Reporting - Life and Works of Rizal
Reporting - Life and Works of Rizal
RIZAL’S LIFE
HIGHER EDUCATION AND LIFE ABROAD
RIZAL’S EDUCATION
• Jose Rizal’s first teacher was his mother, who had taught him how to read and pray
and who had encouraged him to write poetry. Later, private tutors taught the young
Rizal Spanish and Latin, before he was sent to a private school in Biñan.
• When he was 11 years old, Rizal entered the Ateneo Municipal de Manila. He earned
excellent marks in subjects like philosophy, physics, chemistry, and natural history.
At this school, he read novels; wrote prize-winning poetry (and even a melodrama—
“Junto al Pasig”); and practiced drawing, painting, and clay modeling, all of which
• Rizal eventually earned a land surveyor’s and assessor’s degree from the Ateneo
Municipal while taking up Philosophy and Letters at the University of Santo Tomas.
Upon learning that his mother was going blind, Rizal opted to study ophthalmology
at the UST Faculty of Medicine and Surgery. He, however, was not able to complete
the course because “he became politically isolated by adversaries among the faculty
• Without the knowledge of his parents, Rizal traveled to Europe in May 1882.
According to his biographer, Austin Craig, Rizal, “in order to obtain a better
education, had had to leave his country stealthily like a fugitive from justice, and his
of his plans and movements. His name was entered in Santo Tomas at the opening
of the new term, with the fees paid, and Paciano had gone to Manila pretending to
be looking for this brother whom he had assisted out of the country.”
he also took courses in philosophy and literature. It was in Madrid that he conceived
of writing Noli Me Tangere. He also attended the University of Paris and, in 1887,
completed his eye specialization course at the University of Heidelberg. It was also
in that year that Rizal’s first novel was published (in Berlin).
• Rizal is said to have had the ability to master various skills, subjects, and languages.
Our national hero was also a doctor, farmer, naturalist (he discovered the Draco
rizali, a small lizard; Apogania rizali, a beetle; and the Rhacophorus rizali, a frog),
writer, visual artist, athlete (martial arts, fencing, and pistol shooting), musician, and
social scientist.
References:
Craig, Austin. Lineage, Life and Labors of Jose Rizal: Philippine Patriot.
http://www.gutenberg.org/files/6867/6867-h/6867-h.htm#d0e1835, retrieved March 11, 2011.
Morris, John D. “José Rizal and the Challenge Of Philippines Independence.”
http://www.schillerinstitute.org/educ/hist/rizal.html, retrieved March 11, 2011.
Education, 1. (2021). Filipinas Heritage Library | Rizal’s Education. Retrieved 29 August 2021,
from https://www.filipinaslibrary.org.ph/articles/rizals-education/
Source:
Rizal, 1. (2021). Filipinas Heritage Library | The Travels of Rizal. Retrieved 29 August
2021, from https://www.filipinaslibrary.org.ph/articles/the-travels-of-rizal/
A STUDENT AT THE ATENEO (1872-1877)
Introduction:
Jose was sent to Manila four months after the
martyrdom of Gom-Bur-Za and with Dona
Teodora still in prison. He studied in the Ateneo
Municipal - a college under the supervision of the
Spanish Jesuits. Ateneo Municipal, a bitter rival
of the Dominican-owned College of San Juan de
Letran formerly the Escuela Pia (Charity
School)- for poor boys in Manila established in
1817, In 1859- name was changed to Ateneo
Municipal by the Jesuits and later became the
Ateneo de Manila.
RIZAL ENTERS ATENEO
• June 10, 1872- Jose, accompanied by Paciano,
went to Manila to take the entrance
examinations on Christian Doctrine, arithmetic,
and reading at the College of San Juan de
Letran, and passed them. His father was the
first one who wished him to study at Letran but he changed his mind and decided to send
Jose at Ateneo instead. Father Margin Fernando, college registrar of Ateneo Municipal,
refused to admit Jose because: He was late for registration and; He was sickly and
undersized for his age (11 years old). Upon the intercession of Manuel Xeres Burgos,
nephew of Father Burgos, he was admitted at Ateneo. Jose adopted the surname Rizal
at the Ateneo because their family name Mercado had come under suspicion of the
Spanish authorities. Ateneo was located in Intramuros, within the walls of Manila. He
boarded in a house on Caraballo Street, 25 min walk from the college. The boarding
house was owned by Titay, who owed Rizal family P300. Jose boarded there to collect
part of the debt.
