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Chapter 2

Chapter 2 discusses the psychological causes and effects of violence and non-violence, focusing on the nature of human aggression, the cycle of violence, and the roots of hate and prejudice. It outlines various types of abuse, the dynamics of abusive relationships, and the psychological and societal factors that contribute to hate and prejudice. Additionally, it explores theories such as Scapegoat Theory, Authoritarian Personality Theory, and Social Identity Theory to explain the origins and perpetuation of these issues.

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0% found this document useful (0 votes)
46 views27 pages

Chapter 2

Chapter 2 discusses the psychological causes and effects of violence and non-violence, focusing on the nature of human aggression, the cycle of violence, and the roots of hate and prejudice. It outlines various types of abuse, the dynamics of abusive relationships, and the psychological and societal factors that contribute to hate and prejudice. Additionally, it explores theories such as Scapegoat Theory, Authoritarian Personality Theory, and Social Identity Theory to explain the origins and perpetuation of these issues.

Uploaded by

bareeraibraheem
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd
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Chapter# 2

Psychological causes and effects of violence and non-violence

1. Nature of human aggression/ emotion 2

2. Cycle of violence Roots of hate and prejudice 3

3. Roots of Hate and Prejudice 9

4. Cognitive/affective perspectives of world views 18

5. Emotional Intelligence 22

6. Learning theories on Violence and Peace 27


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1. Nature of human aggression/ emotion


3

2. Cycle of violence Roots of hate and prejudice

Abuse

Abuse is any and every action that has the intention to exert control or hurt another

being. Abuse is often about establishing and demonstrating power and control over someone

else. Abuse can be physical, sexual, verbal, financial, or psychological.

Cycle of Violence

The cycle of violence theory, developed by Dr Lenore Walker in 1979, describes the

phases of an abusive relationship in the lead up to and following a violent event. The

model looks at the repeated actions of a perpetrator, and how it impedes a victim’s ability to

leave an abusive relationship. Once you are aware of this cycle it is much easier to notice the

signs of it in your relationship.

Tension Building Phase

 Build Up: Tension between the people in the relationship starts to increase

and verbal, emotional or financial abuse occurs.

 Stand-over: This phase can be very frightening for people experiencing abuse. They

feel as though the situation will explode if they do anything wrong. The behaviour of

the abuser intensifies and reaches a point where a release of tension is inevitable.

 Incident phase: At some point, the tension from the first stage in the cycle of abuse

starts to break. This may culminate in one or more abusive incidents. This stage is the

abusive partner’s attempt to overtly regain a sense of power and control.An abusive

incident may look different every time or from relationship to relationship. It could

include:

1. intimidation

2. threats of violence
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3. breaking of things in the home

4. insults, name-calling, and other verbal violence

5. physical violence

6. shaming and blaming

7. manipulation tactics like the silent treatment or gaslighting

8. humiliation

9. social isolation

10. financial abuse

Honeymoon Phase

 Remorse: At this point, the perpetrator may start to feel ashamed. They may become

withdrawn and try to justify their actions to themselves and others. For example, they

may say: “You know it makes me angry when you say that.”

 Pursuit: During the pursuit phase, the perpetrator may promise to never be violent

again. They may try to explain the violence by blaming other factors such as alcohol

or stress at work. The perpetrator may be very attentive to the person experiencing

violence, including buying gifts and helping around the house. It could seem as

though the perpetrator has changed. At this point, the person experiencing the

violence can feel confused and hurt but also relieved that the violence is over.

 Denial phase: Both people in the relationship may be in denial about the severity of

the abuse and violence. Intimacy can increase during this phase. Both people may feel

happy and want the relationship to continue, so they may not acknowledge the

possibility that the violence could happen again.

 Calm phase: During the calm phase, your partner may continue to be attentive;

however, you might notice a shift from them being apologetic to now excusing their
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actions.During the calm stage, abusive behaviors may be minimized. You may notice

your partner:

1. shifts responsibility for the abuse (“I’m sorry but it’s all because of so-and-so.”)

2. justifies their behavior (“If the garbage man didn’t do that, I wouldn’t get so angry.”)

3. gaslights you (“It really wasn’t that big of a deal.”)

This stage can feel confusing. Your partner seemed to want to make things right, but there’s

now an underlying tone of dismissal you just can’t put your finger on.

