87

xtV Cl)altt Charts vs^

Pt. Satyadev Skarma

t'^ieation of perfect kirtk ckart depends on tke

accuratekirtkfime, co-ordinates of ki rfk place of
native as well as time of sunrise (at tkat location of
kirtk). At any place, tke ascendants time period will ke
governed kij tke latitude of tkat place and time of sunrise
in turn depends on tke latitude - longitude as well as
'declination (kranti). Ascendant depends on time of
sunrise an d latit ude of swastkana. Every place
experiences rise of ascendants of 12 raskis in 24 kours i.e.
60 gkatis.

At any place in India (for tkat matter on eartk at

particular moment), all planets kave same spasktka (true)
raski, degrees, kala and vikala. Any location is not akle to
% influence tkese factors. But planets wkick are spastka
Mm
n! n (true) as per local time (dkup gkadi) will ke dissimilar at
different places. On tke otker kanddndian Standard lime
(1ST) is same-

Different daskas like vimskottari, asktoltari, yogini,

kalackakra etc. reckoned on tke kasis of moon in a
particular nakskatra {kkukta kkogya kaal of moon in a
naksktra) will ke same at any place i.e. tkose will ke of
same planet and of same (time) period. Tor example, at
22!"t May 1948, in morning at 00HRS 46 MIN (after
midn igkt), if someone is korn, tken at tkis particular time
true moon will ke 6|22:20|51 raskyadi and Jupiter s
kkogyadaska will ke of 13 years 2 raontks and 3 days.
^ [Link]/yac/ea vf/utrr/ia, aorn
/H m
Janraa Nakskatra will ke Viskakka witk T ckarana
/t)4S'Aax ^Hmeerei/(JL&sJbreac/fVuj, (pada) and ascendant will ke Aquarius at Jaipur, India.
{'/, /
'''' ^u' ftstwlerfir/kirfA 0/ All sukjects korn on tkis day and time will kave same
AA/uA'd. ^ l/jarf from Aa/u/ a AYmfi/c & daska of Jupiter, same daska period, same Nakskatra and
sameckarana. All true planets all over India will kesame
/uu/t/z/t /uunxuf At /mj Aa /uw attf/urret/ &:. (raski. Amska. Kala. vikala) kut tkeir ascendants will ke
also tra/tx/attd rare awrAx fn/a'c/t- different as per longitudes.
iftc/ac/e,s 'J/{/(//(>//Ja t. iAiro-ma/if.
In India at all places (on eartk for tkat matter) planet
m / A17/r a A a // ,9 arii/n///, ifir / A a t/ daskas reckoned from naksktras as well as from raskis and
iAAarfa/tt 9/a/ii/fA' 7 tiara/ tkeir daska period, skodask vargas of planets, states
CTrtA o n a 9an if n/ti. a /r-i/ a At A. a 19/ a. (avastka) of planets, vyaparadi, grakara rasknri,
grakapada (Jairaini and Faraskara),awakadakadi, uccka
Wr/t/Ara ara fA 9/a Ax A/an a/n. 9te M
kal, yugmayngma kal, vargakal, dreskkana kal, pakska
er^cc/etAfo- can/rfA/a/e xon/e ///lerexJuajt kal, varsk a- mas -d i n kal , ayana kal, ckeskta kal, dru gkal,
a/'//cAe<Y at ft/ne to-come.. nisarga kal, etc will ke similar at akkiskta time and day.
All otker calculations wkick involve true planets and
moon Nakskatra will also ke same irrespective of
ascendant.

