Fairbrother Archie Marguerite 1967 India PDF
Fairbrother Archie Marguerite 1967 India PDF
area is under the able guidance of Brother Bhelwa, who has had gooc training at Kulpahar under Tom Rash and Frank Rempel and other missionaries with whom he came in contact. He has been here for just a little more than a
year and there have already been several baptisms. At the same time he has been very helpful with the work among the Khasis. Because the Hindi speaking
(Khasi)
holds
its
meetings. The
'
Brother Bhelwa teaching a class in English at camp. His interpreter is Wi|ford Lyngdoh. Both of them are now
teachers in our Proceeding High School. Brother Bhelwa tcaches geography and Bible; and Brother Lyngdoh, science and
math.
Brother Bhelwa baptizing Prem Masih in the Umiam River during camp.
Since then he has baptized three other
Hindustanis.
much as possible in the work among the Hindi speaking brethren. Please pray for this work in the Hindi Language, that God will bless the efforts and keep it all in accord(Continued on page 4)
ian day school will have more than 450 students this year. The final
number has not been ascertained as
yet, because there are still transfers coming in from other schools, but we have already reached over the 400
mark. We have advanced to class
The teachers all get a raise in pay this year, and we have to hire a new teacher for the high school as well. This will bring an increase of about $100 per month in funds that
are needed for the school staff.
eight in the high school, which is the second year under the system here.
The curriculum of the school is
the same as used here in the Khasi Hills with the addition of classes in
Bible and Bible-related subjects. We feel that the faculty is made up of some of the finest Christians you can find anywhere on earth. The school is an arm of the evangelism among the people hereSeveral new desks are needed
for $7.47 or support a teacher for $40 a month. If you cannot supply the full amount for a teacher, send a portion of it and thus help others to make up
Phillip and Margaret Ho Arrive I was lucky enough to be in Calcutta in December when Phillip and Margaret Ho arrived here in India, Phillip for the second time and Mar garet for the first. They soon arrived in Shillong where they ate now set ting up housekeeping and getting into the swing of things around the Khasi
Hills.
'oV
The
church
at Nongpoh
wiih an
to the glory of God with the addition of these two to help in the preaching and teaching of the Word. Pray for them, even as you have been praying
for us.
In front of the girls' tent at camp. Six of the girls in this picture have been,
are, or will be students in the Khasi Bible Training School.
March 6, 1967. We pray that these young people will be moved to do great things for the Lord. Pray with us for this part of the work, as you pray for the other activities going on
here.
Unloading the trailer. In the back ground is the new room we added on to
Final Farewell Marilois Fairbrother came to the begin her sophomore year in high Khasi Hills with her parents in the school. winter of 1951, shortly before she Marilois has taken active part in was three years old. She has grown the work here from the time she was up with the work here. Except for little, especially during the past furloughs she has spent all her time three winters in teaching children's classes at camp. here until she went away to Wood stock School in the spring of 1964 to (Continued on page 4)
this area of India will have the strong est Hindi work even though the Hindi speaking people are in the minority.
The Lord will bless in accordance
with our concern and labor for Him 
arranged by the church at Nongpoh on the day the girls left. We took them by jeep to Gauhati. As we were start ing through Nongpoh we were stopped by a group of the Christians who were waiting beside the highway. They asked us to come in to Bah
Nomi's house for a brief service be
FINAL FAREWELL
(continued from page 3) For the last few days before the girls went back to school, we had a steady stream of visitors to tell Marilois good-bye and to urge her to come back someday. Some brought gifts of fruit or vegetables. Perhaps the most thrilling fare well was a special service held by the Garikhana church at which they presented Marilois with a beautiful Khasi ring. The most touching was
MISSION SERVICES BOX 368
children. After a short prayer service they crowded around and shook hands with all of us, but with special fare well messages for Marilois. Then our hostess asked us to stay for "tea"
and served a delicious meal of rice
and chicken curry. That cancelled our plans to eat supper at Gauhati
before the train left! We felt it was
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Page 7
"Well, here we go!" "Where are we going?" "On a musical trip through the Khasi HillSo"
"When do we start?"
"Six o'clock tomorrow morning. " Before we start traveling through the hills,
however, it might be a good idea to get here first. You can come to India any way you wish,
but we would advise you to fly from Calcutta to Gauhati when you come to visit our work here.
bananas of several varieties (or if it's winter, lovely Khasi tangerines.) As you leave Nongpoh, the missionaiy points out a small bamboo structure to the right and across a soccer field. That is the local church building put up by the Khasi Christians with very little help from the
missionaries.