JESUITS SYSTEM OF EDUCATION
• Jesuits trained the character of the student by rigid discipline, humanities and religious
instruction. They heard Mass early in the morning before the beginning of daily class.
Classes were opened and closed with prayers. Students were divided into two groups:
Roman Empire- consisting of the internos (boarders) with red banners. Second group,
Carthaginian Empire- composed of the externos (non-boarders) with blue banners each
of these empires had its rank. Students fought for positions. With 3 mistakes, opponent‘s
position could lose his position. - 1st best: emperor - 2nd best: tribune - 3rd best: decurion
- 4th best: centurion - 5th best: standard-bearer. Ateneo students‘ uniform is consisted of
hemp-fabric trousers´ and striped cotton coat. The coat was called Rayadillo and was
adopted as the uniform for Filipino troops during the days of the First Philippine Republic.
• Rizal didn‘t enjoy his summer because his mother was in prison so Neneng (Saturnina)
brought him to Tanawan. But without telling his father, he went to Santa Cruz to visit her
mother in prison. He told her of his brilliant grades. After summer, he returned to Manila
and now boarded inside Intramuros at No. 6 Magallanes Street. Dona Pepay, who had a
widowed daughter and 4 sons, was his landlady.
•Al Nino Jesus (To the Child Jesus)- written when he was 14 years old, expressing his
Catholic faith devotion.
• 1877-1878 Rizal took the vocational course leading to the title of ―perito agrimensor”
(expert surveyor). He passed the final examination in the surveying course on
November 25, 1881. He remained loyal to Ateneo.
LITERARY WORKS (1879)
• Liceo-Artistico-Literario (Artistic-Literary Lyceum) of Manila, a society of literary men
and artists, held a literary contest.
1. A La Juventud Filipino (to the Filipino youth)- a poem written by Rizal, it was the
first prize winner. Two reasons why Rizal‘s poem is a classic in the Philippine
literature: 1. It was the first great poem in Spanish written by the Filipino,
whose merit was recognized by Spanish literary authorities. 2. It expressed for the
first time the nationalistic concept that the Filipino, and not the foreigners, was the
―fair hope of the fatherland.
RIZAL IN BARCELONA
• May 3, 1882- Rizal departed on
board the Spanish
Steamer Salvadora bound
for Singapore. Rizal’s departure
for Spain was kept secret to avoid
detection by the Spanish
authorities and the friars
• June 16, 1882- Rizal finally
reached his destination—
Barcelona.
ARTICLES WRITTEN BY RIZAL
• Amor Patrio (Love Of Country) a
nationalistic essay written by Rizal
under his pen name Laong Laan which urged his compatriots to love their
fatherland, the Philippines. Basilio
Teodoro Moran- publisher of Diariong Tagalog. Other written articles of Rizal: - Los Viajes
(Travels)- second article - Revista de Madrid (Review of Madrid)- returned to him because
the Diariong Tagalog had ceased publication for lack of funds.
RIZAL IN MADRID
• November 3, 1882- Rizal enrolled in Universidad Central de Madrid in two courses-
Medicine and Philosophy and Letters. Rizal led a Spartan life in Madrid.
• He also studied in Painting and Sculpture in the Academy of Fine Arts and took
lessons in French, German and English.
CIRCULO HISPANO-FILIPINO (HISPANO-PHILIPPINE CIRCLE)
• Shortly after his arrival, Rizal joined the Circulo
Hispano-Filipino
(HispanoPhilippine Circle), a society of Spaniards and Filipinos.
• “They Ask Me For Verses” (Me Piden Versos) - a poem written by Rizal in response
to the request of the members of the society. It is a sad poem in which Rizal
poured out the cry of his agonizing heart.
RIZAL AS LOVER OF BOOKS
• Beecher Stowe’s Uncle Tom’s Cabin and Eugene Sue’s The Wandering Jew
aroused the sympathy of Rizal to his oppressed and unfortunate people.