Types of abuse

Abuse can be both subtle and evident. Bruises, for example, from a physical abuse

altercation are obvious. Emotional signs may be far more challenging to spot, and may go

undetected until years down the road

 Physical Hitting, kicking, biting, burning, or any other physical source of harm.

 Emotional Using manipulation tactics like blaming and fear to control and cause

distress.

 Sexual Imposing unwanted sexual activities or experiences.

 Verbal Insults, criticism, hurtful sarcasm, or other verbal attacks.

 Neglect Not attending to basic human needs for physical and emotional well-being.

 Technological Using technology, like computer use monitoring, to control a partner.

 Financial Using financial control to keep a partner unable to act independently.

 Stalking Constantly monitoring where someone is and what they are doing

Power and Control wheel


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 Emotional abuse: Putting her down or making her feel bad about herself, calling her

names, making her think she’s crazy, and mind games.

 Economic abuse

Trying to keep her from getting or keeping a job, making her ask for money, giving

her an allowance, or taking her money.

 Sexual abuse: Making her do sexual things against her will, physically attacking the

sexual parts of her body, or treating her like a sex object.

 Using children: Making her feel guilty about the children, using the children to give

messages, using visitation as a way to harass her.

 Threats: Making and/or carrying out threats to do something to hurt her emotionally,

threaten to take the children, commit suicide, or report her to welfare.

 Using male privilege: Treating her like a servant, making all the “big” decisions,

acting like the “master of the castle”

 Intimidation: Putting her in fear by using looks, actions, gestures, loud voice,

smashing things, destroying her property.


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 Isolation: Controlling what she does, who she sees and talk to, where she goes.

Factors influencing abuse

1. Individual Factors

● Mental Health Issues: Conditions like depression, anxiety, or personality disorders can

contribute to abusive behavior.

● Substance Abuse: Alcohol and drugs can impair judgment and increase aggression.

● History of Abuse: Individuals who were abused as children may perpetuate the cycle in their

own relationships.

2. Relationship Factors

● Power Imbalance: One partner may exert control over the other, leading to abusive

dynamics.

● Conflict Resolution Styles: Poor communication and inability to resolve conflicts can

escalate tensions.

● Dependency: Emotional or financial dependency can trap individuals in abusive

relationships.

3. Societal Factors

● Cultural Norms: Societal acceptance of violence or traditional gender roles can normalize

abusive behavior.

● Economic Factors: Poverty and lack of resources can increase stress and lead to abusive

situations.

● Social Isolation: Lack of support networks can make it difficult for victims to seek help.
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4. Environmental Factors

● Community Violence: Living in a violent neighborhood can normalize aggressive behavior.

● Access to Resources: Availability of shelters, counseling, and support services can influence

the ability to escape abuse.

5. Legal Factors

● Inadequate Legal Protections: Weak laws and enforcement regarding domestic violence

can leave victims vulnerable.

● Stigma and Fear of Reporting: Victims may fear not being believed or facing retaliation if

they report abuse.


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3. Roots of Hate and Prejudice

Hate Prejudice

Hatred or hate is an intense negative Prejudice refers to a preconceived

emotional response towards certain people, judgment, opinion or attitude directed

things or ideas, usually related to opposition toward certain people based on their

or revulsion toward something. Hatred is membership in a particular group. It is a set

often associated with intense feelings of of attitudes, which supports, causes, or

anger, contempt, and disgust. justifies discrimination. Prejudice is a

Perceived Threat: Hate often arises from a tendency to over categorize.

sense of threat, real or perceived, to the Negative Attitude: Prejudice involves

hater's self-image, values, or worldview. holding unfavorable opinions and beliefs

Dehumanization: Hated targets are often about a group, which can manifest as

viewed as inherently evil or as lacking dislike, distrust, or even hostility.

human qualities, which can justify violence Group Membership: The focus is on the

or discrimination. individual's perceived affiliation with a

Motivational Goal: Hate can motivate specific group, such as race, ethnicity,

individuals to seek revenge, harm, or even religion, gender, or sexual orientation,

eliminate the object of their hatred. rather than their individual characteristics.

