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‘The Dialectic
between Diasporas
and Homelands
Elliott P. Skinner
ELATIONS between people in diaspora thie
‘ances homelands age complex and fll of
lscteal contradictions, Ft ere fs anger, Bt
teens and remorse among the exles—and often
among the people at hame—over the weaknesses that permitted the
Gispersion to cecur. Second, there is conflict when the domsnan® hosts
sitept fo jst the subordinate status ofthe exes, andthe ltr,
fam, refuse fo acopt the status dust on them. Often the deminant
{roups display contempt forthe homelands of thei victims, snd the
[ater feel constrained fo defend the counties fom wich they or their
sncestors cae. Tir there is often an acrimonious debate among the
feces themsnves, and berween them and ther host and. ances
onmunides, a6 1 whther the exes should rem f thee homelands
‘The ese area follows: Under what conditons ould ths return ak
place, and what are te implicons for all concemed? Fourth, if
turn does occur tore i fequerly a conflict betwoon the returnees
and the resident populations, A corollary isthe issue of what effect a
{eturn wil have on those exis sl inthe diaspora Last the various
{roups of exiles, their hosts, and the people in the homelands face the
Problem of wihst todo once the issues sing fom the dispersion have
{iaen resolved This almost inevitable Beene human beings adept to
slmost any conden In which they fd themselves, and they often eat
change
"The concept of diaspora, sometimes defined as gaiut—eile or
bondage and as. gala relatively. sable commanty exe
derives fom the historic experience ofthe Jewish people In many
n12 THE AFRICAN DIASPORA
respects, the plight ofthe poople of Alsican descent, especialy those in
the New Wore i simile to that of the Jews, For analytic purpeses,
and tested at length by F- Frenkin Frazer? and the "stanger”
veloped by George Stamel and more recently elaborated an by
‘Wiliam Shack and Ello Slane"
For a human being socal anima reqiring the ministration of
‘other human belngs™to be picked ray from te socket ito which
her she was bom and sowsalived i auras It no wander the Jos
{akon capive by Nebuchednersar sat down and wept by th waters of
Tabylon when they remembered Zion. They ware as diconsolate as
their forefathers who sere fale captive in Egypt and as thar subse
‘Teen generation eho would be taken cape Yo ASSya and, even
Inter, ar those who were dispersed from Judea y the Romans. The
ubylonian eles would not be comforted. They rehired to sing the
lord's songs ina sange land and ssected Jeemiah’s soggestion that
they adapt to conditions thee® Down through the centuries, the ows
fies suffered booze their homeland was eughe up in the
police and ware of major powers (Assyria, Habylon, Egypt, Persia,
resce, Rome, Turley, and! Great Baia) and because of mltant
ressianic movements suck a8 slam and the Crasedes that swept over
the aren They were fore to work for alien tastes in distant lands
‘while their honsland was pndered and occupied
"Those Aflene who were captured and shipped across either the
Indian or Adantie ocean di not go que into slavery. West Aten
fought valiantly against Antam Goncalves wh wished to ake hem to
Portugal as cuor and slaves Subsequent captives fought against the
loc oftheir freedom. The dave ships were seahng cauldrons of eval,
fd eceasionaly slaves did seize ships and attempt to return to Attica.
‘When ths was imposible, many capives prefered death either by
sartion or tortie, or downing The Alnicans to, ally refused f9
apt fo the new lands They had to be “bre” before they would
rcpt the transalerating prooiss Known as "casoning” They 12
‘old and ran away a5 often asthe opportunitisarosa®
Tike the Jews, the Afscane were vel of powerful imperialism
‘Wester Buropean imperialism had ass major characteristic = lt
‘onguer and control foreign lands; a noed for commerce 1 fuel 8
Seveloping exptlis industrial system; and » creed that usted con-
‘ering pagan 0 Chrissaniy.”Afmexs misforsane was Oat did not
ave natirrstate ructres, and although Islam provided some West
‘The Dish: Dinpore and Homelands 18
[Afscan rulers with 2 ztionale fr large-scale impedal conquests most
(of Afric's pels were smal. Africa's other misfortune wat Sits
‘hanpower had achieved that level of agricultural, pastoral, and ene
{ala that was nasded by the Europeans, who were ben on conquer
ihe the New World and transforming i into psnttions and mane
‘Ruther, although hsiorane ae till debating how many persons di i
{ac leave the continent, most parts of the Ameriasredved Alans
Moraover, without the valor, kl, and ferity of these persons, it
‘would have been very dificult indeed for Europeans to subdue, ste,
tnd develop the New World. African labor did much t feta the
rise of industrial capitalism, nd with i European hegemony over the
lobe?
in marked contrast othe Alscans and Jews who were forbly taken
into eal or disperse, the Indans, Chinese, and Ish expetited by
‘hoe before or during the recent clonal period becmuse of eppaling
hardships at home. These people came frm soci with recognized
{governments eventhough these goverment were often controlled Py
Sutsider. Thus, members of thee dasporalike populations had legal
in he international arena with whieh their hosts were
forced to deal Moreover, they could return home when they had the
money todo so or when conditions were proisous
"Peoples in the diaspora devetop mye, rationalization, nd thoes
to explain their plight In many ome these ides are reste to counter
‘explanations given by their enlavers or this countrymen slat home
‘The reat often a mas of aleteal eontadictons. For example, one
rmojor difficulty the Jews faced in tei struggle for emancipation was
the belief tha their ele and sufleing were ordained by thet god,
‘Yahwete According to ths bell, the Jews were the “chosen people of
God” but having tansprssed his will they were scattered among the
ans of the earth unt ther sins were expated. In the fllness of
‘Sine, a Messiah would come to crash the other ations of the eas,
restore the eles to Zion, and reg forever. The problem Was hat the
Jews didnot know arhen the rue Messiah sould come. Meanwhile,
coven though in ele, they believed that they were cazrying out the
‘pec mission of God. Their ves Mad tp be exemplary, and they had #9
‘rerio care when deling sith the goin, fori the end they had tobe
Prepared to do God's bidding. Thy continued to extol the vistas of
“lon and sing the praises of Jesus the Golden"
“The dialectal twagedy for the Jevs was that the Gentiles who
contoed the lands where the Jes lived and Isbore beeved that 2
Jew, Jesus of Nazareth was the Christ and the san ofthe ving God.
‘The Chretans believed that they seer doing God's will by penalizing
the Jove for seeing Jom the Messiah, They also believed that the14 THE AFRICAN DIASPORA
“conversion of the Jows to Christianity and their return to Zion would
hharald Chuets second coming, Meanwhile, the Christians considered
the Jews as “erangers inthe land” ands “enemies within the gates”
‘They sngrgated them in ghettos retried their economic socal, and
pelea actives; and placed them beyond the Pale This Jews and
Grdtans wore locked inte a clectc in hich thy had tering views
‘of Jess the Jew eho ora ls the Carta the Creations.
