Home - VIS Vatican - Receive VIS - Contact us - Calendar

The Vatican Information Service is a news service, founded in the Holy See Press Office, that provides information about the Magisterium and the pastoral activities of the Holy Father and the Roman Curia...[]

Last 5 news

VISnews in Twitter Go to YouTube
Showing posts with label Diplomatic Corps. Show all posts
Showing posts with label Diplomatic Corps. Show all posts

Monday, January 12, 2015

The Pope addresses the Diplomatic Corps: peace must guide the destiny of peoples


Vatican City, 12 January 2015 (VIS) – This morning in the Clementine Hall the Holy Father addressed members of the Diplomatic Corps accredited to the Holy See for the exchange of greetings that traditionally takes place at the beginning of the new year. Francis thanked the dean of the ambassadors, Jean-Claude Michel of Monaco, for the efforts made by the Corps in fostering, in a spirit of mutual collaboration, the relations between the states and international organisations they represent and the Holy See, and added that during the past year “these relations were consolidated by an increase in the presence of ambassadors resident in Rome and by the signing of new bilateral Accords, both general, like the one concluded last January with Cameroon, and specific, like those signed with Malta and Serbia”.

During his address to the diplomats, Pope Francis examined the international situation from the dual perspective of hope and peace and the aspect of rejection, both personal and social, “leading to the breakdown of society and spawning violence and death”. The Pope mentioned a number of dramatic events, such as the massacre of over one hundred children in Pakistan, the confrontation in Ukraine, the continuing tension in the Middle East, the recent attacks in Paris, the violence against the population in Nigeria, and the civil conflicts in Libya, the Central African Republic, South Sudan, and the Democratic Republic of the Congo; he also emphasised the fact that wars often involve the widespread incidence of the horrendous crime of rape of women and girls. He also made reference to those afflicted by the Ebola virus, the problems faced by immigrants and refugees, and the lack of assistance for families. The Holy Father remarked that the overview should not however be dominated by pessimism, and he cited positive elements such as the resurgence of Albania, the results of ecumenical dialogue in Turkey, the expectations for Jordan and Lebanon, the decision of the U.S.A. and Cuba to break their mutual silence, the transformations in Burkina Faso, the efforts towards achieving stable peace in Colombia and Venezuela and the decision of the U.S.A. to close the Guantanamo Bay detention centre. He concluded by expressing his hope for the adoption of the Sustainable Development Goals and the drafting of a new Climate Change Agreement over the coming year.

“I thank you for your presence at this traditional meeting, which allows me at the beginning of each new year to offer to you, your families, and the peoples you represent, my cordial greetings and best wishes. I am especially grateful to your Dean, Ambassador Jean-Claude Michel, for the kind words which he addressed to me in the name of all, and I thank each of you for your constant dedication and efforts to foster, in a spirit of mutual cooperation, relations between the countries and international organisations which you represent and the Holy See. In the course of the past year too, these relations were consolidated by an increase in the presence of ambassadors resident in Rome and by the signing of new bilateral Accords, both general, like that concluded last January with Cameroon, and specific, like those signed with Malta and Serbia.

“Today I wish to repeat a word quite dear to us: peace! It comes to us from the angelic hosts who proclaimed it on Christmas night as a precious gift of God, while at the same time as a personal and social responsibility which calls for our commitment and concern. But together with peace, the image of the Christmas creche speaks to us another tragic reality: that of rejection. In some iconographic representations, both in the West and in the East – I think for example of the splendid Nativity icon of Andrej Rublev – the Child Jesus is shown not lying in a manger, but in a tomb. The image, which is meant to connect the two principal Christian feasts of Christmas and Easter, shows that the joyful acceptance of this new birth is inseparable from the entire drama of Jesus’ life, his humiliation and rejection, even to death on the cross.

“The Christmas stories themselves show us the hardened heart of a humanity which finds it difficult to accept the Child. From the very start, he is cast aside, left out in the cold, forced to be born in a stable since there was no room in the inn. If this is how the Son of God was treated, how much more so is it the case with so many of our brothers and sisters! Rejection is an attitude we all share; it makes us see our neighbour not as a brother or sister to be accepted, but as unworthy of our attention, a rival, or someone to be bent to our will. This is the mindset which fosters that 'throwaway culture' which spares nothing and no one: nature, human beings, even God himself. It gives rise to a humanity filled with pain and constantly torn by tensions and conflicts of every sort.

“Emblematic of this, in the Gospel infancy narratives, is King Herod. Feeling his authority threatened by the Child Jesus, he orders all the children of Bethlehem to be killed. We think immediately of Pakistan, where a month ago, more than a hundred children were slaughtered with unspeakable brutality. To their families I wish to renew my personal condolences and the assurance of my continued prayers for the many innocents who lost their lives.

“The personal dimension of rejection is inevitably accompanied by a social dimension, a culture of rejection which severs the deepest and most authentic human bonds, leading to the breakdown of society and spawning violence and death. We see painful evidence of this in the events reported daily in the news, not least the tragic slayings which took place in Paris a few days ago. Other people 'are no longer regarded as beings of equal dignity, as brothers or sisters sharing a common humanity, but rather as objects'. Losing their freedom, people become enslaved, whether to the latest fads, or to power, money, or even deviant forms of religion. These are dangers which I pointed out in my recent Message for the World Day of Peace, which dealt with the issue of today’s multiple forms of enslavement. All of them are born of a corrupt heart, a heart incapable of recognising and doing good, of pursuing peace.

“It saddens us to see the tragic consequences of this mentality of rejection and this 'culture of enslavement' in the never-ending spread of conflicts. Like a true world war fought piecemeal, they affect, albeit in different forms and degrees of intensity, a number of areas in our world, beginning with nearby Ukraine, which has become a dramatic theatre of combat. It is my hope that through dialogue the efforts presently being made to end the hostilities will be consolidated, and that the parties involved will embark as quickly as possible, in a renewed spirit of respect for international law, upon the path of mutual trust and fraternal reconciliation, with the aim of bringing an end to the present crisis.

“My thoughts turn above all to the Middle East, beginning with the beloved land of Jesus which I had the joy of visiting last May, and for whose peace we constantly pray. We did this with extraordinary intensity, together with the then president of Israel, Shimon Peres, and the president of Palestine, Mahmoud Abbas, inspired by a confident hope that negotiations between the two parties will once more resume, for the sake of ending violence and reaching a solution which can enable Palestinians and Israelis alike to live at last in peace within clearly established and internationally recognised borders, thus implementing the 'two state solution'.

“The Middle East is tragically embroiled in other conflicts which have lasted far too long, with chilling repercussions, due also to the spread of fundamentalist terrorism in Syria and in Iraq. This phenomenon is a consequence of the throwaway culture being applied to God. Religious fundamentalism, even before it eliminates human beings by perpetrating horrendous killings, eliminates God himself, turning him into a mere ideological pretext. In the face of such unjust aggression, which also strikes Christians and other ethnic and religious groups in the region – the Yezidis for example – a unanimous response is needed, one which, within the framework of international law, can end the spread of acts of violence, restore harmony and heal the deep wounds which the ongoing conflicts have caused. Here, in your presence, I appeal to the entire international community, as I do to the respective governments involved, to take concrete steps to bring about peace and to protect all those who are victims of war and persecution, driven from their homes and their homeland. In a letter written shortly before Christmas, I sought to express my personal closeness and the promise of my prayers to all the Christian communities of the Middle East. Theirs is a precious testimony of faith and courage, for they play a fundamental role as artisans of peace, reconciliation and development in the civil societies of which they are a part. A Middle East without Christians would be a marred and mutilated Middle East! In urging the international community not to remain indifferent in the face of this situation, I express my hope that religious, political and intellectual leaders, especially those of the Muslim community, will condemn all fundamentalist and extremist interpretations of religion which attempt to justify such acts of violence.

“Sadly, comparable acts of brutality, which not infrequently reap victims from among the poor and the most vulnerable, are found in other parts of the world as well. I think in particular of Nigeria where acts of violence continue to strike indiscriminately and there is a constant increase in the tragic phenomenon of kidnappings, often of young girls carried off to be made objects of trafficking. This is an abominable trade which must not continue! It is a scourge which needs to be eradicated, since it strikes all of us, from individual families to the entire international community.

