Please cite this Article as :  ,   :  Indian Streams
Research Journal (June ; 2012) 
C. Chandrappa Society and Economy under the Chalukyas of Kalyana
Volume 2, Issue. 6, July 2012
Indian Streams Research Journal
The dynasty quickly rose to power and grew into an empire under   who moved the capital to 
Kalyana.1
For  over  a  century,  the  two  empires  of  southern  India,  the Western  Chalukyas  and  the 
 of   fought many fierce wars to control the fertile region of  . During these conflicts, the 
Eastern Chalukyas of Vengi, distant cousins of the Western Chalukyas but related to the Cholas by marriage 
took sides with the Cholas further complicating the situation. During the rule of  , in the late 
eleventh  to  early  twelfth  century,  the Western  Chalukyas  convincingly  contended  with  the  Cholas  and 
reached a peak ruling territories that spread over most of the Deccan.2 Vast areas between the 
 in the north and   in the south came under Chalukya control. During this period the other 
major ruling families of the Deccan, the  , the  , the   
and the Southern  , were subordinates of the Western Chalukyas and gained their independence 
only when the power of the Chalukya waned during the later half of the twelfth century.3
The Western Chalukyas developed an architectural style known today as a transitional style, an 
architectural link between the style of the early Chalukya dynasty and that of the later Hoysala empire. Most 
of its monuments are in the districts bordering the Tungabhadra River in central Karnataka. Well known 
examples are the   at  , the Mallikarjuna Temple at Kuruvatii, the Kallesvara 
Temple at Bagali and the   at Itagi. This was an important period in the development of 
fine arts in Southern India, especially in literature as the Western Chalukya kings encouraged writers in the 
native language of  , and  .4
Somesvara I
Chola 
dynasty Tanjore Vengi
Vikramaditya VI
Narmada 
River Kaveri River
Hoysalas Seuna Yadavas of Devagiri Kakatiya dynasty
Kalachuri
Kasivisvesvara Temple Lakkundi
Mahadeva Temple
Kannada Sanskrit
Abstract:
The Western Chalukyas ruled most of the  ,  , between the 10th 
and  12th  centuries.  This  dynasty  is  sometimes  called  the  Kalyana  Chalukya  after  its 
regal  capital  at  Kalyana,  today's    in  Bidar  district  of    and 
alternatively the Later Chalukya from its theoretical relationship to the sixth century 
 of  . The dynasty is called Western Chalukyas to differentiate 
from the contemporaneous   of  , a separate dynasty. Prior to the 
rise of these Chalukyas, the  s of   controlled most of Deccan and 
central India for over two centuries.In 973, seeing confusion in the Rashtrakuta empire 
after  a  successful  invasion  of  their  capital  by  the    of  ,    a 
feudatory of the Rashtrakuta ruling from   region defeated his overlords and made 
Manyakheta his capital. 
western Deccan South India
Basavakalyan Karnataka
Chalukya dynasty Badami
Eastern Chalukyas Vengi
Rashtrakuta Manyakheta
Paramara Malwa Tailapa  II
Bijapur
ISSN:-2230-7850
Society and Economy under the Chalukyas of Kalyana
C. Chandrappa
Associate Professor Department of History. PG.Center, 
Government Arts College Bangalore. Karanataka. 560 001.
SOCIETY
POSITION OF WOMEN 
The rise of   was revolutionary and challenged the prevailing   which 
retained royal support. The social role of women largely depended on their economic status and level of 
education in this relatively liberal period. Freedom was more available to women in the royal and affluent 
urban  families.  Records  describe  the  participation  of  women  in  the  fine  arts,  such  as  Chalukya  queen 
Chandala Devi's and   queen Sovala Devi's skill in dance and music. The compositions of thirty 
 women poets included the work of the 12th century   mystic Akka Mahadevi whose 
devotion to the   movement is well known.  Contemporary records indicate some royal women were 
involved in administrative and martial affairs such as princess Akkadevi, (sister of King Jayasimha II) who 
fought  and  defeated  rebellious  feudals.6  Inscriptions  emphasise  public  acceptance  of  widowhood 
indicating that   (a custom in which a dead man's widow used to   herself on her husband's 
funeral  ) though present was on a voluntary basis.  Ritual deaths to achieve salvation were seen among 
the   who preferred to fast to death ( ), while people of some other communities chose to 
jump on spikes (Shoolabrahma) or walking into fire on an eclipse.
