B.A.
Honrus
SUBJECT:
English
Poetry
TOPIC:
Brahma
–
by
Ralph
Waldo
Emerson
LESSON
MAP:
2.6.C.1
Duration:
31:36
min
Ralph
Waldo
Emerson
THE
POET,
RALPH
WALDO
EMERSON
Born
in
1803
Emerson
was
brought
up
in
Boston,
Massachusetts.
His
ancestors
had
been
in
America
for
seven
generations,
dating
back
to
one
of
the
early
emigrants
from
old
to
New
England,
many
of
them
including
his
father
was
a
clergyman.
Though
poor
he
was
given
a
proper
education
by
his
widowed
mother
and
aunt
and
he
graduated
from
Harvard
and
became
a
clergy
man
of
a
Boston
church
but
by
1832
he
resigned
because
he
could
not
conduct
religious
ritual
in
which
he
did
not
believe.
He
was
the
leading
light
of
the
Transcendentalists.
Transcendentalism
encouraged
individualism
and
self
reliance.
He
established
a
reputation
as
a
sound
and
original
thinker,
orator
and
author
and
eventually
became
known
throughout
the
nation
as
the
‘Sage
of
Concord.’
Emerson
was
brought
up
amidst
poverty,
lacked
the
basic
comforts
of
life
and
it
was
under
the
presence
of
toil
and
want
that
Emerson
realized
truth
and
mutual
faith
as
the
greatest
ideals
of
human
life.
He
never
undervalued
the
influence
of
books
in
his
life
and
in
his
essay
‘American
Scholar’
he
acknowledged
the
indebtedness
to
books.
The
Bible’
shaped
his
mind,
citations
from
the
Bible
direct
and
oblique
are
strewn
all
over
his
writings.
Nature
too
influenced
Emerson;
he
perceived
the
benign
influence
of
nature
on
all
sensitive
and
responsive
minds.
Nature
according
to
Emerson
did
not
imply
just
natural
phenomenon
but
it
also
embraced
all
the
manifestations
of
human
nature
and
all
shades
of
human
relationship.
The
essays
of
Emerson
on
the
whole
are
a
remarkable
evidence
of
their
author’s
continuous
struggle
to
understand
the
nature
of
human
life.
INTRODUCTION
"Brahma"
is
a
lyric
in
which
the
poet
assumes
the
persona
of
the
Hindu
god
Brahma.
Emerson
completed
the
poem
in
1856,
and
the
Atlantic
Monthly
published
it
in
1857.
.Emerson
based
"Brahma"
on
ideas
he
read
in
the
literature
of
Hinduism,
including
the
Upanishads
(which
express
the
views
of
Hindu
teachers)
and
the
Bhagavad-‐Gita,
a
poem
centering
on
ethics,
the
immortality
of
the
soul,
and
other
subjects.
In
Hinduism,
many
important
words
begin
with
the
letters
b,
r,
a,
h,
and
m.
Three
of
them
are
Brahma,
Brahman,
and
Brahmin.
Their
definitions
are
as
follows:
Brahma:
is
the
god
of
creation.
Brahman:
is
the
essence,
or
"soul,"
of
the
universe.
Brahmin:
is
name
of
the
caste
(social
class)
to
which
Hindu
priests
belong.
THE
POEM
If
the
red
slayer
think
he
slays,
Or
if
the
slain
think
he
is
slain,
They
know
not
well
the
subtle
ways
I
keep,
and
pass,
and
turn
again.
Far
or
forgot
to
me
is
near;
Shadow
and
sunlight
are
the
same,
The
vanished
gods
to
me
appear,
And
one
to
me
are
shame
and
fame.
They
reckon
ill
who
leave
me
out;
When
me
they
fly,
I
am
the
wings;
I
am
the
doubter
and
the
doubt,
And
I
the
hymn
the
Brahmin
sings.
The
strong
gods
pine
for
my
abode,
And
pine
in
vain
the
sacred
Seven;
But
thou,
meek
lover
of
the
good!
Find
me,
and
turn
thy
back
on
heaven.
EMERSON
AS
BRAHMA
.......In
his
poem,
Emerson
assumes
the
persona
of
the
creator
god,
Brahma.
Speaking
as
Brahma,
he
says
he
contains
the
nature—that
is,
the
essence
(Brahman)—of
everything
in
the
universe.
