Republic of the Philippines
Department of Education
MIMAROPA REGION
SCHOOLS DIVISION OF PALAWAN
TARUSAN NATIONAL HIGH SCHOOL
Narra-Narra, Tarusan, Bataraza, Palawan
Multiple Choice. Choose the letter of the best answer. Shade the chosen letter on your answer sheet.
1. It is an intrinsic and essential property of the person.
[Link] of others b. Physical Freedom c. Freedom d. Voluntariness
2. refers to the absence of any restraint.
[Link] of others b. Physical Freedom c. Freedom d. Voluntariness
3. is also called freedom of choice.
[Link] Freedom b. Self-reflection c. Moral Freedom d. Control
4. It refers to using freedom in a manner that upholds human dignity and goodness.
a. Psychological Freedom b. Self-reflection c. Moral Freedom d. Control
5. It refers to the ability of a person to act out of his or her own free will and self-
determination.
a. Freedom of others b. Physical Freedom c. Freedom d. Voluntariness
6. refers to the person being accountable for his or her actions and their consequences.
a. Freedom of others b. Physical Freedom c. Responsibility d. Voluntariness
7. It is vital in the proper exercise of human freedom.
a. Freedom of others b. Physical Freedom c. Responsibility d. Voluntariness
8. Human freedom should be exercised with and a recognition of
reasonable limits.
a. Freedom of others b. Physical Freedom c. Responsibility d. Voluntariness
9. Freedom should also be exercised with regard for knowledge and .
a. Truth b. Physical Freedom c. Responsibility d. Voluntariness
10. We should also recognize and uphold not only our personal freedom but also
the___________.
a. Freedom of others b. Physical Freedom c. Freedom d. Voluntariness
11. He dealt with human relations and is one of the greatest minds of the 20th century in the field of
education.
a. Dialogue b. Availability c. Martin Buber d. Empathy e. I-It
12. refers to the characteristic of the human person to engage in a very intimate and personal
relationship with others who are different from him or her but who are also like him or her.
a. Ethics of care b. Seeming c. Intersubjectivity d. I-Thou e. Interpersonal
Relationship
13. Where an individual presents himself or herself in a certain way when dealing with others.
a. Ethics of care b. Seeming c. Intersubjectivity d. I-Thou e. Interpersonal
Relationship
14. is an interaction between persons that happens through speech or the use of words,
expressions, and body language.
a. Dialogue b. Availability c. Martin Buber d. Empathy e. I-It
15. is the ability to share emotions.
a. Dialogue b. Availability c. Martin Buber d. Empathy e. I-It
16. is the willingness of a person to be present and be at the disposal of another.
a. Dialogue b. Availability c. Martin Buber d. Empathy e. I-It
17. is an ethical theory that emphasizes the moral dimensions of relationships and interaction.
a. Ethics of care b. Seeming c. Intersubjectivity d. I-Thou e. Interpersonal
Relationship
18. is the relationship where two people have a dialogue or interaction with each other.
a. Ethics of care b. Seeming c. Intersubjectivity d. I-Thou e. Interpersonal
Relationship
19. is the relationship where two people just see each other as the “other”.
a. Dialogue b. Availability c. Martin Buber d. Empathy e. I-It
20. We can relate meaningfully with other human beings because we consider ourselves as
essentially the same. This notion of recognizing the self in the other is how philosophers
define __.
a. Ethics of care b. Seeming c. Intersubjectivity d. I-Thou e. Interpersonal
Relationship
21.A school of thought that gives primacy to the protection and recognition of individual freedom.
a. Modern Society b. Individualism c. Collectivism d. Rural community
22. An absolute power is duly exercised by tribal and feudal leaders.
a. Transactional b. Jurgen Habermas c. Lifeworld d. Tribal and Feudal Society
23. The people in this community have traces of feudalism. They avoid
confrontations and disputes. Community children refer to elders as auntie or
uncle, even if they are not blood related.
a. Modern Society b. Individualism c. Collectivism d. Rural community
[Link] believes that the society is composed of three (3) main spheres: the economic,
the political, and the lifeworld.