Distinction from Anger: While anger is Preconceived Judgments: Prejudice often

often a response to specific actions, hate is a involves making assumptions or judgments

more pervasive and enduring negative about individuals before having any real-

attitude toward the whole person or group, world experience or knowledge of them.

regardless of their actions. Stereotypes: Prejudice is frequently

Social and Historical Context: Hate is intertwined with stereotypes, which are

shaped by social and historical factors, such oversimplified and often inaccurate
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as power dynamics, prejudice, and generalizations about groups.

discrimination. Discrimination: While prejudice is an

Psychological Roots: Hate can stem from a attitude, discrimination is the behavioral

variety of psychological factors, including expression of that attitude, involving unfair

fear, insecurity, unresolved trauma, and a or unequal treatment based on group

need for control. membership.

Impact on Individuals and Society: Hate Psychological Roots: Social psychologists

can have severe consequences, both for the explore the psychological factors that

person experiencing it and for the target of contribute to the development and

hatred, leading to mental health problems, maintenance of prejudice, such as social

violence, and social division identity theory, realistic conflict theory, and

the role of in-group/out-group dynamics.

Affective, Cognitive, and Conative

Components: Some models of prejudice

suggest that it can be understood through

three components: affective (emotions),

cognitive (beliefs), and conative (behavioral

intentions

Factors influencing Hate and Prejudice

1. Psychological Factors

 Social Identity Needs: People derive self-worth from group memberships. A threat to

the in-group can trigger hostility toward out-groups.

 Authoritarian Personality: Individuals with rigid thinking and a need for control are

more prone to prejudice.

 Cognitive Biases:
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 Confirmation bias: Favoring information that supports preexisting beliefs.

 Stereotyping: Oversimplified ideas about groups reduce individuals to their

group identity.

 Fear and Uncertainty: Anxiety about economic or social instability can make people

more receptive to hateful narratives.

2. Social and Cultural Factors

 Group Norms: Prejudice can be learned from family, peers, or community norms that

promote "us vs. them" thinking.

 Scapegoating: When societal frustrations (e.g., unemployment) are projected onto

minorities or outsiders.

 Dehumanization: Targeted groups are stripped of humanity, making aggression or

neglect easier to justify.

 Media Influence: Stereotypical or negative portrayals in media can normalize

discriminatory attitudes.

 Historical Narratives: Long-standing conflicts or colonial histories can sustain

intergroup resentment.

3. Structural and Institutional Factors

 Systemic Inequality: Laws or policies that privilege one group over others reinforce

societal prejudice.

 Educational Gaps: Lack of critical thinking or exposure to diverse perspectives can

deepen ignorance and bias.

 Political Manipulation: Leaders may incite hate or fear to gain power or distract

from broader issues.

 Segregation: Limited interaction between groups fosters misunderstanding and fear.


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Theories on Hate and Prejudice

1. Scapegoat Theory

Scapegoat Theory is a concept within Prejudice Theory that explains how individuals

or groups misdirect their frustration and aggression toward those who are not responsible for

their difficulties. Originating in the 1940s, the theory was developed by social psychologists

to understand the roots of prejudice and racism, suggesting that when people face social or

economic challenges, they may unfairly blame a marginalized group, such as immigrants or

racial minorities, for their problems. This dynamic often occurs in contexts where in-groups

and out-groups interact, leading to conflict and scapegoating as a way to deflect anger away

from the true sources of frustration. Scapegoat Theory has been utilized to analyze

contemporary issues like affirmative action and immigration, illustrating how societal

tensions can manifest in hostility toward vulnerable groups. Despite its historical

significance, modern scholars tend to adopt social cognitive theories that view racism as a

natural cognitive process, focusing on the broader institutional and social constructs that

perpetuate prejudice.

Scapegoat Theory explains prejudice as a result of displaced aggression—when

people cannot express their frustrations directly at the true source, they redirect that anger

toward a more vulnerable or socially acceptable target. This theory suggests that individuals

or groups often look for someone to blame for their problems, especially in times of stress,

uncertainty, or economic hardship. The “scapegoat” is usually a minority group with little

power to defend itself, making it an easy target for blame.

The psychological mechanism behind scapegoating is based on frustration-

aggression theory, which states that frustration can lead to aggression when an individual’s

goals are blocked. If the real source of frustration (such as a government, employer, or

broader economic system) is too powerful or abstract to confront directly, people may
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channel their anger toward a substitute target—often an out-group that is already

marginalized. For example, during economic downturns, immigrants or ethnic minorities are

frequently blamed for "taking jobs" or causing social decline, even if they have little actual

impact on those problems.