“I also look with concern to the many civil conflicts taking place in other parts of Africa, beginning with Libya, ravaged by a drawn-out internecine war which has caused unspeakable suffering among its people, with grave repercussions for the delicate balances in the region. I think of the dramatic situation in the Central African Republic, in which, sad to say, the good will inspiring the efforts of those seeking to build a future of peace, security and prosperity, has encountered resistance and selfish partisan interests. These risk frustrating the hopes of a people which has endured so much and which now longs to shape its future in freedom. Of particular concern, too, is the situation in South Sudan and in some areas of Sudan, the Horn of Africa and the Democratic Republic of the Congo, where civilian casualties are on the rise and thousands of persons, including many women and children, are being forced to flee and to endure conditions of extreme distress. I voice my hope for a common commitment on the part of individual governments and the international community to end every form of fighting, hatred and violence, and to pursue reconciliation, peace and the defence of the transcendent dignity of the person.

“Nor can we overlook the fact that wars involve another horrendous crime, the crime of rape. This is a most grave offence against the dignity of women, who are not only violated in body but also in spirit, resulting in a trauma hard to erase and with effects on society as well. Sadly, even apart from situations of war, all too many women even today are victims of violence.

“Every conflict and war is emblematic of the throwaway culture, since people’s lives are deliberately crushed by those in power. Yet that culture is also fuelled by more subtle and insidious forms of rejection. I think in the first place of the way the sick are treated; often they are cast aside and marginalised like the lepers in the Gospel. Among the lepers of our own day we can count the victims of the new and terrible outbreak of Ebola which, especially in Liberia, Sierra Leone and Guinea, has already taken over six thousand lives. Today I wish publicly to praise and thank those healthcare workers who, alongside men and women religious and volunteers, are caring in every way possible for the sick and their families, especially orphaned children. At the same time I renew my appeal to the entire international community to provide adequate humanitarian assistance to patients and to make concerted efforts to combat the disease.

“Together with lives thrown away because of war and disease, there are those of numerous refugees and displaced persons. Once again, the reality can be appreciated by reflecting on the childhood of Jesus, which sheds light on another form of the throwaway culture which harms relationships and causes the breakdown of society. Indeed, because of Herod’s brutality, the Holy Family was forced to flee to Egypt, and was only able to return several years later. One consequence of the situations of conflict just described is the flight of thousands of persons from their homeland. At times they leave not so much in search of a better future, but any future at all, since remaining at home can mean certain death. How many persons lose their lives during these cruel journeys, the victims of unscrupulous and greedy thugs? I raised this issue during my recent visit to the European Parliament, where I insisted that 'we cannot allow the Mediterranean to become a vast cemetery'. Then too there is the alarming fact that many immigrants, especially in the Americas, are unaccompanied children, all the more at risk and in need of greater care, attention and protection.

“Often coming without documents to strange lands whose language they do not speak, migrants find it difficult to be accepted and to find work. In addition to the uncertainties of their flight, they have to face the drama of rejection. A change of attitude is needed on our part, moving from indifference and fear to genuine acceptance of others. This of course calls for 'enacting adequate legislation to protect the rights of… citizens and to ensure the acceptance of immigrants'. I thank all those who, even at the cost of their lives, are working to assist refugees and immigrants, and I urge states and international organisations to make every effort to resolve these grave humanitarian problems and to provide the immigrants’ countries of origin with forms of aid which can help promote their social and political development and settle their internal conflicts, which are the chief cause of this phenomenon. 'We need to take action against the causes and not only the effects'. This will also enable immigrants to return at some point to their own country and to contribute to its growth and development.

“Together with immigrants, displaced people and refugees, there are many other 'hidden exiles' living in our homes and in our families. I think especially of the elderly, the handicapped and young people. The elderly encounter rejection when they are considered a 'burdensome presence', while the young are thrown away when they are denied concrete prospects of employment to build their future. Indeed, there is no poverty worse than that which takes away work and the dignity of work, or which turns work into a form of enslavement. This is what I sought to stress during my recent meeting with popular movements working to finding adequate solutions to some of today’s problems, including the scourge of rising unemployment among the young, illegal labour, and the dramatic situation of so many workers, especially children, who are exploited out of greed. All this is contrary to human dignity and the fruit of a mentality which is centred on money, benefits and economic profit, to the detriment of our fellow man.

“Then too, the family itself is not infrequently considered disposable, thanks to the spread of an individualistic and self-centred culture which severs human bonds and leads to a dramatic fall in birth rates, as well as legislation which benefits various forms of cohabitation rather than adequately supporting the family for the welfare of society as a whole.

“Among the causes of these realities is a model of globalisation which levels out differences and even discards cultures, cutting them off from those factors which shape each people’s identity and constitute a legacy essential to their sound social development. In a drab, anonymous world, it is easy to understand the difficulties and the discouragement felt by many people who have literally lost the sense of being alive. This tragic situation is aggravated by the continuing economic crisis, which fosters pessimism and social conflict. I have been able to see its effects here in Rome, where I meet many people in trying situations, and in the various journeys I have made in Italy.

“To the beloved Italian nation, then, I would like to express my hope that in the continuing climate of social, political and economic uncertainty the Italian people will not yield to apathy or dissension, but will rediscover those values of shared concern and solidarity which are at the basis of their culture and civic life, and are a reason for confidence both now and in the future, especially for the young.

“Speaking of the young, I wish to mention my journey to Korea, where last August I met thousands of young people assembled for the Sixth Asian Youth Day. There I spoke of the need to treasure our young, 'seeking to pass on the legacy of the past and to apply it to the challenges of the present'. This demands that we reflect on 'how well we are transmitting our values to the next generation and on the kind of world and society we are preparing to hand on to them'.

“This evening I will have the joy of setting off once more for Asia, to visit Sri Lanka and the Philippines as a sign of my interest and pastoral concern for the people of that vast continent. To them and to their governments I wish to voice yet again the desire of the Holy See to offer its own contribution of service to the common good, to harmony and social concord. In particular, I express my hope for a resumption of dialogue between the two Koreas, sister countries which speak the same language.

“Your Excellencies, Ladies and Gentlemen, at the beginning of a new year, though, we do not wish our outlook to be dominated by pessimism, or the defects and deficiencies of the present time. We also want to thank God for the gifts and blessings he has bestowed upon us, for the occasions of dialogue and encounter which he has granted us, and for the fruits of peace which he has enabled us to savour.

“I experienced an eloquent sign that the culture of encounter is possible during my visit to Albania, a nation full of young people who represent hope for the future. Despite the painful events of its recent history, the country is marked by the 'peaceful coexistence and collaboration that exists among followers of different religions', in an atmosphere of respect and mutual trust between Catholics, Orthodox and Muslims. This is an important sign that sincere faith in God makes one open to others, generates dialogue and works for the good, whereas violence is always the product of a falsification of religion, its use as a pretext for ideological schemes whose only goal is power over others. Similarly, in my recent journey to Turkey, a historic bridge between East and West, I was able to see the fruits of ecumenical and interreligious dialogue, as well as efforts made to assist refugees from other countries of the Middle East. I also encountered this spirit of openness in Jordan, which I visited at the beginning of my pilgrimage to the Holy Land, and in the testimonies which come from Lebanon, a country which I pray will overcome its current political problems.

“One example close to my heart of how dialogue can build bridges comes from the recent decision of the United States of America and Cuba to end a lack of communication which has endured for more than half a century, and to initiate a rapprochement for the benefit of their respective citizens. Here I think too of the people of Burkina Faso, who are experiencing a period of significant political and institutional change, with the hope that a renewed spirit of cooperation will contribute to the growth of a more just and fraternal society. I also note with pleasure that last March an agreement was signed to end long years of tension in the Philippines. I wish to encourage the efforts made to ensure a stable peace in Colombia, as well as the initiatives taken to restore political and social harmony in Venezuela. At the same time, I express my hope that a definitive agreement may soon be reached between Iran and the 5+1 Group regarding the use of nuclear energy for peaceful purposes, and my appreciation of the efforts already made in this regard. I note with satisfaction the intention of the United States to close the Guantanamo detention facilities, while acknowledging the generous willingness of several countries to receive the detainees. I heartily thank those countries. Finally, I would like to express my appreciation and encouragement to those countries actively engaged in promoting human development, political stability and civil coexistence between their citizens.

“Your Excellencies, Ladies and Gentlemen, on 6 August 1945, humanity witnessed one of the most horrendous catastrophes in its history. For the first time, in a new and unprecedented way, the world experienced the full potential of man’s destructive power. From the ashes of that immense tragedy which was the Second World War, there arose among the nations a new will for dialogue and encounter which inspired the United Nations Organisation, whose seventieth anniversary we will celebrate this year. In his visit to the UN headquarters fifty years ago, my predecessor, Pope Paul VI, noted that 'the blood of millions, countless unheard-of sufferings, useless massacres and frightening ruins have sanctioned the agreement that unites you with an oath that ought to change the future of the world: never again war, never again war! It is peace, peace, that has to guide the destiny of the nations of all mankind'.

