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1.1 MEANING, SCOPE & DEVELOPMENT OF ANTHROPOLOGY.
4.2 RELATIONSHIP WITH OTHER DISCIPLINES
ANTHROPOLOGY & SOCIAL SCIENCES.
ANTHROPOLOGY & BEHAVIORAL SCIENCES.
ANTHROPOLOGY & MEDICAL SCIENCES... -~
Ce are scl ences, CATH 2clewscee
1. MAIN BRANCHES OF ANTHROPOLOGY...
A) SOCIO-CULTURAL ANTHROPOLOGY...
3B) BIOLOGICAL ANTHROPOLOGY.
CJ ARCHAEOLOGICAL ANTHROPOLOGY.
D) LINGUISTIC ANTHROPOLOGY
ApeiGr AMTYRO | —"NADE!
1.8 PRINCIPLES OF PREHISTORIC ARCHEOLOGY.
(8) CHRONOLOGY: RELATIVE AND ABSOLUTE DATING METHODS..
(8) CULTURAL EVOLUTION...
1. PALBOLITHIC CULTURE
2. THE MESOLITHIC CULTURE. cn
3. THE NEOLITHIC CULTURE =. ON Wacker Ahuan ain. G,A
4, CHALCOLITHIC CULTURE. oe-ee- mmr me so
5. COPPER- BRONZE AG
6 IRONAGE nn
2.1 NATURE OF CULTURE AND spCIETY.
NaRUREOPENLauRE ose
NATURE OF CIVILIZATION
PTHNOCENTRISM a
CULTURAL RELATIVISM en
CULTURAL RELATIVISM VS ETHNOCENTRISM..
ee nen 82
Qe Lae NATURE OF SOCIETY, ~ nnn sn B30,
SOCIETY, CULTURE AND MAN, . — ss 88
SOCIAL INSTITUTIONS...
SOCIAL GROUPS san
SOCIAL STRATIFICATION
2.3 MARRIAGE. .
DEFINITION OF MARRIAGE - {TS UNIVERSALITY...
LAWS OF MARRIAGE... nn ns
‘TYPES AND FORMS OF MARRIAGE ... os scene 127
FUNCTIONS OF MARRIAGE
MARRIAGE PAYMENTS — - nn 129
CONE Ronen peice Re Waa
2.4 FAMILY.. sintninnnsnn
DEFINITION AND UNIVERSALITY :
TICGROUPS
FAMILY, HOUSEHOLD AND DOM
TYPES OF FAMILIES... «
IMPACT OF URBANIZATION, INDUSTRIALIZATION, E
FAMILY. -
UNIVERSALITY OF FAMILY ~ A CRITIQUE.
~ Functions 4, FosCONSANGUINITY AND AFFINITY.
PRINCIPLES AND TYPES OF DESCENT.
FORMS OF DESCENT GROUPS...
KINSHIP TERMINOLOGY
DESCENT, FILIATION AND COMPLEMENTARY FILIATIO!
ALLIANCE AND DESCENT ....
ECONOMIC ORGANIZATION .wsnssnn
MEANING, SCOPE AND RELEVANCE OF | ECONOMIC ANTHROPOLOGY
PERSPECTIVES IN ECONOMIC ANTHROPOLOGY .
FORMALISM; SUBSTANTIVISM AND CULTURALISM
UNDERSTANDING SMALL SCALE ECONOMIES
‘THE FORMS AND MEDIA OF EXCHANGE,
PRINCIPLES GOVERNING PRODUCTION, DISTRIBUTION AND CONSUMPTION IN COMMUNITIES
SUBSISTING ON DIFFERENT LEVELS OF ECONOMY...
FOOD-GATHERING ECONOMY onoucvnsem - nnn 186
HUNTING-FISHING ECONOMY... ~ — 188
PASTORAL ECONOMY... oo sens 189
HORTICULTURAL ECONOMY oon ooeoene ~ 191
AGRICULTURAL, ECONOMY. 7 - nnn 192
GLOBALIZATION AND INDIGENOUS ECONOMIC SYSTEMS. . sane 19S
4, POLITICAL ORGANIZATION AND SOCIAL CONTRO}
‘TYPES OF POLITICAL ORGANIZATIONS.
POWER, AUTHORITY & LEGITIMACY.....
SOCIAL CONTROL,
LAW AND JUSTI
IN SIMPLE SOCIETIES ssnws nmin
FoRMSOF RECON Tha i EASA TSOGETIS-
ARI CRA NO SHR
Dierusonst
RSONALITY
6.5. Kantc kartiesg@ [Link]) 4NEO-EVOLUTIONISM
CULTURAL MATERIALISM ..
SYMBOLIC AND INTERPRETIVE THEORIES.