"Thee is no evidence thatthe early Aficane in the dispora devel
coped any elaborate religious “oe thelr dispersal. Later,
‘Seon Afro-American preachers end at least one historian, theoszed that
‘he ode af some Alrcans was necessary forthe Tevenation, Chin
‘zation, and sociocultural development of Attica” Clearly these oss
‘derived ffom the Hebraic tadion. Most diaspora Aircars acknow
felged a secular reason for thir helplssness—insufiient economic,
‘nity, and politcal power in Atrix. Some continental Afians, such
a5 the King of Ashant, jusied slave tade a being necesary for the
‘conomic development of their countres Other monarch, such a the
‘Man-Congo, complained that military ane sconomic weakest led to
the capture and eapor of their people In many. Aion wlages, the
belt arose that thaw person sent Sway at slaves were to ambious,
too bright to sebulious, or too wicked. Montel f thse “tere
people” ad been kept a home, Aiea may not have been conquered
Endcolonized by alien sacea
"The white Chvstianenslavers ofthe Aftans developed biological
cultural and biblical theories rationalizing their dead Asserting the
Diotogial and cultural superiority of white over black, and invoking
‘and misinterpreting the bea stry ofthe sons of Noah white Chis
tans insite thatthe Atcane—the sons of Ham-—seee ordained tobe
servants to the whites, the sons of Jap, “Race” an “eulure” then
‘Sructally opposed backs and whites"
‘Africans inthe North American diaspora contested these bli. n
1778, one Otello who lived in Maryland, while denouncing the slave
ime sn defending Aécan peoples, suggested thatthe table were
tamed and African had crose the Alan seized American citizens,
snd sold them as saves in Aftica, “every comme ofthe plbe would
"evererate with the sound of Afican oppression Olaudah Equlano,
se Affeanbor save, defending Aftcan, decared
‘he Alcan, ve tnd wen tsb Dale ake
‘sia nd sneer Notch eno elt pe
‘esr swperoty io apathy for wants and muchos of ene
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‘The Dishtic Disprae and Homelands 15
wate nd ong! hem to aknowdge tht undentanding ot
‘ne Wo fue or nour
‘Afro-Americans, lke white Americans, also used the Bible = a
‘weapon inthe ideological struggle They ced Miriam's change of eslor
‘when she objected to Mosers mariage to an Edopian as proof that
‘whiteness was a mask of avine displeasure” Considering temsclves
tks to the Hebrews in Egyptian captivity, some Afro-Americans sid,
“Le ay people go” Charismatic lac lenders such st Denmask Vesey
sand Nat Turner sought to destoy their oppreson etd 10 lead their
people to freedom
‘idicled and discriminated against diagpor peoples have engaged
their oppressors in » psychophysical Bote fo greater froafom. Over
ene Inians, often vowel afte "morbid wane ofa wretches viza-
tion” reminded ter detractors hat Indians invented important mathe
Inatcl and linguistic concepts anc ul the incomparable Taj Mahal?
The overseas Chinese wee often less assertive but never forgot eat
their ancient vization dazzled such Wester barbarians as Maxo
Polo2® Many lnsh plod the Beitsh for exusing the potso famine
‘Bat drove dha or thelr ancestors away ftom "the od od” Not mach
fiven fo prising the gallantry of their old Grelie kings, the Tash
fvollad Un virtues of teland and kept faith in St. Patrice alt 0
hulp defeat the Orangemen of St George
Tnevitably the siglo of diaspora population to emancipate Sham.
selves often et many of thet lender acocate a physical or pletua
‘turn to their ancestral Inds Uppermost in the mids of those who
‘wished to return was the sie to achieve tse human dignity to help
for liberate ther home community; and By extension to aid ther
‘compatriots stil nthe Gaspora Inadvertent they also helped their
foet communes id themealves of unwanted exes. The: problem,
however, as Sut aot all exes wanted to rerum and father, the
snczstral communities were alvays prepared t acept such = return.
"Mocs alley led all the Hebreesoxt of Egyptian capsvty to @
promised land: Taking advantage of Cyrus's victory, both Shesbazzar
End ara were subsequently able to indice some members ofthe Sst
Sand second Babylonian captives "to relum to Jerusalem aod rebuild
{he Temple of the God of Heavens”= The Jewish leaders in the
Romanindvced dlaspors had greater diculty persading thet fellow
fs to go up to Zion, partly bocrice Palestine remained under the heel
‘of conquerors and party because many Jews already bellved the
Siaspra was due to God's judgment, and others did not know which
felt proclaimed mecsah t9 trast Numerous messanie prctndr: ap-
peared in the Roman, Byzantine, lame, and Turkseuled regions16 THE AFRICAN DIASPORA
‘and brought personal and financial ditastrs to those Jews who followed
them. When in 1688 Sibbaat Zev of Smyrna prodlaimed himself the
‘Mesah, for example, Ne declaration as greeted with jubilation all
‘over the diasporn. People n Hamburg sola thelr pesos in prepers-
‘ion for departure to the Holy Land, and in London Jews wagered that
hin fo yeaeaSabbatal would be anointed King of Jerusalem.”
‘This, however, was not # be. On 16 Septomber 166, Sbbutat was
sninoned before the Turkish sullen to explain his mission. When he
Ssved in the court, he immedistely abandoned his pretensions,
‘ounce his eigon, an Became 2 Molin.
‘With these of the natonate sn Europe, the dea of founding 2
Jewish ate began to compet wth the nowon at She appearance af &
Messiah was necssry fr the ews to return 10 Zion. In af” eas,
tttempts were even ade {9 resale the two ideae. 1862, Rab
aller of Thom sought prove dat “messani redemption rast be
pressed by Jewish rehabitason in Palestine.” Jevish lenders crete
{he “Alliance Inraeite Universell” to protst Jewish sights allover the
trorkl end to suppor attempts at peace colonization of Palestine.
“Then ner the shock of My pogroms in Rosin and Eastern Europe
{nd diserminaton in Wester Europe, the Jvc leaders tent planatss
to the Holy Land and founded the Zionist movement. Frally, during
‘World War [when Grest Brisin was ot war with Turkey, Zionist
leaders were abe to sccue a declaration from Artvr James Ballou, the
Bush surety of sat, wich reac
is Maj Govern ies th four he eabtent in Palatine
‘fa nator home for the Jewish peopl a wl se Ht edesvous
{0 litte te uevenca of hs eye ing ely undertone
‘tng sl be done which ay psc he nd elon igh of
‘sing neeJenish communis Pusng ofthe rights sed pole
‘sar eye by Tens anor county
‘Wath the Balfour dedaration the Zionists ha taken a sgnican step in
‘eping the Jes in the diaspora anc in rehabilitating the sas oF thelr
homeland. From that tne onward, he Jewish rot increased, an in
194 the tate of Israel was rested. With che promulgation ofthe "Law
ofthe Return” in 1050, which granod Jews everywhere the ght
Gmnship in lal, the ele was offically over, but the diaspora
senuined
‘The dream of retuming to Africa was wery much inthe minds of
Alscnrborn persone ho asved in the New World at ny tine ding
the slave tade.® THis situation changed somewhat with later gonara
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The Dist Diaspora and Homelands 17
tions born in the dipora, but the push to return to Affica invariably
Increased when dlaspora Aftians ofganized to ameliorate their condi-
fon. Tough good fortune or pluck a few ofthe extly exes drifted
‘back to Afien, but it as Captain Pal Ce who, inthe late eighteenth
‘century, set the general pater fr New Wer Adscans who attempted
fan organized seta. In 1770, Cull, a free Back mar, fought and lost
the bate of faation without representation with the ste of Mas-
‘sachusets. He continued the efor to improve his own position an that
(of the other backs by bulling a schoo in 1797, Cue wished 0 raise
hse people out of “their depraded, destitute, miserable condition.” He
rmeopized fh
[ee rc of price wat cpertngo powerfully gaint them a ive
butte coosragemest fo hope hat toy cold evr se o rpc
‘Su cesses wer in a site of eocey whee they wold bare
{Fees cen to srproversnt nd move vera separates han
Nd getty be rina ten wa el opm
Cute petitioned th president and Congress for alp in executing plan
that he hoped might ulately prove benef to Macks in Ameri
nd to “brethren ofthe Aan race within their naive climate”
TDonialy his plan to sete some ofthe disnfanchisod feodmen of
‘Massachusots In Stra Leone was fustrated by the War of 1812—a War
fought by America to atm the rights of is while tiers
"With the support of the Bash government, hundreds of Alsicans
‘oom Nova Scots, fom Great Brin, snd from capured slave ship
‘were settled in Sera Leon from 1787 anwar Inthe T628,snder he
Suepiow of the American Coloioaton Society, some two thovsand
{feed Afro-Americans seed in what was fo become Liber Tit
totio was “the lov of erty brought us have” Some twenty yeas
later, Dr. Martin Re Delany delaed tha t was “a great principe of
palteal economy that ne people can be ffee who themselves do not
Conti an esentil part ofthe ruling ment ofthe country in which
they live He aw no future forthe Back man in white Ameria,
Realizing that he and other AfovAmecicane could enable Alice ©
‘vance toward civization, he Went to Nigeria and signed eats with
the Egba giving Atro-Amerca the ight fo sti in western Nigeaa
‘The wholesale emancipation of Afe-Amnerians afer the Civ War
did not halt the Black exodus to Ain. Indeed, the falure of the
Reconetrucion Hes appeared to have encouraged the view that Aft
‘Americans could never achieve tue aqualty in America. Bishop Henry18 THE AFRICAN DIASPORA
McNeal Tumer of the African Methodist Episcopal (AME) Church
daca in December 155:
“Thee tn noo fain the United Stat forthe Neg Tove
{Bat woe ve lion of howd rant anda our ancestors and
‘cach or own raters, ate, la eustons ses of manufacture,
teres only give tthe wold. the benefit of ou ndvdeay, at Bal
‘rsohleonngs pully oar ow an ease be grumble hense
‘Shoplanss anda ena tthe yc man's country, th cou he
SEES nd is bound te dominate
nigetioni, far from dead among most Afro-Americans during
the ery twenseth cantar, fook the frm of messanism. On the eve of
‘World War I, Chef alfed Sam was able to raise $1000, buy a
Steamship, x eanepect a mute of Afro-Americans fm the mide
‘restr United Stats 10 West Afsica® Sam's movement fae, But 8
‘decade later, Marcus Aurelius Garvey, a Jamaican ving in New York,
arin the sebum to Afren a solstion to the Afo- Americans’ plight it
‘America ae well an opportnity for Nev Wold Alscans to berate
‘le mothedand, He wae sock by the impotence of the black man and
"ve the problems of Mrcan peoples im global tems. Garvey declare!
