RE Kerala Education Bill PDF
RE Kerala Education Bill PDF
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    cannot obviously be said to have arisen out of the actual application of any specified
    section of an Act on the facts of any particular case and accordingly the questions that
    have been referred to this Court for its consideration are necessarily of an abstract or
    hypothetical nature and are not like specific issues raised in a particular case brought
    before a court by a party aggrieved by the operation of a particular law which he
    impugns. Further, this reference has been characterised as incomplete and
    unsatisfactory in that, according to learned counsel appearing for some of the
    institutions it does not clearly bring out all the constitutional defects attaching to the
    provisions of the Bill and serious apprehension has been expressed by learned counsel
    before us that our opinion on these isolated abstract or hypothetical questions may
    very positively prejudice the interests, if not completely destroy the very existence, of
    the institutions they represent and, in the circumstances, we have been asked not to
    entertain this reference or give any advisory opinion on the questions put to us.
       2. It may be of advantage to advert, at the outset, to the ambit and scope of the
    jurisdiction to be exercised by this Court under Article 143 of the Constitution. There is
    no provision similar to this in the Constitution of the United States of America or in the
    Commonwealth of Australia Constitution Act, 1900 (63 and 64 Vic. Ch. 12) and,
    accordingly, the American Supreme Court as well as the High Court of Australia,
    holding that the jurisdiction and powers of the court extend only to the decision of
    concrete cases coming before it, have declined to give advisory opinions to the
    executive or legislative branches of the State. Under Section 60 of the Canadian
    Supreme Court Act, 1906, the Governor-General-in-Council may refer important
    questions of law concerning certain matters to the Supreme Court and the Supreme
    Court appears to have been held bound to entertain the reference and answer the
    questions put to it. Nevertheless, the Privy Council has pointed out the dangers of
    such advisory opinion and has, upon general principles deprecated such references.
    Said the Earl of Halsbury, L.C., in Attorney-General of Ontario v. Hamilton Street
    Railway1 :
          “They would be worthless as being speculative opinions on hypothetical
       questions. It would be contrary to principle, inconvenient, and inexpedient that
       opinions should be given on such questions at all. When they arise, they must arise
       in concrete cases, involving private rights; and it would be extremely unwise for
       any judicial Tribunal to attempt beforehand to exhaust all possible cases and facts
       which might occur to qualify, cut down, and override the operation of the particular
       words when the concrete case is not before it.”
    To the like effect are the observations of Lord Haldane in Attorney General of British
    Columbia v. Attorney-General of Canada2 :
          “… Under this procedure questions may be put of a kind which it is impossible to
       answer satisfactorily. Not only may the question of future litigants be prejudiced by
       the court laying down principles in an abstract form without any reference or
       relation to actual facts, but it may turn out to be practically impossible to define a
       principle adequately and safely without previous ascertainment of the exact facts to
       which it is to be applied.”
    Reference may, with advantage, be also made to the following observations of Lord
    Sankey, L.C., in In re The Regulation and Control of Aeronautics in Canada3 :
          “… It is undesirable that the Court should be called upon to express opinions
       which may affect the rights of persons not represented before it or touching matters
       of such a nature that its answers must be wholly ineffectual with regard to parties
       who are not and who cannot be brought before it — for example, foreign
       Government.”
    Section 4 of the Judicial Committee Act, 1833 (3 and 4 William IV, Ch. 41) provides
    that “It shall be lawful for His Majesty to refer to the said Judicial Committee for
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    hearing and consideration any such other matters whatsoever as His Majesty shall
    think fit and such Committee shall thereupon hear and consider the same and shall
    advise His Majesty thereon in manner aforesaid”. It is to be noted that it is made
    obligatory for the Judicial Committee to hear and consider the matter and advise His
    Majesty thereon. The Government of India Act, 1935, by Section 213(1), authorised
    the Governor-General to consult the Federal Court, if at any time it appeared to the
    Governor-General that there had arisen or was likely to arise a question of law which
    was of such a nature and of such public importance that it was expedient to obtain the
    opinion of the Federal Court upon it and empowered that court, after such hearing as
    they thought fit, to report to the Governor-General thereon. This provision has since
    been reproduced word for word, except as to the name of the court, in clause (1) of
    Article 143 of our Constitution. That Article has a new clause, being clause (2) which
    empowers the President, notwithstanding anything in the proviso to Article 131, to
    refer a dispute of the kind mentioned in the said clause to the Supreme Court for
    opinion and the Supreme Court shall, after such hearing as it thinks fit, report to the
    President its opinion thereon. It is worthy of note that, while under clause (2) it is
    obligatory on this Court to entertain a reference and to report to the President its
    opinion thereon, this Court has, under clause (1), a discretion in the matter and may
    in a proper case and for good reasons decline to express any opinion on the questions
    submitted to it. In view of the language used in Section 213(1), on which Article 143
    (1) of our Constitution is based, and having regard to the difference in the language
    employed in clause (1) and (2) of our Article 143 just alluded to, the scope of a
    reference made under Article 143(1) is obviously different from that of a reference
    under Section 4 of the Judicial Committee Act, 1833 and Section 60 of the Canadian
    Supreme Court Act, 1906, and this Court, under Article 143(1), has a discretion in the
    matter and consequently the observations of Their Lordships of the Privy Council
    quoted above are quite apposite and have to be borne in mind.
       3. There have been all told four references by the Governor-General under Section
    213(1) of the Government of India Act, 1935, and in two of them some of the Judges
    of the Federal Court have made observations on the ambit and scope of such a
    reference. Thus in In re Allocation of Lands and Buildings4 Gwyer, C.J., said:
          “On considering the papers submitted with the case, we felt some doubt whether
       any useful purpose would be served by the giving of an opinion under Section 213
       of the Act. The terms of that Section do not impose an obligation on the Court,
       though we should always be unwilling to decline to accept a Reference, except for
       good reason; and two difficulties presented themselves. First, it seemed that
       questions of title might sooner or later be involved, if the Government whose
       contentions found favour with the Court desired, as the papers show might be the
       case, to dispose of some of the lands in question to private individuals, and plainly
       no advisory opinion under Section 213 would furnish a good root of title such as
       might spring from a declaration of this Court in proceedings taken under Section
       204(1) of the Act by one Government against the other.”
    In In re Levy of Estate Duty5 Spens, C.J., said at p. 320 of the authorised report:
          “It may be stated at the outset that when Parliament has thought fit to enact
       Section 213 of the Constitution Act it is not in our judgment for the Court to insist
       on the inexpediency (according to a certain school of thought) of the advisory
       jurisdiction. Nor does it assist to say that the opinions expressed by the Court on
       the questions referred “will have no more effect than the opinions of the law
       officers”; Attorney General for Ontario v. Attorney General for Canada2 . That is the
       necessary result of the jurisdiction being advisory.”
    Referring to the objection that the questions related to contemplated legislation and
    not to the validity or operation of a measure already passed, the learned Chief Justice
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    observed at p. 321:
           “The fact that the questions referred relate to future legislation cannot by itself
        be regarded as a valid objection. Section 213 empowers the Governor-General to
        make a reference when questions of law are ‘likely to arise’…. In this class of cases,
        the reference should, in the very nature of things, be made before the legislation
        has been introduced and the objection based upon the hypothetical character of the
        questions can have no force. We may, however, add that instances were brought to
        our notice in which references had been made under the corresponding provision in
        the Canadian Supreme Court Act when the matter was at the stage of a Bill.”
    Zafrulla Khan, J., declined to entertain the reference and to answer the questions on
    high authority quoted and discussed elaborately in his separate opinion. The learned
    Judge, after pointing out in the earlier part of his opinion that it was “a jurisdiction the
    exercise of which on all occasions must be a matter of delicacy and caution”,
    concluded his opinion with the following observations at p. 350:
           “In the state of the material made available to us I do not think any useful
        purpose would be served by my attempting to frame answers to the questions
        referred. Indeed, I apprehend, that any such attempt might result in the opinion
        delivered being made the foundation of endless litigation hereafter, apart altogether
        from any question relating to the vires of the proposed law, and operating to the
        serious prejudice of persons whom it might be attempted to bring within the
        mischief of that law. It is bound to raise ghosts far more troublesome than any that
        it might serve to lay. For these reasons I am compelled respectfully to decline to
        express any opinion on the questions referred.”
        4. The present reference is the second of its kind under Article 143(1) of the
    Constitution, the first one being concerned with the In Re Delhi Laws Act, 19126 . The
    nature and scope of the reference under Article 143(1) was not discussed in the In Re
    Delhi Laws Act case6 , but, we conceive, that the principles laid down by the Judicial
    Committee and the Federal Court quoted above will serve as a valuable guide
    indicating the line of approach to be adopted by this Court in dealing with and
    disposing of the reference now before us. The principles established by judicial
    decisions clearly indicate that the complaint that the questions referred to us relate to
    the validity, not of a statute brought into force but of a Bill which has yet to be passed
    into law by being accorded the assent of the President is not a good ground for not
    entertaining the reference for, as said by Spens, C.J., Article 143(1) does contemplate
    the reference of a question of law that is “likely to arise”. It is contended that several
    other constitutional objections also arise out of some of the provisions of the Bill
    considered in the light of other provisions of the Constitution, e.g. Article 19(1)(g) and
    Article 337 and that as those objections have not been included in the reference this
    Court should not entertain an incomplete reference, for answers given to the questions
    put may be misleading in the absence of answers to other questions that arise. In the
    first place it is for the President to determine what questions should be referred and if
    he does not entertain any serious doubt on the other provisions it is not for any party
    to say that doubts arise also out of them and we cannot go beyond the reference and
    discuss those problems. The circumstance that the President has not thought fit to
    refer other questions as to the constitutional validity of some of the clauses of the said
    Bill on the ground that they infringe other provisions of the Constitution cannot be a
    good or cogent reason for declining to entertain this reference and answer the
    questions touching matters over or in respect of which the President does entertain
    some doubt.
        5. In order to appreciate the true meaning, import and implications of the
    provisions of the Bill which are said to have given rise to doubts, it will be necessary to
    refer first to certain provisions of the Constitution which may have a bearing upon the
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    questions under consideration and then to the actual provisions of the Bill. The
    inspiring and nobly expressed Preamble to our Constitution records the solemn resolve
    of the people of India to constitute India into a SOVEREIGN DEMOCRATIC REPUBLIC
    and, amongst other things, to secure to all its citizens JUSTICE, LIBERTY, and
    EQUALITY and to promote among them all FRATERNITY assuring the dignity of the
    individual and the unity of the Nation. One of the most cherished objects of our
    Constitution is, thus, to secure to all its citizens the liberty of thought, expression,
    belief, faith and worship. Nothing provokes and stimulates thought and expression in
    people more than education. It is education that clarifies our belief and faith and helps
    to strengthen our spirit of worship. To implement and fortify these supreme purposes
    set forth in the Preamble, Part III of our Constitution has provided for us certain
    fundamental rights. Article 14, which is one of the articles referred to in two of the
    questions, guarantees to every person, citizen or otherwise, equal protection of the
    laws within the territory of India. Article 16 ensures equality of opportunity for all
    citizens in matters relating to employment or appointment to any office under the
    State. In order to avail themselves of the benefit of this article all citizens will
    presumably have to have equal opportunity for acquiring the qualifications,
    educational or otherwise, necessary for such employment or appointment. Article 19
    (1) guarantees to citizens the right, amongst others, to freedom of speech and
    expression [sub-clause (a)] and to practise any profession, or to carry on any
    occupation, trade or business [sub-clause (g)]. These rights are, however, subject to
    social control permitted by clauses (2) and (6) of Article 19. Under Article 25 all
    persons are equally entitled, subject to public order, morality and health and to the
    other provisions of Part III, to freedom of conscience and the right freely to profess,
    practise and propagate religion. Article 26 confers the fundamental right to every
    religious denomination or any section thereof, subject to public order, morality and
    health, to establish and maintain institutions for religious and charitable purposes, to
    manage its own affairs in matters of religion, to acquire property and to administer
    such property in accordance with law. The ideal being to constitute India into a secular
    State, no religious instruction is, under Article 28(1), to be provided in any educational
    institution wholly maintained out of State funds and under clause (3) of the same
    article no person attending any educational institution recognised by the State or
    receiving aid out of State funds is to be required to take part in any religious
    instruction that may be imparted in such institution or to attend any religious worship
    that may be conducted in such institution or in any premises attached thereto unless
    such person or, if such person is a minor, his guardian has given his consent thereto.
    Article 29(1) confers on any section of the citizens having a distinct language, script or
    culture of its own to have the right of conserving the same. Clause (2) of that article
    provides that no citizen shall be denied admission into any educational institution
    maintained by the State or receiving aid out of State funds on grounds only of religion,
    race, caste, language or any of them. Article 30, clause (1) of which is the subject-
    matter of Question 2 of this reference, runs as follows:
           “30. (1) All minorities, whether based on religion or language, shall have the
        right to establish and administer educational institutions of their choice.
           (2) The State shall not, in granting aid to educational institutions, discriminate
        against any educational institution on the ground that it is under the management
        of a minority, whether based on religion or language.”
        6. While our fundamental rights are guaranteed by Part III of the Constitution, Part
    IV of it, on the other hand, lays down certain directive principles of State policy. The
    provisions contained in that Part are not enforceable by any court, but the principles
    therein laid down are, nevertheless, fundamental in the governance of the country and
    it shall be the duty of the State to apply these principles in making laws. Article 39
    enjoins the State to direct its policy towards securing, amongst other things, that the
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    citizens, men and women, equally, have the right to an adequate means of livelihood.
    Article 41 requires the State, within the limits of its economic capacity and
    development, to make effective provision for securing the right, inter alia, to
    education. Under Article 45 the State must endeavour to provide, within a period of
    ten years from the commencement of the Constitution, for free and compulsory
    education for all children until they complete the age of fourteen years. Article 46
    requires the State to promote with special care the education and economic interests
    of the weaker sections of the people, and, in particular, of the Scheduled Castes and
    the Scheduled Tribes, and to protect them from social injustice and all forms of
    exploitation.
        7. Part XVI of our Constitution also makes certain special provisions relating to
    certain classes. Thus Article 330 provides for the reservation of seats for Scheduled
    Castes and Scheduled Tribes in the House of the People. Article 331 provides for the
    representation of the Anglo-Indian community in the House of the People.
