Understanding Social Conformity Dynamics
Understanding Social Conformity Dynamics
influence of other people. It involves efforts by one or more people to change the behaviour,
attitudes, or feelings of others. This phenomenon is a fundamental aspect of social life and
often happens with no direct request from others.
◦ It encompasses pressures to behave in ways consistent with rules indicating how one
should or ought to behave.
◦ Social psychologists are interested in understanding how and why the social environment
shapes the thoughts, feelings, and behaviours of the individual.
◦ It can range from subtle instances, like adopting fashionable clothes or slang terms, to more
powerful and direct types of social influence, such as obedience to authority.
▪ This occurs when individuals rely on other people as a source of information to guide
their behaviour.
▪ It is especially powerful when the situation is ambiguous, when there is a crisis, or when
other people in the situation have some expertise.
▪ This type of influence usually results in private acceptance, meaning people genuinely
believe in what others are doing or saying.
▪ This occurs when the influence of others leads people to conform in order to be liked and
accepted by them.
▪ Individuals conform to a group's social norms—implicit or explicit rules for acceptable
behaviours, values, and beliefs.
▪ This type of influence typically results in public compliance with the group's beliefs and
behaviours, but not necessarily private acceptance.
▪ People go along so as not to feel peculiar or look foolish, even in front of strangers.
▪ The fear of being the lone dissenter is strong, and resisting it can lead to ridicule,
ostracism, or rejection by the group.
▪ Emotional arousal can contribute to normative conformity, as seen in viral trends like the
ALS ice bucket challenge, where sharing content that leads to emotional arousal increases
participation.
◦ Immediacy: Conformity increases the closer group members are in space and time during
the influence attempt.
◦ Number/Group Size: Conformity tends to increase with group size, though the impact of
each additional person may lessen after a certain point (e.g., three or four members, or up to
eight group members).
◦ Unanimity: It is more difficult to resist social influence when the group is unanimous;
breaking unanimity (e.g., with an ally) significantly reduces conformity.
◦ Cultural Differences:
▪ Individualistic cultures (e.g., the United States) often stress non-conformity and value
individuality, making people less willing to admit to conforming.
▪ Collectivistic cultures (e.g., Japan, China, Korea) tend to show higher rates of conformity,
as it is seen as a valued trait that promotes harmony and supportive relationships. However,
Japanese individuals may be less conforming to strangers in artificial settings.
◦ Power: Individuals with higher social power tend to be more resistant to conformity
pressures because they feel more freedom to act independently.
◦ Desire for Uniqueness: When people's need for uniqueness is threatened, they may actively
resist conformity pressures to restore their sense of individuality.
◦ Gender: Any differences in conformity between men and women are very small and often
linked to social factors like differences in status or gender roles, rather than inherent biological
differences. For example, men might nonconform to appear assertive, while women might
conform to appear agreeable, both reflecting gender stereotypes.
◦ Norm Salience: Norms will influence behaviour only to the extent that they are salient
(relevant, significant) to the people involved at the time the behaviour occurs.
◦ Harmful Effects: Pressures to conform can lead to very harmful outcomes and cause even
"good people" to do "evil things". Examples include the My Lai massacre, Abu Ghraib prison
abuses, and the Heaven's Gate mass suicide.
◦ Idiosyncrasy Credits: Conforming to a group over time can earn an individual "idiosyncrasy
credits," allowing them to deviate occasionally without serious consequences.
In summary, social conformity is a widespread and powerful social influence, driven by the
desire to be correct (informational social influence) and the desire to be liked or accepted
(normative social influence). It is affected by various group and individual factors and can have
both beneficial and detrimental consequences for individuals and society.
Communication often faces various physical and psychological barriers that can hinder effective
understanding and interaction between individuals.
These barriers often relate to the absence of certain cues or the nature of the communication
medium:
◦ For example, email substitutes speed and ease for the rich array of information offered by
face-to-face contact, which can make forming accurate perceptions of others more difficult.