etc as Negron are cncered in Areca we have the probe of
iSehngpeosge end Ge-enancencne a he Wet ns South and
ltl Aercs we haved prose of pens, eros
ca governt ean. In Alten we hve ot oly peomage
Snes tothe ve, na extn len Pala
As tour handed lin en, women and cen worthy fhe exes
iran w by the Dive Gor we av trance are ou own
robin byron or “Motecand Aa rom he ans fen
lot ah [fl fur ees govern maon ofr om ang
‘Shugh lend proeton oe ebaso ou er steed al over
‘fe and campelte tspc of intone aces oe a
Wile preparing to return to Aca, Garvey waged a vigorous can
pign dganst Ae Amencan shame in being bck and in being of
‘fan descent. He crested lace nobility, Black Cross nurses, and
blade dos for lite girs designed an Afcan flag withthe colors ed,
‘lack, end green an painted black slmost al the symbols of Wester
Christendom,
The eigaon saegy of Afro-Americans did not ceslt in the
casiton of am African sate powerfal ough to challenge racsin in
‘The Dials: Dispos an Homans 19
‘Ameria. Neverteles, emigrauonia hed « profound effect on the
peyehe of Afto-Amercas, Rol Otley believed that this movement
seein motion what ws oboe the mst compelling fers n Negra
{fe—rce and color creates which oy Eat opener ing hat
‘Eepires “race aly the basi whic Negroes ly te cin hat
‘Sus ther toe It a propel nya pet Sod movement
‘eeu rca atonal fe needs pllompy an el
cara by wish mee things ee tense ad peed”
Ine important to note that disporaike populations seldom. if ever,
sedvocte or launched lrgescale "eture” movements. Alto the
Chinese, Indians and Ish maintained an intrest in ther ancestral
lands and while few important persone returned and cased sign
cant changes there, te bulk ofthese people temlned where they had
emigrate
The fale ofthe vatt majority of poople in the dlaspors to return to
‘heir homelands when are was posable represents a msjr dale
tal contradiction. This facts more socoeltraliy intriguing wien one
‘ote that many ofthe ideologues who worked hard o rehab thelr
‘neestal lands never thought of tturlng there. The racon wos that
the later generation of exiles had adapted to their evisonenent, Troe,
they continued to be persecuted and even kllad, but they had bocome
members of the societies in which they lived they ad riche im their
conomies; and they often symbolclly served as contrast figures
‘which enabled thes hows to detne the insiders and the outsiders
"The Hebrews were allegedly eager to leave Egypt but Mons had
rect iffcuty preventing may om reaming to stbat they cnekie
fred, n rewonpet ab tha “"eshpots” of Egypt, ther than risk death in
the wildemes. Ether symbolically or Merl the generation of the
exodus was not peychologiealy prepazed to enter the promised Ld
‘Even Moses wat not permite to loo, Later i Jew hstory, “en
tribes of larael” were lost during ther ale in Syria. The simplest
explanation, however, that these people found conditions propiions
‘cought to assilate father thant four to thelr Homelan.
“Although many Jews who were deported t0 Babylon returned to
Judes with Spesibazzar and Ezra, respectively, many did not. Most of
the als adzpted 1 Babylonian socety. They had scquted 80 ch
Inuonce and ices that sei elders sought permission rom the Pope
Enolel to eect a temple in Babylon. He objected, propesaed thet the
“ry bones” in Palestine would ne day take on ie, and decated tht
when th tine came, “the cspersed were tobe gathered tack” age
thal Wil the nec arose Enskil asered that unless they ee2) THE AFRICAN DIASPORA
careful, dhe reluctant returnees would dl en route, a5 inthe days of
‘Mooes leaving only tei uldren to return" Neverdless, by Roman
tine lone of avs il lived in Babylon, nd thse escaped expulsion
‘om hei adopted land. With the Maslin conquest of Palestine (A.D.
£36"), many Joes mere fre to return t the "land of thle fathers”
‘but few did so Instead nthe wake of the Muslim conquest, now
Jeni sotlements aprang sp in mortem Aiea and Egypt. Late,
‘Ging the period of Turinh rule in Palestine, afew of the persecuted
land expelled Maranos from Spain sought refuge there. Ths colony di
‘ho atzactraany Jews from ther the western oe easter Ei
‘iagpors despite persecutions and expulsions fom Spa, Portugal the
‘Netherlands, England, Germany, and Lithuania.
Tt was only withthe rise of moder Zionism, occasioned by vilent
ants Semitiem in France anid meme in Eastern Europe, hat
‘more than a hana of jews fit back fo Palestine, Even 9, Se fst
{roup, known as he Bu, who left Russia to found an agricultural
cin in Palin, “could not ecustom themetvest the climate and
the hardships of tiling the long-negleted soi the majority departed,
‘making stn for le ected but more hardy colonise” Most Ras.
‘San Jews who fled the Fale seen to the United States, These included
‘onists wh fervently believed hat the solution to the Jewish problem
lay inthe liberation oF Palestine, and the Buncst Sodas, who be
Teved that hong the Jews sould etain thal culsral identity, hare
wan "no reason at all for lnging to the obsoote iden of Jewish
Fationood Some ofthe chldren ofthese exes, suchas Goda Meir,
‘would later goto Palestine, ut mor zemained inte Unite Stats
"The coals between the retumnes and those who remained i the
gale often quit Biter, despite the fact tat they bo agreed ce
the major objective: the Hberation of the Jerish peop: Persons such a>
Rabbi Ahad Ha-am (1856°1927 belived that the Jewish prob Was
bt solved through “cultural revival and modernization,” nota mass
fends to Palestine Neverteess, he worked closely with Chaim
‘Weizmann and others to socure Se Blfour declaration ana Tater dia in
Paleine. On the oer hand, Dad Benson had no patience with
the fervent Zionists in Ameria even though he knev that he could
fount on them for economle,politeal, and even military support. He
rae eel of those who want to large! “to spend a few ds, oF
Semetines weeks, in te country looking for tadion ts and a Spnt
‘om which mast of them have become estranged.” Bee-Gusion tld
the leaders ofthe Zionist Organization of America im Tel Aviv cn
Jay 1985 that "Zioniam on be taught x Amari, but it ean be learned
nly im Intel" For him, the huge Amescan community, vo and 8
‘i mes bigger han the commu in eae, Was shocking anomaly
The Dialects Daporas and Homalends. 21
“This feoing accounts for a great many ofthe continual misunderstand-
ing that aie Between the ltels and the American Jews.