RIZAL AS A MASON
• March 1883- Rizal joined the Masonic Lodge Acacia in Madrid under his Masonic
name Dimasalang. Rizal‘s reasons of becoming a mason: 1. the bad friars in the
Philippines, by their abuses unworthy of their priestly habit or calling, drove Rizal
to desperation and Masonry; 2. he needed the help of the Masons to fight the bad
friars in the Philippines, for Masonry, to Rizal, was a shield to use in his fight
against the evil forces of tyranny.
RIZAL IN PARIS, CAPITAL CITY OF FRANCE
• June 17 1883, Rizal sojourn in Paris. He stayed at a cheaper hotel on 124 Rue de
Rennes in the Latin Quarter.
• Like all tourist, Rizal was attracted by the beautiful sights of Paris. He visited
important landmarks like the Place de la Concorde, Arch of Triumph, the Cathedral
of Notre Dame and others. Rizal improved his mind by observing closely the
French way of life. He spent his hours in museums, botanical garden and art
galleries. According to Rizal “Paris is the costliest capital in Europe.” Prices of food,
drinks, theatre, laundry, hotels and transportation were too high.
• Two hospitals where Rizal made some observations:
Laennec Hospital- where Rizal observed Dr. Nicaise treating his patients
Lariboisiere Hospital- where Rizal observed the examination of different diseases of
women.
• August 20, 1883 he returned to Madrid and continues with his studies.
PARIS (1885-1886)
• He was 24 years old and already a physician, he went to Paris to obtain knowledge
in Ophthalmology. In November 1885, he worked for four months as an assistant
to Dr. Louis de Weckert, a leading French ophthalmologist.
• Outside of his working hours, he also found time to relax and be with his good
friends like the Pardo de Taveras, Juan Luna and Felix Resurreccion Hidalgo. At
the studio of Juan Luna, he improved his painting technique. He became a model
to Juan Luna’s several paintings. In the home of the Pardo de Tavera, Rizal played
the flute, he admitted that he had no natural aptitude for music.
GERMANY
IN HEIDELBERG
• In February 1886, Rizal left Paris and went to Germany. He arrived in Heidelberg,
a historic city in Germany famous for its old university and romantic surroundings.
• He lived near the University of Heidelberg and worked as an assistant to Dr. Otto
Becker at the University Eye Hospital. Outside his apprenticing hours, he also
listened to lectures delivered by Dr. Becker and Prof. Wilhelm Kuchne.
• Rizal devoted his free time visiting Heidelberg Castle, Neckar River, the theatre
and some old churches found in the city. The Neckar River and the beautiful spring
flowers blooling along its banks reminded him of how dearly he missed Calamba.
• April 22, 1886, Rizal wrote a touching poem entitled To the Flowers of Heidelberg.
IN WILHELMSFELD
• A mountainous village near Heidelberg where Rizal spent his summer vacation.
• Rizal lived with the family of Pastor Karl Ullmer, a Protestant pastor who became
his good friend and admirer. The pleasant personality and talents in languages
and sketching endeared him to the Ullmer’s family.
• For three months he enjoyed the hospitality and kindness of the family.
• June 25, 1886, he returned to Heidelberg.
FIRST LETTER TO BLUMENTRITT
• July 31, 1886 Rizal wrote his first letter in German to Professor Ferdinand
Blumentritt, Director of the Ateneo of Leitmeritz, Austria. Rizal wrote to him after
learning that this ethnologist was interested in the Tagalog language. He sent him
a book entitled Arithmetica. Published in 2 languages- Spanish and Tagalog. By
UST Press of 1868. Author was Rufino Baltazar Hernandez a native of Santa Cruz,
Laguna. Ferdinand reciprocated the thoughtful gesture of Rizal by sending him two
books. The exchanged marked the beginning of their long and beautiful friendship.
IN LEIPZIG
• In August 1886, Rizal arrived in Leipzig. He stayed here for two months doing a lot
of writing and translating.
• He very much liked what he saw, the magnificent buildings, wide and clean streets
and amiable people.
• William Tell- written by Schiller, Rizal translated it from German into Tagalog so
that Filipino might know the story of the champion of Swiss independence.
• Hans Andersen’s Fairy Tales - Rizal also translated this in Tagalog for his nephews
and nieces.