“This is likewise my own hope-filled prayer for this new year, which, for that matter, will see the continuation of two significant processes: the drawing up of the Post-2015 Development Agenda, with the adoption of Sustainable Development Goals, and the drafting of a new Climate Change Agreement. The latter is urgently needed. The indispensable presupposition of all these is peace, which, even more than an end to all wars, is the fruit of heartfelt conversion. With these sentiments, I once more offer to each of you, to your families and your peoples, my prayerful good wishes that this new year of 2015 will be one of hope and peace”.

Monday, January 13, 2014

POPE FRANCIS' ADDRESS TO THE DIPLOMATIC CORPS


Vatican City, 12 January 2014 (VIS) – This morning, in the Sala Regia of the Vatican Apostolic Palace, Pope Francis gave his first annual address to the members of the Diplomatic Corps accredited to the Holy See. The Pope thanked the dean of Ambassadors, Jean-Claude Michel of the Principality of Monaco and recalled the late Alejandro Valladares Lanza of Honduras, who passed away a few months ago and who was dean of the Diplomatic Corps for many years.

The Holy See currently maintains diplomatic relations with 180 countries, along with the European Union and the Sovereign Military Order of Malta, and a special mission to the State of Palestine.

With regard to International Organisations, the Holy See is present in the United Nations in the quality of an “observer state”, and is also a member or observer of various organisations and agencies of the UN system and in a number of regional organisations.

In his address, Pope Francis first commented that the past year has been especially rich in gratifying moments not only in the life of the Church but also in terms of the relations the Holy See maintains with States and international organisations, such as the establishment of diplomatic relations with South Sudan, the signing of agreements, both basic and specific, with Capo Verde, Hungary and Chad, and the ratification of the agreement with Equatorial Guinea in 2012. He also emphasised the increasing presence of the Holy See both in Central America, where it has assumed the role of Extra-Regional Observer in the Central American Integration System, and in Africa, with the accreditation of the first Permanent Observer of the Economic Community of West African States.

He went on to outline some current world problems, focusing on the family, conflicts in the Middle East, especially in Syria, Egypt and Lebanon, and the life of Christians in this region. He also referred to the dramatic situation in various countries in Africa, such as Nigeria, the Central African Republic, Mali and South Sudan. He reiterated the need to reconstruct a climate of reconciliation and peace in various Asian nations such as Korea. Another central theme was the situation of the many people forced to leave their countries on account of famine, violence and abuse, especially in the Horn of Africa and the Region of the Great Lakes, without forgetting those who migrate from Latin America to the United States and those from Africa and the Middle East who seek refuge in Europe. The so-called throwaway culture, in which people as well as goods and food are regarded as disposable, and concern for the environment were other questions the Pope touched upon in his address, ample extracts of which are offered below:

“In my Message for the World Day of Peace, dedicated to fraternity as the foundation and pathway to peace, I observed that 'fraternity is generally first learned within the family…', for the family 'by its vocation… is meant to spread its love to the world around it' and to contribute to the growth of that spirit of service and sharing which builds peace. This is the message of the Crib, where we see the Holy Family, not alone and isolated from the world, but surrounded by shepherds and the Magi, that is by an open community in which there is room for everyone, poor and rich alike, those near and those afar. In this way we can appreciate the insistence of my beloved predecessor Benedict XVI that 'the language of the family is a language of peace'.

“Sadly, this is often not the case, as the number of broken and troubled families is on the rise, not simply because of the weakening sense of belonging so typical of today’s world, but also because of the adverse conditions in which many families are forced to live, even to the point where they lack basic means of subsistence. There is a need for suitable policies aimed at supporting, assisting and strengthening the family.

“It also happens that the elderly are looked upon as a burden, while young people lack clear prospects for their lives. Yet the elderly and the young are the hope of humanity. The elderly bring with them wisdom born of experience; the young open us to the future and prevent us from becoming self-absorbed. It is prudent to keep the elderly from being ostracised from the life of society, so as to preserve the living memory of each people. It is likewise important to invest in the young through suitable initiatives which can help them to find employment and establish homes. We must not stifle their enthusiasm! I vividly recall my experience at the Twenty-Eighth World Youth Day in Rio de Janeiro. I met so many happy young people! What great hope and expectation is present in their eyes and in their prayers! What a great thirst for life and a desire for openness to others! Being closed and isolated always makes for a stifling, heavy atmosphere which sooner or later ends up creating sadness and oppression. What is needed instead is a shared commitment to favouring a culture of encounter, for only those able to reach out to others are capable of bearing fruit, creating bonds of communion, radiating joy and being peacemakers.

“The scenes of destruction and death which we have witnessed in the past year confirm all this – if ever we needed such confirmation. How much pain and desperation are caused by self-centredness which gradually takes the form of envy, selfishness, competition and the thirst for power and money! At times it seems that these realities are destined to have the upper hand. Christmas, on the other hand, inspires in us Christians the certainty that the final, definitive word belongs to the Prince of Peace, who changes 'swords into plowshares and spears into pruning hooks', transforming selfishness into self-giving and revenge into forgiveness.

“It is with this confidence that I wish to look to the year ahead. I continue to be hopeful that the conflict in Syria will finally come to an end. Concern for that beloved people, and a desire to avert the worsening of violence, moved me last September to call for a day of fasting and prayer. Through you I heartily thank all those in your countries – public authorities and people of good will – who joined in this initiative. What is presently needed is a renewed political will to end the conflict. In this regard, I express my hope that the Geneva 2 Conference, to be held on 22 January, will mark the beginning of the desired peace process. At the same time, full respect for humanitarian law remains essential. It is unacceptable that unarmed civilians, especially children, become targets. I also encourage all parties to promote and ensure in every way possible the provision of urgently-needed aid to much of the population, without overlooking the praiseworthy effort of those countries – especially Lebanon and Jordan – which have generously welcomed to their territory numerous refugees from Syria.

“Remaining in the Middle East, I note with concern the tensions affecting the region in various ways. I am particularly concerned by the ongoing political problems in Lebanon, where a climate of renewed cooperation between the different components of civil society and the political powers is essential for avoiding the further hostilities which would undermine the stability of the country. I think too of Egypt, with its need to regain social harmony, and Iraq, which struggles to attain the peace and stability for which it hopes. At the same time, I note with satisfaction the significant progress made in the dialogue between Iran and the Group of 5+1 on the nuclear issue.

“Everywhere, the way to resolve open questions must be that of diplomacy and dialogue. This is the road already indicated with utter clarity by Pope Benedict XV when he urged the leaders of the European nations to make 'the moral force of law' prevail over the 'material force of arms' in order to end that 'needless carnage' which was the First World War, whose centenary occurs this year. What is needed is courage 'to go beyond the surface of the conflict' and to consider others in their deepest dignity, so that unity will prevail over conflict and it will be 'possible to build communion amid disagreement'. In this regard, the resumption of peace talks between Israelis and Palestinians is a positive sign, and I express my hope that both parties will resolve, with the support of the international community, to take courageous decisions aimed at finding a just and lasting solution to a conflict which urgently needs to end. I myself intend to make a pilgrimage of peace to the Holy Land in the course of this year. The exodus of Christians from the Middle East and North Africa continues to be a source of concern. They want to continue to be a part of the social, political and cultural life of countries which they helped to build, and they desire to contribute to the common good of societies where they wish to be fully accepted as agents of peace and reconciliation.

“In other parts of Africa as well, Christians are called to give witness to God’s love and mercy. We must never cease to do good, even when it is difficult and demanding, and when we endure acts of intolerance if not genuine persecution. In vast areas of Nigeria violence persists, and much innocent blood continues to be spilt. I think above all of the Central African Republic, where much suffering has been caused as a result of the country’s tensions, which have frequently led to devastation and death. As I assure you of my prayers for the victims and the many refugees, forced to live in dire poverty, I express my hope that the concern of the international community will help to bring an end to violence, a return to the rule of law and guaranteed access to humanitarian aid, also in the remotest parts of the country. For her part, the Catholic Church will continue to assure her presence and cooperation, working generously to help people in every possible way and, above all, to rebuild a climate of reconciliation and of peace among all groups in society. Reconciliation and peace are likewise fundamental priorities in other parts of Africa. I think in particular of Mali, where we nonetheless note the promising restoration of the country’s democratic structures, and of South Sudan, where, on the contrary, political instability has lately led to many deaths and a new humanitarian crisis.

