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Banghay Aralin Sa AP 10 Pambansang Kita LP

Engkanto are mythical spirits in Philippine folklore that can appear human-like and are associated with ancestors. They are believed to inhabit natural areas like trees and rocks. Engkanto exhibit a range of appearances from human-like to unusual features, and can be either beneficial or harmful depending on their disposition toward humans. Belief in these spirits has existed for centuries and continues today as part of Filipino cultural mythology.

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0% found this document useful (0 votes)
147 views1 page

Banghay Aralin Sa AP 10 Pambansang Kita LP

Engkanto are mythical spirits in Philippine folklore that can appear human-like and are associated with ancestors. They are believed to inhabit natural areas like trees and rocks. Engkanto exhibit a range of appearances from human-like to unusual features, and can be either beneficial or harmful depending on their disposition toward humans. Belief in these spirits has existed for centuries and continues today as part of Filipino cultural mythology.

Uploaded by

Espinas Sabrina
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© © All Rights Reserved
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Engkanto are mythical environmental spirits that are said to have the ability to appear in human form.

[1] They
are often associated with the spirits of ancestors in the Philippines.[2][3][4] They are also characterized as
spirit sorts like sirens, dark beings, elves, and more.[5] Belief in their existence has likely existed for
centuries,[4] and continues to this day.[6]

Engkanto
Gender
Male/female
Region
Philippines
It is a bracket term for enchanted human-like beings of the land which includes a variety of mythical races. The
term itself was adopted from the Spanish, who were dumbfounded by the wide array of mythical races in the
Philippines and just referred to many of the races as "enchanted".[7]

Appearance Edit
Engkanto have many similarities to humans in that they age, appear to have male and female sexes, can suffer
from illness and indeed even die. They are an object of mythology for many Filipinos, often told by adults as
stories and shown on media. They have different appearances. Some appear to be beautiful having blue eyes,
fair complexion and golden hair.[4] They may however have unusual features such as high-bridged noses, fair
skin, blond hair and lack of philtrum. They have a wide range of appearances but one common fact of a
different feeling or vibe than humans.[5] Other variants exhibit sexual dimorphism such as Bagobo spirits
which are separated into the female tahamaling and the male mahomanay. The female spirit is alleged to have
red complexion while the male have a fair complexion.[5] Their dwellings will normally appear as natural
features, for example large rocks or trees, or shadows in human form; although to humans they have
befriended they can appear as magnificent palaces.[4] These creatures prefer large trees and nature such as
the balete in which they also place their belongings.[5] An engkanto may choose to stay by a human's side as
told by stories where characters are usually in either a sense of trance or a deep loss of energy. Engkanto may
be good or bad.

Capabilities Edit
Engkanto are most commonly known for either extreme malignant effects, or an overwhelming influence of
luck. Those the Engkanto do not favor had become depressed, suffered from madness, or even disappeared
for days or months, possibly as a result of the human possession.[4][8] They are also said to be capable of
causing fevers and skin diseases such as boils. These spirits also sometimes lead travelers astray in the forest,
even kidnap them. This, however, is said to be avoidable by bringing an "Anting-anting" or "Agimat" a piece of
magical charm or amulet that wards away evil spirits and prevents them from harming the wielder.[3]
However, if they do favor someone they are generous and capable of bringing power and riches to that
person. Shaman often try to commune with Engkanto on holy days to obtain better healing powers from them,
as well as learning how to better deal with evil spirits.[4]

Study Edit
Francisco Demetrio made a study of 87 folk stories from Visayas and Mindanao relating to Engkanto. He
contended the Engkanto were based on early European friars.[2][4]

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