Scapegoat theory helps explain how prejudice and discrimination can be socially

contagious, especially during times of crisis. Politicians, media, or community leaders may

intentionally reinforce scapegoating to unify the in-group or distract from systemic issues.

While the theory doesn't explain all types of prejudice, it is valuable in understanding why

hostility toward certain groups intensifies during periods of economic or political

instability. Addressing scapegoating involves not only correcting misinformation but also

helping people recognize the real sources of their frustration and promoting empathy toward

the unfairly targeted group.

2. Authoritarian Personality Theory:

The Authoritarian Personality Theory, introduced by Theodor Adorno and

colleagues in 1950, seeks to explain how certain personality traits make individuals more

prone to prejudice, especially against minority or marginalized groups. This theory emerged

in the aftermath of World War II as psychologists tried to understand the psychological roots

of fascism, racism, and anti-Semitism. According to Adorno, individuals with an

authoritarian personality tend to be rigid, conformist, submissive to authority figures, and

aggressive toward those perceived as different or inferior. These traits are believed to stem

from a strict, punitive, and hierarchical upbringing that suppresses the child’s impulses,

leading to displaced aggression later in life.

A person with an authoritarian personality typically divides the world into "us vs.

them," holds strong traditional values, and dislikes ambiguity or change. They are more likely

to see the world in black-and-white terms and project their inner conflicts onto vulnerable
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out-groups. As a result, they often direct hostility toward people who are perceived to

challenge social norms, such as ethnic minorities, LGBTQ+ individuals, or people with

alternative lifestyles. This form of prejudice is not necessarily driven by personal experience

with the out-group, but rather by a deep-seated psychological need for control, order, and

authority.

In modern psychology, while the authoritarian personality is still a relevant concept, it

is often studied alongside broader theories like right-wing authoritarianism (RWA) and social

dominance orientation (SDO). These expanded frameworks integrate both personality traits

and social context, recognizing that prejudice is shaped by both individual psychology and

societal influences. Nevertheless, Adorno’s original theory remains a foundational

contribution to understanding how personal insecurity and a desire for conformity can

translate into intolerance and bigotry.

3. Social Identity Theory (SIT):

Social Identity Theory (SIT), developed by Tajfel and Turner in 1979, explains that

people derive a sense of self from their group memberships, leading to in-group favoritism

and out-group discrimination. This group-based thinking can contribute to prejudice, bias,

and intergroup conflict, especially when individuals feel their group identity is threatened. In

peace psychology, which focuses on understanding and promoting peaceful intergroup

relations, SIT offers a valuable framework for understanding the psychological roots of

conflict beyond material or political causes.

SIT is particularly useful in designing peace interventions that address identity needs.

Peace psychologists use strategies like promoting superordinate identities (e.g., a shared

national identity) and dual identities (maintaining subgroup identity while embracing a larger

shared one) to reduce hostility. Programs based on structured intergroup contact—with equal

status and cooperative goals—help decrease in-group bias and increase empathy. SIT also
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helps explain why people struggle to empathize with out-groups and how tools like

storytelling and dialogue can bridge this gap by humanizing the “other.”

Finally, SIT highlights that peace-building efforts must be sensitive to identity threats.

When a peace process implies a loss of identity or moral defeat for one group, it can provoke

resistance. Sustainable peace requires inclusive approaches that validate all group identities

and promote mutual respect. Real-world applications—such as post-apartheid reconciliation

in South Africa, national unity in Rwanda, or identity-based initiatives in Israel-Palestine—

demonstrate how SIT-informed strategies can support healing, reduce prejudice, and foster

long-term peace.

4. Dehumanization Theory:

Dehumanization Theory explains how individuals or groups come to perceive others

as less than human, stripping them of dignity, empathy, and moral concern. When people are

dehumanized, they are no longer seen as individuals with thoughts, feelings, and rights but

are instead viewed as objects, animals, or even diseases. This mental shift makes it easier to

justify harm, exclusion, or violence toward the dehumanized group. Dehumanization is often

fueled by propaganda, stereotypes, and fear, and it plays a central role in enabling atrocities

like genocide, war crimes, and systemic oppression.