Caste System
In a Hindu caste system that was conspicuously present,   enjoyed a privileged position 
as  providers  of  knowledge  and  local  justice.  These  Brahmins  were  normally  involved  in  careers  that 
revolved around religion and learning with the exception of a few who achieved success in martial affairs. 
They were patronised by kings, nobles and wealthy aristocrats who persuaded learned Brahmins to settle in 
specific towns and villages by making them grants of land and houses. The relocation of Brahmin scholars 
was calculated to be in the interest of the kingdom as they were viewed as persons detached from wealth and 
power and their knowledge was a useful tool to educate and teach ethical conduct and discipline in local 
communities. Brahmins were also actively involved in solving local problems by functioning as neutral 
arbiters (Panchayat).
FOOD AND DRINKING HABITS
Regarding  eating  habits,  Brahmins,  Jains,  Buddhists  and  Shaivas  were  strictly  vegetarian  while  the 
partaking of different kinds of meat was popular among other communities. Marketplace vendors sold meat 
from domesticated animals such as goats, sheep, pigs and fowl as well as exotic meat including partridge, 
hare,  wild  fowl  and  boar.   People  found  indoor  amusement  by  attending  wrestling  matches  (Kusti)  or 
watching animals fight such as cock fights and ram fights or by gambling. Horse racing was a popular 
outdoor  past  time.10  In  addition  to  these  leisurely  activities,  festivals  and  fairs  were  frequent  and 
entertainment by traveling troupes of acrobats, dancers, dramatists and musicians was often provided.
EDUCATION AND LEARNING
Schools and hospitals are mentioned in records and these were built in the vicinity of temples. Marketplaces 
served as open air town halls where people gathered to discuss and ponder local issues. Choirs, whose main 
function was to sing devotional hymns, were maintained at temple expense. Young men were trained to sing 
in choirs in schools attached to monasteries such as Hindu  , Jain Palli and Buddhist  .  These 
institutions  provided  advanced  education  in  religion  and  ethics  and  were  well  equipped  with  libraries 
(Saraswati Bhandara). Learning was imparted in the local language and in Sanskrit. Schools of higher 
learning were called Brahmapuri (or Ghatika or Agrahara). Teaching Sanskrit was a near monopoly of 
Brahmins who received royal endowments for their cause. Inscriptions record that the number of subjects 
taught varied from four to eighteen.  The four most popular subjects with royal students were Economics 
(Vartta),  Political  Science  (Dandaniti),  Veda  (trayi)  and  Philosophy  (Anvikshiki),  subjects  that  are 
mentioned as early as    .
EONOMY
AGRICULTURE AND LABOUR
Agriculture was the empire's main source of income through taxes on land and produce. The majority of the 
people lived in villages and worked farming the staple crops of  ,  , and   in the dry areas and 
sugarcane in areas having sufficient rainfall, with   and   being the chief cash crops. The living 
Veerashaivaism Hindu caste system
Kalachuri
Vachana Virashaiva
bhakti 5
Sati immolate
pyre 7
Jains Sallekhana
Brahmins
8
9
11
Matha Vihara 12
13
KautilyasArthasastra
rice pulses cotton
areca betel
2 Society and Economy under the Chalukyas of Kalyana
conditions of the labourers who farmed the land must have been bearable as there are no records of revolts 
by the landless against wealthy landlords. If peasants were disgruntled the common practice was to migrate 
in large numbers out of the jurisdiction of the ruler who was mistreating them, thereby depriving him of 
revenue from their labor.
TAXATION SYSTEM
Taxes were levied on mining and forest products, and additional income was raised through tolls for the use 
of transportation facilities. The state also collected fees from customs, professional licenses, and judicial 
fines.  Records show horses and salt were taxed as well as commodities (gold, textiles, perfumes) and 
agricultural produce (black pepper, paddy, spices, betel leaves, palm leaves, coconuts and sugar). Land tax 
assessment was based on frequent surveys evaluating the quality of land and the type of produce. Chalukya 
records specifically mention black soil and red soil lands in addition to wetland, dry land and wasteland in 
determining taxation rates.