“The Holy See is also closely following events in Asia, where the Church desires to share the joys and hopes of all the peoples of that vast and noble continent. On this, the fiftieth anniversary of diplomatic relations with the Republic of Korea, I wish to implore from God the gift of reconciliation on the peninsula, and I trust that, for the good of all the Korean people, the interested parties will tirelessly seek out points of agreement and possible solutions. Asia, in fact, has a long history of peaceful coexistence between its different civil, ethnic and religious groups. Such reciprocal respect needs to be encouraged, especially given certain troubling signs that it is weakening, particularly where growing attitudes of prejudice, for allegedly religious reasons, are tending to deprive Christians of their liberties and to jeopardize civil coexistence. The Holy See looks, instead, with lively hope to the signs of openness coming from countries of great religious and cultural traditions, with whom it wishes to cooperate in the pursuit of the common good.

“Peace is also threatened by every denial of human dignity, firstly the lack of access to adequate nutrition. We cannot be indifferent to those suffering from hunger, especially children, when we think of how much food is wasted every day in many parts of the world immersed in what I have often termed the 'throwaway culture'. Unfortunately, what is thrown away is not only food and dispensable objects, but often human beings themselves, who are discarded as 'unnecessary'. For example, it is frightful even to think there are children, victims of abortion, who will never see the light of day; children being used as soldiers, abused and killed in armed conflicts; and children being bought and sold in that terrible form of modern slavery which is human trafficking, which is a crime against humanity.

“Nor can we be unmoved by the tragedies which have forced so many people to flee from famine, violence and oppression, particularly in the Horn of Africa and in the Great Lakes Region. Many of these are living as fugitives or refugees in camps where they are no longer seen as persons but as nameless statistics. Others, in the hope of a better life, have undertaken perilous journeys which not infrequently end in tragedy. I think in particular of the many migrants from Latin America bound for the United States, but above all of all those from Africa and the Middle East who seek refuge in Europe.

“Still vivid in my memory is the brief visit I made to Lampedusa last July, to pray for the numerous victims of the refugee crisis in the Mediterranean. Sadly, there is a general indifference in the face of these tragedies, which is a dramatic sign of the loss of that 'sense of responsibility for our brothers and sisters', on which every civil society is based. On that occasion I was also able to observe the hospitality and dedication shown by so many people. It is my hope that the Italian people, whom I regard with affection, not least for the common roots which unite us, will renew their praiseworthy commitment of solidarity towards the weakest and most vulnerable, and, with generous and coordinated efforts by citizens and institutions, overcome present difficulties and regain their long-standing climate of constructive social creativity.

“Finally, I wish to mention another threat to peace, which arises from the greedy exploitation of environmental resources. Even if 'nature is at our disposition', all too often we do not 'respect it or consider it a gracious gift which we must care for and set at the service of our brothers and sisters, including future generations'. Here too what is crucial is responsibility on the part of all in pursuing, in a spirit of fraternity, policies respectful of this earth which is our common home. I recall a popular saying: 'God always forgives, we sometimes forgive, but when nature – creation – is mistreated, she never forgives!'. We have also witnessed the devastating effects of several recent natural disasters. In particular, I would mention once more the numerous victims and the great devastation caused in the Philippines and other countries of South-East Asia as a result of typhoon Haiyan.

“Pope Paul VI noted that peace 'is not simply the absence of warfare, based on a precarious balance of power; it is fashioned by efforts directed day after day towards the establishment of an order willed by God, with a more perfect justice among men and women'. This is the spirit which guides the Church’s activity throughout the world, carried out by priests, missionaries and lay faithful who with great dedication give freely of themselves, not least in a variety of educational, healthcare and social welfare institutions, in service to the poor, the sick, orphans and all those in need of help and comfort. On the basis of this 'loving attentiveness', the Church cooperates with all institutions concerned for the good of individuals and communities.

“At the beginning of this new year, then, I assure you once more of the readiness of the Holy See, and of the Secretariat of State in particular, to cooperate with your countries in fostering those bonds of fraternity which are a reflection of God’s love and the basis of concord and peace. Upon you, your families and the peoples you represent, may the Lord’s blessings descend in abundance. Thank you”.


Friday, December 13, 2013

ARCHBISHOP PAROLIN GREETS THE DIPLOMATIC CORPS


Vatican City, 13 December 2013 (VIS) – This morning in the Vatican Apostolic Palace Archbishop Pietro Parolin, secretary of State, met with the Diplomatic Corps accredited to the Holy See, greeting again the ambassadors he has already met during his service in the Secretariat of State, and introducing himself to those he had not yet met.

After thanking the Diplomatic Corps for their congratulations upon his nomination as secretary of State, and extending his Christmas and New Year greetings, the archbishop gave an address in French, extensive extracts of which are published below:

In a time in which many parts of the world are faced with numerous forms of violence and the persistence of social inequality, I would like to renew before you the guarantee of my willingness to collaborate in the search for peace and respect for the dignity of every human being”.

We must show that peace is possible, that it is not a utopia … but rather a real asset that comes from God, and which we are able to contribute to building through personal and joint commitment. … For this, it is necessary to work together for the establishment of a true culture of peace, courageously responding to the challenges that imperil the authentic co-existence of people and populations. To do this, we answer to one of the deepest aspirations of man, the aspiration to well-being. Is the mission of diplomats not that of working for a better world, for the establishment or strengthening of ever-more fraternal relations?”

As Pope Francis has expressed many times, the human being - every man and every woman living in our world - is created to experience joy and seeks … true joy. Certainly, in the many circumstances encountered along the way, that joy is often obscured. It is not always apparent. However, it is present in the good that is done every day, in the beauty of nature, of people, of events … It is also found in progress towards peace and towards mutual understanding between peoples, fragile and limited though this may seem. It is the joy of encounter and exchange, of dialogue and reconciliation”.

This is the humanity that we seek to build together! A humanity that it a true family, a humanity in which dialogue prevails over war for the resolution of disagreements, a humanity in which the strength of the powerful compensates for the frailty of the weak, and where the force of the weak compensates for the fragility of the powerful”.

We know that many of today's men and women are in need, along their path, of encounter with profoundly human and brotherly people able to give them hope for the future. Pope Francis wants Christians to be these people, and hopes that the Church will proclaim, witness and bring joy, as he repeated in the Apostolic Exhortation Evangelii Gaudium, which can ideally be read in conjunction with the letter that he addressed to his faithful as Archbishop of Buenos Aires, at the opening of the Year of Faith. From the beginning, it speaks of a Church whose doors are open, a symbol of light, friendship, joy, freedom and trust. To conclude the Year of Faith, in a letter addressed to the universal Church, Pope Francis repeated his wish for a Church that is less concerned with strengthening her confines, instead seeking encounter and communicating the joy of the Gospel”.

For Christians, this joy is fundamental to the person of Jesus, whose birth we celebrate a few days from now. May joy and peace help your people to grow and advance towards a better future!”.


Monday, September 23, 2013

OTHER PONTIFICAL ACTS


Vatican City, 23 September 2013 (VIS) – Today, the Holy Father:

- appointed Bishop Shelton J. Fabre as bishop of Houma-Thibodaux (area , population , Catholics , priests , permanent deacons , religious ), U.S.A. Bishop Fabre, previously auxiliary of New Orleans, U.S.A., was born in New Road, U.S.A. in 1963, was ordained to the priesthood in 1989, and received episcopal ordination in 2007. He succeeds Bishop Sam G. Jacobs, whose resignation from the pastoral care of the same diocese upon having reached the age limit was accepted by the Holy Father.

- appointed Archbishop Martin Krebs as apostolic nuncio to Fiji, Samoa and Vanuatu. Archbishop Krebs was previously apostolic nuncio to New Zealand, Cook Islands, Kiribati, Palau, and the Federated States of Micronesia, and apostolic delegate in the Pacific Ocean.

On Saturday, 21 September, the Holy Father:

- appointed Cardinal Mauro Piacenza as penitentiary major of the Apostolic Penitentiary. Cardinal Piacenza was previously prefect of the Congregation for the Clergy. He succeeds Cardinal Manuel Monteiro de Castro, whose resignation, upon reaching the age limit, was accepted by the Holy Father.

In the Congregation for the Doctrine of the Faith:

- confirmed Archbishop Gerhard Ludwig Muller as prefect and Archbishop Luis Francisco Ladaria Ferrer as secretary of the same Congregation;

- appointed Archbishop Joseph Augustine Di Noia as adjunct secretary. Archbishop Di Noia was previously vice president of the Pontifical Commission “Ecclesia Dei”;

- confirmed all members and consultors of the Congregation;

- appointed Bishop Giuseppe Sciacca, adjunct secretary of the Supreme Tribunal of the Apostolic Signatura as consultor.

In the Congregation for the Evangelisation of Peoples:

- confirmed Cardinal Fernando Filoni as prefect; Archbishop Savio Hon Tai-Fai S.D.B. as secretary; Archbishop Protase Rugambwa as adjunct secretary; and all members and consultors.

