THE

FIRE
OF
GOD
DISCOVERING ITS M ANY
L IFE-CHANGING PURPOSES

Joy dawson
© Copyright 2005—Joy Dawson
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 AC K N O W L E D G M E N T S

I have written six books, but never have I had less understand-
ing about what I was going to write than I have with this one,
and that includes before I started and all the way through. All I had
were two messages I had given on “The Fire of God,” when the Holy
Spirit directed me to write a book on that subject, with the under-
standing that there were also other aspects that would have to be
included.
Never have I been on such a remarkable writing journey of
faith. I would sit at my desk with a pen and blank sheets of paper and
my Bible. Consistently, as I would bow my head and heart before
God and acknowledge that I had no clue what to write, and then
thank Him that He did, and believe that He would direct me, the flow of
words would come into my mind, and I would write—by the hour. There
was also a well of truth inside me from which the Holy Spirit could draw
and bring to my remembrance, from decades of pursuing Him who is
the Truth.
As I would turn to a familiar verse of Scripture to validate a
point, suddenly the Holy Spirit would open up my understanding to
truths surrounding it that I had never seen. This became standard pro-
cedure, for which I would marvel and worship God.
It has been a delight to work with the wonderfully cooperative
Destiny Image staff for whom I am deeply grateful.
I am also acutely aware that this was occurring as a result of my
dear intercessor friends with whom I had shared my great need for
prayer support. To them I give my sincerest thanks, heartfelt gratitude,
and love. God will undoubtedly reward them.
My deepest appreciation also goes to my precious life partner and
best friend, Jim, who has taken my handwritten scripts and put them into
the computer. His listening ear, helpful comments, strong encourage-
ment, and many prayers have been invaluable.
 ENDORSEMENTS

T he Light of the World only fully transmits where

the fire of heaven is refining, consuming and
glowing with divine glory. Joy Dawson is qualified as no
other person I know to point the way in this book for the
increase of this splendor and power in our lives, our
churches and our world.
—Jack W. Hayford
President, Foursquare Church
 TA B L E OF CO N T E N T S

SECTION ONE:
The Fire of God in Testing . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .9
SECTION TWO:
The Fire of God in Power . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .39
SECTION THREE :
The Fire of God to Purify . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .55
SECTION FOUR:
Preparation for Revival Fire . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .79
SECTION FIVE:
The Price for Revival Fire . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .99
SECTION SIX:
The Fire of God in Judgment . . . . . . . . . . . . . . . . . . . . . . . . . . . .127
SECTION SEVEN :
The Fire of God in Persecution and Suffering . . . . . . . . . . . . . . .151
SECTION EIGHT:
The Fire of God in Temptation . . . . . . . . . . . . . . . . . . . . . . . . . . .173
SECTION NINE:
The Fire of God’s Glory . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .189
SECTION TEN:
Surviving the Fire Without Being Burned . . . . . . . . . . . . . . . . . . .199
THE FIRE OF GOD
Endnotes . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .211
 SECTION ONE

THE F IRE OF G OD IN T ESTING

Want to know God?

H e’s not impressed or intimidated by heat. He made it. He can

control it or be immune from it. He’s fireproof. One day He
suddenly showed up when three of His friends were thrown into a blaz-
ing inferno. The heat was so fierce that the guys who were assigned the
job of disposing of the three men were burned to a crisp in the process.
God not only totally, miraculously insulated His friends from the effect
of the flames, but He actually walked around with them in the middle of
the furnace. I call Him “Mr. Cool.” The four of them were so oblivious
to the deathly heat, and were as relaxed as poached eggs, that it blew the
mind of the tyrant head of state who had ordered their incineration—to
the point that he made it mandatory for everyone in his kingdom to rec-
ognize and worship only this God. (You can check out this story in
Daniel 3:19-29.) God is definitely something else (or Someone else)—
other worldly. He excites me.

Want to know more?

A young man named G.W. Hardcastle (known by all his family and
friends as “G”), having clearly heard the call of God to enter Bible col-
lege to train to become a pastor, initially responded positively but then
decided to do his own thing. Like Jonah, G disobeyed the call. And like
Jonah, he ended up in a horrendous situation.
While working for an electrical company, he was assigned the
job of assisting a foreman who was running in new cables from a sub-
station to a service pole over a block away. G’s job was to go to the
10 The Fire of God

substation, climb a ladder, and find the new cable. Using a battery
tester, he was supposed to put just enough electricity in the new cable
to cause a light to shine on each phase so his boss could tag them.
When the foreman gave the signal to begin, G mistakenly took
hold of the wrong cable. Instantly, 4,160 volts held him in a searing,
electrifying ball of flame. The rate of amperage was tremendously high
and the blast was so terrific that it knocked him backward and he found
himself hanging by his right leg, head down. His whole body felt like a
piece of wax paper in a furnace, in excruciating pain.
The doctors’ report to his parents was that if G lived, which was
unlikely, he would probably have no use of his arms or legs, and his ears,
nose, and lips would be gone for the rest of his life—a drawn, distorted
mass of flesh. G’s father was a pastor who asked and believed God, not
only for the miracle of life for his son, but for the miracle of complete
healing—total restoration of every damaged area of his body.
On the third day after the accident, G’s temperature rose past the
critically dangerous level and the doctors again predicted death. G was
delirious with pain and had to be held down by several people. Then he
felt death coming on. Still, the father prayed and believed God. An
amazing miracle took place as he laid his hand on his son’s head in
prayer. G instantly fell asleep! Only after he woke did the doctors state
that it seemed as though the boy had survived the death crisis.
In the long, dark, painful months that followed, while G lay in the
hospital covered in bandages, he totally surrendered his life and future to
God and said he would obey Him, no matter what.
When the long-awaited day came for the bandages to be removed,
the doctor exclaimed, “My God, son, this is a miracle,” and kept repeat-
ing it. The doctors had previously concluded that not only would G be
devoid of nose, lips, ears, and facial features, but they expected massive
infections. The irrefutable fact was that not only were all his features and
arms and legs in perfect condition, but his skin was like a newborn
baby’s—perfect. Although over 75 percent of G’s body had been sub-
jected to mostly third-degree burns, the doctors had no explanation for
the lack of scars.
 T H E F IRE OF G OD IN T ESTING 11

The young man trained and in time became a wonderful pastor.

Throughout his life he said that one small scar remained on his right
hand as a constant reminder of God’s call upon his life, His miraculous
power to heal, and His unending mercy.
G Hardcastle learned that being in the searing furnace of pain was
what God allowed to get his attention, to show him that he was walking
away from his destiny. But the miraculous grace of God’s pursuing love
and healing power was far greater than the fiery trial and ultimately was
the means of his fulfilling his God-ordained destiny.
Even more amazing to me is the next story. This same awesome
God allowed one of His young friends to have one side of his face
blown off in the bloody ravages of the Vietnam War. And the horrific
scars were not, and still are not, erased. But the young soldier’s faith
and proven friendship with this same God, my God, have never been
fazed. The fact that this war veteran looks like a monster, the sort that
Hollywood would create to scare you spitless, hasn’t deterred him one
iota from fulfilling his God-ordained destiny. Just the reverse. Dave
Roever travels extensively and is frequently seen on television pro-
grams. He has a passion, and it shines through the scars. It’s a fervent
love for this same God, and a burning desire for people—especially
young people—to believe in Him and know Him. This warrior champi-
ons for God vocally, and people listen!
We’re forced to make rational conclusions. This same God, the
God and Father of our Lord Jesus Christ, the God of the Bible is so
absolutely compelling and amazingly wonderful that whether we’re
miraculously delivered in the midst of the fire, or miraculously healed
from the effects of the fire, or permanently scarred by the effects of the
fire, His unfathomable love never leaves us, and His presence and
enabling power to endure and overcome is available to us, big time, all
the time!
What a God! I’ve been turned on to Him for over seven decades. I
asked Him to take over my life and do His thing in me and through me
when I was a child of five. He’s still doing both. And He’s definitely Mr.
Cool, no matter how sizzling hot the temperature of the circumstances.
12 The Fire of God

None of us who want to be close to God can escape the heat—

first, because of who God is. “Our God is a consuming fire” (Hebrews
12:29). And Mark 9:49 says, “For everyone will be seasoned with
fire….” When we come to grips with these two statements of truth and
accept their reality, we will be far less perplexed when the temperature
of life’s circumstances escalates—sometimes alarmingly.

Know God. Expect heat. It’s that simple.

Contained fires have a compelling and unique fascination. They
give warmth and comfort and distinctive beauty. Because our God is a
consuming fire He has all those attractions and functions. It couldn’t be
otherwise. There’s a magnetic attraction to a contained fire. We instinc-
tively want to get close. The same thing happens when we want to get
serious about knowing God intimately.
The truths in this book about the many aspects of the fire of God are
intended to ignite our passion for an intense love relationship with the
most awesome, intriguing, fascinating, and at times, mysterious Being in
the universe—Lover God—and to really experience Him as such.
But, for this all-fulfilling relationship to develop, it’s imperative
that we understand and embrace every aspect of this “consuming fire”
God. The closer we get to Him in friendship, and stay near Him, the
more clearly we understand how important, in fact crucial, is every
aspect of the fire of God in our lives experientially. To dodge any aspect
by not studying it from the Bible, or to be non-cooperative with God as
He takes us into any aspect of it, or to be casual about the subject as a
whole, will inevitably mean missing the fulfillment of our God-
ordained destinies.
We know that God is love, God is light, God is life, and we rightly
embrace those realities. He is no less a consuming fire, so we need to
embrace that reality with equal certainty and security. That is, of course,
if we’re deadly serious about getting as close to Him as He will allow.
I believe, as God’s children, we’re all either in a fiery trial (with
varying degrees of heat), heading for one and don’t know it, or have
been in one and need more understanding of how to get through the next
one more successfully. I believe the degree of the heat of God’s fire in
 T H E F IRE OF G OD IN T ESTING 13

each believer’s life is proportionate to the extent of God’s plan to use

each one for the extension of His Kingdom and to bring glory to the
name of the Lord Jesus Christ. This is vividly illustrated in the lives of
Job, Abraham, Joseph, David, Daniel, Mordecai, Esther, Jeremiah,
Mary, Paul, and the apostle John. In each case the intense heat came
when they were living righteous lives before God and men. This means
we must never presume on God’s purposes for those in the fire. We must
never judge.

Our Initial Reaction to the Fire

Our initial reaction to the fire of God in testing is crucial. It is of
paramount importance to understand the character of God in relation
to this aspect of His fire. First, we must understand that none of our
trials have taken Him by surprise. He knows exactly what’s going on
and hasn’t forgotten our address. In fact, in Jeremiah 12:3, God tells
us that He is actively involved in the testing process of His children:
“But You, O Lord, know me; You have seen me, and You have tested my
heart toward You.”
Second, we must realize that as God allows the difficult circum-
stances to continue in order to test our reactions to them, He is
absolutely just, righteous, and kind.
“For the righteous God tests the hearts and minds (Psalm 7:9).
The Lord is just in all His ways, and kind in all His doings”
(Psalm 145:17 NRSV).
The more we study the justice of God from His Word, the more
readily we’ll be able to receive by faith His grace to cope in the heat
of the fiery trial, with peace of mind. It will keep us from succumb-
ing to the temptation of resenting God that He ever allowed us to be
in the fire of testing in the first place—especially if the trial is
lengthy, and sometimes it is.
From deep personal experience, I periodically remind myself of
the insanity of resenting total justice and unfathomable love! Worship
and trust are the only sane responses. And to the degree that I
embrace the heat and realize that He is controlling the temperature, I
can be assured that His additional rewards and blessings are an
14 The Fire of God

inevitable expression of His justice when the tests are passed. In

short, we’ll always get a fair deal when we’re submitted to a righteous,
just God who says, “For I know the thoughts that I think toward you,
says the Lord, thoughts of peace and not of evil, to give you a future
and a hope” (Jeremiah 29:11).
Just before Moses died, he gave the children of Israel an important,
lengthy song about God’s character and ways, which they were to heed
and command their children to obey so that God could bless them. It is
very significant that the first attributes to which Moses drew their atten-
tion were God’s greatness and justice. I don’t know a more convincing
verse on the justice of God than Deuteronomy 32:4: “He is the Rock, His
work is perfect; for all His ways are justice, a God of truth and without
injustice; righteous and upright is He.”
Having established that we’re in the hands of a God who is totally
trustworthy in character, the following four prayers get our priorities in
order. They have proved to be immensely helpful to me.
First, determine in your heart and express it to God that no matter
what it costs and how long you’re in the fiery trial, you want Him to
receive the maximum glory that can come to His wonderful name. This
prayer determines in a hurry whether we’re really living for God’s glory
or for our own agenda and comfort. I invite you to pray Paul’s prayer in
Philippians 1:20 (RSV): “As it is my eager expectation and hope that I
shall not be at all ashamed, but that with full courage now as always
Christ will be honored in my body, whether by life or death.”
Second, ask God to use the trial to bring you into a more intimate
relationship with Himself and a more passionate love for the Lord Jesus.
Third, ask Him to reveal to you what He wants to teach you related
to any causes and purposes for the fire.
Fourth, seek God for direction as to any course of action you are to
take, believing Psalm 32:8 (RSV), “I will instruct you and teach you the
way you should go; I will counsel you with My eye upon you.”
These responses line us up immediately with God’s highest pur-
poses, and when answered, will ultimately bring the greatest blessings to
our lives.
 T H E F IRE OF G OD IN T ESTING 15

When answers to the above prayers are delayed we need to be aware

that at times God may hide Himself from us, in order to test our faith.
Truly, You are a God who hides Himself, O God of Israel, the
Savior (Isaiah 45:15 NRSV).
And I will wait on the Lord, who hides His face from the
house of Jacob; and I will hope in Him (Isaiah 8:17).
No other book in the Bible gives us more understanding of the
ways of God in testing than the Book of Job. Apart from the horrendous
loss of his children, his cattle, his servants, a house, his health, and his
wife’s support, he had the toughest of all tests: the perplexity test.
Remember, Job had no Bible, no supportive spiritual leaders, friends, or
family, and no clue why God had allowed the chaos and pain or why He
was silent. That’s the total pits in my reckoning!
But, no other book shouts more loudly and clearly that although
satan was permitted by God to put “the most righteous man in all the
earth” in this blazing bonfire of circumstances, God, not the devil,
was ultimately in control of the heat. Because God is always in con-
trol. Period. As He reminds us in Psalm 46:10: “Be still, and know
that I am God.”
And because God is unswervingly faithful, perfectly righteous,
unfathomably loving, and absolutely just, God’s purposes were finally to
bless Job with such an overdose of His lavish, abundant goodness, that it
made his life before the testing look like a pauper’s life. That’s God!
By far the greatest thing we can have to keep our faith strong in
the fires of God’s testing is the revelation of each of God’s character-
istics. There’s only one way to obtain that understanding. It’s by
studying them, one by one, from God’s Word. And there are no short-
cuts or crash courses!
God will allow Christians, non-Christians, natural disasters, suffer-
ing, the difficulties that come from living in a fallen world, demons,
principalities, and satan himself, if He chooses, to test our reactions. We
either react according to the way God’s Word tells us to, and then pass
the test, or we react contrary to what the Bible says, and fail the test.
Sometimes the biggest tests come through those with whom we
live. It was so with Job. “Then his wife said to him, ‘Do you still hold fast
16 The Fire of God

to your integrity? Curse God and die’” (Job 2:9). Obviously, Job’s wife
gave this grim advice because of her grave failure to pass the tests of her
many losses. Basically, it was symptomatic of the lack of revelation of
God’s character and ways.
The one who should have been the most understanding, strongly
supportive, encouraging person to Job in the furnace of affliction, his
wife, actually took sides with satan and his plan to try to prove to God
that Job only worshiped God because of all the blessings that surrounded
his life. A life partner, observing his or her mate going through a fiery
trial, can either be the biggest help or the biggest hindrance.
When the heat is turned up, people who observe their close friends
in those circumstances will react and advise according to their knowl-
edge of God’s character and ways from His Word. If their knowledge is
limited, they should be loving and helpful in practical ways. It would
also be wise to ask God to send spiritual counsel from those who do
have that knowledge, and keep their own mouths closed.
Can you imagine being covered in painful boils from your dandruff
to your toenails, while a bunch of your supposed friends sit staring in
total silence at you for the first week? And then, one by one, they deliver
weighty and lengthy discourses as to why they were sure that the reason
for all your pain and loss was because of un-dealt-with sin in your life.
It would have been enough to turn all Job’s boils into carbuncles!
It’s no wonder that when God finally came on the scene He hum-
bled Job’s audience by telling them that the only way they could be rein-
stated into fellowship with God again was by depending on Job’s
ministry of intercession on their behalf.
Okay, so much for how not to act toward others when they are in
the fires of God’s testing. In my book, Intercession, Thrilling and Fulfill-
ing I share the right way, in Chapter 3.
Two things are proved when we pass God’s tests in difficult cir-
cumstances. First, it proves to God that we can be trusted to receive
greater privileges and responsibilities in relation to the extension of His
Kingdom. For example, when a motor company is advertising its latest
vehicle, often we see a TV commercial with that vehicle being put
through the most severe tests, being driven over rugged terrain in the
 T H E F IRE OF G OD IN T ESTING 17

worst weather conditions, yet the vehicle comes through as if it were

made of granite. God works on the same principle. No pain, no gain. No
tests, no promotion. Just as the motor company brags on the perform-
ance of its product, so God can brag on us before all the great “cloud of
witnesses” referred to in Hebrews 12:1.
Second, we prove that as we react according to the Word of God in
every difficult situation, and receive by faith His amazing grace, He is
faithful and will do His part to carry us through. “When you walk
through the fire, you shall not be burned” (Isaiah 43:2).
If we fail the tests, in His great love and spiritual ambition for
us, God will set up or allow another lot of difficult circumstances in
the hope that we will cooperate with Him and His ways—so that He
can bless us more. “But He knows the way that I take; when He has
tried me, I shall come forth as gold” (Job 23:10 RSV). And James
1:12 (RSV) says, “Blessed is the man who endures trial, for when he
has stood the test he will receive the crown of life which God has
promised to those who love Him.”

The Way God Tests Our Motives

God is far more interested in our motives than our actions. So
much so that He tells us that at the Judgment Seat, He will judge us
according to why we did what we did. That’s worth pondering.
What is our immediate reaction when someone else who has been
equipped by God with similar ministry giftings or talents is put along-
side of us in God’s service, but they have less experience than we have
and they are given more prominence and opportunities to minister?
What about when someone younger and less experienced is pro-
moted to a leadership position above us? If we are truly living and min-
istering to others for God’s glory alone, and have God’s love in our
hearts toward everyone around us, our immediate response will be to
encourage them, intercede for them, and support them in every way pos-
sible. “Do nothing from selfishness or conceit, but in humility count oth-
ers better than yourselves” (Philippians 2:3 RSV).
In fact, if we want to really enjoy the person and their ministry to
the fullest extent, we can help to promote their ministry or talents. Now
18 The Fire of God

that’s real freedom and, in fact, fun. Paul talks about it in Romans 12:9-10
(AMP) “Let your love be sincere….Love one another with brotherly affec-
tion; giving precedent and showing honor to one another.”
However, I think one of the hardest tests that I have watched lead-
ers battling through is when a senior leader has repeatedly failed in some
area of leadership. God then requires that he promote a younger leader
whom he may have trained for years to take his place. Harder still, God
commands that the senior leader encourage the younger one.
The classic example of this scenario is Moses and Joshua. Listen to
Moses’ account of God’s instructions to him in Deuteronomy 1:37-38:
“The Lord was also angry with me for your sakes, saying, ‘Even you
shall not go in there. Joshua the son of Nun, who stands before you, he
shall go in there. Encourage him, for he shall cause Israel to inherit it.”
Moses never earned his God-given commercial as “the meekest man in
all the earth” (see Numbers 12:3 RSV) more, than when he passed his
humility test by fully discharging God’s mandate in this instance.
We read in Deuteronomy 3:26 that after Moses had pleaded with
the Lord to let him go in and see the Promised Land, God said, “Enough
of that! Speak no more to Me of this matter.” In other words, “I’m not
going to change My mind on this issue.”
Then came the biggest test, in Deuteronomy 3:28, as God told
Moses not only to encourage Joshua but to strengthen him. That means,
become Joshua’s greatest supporter and promoter, regardless of the fact
that Moses, for many years, had taken the blazing heat of more leader-
ship tests than Joshua could possibly remember or count. Moses’
humility shone like a brilliant sunrise at dawn when he “called Joshua
and said to him in the sight of all Israel, ‘Be strong and of good
courage, for you must go with this people to the land which the Lord
has sworn to their fathers to give them, and you shall cause them to
inherit it” (Deuteronomy 31:7).
The strengthening part continues as Moses goes on to say, “‘And
the Lord, He is the One who goes before you. He will be with you, He
will not leave you nor forsake you; do not fear nor be dismayed’”
(Deuteronomy 31:8). Well done, Moses. Leadership tests passed with
honors. Instead of resenting God’s choice of the leader in his place, and
 T H E F IRE OF G OD IN T ESTING 19

being jealous and critical of him, Moses became his primary supporter
and enjoyed him. Pride and jealousy only distance us from others whom
God promotes above us. Humility brings the benefits that accompany
close fellowship with them. “As for God, His way is perfect” (Psalm
18:30). And that’s always the way of the cross.
Another motive test is when God puts a younger person or a
younger Christian or someone of another gender across our path who
has experienced God or been used by God in ways that we may not.
Will we be humble and thank God for the opportunity to learn from
them? Will we encourage them? If, through pride and jealousy, we
choose otherwise, then we’re heading for real trouble for ourselves
and them.
In First Kings 13, we read about a young man of God from Judah
who was sent by God to Bethel to give a prophetic announcement in the
Temple, which was followed by unusual displays of God’s miracle-work-
ing power to confirm the message. An older prophet from the same town
heard from his sons about the dynamic spiritual action that had taken
place and made it his business to contact the younger man of God, invit-
ing him to his home for a meal. The action looked spiritual but the
motive was carnal.
The young man refused to accept the hospitality on the grounds
that God had given him clear instructions not to eat or drink and to
return home by a different route. The old prophet lied and replied that
he too was a prophet and that God had spoken to him through an angel,
that the younger man was to eat bread and drink water in his house. So
he did.
What but horrible jealousy could have prompted that blatant lie
and been the cause of tempting the young man to disobey God? You see,
the older prophet’s sons had already reported to their father that earlier
in the day the king had offered hospitality to the young man and he had
refused it because of not wanting to disobey God’s instructions. The old
prophet also knew that God’s judgment always follows disobedience
(see Deuteronomy 28:1-15; Leviticus 10:1-3; Leviticus 26). He obvi-
ously missed his integrity and humility tests.
20 The Fire of God

The young man of God was also being tested by God through his
encounter with the deceitful, older man. What should he have done? He
should have thanked the old prophet for his offer of hospitality and then
explained that it was totally contrary to God’s mandate to him person-
ally, therefore they both needed to seek God again, as God is not the
author of confusion.
If the older prophet had not been willing to do this, it would have
been an instant exposure of the pride of his heart. If they had both
sought God, He would have gladly confirmed to the young man’s spirit
that he had heard from God correctly. Then, with the fear of the Lord
upon him, which is the only thing that delivers us from the fear of man,
the young prophet would have stated that he must obey what he firmly
believed were God’s personal instructions. Instead, his disobedience cost
him his life (see 1 Kings 13:24). What a solemn warning.
If you, dear reader, are in a situation where someone senior in min-
istry experience or someone over you in authority insists on stating that
he or she has guidance from God about your life that is contrary to what
you sincerely believe (from having sought God’s will yourself), I recom-
mend the following:
• Humility is the greatest safeguard. Pride is the basis of all
deception (see Obadiah 3).
• Always express gratitude for others’ concerns for your life
and walk with the Lord.
• Be completely open and willing to receive wise counsel from
people with proven, godly character, who you know walk
closely with the Lord Jesus and are strong in the knowledge
of God’s character and ways from His Word.
• Ask them if they would be willing to listen to both your con-
victions and the convictions of others who are speaking into
your life.
• Pray that truth would prevail and believe God for the answer.
• Trust God that He will cause the Holy Spirit to disturb your
spirit, if what you are sensing is not the mind of God. Equally
trust Him to give you a deep-seated conviction and peace if
what you are sensing is the will of God.
 T H E F IRE OF G OD IN T ESTING 21

• Do spiritual warfare, commanding the forces of darkness to

be bound and rendered impotent according to James 4:7,
Revelation 12:11, and First John 3:8.
• Keep praising God and thanking Him that it is the Shepherd’s
responsibility to make the directions clear as to which gate
the sheep are to go through when the need arises (see John
10:3-4,27). We are His sheep.
• Keep asking for—and receiving by faith—the fear of the
Lord, and then act in obedience to what you believe God has
revealed to you. “Who is the man that fears the Lord? Him
shall He teach in the way He chooses” (Psalm 25:12).
In my book, Forever Ruined for the Ordinary, I have written
about the other side of the truth, where there are times in the Bible
when people disobeyed God by not heeding the Word of the Lord
through others. This topic can be found in Section Six of that book.
One of the simplest ways that God can test whether our motives
are purely for His glory is by seeing how we respond to His direction
from the Word about an involvement in the ministry of intercession
(which simply means praying as directed and energized by the Holy
Spirit for others). Jesus teaches that it is mostly done in secret (see
Matthew 6:6).
When we can pray frequently for others, including large projects or
small, nations or world leaders, for short or long periods of time, and
never feel the slightest need to tell anyone about it, we can know we have
passed God’s tests about the need for recognition.
In order to test our motives, God will direct us to be involved in
many ministry-related situations where we will be active behind the
scenes and receive little or no recognition and often little encourage-
ment or appreciation. God is seeing how much He can trust us for
future ministry assignments that are in His plan for our lives. In His
wisdom He won’t promote us until we’ve proved by the motive of our
hearts that Ephesians 6:5-7 is a living reality: “Be obedient to those who
are your masters according to the flesh, with fear and trembling, in sin-
cerity of heart, as to Christ; not with eyeservice, as men-pleasers, but
22 The Fire of God

as bondservants of Christ, doing the will of God from the heart, with
goodwill doing service, as to the Lord, and not to men.”
I well remember the years of joyous, fulfilling ministry—in food
preparation and then setting up chairs and tables and fancy tablecloths—
in readiness for the morning teas a few Christian women and myself
would regularly put on. The purpose was to invite an interesting speaker
who, with vital spiritual content, would address the gathering, which
consisted of many Christian and non-Christian women. My husband and
children would help me set up the tables and chairs the evening before
the event, and I would invariably be one of the last to leave when all the
cleanup was completed at the end of the event.
My only reason for mentioning this period of my life is to say that
in those days I hadn’t the slightest idea that one day I would be the
invited speaker at many churches, training schools, and international
conferences. Nothing could have been further from my mind. It needed
to be that way so that God could see whether I would be totally ful-
filled in consistently serving others at the unseen ground level…with
delight. It also helped me to always deeply appreciate all the work and
workers who are inevitably involved in every public ministry event
where I have been the speaker.
We can never be trusted by God with prominence until we’ve
learned to be content with obscurity. God is more impressed with
motive than action. Any service for the Lord, no matter how menial, can
become a joy-filled, meaningful assignment if we keep focused on the
magnificent Master who has directed us to serve Him by serving others.
After all, it was Jesus who introduced us to foot washing.
I remember a spiritual leader of real prominence telling me how,
when he was a young man, he had hated it when the leaders over him
would announce that the group would now have a foot washing ministry
to each other. He said he used to wince inside. Looking back over the
years, he shared how easily that same ministry has become to him, in
fact, a joy. Humility had made the difference.
It’s relatively unimportant what God tells us to do, whether it’s
commanding the dead to come to life or changing a baby’s diapers,
whether it’s going to Saudi Arabia or cutting someone’s toenails. The
 T H E F IRE OF G OD IN T ESTING 23

big deal is all about the One who gives the orders. When that conviction
grips our hearts, we can truthfully, joyfully, say with certainty, “Not
unto us, O Lord, not unto us, but to Your name give glory, because of
Your mercy, because of Your truth” (Psalm 115:1). In other words, let’s
get impressed with the Who not the what. Our perspective of God’s
character makes the difference. And that applies to every situation, no
matter what!