    Reservations are made, by Articles 332 and 333, for the representation for the
    Scheduled Castes and Scheduled Tribes and the Anglo-Indians in the Legislative
    Assembly of every State for ten years after which, according to Article 334, these
    special provisions are to cease. Special provision is also made by Article 336 for the
    Anglo-Indian community in the matter of appointment to certain services. Article 337
    has an important bearing on the question before us. It provides that during the first
    three financial years after the commencement of this Constitution, the same grants, if
    any, shall be made by the Union and by each State for the benefit of the Anglo-Indian
    community in respect of education as were made in the financial year ending on the
    thirty first day of March, 1948 and that during every succeeding period of three years
    this grant may be less by ten per cent than those for the immediately preceding
    period of three years, provided that at the end of ten years from the commencement
    of the Constitution such grants, to the extent to which they are a special concession,
    shall cease. The second proviso to that article, however, provides that no educational
    institution shall be entitled to receive any grant under this Article unless at least forty
    per cent of the annual admissions therein are made available to members of
    communities other than the Anglo-Indian community. This is clearly a condition
    imposed by the Constitution itself on the right of the Anglo-Indian community to
    receive the grant provided under this article. Article 366(2) defines an “Anglo-Indian”.
        8. Presumably to implement the directive principles alluded to above the Kerala
    Legislative Assembly has passed the said Bill in exercise of the legislative power
    conferred upon it by Articles 245 and 246 of the Constitution read with Entry 11 of List
    II in the Seventh Schedule to the Constitution. This legislative power is, however, to
    be exercised under Article 245 “subject to the provisions of this Constitution”.
    Therefore, although this legislation may have been undertaken by the State of Kerala
    in discharge of the obligation imposed on it by the Directive Principles enshrined in
    Part IV of the Constitution, it must, nevertheless, subserve and not override the
    fundamental rights conferred by the provisions of the articles contained in Part III of
    the Constitution and referred to above. As explained by this Court in the State of
    Madras v. (Smt) Champakan Dorairajan7 and reiterated recently in Mohd. Hanif
    Qureshi v. State of Bihar8 “The Directive Principles of State Policy have to conform to
    and run as subsidiary to the Chapter on Fundamental Rights”. Nevertheless, in
    determining the scope and ambit of the fundamental rights relied on by or on behalf of
    any person or body the court may not entirely ignore these Directive Principles of State
    Policy laid down in Part IV of the Constitution but should adopt the principle of
    harmonious construction and should attempt to give effect to both as much as
    possible. Keeping in view the principles of construction above referred to we now
    proceed to examine the provisions of the said Bill in order to get a clear conspectus of
    it.
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       9. The long title of the said Bill describes it as “A Bill to provide for the better
    organisation and development of educational institutions in the State”. Its preamble
    recites thus: “Whereas it is deemed necessary to provide for the better organisation
    and development of educational institutions in the State providing a varied and
    comprehensive educational service throughout the State”. We must, therefore,
    approach the substantive provisions of the said Bill in the light of the policy and
    purpose deducible from the terms of the aforesaid long title and the preamble and so
    construe the clauses of the said Bill as will subserve the said policy and purpose. Sub-
    clause (3) of clause 1 provides that the Bill shall come into force on such date as the
    Government may, by notification in the Gazette, appoint and different dates may be
    appointed for different provisions of this Bill — a fact which is said to indicate that
    Government will study the situation and bring into force such of the provisions of the
    said Bill which will best subserve the real needs of its people. Clause 2 contains
    definitions of certain terms used in the said Bill of which the following sub-clauses
    may be noted:
          “(1) ‘aided school’ means a private school which is recognised by and is receiving
       aid from the Government;
                          *                      *                       *
          (3) ‘existing school’ means any aided, recognised or Government school
       established before the commencement of this Act and continuing as such at such
       commencement.
                          *                      *                       *
          (6) ‘private school’ means an aided or recognised school;
          (7) ‘recognised’ means a private school recognised by the Government under this
       Act.”
    Clause 3 deals with “Establishment and recognition of schools”. Sub-clause (1)
    empowers the Government to “regulate the primary and other stages of education and
    courses of instructions in government and private schools”. Sub-clause (2) requires
    the Government to “take, from time to time, such steps as they may consider
    necessary or expedient, for the purpose of providing facilities for general education,
    special education and for the training of teachers”. Sub-clause (3) provides that “the
    Government may, for the purpose of providing such facilities: (a) establish and
    maintain schools; or (b) permit any person or body of persons to establish and
    maintain aided schools; or (c) to recognise any school established and maintained by
    any person or body of persons”. All existing schools, which by the definition mean any
    aided, recognised or government schools established before and continuing at the
    commencement of the Bill are, by sub-clause (4) to be deemed to have been
    established in accordance with this Bill. The proviso to sub-clause (4) gives an option
    to the educational agency of an aided school existing at the commencement of that
    clause, at any time within one month of such commencement after giving notice to the
    Government of its intention so to do, to opt to run the school as a recognised school
    subject to certain conditions therein mentioned. Sub-clause (5) of clause 3, which
    forms, in part, the subject-matter of two of the questions referred to runs as follows:
          “3. (5) After the commencement of this Act, the establishment of a new school
       or the opening of a higher class in any private school shall be subject to the
       provisions of this Act and the rules made thereunder and any school or higher class
       established or opened otherwise than in accordance with such provisions shall not
       be entitled to be recognised by the Government.”
    Clause 4 of the Bill provides for the constitution of a State Education Advisory Board
    consisting of officials and non-officials as therein mentioned, their term of office and
    their duties. The purpose of the setting up of such a Board is that it should advise the
    Government on matters pertaining to educational policy and administration of the
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    Department of Education. Clause 5 requires the manager of every aided school on the
    first day of April of each year to furnish to the authorised officer of the Government a
    list of properties, moveable and immovable, of the school. A default in furnishing such
    list entails, under sub-clause (2) of that clause, the withholding of the maintenance
    grant. Clause 6 imposes restrictions on the alienation of any property of an aided
    school, except with the previous permission in writing of the authorised officer of the
    Government. An appeal is provided against the order of the authorised officer refusing
    or granting such permission under sub-clause (1). Sub-clause (3) renders any
    transaction in contravention of sub-clause (1) or sub-clause (2) null and void and on
    such contravention the Government, under sub-clause (4), is authorised to withhold
    any grant to the school. Clause 7 deals with managers of aided schools. Sub-clause
    (1) authorises any education agency to appoint any person to be a manager of an
    aided school, subject to the approval of the authorised officer, all the existing
    managers of aided schools being deemed to have been appointed under the said Bill.
    The manager is made responsible for the conduct of the school in accordance with the
    provisions of this Bill and the rules thereunder. Sub-clause (4) makes it the duty of
    the manager to maintain such record and accounts of the school and in such manner
    as may be prescribed by the rules. The manager is, by sub-clause (5), required to
    afford all necessary and reasonable assistance and facilities for the inspection of the
    school and its records and accounts by the authorised officer. Sub-clause (6) forbids
    the manager to close down any school without giving to the authorised officer one
    year's notice expiring with the 31st May of any year of his intention so to do. Sub-
    clause (7) provides that, in the event of the school being closed or discontinued or its
    recognition being withdrawn, the manager shall make over to the authorised officer all
    the records and accounts of the school. Sub-clause (8) provides for penalty for the
    contravention of the provisions of sub-clauses (6) and (7). Clause 8 provides for the
    recovery of amounts due from the manager of an aided school as an arrear of land
    revenue. Sub-clause (3) of clause 8, which is also referred to in one of the questions,
    runs as follows:
           “8. (3) All fees and other dues, other than special fees, collected from the
        students in an aided school after the commencement of this section shall,
        notwithstanding anything contained in any agreement, scheme or arrangement, be
        made over to the Government in such manner as may prescribed.”
    Clause 9 makes it obligatory on the Government to pay the salary of all teachers in
    aided schools direct or through the Headmaster of the school and also to pay the
    salary of the non-teaching staff of the aided schools. It gives power to the Government
    to prescribe the number of persons to be appointed in the non-teaching establishment
    of aided schools, their salaries, qualifications and other conditions of service. The
    Government is authorised, under sub-clause (3), to pay to the manager a maintenance
    grant at such rates as may be prescribed and under sub-clause (4) to make grants-in-
    aid for the purchase, improvement and repairs of any land, building or equipment of
    an aided school. Clause 10 requires Government to prescribe the qualifications to be
    possessed by persons for appointment as teachers in government schools and in
    private schools which, by the definition, means aided or recognised schools. The State
    Public Service Commission is empowered to select candidates for appointment as
    teachers in government and aided schools according to the procedure laid down in
    clause 11. Shortly put, the procedure is that before the 31st May of each year the
    Public Service Commission shall select for each district separately candidates with due
    regard to the probable number of vacancies of teachers that may arise in the course of
    the year, that the list of candidates so selected shall be published in the Gazette and
    that the manager shall appoint teachers of aided schools only from the candidates so
    selected for the district in which the school is located subject to the proviso that the
    manager may, for sufficient reason, with the permission of the Commission, appoint
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    teachers selected for any other district. Appointment of teachers in government
    schools are also to be made from the list of candidates so published. In selecting
    candidates the Commission is to have regard to the provisions made by the
    Government under clause (4) of Article 16 of the Constitution, that is to say, give
    representation in the educational service to persons belonging to the Scheduled Castes
    or Tribes — a provision which has been severely criticised by learned counsel
    appearing for the Anglo-Indian and Muslim communities. Clause 12 prescribes the
    conditions of service of the teachers of aided schools obviously intended to afford some
    security of tenure to the teachers of aided schools. It provides that the scales of pay
    applicable to the teachers of government schools shall apply to all the teachers of
    aided schools whether appointed before or after the commencement of this clause.
    Rules applicable to the teachers of the government schools are also to apply to certain
    teachers of aided schools as mentioned in sub-clause (2). Sub-clause (4) provides that
    no teacher of an aided school shall be dismissed, removed, reduced in rank or
    suspended by the manager without the previous sanction of the authorised officer.
    Other conditions of service of the teacher of aided schools are to be as prescribed by
    rules. Clause 14 is of considerable importance in that it provides, by sub-clause (1),
    that the Government, whenever it appears to it that the manager of any aided school
    has neglected to perform any of the duties imposed by or under the Bill or the rules
    made thereunder, and that in the public interest it is necessary so to do, may, after
    giving a reasonable opportunity to the manager of the educational agency for showing
    cause against the proposed action, take over the management for a period not
    exceeding five years. In cases of emergency the Government may, under sub-clause
    (2), take over the management after the publication of notification to that effect in the
    Gazette without giving any notice to the Educational agency or the manager. Where
    any school is thus taken over without any notice the educational agency or the
    manager may, within three months of the publication of the notification, apply to the
    Government for the restoration of the school showing the cause therefor. The
    Government is authorised to make orders which may be necessary or expedient in
    connection with the taking over of the management of an aided school. Under sub-
    clause (5) the Government is to pay such rent as may be fixed by the Collector in
    respect of the properties taken possession of. On taking over any school the
    Government is authorised to run it affording any special educational facilities which
    the school was doing immediately before such taking over. Right of appeal to the
    District Court is provided against the order of the Collector fixing the rent. Sub-clause
    (8) makes it lawful for the Government to acquire the school taken over under this
    clause if the Government is satisfied that it is necessary so to do in the public interest,
    in which case compensation shall be payable in accordance with the principles laid
    down in clause 15 for payment of compensation. Clause 15 gives power to the
    Government to acquire any category of schools. This power can be exercised only if the
    Government is satisfied that for standardising general education in the State or for
    improving the level of literacy in any area or for more effectively managing the aided
    educational institutions in any area or for bringing education of any category under
    their direct control and if in the public interest it is necessary so to do. No notification
    for taking over any school is to be issued unless the proposal for the taking over is
    supported by a resolution of the Legislative Assembly. Provision is made for the
    assessment and apportionment of compensation and an appeal is provided to the
    District Court from the order passed by the Collector determining the amount of
    compensation and its apportionment amongst the persons entitled thereto. Thus the
    Bill contemplates and provides for two methods of acquisition of aided schools,
    namely, under sub-clause (8) of clause 14 the Government may acquire a school after
    having taken possession of it under the preceding sub-clauses or the Government
    may, under clause 15, acquire any category of aided schools in any specified area for
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    any of the several specific purposes mentioned in that clause. Clause 16 gives power
    to the Government to exempt immovable properties from being taken over or
    acquired. Clause 17 provides for the establishment of Local Education Authorities, their
    constitution and term of office and clause 18 specifies the functions of the Local
    Education Authorities. Clauses 19 and 20 are important and read as follows:
          “19. Recognised schools.—The provisions of sub-sections (2), (4), (5), (6), (7),
       (8) and (9) of Section 7 shall apply to recognised schools to the same extent and in
       the same manner as they apply to aided schools.
          20. No fee to be charged from pupils of primary classes.— No fee shall be
       payable by any pupil for any tuition in the primary classes in any government or
       private school.”
    Part II of the Bill deals with the topic of compulsory education. That part applies to the
    areas specified in clause 21. Clause 23 provides for free and compulsory education of
    children throughout the State within a period of ten years and is intended obviously to
    discharge the obligation laid on the State by Article 45 of the Directive Principles of
    State Policy. Clauses 24 and 25 deal with the constitution of Local Education
    Committees and the functions thereof. Clause 26, which has figured largely in the
    discussion before us, runs as follows:
          “26. Obligation on guardian to send children to school.—In any area of
       compulsion, the guardian of every child shall, if such guardian ordinarily resides in
       such area, cause such child to attend a government, or private school and once a
       child has been so caused to attend school under this Act the child shall be
       compelled to complete the full course of primary education or the child shall be
       compelled to attend school till it reaches the age of fourteen.”
    We may skip over a few clauses, not material for our purpose, until we come to clause
    33 which is referred to in one of the questions we have to consider. That clause
    provides—
          “33. Courts not to grant injunction.— Notwithstanding anything contained in the
       Code of Civil Procedure, 1908, or in any other law for the time being in force, no
       court shall grant any temporary injunction or make any interim order restraining
       any proceedings which is being or about to be taken under this Act.”
    Clause 36 confers power on the Government to make rules for the purpose of carrying
    into effect the provisions of the Bill and in particular for the purpose of the
    establishment and maintenance of schools, the giving of grants and aid to private
    schools, the grant of recognition to private schools, the levy and collection of fees in
    aided schools, regulating the rates of fees in recognised schools, the manner in which
    the accounts registers and records shall be maintained, submission of returns, reports
    and accounts by managers, the standards of education and course of study and other
    matters specified in sub-clause (2) of that clause. Clause 37 is as follows:
          “37. Rules to be laid before the Legislative Assembly.—All rules made under this
       Act shall be laid for not less than fourteen days before the Legislative Assembly as
       soon as possible after they are made and shall be subject to such modifications as
       the Legislative Assembly may make during the session in which they are so laid.”
    Under clause 38 none of the provisions of the Bill applies to a school which is not a
    government or a private school i.e. aided or recognized school.