In the Congregation for the Clergy:

- appointed Archbishop Beniamino Stella as prefect. Archbishop Stella was previously president of the Pontifical Ecclesiastical Academy;

- confirmed Archbishop Celso Morga Iruzubieta as secretary;

- appointed Bishop Jorge Carlos Patron Wong of Papantla as secretary for Seminaries, at the same time elevating him to the dignity of archbishop;

The Holy Father also:

- appointed Msgr. Mauro Rivella, of the clergy of the archdiocese of Turin, as delegate of the Ordinary Section of the Administration of the Patrimony of the Holy See.

- appointed Archbishop Nikola Eterovic as apostolic nuncio to Germany. Archbishop Eterovic was previously secretary general of the Synod of Bishops.

- appointed Archbishop Lorenzo Baldisseri as secretary general of the Synod of Bishops. Archbishop Baldisseri was previously secretary of the Congregation for Bishops.

- appointed Archbishop Miroslaw Adamczyk as apostolic nuncio to Sierra Leone. Archbishop Adamczyk was previously apostolic nuncio to Liberia and Gambia.

- appointed Msgr. Giampiero Gloder, as apostolic nuncio and president of the Pontifical Ecclesiastical Academy, at the same time elevating him to the dignity of archbishop. The archbishop-elect was previously nunciature councillor and office chief with special duties at the Secretariat of State.

Friday, February 22, 2013

OTHER PONTIFICAL ACTS

Vatican City, 22 February 2013 (VIS) – Today, the Holy Father:

- appointed Fr. Miguel Angel Olaverri Arroniz, S.D.B., as bishop of Pointe-Noire (area 13,500, population 2,384,000, Catholics 1,392,000, priests 76, religious 89), Democratic Republic of the Congo. The bishop-elect was born in Pamplona, Navarre, Spain in 1948 and was ordained a priest in 1976. Since ordination he has served in several missionary, congregational, and pastoral roles in African dioceses, most recently in DR Congo as apostolic administrator for the Diocese of Pointe-Noire, director of National Caritas, Migrant Pastoral Services, and the Justice and Peace Commission, and president of the national office for Social Communications.

- erected the Diocese of Gamboma with territory taken from the Diocese of Owando, Democratic Republic of the Congo, making it a suffragan of the Archdiocese of Brazzaville.

- appointed Fr. Urbain Ngassongo as the first bishop of the new Diocese of Gamboma (area 38,400, population 193,000, Catholics 110,000, priests 15, religious 14), Democratic Republic of the Congo. The bishop-elect, previously secretary of the Episcopal Conference of DR Congo, was born in Kinshasa, DR Congo in 1961 and was ordained a priest in 1996. Since ordination he has served in several academic and pastoral roles, most recently as pastoral administrator of Balvano in Potenza, Italy.

- appointed Msgr. Ettore Balestrero as apostolic nuncio to Colombia, at the same time elevating him to the dignity of archbishop and assigning him the titular see of Vittoriana. The archbishop-elect, previously under-secretary for the Holy See’s Relations with States, was born in Genoa, Italy in 1966 and was ordained a priest in 1993. On entering the diplomatic service of the Holy See in 1996, he has served as a papal legate in Korea, Mongolia, Holland, and in the section of Relations with States of the Secretariat of State.

- appointed Archbishop Leon Kalenga Badikebele as apostolic nuncio to El Salvador. Archbishop Badikebele, titular of Magnetum, was previously apostolic nuncio to Ghana.

- appointed Msgr. Miroslaw Adamczyk as apostolic nuncio to Libera, at the same time elevating him to the dignity of archbishop and assigning him the titular see of Oticoli. The archbishop-elect was born in Gdansk, Poland in 1962 and was ordained a priest in 1987. On entering the diplomatic service of the Holy See in 1993, he has served in the apostolic nunciatures of Madagascar, India, Hungary, Belgium, South Africa, and Venezuela.

- appointed Msgr. Michael W. Banach as titular archbishop of Memfi, at the same time assigning him the office of apostolic nuncio. The archbishop-elect was born in Worcester, Massachusetts, USA and was ordained a priest in 1988. He previously served as Holy See permanent representative to the International Atomic Energy Agency (AIEA), to the Organization for Security and Cooperation in Europe (OSCE), and to the Preparatory Commission for the Comprehensive Nuclear-Test-Ban Treaty Organization (CTBTO), and Holy See permanent observer to the United Nations Organization for Industrial Development (ONUDI), and to the Office of the United Nations in Vienna, Austria.

- appointed Msgr Brian Udaigwe as titular archbishop of Suelli, at the same time assigning him the office of apostolic nuncio. The archbishop-elect was born in Tiko, Southwest Province, Cameroon in 1964 and was ordained a priest in 1992. On entering the diplomatic service of the Holy See in 1994, he has served as a papal legate in Zimbabwe, Ivory Coast, Haiti, Bulgaria, Thailand, and Great Britain.

- appointed Msgr. Antoine Camilleri as under-secretary for the Holy See’s Relations with States. Msgr. Camilleri was previously a nunciature counsellor of the Secretariat of State.

Thursday, October 18, 2012

LETTERS OF CREDENCE OF HAITIAN AMBASSADOR TO THE HOLY SEE


Vatican City,  (VIS) - Archbishop Dominique Mamberti, secretary for Relations with States, today received the Letters of Credence of Carl-Henri Guiteau, as ambassador of Haiti to the Holy See.

On 6 July 2009, Mr Guiteau presented his Letters of Credence to the Holy Father, as envoy extraordinary and plenipotentiary of Haiti to the Holy See.

Friday, May 4, 2012

STATES MUST ENSURE THAT LEGISLATION DOES NOT INCREASE SOCIAL INEQUALITY


Vatican City, 4 May 2012 (VIS) - This morning in the Vatican, Benedict XVI received five new non resident ambassadors to the Holy See: Teshome Toga Chanaka of Ethiopia, David Cooney of Ireland, Naivakarurubalavu Solo Mara of the Republic of Fiji, Viguen Tchitetchian of Armenia and Dato' Ho May Young, the first ambassador of Malaysia to the Holy See.

Excerpts from the Holy Father's French-language address to the diplomats is given below:

"The development of the communications media has, in some way, made our planet smaller. ... Awareness of the great suffering caused throughout the world by both material and spiritual poverty calls people to mobilise in order to face, in justice and solidarity, all threats to human beings, society and the environment".

"Exodus to the great cities, armed conflict, hunger and pandemics, which affect so many people, give rise to new forms of poverty in our time. The global economic crisis has caused an increasing number of families to live in precarious conditions. When the manufacture and increase of needs leads us to believe in the possibility of unlimited enjoyment and consumption, the lack of the means necessary to achieve these ends leads to frustration. ... When poverty coexists with enormous wealth, a sense of injustice arises which can become a source of rebellion. Therefore it is necessary for States to ensure that legislation does not increase social inequality and that people can live dignified lives".

"The development to which all nations aspire must involve human beings in their entirety, not just economic factors. ... Experiences such as micro-credit, and initiatives to create cooperative associations show that it is possible to harmonise economic objectives with social necessities, democratic government and respect for nature. It is also advisable to encourage manual work and to promote an agriculture which works in favour of local people, viewing these activities with the respect they deserve".

"In order to strengthen the human factor of social and political life, attention must given to another kind of poverty: the loss of reference to spiritual values and to God. This defect make it more difficult to distinguish good from evil, and to overcome personal interests in favour of the common good. States have a duty to promote their cultural and religious heritage, which contributes to the development of a nation, and to facilitate people's access thereto, because by familiarising ourselves with our history each of us is able to discover the roots of our own existence".

"Religion helps us to recognise others as brothers and sisters in humanity. Giving everyone the opportunity to know God, in complete freedom, is to help them forge a strong personality which will enable them to bear witness to good, and put it into effect even at great cost. In this way we will build a society in which sobriety and fraternity triumph over misery, indifference and selfishness, over exploitation and waste and, above all, over exclusion".

Monday, January 9, 2012

HOLY FATHER'S ANNUAL ADDRESS TO THE DIPLOMATIC CORPS


VATICAN CITY, 9 JAN 2012 (VIS) - This morning in the Sala Regia of the Vatican Apostolic Palace, Pope Benedict pronounced his traditional annual address to members of the diplomatic corps accredited to the Holy See. Before making his remarks, the Pope was greeted by Alejandro Emilio Valladares Lanza of Honduras, dean of the diplomatic corps, then received the greetings of the ambassadors as a whole formulated in a speech delivered by Jean-Claude Michel of the Principality of Monaco, vice dean.

  The Holy See currently maintains full diplomatic relations with 179 States, to which must be added the European Union and the Sovereign Military Order of Malta. It also has relations of a special nature with the Palestine Liberation Organisation.