Difficult Circumstances
Some tests from God may come only once in a lifetime. Not this
one. Jesus realistically stated that “in the world you will have tribulation,
but be of good cheer, I have overcome the world” (John 16:33).
During times of persecution when Paul and Barnabas were
strengthening and encouraging the early Christians, they said, “We
must through many tribulations enter the kingdom of God” (Acts
14:22). King David said, from much experience, “Many are the afflic-
tions of the righteous, but the Lord delivers him out of them all”
(Psalm 34:19). The apostle Peter gave us a down-to-earth appraisal on
life when he warned us, “Do not be surprised at the fiery ordeal
which comes upon you to prove you, as though something strange
were happening to you. But rejoice in so far as you share Christ’s suf-
ferings, that you may also rejoice and be glad when His glory is
revealed” (1 Peter 4:12-13).
All of them basically say the same thing: It’s often going to be a
rough ride. But the Lord Jesus has already been over the road and not
only knows where everything is positioned, from the potholes to the hid-
den mines, but will tell us how to navigate them. Better yet, He will
come on the ride with us and actually take over if we’ll let Him. You
can’t beat that for service!
We do ourselves a favor by getting a firm grip on the fact that fiery
trials are an integral and inevitable part of our normal Christian experi-
ence. If we don’t believe and understand that basic concept, we’ll always
be confused and frustrated, disappointed, and possibly bitter toward God
when He sends or allows the fire of difficult circumstances.
24 The Fire of God

Let’s look back at those three verses of Scripture—because they

not only have the realistic bad news but the realistic good news. And
it’s good news we need to major on, every time, all the time, and dur-
ing overtime.
In John 16:33, Jesus tells us that the way to handle life’s inevitable
tribulations is to remember that Jesus, as Son of man, lived through
more tribulations when He was on earth than we ever will. And by His
death and resurrection He overcame the source of all evil and trouble.
First John 3:8 says, “For this purpose the Son of God was manifested,
that He might destroy the works of the devil.”
“Okay,” you say, “but how does that help me when I have to face
life’s daily difficulties?” Every way. When you completely surrender
your life to the Lord Jesus and ask Him to daily fill you with His
Spirit, and invite Him to think through your mind, look through your
eyes, speak through your mouth, love through your heart, touch
through your hands, walk through your feet, and believe that He
will…He does.
So Jesus says, in effect, “In the midst of your tribulations, don’t
panic or get uptight or discouraged. I’ve been there. Experienced that.
I’m Mr. Big. There’s nothing that’s got Me beat. I’m in control. I’m in
you. So chill out and let Me live My life through you, by faith, moment
by amazing supernatural moment.”
Back to David’s testimony. Basically it’s that many bad things can
happen to good people, but ultimately God rescues them in His way and
time. That puts a smile of hope on our faces, a reminder of God’s justice
and faithfulness.
Now back to Peter’s warning, because here’s where we find out
how we can cooperate with God while we’re going through the tough
stuff and the rewards that come when we do. The Holy Spirit inspired
Peter to tell us to rejoice that we actually get the chance to share in a lit-
tle of Christ’s sufferings. You may say, “What in the world is the purpose
of that?”
Well, we have to go and listen to Paul’s intense heart cry to God
as he expresses his desire to know God intimately, in Philippians
3:10: “That I may know Him and the power of His resurrection, and
 T H E F IRE OF G OD IN T ESTING 25

the fellowship of His sufferings, being conformed to His death.” Obvi-

ously Paul understood and many of Jesus’ subsequent disciples have
understood that when we ask for the fellowship of Christ’s sufferings,
we will inevitably have to suffer. That makes sense. It will happen
either sooner or later if we’re really serious about knowing God. If
Jesus “learned obedience by the things which He suffered” (Hebrews
5:8), how much more do we need suffering in order to be made more
like Him? Remember Peter said that the reward for rejoicing in shar-
ing Christ’s sufferings is that God will reveal His glory to us. That
means as many of His characteristics as we’re able to handle at given
times. What an incredible privilege! Better yet, Paul tells us in
Romans 8:18, “that the sufferings of this present time are not worthy
to be compared with the glory which shall be revealed in us.”
I can assure you from many years of deep personal experience that
worshiping and praising God for who He is, as a way of life, in the fur-
nace of affliction, keeps our minds at peace and enables us to receive by
faith His amazing grace. It puts our focus on the ultimate positive, God
Himself. And the negative can’t survive in that environment.

The Rest of Faith

I now want to share with you, dear reader, another key principle to
coping in difficult circumstances, which produces some pretty amazing
results. It’s how to have a practical workout with Psalm 37:5 (RSV):
“Commit your way to the Lord; trust in Him, and He will act.”
There are two things we have to do before we believe God will do
His part. The first order is to commit the circumstances and everyone
connected with them into God’s hands. The Hebrew word for “commit”
literally means “to throw.” But we have difficulty in throwing our burdens
completely until our hands are empty, until we understand how to fulfill
the second order, which is to trust Him. This is where we concentrate on
some of God’s characteristics:
1. As a God of all knowledge He is aware of all the factors
related to the problem.
2. As a God of all wisdom He knows how and when to solve it.
26 The Fire of God

3. As a God of absolute righteousness and justice He will only do

the right and just thing by everyone involved in the problem.
4. As a God of all power He is able to catch what we throw at Him.
5. As a God of unfathomable love He longs to catch and solve
our problem.
Now we take in our hands some harmless object that represents
our problem, like a cushion, and in the light of who God is, we liter-
ally throw it away from us, and turn our backs on it. Then we walk
away as we thank and praise God in full faith that He is acting accord-
ing to His eternal, living Word.
This verse (Psalm 37:5), when applied to everyday circumstances,
produces dramatic results. I’ve experienced it many times myself and
have seen it work for others. Remember, it’s related to testing times in
difficult circumstances. Are we going to disregard God’s instructions
and go on worrying and disappoint Him? Or are we going to put His
Word into action and watch Him work on our behalf? The latter is infi-
nitely more exciting, believe me. Here’s how it works.
I had finished giving the message at a Presbyterian women’s meet-
ing in Auckland, New Zealand, and the meeting was closed when an
older lady approached me and asked for my counsel. Her name was Mrs.
Watkins, and she had a legitimate dilemma. She had contracted to give
board and lodging in her home for one year to two Asian students of
whom she was very fond. However, she recently received a letter from
her grandson in England, saying he really needed her and asked her to
come and spend some time with him. Mrs. Watkins sensed it was
related to a spiritual struggle he was having, and being a godly, caring
grandmother, she longed to go and help him.
What on earth was she to do? She felt bound to honor the agree-
ment with the fine young men for whom she was responsible. I listened
in silence to the Holy Spirit for His wisdom to know how to respond to
this sincere Christian woman. His answer was immediate. “Take her
through the process in Psalm 37, verse 5.” I did, specifically asking that
God would provide another Christian home for the students.
As I spoke out the different parts of God’s character as they related
to her problem, faith mounted. Then I took a harmless object in my hand,
 T H E F IRE OF G OD IN T ESTING 27

which represented the problem, and literally threw it away from us,
thanking and praising God that because we were truly trusting Him, He
was truly acting on our behalf.
A minute or two later, a young woman, Mrs. McKenzie, walked
into an almost empty church looking puzzled. I asked if I could help
her. She said, “I don’t know. But I went to step inside my car to go
home, and I had one foot on the ground and the other in the car, when
I had a distinct impression come into my mind. ‘Go back into the
church,’ so here I am.” I said, “Then maybe you are part of what’s
going on here,” and simply shared what had just taken place. I found
that she was a Christian friend of Mrs. Watkins. “Oh, I think I have
the answer,” she said to her with a big smile. “My two little boys know
your two Asian students and are very fond of them. I can easily take
them into my home as boarders for as long as you need to be in Eng-
land. I’ve been longing to have two Christian student boarders, just
like yours.”
WOW! At the precise moment we threw the problem at God and
trusted Him, He acted.
The sequel to this story is that Mrs. Watkins was directed by God
to go to England and was a great help to her grandson at a time of spir-
itual need. She was the means of his committing his life to Christ and
getting him established in a strong church fellowship. Later, he became
a medical missionary, and Mrs. Watkins was given a vital, fulfilling
ministry to many people in that country.
In Psalm 55:22, God tells us to “cast [or roll] your burden on the
Lord [don’t keep talking about it], and He shall sustain you.” Because
putting the truth of Psalm 37:5 into action is such an integral part of
my life, with such wonderful results, I am going to share another story
with you. Hopefully you will be inspired and motivated to apply
God’s Word to your own life when the inevitable difficult circum-
stances arise.
Don Stephens was a prominent young leader in Y.W.A.M. (Youth
With A Mission) at the time of the events I will be sharing. He and I had
been teaching in Egypt for a week, using interpreters, to a group of uni-
versity students who were keen to learn about God’s character and
28 The Fire of God

ways, in order to make Him known. It was a vital and rewarding time
spiritually. We then needed to go on to Lausanne, Switzerland, to meet
up with our spouses. Upon diligently seeking for God’s specific direc-
tions as to when we were to fly out of Cairo, God had spoken to us from
His Word that it was to be on Sunday afternoon.
The conference in Egypt was held in Alexandria, but the airport
to leave Egypt was in Cairo. Our frequent attempts to book our flight
out of Cairo failed because all the phone communications between
Alexandria and Cairo were out of order. We left Alexandria for the
two-and-a-half-hour train ride to Cairo, trusting God to get us flight
reservations on arrival.
In my daily Bible reading on the train, God had quickened to me
Psalm 9:10: “Those who know Your name will put their trust in You; for
You, Lord, have not forsaken those who seek You.” We took a taxi to the
airport in faith, only to be told on arrival, “There’s no way you can get
on the only flight into Switzerland today. It’s fully booked and there are
eight people already on the waiting list ahead of you.” We smiled and
said we would wait. I remembered that God had encouraged me from
His word that He would come through, as we had sought Him for direc-
tions, and as long as we trusted Him. The easiest way to trust Him was
to go through the steps outlined in Psalm 37:5. “Throw” the situation at
Him and, because of who He is, believe that He catches everyone
involved and then goes into action to solve the problem. We did just that
and waited in faith.
At the last minute when everyone with tickets had boarded the
plane, without any explanation about the other people ahead of us on
the waiting list, the agent told us to get on board and handed us our
tickets. There wasn’t one seat left after we had boarded that plane and
taken ours.
That first plane only took us as far as Athens, Greece. We had to
get another plane to Zurich, Switzerland. When we arrived in Athens,
we found that our plane to Zurich was already out on the tarmac with
all the passengers on board and the aircraft door was closed. The airport
officials stated, “There’s no way you can get on board that plane. You’re
far too late.” After much silent prayer, which included committing or
 T H E F IRE OF G OD IN T ESTING 29

“throwing” the airline personnel at God, as instructed in Psalm 37:5, and

trusting Him to act, along with persuasive words from both Don and
me, the unthinkable happened. The SwissAir agent suddenly reversed
his previous decision, ordered a special car for us, and the driver took
us out to the plane at breakneck speed, where they opened the plane
door and let us on.
When we got to Zurich, exactly the same scene greeted us. The
travel agent who wrote out our tickets in Cairo hadn’t left enough
time between plane changes. So at Zurich the officials said, “Your
plane to Geneva is ready to leave. There’s absolutely no way you can
get on now.”
Well, we’d heard that story twice before that day!! After more
silent prayer, when we thanked God in faith that He would make a way,
placing the airline officials firmly in His hands, we explained in as
firm and as gracious a way possible that it was imperative that we get
on that flight. Then God kicked into action. Suddenly, we were told to
run to the plane while the agent phoned “the gate” (the last stop to the
plane) and told them to delay it. We tore through the airport, and again
just made it!!
It was an incredible day of seeing God fulfill what I have believed
and taught for years. God will always make a way for those who will
believe and obey. For those who will commit, trust, and fully believe, He
will act as He promises in Psalm 37:5. (Our luggage caught up with us
the next morning.)
I have found these sorts of circumstances to be exhilarating. It’s a
wonderful adventure seeing the living God actively involved in the affairs
of His children who seek to know His specific directions and then,
against all odds, continue to believe Him to fulfill what He has spoken.
It’s obviously not what we know; it’s Who we know. The creator
and sustainer of the universe, King God, has a million ways we haven’t
heard of or thought of to make a way where there is no way for any of
His kids who are on His business, in a fix, and are simple enough to
believe that His Word works.
Why don’t you put this book down and right now present to God
what or who it is you’re worrying about, represented by some object you
30 The Fire of God

can throw? Take a measured look at His character as I’ve described Him
in the previous story, and then throw your problem at God and believe
He’s the greatest catcher and action-taker. Then laugh out loud and
praise Him that He’s working. It may not be immediately as in my two
illustrations. Many times I’ve had to wait. But one thing you can count
on is that He will act in His way and time if your deepest desire is for
Him to get the greatest glory when He does.

The Test of Timing

This test is inevitable and can come in different forms. We’ll
now look at some of them and hopefully be enlightened and encour-
aged. In the process of writing this book, I was arrested in my daily
Bible reading in John 6:15-21 with Jesus putting His disciples
through the timing test. It starts in verse 14, right after the feeding of
about 5,000 men, plus women and children. The disciples are con-
vinced that Jesus is the real deal whom Moses prophesied about in
Deuteronomy 18:15, and in presumption are ready to set up Jesus as
King to rule over His earthly Kingdom.
Inherent in this bright idea of “eager beavers” is the fact that the
cross and its eternal implications would be avoided. The idea sounds
ingenious, but it would have fully cooperated with Jesus’ greatest
opposing party, the devil. To bypass this overtly wrong suggestion,
Jesus took off smartly to His favorite hideout up in the mountain, alone
with His favorite partner, the Father. The disciples hadn’t a clue on
God’s timing and purpose for their lives, and often we have as little
understanding as they did and, consequently, we flail around in confu-
sion, unbelief, and perplexity.
The second stage of the disciples missing the timing test comes in
John 6:17. The disciples had gotten into a boat and were rowing toward
Capernaum, “And it was already dark, and Jesus had not come to them.”
It was bad enough that Jesus didn’t buy their idea of promoting Him
(and them) and getting on with what they perceived was what their fol-
lowing Him was all about, but now their elusive leader disappears. And
they need Him. And it’s dark. Sound familiar?
 T H E F IRE OF G OD IN T ESTING 31

We don’t know what’s going on and we’re puzzled that things are
not adding up as they used to in our walk with the Lord. Circum-
stances have gotten difficult and although previously we’ve been given
promises by God about our future lives, they seem hollow and some-
how we feel we’re in the dark and we can’t feel or hear Jesus like we
used to. In fact, He seems to have disappeared from our scene alto-
gether. We may cry out like David, who felt the same way, “Do not for-
sake me, O Lord; O my God, be not far from me! Make haste to help
me, O Lord, my salvation!” (Psalm 38:21-22).
Back to the disciples. In John 6:18 we’re told that everything got
worse…much worse. The waves of the sea got higher and more menac-
ing and a ferocious wind was roaring. Still no Jesus. By now, they’re
not only frightened (it’s so dark), but they’re exhausted from having
rowed for three or four miles, wondering if they’ll have the strength to
make it to land.
The burning question is: Where in the world is Jesus, when we’re
this desperate for the help that only He can give? We’re tempted to think:
Has He forgotten our address? Is He napping or on overload? Doesn’t
He know what’s going on? If He does, why doesn’t He show up? Does-
n’t He care? Verses of Scripture seem to mock us by saying things like:
“Call upon Me in the day of trouble; I will deliver you” (Psalm 50:15).
We’ve done that. So we bleat out, or yell, one more time according to
our strength levels, “Jesus help. Have mercy on me,” remembering that’s
what did it for blind Bartimaeus.
Back to the disciples. Breakthrough! John 6:19 says that the disci-
ples saw Jesus walking on the sea, coming toward their boat. They were
in awe. Their fear for survival turned into the fear of the Lord as the
Light of the world showed up at their darkest hour physically, mentally,
and emotionally, and pierced the darkness by calmly announcing His
presence and telling them to relax. If that weren’t enough, they then
experienced the “spacey” miracle of being supernaturally transported to
where they wanted to land—without moving an oar!
What is Jesus saying to us through all this?
• God is always in control.
• He is never too late.
32 The Fire of God

• In order for us to pass the timing test, He chooses to show up

far later than we would expect or desire.
• He always has an answer to our problems and knows exactly
how and when to solve them.
• He wants us to come to the place where we experience the
rest of faith in dark and difficult times, because we’ve taken
the time to study His character, facet by facet from His Word.
That revelation inevitably produces peace.
It’s worth noting that Saul didn’t pass this important test as a newly
appointed leader. Samuel told Saul that he would return to him within
seven days and offer up the sacrifices (see First Samuel). This was part
of Samuel’s ministry function, not Saul’s. When Saul saw the enemy
approaching and Samuel hadn’t yet arrived on the seventh day, Saul
offered up the sacrifices.
This act of presumption and disobedience manifested the following
in Saul:
• His lack of the fear of the Lord,
• His lack of trust in God’s character to come through at a time
of need,
• His lack of confidence in Samuel’s character to keep his word,
• His pride that he could bend the rules to fit his judgments in
leadership.
When Samuel arrived, just in time, and addressed all the above, he
was prompted by God to announce that the hand of God was lifted off
Saul for leadership and given to a much younger man, David. What a
price to pay for not passing the timing test!
It doesn’t matter how dark the circumstances or how tempted we
are to despair, Jesus has clearly stated that He will never leave us nor
forsake us. Which means, He’ll always come through in His way and
time…if we will call, trust, and obey!
Since July 1971, Jim and I have been unsalaried missionaries with
Youth With A Mission. This organization doesn’t pay wages, so we live
entirely by faith. This gives God countless opportunities to prove Him-
self faithful, and on time, as we have lived through the numerous times
He has tested us financially. I’ll share just one of them here.
 T H E F IRE OF G OD IN T ESTING 33

Jim and I were obeying God’s directions to go and minister over-

seas, a normal part of our lives’ ministry to the nations. As missionaries,
we have spent very little time praying for finances for ourselves. We
believe that if we focus on the advice in Matthew 6:33 and are “seeking
first God’s Kingdom” (making His interests and priorities our priorities)
and “His righteousness” (making sure there is no unrepented sin in our
lives) that it is God’s responsibility to provide the money for us to obey
Him. To us, that’s not complicated, but it means making sure at all times
that we are fulfilling those conditions without compromise.
In that context we had booked and recently purchased our airline
tickets with an itinerary to two other countries. As it approached the
day to leave, Jim worked out our expenses compared with the money
in our bank account to cover them. We were short exactly $2,200. We
thanked God that, as He wasn’t poor or mean, He would come
through in His timing and way. We knew of no hindrances in our lives
that would prevent His doing so. And we hadn’t a clue in the world
how He would do His thing.
On the morning that we were leaving to drive to the Los Angeles
airport to go to our destination, Jim said to me, “I’ve just got time to
go to the post office and check our mailbox before we take off.” He
was back in no time with a grin from ear to ear and halfway down his
back. He showed me a check in an envelope from a dear woman in
North Carolina, written out for exactly $2,200. No letter. No explana-
tion. Just the exact amount of money we needed—on time! God’s per-
fect time. And only God knew about our need. We hadn’t needed it
any sooner, as the full payment would have previously been put on our
credit card.
I can honestly say that at no time were we concerned about that
need being met. In fact, we were as relaxed as poached eggs. The rea-
son is simple. I have thoroughly studied and meditated on the faithful-
ness of God from His Word. Above our kitchen table we have a
wooden plaque with the words written in white, “He will not fail you”
(Deuteronomy 31:8 RSV). I not only believe those words, but I’m con-
vinced that God doesn’t know how to fail. Faithfulness is an integral
part of His character. Therefore, He would have to come “unglued” in
34 The Fire of God

order to fail. “If we are faithless, He remains faithful; He cannot deny

Himself” (2 Timothy 2:13).
Faith comes not only from hearing God’s Word, but more impor-
tantly by believing in the character of the One who wrote the Word.
Under severe persecution, torture, and brainwashing, believers could
understandably forget memorized Scriptures, and at times they have,
but no man or devil or device can erase the knowledge of God’s char-
acter. That’s one reason why we should make it a way of life to study
it (Him).

The Main Purposes of the Fire of God in Testing

It is of paramount importance that we understand the main pur-
poses of the fire of God in testing. We need to ponder the purposes, ask-
ing God to give us His perspective on their importance, and believe and
thank Him that He will. I am now going to enumerate them.
The main purposes of the fire of God in testing are:
• To see whether we love the Lord our God with all our heart,
soul, mind, and strength, or whether there are idols in our
lives.
• To see whether we will act and react according to what God
says in His Word and pass the test, or disobey God’s instruc-
tions and fail the test.
• To see whether or not we will choose to live the life of
dependence on the Lord Jesus as Jesus depended on the
Father when Jesus was on earth.
• For God to prove to us that the more difficult the tests, the
greater His rewards and bonuses, since they are commensu-
rate as we pass those tests by obedience to His Word.
• To see whether or not we want to enter into the fellowship of
Christ’s sufferings in order to know Him intimately.
• To make us more like Jesus. As Romans 8:29 says, “He also
predestined [us] to be conformed to the image of His Son.”
• To bring glory to the Lord Jesus. “That in all things God may
be glorified through Jesus Christ” (1 Peter 4:11).
 T H E F IRE OF G OD IN T ESTING 35

• To give us further opportunities of proving the faithfulness of

God, as we do our part to believe His Word and obey Him.
Deuteronomy 7:9 says, “Therefore know that the Lord your
God, He is God, the faithful God who keeps covenant and
mercy for a thousand generations with those who love Him
and keep His commandments.” And John 15:7 says, “If you
abide in Me, and My words abide in you, you will ask what
you desire, and it shall be done for you.”
• To bring us into a more intimate relationship with the Lord
Jesus and have a deeper love for Him. John 14:21 says, “He
who has My commandments and keeps them, it is he who
loves Me. And he who loves Me will be loved by My Father,
and I will love him and manifest Myself to him.”
• To have a greater understanding of God’s ways. Jeremiah
11:20 says, “But, O Lord of hosts, You who judge righteously,
testing the mind and the heart, let me see Your vengeance on
them, for to You I have revealed my cause.
• To receive the blessings that come from believing God’s
Word and obeying Him regardless of the circumstances.
Deuteronomy 28:2 says, “And all these blessings shall
come upon you and overtake you, because you obey the
voice of the Lord your God.”
• For God and us to see what level of humility is in our hearts
in relation to obeying Him. Deuteronomy 8:2 says, “The
Lord your God led you all the way these forty years in the
wilderness, to humble you and test you, to know what was
in your heart, whether you would keep His commandments
or not.”
• For God and us to see whether we fear God, or men, or
satanic forces when they tempt us to sin. Genesis 22:12 says,
“Do not lay your hand upon the lad, or do anything to him;
for now I know that you fear God, since you have not with-
held your son, your only son, from Me.” Exodus 20:20 says,
“Do not fear; for God has come to test you, and that His fear
may be before you, so that you may not sin.”
36 The Fire of God

• To prove to God the extent of our love for Him through our
obedience to Him regardless of the cost. Deuteronomy 13:3
says, “For the Lord your God is testing you to know
whether you love the Lord your God with all your heart and
with all your soul.” John 14:15 says, “If you love Me, keep
My commandments.”
• For God and us to know our heart’s motivation, about whether
we live and speak to please men or God. First Thessalonians
2:4 (RSV) says, “So we speak, not to please men, but to
please God who tests our hearts.”
• Whether God can trust us with more privileges or responsi-
bilities in relation to the extension of His Kingdom, both here
on earth, and in eternity. Revelation 2:26 says, “And he who
overcomes, and keeps My works until the end, to him I will
give power over the nations.”
• To see whether we will embrace the sovereignty of God
when in the greatest test, the perplexity test. When God
withholds all understanding of His purposes prolonged
during suffering, and may at the same time cease speaking
to us for a season, will we accept the truth from Romans
11:33 that at all times, “His ways [are] past finding out”?
Will we rest in faith and peace of mind and heart that “as
for God, His way is perfect” (Psalm 18:30), when 2+2
seems to make 47 most of the time?
• God tests us to see whether we will believe in His character
even when we cannot understand His ways, having studied
every aspect of it from His Word.
• Is it okay with us if we have to wait until we get to Heaven to
have our deepest questions answered? Will we rest in the fact
that Jesus said in John 13:7, “What I am doing you do not
understand now, but you will know after this”?
God, in His flawless character, sets up tests basically to see how
serious we are in wanting to know Him in order to make Him known.
In my Resource Guide, which is available from Youth With A Mis-
sion, Los Angeles, the reader is able to see and then order a three-part
 T H E F IRE OF G OD IN T ESTING 37

audiotape series (JD 14, JD 15, JD 16) on the subject of “The Testing of
God’s Children.” Through the tapes I offer more information about how
to recognize the tests and how to react to them according to the Bible. It
is a more comprehensive teaching on this subject, revealing 21 tests. The
Resource Guide gives all the information needed for ordering the tapes.
To obtain a Resource Guide, please contact:

Youth With A Mission

11141 Osborne Street
Lake View Terrace, CA 91342, USA
Phone (818) 896-2755, FAX (818) 897-6738
E-mail: [email protected]
 SECTION TWO

T HE F I R E OF GOD IN POWER

I n Job 26, we find a list of vivid examples of God’s power as the

creator and sustainer of the universe. For instance, “He stretches
out the north over empty space; He hangs the earth on nothing” (verse
7), and “The pillars of heaven tremble, and are astonished [or “aghast,”
NIV] at His rebuke. He stirs up the sea with His power, and by His
understanding He breaks up the storm” (verses 11-12). “By His breath
the skies became fair” (verse 13, NIV).
Then Job makes this statement in verse 14: “Indeed these are the
mere edges of His ways, and how small a whisper we hear of Him! But
the thunder of His power who can understand?” The word thunder here
means “to cause to roar.” In Job 37:1, Elihu tries to explain his reaction
to this kind of powerful roar by saying “My heart trembles, and leaps
from its place.” It’s a majestic voice that roars and thunders.