~ COGNITIVE ANTHROPOLOGY AND NEW ETHNOGRAPHY...
/POST MODERNISM...
°@y7. CULTURE, LANGUAGE AND COMMUNICATION .-o
NATURE OF LANGUAGE. in
CHARACTERISTICS OF LANGUAGE...
‘ ORIGIN OF LANGUAGE.
VERBAL AND NONVERBAL COMMUNICATION...
~ SOCIAL CONTEXT OF LANGUAGE USE...
8, RESEARCH METHODS IN ANTHROPOLOGY.
A FIELDWORK TRADITION IN ANTHROBLOG\
8, DISTINCTION BETWEEN TECHNIQUE, METHOD AND METHODOLOGY
©.TOOLS OF DATACOLLECTION. -
D, ANALYSIS, INTERPRETATION AND PRESENTATION OF DATA...
: Zee
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| GOoriqueress gf Aeltrw — GA-Neeloein Hhex ne
© Applied tnthao, Acten Artin — 1”
CSanpingtnegue — Later®
G.S. Kartic(kartiesg@[Link]) 5Preface
GS. Kartic, a Gold Medalist in Anthropology from University of Hyderabad in the year
1992 is currently authoring his Ph.D thesis on* Primary Health Care Delivery Amongst
‘Tribal Societies in India: The Impact of Organizational, Cultural and System-specific
Factors’, He has conducted extensive research amongst the multi-tribal societies inthe
Agency areas of Vishakhapatnam District of Andhra Pradesh. Though. his academic
research isin the realm of Medical Anthropology, Kertic has been, deploying the
methodologies of Visual Anthropology in his profession as a Corporate and Social Media
Consultant over one and a half decades. He has scripted, directed and produced more
than 2000 corporate and social media products and films for many multinational,
government and non-governmental organizations, through
company Grey Scale
Media Solutions Pvt. Ltd, He is also an advisor in the realm of capacity building, civie
‘engogement and training for urban local bodies and civie governments. His forte in this
domain is in the emerging concept of “place branding’. He also provides strategic
consulting in the field of communications for various organizations dealing with
differently-abled and mentally challenged children.
Kartic has been involved in training the aspirants of Civil Services Examination for over
16 years. Many students of his have made it into the coveted services at various levels
across the country, Many amongst them are toppers in their respective years and more
Gress, on an average, more than 15 students of his make it to the services every year.
This three-volume series isthe 8% edition of the original work written in the year 1993.
‘Owing to the dynamic nature of the discipline of anthropotogy and consistent changes
Introduced in the syllabus by the UPSC every 3-5 years, these volumes continuously
evolve. The subject matter of these books is written strictly keeping the scope of the
syllabus for UPSC Civil Services Examination and is based on the changes introduced in
the Anthropology Syllabus in the year 2008. Owing to the dearth of books written
exclusively for the Civil Services Examination, these three volumes constitute complete
study material for the purpose of this examination, Relevant handouts on emerging
areas of interest and new developments in the subject domain will be given to the
students from time to time, asa part of lecture notes.
‘The three volumes sre organized into Social Anthropology (Velunw 1), Phys
Anthropology (Volume 2) and indian Anthropology (Volume 3), for ease of study.
Indexing of the topics is, however, done according to the syllabus released by UPSC
through its gazette.Pre Cambie = 7 Sqr MmYye
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Aleconbr‘Anthropology Paper 01 - Volume 01
Anthropclogy is the study of the origin, development, and nature of the human species. The word
‘Anthropology" is a combined form derived from the Greek'ferms “anthropos” (human being) and
“logos” (study) and can be translated as “the study of humanity". Anthropology is not just the study of
human beings. It is the study of human be ctive ways of life
labeled “culture”. The study of anthroy nches to
provid an explanation ofthe dévelopme
ings living in societies and following dist
jlogy weaves together the findings of its various branches to
Anthropology is considered as the most comprehensive of all the sciences dealing with man. An inherent ©
cutiosity of man about himself was the prime factor influencing the emergence of a discipline that
systematically studies mankind, For as long as humans have been on earth, they have wondered about
who they are, where they came from and. why they act the way they do. Much of the human history,
according to anthropologist Haviland, has resulted from the efforts of people to answer these basic
questions. Because of the limits of knowledge and technology, throughout most of their history, people
‘were unable to accumulate an extensive and reliable body of data concerning their own behavior and
background, Hence, they have relied on bodies of myth and folklore to answer these questions.