  Furthermore, the Holy See has observer-State status at the United Nations, as well as being a member of seven organisations and agencies of the UN system, observer in eight others, and member or observer in five regional organisations.

  Ample extracts of the Holy Father's address are give below:

  "Through you my good wishes extend to all the nations which you represent and with which the Holy See maintains diplomatic relations. It is a joy for us that Malaysia joined this community in the past year. ... A sign of the cooperation existing between the Catholic Church and States is seen in the Accords reached in 2011 with Azerbaijan, Montenegro and Mozambique. ... The Holy See also desires to establish a fruitful dialogue with international and regional organisations, and in this context I note with satisfaction that the member States of the Association of South-East Asian Nations (ASEAN) have accepted the appointment of an apostolic nuncio accredited to that organisation. Nor can I fail to mention that last December the Holy See strengthened its longstanding cooperation with the International Organisation for Migration by becoming a full member".

  "Finally, I wish to greet South Sudan, which last July became a sovereign State. I am happy that this was achieved peacefully. Sadly, tensions and clashes have ensued in recent months, and I express my hope that all may unite their efforts to enable the people of Sudan and South Sudan to experience at last a period of peace, freedom and development".

  "Today's meeting traditionally takes place at the end of the Christmas season, during which the Church celebrates the coming of the Saviour. He comes in the dark of night and so His presence is immediately a source of light and joy. ... Truly the world is dark wherever men and women no longer acknowledge their bond with the Creator and thereby endanger their relation to other creatures and to creation itself. The present moment is sadly marked by a profound disquiet and the various crises - economic, political and social - are a dramatic expression of this.

  "Here I cannot fail to address before all else the grave and disturbing developments of the global economic and financial crisis. The crisis has not only affected families and businesses in the more economically advanced countries where it originated, creating a situation in which many people, especially the young, have felt disoriented and frustrated in their aspirations for a serene future, but it has also had a profound impact on the life of developing countries. We must not lose heart, but instead resolutely rediscover our way through new forms of commitment. The crisis can and must be an incentive to reflect on human existence and on the importance of its ethical dimension, even before we consider the mechanisms governing economic life: not only in an effort to stem private losses or to shore up national economies, but to give ourselves new rules which ensure that all can lead a dignified life and develop their abilities for the benefit of the community as a whole.

  "The effects of the present moment of uncertainty are felt particularly by the young. Their disquiet has given rise in recent months to agitation which has affected various regions, at times severely. I think first and foremost of North Africa and the Middle East, where young people, among others, who are suffering from poverty and unemployment and are fearful of an uncertain future, have launched what has developed into a vast movement calling for reforms and a more active share in political and social life. ... Initial optimism has yielded to an acknowledgment of the difficulties of this moment of transition and change. ... Respect for the person must be at the centre of institutions and laws; it must lead to the end of all violence and forestall the risk that due concern for popular demands and the need for social solidarity turn into mere means for maintaining or seizing power. I invite the international community to dialogue with the actors in the current processes, in a way respectful of peoples and in the realisation that the building of stable and reconciled societies, opposed to every form of unjust discrimination, particularly religious discrimination, represents a much vaster horizon than that of short-term electoral gains.

  "I am deeply concerned for the people of those countries where hostilities and acts of violence continue, particularly Syria, where I pray for a rapid end to the bloodshed and the beginning of a fruitful dialogue between the political forces, encouraged by the presence of independent observers. In the Holy Land, where tensions between Palestinians and Israelis affect the stability of the entire Middle East, it is necessary that the leaders of these two peoples adopt courageous and farsighted decisions in favour of peace. I was pleased to learn that, following an initiative of the Kingdom of Jordan, dialogue has been resumed; I express my hope that it will be maintained, and that it will lead to a lasting peace which guarantees the right of the two peoples to dwell in security in sovereign States and within secure and internationally recognised borders. ... I am also following closely the developments in Iraq, and I deplore the attacks that have recently caused so much loss of life; I encourage the nation's leaders to advance firmly on the path to full national reconciliation".

  "Education is a crucial theme for every generation, for it determines the healthy development of each person and the future of all society. ... In addition to a clear goal, that of leading young people to a full knowledge of reality and thus of truth, education needs settings. Among these, pride of place goes to the family, based on the marriage of a man and a woman. This is not a simple social convention, but rather the fundamental cell of every society. Consequently, policies which undermine the family threaten human dignity and the future of humanity itself. ... There is a need for policies which promote the family and aid social cohesion and dialogue. It is in the family that we become open to the world and to life. ... In this context of openness to life, I note with satisfaction the recent sentence of the Court of Justice of the European Union forbidding patenting processes relative to human embryonic stem cells, as well as the resolution of the Parliamentary Assembly of the Council of Europe condemning prenatal selection on the basis of sex. More generally, and with particular reference to the West, I am convinced that legislative measures which not only permit but at times even promote abortion for reasons of convenience or for questionable medical motives compromise the education of young people and, as a result, the future of humanity.

  "A similarly essential role in the development of the person is played by educational institutions. ... There is a need to implement educational policies which ensure that schooling is available to everyone and which, in addition to promoting the cognitive development of the individual, show concern for a balanced personal growth, including openness to the Transcendent. The Catholic Church has always been particularly active in the field of education and schooling, making a valued contribution alongside that of State institutions. It is my hope that this contribution will be acknowledged and prized also by the legislation of the various nations.

  "In this perspective. it is clear that an effective educational programme also calls for respect for religious freedom. This freedom has individual, collective and institutional dimensions. We are speaking of the first of human rights, for it expresses the most fundamental reality of the person. All too often, for various reasons, this right remains limited or is flouted. I cannot raise this subject without first paying tribute to the memory of the Pakistani Minister Shahbaz Bhatti, whose untiring battle for the rights of minorities ended in his tragic death.

  "Sadly, we are not speaking of an isolated case. In many countries Christians are deprived of fundamental rights and sidelined from public life; in other countries they endure violent attacks against their churches and their homes. ... In other parts of the world, we see policies aimed at marginalising the role of religion in the life of society, as if it were a cause of intolerance rather than a valued contribution to education in respect for human dignity, justice and peace. In the past year religiously motivated terrorism has also reaped numerous victims, especially in Asia and in Africa. ... Religion cannot be employed as a pretext for setting aside the rules of justice and of law for the sake of the intended 'good'".

  "I would also like to bring up several encouraging signs in the area of religious freedom. I am referring to the legislative amendment whereby the public juridical personality of religious minorities was recognised in Georgia; I think too of the sentence of the European Court of Human Rights upholding the presence of the crucifix in Italian schoolrooms. ... I hope that Italy will continue to foster a stable relationship between Church and State, and thus serve as an example to which other nations can look with respect and interest.

  "On the continent of Africa ... it is essential that cooperation between Christian communities and governments favour progress along the path of justice, peace and reconciliation, where respect is shown for members of all ethnic groups and all religions. It is painful to realise that in different countries of the continent this goal remains distant. I think in particular of the renewed outbreak of violence in Nigeria, ... the aftermath of the civil war in Cote d'Ivoire, the continuing instability in the Great Lakes region and the humanitarian emergency in the countries of the Horn of Africa. I once again appeal to the international community to make every effort to find a solution to the crisis which has gone on for years in Somalia.

  "Finally I would stress that education, correctly understood, cannot fail to foster respect for creation. We cannot disregard the grave natural calamities which in 2011 affected various regions of South-East Asia, or ecological disasters like that of the Fukushima nuclear plant in Japan. Environmental protection and the connection between fighting poverty and fighting climate change are important areas for the promotion of integral human development. For this reason, I hope that, pursuant to the seventeenth session of the Conference of States Parties to the UN Convention on Climate Change recently concluded in Durban, the international community will prepare for the UN Conference on Sustainable Development (Rio + 20) as an authentic 'family of nations' and thus with a great sense of solidarity and responsibility towards present and future generations".

  "Inspired by the certainty of faith, the Holy See continues to offer its proper contribution to the international community in accordance with the twofold desire clearly enunciated by Vatican Council II, whose fiftieth anniversary takes place this year: to proclaim the lofty grandeur of our human calling and the presence within us of a divine seed, and to offer humanity sincere cooperation in building a sense of universal fraternity corresponding to this calling".
CD/                                    VIS 20120109 (1990)

Thursday, December 15, 2011

SOLIDARITY IS THE DRIVING FORCE FOR INTEGRAL DEVELOPMENT


VATICAN CITY, 15 DEC 2011 (VIS) - Today in the Vatican, the Holy Father received the Letters of Credence of eleven new non-resident ambassadors to the Holy See: Margaret Allison King-Rousseau of Trinidad and Tobago, Hilia Garez Gomes Lima Barber of Guinea Bissau, Paul Widmer of Switzerland, Anatole Bacanamwo of Burundi, Arbhorn Manasvanich of Thailand, Muhammad Saleem of Pakistan, Amadeu Paulo Samuel da Conceicao of Mozambique, Tolendy Makeyev of Kyrgyzstan, Jaume Serra Serra of Andorra, Tamara Kunanayakam of Sri Lanka and Joseph Pare of Burkina Faso.

