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Gustatory Art: Etag and Cultural Significance

This midterm exam submission contains two sections. The first section defines and discusses Gustatory Art of the Cuisine, including its definition as food preparation skills classified under humanities, its significance in examining different cultures through their cuisine, and provides three examples of intriguing dishes. The second section is a reaction paper on a GMA documentary about "Etag", a traditional Igorot meat preservation technique involving rotting meat, and whether it should be consumed.

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AB Cloyd
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0% found this document useful (0 votes)
440 views6 pages

Gustatory Art: Etag and Cultural Significance

This midterm exam submission contains two sections. The first section defines and discusses Gustatory Art of the Cuisine, including its definition as food preparation skills classified under humanities, its significance in examining different cultures through their cuisine, and provides three examples of intriguing dishes. The second section is a reaction paper on a GMA documentary about "Etag", a traditional Igorot meat preservation technique involving rotting meat, and whether it should be consumed.

Uploaded by

AB Cloyd
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

University of Cebu – Banilad

College of Business Administration

HUM 103, TTH, 7:30 – 9:00

Midterm Exam

Submitted to:

Sir Nino Ardiza

Prepared by:

Anga, Bremt Cloyd R.

April 29, 2021


This paper contains:
I. Gustatory Art of the Cuisine
a. Definition
b. Significance
c. Three examples
II. Reaction Paper of Kapuso Mo, Jessica Soho: Etag kayo riyan!

Gustatory Art of the Cuisine


Definition

Cutines (2014) defines Gustatory Art of the Cuisine as a classification of arts in the
course Humanities, which broadly refers to, “skills in food preparation.” It is also known as
gustatory arts, food decorating, or food plating (Marukang, Polytechnic University). However,
western scholars evolved the definition above by incorporating aesthetics on painting, and other
mediums. The ‘gustatory’ in the said change of perception is the idea that food images feed the
eye and tastes can also be acquired aside from putting edible foods in the mouth, but by
perceiving tastes from tricking the brain.

Significance

The philosophy on the existence of gustatory arts serves in the ability to recognize
different cultures by examining what people eat. We gain insight into their way of life. What
people eat has so much to do with the rhythms of cultures, traditions, and the way societies are
built. By looking at their foods (Marukang, Polytechnic University).

Hence, the statement above rationalizes the classification of Gustatory Art of the Cuisine as arts
under Humanities as the latter comes from the Greek word “Humanus,” which means the study
of how humans expressed themselves (which is considered an art) throughout history. Foods did
not only fill in our empty stomachs. By tasting the dish, we reminisce the pasts, such as eating
bread in whose taste reminds you of the time you spent with your grandparents in a dilapidated
bakery when you were younger. It can be the history behind pinakbet (a Filipino vegetable dish)
in which it remains edible after a week without health repercussions that helps the soldier to have
strength for war.
Three examples

The Photos above exhibits the cuisines that flabbergasted me. Just to be pristine at the
outset, I do not know their names for I am not a chef and foods can be presented in multifarious
ways in which ascribing names is futile. When we look at the colors and rawness of their figures,
it makes me hungry despite being full.

I picked the larger picture for the scanty fried-rice-looking base. That food seems to help
someone underwent a diet without sacrificing meals. The photo on the top right awestruck me as
it made me analyze how can a flower be part of the food. Furthermore, there are sizable portions
of vegetables all over which makes me wonder about the taste, especially the large portion of
onion. The bottom right food caught my attention due to its simplistic vibe.
Reaction Paper of Kapuso Mo, Jessica Soho: Etag kayo riyan!

Etag: Awfully Delicious


A reaction paper on the GMA documentary of Kapuso Mo, Jessica Soho: Etag kayo riyan!

The Igorots of Sagada in Mountain Province, a Philippine indigenous group, serve the
screens with their traditional way of preserving meat, known as Etag. The technique garners the
attention of the populace. It is due to its eerie procedure of rotting the flesh to the point the worm
gushes out.

The belief of whether the Etag is good reclines on the event. Good Etag happens when
served in marriage ceremonies and birthdays. In contrast, bad Etag happens when displayed in
the death ceremony. The locals affirmed that the longer the Etag process, like for about a year,
the tastier it gets. Etag both refers to the preservation technique and the resulting food.

The said food is uniquely artistic. Artistic, as based on Humanistic definition, means
capable of human expression evidence by its cultural history, in which Etag qualifies coming
from Igorots’ historic preservation technique. However, in the aesthetic aspect, Etag can
participate, except it cannot move to the next round per se.

Regarding it should be consumed or not, Nutritionist Krizia Erika Paylago asserted Etag
is edible, yet this should not be generalized to be true for all as the aptitude of one’s stomach is a
primary consideration. You could have a taste but make sure you know what your stomach can
tolerate.