The road climbs up and up, and finally winds around a lovely man-made lake, Barapani, which has only been there since 1963. It is the main source of our electricity.
You are entering the city of Shillong when the jeep suddenly swerves sharply to
the lefto A short drive down the Mawlai
for the ride to Shillong. Bicycle-rickshaws, bullock carts, cows, goats, dogs, chickens, and pedestrians impede the progress of the
road, another sharp turn left onto a rutted dirt road, and before you have time to hope
ponds, women washing clothes in the same ponds, or carrying jugs of water on their heads;
the little bamboo and thatch huts under stately coconut or betelnut palms, banana trees, bougainvillea vines a Gauhati is a sprawling city on the south bank of the Brahmaputra River. As you leave
you won't ride far on it, you have turned again. Here throngs of children wave and shout as the jeep rattles past; and then your host is pointing out the home of the Rees family. You scarcely have time to ask, "Do
you live near them?" when the jeep curves up and around a building indicated as our Christian Day School, and suddenly you are
"home"
As you clamber wearily out of the jeep, you are aware that people are bursting out of the house and coming from several direc
tions at once. Some are from the Rees
hills pineapples and papaya trees are growing; but part of the time the jungle takes over and comes right down to the highway. As you jounce tians. In spite of your weariness you admire through one tiny village, you are startled to the view from the Fairbrother's yard. You read a sign in English: "Bananas are the wise can catch a glimpse of the Rees home through man's food. Eat a banana every day. " the pine trees, but you learn that the house Concerning the wildlife in this area, you right next door is where Phillip and Margaret are informed that there are elephants, plenty Ho live. You notice at once that it is being of monkeys, and that man-eating tigers are remodeled, and are informed that the down still reported from time to time in these jung
household who came as soon as they saw the jeep pass. Some of the children are young Fairbrothers, and the rest are Khasi Chris
les; but when you get up into the Khasi Hills, bears are the most dangerous animals around. At Nongpoh you pause for a brief respite from the twisty turning of the road and the wearisome joggling of the jeep. For refresh ment you go to a tea shop for a cup of sweet
Assam tea and and Indian pastry. A woman at a roadside fruit stand calls, "Khublei Bro
Around the fireplace that evening plans are made for making the most advantageous use of the brief time you can devote to the
work in the Khasi and Jaintia Hills.
The first thing on the agenda is to attend the preaching rally being held this weekend
Page 8
lies. At this meeting you will meet Christians from many of the churches throughout the Khasi
and Jaintia Hills. Some of them stay with the host congregation from Friday afternoon to Monday morning. We leave Mawlai early Sunday morning,
Occasionallyi you learn, all the missionaries attend the same preaching rally, but more
hurrying in order to make the gate The traffice on this road as well as others in this area
fore the evening session which is the highlight of the rally. Would you rather sleep on the
floor in one of the homes with the 70 odd
miracle if we make the gate!" Some of the kids start singing, 'T believe in MiracleSc "
And we do make the gate^ In fact., we even sit there a little while waiting for the trafiic from the other wayAbout this time everyone starts pullmg out "dust-covers". Just beyond the gate the pave ment endSc In spite of our precautions we are a pretty dusty looking group of people who finally reach the village = Our welcome by the Christians is enthusi astic, and our hosts Invite us into their hom.e
for tea and bread. Outside in a bamboo mat
On Monday you begin to realize how "open" the missionary's home must be. All day lone there are people dropping in for vari
ous reasons. Some come early to visit, or just pass the time; others with serious pro blems or difficulties  some just briefly, others perhaps for hours. If you are tired of the confusion in the Fairbrother home, go
down to the 'Reeses for awhile. There, too,
is the constant coming and going The dif ference, though, is that the Rees children are not adding to the confusion. They are
enclosure, (1) men, women and children are eating their breakfast of rice and curry^ (2) We must hurry with our tea so that we can eat, too, before the morning service startso
By 10:30 tea and breakfast are over and we all go to the home next door where crude wooden benches and planks laid across 3 x 4's are arranged for seating the congregation  (3) Some of the men are already seated and waiting. (4) Some of the women, too, are waitings (5}
Now you begin to realize why we called this a "musical trip." Not only was there singing in the jeep all the way to Mairang, but now, while waiting for the services to begin,, the people are singing. Someone mentions the all-night sing that will be held tonight in one
of the homes =
but to bring a message in chapel. The Bible Training School is one of the projects of the Rees family, but the other missionaries also
teach classes. You will also want to visit the Christian
Day School while you are here  (10) The primary grades meet from 7:30 to 10^11 in the morning. The crowded conditions may appall you momentarily, but then you remem
ber that schools all over the world are crow
Between services you meet groups of Chris tians from different villages. You also meet some of the preacher boys, students of the Khasi Bible Training School (6) with members of the congregations to which they minister.