• Because of his knowledge of German, Spanish, and other European languages,
Rizal worked as proof-reader in a publishing firm.
• He attended some lectures on history and psychology at the University of Leipzig
and met Professor Friedrich Ratzel- a famous German historian and Dr. Hans
MeyerGerman anthropologist. They had become his friends.
IN BERLIN
• In November 1886, Rizal arrived in Berlin. He was enchanted by this city because
of its scientific atmosphere and the absence of racial prejudice.
• Dr. Feodor Jagor - Rizal met for the first time this celebrated German
scientisttraveler and author of Travels in the Philippines, a book which Rizal read
and admired during his student days in Manila.
• Dr. Rudolf Virchow- a famous German anthropologist. (Dr. Jagor, introduced Rizal
to Dr. Virchow)
• Dr. Ernest Schweigger (1830-1905)- famous German ophthalmologist where Rizal
worked
• Rizal became a member of the Anthropological Society, the Ethnological Society,
and the Geographical Society of Berlin, upon the recommendation of Dr. Jagor
and Dr. Meyer
• Tagalische Verkunst (Tagalog Metrical Art)- Rizal wrote this scholarly paper in
German which he read before the society in April 1887. This paper was published
by the society in the same year, and elicited favorable comments from all scientific
quarters
GERMAN WOMEN AND THEIR CUSTOMS
• Rizal wrote a letters addressed to his sister, Trinidad. He said that German woman
is serious, diligent, educated, and friendly. She is not gossipy, frivolous and
quarrelsome.
• Aside from women, Rizal admired the German customs. The Christmas custom of
the German delighted him most of his yuletide custom he wrote on Christmas eve.
Another interesting German custom observed by Rizal is self-introduction to
strangers in a social gathering.
• July 3, 1887, Rizal left Marseilles (France), it was his first return to the Philippines
after leaving it to study in Spain five years ago.
• August 6, 1887, he arrived in Manila and visited some friends.
AT HIS HOMETOWN
• August 8, 1887, he reached Calamba. He opened a medical clinic and restored
his mother’s vision. Such “miraculous” news spread throughout the community like
wild fire, thus, his clinic was flocked by people aspiring for a better eyesight. Newly
arrived from Germany, he began to be known as “ Doctor Uliman” (from the word
Aleman) and soon he acquired a lucrative medical practice. He earned $900 from
his services as physician.
• Rizal opened a gymnasium for young folks, where he introduced European sports
to discourage his town mates from idleness and gambling.
• He also took part in Calamba’s civic affairs and on his spare time made paintings
of the towns landscapes and translated the German poems of Von Wildernath into
Tagalog.
• His happy days at Calamba was marred with the death of his older sister, Olimpia,
and to see Leonor Rivera. His family begged him not to see her at her hometown
in Camiling because of increasing concerns about his safety. Also Leonor’s mother
objected to their relationship.
THE CONTROVERSY OVER THE NOLI
• Copies of the Noli Me Tangere had arrived at the Philippines weeks before Rizal’s
return to the Philippines. Some of copies of his book fell into the hands of the
Spaniards especially the friars. They found the novel “heretical, impious, and
scandalous in the religious order and anti-patriotic, subversive of public order,
injurious to the government of Spain and its function in the Philippine Islands in the
political order”.
• The controversy over the novel had reached the office of Governor General Emilio
Terrero. He requested Rizal to come to Malacańang Palace. Rizal met Governor
General Emilio Terrero who informed him of the charges against him. As a
defense, Rizal told Terrero that Noli only expose reality. Not having read the book
yet and out of curiosity, the governor general asked for a copy of the controversial
novel, which he later confessed that he enjoyed reading. He saw no problem on
the book, yet to protect Rizal’s life which was then in danger, he assigned Jose
Taviel de Andrade, a young
Spanish lieutenant, as Rizal’s personal bodyguard. The friars asked Governor General
Terrero to deport him, but the latter refused because there was no valid charge against
Rizal in court.