Similarly, when people communicate by text only, something said can be misunderstood, and it
might be difficult to gauge the effect of what is said about others' work.
◦ The absence of these interpersonal cues can also make it difficult to establish trust in
contexts like computer-mediated cooperation or negotiations, as seen when animated
characters with simplistic cues still increased trust.
◦ Emojis have become popular because they help fill in gaps created by the lack of nonverbal
cues in text-based communications.
• Physical Distance and Environment: While not explicitly detailed as barriers in the same way
as lack of cues, the sources imply that physical conditions can affect interaction.
◦ Urban overload hypothesis: People in dense, urban settings may keep to themselves to
avoid being overwhelmed by constant stimulation, making them less likely to engage in social
interaction or help strangers.
◦ Residential mobility: People who have lived longer in one place are more likely to engage in
prosocial behavior towards their community, implying that instability in physical residence can
impact community ties and communication.
These barriers relate to the mental processes, emotions, and social dynamics that influence
how individuals perceive, interpret, and respond to information:
• Misinterpretation and Attribution Errors: Our efforts to understand others are subject to
errors that can lead to false conclusions.
◦ Self-Serving Attributions: Explanations for one's successes that credit internal factors and
failures that blame external factors. This bias can lead to faulty attributions, where individuals
might misinterpret feedback or blame others unfairly, making constructive communication
difficult.
◦ Schemas and Heuristics: Our mental frameworks (schemas) and mental shortcuts
(heuristics) can lead to judgment errors and false conclusions. For example, primed metaphors
can shape how we interpret events and respond to the social world.
• Emotional States: Emotions can profoundly affect communication and interpretation.
◦ Affect Blends: When one part of a person's face registers one emotion while another part
registers a different emotion, making accurate decoding difficult.
◦ Hidden Feelings: People may be unwilling to reveal their inner feelings (e.g., negotiators
hiding reactions, salespeople feigning friendliness) or may not even be sure of their own
feelings, leading to a reliance on nonverbal cues that can be misinterpreted.
◦ Mood Effects: Our current moods or emotions strongly influence several aspects of
cognition, including how we remember events, reason, and think about others. A bad mood
can sharpen skepticism and lead to more attention to message quality, while a good mood
might lead to relying on heuristic cues.
◦ Anger: Displaying anger can escalate conflicts. There are cultural differences in norms
concerning the appropriateness of expressing anger in negotiations. Poor anger management
skills can lead to violent solutions.
• Prejudice, Stereotypes, and Discrimination: These are deeply rooted psychological barriers
that distort perception.
◦ Stereotypes are generalizations about a group that can be positive or negative, but they
often lead to bias blind spots, where individuals think others are more susceptible to biases
than themselves.
◦ Microaggressions, subtle slights and indignities, are routine for many minorities and
contribute to a feeling of discomfort in intergroup interactions.
◦ Social Identity Threat: The fear that others will discover one's devalued group membership
can negatively affect people’s ability to learn and perform.
◦ Dehumanization: Making it easier to inflict pain on others by perceiving them as less than
human.
• Conformity Pressures: The desire to be liked or accepted can lead individuals to suppress their
true thoughts or feelings.
◦ Normative Social Influence: Conforming to a group's social norms to avoid feeling peculiar
or looking foolish. This often results in public compliance but not necessarily private
acceptance.
◦ Pluralistic Ignorance: People's erroneous belief that others have different attitudes than
they do, which can limit their willingness to express their true attitudes in public.
◦ People may adopt a "facade of conformity" to make a positive impression or advance their
careers. This can mask true feelings or intentions, making genuine communication difficult.
◦ In situations like the trucking game experiment, communication that did not foster trust did
not increase profits; in fact, people used the opportunity to threaten each other. Trust is more
easily established in face-to-face negotiations than in electronic communications.