"The vast majority of Afians abrosd never seriously considered
returning to Altea. Yet, they made up a sizable group of people of
‘Scan eign wo considered themselves fiom and who iened
thermealven with the ene continent rather than wth specie repons,
thereby becoming Par-Ateaniss Moreover, they saw thoi future
‘cultural, esmomie politcal and sodal postr as bing linked that
Of Afi, and they sought the redom Gf Aca and of Aircan peoples
“wherever they ented.
“The ent! problem for Africans in the North American diaspora
‘was the fate ofthe fellows still n bondage if the feedmen and Shir
Teaders departed. Richard Allen, James Forten, and others acused the
‘Amencan Colonization Socety of planing to ship sway only the
freadinen, leaving the slaves st the mercy of theit masters. Some,
‘because they were so concered that any association with Ain would
jeopardize thelr chances of emancipation in Amerie, advected drop-
ping the word pier or Arca fom the tides oftheir orgaizations
{nd suggested dhat thee words be chiseled off the marble oftheir
‘Shurches’ Alarmed by Culfe's project and that of the American Color
ization Society, members ofthe fee Afto-American commit in
Phiadelphinsoatly refed to leave Amertca an Sed the owing
(clr in Janay 1817
FOREIGNERS Nos fw of our ther fered and led parca te
Independence we ak cl tobe ened as wll a those who fost agaist
fee tae ded to calvate and Wo rae to preset prosperous
Condos we ask ony to share eq piviges wth hse who come fom |
Seen, ey th rato ur abou Lin hse moderate aust
te raat and we wil ot go to Asmar rhe el ob nproved
Sd harp" We comet dou he ry ef he mutes of ae pesos a>
Sanyo thaw run ap ho woud end us 5 Aaa o gam what Dey
‘ght deny wes home|
Underscoring. their attachment to America, these fee Aft
Amerians even denigrated the land from which thei forefathers came
‘Thetzspokasmen declared that [without ars, without scene, without
2 proper knowledge of Goverment, to cat into the savage wilds of
‘Aca the fe people of cole seams fo use the gzcitous route tough
‘which they must return fo perpetual bondage
‘When several doves Inter Marin Delany started to preach emigs-
Sonim, Frederick Douglas denoureea the budktorAlsa MOVER2 THE APRICAN DIASPORA
He declare
‘Weave grown up eth his Republic an Tae noting in het arate |
‘nt nothin te charac of fe Arc ppl as et which cmos
{buble tt we mia ave he Unie Snae™
Douglas Delived that the less said about the slatonship of the
‘Air: American to Afric the better of black persons would be
[None det hs gien rio more pres ad perscaon toward the
‘Sloe people of ie couty tan a whch makes Ae, nt Auer
Aarne eth wo tht ow be se and dons
(the ight of eoehp™
Frederick Douglass was Inter to concede dat Aca was las the cus
of his undoing than the ateude ofthe whe in America, He sae
“we nove or Amr asc ve no pate havea county
tat uy he en of yo eto
‘ot reas nae man ano hough of pono x ay Secon,
‘tot te anlar rank, as man am act Suh espn
‘Shop sa pes of property telongng to sone Chto ave helo ae
Se rg ancl sis os ot abe eno
[Nevertheles, Frederick Douglass could not wholly embrace emigra:
Fonisn. He id not believe that tase Afro-Americans who were free
should akandon those who were sil captives. Nor dd he believe that
[ne contemporaries should retam emp handed to Afi or ignore the
ontbutlone that ealer generations of Afro-Amercans had made in
Dulling Ameria.
“Another reson why many Africans inthe diaspora didnot wish to
rstum physioly # Afra was thir growing projdice toward that
Continent and it inhabitants. Despised i part beause of thar Aion
escent, they Temained ambivalent about Africa. In contrast t0 the
Jesssh station, which even an-Semie Chetan sang of "Jers
lem my happy home/Name ever blesed to me," most Europeans and
their desendants wsewed Afsca a6 a savage and “dark continent.”
Blacks felt compelled to rhabiate Aen and Afican peoples in their
town eyes and in the eye ofthe word eo that by extension both they
Sd that continent would be saved. Thay would Jewn about Aft, help
tt become tee, but not necessary ruin there
Trom the 1840s to the present, innumerable Afro-Americans wrote
teats ana stories extn thes Aftian Reagan rging say.
The Distt: Diasporas nd Homlande
Hleny Highland Gamett believed that the non-Africans of his day
sought o subvert the authentic of he Afiane
yan amet common conan he adem eo snes determina oper
‘Ao of ergy. yas not enough that her cle have been ct
fe the gbe, doth in te gues of aed and op
rssdbut her meas foes weary tharos in pundenng De nbs
‘tour renownod ses and in eberting thee Werhy dees, whi wee
incre by fame upon ts page of nent Hs
Garett hlleved that Afo-Americns should spearhead the change in
the word's notions about Arica, This sentiment was undoubedly
shared by the young W. E. B. Du Bole who, ln 1895, decaved that if
‘becuse af histrial reasons the Backs in America were
spe van of een hen te any pin We
‘moder word at not ory ae Negroes cope of evlvng individual men
lke Toss he Sioa but res nab toed wonder pose
ts of ele, han te dati io ata save smaton of AngoSaxon
ur, buts alr cgay which shal serving fallow Negro
These sentiments led Du Bois to elaborate on is concept of the
‘Afr American's double conscetsness ofboth Afin and America He
Delve Sut histoalcreumstaners had presented the Ato Americn
with a casi dale dilerens
A loging to stn stones mano, omege Ne dvb i ino
eter and tus ai Inthe nerging he rater tar of he ls sas 8
‘low He would at Aicanise Amer, fo Amer has fo ch |
‘ach the word and Alen He would aa hn Nor so in od of
ise Anarchs Enos hs Negro boo har» merger he
‘rel Hesimpy wisest rae # po fora mano bebo Naprosnd
[iepan wit ig dt oppor dnd py whe
‘Tose Afto-Amerian missionaries serving in Afica could not keep
silent about the jstes meted Out fo Africans by ether cach orate
fand sought belp tom tee fellows in the United Sates Bishop Coppin,
‘wong about his experiences in South Alc, declared:
When we ae fold eta man Arc i dena cand pial sighs
(ns! of Seng sdendant of Alc, We are cote cal tart
“goal, but wien we ae tad haan Asean im Alsen edie ciPy
THE AFRICAN DIASPORA
regs bee he tan Alta, a esis eng nigh,
[ir locdy of eurGhauian cieaen ts deans neon
In 1897, the Reverend William H. Sheppard, who served in the
‘Congo Fest Sate was even ed for Sedition When he reported that the
Zappo-Zap (songs) soldiers supposedly collecting tats were in fact
‘averaiding forthe government ad in th process were committing
‘roils, The misdonaries demanded an inquiry, but the Europeans
Feld responsible were not pushed: When Inter the Belgan state Took
ver the Congo, Sheppard, pathape out of complete denttcation with
the Bal, declaced that he wns "no longes of England or America, bat
bt the Kasi” He was acted, and in one of Mis last letter from the
eld he pleaded: "So we bog of you that you Ift up your ejes and se
tho fast apening harvest Hel, and hear ou soul's pleading cry, ‘Come
fver iio Macedonia and hep un” z
‘Nineeenvcentury Affo-American diplomats sw no contradiction
in serving the United States and in using thelr prestige and influence to
Sclorate the plight of the Alscans John Flemy Smyth, minister
nid and consul genera o Liberia ducing the Hayes regine, thought
tbat itwae
(ns) ty aan Amero cen and a Negron nian of the men and
trom oie denen wth nel ate some aco explana ot
(Pn schutt of ch ht aw oon gory ely ad
‘reympsbcacly he detent ftir ng ae ol
(poeonient in Ube West Ase
Smyth nected eatgorclly the notion that he ould not be loyal to oth
‘Arica and to America
Race allegiance comple with paoen. wt veo he and tha ae
Sebith © Though we ae pt be pet ioral whole ae 2
‘Eutnct and opus pe allen pt lly and destin eo bes y the
Inmuil looc pie, fle e pons by our white fll
‘Stzens i novy se sense te something evonge an sett
rch mals an Engl Amer proud of icon wth Beta
French Amorianproad of fas iene va La ole rane and»
[aT Eopean ag of he Anya dent, ha someting at pares fe
‘onl sine
In a dispatch set tothe State Department on 2 October 1852 Smyth
encouraged the United Stes to intervene on Liber’s behalf against
The Dil: Dispos an Hoods 25.
