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1 Mark 12:29
The first of all commandments is , Hear O
Israel, The Lord our God is one Lord.
2 John 20:17
Jesus said unto her,.I ascend unto my
Father, and your Father, and to my God, and
your God.
3 Luke 4:8
Get thee behind me Satan, for it is written, You
shall worship the Lord thy God and Him only
shall you serve.
4 John 4:23
But the hour cometh, and now is when the true
worshippers shall worship the Fatherr in Spirit
and in truth: for the Father seeks such to
1. The Father is entitled to sincere worship.
worship Him
Jesus therefore, worshipped Him.
5 Luke 6:12
And it came to pass in those days that he went
out into a mountain to pray and continued at
night in prayer to God.
Does God worship himself?
Jesus worships God
6 Mathew 26:39
1. All prophets worshipped God in the same
And he went a little farther, and fell on his face, way
and prayed, saying: O my father, if it be
2 Jesus pleaded not to be crucified.
possible, let this cup pass from me;
3.Jesus has a different will from the
nevertheless not as I will but as you will
father.
Jesus worships God
7 John 4:2
Jesus said unto her, worship the father.
Jesus is a Monotheist
Jesus is a Monotheist
Jesus is a Monotheist
Jesus worships God
Jesus worships God
Jesus is inferior in
might and will to God
8 Mathew 28:18
All power is given unto me in the heavens and
the earth.
1. Did Jesus ascend to himself?
2. Does God have a God?
" given unto me" signifies that power was
not rightfully his to begin with. One does not
"give" a thing to a person who already has it.
You do not "give" your money to someone
who already has your money.
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9 John 5:30
Jesus is God's
Messenger
Jesus is God's
Messenger
Jesus is God's
Messenger
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1. Jesus is powerless and much different
from an Almighty God.
2.
"as I hear" describes the faculty of
revelation. Who does Jesus "hear" from and
I can of mine own self do nothing. As I hear,
why does he use what he "hears" to deem his
judge, and my judgment is just, because I seek judgment as just.
3. Jesus
not my own will, but the will of the father which does not seek his own will, then how can he
has sent me. If I bear witness of myself, my
be God the son. Obviously, the will of the
witness is not true. There is another that bears father is superior to the will of Jesus.
witness of me and I know that his witness is
4. Jesus testimony
true.
does not suffice as true.
This verse explains the "hearing" of Jesus
which he used to make judgment. The words
are from the father and not from Jesus. The
father "gave" Jesusthe words to speak. How,
then, is Jesus God? Rather, Jesus affirms
that he was sent by God.
10 John 17:7-8
Now they have known that things whatsoever
you have given me are of you, for I have given
to them the words which you gave me; and they
have received them and have known surely that
I came out from you and that you did send me.
11 John 8:54
Jesus answered: If I honor myself, my honor is Jesus testimony as to his own merit is worth
nothing. It is my father that honors me, of whom nothing. God is not humble to his servants,
you say that he is your God.
rather man must be humble before God.
12 John 17:3-4
And this is life eternal, that they might know
thee the only true God, and Jesus Christ ,
whom thou has sent, I have glorified thee on
the earth. I have finished the work which you
gave me to do.
1.Salvation is based on recognizing the
absolute unity id God, without partners or
equals, and to accept the message of His
messengers. This is called shahadah in Islam
2. Jesus affirms , again, that he is the
messenger of God who "glorifies" Him. 3.
God assigns work for Jesus to do, and Jesus
completes his assignment. They have
different roles and functions, one obviously
superior to the other.
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Jesus is God's
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Jesus is God's
Messenger
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13 John 4:34
This is the purpose of Jesus' life. To negate
Jesus said to them: My meat is to do the will of his own will and to complete the mission of
him that sent me and to finish his work.
God.
14 John 8:42
If God were your father, you would love me, for Jesus was sent by God. He didn't come of his
I proceeded forth and came from God; neither own choosing, it was a matter decided upon
came I of myself, but he sent me.
by God.
1. The words are everlasting because God
"gave" them to Jesus ( john 17:7 above).