◦ For instance, women and men often communicate sexual interest and intentions indirectly
through hints, body language, and eye contact, leading to misinterpretations where men might
overinterpret women's nonverbal actions as signs of sexual interest. Women may convey "no"
without saying it directly, which can be misunderstood by men.
• Cultural Differences in Social Cognition: Influence how people perceive and interact.
◦ Display rules dictate which nonverbal behaviors are appropriate to show in different
cultures.
◦ Holistic versus Analytic Thinking Styles: Western cultures tend to focus on object
properties, while East Asian cultures focus on the overall context and relationships between
objects. These differences can influence how people attribute causality.
◦ The content of schemas is influenced by culture, affecting how individuals interpret the
world.
◦ Even the perception of emotions can differ culturally, with some cultures seeing emotions
as internal to individuals and others as existing between people
Kelley's attribution theory, formally known as Kelley's theory of causal attributions, provides a
framework for understanding how individuals make sense of the social world by answering the
question "why?" behind others' behaviour. This theory assumes that people act as "amateur
scientists," systematically gathering information to deduce the causes of actions.
According to Kelley, when attempting to determine whether someone's behaviour stems from
internal causes (their disposition, personality, attitudes, or character) or external causes (some
aspect of the social or physical world, or situational factors), people focus on three major types
of information:
1. Consensus Information: This refers to the extent to which other people react to a given
stimulus or event in the same manner as the person being considered.
◦ High consensus: If many other people behave in the same way towards the stimulus, the
consensus is high, suggesting an external cause. For example, if many servers flirt with a
particular customer, the customer's attractiveness is seen as the external cause.
◦ Low consensus: If few other people react in the same way, the consensus is low, pointing
towards an internal cause. For instance, if only one server flirts with a customer, it suggests the
server is a flirtatious person.
2. Consistency Information: This is the extent to which the person in question reacts to the
stimulus or event in the same way on other occasions, over time.
◦ High consistency: If the person consistently behaves the same way towards the stimulus
across different occasions, consistency is high. This is present in both internal and external
attribution scenarios.
◦ Low consistency: When consistency is low, meaning the actor and stimulus do not always
produce the same outcome, it's difficult to make a straightforward internal or external
attribution, often leading to attributing the event to a "fluke" or peculiar circumstance.
3. Distinctiveness Information: This measures the extent to which this person reacts in the
same manner to other, different stimuli or events.
◦ High distinctiveness: If the person reacts uniquely to this specific stimulus and not to others,
distinctiveness is high, suggesting an external cause. For example, if a server only flirts with this
customer and not others, the customer is the likely cause.
◦ Low distinctiveness: If the person behaves the same way across many different stimuli,
distinctiveness is low, indicating an internal cause. For instance, if a server flirts with many
customers, it's likely an internal trait.
In summary, according to Kelley's theory:
• Internal causes are most likely attributed when consensus and distinctiveness are low, but
consistency is high.
• External causes are most likely attributed when consensus, consistency, and distinctiveness
are all high.
• A combination of internal and external factors is suggested when consensus is low, but
consistency and distinctiveness are high.
While Kelley's theory has provided important insights into the nature of causal attributions
and its basic assumptions have been confirmed in a wide range of social situations, it faces
several criticisms and necessary modifications:
• Assumption of Rationality and Logic: Kelley's covariation model assumes that people make
causal attributions in a rational, logical way, like "master detectives" systematically deducing
causes. However, social psychologists acknowledge that people aren't always logical or rational
when forming judgments about others. Our efforts to understand others' behaviour are not
totally rational and are influenced by "tilts" or biases.
• Underutilization of Consensus Information: Research has shown that people do not use
consensus information as much as Kelley’s theory predicted. They tend to rely more heavily
on consistency and distinctiveness when forming attributions.
