‫النظم البّي ن في الفقه المتعين‬

AN-NAẒM AL-BAYYIN

FI’L-FIQH

AL-MUTAʿAYYIN

AN INTRODUCTORY POEM TO ḤANBALĪ JURISPRUDENCE

AUTHORED BY SHAYKH DR. ʿĀMIR BAHJAT

 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ّ
‫الفقه ا تع‬ ‫ا ظم ا‬

An Introductory Poem to Ḥanbalī Jurisprudence

Authored by Shaykh Dr. ʿĀmir Bahjat (‫)ﺣفظه اﷲ‬

Translated by Abū Sinān Kamālzai
Checked and Revised by Ustādh Sāmī Ḥakīmī
(‫)ﻏفﺮ اﷲ ما و ِوا يهما‬

0
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

Contents
Translator’s Introduction.............................................. 2

Chapter of Purification:................................................ 4
Conditions of Wuḍū ..................................................... 4

Obligatory Acts of Wuḍū .............................................. 5

Nullifiers of Wuḍū ....................................................... 6

Section of Ġhusl: That which Obligates Ġhusl ................ 8

Obligatory Acts of Ġhusl ............................................... 9

Section of Ṣalāh: Conditions of Ṣalāh .......................... 10

Pillars of Ṣalāh .......................................................... 10

Compulsory Acts of Ṣalāh ........................................... 12

Invalidators of Ṣalāh .................................................. 14
Section of Zakāh ........................................................ 15

Section of Fasting ...................................................... 16

Section of Ḥajj and ʿUmrah ......................................... 18

Section of the Conditions of a Valid Transaction .......... 19

Section of Marriage.................................................... 21

Conclusion ................................................................ 21
Works Cited .............................................................. 23

Appendix A: An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

with Lines for Notes................................................... 24
Appendix B: Practise Questions .................................. 49

Appendix C: An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin in

Diagram Form ........................................................... 53

1
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

Translator’s Introduction
‫سم اﷲ ا ﺮ ن ا ﺮﺣيم و ه ستع‬

This is an English rendition of the poem ‘An-Naẓm Al-

Bayyin fi’l-Fiqh Al-Mutaʿayyin’ penned by Shaykh Dr. ʿĀmir
Bahjat (may Allah preserve him), which addresses
furūḍu’l-ʿayn, i.e., individual obligations which are
incumbent on every Muslim to know. This poem is from
the most succinct and accessible in Ḥanbalī
jurisprudence, ideal for beginners due to the simple
language employed by the Shaykh. I hope that this
translation serves as a helpful primer for those preparing
to delve into classical books of the madhab. I have
attempted to convey the meanings from the source text in
a straightforward manner whilst adhering to the structure
of the poem, and without dri ing too far from literal
equivalence. I relied extensively on the author’s own
commentary, Bidāyat Al-Dayyin bi-Sharḥ An-Naẓm Al-
Bayyin, in order to understand the source text correctly. I
further added annotations from this explanation, as well
as various other books of the madhab to clarify difficult
lines only when deemed necessary. For teachers or
students revising this text, useful appendices are provided
at the end. As with many law manuals, this poem is highly
concise in its wording and requires the guidance of a
qualified teacher to fully conceptualise the issues
mentioned therein correctly. Shaykh ʿĀmir Bahjat’s own
lessons, as well as those of Ustādh Abu Taymiyyah in the
English language, are available online. I have further
included the original Arabic text for those who wish to
memorise it.

2
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َْ ُ ْ َ َْ
Introduction ِ‫ِ م ِد ر َ ا ِ ي ِإن ي ِﺮ ِد بِعب ِده‬
َ ْ َ ْ َُ ًْ َ
‫خ ا فقه أ ت ِدي‬
1. In praise of my Lord, who, if He wills
goodness for his servant,
bestows upon them understanding –
thus I commence.

َ ْ َ ُ ‫ُم َص َﻼ‬
ِ‫ﷲ مع َسﻼم‬
ِ ‫ا‬ ‫ة‬
َ ْ َْ َ ُ ْ َ
ِ‫َ ا ِ معل ِم اﻷﺣ م‬
2. Then may Allah’s praise and peace
be upon the Prophet, the teacher of
divine commandments.

َْ ْ ََ ُ ْ ْ َ ُ ََْ
ِ ‫ِقسم‬ ‫و عد فال ِفقه‬
َْ ُ ََْ َ َ ُ َْ
ِ ‫ع‬ ‫ض‬ ‫ﺮ‬ ‫ف‬ ‫و‬ ، ‫ة‬
ٍ ‫اي‬‫ف‬‫ك‬ِ ‫ض‬ ‫فﺮ‬
3. To proceed, fiqh (jurisprudence) is of
two types:
Communal obligations and
individual obligations.

3
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ْ َ َُْ َ َ َ ََ
‫ومه‬ ‫يهما منظ‬
ِ ِ ‫هاك ِ ثا‬
ْ َ َُْ ً َ َ ًَ َ
‫اضحة مفهومه‬ ِ ‫و ِج ة و‬
4. So, take this poem regarding the
latter
concise, clear, and accessible.

ُ ُ ْ ٌ ْ َ َ َ ُ َ‫ب‬
Chapter of
‫ َوفﺼﻞ ِ ا وضو‬،‫ار ِة‬‫اب الطه‬
Purification:
ُ َُْ ُ ُ ُ
Section of ‫وط م َما ف َض‬ ‫ِ ي ِه ا‬
Wuḍū
5. Chapter of Purification: Section of
Wuḍū
Within it are the conditions, then that
which is obligated:

َ ْ َ َ َُْْ ُ
Conditions
ِ‫اﻹسﻼم‬ِ ‫ مع‬، ‫ العقﻞ‬،‫ا ية‬
َِ‫ور ِم ْن ِس َوى ا ْ َﺮام‬
of Wuḍū
ٌ ‫َم‬
ٌ ‫اء َط ُه‬

6. [1.] Intention, [2.] sanity, [3.] Islām,

[4.] purifying water, excluding that

which is forbidden.1

1
[TN:] Shaykh ʿĀmir Bahjat said, “So it is not valid to make wuḍū with
water which is forbidden, such as that which is stolen, usurped or
designated for drinking.” (Bidāyat Al-Dayyin bi-Sharḥ An-Nadhim Al-
Bayyin, p.5)
4
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ُ ْ َْ َُ َ
ِ ِ ‫ِإزالة ا ما ِن ِع ِمن ُوصو‬
َ ْ ُ َ ْ َ َ ََ
‫ارج ِمن س ِي ِل ِه‬
ِ ‫وهكذا ا‬
7. [5.] Removal of any obstructions which
prevent [water] reaching [the body],
and [6.] likewise, the cleansing of any
excretions from the bodily passages.

ْ ْ ْ ُ َ ُ َْ
Obligatory
‫ َوا َ َديْ ِن‬،‫َوالف ْﺮض ﻏ ْسﻞ ا َوج ِه‬
Acts of
َْ ْ َ ُ ْ َ ْ ُ ْ َ
َ
Wuḍū
ِ ‫ ﻏسلك ا ﺮجل‬،‫سح ِﺮأ ٍس‬
8. And it is farḍ to [1.] wash the face and
[2.] arms,

[3.] wipe the head, [4.] wash the feet.

َ َ ْ ْ َْ َ ََْْ َ َ َْ َ
‫والفم واﻷ ف ِمن ا وج ِه اجعﻼ‬
َ ٌ َْ َ َْ ْ َ ُُْ َ
‫ ِوﻻ‬،‫واﻷذن ِمن رأ ِسك تﺮ ِيب‬
9. And the mouth and nose part of the
face, and the ears are part of the
head. [6.] Completing wuḍū in this
order [7.] in succession [is obligatory].

5
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َ ٌ َ
‫ َم ْع ﻏ ْس ِﻞ‬،‫اجبُ ُه ْس ِميَة‬
ِ ‫و‬
َ
ْ َ َْ َ ْ ْ َ
‫كف ِ ِمن ِ يامِ نومِ ِﻞ‬
10. It is wājib2 to [1.] utter the tasmiyyah3,
and [2.] wash
the two hands after waking from a
night’s sleep.