Anthropology, over the last 200 years, is the naturalistic approach to answering these questions people
ask about themselve
| 1.1 MEANING, SCOPE & DEVELOPMENT OF ANTHROPOLOGY
i
i
1
|
i
| Anthropology defines itself as a discipline of infinite curios) t human beings, Anthropologists seek
‘answers to an enormous variety of questions about humans. They are interested in discovering when,
where and why humans appeared on the earth, how and why they have changed since then, how and why
t ‘modern human populations vary in certain physical features, Anthropologists are also interested in how
and why societies in the past and present have varied in their customary idleas and practices.
‘The definition and the meaning of Anthropology was not always the same Since the time it was
| envisioned for the first time, Anthropology had a slow growth owing to factors like highly restricted
geographical wanderings of the people and Tack of understanding the non-European cultures by mar
earlier travelers. The definitions of various scholars gi is
evolution ofthe meaning and scope of this discipline, —
Definition of Anthropology
Astle is referred to as the father of anthropology. He is considered as the first anthropologist who
‘oined, defined and explained the ferm “anthropology”. He defines anthropology as the gossip that
lves around man and the anthropotogist as the gossiper who talks about himself
Anthropology was beginning to be nourished in the philosophical faculties in the universities of Germany.
(D detween the 14th and 17¢h centuries, During this period, anthropology was defn systematic
udyof ana ‘ag aphysicaland'moral being. The physical aspect of man includes the biological conditions
Reduce
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pe] Yam came fo have close relochns kn under —
| Starduig the dole connect tuner grotchh “i
«| gouo-ecename Statin ant cultural feces. |
| scnilonies + math the dioiplines study rrecicol |
| Systema of human population - Path lilvie the |
| ooeaneh auaulhs 4 urna, _gendlis and bath boaters |
, Cedloun concep, malheds fiom thet al Sashes fo doal |
| wath he medical ospec 6| human populatian |
| pifjeunees |
I frtivopelogy baa —_univesaal tape ao it oleals enth)
| health, dudeare , medicine pachiotomte, hirtonic , |
| contemporas, plioulive, _ peooadl and adwancech socielit
| phere wo medicine hoo Limiléd 5@ an it stadia |
health. clireare, medicere of Calan poraiey gotliss anly|
Aritnopology un holialié suene, mudiere i @
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boned on jl rel: under fanduy of human bology |
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fluence i interpeela J 2 symptom and
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analipe whe” hedilional eplena meclicine «
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Anthopology. maintarns close Links iil earth suinces
sich ao geleny, peng, geography (hivadby bola)
folb entamines sho a man and hin eultine
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Anthropology Paper 01 - Volume 02
ANTHROPOLOGY & MEDICAL SCIENCES
A review of literature reveals that anthropologists have made significant contributions in the field of
medicine. In 1942, Ackerknecht, a medical historian, contributed a series of scientific papers on
tive medicine’. These papers provided useful guidelines to anthropologists for conducting,
research on “indigenous” systems of medicine. This was followed by a series of researches and papers by
anthropologists ike Henery and Margaret Mead in 1947. ‘These papers had one thing in common - the
J™ fact, way back in 1924, wil sR Rivers and in 1932 Clements had contributed to anthropology in
medicine, Clements tied to trace the worldwi on of five basic concepts of disease, namely,
sorcery, breach of taboo, oBject intrusion, spirit Intrusion and soul loss, A umber of other valuable
studies appeared in the thirties and forties including FieI@°s study op the "Religion and Medicine of the Ga
People” in 1937, Herbert Spencer’s study of “Disease, Religion and society of the Fizi Island "in I T641 and
Horley’s 's study of “Mono of Liberia’
However, as said earlier, it was Ackerknecht in 1942 who for the first time brought out that "Primitive
medicine is not a queér collectioré of errors and Superstitions, nor is tobe explained by simply stating that
in the medical field, primitives used spells, prayers, blood - letting, human fat etc. What counts is not the
forms_but the place medicine occupies in the Ife of a Wibe or people, the spirit which pervades its
practice, the way it merges with other waits rom different fields of experience *. Even today, his cross
cultural analysis of the practice of medicine in different cultures is of considerable value to the
anthropologists working inthe field of medicine. Anthropolo
case studies relating t0 peoples’ reaction to health programs.