       10. The above summary will, it is hoped, clearly bring out the purpose and scope of
    the provisions of the said Bill. It is intended to serve as showing that the said Bill
    contains many provisions imposing considerable State control over the management of
    the educational institutions in the State, aided or recognised. The provisions, insofar
    as they affect the aided institutions, are much more stringent than those which apply
    only to recognised institutions. The width of the power of control thus sought to be
    assumed by the State evidently appeared to the President to be calculated to raise
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    doubts as to the constitutional validity of some of the clauses of the said Bill on the
    ground of apprehended infringement of some of the fundamental rights guaranteed to
    the minority communities by the Constitution, and accordingly in exercise of the
    powers vested in him by Article 143(1) the President has referred to this Court, for
    consideration and report the following questions:
           “(1) Does sub-clause (5) of clause 3 of the Kerala Education Bill, read with clause
        36 thereof or any of the provisions of the said sub-clause, offend Article 14 of the
        Constitution in any particulars or to any extent?
           (2) Do sub-clause (5) of clause 3, sub-clause (3) of clause 8 and clauses 9 to 13
        of the Kerala Education Bill, or any provisions thereof, offend clause (1) of Article 30
        of the Constitution in any particulars or to any extent?
           (3) Does clause 15 of the Kerala Education Bill, or any provisions thereof, offend
        Article 14 of the Constitution in any particulars or to any extent?
           (4) Does clause 33 of the Kerala Education Bill, or any provisions thereof, offend
        Article 226 of the Constitution in any particulars or to any extent?”
    On receipt of the reference this Court issued notices to persons and institutions who
    appeared to it to be interested in the matter calling upon them to file their respective
    statements of case concerning the abovementioned questions. Three more institutions
    were subsequently, on their own applications, granted leave to appear at the hearing.
    The Union of India, the State of Kerala and all the said persons and institutions have
    filed their respective statements of case and have appeared before us by counsel and
    taken part in the debate. A body called the Crusaders' League has by post sent its
    views but has not appeared at the hearing. We have had the advantage of hearing
    very full arguments on the points arising out of the questions and we are deeply
    indebted to learned counsel appearing for the parties for the very great assistance
    they have rendered to us.
        11. It will be necessary, at this stage, to clear the ground by disposing of a point as
    to the scope and ambit of Questions 1 and 2. It will be noticed that both these
    questions challenge the constitutional validity, inter alia, of clause 3(5) of the said Bill
    which has already been quoted in extenso. The argument advanced by the learned
    Attorney-General and other learned counsel appearing for bodies or institutions
    challenging the validity of the said Bill is that the provision of clause 3(5), namely,
    that the establishment of a new school “shall be subject to the provisions of this Act
    and the rules made thereunder” attracts all other clauses of the said Bill as if they are
    set out seriatim in sub-clause (5) itself. Therefore, when Questions 1 and 2 challenge
    the constitutional validity of clause 3(5) they, in effect, call in question the validity of
    all other clauses of the said Bill. Learned counsel appearing for the State of Kerala,
    however, opposes this line of argument on several grounds. In the first place, he
    contends that clause 3(5) attracts only those provisions of this Bill which relate to the
    establishment of a new school. When asked to specify what provisions of the said Bill
    relate to the establishment of a new school which, according to him, are attracted by
    clause 3(5), the only provision that he refers to is sub-clause (3) of clause 3. Learned
    counsel for the State of Kerala maintains that clause 3(5) attracts only clause 3(3) and
    the rules that may be made under clause 36(2)(a) and no other clause of the said Bill
    and, therefore, no other clause is included within the scope of the questions unless, of
    course, they are specifically mentioned in the questions, as some of the clauses are, in
    fact, specifically mentioned in Question 2. If the mention of clause 3(5) in those
    questions, ipso facto, attracted all other clauses of the said Bill, why, asks learned
    counsel, were other clauses specifically mentioned in, say, Question 2? Learned
    counsel also contends that after a school is established the other clauses will proprio
    vigore apply to that school and there was no necessity for an express provision that a
    newly established school would be subject to the other provisions of the Bill. As the
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    other clauses of the Bill will apply to all schools established after the Bill becomes an
    Act without the aid of clause 3(5), a reference to that clause in the questions cannot
    bring within their ambit any clause of the Bill which is not separately and specifically
    mentioned in the questions. Finally learned counsel contends that even if clause 3(5)
    attracts the other provisions of the Bill, it does not necessarily follow that the other
    provisions also form the subject-matter of the questions. In our judgment, neither of
    the two extreme positions can be seriously maintained.
        12. The contentions advanced by learned counsel for the State of Kerala appear to
    us to be open to several criticisms If the intention of sub-clause(5) of clause 3 was to
    attract only those provisions of the Bill which related only to the establishment of a
    new school and if sub-clause (3) of clause 3 was the only provision in that behalf,
    apart from the rules to be framed under clause 36(2)(a), then as a matter of
    intelligible drafting it would have been more appropriate to say, in sub-clause (3) of
    clause 3, that the establishment of new schools “shall be subject to the provisions of
    this clause and the rules to be made under clause 36(2)(a)”. Clause 3(5) is quite
    clearly concerned with the establishment of new schools — Government, aided or
    recognised schools, and says that after the Bill becomes law all new schools will be
    subject to the other provisions of the Bill. So far as new government schools are
    concerned, clause 3(5) certainly attracts clause 3(3)(a), for that provision authorises
    the Government to establish new schools; but to say that clause 3(5) only attracts
    clause 3(3) appears to be untenable, for that sub-clause does not in terms provide for
    the establishment of new aided or recognised schools. As already observed, clause 3
    (3)(a) specifically provides for the establishment and maintenance of new schools by
    the Government only. Clause 3(3)(b) provides only for the giving of permission by the
    Government to a person or body of persons to establish and maintain aided schools.
    Likewise clause 3(3)(c) authorises the Government only to recognise any school
    established and maintained by any person or body of persons. Clause 3(4) introduces
    a fiction whereby all existing schools, which mean all existing government, aided or
    recognised schools, shall be deemed to have been established in accordance with this
    Bill. Then comes clause 3(5) which is couched in very wide terms It says inter alia,
    that after the commencement of the operation of the said Bill the establishment of
    new schools should be subject to the other provisions of the Bill and the rules made
    thereunder. The rules to be framed under clause 36(2)(a), (b) & (c) appear to be
    respectively correlated to clause 3(3)(a), (b) & (c). Bearing in mind the provisions of
    clause 38 which places all schools other than government and private, i.e. aided or
    recognised schools, outside the purview of the Bill, the establishment of what sort of
    new schools, we ask, does sub-clause (5) contemplate and authorise? Obviously aided
    or recognised schools established after the Bill becomes law. Clause 3(5), like clause 3
    (3), has apperantly been very inartistically drawn, but reading the clause as a whole
    and particularly the concluding part of it, namely, that any school established
    otherwise than in accordance with such provisions shall not be entitled to be
    recognised by the Government, there can be no doubt that clause 3(5) itself
    contemplates and authorises the establishment of new schools as aided or recognised
    schools. The opening of new schools and the securing of aid or recognition from the
    Government constitute the establishment of new schools contemplated by clause 3(5)
    read with clause 3(3). Reading clause 3(5) in the context of its setting, we have no
    doubt that its purpose is not merely to authorise the establishment of new schools but
    to subject the new schools to all the provisions of the said Bill and the rules made
    thereunder. To accept the restrictive argument that clause 3(5) attracts only clause 3
    (3) will be putting a too narrow construction on sub-clause (5) not warranted by the
    wide language thereof or by the language of clause 3(3). We do not think that there is
    much force in the argument that it was not necessary to expressly provide for the
    application of the other provisions to new schools to be established after the Bill
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    became law and that the other clauses of the said Bill would by their own force and
    without the aid of sub-clause (5) apply to such newly established schools, for having,
    in terms, expressly made the new schools subject to the other provisions it is not open
    to the State of Kerala now to say that sub-clause (5) need not have made the other
    provisions of the said Bill applicable to new schools established after the said Bill
    comes into operation or that it does not attract the other clauses although it expressly
    purports to do or that it is not open to those who oppose the Bill to refer to any other
    clause in support of their case. If clause 3(5) did not expressly attract the other
    provisions, the President would perhaps have framed the questions differently.
        13. If, therefore, it be held, as we are inclined to do, that clause 3(5) makes the
    new schools subject to the other provisions of the said Bill, what will be the position?
    If, as submitted by the learned Attorney-General and other counsel supporting him,
    some of the clauses of the said Bill impinge upon the fundamental rights of the
    members of the minority community or educational institutions established or to be
    established by them and if clause 3(5) makes those clauses applicable to the new
    schools they may establish after the Bill becomes law, then not only do those other
    clauses violate their rights but clause 3(5) which openly and expressly makes those
    other clauses apply to such new schools must also encounter the challenge of
    unconstitutionality. In other words, the vice of unconstitutionality, if any, of those
    other clauses must attach to clause 3(5) because it is the latter which in terms makes
    the new schools subject to those objectionable clauses. Therefore, in a discussion on
    the validity of clause 3(5) it becomes germane to discuss the validity of the other
    clauses. In short, though the validity of the other clauses is not by itself and
    independently, the subject-matter of either of those questions, yet their validity or
    otherwise has to be taken into consideration in determining the constitutional validity
    of clause 3(5) which makes those clauses applicable to the newly established schools.
    It is in this sense that, we think, a discussion of the validity of the other clauses
    comes within the purview of Questions 1 and 2. We do not, in the circumstances,
    consider it right, in view of the language employed in this clause 3(5), to exclude the
    consideration of the constitutional validity of the other clauses of the Bill from the
    discussion on questions 1 and 2 which challenge the constitutional validity of clause 3
    (5) of the said Bill. Indeed, in the argument before us frequent references have been
    made to the other clauses of the said Bill in discussing Questions 1 and 2 and we have
    heard the respective contentions of learned counsel on the validity or otherwise of
    those clauses insofar as they have a bearing on the questions put to us which we now
    proceed to consider and answer.
    Re. Questions 1 and 3.
        14. Question 1 challenges the constitutional validity of sub-clause (5) of clause 3 of
    the said Bill read with clause 36 thereof on the ground that the same violates the
    equal protection of the laws guaranteed to all persons by Article 14 of the Constitution.
    Question 3 attacks clause 15 of the said Bill on the same ground, namely, that it is
    violative of Article 14 of the Constitution. As the ground of attack under both the
    questions is the same, it will be convenient to deal with them together.
        15. The true meaning, scope and effect of Article 14 of our Constitution have been
    the subject-matter of discussion and decision by this Court in a number of cases
    beginning with the case of Chiranjit Lal Chowdhuri v. Union of India9 . In Budhan
    Choudhry v. State of Bihar10 a Constitution Bench of seven Judges of this Court
    explained the true meaning and scope of that article. Recently in the case of Ram
    Krishna Dalmia v. Sri Justice S.R. Tendolkar11 the position was reviewed at length by
    this Court by its judgment delivered on March 28, 1958, and the several principles
    firmly established by the decisions of this Court were set out seriatim in that
    judgment. The position was again summarised in the still more recent case of Mohd.
    Hanif Qureshi v. State of Bihar2 in the following words:
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           “The meaning, scope and effect of Article 14, which is the equal protection clause
       in our Constitution, has been explained by this Court in a series of decisions in
       cases beginning with Chiranjit Lal Chowdhury v. Union of India3 and ending with the
       recent case of Ram Krishna Dalmia v. Union of India (supra). It is now well
       established that while Article 14 forbids class legislation it does not forbid
       reasonable classification for the purposes of legislation and that in order to pass the
       test of permissible classification two conditions must be fulfilled, namely, (i) the
       classification must be founded on an intelligible differentia which distinguishes
       persons or things that are grouped together from others left out of the group and
       (ii) such differentia must have a rational relation to the object sought to be
       achieved by the statute in question. The classification, it has been held, may be
       founded on different bases, namely, geographical, or according to objects or the
       occupations or the like and what is necessary is that there must be a nexus
       between the basis of classification and the object of the Act under consideration.
       The pronouncements of this Court further establish, amongst other things, that
       there is always a presumption in favour of the constitutionality of an enactment and
       that the burden is upon him, who attacks it, to show that there has been a clear
       violation of the constitutional principles. The courts, it is accepted, must presume
       that the legislature understands and correctly appreciates the needs of its own
       people, that its laws are directed to problems made manifest by experience and
       that its discriminations are based on adequate grounds. It must be borne in mind
       that the legislature is free to recognise degrees of harm and may confine its
       restrictions to those cases where the need is deemed to be the clearest and finally
       that in order to sustain the presumption of constitutionality the Court may take into
       consideration matters of common knowledge, matters of common report, the
       history of the times and may assume every state of facts which can be conceived
       existing at the time of legislation.”
    In the judgment of this Court in Ram Krishna Dalmia case5 the statutes that came up
    for consideration before this Court were classified into five several categories as
    enumerated therein. No useful purpose will be served by reopening the discussion
    and, indeed, no attempt has been made in that behalf by learned counsel. We,
    therefore, proceed to examine the impugned provisions in the light of the aforesaid
    principles enunciated by this Court.
       16. Coming now to the main argument founded on Article 14, the Bill, it is said,
    represents a deliberate attempt on the part of the party now in power in Kerala to
    strike at the Christian church and especially that of the Catholic persuasion, to
    eliminate religion, to expropriate the minority communities of the properties of their
    schools established for the purpose of conserving their distinct language, script and
    culture, and in short, to eliminate all educational agencies other than the State so as
    to bring about a regimentation of education and by and through the educational
    institutions to propagate the tenets of their political philosophy and indoctrinate the
    impressionable minds of the rising generation. It is unfortunate that a certain amount
    of heat and passion was introduced in the discussion of what should be viewed as a
    purely legal and constitutional problem raised by the questions; but perhaps it is
    understandable in the context of the bitter agitation and excitement provoked by the
    said Bill in the minds of certain sections of the people of the State. We desire,
    however, to emphasise that this Court is not concerned with the merit or otherwise of
    the policy of the Government which has sponsored this measure and that all that we
    are called upon to do is to examine the constitutional questions referred to us and to
    pronounce our opinion on the validity or otherwise of those provisions of the Bill which
    may properly come within the purview of those questions.