َ ْ ُ َ ْ ُ ُ َُْ
ِ ِ ‫ارج ِمن س‬
‫يﻞ‬ ِ ‫نقضه ا‬
Nullifiers of
Wuḍū
َْ َ َ ْ
ِ ‫ِج ِس الك ِث ِ ﻻ الق ِل‬
‫يﻞ‬
11. It is nullified by [1.] anything excreted
from the bodily passages,
Like [it is nullified] by [2.] a large
amount of najāsah (physical
impurity), not a small amount.4

2
[TN:] Shaykh ʿĀmir Bahjat said, “And the difference between wājib
and farḍ is that farḍ is not dropped by forgetfulness, whilst wājib is
dropped by forgetfulness in this case, and both are obligatory.”
(Bidāyat Al-Dayyin bi-Sharḥ An-Nadhim Al-Bayyin, p.7)
3
[TN:] Shaykh ʿĀmir Bahjat said, “And it is the statement: ِ ‫بِس ِْم ٱ ٰ ﱠ‬.” (ibid,
p.8)
4
[TN:] Shaykh ʿĀmir Bahjat said, “Like how Wuḍū is nullified by a
large amount of najāsah exiting the body from other than the two
bodily passages, not a small amount, so it is not nullified except if it 6
is urine or faeces.” (Bidāyat Al-Dayyin bi-Sharḥ An-Nadhim Al-Bayyin
p.7). Examples of najāsah exiting the body include vomit, pus or
blood. (See Ḥāshiyah Akhṣar Al-Mukhtaṣarāt, p.79).
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ًُُ َْ ًُُ َْ
‫َو َ س فﺮ ٍج دبﺮا أو بﻼ‬
ً ُ َ َُْ ُ ََْ َ
‫ و مس أن رجﻼ‬.ِ‫بي ِده‬
12. And by [3.] touching the private part,
whether back or front,
With one’s hand, and [4.] a man
touching a woman

ْ ََْ َْ َ ُ ُ ْ َ َ
‫ ﻷ ِﻞ‬.‫وعكسه ِشهو ٍة‬
َْْ َََ ْ ْ َ
‫ال العق ِﻞ‬
ِ ‫ وزو‬،‫ِلح ِم ِإب ٍﻞ‬
13. with desire, and vice-versa, like [5.]
eating
the meat of a camel, [6.] and losing
one’s consciousness.5

َ ُ َ َ ْ َ َ
‫ات‬
ِ ‫وجب‬ِ ‫ و‬،‫ت‬ٍ ‫وﻏس ِﻞ مي‬
َ َ َْ ْ َ ََ ْ ُ
‫ات‬
ِ ‫ وﻻ سأل ِسوى ا ق‬،‫ﻏس ٍﻞ‬
14. [7.] And by washing the deceased, and
[8.] that which obligates

ġhusl – and do not ask anyone other

than the trustworthy.6

5
[TN:] Zawāl Al-‘Aql has been translated here as ‘losing one’s
consciousness’, however, this is an incomplete translation. Zawāl Al-
‘Aql encompasses: 1. Insanity, 2. Unconsciousness, 3. Intoxication, 4.
Sleep, except for light sleep in the case of siting or standing. (See
Bidāyat Al-Dayyin bi-Sharḥ An-Nadhim Al-Bayyin, p.8-9)
6
[TN:] Shaykh ʿĀmir Bahjat said, “Trustworthy in their knowledge 7
and religion.” (ibid, p.9)
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

‫ح ِف‬َ ‫ث َ س ا ْ ُم ْﺼ‬
ُ ْ ُْ َُْ َُ
‫و منع ا مح ِد‬
ْ َ َ َ َ َ ْ
ٍ ‫َو ِمن ط َو‬
‫اف وصﻼةٍ فاع ِﺮ ِف‬
15. And the one who is in a state of
ḥadath (ritual impurity)7 is prohibited
from [1.] touching the muṣḥaf,
from [2.] ṭawāf, and from [3.] ṣalāh, so
be aware.

َ ْ ْ َ ْ ُْ ُ ََْ ٌ ْ َ
Section of
ِ ِ ‫فﺼﻞ وفﺮض الغس ِﻞ ن ِإنزا‬
َ ْ َ َْ َ
Ġhusl: That
which ِ ِ ‫بِ ٍة ِلم وان ِت‬
‫ا‬‫ق‬
Obligates
Ġhusl
16. Section of Ġhusl: It is obligated by [1.]
ejaculation
of manīy8 with pleasure, and [2.] its
moving [from its origin].9

7
[TN:] The term ḥadath is o en translated as ‘ritual impurity’,
however, it is defined by the fuqahāʾ ( jurists) as, “A [non-tangible]
characteristic established in the body which prevents the
completion of ṣalāh and the likes thereof.” (See Ar-Rawḍ Al-Murbiʿ,
p.23)
8
[TN:] Semen; or the fluid emitted by a woman at the time of climax.
9
[TN:] Shaykh ʿAbdu’r-Raḥmān Al-Baʿlī (may Allāh have mercy on him)
said, “So if he senses its movement then restrains it such that it 8
doesn’t release, ġhusl is obligated as is by its release.” (Ar-Riyāḍ An-
Naḍirāt, 1/60)
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ُ‫َﺣيْﺾ ن َفاس َو َ َذا ْاﻹ ْس َﻼم‬

ِ ٍ ِ ٍ
ُ ‫َوا ْ َو ْط ُء َوا ْ َم ْو‬
ُ‫ َﺣ َﺮام‬:‫ت َوقُ ْﻞ‬

17. [3.] Menstruation, [4.] post-partum

bleeding, [5.] likewise entering Islām.
[6.] intercourse, [7.] and death - and say:

It is forbidden

ْ ُ ْ
‫ُمكﺚ ا ِ ي يَل َز ُم ُه ِ ا َم ْس ِج ِد‬
َ َ ُ َ َ َ َ
‫اب ا ﺼم ِد‬
ِ ‫كذا تِﻼوة ِكت‬
18. for a person who is required [to do
ġhusl] to [1.] remain in a masjid,
likewise [2.] to recite the Book of Aṣ-
Ṣamad10.

Obligatory ُ ‫َوفَ ْﺮ ُض ُه َ ْعم‬

‫يم ِج ْس ِم ِه ِب َما‬
Acts of Ġhusl
ِ
َ‫ب َ ْ ُو ُضو ُهما‬
ُ ‫َوا ْ ُط َوا ْ َواج‬
ِ
19. Its farḍ is to wash the entire body
with water.
Its conditions and wājib are the same
as wuḍū.

10
[TN:] Al-Ḥāfiẓ Ibn Kathīr said regarding the meaning of Aṣ-Ṣamad ,
“ʿIkrimah narrated on the authority of Ibn ʿAbbās, ‘Meaning the One
all of the creation turns towards for their needs and matters.’”
(Tafsīr Al-Qurʾān Al-ʿAẓīm, 7/698)
9
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ْ ُْ َ َ ٌ ْ َ
Section of
‫ ُطه ُﺮ‬: ‫فﺼﻞ ا ﺼﻼ ِة ْ ُط َها قﻞ‬
ُ ْ ‫ِم ْن َﺣ َدث َو َ َس َو َس‬
Ṣalāh:
Conditions
ٍ ٍ
of Ṣalāh
20. Section of Ṣalāh: As for its
conditions – say: [1.] Purity
from ḥadath and [2.] najāsah, and [3.]
covering [the ‘awrah].

َْ ْ ُ َْ ُ ُ ُ
‫ت ِية َوال ِقبْله‬
ٍ ‫دخول وق‬
ْ ََ ُُُ ْ َ َُ َْ
‫ف ِﺼيلها طلبه له‬
21. [4.] The entering of the time [of
ṣalāh], [5.] intention, [6.] and [facing] the
qiblah.
You may seek their details in their
correct place.11

Pillars of َِ‫أَ ْر َ ُ َها َبْ َدأُ بالْقيام‬

Ṣalāh
ِ ِ
َ ْ ْ َُ ْ َ َُ ََْ
‫اﻹﺣﺮام‬ِ ‫و عده ت ِب ة‬
22. Its pillars begin with [1.] Standing,
after which is [2.] takbīratu’l-iḥrām12.

11
[TN:] Shaykh ʿĀmir Bahjat said, “From the books of fiqh and its
scholars.” (Bidāyat Al-Dayyin bi-Sharḥ An-Nadhim Al-Bayyin, p.13)
12
[TN:] i.e., the opening takbir, Shaykh ʿĀmir Bahjat said, “That is his
statement: ‫ﷲ أكبر‬.” (Bidāyat Al-Dayyin bi-Sharḥ An-Nadhim Al-Bayyin,
p.13) 10
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ُ ْ ٌ ُ ٌ َ
‫فا ِ َة ُركوع اع ِت َدال‬
ُ َ َ ََ ُ ْ ُ ُ ُ
‫سجود ا ﺮ ع ما قا وا‬
23. [3.] [Sūrah] Al-Fātihah, [4.] bowing, [5.]
standing [from bowing], [6.]
prostration, [7.] rising [from
prostration], according to what is
said.13

َْ َ ْ َ ََْ ٌ ُ ُ ُ
ِ ‫م جلوس ب سجدت‬
َ َ ُ ُ
‫ ثا ِ ال ش ُه َديْ ِن‬،‫ُسكون ُه‬
24. Then [8.] sitting between the two
prostrations,
[9.] tranquillity within it, [10.] the second

tashahud.14

13
[TN:] Shaykh ʿĀmir Bahjat said, “i.e., by the fuqahāʾ” (ibid. p.14)
14
[TN:] Shaykh ʿĀmir Bahjat said, “The most complete regarding the
final tashahud is to say: ‫ والصلوات والطيبات السﻼم عليك أيها النبي ورحمة‬،‫التحيﱠاتُ ﷲ‬
‫ وأشهد أن محمدًا عبده‬،‫ أشهد أن ﻻ إله إﻻ ﷲ‬،‫ السﻼم علينا وعلى عباد ﷲ الصالحين‬،‫ﷲ وبركاته‬
‫ كما صليت على آل إبراهيم إنك حميد مجيد وبارك‬،‫ اللهم صل على محمد وعلى آل محمد‬.‫ورسوله‬
‫( ”على محمد وعلى آل محمد كما بركت على آل إبراهيم إنك حميد مجيد‬ibid. p.15) 11
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َْ ُ َ ْ ْ َ
ُ‫اﻷ ِخ َ ُة ال ْسليم‬
ِ ‫وا َلسة‬
ُ‫ك الْ َعليم‬
َ َ َ َُ َْ
‫ و ق‬.‫تﺮتِ بها‬
ِ
25. [11.] The final sitting, [12.] taslīm15, [13.]
doing these pillars in the correct
order. May Al-‘Alīm grant you
success.