a. John Locke b. Jurgen Habermas c. Lifeworld d. Tribal and Feudal Society
25. interactions are based on a regard for each other as a means of attaining
one’s goal.
a. Transactional b. Jurgen Habermas c. Lifeworld d. Tribal and Feudal Society
26. Monarchial and tribal powers were no longer absolute. Political systems
gradually recognized the rights of individuals and redistribution of wealth in
societies.
a. Transactional b. modern society c. Lifeworld d. Tribal and Feudal Society
27. interactions are based on mutual regard from each other as persons.
a. 7Personal b. modern society c. Lifeworld d. Tribal and Feudal Society
28. The solidarity of this community is organic and contractual. It has a stronger
sense of individualism among dwellers who live close to each other yet
remain strangers to one another.
a. Personal b. modern society c. urban society d. Tribal and Feudal Society
29. It thrives on mutual recognition.
a. Personal b. modern society c. urban society d. lifeworld
30. it is observed in societies that give priority to unity over the recognition
of one’s individual freedom.
a. Modern Society b. Individualism c. Collectivism d. Rural community
31. This philosopher believes that society is organized based on the “consent of the
governed”.
a. Thomas Hobbes C. John Locke
b. Jean Jacques Rousseau D. Jon Rawls
32. It is an agreement among individuals to sacrifice some of their wants and submit to a
higher authority.
a. general will C. natural state
b. self-interest D. social contract
33. According to this philosopher, mankind in their natural state, are governed by
desire which leads to conflict among individuals.
a. Thomas Hobbes C. John Locke
b. Jean Jacques Rousseau D. Jon Rawls
34. David Gauthier described people’s as a significant factor
in building and maintaining societies.
a. freedom C. opinion
b. self-interest D. freewill
35. This philosopher believes that humans naturally seek a just and fair society
because of self-interest.
a. John Locke C. David Gauthier
b. Jon Rawls D. Thomas Hobbes
36. This is an organized or patterned set of relationships among individuals and
groups that compose a society.
a. social group C. social institutions
b. social classes D. social system
37. How does society enable an individual to become a better person?
a. Society recognizes the capability of the persons to develop and provides its
members with opportunities to better themselves.
b. Society, through the establishment of norms, influences an individual
ability to define genuine relationships and interactions.
c. Society can contribute to individual’s decisions and actions making them
catalyst of change.
d. All of the above
38. This philosopher considered persons in their natural states as more
cooperative and reasonable, and that society is formed through the consent of
the individuals that organized it.
a. John Locke C. David Gauthier
b. Jon Rawls D. Thomas Hobbes
39. A social system is composed of two or more individuals, which are called
.
a. actors C. social groups
b. social classes D. all of the above
40. This philosopher believes that people are the ones who organized society and
established an authority or government, in extreme cases, the government can
impose its will on the people.
a. Thomas Hobbes C. John Locke
b. Jean Jacques Rousseau D. Jon Rawls
FOR 41-50 TRUE OR FALSE
Direction: Shade A if your answer is True and Shade B if your answer False.
41. Death is commonly understood as the end of bodily functions which signals the end of a
person’s life.
42. As biological beings bound by natural laws and the inevitability of death, we can stop
aging and the eventual decline of our bodies.
43. Our efforts are often marked by difficulties and discouragement. The pursuit of happiness
requires that we go through the effort to achieve it.
44. The reality of death means that our existence is unique and that we will always get
another chance to do things we want in this life.
45. Reflecting on the reality of death enables us think of how we can best live a meaningful
life.
46. Human persons in their natural states have the tendency to form bonds with others,
meaning, that human persons can also find meaning in life when they open
themselves to others.
47. When we have genuine relationships with others, we not only share in each other’s
happiness, but we also bring happiness to others.
48. The human person is an embodied spirit or the unity of a body and a spirit. The body
grows and dies, while the soul continues to exist even after the body has passed.
49. the fact that we have a limited time in this world allows us to determine the course of our
life paint a picture of how our life will progress and how we envision it to end.
50. The person exercising his/her freedom is the author and protagonist who determines
the development and conclusion of his or her life story.