• Incomplete Information: People do not always possess all the relevant information
(consensus, consistency, and distinctiveness) needed for a complete attribution. In such cases,
individuals proceed with the available information, sometimes making guesses about the
missing data.
◦ Perceptual Salience: One reason for the fundamental attribution error is that our focus of
attention is usually on the person, not on the surrounding situation, making dispositional
causes more salient.
• Self-Serving Attributions: People's attributions are also influenced by their personal needs,
leading to self-serving biases. This involves taking credit for successes (internal attributions) and
blaming external factors for failures. This highlights that attributions are not purely objective
analyses of cause and effect.
• Cultural Differences: While Kelley's theory outlines a general attribution process, cultural
differences exist in how people apply it. For example, members of collectivist cultures are more
likely to consider situational information beyond dispositional explanations, whereas
individualistic (Western) cultures tend to pay more attention to object properties. The two-step
attribution model may also be less applicable in cultures where internal attributions are not a
default response.
Despite these "errors" and "tilts," social perception (which includes attribution) is still often
quite accurate, allowing individuals to reach useful conclusions about others' traits and motives.
Kelley's theory has also proven very useful in practical applications, such as understanding and
guiding interventions for mental health issues like depression by helping people change their
attributions
• Basic Human Motives and Construal Individuals interpret the social world based on their
subjective impressions, which are influenced by fundamental motives. People strive to make
interpretations that either place them in a positive light (e.g., justifying actions to feel better
about oneself) or are accurate, even if unflattering. This need to maintain self-esteem can lead
to distorting reality and can impede self-improvement, contributing to biases like blaming
others for negative outcomes.
• Pressures to Conform: Normative Rules Prejudice can stem from societal norms and
pressures to conform.
◦ People living in societies where stereotypical information is widespread and discriminatory
behaviour is common are likely to develop prejudiced attitudes and engage in discrimination to
some extent.
◦ Normative conformity, the desire to be accepted and fit in, leads many to adopt their
society's dominant prejudices and stereotypes. As social norms evolve, prejudice often changes
too.
• Social Identity Theory: Us Versus Them This theory suggests that prejudice arises from the
human tendency to categorise people into "in-groups" (us) and "out-groups" (them).
◦ Each individual develops a personal identity (based on unique traits) and a social identity
(based on group memberships like nationality, religion, occupation).
◦ Social identities provide a sense of place and position and a feeling of "goodness" about
belonging to an "us" group.
◦ Ethnocentrism, the universal tendency to see one's own group as superior, is a foundational
aspect.
◦ In-group bias refers to the positive feelings and special treatment given to in-group
members, which unfortunately often leads to unfair treatment of out-group members simply
because they are defined as such.
◦ Out-group homogeneity is the mistaken perception that individuals in the out-group are
more similar to each other than they actually are, or than in-group members are.
◦ Blaming the victim is a common out-group attribution, where victims' predicaments are
attributed to their own deficits, often motivated by a desire to believe in a just world where
people get what they deserve. This helps maintain the in-group's feelings of superiority and
legitimacy of power. People look for justifications for their prejudices to maintain a positive self-
concept.
• Realistic Conflict Theory This theory posits that limited resources (e.g., jobs, political power,
social status) lead to conflict between groups, which in turn results in increased prejudice and
discrimination.
◦ As competition escalates, groups tend to view each other in increasingly negative terms,
even labelling opponents as "enemies" or "less than human".
◦ This is evident in historical examples, such as hostility towards German immigrants when
jobs became scarce.
◦ Scapegoating is a related process where frustrated and angry individuals displace their
aggression onto a convenient, disliked, visible, and relatively powerless out-group.
• Emotional Component The deep emotional aspect of prejudice makes it resistant to rational
and logical arguments. Prejudice can persist emotionally even when a person intellectually
knows it is wrong. Different emotions (fear, anger, envy, pity, disgust) can underlie prejudice
towards various groups, influencing the discriminatory actions expected. Even incidental
feelings, like anger from an unrelated event, can automatically generate prejudice.