The Thunder of God’s Power

One of the most intense displays of the fire of God in power
recorded in the Bible is in Exodus 19. God told Moses to tell the peo-
ple to consecrate themselves for two days in preparation for an
encounter with Him on the third day at the foot of Mount Sinai. He
gave strict instructions for no one to go up the mountain or even touch
its base. To violate this command meant death at the hand of God (see
Exodus 19:12).
40 The Fire of God

A loud trumpet sound was the cue to assemble together. This was a
prelude to the giving of the Ten Commandments outlined in Exodus 20.
I guess this was one of God’s ways of getting the people to take Him
seriously. With precision timing, on the morning of the third day, the
big action started. The Creator of the universe unleashed enough of
His raw power that “all the people who were in the camp trembled”
(Exodus 19:16). Little wonder!
They saw and heard “thunderings and lightnings” as Mount
Sinai became a raging inferno with smoke billowing everywhere. At
the same time the whole mountain quaked violently and the trumpet
sound became louder and louder. Add to that scenario, they heard
God’s audible voice booming out of the “blackness and darkness and
tempest” (Hebrews 12:18).
Although Moses was well used to having fiery encounters with the
great “I AM,” this one scared him spitless. That’s my paraphrase of
Hebrews 12:21: “And so terrifying was the sight that Moses said, ‘I am
exceedingly afraid and trembling.’ ”
God spoke to Moses, calling him to visit with Him on the top of
that flaming mountain, and He didn’t say He would turn down the
thermostat. I’d say that was the ultimate trip of a person being taken
out of his comfort zone, wouldn’t you? Don’t ever underestimate the
spiritual ambition of this man, Moses. He wanted to know God and
was prepared to obey Him in doing so, even if it meant being burned
to a crisp in the process! Don’t think that’s an exaggeration, because
God commanded Moses—before he made the trip up the mountain—
to warn the priests and the people not to attempt to get too close to
Him for that very reason (see Exodus 19:21,24).
The children of Israel couldn’t bear to hear the loud voice of God
speaking to them directly in that setting. They opted for the voice of a
man. Whereas, the Bible says Moses went toward God in the thick
darkness. How desperate are we for intimate friendship with God? I
would rather be close to God in the darkest circumstances of life than
be with the crowd in the seeming safety of their comfort zones. The
safest place at all times is under the shadow of God’s wings, regard-
less of the temperature. And remember, Jesus is “the light of the
 T H E FI R E OF GO D IN P OWER 41

world” and “in Him is no darkness at all” (John 8:12; 1 John 1:5). So
the nearer we are to Him, the more light we’ll experience. He promises
us that His Word is a lamp to our feet and a light to our path (see
Psalm 119:105).
Have you ever thought about God’s miraculous protection that
Moses must have experienced for him to have made it through that inferno
to keep his appointment with the Fire-Maker that day? I can imagine
Daniel’s three Hebrew friends comparing notes with Moses when they
made it to Heaven. Talk about the fire of God’s power of protection! Those
troopers must have the ultimate stories!
When God wanted to identify the supremacy of His Being to a
nation, He chose to demonstrate it by fire falling from Heaven and con-
suming water-saturated wood (see 1 Kings 18:20-38). When God
wanted to display the limitlessness of His power to show up the power-
lessness of His enemies, He chose a man named Elijah to be His ambas-
sador and spokesman who was impressed only with the might and
majesty of the One who had planned the showdown. The winner of the
contest on Mount Carmel was to be proven by the truth of the challenge,
“The God who answers by fire, He is God.”
Our God is “a consuming fire” (Deuteronomy 4:24; Hebrews
12:29), which means that fire is part of the very essence of His person-
hood. So, all He has to do is show up and choose to put that part of Him-
self on display. To the opposing party, it’s hardly a contest. The outcome
is determined before the show starts.
One of the most pathetic accounts of mankind’s attempts of chal-
lenging the fire of God’s power is reading about the prophets of Baal
calling on the name of their god from morning till midday, saying, “O
Baal, hear us” (1 Kings 18:26). When he didn’t show up with fire, the
prophets of Baal “cut themselves…with knives and lances, until the
blood gushed out on them” (1 Kings 18:28). Then they spent all after-
noon supposedly prophesying that the action would surely come. Now,
that’s a description of the determination and despair that comes from
total disillusionment. That’s when God loves to take center stage. He
answered a brief, two-sentence prayer from His fearless prophet, and
“the fire of the Lord fell and consumed the burnt sacrifice, and the
42 The Fire of God

wood and the stones and the dust, and it licked up the water that was
in the trench” (1 Kings 18:38).
We all know that water is used to quench fire, but when the fire
of God’s power is unleashed, the reverse takes place and the fire con-
sumes the water. Now that’s God power! It is no wonder that when all
the people saw this phenomenon from headquarters Heaven they cried
out, “The Lord, He is God! The Lord, He is God” (1 Kings 18:39).
How embarrassing a defeat for the opposition, and what a victory for
the undefeated champion, God Almighty!
Then Elijah finished the showdown by executing the 450 prophets
of Baal plus 400 prophets of Asherah. That’s 950 men. I’m impressed
with this obvious display of incredible supernatural strength. But I’m
much more impressed with the mega-power that emanates from the One,
“[Who] looks on the earth, and it trembles; He touches the hills, and
they smoke” (Psalm 104:32).

God’s Mega-Power
Now listen to the prophet Micah as he describes what it’s like when
God flexes His muscles. “For behold, the Lord is coming out of His
place; He will come down and tread on the high places of the earth. The
mountains will melt under Him, and the valleys will split like wax before
the fire, like waters poured down a steep place” (Micah 1:3-4). Think
about that for raw power.
Perhaps one of the reasons why unbelief is so rampant in those who
profess to be followers of the Lord Jesus is because they have never
taken the time to study the biblical descriptions of God’s awesome power
in action, in whichever form it may be manifest.
The prophet Nahum announced to the people of Nineveh, a hun-
dred years after God had demonstrated His mercy by sparing it from
judgment, that “the Lord is slow to anger and great in power, and will
not at all acquit the wicked” (Nahum 1:3).
The Assyrians had forgotten their previous revival and true spir-
itual awakening and had turned back to their former sins of violence
and idolatry. Nahum proclaims to them the downfall of the same city
as he describes how God’s power will be manifest: “The mountains
 T H E FI R E OF GO D IN P OWER 43

quake before Him, the hills melt, and the earth heaves at His pres-
ence, yes, the world and all who dwell in it. Who can stand before His
indignation? And who can endure the fierceness of His anger? His
fury is poured out like fire, and the rocks are thrown down by Him
(Nahum 1:5-6).

Trembling at God’s Presence

This is a description of mountains moving, shaking, and melting at
God’s presence, while the whole planet is traumatized. That means He
doesn’t have to do anything but show up and the most awesome displays
of the fire of God’s power are activated. God calls us to tremble before
Him as we pause to consider His creative power in doing the absolutely
impossible-to-man things at times of their desperate need. “Tremble, O
earth, at the presence of the Lord…who turned the rock into a pool of
water, the flint into a fountain of waters” (Psalm 114:7-8).
The impossible-to-man doesn’t impress, intimidate, faze, or
challenge God. The fire of God’s power and purposes in the affairs of
mankind can’t be stopped. At the same time God calls us to tremble at
His presence, in the fear of the Lord, as we ponder His awesome con-
trol over the elements He created. “‘Do you not fear Me?’ says the
Lord. ‘Will you not tremble at My presence, who have placed the sand
as the bound of the sea, by a perpetual decree, that it cannot pass
beyond it?’”
I believe God’s Word and take it, and Him, seriously. Here’s an
illustration. At a recent combined churches retreat, on a Saturday night
after I had given the message on “The Justice of God,” I gave an oppor-
tunity for the audience to respond openly. Varied moves of God’s Spirit
followed, meeting deep needs of individuals, after which God directed
me to share two Scriptures: Psalm 99:1, “The Lord reigns; let the peo-
ples tremble!” and Ezra 9:4, “Then everyone who trembled at the words
of the God of Israel assembled to me [Ezra]….”
Then the Holy Spirit directed me to call everyone to stand at full
attention as we would if an earthly monarch were entering the room. We
did this with our eyes closed for an extended time, while focusing in
44 The Fire of God

worship, in total silence, solely on God’s majestic splendor, pristine

purity, and blazing glory.
This resulted in a visitation of the Lord’s awesome presence, which
was manifest in a number of different ways to His waiting people. Sev-
eral, including the retreat leader, had a vision of the Lord Jesus in a long
robe, walking between the rows of people while His robe brushed up
against each person. It was in contrast to the woman in the Bible who
had to press through the crowds in order to touch the hem of Jesus’ robe.
How gracious and merciful Jesus is! According to the many meaningful,
wonderful testimonies that followed, it was truly a life-changing experi-
ence. All glory to the King!
During the silent worship time, the Holy Spirit came upon my body
with strong trembling from my head and shoulders, through my arms
and hands, for at least 15 minutes. In general, the Body of Christ expe-
riences very little of what it means to tremble in the presence of our awe-
some God. Could that be because we know so little of the discipline of
silent, focused worship?
In the midst of all the celestial drama and pageantry of Heaven,
including untold multitudes of praising saints who are doing so without
a vestige of restraint, an unusual thing will take place. Revelation 8:1
tells us there will be total silence in Heaven for about half an hour. For
those who never engaged themselves in silent worship on earth, it will
be a shocking experience, possibly unnerving. We mortals have become
so accustomed to noise and action when we meet together that most are
uncomfortable when waiting in silence before God.

The Explosive Effects of the Gospel

The fire of God’s power is manifest in many different ways. But
none more effectively than when the Word of God describes the explo-
sive effect of the gospel when presented in the power of the Holy Spirit
through surrendered, clean vessels to needy souls. The apostle Paul said,
“The gospel…is the power [dynamite] of God to salvation for everyone
who believes…” (Romans 1:16).
In a recent published report of some of the workings of the Holy
Spirit in South Asia, in relation to the spreading of the gospel, I have
 T H E FI R E OF GO D IN P OWER 45

read about the fire of God’s power blasting through the Islamic reli-
gion in unprecedented proportions. For many years, The JESUS Film,
produced by Campus Crusade for Christ International, has been might-
ily used of God to bring multiplied millions to Christ and to plant
churches. The miraculous has been repeatedly and vividly demon-
strated. The film has been translated into over 800 languages, and to
date, there are at least 195,198,152 recorded decisions of people signi-
fying their commitment of life to Christ. There are also many more
that are unrecorded. The following is a report from Paul Eshleman, the
former Director of The JESUS Film Project.
The year was 1995, in a troubled country of North Africa. A
horrendous civil war had left millions dead, injured, mutilated
or displaced. Large numbers of refugees had fled for their
lives to the capital city. There they were rounded up in trucks,
like cattle, and transported to large refugee camps in the
north. Left to languish in the desert, they were told, “You will
become Muslim here, or die.” The refugees named their camp
“They Abandoned Us.”
While some organizations were helping with humanitarian
aid, a JESUS film team sought also to meet their deepest
spiritual needs. They made the difficult journey by jeep
through the open and largely roadless desert. The team
arrived at 4:30 in the afternoon and proceeded to set up
their equipment. Word spread that something big was hap-
pening. The people began to gather around the single
screen and projector.
By the time the first reel of the JESUS film finished there
were 3,000 refugees sitting on both sides of the screen. The
second reel started. People continued to stream in until there
were 6,000 people watching a film that spoke to them in their
mother tongue.
Their hearts were touched by the incomparable love of Jesus.
When He spoke, His words—the Word of God—reached
down deep into their souls. With every miracle they cheered.
Never had they experienced anything like this. As He was
46 The Fire of God

beaten and crucified, they wept. When He returned from the

dead, they rose to their feet together with a shout and began
tapping one another on the shoulder, a sign of joy. At the con-
clusion of the film, the team leader went to the microphone
and again explained the gospel. He then asked: “Now, who
wants to receive Jesus as Lord and Savior?”
An estimated 3,000 people (half the number of those present)
trusted Jesus that night. God’s Spirit moved powerfully! Then
the follow-up began where they were taught the Scriptures
and who Jesus really is, God Himself. The refugees soon
renamed their camp “They Adopted Us.”
Next they memorized the Scriptures and were taught how to
impart their faith to others. As a result, they again renamed
the camp, “They Are Sending Us,” because they began going
out to other camps sharing Christ, and helping to show
JESUS. This was God’s doing!
Six years earlier, when the JESUS film was first used in this
country, there were only three workers—one staff member
and two volunteers. Now there are 150 full-time, national
staff. Ten million people have viewed JESUS in this country
and many thousands have indicated their decisions. Each
year, 3000 new believers attend an extensive, 100-hour train-
ing and discipleship course. Ten churches are planted every
month and most of the pastors are graduates from the course!
Is this not all cause for celebration and praise? From my
heart, I agree with the Apostle Paul “….to the only God our
Savior be glory, majesty, power and authority, through Jesus
Christ our Lord, before all ages, now and forever! Amen.”
(Jude, verse 25, NIV)
This concludes Paul Eshleman’s report.1
The media is playing a highly significant role. Christian television
programs aired by the Christian Broadcasting Network have generated
approximately 200,000 letters from the Middle East region. In a follow-
up survey, 10 percent of the respondents from Uzbekistan and 23 per-
cent from Kazakhstan indicated that they had prayed to ask Jesus into
 T H E FI R E OF GO D IN P OWER 47

their hearts. This indicates, at the very least, a significant openness to

the gospel and, at the most, that many hundreds of thousands of Central
Asian Muslims have already reached out for salvation.
Trans World Radio and F.E.B.C. annually receive 500,000 listener
letters. The report I read said that “together with the various literature
saturation efforts that are currently under way, these gospel programs are
responsible for exposing tens of millions of un-reached Indians to the
claims of Christ each year.” 2
However, it is a film on the life of Christ that has proven to be the
most effective means of spreading the gospel in India. The film is titled
Daya Sagar—meaning “Oceans of Mercy.” It was produced in the 1970s
by a leading Hindu filmmaker, Vijay Chandar, who has since become a
Christian evangelist. The film has now been dubbed into six Indian lan-
guages and is shown almost daily. According to an Indian mission
leader, it has become the single most effective tool to gain entrance into
villages, schools, and communities that otherwise would never allow
any kind of gospel work.
John Gilman, the founder of Dayspring International who distrib-
utes this film, has stated that over 80,000,000 people in India have seen
it and over 6,000,000 have accepted Christ as Savior, and thousands of
churches have been established. The remarkable story surrounding this
film can be read in John Gilman’s book, They’re Killing an Innocent
Man, published by Dayspring International. This is the source of the
above information.
Perhaps one of the greatest recent blows to satan’s kingdom and
the advancement of Christ’s Kingdom has come through the unprece-
dented numbers of people worldwide who have seen and been spiritu-
ally impacted by Mel Gibson’s film, The Passion of Christ. It vividly
portrays the Lord Jesus’ agonizing hours before and during the cruci-
fixion. I heard and saw a TV interview with a man who had inter-
viewed over 70,000 people who had testified to God’s transforming
power operating in their lives as a direct result of seeing this movie
made in Hollywood. By the time this book is published that number
will have greatly increased.
48 The Fire of God

The Transforming Fire of God’s Power

I am impressed with the dynamite of God’s transforming power
that works in peoples’ lives when they surrender themselves to the
timeless One who existed before the universe was spoken into exis-
tence: God Almighty, my wonderful Savior, my Lord and Master, my
closest companion, the lover of my soul, the only one who can totally
fulfill me—Jesus, beautiful, precious Jesus. “Yes, he is altogether
lovely. This is my beloved, and this is my friend” (Song of Solomon
5:16). More than that, “I am my beloved’s, and his desire is toward
me” (Song of Solomon 7:10).
You, dear reader, can have that exact same tender testimony if you
will come to Him just as you are. Don’t try to be religious. Just be real.
Tell the Lord Jesus that you’re through with trying to run your own life.
Tell Him that you believe He came to this earth as the Son of God and
took the punishment for your sins when He died on the cross. Thank Him
for that supreme act of unconditional love. Invite Him to come into your
heart and life and receive Him by faith. Ask Him to take over completely
as you make Him your Lord and master, the boss.
When we give everything of ourselves to the Lord without
reserve—our past, present, and future—He makes all of Himself totally
available to us. What a fantastic exchange! It’s an incredible deal. What
a relief that the One who made the universe and is in control of it, now
takes over total responsibility for our lives when we come to Him in
childlike trust.
I gave my life over to the Lord Jesus when I was five years of age,
and I have proved over the ensuing decades that I don’t have a clue what
is best for me. The most unnerving thing I could think of would be if I
had the responsibility of running my own life. The greatest comfort is
having the assurance that my life is in the hands of my Creator, Father
God; my Savior and Redeemer, the Lord Jesus; and my Guide, Com-
forter, and Enabler, the Holy Spirit—three in equal authority but differ-
ent in function: the Triune God.
Jesus said in John 14:6 that He is “the way, the truth, and the
life,” and that no one comes to God the Father except through Him.
 T H E FI R E OF GO D IN P OWER 49

So, for God to become our Father, not just our Creator, we must have
a personal encounter with the Lord Jesus, as I’ve been explaining.
When Jesus was talking to a Jewish Rabbi, He explained that it was
the equivalent of being born all over again; only this time it’s a spiri-
tual birth. You become God’s child—part of His family—through
making His Son, the Lord Jesus Christ, your Savior and Lord. This
then is your passport into Heaven where you experience eternal life.
“He who has the Son has life; he who does not have the Son of God
does not have life” (1 John 5:12).
The amazing dynamite of God’s transforming power to change us
from self-focused people into God-and-other-people-focused people is
something that only comes through letting the living Lord Jesus become
the center of our lives. That’s living. All else is merely existing.
Now, let us look at the fire of God’s power to overcome the pow-
ers of darkness. God’s Word says, “He [the Lord Jesus] who is in you
is greater than he [satan] who is in the world” (1 John 4:4 RSV). So we
shouldn’t be surprised at hearing stories of great triumphs over the
devil. Remember, our Commander-in-Chief has never lost a battle.
He’s El Shaddai, God Almighty. He’s the ruling, reigning Monarch of
the universe. King God!
David Piper was a young man with a strong Christian heritage who
had chosen to rebel against the truth about God’s compelling love and
His plans for David’s life. As a result of going his own way, he became
heavily addicted to alcohol and drugs, became a criminal, and was
imprisoned. In desperation to become free from the hellish bondage to
the worst drugs, he made a move toward the Lord Jesus and sought help
from spiritual leaders who ministered to him. This brought partial
release, but he succumbed to the first temptation by satanic forces and
went right back to the drugs.
In telling the story of his life, David explains that he was seeking
deliverance by coming to the Lord Jesus, but he was not seeking the
Lord for Himself. He wanted what the Lord could do for him, but was
not prepared to submit to His control—nor was he prepared to humble
himself before others and acknowledge the truth about his failure.
50 The Fire of God

Although he cried out to God for deliverance on his own for a

month, he had no sense of God’s presence and thought God had aban-
doned him. However, God had a plan, and he used David’s godly grand-
mother to make it work. She asked David to drive her and some of their
other elderly Christian relatives to a Benny Hinn Crusade. It was 260
miles from where they lived. David didn’t want to go, but reluctantly
agreed, feeling that if he didn’t come to God in all honesty and real
repentance, this could be his last chance.
At the Crusade in Orlando, Florida, on the first night as the wor-
ship began, David began to seek God with all his heart, for Himself
and for His presence. On the second day of the Crusade, during the
worship time, David came under deep conviction of his rebellion
against God’s plan for his life. He openly wept in sincere repentance,
and for the first time, surrendered his life completely to God, sensing
the Lord’s presence all around him.
After the worship finished and Pastor Benny started preaching,
while David was still weeping and repenting before God, his body trem-
bled all over and then numbness moved from his fingertips to his
elbows. He became aware of Christ’s manifest presence as never before.
David’s whole being was experiencing some of the fire of God’s power
and at the same time he was sensing the fire of God’s glory. Nearing
the end of the service, David responded to the urging of the Holy
Spirit to go down to the front of the platform, in response to Benny
Hinn’s invitation for those who were called of God into full-time min-
istry, to come forward for prayer.
To David’s shock and amazement, suddenly Benny Hinn looked
straight at him and said, “Young man, you in the brown shirt, come up
here.” When David got onto the platform, Pastor Benny pointed to
him and said, “Father, anoint him.” In David’s own words this is what
followed.
Immediately I felt the fire of God flow into me like a hot,
burning liquid. It flowed down my throat and into my stom-
ach, and on settling there, it exploded inside of me like a stick
of dynamite. I have never felt anything like it before, nor have
I known anything like it since. Instantly, I was delivered from
 T H E FI R E OF GO D IN P OWER 51

my addictions. All my sensory memories of the drugs, alco-

hol and tobacco were gone.
I left the service that day and could not tell you what a glass
of beer tasted like. It was as though I never had one. I could-
n’t remember the taste of a cigarette or any of the feelings
associated with my drug use. God’s anointing had broken the
yoke with which these things had bound me. The Lord had
released my deliverance because I had finally come to Him in
repentance and brokenness, seeking Him and only Him.
My life would change from that point onward. I couldn’t
stand to be around the crowd I had been with. I couldn’t turn
on the television set and watch shows I had always watched.
God had burned the desire for those things right out of me
and placed inside of me a desire for Him and for His ways. I
couldn’t get enough prayer. I couldn’t get enough worship
time. Not only did the Lord set me free from my bondages;
He also filled me with a hunger for Him like I had never
known before.3
David Piper has been a full-time evangelist for a number of years,
being greatly used of God in many nations, helping people to give their
lives totally to the Lordship of Jesus Christ.

Miraculous Intervention
I just love the way God describes Himself: searching all over the
world with His all-seeing eyes, seeking to find anyone on planet Earth
who is loyal to His character and who is in desperate need of help, just
so that He can demonstrate to them the fire of His power! The fact is,
God has the time of His life doing it. It’s one of His favorite things.
Check it out in Second Chronicles 16:9. What a fantastic God!
He never runs out of ideas of how to show up in the most horren-
dous and seemingly hopeless situations because He’s ingenious in His
creativity. He has at least five million ways of demonstrating the fire of
His power that we’ve never heard of or thought of. So, why don’t we
wise up and give Him more opportunities to put Himself on display?
52 The Fire of God

A group of Otomi believers in the village of San Nicholas in the

Mezquital Valley of Mexico did just that. Because they had left the reli-
gious traditions of the Otomis and had become Christians, they faced
increasing persecution, which led to the other villagers demanding that
they leave. The believers settled on a bare hill on the other side of
Ixmiquilpan, a place where no one else wanted to live.
One day, the Christians heard about a plan that was to be carried
out that same night to exterminate them all. One of the women believ-
ers who had been there the longest went to every hut, urging the peo-
ple to pray for help and to put their trust in God. She said, “Don’t be
afraid. God isn’t dead!” Some were afraid to come into the open on top
of the hill for fear of bullets from the ambush. But gradually, the trem-
bling believers slowly assembled. In simple faith they pled for God’s
protection and for Him to somehow display His glory. In faith they
went back to their huts and slept.
The next day, in the streets of Ixmiquilpan, people gathered in
small groups, staring at the Christians and whispering among them-
selves. Gradually the story became known. Several hundred men, intent
on exterminating every Christian and armed with dynamite and other
weapons, had gathered the night before at the bottom of the hill. At a
given signal, they started up toward the believers, when suddenly God
turned on the fire of His power. To their horror they saw the whole hill-
top was covered with a glaringly bright light, with the little church build-
ing in full view. They could see soldiers circling the hilltop, all holding
guns and all ready to fire. Then trumpets began playing loudly.
The angry mob reported the next day that they couldn’t get up the
hill because they couldn’t pass the “guards.” Every Christian was spared
from death. They knew that our miracle-working God had spotted them
when He was looking for someone to whom He could display His glory
by the fire of His power at a time of desperate need. They proved that
powerful promise in Psalm 34:7: “The angel of the Lord encamps all
around those who fear Him, and [He] delivers them.”
At one point it had seemed that the little Otomi congregation might
be snuffed out in a single night. But now there are some 5,000 believers
scattered in 54 village congregations who have the New Testament
 T H E FI R E OF GO D IN P OWER 53

translated and printed in their own Otomi language through the

Wycliffe Bible Translators.
Jesus said, “I will build My church, and the gates of [hell] shall
not prevail against it” (Matthew 16:18). We must only and always be
impressed with the One who said these words—never the one who
challenges them.
 SECTION THREE

T HE FI R E OF GOD TO PURIFY

I can imagine some people questioning the validity of linking

the fire of God in purifying with His tender love. I can imag-
ine others wanting to avoid reading this section because we all know
that getting too close to fire is very painful, and many are in enough
pain now, thank you.
I can recall, on a couple of occasions when individuals came up
to me after my Bible teaching and told me that having once heard me
speak they decided they never wanted to hear me again. The messages
were too convicting. My reaction was always to smile and tell them
that was their prerogative and to thank them for their honesty. Obvi-
ously, between their initial reaction and these conversations they had
decided to try me out again.
My heart longs for believers everywhere to understand that when
we see our heavenly Bridegroom face to face, we’ll see that His eyes
not only burn with awesome holiness and shine with pristine purity, but
they blaze with unfathomable love for us. Added to that, our magnifi-
cent Master has the strongest possible spiritual ambition for us to be
like Him—in fact, to be conformed to His image. Wow! Is that really
possible? Yes, because in Romans 8:29, He says so.
I realize this has already been emphasized, but we need to be con-
tinually reminded of the priority of God’s purposes in our lives here on
earth. It’s all about being prepared to become the Bride of Christ at the
marriage supper of the Lamb (see Ephesians 5:25-27). It’s about prepa-
ration for the big long-haul of time called eternity.
56 The Fire of God