Britain's desir to size Liberian tentory andl atach tt Seca Leone.
‘He suggested to one Frelinghuysen:
2 at incompatible with the ration of foreign tun end of Eran
a Libera, you make sch sgenons favre othe Negro atan's
Fights av may end oa inal an speedy scent of the ma jae
[Solely tt tn shold you fe led pon to espe ant
ose ens hac Tam aden he re
erie eran) President
Then in a reventing postscript Sayth added:
‘he dian Negro in An under fri domino, a he ced
[Nepoout of Afscs under ie conto rf ne bey, bse hs
othe clement of impeim."inpertam ert” tt be esi ek
the proce ofthe Negra tbe to have sl espace he st wert he
respec of oem. hope it may be oan Inco with hee
oly of our Goverment sid Livers ins ein fers spect
Unpaid ber conta fr roy, Rv prestige which fe Se:
‘gant of hereon
Despite their commitment to remain in America, tetith century
‘Atr-Americans used many of the stategie of Hit predecessors
tempt to change ther lowly str and thal of Alfica. Prominent
mong those was Du Boi, who had written in 1899. "The problems of
‘he twentieth century is the problem af the eolor lin, the elation of the
slacker othe lighter aces of men in Asa and Alsen in America a he
islands ofthe sea" Thus, 1000 De Bois agreed t join the Back
delegates in London attending the Pan-Atican conference called by
Hleny Syvestr Wiliams "to protect Africans from the deprdalion of
the Eile builders” Du Bois tansformed sylvester Wilsme's modest
‘anfetence into a major movement for black Ubersion and paced the
DBlght of Alsica’s children in world perspective He urged the Bish to
[Be "as soon as practicable the right of responsible government fo the
back colonies of Afca andthe West Indies; he propowed that the
Congo Free Slate become “tgrent central Negro ite Of the word and
be eppeald to the imperialist powers to respect the terial infegesy
tnd independence of Halt and Ethiopia. The delegates hopes tha the
Backs in South Africa would receive more consideration from Brin
lle the Boer War nd they voleed thelr concern over the plight of the
‘Aor Americans who had the "misfortune to lve among s people whose
laws, tadians and peeaioes had been against tern for cena”
“The delegaog resolve that back mien everyshere should have justice
and equality.”26 THE AFRICAN DIASPORA
‘Du Bois was convinced thatthe rats of World War I layin the
compestion among the “ivlized nations” for the right to own and
‘poi’ the darker propls. He favored black participation in World
‘War becrase he seein the wae the eds ofMbeation fora te darker
peoples
‘Tie war ean End anes aging. Neve ag wl dai people of
the wor cry at he lace ey hve before Ost of ths war wl ox,
‘ner neon nape China s-govering nds tn Egypt with
Seprentne incurs an Ales forth Aan at not merely or
‘liner eon ut of is war wl ian Armes Negro with
Besghoraemnd et rok ip rer
‘Pes things tap nd wl not come ore, et hy ze wan th
Sass and he htop toward em vcr athe aso he lin
i Bis, as well ag William Trot, an Alvo-Amerian journal in
Boston, tough to internationale the pt of Aiea and Afican
‘peoples atthe end ofthe war, Asis well known, the 1919 Pan Afi
‘Congress passed a umber of eslutions, including one demanding the
[Sight for edad lack in all onmtres to play an important role st
‘Mars conceming them. Tho 192 conference held in London, Brussel,
{nd Paris crested concern among she Belgian capital elte that the
‘Pan-Afian Congress was organize by the Natonal Association forthe
‘Adeancerent of Colored People (NAACP) and that ts principal partic
pants were pid by the Bolshevik The Belgian newspaper, Neuse,
‘immed Bat the anode,
ar aeony eran propaganda the lane Congo, an we st ot
‘rani ane day cuts rave difls inte Negra wlage of
Rohs composed oil the eros ft oor eso te
‘cian sue om some anes of abowes™
Many members ofthe Afto American elite especially the members
ofthe govemting board ofthe NAACP, were impatient with Du Bois
land the PamvAfrican congress that subsequently took place They
Insist thatthe Tel tack war & improve te stan ofthe blacks int
‘Amneria, Always the dni, Dw Bo retorted hat hase mon were
patochil—that they cic not understand the importance of "inter
‘tlonaiam in ace problems, and to many of them, sem Guile to
“undertake anything of the sort" Hie charged that they hastated 10
Show an interest im Aca, for fear of resurecting the bogey of the
forced repatriation of blacks to Aca, Du Bois was corvinced that
‘Ato Ameviane could never salve problem by working only wtin
‘he contest of America He beloved thatthe source of thar ict ay
‘The Dist: Dagpra and Homans 27
Jn the weakness of Afi and could not be solved apart Som the
beration of Aico
In 136, Afro-Americans esccd strongly to Waly’ atc on shina
Roi Oty reported
‘rom the bagining the tipi rss became a ndemantl question Sa
Neg lile as al betinpease for Neo lear frm el et
{he pation they sok toward the conf! besne «Haase ts Tae
"vival ofthe lack nation bene he topic atgry Seat poolooms,
sterhop and ers
‘White Amascans wondered thet blacks could Bacome 20 dersly sted
up by fregn affair Blacks in Eset Harlem fought again thet Haan
neighbors an saw in Joe Louls's victory over Primo Came 3 vndics
fon for thiopla’s cause. They to recat woinfeers forthe
‘war, organize the United Aid for Ethiopia an ld» mass meeting at
‘Maison Square Garden attended by more than twenty thoustnd people
to raise funds foran Independent ed Cros group foe Euopin Weng
in Foreign Affirs about the iterraial implications of the Ethiopian
‘isis, Du Beis woe the "Tos fit” of blacks "in an appeel for justice
from the United State in ts war o n any afr that concer Mack
people Dr. Wills N. Huggins, in a petition othe League of Nasons
fn Ethiopia behalf, declared thal te Fascist destracton of Ehioa
would imperil world peace, would increase the spresd of subversive
Plt theories and Would increase the guilt of hypoctcal Cs
ations “who yesterday raped Ace and cared sulions of her chile
‘hen oe enslaved in the Americas"
‘Coming as soon as i did after the Ethiopian criss, many Alto
‘Americans saw World War TL, including the Japanese atck on Post
arbor, a¢retrbuton forthe rape of Ethiopia. Nevertheless, conscious
of being American citizen, dey elited im the war effort ARO
‘American leaders attempted to place the rle of Afro Amerlain troop
in perspective, and pointed out thatthe interest of Alsen peoples
should be considered aftr the war. Di Bois accused Prsilent
Roosevelt of ignoring Afri during his "Tour fesdoms” speech in
Janaary 1941, and eaggested tha the ate Chae ell pertsined
Europe and North Amara. He warned of disster unless Aficawte
‘seen as an end in self and not as confining means to Europes end
‘Du Bole was scandalizad bythe contacts he found atthe United
[Nations sessions in San Francisco in 1945 Briain wanted & world of
‘hoe states and democracy while holding In alleen nilioe of colo
‘lls who had nether rendom nor democracy Jan Sts waxed sete28 THE AFRICAN DIASPORA
‘mela abu! hot an aman yt onside anyone wo vewed
the Suh Ata Bsa ano wh oe ad gue
‘Seey of St bef Bynes ese se fr aing dea
Sipe ee Suh Cnet Dac maj on ave on
ee ‘Bois was, therefore, psychologically prepared to heed a call to
exqize + Peet cn Mes nSepeneober
{BE dang wie conta Atrs sme he soap ot
Ford novenct Ba Bl afonga en ery Sa ss
seas y no meant ep atthe Fifth Fan Aan Congres. He
Gree into a the dacs and brought tthe daerstone 3 eines
{Toutook tat great indeed the fel css, de inplementaton of
Shieh ateay sapng the ae of he Al ten
‘Moreover, when e returned to America he again tried! to persuade the
back elie ofthe NAACP fo work wth the Aca in the interes fall
black peoples, Revognicng the dace ofthe situation, he declared