stiidfes that introducing western techniques in public health, necessitates doping theta ofthe docer
and other health persorinel to fit other existing cultural expectations. This idea definitely necessitates a
clos’ working relationship between anthropology and medicine. Even in western medicine itis important
to understand that the primary frame of reference is the social structure. Hence it was suggested that
successful establishment of effective medicine would largely depend on the extent to which scientific
medical St of western cultural accretions and adapt itself to the social Ife of the
rural settin
Jter roots of the relationship between anthropology and medicine are probably as deep as anthropology
ingel -From the holistic point of view, right from the beginning iself, anthropology seems to have
combined in one discipline the approaches of several sciences, including biological sciences, the sociat
sciences and:the humanities. ‘Since the beliefs, attitudes and values of a community strongly influence
people's interpretations of the symptoms and the techniques for their tr
analyze the efficacy of te traditional systems of medicine for whieh close Working relatiiship between
medicine and anthropology is Inevitable. The place of medicine in any society is determined by the
current social and economic structure, the value that society places on health and disease, the tasks that
are assigned to different categories of practitioners and the technology of medicine available to them. The
moderiy culture certainly lays a great deal of stress upon scientific medicine as opposed to folk
indigenous medicine.—However, one cannot Torget that socio-cultural forces play a large part in
determining the meaning of illness, the function ofliness and ways of counteracting ines,
Note: More on this in subsequent chapters
Conclusions: Anthropology is distinguished from other disciplines concerned with an understanding of
humanity by the scope of its interests, by its attention to all types of societies and by its attempt to
understand humanity in all types of societies from every corner of the earth and all periods of time.
Anthropology is also different in the way it approaches specific problems it dects with, The basis of this
distinctive approach is to be fotind in every corner of the earth with culture as the foundation of human
society. As part of ts deep concern with culture and society, anthropology uses holism as its trademark
‘The most important reason for anthropology’s insistence on holism or comparing the ways of life of
societies in different parts of the world and different periods of time is that such comparison helps to
GS. Kartic{kartiesg@[Link]) as
xvanthropology Paper 01 - Vohime 01
iituminate the culture of every society and to establish the basis for finding what is universal to all
humanity, what is general to groups of societies and what is distinctive of particular societies.
Note: Anthropology onid Barth Sciences & Life Sciences are [Link] detail in relevant chapters
elsewhere inthe textbook a WS
1,3 MAIN BRANCHES Seas Peels Rote — hy thee nad
A) SOCIO-CULTURAL ANTHROPOLOGY <_ 7 GR
L According to Charles Winick, Social anthropology
point of view of the systematic comparative study of social forms and institutio
Socal anthropology isa comparative study of human societies, Ideally it includes alls
f tivilized and hist — -
5 "the study Of social behavior, especially from the
stitutions”. According to others,
fecause human beings always possess culture and always live in Socfeties,there is a broad sense in which
all of anthropology can be considered as socio-cultural anthropology. Within anthropology those
concerned primarily with the ways of life ot people living in recent or existing cultures and societies
generally refer to themselves as Socio-cultural anthropologists. When a distinction is made between
cultural and social anthropology, cultural anthropologists are generally regarded as those who emphas
cultural traditions and their content, wherees social anthropologists are regarded as those wi
emiphaiize behavior and social interaction, Because human Social interaction always takes place wi
reference to cultural traditions, society is generally regarded as an aspect of culture, and social
anthropologists are often regarded as a variety of cultural anthropologists. a
Socie-Cultural anthropologists are interested in the description and compatison of all human cultures and
they search and describe diverse cultures. Because the predatory expansion of urban and industrialized
cultures has threatened the existence of many of the world's small and technologically uncomplicated
peoples, much of the research effort in socio-cultural anthropology has involved a kind of desperate, last
minute attempt to describe the life-ways of hroken anct-vamshing peoples. ~
smphasis has sometimes led to the description of Socio-cultural anthropology as the study
cultures, the goals of Soci anthropology have always be
to describe the entire range of human behavior and to develop explanations of the similarities and
differs Fes, ——— —
ayn tendency to emphasize particular aspects of culture has given rise to a variety of sub fields within
Socio-cultaral anthropology. Ecological ib ‘emphasize relationships between cultures and
| their environments. Cultural fistorians examine the beliefs that people hold about their past history
| and test them against existing historical documents in order to reconstruct the course of development of
their culture, Economic anthropologists consider the manner in which goods are produced, the systems
of trade or exchange by means of which they are distributed, and the ways in which they are consumed.
Social anthropologists consider the kinds of groupings and subdivisions that exist among the members
ofa culture and the Kinds of relationships and interactions that take place between them, Psychological
anthropologists consider the relationships between the individuals and their cultures. Other specialists
siudy religion, culture change, conflict, medicine, education, law, art play, music, and literature.
Socio-cultural anthropology thus concerns itself with human cultures and societies. Being a branch of the
wider subject of anthropology, itis generally dealt in connection with its other branches: Physical
anthropology, archaeology and sometimes Tmgu oo
Ethnology, Ethnography & Social Anthropology: It is important to make a distinction between
ethnology and social anthropology. This is because the term "social anthropology” was not always used
to designate this branch of anthropology previously. The: d
mitrarily, the term “ethnology” w:
used to designate this branch of anthropology in the United States
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