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Ayn Rand The Ethics of Emergencies

Etica das emergências, texto de Ayn Rand

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YugiHayato
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0% found this document useful (0 votes)
295 views4 pages

Ayn Rand The Ethics of Emergencies

Etica das emergências, texto de Ayn Rand

Uploaded by

YugiHayato
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF or read online on Scribd
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“The Ethics of Emergencies Ayn Rand ‘is cup nine ad aie Ay Rand (190-1985) trys rea gpm drs pedantic mor Sty sweeney eying seb fs ae Sie ems eee Se? Aiea ps play inporan on hoping tes Rede bnew eerie Dine ingpoeckwkencon hort ve tpn sera emeeee diario ‘and ce ne cal see ar oe woe snore ha oie aS los aren eo nd ‘only ape stm nc eh ute ny bee Jorknppn teh perl appre ed ney Tout ioe dls ora tress doy us eed ‘dois am monly epee dee or tno ow ney Seeogen rte fut noe Todo woe ‘Sones ee (en ey ou ole ‘Genin on url one leo pu you we bs fr Soecngyn alee Tan! sei Oj nro be confed wi be tna ea di cin a sea ee Gps tbe mesa nce enero wh dp Blsucnt deny win re ob cee andor pce Reeds Ojenn se eg Melis Emenee $5 sno pupae ee ache of cock own hapa Ising ‘ie wat inceseons appv, osetia ‘Adis for Rod thes dorecotmesion terre wt moet ‘ese an wha ition dy iow ta aay deen ‘egies peers esa fio ‘hat a great many people approach the subject ee by ang such quetions "Shoal ope rk one obey man who 1) rowan, ) rapped in i.e steping in rat of» pedi tack, ‘hanging by is Engen ver an syst™ Consider the impatons ft approach. aman aceptthe tes slur salts the flowing consequences in poportion to he eg oft scxpance) (0) Lack of slestoem since i ft concen in thereof ales Isnt ow live his ie bat ow orifice (2) Lack of spect fortherssne be reps mankind asa ber of doomed beggrs crying fx someone’ be, (2) A ighinae view ofexsence—since bi blives that men are tepped ina aleve univers” where dierent constant and mary concer of ir ines (4) And in ict, etree to ths hope cyl ‘moraliy—sine hit qustons vole tations wich he nt Hey er to encoun, which bear novels oth sal problems of He ‘ownlieand thus ave hin ve without ay moral price steer, Te psychologists of sri maybe observed in he fact By leaing the sue of hen thers ito the central and primary ‘sue ethics tus has destoyed the concep any mutes bene slencear good willamang men ha indcrnated men with he ies ht tovaluc another human being ant ofslesoes ha ipyng tht ‘man can have no personal interes i oter—tht rae enter eat ‘osc onee—that ay lave, respect radiation man may fat ‘thes sno and cannot beasarc ahs ow enjoyment bn eto sentence, sacrificial Mank check signed ovr ois ved ones Themen who accept that iat bat choo i ose he ‘mate proc fara deburanizing nen ae those poypa ho done change atrlsns bade premie,bat prcal tabla 6 Nomuanve Eres i st suscebanounsing tt hy atoaly eecest 120- SEI ni walla tte pe ep nan ore dope magi yabiantrun der (ots una oof own). otmen dwt pe pected of ees ty fae omy, ut sea i ta ical oso ke ie of frorr man eon and or sch gutenthe mtu Prpe eet af te pone may ge tobe Toy eal any Panag seene men do kn bw eo eet {the mol png ht mote have acto os wl “ccm nd nner a of cy which oad te ‘Slept of ara Sethe qun a iy man ot cif anal hy bp tyes ot sor yer ou ls Suge Ths pee Shcocen tr concrnd with pricey wc elt oc Mice tance tobng sank nay hel ter secre the ue of peer oe rhe le of eer encores nono Talus psa vita by edge SAT mene enous or bas sabes (ce he fo 2 Tee catesenys repre or more acts lish tan ep ‘int seve. oo pone fcondactis the ext post: “Somrati scorn hh ey oor aus and eer icra grees ae seer on “Ts pps ul chore nclading on ations ova ater men sere nt one pose deed acy of onl aes aes ‘hows ced aloe bya en and), Wit ch racy Sher atonal cond or conde ue jen or mel Soca ar pontle ‘ean nl ae prfondy pec ssh ves oe a9 eaqcan ah wenn eee, eagnte enon win ‘Tle anther Oe gle rounly pron sh oy em ‘Be daccnencefe eon ne nes ir one persona fs ap ino tt on sc xt and eres move “talc used” lve re contradson nes mene that one sine that when rs. ‘onernforthe weiae hse oe loves ata pa of net sch cre man want nave wie sped ‘Shine tocrchet ofa dango ince wale sido dam at pedo a mse br sake nt ow and that ae 09 Sirens hum pay dsl wheter hens oie ‘Be bhesoBnegenes 7 Any action hata man undertakes forthe benetofthosehe lovee ot ‘saith rary in th leans the cs ‘pen to hi i aces tt which of get pron (ad aon Importance to him. nthe above example wilt sul peter ‘le to the hasand than anyhig that he mney could by, a ‘retest importance this own haplness nd theres actions a Serie But suppor be ether de none o spend hi money saving the lines often ther women, none of wham meant snthing fo him athe thes of alruisn would require. That woald beasnrfoe Here the dif fncebetween Objectivism and aralam can be een not lu