“We Ames Ngo hold noth -anl Aen em te desc
tas of Ait he wrt over cot exape tr ane The NAACP
‘Sou therefore putin the freon progr he feo of A in
tor nd ge esiton and et and the copie solo of the
‘nil syste
Despite incredible hardships, many diagporalike populations il not
taunch movements to retum fo thet ancestral lands, perhape becuse
they let their countries voluntarily and in seach of 4 better ie. The
Inngescale masocres of overseas Chinese in the Philippines in 1613,
1608, and 1778 did not lad these people to depart. Those who were
‘expelled retmed a soon ar the climate changed Likewise, during
{he Ieee wien the Indonesians bushered thousands of Chinese, hare
‘was no major exodus. Today, many ofthe boat people from Vietnam are
ttc Chinese ho are gectant to goto Chin, Siar, the Indians
‘who were astested in South Aca and in the Caribbean protested but
{id not develop retam movements Recently, when Indians were ex-
pled from East Alea, they prcfered to go to Britain rather than
ern fo their ania land. Te ksh in Americ intally encountered
2 greta of isrimintion but never ated fo retum en masse to
‘BEE homeland. They preferred to remain in the New World
‘The common aspor of the Chine, Indian, and Tesh populations
swith the Aiscaneinopore therefor 1© ameliorate the condion of
‘The Dist: Dispos and Homelands 23
‘heir ancestral lands For example:
“Te ft act of he Chinese Revoationtry maveent was conned
‘vith overseas Chase Dr San Yat en, ka Son Deca i ede, Wat
ims migrant to Hori who eure is eduction n Hong Kong
Frm mrp, te revelry tz elit appt smon the
(reas Chine They sponded th cae
Eugene Chen, who once served as foreign minister fr Chang Kai-shek,
repute he test brn the Kounintang.. Sl lever venoms,
‘Wes ndan bom of part ego parentage sed Western, nl
ised spaces nd ite spt, Chem ho al ov ie Chinese nt
Sac speak wa fans fre encoguet fag and cones
Rivet oe eragner™
Later, both the Chinese Nationalists and the Communists sought, a
‘ecalved, suppor from the overseas Chinese in their bale 4 represent
fll of chins inthe intemational rena
Indians oversees played an important role inthe plc process
that feed Weir homeland from imperial rule: Dalle Hick, and Parkin
decane
1 sigan orca hat i war in lation othe probions ofan in
South ss hat Gan (rh mth sly Yur Fh cea ae 8
Som pacing wy nt epee case of
Insist twat in Sth As stat Gan, i for |
India nag it developed with cnseae sce he eae
ta prio "stegra—evddabedinee— whch ha ato
layed importa pst in eat an pola sty”
‘As soon a they socured the ght to vote, te ech in America used
theis ballots to aes Batsh rule in Ueland. Then, when dey took
poltal contol in America’s whan corer, the Ish made Ife misr~
able for visting Dritsh dignitaries. The American 1sh hailed the
‘belli thst Soe ot n Dublin on Eseer Sunday 1916 and wgorosly
‘rotted the execution of ts dent lenders. The American nh ere
So angry with Woodrow Wilson's atiice foward their ancestral land
{hat they vote aginst him i 1916 ap wel a in 1920. When in ansary
919 the newly elected lich nasonaiss proce srepabic
Eamon De Valea survivor of he Ete Reelin, wat acd present
{int prompiy soto the Uned Saco pnd for pve and aca»
THE AFRICAN DIASPORA
support etish pty was masked by cnkson a seed fe of
‘lain the Une Sots where telah ene hod red song
lity toes cated one newt
“Today, many Irish Americans are exercised by the confit between
Northen Ind and the Republic of ieland ara are atemping 0 we
thei inluenc to msclve it
“An isportant aspect ofthe dale between peoples in daspocts
and ther homelands was the dilficultyarsing whenever a sizable group
fof the exes returned home, Although the Hebrews who want (©
Canaan were not returnees, they conquered and disrupted fife in the
land thelr God had promised them Smilsry, no sooner had the Babe
‘lan els retuned t Palestine than they came into coc wth both
‘De Jewish remnants thee nd the Samarans. The problem ws thatthe
‘eturmees wed fo tintin the physical and sol inert of thet
community. They buit a wall auad the seement ad repudinted
marriages made wit outsiders” Last, "he Zonisenepired
‘tum was peace initally, cone broke out with the ioc Arabe. The
fbeequent.Areberaell ware resulted inthe exodus of millon of
Palestinians and eth bai forthe coment conic betwen the sate of
lege aed he Palestine Liberation Organization (PLO)
The changes inthe ideologies that acitated the ream to Ireland
the eccebations of the ravages that had doveloped than the Jews
vere ill nthe diaspora have bon terious prblams for the zernees
‘The Laraelis sill have not eaolved the problem of the nature of thle
stat. Some Isai consinae 1 reject the iden of seca stte and
{wal the Meslay dhe rsule confit within the ste Bereen Fel
(fous and secular Jews, Ze s also plagued with tension between the
Nike astem Jews and the Achkenacin over the problem of "sacl
tnd. “oltwa!” discrimination. The darker skied and often Arabic
Speaking Isls charge that despite their demographic majo, hey
Roldan inferior poston in tal socio”
Continental Alfcans Rave not always buen happy with returmees
fom the diaspora. Those sizable groups who retumed frm the New
World daring the save period often eatbliehed pelle hegesony
cover the local people. This orsrred prinepally in the Gambia, Sera
‘Laone, and Lier In fat, some of the rerumed slaves engaged in
slavery mach 1 the chagrin of continental Afsicns and of those in the
‘aspora" With thee European ways, repatriated Arca in these
‘counties, a5 well ab in Togoland, Dahomey, and Nigeria, flt them
Selves sodlly and culturally superior tothe loa! Afeans Instead of
‘enssiulating themselves fo Ac, the zetumees kept apart and consis
‘he Dini Dison and Homelands 31
~ Americo-Libeans"“Atro Brasians”" and
{he like This atstude and behavior led Alcan contnentals such as
ICE. Cosly Hayford of the Gold Coast to say about thse blacks in
‘America who wished to Tetum % Aros: “IN ie not so much Alro-
‘Americans we want a8 Afticane””> Hayford belived that diaspora
‘Abseans should forego thai ben ways an readap! to theis homeland,
“Although many individual repatrtes, especially women, ci accept
Ife apt was and simply disppeaced into the general continent
populations, otters adieu yselding leader fo the conten:
Fis Thee was conf between Asean Methodist Episcopal Church
‘nists from America an the sping lender of hat urchin Sout
‘Aiea Blacks from the French Antilles initally did an excellen job
Fepresentng the Altice of Fench Afni the mtonal Assembly, but
they eventually came into conc with continental wh wished tran
‘he own afaa?™
Teonase few peront from the overseas Chinese, Indian or Ish
popiations actualy returned to ther homelands, there was less cadet
In ese cass. One suspects, however, that while appreciating the ole
‘hat forelgn boen or forelgn wained brethren played in their Eberaton
struggles, the people at home also resented ther
Populations In dlarporas have aways been alee by the changes
they were able fo elect in ie ancestal lands. The dena is that the
ces offen cid not nov how t deal with these changes. The ial
"Usgedy forthe ows was that for centres there wes no Jesh politcal
teny in Jerusalem to protest when Jews were perescted in the das-
‘ora, Ths whenever a peecomessish sich as Sabbetai Zvi arose and
spre to become “King ofthe Jews” the exes rejoiced and were
telling to give him tor alliance, Te result was that leaders such a,
[Napoleon , who wished to emancipate the Jews in French textris,
‘wate never sue oftheir loyalty. Would the Jews aways be stanges,
Ines today end gone tomorrow, with no loyalty to thle hosts but aly
{hel fellows and ances land?”