Key figures mentioned in inscriptions from rural areas were the Gavundas (officials) or  . 
The Gavundas belonged to two levels of economic strata, the Praja Gavunda (people's Gavunda) and the 
 Gavunda (lord of Gavundas). They served the dual purpose of representing the people before the 
rulers as well as functioning as state appointees for tax collection and the raising of militias. They are 
mentioned in inscriptions related to land transactions, irrigation maintenance, village tax collection and 
village council duties.
GUILDS OR ORGANISATION OF CORPORATE ENTERPRISES
The organisation of corporate enterprises became common in the 11th century.  Almost all arts and crafts 
were organised into guilds and work was done on a corporate basis; records do not mention individual 
artists, sculptors and craftsman. Only in the regions ruled by the Hoysala did individual sculptors etched 
their  names  below  their  creations.   Merchants  organised  themselves  into  powerful    that 
transcended political divisions, allowing their operations to be largely unaffected by wars and revolutions. 
Their only threat was the possibility of theft from   when their ships and caravans traveled to distant 
lands.  Powerful  South  Indian  merchant  guilds  included  the  ,  the    and  the 
.  Local  guilds  were  called  nagaram,  while  the    were  traders  from  neighbouring 
kingdoms who perhaps mixed business with pleasure. The wealthiest and most influential and celebrated of 
all  South  Indian  merchant  guilds  was  the  self  styled  ,  also  known  as  the  500  Svamis  of 
Ayyavolepura (  and   of present day  ),20 who conducted extensive land and sea 
trade and thereby contributed significantly to the total foreign trade of the empire. It fiercely protected its 
trade obligations (Vira Bananjudharma or law of the noble merchants) and its members often recorded their 
achievements in   (Prasasti). Five hundred such excavated Prasasti inscriptions, with their own 
flag and emblem, the bull, record their pride in their business.
TRADE AND COMMERCE
Rich traders contributed significantly to the king's treasury through paying import and export taxes. The 
edicts  of  the Aihole  Svamis  mention  trade  ties  with  foreign  kingdoms  such  as  ,  ,  Maleya 
( ),  ,  ,  ,  ,  Kambhoja  ( ),  Lata  ( ),  Parasa 
( ) and  . Travelling both land and sea routes, these merchants traded mostly in precious stones, 
spices and perfumes, and other specialty items such as camphor. Business flourished in precious stones 
such  as  diamonds,  ,  ,  ,    and  .  Commonly  traded  spices  were 
cardamom, saffron, and cloves, while perfumes included the by-products of sandalwood,  , musk, 
 and rose. These items were sold either in bulk or hawked on streets by local merchants in towns.  The 
Western Chalukyas controlled most of South India's west coast and by the 10th century they had established 
extensive  trade  ties  with  the    of  ,  the  empires  of    and  the 
 in  , and by the 12th century Chinese fleets were frequenting Indian ports. Exports to 
  China  included  textiles,  spices,  medicinal  plants,  jewels,  ivory,  rhino  horn,  ebony  and 
camphor. The same products also reached ports in the west such as   and  . The final destinations 
for those trading with the west were Persia, Arabia and Egypt.  The thriving trade center of  , a port on 
the eastern coast of the Persian Gulf, served an international clientele of merchants including those from the 
Chalukya empire who were feasted by wealthy local merchants during business visits. An indicator of the 
Indian merchants' importance in Siraf comes from records describing dining plates reserved for them.23 In 
addition to this, Siraf received   wood, perfumes, sandalwood and condiments. The most expensive 
14
15
16
Goudas
Prabhu
17
18
19 guilds
brigands
Manigramam Nagarattar
Anjuvannam Nanadesis
Ainnurruvar
Brahmins Mahajanas Aihole
inscriptions
Chera Pandya
Malayasia Magadh Kaushal Saurashtra Kurumba Cambodia Gujarat
Persia Nepal
lapis  lazuli onyx topaz carbuncles emeralds
bdellium
civet 21
Tang  Empire China Southeast  Asia Abbasid 
Caliphate Bhagdad
Song  Dynasty
Dhofar Aden
22 Siraf
aloe
3 Society and Economy under the Chalukyas of Kalyana
imports to South India were Arabian horse shipments, this trade being monopolised by Arabs and local 
Brahmin merchants. Thirteenth century traveler   recorded that the breeding of horses never 
succeeded in India due to differing climatic, soil and grassland conditions.