َ ْ ُ ْ َ َُ َ
Compulsory
ِ ‫اجبها ت ِب اﻻن ِتق‬
‫ال‬ ِ ‫و‬
ٌ ‫َ ْسم‬
Acts of Ṣalāh
ُ ُ ْ
‫يد م ا ِا‬ ‫يع ا ح ِم‬ ِ
26. Its compulsory acts are: [1.] Takbīru’l-
intiqāl16,
[2.] tasmīʿ , [3.] taḥmīd , then the
17 18

following:

15
[TN:] i.e., to say: ِ ‫علَ ْي ُك ْم َو َرحْ َمةُ ٱ ٰ ﱠ‬
َ ‫ٱلس َﱠﻼ ُم‬
16
[TN:] i.e., the takbīr said whilst moving, Shaykh ʿĀmir Bahjat said,
“And the place for it to be said is whilst moving, not before it nor
a er it.” (Bidāyat Al-Dayyin bi-Sharḥ An-Nadhim Al-Bayyin, p.16)
17
[TN:] Shaykh ʿĀmir Bahjat said, “And it is the statement: ‫سَمِ َع ﷲُ ِل َمن‬
‫( ”ح ِمده‬ibid.)
18
[TN:] Shaykh ʿĀmir Bahjat said, “And it is the statement: ‫”ربﱠنا ولك الحم ُد‬ 12
(ibid.)
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ُ ‫وع َوا س‬ ُ ُ َ َْ
‫جو ِد‬ ِ ‫يحة ا ﺮك‬ ِ‫س‬
ُ ْ َْ َ ْ َْ ُ َ ََ
‫وطلب الغف ِﺮ ِمن ا معبو ِد‬
27. [4.] The tasbīḥah of bowing19 and [5.]
prostrating20,
And [6.] seeking forgiveness from the
One that is worshipped in truth.21

ُ ُ‫َ َش ُه ٌد أَو ُل َوا ْ ُل‬

ْ َ ‫وس‬
َْ َ ُ ََُ ُ َ َُْ َ
‫وﻏ ها س نها ا مفضله‬
28. The first tashahud22 and [8.] its
[7.]

sitting,
And everything other than these are
from the preferred sunan23.

19
[TN:] Shaykh ʿĀmir Bahjat said, “And it is the statement: ‫س ْب َحانَ َربِّي‬
ُ
ِ ِ‫( ”ا ْلعَظ‬ibid, p.17)
‫يم‬
20
[TN:] Shaykh ʿĀmir Bahjat said, “And it is the statement: ‫س ْب َحانَ َربِّي‬ ُ
ْ (ibid.)
ْ َ ‫”اﻷ‬
‫علَى‬
21
[TN:] Shaykh ʿĀmir Bahjat said, “By his statement: ‫ب ا ْغف ِْر لِي‬ ِّ ‫َر‬
between the two prostrations.” (Bidāyat Al-Dayyin bi-Sharḥ An-
Nadhim Al-Bayyin, p.17)
22
[TN:] Shaykh ʿĀmir Bahjat said, “The most complete regarding it is:
‫ السﻼم علينا وعلى‬،‫ والصلوات والطيبات السﻼم عليك أيها النبي ورحمة ﷲ وبركاته‬،‫التحيﱠاتُ ﷲ‬
.‫ وأشهد أن محمدًا عبده ورسوله‬،‫ أشهد أن ﻻ إله إﻻ ﷲ‬،‫( ”عباد ﷲ الصالحين‬ibid.) 13
23
[TN:] Sunan: Plural of sunnah, synonymous with mandūb, nafl, and
mustaḥabb. Defined by the fuqahāʾ as, “That which the doer is
rewarded for, even if it is a statement or action of the heart, whilst
the one who abandons it is not punished.” (Mukhtaṣar At-Taḥrīr,
p.88)
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ًَ ْ َ ُ
‫ُمبْ ِطل َها ت ْﺮ ٌك ِ ُﺮ ٍن ُم ْطلقا‬
َ َ ‫َوتَ ْﺮ ُك‬
‫ب ِب َع ْم ٍد ُﺣققا‬ ‫اج‬
ٍ ِ ‫و‬
29. Its invalidators are [1.] abandoning a
pillar absolutely24,
[2.] abandoning a compulsory action

intentionally,

ََ ْ َ َ َ َ
Invalidators
‫َوت ْﺮ ُك ْ ٍط َو ذا ال ُم‬
of Ṣalāh
ُ‫َوالْف ْع ُﻞ إ ْن يَ ْ ُ ُ َك َذا ا س َﻼم‬
ِ ِ
30. [3.] abandoning a condition, and
likewise [4.] speech,
[5.] excessive actions, similarly [6.] the

salām

َ َ ُ ََ َ َ ََْ
ْ‫اده‬ ‫ عمد ا ز‬،‫أ ناءها‬
َ َ
ْ‫اده‬ َ َ ْ ٌَََْ
‫ت ال ِعب‬
ِ ‫هقهة ِإذ ناف‬
31. during [the ṣalāh], [7.] deliberate
additions25,
and [8.] laughter invalidates this
worship.

[TN:] Shaykh ʿĀmir Bahjat said, “i.e., whether it was intentional or

24

out of forgetfulness.” (Bidāyat Al-Dayyin bi-Sharḥ An-Nadhim Al-

Bayyin, p.17)
25
[TN:] Shaykh ʿĀmir Bahjat said, “Actions from the genus of the
ṣalāh.” (Bidāyat Al-Dayyin bi-Sharḥ An-Nadhim Al-Bayyin, p.19), such
as an extra prostration. 14
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َ َ ‫فَ ْﺼ ُﻞ ا ز َ ة َ ْ ُط‬
Section of ‫اﻹ ْسﻼ ُم‬
ِ : ‫ا‬ ‫ه‬ ِ
Zakāh ُ ْ ٌَ ُ
ُ‫ك ن َﺼاب تَام‬
ٍ ِ ‫ﺣﺮ ة ِ ل‬
32. Section of Zakāh: Its conditions are
[1.] Islām,

[2.] freedom, [3.] possession of the

nisāb26 which is [4.] complete27.

ْ َ ْ َ َْ ُ َ َ
ِ : ِ ‫وﺣول ﻏ‬
‫ار ٍج ِمن أر ِض‬ ‫خ‬
ْ َ َ‫َو َﻏ ْ ر ْح َونت‬
ِ ‫اج م‬ٍ ِ ٍ ِ ِ
33. And [5.] the passing of a lunar year
except in the case of that which
comes out of the earth28,
And except in the case of profits and
offspring29.

26
[TN:] Shaykh Al-Quʿaymī said, “And what is intended by nisāb: The
amount of wealth which obligates the payment of zakāh on it once
attained.” (Al-Ḥawāshī As-Sābiġāt, p.196)
27
[TN:] An example of incomplete possession is waqf which is
designated to other than an individual, such as waqf designated for
the poor. Zakāh is not obligatory in such a case due to missing the
condition of complete possession. (See Bidāyat Al-Dayyin bi-Sharḥ
An-Nadhim Al-Bayyin, p.20)
28
[TN:] That which comes out of the earth consists of 1. Seeds and
fruits, 2. Precious metals, 3. Honey, 4. Buried treasure. (ibid, p.21) 15
29
[TN:] i.e., the offspring of freely grazing animals. The date on which
zakāh is due on the offspring is the same as the aṣl (i.e., the group of
animals from which the offspring originates from), provided that the
aṣl has reached the nisāb. (ibid.)
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َ َْ َ َ َ ُْ َ
ِ‫سوم ب ِهيم ٍة ِمن اﻷ عام‬
َ َْ ُ ْ َْ ُ َ ُ
ِ‫م ا ز ة الفﺮض ِ أقسام‬
34. [6.] Free grazing of livestock30,
Then zakāh is obligatory on the
following categories:

ُ ُُْ َ ُ ََْْ َ ُ ْ
‫ا قد واﻷ عام والعﺮوض‬
ُ ُ ْ َ َ
‫ار ٌج َوال ِف ْط ُﺮ ِذي ف ُﺮوض‬
ِ ‫و‬
‫خ‬
35. [1.] Currency, [2.] livestock, [3.] trade
merchandise,
[4.] that which comes out of the earth,

[5.] zakātu’l-fiṭr are all obligatory.