• While still in Calamba, Rizal was seen as a troublemaker. There are groundless
tales circulated by his enemies that he was “a German spy, an agent of Bismarck,
a Protestant, a Mason, a witch, a soul beyond salvation, etc.” Realizing that his
family’s and friend’s safety were risked; and that his fight against the Spaniards
have better chance of winning if he’d stay abroad, Rizal, six months after, finally
decided to sail back to Europe. His plan was to return to Europe via Hong Kong,
Macao, Japan and the United States
TOPIC 6- TRAVELS IN ASIA ( HONG KONG, MACAU AND JAPAN) AND THE U.S.
FIRST TRIP TO HONG KONG AND MACAU
• On February 3, 1888, with a heavy heart, Rizal left Manila for Hong Kong. His
powerful enemies refused to give him peace and quiet. Anonymous letters with
threats on his life were sent to his parents’ house in Calamba.
• On February 8, 1888- Rizal arrived in Hong Kong and he was welcomed by Filipino
residents.
• Jose Sainz de Varranda, Terrero’s former secretary, followed Rizal in the said
British colony, and was believed to be commissioned by the Spanish authorities to
spy on the hero.
• While in Hong Kong, Rizal engaged in cultural activities. Among the experiences
while he observed were:
a) The Chinese way of celebrating their New Year, which included making noise and
exploding firecrackers to drive away evil spirits;
b) Chinese lauriat parties, where they served many different types of dishes;
c) Chinese theatres which used symbolisms and noisy music to entertain an equally
noise audience;
d) He also managed to visit different churches and cemeteries that were owned by
Catholics, Protestants, and Muslims.
• On February 18-21, 1888, Rizal also visited Macau, a Portuguese colony near
Hong Kong. He was invited to stay at the residence of Don Juan Francisco
Lecaros, who was a former Filipino delegate to the Spanish Cortes. For two days,
Rizal enjoyed being a tourist and visited different cultural places which included
churches, botanical gardens, theaters and the Macao Casino.
• February 22, 1888- Rizal left Hong Kong, his destination was Japan.
IN JAPAN
• February 28, 1888- Rizal arrived in Yokohama, the next day he went to Tokyo and
stayed at Tokyo Hotel for six days.
• Shortly after his arrival, Juan Perez Caballero-secretary of the Spanish Legation,
visited Rizal at his hotel who latter invited him to live at the Spanish Legation. Rizal
being an intelligent man, realized that the Spanish diplomatic authorities were
instructed from Manila to keep track of his activities. Since it was economical to
stay at the legation and he believed that he had nothing to hide, he accepted it.
• March 7, 1888- Rizal checked out of Tokyo Hotel and lived at the Spanish Legation
• Rizal was impressed by the scenic Japan and had keenly observed the life,
customs, and culture of the people. The things which favourably impressed Rizal
in Japan were: the beauty of the country; the cleanliness, politeness, and industry
of the Japanese people; the picturesque dress and simple charm of the Japanese
women; there were very few thieves in Japan; beggars were rarely seen in the city,
streets, unlike in Manila and other cities.
• April 13, 1888, Rizal left Japan and boarded the Belgic, bound for the United
States.
a) the lack of racial equality: “America is the land par excellence of freedom but only
for the whites”
• May 16, 1888- Rizal left New York for Liverpool, England.
TOPIC 7- REFORMIST WORKS IN EUROPE (1889-1981)
IN LONDON
• May 25, 1888 to mid-March 1889- Rizal decided to stay in London because he
could improve his English, study and do an annotation of Antonio Morga’s Sucecos
de las Islas Filipinas and perceived it was a place for him to carry on the reforms
he wanted for the Philippines.
• M.H. Del Pilar himself realized the need for Rizal’s collaboration in both the
Propaganda Movement and in the La Solidaridad newspaper because the
enthusiasm for the reform crusade was declining. He wrote to Rizal begging for
forgiveness for any resentment and requesting him to resume writing for the La
Solidaridad.
• Rizal replied to Del Pilar’s letter, he wrote denying any resentment and explaining
why he stopped writing. Below are reasons why Rizal stopped writing for La
Solidaridad:
a) Rizal need to work on his book ;
b) He wanted other Filipinos to work also;
c) Rizal considered it very important to the party that there be unity in the work ;
d) Marcelo H. Del Pilar is already at the top and Rizal also have his own ideas it is
better to leave del Pilar alone to direct the policy.