2.God is all-knowing. If Jesus is God, then he
must be all-knowing. In this verse, the day
that heaven and earth shall pass away is a
secret that is kept hidden from mankind,
angels, and Jesus, himself. No one knows of
it except God, himself.
15 Mark 13:31-32
Heaven and earth shall pass away, but my
words shall not pass away. But of that day and
that hour knoweth no man, no not the angels
which are in heaven, neither the Son, but the
Father.
Jesus is inferior in
nature to God
16 John 14:28
You have heard how I said to you I go away
and come {again} unto you. If you loved me,
1. If Jesus is God, how does he "go unto"
you would rejoice, because I said: I go unto my himself?
father, for my father is greater than I.
2.The father is superior to Jesus.
Jesus is inferior in
nature to God
1. The questioner is asking about salvation,
which is the central theme of Christian
doctrine.
2.
And ,behold, one came and said to him, good Jesus rejects the praise of the questioner,
Master, what good thing shall I do, that I may
and redirects praise to God, exclusively.
have ternal life? And he saud to him, "why do
3.Jesus answers the man telling him to follow
you call me good? There is none good but one, the commandments and makes no mention
Matthew 19:16-17 that is God, But if you will enter into life, then
to his own sacrifice or vitiation of sin through
17 (Luke 18:20 )
keep the commandments.
his own blood.
God's law Moses
Therefore you shall love the Lord your God,
and keep His chanrge, and His statutes, and
His judgments, and his commandments,
18 Deuteronomy 11:1 always.
God's law Moses
The law of the Lord is perfect, converting the
soul The statutes of the Lord are right,
rejoicing the heart. The commandment of the
Lord is pure, enlightening the eyes.
Jesus is inferior in
knowledge to God
19 Psalms 19:7-8
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1. As Moses said above, the law shall remain
"always"; in fact, till heaven and earth pass
away."
2. Paul did
away with the law and taught others to do so.
Why is he not considered " the least in the
kingdom of heaven?"
God's law
20 Matthew 5:17-19
Think not that Iam come to destroy the law or
the prophets , but to fulfill. For verily I say unto
you, till heaven and earth pass, one jot or one
title shall in no wise pass from the law, till all be
fulfilled. Whosoever therefore shall break one
of these least commandments and shall teach
men to do so, he shall be called the least in the
kingdom of heaven. But whosoever shall do
and teach them, the same shall be called great
in the kingdom of heaven.
God's law
Paul
21 Romans 3:28
Therefore we conclude that a man is justified
by faith without the deeds of the law
God's law
Paul
22 Galatians 3:13
Christ has redeemed us from the curse of the
law
23 Romans 7:6
But the law no longer rules over us. We are like
dead people and it cannot have any power over
us . Now we can serve God in a new way by
obeying His spirit, and not in the old way by
obeying the written law.
God's law
Paul
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24 Hebrews 8:7-9
For if that first convenant had been faultless,
then should no place have been sought for the
second.For finding fault with them, he said:
Behold, the days come, says the Lord, which I
will make a new covenant with the house of
Israel and with the house of Judah. Not
according to the covenant that I made with their
fathers in the day when I took them by the hand
to lead them out of the land of Egypt; because
they continued not in my covenant. In that he
says: A new covenant, he has made the first
old. Now that which decays and waxes old is
ready to vanish away.
God's law
Paul
25 Colossians 2:14
Bltting out the handwriting of ordinances that
was against us, which was contrary to us, and
took it out of the way, nailing it to his cross.
Paul's mission to
convert the Gentiles
And unto the jews I became as a jew, that I
might gain the Jews; to them that are under the
law, as under the law, that I might gain them
that are under the law. To them that are without
the law, as without law, that I might gain them
that are without law. To the weak became I as
weak, that I might gain the weak. I am made all
1 Corinthians 9:20- things to all men, that I might by all means save
26 22
some.
God's law
Paul
COMMENTARY
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Trinity
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27 1 John 5:7
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For there are that bear record in heavens, the
father, the word, and the holy ghost, and these
three are one.
And
there are three that witness in the earth, the
spirit, the water, and the blood, and these three
agree in one.
Commentary1.