ْ َ
‫اجب ِ شه ِﺮ‬‫و‬َ . ِ‫فَ ْﺼ ٌﻞ ا ﺼيَام‬
Section of ِ
Fasting ْ َْ ِ ُ ُ ْ َ َ َ َ ْ َ
‫أي ر ضان ِمن طلوع الفج ِﺮ‬
36. Section of Fasting: It is obligatory in
one month,
i.e., Ramaḍān, from sunrise

30
[TN:] i.e., the sixth condition for the obligation of zakāh is the free
grazing of livestock, thus it is not obligatory to pay zakāh on fodder-
fed livestock. (See Bidāyat Al-Dayyin bi-Sharḥ An-Nadhim Al-Bayyin,
p.20)
16
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َ ْ ْ َ ْ ُ ُ َ
‫ال‬
ِ ‫وب ا شم ِس ن ِإذخ‬
ِ ‫ِإ ﻏﺮ‬
َ َ ْ ْ َ ْ َ
‫ال‬ َ
ِ ‫و ِف بِأي ﺣ‬ ‫ٍء ِإ ا‬
37. to sunset, abstaining from [1.]
anything entering
the stomach through any means.31

َ ْ ْ َ َ ٍ َ ْ َ َ
‫اﻹمنا ِء‬ِ ‫و ن ِ اع وع ِن‬
َ ْ َ ْ َ
‫كذا ا ُمبَا َ ُة َم ْع ِإمذا ِء‬
38. And [abstaining] from [2.] intercourse
and from [3.] ejaculation,
likewise, from [4.] foreplay with the
release of pre-ejaculatory fluid.

ْ َ َ ْ َ ََ ُ َ ْ
‫واﻻس ِتقاء و ذا ا ِجامه‬
َْ َ ٌَ ُْ
‫امه‬ ‫ِ َﺼائِ ٍم مف ِسدة ِصي‬
39. And from [5.] deliberately vomiting,
and similarly, [6.] cupping,
for the fasting person32, it invalidates
his fast.

31
[TN:] Shaykh ʿĀmir Bahjat said, “i.e., through any place [in the
body] except the urethra.” (Bidāyat Al-Dayyin bi-Sharḥ An-Nadhim
Al-Bayyin, p.21)
32
[TN:] Shaykh ʿĀmir Bahjat said, “Whether they are 1. The cupper,
or 2. The person receiving the cupping.” (Bidāyat Al-Dayyin bi-Sharḥ
An-Nadhim Al-Bayyin, p.22) 17
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

Section of َ ْ ُ ‫فَ ْﺼ ٌﻞ ُو ُج‬

ِ‫اﻹسﻼم‬ ِ ‫ة‬
ِ ‫ج‬‫ﺣ‬ِ ‫وب‬
ََْ ََ ً َْ َ ْ ُ َ
Ḥajj and
ʿUmrah ِ‫و مﺮ ٍة فورا اﻷنام‬
40. Section of the Obligation of Ḥajj
and ʿUmrah on Mankind without
Delay

َْ ُ َ َ َ ْ َ
‫ِ ْ ِط ِإسﻼمٍ كذا ﺣﺮ ه‬
ْ َ ٌ ُْ ٌ ُ ٌْ َ
‫قﻞ بُلوغ قد َرة ْ ِ يَه‬
41. With the condition of [1.] Islām,
likewise [2.] freedom,
[3.] sanity, [4.] puberty, [5.] ability in

accordance with the sharīʿah,

ْ‫ َ َم ْن قَ َدر‬.‫َو َ ْ َﺮ ٌم َم ْﺮأَة‬
ٍ ِ
ْ َ َ‫يﻞ م ْن ُ ْعت‬ َ ْ ُ َ َْ
ِ ‫ب ا ف ِﺼ‬ ِ ‫فليط ِل‬
42. And [6.] a maḥram for a woman, so
whoever is able
let them seek detailed knowledge
from those who are held in esteem.

18
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ُ ُ ْ َ ُ ُ ُ ‫فَ ْﺼ ٌﻞ‬
Section of ِ ‫وط ِصح ِة ا ي‬
‫وع‬
the
َ ْ َ َ ُ ْ ْ
Conditions ‫يع‬
ِ ‫ال ِعلم ِبا م ِن وا م ِب‬
of a Valid
Transaction 43. Section of the Conditions of a Valid
Transaction:
[1.] Knowledge regarding the price and

[2.] the product,

ُ ُ ْ
‫َو ِ لك َ ِق ٍد يَ ُ ون َجائِ َزا‬
َ‫تَ َ ٍف َو َ ْو ُن َ ْق ٍد نَاجزا‬
ِ
44. [3.] Ownership, [4.] the contracting
party to be from those who are
permitted
to conduct transactions33, and [5.] for
the contract to be completed
directly.34

33
[TN:] The one who is permitted to conduct transactions is: 1. Free,
2. A mukallaf (i.e., one who is sane and has reached the age of
puberty), and 3. Rashīd (i.e., he spends his wealth wisely). (See
Bidāyat Al-Dayyin bi-Sharḥ An-Nadhim Al-Bayyin, p.23)
34
[TN:] Suspending a transaction upon a future condition invalidates
the contract, such as if the seller says, “I will sell you this upon the
arrival of Ramaḍān”, because the principle ruling in contracts is tanjīz 19
(i.e., unconditional operation, o en translated as hand-to-hand). (See
Al-Ḥawāshī As-Sābiġāt, p.337)
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

‫يم‬‫ل‬ ْ ‫رضا َوقُ ْد َر ٌة َ َ ال‬

‫س‬ ً
ِ ِ
ْ َ ُْ َ ُ ُ
‫خلو معقو ٍد ِمن ا ح ِﺮ ِم‬
45. [6.] Mutual consent and [7.] ability to
deliver,
The product to be [8.] devoid of any
prohibitions.

َْ َْ
‫ ا ﺮ َا َو َيْ ُع الغ َﺮ ِر‬: ‫َو ُﺮ ُم‬
ُ ْ َ َ َ ُ َ ُ ْ ََ
‫ال دون ﺣق قد د ِري‬
ٍ ‫وأخذ م‬
46. Forbidden is [1.] usury and [2.]
transactions involving ġharar35,
and [3.] the unjust taking of wealth, as
is known.

35
[TN:] Shaykh ʿUthmān bin Jāmiʿ said, “Due to the Hadith [narrated]
by Muslim on the authority of Abū Hurayrah, attributed to the
Prophet ‫ ﷺ‬that he prohibited the ġharar sale. Al-Qāḍī and a group [of
scholars] explained it as: That which wavers between two
possibilities, and neither are more apparent than the other.” (Al-
Fawāʾid Al-Muntakhabāt, 2/662). The ġharar sale has various forms
such as the sale of fish while in water, or milk while in the udder, or a 20
baby animal whilst in the womb of its mother; These sales are
prohibited due to ġharar within them.
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

Section of َ‫ أَ ْوجب ا َ ﺣا‬.‫فَ ْﺼ ٌﻞ ا َ ِح‬

Marriage ِ ِ
ُ ََ ْ َ
َ‫اف ُدونَ ُه ا س َفاﺣا‬ ‫ِمن‬
47. Section of Marriage: Marriage is
compulsory
for the one who fears fornication
without it.

َ ْ ٌ ‫َ ْ ُﺮ ُم إقْ َد‬
Conclusion ‫ام ِم َن ا ُم ِف‬ ِ
ْ َ َْ َ َ ْ ُ ُُ ََ
‫ور ﺣكمها م ع ِﺮ ِف‬ ٍ ‫أ‬
48. It is forbidden for a mukallaf to
undertake
matters without knowing their ruling.

َ‫اسأَ ْل أَ ْهلَها‬ َ ُ‫حﺼﻞ الْ ُعل‬

ْ ‫وم َو‬ َ َ‫ف‬
ِ
َ‫اﺣ َذ َرن َج ْهلَها‬
ْ َ َ َ ْ
‫ات و‬
ِ ‫اجب‬ِ ‫ِ او‬
49. So, acquire knowledge and consult
its scholars
with regards to the obligations and
beware of ignorance against them.

21
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َ‫يَا َرب ُﺣ ْس َن الْف ْعﻞ َوا ْ ت‬

ِ‫ِ ام‬ ِ ِ
َ ََ ُ ْ َ ْ َ
ِ‫وا مد ِ ِ ا مام‬
50. O Lord! Grant us righteous deeds
and a good ending.
And all praise is due to Allāh for
completion of this poem.

22
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

Works Cited
Al-Baʿlī, ʿAbdu’r-Raḥmān. Ar-Riyāḍ An-Naḍirāt. Kuwait:
Maktabah Ahli'l-Athar, 1442H.

Al-Buhūtī, Manṣūr bin Yūnus. Ar-Rawḍ Al-Murbiʿ. Beirut:

Muʾassatu’l-Risālah, 1442H.

Al-Dimashqī, ʿAbdu'l-Qādir ibn Badrān. Ḥāshiyah Akhṣar

Al-Mukhtaṣarāt. Beirut: Dār Al-Bashāʾir, 1443H.