Acts of God’s Love

Now let’s see how the tender, strongly ambitious love of God
manifests itself, or Himself, in relation to purifying us.
Sin in any form is the most destructive force to the well-being of
our minds, bodies, souls, and spirits. “The wages of sin is death”
(Romans 6:23), the ultimate destruction. It is like a disease. Let’s take
cancer as an example. Ultimately, it is destructive if not removed. We
realize when we go to the doctors for tests that they help us by giving us
a correct diagnosis. Our very life can depend on it. When we realize we
have the disease, we desperately want to be rid of it.
Wouldn’t it be ridiculous to either avoid the doctors’ ability to give
us an accurate diagnosis of the disease, or resent them when they do;
worse still, if we would do nothing about having it removed in the many
ways that God has provided. It could be through medical science or a
miracle healing directly through prayer, or through applying natural
means, or a combination of any of these ways.
Following this analogy we can only conclude that God does us the
greatest favor by convicting us of this most destructive force called sin.
When we realize that He is equally motivated by His love and His holi-
ness to bring conviction, we see it as one of the greatest ways He can
bless us. Sin not only destroys us, but it separates us from the only one
who can fulfill us. “He disciplines us for our good, that we may share
His holiness” (Hebrews 12:10 RSV). “I counsel you to buy from Me gold
refined by fire, that you may be rich, and white garments to clothe
you…. Those whom I love, I reprove and chasten; so be zealous and
repent” (Revelation 3:18-19 RSV).
As we cooperate with God through genuine repentance, which
means a change of heart, mind, and life toward each sin, we experience
the wonder of not only getting closer to the Maker and Sustainer of the
universe but actually becoming more like Him. What a break!
My story is to say, as a way of life, “Dear Holy Spirit, bring on
conviction of sin wherever and whenever needed in my life. I need that
blessing—big time!!” It is promised: “Blessed are the people who know
 T H I E FI R E OF GO D TO P URIFY 57

the joyful sound! They walk, O Lord, in the light of Your countenance”
(Psalm 89:15).
In the early fifties, when I was earnestly seeking God to reveal to
me the truths about the Holy Spirit, I asked a number of spiritual leaders
to explain the meaning of the words “and fire” from the verse in
Matthew 3:11 when John the Baptist said concerning Jesus, “He will
baptize you with the Holy Spirit and fire.”
None of those leaders gave me a satisfactory answer, so I continued
to seek God for understanding. In His faithfulness He revealed to me
that the explanation was in the following verse. Matthew 3:12 says, “His
winnowing fan is in His hand, and He will thoroughly clean out His
threshing floor, and gather His wheat into the barn; but He will burn up
the chaff with unquenchable fire.”
The light dawned that this fire of the Holy Spirit was to burn out
the things in my life that were un-Christlike. This truth then explained to
me why I immediately went through a time of humbling straight after I
was initially filled with the Holy Spirit as commanded in Ephesians
5:18: “Be filled with the Spirit.”
Repeatedly, I would either be convicted directly by the Holy Spirit
over something in my life that was grieving Him, or God would cause
others to correct me. It was a very painful, but necessary, experience in
my spiritual growth. I didn’t have the full understanding at that time that
it was an act of God’s love to bless me.
But I was beginning to understand that the depth of our worship to
the One True God, the Father, Son, and Holy Spirit is in direct propor-
tion to the revelation we have of His holiness. “Holiness, without which
no one will see the Lord” (Hebrews 12:14).
In Second Corinthians 7:1 (RSV), Paul says, “Let us cleanse our-
selves from every defilement of body and spirit, and make holiness per-
fect in the fear of God.” An effective way I have found of obeying this
injunction is to ask God to show me my heart as only He sees it.
Second Chronicles 6:30 says, “You alone know the hearts of the
sons of men.” The two root sins from which all other sins come are unbe-
lief and pride. They are the two sins by which satan tempted Eve in the
58 The Fire of God

Garden of Eden. “Has God indeed said?”—Unbelief. “You shall be as

God”—Pride. (See Genesis 3.)
During a regular prayer meeting held in our home with my husband
and three evangelists, I was praying for lost souls in the city in which we
lived, when I first asked God to “show me my heart as You see it.” I
wanted my motives to be pure as we were engaged in extensive evangel-
ism. Immediately the Holy Spirit answered me by giving me a revelation
of my heart as it related to bringing correction to others. He showed me
that to some of the men in the room I had pointed out some small areas
that needed correction in their lives while never having seen the need to
apply the same correction to my own life. For 15 minutes or more, I
sobbed my heart out to God in deep repentance as He showed me the
pride of my heart and I acknowledged it openly. I was deeply changed by
that experience.
The most life-changing method God instructed me to do in relation
to Second Corinthians 7:1 (RSV), “[making] holiness perfect in the fear
of God,” was to make an in-depth Bible study on the fear of the Lord and
apply it to every area of my life. According to Proverbs 8:13, “The fear
of the Lord is to hate evil.” Simply put, it means to have a passion for
holiness in thought, word, and deed and to hate sin in the same dimen-
sions. The Word of God alone is the standard. (Much later, this subject
became the basis of my first book, a best-seller, and now printed in 15
different languages.)
Prior to going on my first Bible teaching trip to seven nations, I
was convicted by the Holy Spirit three times in one week of the sin of
pride. In order to really repent of that sin, I realized I needed to see the
root of pride in my heart. As only God can reveal that knowledge to me,
I got in a room alone and with a desperate desire and faith asked God to
reveal to me my heart as He alone knows it, and I fully believed that He
would. Nothing happened.
I then remembered how Jacob wrestled with God before he became
a changed man. So I asked God again for divine revelation of my heart
and told Him three times that I wouldn’t let Him go until I saw the root
sin of pride. Absolutely nothing happened.
 T H I E FI R E OF GO D TO P URIFY 59

Then I thought of Moses who pled God’s character to God when

interceding on behalf of the children of Israel. So I tried again, telling
God in desperation and faith, that because of His faithfulness and
because He had started this conviction, He therefore needed to come
through and complete the work He had started, quoting, “He who has
begun a good work in you will complete it” (Philippians 1:6) and “The
Lord will perfect that which concerns me” (Psalm 138:8). Like Jacob, I
wrestled with God again and said, “I will not let You go. I will not let You
go. I will not let You go.”
Then it happened! I saw the mixed motives of my heart. Jim and I
were heavily involved in the Teen Challenge ministry and other forms of
personal and mass evangelism in and outside the spheres of our church.
From time to time I would report to our pastor some of the results of the
conversions that were taking place when the ministry was not connected
with the church.
God revealed to me under the bright searchlight of the Holy Spirit’s
flame, that although I genuinely had a burden for lost souls and gave
some of the glory to God, I was at the same time taking some of it for
myself by hoping that the pastor would be impressed by my zeal. It was
a horrifying discovery. Pride is so obnoxious. I sobbed my way to deep
repentance of the sin God hates the most. Pride heads the list of seven
things that are an abomination to God (see Proverbs 6:17-19).
Then the realization came to me that I was to humble myself and
make restitution to my pastor by telling him exactly what God in His
unending mercy had shown me. After waiting three days to get an
interview, I obeyed God and was graciously received by an under-
standing man of God. That experience made an indelible imprint on
my life and was part of the needed preparation for God’s plan to send
me out to the nations to teach His Word, over a three-month period.
The truth of “My glory I will not give to another” (Isaiah 42:8) was
indelibly burned into my spirit.

Purity and Power

I also learned that true brokenness before God and man is a pow-
erful means of releasing the power of the Holy Spirit upon us. “But on
60 The Fire of God

this one will I look [the one who gets God’s attention]: on him who is
poor and of a contrite spirit, and who trembles at My word” (Isaiah
66:2). I was also greatly encouraged by noticing that the enabling power
of the Holy Spirit to minister to others was in exact proportion to the
level of purity I was experiencing. Purity and power became synony-
mous. “This is what the Lord has said, ‘I will show Myself holy among
those who are near Me, and before all the people I will be glorified’”
(Leviticus 10:3 RSV).
How wonderfully kind of God to express His tender love to me
through deep conviction of sin. This experience drew me much closer to
Him and deepened my love for Him and understanding of Him. “As
many as I love, I rebuke and chasten” (Revelation 3:19). “No chastening
seems to be joyful for the present, but painful; nevertheless, afterward it
yields the peaceable fruit of righteousness to those who have been
trained by it” (Hebrews 12:11). I was learning to appreciate and cooper-
ate with God’s loving training program.
Many years later, during times of intense, prevailing prayer prior to
a large international evangelistic outreach during the 1984 Olympic
Games in Los Angeles, I was again crying out to God to reveal anything
that would hinder the outpouring of His Spirit upon our city. Another
painful but necessary milestone of conviction and humbling was the
result, but with it God gave me understanding and further encourage-
ment from Daniel 11:33-35: “And those of the people who understand
shall instruct many…. And some of those of understanding shall fall, to
refine them, purify them, and make them white.”
I was getting greater revelation that part of God’s personal, tender
love for me was to affirm to me that by His grace to enable me to make
right choices, He had produced a vessel who had a measure of His wis-
dom to instruct many from His Word. And because of that high privilege
and responsibility, I needed a deeper level of refining and purifying
through repentance of sin in order to be more like Him and therefore
more useful. Great gratitude and far less pain accompanied this experi-
ence because I was proving that the benefits from repentance far out-
weighed the humbling involved. “Blessed are the pure in heart, for they
shall see God” (Matthew 5:8).
 T H I E FI R E OF GO D TO P URIFY 61

Never resist the convicting fires of the Holy Spirit; embrace them
and cooperate with God in true repentance, with gratitude that He is
bringing you closer in relationship with Jesus and preparing you for
greater usefulness in His Kingdom purposes. What immense privileges!!
I was intrigued to learn from a recently converted Persian believer
that the god that the Persians worship is the god of fire, because they
believe that fire is the greatest purifying force. Their respect to worship
this force came from the fact that, to them, it was the greatest symbol
of purity. That is not only interesting, but significant. I believe the depth
of our worship to God is the extent of our understanding of His awe-
some holiness.
I can honestly say that the personal pain associated with the hum-
bling of confession and repentance of sin is now almost nil, but is
replaced by far more sorrow for having hurt my precious Lord, mixed
with the joyous release of peace and the increased power of the Holy
Spirit to minister Jesus’ life to others.
This explains why my favorite speakers are always those who are
used of God to bring the enormous blessing of conviction of sin wher-
ever it’s needed in my life. I also greatly appreciate those who have gone
deeper in their experiences with God than I have and have a greater rev-
elation of God’s character and ways. Bring them on, God!
I was given the opportunity of having an increased awareness of
what God’s holiness is like when I received the following letter from one
of the students in Youth With A Mission who had listened to my teach-
ing on “The Highway of Holiness” referred to in Isaiah 35:8. I had
taught at length on what it means to live in the biblical standard of holi-
ness in our thoughts, our words, and in our deeds and that it is attainable
in the power of the Holy Spirit on a daily basis as we obey the Word of
God. She wrote to me as follows:
My name is Marie Rigotti; I am a French girl and I am 28
years old. I’ve been saved for 2 ½ years. I have been through
two YWAM training schools with outreaches in Chile and
Israel. In December, before I went to Chile, I watched again
your video message on “The Highway of Holiness” during
which time you read scriptures from Revelation 1:12-16,
62 The Fire of God

describing the Lord…. I literally had a picture, a vision of the

Lord Jesus…indescribable.
Since that time I have had an even greater desire to know Him
more, and also the desire and passion for holiness. I really do
want to be as holy as He is!
Well, when I went to Chile in January, I was really desiring to
know more about His holiness. This desire was becoming so
strong. I cannot even tell about it. One day, in a meeting at the
end of the outreach in Chile, I said to God in my heart, “Lord,
I want to see Your holiness.” And Joy, what an experience…
the Lord revealed His holiness to me!!!
I literally saw an intense, burning fire…it was intensively
[sic] white …it was all light, not any kind of shadow in
it…the light reflected was so intense, so pure…it was like (if
I can give a good kind of description) a thousand of thou-
sands (maybe more) of “suns.” I was there standing by the
holy and pure fire of God. I realized that God was all pure
and all holy: This is God’s holiness, which is total purity!! I
also realized that I was not (yet!) as holy as He is, but I know
that I can be, because He said I could: “You should be holy
for I am holy.”
I was standing right in front of Him in His holiness, but it
was less than a second (for me it seemed more than a sec-
ond), and I didn’t want to leave His presence; it was too
wonderful. The Lord told me just this: “You cannot stay too
long, otherwise you would be burned yet [sic].” Then the
vision left. What a tremendous and wonderful experience,
Joy! God reveals Himself to those who seek Him and want
to know Him…. Why? Because He is Just, Righteous and
True…. And because He never lies and always fulfills His
promises. Numbers 23:19 is truth! When God speaks about
Himself it is always true, because He is the Truth, the Way
and the Life. Amen!4
After reading that experience from someone who had only been a
Christian for two and a half years, I was deeply challenged. God had
 T H I E FI R E OF GO D TO P URIFY 63

rewarded that young believer with a vision of His white-hot holiness

because of the intensity of her desire to experience it.
I had taught the students that God would never set a standard for us
if it were not possible to attain it in His power and divine enabling
because He is just. That’s why she was making the point about God’s
character at the close of her letter. God rewarded that young woman
because of the diligence with which she sought Him. How much do we
really want to know Him?

Going Deeper
Now let’s take a look at God giving us another invitation to become
more like Him by further cooperating with the fires of His love, and to
avoid the fire of His judgment. “For thus says the Lord…‘Break up your
fallow ground, and do not sow among thorns. Circumcise yourselves to
the Lord, and take away the foreskins of your hearts…lest My fury come
forth like fire, and burn so that no one can quench it, because of the evil
of your doings’” (Jeremiah 4:3-4).
The Living Letters translation says it this way: “Plow up the hard-
ness of your hearts; otherwise the good seed will be wasted among the
thorns. Cleanse your minds and hearts, not just your bodies, or else My
anger will burn you to a crisp because of all your sins. And no one will
be able to put the fire out.”
Plowing involves disruption of the status quo and uncomfortable
change. We’re reminded of Jesus’ encouraging words in John 8:32 that
“you shall know the truth, and the truth shall make you free,” but we also
know that the truth often hurts before we experience the freedom.
Let’s look at some of the agricultural reasons for plowing and then
apply them spiritually so that we can obey God’s injunctions here.
The first purpose for plowing is to get rid of the hardness of the
soil. We can too easily develop a coldness of heart toward God, His peo-
ple, or the unconverted. Therefore we need to maintain a vigilant watch
over the condition of our hearts.
When we are really serious about having a spiritual heart trans-
plant, we’ll cry out to God with intensity and faith for the Holy Spirit to
break our hearts over what breaks God’s heart. We may have to have the
64 The Fire of God

supernatural revelation of our heart’s condition as only God knows it

before a permanent change takes place.
God tells us in Jeremiah 17:9 that “the heart is deceitful above all
things, and desperately wicked; who can know it?” The answer is found
in Second Chronicles 6:30. Only God knows it. The following story
illustrates this truth again.
One time, when I was overseas on one of my many teaching min-
istry trips, I sensed the need for personal spiritual renewal, but I had no
knowledge of the area that needed the change. So, once again I sought
the face of God in desperation and faith to give me a revelation of my
heart, and I wrestled with Him like Jacob, as previously described in this
section. It was an intense time of prevailing prayer. This time God
required another spiritual leader to witness my search for truth, which
was even more humbling.
The result was very surprising and shocking to me. I knew that
God knew that I was a genuinely warm, loving wife to my husband
Jim and a loving mother to our son John and our daughter Jill. But
what I didn’t know was that there was a very small part of my heart
that was cold toward each of them, which manifested itself in differ-
ent ways to each one. I acknowledged it to God with many tears and
deep brokenness, and then to each one of them when I returned home.
They all said they were entirely unaware of my need for repentance in
this area but received me lovingly. I came to understand what the
Psalmist prayed in Psalm 90:8, “You have set our iniquities before
You, our secret [meaning unknown to us] sins in the light of Your
countenance.”
I was now also understanding at a deeper level what Paul was
praying for his dear friends the Thessalonians. “And may the Lord make
you increase and abound in love to one another and to all, just as we do
to you, so that He may establish your hearts blameless in holiness
before our God and Father at the coming of our Lord Jesus Christ with
all His saints” (1 Thessalonians 3:12-13).
In the next two days following this time of brokenness before the
Lord, while still away ministering, at times tears would involuntarily
flow. I found it necessary to explain to one of my team members that
 T H I E FI R E OF GO D TO P URIFY 65

they were not tears of sorrow, but it felt like every little bit of hardness
of heart was being melted away and my heart was now like liquid love—
God’s love. That was another life-changing experience from which I
have never recovered and trust that I never will.
I think that was what Paul was describing when he prayed for the
Ephesian Christians that they, “being rooted and grounded in love,” may
understand its width, length, depth, and height and that they “may be
filled with all the fullness of God” (Ephesians 3:17-19). We’re only as
filled with the Holy Spirit as we’re filled with the love of God—to God
first, then every member of His Body, and to the unconverted. Listen to
the priority God places on this heart condition. “Above all things have
fervent love for one another” (1 Peter 4:8).

Purification and Priorities

Another purpose for plowing is that the stones and weeds can be
removed. The stones represent hindrances to spiritual progress, like
wrong priorities. We need to have a continual check in that area of our
lives and make the necessary adjustments.
1. Our responses to God’s Word determine our goals.
2. Our goals determine our choices.
3. Our choices determine our character.
4. Our character determines our priorities.
5. Our priorities determine our destinies.
It is therefore crucial that we understand what our priorities are
from God’s Word. Genuine Christianity flows out of a love relationship
with the Lord Jesus. And the daily infilling of the Holy Spirit, as we ask
for it—“Be filled with the Spirit” (Ephesians 5:18)—equips us to do His
will in the following four areas of major importance:
1. Worship and praise, and seeking His face and presence (see
Psalm 34:1; 27:8; 105:4)
2. Time in God’s Word getting to know Him and His ways (see
Jeremiah 9:23-24; Psalm 25:4)
3. Waiting on God:
A. Making sure our hearts are clean from any undealt-
with sin (see Psalm 66:18).
66 The Fire of God

B. For directions, guarding against all presumptions (see

Psalm 19:13).
C. In intercession for others (see Isaiah 62:6-7).
4. Witnessing to others about the reality of Christ in our lives as
a way of life (see Matthew 4:19; Acts 1:8).
(Noting that each area starts with a “W” makes it easier to
have a daily check.)
When there’s a breakdown in any of these areas of our lives, we
know that we have need for serious “plowing” to remove the boulders
and stones that hinder the fulfillment of our destinies. What better time
than now to stop and have a reality check? What things need to be
removed in order to make time for God’s priorities? Your destiny
depends on it. And that’s serious stuff.
The good is always the enemy of the best. It’s also important to
know what our main ministry functions are so that we keep within those
parameters, and do not get sidetracked by the pressure from other peo-
ple’s requests and expectations or demands.
The weeds come as a result of neglect. We need to repent of the
sins of omission. “To him who knows to do good and does not do it, to
him it is sin” (James 4:17).
Remember, delayed obedience, partial obedience, and obedience
with murmuring is all disobedience according to God’s Word. Disobedi-
ence represents a serious obstruction from weeds that need to be plowed
out. I will illustrate.
It was the teaching session on a Wednesday afternoon at a spiritual
leadership conference in the U.S.A., at which I was one of three speak-
ers. As I approached the hotel conference room, I noticed that a man
who had previously sat in the second row from the front during all the
other meetings, and who exuded an enthusiastic, receptive spirit, was
now standing at the outside edge of the room looking awkward.
When I inquired if I could help him, he explained that he was in
severe pain down his right thigh and all the way down his right leg. He
asked me to pray for him. I suggested that we go to the back of the room
and sit down. When I asked the Lord what I was to do in this situation
and quietly waited for His answer, not presuming anything, He
 T H I E FI R E OF GO D TO P URIFY 67

responded by saying to me, “Tell him to ask Me what it is I am trying to

teach him.” I obeyed, and then the man thanked me, and fully cooper-
ated, while I silently interceded that he would hear God’s voice speaking
into his spirit.
About ten minutes later I heard several deep muffled groans, and
then the explanation. He said he had come under deep conviction of
the sin of disobedience and that it was in every area of his life—dis-
obedience to God in relation to his role as a husband, a father, a dea-
con in his church, and an employee of a business. In an anguished
whisper, so as not to disturb others, he looked at me and said, “I’m
riddled with it.”
After thanking God for answering our sincere prayers, I encour-
aged the man to repent deeply before the Lord and to determine to fol-
low through in obedience in every way in which God had instructed him
as soon as he was able. He agreed. After a while I sought God again for
His wisdom, and listened in silence. It was given, and in obedience, I
simply laid my hand on the man’s painful leg, asking God, in full faith in
the authority of the name of the Lord Jesus Christ, to supernaturally
touch him and release him from all pain.
About seven minutes later he reported, to his great relief, that the
pain had started to subside in his thigh and then gradually went down
his leg and that now he was pain-free. We thanked God for His mercy,
while that dear deacon now understood in a new way what David
meant when he said in Psalm 119:75, “I know, O Lord, that Your judg-
ments are right, and that in faithfulness You have afflicted me.” Think
of all the blessings that God could now heap upon that man when he
obeyed God’s orders.
In the first 14 verses of Deuteronomy 28, God promises to lavish
His abundant blessings on every area of our lives if only we would
obey Him. We do ourselves the greatest favor when we get the mes-
sage and take God seriously. Don’t you think it’s kind of dumb to do
anything else? Let’s wise up, because the alternative is always grim.
Read the last 54 verses of the same chapter—chapter 28. It’s very
sobering, to say the least.
68 The Fire of God

The third purpose for plowing is so new seeds can be planted. In

the parable of the sower sowing his seed, Jesus clearly teaches us in
Luke 8:11 that the seed is an illustration of the Word of God. We need to
be seeking God expectantly, as a way of life for direct, fresh revelation
of truth as we daily read His Word, so that we can walk in it. As we
repent of everything that displeases Him, and walk in the light of God’s
truth, He encourages us from His Word that He will reveal more truth to
us. It’s one of His rewards. “For with You is the fountain of truth. In Your
light we see light” (Psalm 36:9). We should never be content with only
receiving secondhand revelation of truth. Jesus promised that the Holy
Spirit would come and teach us all things. Believe Him. I suggest that
you join me in praying like I do before I read my Bible, on a daily basis,
“Dear God, reveal to me Your character and Your ways and open my eyes
that I may behold wondrous things out of Your Word, as I submit myself
in faith to the person of the Holy Spirit. Thank You that You will.” By the
way, disobedience is one of the greatest hindrances to revelation of truth.
Why should God reveal more truth to us if we’re not obedient to already
revealed truth?
Another purpose for plowing is so that the rain can be received in
deeper dimensions. How we need to stir ourselves up and commit to pri-
oritizing prayer for genuine revival and spiritual awakening so that the
rain of the Spirit can drench our lives, our churches, our cities, our
nations. Zechariah 10:1 says, “Ask the Lord for rain in the time of the
latter rain. The Lord will make flashing clouds; He will give them show-
ers of rain, grass in the field for everyone.” In genuine revival God does
more to extend His Kingdom in minutes, than what takes place in weeks,
months, or years of God-ordained Christian activity. When that truth
grips your heart, you don’t need others to call you and prompt you to
intercede for revival. You not only do so as a way of life, but you call
others to do so.
Revival of the Church and spiritual awakening among the lost is the
only answer to the desperate need of this hour and age. God promises us
results to our desperate, persevering cries, from humble, clean, loving
hearts. “From the west, men will fear the name of the Lord and from the
 T H I E FI R E OF GO D TO P URIFY 69

rising of the sun, they will revere His glory. For He will come like a pent
up flood that the breath of the Lord drives along” (Isaiah 59:19).
“The Lord will lay bare His holy arm in the sight of all the
nations and all the ends of the earth will see the salvation of our
God” (Isaiah 52:10).
The final purpose for plowing is that a more bountiful harvest can
be reaped. As we cry out to God to give us a far greater spiritual ambi-
tion to be used by Him in this end-time harvest, He will answer us.
He’s not looking for clever people, but clean people.
He’s not looking for talented people, but available people.
He’s not looking for people-pleasers, but for God-fearing people.
He’s not looking for self-assured people, but on God-dependent-
only people, people who have a passion for God and His glory.
He’s not looking for people who can write a thesis on evangelism.
He’s looking for people with a burdened heart for the lost who will go
out to where they are, love them, pray for them, weep for them, witness
to them and be involved with their lives, and give their lives for the lost
if necessary. “Put in the sickle for the harvest is ripe…multitudes, mul-
titudes in the valley of decision. For the day of the Lord is near…”
(Joel 3:13-14).
It’s harvest time all over the world. That means that God has heard
the cries of those of us who have been praying for the lost in every
nation of the world, naming each nation separately, for numbers of
decades. We’ve asked God to prepare the hearts of the unconverted in
every nation so that when they hear the gospel they will immediately
respond. We’ve asked God to reveal Himself in visions and dreams to
the lost who have never heard the gospel. We’ve asked God to direct
them to Christians who will explain to them the message of salvation
and give them a Bible. It’s happening. It’s happening in every nation. It’s
harvest time.
We either are involved as a way of life in witnessing and winning
people to Jesus and are therefore followers of Him, or we are disobedi-
ent and don’t qualify to be a follower, according to Matthew 4:19. Jesus
clearly said, “Follow Me and I will make you fishers of men.”
70 The Fire of God

Freedom Through Forgiveness

I don’t know of a state of life that produces hardness of heart like
the sin of resentment to those who have wronged us. We are such fragile
beings. And we live in a fallen world where we seem to have the unique
capacity of hurting each other whether out of our own humanness, or
through our all too frequent misunderstanding of each other. The reality
is that in this life we are going to get hurt to some degree or another. The
greater the hurt, the deeper the pain. The deeper the pain, the more
tempted we are to yield to the force of resentment to the perpetrator of
the pain. That’s the human reaction.
Without the stronger healing force of forgiveness we become sub-
ject to the utter bondage, the slavery, the destructive force of unforgive-
ness. “A sound heart is life to the body but envy is rottenness to the
bones” (Psalm 14:30).
It is important for us to understand that the purposes of the fire of
God’s love in our lives are often parallel to the purposes of natural fire.
Natural fire melts hard substances. The Lord yearns for us to believe that
He alone knows the extent of our hurt and pain because there is nothing
hidden from His sight. More than that, because the Lord Jesus has paid
the ultimate price of suffering when He became our substitute and sin-
bearer on the cross, we read in Psalm 147:5 that “His understanding is
infinite [or unsearchable].” Think about that. That’s why He can promise
in Psalm 147:3 that, “He heals the broken hearted and binds up their
wounds.” So, He knows everything, understands everything, and can fix
everything. We can’t beat that for a deal!
With that in mind, let us come to Him with our wounded spirits and
cry out like David did in Psalm 22:19, “But You, O Lord, do not be far
from me, O my strength; hasten to help me.” In this case, “Hasten to help
us, by enabling us to forgive every person who has hurt us.”
I recently read in a book written by a Christian doctor, where he
quoted a veteran doctor who stated that he had never seen a more
destructive force on the human body than the root of bitterness. The
writer went on to say that he had personally witnessed this phenomenon
 T H I E FI R E OF GO D TO P URIFY 71

in his own practice, having completed over 100,000 patient visits.