ae fc isthe mora principle of acon, ten hat husband shuld erica see forthe ake een ther women, Wht dtingibe thew fom he ten other? Nothing but her alae to the hutand who hes fo mae he hoice—nohing bat the ct that hi happiness reuse sr. “he Object thir woul el hime your hgh moral purpose ‘heachiwement of our ova happiness, your moneys yous seit ae Your leas your moral rig and you atonal, moral ck. ‘Consider the soul of thelr meat who woul be prepared 0 taht hasand the oppor, (And then ak yours whether lis rotted by benevlence) "The proper method of aging when or wheter one hosp an- thr persons erence ones owm ral interest nd i th cy fale he time, money afr one geo the koe es ‘Should be propionate ote vat of the pen nao ane wn bappins. "To dlsrat tion the alist foarte example: the su of ving 1 drowning penn. Ihe person to be ed ira ange ts nally oper to me him nly wen the danger oooek ow sa whe he danger eat would be moral a etempt ely ck of Se-staer eould permit ane to ale nds ie no higher than that of ny ‘andr stranger (And conversion i drowning one cnt expect 2 sragerto ik ili for ope ak, emeberng tance cannot ‘etsvahable whit at bis own) Ifthe peson tobe sed isnot strange then the risk one shoul be ilingt takes gener in proportion to the greats of tat peor Tale to esl, it the manor woman ene love, hen one ean be lingo give one aioe him or herr te wit reson ht [ewithou he loved person cou be unerele Conversely ieiman slew swim apd sar hisdrowning wi bat becomes pani, pes in to an ante, anal fear and ets ber {Towns he spends hii in otis and misery—one woud aot cal Nav"cifath one mould coademn bim moral fo bisteason owe ‘Fotis oe vlc tht lane to ight forthe preservation of ‘Rive etc obs ows luppinese:Retember tha value are Da which oe acts eo gla andor kr, and that ons ow happiness to be Shred by one effort Since one own happiness the moral pur ocetonesifethe man wh fro achive because ois owndete, tha a is feureo Sgt for smog the mre involved in blpng thre ane ve not “alesse or “scrfe! but eg tego tone convictions nd ase, ‘Birth plcy af ecg in accordance wih ope valu, of xpresng, oben eanaating thera prea ely Haman proeses © The wan, yet isto ae ndlfrent Simla or damaging te, is ack otogryhstms him ioral the same principle apples fo rstonsps among ends. fends frend sin toe one shold ato hep hi by whatever nonsacrica Teton are appropri Frases, foc fends arving, 16 ots Tenge bat roacef ner togvebim money for fod rather than buy ‘ome isignticant gadget or nel, because ht welfare enportant ia {he scl f ones perma vale 1f he gadget means core than the {Bend ufering, oe had no barnest rtendng to be his rend "te peste implemeataton of rindi aecton and lve co sists of eoporting tbe wel (he rasonal wel) ofthe eran Invetved it ons own euch of vl, then acting accord Durst evar wich en hart ear mens ofthe ies and bichon canoe gant io ete acqunintsnces Sang Win, then shold one property reno sangre the generalized respect and good wl hich one sboud grat human being in he a ofthe ptental vas he repentant ad unless ef "tool an dove ot eget hat fe he source ales 0, sssch scommeon boa non vigbeigs (sagan inant mate), ‘at other men oe potest able w achive the ae vitor a is ie tiusbe of socnour ale i Ths does ot mean that he repads ‘aaniesasinerchaneable ih om Hesecgnizes thet this tn i the tour at nly fas aes bat of his apay2vae “Trefce the wee he pants oterisonly consequence exesion secondary potion othe pelmay value which sib, Te Bis efSmeree 89 The ripen god wil ht men of if ete el tor ter aan big pool got ye nce Olen eat ‘aoe bese they ae of he sme opti ate I seven ng ‘Dis thy ate ering thon le The pyholbeo {ay emotion of pti snd sy ing pc aha Seen th gn ery 2 onl man regs enges se nocest ail pond gy, and tpt the tht nie pood wl inthe ae ot poeta eh hn acing he or hc ye ‘Sctalzed fe ns hem glty of sores bi god wl erp Uy contempt sd mor contention ioe wes human Mone Cot alte te dertoyer Ihe Gas thf be via he emt Shem yonn idl ae ad pct, oppo Ris ie ground ofthat gener good wl and rept fr he vabcot mae one sng iene anon i See Tei poco odie between there f cond in an exec sation dhe ler of noi he ol condos ot human ensence Tis dos not ean «dublado morality the Standard andthe bac icp enn he eb he appean o Berens egies prc ction. Anemegtry an choses unexpected et editing tat crete condor under wbics hee ors ponte ach a food an carga, fre spre Inenemerpcy dn ett inary gant combs the der exape the unger nd ee Falcenon to ch yan topo te). ‘By oem conins mean metpnsely moral norman the sett of things, and appropri to hen tees Men can eon td bt ots war neg Sc nen ae ok onalpt it rmetphysealypobl fr nfl dtr fo eee hein “ih iy a it thw nde esa continue By ate an emery ston ay sary. if it were to last, men would perish, 7 oe only nergy stains tht oe soa viet ip ung finch per Foran rn who aes mane 1 Rand Ve Ata he Oe 5.

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