There are two main forms of dehumanization by Nick Haslam animalistic and

mechanistic. Animalistic dehumanization likens people to primitive, irrational beings (e.g.,

calling a group “savages” or “vermin”), often targeting racial or ethnic minorities.

Mechanistic dehumanization, on the other hand, treats individuals as cold, emotionless, or

machine-like—common in contexts like healthcare or bureaucracies, where people are

reduced to cases or numbers. Both forms lead to the erosion of empathy and moral

responsibility, allowing perpetrators to treat others cruelly without guilt.

Dehumanization is not only a cause of extreme violence but also a tool used in
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everyday social exclusion and discrimination. It can be found in hate speech, hostile humor,

and media representations that portray certain groups as inherently dangerous or inferior. In

peace psychology and conflict resolution, addressing dehumanization is critical to rebuilding

trust and promoting reconciliation. Restoring the humanity of those who have been

dehumanized—through dialogue, education, and storytelling—is a key step toward healing

and long-term peace.

Summary Table: Theories on Prejudice and Hate

Core
Theory Key Concept Examples/Applications
Ideas/Mechanisms

Frustration and Blame is redirected


Immigrants blamed for
aggression are toward marginalized
Scapegoat economic downturns,
displaced onto groups during times of
Theory minorities blamed for
vulnerable out- social or economic
societal problems.
groups. stress.

Individuals with

Certain personality authoritarian traits are


Hostility toward ethnic
Authoritarian traits make rigid, conformist, and
minorities, LGBTQ+
Personality individuals more submissive to authority,
individuals, or alternative
Theory prone to prejudice projecting their inner
lifestyles.
and intolerance. conflicts onto out-

groups.

Social Identity People derive self- Group-based thinking Post-apartheid South

Theory (SIT) concept from group promotes intergroup Africa’s reconciliation

memberships, conflict. Interventions efforts, national unity in

leading to in-group can use superordinate or Rwanda, or peace efforts in


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Core
Theory Key Concept Examples/Applications
Ideas/Mechanisms

favoritism and out-


dual identities to reduce
group Israel-Palestine.
hostility.
discrimination.

Two forms of
Individuals or
dehumanization: Genocides, hate speech,
groups perceive
Dehumanization animalistic (comparing media portrayals of out-
others as less than
Theory to primitive beings) and groups as dangerous or
human, enabling
mechanistic (treating as inferior.
harm or violence.
machines).
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4. Cognitive/affective perspectives of world views

Introduction:

The field of peace psychology explores the psychological factors that contribute to

both violence and non-violence in society. One crucial aspect of this field is the

cognitive/affective perspective of world views, which examines how individuals’ beliefs,

attitudes, and emotions shape their engagement with violence or non-violence.

1. The cognitive perspective of world views examines how individuals’ thoughts,

beliefs, and cognitive processes shape their engagement with violence or non-

violence, emphasizing the role of cognitive biases, social learning, and moral

reasoning.

2. The affective perspective of world views explores how individuals’ emotions,

attitudes, and emotional regulation influence their propensity for violence or non-

violence, highlighting the impact of empathy, anger, fear, and emotional intelligence.

3. By studying the cognitive and affective aspects of world views, we gain insights into

the psychological causes and effects of violence and non-violence, informing

interventions and strategies to promote peace, conflict resolution, and the cultivation

of non-violent attitudes and behaviors.

1. Cognitive perspective of world view:

Cognitive Processes and Violent World Views:

a. Social Learning Theory: Discuss how exposure to violence and aggressive behavior

models can shape individuals’ cognitive frameworks, leading to the adoption of violent world

views

b. Cognitive Distortions: Explain how cognitive biases, such as dehumanization.

Dichotomous thinking, and moral disengagement, contribute to the justification of violence


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and the construction of violent world views.

c. Group Dynamics and Conformity: Explore how group identification, conformity, and the

influence of authority figures can impact individuals’ cognitive processes, reinforcing violent

world views.

Cognitive Processes and Non-violent World Views:

1. Empathy and Perspective-Taking: Highlight the role of empathy and perspective-

taking in fostering non-violent world views, including the ability to recognize the

shared humanity of others and understand their experiences.

2. Cognitive Complexity: Discuss how cognitive complexity, including the ability to

Consider multiple perspectives and tolerate ambiguity, contributes to the development

of non-violent world views.