Al-Dimashqī, Abū'l-Fiḍā’ Ismā‘īl ibn ‘Umar ibn Kathīr.

Tafsīr Al-Qurʾān Al-ʿAẓīm. Dammām: Dār Ibn Al-
Jawzī, 1440.

Al-Futūḥī, Ibn Al-Najjār. Mukhtaṣar At-Taḥrīr. Kuwait: Al-

Jadīd An-Nāfiʿ, 1442H.

Al-Quʿaymī, Aḥmad bin Nāṣir. Al-Ḥawāshī As-Sābiġāt ʿalā

Akhṣar Al-Mukhtaṣarāt. 5th. Riyāḍ: Ithrāʾ Al-
Mutūn, 1444H.

Bahjat, Āmir. Bidāyatu’l-Dayyin bi-Sharḥ An-Naẓm Al-

Bayyin. Al-Madīnah Al-Munawwarah, 1441H.
<[Link]

Ibn Jāmiʿ, ʿUthmān. Al-Fawāʾid Al-Muntakhabāt. Beirut:

Ar-Risālah Al-Ālimiyyah, 1442H.

23
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

Appendix A: An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin with

Lines for Notes
َ ْ َُ ًْ َ ْ
‫ خ ا فقه أ ت ِدي‬... ‫ِ َ ْم ِد َر َ ا ِ ي ِإن يُ ِﺮ ِد بِ َعبْ ِد ِه‬
َ ْ

1. In praise of my Lord, who, if He wills goodness for his

servant,
bestows upon them understanding – thus I commence.

َ ْ َْ َ ُ ْ َ َ ْ َ ُ ‫ُم َص َﻼ‬
ِ‫ َ ا ِ معل ِم اﻷﺣ م‬... ِ‫ﷲ مع َسﻼم‬
ِ ‫ا‬ ‫ة‬
2. Then may Allah’s praise and peace
be upon the Prophet, the teacher of divine
commandments.

24
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َْ ُ ََْ َ َ ُ َْ َْ ْ ََ ُ ْ ْ َ ُ ََْ
ِ ‫ وفﺮض ع‬،‫ فﺮض ِكفاي ٍة‬... ِ ‫ِقسم‬ ‫و عد فال ِفقه‬
3. To proceed, fiqh (jurisprudence) is of two types:
Communal obligations and individual obligations

َْ َُْ ً َ َ ًَ َ ْ َ َُْ َ َ َ ََ
‫اضحة مفهومه‬ِ ‫ و ِج ة و‬... ‫يهما منظومه‬
ِ ِ ‫هاك ِ ثا‬
4. So, take this poem regarding the latter
concise, clear, and accessible.

25
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ُ َُْ ُ ُ ُ ْ ٌ ْ َ َ َ
‫وط م َما ف َض‬ ‫ ِ ي ِه ا‬... ‫ َوفﺼﻞ ِ ا ُو ُضو‬،‫ار ِة‬ ُ َ‫ب‬
‫اب الطه‬
5. Chapter of Purification: Section of Wuḍū
Within it are the conditions, then that which is
obligated:

َِ‫ور ِم ْن ِس َوى ا ْ َﺮام‬ ٌ ‫ َم‬... ِ‫ َم َع اﻹ ْس َﻼم‬، ‫ الْ َع ْق ُﻞ‬،‫ية‬

ٌ ‫اء َط ُه‬ ُ
‫ا‬
ِ
6. [1.] Intention, [2.] sanity, [3.] Islām,
[4.] purifying water, excluding that which is forbidden.

26
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َ ْ ُ َ ْ َ َ ََ ُ ‫إ َزالَ ُة ا ْ َمانع م ْن ُو‬

‫ارج ِمن س ِي ِل ِه‬
ِ ‫ا‬ ‫ا‬‫ذ‬ ‫ك‬‫ه‬‫و‬ ... ِ ِ ‫و‬ ‫ص‬ ِ ِِ ِ
7. [5.] Removal of any obstructions which prevent [water]
reaching [the body], and [6.] likewise, the cleansing of any
excretions from the bodily passages.

َْ ْ َ ُ ْ َ ْ ُ ْ َ ْ َ ْ َ ْ َْ ُ ْ َ ُ ْ َْ َ
َ َ
ِ ‫ ﻏسلك ا ﺮجل‬،‫ سح ِﺮأ ٍس‬... ‫ وا دي ِن‬،‫والفﺮض ﻏسﻞ ا وج ِه‬
8. And it is farḍ to [1.] wash the face and [2.] arms,
[3.] wipe the head, [4.] wash the feet.

27
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َ ٌ َْ َ َْ ْ َ ُُ ْ َ َ َ ْ ْ َْ َ ََْْ َ َ َْ َ
‫ ِوﻻ‬،‫ واﻷذن ِمن رأ ِسك تﺮ ِيب‬... ‫والفم واﻷ ف ِمن ا وج ِه اجعﻼ‬
9. And the mouth and nose are part of the face, and the
ears are part of the head. [6.] Completing wuḍū in this
order [7.] in succession [is obligatory].

َ َْ َ ْ ْ َ َ ٌ َ
‫ كف ِ ِمن ِ يامِ نومِ ِﻞ‬... ‫ َم ْع ﻏ ْس ِﻞ‬،‫اجبُ ُه ْس ِميَة‬
ْ
ِ ‫و‬
َ

10. It is wājib to [1.] utter the tasmiyyah, and [2.] wash

the two hands after waking from a night’s sleep.

28
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َْ َ َ ْ َ ْ ُ َ ْ ُ ُ َُْ
ِ ‫ِج ِس الك ِث ِ ﻻ الق ِل‬
‫يﻞ‬ ِ ِ ‫ارج ِمن س‬
... ‫يﻞ‬ ِ ‫نقضه ا‬
11. It is nullified by [1.] anything excreted from the bodily
passages,
Like [it is nullified] by [2.] a large amount of najāsah
(physical impurity), not a small amount.

ً ُ َ َُْ ُ ََْ َ ًُُ َْ ًُُ َْ

‫ و مس أن رجﻼ‬.ِ‫ بي ِده‬... ‫َو َ س فﺮ ٍج دبﺮا أو بﻼ‬
12. And by [3.] touching the private part, whether back or
front,
With one’s hand, and [4.] a man touching a woman

29
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َْْ َََ ْ ْ َ ْ ََْ َْ َ ُ ُ ْ َ َ

‫ال العق ِﻞ‬
ِ ‫ وزو‬،‫ ِلح ِم ِإب ٍﻞ‬... ‫ ﻷ ِﻞ‬.‫وعكسه ِشهو ٍة‬
13. with desire, and vice-versa, like [5.] eating
the meat of a camel, [6.] and losing one’s consciousness.

َ َ َْ ْ َ ََ ْ ُ َ ُ َ َ ْ َ َ
‫ات‬
ِ ‫ وﻻ سأل ِسوى ا ق‬،‫ ﻏس ٍﻞ‬... ‫ات‬
ِ ‫وجب‬ِ ‫ و‬،‫ت‬ٍ ‫وﻏس ِﻞ مي‬
14. [7.] And by washing the deceased, and [8.] that which
obligates
ġhusl – and do not ask anyone other than the
trustworthy.

30
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ْ َ َ َ َ َ َ ْ َ َ ْ ُْ َ ُ ْ ُْ َُْ َُ
‫اف وصﻼةٍ فاع ِﺮ ِف‬
ٍ ‫ و ِمن طو‬... ‫و منع ا مح ِدث س ا مﺼح ِف‬
15. And the one who is in a state of ḥadath (ritual impurity)
is prohibited from [1.] touching the muṣḥaf,
from [2.] ṭawāf, and from [3.] ṣalāh, so be aware.

َ ْ َ َْ َ َ ْ ْ َ ْ ُْ ُ ََْ ٌ ْ َ
ِ ِ ‫ بِ ةٍ ِلم وان ِتقا‬... ِ ِ ‫فﺼﻞ وفﺮض الغس ِﻞ ن ِإنزا‬
16. Section of Ġhusl: It is obligated by [1.] ejaculation
of manīy with pleasure, and [2.] its moving [from its
origin].

31
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ُ ‫ َوا ْ َو ْط ُء َوا ْ َم ْو‬... ‫َ َ َذا ْاﻹ ْس َﻼ ُم‬

ُ‫ َﺣ َﺮام‬:‫ت َوقُ ْﻞ‬ َ َْ
ِ ‫و‬ ‫اس‬
ٍ ‫ف‬ ِ‫ﺣي ٍﺾ ن‬
17. [3.] Menstruation, [4.] post-partum bleeding, [5.] likewise
entering Islām.
[6.] intercourse, [7.] and death - and say: It is forbidden

َ َ ُ َ َ َ َ ْ َ ُ ُ َ َْ ُ ْ ُ
‫اب ا ﺼم ِد‬
ِ ‫ت‬ ‫ك‬
ِ ‫ة‬ ‫و‬ ‫ﻼ‬ ‫ت‬
ِ ‫ا‬ ‫ذ‬ ‫ك‬ ... ‫د‬
ِ ‫ج‬
ِ ‫س‬ ‫م‬ ‫ا‬ ِ ‫ه‬ ‫م‬ ‫ز‬ ‫ل‬ ‫ي‬ ‫ي‬ ِ ‫ا‬ ‫ﺚ‬ ‫مك‬
18. For a person who is required [to do ġhusl] to [1.] remain
in a masjid, likewise [2.] to recite the Book of Aṣ-Ṣamad.

