The Gospel of Mary Magdalene

The Gospel of Mary Magdalene has Taoist and Buddhist concepts presented in
first century Christian Semantics.
Jesus is quoted as saying that "All natures, all formed things, all creatures
exist in and with one another and will again be resolved into their own
roots, because the nature of matter is dissolved into the roots of its
nature alone."
This is very similiar to the Taoist concept of Oneness as expressed in Chapter
34 of Tao Teh Ching, Speaking of the Tao it says "All things derive their life
from it [Tao] All things return to it, and it contains them."
Another portion of The Gospel of Mary Magdalene describes a soul's journey
after death and the challenges it overcomes. These passages are much like
The Tibetan Book of the Dead which reveals the Peaceful and Wrathful Dieties
a soul encounters during its journey after it has separated from the body at
death.
This is very similiar to this portion of the Gospel of Mary Magdalene, " When
the soul had overcome the third power, it went upwards and saw the fourth power, (which) took seven forms.
The first form is darkness, the second desire, the third ignorance, the fourth is the excitement of death, the
fifth is the kingdom of the flesh, the sixth is the foolish wisdom of flesh, the seventh is the wrathful wisdom.
These are the seven {powers} of wrath."

Fragments from the Gospel of Mary

[The Coptic papyrus, from which the first six pages have been lost, begins in the middle of this gospel.]
"...will, then, matter be saved or not?"
The Savior said, "All natures, all formed things, all creatures exist in and with one another and will again be resolved
into their own roots, because the nature of matter is dissolved into the roots of its nature alone. He who has ears to
hear, let him hear." [cf. Matt. 11:15, etc.].
Peter said to him, "Since you have now explained all things to us, tell us this: what is the sin of the world?" [cf. John
1:29]. The Savior said, "Sin as such does not exist, but you make sin when you do what is of the nature of fornication,
which is called 'sin.' For this reason the Good came into your midst, to the essence of each nature, to restore it to its
root." He went on to say, "For this reason you come into existence and die [...] whoever knows may know [...] a
suffering which has nothing like itself, which has arisen out of what is contrary to nature. Then there arises a
disturbance in the whole body. For this reason I said to you, Be of good courage [cf. Matt. 28:9], and if you are
discouraged, still take courage over against the various forms of nature. He who has ears to hear, let him hear."
When the Blessed One said this, he greeted all of them, saying "Peace be with you [cf. John 14:27]. Receive my
peace for yourselves. Take heed lest anyone lead you astray with the words, 'Lo, here!' or 'Lo, there!' [cf. Matt. 24:5,
23; Luke 17:21] for the Son of Man is within you [cf. Luke 17:21]. Follow him; those who seek him will find him [cf.
Matt. 7:7]. Go, therefore, and preach the Gospel of the Kingdom [cf. Matt. 4:23; 9:15; Mark 16:15]. I have left no
commandment but what I have commanded you, and I have given you no law, as the lawgiver did, lest you be bound
by it."
They grieved and mourned greatly, saying, "How shall we go to the Gentiles and preach the Gospel of the Kingdom
of the Son of Man? If even he was not spared, how shall we be spared?"
Then Mary stood up and greeted all of them and said to her brethren, "Do not mourn or grieve or be irresolute, for his
grace will be with you all and will defend you. Let us rather praise his greatness, for he prepared us and made us into
men." When Mary said this, their hearts changed for the better, and they began to discuss the words of the [Savior].
Peter said to Mary, "Sister, we know that the Savior loved you more than other women [cf. John 11:5, Luke 10:38-42].
Tell us the words of the Savior which you have in mind since you know them; and we do not, nor have we heard of
them."
Mary answered and said, "What is hidden from you I will impart to you." And she began to say the following words to
them. "I," she said, "I saw the Lord in a vision and I said to him, 'Lord, I saw you today in a vision.' He answered and
said to me, 'Blessed are you, since you did not waver at the sight of me. For where the mind is, there is your
countenance' [cf. Matt. 6:21]. I said to him, 'Lord, the mind which sees the vision, does it see it through the soul or
through the spirit?' The Savior answered and said, 'It sees neither through the soul nor through the spirit, but the
mind, which is between the two, which sees the vision, and it is...'"
"...and Desire said, 'I did not see you descend; but now I see you rising. Why do you speak falsely, when you belong
to me?' The soul answered and said, 'I saw you, but you did not see me or recognize me; I served you as a garment
and you did not recognize me.' After it had said this, it went joyfully and gladly away. Again it came to the third power,
Ignorance. This power questioned the soul: 'Whither are you going? You were bound in wickedness, you were bound
indeed. Judge not' [cf. Matt. 7:1]. And the soul said, 'Why do you judge me, when I judged not? I was bound, though I
did not bind. I was not recognized, but I recognized that all will go free, things both earthly and heavenly.' After the
soul had left the third power behind, it rose upward, and saw the fourth power, which had seven forms. The first form
is darkness, the second desire, the third ignorance, the fourth the arousing of death, the fifth is the kingdom of the
flesh, the sixth is the wisdom of the folly of the flesh, the seventh is wrathful wisdom. These are the seven participants
in wrath. They ask the soul, 'Whence do you come, killer of men, or where are you going, conqueror of space?' The
soul answered and said, 'What seizes me is killed; what turns me about is overcome; my desire has come to an end
and ignorance is dead. In a world I was saved from a world, and in a "type," from a higher "type" and from the fetter of
the impotence of knowledge, the existence of which is temporal. From this time I will reach rest in the time of the
moment of the Aeon in silence.'"
When Mary had said this, she was silent, since the Savior had spoken thus far with her. But Andrew answered and
said to the brethren, 'Say what you think concerning what she said. For I do not believe that the Savior said this. For
certainly these teachings are of other ideas."
Peter also opposed her in regard to these matters and asked them about the Savior. "Did he then speak secretly with
a woman [cf. John 4:27], in preference to us, and not openly? Are we to turn back and all listen to her? Did he prefer
her to us?" Then Mary grieved and said to Peter, "My brother Peter, what do you think? Do you think that I thought
this up myself in my heart or that I am lying concerning the Savior?"
Levi answered and said to Peter, "Peter, you are always irate. Now I see that you are contending against the woman
like the adversaries. But if the Savior made her worthy, who are you to reject her? Surely the Savior knew her very
well [cf. Luke 10:38- 42]. For this reason he loved her more than us [cf. John 11:5]. And we should rather be ashamed
and put on the Perfect Man, to form us [?] as he commanded us, and proclaim the gospel, without publishing a further
commandment or a further law than the one which the Savior spoke." When Levi had said this, they began to go out
in order to proclaim him and preach him.