In
other
words,
he
is
both
"shadow
and
sunlight"
(line
6),
"shame
and
fame"
(line
8),
and
"the
doubter
and
the
doubt"
(line
11).
Moreover,
he
is
the
"slayer"
(line
1)
as
well
as
the
"slain"
(line
2).
Thus,
shadow
and
sunlight
are
the
same
even
though
they
are
different,
for
their
essences
are
unified
in
Brahma.
The
same
is
true
of
shame
and
fame,
doubter
and
doubt,
slayer
and
slain,
and
all
other
things
in
the
universe.
THE
POEM
STANZAS
1
&
2
.......Assuming
the
role
of
Brahma,
Emerson
presents
the
first
fourteen
lines
of
the
poem
in
first-‐person
point
of
view.
In
the
last
two
lines,
he
addresses
the
reader,
using
second-‐person
point
of
view.
In
the
first
stanza,
Emerson
expresses
the
continuity
of
life.
He
says
that
if
a
killer
thinks
he
has
killed
another
or
if
the
dead
think
that
they
are
truly
well,
they
do
not
fully
realize
his
power;
for
he,
Brahma,
can
create,
destroy
and
re-‐
create.
In
the
end
the
"red-‐slayer",
or
the
Hindu
God
Krishna
(also
the
Kshatriya,
the
brave
soldier),
and
his
victim
are
merged
in
the
unity
of
Brahma.
When
Brahma
re-‐creates
or
"turns
again,"
it
is
known
commonly
as
the
concept
of
reincarnation
or
rebirth.
Thus,
the
continuity
of
life
is
expressed
through
Brahma's
eyes.
The
ultimate
unity
if
the
universe
is
expressed
through
the
second
stanza.
Emerson
uses
such
opposites
such
as
shadow
and
sunlight,
good
and
evil,
in
order
to
prove
this
philosophical
belief.
To
be
far
and
forgotten,
are
near
to
him,
In
essence,
Emerson
states
that
all
opposites
are
reconciled
in
the
ultimate
unity
of
the
universe.
This
is
proven
as
he
states
that
shadow
and
sunlight
are
the
same
as
are
shame
and
fame.
Thus,
when
it
comes
down
to
it,
the
universe
is
built
through
harmony
and
not
counteracting
forces
such
as
good
and
evil.
THE
POEM,
STANZAS
4
&
5
In
the
third
Stanza,
Emerson
calls
upon
the
reader
to
do
something.
He
states,
"Find
me
(Brahma),
and
turn
thy
back
on
heaven,
this
is
a
definite
allusion
to
the
statement
in
the
eighteenth
chapter
.in
the
Bhagavad-‐Gita
which
says,
"Abandoning
all
religious
duties,
seek
me
as
thy
refuge.
I
will
deliver
thee
from
all
sin."
In
the
last
stanza
he
states
that
the
sacred
seven,
the
highest
priests,
and
the
strong
gods,
the
Hindu
gods
Indra,
Agni,
and
Yama,
pray
to
him
in
vain
and
ask
for
his
asylum.
Thus,
he
is
saying
that
praying
to
him
for
material
goods
will
not
accomplish
anything.
Thus,
the
request
that
he
makes
is
for
the
reader
to
join
him
in
the
ultimate
unity
of
the
universe,
also
known
as
the
Hindu
philosophy
of
Mukhti.
CONCLUSION
In
Ralph
Waldo
Emerson's
poem,
"Brahma",
the
overall
theme
is
the
divine
relationship
and
continuity
of
life
and
the
unity
of
the
universe.
To
begin
with,
this
is
explained
through
the
concept
of
re-‐incarnation,
which
is
expressed
in
the
first
stanza.
Second,
Emerson
clarifies
it
the
second
stanza
in
which
he
states
that
the
universe
lives
in
harmony
and
not
opposing
forces
such
as
good
and
evil.
Lastly,
Emerson
calls
upon
the
reader
to
abandon
praying
for
material
thoughts
or
asking
him,
Brahma,
for
asylum
as
join
him
in
the
ultimate
unity
of
the
universe.
In
writing
"Brahma,"
Emerson
boldly
crosses
new
bounds
by
assuming
the
perspective
of
a
God
and
by
cleverly
mixing
Eastern
and
Western
thought.