“To compensate for ther lack of nation-state and to protect thelr
interes, dispora Jews crested cil rights organizations. These ranged
‘om the Allance Iralite Universe in Pars tothe Amecian Jewish
CComauitce inthe United Stes and thir analogues in oter counties
‘Besuuse thse organizations did not have an intematinal politcal
personaly, they ould not deal with ant-Senitam and It ress: the
pogroms snd the Holoceast. The best they could do was appeal the
hhc of the countries to sve Jews in other courries or provide fads
for their aid. When these efforts filed, “interatonal Jewry” wa
helpless32. THE AFRICAN DIASPORA
‘The cretion of the state of eral dd much forthe salimage of Jews
in the sinsporss and helped f0 protot and enhance thei cv and
Doliteal rights. or the fiat ave in contusies, Jews hod an ntenaton-
iy recognized plieal structure to defend them even i they lived
{ule the Jewish tate. One rst i that the Jews are losing tei ear
‘of ans-Semitam by poll state, making assmaton# real posi
Sty. On the other hand, Jes in the cagpors although insistent on the
prerogatives ofthe sat of Trae igore the rights of other nation-states
{Bcontol ther citizens when thee persons happen oe Jews.
“Today, both inthe Uruted States and in lack, Jaws are working
throvgh their governments to presoure the Soviet Union to amirate
‘he condo of Jevishcilzens. I so happens thatthe intrest ofthe
jews in bot eae and the United Sits coincide. Wht would happen
1 duos inet not coined? Alrecy thee isa problem vith te
Rucci ows, Fora variety of rezone, many Soviet Jes else oo to
Inrael when they lone Rusia. Obviously, dey are altreted t other
‘unt for reasons thet have very ite todo with their beng ewish,
the oatenible reson forthe American Jews’ interest in them. Teas!
‘raat these persons to Incrace ite poplin and is puting presse
tn ews in the Urited Sines induce America not 19 grant anigeant
Sts tothe repaints, The interests ofthe United Stes inthe broad
spectrum of human righ, rather than species in Jevish right, may
‘at the American Jews in a bad Uight i they attempt to side with the
‘Sate of lose
"ets in th laspora are facing what Georges Friedmann has called
‘he “end of the Jewish people" In other words, itis becoming more
ficult for persons to be Jeos and remain inthe diaspora, snc Ieee
{sist and chime sl Jes a potential izes. Like Soe Je, Aree
fe and other Jews may have to choos eter Israel ilzencip othe
‘Gtbenchip ofthe state in which they wees bom or lve
‘Thee is now sedespresd consensus that Du. Bois was basically
out when he suggested to the NAACP that an improvement the
future att of the Afro-American would be conditioned by develop
sents in Aca. I is interesting that although never an emigrations,
‘Di Bos grew ted of being harseed by a hostile American rime and
‘cepted eanciary and citizenship in Ghana, where he died and was
Dried Meanie the political evolution of Aca greatly fluenced
the condition ofthe African people in Amecca. Jo Hope Franklin
iggested tat interational factor, rather dhan ether prsidnal urge
ing or pressure frm civil ights advocates, induced the US, Congress 1
pats the ving rights act
[rie megane independency ofthe Sub Saharan notions enormously
Uitgad wesl-wile uence ofthe Ameen ce pon at po
‘he Dist: Dips and Homelands 33
ids conidia simula the movement fo al qui in he
United Sates Ae Congres gan det the pope el sigh ln
the summer of 107, the dplomae represses fom Ghana had an
Up reader at he Uned Nate ann Washington Ths porta ft
‘bald not be igor by sponse members of Congres It soared ut
‘ie men om he OL Word ad eed ut inane to ep redress the
“The independence of Ghana did revolutionize the thinking of the
‘Ags Amerie about themeelves and about tex pace in Amery.
Crdinacy Alto Americans, seeing tognclad Ghanaians speeking bore
the United Nations and being rceveda the White Hos, srt!
‘ecvalasi thei eletonhipe fo Aft and tok geet pe in i ew
Status. Then, more and more African state gained independence,
‘Air Amercane simultansously increased Se terest Sn Absea and
ought harder fr fll equally In America
‘A numberof Ato-Amerians recognized the potential contradictions
in the new sation. At meetings and conferences, Black scholars and
‘en of sfsistook hard looks the relts facng both Ais and
‘Abo Americana. tas barkground poper for coe such condeence, Se
(lai Drake point tothe dialectal factors when fhe eautoned that
both the Aeans and the Afro-Americans were sil eativly power
lees. But whereas the Aans were sving to overcome thelr weakness
Dy working within the cnlew of naw nation-states, end could form
allies with Asians and the Soviet bloc, the Afro-Americans were
trying to overcome their poweresaness by acquting pola and eco
rome power within white” natontate and by participating in the
ial decision making processes offs economic, politcal, and edu
ons) inteaions, Nevenheles, Drake beloved thatthe 00 groups
‘could sill cooperate for their mutual benest. The Alscans had 0
recognize the sll pecila aca station ofthe Afro-Americans, and
‘Air: American Roto resize that the Pan-African sentiments tat vere
‘eal nthe post wore now of necessity taking escond place the
wellaze ofthe Alcan states ™
‘The Afro-Americans were often pleased by the African display of
racial solidarity. They applauds Joe Wack of Nigeria who, before
the cent General Asstnbly on 15 December 196, dslared
Anybody who i na propane peat hat unto hatha boon
‘moet ot oe gn Get cept otc so cok
‘ArorAmerians also cheered when American whites were rebuffed by
‘Alscans becuse of recom ia Araica In May 1965, Gordon Cooper,34 THE AFRICAN DIASPORA
unaware that Afcans were not as concemed abot his dramatic pace
fight ae they overe about the Birmingham rots, beurmed a message of
pode tothe African heads of state meeting at Addis Ababa a he
foared over Aca. Not only was the gracing ignoced, but the final
fmmanique of the conference included an open ler 40 the late
President Jala F. Kennedy, hich sendin part
‘he Negroes wh, even while te Conference wa in sean, have ben
‘bjs the mos ina tent who Rave Ban sce wih oe
Ices cranked to sch presare hat the woke wold sp ark ees
"om the pc ave debs et ating Soe ae oa mth and
Tine "ahe ely eres whch thce people ie ome se tat ty
[bio and that they Rave demanded fight be ee sd eld he
‘Bade up sr opal den fhe Ue See
‘White Americans tried to frustrate any solidarity between Africans
sn the diaspora and those on the continent for a radial improvement of
stats of Aft Americans. A number of self proclaimed white specialists
fon Africans and “Aor Americans tet reassure thelr fellows that
thre was no ral relationship between Afro Amenrane and Afrcn. One
published an arte in which he wondered whether, in view of the
“ultra eonflit that fen aces beeen Aire Americans and Alans,
the two groups could be sld to have anything in common, He conve:
nienly forgot Gut other American ethnic groups oflen had sindlar
problems with people in the lands of thelr origin. Another writer
‘rutioned Americans in general against aking to seriously a linkage or
lance between Afans and Ato-Americins He aseerted that the
relations between Afrnns and Amesicans had aways been poor and
that an atempt fo see a relationship between the two groups cout be
dangerous fer “all concened =the tsualy discontented or dite:
‘Snted Negro, Be ates sc] and the United Sate"
Tonal, the very success of the AftorAmericans’ relations with
Aca Ind to tension between them and a new generation of Acs,
‘Many of the Afscans who came to the United sates in the 190s
expected to encounter violence and ostlty in the stele of most
‘American cities. They were also prepared 10 assert their new national
density to combat the expected prejucee. Instead, they found many
‘Amarzan wiutes eager fo moet them. African sudets and diplomats
‘were rcsved in homes aseocations, and neighborhood that hed boen
‘oved to Afro-Americans Somesmes the Affcan were encouraged 1
trent thes tational clothes ae fo speck their native Languages, and
‘Bey allegedly saw no reason to baive that thse requests were not
rade with the best intentions. Some Altcane dated white Amenean
"he Dilectic: Diapors and Homans 38.