3. Moral Development: Explore the influence of moral reasoning and ethical

Frameworks on the adoption of non-violent world views, emphasizing principles of

justice, care, and human rights.

II. Affective Perspective of World Views:

Emotional Factors and Violence:

1. Anger and Aggression: Examine the relationship between anger and aggression,

Including how unresolved anger and hostile emotions can contribute to violent

tendencies and world views.

2. Fear and Threat Perception: Discuss how fear, both real and perceived, can influence

individuals’ tendency to resort to violence as a means of protection or control.

3. Frustration and Powerlessness: Explore how feelings of frustration and powerlessness

can contribute to the adoption of violent world views, as individuals seek outlets for

their grievances.

Emotional Factors and Non-violence:


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1. Empathy and Compassion: Highlight the role of empathy and compassion in fostering

non-violent attitudes and behaviors, including the ability to connect with others’

suffering and respond with care.

2. Hope and Optimism: Discuss the positive emotional states of hope and optimism and

how they can contribute to the pursuit of non-violent approaches, even in the face of

adversity.

3. Emotional Regulation and Conflict Resolution: Explore the importance of Emotional

regulation skills in non-violent conflict resolution, including techniques such as active

listening, negotiation, and compromise.

III. Psychological Consequences of Violence and Non-violence:

Psychological Effects of Violence

1. Trauma and Post-Traumatic Stress Disorder (PTSD): Examine the psychological

impact of exposure to violence and traumatic events, including the development of

PTSD symptoms.

2. Dehumanization and Desensitization: Discuss the potential dehumanizing and

desensitizing effects of engaging in violence, including the erosion of empathy and

moral sensitivity.

3. Cycle of Violence: Explore how participation in violence can perpetuate a cycle of

aggression, leading to further violence in individuals and communities.

Psychological Effects of Non-violence

1. Well-being and Mental Health: Highlight the positive psychological outcomes

associated with non-violent approaches, including improved mental health, higher

levels of life satisfaction, and greater overall well-being.

2. Empowerment and Self-Efficacy: Discuss how engaging in non-violent actions can

enhance individuals’ sense of empowerment, self-efficacy, and agency, leading to


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increased confidence and resilience.

3. Social Cohesion and Reconciliation: Explore how non-violent approaches can foster

social cohesion, promote trust-building, and contribute to post-conflict reconciliation

and peace-building efforts.

Conclusion

The cognitive/affective perspective of world views provides valuable insights Into the

psychological causes and effects of violence and non-violence. By understanding the

cognitive processes and affective factors involved in adopting violent or non-violent world

views, we can develop interventions and strategies to promote peace, conflict resolution, and

non-violent approaches. It is essential to recognize the interconnectedness between

individuals’ beliefs, attitudes, and emotions and their engagement with violence or non-

violence, as this understanding forms the foundation for building a more peaceful and

harmonious society.
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5. Emotional Intelligence

Emotional Intelligence

Emotional intelligence (also known as emotional quotient or EQ) is the ability to

understand, use, and manage your own emotions in positive ways to relieve stress,

communicate effectively, empathize with others, overcome challenges and defuse conflict.

Emotional intelligence helps you build stronger relationships, succeed at school and work,

and achieve your career and personal goals. It can also help you to connect with your

feelings, turn intention into action, and make informed decisions about what matters most to

you.

Key Skills to Emotional intelligence:

 Self-management:

Self-management refers to the processes and strategies individuals use to regulate

their own thoughts, feelings, and behaviors to promote personal growth, well-being, and

peaceful relationships.

Key Aspects of Self-Management:

 Emotional Regulation: Managing emotions to respond to situations in a thoughtful,

rather than impulsive, manner.

 Self-Awareness: Understanding one's own values, goals, strengths, and weaknesses to

make informed decisions.

 Goal Setting: Establishing clear, achievable goals and developing strategies to

achieve them.

 Self-Motivation: Cultivating motivation and discipline to pursue goals and overcome

challenges.

 Resilience: Developing coping skills and strategies to bounce back from setbacks and

adversity.
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 Self-awareness:

Self-awareness is the foundation for personal growth, relationships, and conflict

resolution. It involves understanding your thoughts, feelings, values, and behaviors.

Key Aspects of Self-Awareness:

 Values and Beliefs: Recognizing your core values and beliefs.