◦ Perceptual Salience: The focus of attention is usually on the person rather than the
surrounding situation, making dispositional causes more salient and contributing to the
fundamental attribution error.
◦ Self-Serving Attributions: Individuals tend to credit internal factors for their successes and
blame external factors for their failures. This protects self-esteem and helps manage
impressions, but can also lead to blaming victims.
◦ Implicit Prejudice: Prejudice can exist and influence behaviour without conscious awareness
or vigorous denial from the individual. Such implicit associations can be triggered automatically.
• Cultural Influences Cultural factors play a significant role in how aggression is perceived and
evaluated. While the fundamental attribution error is strong, its applicability can vary across
cultures, with collectivist cultures showing less tendency towards dispositional explanations
compared to individualistic (Western) cultures. Also, the strength of the self-serving bias varies
across cultures, being weaker in cultures emphasising group harmony.
The term "semantic differential technique" is not explicitly mentioned in the provided sources.
However, the sources describe a method for measuring attitudes that closely aligns with the
principles of the semantic differential technique, particularly in its use of bipolar scales to assess
the affective and cognitive components of attitudes.
This measurement approach involves presenting a target (e.g., snakes or vacuum cleaners) and
then asking individuals to rate it on a series of bipolar scales, where each end of the scale
represents opposing adjectives.
Here's how this method, as described in the sources, is used to measure attitudes:
• Different Attitudes for Different Objects: The method highlights that attitudes towards
different objects may be primarily affectively or cognitively based. For instance, most people's
attitudes toward utilitarian objects like a vacuum cleaner are more cognitively based, focusing
on practical attributes like usefulness or safety. In contrast, attitudes towards things like snakes
are often more affectively based, driven by emotions rather than objective facts.
This technique allows researchers to quantify the emotional and belief-based evaluations
people hold towards various aspects of the world, providing insight into the underlying nature
of their attitudes.
describe the determinants of prosocial behaviour
Prosocial behavior refers to actions performed by individuals with the goal of benefiting
another person, often without immediate benefit to the helper. This can range from simple acts
like holding a door to heroic acts like saving a life.
Here are the key determinants of prosocial behavior identified in the sources:
◦ Empathy-Altruism Hypothesis: This hypothesis suggests that some prosocial acts are
motivated solely by the desire to help someone in need because of empathy. Empathy involves
experiencing others' emotional states, feeling sympathetic, and taking their perspective. It has
three components: emotional empathy (sharing feelings), empathic accuracy (perceiving
thoughts and feelings accurately), and empathic concern (feelings of concern for well-being).
When people feel empathy, they will help even if it involves a cost to themselves. If empathy is
not felt, social exchange concerns may come into play, meaning people help only if there's
something to gain.
◦ Negative-State Relief Model: This theory proposes that people help others to reduce their
own uncomfortable negative emotions or feelings. Witnessing others' suffering can be
distressing, and helping can alleviate this distress, improving one's own mood.
◦ Empathic Joy Hypothesis: This view suggests that helpers respond to a victim's needs
because they want to accomplish something, and doing so is rewarding in itself, stemming from
the positive reactions recipients show when they receive help.
◦ Competitive Altruism Theory: This perspective suggests that people help others because it
boosts their own status and reputation, leading to benefits that outweigh the costs of helping.
◦ Kin Selection Theory: From an evolutionary perspective, this theory proposes that
behaviours that help a genetic relative are favoured by natural selection. By helping relatives,
individuals increase the likelihood that their shared genes will be passed on to future
generations.
◦ Reciprocity Norm: This is the expectation that helping others will increase the likelihood
that they will help us in the future. It is believed to be genetically based due to its survival
value for cooperative groups.
◦ Social Exchange Theory: This theory argues that much of what people do, including helping,
stems from a desire to maximize rewards and minimize costs. Rewards can include social
approval, increased self-worth, and relief of personal distress, while costs might involve danger
or time.