32
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ْ َ ُ َْ َ ُ ْ ُ ‫َوفَ ْﺮ ُض ُه َ ْعم‬
‫ب ُو ُضو ُه َما‬ ‫اج‬
ِ ‫ط وا و‬ ‫ َوا‬... ‫يم ِج ْس ِم ِه ِب َما‬ ِ
19. Its farḍ is to wash the entire body with water.
Its conditions and wājib are the same as wuḍū.

ُ ْ ‫ ِم ْن َﺣ َدث َو َ َس َو َس‬... ‫ ُط ْه ُﺮ‬: ‫فَ ْﺼ ٌﻞ ا ﺼ َﻼةِ َ ْ ُط َها قُ ْﻞ‬

ٍ ٍ
20. Section of Ṣalāh: As for its conditions – say: [1.] Purity
from ḥadath and [2.] najāsah, and [3.] covering [the
‘awrah].

33
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ْ ََ ُُُ ْ َ َُ ْ َ َْْ ْ َ ُ َْ ُ ُ ُ
‫ ف ِﺼيلها طلبه له‬... ‫ت ِية وال ِقبله‬
ٍ ‫دخول وق‬
21. [4.] The entering of the time [of ṣalāh], [5.] intention, [6.]
and [facing] the qiblah.
You may seek their details in their correct place.

َ ْ ْ َُ ْ َ َُ ََْ َ ْ ََُْ َُ َ َْ
‫اﻹﺣﺮام‬ِ ‫ و عده ت ِب ة‬... ِ‫أر ها بدأ بِال ِقيام‬
22. Its pillars begin with [1.] Standing,
after which is [2.] takbīratu’l-iḥrām.

34
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ُ َ َ ْ ُ ُ ُ ُ ْ ٌ ُ ٌ َ
‫ود ا ﺮ ُع َ َما قا وا‬ ‫ سج‬... ‫فا ِ َة ُركوع اع ِت َدال‬
23. [3.] [Sūrah] Al-Fātihah, [4.] bowing, [5.] standing [from
bowing], [6.] prostration, [7.] rising [from prostration],
according to what is said.

َ َ ُ ُ َْ َ ْ ْ ٌ ُ ُ ُ
‫ ثا ِ ال ش ُه َديْ ِن‬،‫ ُسكون ُه‬... ِ ‫وس بَ َ َسجدت‬ ‫م جل‬
24. Then [8.] sitting between the two prostrations,
[9.] tranquillity within it, [10.] the second tashahud.

35
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َ َ َ َ ُ ْ َ ُ ْ ُ َ َ ْ ُ َ ْ َْ َ
ُ‫ك الْ َعليم‬
ِ ‫ و ق‬.‫ تﺮتِ بها‬... ‫وا لسة اﻷ ِخ ة ال س ِليم‬
25. [11.] The final sitting, [12.] taslīm, [13.] doing these pillars in
the correct order. May Al-‘Alīm grant you success.

ُ ُ ْ ٌ ْ َ َ ْ ُ ْ َ َُ َ
ِ ‫اجبها ت ِب اﻻن ِت‬
‫ س ِميع ا ح ِميد م ا ِا‬... ‫ال‬‫ق‬ ِ ‫و‬
26. Its compulsory acts are: [1.] Takbīru’l-intiqāl,
[2.] tasmīʿ, [3.] taḥmīd, then the following:

36
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ُ ْ َْ َ ْ َْ ُ َ ََ ُ ‫وع َوا س‬ ُ ُ َ َْ
ِ ‫يحة ا ﺮك‬
‫ وطلب الغف ِﺮ ِمن ا معبو ِد‬... ‫جو ِد‬ ِ‫س‬
27. [4.] The tasbīḥah of bowing and [5.] prostrating,
And [6.] seeking forgiveness from the One that is
worshipped in truth.

ْ َ َ ُ َ ُ َ ُ َ ُ ْ َ َ ْ َ ُ ُ ُْ َ ُ َ ٌ ُ َ َ
‫ وﻏ ها س نها ا مفضله‬... ‫شهد أول وا لوس‬
28. [7.] The first tashahud and [8.] its sitting,
And everything other than these are from the preferred
sunan.

37
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َ
‫ب بِ َع ْم ٍد ُﺣققا‬ ‫اج‬‫و‬َ ‫ َوتَ ْﺮ ُك‬... ‫ُمبْطلُ َها تَ ْﺮ ٌك ِ ُﺮ ْ ن ُم ْطلَ ًقا‬
ٍ ِ ٍ ِ
29. Its invalidators are [1.] abandoning a pillar absolutely,
[2.] abandoning a compulsory action intentionally,

ُ‫ َوالْف ْع ُﻞ إ ْن يَ ْ ُ ُ َك َذا ا س َﻼم‬... ‫َوتَ ْﺮ ُك َ ْ ط َو َ َذا الْ َ َ ُم‬

ِ ِ ٍ
30. [3.] abandoning a condition, and likewise [4.] speech,
[5.] excessive actions, similarly [6.] the salām

38
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َ َ
ْ‫اده‬ َ َ ْ ٌ َ َْ َ َْ َ ُ ََ َ َ ََْ
‫ت ال ِعب‬
ِ ‫ هقهة ِإذ ناف‬... ‫ عمد ا ز اده‬،‫أ ناءها‬
31. during [the ṣalāh], [7.] deliberate additions,
and [8.] laughter invalidates this worship.

ُ ْ ٌَ ُ
ُ‫ك ن َﺼاب تَام‬ ُ َ ْ َ ‫فَ ْﺼ ُﻞ ا ز َ ة َ ْ ُط‬
ٍ ِ ‫ل‬ ِ ‫ة‬ ‫ﺮ‬ ‫ﺣ‬ ... ‫م‬ ‫ﻼ‬ ‫س‬ ‫اﻹ‬
ِ : ‫ا‬ ‫ه‬ ِ
32. Section of Zakāh: Its conditions are [1.] Islām,
[2.] freedom, [3.] possession of the nisāb which is [4.]

complete.

39
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ْ‫ َو َﻏ ْ ر ْح َونتَاج َ م‬... ‫ َخارج م ْن أَ ْرض‬: ْ ‫ول َﻏ‬

ُ َ َ
‫وﺣ‬
ِ ٍ ِ ٍ ِ ِ ِ ِ ٍ ِ ِ
33. And [5.] the passing of a lunar year except in the case of
that which comes out of the earth,
And except in the case of profits and offspring.

َ َْ ُ ْ َْ ُ َ ُ َ َْ َ َ َ ُْ َ
ِ‫ م ا ز ة الفﺮض ِ أقسام‬... ِ‫سوم ب ِهيم ٍة ِمن اﻷ عام‬
34. [6.] Free grazing of livestock,
Then zakāh is obligatory on the following categories:

40
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ُ ُُ ُ ْ ْ َ ٌ َ َ ُ ُُْ َ ُ ََْْ َ ُ ْ
‫ارج وال ِفطﺮ ِذي فﺮوض‬
ِ ‫ وخ‬... ‫ا قد واﻷ عام والعﺮوض‬
35. [1.] Currency, [2.] livestock, [3.] trade merchandise,
[4.] that which comes out of the earth, [5.] zakātu’l-fiṭr are

all obligatory.

ْ َْ ِ ُ ُ ْ َ َ َ َ ْ َ ْ َ َ . ِ‫فَ ْﺼ ٌﻞ ا ﺼيَام‬
‫ أي ر ضان ِمن طلوع الفج ِﺮ‬... ‫اجب ِ شه ِﺮ‬
ِ ‫و‬
36. Section of Fasting: It is obligatory in one month,
i.e., Ramaḍān, from sunrise

41
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َ َ ْ ْ َ ْ َ َ ْ ْ َ ْ ُ َ
‫ال‬ َ ُ
ِ ‫ٍء ِإ ا و ِف ِبأي ﺣ‬ ... ‫ال‬
ِ ‫وب ا شم ِس ن ِإذخ‬
ِ ‫ِإ ﻏﺮ‬
37. to sunset, abstaining from [1.] anything entering
the stomach through any means.

َ ْ ْ َ ُ َ َ َُْ َ َ ْ ْ َ َ ٍ َ ْ َ َ
‫ كذا ا مبا ة مع ِإمذا ِء‬... ‫اﻹمنا ِء‬ِ ‫و ن ِ اع وع ِن‬
38. And [abstaining] from [2.] intercourse and from [3.]
ejaculation,
likewise, from [4.] foreplay with the release of pre-
ejaculatory fluid.

42
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َْ َ ٌَ ُْ َ ْ َ َ ْ َ ََ ُ َ ْ
‫ ِﺼائِ ٍم مف ِسدة ِصيامه‬... ‫واﻻس ِتقاء و ذا ا ِجامه‬
39. And from [5.] deliberately vomiting, and similarly, [6.]
cupping,
for the fasting person, it invalidates his fast.