women and vw th sae they received as simple cus. Man
{apparently did noose the snes Pedy, Afteans dd the
presence tvecomed by white Antrcane who ew oly a black man
Ider the exose rte an'many polls fond ox oo ate that he
back man head beaten up apd taken tote pce ston for bing
“heck” was carrying» dplomate passport Enbasred "cy fe
thes” fen ted make amends, but Atdcans meopaseé the sel
source of ht dcomort the conning conept of wate Anwrions
for Ao Ameren
Our of snes of fustation, a mumber of Aca grew to resent
‘Ato Americane—the fmocnt case of fhett dilemma A few whe
feseaicherseeported that's natonise survey showed that “almost
frosts of all Afcan Gtiden) visio indicted ihr fon ct
cclnes heen themselves and American Negroes” and that "Alcan
Students in the United States fd it harder fake fens
Ameccan Negroes than among whites’ The fuged Hat Use
‘wteresxzhor lke mnt American whites who deal wot Aisa,
‘er to gre (or prefer not tudo) how wie behavior afte
‘eatin between Alcan and Atv American Interestingly, he ope
Sted above aoded parently ‘hat the Afcan said they ewe
treated much beter by Americal whibs “afer they had ldcaled
themselves av Altice ater than American Negroes”
ut the Afo-Americane were passed by te ato between the
new Aca and white Amercis, the Altar at home became
pious ofthe new Afro-Americans who cared fo vst Asc Tis
Suspicion was bom of far that the Ao Arson might ake advan.
tage of har "atral Ses wit Aft wore im thereat of whe
‘Ameres and tothe dstinrt of Afca The Chau Toms 4 hems:
paper noted fort pungent copy, etodalized.
We in Ghan with open hans and warm hess welcome ink cr homes
{nd instars peop of Ain ascent who have coe eo ray,
{nd has ast ork lesn sles vs Our howe
thas fr packing . .
Bat tere apps be enersng fm the Negro (Ameria) com
suit in Ghassan poy ther parts Aft, dangerous Ad
‘ner elements who appa fo have agape telcos
‘ooclais daar an vor in th seve ellie pa
‘Sm Deon ofthe brow ebony eink an, thse noone Negro
ge of ners are sly seeped cut ess sca sso
‘tr owm bers and sis
eorex af yur rey, he Ng det i
cit wer ohn aly dogs we eg ge
‘ose Cope mld ooh Cait ony slg36 THE AFRICAN DIASPORA
‘The Ghanaian editor was unduly harsh, buthe did clealy spell outa
‘widespread concer among, Aicans that the Afto-Ametican might
[emp to betray the Afican for the sake of fistlase citizenship in
‘Americ,
‘On the other and, the Afro-American semained concerned thatthe
contnertas, by refusing to acknowledge the persistence of Tocsm in
‘Ameri, might betay im onge again. They becrmealarmediby Africans
‘eho soe AifovAmenitane as finly embedded inthe epitalisesjstam
{hu hence ae dangerous to Alsen as are the whites. Thi ie eooe at
the Pan-African Conference in Dates Salaam when continental with 3
“sion of = esvenly uf social eruslem argued that the major sue
Thcing. Afican peoples the world over was cle and not race. They
scomad what they considered #9 be the Afo-Americans asic and
esctonary concer wth "pigmentation"
Many Alro-Americans concede thatthe decline of Europe or Jesse
ing of white ponror might e the anthesis tothe thesis of racism and
Clara chauvinism that attended Esrope's conta ofthe globe. Cer
tainly, the rexeat of the Captains and the Kings and the political
independence of Alta and tnost of the colonial world have changed
frlaton amoag the bck brown, white, and yellow peoples in Afric,
‘Ameria, Ava, Europe, and the Lands of the seis Atr-Arericans
‘hope tat in ime they wil beable to relate tooth Afi and America
ss suthentc human beingr and not asthe victim of that cru] double
‘Sonsclouaness. Thee only cnveat here i based onthe warlng of a rest
ects who dclzed at
Ino sol oder eer prt before te proactive fore fo wich
thee oun int uve devlope) and nee, ghee latos of prion
eve spp: ble he ner conion fh oxstne ave mare
itm womb of the ald so
In another contest, he sagested that the “superstructure” such a5 race
tnlallons, “exercises an infuene on production relatons and can either
‘delay oe accelerate Hex replacement™
“There isan exierging consenzns that those diaspora populations
show homeldehave ached international soverelanty oF equally ia
‘the world arena wil now be assed by their hors or expelled 4
Ssoceties where thi process will take place. The Yeasot io that the
fossa omlands ofthese populations can now inset tat they be
treed fniy or that their hows ace international sanctions including
tllary free As far ae the overeas Chinese im Southeast Asia are
foncered, Wiliams concise:
‘he Dine: Dispres nd Homelands 37
Although tical animoies nis he omer ail ses fase
‘ee do not nan to be prot any longer Rg asa xan,
‘thors an ingly atone, was brought Asay Westen:
‘Sow tat fe bets the wens burden ae bed Nghy
one tht «more rented mepere wl evereeon™
“Te occupational limitations that Chines in sich counties ot he
‘sed Sie ee are ecng an he yo nea
‘nyo bt hoe cups Sat ccc of many oder ebc
ups
"The Indians oveses ae noe inert in finding economic and
scopic! equality in heir hos sosesen The goverment of In
‘wile concmed about tr fat, has ane the emigre 28 19
Iie nthe eispor cadng the post of satan or earn
hte and ince pekape mone ct creamosaneee
“The ah cute eroded for example have aso People
scary a thout the sharp socal dierent between he “catty
Tesh” and thar “lececurtain” courejmen. Some ofthese dees
Il pert but both poups are seating more and tore to other
‘Anetcane inthe sure socoeconomse poston and each ot. The
Siiy ofthe arvana Kenney fo aeeve hgh poles
inthe Unted Sir, inccing he preadeny, ests that fe es
fave been strated by the het
oo
_ Eterna ya ston an
Seek eed seen rece
eee eae ee ow wr cam oan
“Urivety of Cafes Pry 325
EEE a eer carne one
Poin
Ce En a unaan onvton teeta
oer
10 NE Dale A Ren Pai in Toy Te sgn a
‘atmo Bw Ye ey Co tb) 5-5 ge Te Ce
Seed tpman Cnc Anis New Yo as Hse 70 St Ch
Suir a ALE rr Boas Cnn Sa Uti Pr 2