0% found this document useful (0 votes)
29 views2 pages

Augustine's Mentors in Tagaste

EDUC 703_Liberty University

Uploaded by

battlemelissa
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd
0% found this document useful (0 votes)
29 views2 pages

Augustine's Mentors in Tagaste

EDUC 703_Liberty University

Uploaded by

battlemelissa
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

Chapter 2: Augustine: Idealism through a Christian Lens

Question 1: Albert Bandura’s theory of social cognitive learning places great significance on

role models in learning. What positive and negative role models influenced Augustine? How did

he later in life serve as a mentor and role model for others?

Saint Augustine of Hippo was born in modern-day Algeria in 354 A.D. in Tagaste to

Patricius and Monica (Smith, 2020). His father was a pagan who was unfaithful to Augustine’s

mother and was a “distant and abrasive father” (Smith, 2020, p. 10). Augustine’s mother was a

Christian and would play a vital role in his conversion to Christianity (Smith, 2020). Augustine

had many role models throughout his life that positively and negatively affected his worldview.

As a young boy growing up in Tagaste, Augustine struggled at school. He did not excel in

arithmetic and was often beaten by his teacher (Smith, 2020). However, Augustine performed

well in verbal skills, which included spelling, grammar, and vocabulary (Smith, 2020). These

skills would prove useful later in life for Augustine as an orator. In contrast to Augustine’s

boyhood teacher, Bishop Ambrose became a positive mentor in Augustine’s life. Augustine met

Bishop Ambrose after his mother encouraged him to listen to Ambrose speak at the Basilica in

Milan, where Augustine now resided (Smith, 2020). Augustine later stated that “God had led him

to Ambrose so that Ambrose might lead him to God” (Smith, 2020, p.11).

Like Bishop Ambrose, Augustine was mentored by Simplicianus, a presbyter of Ambrose

(Smith, 2020). This relationship led Augustine to learn more about Christianity. Simplicianus

taught Augustine theology and told him about Marius Victorinus, a teacher of Rhetoric who

resided in Rome and converted from Neoplatonism to Christianity (Smith, 2020). Augustine

strove to be like Victorinus (Smith, 2020). Another mentor that had a positive impact on
Augustine’s life was Ponticianus. Ponticianus was a Christian layman that told Augustine and his

friend Alypius about the monastic life of Saint Antony of Egypt and shared readings from a book

of Saint Paul’s letters. The time Augustine and Alypius spent with Ponticianus led to their

conversion to Christianity (Smith, 2020).

Augustine eventually left Italy and returned to Northern Africa, where he met Bishop

Valerius of Hippo. Bishop Valerius convinced Augustine to be ordained as a presbyter and

utilized Augustine’s skill as an orator to preach to people (Smith, 2020). Valerius also understood

the importance of monastic life to Augustine and set aside land for Augustine to use as a garden

(Smith, 2020). The monastery garden developed into a learning community of men from various

socioeconomic and geographic backgrounds (Smith, 2020). Over time, Augustine became the

Bishop of Hippo, establishing a monastery that educated clergy in hermeneutics, apologetics,

theology, liberal arts, and dialogue (Smith, 2020). Augustine, the mentee, had now become the

mentor.

Reference

Smith, S. J. (2020). Windows into the history & philosophy of education. Kendall Hunt

Publishing Company.

You might also like