       17. The doubts which led to the formulation of Question 1 are thus recited in the
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    order of reference which had better be stated in its own terms:—
          “AND WHEREAS sub-clause (3) of clause 3 of the said Bill enables the Government
       of Kerala, inter alia, to recognise any school established and maintained by any
       person or body of persons for the purpose of providing the facilities set out in sub-
       clause (2) of the said clause, to wit, facilities for general education, special
       education and for the training of teachers;
          AND WHEREAS sub-clause (5) of clause 3 of the said Bill provides, inter alia, that
       any new school established or any higher class opened in any private school, after
       the Bill has become an Act and the Act has come into force, otherwise than in
       accordance with the provisions of the Act and the rules made under Section 36
       thereof, shall not be entitled to be recognised by the Government of Kerala:
          AND WHEREAS a doubt has arisen whether the provisions of the said sub-clause
       (5) of clause 3 of the said Bill confer upon the Government an unguided power in
       regard to the recognition of new schools and the opening of higher classes in any
       private school which is capable of being exercised in an arbitrary and discriminatory
       manner;
          AND WHEREAS a doubt has further arisen whether such power of recognition of
       new schools and of higher classes in private schools is not capable of being
       exercised in a manner affecting the right of the minorities guaranteed by clause (1)
       of Article 30 of the Constitution to establish and administer educational institutions
       of their choice;”
    Likewise the doubts concerning clause 15 are formulated in the following recitals in the
    order of reference:
          AND WHEREAS clause 15 of the said Bill empowers the Government of Kerala to
       take over, by notification in the Gazette, any category of aided schools in any
       specified area or areas, if they are satisfied that for standardising general education
       in the State of Kerala or for improving the level of literacy in any area or for more
       effectively managing the aided educational institutions in any area or for bringing
       education of any category under their direct control it is necessary to do so in the
       public interest, on payment of compensation on the basis of market value of the
       schools so taken over after deducting therefrom the amounts of aids or grants given
       by that Government for requisition, construction or improvement of the property of
       the schools:
          AND WHEREAS a doubt has arisen whether such power is not capable of being
       exercised in an arbitrary and discriminatory manner;”
    The legal aspect of the matter arising out of the two questions is further elaborated
    thus by learned counsel appearing for the persons or institutions contesting the
    validity of the Bill: Clause 3(5) makes all the provisions of the Bill applicable to new
    schools that may be established after the Bill becomes law. Clause 3(5) gives the
    Government an unguided, uncontrolled and uncanalised power which is capable of
    being exercised “with an evil eye and an unequal hand” and the Government may, at
    its whim or pleasure, single out any person or institution and subject him or it to
    hostile and discriminatory treatment. The Bill does not lay down any policy or principle
    for the guidance of the Government in the matter of the exercise of the wide powers so
    conferred on it by the different clauses of the Bill. It is pointed out that clause 3 does
    not lay down any policy or principle upon which the Government may or may not
    permit any person or body of persons to establish and maintain an aided school or
    grant recognition to a school established by any person. The Government may grant
    such permission or recognition to persons who support its policy but not to others who
    oppose the same. Clause 6 does not say in what circumstances the authorised officer
    of the Government may or may not give permission to the alienation of the property of
    an aided school. He may give permission in one case but arbitrarily withhold it in
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    another similar case. Likewise the authorised officer may not, under clause 7, approve
    of the appointment of a particular person as Manager of an aided school for no better
    reason than the prejudice or dislike of his Government for that particular person's
    political views or affiliations. The Government may, under clause 9, pay the
    maintenance grant to the Manager of one aided school but not to that of another.
    Particular schools or categories of schools in particular areas may be singled out for
    discriminatory treatment under clause 14 and 15 of the Bill. It is next pointed out that
    if clause 3(5) is read with clause 21, 26 and 28 of the Bill the result will be palpably
    discriminatory because in an area which it not an area of compulsion a new school
    which may be established after the Bill comes into operation and which may not seek
    recognition or aid can charge fees and yet attract scholars but a new school similarly
    established in an area of compulsion will be hit directly by clause 26 and will have no
    scholars, for no guardian will be able lawfully to send his ward to a school which is
    neither a government school nor a private school and such a new school will not be
    able to function at all, for it will have no scholar and the question of its charging fees
    in any class will not arise. There is no force in this last mentioned point, for the
    Legislature, it must be remembered, knows the needs of its people and is entitled to
    confine its restriction to those places where the needs are deemed to be the clearest
    and, therefore, the restrictions imposed in areas of compulsion are quite permissible
    on the ground of classification on geographical basis. Whatever other provisions of the
    Constitution, such restriction may or may not violate, which will be discussed later, it
    certainly does not infringe Article 14.
        18. A further possibility of discrimination is said to arise as a result of the
    application of the same provisions of the Bill to all schools which are not similarly
    situate. The argument is thus developed: The Constitution, it is pointed out, deals with
    the schools established by minority communities in a way different from the way it
    deals with other schools. Thus Anglo-Indian schools are given grants under Article 337
    of the Constitution and educational institutions started by all minority communities
    including the Anglo-Indians are protected by Articles 29 and 30. The educational
    institutions of the minorities are thus different from the educational institutions
    established by the majority communities who require no special privilege or protection
    and yet the Bill purports to put in the same class all educational institutions although
    they have not the same characteristics and place equal burdens on unequals. This
    indiscriminate application of the same provisions to different institutions having
    different characteristics and being unequal brings about a serious discrimination
    violative of the equal protection clause of the Constitution. In support of this argument
    reliance is placed on the decision of the American Supreme Court in Cumberland Coal
    Co. v. Board of Revision12 . That decision, in our judgment, has no application to the
    facts of the case before us. There the taxing authorities assessed the owners of coal
    lands in the city of Cumberland by applying a flat rate of 50 per cent not on the actual
    value of the properties but on an artificial valuation of $ 260 per acre arbitrarily
    assigned to all coal lands in the city irrespective of their location. It was not disputed
    that the value of properties which were near the riverbanks or close to the railways
    was very much more than that of properties situate far away from the river banks or
    the railways. The artificial valuation of $ 260 per acre was much below the actual value
    of the properties which were near the riverbanks or the railways, whereas the value of
    the properties situate far away from the riverbank or the railways was about the same
    as the assigned value. The result of applying the equal rate of tax, namely, 50 per cent
    on the assigned value was that the owners of more valuable properties had to pay
    much less than what they would have been liable to pay upon the real value of those
    properties. Therefore, the method of assessment worked out clearly to the
    disadvantage of the owners of properties situate in the remoter parts of the city and
    was obviously discriminatory. There the discrimination was an integral part of that
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    mode of taxing. That is not the position here, for there is no discrimination in the
    provisions of the said Bill and consequently the principle of that decision can have no
    application to this case. This does not, however, conclude the matter and we have yet
    to deal with the main argument that the Bill does not lay down any policy or principle
    for the guidance of the Government in the exercise of the wide powers vested in it by
    the Bill.
        19. Reference has already been made to the long title and the preamble of the Bill.
    That the policy and purpose of a given measure may be deduced from the long title
    and the preamble thereof has been recognised in many decisions of this Court and as
    and by way of ready reference we may mention our decision in Bishambar Singh v.
    State of Orissa13 as an instance in point. The general policy of the Bill as laid down in
    its title and elaborated in the preamble is “to provide for the better organisation and
    development of educational institutions providing a varied and comprehensive
    educational service throughout the State”. Each and every one of the clauses in the
    Bill has to be interpreted and read in the light of this policy. When, therefore, any
    particular clause leaves any discretion to the Government to take any action it must be
    understood that such discretion is to be exercised for the purpose of advancing and in
    aid of implementing and not impeding this policy. It is, therefore, not correct to say
    that no policy or principle has at all been laid down by the Bill to guide the exercise of
    the discretion left to the Government by the clauses in this Bill. The matter does not,
    however, rest there. The general policy deducible from the long title and preamble of
    the Bill is further reinforced by more definite statements of policy in different clauses
    thereof. Thus the power vested in the Government under clause 3(2) can be exercised
    only “for the purpose of providing facilities for general education, special education
    and for the training of teachers”. It is “for the purpose of providing such facilities” that
    the three several powers under heads (a), (b) and (c) of that sub-clause have been
    conferred on the Government. The clear implication of these provisions read in the
    light of the policy deducible from the long title and the preamble is that in the matter
    of granting permission or recognition the Government must be guided by the
    consideration whether the giving of such permission or recognition will enure for the
    better organistion and development of educational institutions in the State, whether it
    will facilitate the imparting of general or special education or the training of teachers
    and if it does then permission or recognition must be granted but it must be refused if
    it impedes that purpose. It is true that the word “may” has been used in sub-clause
    (3), but, according to the well known rule of construction of statutes, if the existence
    of the purpose is established and the conditions of the exercise of the discretion are
    fulfilled, the Government will be under an obligation to exercise its discretion in
    furtherance of such purpose and no question of the arbitrary exercise of discretion can
    arise. Compare Julius v. Lord Bishop of Oxford14 .) If in actual fact any discrimination is
    made by the Government then such discrimination will be in violation of the policy and
    principle deducible from the said Bill itself and the court will then strike down not the
    provisions of the Bill but the discriminatory act of the Government. Passing on to
    clause 14, we find that the power conferred thereby on the Government is to be
    exercised only if it appears to the Government that the Manager of any aided school
    has neglected to perform the duties imposed on him and that the exercise of the
    power is necessary in public interest. Here again the principle is indicated and no
    arbitrary or unguided power has been delegated to the Government. Likewise the
    power, under clause 15(1) can be exercised only if the Government is satisfied that it
    is necessary to exercise it for “standardising general education in the State or for
    improving the level of literacy in any area or for more effectively managing the aided
    educational institutions in any area or for bringing the education of any category under
    their direct control” and above all the exercise of the power is necessary “in the public
    interest”. Whether the purposes are good or bad is a question of State policy with the
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    merit of which we are not concerned in the present discussion. All that we are now
    endeavouring to point out is that the clause under consideration does lay down a
    policy for the guidance of the Government in the matter of the exercise of the very
    wide power conferred on it by that clause. The exercise of the power is also controlled
    by the proviso that no notification under that sub-clause shall be issued unless the
    proposal for the taking over is supported by a resolution of the Legislative Assembly —
    a proviso which clearly indicates that the power cannot be exercised by the
    Government at its whim or pleasure. Skipping over a few clauses, we come to clause
    36. The power given to the Government by clause 36 to make rules is expressly stated
    to be exercised “for the purpose of carrying into effect the provisions of this Act”. In
    other words, the rules to be framed must implement the policy and purpose laid down
    in its long title and the preamble and the provisions of the other clauses of the said
    Bill. Further, under clause 37 the rules have to be laid for not less than 14 days before
    the Legislative Assembly as soon as possible after they are made and are to be subject
    to such modifications as the Legislative Assembly may make during the session in
    which they are so laid. After the rules are laid before the Legislative Assembly they
    may be altered or amended and it is then that the rules, as amended become
    effective. If no amendments are made the rules come into operation after the period of
    14 days expires. Even in this latter event the rules owe their efficacy to the tacit
    assent of the Legislative Assembly itself. Learned counsel appearing for the State of
    Kerala submitted in picturesque language that here was what could be properly said to
    be legislation at two stages and the measure that will finally emerge consisting of the
    Bill and the rules with or without amendment will represent the voice of the Legislative
    Assembly itself and, therefore, it cannot be said that an unguided and uncontrolled
    power of legislation has been improperly delegated to the Government. Whether in
    approving the rules laid before it the Legislative Assembly acts as the Legislature of
    Kerala or acts as the delegatee of the legislature which consists of the Legislative
    Assembly and the Governor is, in the absence of the standing orders and rules of
    business of the Kerala Legislative Assembly, more than we can determine. But all that
    we need say is that apart from laying down a policy for the guidance of the
    Government in the matter of the exercise of powers conferred on it under the different
    provisions of the Bill including clause 36, the Kerala Legislature has, by clause 15 and
    clause 37 provided further safeguards. In this connection we must bear in mind what
    has been laid down by this Court in more decisions than one, namely, that
    discretionary power is not necessarily a discriminatory power and the abuse of power
    by the Government will not be lightly assumed. For reasons stated above it appears to
    us that the charge of unconstitutionality of the several clauses which come within the
    two questions now under consideration founded on Article 14 cannot be sustained. The
    position is made even clearer when we consider the question of the validity of clause
    15(1) for, apart from the policy and principle deducible from the long title and the
    preamble of the Bill and from that sub-clause itself, the proviso thereto clearly
    indicates that the legislature has not abdicated its function and that while it has
    conferred on the Government a very wide power for the acquisition of categories of
    schools it has not only provided that such power can only be exercised for the specific
    purposes mentioned in the clause itself but has also kept a further and more effective
    control over the exercise of the power, by requiring that it is to be exercised only if a
    resolution is passed by the Legislative Assembly authorising the Government to do so.
    The Bill, in our opinion, comes not within category (iii) mentioned in Ram Krishna
    Dalmia case5 as contended by Shri G.S. Pathak but within category (iv) and if the
    Government applies the provisions in violation of the policy and principle laid down in
    the Bill the executive action will come under category (v) but not the Bill and that
    action will have to be struck down. The result, therefore, is that the charge of invalidity
    of the several clauses of the Bill which fall within the ambit of Questions 1 and 3 on
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    the ground of the infraction of Article 14 must stand repelled and our answers to both
    the Questions 1 and 3 must, therefore, be in the negative.
    Re. Question 2:
        20. Articles 29 and 30 are set out in Part III of our Constitution which guarantees
    our fundamental rights. They are grouped together under the sub-head “Cultural and
    Educational Rights”. The text and the marginal notes of both the articles show that
    their purpose is to confer those fundamental rights on certain sections of the
    community which constitute minority communities. Under clause (1) of Article 29 any
    section of the citizens residing in the territory of India or any part thereof having a
    distinct language, script or culture of its own has the right to conserve the same. It is
    obvious that a minority community can effectively conserve its language, script or
    culture by and through educational institutions and, therefore, the right to establish
    and maintain educational institutions of its choice is a necessary concomitant to the
    right to conserve its distinctive language, script or culture and that is what is
    conferred on all minorities by Article 30(1) which has hereinbefore been quoted in full.
    This right, however, is subject to clause 2 of Article 29 which provides that no citizen
    shall be denied admission into any educational institution maintained by the State or
    receiving aid out of State funds on grounds only of religion, race, caste, language or
    any of them.
        21. As soon as we reach Article 30(1) learned counsel for the State of Kerala at
    once poses the question: what is a minority? That is a term which is not defined in the
    Constitution. It is easy to say that a minority community means a community which is
    numerically less than 50 per cent, but then the question is not fully answered, for part
    of the question has yet to be answered, namely, 50 per cent. of what? Is it 50 per cent
    of the entire population of India or 50 per cent of the population of a State forming a
    part of the Union? The position taken up by the State of Kerala in its statement of case
    filed herein is as follows:
           “There is yet another aspect of the question that falls for consideration, namely,
        as to what is a minority under Article 30(1). The State contends that Christians, a
        certain section of whom is vociferous in its objection to the Bill on the allegation
        that it offends Article 30(1), are not in a minority in the State. It is no doubt true
        that Christians are not a mathematical majority in the whole State. They constitute
        about one-fourth of the population; but it does not follow therefrom that they form
        a minority within the meaning of Article 30(1). The argument that they do, if
        pushed to its logical conclusion, would mean that any section of the people forming
        under fifty per cent of the population should be classified as a minority and be dealt
        with as such.