Impressive stats!
It is perfectly possible, in our ignorance, to have resentment
toward God. But because the Bible tells us in Deuteronomy 32:4 that
“He is the Rock, His work is perfect; for all His ways are justice, a
God of truth and without injustice; righteous and upright is He,” it is
therefore impossible to charge Him with blame. Therefore He doesn’t
qualify for our forgiveness. We can only forgive people who have
wronged us. However, we must not presume that because we’re feel-
ing hurt, that the person connected with the pain was necessarily
guilty of doing wrong.
Let’s look at some reasons for feeling hurt, where we could be
tempted to wrongly judge people:
1. We were not consulted before a decision was made. Perhaps
we were not meant to be involved in that responsibility.
2. We were not told about something for which we should have
been informed. Maybe the breakdown of communication
was with someone else who had been delegated to do so and
had failed.
3. We were not given the attention we requested from an indi-
vidual, or insufficient attention for our liking. It could be, that
for a number of reasons our receiving attention was not a
legitimate priority for that individual at that time, or their
amount of availability was equally limited.
4. We were not given the recognition for our labors that we
thought we deserved. Perhaps God overruled the recognition
by withholding it in order to test the motivation of our hearts.
Jesus said, “I do not receive praise from men,” simply because
He gave all the glory to the Father.
5. We were corrected by someone where we considered the judg-
ment to be unfair. Maybe we were immediately defensive and
didn’t have the humility to ask God to show us if there was
even a small percentage of truth in their overall judgment.
6. We were seemingly ignored by someone when we were in the
presence of others. It’s absolutely possible that the person
72 The Fire of God

either didn’t see us, or never heard us, or for any number of
reasons wasn’t able to speak or respond to us. For example, it
could be because of the pressures of responsibilities on the
person, or their physical condition, or because they were
under great stress, to name a few.
7. We were not included in a group situation where we thought
we should have been. It could be that there was an unexplain-
able oversight, or perhaps the group felt it would be wiser and
more beneficial for all concerned, including ourselves, if we
were not included.
We need to honestly ask the Holy Spirit to show us where our ego
and pride may have been the cause of our pain when we’re feeling
offended. When we really come to the place of death to that monster
called self and want it to be crucified, we enter into real freedom. You
can’t offend a dead man.
On the other hand, there are times when others have totally dis-
torted our characters through what they’ve said about us, or have perpet-
uated lies about us. That’s another story, and God understands the pain
that comes from those experiences. If we will forgive them, He will heal
us and vindicate us in His way and time (see Isaiah 54:17).
We also need to be far more sensitive in all our communications
with each other. Here’s a check list:
1. Is the communication really necessary?
2. Is it our responsibility to communicate, or another’s?
3. Are we communicating in the right timing?
4. Have we the right method of communicating?
5. Are we in the right attitude of heart? Have we checked our
motives?
6. Are we prepared to speak only 100 percent truth in humility,
gentleness, love, and graciousness?
In Luke 12:48 (RSV), Jesus said, “Everyone to whom much is
given, of him will much be required; and of him to whom men commit
much they will demand the more.”
We need to be especially sensitive to everything related to our
communications with spiritual leaders. They are subject to a great deal
 T H I E FI R E OF GO D TO P URIFY 73

of unnecessary stress by virtue of their high profile, from people who,

often in ignorance, create that stress. Let’s heed this admonition so that
it can be avoided.
If we have wrongly judged others, God requires repentance of that
sin, because Matthew 7:1-2 says, “Judge not that you be not judged, for
with what judgment you judge you will be judged.” Only repentance will
release us from God’s judgment that is already on us. If we have shared
our wrong judgment with others, we will also need to make restitution
by telling them.
How much disunity in the Body of Christ would be avoided if only
we would live by the Word of God. In Matthew 5:23-24, Jesus said that
if we know another person has something against us, we’re to go to that
person and seek reconciliation. Also, if someone has sinned against us,
we’re to go to him or her alone and express our forgiveness and do
everything we know to be reconciled (see Matthew 18:15).
I know of two spiritual leaders who drifted apart from the close fel-
lowship they had previously enjoyed, only to discover that there was a
major misunderstanding between them that went back over decades. Nei-
ther of them had operated on the Scriptures I have quoted above. How sad.
How grateful I’ve been on a couple of occasions when dear friends
have asked me if there was anything I knew that would have caused our
friendship not to be what it was; only for me to warmly and strongly
assure them that nothing had changed from my perspective, and then to
be able to give them an explanation for their inquiry. This resulted in
closer unity, and potential misunderstandings were avoided.
Unity in Christ’s Body of believers is the most powerful influence
for unbelievers to be convinced that the Lord Jesus is the Son of God
and that God loves His disciples as He loved His Son. What an incredi-
ble impact! That’s why forgiveness is so essential for world evangeliza-
tion (see John 17:23).
How to Forgive
God’s Word says, “Looking carefully lest anyone fall short of the
grace of God; lest any root of bitterness springing up cause trouble, and
by this many become defiled” (Hebrews 12:15). Obviously, from this
74 The Fire of God

Scripture there is enough of God’s grace available to enable any one of

us to forgive an offense.
The following scriptural principles, when put into practice, will
release anyone into the full freedom of forgiveness. They have been tried
and proven true.
1. Realize that forgiveness is an act of the will. We have to want
to forgive. Some people simply don’t want to. They prefer to
harbor their resentment and continue in their bondage.
2. Understand that resentment is destructive to the mind, body,
soul, and spirit. “A tranquil mind gives life to the flesh, but
envy makes the bones rot” (Proverbs 14:30 RSV).
3. Realize that we will not be forgiven by God unless we for-
give those who have hurt us. “And when you stand praying
if you hold anything against anyone, forgive him, so that
your Father in heaven may forgive your sins” (Mark 11:25).
Wow! That’s heavy! Is there anyone who doesn’t need God’s
ongoing forgiveness?
4. Think of all that God has forgiven us. “Be kind and compas-
sionate to one another, forgiving each other, just as in Christ,
God forgave you” (Ephesians 4:32). “As the Lord has for-
given you, so you must also forgive” (Colossians 3:13b). God
forgives us instantly, joyfully, and wholly.
5. Thank the Lord for any or all of the blessings He has brought
to us through the people who have hurt us. Write them down.
Thankfulness and resentment have a hard time remaining
together.
6. Think of the needs—mental, physical, emotional, and spiri-
tual—of the individuals at the time of their hurting us. Their
needs then—and now—are probably greater than ours.
7. We ask God to give us His supernatural ability to love and
forgive those people. Acknowledge that this is the work of the
Holy Spirit and receive it by faith. “God has poured out His
love into our hearts by the Holy Spirit, whom He has given
us” (Romans 5:5b). “And without faith, it is impossible to
please God” (Hebrews 11:6a). “Faith [expresses] itself
 T H I E FI R E OF GO D TO P URIFY 75

through love” (Galatians 5:6). And God has promised in First

Corinthians 13:8a that “love never fails.”
8. We ask God for opportunities to express His love to these peo-
ple both in word and in deed. “Dear children, let us not love
with words or tongue but with actions and in truth” (1 John
3:17-18). Benevolent acts and expressed love make it terribly
hard for resentment to exist. They suffocate it.
9. Become a regular intercessor for them. Pray only for God
to bless them, encourage them, comfort them, strengthen
them, and meet their deepest needs. “But I tell you: love
your enemies and pray for those who persecute you”
(Matthew 5:44).
As we persist in these spiritual exercises we find we are being con-
formed into the image of the Lord Jesus, and after all, that’s our goal; so
that makes us express gratitude to God for allowing the painful circum-
stances in the first place. And we’ve again proved that His matchless
grace has brought us through. What a God!

Who to Forgive
The deeper we love people the more we will suffer when hurt by
them, particularly where injustice is involved. Therefore, the ones we
need to forgive the most are often those closest to us in relationships.
Let us check through the list for any hidden resentments: wives,
husbands, fathers, mothers, friends, schoolteachers, spiritual leaders,
people we’ve been teamed with in ministries, people with whom we
work, people over us in authority, people under our authority, politicians
and government officials from our own nation or other nations, govern-
ments that have hurt those who are close to us, and any other categories
you know of. Unfortunately there are times when, in their human frailty,
spiritual leaders misjudge us. The greatest saints who have ever lived
have all had clay feet, so don’t expect perfection.
Often leaders, because of the weight of their many responsibili-
ties, react too quickly and make wrong judgments of others. We need
to learn from Hannah in First Samuel 1, how to pass this kind of diffi-
cult test if we are the one who is hurt. Eli the priest totally misjudged
76 The Fire of God

the godly woman Hannah, in the temple, when she was fasting and
quietly pouring out her anguished heart to the Lord in prayer. Eli
accused her of drunkenness and rebuked her. How painful; how unjust.
The very person who should have been the one to minister comfort,
understanding, and encouragement to her in her hour of need, was an
instrument of great pain.
Hannah’s name means “grace” and this beautiful quality of the
Holy Spirit was evident when she respectfully addressed him and gently
explained what she was doing. Immediately, Eli prophesied a blessing
from God over her, telling her that her prayers were heard and fulfill-
ment was on the way. Obviously Hannah knew that she needed to
instantly forgive her spiritual leader to have favor with God. By doing
so, God was able to release the word of the Lord through Eli to bless her.
If we hold resentment in our hearts to spiritual leaders who have hurt us,
we will not be able to receive the many blessings through them that God
has planned to give us. Thank God that His mercy is always extended to
a truly repentant heart.
Now let’s learn from a spiritual leader who failed to forgive a per-
son under his authority. As we carefully read through the events of the
story in Second Samuel 13, of Absalom murdering his brother Amnon,
we find in verses 37-39 that Absalom then fled and went to another city
for three years. David mourned for him every day and longed to go to
him. But David, as his leader, never confronted Absalom, or disciplined
him, or sought for reconciliation with him.
Joab, David’s military leader, and a wise woman from the city of
Tekoa were both used by God to get the message through to David
that he needed to invite Absalom back home. If David had forgiven
his son, he wouldn’t have needed all that input. Then, when Absalom
did return home it was on the condition that Absalom was not to see
David’s face. Second Samuel 14:24 says, “And the king said, ‘Let him
return to his own house, but do not let him see my face.’” In verse 28
we’re told that Absalom was in Jerusalem for two full years but did
not see the king’s face.
After that, Absalom tried on two occasions to get Joab to go to
King David on his behalf, to try to get permission for Absalom to see his
 T H I E FI R E OF GO D TO P URIFY 77

father. Finally that worked out and we read these words, “So Joab went
to the king and told him. And when he had called for Absalom, he came
to the king and bowed himself on his face to the ground before the king.
Then the king kissed Absalom” (verse 33). Superficially it looks as if
everything is okay. But it’s not. There’s not a word written about any
communication, reconciliation, or fellowship. And without fellowship of
some kind there’s no restoration of relationship. Conversely, forgiveness
will always lead to fellowship.
In chapter 15 of Second Samuel, in verse 1 it reads, “After this it
happened….” It was the start of Absalom’s schemes of winning the
hearts of the people to himself, which finally ended in open revolt and
betrayal. I believe that David’s lack of forgiveness became a cause of
temptation to Absalom to betray his father. In Matthew 18:7 Jesus gives
us a solemn warning about being a cause of temptation to others: “Woe
to the world because of offenses. For offenses must come, but woe to the
man by whom the offense comes.” And in James 3:1 God states that those
who teach God’s Word are more accountable to God than the hearers of
His Word.
David’s lack of forgiveness brought not only God’s disapproval on
his life, but further great suffering to the people he led. And that’s another
long story, which is told in the ensuing chapters of Second Samuel.
To conclude this section on the fire of God’s love to purify us, I
invite you to pray with me the following powerful, penetrating poem by
Shirley Crow.
Change Me 5
Dear Lord, change not Thy will in my life,
Or trial and sorrow to be.
Renew my faith, and make me strong,
Change not Thy will, Lord, change me.
Though tear drops fall when trouble comes,
Like a storm on a rolling sea,
Let Thy beacon guide my ship to port,
Change not the storm, Lord, change me.
When Thy holy Word I don’t understand,
And Thy glory I cannot see,
78 The Fire of God

Teach my eyes, give me sight and wisdom,

Change not Thy Word, Lord, change me.
If the fruit Thou hast given me to eat
Taste bitter and sour, I plead,
Let not my will but Thine be done,
Change not the fruit, Lord, change me.
If sometimes I murmur and grumble, dear Lord,
About the cross I carry for Thee,
Keep it firm on my shoulders, but hold my hand,
Change not the cross, change me.
If You change Your ways to please me, dear Lord,
I would soon grow cold and turn from Thee
That You would hear my prayers, dear Lord,
Change not Thy ways Lord, change me.
There’s a valley that I must cross,
Some day Thy face to see,
Lest I forget what powers are Thine,
Change not the valley, Lord, change me.
~ Shirley Crow
 SECTION FOUR

PREPARATION FOR REVIVAL FIRE

R evival is where the fire of God so invades the affairs of men

that they see and experience the amplified version of Him, in
technicolor and quadraphonic stereo. “Out of Zion, the perfection of
beauty, God will shine forth. Our God shall come and shall not keep
silent; a fire shall devour before Him and it shall be very tempestuous
all around Him” (Psalm 50:2-3).
Revival is the awesome, sustained, manifest presence of God that
changes the moral and spiritual life of a community and culture. Revival
is the sovereign outpouring of the Holy Spirit in God’s way and time,
first of all upon God’s people. The revelation of God’s holiness is
strongly accentuated and, as a result, God’s viewpoint on sin is revealed.
Everyone, young and old, has the opportunity to deeply repent or harden
their hearts against the convicting power of the Holy Spirit.
During an outpouring of the Holy Spirit among the Zulus in South
Africa, about 30 years ago, many people were openly repenting of sin,
and then experiencing great joy in the Lord. But not all. On one occa-
sion, out of a clear blue sky with no sign of rain, suddenly forked light-
ning struck the church building on one side only, resulting in a large
crack on the inside wall in one specific place.
Immediately, a Christian man cried out. “It’s me. It’s because of
me!” The crack occurred right beside where he was sitting. In deep
repentance he explained that he had been immoral and had resisted the
80 The Fire of God

Holy Spirit’s conviction and had not been willing to acknowledge his sin
until now.
A spiritual leader friend of mine visited that place not long after
and told me that the pastors purposely left the large crack in the
unmended wall. My friend saw it. It was a constant reminder to all that
when we pray for revival we can expect that everything about God’s
manifest presence will be accelerated and it will certainly not be church
as usual.
It was also a reminder of the truth of Luke 8:17: “For nothing is
secret that will not be revealed nor anything hidden that will not be
known and come to light” (if we don’t first bring it to the light in repen-
tance, and make restitution where needed).
Revival is God greatly stirring, shaking, and changing His people
from apathy, selfishness, and self-promotion to a desperate, praying,
humble, honest, and contrite people with a passion for God Himself and
His glory and a deep burden for the lost.
Revival is the fullest expression of the life of the Lord Jesus in
every believer. A great spiritual awakening among lost souls also takes
place, and multitudes of hardened sinners deeply repent of their sin and
commit their lives to the Lord Jesus Christ. Revival is not evangelism
but revival inevitably includes a great increase in effective evangelism.
A change of the culture toward righteousness takes place. This was
vividly demonstrated in the revival in the Hebrides Islands, off the coast
of Scotland.
The following report is an adaptation of quotations from the biog-
raphy of Duncan Campbell.
The presence of God was a universal, inescapable fact: at
home, in the church and by the roadside. The very air
seemed to be tingling with divine vitality. One night a man
came to a manse in great concern. The minister brought him
into the study and asked, “What touched you? I haven’t seen
you at any of the services.” “No,” he replied. “I haven’t been
to church, but this revival is in the air. I can’t get away from
the Spirit.”6
In another part the biographer writes:
 P REPARATION FOR R EVIVAL FI R E 81

In the fields or at the weaving looms, men were overcome

and prostrated on the ground before God. One said: “The
grass beneath my feet and the rocks around me seem to cry:
‘Flee to Christ for refuge!’” The agony of conviction was ter-
rible to behold, but Duncan [Campbell] rejoiced knowing that
out of the deep travail would be born a rich, virile Christian
experience, unlike the cheap, easy-going ‘believe-ism’ that
produces no radical moral change. 7
In the Hebrides revival, thousands of young people were con-
verted and they would go to cottage meetings at 10 P.M. after the meet-
ings in the churches. The oldest people on the Hebrides Islands have
been through three revivals (that we know of). Every morning and
every evening in every home they conduct family worship. The Chris-
tians have a short prayer, read a Psalm, sing a Psalm, and read one
chapter of the Bible. The non-Christians read a Psalm, one chapter of
the Bible, and have a prayer. Every respectable young couple just
before marriage receives a family Bible and is expected to conduct
family prayers every morning. Everyone observes the Sabbath very
carefully. No manual work is done because it is the Lord’s Day. In day-
school the children are taught to memorize portions of the Word of
God, and every month a minister comes to hear them recite it.8 Revivals
have affected their culture.
In the history of genuine revivals, God shows up first in a display
of His awesome holiness and pristine purity—because that’s the part of
His character to which we most need to be exposed. We’ll never
remotely understand God’s incredible humility and unfathomable love
until we’ve understood His awesome holiness. That’s the part of God’s
character that the seraphim and the living creatures sing about all the
time before the throne of God in Heaven.
When we experience the fire of God’s power on our bodies, we
may lie down on the floor on our backs, face up. Sometimes there is
great change in one or more areas of our lives. But sometimes there is
relatively little change to our spiritual lives. The children of Israel saw
the wonder of God’s breathtaking power in epic proportions, but it never
changed their lives.
82 The Fire of God

Whereas, when we are exposed to more than an average degree of

God’s holiness, we usually lie prostrate on the floor, face down. It was so
with Daniel the prophet and the apostle John and the prophet Ezekiel
who had those sort of encounters with Almightyness. And those encoun-
ters had by far the most life-changing results.
In Daniel 10 we read that after 21 days of fasting and praying,
Daniel had a revelation of the Lord Jesus. “His body was like beryl, his
face like the appearance of lightning, his eyes like torches of fire, his
arms and his feet like burnished bronze in color and the sound of his
words like the voice of a multitude.” This left Daniel totally depleted of
all strength, lying down with his face to the ground.
In Ezekiel 2:22 we read that the hand of the Lord was on Ezekiel
and he was told to go out into the plain because God wanted to talk to
him. Verse 23 says that when Ezekiel obeyed, “The glory of the Lord
stood there…and I fell on my face.”
In Revelation 1:9-16 we read that John was on the island of Patmos
in exile when he heard God speaking in a loud voice instructing him to
write in a book what he was about to be shown. When he turned to look
at who had spoken, he saw the truly awesome sight of the Lord in His
magnificent splendor, His blazing glory, and pristine purity. “His head
and hair were white like wool, as white as snow, and His eyes like a
flame of fire. His feet were like fine brass, as if refined in a furnace. His
voice as the sound of many waters! He had in His right hand seven stars.
Out of His mouth went a sharp two-edged sword. His countenance was
like the sun shining in its strength.”
John’s reaction to this incomprehensible exposure of mystery and
majesty was simply to pass right out. His human, finite frailty gave way
under the weight of the infinite grandeur of Deity. The Bible simply
says, “John fell at His feet as dead.”
To me, that’s the only appropriate response! Thank God, He’s good
at resurrections and delights at saying His favorite line, “Don’t be afraid,
I’ve got everything under control. I’ve been around a long while.” That’s
my paraphrase of verse 17.
In genuine revival, God does more to extend His Kingdom in sec-
onds or minutes than in days, weeks, months, or years of God-inspired
 P REPARATION FOR R EVIVAL FI R E 83

and energized Christian activity. The course of history toward righteous-

ness can be changed in a nation quicker than any other way through gen-
uine revival. The following account vividly illustrates this significant
point. Oswald Smith describes a revival in Hawaii:
In the year 1835 Titus Coan landed on the shore belt of
Hawaii. On his first tour multitudes flocked to hear him. They
thronged him so that he had scarcely time to eat. Once, he
preached three times before he had a chance to take breakfast.
He knew that God was deeply at work. In 1837 the slumber-
ing fires broke out. Nearly the whole population became an
audience. He was ministering to 15,000 people. Unable to
reach them, they came to him, and settled down to a two
years’ camp meeting. There was not an hour, day or night,
when an audience from 2,000 to 6,000 would not rally to the
signal of a bell.
There was trembling, weeping, sobbing and loud crying out
for mercy, sometimes too loud for the preacher to be heard;
and in hundreds of cases his hearers fell down under the
power of God. Some would cry out, “The two-edged sword is
cutting me to pieces.” The wicked scoffer who came to make
sport dropped like a dog, and cried, “God has struck me!”
Once while preaching in the open field to 2,000 people, a
man cried out, “What must I do to be saved?” and prayed the
publican’s prayer, and the entire congregation took up the cry
for mercy. For half an hour Mr. Coan could get no chance to
preach, but had to stand still and see God work. Quarrels
were made up, drunkards reclaimed, adulterers converted, and
murderers revealed and pardoned. Thieves returned stolen
property. And sins of a lifetime were renounced. In one year
5,244 joined the Church. There were 1,705 baptized on one
Sunday. And 2,400 sat down at the Lord’s table, once sinners
of the blackest type, now saints of God. And when Mr. Coan
left, he had himself baptized 11,960 persons. 9
When people advertise that they are going to hold a revival, they
obviously have a totally different understanding of the biblical concept
84 The Fire of God

of revival, and they could never have seriously studied the history of
genuine spiritual awakenings.
Only God can start a revival. Man can stop one through resisting,
quenching, and grieving the Holy Spirit. Only God knows when He’s
going to respond to the united cries of His people and unleash the Holy
Spirit as described in Psalm 45:3-4: “Gird Your sword upon Your thigh,
O Mighty One, with Your glory and Your majesty. And in Your majesty
ride prosperously because of truth, humility and righteousness; and Your
right hand shall teach You awesome things.”
Awesome things! That’s what takes place in true revival. Unfor-
tunately that word is bandied around and frequently used to describe
the relatively puny. We’re left with no adjective to describe what is
only rightly attributable to Deity. Only God and His work and His
ways are awesome.
The unpredictable and the unusual become normal in real revival.
God has warned us from His Word that He can work this way. “I have
made you hear new things from this time, even hidden things, and you
did not know them. They are created now and not from the beginning.
And before this day you have not heard them” (Isaiah 48:6-7).
Listen to another Scripture where God describes His transcendent,
limitless greatness, His other-than-normal-ness, His altogether other-
worldly-ness: “For the Lord will rise up as at Mount Perazim [when God
broke through David’s enemies and defeated them, and David called
God, ‘The Master of Breakthrough’], He will be angry as in the valley of
Gibeon [after Joshua and his army had marched all night, they
descended suddenly upon their enemies, and the Bible says], God routed
them…killed them…and struck them down…and then cast down large
hailstones from Heaven on them…. And they died.” With that backdrop
of a display of God’s awesome power, without even having to flex His
muscles, God goes on to give us a sneak preview into what things might
look like when He really shows up in revival: “That He may do His
work, His awesome work, and bring to pass His act, His unusual act”
(Isaiah 28:21).
 P REPARATION FOR R EVIVAL FI R E 85

This Scripture is vividly illustrated in a quote from David Brain-

erd, a mighty intercessor who describes the revival among the Ameri-
can Indians:
The power of God seemed to descend upon the assembly like
a mighty, rushing wind, and with an astonishing energy bore
down all before it. I stood amazed at the influence, which
seized the audience almost universally; and could compare it
to nothing more than the irresistible force of a mighty tor-
rent…. Almost all persons of all ages including children were
bowed down and in deep distress over the state of their souls,
oblivious to those around them. They were universally pray-
ing and crying out for mercy in every part of the building,
and many out of doors.10
In Arthur Wallis’s book The Rain From Heaven, he writes, “In
revival man becomes oblivious of everyone else but himself in the ago-
nizing grip of a holy God.” 11
Another biblical description of an unpredictable, sustained out-
pouring of the Holy Spirit is found in Isaiah 64:3, right after the prophet
Isaiah pours out his impassioned cry to God:
“O that You would rend the heavens. That You would come down!
That the mountains might shake at Your presence. As fire burns brush-
wood, as fire causes water to boil. To make Your name known to Your
adversaries. That the nations may tremble at Your presence. When You
did awesome things for which we did not look, You came down, the
mountains shook at Your presence.”
“Oh God, my heart cries out again, “Restore us to Yourself
that we may return…” (Lamentations 5:21).
“Will You not revive us again, that Your people may rejoice in
You?” (Psalm 85:6)
God, come and do something in us that only You can do that will
powerfully motivate us to deeply repent of all idolatry—everything that
keeps us from making You our supreme longing, first love, and greatest
purpose for living. We humble ourselves before You, Father, and identify
with David and say, “My soul cleaves to the dust; revive me according to
Your Word” (Ps. 119:25 NASB). (To me, that means we’re very prone to
86 The Fire of God

prioritize earthly pursuits.) Lord, speak to us again from Your Word and
inspire and ignite our souls with the flame of Your Spirit to more fer-
vently pursue eternal things. In Jesus’ mighty and all powerful name.
Amen.
Church history has recorded times when the most devout spiritual
leaders who prayed for revival were the first to initially oppose it, largely
because they had little idea of what characterizes revival. In light of that
we need to ask ourselves some pertinent questions.

Cooperation or Control?
Do we understand what revival is on God’s terms and do we really
want it?
Have we studied revivals in the Word of God and read extensively
on subsequent revivals?
Would we recognize the flood-tide of God’s presence, or would we
resist it?
Would we cooperate with God or try to control the unusual or the
unpredictable?
“From the west, men will fear the name of the Lord, and from
the rising of the sun they will revere His glory. For He will
come like a pent-up flood that the breath of the Lord drives
along” (Isaiah 59:19 NIV).
The following account is adapted from Edwin Orr’s book, The
Fervent Prayer.
In Worcester, in the Cape Province of South Africa, an out-
break of the Holy Spirit came one Sunday evening when 60
young people were gathered in a hall and were being led in
intercession by J.C. deVries, an assistant to Rev. Andrew
Murray. Several had requested the singing of a hymn, and
some had offered a prayer, when a Fingo girl who was
employed by a farmer, asked if she could do the same. Per-
mission was hesitatingly granted. (The Fingos were the low-
est strata of society.)
While she was praying, a noise like rolling thunder was
heard coming closer and closer until it enveloped the hall,
 P REPARATION FOR R EVIVAL FI R E 87

shaking the whole place. Everyone spontaneously burst into

audible prayer, aware that an unusual outpouring of the Holy
Spirit appeared to be taking place. We need to understand
that in a Dutch Reformed Church in South Africa around
1858, what has just been described would be very abnormal,
to say the least.
Andrew Murray had just finished preaching the regular Sun-
day evening message in his church when he was notified of
the unusual outbreak among the young people. To his amaze-
ment, when he went, he saw his assistant pastor kneeling at a
table without any sign of trying to control the unusual mani-
festation as the simultaneous audible prayers continued.
Andrew Murray walked among the people, calling out for
them to be quiet, but no one took the slightest notice. Finally
he shouted, “I am your minister, sent from God. Silence!”
Again no one responded and the prayers continued. Each per-
son seemed more concerned with calling on God for forgive-
ness of an intolerable weight of sin, while deVries kept
kneeling at the table in holy awe at the Divine visitation.
After Andrew Murray tried unsuccessfully to get the people
to sing a hymn, he left the hall in bewilderment, exclaiming,
“God is a God of order and here everything is in confusion.”
DeVries continued in silent prayer, overwhelmed at God’s
awesome presence.
Nightly meetings were held in the little hall, usually beginning
in a period of profound silence. Then the place became shaken
as before as everyone engaged in simultaneous, fervent peti-
tion at the throne of grace. The meetings often continued until
three in the morning, when the people returned home, singing
praises to God through the sleeping town.
Because of crowded attendances, the meetings were moved to
a larger building, which soon filled up. On the first night,
Andrew Murray read some Scriptures, gave a message from
the Bible, and then prayed. Again the mysterious roll of
approaching thunder was heard, coming nearer and nearer
88 The Fire of God

until it enveloped the building. The spontaneous, audible

prayer broke out again with Andrew Murray walking up and
down the aisles trying to quiet the people.
Finally, a stranger who had recently come from America where
he had seen the outpouring of God’s Spirit in revival, quietly
approached Andrew Murray and whispered to him, “I under-
stand that you are the minister of this congregation. Be careful
what you do, for it is the Spirit of God at work here.”
Later, when Andrew Murray got alone with God and asked
Him to show him what was going on, the Holy Spirit assured
him that what was happening was of Himself. This dear minis-
ter repented of trying to control the people and acknowledged
in brokenness before God and man that he had been hindering
the deep work of the Holy Spirit among them.
Subsequently, he was greatly used of God in the sustained
outpouring of the Holy Spirit that spread through other parts
of South Africa at that time. Through Andrew Murray’s deep
teaching and writing ministries, untold multitudes world-
wide have been influenced to become more like Jesus. I am
one of them.
Let us learn from this great man of God’s life and testimony. He
specialized in pursuing humility like few I have ever heard of. His book
on this subject is a classic.