Mary Magdalene About the Mary The Gospel of Mary The Rose Line of St Mary Magdalene
Biography Magdalene Magdalene Mary Magdalene Medal
Mary Magdalene The Gnostic Church Mary Magdalene Was Mary Mary Magdalene is
new testament of St. Mary was not a Magdalene the wife the Holy Grail
Magdalene prostitute(Saint or of Jesus Christ?
Who is Mary
Sinner?)
Magdalene? The Da Vinci Code:
Of Magdalene,
Gnostics, the
Goddess and the
Grail

Mary Magdalene in Magdalene in the Mary Magdalene in Mary Magdalene in Mary Magdalene.
the Grotto Desert the Desert. the Desert. By Murillo. 1650-55
by Jules-Joseph by Domenico Piola Honore Daumier. c. By José de Ribera.
Lefebvre. 1876 1674 1848-52 1641

Christ and Mary Noli me Tangere Mary Magdalene on Pieta: Mary & The Mary Magdalene.
Magdalene By Corregio 1525 The Last Supper. death of Jesus. By Donatello. 1455
by Rubens By Leonardo da Michelangelo
Vinci Buonarroti
 Penitent Mary Saint Mary Mary Magdalene Penitent Magdalene. Mary Magdalene.
Magdalen. Magdalene. By Luca Signorelli By Caravaggio. By Perugio.1490
By Titian 1560 By Titian. 1533 1504 1597

Mary Magdalene. The Magdalene. Penance of Mary Saint Mary Penitent Magdalene
By Anthony By El Greco. 1576-78 Magdalene. Magdalene. by Antonio Canova
Sandys. Ca. 1860 By El Greco. 1585- By El Greco. 1580-85
90

Saint Mary Assumption of Assumption of Mary Assumption of Saint Mary

Magdalene. Magdalene Magdalene Magdalene into Magdalene Penitent.
By Carlo Dolci. By Giovanni By Antolinez Heaven By Domenico Feti.
1660-70 Lanfranco Domenichino 1620 1615
 Penitent Mary Mary Magdalene at Mary Magdalen. The Penitent Penitent Magdalene.
Magdalene the Tomb by Bernardino Magdalene By Artemisia
by Francesco By Grammatica, Luini. 1525 By Guido Reni 1635 Gentileschi c.
Hayez. 1825 Antiveduto Early 1630/32
1620s

Christ Appearing Appearance of Mary Magdalene. The Magdalen Life of Mary

to Mary Magdalene Christ to Mary By John Gossaert Reading Magdalene: Noli me
By anon. early Magdalene. c. 1525-30 By Weyden Rogierc. tangere
15th By Alexander 1435 By Giotto di
Ivanov. 1834-1836 Bondone

Risen Christ Life of Mary Mary Magdalene. Martha and Mary Penitent Magdalene
Appearing to Mary Magdalene: Raising By Jan van Scorel Magdalene. By Joseph Heintz
Magdalen of Lazarus By Merisi
Rembrant 1638 By Giotto di Carravaggio c. 1598
Bondone

Life of Mary Life of Mary Life of Mary Life of Mary Life of Mary
Magdalene: Noli Magdalene: The Magdalene: Mary Magdalene: Mary Magdalene: Mary
me tangere Hermit Zosimus Magdalene and Magdalene Speaking Magdalene's Voyage
By Giotto di Giving a Cloak to Cardinal Pontano to the Angels to Marseilles
Bondone 1320s Magdalene By Giotto di By Giotto di By Giotto di
By Giotto di Bondone 1320s Bondone 1320s Bondone 1320s
Bondone 1320s
пїЅ Mary Magdalene. No Rigths Reserved ^

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