           Christians form the second largest community in Kerala State; they form,
        however, a majority community in certain area of the State. Muslims form the third
        largest community in the State, about one-seventh of the total population. They
        also, however, form the majority community in certain other areas of the State. [In
        ILR (1951) 3 Assam 384, it was held that persons who are alleged to be a minority
        must be a minority in the particular region in which the institution involved is
        situated.]”
    The State of Kerala, therefore, contends that in order to constitute a minority which
    may claim the fundamental rights guaranteed to minorities by Articles 29(1) and 30
    (1) persons must numerically be a minority in the particular region in which the
    educational institution in question is or is intended to be situate. A little reflection will
    at once show that this is not a satisfactory test. Where is the line to be drawn and
    which is the unit which will have to be taken? Are we to take as our unit a district, or a
    sub-division or a taluk or a town or its suburbs or a municipality or its wards? It is well
    known that in many towns persons belonging to a particular community flock together
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    in a suburb of the town or a ward of the municipality. Thus Anglo-Indians or Christians
    or Muslims may congregate in one particular suburb of a town or one particular ward of
    a municipality and they may be in a majority there. According to the argument of
    learned counsel for the State of Kerala the Anglo-Indians or Christians or Muslims of
    that locality, taken as a unit, will not be a “minority” within the meaning of the articles
    under consideration and will not, therefore, be entitled to establish and maintain
    educational institutions of their choice in that locality, but if some of the members
    belonging to the Anglo-Indian or Christian community happen to reside in another
    suburb of the same town or another ward of the same municipality and their number
    be less than that of the members of other communities residing there, then those
    members of the Anglo-Indian or Christian community will be a minority within the
    meaning of Articles 29 and 30 and will be entitled to establish and maintain
    educational institutions of their choice in that locality. Likewise the Tamilians residing
    in Karolbagh, if they happen to be larger in number than the members of other
    communities residing in Karolbagh, will not be entitled to establish and maintain a
    Tamilian school in Karolbagh, whereas the Tamilians residing in, say, Daryaganj where
    they may be less numerous than the members of other communities residing in
    Daryaganj will be a minority or section within the meaning of Articles 29 and 30. Again
    Bihari labourers residing in the industrial areas in or near Calcutta where they may be
    the majority in that locality will not be entitled to have the minority rights and those
    Biharis will have no educational institution of their choice imparting education in Hindi,
    although they are numerically a minority if we take the entire city of Calcutta or the
    State of West Bengal as a unit. Likewise Bengalis residing in a particular ward in a
    town in Bihar where they may form the majority will not be entitled to conserve their
    language, script or culture by imparting education in Bengali. These are, no doubt,
    extreme illustrations, but they serve to bring out the fallacy inherent in the argument
    on this part of the case advanced by learned counsel for the State of Kerala. Reference
    has been made to Article 350-A in support of the argument that a local authority may
    be taken as a unit. The illustrations given above will apply to that case also. Further
    such a construction will necessitate the addition of the words “within their jurisdiction”
    after the words “minority groups”. The last sentence of that article also appears to run
    counter to such argument. We need not, however, on this occasion go further into the
    matter and enter upon a discussion and express a final opinion as to whether
    education being a State subject being Item 11 of List II of the Seventh Schedule to
    the Constitution subject only to the provisions of Entries 62, 63, 64 and 66 of List I
    and Entry 25 of List III, the existence of a minority community should in all
    circumstances and for purposes of all laws of that State be determined on the basis of
    the population of the whole State or whether it should be determined on the State
    basis only when the validity of a law extending to the whole State is in question or
    whether it should be determined on the basis of the population of a particular locality
    when the law under attack applies only to that locality, for the Bill before us extends to
    the whole of the State of Kerala and consequently the minority must be determined by
    reference to the entire population of that State. By this test Christians, Muslims and
    Anglo-Indians will certainly be minorities in the State of Kerala. It is admitted that out
    of the total population of 1,42,00,000 in Kerala there are only 34,00,000 Christians
    and 25,00,000 Muslims The Anglo-Indians in the State of Travancore-Cochin before
    the reorganisation of the States numbered only 11,990 according to the 1951 census.
    We may also emphasise that Question 2 itself proceeds on the footing that there are
    minorities in Kerala who are entitled to the rights conferred by Article 30(1) and,
    strictly speaking, for answering Question 2 we need not enquire as to what a minority
    community means or how it is to be ascertained.
       22. We now pass on to the main point canvassed before us, namely, what are the
    scope and ambit of the right conferred by Article 30(1). Before coming to grips with
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    the main argument on this part of the case, we may deal with a minor point raised by
    learned counsel for the State of Kerala. He contends that there are three conditions
    which must be fulfilled before the protection and privileges of Article 30(1) may be
    claimed, namely, (1) there must be a minority community, (2) one or more of the
    members of that community should, after the commencement of the Constitution,
    seek to exercise the right to establish an educational institution of his or their choice,
    and (3) the educational institution must be established for the members of his or their
    own community. We have already determined, according to the test referred to above,
    that the Anglo-Indians, Christians and Muslims are minority communities in the State
    of Kerala. We do not think that the protection and privilege of Article 30(1) extend
    only to the educational institutions established after the date our Constitution came
    into operation or which may hereafter be established. On this hypothesis the
    educational institutions established by one or more members of any of these
    communities prior to the commencement of the Constitution would not be entitled to
    the benefits of Article 30(1). The fallacy of this argument becomes discernible as soon
    as we direct our attention to Article 19(1)(g) which, clearly enough, applies alike to a
    business, occupation or profession already started and carried on as to those that may
    be started and carried on after the commencement of the Constitution. There is no
    reason why the benefit of Article 30(1) should be limited only to educational
    institutions established after the commencement of the Constitution. The language
    employed in Article 30(1) is wide enough to cover both pre-Constitution and post-
    Constitution institutions. It must not be overlooked that Article 30(1) gives the
    minorities two rights, namely, (a) to establish, and (b) to administer, educational
    institutions of their choice. The second right clearly covers pre-Constitution schools
    just as Article 26 covers the right to maintain pre-Constitution religious institutions.
    As to the third condition mentioned above, the argument carried to its logical
    conclusion comes to this that if a single member of any other community is admitted
    into a school established for the members of a particular minority community, then the
    educational institution ceases to be an educational institution established by the
    particular minority community. The argument is sought to be reinforced by a reference
    to Article 29(2). It is said that an educational institution established by a minority
    community which does not seek any aid from the funds of the State need not admit a
    single scholar belonging to a community other than that for whose benefit it was
    established but that as soon as such an educational institution seeks and gets aid from
    the State coffers Article 29(2) will preclude it from denying admission to members of
    the other communities on grounds only of religion, race, caste, language or any of
    them and consequently it will cease to be an educational institution of the choice of
    the minority community which established it. This argument does not appear to us to
    be warranted by the language of the article itself. There is no such limitation in Article
    30(1) and to accept this limitation will necessarily involve the addition of the words
    “for their own community” in the article which is ordinarily not permissible according
    to well established rules of interpretation. Nor is it reasonable to assume that the
    purpose of Article 29(2) was to deprive minority educational institutions of the aid
    they receive from the State. To say that an institution which receives aid on account of
    its being a minority educational institution must not refuse to admit any member of
    any other community only on the grounds therein mentioned and then to say that as
    soon as such institution admits such an outsider it will cease to be a minority
    institution is tantamount to saying that minority institutions will not, as minority
    institutions, be entitled to any aid. The real import of Article 29(2) and Article 30(1)
    seems to us to be that they clearly contemplate a minority institution with a sprinkling
    of outsiders admitted into it. By admitting a non-member into it the minority
    institution does not shed its character and cease to be a minority institution. Indeed
    the object of conservation of the distinct language, script and culture of a minority
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    may be better served by propagating the same amongst non-members of the
    particular minority community. In our opinion, it is not possible to read this condition
    into Article 30(1) of the Constitution.
        23. Having disposed of the minor point referred to above, we now take up the main
    argument advanced before us as to the content of Article 30(1). The first point to note
    is that the article gives certain rights not only to religious minorities but also to
    linguistic minorities. In the next place, the right conferred on such minorities is to
    establish educational institutions of their choice. It does not say that minorities based
    on religion should establish educational institutions for teaching religion only, or that
    linguistic minorities should have the right to establish educational institutions for
    teaching their language only. What the article says and means is that the religious and
    the linguistic minorities should have the right to establish educational institutions of
    their choice. There is no limitation placed on the subjects to be taught in such
    educational institutions. As such minorities will ordinarily desire that their children
    should be brought up properly and efficiently and be eligible for higher university
    education and go out in the world fully equipped with such intellectual attainments as
    will make them fit for entering the public services, educational institutions of their
    choice will necessarily include institutions imparting general secular education also. In
    other words, the article leaves it to their choice to establish such educational
    institutions as will serve both purposes, namely, the purpose of conserving their
    religion, language or culture, and also the purpose of giving a thorough, good general
    education to their children. The next thing to note is that the article, in terms, gives all
    minorities, whether based on religion or language, two rights, namely, the right to
    establish and the right to administer educational institutions of their choice. The key to
    the understanding of the true meaning and implication of the article under
    consideration are the words “of their own choice”. It is said that the dominant word is
    “choice” and the content of that article is as wide as the choice of the particular
    minority community may make it. The ambit of the rights conferred by Article 30(1)
    has, therefore, to be determined on a consideration of the matter from the points of
    view of the educational institutions themselves. The educational institutions
    established or administered by the minorities or to be so established or administered
    by them in exercise of the rights conferred by that article may be classified into three
    categories, namely, (1) those which do not seek either aid or recognition from the
    State, (2) those which want aid, and (3) those which want only recognition but not
    aid.
        24. As regards the institutions which come within the first category, they are, by
    clause 38 of the Bill, outside the purview of the Bill and, according to learned counsel
    for the State of Kerala, nothing can be done for or against them under the Bill. They
    have their right under Article 30(1) and they can, says learned counsel, exercise that
    right to their heart's content unhampered by the Bill. Learned counsel appearing for
    the institutions challenging the validity of the Bill, on the other hand, point to clause
    26 of the Bill to which reference has already been made. They say that if the
    educational institutions, present or future, which come within the first category
    happen to be located within an area of compulsion they will have to close down for
    want of scholars, for all guardians residing within such area are, by clause 26,
    enjoined, on pain of penalty provided by clause 28, to send their wards only to
    government schools or private schools which, according to the definition, means aided
    or recognised schools. Clause 26, it is urged, abridges and indeed takes away the
    fundamental right conferred on the minorities by Article 30(1) and is, therefore,
    unconstitutional. The educational institutions coming within the first category, not
    being aided or recognised are, by clause 38, prima facie outside the purview of the
    Bill. None of the provisions of the Bill including those mentioned in the question apply
    to them and accordingly the point sought to be raised by them, namely, the infraction
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    of their right under Article 30(1) by clause 26 of the Bill does not come within the
    scope of Question 2 and we cannot, on the present reference, express any opinion on
    that point.
       25. As regards the second category, we shall have to sub-divide it into two classes,
    namely, (a) those which are by the Constitution itself expressly made eligible for
    receiving grants, and (b) those which are not entitled to any grant by virtue of any
    express provision of the Constitution but, nevertheless, seek to get aid.
       26. Anglo-Indian educational institutions come within sub-category (a). An Anglo-
    Indian is defined in Article 366(2). The Anglo-Indian community is a well-known
    minority community in India based on religion as well as language and has been
    recognised as such by this Court in State of Bombay v. Bombay Education Society15 .
    According to the figures set out in the statement of case filed by the two Anglo-Indian
    institutions represented before us by Shri Frank Anthony, about which figures there is
    no dispute, there are 268 recognised Anglo-Indian schools in India out of which ten
    are in the State of Kerala. Anglo-Indian educational institutions established prior to
    1948 used to receive grants from the Government of those days. Article 337,
    presumbly in view of the special circumstances concerning the Anglo-Indian
    community and to allay their natural fears for their future well being, preserved this
    bounty for a period of ten years. According to that article all Anglo-Indian educational
    institutions which were receiving grants up to the financial year ending on March 31,
    1948, will continue to receive the same grant subject to triennial diminution of ten per
    cent until the expiry of ten years when the grant, to the extent it is a special
    concession to the Anglo-Indian community, should cease. The second proviso imposes
    the condition that at least 40 per cent of the annual admissions must be made
    available to the members of communities other than the Anglo-Indian community.
    Likewise Article 29(2) provides, inter alia, that no citizen shall be denied admission
    into any educational institution receiving aid out of State funds on grounds only of
    religion, race, caste, language or any of them. These are the only constitutional
    limitations to the right of the Anglo-Indian educational institutions to receive aid.
    Learned counsel appearing for two Anglo-Indian schools contends that the State of
    Kerala is bound to implement the provisions of Article 337. Indeed it is stated in the
    statement of case filed by the State of Kerala that all Christian schools are aided by
    that State and, therefore, the Anglo-Indian schools, being also Christian schools, have
    been so far getting from the State of Kerala the grant that they are entitled to under
    Article 337. Their grievance is that by introducing this Bill the State of Kerala is now
    seeking to impose, besides the constitutional limitations mentioned in the second
    proviso to Article 337 and Article 29(2), further and more onerous conditions on this
    grant to the Anglo-Indian educational institutions although their constitutional right to
    such grant still subsists. The State is expressly applying to them the stringent
    provisions of clauses 8(3), and 9 to 13 besides other clauses attracted by clause 3(5)
    of the Bill curtailing and, according to them, completely taking away, their
    constitutional right to manage their own affairs as a price for the grant to which, under
    Article 337, they are entitled unconditionally except to the extent mentioned in the
    second proviso to that article and in Article 29(2). Learned counsel for the State of
    Kerala does not seriously dispute, as indeed he cannot fairly do, that so far as the
    grant under Article 337 is concerned the Anglo-Indian educational institutions are
    entitled to receive the same without any fresh strings being attached to such grant,
    although he faintly suggests that the grant received by the Anglo-Indian educational
    institutions under Article 337 is not strictly speaking “aid” within the meaning of that
    word as used in the Bill. We are unable to accept that part of his argument as sound.