◦ Defensive Helping: This motive involves helping out-group members to reduce the threat
they pose to the status or distinctiveness of one's own in-group.
◦ Group Selection: This idea suggests that social groups with altruistic members are more
likely to survive in competition with other groups.
◦ Altruistic Personality: While some individuals possess an "altruistic personality" that makes
them more likely to help across various situations, personality is not the sole predictor of
helpfulness.
◦ Gender: Men are more likely to perform dramatic, heroic acts, such as storming a cockpit
to fight terrorists. In contrast, women are more likely to engage in long-term helping
relationships that involve nurturing and caring, such as assisting a disabled neighbor or
volunteer work.
◦ Cultural Differences: Cultures with values like simpatía (a range of social and emotional
traits including being friendly, polite, good-natured, pleasant, and helpful) tend to have higher
rates of helping strangers. People are also more likely to feel empathy and help in-group
members, while they might help out-group members more for self-serving reasons (e.g., to feel
good or make a good impression).
◦ Religion: Religious people are more likely to help if the person in need shares their religious
beliefs (in-group favoritism), but are not necessarily more likely to help strangers overall.
Priming religious thoughts can increase prosocial behavior, particularly for religious individuals.
◦ Empathy (as a stable trait): The tendency to experience empathy toward others is
identified as a crucial personal factor influencing helping behaviour, encompassing affective and
cognitive responses to others' emotional states. Individual differences in empathy appear
consistent over time.
◦ Belief in Free Will: Research suggests that the more people believe in free will, the more
willing they are to help others.
• Situational Determinants
◦ Rural vs. Urban Environment: People are more likely to help in small towns than in large
cities. This is partly explained by the urban overload hypothesis, which suggests that city
dwellers are bombarded with stimulation and keep to themselves to avoid being overwhelmed.
◦ Residential Mobility: People who have lived in one place for a long time are more likely to
engage in prosocial behaviours that benefit their community due to greater attachment and
interdependence with neighbours.
◦ The Bystander Effect: The presence of other bystanders in an emergency situation can
decrease the likelihood that any one individual will help, and increase the delay before help
occurs. This is due to several factors:
▪ Noticing the Event: People in a hurry or in crowded environments may not notice an
emergency.
▪ Knowing How to Help: Bystanders may not intervene if they don't know the appropriate
form of assistance.
▪ Deciding to Implement the Help: Even if one knows how to help, they must decide to take
action.
▪ Prosocial Video Games: Playing video games where characters help and support each
other can increase the tendency to engage in prosocial actions by priming prosocial thoughts
and building positive attitudes toward helping.
▪ Music Lyrics: Listening to songs with prosocial lyrics also makes people more helpful by
increasing empathy and the accessibility of helping-related thoughts.
◦ Similarity to Victim: People are more likely to help those who are similar to themselves in
age, nationality, or other factors, partly because similarity increases empathic concern.
◦ Responsibility of Victim: People are less likely to help if they believe the victim is to blame
for their current need for help.
◦ Exposure to Live Prosocial Models: The presence of a helpful bystander provides a strong
social model, which increases helping behaviour among others.
◦ Mood:
▪ Feelings of Elevation: Being inspired or uplifted by witnessing others' kind acts can
increase one's own tendency to help.
▪ Social Exclusion: Feeling socially excluded can reduce prosocial behaviour because it
diminishes emotional resources for empathy towards others' problems.
▪ Putting an Economic Value on Time: When people think about the economic cost of their
time, they may be less likely to volunteer or help others.
◦ Perceived Motives of the Helper: Help is received more positively, and helpers feel better,
when the assistance is perceived to stem from autonomous (internal) motives (e.g., a genuine
desire to help) rather than controlled (external) motives (e.g., feeling obligated).
