0% found this document useful (0 votes)
22 views4 pages

Santeria: Catholicism and Santa Muerte

The document discusses Santeria, a growing religious movement in Mexico and Central America, arguing that it is not syncretism with Catholicism despite the Catholic Church's condemnation of certain practices. The author asserts that praying to Santa Muerte is consistent with Catholic teachings on the veneration of saints, as both involve similar forms of devotion. Ultimately, the paper posits that the core tenets of Santeria align with Catholicism, suggesting that both practices reflect a works-based religious system.

Uploaded by

c98d5njgxy
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd
0% found this document useful (0 votes)
22 views4 pages

Santeria: Catholicism and Santa Muerte

The document discusses Santeria, a growing religious movement in Mexico and Central America, arguing that it is not syncretism with Catholicism despite the Catholic Church's condemnation of certain practices. The author asserts that praying to Santa Muerte is consistent with Catholic teachings on the veneration of saints, as both involve similar forms of devotion. Ultimately, the paper posits that the core tenets of Santeria align with Catholicism, suggesting that both practices reflect a works-based religious system.

Uploaded by

c98d5njgxy
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

Santeria James Dickie 7/10/2018

Santeria: Syncretism or Not?

Santeria is a movement that is growing in popularity in Mexico, southwest United States

and Central America. According to the article “Pope faces Mexico worshipping skeletal ‘Death

Saint’ the Catholic Church is condemning the practice of praying to and worshipping an image

of the grim reaper because “we should focus on life, not death.” The adherents are praying to a

representation of the grim reaper in the form of statues that range from a few inches to dozens

of feet tall. They are petitioning these “santos” for help, blessing, material and relational

prosperity, and health. The definition for religious syncretism is the blending of two or more

religious systems that results in the destruction of one or both. This essay is going to argue that

Santeria is not syncretism because the Catholic church has adopted, in practice, praying to

saints in order to receive blessings of various natures for various people and therefore praying

to Santa Muerte is potentially consistent and is not a big leap from that which the Catholic

Church teaches.

The Catechism of the Catholic Church states in entry 2683 speaking of the saints it says,

“We can and should ask them to intercede for us and for the whole world.” In entry 2684 it

states

In the communion of the saints, many and varied spiritualities have been
developed throughout the history of the churches. The personal charism of some
witnesses to God’s love for men has been handed on, like “the spirit” of Elijah to
Elisha and John the Baptist, so that their followers may have a share in this spirit.
A distinct spirituality can also arise at the point of convergence of liturgical and
theological currents, bearing witness to the integration of the faith into a
particular human environment and its history.
Santeria James Dickie 7/10/2018

In this is the opening of a particular spirituality which seems to mean a manifestation of the

“spirit” in a kind of mystical and ethereal way. This seems to point to the potential that “Santa

Muerte” could fall into this category.

The reason that this paper is arguing that the prayer to “Santa Muerte” is consistent

with Catholicism is because it is hardly different from the types of prayers that many Catholics

offer to Mary and the Saints. To their credit, it is clear that in the Catholic Catechism teaches

that the prayer and veneration of saints and Mary are “veneration” not “adoration” they seem

to try to differentiate the honor they give to saints from the worship that they give to God

alone. However this assertion means little when in practice they are essentially the same. This is

an example of one of the most famous prayers to Mary

Bendita sea tu pureza


(blessed be your purity)
y eternamente lo sea.
(and be it eternally)
Pues todo un Dios se recrea
(God as a whole is recreated)
en tan Graciosa belleza.
(in such gracious beauty)
A Ti, Celestial Princesa,
(to you heavenly princess)
Virgen Sagrada Maria
(Sacred Virgin Mary)
Yo te ofrezco en este día
(I offer you this day)
Alma, vida, y Corazón
(soul, life, and heart)
Mirame con compasión
(Look at me with compassion)
No me dejes Madre Mia
(Don’t leave me my mother!)
Santeria James Dickie 7/10/2018

[Link]
Author translation

This is an example of a prayer to Santa Muerte

Madre de los Dolores yo deposito


(Mother of pains I invest)
toda me fe, el amor y la confianza en ti
(all of my faith, love and confidence in you)
Sé que nunca rechazas tu Santa ayuda
(I know that you never withhold your holy aid)
a qualquiera que grite tu nombre.
(to anyone who cries out your name)
De rodillas y con lágrimas en los ojos,
(On my knees and with tears in my eyes)
Grito por tu protección.
(I cry out for your protection)
Llévame en tus alas
(Carry me in your wings)
y mantenme a salvo de todo mal y daño
(and keep me safe from all evil and hurt)
Madre de los Dolores
(Mother of pains)
pido esto en el nombre de Jesús
(I ask this in the name of Jesus)
Amén
[Link]
Author Translation

This is worship, adoration and devotion; there is no other name for it. It is very similar to

the Catholic prayer to Mary in the way that it invests heart, soul and faith. This consistent with

the idolatry in the Catholic church in the practice of prayer to Mary and Saints for protection

and help. The Catholic Church has done a very good job with the most recent catechism to try

to make their faith seem more consistent with protestant understandings seemingly attempting

to close the gap. This is however not the practice of the church and the practice of the church is

a reflection on their true teaching. They may say that they do not worship saints and Mary but
Santeria James Dickie 7/10/2018

in practice they do. Therefore there is no real difference between what the Catholic Church

does with Saints and Mary and what the Mexican Church is doing incorporating Santa Muerte in

to their cornucopia of saints. This is based on what information has been given in the article

and what is actually being practiced.

The principle that can be taken away from this is to look to see if the two or more

religions that are being mixed are actually contradictory to each other. Santeria seems to not

be syncretistic because the basic tenets of Santeria are the same as the basic tenets of

Catholicism, it is a works based system, if I do this for you, you will do this for me. This is the

root of all the religions that Satan has created. When it comes down to it, it doesn’t matter

which world religion you choose, you will be serving Satan unless you are serving Christ. In fact I

would make the argument that where it really matters, biblically, there is no such thing as

syncretism, only the adulteration of the only true Gospel. Paul says in Galatians 1:7 “not that

there is another; only those who want to trouble you and distort the Gospel of Christ.”

You might also like