    The word “aid” has not been defined in the Bill. Accordingly we must give this simple
    English word its ordinary and natural meaning. It may, in passing, be noted that
    although the word “grant” is used in Article 337 the word “aid” is used in Article 29(2)
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    and Article 30(2), but there can be no question that the word “aid” in these two
    articles will cover the “grant” under Article 337. Before the passing of the said Bill the
    Anglo-Indian educational institutions were receiving the bounty formerly from the
    State of Madras or Travancore-Cochin and after its formation from the present new
    State of Kerala. In the circumstances, the amount received by the Anglo-Indian
    institutions as grant under Article 337 must be construed as “aid” within the meaning
    of the said Bill and these Anglo-Indian educational institutions in receipt of this grant
    payable under Article 337 must accordingly be regarded as “aided schools” within the
    meaning of the definitions in clause 2, sub-clauses (1) and (6). The imposition of
    stringent terms as fresh or additional conditions precedent to this grant to the Anglo-
    Indian educational institutions will, therefore, infringe their rights not only under
    Article 337 but also under Article 30(1). If the Anglo-Indian educational institutions
    cannot get the grant to which they are entitled except upon terms laid down by the
    provisions of the Bill then, if they insist on the right of administration guaranteed to
    them by Article 30(1) they will have to exercise their option under the proviso to
    clause 3(4) and remain content with mere recognition, subject to certain terms therein
    mentioned which may also be an irksome and intolerable encroachment on their right
    of administration. But the real point is that no educational institution can in modern
    times, afford to subsist and efficiently function without some state aid and, therefore,
    to continue, their institutions they will have to seek aid and will virtually have to
    surrender their constitutional right of administering educational institutions of their
    choice. In the premises, they may, in our opinion, legitimately complain that so far as
    the grants under Article 337 are concerned, the provisions of the clauses of the Bill
    mentioned in Question 2 do in substance and effect infringe their fundamental rights
    under Article 30(1) and are to that extent void. It is urged by learned counsel for the
    State of Kerala that this Court should decline to answer this question until rules are
    framed but if the provisions of the Bill are obnoxious on the face of them, no rule can
    cure that defect. Nor do we think that there is any substance in the argument
    advanced by learned counsel for Kerala that this Bill has not introduced anything new
    and the Anglo-Indian schools are not being subjected to anything beyond what they
    have been submitting to under the Education Acts and Codes of Travancore or Cochin
    or Madras. In 1945 or 1947 when those Acts and codes came into operation there were
    no fundamental rights and there can be no loss of fundamental rights merely on the
    ground of non-exercise of it. There is no case of estoppel here, assuming that there
    can be an estoppel against the Constitution. There can be no question, therefore, that
    the Anglo-Indian educational institutions which are entitled to their grants under
    Article 337 are being subjected to onerous conditions and the provisions of the said
    Bill which legitimately come within Question 2 as construed by us infringe their rights
    not only under Article 337 but also violate their rights under Article 30(1) in that they
    are prevented from effectively exercising those rights. It should be borne in mind that
    in determining the constitutional validity of a measure or a provision therein regard
    must be had to the real effect and impact thereof on the fundamental right. See the
    decisions of this Court in Rashid Ahmad v. Municipal Board Kairana case16 Mohd. Yasin
    v. Town Area Committee, Jalalabad case17 and State of Bombay v. Bombay Education
    Society case.
        27. Learned counsel for the State of Kerala next urges that each and every one of
    the Anglo-Indian educational institutions are getting much more than what they are
    entitled to under Article 337 and that consequently, insofar as these Anglo-Indian
    educational institutions are getting more than what is due to them under Article 337
    they are, as regards the excess, in the same position as other Anglo-Indian
    educational institutions started after 1948 and the educational institutions established
    by other minorities who have no right to aid under any express provision of the
    Constitution but are in receipt of aid or seek to get it. This takes us to the
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    consideration of the cases of the educational institutions which fall within sub-category
    (b) mentioned above, namely, the institutions which are not entitled to any grant of
    aid by virtue of any express provision of the Constitution but, nevertheless, seek to get
    aid from the State.
       28. We have already seen that Article 337 of the Constitution makes special
    provision for granting aid to Anglo-Indian educational institutions established prior to
    1948. There is no Constitutional provision for such grant of aid to educational
    institutions established by the Anglo-Indian community after 1948 or to those
    established by other minority communities at any time. The other minority
    communities or even the Anglo-Indian community in respect of post 1948 educational
    institutions have no constitutional right, fundamental or otherwise, to receive any
    grant from the State. It is, however, well known that in modern times the demands
    and necessities of modern educational institutions to be properly and efficiently run
    require considerable expense which cannot be met fully by fees collected from the
    scholars and private endowments which are not adequate and, therefore, no
    educational institution can be maintained in a state of efficiency and usefulness
    without substantial aid from the State. Article 28(3), 29(2) and 30(2) postulate
    educational institutions receiving aid out of State funds. By the Bill now under
    consideration the State of Kerala also contemplates the granting of aid to educational
    institutions. The said Bill, however, imposes stringent terms as conditions precedent to
    the grant of aid to educational institutions. The provisions of the Bill have already been
    summarsied in detail in an earlier part of this opinion and need not be recapitulated.
    Suffice it to say that if the said Bill becomes law then, in order to obtain aid from State
    funds, an educational institution will have to submit to the conditions laid down in
    clauses 3, 5, 6, 7, 8, 9, 10, 11, 12, 14, 15 and 20. Clause 36 empowers the
    Government to make rules providing for the giving of aids to private schools. Learned
    counsel appearing for the educational institutions opposing the Bill complain that
    those clauses virtually deprive their clients of their rights under Article 30(1).
       29. Their grievances are thus stated: The gist of the right of administration of a
    school is the power of appointment, control and dismissal of teachers and other staff.
    But under the said Bill such power of management is practically taken away. Thus the
    Manager must submit annual statements (clause 5). The fixed assets of the aided
    schools are frozen and cannot be dealt with except with the permission of the
    authorised officer (clause 6). No educational agency of an aided school can appoint a
    manager of its choice and the manager is completely under the control of the
    authorised officer, for he must keep accounts in the manner he is told to do and to
    give periodical inspection of them, and on the closure of the school the accounts must
    be made over to the authorised officer (clause 7). All fees etc. collected will have to be
    made over to the Government [clause 8(3)]. Government will take up the task of
    paying the teachers and the non-teaching staff (clause 9). Government will prescribe
    the qualification of teachers (clause 10). The school authorities cannot appoint a single
    teacher of their choice, but must appoint persons out of the panel settled by the Public
    Service Commission (clause 11). The school authorities must provide amenities to
    teachers and cannot dismiss, remove, reduce or even suspend a teacher without the
    previous sanction of the authorised officer (clause 12). Government may take over the
    management on being satisfied as to certain matters and can then acquire it outright
    (clause 14) and it can also acquire the aided school, again on its satisfaction as to
    certain matters on which it is easily possible to entertain different views (clause 15).
    Clause 20 peremptorily prevents a private school, which means an aided or recognised
    school, from charging any fees for tuition in the primary classes where the number of
    scholars are the highest. Accordingly they contend that those provisions do offend the
    fundamental rights conferred on them by Article 30(1).
       30. Learned counsel appearing for the State of Kerala advances the extreme
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    contention that Article 30(1) confers on the minorities the fundamental right to
    establish and administer educational institutions of their choice and nothing more.
    They are free to exercise such rights as much as they like and as long as they care to
    do so on their own resources. But this fundamental right goes no further and cannot
    possibly extend to their getting financial assistance from the coffers of the State. If
    they desire or seek to obtain aid from the State, they must submit to the terms on
    which the State offers aid to all other educational institutions established by other
    people just as a person will have to pay 15 naye paise if he wants to buy a stamp for
    an inland letter. Learned counsel appearing for the two Anglo-Indian schools as well as
    learned counsel appearing for the Jamait-ul-ulema-i-Hind, on the other hand, insist in
    their turn, on an equally extreme proposition, namely, that their clients' fundamental
    rights under Article 30(1) are, in terms, absolute and not only can it not be taken
    away but cannot even be abridged to any extent. They draw our attention first to
    Article 19(1)(g) which confers on the citizens the fundamental right to carry on any
    business and then to clause 6 of that article which permits reasonable restrictions
    being imposed on that fundamental right and they contend that, as there is no such
    provision in Article 30(1) conferring on the State any police power authorising the
    imposition of social control, the fundamental rights under Article 30(1) must be held
    to be absolute and cannot be subjected to any restriction whatever. They reinforce
    their arguments by relying on Articles 28(3), 29(2) and 30(2) which, they rightly
    submit, do contemplate the grant of aid to educational institutions established by
    minority communities. Learned counsel also strongly rely on Articles 41 and 46 of the
    Constitution which, as Directive Principles of State Policy, make it the duty of the State
    to aid educational institutions and to promote the educational interests of the
    minorities and the weaker sections of the people. Granting of aid to educational
    institutions is, according to learned counsel, the normal function of the Government.
    The Constitution contemplates institutions wholly maintained by the State, as also
    institutions receiving aid from the State. If, therefore, the granting of aid is a
    governmental function, it must, they say, be discharged in a reasonable way and
    without infringing the fundamental rights of the minorities. There may be no
    fundamental right given to any person or body administering an educational institution
    to get aid from the State and indeed if the State has not sufficient funds it cannot
    distribute any. Nevertheless if the State does distribute aid it cannot, they contend,
    attach such conditions to it as will deprive the minorities of their fundamental rights
    under Article 30(1). Attaching stringent conditions, such as those provided by the said
    Bill and summarised above, is violative of the rights guaranteed to the minorities by
    Article 30(1). Surrender of fundamental rights cannot, they conclude, be exacted as
    the price of aid doled out by the State.
        31. We are thus faced with a problem of considerable complexity apparently
    difficult of solution. There is, on the one hand the minority rights under Article 30(1)
    to establish and administer educational institutions of their choice and the duty of the
    Government to promote education, there is, on the other side the obligation of the
    State under Article 45 to endeavour to introduce free and compulsory education. We
    have to reconcile between these two conflicting interests and to give effect to both if
    that is possible and bring about a synthesis between the two. The Directive Principles
    cannot ignore or override the fundamental rights but must, as we have said, subserve
    the fundamental rights. We have already observed that Article 30(1) gives two rights
    to the minorities, (1) to establish and (2) to administer, educational institutions of
    their choice. The right to administer cannot obviously include the right to
    maladminister. The minority cannot surely ask for aid or recognition for an educational
    institution run by them in unhealthy surroundings, without any competent teachers,
    possessing any semblance of qualification, and which does not maintain even a fair
    standard of teaching or which teaches matters subversive of the welfare of the
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    scholars. It stands to reason, then, that the constitutional right to administer an
    educational institution of their choice does not necessarily militate against the claim of
    the State to insist that in order to grant aid the State may prescribe reasonable
    regulations to ensure the excellence of the institutions to be aided. Learned Attorney-
    General concedes that reasonable regulations may certainly be imposed by the State
    as a condition for aid or even for recognition. There is no right in any minority, other
    than Anglo-Indians, to get aid, but, he contends, that if the State chooses to grant aid
    then it must not say— “I have money and I shall distribute aid but I shall not give you
    any aid unless you surrender to me your right of administration”. The State must not
    grant aid in such manner as will take away the fundamental right of the minority
    community under Article 30(1). Shri G.S. Pathak appearing for some of the institutions
    opposing the Bill agrees that it is open to the State to lay down conditions for
    recognition, namely, that an institution must have a particular amount of funds or
    properties or number of students or standard of education and so forth and it is open
    to the State to make a law prescribing conditions for such recognition or aid provided,
    however, that such law is constitutional and does not infringe any fundamental right of
    the minorities. Recognition and grant of aid, says Shri G.S. Pathak, is the
    governmental function and, therefore, the State cannot impose terms as condition
    precedent to the grant of recognition or aid which will be violative of Article 30(1).
    According to the statement of case filed by the State of Kerala, every Christian school
    in the State is aided by the State. Therefore, the conditions imposed by the said Bill
    on aided institutions established and administered by minority communities, like the
    Christians, including the Anglo-Indian community, will lead to the closing down of all
    these aided schools unless they are agreeable to surrender their fundamental right of
    management. No educational institution can in actual practice be carried on without
    aid from the State and if they will not get it unless they surrender their rights they
    will, by compulsion of financial necessities, be compelled to give up their rights under
    Article 30(1). The legislative powers conferred on the legislature of the States by
    Articles 245 and 246 are subject to the other provisions of the Constitution and
    certainly to the provisions of Part III which confers fundamental rights which are,
    therefore, binding on the State Legislature. The State Legislature cannot, it is clear,
    disregard or override those provisions merely by employing indirect methods of
    achieving exactly the same result. Even the legislature cannot do indirectly what it
    certainly cannot do directly. Yet that will be the effect of the application of these
    provisions of the Bill and according to the decisions of this Court already referred to it
    is the real effect to which regard is to be had in determining the constitutional validity
    of any measure. Clauses 6, 7, 9, 10, 11, 12, 14, 15 and 20 relate to the management
    of aided schools. Some of these provisions e.g. 7, 10, 11(1), 12(1)(2)(3) and (5) may
    easily be regarded as reasonable regulations or conditions for the grant of aid. Clauses
    9, 11(2) and 12(4) are, however, objected to as going much beyond the permissible
    limit. It is said that by taking over the collections of fees etc. and by undertaking to
    pay the salaries of the teachers and other staff the Government is in reality
    confiscating the school fund and taking away the prestige of the school, for none will
    care for the school authority. Likewise clause 11 takes away an obvious item of
    management, for the manager cannot appoint any teacher at all except out of the
    panel to be prepared by the Public Service Commission, which, apart from the
    question of its power of taking up such duties, may not be qualified at all to select
    teachers who will be acceptable to religious denominations and in particular sub-
    clause (2) of that clause is objectionable for it thrusts upon educational institutions of
    religious minorities teachers of Scheduled Castes who may have no knowledge of the
    tenets of their religion and may be otherwise weak educationally. Power of dismissal,
    removal, reduction in rank or suspension is an index of the right of management and
    that is taken away by clause 12(4). These are, no doubt, serious inroads on the right
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    of administration and appear perilously near violating that right. But considering that
    those provisions are applicable to all educational institutions and that the impugned
    parts of clauses 9, 11 and 12 are designed to give protection and security to the ill
    paid teachers who are engaged in rendering service to the nation and protect the
    backward classes, we are prepared, as at present advised, to treat these clauses 9, 11
    (2) and 12(4) as permissible regulations which the State may impose on the
    minorities as a condition for granting aid to their educational institutions. We,
    however, find it impossible to support clauses 14 and 15 of the said Bill as mere
    regulations. The provisions of those clauses may be totally destructive of the rights
    under Article 30(1). It is true that the right to aid is not implicit in Article 30(1) but
    the provisions of those clauses, if submitted to on account of their factual compulsion
    as condition of aid, may easily be violative of Article 30(1) of the Constitution. Learned
    counsel for the State of Kerala recognises that clauses 14 and 15 of the Bill may
    annihilate the minority communities' right to manage educational institutions of their
    choice but submits that the validity of those clauses is not the subject-matter of
    Question 2. But, as already explained, all newly established schools seeking aid or
    recognition are, by clause 3(5), made subject to all the provisions of the Act.