Compare with moderen bibles. Verse 7 reads:
For there are three who tell about it. Verse 8
reads: The spirit, the water, and the blood, and
these three agree in one.
2. The
scripture translator Benjamin Wilson wrote in
his Emphatic Diaglott: " This text concerning
the heavenly witness is not vontained in any
Greek manuscript which was written earlier that
the 15th century. Itis not cited by any of the
ecclesiastical writers... It is therefore evidently
spurious."
3. Peake's
Commentary on the Bible: " The famous
interpolation after ' three witnesses' is not
printedeven in RSVn, and rightly. It cites the
heavenly testimony of the Father,
the logos, and the Holy Spirit, but is never
used in the early Trinitarian contraversies.
No respectable Greek manuscript contains it.
Appearing first in a late 4th century Latin text,
it entered the Vulgate and finally the New
Testament of Erasmus.
4.
Edward Gibbon wrote in Decline and Fall of
the Roman Empire, Vol4, p.418: " The
evidence of the three heavenly witnesses
would now be rejected in any court of justice,
but prejudice is blind, authority is deaf , and
our vulgar Bibles will ever be polluted by this
spurious text.
5.The New
Catholic Encyclopedia ( bearing the Nihil
Obstat and Imprimatur, indicating official
approval) , XIV, p. 295, explains: "It was only
during the last quadrant of the 4th century
that what might be called the definitve
Trintarian dogma ' One God in three persons'
became throughly assimilatedinto Christian
life and thought... It was the product of the
three centuries of doctrinal development."
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Commentary cont'd
6.
James Bentley wrote in Secrets of Mount Sinai,
pp. 30-33: " The brilliant Richard Porson
published devastating conclusive proof that'
the verse of 1 John 5:7 was only first inserted
by the Church into the Bible in the year 400
C.E.' "
7.
Out of the 2030 attendees at the first Council of
Nicea in 325 C.E., only 318 readily accepted
the
Nicean Creed. Under fear of Constantine,
though, they approved the doctrine of the
trinity, recognizing a "co-equality, co-eternity,
consubstantiality" of the triune godhead.
Several of them confessed to Contantine
upon their return home, among
themEusebius of Nicomedia, who wrote: " We
committed impious act, O Prince, ny
subscribing to a blasphemy from fear of you."
1. Mistranslation of the Greek- "ho theos"
means "God" whereas "ton theos" means
"god, divine." In this verse, "ton theos" is
used and is accurately represented in
numerous bibles like the New World
Translation:" and the word was divine."
Thus Jesus is not God, he is simply a divine
being.
2.
The same expression is used in the OT to
indicate supremacy, authority, and victory,
such as Exdous 7:1. And the lord said unto
Moses, "See, I have made thee a god to
pharaoh."
God the Son
28 John 1:1
In the beginning was the Word and the Word
was with God, and the Word was God.
God has sons by the
tons
29 Luke 3:38
Adam, which was the son of God
30 2 Samuel 7:13-14
He shall build a house for my name, and I will
establish the throne of his kingdom for ever. I
will be his father, and he shall be my son.
God has sons by the
tons
This verse pertains to Solomon.
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God has sons by the
tons
31 Exodus 4:22
Israel is my son, even my firstborn.
God has sons by the
tons
32 Jermiah 31:9
for I am a father to Israel, and Ephraim is my
firstborn.
Ephraim is called the firstborn son of God.
God has sons by the
tons
33 Deuteronomy 14:1 You are the children of the Lord your God.
God has sons by the
tons
34 Romans 8:14
For as many are led by the Spirit of God, they
are sons of God.
"Son of God" connotes a title ascribed to
those who are righteous, no more, no less.
God has sons by the
tons
35
Blessed are the peacemakers, for they shall be
called the sons of God.
Commentary1.
Jesus refers to himself as the " son of man" 81
times in the Bible and as the "Son of God" ( in
the sense described above ) only twice. This
signifies a point: that he insists on being
perceived as a human being, no more, no less.
2. Robert Alley, a professor at the University of
Richmond, writes: "... The passages where
Jesustalks about the " Son of God" are later
additions... what the Church said about him.