Pursuing Humility
I believe that one of our greatest universal needs is to obey the
injunction given to us from Zephaniah 2:3: “Seek the Lord, all you
meek of the earth, who have upheld His justice. Seek righteousness,
seek humility.”
God promises personal revival to every life who pursues humility.
“For thus says the High and lofty One who inhabits eternity, whose name
is Holy. I dwell in the high and holy place with him who has a contrite
and humble spirit. To revive the spirit of the humble and to revive the
hearts of the contrite ones” (Isaiah 57:15). Now that’s great news!
 P REPARATION FOR R EVIVAL FI R E 89

Humility was certainly a marked characteristic of the outpouring of

the Holy Spirit at Azusa Street, Los Angeles, in 1906. The following is a
quotation from the book, What Happened at Azusa Street.
The services ran almost continuously. Seeking souls could
be found under the power almost any hour, night and day.
The place was never closed nor empty. The people came to
meet God. He was always there. Hence a continuous meet-
ing. The meetings did not depend on a human leader. God’s
presence became more and more wonderful. In that old
building, with its low rafters and bare floors, God took
strong men and women to pieces, and put them together
again, for His glory. It was a tremendous overhauling
process. Pride and self-assertion, self-importance and self-
esteem could not survive there. The religious ego preached
its own funeral sermon quickly.
No subjects or sermons were announced ahead of time,
and no special speakers for such an hour. No one knew
what might be coming, what God would do. …The rich
and the educated were the same as the poor and the igno-
rant, and found a much harder death to die. …When we
first reached the meeting, we avoided as much as possible
of human contact and greeting. We wanted to meet God
first. We got our head under some bench in the corner in
prayer, and met men only in the Spirit, knowing them
“after the flesh no more.” 12
The depth of longing in my heart for that kind of visitation of the
Spirit again is impossible to convey in words. I can only keep crying out
to God and say, “The need for You to unleash the Holy Spirit upon us,
Your people, today to produce that kind of humility is far greater now
than then. From Your Word we know that satan cannot understand gen-
uine Christlike humility because he’s so consumed by pride. So, do
whatever it takes in us, Your people, to produce this all-powerful weapon
of humility that will outwit him and nullify his tactics. In Jesus’ name, I
believe. Amen.”
90 The Fire of God

One of the most significant and thrilling accounts of humility in a

spiritual leader comes out of the Hebrides revival. It concerns Duncan
Campbell and a young teenager named Donald McPhail who was con-
verted in the revival at the age of 15 and who was mightily used of God.
The most outstanding example of God’s anointing upon him
was in Bernera, a small island off the coast of Lewis. Duncan
was assisting at a communion season; the atmosphere was
heavy and preaching difficult, so he sent to Barvas for some
of the men to come and assist in prayer. They prayed, but the
spiritual bondage persisted, so much so that half way through
his address, Duncan stopped preaching. Just then he noticed
this boy, visibly moved under a deep burden for souls. He
thought: “That boy is in touch with God and living nearer to
the Savior than I am.” So leaning over the pulpit he said,
“Donald, will you lead us in prayer?”
The lad rose to his feet and in his prayer made reference to
the fourth chapter of Revelation, which he had been reading
that morning: “O God, I seem to be gazing through the open
door. I see the Lamb in the midst of the Throne, with the keys
of death and hell at His girdle.” He began to sob; then lifting
his eyes toward heaven, cried; “O God, there is power there,
let it loose!” With the force of a hurricane the Spirit of God
swept into the building and the floodgates of Heaven opened.
The church resembled a battlefield. On one side many were
prostrated over the seats weeping and sighing; on the other
side some were affected by throwing their arms in the air in a
rigid posture, God had come.13
Again, I wonder how many spiritual leaders today would have the
genuine Christlike humility of recognizing that a recently converted
teenager needed to be released to minister in some way for God’s flood-
gates to be opened? There is a hunger for God, combined with a passion
for Jesus, and a burden for lost souls upon this generation of young peo-
ple that is totally God-breathed and God-birthed and is destined to make
history in these times.
 P REPARATION FOR R EVIVAL FI R E 91

Those of us who are outside of that generation in age had better

recognize this and allow the Holy Spirit to do the deep work of humility
needed in our hearts to cooperate with God’s end-time purposes through
this young, radical-for-God army. If we don’t, we’ll find ourselves
bypassed.
If we do, we’ll find ourselves privileged to be trusted by God with
some of the most awesome ministry assignments of our lives. I, for one,
am constantly being refreshed, invigorated, and blessed out of my socks
as I do myself a favor by having some of them as my close friends.
We must also never underestimate the work of the Holy Spirit com-
ing upon and working through children. In 1805 at Aberystwyth in
Wales, there was a powerful awakening, which began in a Sunday school
established by two young laymen. One of them was leaving Aberystwyth
and was engaged in fervent prayer for his young charges, when the Holy
Spirit fell upon him and the children so powerfully that “the whole gath-
ering became lost in tears and demonstrations.”
In the spiritual awakening that followed it was reported that hun-
dreds of children from eight years old and upward could be seen in the
congregations of at least 20,000 people. While bathed in tears, these
children were listening to the powerful preaching of the Word of God
with all the attentiveness of the most devout Christians.14
In 1859, in Ulster, Ireland, during a school class in the town of Col-
oraine, a boy came under such deep conviction of sin, that a kind teacher
sent him home with another boy who was a Christian. On the way home,
the Christian boy led the troubled boy to Christ. Immediately they
returned to the class, and the new convert said to the teacher, “I am so
happy. I have the Lord Jesus in my heart.”
This innocent testimony had a remarkable effect, as boy after boy
rose and left the class. The teacher found them kneeling and praying
around the courtyard, each apart. The sound of their cries of conviction
reached the girls’ schoolroom, which resulted in the whole school being
on their knees in deep conviction.
Soon, parents and friends were alerted and arrived. Along with the
teachers, everyone came under the influence of this outpouring of the
Holy Spirit as they sought for peace with God. This went on until 11
92 The Fire of God

P.M.,with the help of ministers who were asked to come. These happen-
ings stirred the whole district.15

The Big Picture

In closing this section on revival fires, I believe we need to see the
big picture of divine purposes, in order to have the vision we need to
give this subject the priority God intends.
• Nothing defeats satan’s purposes and plans to keep God’s
people in lethargy and complacency like revival.
• Nothing defeats satan’s purposes and plans in blinding
the eyes of the unconverted to the truth of the gospel like
a great spiritual awakening.
• Satanic forces aren’t so much concerned with how much
Christian activity we’re involved in, as long as we don’t
get desperate for an invasion of the Holy Spirit, where
God takes over.
• There is no better preparation for the inevitable,
increased persecution coming to the Church universal
than revival.
The Bible warns us that “all who desire to live godly in Christ
Jesus will suffer persecution. But evil men and imposters will grow
worse and worse, deceiving and being deceived” (2 Timothy 3:12- 13).
The early Church is a perfect example. It was launched in
revival, and not only survived intense persecution but thrived and
multiplied. Its opponents declared in Acts 17:6 that “They turned the
world upside down.”
The Church in revival in the Congo in Africa in the early 1950s before
the Cimbas wrought havoc is another example. It is recorded in the book
entitled This Is That, published by Worldwide Evangelization Crusade.
The Church in revival in Cambodia in the 1970s, before severe
persecution hit, is another. Todd Burke was a missionary in Cambodia
at the time and has written a gripping account in his wonderful book,
Anointed for Burial.
• There is no better means of preparing the Church to
become the Bride of Christ than genuine revival.
 P REPARATION FOR R EVIVAL FI R E 93

“Christ also loved the Church and gave Himself for her that He
might sanctify her and cleanse her with the washing of water by the
Word, that He might present her to Himself, a glorious church, not
having spot or wrinkle or any such thing, but that she should be holy
and without blemish” (Ephesians 5:25-27). Nothing purges and puri-
fies the Church like God’s revival fires because conviction of sin is a
major feature of revival.
During the revival in the U.S.A. in the early 1800s during Charles
Finney’s time, we read from Oswald J. Smith’s book, The Revival We
Need, that “When he arrived at a place he found the people already cry-
ing out for mercy. Sometimes the conviction of sin was so great and
caused such fearful wails of anguish that he had to stop preaching until
it subsided. Ministers and church members were converted.”16
• Nothing will speed up the coming again of the Lord Jesus,
like revival.
“But the day of the Lord will come like a thief. The heavens will
disappear with a roar; the elements will be destroyed by fire and the
earth and everything in it will be laid bare. Since everything will be
destroyed in this way, what kind of people ought you to be? You ought
to live holy and godly lives as you look forward to the day of God and
speed its coming” (2 Peter 3:10-12 NIV).
Verse 14 of that same chapter says “Since you are looking to
this, make every effort to be found spotless, blameless and at peace
with Him.”
• Nothing will better prepare the Church for the Judgment
Seat of Christ than revival.
“Our God comes and will not be silent; a fire devours before Him,
and around Him a tempest rages. He summons the earth that He may
judge His people” (Psalm 50:3-4 NIV); “…for we shall all stand before
the judgment seat of Christ…. Each of us shall give account of himself
to God” (Romans 14:10-12).
• The course of history in turning a nation to righteousness
is changed quicker than any other way through a revived
Church and a great spiritual awakening among the
unconverted.
94 The Fire of God

What God did in and through the Welsh revival is a classic exam-
ple of this truth. In Dr. J. Edwin Orr’s book on Evangelical Awakenings
1900, Worldwide, we read:
The Welsh revival was the farthest reaching of the movements
of the general Awakening for it affected the whole of the
evangelical cause in India, Korea and China; renewed revival
in Japan and South Africa and sent the wave of Awakening
over Africa, Latin America and the South Seas.17
The story of the Welsh revival is astounding. Begun with prayer
meetings of less than a score of intercessors, then it burst its bounds and
the churches of Wales were crowded for more than two years. One hun-
dred thousand outsiders were converted and added to the churches, the
vast majority remaining true to the end.
Drunkenness was immediately cut in half and many taverns went
bankrupt. Crime was so diminished that judges were presented with
white gloves, signifying that there were no cases of murder, assault,
rape, robbery, or the like to consider. The police became unemployed in
many districts.18
A report in a secular newspaper during the revival where a young
man, Evan Roberts, was greatly used of God, read, “A wonderful revival
is sweeping over Wales. The whole country, from the city to the coal
mines underground is aflame with Gospel glory.”
Wow! Stop and think for a moment what effect it would have on
a nation if the daily newspapers, radio, television, and Internet had
reports like that in this day and age. It happened before and God
wants it to happen again. He longs to fulfill His promise for a global
spiritual harvest. “For as the earth brings forth its bud, as the garden
causes the things that are sown in it to spring forth, so the Lord God
will cause righteousness and praise to spring forth before all the
nations” (Isaiah 61:11).
• Nothing will promote the cause of world missionary
enterprises like revival in the Church.
The closer we study the history of revivals the more we find the
history of missions. One of the main purposes of God’s reviving His
 P REPARATION FOR R EVIVAL FI R E 95

people is to give them a burdened heart for the lost and for them to be
obedient to the Great Commission in Matthew 28:19-20.
In the late Dr. Edwin Orr’s publication, The Re-Study of Revival
and Revivalism, there are overwhelming evidences of this truth. He
shares what happened during the second great awakening, between 1791
and 1798.
This period of revival in the United Kingdom brought forth
the British and Foreign Bible Society, the Religious Tract
Society, the Baptist missionary Society, the London Mission-
ary Society, and the Church Missionary Society, and a host of
auxiliary agencies for evangelism. It produced also some sig-
nificant social reform, even in wartime. 19
Later in the book, Edwin Orr shares another account of the corre-
lation between revival and missions.
Revived Americans duplicated the formation of various evan-
gelical associations in Britain, founding the American Bible
Society, the American Tract Society, the American Board of
Commissioners. For Foreign missions, the Foreign Mission of
The American Baptists and society after society. The order
and extent of missionary organization reflected somewhat the
degree of involvement of each denominational constituency
in the Awakening.
There is no doubt that the general awakening of the 1790s
and the 1800s, with its antecedents, was the prime factor in
the extraordinary burst of missionary enthusiasm and social
service, first in Britain, then in Europe and North America.
Thomas Charles, whose zeal for God provoked the formation
of the British and Foreign Bible Society, was a revivalist of
first rank in Wales. George Burder, who urged the founding
of the Religious Tract Society, was a leader in the prayer
union for revival. William Carey, a founder and pioneer of the
Baptist Missionary Society, was one of a group who set up in
England the simultaneous prayer union that spread through
evangelical Christendom and achieved its avowed purpose in
the revival of religion and the extension of the Kingdom of
96 The Fire of God

Christ abroad. The London Missionary Society and the

Church Missionary Society grew out of the prayers of other
Free Church and Church of England evangelicals in the
Awakening. Methodist missions came from the same source,
as did other Scottish societies and the Church of Scotland
missions. The revival provided the dynamic.20
• Nothing will enable the Church to live more for eternity
than revival.
In revival, Heaven comes down and touches earth to such a degree
that we gain a far greater understanding of the fact that our little bit of
time here on earth is just preparation for the eons of time we will serve
our Lord Jesus in eternity.
This time on earth is just the testing time for God to see how much
with which we can be trusted in the long haul of eternity. We will only
understand the responsibility of God’s people, the Church, in relation to
the nations of the world now, when we understand the responsibility and
privilege for which God is preparing the Church in the future. He is
preparing His Church to share with Him, as His Bride, His sovereign
power and authority over His eternal kingdom.
“Then the sovereignty, power and greatness of the king-
doms under the whole heaven will be handed over to the
saints, the people of the Most High. His kingdom will be an
everlasting kingdom, and all rulers will worship and obey
Him” (Daniel 7:27).
“To him who overcomes and does My will to the end, I will
give authority over nations” (Revelation 2:26).
When Paul wrote to the Ephesians, he was trying to get them to
see the big picture: “I pray that your hearts will be flooded with light so
that you can see something of the future He has called you to share”
(Ephesians 1:18 TLB).
How revival drastically alters our perspectives is illustrated in the
following abbreviated report, which was given by Boston Stone, a Pres-
byterian minister. It relates to a four-day extended observance of the
Lord’s Supper as multitudes came together from Kentucky State in 1800.
 P REPARATION FOR R EVIVAL FI R E 97

The scene baffled description. Very many fell down as men

slain in battle and continued for hours together in a…motion-
less state; sometimes for a few minutes…exhibiting signs of
life by a…deep groan or a piercing shriek, or by a prayer for
mercy, fervently uttered. After lying there for hours…they
would rise shouting deliverance…. With astonishment did I
hear men, women and children declaring the wonderful works
of God.21
Another abbreviated report on the same camp meeting is given by
Lewis Drummond in his book, The Awakening That Must Happen:
No person seemed to wish to go home…hunger and sleep
seemed to affect nobody—eternal things were the vast con-
cerns…. [People] who had [taken communion] for many years
were now laying prostrate on the ground, crying out… “Oh
how I would have despised any person a few days ago who
would have acted as I am doing now”…. Persons of every
description, white and black…in every part of the multitude
were crying out for mercy in the most extreme distress. 22
Do eternal issues grip our hearts and minds, influence our perspec-
tives, and determine our priorities?
• Sustained, genuine revival and spiritual awakening
changes the course of history globally and hastens the
day more than any other factor when we shall hear what
John predicted:
“And there were loud voices in Heaven saying, ‘The king-
doms of this world have become the kingdoms of our Lord
and His Christ, and He shall reign forever and ever’”
(Revelation 11:15).
Edwin Orr’s research tells us that from the Awakening of 1792
onwards:
Some contemporaries claimed that there was unbroken
revival for fifty years, until 1842 or thereabouts. It is true
that there was no major recession in all that time, but there
is evidence that another outpouring of the Spirit occurred in
the United States in 1830, recognized as such, and that there
98 The Fire of God

were revivals in other countries in Europe and far afield in

the 1830s and 40s. So it could be said that the Awakening of
1792 onwards lasted more than thirty years, and without a
serious recession, was followed by another movement which
lasted a dozen years and was then succeeded by a decade of
definite decline. 23
 SECTION FIVE

TH E P RICE FOR REVIVAL FIRE

T he price for revival fire starts with having a vision for it and
understanding our desperate need for it. It means that we have
an understanding of the characteristics of revival from God’s perspec-
tive—first from studying revivals in His Word, then from reading the
historical accounts of subsequent revivals.
This knowledge then fuels the fire of a God-given burden for
revival, making it a priority prayer request. It means we become desper-
ate for God’s hand to be moved in revival fire, first upon His people, and
then in spiritual awakening among the lost. That means we become des-
perate intercessors who are convinced that real revival is the only hope
to meet our desperate needs as the Body of Christ and in our violent,
depraved world hurtling head-on for destruction. It’s revival for survival.
In Isaiah 59:19 God tells us that, “When the enemy comes in, like a
flood the Lord will raise up a standard against him.”
The enemy has come in with such an unbelievable, inconceivable,
horrendous flood of unprecedented filth, that it’s going to take the “stan-
dard” of a titanic tidal wave of gigantic Holy Spirit proportions to knock
him down and drown him out.
When the Body of Christ throws off its garments of lethargy and
complacency and stirs itself up before God in united, diligent, determined
prayer, God will show us how willing He is to fulfill His promises.
100 The Fire of God

“Ask rain from the Lord in the season of the spring rain
from the Lord who makes the storm clouds, who gives us
showers of rain” (Zechariah 10:1). “For Zion’s sake [that
means God’s people] I will not keep silent. And for
Jerusalem’s sake I will not remain quiet, till her righteous-
ness shines out like the dawn, her salvation like a blazing
torch” (Isaiah 62:1 NIV).

Supernaturally Directed and Energized Praying

Now, the righteousness of the people of God will only shine out
like the dawn when we deal seriously, through repentance, with every-
thing in us that is unrighteous. Only as the Holy Spirit prays through
our cleansed, surrendered, Spirit-controlled lives, will we have power
in prayer. Revival praying is totally supernatural. I see a parallel
between this kind of intercession and what happened to Mary when
the angel told her that something was going to take place within her
body that would defy any natural explanation. The answer to her legit-
imate question of “How can this thing be?” was dead simple. “The
Holy Spirit shall come upon you.” In humility and faith, her response
was equally uncomplicated. “Be it unto me according to Your word”
(Genesis 30:34).
We must first of all surrender our wills to God in the place of
intercession. Then, we need to ask the Holy Spirit to convict us of any
un-dealt-with sin, and wait in His presence. If conviction comes (and
at times it has, to me), we need to repent and make any necessary
restitution God may require.
Only then are we able to ask for, and by faith receive, the oncom-
ing of the Holy Spirit to direct and energize us to pray for others. I am
as convinced as the angel and Mary were, that without the enabling
power of the Holy Spirit, the miraculous doesn’t happen. When we have
heard the Holy Spirit’s direction, we simply speak that out in faith. We
may need to wait until He gives that direction. Many times I have had to.
But, oh the rewards!
Powerful, effective intercession that moves God’s hand is
always miraculous, because it’s God at work through a yielded, clean,
 T HE PRICE FOR R EVIVAL F IRE 101

Spirit-controlled, obedient vessel with no agenda but His. The maxi-

mum effectiveness in prayer meetings is seldom realized because we
fail to wait on God before we open our mouths. We have our agenda,
our preconceived way of praying and our allotted time. God have
mercy on us!

Having Only God’s Agenda

One of the things God does in revival is to throw over our neatly
planned, well-organized, and controlled agendas and show us what it’s
like when He’s completely in charge. Believe me, there’s a world of
difference!
One of the greatest hindrances to the answers to our prayers for
revival is that we don’t give God time to work. Period. We pray for
God’s Spirit to break forth in power, but we definitely don’t want Him
to do it after 1 P.M. on Sundays, or after 9 P.M. any evening. Every sus-
tained, deep outpouring of the Holy Spirit I’ve been in (and I’ve been in
some remarkable ones) has always occurred when the clock was not the
controlling factor.
For those who have understandable pastoral responsibilities related
to people who are looking after children in church nurseries, is it not a
matter of releasing those in the audiences who need to go and take care
of their children? In this way, the rest of God’s people are not denied the
opportunity of experiencing the maximum measure of God’s manifest
presence on God’s terms and His timetable.
One of the most superlative promises in God’s Word is directed
toward those who will learn the discipline of waiting on Him. “For since
the beginning of the world men have not heard nor perceived by the ear,
nor has the eye seen any god besides You who acts for the one who waits
for Him” (Isaiah 64:4).
So many Christians and churches know so little, if anything, of
what this means experientially. The most thrilling thing, along with
winning people to Jesus, is to experience the strong manifest presence
of the Lord. So many times He withholds that wonder because we
don’t have the spiritual ambition, humility, and patience to wait on
His Majesty.
102 The Fire of God

We don’t have to try to twist God’s arm to get Him to display His
glory. But we do need to realign ourselves up to the ways of His Spirit
from His Word. And that’s going to take a lot of painful but essential
adjustments from chiropractor God.
Just how desperate are we for God’s revival fires to burn in our
nation, our cities, our churches, or wherever else people meet? I can tell
you for certain that preaching alone won’t do it, no matter how full of
truth or how powerful it is.
In the book, Finney Lives On, Raymond Edman shares these
poignant quotes from Finney’s teaching concerning the absolute neces-
sity of prevailing intercession for divine intervention.
Prayer is an essential link in the chain of causes that lead to a
revival; as much so as truth is. Some have zealously used
truth to convert men, and laid very little stress on prayer.
They have preached, and talked, and distributed tracts with
great zeal, and then wondered that they had so little success.
And the reason was, that they forgot to use the other branch
of the means, effectual prayer. They overlooked the fact that
truth by itself will never produce the effect without the Spirit
of God; and the Spirit is given in answer to earnest prayer.
Sometimes it happens that those who are the most engaged in
employing truth are not the most engaged in prayer. This is
always unfortunate—for unless they, or somebody else, have
the spirit of prayer, the truth by itself will do nothing but
harden men in impenitence. Probably in the day of judgment
it will be found that nothing is ever done by the truth, used
ever so zealously, unless there is a spirit of prayer somewhere
in the connection with the presentation of truth.24
God has shaped history around His Church and He expects His
Church to shape the history of the nations. Therefore all revival praying
should start with a burdened heart for the Body of Christ in every nation.
The present state of the Church alone should be enough to make us des-
perate in prayer.
It has amazed and grieved me to discover that there are actually
parts of Christ’s Body who don’t believe other parts are even in the
 T HE PRICE FOR R EVIVAL F IRE 103

Body! Other segments of the Church only tolerate other segments and
consequently are uncomfortable worshiping with or working together
with them.
One of the most appalling discoveries is that the closer we get to
many denominations, we find that each one is convinced that they have
all the truth. I’m convinced that no group of people or any individual has
all the truth, simply because there’s no group or person humble enough
to handle it. God in His wisdom keeps it that way in the hope that we
will all have the humility of seeing our need to learn from each other.
The reality is that the more God reveals to us of His character and ways,
the more we realize how little we really know and how much we have yet
to learn.
I love the stanza in a Baptist church hymnal that concluded every
verse of a hymn I used to sing, which said, “There is yet more life and
truth to spring forth from God’s word.” I want to add, “Amen, Selah.”
It often takes severe persecution to the Body of Christ for us all
to realize how desperately we need each other, whereas genuine
humility would allow us to see how much we need to support and
encourage as well as to learn from each other in freedom. So many
times we’re a laughingstock to the world because of so much disunity
and hypocrisy.