CONCLUSIONS.
The Western Chalukyas who ruled most of the  ,  , between the 10th and 12th 
centuriesare sometimes called the Kalyana Chalukya and the Later Chalukya also. During the Chalukyas of 
kalyana, the social role of women largely depended on their economic status and level of education. The 
Hindu  caste  system  was  conspicuously  present  and  the    enjoyed  a  privileged  position  in  the 
Society. Brahmins, Jains, Buddhists and Shaivas were strictly vegetarian while the partaking of different 
kinds of meat was popular among other communities. Schools and hospitals were built in the vicinity of 
temples, Hindu  , Jain Palli and Buddhist  , schools of higher learning were called Brahmapuri 
(or Ghatika or Agrahara).
Agriculture was the main source of income through, staple crops of  ,  , and   in the 
dry areas and sugarcane in areas having sufficient rainfall, with   and   being the chief cash crops 
were  cultivated.  Taxes  were  levied  on  mining  and  forest  products,  tolls  for  the  use  of  transportation 
facilities, fees from customs, professional licenses, and judicial fines, horses and salt were taxed as well as 
commodities and import and export taxes. Gavundas (officials) or   were key officials for collection 
of  taxes.  The  organisation  of  corporate  enterprises  were  common  and  almost  all  arts  and  crafts  were 
organised into guilds. Merchants traded mostly in precious stones, spices and perfumes, and other specialty 
items. The Western Chalukyas controlled most of South India's west coast, they had established extensive 
trade ties with the   of  , the empires of   and the   in 
.
REFERENCES
1.Kamath,  Suryanath  U.  (2001)  [1980].  A  concise  history  of  Karnataka:  from  pre-historic  times  to  the  present. 
Bangalore:  Jupiter  books.  pp10-12,  p100,    Sastry,  Shama  &  Rao,  N.  Lakshminarayana.  "Kannada  inscriptions". 
Archaeological survey of India, South Indian inscriptions, Saturday, November 18, 2006. What Is India Publishers (P) 
Ltd..
http://www.whatisindia.com/inscriptions/south_indian_inscriptions/volume_  9/  chalukyas_of_kalyani.html. 
Retrieved 2006-12-28.
2.Kamath, Suryanath U. Op.Cit 2001, p105.
3.http://en.wikipedia.org/wiki/Western_Chalukya_Empire#History
4.Rao,  Kishan.  "Emperor  of  Temples  crying  for  attention".  The  Hindu,  June  10  2002.  The  Hindu. 
http://www.hinduonnet.com/2002/06/10/stories/2002061003760500.htm. Retrieved 2006-11-10.
5.Thapar, Romila (2003), The Penguin History of Early India. New Delhi: Penguin Books., p392
6.Sastri, Nilakanta K.A. (2002) [1955]. A history of South India from prehistoric times to the fall of Vijayanagar. New 
Delhi: Indian Branch, Oxford University Press., p286
7.Kamath, Suryanath U. Op.Cit., pp 112113
8.Sastri 1955, p289.
9.Ibid, p288.
10.Ibid, p289.
11.Kamath Suryanath U, 2001, p112
12.Ibid., 115
13.Sastri (1955), p292.
14.Thapar (2002), p373.
15.Ibid., p378.
16.Sastri Op.Cit., p298
17.Thapar (2002), p379
18.Thapar, Romila (2003), The Penguin History of Early India. New Delhi: Penguin Books., p382
19.Sastri, Nilakanta K.A. (2002) [1955]. A history of South India from prehistoric times to the fall of Vijayanagar. New 
Delhi: Indian Branch, Oxford University Press., p299.
20.Sastri (1955), p300 and Thapar (2002), p384
21.Sastri (1955) Ibid, 301.
22.Thapar (2002) Op.Cit., 383.
23.Sastri (1955), p302.
24.Thapar (2002), 383
Marco Polo
24
western Deccan South India
Brahmins
Matha Vihara
rice pulses cotton
areca betel
Goudas
Tang Empire China Southeast Asia Abbasid Caliphate
Bhagdad
4 Society and Economy under the Chalukyas of Kalyana