ََْ ََ ً َْ َْ ُ َ َ ْ ُ ‫فَ ْﺼ ٌﻞ ُو ُج‬

ِ‫ و مﺮةٍ فورا اﻷنام‬... ِ‫اﻹسﻼم‬ ِ ‫ة‬
ِ ‫ج‬‫ﺣ‬ِ ‫وب‬
40. Section of the Obligation of Ḥajj
and ʿUmrah on Mankind without Delay

43
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َْ ْ َ ٌَ ُْ ٌ ُُ ٌْ َ ْ َ َ َ َ
‫ِ يه‬ ‫ قﻞ بلوغ قدرة‬... ‫ِ ْ ِط ِإ ْسﻼمٍ كذا ُﺣﺮ َه‬
41. With the condition of [1.] Islām, likewise [2.] freedom,
[3.] sanity, [4.] puberty, [5.] ability in accordance with the

sharīʿah,

َ ْ
ْ َ َ‫يﻞ م ْن ُ ْعت‬ ُ َ ْ َ ْ َ َ ْ َ َ َْ َ ٌ ََْ َ
ِ ‫ب ا ف ِﺼ‬
ِ ‫ فليط ِل‬... ‫ من قدر‬.‫و ﺮم ِمﺮأ ٍة‬
42. And [6.] a maḥram for a woman, so whoever is able
let them seek detailed knowledge from those who are
held in esteem.

44
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َ ْ َ َ ُ ْ ْ ُ ُ ْ َ ُ ُ ُ ‫فَ ْﺼ ٌﻞ‬
‫يع‬‫ب‬
ِ ِ ‫م‬ ‫ا‬‫و‬ ‫ن‬‫م‬ ‫ا‬
ِ ِ ِ‫ب‬ ‫م‬ ‫ل‬ ‫ع‬‫ال‬ ... ِ
‫وع‬ ‫ي‬ ‫ا‬ ‫ة‬
ِ ‫ح‬‫ص‬ِ ‫وط‬
43. Section of the Conditions of a Valid Transaction:
[1.] Knowledge regarding the price and [2.] the product,

ُ ُ َ َ ُ ْ َ
َ‫ تَ َ ٍف َو َ ْو ُن َ ْق ٍد نَاجزا‬... ‫ون َجائِ َزا‬
ِ ‫و ِ لك قِ ٍد ي‬
44. [3.] Ownership, [4.] the contracting party to be from those
who are permitted
to conduct transactions, and [5.] for the contract to be
completed directly.

45
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ْ ُْ ُ ُ ْ ‫رضا َوقُ ْد َر ٌة َ َ ال‬

ً
‫ خلو َمعقو ٍد ِم َن ا ح ِﺮ ِم‬... ‫يم‬‫ل‬
ِ ِ ‫س‬
45. [6.] Mutual consent and [7.] ability to deliver,
The product to be [8.] devoid of any prohibitions.

ُ ْ َ َ َ ُ َ ُ ْ ََ َ َْ ََُْ َ ُ ‫َو َ ْ ُﺮ‬

‫ال دون ﺣق قد د ِري‬
ٍ ‫م‬ ‫ذ‬ ‫خ‬‫أ‬‫و‬ ... ‫ر‬
ِ ‫ﺮ‬ ‫غ‬ ‫ال‬ ‫ع‬‫ي‬ ‫و‬ ‫ا‬ ‫ﺮ‬ ‫ا‬ : ‫م‬
46. Forbidden is [1.] usury and [2.] transactions involving
ġharar
and [3.] the unjust taking of wealth, as is known.

46
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

ُ ََ ْ َ
َ‫اف ُدونَ ُه ا س َفاﺣا‬ َ َ ْ َ َ ٌ ْ َ
‫ ِمن‬... ‫ب ا ﺣا‬ ‫ج‬
ِ ِ ‫و‬ ‫أ‬ . ‫ح‬
ِ ‫ا‬ ‫ﻞ‬ ‫فﺼ‬
47. Section of Marriage: Marriage is compulsory
for the one who fears fornication without it.

ْ َ َْ َ َ ْ ُ ُُ ََ َ ُْ َ ٌ َ ْ ُ َُْ
‫ور ﺣكمها م ع ِﺮ ِف‬ ٍ ‫ أ‬... ‫ﺮم ِإقدام ِمن ا م ِف‬
48. It is forbidden for a mukallaf to undertake
matters without knowing their ruling.

47
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

َ‫اﺣ َذ َرن َج ْهلَها‬

ْ َ َ َ ْ َ َ ْ َ َْ ْ َ َ ُ ُْ َ َ‫ف‬
‫ات و‬
ِ ِ ‫ب‬‫اج‬‫و‬ ‫ا‬ ِ ... ‫ا‬‫ه‬ ‫ل‬ ‫ه‬ ‫أ‬ ‫ل‬ ‫أ‬‫اس‬‫و‬ ‫وم‬ ‫ل‬‫ع‬ ‫ال‬ ‫ﻞ‬
ِ ‫ﺼ‬ ‫ح‬
49. So, acquire knowledge and consult its scholars
with regards to the obligations and beware of ignorance
against them.

َ ََ ُ ْ َ ْ َ َ ْ َ ْ ْ َ ْ ُ َ َ
ِ‫ وا مد ِ ِ ا مام‬... ِ‫يا رب ﺣسن ال ِفع ِﻞ وا ِتام‬
50. O Lord! Grant us righteous deeds and a good ending.
And all praise is due to Allāh for completion of this
poem.

48
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

Appendix B: Practise Questions36

With regards to the ruling on studying fiqh, it is divided into two categories.
1.
What are these two categories, and to which does this poem pertain?

2. This poem is described by a number of characteristics, mention them:

3. What are the chapters and sections this poem deals with generally?

4. What are the conditions of wuḍū?

What are the furūḍ of wuḍū? And what is the difference between conditions
5.
and furūḍ?

What is the wājib of wuḍū? And what is the difference between wājib and
6.
furūḍ?

7. What are the nullifiers of wuḍū?

8. What is a condition for a mu ī who is asked regarding sharʿī matters?

What is forbidden for the one in a state of ḥadath aṣġhar (minor ritual
9.
impurity?)

36
These questions are taken from Bidāyat Al-Dayyin bi-Sharḥ An-Nadhim Al-Bayyin (p. 27).

49
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

10. What obligates ġhusl?

11. What are the furūḍ of ġhusl?

12. What are the conditions of ġhusl?

13. What is the wājib of ġhusl?

14. What is forbidden for the one who is required to complete ġhusl?

15. What are the conditions of ṣalāh?

16. What are the pillars of ṣalāh?

17. What are the wājibāt (obligatory acts) of ṣalāh?

18. What are the invalidators of ṣalāh?

19. What are the conditions for the obligation of zakāh?

50
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

20. What are the obligatory forms of zakāh?

21. What is the ruling on fasting the month of Ramaḍān?

22. At what time does the fast commence and when does it conclude?

23. What are the actions that break the fast?

24. What is the ruling on Ḥajj?

25. What is the ruling on ʿUmrah?

26. What are the conditions for the obligation of Ḥajj and ʿUmrah?

27. What are the conditions for a valid transaction?

28. What are the principles of forbidden transactions?

29. When does marriage become obligatory?

What is the ruling on a mukallaf undertaking a matter they don’t know the
30.
ruling on?

51
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

31. What advice did the poet conclude with?

52
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

Appendix C: An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin in Diagram Form

1. In praise of my Lord, who, if He

wills goodness for his servant,
bestows upon them understanding –
Introduction
thus I commence.
2. Then may Allah’s praise and peace
be upon the Prophet, the teacher of
divine commandments.

Ṣalāh on the Prophet

The Ḥamdalah
‫ﷺ‬

"Whoever Allāh wishes

goodness for, He grants
him understanding of
the religion."

53
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

3. To proceed, fiqh (jurisprudence) is of

two types:
Communal obligations and
individual obligations.
4. So, take this poem regarding the
latter
concise, clear, and accessible.