In tkis manner, at akkiskta time wkere same ascendant is

rising, (mesk or vriskakka or mitkunaetc.) suck places will

Lunar Con s tel lat iou

Harmonics
 Lave similar calculations in addition to otLer connection with degrees ol ascendant or planets. Thai s
calculations like cLam dasLa, aslitak varga, Kendra why, as per system ol Ashtak varga, for subjects with
bakdigLaletc. similar ascendants, sbubhashubhata (good- bad) ol
planets as well as bbavas will be similar. Ashtak varga
In cased dillerent ascendants {sliodasli vargadi) in varga takes into consideration bindus and rekhas ol rasbi or
kundalis or cliakras, onkj raslii placed in varga lagna (lor planet lor pbalit and gochar pbaladesb. In nutshell, as per
varga kundalis) will be unlike. Tbis is because it depends the technique ol Ashtak Varga phaladesh technique,
upon tlie ascendant as well as its raslii, [Link]. sukshmata (minutedetails) ol planets, ascendant or bhava
Varga kundali is an indicator ol varga position ol planets, s pa sir t ha is not required.
so position ol dillerent vargas of planets will also be
similar. As per gochara (transit) system, there will be no dillerence
in pbala (result) as per ascendant s ol planets ra. Am. Ka.
Summary ol tbe above commentary is that, subject born at vi. Gochar vashat planet predictions are made according
any place in India at anrj particular time (as per Indian toChandra Lagna, Janma lagna lias no importance in this
standard Time^will have all calculations similar as stated system. So in gochar vashat, till moon placed in particular
above where same ascendant is rising. On virtue ol this rashi lor 2.9 days, and ot her planets are also not changing
fact, each subject witb that (particular) lagna will have their positions, subjects born in this period will have
bhavishyaphal (luture) similar to those people who have similar phalakathana. This all is as per commonly used
same ascendants, for example, il at any particular time at system ol pbalokathona (method ol predictions).
such places where Aries ascendant is rising, then all Aries
ascendant persons will have similar future. II it is a Taurus, Speed of all planets other than moon is very slow
then (Taurus) ascendant persons will have similar luture lor one day. So in a particular day (abhishtha) in tbe
likewise. This will be true also lor people with other duration ol ascendant, there will be dillerence ol few
ascendants, even though (at moment), at dillerent places seconds (kala or vikala) only. Consequently planets
same ascendant is rising, the rashi amsa. kala vi kal ol otber tkan ascendant and moon will bave same
lagna (ascendant) will vary on virtue ol their (individual) sbodasliadi vargas and tbe same tara cbakra. In this
latitudes and longitudes. manner, in ashtak vargas, bhinnashtaka,
prastarashtaka, sarvashtaka, trikonashodhana,
Jaimini sutras are dillerent style ol phaladesha (system ol ekadbipatyashodhana and shodh panda will be
prediction), which will be described in other write ups. It completely alike (with no dillerence).
considers aspect (drishti) ol signs as well as aspect ol
planets placed in tberji at the same time. In similar manner The inference ol this discussion is that, il the dillerence in
other things are also based on sings. Generally all hirth time is minute, then other than ascendant ihere will
astrologers make predictions as per Ja imini Sutras by he similarity in shodasha varga, ashtaka varga, raostol the
considering complete rasbi as ascendant as well as bbava, dashas, graha bala, ol planets etc (as staled earl ier).
even in Parashari system. It is incorrect as per above
commentary. I hen, how subjects born under such situations experiences
dillerent kinds ol jeevan chakra? (life cycle/ luture) Or
So T we can say that, all subjects born at a particular time lor that how separate (dillerent) charts can be made lor
will have future i.e. life cycle only ol 12 types, as per tbe m? Acharyas have answered to this problem in
individual ascendant. Each (subject) with similar lollowing shloka:
ascendant will experience similar incidents in life and
their time ol happening will also be same as well (dasha
Verse: Surya Jataka
period and dasha).