Whenever there is a chance to try Etag, I would decline. It is not to derogate the people in
Sagada. It is for this reason I have amoebiasis since I was 12 years old. Hence, I need to be
particular about the things I put in my mouth. For hesitant few, you may become Wa-aw Bawing
who wept initially but become the Etag practitioner subsequently. He is 99 years of age as of
September 2019 of the said documentary.
Overall, Etag as a food and a technique resonates with the brilliance of our ancestors. Of
course, enduring in the mountains where salt is nowhere and thinking of a plausible way of
preserving the meat with little effort exhorts an incredible feat. What have you discovered as of
now? Have you contributed to the discovery of improving the welfare of others despite your
knowledge of technological advances that we have?
Reference(s):

nternation Lexicon of Aesthetics. (2018). Gustatory Aesthetics. Retrieved on April 29, 2021
from [Link]
item_id=22

Marukang. (n.d.). Gustatory Arts. Retrieved on April 29, 2021 from


[Link]

Klein, S., & Jordan, G. (2017). The Gustatory Turn in American Art. Retrieved on April 29,
2021 from [Link]

Cutines, A.B. (2014). Overview of humanities. Retrieved on April 29, 2021 from
[Link]

GMA. (2019). Kapuso Mo, Jessica Soho: Etag kayo riyan!. Retrieved on April 29, 2021 from
[Link]

Common questions

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Gustatory arts align with humanities education by fostering an understanding of diverse cultural expressions and human creativity through the study of food preparation as an art form . It encourages critical thinking and reflective engagement with cultural practices, promoting an interdisciplinary approach that bridges cultural, aesthetic, and historical education—central tenets in humanities studies aiming to comprehend and appreciate the complexity and diversity of human cultural achievements .

The preparation of Etag and other preserved foods globally often serve as cultural touchstones that embody geographic, climatic, and historical conditions unique to each region . Like Etag, which reflects the mountain conditions of Sagada, many global preservation techniques such as kimchi fermentation in Korea or fish drying in Scandinavia serve similar roles, preserving not only food but cultural memory and resilience against environmental constraints, allowing distinct parallels in how tradition guides food preparation across diverse cultures .

Naming foods carries implications for cultural identity as it can both preserve and communicate cultural narratives, tradition, and identity through internationally recognized symbols . In international cuisine, food names can evoke cultural associations and heritage, offering consumers a lens through which to explore and connect with diverse cultural identities, thereby enhancing the appreciation of global culinary diversity .

Gustatory arts serve as a historical record by encapsulating the culinary traditions and techniques handed down through generations, reflecting the socio-cultural background and evolution of different societies . They act as a form of human expression by allowing individuals to convey their cultural narratives and personal creativity through the preparation and presentation of food, thus blending historical context with contemporary artistic expression .

Consuming traditional foods like Etag requires consideration of individual health conditions, as these foods may pose health risks due to their unique preparation methods, which can involve extended fermentation . Nutritionists advise consumers to assess their body's tolerance to such foods, as traditional fermentation might contain bacteria that some individuals cannot tolerate, signifying the responsibility of consumers to be mindful of their dietary choices based on personal health needs .

The aesthetics of food presentation alter perception by enhancing the initial visual appeal, which can prime consumers to expect and thus perceive higher quality and taste . Visually appealing presentations can stimulate anticipatory sensory cues, leading the brain to interpret the upcoming taste experience more favorably, thus heightening the perceived overall quality and enjoyment of a dish . This highlights the intersection of visual aesthetics and taste perception as integral to the culinary experience.

Gustatory Art of the Cuisine integrates cultural appreciation through its recognition of diverse cultures by examining their food, which provides insight into their way of life, traditions, and societal structures . Aesthetically, it incorporates the visual appreciation of food presentation as a form of art, emphasizing how images of food can "feed the eye," extending the experience of taste beyond the literal act of eating through aesthetic perception .

Philosophically, gustatory arts can be viewed through Bourdieu's concept of habitus, where culinary practices reflect ingrained cultural norms and societal structures, shaping individuals' tastes and preferences as expressions of cultural capital . These arts can encapsulate traditions that offer a bridge between past and present, reflecting the continuity of cultural legacies and their evolution over time, thereby illustrating how tradition and habitus influence culinary arts as a dynamic form of human expression .

Gustatory aesthetics challenge traditional notions of art by expanding the concept of aesthetic appreciation beyond visual arts to include taste and smell, emphasizing the multisensory experience of food . By treating food presentation as an artistic medium, gustatory aesthetics blur the boundaries between traditional visual art forms and culinary practices, highlighting the conceptual shift that considers food as an art that stimulates sensory engagement beyond the classical visual domain .

The creation and consumption of Etag play a significant role in the cultural identity of the Igorots by preserving traditional techniques in meat preservation—a practice deeply intertwined with their cultural heritage . Its consumption during significant life events like marriages and birthdays underscores its social importance, while its extended fermentation process underscores the communal and historical expertise embedded in their cultural practices .

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