 Emotional Intelligence: Understanding and managing your emotions.

 Thought Patterns: Identifying and challenging negative thought patterns.

 Behavioral Patterns: Recognizing and changing destructive behaviors.

 Self-Reflection: Regularly examining your thoughts, feelings, and actions.

 Social awareness.

Social awareness refers to the ability to understand and empathize with the

perspectives, experiences, and emotions of others in social contexts.

Key Aspects of Social Awareness:

 Empathy: Understanding and sharing the feelings of others.

 Perspective-Taking: Seeing things from another person's point of view.

 Cultural Competence: Understanding and appreciating diverse cultures and

backgrounds.

 Social Justice: Recognizing and addressing social inequalities and injustices.

 Community Engagement: Building connections with others and contributing to the

community.

 Relationship management.

Relationship management refers to the ability to build, maintain, and nurture positive

relationships with others


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Key Aspects of Relationship Management:

 Communication: Effective communication is key to building strong relationships.

 Empathy: Understanding and sharing the feelings of others.

 Conflict Resolution: Resolving conflicts in a constructive and respectful manner.

 Boundary Setting: Establishing and maintaining healthy boundaries.

 Emotional Intelligence: Recognizing and managing one's own emotions and the

emotions of others.

Importance of emotional intelligence (EQ)

As we know, it’s not the smartest people who are the most successful or the most

fulfilled in life. You probably know people who are academically brilliant and yet are

socially inept and unsuccessful at work or in their personal relationships. Intellectual ability

or your intelligence quotient (IQ) isn’t enough on its own to achieve success in life. Yes, your

IQ can help you get into college, but it’s your EQ that will help you manage the stress and

emotions when facing your final exams. IQ and EQ exist in tandem and are most effective

when they build off one another.

Emotional intelligence affects:

 Performance at school or work. High emotional intelligence can help you navigate

the social complexities of the workplace, lead and motivate others, and excel in your

career. In fact, when it comes to gauging important job candidates, many companies

now rate emotional intelligence as important as technical ability and employ EQ

testing before hiring.

 Physical health. If you’re unable to manage your emotions, you are probably not

managing your stress either. This can lead to serious health problems. Uncontrolled
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stress raises blood pressure, suppresses the immune system, increases the risk of heart

attacks and strokes, contributes to infertility, and speeds up the aging process. The

first step to improving emotional intelligence is to learn how to manage stress.

 Mental health. Uncontrolled emotions and stress can also impact your mental health,

making you vulnerable to anxiety and depression. If you are unable to understand, get

comfortable with, or manage your emotions, you’ll also struggle to form strong

relationships. This in turn can leave you feeling lonely and isolated and further

exacerbate any mental health problems.

 Relationships. By understanding your emotions and how to control them, you’re

better able to express how you feel and understand how others are feeling. This allows

you to communicate more effectively and forge stronger relationships, both at work

and in your personal life.

 Social intelligence. Being in tune with your emotions serves a social purpose,

connecting you to other people and the world around you. Social intelligence enables

you to recognize friend from foe, measure another person’s interest in you, reduce

stress, balance your nervous system through social communication, and feel loved and

happy.

Techniques:

 Self-Reflection: Regularly reflecting on your thoughts, feelings, and behaviors to

increase self-awareness.

 Mindfulness Meditation: Practicing mindfulness meditation to increase awareness of

your emotions and thoughts.

 Emotional Labeling: Labeling and recognizing emotions in yourself and others.


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 Empathy-Building Exercises: Engaging in exercises that promote empathy and

understanding, such as role-playing or perspective-taking.

 Journaling: Writing down your thoughts and feelings to process and understand them

better.

Therapies:

 Cognitive-Behavioral Therapy (CBT): A type of therapy that helps individuals

identify and change negative thought patterns and behaviors.

 Dialectical Behavior Therapy (DBT): A type of therapy that focuses on developing

emotional regulation and coping skills.

 Emotionally Focused Therapy (EFT): A type of therapy that focuses on improving

emotional intelligence and relationships.

 Mindfulness-Based Stress Reduction (MBSR): A type of therapy that combines

mindfulness meditation with stress reduction techniques.

 Acceptance and Commitment Therapy (ACT): A type of therapy that focuses on

increasing psychological flexibility and acceptance of emotions.


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6. Learning theories on Violence and Peace

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