In tbe period ol a particular ascendant, unless the

planetary positions in rashis and navanshadi (9
harmonic etc) vargas get changed, everyone will have
similar bhavishy aphal. I his is because, our sutras of pbalit yatravivahacaulannapra^ane janmani vrate I
scriptures (references or books), doesn't provide any nrpabhiseke karttavya bhava dvadasasarathe I I
deeper inlormation in this aspect.
Interpretation : Dear saratbi (charioteer), at the time ol
In the system ol ashtak varga, irrespective ol ascendants yjatra (journey), marriage, Chaul (mundan), Anna
degree, kala, vikala, shuhhatva ol planets and rashis will Frashana (first feeding), birth, yagynopavit (Sacred
only depend on count ol rekhaand bindus. Most ol tbe Thread ceremony) and inauguration to throne
phalas calcu lated as per this technique has no
(Rajyabhisheka), phala ol planets sbould be known (J
 (calculated) In] true (spaslita)liliava. mi- m
Similarli],
^TT^: 11
f^TTgi^TT
bhavonake cabhyadhike ca khete trairasikenatra
^IcTlS^I phalam prakalpyam I I
bhavapravrttau tu phalapra\rrttih pumarh
dxl^Hd %R1 f^l ^TRTT: tl phalam bhavasamariisakesu i
hrasah kramadbhavaviramakale phalasya nasam
janma'bd aprcchSad ubh3^ ubhegu bh3 v5h
vidheyS sudhiyS yatoo'tra i kathito munondraih I i
tattadva^enaiva diSauii nitvarh
/ subhdsubham Verse
bhSvaphalaiti nrblioo^ah I I Interpretation: Here also it is specilied tkat, bkavajanya
pkala (pkala produced ky kkava) will be by bkavastba
V erse: Su dliaNidlii planets (planets present in tke bkava). Tke summary ol
Interpretation: As speedied in SudlianidliiTat tbe moment tkis (discussion) is tkat, Pkalas tkat are given by bbava or
oi query (praslma), birtk, year etc., lor sliubbasliuba plial
planets bom wliick generally (on basis ol positions) bkava
ol bbavastlia (planets placed in bkava), one skould make
pkala, raja yoga, and immediate Iriendskip ckakra
12 bbavas spashta since, planets give skublrasliublia pkal
on virtue ol tkeir bkava vask (kkava positions), (tatkalik mai Ire ckakra) etc are done, tken pkalas skou Id
be lixed by considering tbe bkava. At instance wkere
(Skloka, Skripati^bManasagari) pkala is described Irom tke indication ol raski in asktaka
vargadi, tkeir decision skould be finalized on tke basis ol
raski kal [Link].

W: HR^cHHNIW<=t ^Tlr^^lPl 11 raski, degrees etc ol planets are equivalent to degrees ol

kkava madkya, tken kkavastka planet gives kis complete
^m\\ resu It (pkala). II it is less or more tkan degrees (anskadi) ol
kkava, tken pkala skould be known by equation i.e.
janmaprayanavratabandhacatilanrpabhtsekadika proportionately. Planet gives results only alter entering
ragrahesu I into bbava and it doesn t give any result, il it is (placed) in
evam hi bhavah parikalpanoyastaireva sandki (border ol sign).
yogotthaphalanl yasmat I I
Sa 11 db ip ra y oj a n a muktmamj a t ra:
Interpretation: Skripati kas stated yogadi on tke kasis ol
kkavastka planets in janmadi. i'or example, at tke time ol Verse:
kirlk, yatra (journey), upanayan (sacred tkread
ceremony), ckaul, inauguration to tkrone 1:^
(Rajyakkiskeka), and marriage pkala Irom combinations
(yogas) ol planets will be as per bkavaspastka.

f^W f^T #

^ "b^lHId! dddltbd- FTTHJ1 ITcI

rasibhireva nirnayoo vidheya iti rasyadyatah
arambhasandhedyucaroyadonah phalam
bhavamsasamagrahasya purnam phalamiti I dadatyadimabhavajatam I
v ira ma sand herr ad haka s tad a n im a ga mib ha v o ttha
tonaivoktam —
phalapradah syat 1 I iti
il ^ ^ ddiRl^dld ^
Interpretation: As per Bkavsandki, il planet is less tban
tkestartol tke kouse, tbenit will give tke resul tolprevious
bkava (pratkama, purva) and il end (viram, anta) ol kouse
is more tka n degrees ol planet tken it gives results ol
next bkava. „
Si
 Bkavakundali P ray oj a n amu kt a m V amannen:

