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352 pages, Paperback
First published November 1, 1976
At Agincourt, where the man-at-arms bore lance, sword, dagger, mace or battleaxe, his ability to kill or wound was restricted to the circle centered on his own body, within which his reach allowed him to club, slash or stab. Prevented by the throng at their backs from dodging, side-stepping or retreating from the blows and thrusts directed at them by their English opponents, the individual French man-at-arms must shortly have begun to lose their man-to-man fights, collecting blows on the head or limbs which, even through armor, were sufficiently bruising or stunning to make them drop their weapons or lose their balance or footing. Within minutes, perhaps seconds, of hand-to-hand fighting being joined, some of them would have fallen, their bodies lying at the feet of their comrades, further impeding the movement of individuals and thus offering an obstacle to the advance of the whole column.
Of what was transacting in the front of the battle we could see nothing, because the ridge in which our first line was posted was much higher than the ground we occupied. Of that line itself we could see only the few squares of infantry immediately next to us, with the intervening batteries. From time to time bodies of cavalry swept over the summit between the squares, and, dispersing on the reverse of the position, vanished again, I know not how.
"Ordinary soldiers do not think of themselves, in life-and-death situations, as subordinate members of whatever formal military organization it is to which authority has assigned them, but as equals within a very tiny group...."In the heat of fighting, running away is more dangerous and remaining engaged, however the sight of seeing ones compatriots running away is very contagious. The job of their leaders is to hold individuals to a collective fate. One of the strongest motivations to remain in the battle is to avoid the appearance of betrayal of their fighting companions.
Men whose symptoms we can now recognize as those of true psychiatric breakdown were shot for desertion during the first two years of the First World War, and the fear of the death penalty yielded a multitude of ‘hysterical conversion symptoms’ (by which men lose the use of limbs, speech or sight rather than demonstrate straightforward displays of anxiety). The army eventually reconciled itself to the inescapable fact of the breakdown of so many of its soldiers by inventing the notion of ‘shellshock’ which suggested for it a single physical cause; and treated the soldiers so affected in what were called N.Y.D.N. (Not Yet Diagnosed, Nervous) hospitals. But any statistics of the proportion of psychiatric casualties to all battle casualties for 1914-18 remain hidden.I noticed that this book made no mention of post-traumatic stress disorder (PTSD). This made me wonder when that term came into common usage. According to this Wikipedia article the term "post-traumatic stress disorder" was first proposed in 1978. This book was first published in 1976.
In the Second World War, however, the psychiatrists of the British and, to an even greater extent the American, medical corps were able to insist on a proper recognition and treatment of psychiatric cases, their hand being much strengthened by their success in teaching the armies how to identify among recruits those particularly suited for the specialist military functions it was increasingly necessary to fill and those most likely to make no sort of soldier at all. As a result, we now have some reliable statistical material: and it reveals that, despite the system of rejection the psychiatrists instituted, psychiatric casualties at every stage of the war formed a significant percentage of all battle casualties, diagnosed as ‘exhaustion’ cases in their simplest form and as ‘neuro-psychiatric’ in their more aggravated, ‘Depending on the type of battle,’ wrote one of the British army’s senior psychiatrists, ‘2% to 30% of all casualties may be psychiatric.’ His evidence revealed that, of all battle casualties, ten to fifteen per cent were psychiatric during the ‘active’ phase of the Battle of France in 1940, ten to twenty per cent during the first ten days of the Normandy battle and twenty per cent during the two latter months, seven to ten per cent in the Middle East in the middle of 1942 and eleven per cent in the first two months of the Italian campaign. Many of these, perhaps as many as ninety per cent, were eventually returned to some form of duty, more or less demanding, but even among those judged fit to be returned quickly to their fighting unit ‘(figures varied from 70% to 56%) ... some 5% of these broke down again in the same battle.’ Moreover, as time dragged on, almost all soldiers exposed to continuous or semi-continuous combat broke down. As the authors of the American official report Combat Exhaustion explain:There is no such thing as ‘getting used to combat’... Each moment of combat imposes a strain so great that men will break down in direct relation to the intensity and duration of their exposure ... psychiatric casualties are as inevitable as gunshot and shrapnel wounds in warfare ... Most men were ineffective after 180 or even 140 days, The general consensus was that a man reached his peak of effectiveness in the first 90 days of combat, that after that his efficiency began to fall off, and that he became steadily less valuable thereafter until he was completely useless ... The number of men on duty after 200 to 240 days of combat was small and their value to their units negligible.The fighting of the Second World War, in short, led to an infantryman’s breakdown in a little under a year.