There is not much time between sessions.
ded. (11; Here you see desks built for two children being used by four You are even
more amazed by the number of two and three year olds. They use pebbles or sticks to leam to count and learn the alphabet, but
Everyone is called back to the "dining Hall" for tea (7) before the next service. There may be time to take a short walk. (8. 9)
best of all they love to sing. The children from Class I trough Class VHI (which is
(continued on next page)
Page 9
study is that recommended by the government, with daily Bible classes added. Several of the teachers teach in the grade school as well as high school classes, but Mrs. Fairbrother teaches only high school English. (12) Perhaps during your brief visit you will be invited to a wedding. (13 and 14) You will see that a Khasi Christian wedding follows the
western style to some extent, but that it is a
much more drawn out affair. You must drink
"If you must go now, please come back again soon." "Thank you for your coming and speaking words of encouragement from the Word of
God."
teac before the wedding and again right after the ceremony. After the second tea, you are still expected to join in the wedding feast of
rice and curry. You are even more likely to get in on a
Archie Fairbrother Family David Rees Family Margaret and Phillip Ho Mawlai, Syllaikariah Shillong 8, Assam, India
funeral than on a wedding. (15 and 16) There, too, you will be expected to drink tea while you sympathize with the bereaved family. One of the strangest customs you've met here is
the fact that the bereaved are not allowed a
moment of privacy, nor even permitted to sleep the night after the funeral. Friends stay
Among the Khasi people you have felt their joy in having friends from elsewhere visit
them. You have seen their enthusiasm for the
hearted welcome of you and their desire for you to bring a message wherever you meet with them, and now you feel their reluctance to let you go.
There
XH
Helping Tibetans
One phase of our outreach here in India which is not publicized, but which may be of interest to you, is our opportunity to help Tibetan refugees.
From time to time we have oppor tunities here in Shillong to offer hospitality and a little aid to an occasional refugee. In Mussoorie, however, we meet many more Tibet ans. They are always delighted to find someone who can speak to them in their own language. I enjoy learn ing how long they have been in India and from what part of Tibet they have
come.
Most Tibetan refugees are anxious to be self-supporting. Many of them have taken up various forms of handi crafts and the making of art objects which they sell to tourists.
TOO LITTLE?
TOO LATE?
'For our wrestling is not against jlesh and blood; hut against the principalities, against the powers, against the world rulers of
this darkness, against the spiritual host of wickedness in the heavenly places," Eph. 6:12.
When a person thinks about the work
which he strives to do for the Lord, his mind necessarily goes back to the time
when he first started that work. It is
natural, and I hope forgivable, if I bring you back to the year 1951, when we first came to work among the Khasis here in
Assam.
Refreshing
our memories,
I would
The
Marilois Fairbrother and her father in front of the Tuj Mahal. Tlie trip to Agra and Delhi was (he family's graduation gift to Marilois.
Christians' duty to do this work. The missionaries have taught by word and deed the duty to preach; and that, because they are motivated by Christ  not by the missionary. In this way we could not send back reports to the U.S.A. of several hundred converts each year. The baptisms have averaged less than two hundred each year we have been here. However,
there are now some fine men who are
Events Among Us
Week of Evangelistic Meetings in the
Mawlai Church of Christ, August 21-27, 1967.
Khasi Bible Training School is now in its last half of the academic year,
1967.
This question still comes to mind, "Have we done too little, too late?" Certain things are happening in India in
regard to missionaries which you have probably seen in the United States news papers also. The anxiety is there as we wonder how long we will be allowed to
continue the work here.
Another problem that faces us is the lack of funds to carry on the program we have going at present. Our receipts have dropped by more than S400 per month in correspondence to the amount needed. We want to make it plain to you that if this is a sign that you do not want us here, we will abide by your decision. How ever, in so doing, it is only fair that funds be provided for our return as soon
Whatever may be the outcome of the next few months, we plan -our furlough
 for the summer of 1968. Funds for the
furlough should be sent soon, so that plans can be made in this regard. Now we think that you should ask yourself a question, "Have I done too
Httle, too late?" There is a chance to do even more for the Lord than in the past,
world
on
for
peace, because
This includes
Christ
our side.
love and
little, too late! We have the "sword of the Spirit" with which to win battles against the "hosts of wickedness."
Ellen, in the ninth grade at WoodStock; Marilois, just graduatf^d. Front row: Kenneth, age 9; Mother holding Zana, 2; Jeanie, age 6; and Charles,
12.
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