A Desperate Remnant
We need to get desperate in prayer for revival because of the spirit
of the world that invades the Church so that it is almost unrecognizable
from the world in lifestyle, conversation, and values.
Millions of so-called born-again Christians have never won a soul
to Christ, and there are millions more who seldom, if ever, witness to
non-Christians. Millions of Christians have never done a thing about
being obedient to the Great Commission in Matthew 28:19-20.
Only a Heaven-sent, Christ-centered, and Christ-exalting, Holy
Spirit convicting deluge of the Spirit will cause us to be humble, desper-
ate seekers of Him who alone is truth, with a passion for His manifest
presence and glory. I have hope and faith for this because God never
shares with us His burdens and the accompanying grace to sustain them,
104 The Fire of God

in order to frustrate us, only to fulfill us. God rewards diligent seekers
(see Hebrews 11:6). But God waits for our desperate prayers. “And there
is no one who calls on Your name, who stirs himself up to take hold of
You” (Isaiah 64:7).
Ezra is a man who took that challenge from God, and showed by
his response that he meant business by responding to it in identifica-
tional repentance.
“At the evening sacrifice I arose from my fasting; and having
torn my garment and my robe, I fell on my knees and spread
out my hands to the Lord my God. And I said, “O my God, I
am too ashamed and humiliated to lift up my face to You, my
God; for our iniquities have risen higher than our heads, and
our guilt has grown up to the Heavens” (Ezra 9:5-6).
In the following nine verses Ezra continues to humble himself
before God in desperate intercession.
In verse 15 we find an encouraging key to those who are com-
mitted to taking up God’s challenge as mentioned in Isaiah 64:7. Ezra
prays. “O Lord God…You are righteous, for we are left as a remnant
as at this day. Here we are before You, in our guilt” (Ezra 9:15). God
has always had a remnant with whom He can work to change the
course of history by their being obedient to His priorities. “Even so
then, at this present time there is a remnant according to the election
of grace” (Romans 11:5).
If ever there was a time in the history of America when God’s rem-
nant needs to cry out as David did in Psalm 119:126, it is now: “It is time
for You to act O Lord for [we] have regarded Your law as void.” Every
major problem we are facing in the United States comes from our blatant
rejection of the standards of God’s holy Word, the Bible.
Have you noticed that desperate people are never self-conscious?
Listen to the following impassioned prayer from the young prophet Jere-
miah who was a seasoned intercessor, calling us to have God’s heart for
the needy: “The hearts of the people cry out to the Lord…let your tears
flow like a river day and night; give yourself no relief, your eyes no rest.
Arise, cry out in the night…pour out your heart like water, in the pres-
ence of the Lord…” (Lamentations 2:18-19).
 T HE PRICE FOR R EVIVAL F IRE 105

We’ve never been deep in prayer until we’ve become desperate

for God’s hand to be moved. Desperate people pray with diligence
and determination while there’s breath in their bodies, and until God
answers.
I will illustrate from the life of Marie Monson who was a single
Norwegian woman, sent by God to be a missionary in China. I am quot-
ing from a book called The Awakening, which recounts the revival in
China from 1927–1937. Marie Monson writes:
We heard of the revival in Korea which began in 1907. It was
a mighty movement and had been born through a prayer-
revival among missionaries. Oh, to be able to go there and
bring back some of the glowing coals to our own field! But
the journey was long and expensive and I had not the money.
As I prayed for money and looked for an answer, a definite
word was sent instead: “What you want through that journey
may be given here, where you are, in answer to prayer.” The
words were a tremendous challenge. I gave my solemn prom-
ise: “Then I will pray until I receive.”25

Determined to Pay the Price

Having pledged myself, I set out to cross the floor of my
room to my place of prayer, in order to pray this prayer for
revival for the first time. I had not taken more than two or
three steps before I was halted. What then happened can only
be described as follows: it was as though a boa constrictor
had wound its coils around my body and was squeezing the
life out of me. I was terrified. Finally, while gasping for
breath, I uttered the one word, “Jesus! Jesus! Jesus! Jesus!”
Each time I spoke out the precious Name, it grew easier to
breathe, and in the end the serpent left me; I stood there
dazed. The first conscious thought was: “Then prayer means
as much as that, and that my promise should be kept means as
much as that.” That experience helped me to endure through
the almost twenty years which were to pass before the first
106 The Fire of God

small beginnings of revival were visible. Truly God works

unhurriedly. 26
Later, in her report, Marie Monson shared that “the burden of
prayer was heavy upon me. There had been times on the field (for
instance when traveling with fellow missionaries) when the burden was
so great that I had to withdraw from the general conversation, in order to
concentrate inwardly in silent prayer.” 27
A God-given burden for revival is a fire within your spirit
ignited by the Holy Spirit that burns incessantly and is refueled every
time you pray for it. “I will kindle a fire in you and the blazing flame
shall not be quenched” (Ezekiel 20:47). This is one thing we cannot
organize—it has to be agonized! Revival praying inevitably means
going deeper in intercession because we’re praying for the deepest
thing to happen.
When Elijah prayed a one-sentence prayer on Mount Carmel, fire
fell from Heaven. That was a sign and a wonder. But it took desperate,
determined, diligent, travailing intercession before God sent the rain,
which is a sign of the outpouring of the Holy Spirit. It means asking
God for a revolution of righteousness to invade the Church and over-
flow out to the unconverted.
I love using the powerful prayer in Psalm 45:3-4: “Gird Your sword
upon Your thigh, O Mighty One, with Your glory and Your majesty. And
in Your majesty ride prosperously because of truth, humility and right-
eousness; and Your right hand shall teach You awesome things.”
In Isaiah 66:7, God also likens it to the conception of a child in a
mother’s womb. As the mother eats the right foods, the baby is nourished
and grows. We ask God to conceive the burden in us by His Spirit and
release faith, and start praying for revival. We keep feeding the burden
by keeping on praying for it. God makes it grow until it affects all our
thinking, planning, preaching, and living. We’re consumed with the
vision and the burden to see it fulfilled.
In Isaiah 66:7-9 God tells us that when we get desperate enough to
allow Him to travail in prayer through us (which often includes weep-
ing and groaning), we can be assured the answers are on the way for an
outpouring of His Spirit—rain from the Throne Room. “As soon as
 T HE PRICE FOR R EVIVAL F IRE 107

Zion was in labor she brought forth her sons.” Zion, means the people
of God. So God is saying that when the Body of Christ gets this serious,
not just some seasoned intercessors, then revival will be birthed.
He also tells us that we won’t have a stillborn child. There will be
fulfillment. “Shall I bring to the birth and not cause to bring forth? Says
the Lord; shall I, Who cause to bring forth, shut the womb? Says your
God” (Isaiah 66:9). And it always starts with the Church.
Marie Monson further reports:
It was a never-to-be-forgotten day, when the desire of twenty-
three years was granted, and I stood at last in the room—the
very crucible—where missionaries had met daily to pray.
Here they were, stripped of all that was of self, till they were
“unprofitable servants” in their own eyes and “declared them-
selves bankrupt.” Here they unitedly resolved to continue in
prayer until they were given a revival like the revival in India
and in Wales. Their request was granted.28
As we pray all the prayers for revival from the prophets of God in
the Word and sense their intensity, it helps our intensity. One of my
favorite revival prayers in this category, and subsequent answers, is in
Habakkuk 3:1-7. God has used it to inspire me and has encouraged me
to use it in intercession on numerous occasions. The prophet Habakkuk,
simply but with intensity, says to God, “Lord, I have heard of Your fame;
I stand in awe of Your deeds, O Lord. Renew them in our day, in our time
make them known; in wrath remember mercy.”
This is how I interpret and use that prayer for worldwide revival:
Dear Father God, as You know, I have been studying revivals
and revival praying in Your Word for decades; and avidly
reading everything I could get my hands on about subsequent
revivals; asking questions and learning from those who have
been in revival; and praying fervently and frequently in faith
for nearly 50 years for it. As a result, I am awestruck at who
You are and how You work. It makes me tremble before You
and experience the fear of the Lord at a deep level.
On the other hand, it deeply inspires me to keep on asking You
with boldness and childlike expectation to show up, and show
108 The Fire of God

off, big time, in my generation. Let this world see what You’re
really like, because they don’t really have a clue how magnani-
mous and magnificent and magnetic and monumental and
majestic and miraculous and meek and merciful You really are.
Come on God, do some of Your breathtaking, really big stuff
that only You can do now because I’m getting weary of
always hearing about it in the past. Please bring the revival
scene up to date in the twenty-first century. Only then, we the
Church will have a chance of repenting of our pride that we
have chosen to live by any other standards than what You
came to model for us, as Son of man.
Because we can’t repent of what we cannot see or sense, we
so desperately need the outpoured Holy Spirit to come in
revelation of our hearts as only You know them, and bring
the depth of conviction that motivates us to have a change of
life. Only the Holy Spirit, in revival can enable us, Your
Church, to choose to make Christlikeness our goal and
enable us to fulfill it. Only the flame of the Holy Spirit can
ignite our hearts with Your love for a world hurtling toward
hell, and motivate us to get out of our comfort zones and get
involved in bringing them to Jesus.
Now, because You have graciously revealed to me something
of what we may expect when You justifiably display all Your
attributes, I plead with You to have mercy on us. I recall read-
ing from Your Word that You are a great and terrible God, as
well as one of unending mercy. Because of the mind-boggling
display of Yourself and ways as a result of Habakkuk’s prayer,
I am daring to believe that because the need of this genera-
tion is millions times greater than in Habakkuk’s day You will
answer the cries of my heart for Your glory alone, and do
something greater than in his day.
In Jesus’ name and for the sake of the incredible price He
paid on the cross to redeem mankind. Amen.
The Bible describes how the prophet Habakkuk’s prayer was
answered in verses 3-15:
 T HE PRICE FOR R EVIVAL F IRE 109

God came from Teman, the holy One from Mount Paran [v. 3;
Holiness].
His glory covered the heavens, and the earth was full of His
praises [Glory].
His brightness was like the light [v.4; Brilliance].
He had rays flashing from His hands and there His power
was hidden [Spectacular Power].
Before Him went pestilence and fever followed at His feet [v.
5; Judgment].
He stood and measured the earth; He looked and startled the
nations, and the everlasting mountains were scattered. The
perpetual hills bowed.
The sun and the moon stood still in their habitation [v. 11].
At the light of Your arrows they went, as the shining of Your
glittering spear [Earthshaking Awesome Power].
You marched through the land in indignation, You trampled
the nations in anger [v. 12; Wrath].
You went forth for the salvation of Your people, for salvation
with Your anointed [v. 13; Deliverance].
His ways are everlasting [v. 6; Eternal].
The effect on the prophet Habakkuk was as follows: “When I heard,
my body trembled; my lips quivered at the voice; rottenness entered my
bones; and I trembled in myself, that I may rest in the day of trouble when
He comes up to His people, He will invade them with His troops” (v. 16).
Revival is very awesome. The unleashing of the Holy Spirit is no
light matter. Why should God send revival to casual Christians who
know nothing about intense, regular, persistent prayer for it? The record
is, He doesn’t. Do you only pray for revival when others call you to, or
are you known as one who, as a way of life, calls others to pray for it,
until God answers?

The Humility Test

We need to be willing to be identified with all of God’s children
regardless of how they react to revival or act in revival. “To the church of
God which is at Corinth, to those sanctified in Christ Jesus, called to be
110 The Fire of God

saints together with all those who in every place call on the name of our
Lord Jesus Christ, both their Lord and ours” (1 Corinthians 1:2).
Only those who really fear the Lord and understand His character
and His ways, who long to be part of the genuine deep moves of His
Spirit, are the ones who don’t fear the unusual or the unexpected.
They’ve been walking in obedience to His promptings, which has
included the unusual many times. Those people love to be identified
with the real thing, even if it is unusual—especially when they’re with
people they know well and have learned to trust their character.
The question is, are we prepared to be identified with God’s out-
poured Spirit among those who don’t come into that category? Would
we respond to God and go among them and be a part of what He is
doing? Are we prepared to be identified with them now?
In the outpouring of the Holy Spirit, all kinds of things surface that
are otherwise hidden. Some examples are: uncrucified flesh in people
who take advantage of the unusual and the unstructured, which marks
revivals, by fleshly displays of excessive emotion; or, manifestations of
demonic spirits, trying to get attention to divert and disrupt the work of
the Holy Spirit.
God is going to work with and be identified with all this. Are we?
We don’t have to condone it and if we’re in spiritual leadership we need
to be prepared to gently deal with it in correction. When we pray for rain
we can expect some mud!
Have we come to the place where we have chosen to have no repu-
tation? It means being prepared to be nothing in any given situation that
He may be everything. It means being like Jesus, who is the friend of
every one of His children, who loves them unconditionally, works with
them, and identifies with them.
Are our reserves about being identified with all of God’s people
really coming from a concern about our own reputation when we say
it’s His reputation we’re concerned with? God is well able to look after
His reputation.
Are we willing to be misunderstood, misjudged, and maligned by
other Christians who choose not to be identified with the genuine moves
of God’s Spirit where unusual manifestations occur?
 T HE PRICE FOR R EVIVAL F IRE 111

In the first great revival in the early Church (in the Book of the
Acts) we read that the people who witnessed it said, “These people
must be drunk.” This proves the truth of First Corinthians 2:14: “The
natural man does not receive the things of the Spirit of God, for they
are foolishness to him, neither can he know them for they are spiritu-
ally discerned.”
Then God goes on to say that we can trust Him to give us the spir-
itual discernment to know what things are of Himself. “But he who is
spiritual, judges all things…” (1 Corinthians 2:15). We’re all only as
spiritual as we are Christlike, because that’s our ultimate goal. And Jesus
epitomizes humility.
Unity in the Body of Christ is essential for God’s approving pres-
ence at all times. Psalm 133:3 tells us that God commands the blessing
when we’re united. God also says in Matthew 12:25 that we’re only as
strong as we are united. “Every kingdom divided against itself is laid
waste and no city or house divided against itself will stand.”
Isn’t it strange therefore, that large amounts of time, energy, and
money are utilized in preparation for so many Christian events, large or
small, with relatively little time given to the one thing God says is a pre-
requisite for His showing up? Amazing!
Without unity in the Body of Christ, revival cannot be contained or
sustained. Therefore it is an essential preparatory component for the del-
uge of the rain of the Holy Spirit for which we pray.
Unity in the Body of Christ will only be experienced when we
understand what it means from the divine perspective. The standard of
this unity is uniquely found in John, chapter 17, where Jesus prays that
“they may be one even as We are one.” Therefore, Bible unity, is nothing
less that Trinity unity—the unity that the Father and the Son and the
Holy Spirit experience at all times.
We need to know what Their relationships are like because that is
what we’re supposed to be experiencing down here on earth.

Some of the Characteristics

of the Relationship of the Trinity
• They are equal in authority but different in function.
112 The Fire of God

• They complete each other in ministry function, never com-

pete. Often we’re not aware where one starts and another
ends. There is a total blending of the three.
• They are totally dependent on each other, based on the humil-
ity which knows they desperately need each other.
• They have absolute truth in their relationships and therefore
absolute trust.
• They support one another and serve one another.
• They have singleness of purpose.
• They have absolute holiness in their relationships, therefore
experience the ultimate in enjoyment of one another.
They are an invincible team who has an eternal, indestructible
Kingdom, therefore the ultimate in effectiveness.
From Jesus’ prayer in John 17:23, we understand that this Trinity
unity is a powerfully convincing proof to the world of the following two
things:
1. That God the Father sent God the Son to the earth in the per-
son of the Lord Jesus Christ.
2. That God the Father loves His disciples on earth today
equally as He loves His Son.
That means, unity in the Body of Christ absolutely, irrevocably
convinces the world of the Deity of the Lord Jesus Christ and the total
commitment of the Godhead to every disciple of the Lord Jesus.
The power and force of this unity cannot be hidden. It is glowingly
obvious to the non-Christian. The source of it is the same glory that God
the Father gave to His Son, and it shines through them according to John
17:22: “And the glory which You have given Me, I have given to them;
that they may be one, even as We are one.” This, in turn, strongly moti-
vates the non-Christian to commit his life to the Lord Jesus Christ.
In Acts, chapter 2, unity and prevailing, persistent prayer, coupled
with the preaching of the Word of the Lord with authority, set the stage
for the outpouring of the Holy Spirit. This resulted in 3,000 people being
converted and baptized in one day.
God’s ways have not changed. First, we need unity of heart with
God. That means we embrace His absolute justice, faithfulness and
 T HE PRICE FOR R EVIVAL F IRE 113

lovingkindness, regardless of our circumstances. “He is the Rock, His

work is perfect: For all His ways are justice, a God of truth and with-
out injustice: righteous and upright is He” (Deuteronomy 32:4).

The Price for Biblical Unity

Then we need unity of heart with every other person. And we’re
only as united as we’re free from reserves in our hearts. A reserve,
unchecked, will produce coldness, aloofness, resentment, judging, criti-
cism, lack of confidence, lack of fellowship, lack of love, and disunity.
A reserve is less than “loving one another with a pure heart, fervently”
(1 Peter 1:22). The Greek word for “fervently” literally means “boiling
point.” It is essential that we do everything within our power to be rec-
onciled to everyone where needed.
There are several imperative injunctions from God’s Word in rela-
tion to this. “Therefore confess your trespasses to one another and pray
for one another, that you may be healed” (James 5:16).
In Matthew 5:23-24, Jesus tells us that if we know that someone
has something against us, we must go to that person to seek reconcili-
ation. And in Matthew 18:15, Jesus says that if someone sins against
us, we are to go and tell him his fault alone. The Bible also tells us that
we are to speak the truth in love, gentleness, and humility. Finally,
Colossians 3:13 (NIV) says, “Bear with each other and forgive what-
ever grievances you may have against one another. Forgive as the Lord
forgave you.”
It is also very important that we are united in our understanding of
the ways of the Holy Spirit in revival. We must be willing to see the truth
from God’s Word about fulfilling the command to be filled with the
Holy Spirit as in Ephesians 5:18. We must be equally willing to allow
the Holy Spirit to manifest Himself in whichever way He sovereignly
chooses. Sadly, too often, through fear, pride, prejudice, or unbelief, we
can close our minds and hearts to the full operation of the Holy Spirit in
us and through us. And then we criticize others who do yield to Him and
obey His promptings.
In revival, the reign of the Holy Spirit is outpoured as described
in Zechariah 10:1 and Isaiah 44:3. We choose to either put up our
114 The Fire of God

umbrellas of resistance or invite God to soak us. It depends on how

thirsty we are for His manifest presence.
As I have made an in-depth study of revivals for about 48 years, I
have found they are characterized by terrible conviction, agonized cries
and groans, wailing, uncontrollable sobbing, shaking, shouting, confes-
sions, repentance, exuberant joy, praise, singing, testimonies, powerful
preaching from the Word of God, prevailing, persistent prayer, a heavy
burden for the lost, an increased hunger for the Word of God, a passion-
ate love for the Lord Jesus, a great increase of the fear of the Lord, the
clock doesn’t dictate the agenda, a display of God’s judgment to those
who repeatedly resist the Holy Spirit’s presence and power, God over-
throwing men’s agendas, unlikely people being used of God in powerful
ways, unprecedented numbers of lost souls coming to Christ, and the
cause of missions being greatly advanced—to name a few.
Unity among God’s people is of such a priority to God as evi-
denced in Jesus’ prayer in John 17, that at times He will actually hold
back the answers to desperate prayers of intercessors praying for revival
to break out. He sees that to answer them would bring major division
because so many of the spiritual leaders and their followers have little or
no understanding of the ways of the Spirit in revival.
So, God keeps encouraging His intercessors to keep on praying
in faith for revival, while at the same time working to try and influ-
ence the resistant ones to His Spirit, to yield to Him and face the truth
from His Word and the history of nation-changing revivals, and then
go with God’s flow. That’s why revival praying must always start with
having a burdened heart for His people, first—because that’s where
the blockage is.
Remember the familiar verse in First Chronicles 7:14? The first
requisite God requires before He can heal any nation is to get His peo-
ple to humble themselves and repent of all known sin. It’s far easier for
God to find people to pray (and that’s never easy), than it is to find peo-
ple who will humble themselves. That’s because pride is by far our great-
est sin, and humility is our greatest need. Pride doesn’t last long in
revival. Humility thrives on it. Because revival is God having center
 T HE PRICE FOR R EVIVAL F IRE 115

stage in His way and in His timing, doing His incredible thing! And man
is definitely in the wings, and at best, backstage.
If that’s what you yearn and burn with desire for, you’ll be willing
to fulfill the conditions laid out in the rest of this section of this book.
God will not be able to trust His people with revival and spiritual
awakening until we are reconciled and functioning in unity, in gender,
racially, denominationally, and generationally. Only the Holy Spirit
can reveal the pride and prejudices that still linger. We can glibly say
we’re all in unity, but our actions have yet to fully match our words in
all those arenas.
Because God has brought His people a long way in recent years in
this regard, we can trust Him to complete His work. Our part is to keep
praying until there is equality on God’s terms, found in His Word. We
partner with the Lord Jesus as we do so.

Further Preparation for Revival Fire

In revival we need to be prepared for the influx of thousands of
new converts who need discipling. During the height of the revival that
swept America from 1857–1858 when Charles Finney was being so
mightily used of God, it was estimated that 50,000 conversions were
occurring in a single week—without the help of radio, television, or the
Internet. Think about that!
If we think we’re too involved in Christian service now, all I can
say is, “We haven’t seen anything yet.” The prophet Jeremiah asks these
relevant, pertinent questions. “If you have run with the footmen, and they
have wearied you, then how can you contend with horses? And if in the
land of peace, in which you trusted, they wearied you, then how will you
do in the floodplains of the Jordan?” We can always be assured that
God’s supernatural enabling power and grace are always available to
every one of His servants who is doing His will in His way and time.
A word of warning is needed here. It is of the utmost importance
that we understand the need to personally maintain God’s priorities on a
daily basis when everything of eternal purposes is being accelerated, as
in revival. We cannot afford to neglect the following:
• Our times of personal worship
116 The Fire of God

• Time in the Word of God

• Waiting on God for directions and wisdom
• Intercession
• Personal witnessing
We must be operating in the love of God and fulfilling the condi-
tions to be empowered by the Holy Spirit at all times.
It is also important that, if you are a spiritual leader, you don’t
deprive your people of having regular times for having their “spiritual
batteries” recharged through worship, intercession, and being fed from
God’s Word, at the price of all the time and energies being poured into
the more spectacular side of the ministry in evangelism.
One of the features of all revivals is the number of spiritual leaders
and professing Christians who get converted. It was so under Charles
Finney’s preaching. It was also the case for the China revival of
1927–1937, as Marie Monson has reported:
Some [of the American missionaries] were saved in the
revival…. Some came through into salvation after holding
out obstinately against the Spirit of God. Some chose to go
back to America rather than be saved. The contrast between
themselves and the newly saved missionaries was too obvious
and too great for them to be able to enjoy working under the
new conditions revival had created. 29
This Norwegian missionary gave a further report.
There was the pastor who stood banging the floor with his
stick with rage, and who really looked as though he very
much wished he could chastise the person who had dared to
say that even a pastor might be unsaved. One day while he
was walking along a muddy street, he was so overpowered by
the Spirit of God that he fell down on his hands and knees in
the road, crying out for mercy. 30
We also need to ask God to prepare us for the price of ministering
to people who have been exposed to the awesome holiness of God,
which produces the revelation of their sin as God sees it. In the revival
in China, Marie Monson shares a graphic description of this price,
which has deeply impacted me. She writes:
 T HE PRICE FOR R EVIVAL F IRE 117

After very busy days, over and over again half the night too
would be spent in helping sick souls. Such work is costly and
difficult because conviction of sin can be so overwhelming,
and the confessions made were at times so horrible that even
strong men missionaries preferred to be spared a share in this
side of the work. It carried them to the gates of hell and
brought sleepless nights. But this messenger of God never
pitied herself through these long years. She had been
entrusted with a holy, God-given ministry and it was to her
His gift of grace. 31
If we’re in positions of spiritual leadership we need to give God
100-percent honest answers to these questions:
1. Am I really willing to pay the price to lead in the outpouring
of the Spirit where the unusual is normal?
2. Have I a conscious, or perhaps subconscious, preference to be
in control of situations, or for others to be in control when the
unpredictable and unusual breaks out?
3. Am I controlled by the fear of man or the fear of the Lord?
4. Am I willing to take the responsibility of trusting and obey-
ing the promptings of the Holy Spirit for direction to know if
I am not to hinder people engaging in unusual manifestations,
or to gently but firmly correct them?
5. Am I willing to submit to a God-given plurality of spiritually
sensitive, mature leaders during such times, regardless of
gender or race?
A characteristic of revival is for God to bypass the normal pro-
grams and timetables of men. For those who are uncomfortable with that
scenario, be encouraged by the following report from Edwin Orr’s book,
Evangelical Awakenings During 1900: “The outstanding feature of the
Welsh revival was utter spontaneity. The understandable fear of the min-
isters that the meetings would get out of control was met by the trust that
the Spirit moving the people would rebuke deviation.” 32
This point of trusting God in this way is wonderfully illustrated
in the following report by Charles Finney, out of the book, Finney
Lives On.
118 The Fire of God

I have said that this work began in the Spring of 1829. In the
Spring of 1831, I was at Auburn again. Two or three men
from this lumber region came there to see me, and to enquire
how they could get some ministers to go in there. They said
that not less than five thousand people had been converted in
that lumber region; that the revival had extended itself along
for eighty miles, and there was not a single minister of the
gospel there.
I have never been in that region; but from all I have ever
heard about it, I have regarded that as one of the most
remarkable revivals that have occurred in this country. It
was carried on almost independently of the ministry, among
a class of people very ignorant in regard to all ordinary
instruction; and yet so clear and wonderful were the teach-
ings of God that I have always understood the revival was
remarkably free from fanaticism, or wildness, or anything
that was objectionable. 33
To help readers understand the implications that are involved with
the answers to the former questions, I am going to share with you an
account of what happened to Rev. Ivor Davies. He was a Presbyterian
senior missionary in the Congo in the 1950s, who had been praying for
revival, with other missionaries for many months. God answered, ini-
tially by pouring out His Spirit, first of all on the nationals on a mission
compound in another area, where unusual manifestations occurred
amongst them.
In the little book, This Is That, published by The Christian Litera-
ture Crusade, an account is given by Ivor Davies as follows:
We were out on trek when a letter reached us, telling us of
these happenings. After I read it, I got a vision from the Lord
of what was going to happen. I saw the meetings with the
people shouting, shaking, and making confession—all the
manifestations which we have later seen. The vision shook
me, and I got a fear of the whole thing. My own inability
brought a fear, as I knew the people would crowd to me for
help, and a great longing came to run away from it all; but I
 T HE PRICE FOR R EVIVAL F IRE 119

prayed to the Lord to help me, and came through willing to be

used. It was one thing to pray for revival, quite another to be
willing for it. Before returning to the station, I had another
vision. A hard rock was standing up before me. I saw blood
running over the face of it, and while I watched the blood
congealed. I wondered at the vision, but did not understand it.
When I got back, the thought came to me strongly to look up
the meaning of the word “congealed” and I found, “Con-
gealed is the state some liquids become when poured over a
cold surface.” Then I understood. 34
The Holy Spirit said, “That rock is a picture of your hard, cold
heart,” and then He convicted him of the belittling way he spoke to his
wife in front of the other missionaries, and then the belittling way he
spoke to the African nationals. He deeply repented before God and made
open restitution of all this to all the people.
Then, God showed him that the unusual things that he was seeing
and hearing were of Himself as the nationals were obeying the promptings
of the outpoured Holy Spirit. As a direct result of this senior missionary’s
brokenness, God faithfully released to him the wisdom that he needed to
lead the people, in many unusual circumstances. “When pride comes, then
comes shame; but with the humble is wisdom” (Proverbs 11:2).
There were unusual manifestations of the Holy Spirit that they
came to call “fixations.” There were times when people repeatedly
resisted the convicting work of the Holy Spirit, only to find that their
limbs would lock and they were unable to move them. For example,
one of the national women who had been speaking a lot against one of
the missionaries found herself unable to move from sitting on a low
stool. Her legs seemed fixed and stuck to the ground, and she was cry-
ing pitifully in great distress. After being counseled by the leaders and
her cooperating with them, release came. Only after she confessed
and deeply repented of her sin of criticism was she able to move her
legs and stand up again.
On other occasions, during the meetings, Ivor Davies would
observe a few people with one arm in a locked position up in the air.
Upon inquiry, he found that they were unable to bring it down, and at
120 The Fire of God

the same time were under a heavy burden of intercession for those
who were resisting the Holy Spirit. As the travail in prayer continued,
individuals would eventually call out from the audience, “I can’t resist
the Spirit any longer.” They would then name their sin and weep in
brokenness before God in deep repentance. Immediately, the fixed limbs
would unlock and the intercessors knew the purpose for the fixation
was completed.
These are some of the ways of the Spirit. I had a similar experience
while counseling a beautiful Christian girl in her teens, who was from a
strong Christian home. She approached me after a meeting and asked
me to seek God on her behalf as she was aware there was a blockage in
her spiritual life but didn’t know what it was. I knew her well and had an
immediate witness in my spirit that God was in this encounter. I
observed that the fingers and thumb on one of her hands were locked in
a closed position, making her hand look like the claw of a hen. She said
she had no explanation of this phenomenon. Immediately I knew it was
a sign of the Holy Spirit’s working and assured her not to worry but to
be completely honest before God and me.
As I sought God, He said one word to me, “Unbelief.” As I spoke
it out, the Holy Spirit showed her that this sin was operating in her life
by keeping her from witnessing to her high school friends about the real-
ity of the Lord Jesus and what He meant to her. Immediately she hum-
bled herself in open confession and deep repentance, her hand was
released to its normal condition.