Such a claim of deity for himself would not have
been consistent with his entire lifestyle as we
can reconstruct. For the first decades after
Jesus' death Christianity
continued as a sect within Judaism. The first
3 decades of the existence of the church
were within the synagogue. That would have
been beyond belief if { the followers} had
boldly proclaimed the deity of Jesus.
3.
Marcello Craveri, in his The life of Jesus,
wrote Actually, the Old Testament does
contain the phrase ebed Yahweh which,
however, means " the servant of God, "the
slave of God," God's liege subject. The Greek
text... translates it equivocally as pais Theou,
in as much as pais...cam mean either " little
boy " or " slave ," subsequently, it was quite
simple to replace pias in the sense of "boy"
with hyos, which means "son."
God has sons by the
tons
36 Acts 4:25
the house of his servant David
Same word pias is translated as " servant "
not "son"
Jacob is called the firstborn son of God.
Sons in multiplicity.
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Begotten sons of God
Begotten sons of God
Jesus is "lord"
Jesus is "lord"
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37 John 3:16
For God so loved the world that He gave His
only begotten son, begotten, not made; that
whosoever believeth in him shall not perish but
have everlasting life
In Greek, begotten means gennao, as found
in Matt 1:2 ( geneology table ). Monogenes is
the word in this verse, which means
"unique." Check current bibles. They have
modified the verse accordingly.
38 Psalms 2:7
I will declare the decree: the Lord hath said
unto me "You are my son, this day have I
begotten you."
David is also the "begotten" son of God.
39 Genesis 18:12
Therefore Sarah laughed within herself saying,
After I am waxed old shall I have pleasure, my Truly, Abraham is not God, though he was
lord being old also?
called "lord."
40 1 Samuel 25:24
And fell at his feet and said: "Upon my, my lord,
{upon} me {let this} inquiry {be} : and let thine
hand-maid, I pray thee, speak in thine
audience, and hear the words of thine
Neither was David, to whom this verse is
handmaid."
directed.
Jesus is "worshipped"
41 John 9:38
Lord I believe, and he worshipped him.
Jesus is "worshipped"
42 Matthew 28:17
the say him, they worshipped him.
In Greek, proskuneo, which literally means "
to kiss like a servant kisses the hand of a
king." Also, "to bow, crouch, kneel, prostrate."
Strong's Concordance. New English Bible
has modified their translation to capture the
essence of the Greek text.
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Jesus is "worshipped"
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43 1 Samuel 25:23
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And when Abigail saw David, she fell before
David on her face, and bowed herself to the
The same word is used as with Jesus, only
ground , and fell at his feet.
translated differently.
44 Genesis 50:18
And {Joseph's} brothers also went and fell
down before his face, and they said: Behold,
we are your servants.
Jesus is "worshipped"
45 John 4:23
the true worshippers shall worship the Father
in spirit and in truth; for the Father seeketh
such to worship him.
Jesus is God's prophet
46 Matthew 21:11
And the multitude said: "This is Jesus the
prophet of Nazareth of Galilee."
Jesus is God's prophet
47 John 4:19
The woman said unto him: "Sir, I perceive that
you are a prophet,"
Jesus is God's prophet
48 Luke 13:33
Nevertheless, I {Jesus} must walk today and
tomorrow, and the {day} following, for it cannot
be that a prophet perish out of Jerusalem.
Jesus is God's servant
49 Matthew 12:18
Behold My servant, whom I have chosen.
Jesus is God's servant
50 Acts 3:13
The God of Abraham, and of Isaachath
glorified His servant Jesus.
Jesus is "worshipped"
COMMENTARY
10
Does this mean that Joseph and David are
God as well since people " worshipped"
them ? The same word for "worship" is used
in the Greek as well. Worship also means "to
respect. Reverence, adore" Merriam
Webster's Collegiate Dictionary.
Also compare Matt 14:15, 21:46, Luke 24:19.
John 6:14, 7:40
Jesus even refers to himself as a prophet.
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Jesus is God's servant
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51 Acts 4:27
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For of a truth against Thy holy servant Jesus
whom
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