Verse: ^ ^ vfRRa #4 n II
Interpretation: In the purpose ol bhavakunrlali, Acttarija
Vamana explains that amongs 12 rashis, cliffrernt rasliis in ukta 1 agnadibhavSnam diptariiSasti thi sa m m itah I
tasmsd bhavat purah prste titbyarhsaistatpbalarh
smrtam I 110 I I
lagnat tithyamSatah ptirva bhavarambhah
prajayate I
lagnadibhSva vinyastah khacakre dvadasarake I tithyamSaih paratastasya purtisandhl ca tan
smrtau I 1111 1
udaya i rgrah a y ooga d yai rvya njayan tistamad ginain ! I
bhavarambho phalarambho purna bhavasamc
raskickakra should be placed / configured (Nyasa) and graheI
on the basis ol planets present (in them), ishtha phala ol phalatti Sunyarh ca bhavSnte jneyam
jeeva (individual) should be fixed (thought upon). Oil madhye'nupatatah I 1121 I
course, one should know that planets present in houses ol
thebhavadcundali (house chart) presents results tojeeva
(individual/ prani). Interpretation: 15-15 degrees of tbese lagnadi bbavas are
known as diptansba. Every lagna and bbavamadbya
begins Irora 15 degrees rear ol spastba and gives pbala to
Bhavaphala P mshansamah Bharadwaj;
15 deg rees Iront. And in totality every bbava is of 30
degrees. In this way respectively by adding one sign
Verse: successively to lagnadi bhava and 15 degrees in them
Interpretation: Maharishi Sage Bharadwaj has (bhava Madbya so obtained), sandbis ol bbavas becomes
appreciated hhavastha planets (planets present in true (spastba). II planet spashtha is equivalent to
bhavas). In his commentary he says that, at the time ol bbavaspastba, tbey will give purna pbala (complete
results), and Irom tbe start ol bbava sandbi, pbala (result)
will respectively be lilt up. Planet in combination witb
last sandbi will not give any result (nislipbala). If graba
arnro ^ ii spasbta lies in between, tben one sbould ju dge it
proportionally.
simante janmacaulopanlye yatrapraveSane I Ibis is the arsha samabhava (original eqyal house)
abhi^eke vivahe ca Sastarh bhavaphalarh viduh I I met bod, which should be used by every astrologer.

seemant, birth, chaul, sacred thread ceremony Otber Method ol Bbavaspash tha:
(upanayan), journey, pravesh (ingress), abhisheka and
Verse: BPHS Chapter 5, Shloka 15-16
marriage, bbavastba planets bave good (comfortable)
results. m ^biHirbiH mm wtm-. t

Bhavaspastba Vidhi - P arashar:

Verse: BPHS CbpD: Sbloka 10-11-125

^Thl rVdlkidWHi ^iHKnR-d^BHdb I

^ fl w
iagnarb sukhatsukhaiti kamatkamarii khatkhanca
lajatiatah I
^m\\ ?oii tryaitisamekadvigunita rh yunjva 11 agnadi su
kfamat I I
d^dNdl pu rvapa rayutcrurd hva sandhihsyad bhavayo
rdvayohI
J
frfsqf: MidWAM ^ WUW evarii dvddasabhdvah syurbhavanti hi sasandhayah I I
Tjranslatecl btj Dr. Suresk Ckantlra Vfish ra, Ranjart PuLlications in Hindi 4
Lan^ua^e. Tmuslated hnj Dr. Suresh Chandra Misk ra, Ranjan Puhlications in Hindi Language. i—
 Interpretation: Subtract spaslrtlra lagna (True Asc) gochara predictions Chandra bbava kundali is
Irora cLaturtka (fourtlr), subtract cliaturtba (fourtb) bom createcl. As a result ol this wrong practice, predictions
become further inaccurate.
saptama (seventli), subtract saptama (seventlrj bom
claslrama (tentb) and subtract daslrama (tentlr) from asc ,
(then) lagna bhava madhrja will be spastka respectivebj Other than all this said above, Sage Parasbara has given a
strong key that proves true in tbe modern scientific realm,
if tritiijansha (result of subtraction) are added to the
by which many other gunas (positive aspects) ol subjects
lag net, chat urtha, saptama, and dasbama bbava gets augmented.
respectively with one, two and three times (of tritiy ansba).
Sandhi of any two bhavas is obtain ed as half equivalent
Sbloka: BPHS Chap: 79 Sbloka 14'
(tidya) of previous and next bhavamadhya addition
(yoga).

