THEGOLDENMEANINARISTOTLESNICOMACHEANETHICS
Eachmoralvirtueisameanorliesbetweenextremesofpleasureorofactiondoingorfeeling
too much or too little. The absolute mean is different from the mean as it is relative to the
individual. For example, the intermediate between two pounds and ten pounds of food is
(absolutely)sixpounds,butthemeanrelativetotheindividualwillbedifferentfortheathlete
than it is for the nonathlete. Morality, like artwork, requires that one neither underdo nor
overdo.Onemusthitupontherightcourse(steeringbetweentoomuchandtoolittle).This
requires practice. Virtues are good habits or dispositions to do the right thing developed by
meansofparticularvirtuousacts.Meansthemselvesdonotadmitofexcessanddeficiency(one
cannothavetoomuchcourage,etc.).
Good judgment requires that one find the mean betweenextremes. In order to do that, one
must have both general knowledge and particular experience. Practical wisdom is the
intellectual virtue (intellectual virtues are higher than moral virtues), which governs
deliberation and action. Here are some examples of the golden mean taken from Aristotle's
NicomacheanEthics(BookII):
VICE(DEFECT)
VIRTUE(MEAN)
VICE(EXCESS)
Cowardice(toolittleconfidence)
Courage
Rashness(toomuchconfidence)
Foolhardiness(toolittlefear)
Courage
Cowardice(toomuchfear)
Insensibility(toolittlepleasure)
Temperance
Selfindulgence(toomuch
pleasure)
MeannessorStinginess(toolittle
giving)
Liberality
ProdigalityorWastefulness(too
muchgiving)
Stinginess(ingivingoutlarge
sumsofmoney)
Magnificence
TastelessnessandVulgarity
(givingoutlargesums)
UndueHumility(toolittlehonor)
ProperPride
EmptyVanity(toomuchhonor)
Inirascibility(toolittleanger)
GoodTemper
Irascible(toomuchanger)
Shamelessness(toolittleshame)
Modesty
Bashfulness(toomuchshame)
Surliness
Friendliness
Flattery