  The Holy Father addressed the diplomats as a group, focusing his remarks on the theme of solidarity as a mainstay for the integral development of peoples.

  "In our time the unity of the human family is an undeniable fact", the Holy Father explained. "Thanks to the communications media which bring all regions of the planet together, transport which facilitates human contacts, commercial ties which make economies interdependent, and problems of global importance such as environmental protection and mass migration, human beings have become more aware of their shared destiny. ... Mankind must see this interdependency not as a threat but as an opportunity. We are all responsible for one another, therefore it is important to maintain a positive vision of solidarity because it is the driving force of integral human development".

  In this context, Benedict XVI highlighted "intergenerational solidarity" which has its roots in the family. Concern for education and for the destiny of future generations is "a significant contribution to the perception of the unity of the human race", he said.

  "Shared responsibility" for the good of humankind is not opposed to cultural and religious diversity, the Holy Father went on. "The pluralism of cultures and religions does not contradict the joint search for truth, goodness and beauty. ... The Church, illuminated and upheld by the light of the Revelation, encourages men and women to entrust themselves to a reason which, purified by faith, ... becomes capable of seeing beyond partisan interests in order to discern the universal good necessary to all human beings: social and religious harmony and peace. These are goals for which everyone strives and which require not just an appropriate legislative framework, but also the high moral stature of all citizens, because solidarity has two complementary aspects: social principle and moral virtue".

  Solidarity fulfils its role of "social virtue" when it is founded on "structures of subsidiarity and on each individual's firm and unrelenting determination to work for the common good. ... The new challenges your countries are facing require a mobilisation of human intellect and creativity, in order to fight against poverty and to make a more effective and rational use of available resources and energy. ... Increasing people's sense of responsibility also involves protecting human dignity against any attempt to circumscribe it".

  "Justice and solidarity", the Pope concluded, "cannot be separated from the concept of the integral development of the person. In this sense, highlighting the primacy of the spirit is not only the responsibility of religions, but also of States which must implement cultural policies that promote universal access to the things of the spirit, emphasise the importance of social relationships and never hinder human beings in their free search for spirituality".
CD/                                    VIS 20111215 (550)

Friday, December 9, 2011

ACCORD BETWEEN THE HOLY SEE AND MOZAMBIQUE


VATICAN CITY, 9 DEC 2011 (VIS) - The Secretariat of State today published a communique regarding the signing of an agreement between the Holy See and the Republic of Mozambique, which took place on 7 December at the Ministry for Foreign Affairs and Cooperation of the latter African country.

  The communique states that "the agreement, the first of its type signed by a southern  African country, consolidates the existing links of friendship and collaboration between the two Parties. It is composed of a Preamble and twenty-three Articles, which regulate various aspects, including the juridical status of the Catholic church in Mozambique, the recognition of academic qualifications and canonical marriage, and the fiscal regime".

  The Accord was signed on the part of the Holy See by Archbishop Antonio Arcari, Apostolic Nuncio in Mozambique, and on the part of the Republic of Mozambique, by Dr Oldemiro Julio Marques Baloi, Minister for Foreign Affairs and Cooperation.
SS/                            VIS 20111209 (160)   

Monday, November 7, 2011

LETTERS OF CREDENCE OF NEW GERMAN AMBASSADOR

VATICAN CITY, 7 NOV 2011 (VIS) - This morning in the Vatican the Holy Father received the Letters of Credence of Reinhard Schweppe, the new German ambassador to the Holy See. In his remarks to the diplomat he recalled his own recent visit to the country of his birth which, he said, provided an opportunity "to reflect upon the service the Catholic Church and the Holy See can make in a pluralistic society".

"Many of our contemporaries see the influence of Christianity, and of other religions as a way of imposing a specific culture and lifestyle upon society", the Pope observed. "This view is not incorrect, but it is not a complete understanding of the Catholic Church, ... which has not only formed different kinds of cultural community in different countries, but has herself been moulded by the traditions of individual nations".

"The Church is aware - thanks to her faith - that she knows the truth about man, and thus that she is obliged to protect those values which are valid for mankind as such, over and above individual cultures", the Holy Father went on. "Fortunately, a fundamental part of shared human values became law in the German Constitution of 1949 and in the Declaration of Human Rights after World War II. ... Today, however, certain basic values of human life are again been put into question, values which defend the dignity man possesses simply by virtue of being a man. It is here that the Church sees she has a duty, over and above her faith, to defend truths and values that are under threat".

Pope Benedict went on: "We are not qualified to judge - to speak of one particularly important topic - whether an individual is 'already a person' or 'still a person'; even less so do we have the right to manipulate and, so to say, 'to create' man. Only a society which unconditionally respects and defends the dignity of each human being, from conception to natural end, can call itself a human society. ... If the Holy See enters into the field of lawmaking on fundamental questions that involve man's dignity - such as those that arise today concerning the prenatal existence of man - she does so not as a way of indirectly imposing her faith upon others, but of defending values which are evident to everyone because they concern the truth about human beings".

Benedict XVI then went on refer to gender discrimination against women, describing it as "a critical problem which, due to materialistic and hedonistic tendencies, seems to be on the increase, above all in the Western world". The Pope highlighted how "a relationship which fails to take account of the fact that man and woman have equal dignity represents a grave affront to humankind. The time has come to take an energetic stance against prostitution and the widespread availability of erotic and pornographic material, also on the Internet. The Holy See will ensure that the Catholic Church in Germany takes clear and decisive initiatives against this form of abuse".

In conclusion, the Pope thanked the German federal government and the governments of the Lander for supporting the Catholic Church "which enjoys excellent openings in Germany", both to announce the Gospel and to help people in need through her social and charitable institutions "the work of which, in the final analysis, is of benefit to all citizens".
CD/ VIS 20111107 (580)

Friday, November 4, 2011

NEW AMBASSADOR OF COTE D'IVOIRE TO HOLY SEE

VATICAN CITY, 4 NOV 2011 (VIS) - This morning in the Vatican, Benedict XVI received the Letters of Credence of Joseph Tebah-Klah, the new ambassador of Cote d'Ivoire to the Holy See. Their meeting coincided with the fortieth anniversary of the establishment of diplomatic relations between the two States.

In his address to the diplomat, the Holy Father spoke of the great concern with which he had followed the recent post-electoral crisis, which created the divisions currently affecting Cote d'Ivoire. He also expressed his hope that the recently created Dialogue, Truth, and Reconciliation Commission would carry out its duties diligently and impartially.

"The serious crisis affecting Cote d'Ivoire", said the Pope, "has given rise to equally serious violations of human rights, and much loss of life. For this reason, I encourage your country to promote any initiatives that may lead to peace and justice. You must not be afraid to discover the truth behind all the crimes and violations committed against the rights of the people. It will only be possible to live together harmoniously by striving after truth and justice, ... and by recognising and respecting the sacred nature of all human life. Each life comes from God and is sacred by virtue of its divine origin. Thus the loss of a human life - whether great or small, rich or poor - is always a tragedy, and especially when man is responsible".

The Holy Father described the diversity of religions and ethnicities in Cote d'Ivoire as "a great treasure. Coexistence must always be ardently supported and encouraged", he said, going on to encourage political leaders to work to ensure that the country's resources benefit all citizens equally.

The Church for her part "makes her own specific contribution to reconstruction efforts. She has no desire to replace the State but she can, through her many institutions in the fields of education and health, bring comfort and care to the soul. Indeed, such aid is often more necessary than material support, especially when both wounds of the body and wounds of the soul are in need of attention".

In closing the Holy Father called for the Virgin Mary to intercede, that the Lord might pour His abundant blessings upon the people of Cote d'Ivoire.
CD/ VIS 20111104 (390)

Monday, October 31, 2011

BRAZIL: FRUITFUL COOPERATION BETWEEN CHURCH AND STATE

VATICAN CITY, 31 OCT 2011 (VIS) - This morning in the Vatican, Benedict XVI received the Letters of Credence of Almir Franco de Sa Barbuda, the new ambassador of Brazil to the Holy See. The Pope began his remarks to the diplomat by expressing his gratitude for the readiness of the Brazilian authorities to host the next World Youth Day, due to take place in Rio de Janeiro in 2013.