• Physical and Professional Appearance Individuals often try to boost their appeal by managing
their physical appearance, which includes their attractiveness, grooming, and appropriate dress.
These visible characteristics contribute immediately to the first impression others form. For
instance, how one dresses for a job interview is an immediately apparent factor that can shape
evaluations.
• Body Language and Posture Body movements and posture are powerful non-verbal channels.
For example, in a job interview setting, one's body posture is an immediately apparent factor
that can influence how others evaluate them. Research indicates that even adopting a "high-
power pose" can lead individuals to feel more powerful and be rated as giving a better speech,
illustrating how body language can internally influence one's self-perception and, consequently,
external presentation.
• Handshakes Even simple introductory actions like handshaking can have a dramatic effect on
first impressions. Research suggests that the quality of a handshake (e.g., firmer, longer, more
vigorous) is significantly related to perceptions of personality (like extraversion and openness)
and can influence hiring recommendations.
• Eye Contact and Gaze Eye contact is another powerful non-verbal cue. While cultural norms
vary (e.g., direct eye gaze is seen differently in American versus some other cultures),
maintaining appropriate eye contact is often a tactic to create a favourable impression. People
who are lying, for example, might show unusually low or high levels of eye contact in an attempt
to fake honesty.
• Facial Expressions Facial expressions are considered an especially important source of non-
verbal information and are often used in impression management. People sometimes show
exaggerated facial expressions (e.g., smiling more broadly or showing greater sorrow than
typical) when attempting deception. Similarly, trying to appear cheerful, happy, and pleasant
can, through mechanisms like the facial feedback hypothesis, actually generate increases in
such feelings, effectively boosting one's mood while managing an impression.
Impression management tactics, including the strategic use of non-verbal cues, can be very
successful in generating positive first impressions, particularly in contexts like job interviews.
However, these tactics also carry potential pitfalls: if overused or used ineffectively (e.g., too
much flattery), they can backfire and lead to negative reactions like suspicion or mistrust.
Moreover, while non-verbal cues can be manipulated, they are also relatively irrepressible and
can "leak out" true feelings even when individuals attempt to conceal them, making deception
detection possible through cues like microexpressions and interchannel discrepancies. The total
control over information flow that is possible in online self-presentation, such as through
photos, also influences how impressions are formed
◦ The credibility of the communicator (e.g., expertise) significantly influences persuasion, with
highly credible sources being more persuasive.
◦ People who seem to be arguing against their self-interests are perceived as more credible.
◦ Messages can contain arguments, facts, and figures (e.g., in persuasive communications).
◦ They can also rely on emotional appeals, such as fear-arousing communications, to grab
attention and influence attitudes.
◦ The framing of a message (positive vs. negative) can impact its effectiveness.
◦ Messages can be one-sided or two-sided (presenting arguments for and against a position,
which is generally more persuasive if arguments are refuted).
◦ The strength of the arguments is crucial, especially when the audience is motivated and
able to process information systematically.
◦ Messages can be explicitly designed to influence (e.g., commercials) or be perceived as not
designed to influence, with the latter often being more persuasive.
3. Channels: These are the means through which the message is conveyed.
▪ Eye Contact and Gaze: Highly powerful cues, though their interpretation can vary
culturally (e.g., direct gaze in American culture vs. other cultures where it might be
disrespectful).
▪ Tone of Voice (Paralinguistic Cues): Changes in pitch, speed, and loudness, apart from the
words themselves, convey meaning and emotion.
▪ Touch: Physical contact, such as handshakes, can significantly affect first impressions and
convey personality.
▪ Scent: Subtle body chemistry cues, like those related to a woman's menstrual cycle, can
also transmit nonverbal information.
▪ Disadvantages: Often lack the rich array of nonverbal cues present in face-to-face
interactions, which can lead to misinterpretations and make forming accurate perceptions and
establishing trust more difficult. Emojis are used to compensate for this lack.