THE PRINTING OF THE EL FILIBUSTERISMO
• July 5, 1891- Rizal left Brussels for Ghent, a famous university city in Belgium
because the cost of printing in Ghent was cheaper than in Brussels. F. Meyer-Van
Loo Press-a printing shop that give Rizal the lowest quotation for the publication
of his novel.
• August 6, 1891-the printing of his book had to be suspended because Rizal could
no longer give the necessary funds to the printer. Valentin Ventura- the savior of
the Fili, when he learned of Rizal’s predicament he sent him the necessary funds.
• September 18, 1891- El Filibusterismo came off the press. Rizal gratefully donated
the original manuscript and an autographed printed copy to Valentin Ventura
• On October 18, 1891, after the Fili’ was published, Rizal left Europe. Aboard the
S.S Melbourne, he sailed to Hongkong where he lived for seven months. His reasons for
venturing to Hongkong were the following:
a) To leave his rivalry with del PIlar
b) To facilitate a Propaganda Movement in Hongkong; and
c) To be proximate to his family in the Philippines
• On November 20, 1891, Rizal arrived in Hongkong and was cordially welcomed by
the Filipino residents in the city, particularly, his friend Jose Ma. Basa.
• December 1, 1891- Rizal wrote his parents asking their permission to return home.
Rizal had a continued correspondence with his family in Calamba and had been aware
of the unsettled agrarian problem. On the same date, his brother-in-law, Manuel T.
Hidalgo, sent him a letter relating the sad news of the “deportation of twenty-five persons
from Calamba, including father, Neneng, Sisa, Lucia, Paciano and the rest of us.”
FAMILY REUNION IN HONG KONG
• The Christmas of 1891 in Hong Kong was one of the happiest Yuletide celebrations
in Rizal’s life, he had a happy family reunion.
• While in Hongkong, Rizal practiced his medical career. With the help of his friend,
Dr Lorenzo P. Marquez, they built a large clientele and opened a medical clinic where he
was recognized as an excellent eye surgeon. He was equally supported and aided both
morally and financially by his family and friends with his chosen career.
• Another marked event during Rizal’s stay in Hongkong was his plan to move the
landless Filipino to Borneo and transform the said wilderness into a “New Calamba”
through the so-called Borneo Colonization Project.
• In April 1802, he visited Borneo and negotiated with the British authorities who are
willing to provide 100,000 acres of land for the Filipinos. Many Filipino patriots found this
project amusing, thus, promoted the said project. However, there were a number who
objected it, one of which was Rizal’s brother-in-law, Hidalgo.
• Twice did Rizal wrote a letter addressed to Governor General Eulogio Despujol
informing his Borneo colonization project, with whom he received no response. Instead,
Despujol commanded the Spanish consul-general in Hongkong to notify Rizal that such
project was very unpatriotic, and by immigrating Filipinos to Borneo, the Philippines will
surely be lacking of laborers.
• Despite the many oppositions from friends and relatives, he decided to return to
Manila on the following reasons:
b) RIZAL AT UST -
http://thelifeandworksofrizal.blogspot.com/2016/06/rizalatuniversity-of-santo-
tomas-1877.html
c) RIZAL’S TRAVEL -
http://www.joserizal.ph/tr01.html
https://travels-of-rizal.weebly.com/blog/life-and-travels-of-jose-rizal
https://thetravelingtitasofmanila.com/2017/11/17/chasing-rizal-in-madrid/
e) RIZAL AS A MASON -
http://thelifeandworksofrizal.blogspot.com/p/rareissues.html
References Books
Ocampo, A. R. (2000). Rizal: Without the Overcoat. Pasig City: Anvil Publishing, Inc.
Purino, A. P. (2008). Rizal, Thre Greatest Filipino Hero. Manila: Rex Book Store.
Viana, A. e. (2011). jose Rizal Social Reformer and Patriot. Manila: Rex Book Store.
Zaide, G. a. (2008). Jose Rizal: Life Works and Writings of a Genius, Writer, Scientist
and National Hero. Quezon City: All Nations Publishing Co. Inc.
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http://msc.edu.ph/centennial/solidaridad.html https://www.philippine-
history.org/lasolidaridad.htm
https://www.oocities.org/mcc_joserizal/reform_lasolidaridad.html
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http://www.joserizal.ph: http://www.joserizal.ph/in01.html