The young have already made their decision. They are increasingly unwilling to serve as conscripts in armies they see as ornamental. The militant young have taken that decision a stage further: they will fight for the causes which they profess not through the mechanisms of the state and its armed power but, where necessary, against them, by clandestine and guerrilla methods. It remains for armies to admit that the battles of the future will be fought in never-never land. While the great armored hosts face each other across the boundary between east and west, no soldier on either side will concede that he does not believe in the function for which he [plans and trains. As long as states put weapons in their hands, they will show each other the iron face of war. But the suspicion grows that battle has already abolished itself.Since this book was first published in 1976 I think the above comment reflects antiwar protests against the Vietnam War that were prevalent at the time. The above quote perhaps can still be applied to middle class young people with career options available to them. However, it is my observation that the so-called "volunteer" army of today is made up largely of those with limited financial means for access to education or training alternatives other than the military.
[The soldier] may still have felt some sense of belonging, possibly to his battalion, probably to his company, until confronted by some dramatic personal threat; then it must only have been the circle of his most immediate comrades which would have retained for him any extrapersonal identity and only their survival, so much bound up with his own, for which he would have striven. (p. 46)
Medieval warfare, like all warfare, was about many things, but medieval battle, at the personal level, was about only three: victory first, of course, because the personal consequences of defeat could be so disagreeable; personal distinction in single combat–something of which the man-at-arms would think a great deal more than the bowman; but, ultimately and most important, ransom and loot. (p. 115)
taking a very broad view of the war, a point was reached in every army at which either a majority or a disabling minority refused to go on. This point was reached by the French army in May 1917, when ‘collective indiscipline’ occurred in 54 of the 100 divisions on the Western Front; in the Russian Army in July 1917, when it failed to resist the German counter-attack consequent on the collapse of the ‘Kerensky Offensive’; in the Italian army in November 1917, when the Second Army disintegrated under German–Austrian attack at Caporetto. In March 1918, the British Fifth Army collapsed, as much morally as physically, and in October the German army in the west signified to its officers its unwillingness to continue fighting. (p. 276)
The insight which intimacy with soldiers at this level can bring to the military historian enormously enhances his surety of touch in feeling his way through the inanimate landscape of documents and objects with which he must work. It will, I think, rob him of patience for much that passes as military history; it will diminish his interest in much of the ‘higher’ study of war – of strategic theory, of generalship, of grand strategic debate, of the machine-warfare waged by air forces and navies. And that, perhaps, is a pity. But if it leads him to question – as I have found it does me – the traditional approach to writing about combat corps à corps, to decide that, after he has read the survivors’ letters and diaries, the generals’ memoirs, the staff officers’ dispatches, that there is yet another element which he must add to anything he writes – an element compounded of affection for the soldiers he knows, a perception of the hostilities as well as the loyalties which animate a society founded on comradeship, some appreciation of the limits of leadership and obedience, a glimpse of the far shores of courage, a recognition of the principle of self-preservation ever present in even the best soldier’s nature, incredulity that flesh and blood can stand the fears with which battle will confront it and which his own deeply felt timidity will highlight – if, in short, he can learn to make up his mind about the facts of battle in the light of what all, and not merely some, of the participants felt about their predicament, then he will have taken the first and most important step in understanding battle ‘as it actually was’.The Face of Battle is an attempt by a man who never was a soldier to understand how the "face of battle" appears to a soldier. It is recognized as one of the classics of military history. It is instructive, I believe, to compare this with another classic of military history, On the Psychology of Military Incompetence, by Norman F. Dixon. The contrast is not so great as the titles might lead you to expect.