*incomplete notes
Relation of the Worship of the Tagalogs, their Gods, and their Burials and
Superstitions
simbahan – a temple or place of adoration
pandot (worship) – a festival which they celebrated in the large house of a chief
sibi – a temporary shed on each side of the house with a roof
sorihile – small lamps placed on the posts of the house
nagaanitos – people (from whole barangay or family) who joined and united in the
worship
Badhala – they especially worship
– It seems to signify “all powerful” or “maker of all things”
Sun – they worshiped it on account of its beauty which is almost universally
respected and honored by heathens
Moon – they worshiped it too especially when it was new, at which time they held
great rejoicings
Tala – “morning star”
– some of them (people) also adored the stars
Mapolon – the change of seasons
Balatic – Greater Bear
licha – people’s idols which were images with different shapes
Dian masalanta – the patron of lovers and of generation
Lacapati and Idianale – the patrons of the cultivated lands and of husbandry
buaya – crocodiles or water-lizards which they paid reverence to from fear of being
harmed by them
– they offer these animals a portion of what they carried in their boats (e.g.
boats) by throwing it into the water
The Aetas or Negrillos (Negritos) had a different form of burial. They dug a
deep, perpendicular hole, and placed the deceased within it, leaving him
upright with head or crown unburried, on top of which they put half a cocoa-
nut which has to serve him as a shield.
Maca – another life, just as paradise or village of rest
Casanaan – a place of punishment, grief and affliction.
– place of anguish
Sitan – demons
Catolonan; sonat – sort of bishop, ministers or missionaries
Vibit – ghost
Tigbalaang – phantoms
Patianac – another deception, if women died in childbirth, she and the child suffered
punishment and that night, she could be heard lamenting.
Their manner of burying the dead:
The deceased was buried beside his/her house. If he were a chief, he was
placed beneath a little house.
Before interring, they mourned him (dato) for 4 days and laid him on a boat
which served his coffin and accompanied by a guard (slave).
Various animals were also placed beneath the boat. It was the slave's care to see
that they were fed.
If the deceased was a warrior, a living slave was tied beneath his body until in
this wretched way he died.
The grief was also accompanied by drinking and eating.