    Therefore, in a discussion as to the constitutional validity of clause 3(5) a discussion of
    the validity of the other clauses of the Bill becomes relevant, not as and by way of a
    separate item but in determining the validity of the provisions of clause 3(5). In our
    opinion, sub-clause 3 of clause 8 and clauses 9, 10, 11, 12 and 13 being merely
    regulatory do not offend Article 30(1), but the provisions of sub-clause (5) of clause 3
    by making the aided educational institutions subject to clauses 14 and 15 as
    conditions for the grant of aid do offend against Article 30(1) of the Constitution.
       32. We now come to the last category of educational institutions established and
    administered by minority communities which seek only recognition but not aid from
    the State. The extreme arguments advanced with regard to recognition by learned
    counsel for the State of Kerala and learned counsel for the two Anglo-Indian schools
    and learned counsel for the Muslim institutions proceed on the same lines as those
    advanced respectively by them on the question as to granting of aid, namely, that the
    State of Kerala maintains that the minority communities may exercise their
    fundamental right under Article 30(1) by establishing educational institutions of their
    choice wherever they like and administer the same in their own way and need not seek
    recognition from the Government, but that if the minority communities desire to have
    State recognition they must submit to the terms imposed, as conditions precedent to
    recognition, on every educational institution. The claim of the educational institutions
    of the minority communities, on the other hand, is that their fundamental right under
    Article 30(1) is absolute and cannot be subjected to any restriction whatever. Learned
    counsel for the two Anglo-Indian schools appearing on this reference, relying on some
    decisions of the American Supreme Court, maintains that a child is not the creature of
    the State and the parents have the right to get their child educated in educational
    institutions of their choice. Those American decisions proceed on the language of the
    due process clauses of the Fifth and the Fourteenth Amendments and have no
    application to a situation arising under our Constitution and we need not, therefore,
    discuss them in detail here. Adverting to the two conflicting views propounded before
    us we repeat that neither of the two extreme propositions can be sustained and we
    have to reconcile the two, if possible. Article 26 gives freedom to religious
    denominations or any section thereof, subject to public order, morality and health, to
    establish and maintain institutions for religious and charitable purposes. Article 29(1)
    gives protection to any section of citizens residing in the territory of India having a
    distinct language, script or culture of its own the right to conserve the same. As we
    have already stated, the distinct language, script or culture of a minority community
    can best be conserved by and through educational institutions, for it is by education
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    that their culture can be inculcated into the impressionable minds of the children of
    their community. It is through educational institutions that the language and script of
    the minority community can be preserved, improved and strengthened. It is,
    therefore, that Article 30(1) confers on all minorities, whether based on religion or
    language, the right to establish and administer educational institutions of their choice.
    The minorities, quite understandably, regard it as essential that the education of their
    children should be in accordance with the teachings of their religion and they hold,
    quite honestly, that such an education cannot be obtained in ordinary schools
    designed for all the members of the public but can only be secured in schools
    conducted under the influence and guidance of people well versed in the tenets of
    their religion and in the traditions of their culture. The minorities evidently desire that
    education should be imparted to the children of their community in an atmosphere
    congenial to the growth of their culture. Our Constitution makers recognised the
    validity of their claim and to allay their fears conferred on them the fundamental rights
    referred to above. But the conservation of the distinct language, script or culture is not
    the only object of choice of the minority communities. They also desire that scholars of
    their educational institutions should go out in the world well and sufficiently equipped
    with the qualifications necessary for a useful career in life. But according to the
    Education Code now in operation to which it is permissible to refer for ascertaining the
    effect of the impugned provisions on existing state of affairs, the scholars of
    unrecognised schools are not permitted to avail themselves of the opportunities for
    higher education in the university and are not eligible for entering the public services.
    Without recognition, therefore, the educational institutions established or to be
    established by the minority communities cannot fulfil the real objects of their choice
    and the rights under Article 30(1) cannot be effectively exercised. The right to
    establish educational institutions of their choice must, therefore, mean the right to
    establish real institutions which will effectively serve the needs of their community and
    the scholars who resort to their educational institutions. There is, no doubt, no such
    thing as fundamental right to recognition by the State but to deny recognition to the
    educational institutions except upon terms tantamount to the surrender of their
    constitutional right of administration of the educational institutions of their choice is in
    truth and in effect to deprive them of their rights under Article 30(1). We repeat that
    the legislative power is subject to the fundamental rights and the legislature cannot
    indirectly take away or abridge the fundamental rights which it could not do directly
    and yet that will be the result if the said Bill containing any offending clause becomes
    law. According to the decisions of this Court referred to above, in judging the validity
    of any law regard must be had to its real intendment and effect on the rights of the
    aggrieved parties, rather than to its form. According to the Education Codes certain
    conditions are prescribed — whether as legislative or as executive measures we do not
    stop to enquire — as conditions for the grant of recognition and it is said, as it was
    said during the discussion on the question of aid, that the said Bill imposes no more
    burden than what these minority educational institutions along with those of other
    communities are already subjected to. As we have observed, there can be no question
    of the loss of a fundamental right merely by the non-exercise of it. There is no case
    here of any estoppel, assuming that there can be any estoppel against the
    Constitution. Therefore, the impugned provisions of the said Bill must be considered
    on its merits.
       33. By clause 19 the following clauses, namely, 7 (except sub-clause 1 and 3 which
    apply only to aided schools), 10 and 20 were made applicable to recognised schools.
    We are prepared to accept the provisions of sub-clause 2, 4 to 9 of clause 7 and the
    provisions of clause 10 as permissible regulations but it is difficult to treat clause 20
    as merely regulatory. That clause peremptorily requires that no fees should be charged
    for tuition in the primary classes. There is no dispute that the number of pupils in the
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    primary classes is more than that in the other classes. The 1955-56 figures of school-
    going children, as to which there is no dispute, show that of the age group of 6 to 11
    cent per cent of boys attend classes, while 91 per cent. of girls of that age group do
    the same. There is a drop in attendance when we come to age group 11 to 14. In that
    age group 36.2 per cent of boys and 29 per cent of girls go to school. It is clear,
    therefore, that although the rate of fees charged in primary classes is lower than those
    charged in higher classes, the total amount collected from scholars attending primary
    classes is quite considerable and forms an appreciable part of the total income of the
    school. If this Bill becomes law, all these schools will have to forego this fruitful source
    of income. There is, however, no provision for counterbalancing the loss of fees which
    will be brought about by clause 20 when it comes into force. There is no provision,
    such as there is in clause 9 which applies to aided schools only, that the State should
    make good that loss. Therefore, the imposition of such restriction against the collection
    of fees from any pupil in the primary classes as a condition for recognition will in effect
    make it impossible for an educational institution established by a minority community
    being carried on. It is true that clause 36(2)(c) empowers the Government to make
    rules providing for the grant of recognition to private schools and we are asked to
    suspend our opinion until the said Bill comes into force and rules are actually made.
    But no rule to be framed under clause 36(2)(c) can nullify the constitutional infirmity
    of clause 3(5) read with clause 20 which is calculated to infringe the fundamental
    rights of minority communities in respect of recognised schools to be established after
    the commencement of the said Bill.
       34. Learned counsel for the State of Kerala referred us to the Directive Principles
    contained in Article 45 which requires the State to endeavour to provide, within a
    period of ten years from the commencement of the Constitution, for free and
    compulsory education for all children until they complete the age of fourteen years and
    with considerable warmth of feeling and indignation maintained that no minorities
    should be permitted to stand in the way of the implementation of the sacred duty cast
    upon the State of giving free and compulsory primary education to the children of the
    country so as to bring them up properly and to make them fit for discharging the
    duties and responsibilities of good citizens. To pamper to the selfish claims of these
    minorities is, according to learned counsel, to set back the hands of the clock of
    progress. Should these minorities, asks learned counsel, be permitted to perpetuate
    the sectarian fragmentation of the people and to keep them perpetually segregated in
    separate and isolated cultural enclaves and thereby retard the unity of the nation?
    Learned counsel for the minority institutions were equally eloquent as to the sacred
    obligation of the State towards the minority communities. It is not for this Court to
    question the wisdom of the supreme law of the land. We the people of India have
    given unto ourselves the Constitution which is not for any particular community or
    section but for all. Its provisions are intended to protect all, minority as well as the
    majority communities. There can be no manner of doubt that our Constitution has
    guaranteed certain cherished rights of the minorities concerning their language,
    culture and religion. These concessions must have been made to them for good and
    valid reasons. Article 45, no doubt, requires the State to provide for free and
    compulsory education for all children, but there is nothing to prevent the State from
    discharging that solemn obligation through government and aided schools and Article
    45 does not require that obligation to be discharged at the expense of the minority
    communities. So long as the Constitution stands as it is and is not altered, it is, we
    conceive, the duty of this Court to uphold the fundamental rights and thereby honour
    our sacred obligation to the minority communities who are of our own. Throughout the
    ages endless inundations of men of diverse creeds, cultures and races — Aryans and
    non-Aryans, Dravidians and Chinese, Scythians, Huns, Pathans and Mughals — have
    come to this ancient land from distant regions and climes. India has welcomed them
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    all. They have met and gathered, given and taken and got mingled, merged and lost in
    one body. India's tradition has thus been epitomised in the following noble lines:
           “None shall be turned away
           From the shore of this vast sea of humanity
           That is India”18
    Indeed India has sent out to the world her message of goodwill enshrined and
    proclaimed in our National Anthem:
           “Day and night, thy voice goes out from
              land to land,
           calling Hindus, Buddhists, Sikhs and Jains
              round thy throne
           and Parsees, Mussalmans and Christians.
           Offerings are brought to thy shrine by
              the East and the West
              to be woven in a garland of love.
           Thou bringest the hearts of all peoples
              into the harmony of one life,
              Thou Dispenser of India's destiny,
              Victory, Victory, Victory to thee.”19
    It is thus that the genius of India has been able to find unity in diversity by
    assimilating the best of all creeds and cultures. Our Constitution accordingly
    recognises our sacred obligations to the minorities. Looking at the rights guaranteed to
    the minorities by our Constitution from the angle of vision indicated above, we are of
    opinion that clause 7 (except sub-clauses 1 and 3 which apply only to aided schools)
    and clause 10 may well be regarded as permissible regulation which the State is
    entitled to impose as a condition for according its recognition to any educational
    institution but that clause 20 which has been extended by clause 3(5) to newly
    established recognised schools, insofar as it affects educational institutions established
    and administered by minority communities, is violative of Article 30(1).
    Re. Question 4:
        35. This question raises the constitutional validity of clause 33 of the said Bill. That
    clause, which has hereinbefore been set out in full, provides that notwithstanding
    anything contained in the Code of Civil Procedure, 1908, or any other law for the time
    being in force no court shall grant any temporary injunction or make any interim order
    restraining any proceeding which is being or about to be taken under the provisions of
    the Bill when it becomes an Act. Article 226 of the Constitution confers extensive
    jurisdiction and power on the High Courts in the States. This jurisdiction and power
    extend throughout the territories in relation to which the High Court exercises
    jurisdiction. It can issue to any person or authority, including in appropriate cases any
    Government, within those territories, directions, orders or writs of the nature
    mentioned therein for the enforcement of the fundamental rights or for any other
    purpose. No enactment of a State Legislature can, as long as that article stands, take
    away or abridge the jurisdiction and power conferred on the High Court by that article.
    The question is whether clause 33 does so. The doubts which have arisen with regard
    to clause 33 are thus formulated in the order of reference:
           “AND WHEREAS clause 33 of the said Bill provides that, notwithstanding anything
        contained in the Code of Civil Procedure, 1908, or any other law for the time being
        in force, no courts can grant any temporary injunction or make any interim order
        restraining any proceedings which is being or about to be taken under the Act;
           AND WHEREAS a doubt has arisen whether the provisions of the said clause 33,
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       insofar as they relate to the jurisdiction of the High Courts, would offend Article 226
       of the Constitution.”
    The State of Kerala in their statement of case disowns in the following words all
    intentions in that behalf:
          “52. Kerala State asks this Honourable Court to answer the fourth question in the
       negative, on the ground that the power given to High Courts by Article 226 remains
       unaffected by the said clause 33.
          53. Kerala State contends that the argument that clause 33 affects Article 226 is
       without foundation.
          54. The Constitution is the paramount law of the land, and nothing short of a
       constitutional amendment as provided for under the Constitution can affect any of
       the provisions of the Constitution, including Article 226. The power conferred upon
       High Courts under Article 226 of the Constitution is an overriding power entitling
       them, under certain conditions and circumstances, to issue writs, orders and
       directions to subordinate courts, tribunals and authorities notwithstanding any rule
       or law to the contrary.”
    Learned counsel for the State of Kerala submits that clause 33 must be read subject to
    Articles 226 and 32 of the Constitution. He relies on the well known principle of
    construction that if a provision in a statute is capable of two interpretations then that
    interpretation should be adopted which will make the provision valid rather than the
    one which will make it invalid. He relies on the words “other law for the time being in
    force” as positively indicating that the clause has not the Constitution in
    contemplation, for it will be inapt to speak of the Constitution as a “law for the time
    being in force”. He-relies on the meaning of the word “law” appearing in Articles 2, 4,
    32(3) and 367(1) of the Constitution where it must mean law enacted by a legislature.
    He also relies on the definition of “Indian law” in Section 3(29) of the General Clauses
    Act and submits that the word “law” in clause 33 must mean a law of the same kind
    as the Civil Procedure Code of 1908, that is to say, a law made by an appropriate
    legislature in exercise of its legislative function and cannot refer to the Constitution.
    We find ourselves in agreement with this contention of learned counsel for the State of
    Kerala. We are not aware of any difficulty — and none has been shown to us — in
    construing clause 33 as a provision subject to the overriding provisions of Article 226
    of the Constitution and our answer to Question 4 must be in the negative.
       36. In accordance with the foregoing opinion we report on the questions as follows:
          Question 1: No.
          Question 2: (i) Yes, so far as Anglo-Indian educational institutions entitled to
       grant under Article 337 are concerned, (ii) As regards other minorities not entitled
       to grant as of right under any express provision of the Constitution, but are in
       receipt of aid or desire such aid and also as regards Anglo-Indian educational
       institutions insofar as they are receiving aid in excess of what are due to them
       under Article 337, clauses 8(3), and 9 to 13 do not offend Article 30(1) but clause 3
       (5) insofar as it makes such educational institutions subject to clauses 14 and 15
       do offend Article 30(1). (iii) Clause 7 (except sub-clause (1) and (3) which applies
       only to aided schools) clause 10 insofar as they apply to recognised schools to be
       established after the said Bill comes into force do not offend Article 30(1) but
       clause 3(5) insofar as it makes the new schools established after the
       commencement of the Bill subject to clause 20 does offend Article 30(1).
          Question 3: No.
          Question 4: No; clause 33 is subject to Article 226 of the Constitution.