Communal Individual
Obligations Obligations

54
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

5. Chapter of Purification: Section of

Conditions of
Wuḍū
Within it are the conditions, then that
Wuḍū
which is obligated:
6. [1.] Intention, [2.] sanity, [3.] Islām,
[4.] purifying water, excluding that

which is forbidden. Intention Sanity

7. [5.] Removal of any obstructions which
prevent [water] reaching [the body],
and [6.] likewise, the cleansing of any
excretions from the bodily passages.
Permissible
Islām
Purifying Water

Istinjāʾ or Removal of
Istijmār Obstructions

55
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

8. And it is farḍ to [1.] wash the face and [2.] Furūḍ of Wuḍū
arms,
[3.] wipe the head, [4.] wash the feet.

9. And the mouth and nose are part of Washing the Washing the
the face, and the ears are part of the Face Arms
head. [6.] Completing wuḍū in this
order [7.] in succession [is obligatory].
Including the
Mouth and Nose

Washing the Feet Wiping the Head

Including the
Ears

Muwālah
Tartīb (Order)
(Succession)

56
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

10. It is wājib to [1.] utter the

tasmiyyah, and [2.] wash
the two hands after waking
from a night’s sleep.
Wājib of Wuḍū

Washing the Hands

The Tasmiyyah
Thrice

For the one who has

Awoken from a Night's
Sleep which Nullifies
Wuḍū

57
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

11. It is nullified by [1.] anything

excreted from the bodily Nullifiers of Wuḍū
passages,
Like [it is nullified] by [2.] a large
amount of najāsah (physical
A Large Amount of
impurity), not a small amount. Excretions from the Najāsah Exiting from
12. And by [3.] touching the private Bodily Passages Other Than the
part, whether back or front, Passages
With one’s hand, and [4.] a man
touching a woman
13. with desire, and vice-versa, like Touching the Private
Eating Camel Meat
[5.] eating Part with One's Hand
the meat of a camel, [6.] and losing
one’s consciousness.
14. And by washing the deceased,
and [8.] that which obligates Touching the Opposite Losing One's
ġhusl – and do not ask anyone Gender with Desire Conciousness
other than the trustworthy.

That Which Obligates

Washing the Deceased
Ghusl

58
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

15. And the one who is in a state of

ḥadath (ritual impurity) is
prohibited from [1.] touching the Prohibited Actions
muṣḥaf, for the one in a
from [2.] ṭawāf, and [3.] from ṣalāh, so State of Ḥadath
be aware.

Touching the
Ṭawāf
Muṣḥaf

Ṣalāh

59
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

16. Section of Ġhusl: It is obligated

by [1.] ejaculation
of manīy with pleasure, and [2.] its
moving [from its origin].
17. [3.] Menstruation, [4.] post-partum That Which
Prohibited
Obligates Ġhusl
bleeding, [5.] likewise entering
Islām. Ejaculation of For the one
Moving of Manīy
[6.] intercourse, [7.] and death - and
Manīy with Obligated to do
from its Origin
Pleasure Ġhusl
say: It is forbidden
18. For a person who is required [to Post-Partum Remain in a
Menstruation Recite the Qurʾān
do ġhusl] to [1.] remain in a masjid, Bleeding Masjid

likewise [2.] to recite the Book of

Aṣ-Ṣamad. Entering Islām Intercourse

Death

60
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

19. Its farḍ is to wash the entire body

with water.
Its conditions and wājib are the same
as wuḍū.

Ġhusl

Farḍ Conditions Wājib

Washing the
Entire Body with Same as Wuḍū Same as Wuḍū
Water

61
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

20. Section of Ṣalāh: As for

its conditions – say: [1.]
Conditions of
Purity Ṣalāh
from ḥadath and [2.]
najāsah, and [3.] covering
[the ‘awrah].
21. [4.] The entering of the Avoiding
time [of ṣalāh], [5.] Ṭahārah
intention, [6.] and [facing]
Najāsah
the qiblah.
You may seek their
details in their correct
place. Covering the Entering of the
‘Awrah Time

Intention Qiblah

62
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

22. Its pillars begin with [1.] Pillars of Ṣalāh

Standing,
after which is [2.]
Takbīratu’l-
takbīratu’l-iḥrām. Standing
Iḥrām
23. [3.] [Sūrah] Al-Fātihah, [4.]
bowing, [5.] standing [from Sūrah Al-
Bowing
bowing], [6.] prostration, [7.] Fātihah
rising [from prostration],
according to what is said. Standing
24. Then [8.] sitting between
the two prostrations,
Sitting Between
[9.] tranquillity within it, Prostrating
Prostrations
[10.] the second tashahud.

25. [11.] The final sitting, [12.]

taslīm, [13.] Doing these Rising Tranquillity

pillars in the correct

order. May Al-‘Alīm grant The Second The Final
you success. Tashahud Sitting

Taslīm Tartīb

63
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

26. Its compulsory acts are: Compulsory

[1.] Takbīru’l-intiqāl,
Acts of Ṣalāh
[2.] tasmīʿ, [3.] taḥmīd, then

the following:
27. [4.] The tasbīḥah of
Takbīru’l-
bowing and [5.] Tasmīʿ
prostrating, Intiqāl
And [6.] seeking
forgiveness from the One
that is worshipped in Tasbīḥah of
Taḥmīd
truth. Bowing
28. The first tashahud and [8.]
its sitting,
And everything other Tasbīḥah of Seeking
than these are from the Prostrating Forgiveness
preferred sunan.

The First
Tashahud

64
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

Invalidators of
29. Its invalidators are [1.] Ṣalāh
abandoning a pillar
absolutely, Abdandoning a
Abandoning a
[2.] abandoning a
Compulsory
Pillar
Action
compulsory action
intentionally,
In Any Case Intentionally
30. abandoning a condition,
and likewise [4.] speech,
[5.] excessive actions, Abandoning a
Speech
similarly [6.] the salām Condition

31. during [the ṣalāh], [7.]

deliberate additions, Actions The Taslīm
And [8.] laughter
invalidates this worship.
If Done
During the Ṣalāh
Excessively

Deliberate
Laughter
Additions

From the Genus

of the Ṣalāh

65
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

32. Section of Zakāh: Its

conditions are [1.] Islām,
[2.] freedom, [3.] possession

of the nisāb which is [4.]

complete.
33. And [5.] the passing of a Conditions for
the Obligation of
lunar year except in the Zakāh
case of that which comes
Complete
out of the earth, Islām Freedom
Possession of the
Passing of a
Free Grazing of
Nisāb Livestock
And except in the case of Lunar Year

profits and offspring.

34. [6.] Free grazing of Complete Except in the
Possession Case of:
livestock […]
That Which Offspring of
Comes out of the Profits Freely-Grazing
Earth Livestock

66
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

34. […] Then zakāh is Types of Wealth

obligatory on the Subject to Zakāh
following categories:
35. [1.] Currency, [2.]
Livestock, [3.] trade
merchandise, Currency Livestock
[4.] that which comes out

of the earth, [5.] zakātu’l-

fiṭr are all obligatory.
Gold, Silver, and
Contemporary
Currencies

That Which
Trade
Comes out of the
Merchandise
Earth

Zakātu’l-Fiṭr

67
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

Section of
36. Section of Fasting: It is
Fasting
obligatory in one month,
i.e., Ramaḍān, from sunrise
37. to sunset, abstaining from [1.] Obligatory Time
anything entering
the stomach through any In From Fajr
means. Ramaḍān to Maġhrib
38. And [abstaining] from [2.]
intercourse and from [3.]
ejaculation, Mufaṭṭirāt
likewise, from [4.] foreplay
with the release of pre- Anything
Entering the Intercourse
ejaculatory fluid. Stomach
39. And from [5.] deliberately
vomiting, and similarly, [6.] Ejaculation Foreplay
cupping,
for the fasting person, it
If Pre-
invalidates his fast. Ejaculatory
Fluid is Released

Deliberate
Cupping
Vomiting

For Both Parties

68
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

40. Section of the Obligation of Ḥajj

and ʿUmrah
Ḥajj
and ʿUmrah on Mankind
without Delay Both are
41. With the condition of [1.] Obligatory
Islām, likewise [2.] freedom,
[3.] sanity, [4.] puberty, [5.] ability Conditions for
Without Delay
in accordance with the Obligation
sharīʿah,
42. And [6.] a maḥram for a
woman, so whoever is able Islām Freedom
let them seek detailed
knowledge from those who
are held in esteem. Sanity Puberty

Ability Maḥram

For a Woman

69
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

43. Section of the Conditions of

a Valid Transaction:
Section of
[1.] Knowledge regarding the
Transactions
price and [2.] the product,
44. Ownership, [4.] the
Principles of
contracting party to be from Conditions for
Forbidden
Validity
those who are permissible Transactions
to permitted transactions,
and [5.] for the contract to be
completed directly. Knowledge Ownership Usury Ġharar

45. [6.] Mutual consent and [7.]

ability to deliver,
the product to be [8.] devoid of Unjust Taking of
Price Product
Wealth
any prohibitions.
46. Forbidden is [1.] usury and [2.]
transactions involving ġharar Permission to
Conduct Tanjīz
and [3.] the unjust taking of Transactions
wealth, as is known.

Mutual Consent Ability to Deliver

70
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

47. Section of Marriage: Marriage is

compulsory
Section of
for the one who fears fornication Marriage
without it.

Ruling

Obligatory

For the One Who

Fears Falling
into Fornication
71
 An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

48. It is forbidden for a mukallaf to

undertake Conclusion
matters without knowing their ruling.
49. So, acquire knowledge and consult its
scholars
with regards to the obligations and Prohibition of
beware of ignorance against them. Undertaking Matters Advice to Acquire
50. O Lord! Grant us righteous deeds and Without Knowing the Knowledge
a good ending. Ruling
And all praise is due to Allāh for
completion of this poem.

And Consult the

People of Knowledge

Warning Against
Ignorance

72
An-Naẓm Al-Bayyin fi’l-Fiqh Al-Mutaʿayyin

73