▪ Asynchronous forms (e.g., e-mail, text messages) allow time for thought before
responding, but can still cause problems in accurate understanding.
▪ Video conferencing (e.g., Skype) allows for normal interpersonal cues even in long-
distance communication.
4. Audience or Recipient: This is to whom the message is directed, and how they are
predisposed to receive or interpret it.
◦ Audience characteristics, such as being distracted, their personal relevance to the topic, or
their existing attitudes and beliefs, influence the effectiveness of communication.
◦ People engage in social cognition to make sense of the social world, including interpreting
others' behaviours and intentions.
5. Interpretation and Decoding: This is the process by which the audience makes sense of the
communication.
◦ People decode nonverbal behaviours to interpret the meaning and infer emotions, attitudes,
and personality.
◦ Schemas, mental frameworks for organizing social information, guide attention, encoding,
and retrieval, influencing how information is interpreted.
◦ Cognitive processes (e.g., memories, inferences) play a crucial role in how individuals react
to and understand messages.
◦ Bias (e.g., correspondence bias, where people attribute actions to personality rather than
situation) can lead to misinterpretations, especially in text-only communication.
◦ Nonverbal cues are crucial for impression formation (how initial impressions are formed)
and impression management (how individuals try to create favourable impressions).
◦ Communication, particularly face-to-face, can foster trust and aid in conflict resolution (e.g.,
bargaining and negotiation). Conversely, deception in communication can lead to mistrust and
disliking.
While not explicitly termed a "cycle," the sources suggest a continuous and interdependent
nature of communication. Individuals are not merely passive receivers; they actively interpret
information and their responses, in turn, can influence the original communicator or
subsequent interactions.
• Interdependence: Groups are defined by two or more people who interact and are
interdependent, influencing each other through their needs and goals.
• Continuous Interplay: Social thought and social behaviour are intimately and continuously
linked, with what people think about others influencing their actions, and the consequences of
those actions affecting their social thought.
• Social Influence: People both try to influence others and are on the receiving end of influence
attempts, creating a dynamic interaction. For instance, in parent-child interactions, both parties
communicate and reinforce each other's actions.
While some attitudes may have an indirect genetic component linked to temperament and
personality, the majority are shaped by social experiences. Social learning is a primary means
by which attitudes develop, occurring through various processes:
• Classical Conditioning: This process involves learning based on association. It occurs when a
stimulus that naturally elicits an emotional response (the unconditioned stimulus) is repeatedly
paired with a neutral stimulus. Over time, the neutral stimulus (the conditioned stimulus)
acquires the capacity to evoke the same emotional response.
◦ For example, an advertiser might repeatedly pair a new product (neutral stimulus) with
images of attractive people or positive feelings (unconditioned stimulus) to create a positive
association with the product.
◦ This can also happen unintentionally, such as a child associating a grandmother's scent with
feelings of warmth and love.
◦ Children often acquire attitudes, such as political or religious views, that are similar to their
parents' because they receive praise, approval, or hugs (rewards) for voicing these "correct"
views.
◦ This desire to be rewarded and accepted by those one identifies with can be a powerful
motivator for attitude formation and change, especially when entering new social networks
with diverging attitudes.
• Observational Learning: Attitudes can also be acquired simply by observing others, even
without direct rewards or punishments.
◦ Individuals often form attitudes by observing people in advertising, who are portrayed
positively or negatively towards various objects or issues.
◦ Similarly, hearing someone one respects express negative views about a group can lead to
the adoption of similar attitudes, even without personal contact with that group. This is often
driven by a desire to be similar to and identify with reference groups.
• Personal Experience: Attitudes formed through direct experience with an attitude object tend
to be stronger and more influential on behaviour than those formed indirectly. This is because
direct experience makes the attitude more accessible to mind when a behavioural response is
required. For instance, directly experiencing a car's faults will likely lead to a stronger negative
attitude than simply hearing about them from a friend.