       T.L. VENKATARAMA AIYAR, J.— I agree that the answer to Questions 1, 3 and 4
    should be as stated in the judgment of My Lord, the Chief Justice. But as regards
    Question 2, I am unable to concur in the view expressed therein that Clause (20) of
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    recognised by the State or receiving aid out of State funds shall be required to take
    part in religious instruction. Under Article 29(2), no person is to be denied admission
    into any educational institution maintained by the State or receiving aid out of State
    funds on grounds only of religion, race, caste, language or any of them. In Article 30
    (2), there is express provision that in granting aid no discrimination should be made
    against any educational institution on the ground that it is under the management of a
    minority based on religion or language. It is clear from the above catena of provisions
    that the Constitution makes a clear distinction between State-maintained, State-aided
    and State-recognised educational institutions, and provides for different rights and
    obligations in relation to them. If it intended that the minorities mentioned in Article
    30(1) should have a fundamental right in the matter of the recognition of their
    educational institutions by the State, nothing would have been easier than to have
    said so. On the other hand, there is good reason to infer that it has deliberately
    abstained from imposing on the State such an obligation. The educational institutions
    protected by Article 30(1) might impart purely religious instruction. Indeed, it seems
    likely that it is such institutions that are primarily intended to be protected by Article
    30(1). Now, to compel the State to recognise those institutions would conflict with the
    fundamental concept on which the Constitution is framed that the State should be
    secular in character. If institutions which give only religious education can have no
    right to compel recognition by the State under Article 30(1), how could educational
    institutions established by minorities and imparting secular education be held to
    possess that right? The contents of Article 30(1) must be the same as regards all
    institutions falling within its ambit. Construing, therefore. Article 30(1) on its
    language, it is difficult to support the conclusion that it implies any right in the
    minorities to have their educational institutions recognised by the State.
        35. The matter does not rest there. There is in the Constitution a provision which
    seems clearly to negative the right, which is claimed on behalf of the minorities.
    Article 45 provides that,
           “The State shall endeavour to provide, within a period of ten years from the
        commencement of this Constitution, for free and compulsory education for all
        children until they complete the age of fourteen years.”
    It is precisely this obligation laid on the State by the Constitution that is sought to be
    carried out in clause (20) of the Bill. Now, it should be clear that if the right of the
    minorities to establish and maintain educational institutions under Article 30(1) carries
    with it an implied right to be recognised by the State, then no law of the State can
    compel them to admit students free and therefore Article 45 can never become
    operative, since what it provides is free education for all children and not merely for
    children other than those who attend institutions falling within Article 30(1). It is
    contended that the directive principles laid down in Part IV cannot override the
    fundamental rights guaranteed by the Constitution, and that Article 45 cannot be
    applied so as to defeat the rights conferred on minorities under Act 30(1). This is quite
    correct. But the question here is, not whether a directive principle can prevail over a
    fundamental right, but whether there is a fundamental right in the minorities to have
    their educational institutions recognised by the State, and when there is nothing
    express about it in Article 30(1) and it is only by implication that such a right is
    sought to be raised, it is pertinent to ask, can we by implication infer a right which is
    inconsistent with the express provisions of the Constitution? Considering the question,
    therefore, both on the language of Article 30(1) and on the principle laid down in
    Article 45, I find myself unable to accept the contention that the right of the minorities
    is not merely to establish educational institutions of their choice but to have them
    recognised by the State. That must be sufficient to conclude this question.
        36. But then, it was argued that the policy behind Article 30(1) was to enable
    minorities to establish and maintain their own institutions, and that that policy would
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    be defeated if the State is not laid under an obligation to accord recognition to them.
    Let us assume that the question of policy can be gone into, apart from the language of
    the enactment. But what is the policy behind Article 30(1)? As I conceive it, it is that
    it should not be in the power of the majority in a State to destroy or to impair the
    rights of the minorities, religious or linguistic. That is a policy which permeates all
    modern Constitutions, and its purpose is to encourage individuals to preserve and
    develop their own distinct culture. It is well known that during the Middle Ages the
    accepted notion was that Sovereigns were entitled to impose their own religion on
    their subjects, and those who did not conform to it could be dealt with as traitors. It
    was this notion that was responsible during the 16th and 17th centuries for numerous
    wars between nations and for civil wars in the Continent of Europe, and it was only
    latterly that it came to be recognised that freedom of religion is not incompatible with
    good citizenship and loyalty to the State, and that all progressive societies must
    respect the religious beliefs of their minorities. It is this concept that is embodied in
    Articles 25, 26, 29 and 30. Article 25 guarantees to persons the right to freely profess,
    practice and propagate religion. Article 26 recognises the right of religious
    denominations to establish and maintain religious and charitable institutions. Article
    29(1) protects the rights of sections of citizens to have their own distinct language,
    script or culture. Article 30(1) belongs to the same category as Articles 25, 26 and 29,
    and confers on minorities, religious or linguistic, the right to establish and maintain
    their own educational institutions without any interference or hindrance from the
    State. In other words, the minorities should have the right to live, and should be
    allowed by the State to live, their own cultural life as regards religion or language.
    That is the true scope of the right conferred under Article 30(1), and the obligation of
    the State in relation thereto is purely negative. It cannot prohibit the establishment of
    such institutions, and it should not interfere with the administration of such
    institutions by the minorities. That right is not, as I have already pointed out,
    infringed by clause (20). The right which the minorities now claim is something more.
    They want not merely freedom to manage their own affairs, but they demand that the
    State should actively intervene and give to their educational institutions the
    imprimatur of State recognition. That, in my opinion, is not within Article 30(1). The
    true intention of that article is to equip minorities with a shield whereby they could
    defend themselves against attacks by majorities, religious or linguistic, and not to arm
    them with a sword whereby they could compel the majorities to grant concessions. It
    should be noted in this connection that the Constitution has laid on the States various
    obligations in relation to the minorities apart from what is involved in Article 30(1).
    Thus, Article 30(2) provides that a State shall not, when it chooses to grant aid to
    educational institutions, discriminate against institutions of minorities based on
    language or religion. Likewise, if the State frames regulations for recognition of
    educational institutions, it has to treat all of them alike, without discriminating against
    any institution on the ground of language or religion. The result of the constitutional
    provisions bearing on the question may thus be summed up:
          (1) The State is under a positive obligation to give equal treatment in the matter
       of aid or recognition to all educational institutions, including those of the minorities,
       religious or linguistic.
          (2) The State is under a negative obligation as regards those institutions, not to
       prohibit their establishment or to interfere with their administration.
    Clause (20) of the Bill violates neither of these two obligations. On the other hand, it is
    the contention of the minorities that must, if accepted, result in discrimination by the
    State. While recognised institutions of the majority communities will be subject to
    clause (20), similar institutions of minority communities falling within Article 30(1)
    will not be subject to it. The former cannot collect fees, while the latter can. This
    surely is discrimination. It may be stated that learned counsel for the minorities, when
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    pressed with the question that on their contention Article 45 must become a dead
    letter, answered that the situation could be met by the State paying compensation to
    the minority institutions to make up for the loss of fees. That serves clearly to reveal
    that what the minorities fight for is what has not been granted to them under Article
    30(2) of the Constitution viz. aid to them on the ground of religion or language. In my
    opinion, there is no justification for putting on Article 30(1) a construction which
    would put the minorities in a more favoured position than the majority communities.
        37. I have so far discussed the scope of Article 30(1) on its language and on the
    principle underlying it. Coming next to the authorities, cited before us, the
    observations in City of Winnipeg v. Barrett: City of Winnipeg v. Logan20 would appear
    to support the contention of the State of Kerala that clause (20) does not offend
    Article 30(1). That was a decision on Section 22 of the Manitoba Act, 1870 which is as
    follows:
           “In and for the province, the said legislature may exclusively make laws in
        relation to education, subject and according to the following provisions:
              (1) Nothing in any such law shall prejudicially affect any right or privilege with
           respect to denominational schools which any class of persons have by law or
           practice in the province at the Union.”
    Now, the facts are that there were in Manitoba denominational schools run by Roman
    Catholics which were maintained with fees paid by students and donations from the
    church. In 1890, the Provincial Legislature passed the Public Schools Act, and it
    enacted that all Protestant and Roman Catholic school districts should be subject to
    the provisions of this Act, and that all public schools should be free schools. A portion
    of the legislative grant for education was to be allotted to public schools, and it was
    provided that any school not conducted according to all the provisions of the Act or the
    regulations of the Department of Education should not be deemed to be a public
    school within the meaning of the Act and was not to be entitled to participate in the
    grant. The validity of these provisions was challenged by the Roman Catholic
    institutions on the ground that they contravened Section 22 of the Manitoba Act, and
    infringed the rights and privileges guaranteed therein. The Supreme Court of Canada
    upheld this contention; but this judgment was reversed by the Privy Council, and it
    was held that the provisions of the Act did not offend Section 22 of the Manitoba Act.
    Lord Macnaghten delivering the judgment of the Board observed:
           “Notwithstanding the Public Schools Act, 1890, Roman Catholics and members of
        every other religious body in Manitoba are free to establish schools throughout the
        province; they are free to maintain their schools by school fees or voluntary
        subscriptions; they are free to conduct their schools according to their own religious
        tenets without molestation or interference.”
    In the result, it was held that the Act did not infringe the rights of the denominational
    institutions under Section 22. These observations appear to be very apposite to the
    present contention. The position occupied by the minority institutions under Article 30
    (1) is not dissimilar to that of the Roman Catholic schools of Manitoba under Section
    22 of the Act of 1870, and the position created by clause (20) is precisely that which
    the 1890 Act created in that province.
        38. It remains to notice the contention advanced by Mr Pritt that the basis on,
    which the arguments of the counsel for the minorities proceeded that students who
    pass out of unrecognised institutions were at a disadvantage in the matter of eligibility
    to sit at public examinations or to be admitted in the services to the State, was itself
    without foundation, and that even if there was any substantial discrimination in
    treatment between students who pass out of unrecognised schools and those who pass
    out of government or recognised schools, that was the result of provisions of the
    Education Codes in force in the State, that it might be that those provisions are bad as
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    infringing Article 30(1) of the Constitution, but that did not affect the validity of clause
    (20) as that was inapplicable to unrecognised institutions by virtue of clause (38), and
    that, in consequence, there was nothing in the Bill which could be said to offend
    Article 30(1). The rules of the Education Code are not really before us, and they are
    not the subject-matter of the present reference. In my view, there is much to be said
    in favour of the contention that if Article 30(1) is at all infringed, it is by the rules of
    the Education Code and not by clause (20). But it is unnecessary to pursue this aspect
    further, as I consider that even otherwise, the vires of clause (20) is not open to
    question. In my view, that clause does not offend Article 30(1) and is intra vires.
       39. I agree that clauses (14) and (15) must be held to be bad, and the ground of
    my decision is this: It may be taken — and indeed it is not disputed — that if the
    State grants aid to an educational institution, it must have the power to see that the
    institution is properly and efficiently run, that the education imparted therein is of the
    right standard, that the teachers possess the requisite qualifications that the funds are
    duly applied for the purpose of the institution and the like. In other words, the State
    must have large powers of regulation and of control over State-aided educational
    institutions. These powers must be liberally construed, and the decision of the
    legislature as to what they should be is not to be lightly interfered with, as it is
    presumed to know best the needs of the State the nature and extent of the evils
    rampant therein and the steps that should be taken to remedy them. But the power to
    regulate does not, in general, comprehend the power to prohibit, and the right to
    control the affairs of an institution cannot be exercised so as to extinguish it. Now,
    clauses (14) and (15) operate to put an end to the right of private agencies to
    establish and maintain educational, institutions and cannot be upheld as within the
    power of the State to regulate or control. The State is undoubtedly free to stop aid or
    recognition to a school if it is mismanaged. It can, even as an interim measure,
    arrange in the interests of the students to run that school, pending its making other
    arrangements to provide other educational facilities. It can also resume properties
    which had been acquired by the institutions with the aid of State grant. But it cannot
    itself compulsorily take over the school and run it as its own, either on the terms set
    out in clause (14) or clause (15). That is not a power which springs directly from the
    grant of aid. To aid is not to destroy. Those clauses would, in my opinion, infringe the
    right to establish and maintain institutions, whether such right is to be founded on
    Article 19(1)(g) or Article 30(1).
       40. I should add that in Question 2, the question of the validity of clause (20) or
    clauses (14) and (15) is not expressly referred for our opinion. But it is said that the
    reference to clause 3(5) attracts all the provisions of the Bill, because the
    establishment of new institutions or schools is under that clause subject to the
    provisions of the Bill and the rules made thereunder. I have grave doubts whether on
    the terms of the reference, we are called upon to express our opinion on the validity of
    all the provisions of the Bill. The reference is not generally on the vires of the
    provisions of the Bill. It is limited to the validity of specified provisions, clauses 3(5), 8
    (3) and 9 to 13. There has been no satisfactory answer to the question as to why if it
    was intended that we should pronounce on the validity of all the provisions of the Bill,
    clauses 8(3) and (9) to (13) should have been specifically mentioned. Moreover, the
    reference is preceded by detailed recitals as to the doubts which had been raised in
    the mind of the President as to the validity of certain provisions, and there is no hint
    therein that there was any doubt concerning the vires of provisions other than those
    expressly mentioned. If the maxim “Expressum facit cessare taciturn” can properly be
    invoked in the construction of instruments, it must a fortiori be so, in interpreting a
    document drawn up by the Union Government with great care and deliberation. And
    having regard to the nature of the advisory jurisdiction under Article 143, the
    reference should be construed narrowly rather than broadly. But this discussion is
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    academic, as there have been full arguments on the validity of all the provisions, and
    we are expressing our opinion thereon.
       41. In the result, my answer to Question 2 is that, excepting clauses (14) and (15),
    the other provisions of the Bill do not offend Article 30(1) of the Constitution.
       42. As regards schools of the Anglo-Indian Communities, Article 337 provides for
    aid being given to them on the conditions and to the extent specified therein. That is
    outside Article 30(1) and independent of it, and I agree with my Lord, the Chief
    Justice, that the provisions of the Bill are, to the extent they affect or interfere with
    the rights conferred by that article, bad.
                                               ———
    *
      (Reference by the President of India under Article 143(1) of the Constitution of India on the Kerala Education
    Bill, 1957).
    1   LR (1903) AC 524, 529
    2
        LR (1914) AC 153, 162
    3
        LR (1932) AC 54, 66
    4   (1943) FCR 20, 22
    5   (1944) FCR 317, 320, 321, 350
    6
        (1951) SCR 747
    7   (1951) SCR 525, 531
    8   Petition No. 58 of 1956, decided on April 23, 1958.
    9
        1950) SCR 869
    10   (1955) 1 SCR 1045
    11   Civil Appeals Nos. 455 to 457 of 1957, decided on March 28, 1958
    12   284 T.S. 23 : 76 L.Ed 146, 150