He then went on to consider the long history of diplomatic relations between the Holy See and Brazil, which were established shortly after the country's independence, also highlighting the fruitful influence of the Catholic Church which dates back to the first Mass celebrated there on 26 April 1500. Proof of this is to be found, the Holy Father said, in "the many cities named after saints, and the numerous religious monuments, some of which symbolise the country throughout the world, such as the statue of the Redeemer in Rio de Janeiro".

One important chapter of this "shared fertile history" was the agreement the Holy See and the Brazilian government signed in 2008, which "officially and juridically sealed the independence and collaboration of the two parties". In this context, the Pope also expressed the hope that the State would recognise that "healthy secularism must not consider religion as a mere individual sentiment, relegated to the private sphere, but as a reality which, being organised into visible structures, requires public recognition of its presence".

"It is therefore up to the State to ensure that all religious confessions enjoy freedom of worship, and the right to practice their cultural, educational and charitable activities, when these do not contrast with morality or public order", he said. "The Church does not limit her own contribution to concrete humanitarian or educational assistance; rather, she pursues above all the ethical development of society. Encouraged by the numerous expressions of openness to transcendence, she seeks to form consciences and to show solidarity".

Benedict XVI identified a number of fields of mutual cooperation, including that of education in which the Church has "many institutions which enjoy prestigious recognition in society. The role of education cannot, in fact, be reduced to the mere transmission of knowledge and abilities for professional formation", he explained. "Rather it must comprehend all facets of the individual, from social factors to the longing for transcendence. We must, therefore, reiterate that the teaching of a particular religion in State schools, ... far from indicating that the State assumes or imposes a certain religious belief, is recognition of the fact that religion is an important value in the formation of the individual. ... Not only does this not prejudice the secularism of the State, it guarantees parents' rights to chose the education of their children, thus helping to promote the common good".

Finally, on the subject of social justice, the Pope concluded by saying that "the Brazilian government knows that it can rely on the Church as a partner in all initiatives aimed at eradicating hunger and want, ... and helping those most in need to escape poverty ... and marginalisation".
CD/ VIS 20111031 (530)

Friday, October 21, 2011

LETTERS OF CREDENCE OF NEW DUTCH AMBASSADOR

VATICAN CITY, 21 OCT 2011 (VIS) - This morning in the Vatican the Holy Father received the Letters of Credence of Joseph Weterings, the new ambassador of the Netherlands to the Holy See. In his address to the diplomat the Pope recalled how the Holy See's contribution to international diplomacy "consists largely in articulating the ethical principles that ought to underpin the social and political order, and in drawing attention to the need for action to remedy violations of such principles.

"It does so, evidently, from the standpoint of the Christian faith", he added. "Christianity has always pointed to reason and nature as the sources of the norms on which a state of law should be built. Hence the diplomatic dialogue in which the Holy See engages is conducted neither on confessional nor on pragmatic grounds but on the basis of universally applicable principles that are as real as the physical elements of the natural environment".

Benedict XVI continued his English-language remarks: "In acting as a voice for the voiceless and defending the rights of the defenceless, including the poor, the sick, the unborn, the elderly, and the members of minority groups who suffer unjust discrimination, the Church seeks always to promote natural justice as it is her right and duty to do. While recognising with humility that her own members do not always live up to the high moral standards that she proposes, the Church cannot do other than continue to urge all people, her own members included, to seek to do whatever is in accordance with justice and right reason and to oppose whatever is contrary".

He then went on to enumerate a number of areas of shared concern for the Holy See and the Netherlands, including the need to promote global peace through just resolution of conflicts, opposing the proliferation of weapons of mass destruction, promoting self-reliance in emerging countries, and defending human dignity. He also recognised the "generous humanitarian response of the Dutch people when emergency aid is needed around the world".

The Holy Father spoke of his pleasure at "the steps that the Dutch government has taken to discourage drug abuse and prostitution", and concluded by expressing his appreciation at the promotion of freedom of religion in the Netherlands which, he said, "is a matter of particular concern to the Holy See at the present time".

Religious freedom, the Pope explained, "is threatened not only by legal constraints in some parts of the world, but by an anti-religious mentality within many societies, even those where freedom of religion enjoys the protection of law. It is therefore greatly to be hoped that your government will be vigilant, so that the freedom of religion and freedom of worship will continue to be protected and promoted, both at home and abroad".
CD/ VIS 20111021 (470)

Friday, September 9, 2011

LETTERS OF CREDENCE OF NEW UNITED KINGDOM AMBASSADOR

VATICAN CITY, 9 SEP 2011 (VIS) - Today in the Apostolic Palace of Castelgandolfo, the Holy Father received the Letters of Credence of Nigel Marcus Baker, the new British ambassador to the Holy See.

Addressing the diplomat in English, the Pope recalled his own visit to the United Kingdom last year for the beatification of Cardinal John Henry Newman, and expressed the hope that a "fresh awareness" of the new blessed's writings would "bear new fruit among those searching for solutions to the political, economic and social questions of our age".

"The Holy See and the United Kingdom continue to share a common concern for peace among nations, the integral development of peoples throughout the world, ... and the spread of authentic human rights, especially through the rule of law and fair participative government, with a special care for the needy and those whose natural rights are denied", said the Holy Father.

He also mentioned the recent visit made by Queen Elizabeth II to the Republic of Ireland, describing it as "an important milestone in the process of reconciliation that is happily becoming ever more firmly established in Northern Ireland, despite the unrest that occurred there during this past summer. I take this opportunity once again to encourage all who would resort to violence to put aside their grievances, and to seek instead a dialogue with their neighbours for the peace and prosperity of the whole community".

The Holy Father pointed out that the British government "wishes to employ policies that are based on enduring values that cannot be simply expressed in legal terms. This is especially important in the light of events in England this summer. When policies do not presume or promote objective values, the resulting moral relativism ... tends instead to produce frustration, despair, selfishness and a disregard for the life and liberty of others. Policy makers are therefore right to look urgently for ways to uphold excellence in education, to promote social opportunity and economic mobility, and to examine ways to favour long-term employment".

"The sustainable development of the world's poorer peoples through well-targeted assistance remains a worthy goal", the Pope went on. "Such assistance should always aim to improve their lives and their economic prospects. As you know, development is also of benefit to donor countries, not only through the creation of economic markets, but also through the fostering of mutual respect, solidarity, and above all peace through prosperity for all the world's peoples".

Pope Benedict concluded his remarks by noting that the promotion of "models of development which employ modern knowledge to husband natural resources will also have the benefit of better protecting the environment for emerging and developed countries alike".
CD/ VIS 20110909 (460)

Wednesday, July 27, 2011

HOLY SEE AND MALAYSIA ESTABLISH DIPLOMATIC RELATIONS

VATICAN CITY, 27 JUL 2011 (VIS) - The Holy See and Malaysia, desirous of promoting bonds of mutual friendship, have decided by common accord to establish diplomatic relations at the level of apostolic nunciature on the part of the Holy See and of embassy on the part of Malaysia.

A communique published today explains that Malaysia is the 179th nation to establish diplomatic relations with the Holy See. The country has a surface area of 329,750 square kilometres and a multi-racial and multi-cultural population of 28,306,700. The religion of State is Islam, professed by 60.4 percent of the inhabitants. The next largest religious group is the Buddhists (19.2 percent), followed by Christians (9.1 percent), Hindus (6.3 percent), Chinese religions (2.6 percent) and Animists (2.4 percent).

The Catholic Church has had a presence in the country since 1511, when the first Portuguese missionaries reached Malacca. St. Francis Xavier also arrived in that city in 1545. Today the Church has nine ecclesiastical circumscriptions centred on the archdioceses of Kuala Lumpur (on the peninsula) and of Kuching and of Kota Kinabalu (on the island of Borneo). There are eleven bishops, 274 diocesan priests, 119 regular priests, 123 male religious, 759 female religious and 270 major seminarians. Catholics number 850,720, around three percent of the population.

The Catholic Church, the communique explains, is active in evangelisation and in the pastoral care of families and young people. While fully respecting people's cultural and religious identity, she works in the fields of education, charity and social work, running numerous primary and secondary schools, as well as institutions for the poor and for migrant workers. Initiatives exist to promote social harmony and reconciliation among the various religious communities, through dialogue, equality of rights and duties, and mutual respect.

The apostolic delegation to Malaysia was created on 2 February 1998 and has existed until now.

On 18 July Benedict XVI received Najib Bin Abdul Razak, prime minister of Malaysia, in audience at the Apostolic Palace of Castelgandolfo. During that meeting agreement was reached to establish diplomatic relations between Malaysia and the Holy See.
OP/ VIS 20110727 (360)
Copyright © VIS - Vatican Information Service