In this (calculation), Madhy a of seventh tV fourth bhava is

known (calculated) by configuring (adding) six rasbis in dxWlft ^1 H ?Vll
first lagna spastba and six rashis to dasbama bhava viryarh ksetrarii prasutesca samayah
spastha. Now after this calculation one should place sarigatistatha I
planets as per tbeir rashi, ansbas and tbose of bbavas after uttamadi junai heturbalavanuttarottarama I ! 14 I i
calculating bhava madhya along with their sandhis. In
tbe same manner, bhav chalit kundali of saraabhava Interpretation: Gunas (qualities/traits/genes) related to
sy stem should be created lor pbaladesba. father, mother, birth time and circumstances (sangati,
persons accompanying an individual) respectively gets
Asbtaka varga and transit should be considered as per stronger in ascending intensity in a native. So, other than
this kundali. While taking into consideration thegocbar, pbaladesba given as per tbe kundali created Irom
bhava kundali should be created as per inst motions given communicated birth time, subject gets more and more
above by taking Chandra lagna Madhya equivalent to
influenced by tbe race (vansba) of parents and tbe
Chandra spashtba. Gocbar planet positions should be
calculatedas per bbava kundali of Chandra and knowing condi fion s under which he wasborn and brought up. F rom
their (gochara planets) entry and exit timings in bbava, this shloka of Sage Parasliara, many queries/ questions
gocbar phaladesh should be specified. related to disparity of predictions given by the astrologer
and actual incidents/ happenings in reality gets
By following this method of creation of bhava kun dali, answered.
children bom under tbe period of same ascendant with
the difference of 2-3-4 etc. minutes, will have different Considering tbe above discussion it is also very much
bhava kundali as well as positions of planets cban ged in essential that for correct predictions of future by natal
them (bhava kun dali). Ibis is because, the speed of the chart, tbe time of birth of tbe subject should be most
lagna is 30 degrees in the per iod of 1,1.3 or 2 brs etc of accurate. A little difference in it can completely alter tbe
lag nakala(ascdu ration). So, lagna spashtba gets dxan ged predictions in many cases from tbeactnal event.
in 2-3-4 minutes during lagna kala (period) timings,
consequently tbe places / positions of bbava Madhya and By adopting bbava/chalit chart method diflerent birth
sandhis gets modified. And in such a short peri od , in most charts, asbtakvarga, prasbna charts, gocbar charts etc can
of the cases positions of planets gets altered in bbava / be obtained for subjects born or questions asked, at short
chalit kundali by virtneof very slow speed of planets. As a intervals of time, which is tbe only correct method of
result of this, predictions for subjects born with tbe time
astrological predictions as per original texts. Tor more
difference of few minutes can be in terpretated differently details of casting of bbava charts kindly refer to book
& they will have different futures (pbaladesba). Also tbe BribadBbartiyaKundaliVigyan written in bindi by this
gochara anp asbtaka varga. gels modified sim tlarl y. author.

So, as per tbe principles of Astrology (Jyotisba Sbastra),

pbaladesba ol a subject should be given (calculated) from
bbava / chalit kun dali only. Pbaladesba technique
where complete rasbi is considered as bbava is
Approximate and against tbe science (of astrology).
Normally, Bbava kundali is created in tbe birth chart, but
neither is it considered for pbaladesba nor is it used lor
calculating asbtaka varga, nor for tbe knowledge ol
Translated tnj Dr. Surest Che iclra Mishm, Ranjau Publications in IT lucli La ngudge. fr