Jesus Is Our Model

Spiritual leaders have told me that they don’t have the time for the
priority that I believe the Bible shows us we’re to give to the critically
important ministry of intercession.
My answer is simply that Jesus is our role model. He not only
came:
(a) To show us what the Father is like;
(b) To die upon the cross and make atonement for the sins of the
world, for those who would appropriate that atonement;
 T HE PRICE FOR R EVIVAL F IRE 121

(c) To defeat the powers of darkness by His death and resurrec-

tion;
but He came to show us:
(d) How to live and
(e) To be our life.
Jesus never spent more time ministering to people than He spent
alone with the Father in fellowship and in prayer. He was seldom any-
where else but up the Mount of Olives when evening came. Prayer was
such an obvious priority to Him.
Luke 5 describes Jesus in the midst of a day of heavy ministry hap-
penings. Verse 16 says, “But Jesus often withdrew to lonely places and
prayed.” The literal translation is, “He was withdrawing and praying.”
Meaning, He did this as a way of life. Another time, after a power-
packed day of teaching in the Synagogue and healing many who were
sick and demon-possessed, as the whole city came to where He was, we
read from Mark 1:35: “Now in the morning having risen a long time
before daylight, He went out and departed to a solitary place, and there
He prayed.”
It is very significant that the one thing Jesus’ disciples asked Him to
teach them was how to pray. Obviously they concluded by His lifestyle
that His prayer life was the secret of His effectiveness in ministry.
What a magnificent master and role model He is. What else, other
than pride would motivate us to choose to live by standards other than
His. It is little wonder that God exhorts us in Zephaniah 2:3 to “seek
humility.”
Since Jesus returned to Heaven, Hebrews 7:25 says the ministry
of intercession is still a priority with Him: “He always lives to make
intercession for [His own].”
For God’s maximum purposes to be fulfilled in situations that relate
to the extension of His Kingdom, He looks for spiritual leaders whom He
can appoint and anoint. This is a principle throughout God’s Word.
God not only desires to bring revival, but He needs spiritual lead-
ers who have had the deep heart preparation needed to be used of Him
when He sends it. Therefore, we should prioritize our prayers toward this
section of the Church.
122 The Fire of God

In Judges 5:2, we are assured that the people will follow when
the appropriately prepared leaders take the lead. And Psalm 110:3
assures us that God’s people will follow those leaders when His Spirit
is poured out.
I wonder what the reaction would be of many spiritual leaders
today if there was a reenactment by the Holy Spirit of what took place at
the Cane Ridge revival in Bourbon county in the U.S.A. in 1801 when
20,000 people arrived for a six-day camp meeting. Mendell Taylor gives
his eyewitness account in his book Exploring Evangelism:
The noise was like the roar of Niagara. The vast sea of
human beings seemed to be agitated as if by a storm. I
counted seven ministers, all preaching at one time, some on
stumps, others in wagons and one standing on a tree which
had, in falling, lodged against another…. Some of the peo-
ple were singing, others praying, some crying for mercy in
the most piteous accents, while others were shouting most
vociferously. While witnessing these scenes, a peculiarly
strange sensation such as I had never felt before came over
me. My heart beat tumultuously, my knees trembled, my lips
quivered and I felt as if I must fall to the ground. A strange
supernatural power seemed to pervade the entire mass of
people there collected…. I stepped up on a log where I
could have a better view of the surging sea of humanity. The
scene that then presented itself to my mind was indescrib-
able. At one time I saw at least five hundred swept down in
a moment as if a battery of a thousand guns had been
opened up on them and then immediately followed shrieks
and shouts that rent the very heavens.35
God’s Word is not silent about our need to tremble in His holy pres-
ence, with the fear of the Lord upon us. “Do you not fear Me?” says the
Lord. “Will you not tremble at My presence…? This is the one I esteem;
he who is humble and contrite in spirit and trembles at My Word” (Isa-
iah 66:2 NIV). And, “O worship the Lord in the beauty of holiness!
Tremble before Him, all the earth” (Psalm 96:9).
 T HE PRICE FOR R EVIVAL F IRE 123

Praying for Spiritual Leaders

Dear reader, I don’t think you would have come this far in reading
this book if you were not serious about spiritual things. Therefore I am
going to ask you to join with me in regularly interceding for the spiritual
leaders of your nation, your city, your church, and your Christian organ-
ization as follows:
1. Pray that God will give them a burdened heart for genuine
revival, which will be evident by their prayer lives.
2. Pray that leaders would teach, inspire, and encourage others
to have a burdened heart for revival from God’s Word.
3. Pray that leaders would call their people to revival praying.
4. Pray that leaders will seek God for an understanding of the
ways of the Spirit from God’s Word and study about how God
has worked in past revivals.
5. Pray that leaders will be sensitive and flexible, and will flow
with whatever new thing God may want to do in any situa-
tion, regardless of their traditions and liturgies.
6. Pray that leaders will be taken over by the fear of the Lord
and be released from the fear of men.
7. Pray that leaders will recognize that the fear of the Lord is the
source of their much-needed wisdom.
8. Pray that the leaders will be given a desire to be radically real
and to repent of all hypocrisy.
9. Pray that leaders will not be concerned for their personal rep-
utation.
10. Pray that leaders will be prepared to move beyond their com-
fort zones and trust God to give them directions when the
unusual and the unpredictable takes place.
11. Pray that they will have the humility to confer with others
whom they know listen to and obey the Holy Spirit as a way
of life, if they’re not sure what to do, regardless of race or
gender.
12. Pray that leaders will be prepared and ready to be used by
God and sent anywhere by God at any time in revival.
124 The Fire of God

For a more comprehensive in-depth teaching on how to pray for

spiritual leaders, see Joy Dawson’s book, Intercession, Thrilling and
Fulfilling, chapter 10.

Revival Provokes Persecution

The greatest threat to satanic forces is the Church of Jesus Christ
united in a pure fervent love for Himself and then for the lost. That really
stirs the enemy into aggressive action. His main strategy is to paralyze
God’s people with fear and he’ll go to any lengths to achieve that goal.
What he keeps forgetting is that God’s perfect love coming upon and
operating through His children, overcomes those fear tactics, and our
opposition is left confused and frustrated.
In 1999, the international ministry of Open Doors, led by Brother
Andrew, published a small book about the genuine revival in Cuba that
started in 1998.36 The following stories are taken from that source and
illustrate what I have just stated. As always, God’s people had to pay the
price beforehand in fervent, frequent, prevailing, united prayer before
God unleashed His Spirit in the great spiritual awakening among the
unconverted in that land.
Many times, God used demonstrations of His miracle-working
power on peoples’ bodies to bring the crowds to hear the preaching of
the gospel. By 1991, conservative estimates suggest that the Church in
Cuba had grown to over 1,000,000 believers strong. Today, estimates
place the number of house churches at well over 10,000 and the other
evangelical churches at approximately 1,200.
From the beginning of the house church movement, the communist
authorities were afraid of it and inflicted every form of pressure, from
harassment to forced closure. One pastor in Central Cuba had 2,000
coming regularly to his house church, which meant he had to address the
congregation in the streets from the top of his flat-roofed garage. This
resulted in the authorities arresting him in 1995. In one day he was tried,
convicted, and sentenced to nearly two years of imprisonment with hard
labor for “disobedience” and “illicit meetings.”
When he had been previously ordered to close down his house
church he said, “The doors of my house are open. I will never close
 T HE PRICE FOR R EVIVAL F IRE 125

down a church that Jesus has opened.” Following a major prayer cam-
paign around the world that was launched on his behalf, he was released
after serving half his prison sentence. He testified of the strength and
health he experienced in answer to many prayers and the many opportu-
nities to share the gospel with other inmates. The prisoners asked him if
he was in prison as a punishment from God, and he said, “No, God sent
me here to share the love of Christ with you.”
Another strong outspoken spiritual leader in Cuba was also a med-
ical doctor and was falsely charged with being a C.I.A. agent, and
imprisoned. He writes:
I was unjustly shut away in a prison dungeon. There were
days in which, for over sixteen hours at a time, they kept me
in total darkness. I couldn’t see my own hands. I was the sub-
ject of intense interrogations as well as physical and mental
torture. I was switched back and forth between a boiling hot
sauna and a freezing cold room.
Another time they told me I was going to be executed by a
firing squad. They let me hear screams of terror and then
gunfire and showed me trails of blood that were splattered on
the walls as they took me to the room where the soldiers were
holding their rifle in position to fire at me. I responded, “God
loves all of you! Jesus lives! Cuba for Christ!”
I heard the order, “Fire.” Then came the click of triggers
and the mocking laughter of the soldiers. It was a mock
execution, as part of the mental torture. I kept repeating,
“Cuba for Christ,” which was the slogan throughout the
spiritual awakening.37
Before his release, this spiritual leader experienced 47 days of
interrogation and torture. After that he was put under house arrest and he
and his family became targets of constant surveillance and threats by
officials. All this only increased their love for the Lord and their deep
desire and fervent intercession to see their country won for God.
Revival and spiritual awakening comes with a “price tag.” Those
who will pay the price are the overcomers God speaks about in the Book
of Revelation, and to them He gives a crown of life. They will prove that
126 The Fire of God

God’s rewards far outweigh the price to serve Him, and the privilege of
suffering for His cause is infinitely higher than the price of suffering.
After all, He’s King God, creator and sustainer of the universe.
 SECTION SIX

T HE F I R E OF GOD IN JUDGMENT

W e really don’t have a passion for truth until we are prepared

to study every aspect of God’s character, which is the
essence of truth. The character of God is like a huge, multi-faceted
diamond. Only when a diamond expert puts that kind of a diamond
under his special magnifying eyeglass is the true beauty and value of
the stone discovered. He will turn the diamond around, carefully
observing all the many different scintillating and fascinating facets. He
scrutinizes it as only a professional in his field of expertise can. Only
he can describe it with genuine authority.

Truth or Distortion
God has many facets to His infinitely more wonderful and exquis-
itely beautiful character, and it’s only when we take the time to study
them all, one by one, dodging none, will we ever be able to fully know
Him as He really is, and effectively make Him known. If we major on
studying only the parts of God’s character that appeal to us the most and
then emphasize them over and above His other characteristics in our
teaching and sharing, we will inevitably be giving a distorted view of
God to others.
I believe the most balanced view of God’s character that is summed
up in one verse of the Bible is found in Jeremiah 9:24: “Let him who
glories, glory in this, that he understands and knows Me, that I am the
128 The Fire of God

Lord, exercising loving kindness, judgment and righteousness in the

earth. For in these I delight says the Lord.”
Loving-Kindness Judgment Righteousness
(longsuffering and merciful) (justice) (holiness)
So, God delights equally in displaying Himself in these three main
attributes from which all His other attributes flow. When we major on
any one of them more than another, we obviously have an unbalanced
view of Him, which inevitably produces constant confusion or incorrect
descriptions and explanations of Him.
From God’s viewpoint, the subject of Himself as a God of Judg-
ment is all too seldom spoken about today, and as a result many people
are ignorant. “But My people do not know the judgment of the Lord”
(Jeremiah 8:7).
In Jeremiah 5, God goes to great lengths to explain His justice
when operating in judgment. I love the way God links the subject of His
judgment with pursuing truth, when He tells His people to look every-
where and see if we can find anyone who“executes judgment, who seeks
truth” (Jeremiah 5:1).
If we really want to know the truth about who God is, we must
study and embrace His judgment equally along with His other attributes.
It also means that when we have to exercise judgment we must be zeal-
ous to have all the facts before we do.
Then in Jeremiah 5, verses 4 and 5, God goes further and makes
some rather startling statements about spiritual maturity and the lack of
it: (1) People who don’t understand the judgment of God are both fool-
ish and don’t know the way of the Lord. (2) Truly great men know both.
Think about that. “Therefore I said, Surely these are poor; they are fool-
ish; for they don’t know the way of the Lord, the judgment of their God.
I will go to the great men and speak to them, for they have known the
way of the Lord, the judgment of their God.”
I have studied and taught extensively from God’s Word for many
years on God’s greatness, God’s love, His holiness, His faithfulness, His
mercy, His justice, His peace, the joy of the Lord, the glory of God, the
power of God, the sovereignty of God, the understanding and tenderness
of God as the lover of our souls. I cannot afford not to study and speak,
 T H E FI R E OF GO D IN JU D G M E N T 129

and now write, on His judgment and wrath if I want to truly know Him
and make Him known. And I do!
As the Lord Jesus was the express image of the Father, we study
Jesus’ life on earth to know what God is like. He manifested every attrib-
ute of God’s character as Son of Man, including His judgment and
wrath. Some examples are:
(1) When Jesus often vehemently confronted hypocrisy in the
Pharisees.
(2) When trading in the Temple took priority over prayer, Jesus
took a whip, overturned the moneychangers, and drove out
those who bought and sold.
(3) When Jesus cursed the fig tree.

Understanding God’s Justice Is Pivotal

Before we look into God’s Word about the fire of God in judgment,
I believe we need to stop and think about God’s justice. Studying the jus-
tice of God has been one of the most rewarding biblical pursuits of my
life. It has been pivotal to my search for the knowledge of God in order
to make Him known. Further than that, I believe we will never under-
stand God or His ways without studying His justice. At the same time,
we discover that one of the most intriguing aspects of God’s character is
His incomprehensibility. As much as it is exciting to be on a journey of
discovering as much as there is to know about God, I again stand in awe
when He says “that as far as the heavens are above the earth, so far are
My thoughts and ways above yours” (Isaiah 55:8). “And My ways are
past finding out” (Romans 11:33). That mystery is a part of God’s very
Being; it puts Him in a class totally like no other.
I had already written most of this section on the fire of God’s judg-
ment, when I awoke one morning and, before rising, the Holy Spirit
clearly instructed me to include a section on God’s justice. I immediately
understood why, because of what I have just shared.
God’s righteous judgments for our sins were put upon Jesus at
the cross. That punishment was willingly taken by our Savior as He
became sin for us. God’s judgment for sin was fully atoned for, by
Jesus’ shedding His blood at Calvary for all of us as sinners. Through
130 The Fire of God

our confession and repentance of our sinful nature and all its activi-
ties, we are completely forgiven by Him. Jesus cleanses us and gives
us eternal life.
But we are all responsible for our ongoing thoughts, words, and
actions, and will one day have to give an account of them to Jesus, to
whom God has assigned the authority of all judgment: “The Father…has
given [Jesus] authority to execute judgment…. Because He is the Son of
Man” (John 5:26; Acts 10:42; 17:31). “God will bring to judgment both
the righteous and the wicked, for there will be a time for every activity,
a time for every deed” (Ecclesiastes 3:17).

Judgment Day for Christians

At the judgment seat of Christ, every born-again believer will be
judged by what the Lord Jesus Christ has authorized to be written in the
records about our lives from the vantage point of knowing and seeing
everything. “For there is nothing that is covered that will not be
revealed, nor hidden that will not be known” (Luke 12:2)—that means,
every sin since our conversion, that we are aware of and have not
repented of and made restitution for, as directed by the Holy Spirit. It
means sins of omission as well as commission.
And the final test will be by the fire of God’s judgment where our
motives, words, and actions will be tried according to our privileges,
opportunities, and potential. “Each one’s work will become clear, for the
Day will declare it, because it will be revealed by fire; and the fire will
test each one’s work, of what sort it is” (1 Corinthians 3:13).
The following will be disclosed:
• What we did that related to eternity and will last throughout
eternity.
• What was done in obedience, solely to God’s directions and
in His timing—devoid of presumptions.
• What was done according to God’s character and His ways,
from His Word, (not necessarily the traditions, good ideas,
liturgies, and schedules of men).
• What was done that brought glory to the Name of the Lord
alone.
 T H E FI R E OF GO D IN JU D G M E N T 131

There is a solemn warning to all of us from First John 2:28: “And

now little children, abide in Him, so that when He shall appear, we may
not be ashamed [some translations say, “shrink back in terror”] before
Him at His coming.” True “abiding in Him” means that He becomes the
only explanation of what happens spiritually in us and through us at all
times. I call it desperate dependence and released faith. It’s an unbeat-
able combination that produces fruit that remains and by which it is
illogical, insane, and obnoxious to give anyone else the glory other than
our magnificent Master, the Living Christ.
We need to keep linking together in our minds what God repeat-
edly links together in His Word: the judgments of God and the justice of
God. “Shall not the judge of all the earth do right?” (Genesis 18:25)
God “now commands all men everywhere to repent, because He
has appointed a day on which He will judge the world in righteousness
by the man whom He has ordained. He has given assurance of this to all
by raising Him from the dead” (Acts 17:30-31).
Our all-loving, infinitely understanding, deeply compassionate
Heavenly Father yearns over His beloved children and asks us to do
ourselves a favor by preparing ourselves for the Judgment Day. He
doesn’t want us to be embarrassed and ashamed and full of regrets.
Listen to His cry: “Therefore O [My people] I will judge you, each
one according to his ways, declares the Sovereign Lord. Repent. Turn
away from all your offenses; then [unrepented] sin will not be your
downfall” (Ezekiel 18:30 NIV).

God’s Judgment on Man’s Independence

One of the most awesome biblical accounts of the fire of God in
judgment upon spiritual leaders is found in Leviticus 10:1-2. It con-
tains lessons from which we all need to remind ourselves. We sing the
song, “Our God is an awesome God who reigns in heaven above, in
wisdom, power, and love. Our God is an awesome God.” Do we really
understand how His awesomeness can be displayed at times, through
His judgments?
Nadab and Abihu were sons of Aaron and priests who had been
sanctified and set apart by God for ministering to God and then to the
132 The Fire of God

people, in daily duties in the Temple. One day, their father Aaron had
lifted his hands toward the people and blessed them, having just offered
the sin offering, the burnt offering, and the peace offering to the Lord on
behalf of the people. Everything was going according to God’s plans
with blessings abounding, and God decided to display His glory to
everyone by sending fire down from Heaven which consumed the burnt
offering and the fat on the altar, bypassing all human involvement. This
was not your everyday occurrence, but a truly breathtaking encounter
with Almightyness that caused them all to shout out loud and fall down
flat on their faces on the ground.
However, by their subsequent actions, Nadab and Abihu were obvi-
ously not operating in the fear of the Lord and certainly didn’t have the fear
of God in their hearts. They decided to do their own thing by taking their
censers and putting their own fire in them and then placing incense on
them (without having any direction from the Lord to do so), manifesting
the sins of independence and presumption. Both are based in pride.
God’s reaction was immediate. No second chances. “So fire went
out from the Lord and devoured them, and they died before the Lord”
(Leviticus 10:2). God’s Word calls it “profane fire” that they were bring-
ing before the Lord. If the fire of the Holy Spirit’s power is not what
we’re by faith receiving and depending upon when we’re ministering to
God and to others, we’re not only useless, but we’re giving a distorted
view of God to people through our lack of authority in ministry. God
doesn’t anoint phoneys.
That’s why God explained His acts of judgment to Moses by say-
ing, “‘By those who come near me I must be regarded as holy; and
before all the people I must be glorified.’ So Aaron held his peace”
(Leviticus 10:3). Aaron got the message; that’s why he was silent. There
was nothing to defend.
An un-anointed servant of God distorts the character of God to the
people. Those of us who minister are to “speak as the oracles of God. If
anyone ministers, let him do it with the ability which God supplies, that
in all things God may be glorified” (1 Peter 4:11). God can only be glo-
rified when He’s the only explanation of what comes through us; through
our total submission, dependence, obedience, and faith.
 T H E FI R E OF GO D IN JU D G M E N T 133

We need to make sure we’re fulfilling the following conditions for

ministry, from God’s perspective. We need to know we:
(1) Are called of God to the ministry assignment we’re in.
(2) Are functioning in our God-given giftings and ministries, in
joyful submission to the leadership to which God has
assigned us.
(3) Have a clean heart and a yielded will to God, motivated by
love to Him and the people to whom we are serving.
(4) Are daily being empowered by the Holy Spirit with full
understanding that we’re utterly useless without Him.
(5) Are being obedient to revealed truth from God’s Word and the
promptings of the Holy Spirit.
(6) Are speaking only when and where He directs, the specific
message He directs us to give from His Word, through seek-
ing His face, and living each message as a way of life.
If, dear reader, you know you’re honestly not fulfilling those con-
ditions, why don’t you thank God for His mercy for this wake-up call
and tell Him you won’t go on faking it in ministry; that you will become
real? Ask God for the fire of His Spirit in conviction and purifying, and
tell Him you’re through with offering your own (profane) fire before the
Lord. Then ask Him to drench you in His holy fire that enables and
empowers you to represent Him to others as He really is. The more we
investigate the subject of the fire of God in judgment, the more we see
the need to take it seriously.
The fire of God consumed some of the Israelites because of their
complaining and murmuring and was only stopped by Moses’ interces-
sion on their behalf (see Numbers 11:1-2). God’s attitude toward the sin
of complaining is the same today. It’s obnoxious to Him. The antidote is
a lifestyle of expressing thankfulness to God at all times. We have a mil-
lion reasons for doing so. My precious mother gave me an exceptional
inheritance of always being thankful.

God’s Judgment on Idolatry

God’s intention and longing is to manifest His presence in blessing
upon the creatures He created, but if they willingly reject His rulership
134 The Fire of God

and choose their own way, they’ll experience the hand of God in judg-
ment (see Deuteronomy 28:15-68). Tragically, this scenario is often
repeated in the Bible. When the people of God turned from Him, they
inevitably turned to idolatry. This in turn provoked God to release the
fire of God in judgment.
In fact, there’s a strong link in the Word of God between the fire
of God and idols. Let’s look at some.
In Deuteronomy 13, God warns His people, that if anyone, without
exception, ever entices them to serve other gods, they are to put that per-
son to death. God goes on to instruct that if His people find a group of
people among their own who have gone out to people of another city and
sought out other idols, then all the inhabitants and livestock of that city
are to be destroyed. Then all the plunder must be burned with fire so that
“none of the accursed things shall remain in your hand, that the Lord
may turn from the fierceness of His anger and show you mercy”
(Deuteronomy 13:17).
God reveals His attitude again toward idolatry in Joshua 7:24-26
when Achan confessed to the sin of covetousness by taking the clothing,
silver, and gold from the spoils of victory, when God had said the peo-
ple were to take nothing. God called it taking “the accursed things,” and
the punishment was being stoned and then burned with fire.
God links idolatry with covetousness in Ephesians 5:5: “Be sure of
this, that no immoral or impure man, or one who is covetous [that is an
idolater] has any inheritance in the Kingdom of Christ and of God.” God
repeats the same truth just as strongly in Colossians 3:5. In First Chron-
icles 14:12, when God defeated the Philistines at Baal Perazim, David
instructed the people of God to burn all the enemies’ idols with fire.
We must understand that God’s judgments on all forms of idolatry
come from His fervent love for His children, which manifests itself in a
fierce jealousy over them. Exodus 34:14 says, “You shall worship no
other god, for the Lord, whose name is Jealous, is a jealous God.”
Zechariah 8:2 says, “I am zealous [or jealous] for Zion with great zeal;
with great fervor I am zealous [or jealous] for her.”
I love that about God. I think it’s wonderful that He wants my undi-
vided devotion; that my love for Him means that much to Him. What
 T H E FI R E OF GO D IN JU D G M E N T 135

security! What incentive to express my love to Him more ardently—the

lover of my soul, the supreme love of my life.

Subtle Forms of Idolatry

You may be thinking that you can’t relate to the fire of God’s judg-
ments I have listed. As we look further into the Scriptures on the subject
of idolatry, we discover there are many ways in which this prevalent sin
manifests itself—often very subtly.
An idol is something or someone who takes a priority place in my
life to the Lord Jesus, either in my thinking, my time, my affection, my
loyalty, or my obedience. What thrills us the most? What do we talk
about the most? What fulfills us the most? What absorbs the majority of
our thinking time? Stop and think about these questions and answers.
Most people evidence a far greater love for other pursuits than the
pursuit of God. The following would be typical of many: the pursuit of
sports, pleasure, and leisure-seeking, fame, food, sex, education, hob-
bies, lust for power, making money, more possessions, and entertain-
ment. Every Christian would do well to take an honest look at that list,
take inventory, and respond to God accordingly. That means asking God
to correct us by His Spirit if any of those areas of idolatry apply to us
personally, and repent before Him (see Jeremiah 14:7, 20-22).
I had to repent of spending too much time looking for bargains
at garage sales and quality secondhand stores. The desire was out of
all proportion and needed dealing with for what it was—a bondage.
Repentance brought wonderful and permanent freedom through facing
the truth.

Idolatry and the Heart

Idolatry is related to heart estrangement from God. God said to
Ezekiel, when some of the elders of Israel came to ask the prophet ques-
tions, “These men have set up their idols in their hearts, and put them
before them that which causes them to stumble into iniquity…. I the Lord
will answer him who comes according to the multitude of his idols that I
may seize [them] by their heart, because they are all estranged from Me
by their idols” (Ezekiel 14:1-5). And then,
136 The Fire of God

“I will set my face against that man and make him a sign and a
proverb and I will cut him off from the midst of My people. Then you
shall know that I am the Lord” (Ezekiel 14:8).
Idolatry is the most subtle of all sins. It lurks in the most unlikely
places. I have found it is related more to the ministry God has given me,
than anything else in my life. I will illustrate. It was a Friday evening at
the end of an intense week of ministering daily at a spiritual leadership
conference in the U.S.A. I was spending the evening and the next day in
the home of the pastor and his wife who had convened the conference
before flying to my next speaking assignment.
Exhausted, and relieved to have a break from the spiritual respon-
sibilities, I crashed onto one of the sofas in their living room and said,
“This is the highlight of the week for me.” A little while later, I soaked
in a hot bath, and as I was getting dressed again, knocked one of my lit-
tle toes on an iron bed frame. Immediately I was aware of two things: (1)
My toe was damaged to the extent that I couldn’t walk. (2) The Holy
Spirit convicted me of what I had said when I sprawled out on the sofa
earlier. I had full understanding that God was not allowing me to get
away with the fact that I had placed, in value, having some leisure time
above the enormous privilege of being used by Him to teach His truths
and lead spiritual leaders in some powerful moves of His Spirit during
that week.
I repented immediately and made restitution to the pastors and one
of the other speakers who was also staying in their home, all of whom
had heard what I had said. I left early on Saturday evening, walking with
crutches to my next plane, humbled, chastened, and grateful for the rev-
elation of the idolatry of some leisure time, which I had all out of pro-
portion. I was learning that the privilege of serving Jesus is higher than
the price—no matter how high.
There were times when I had said, “The nearest thing to Heaven is
a day at home,” during the decades I spent traveling and teaching the
Word of God internationally…until the day came when the Holy Spirit
corrected me by reminding me that the nearest thing next to Heaven is
doing the will of God, instantly, joyfully, and wholly, regardless of where
I am. Again, repentance brought the forgiveness I needed.
 T H E FI R E OF GO D IN JU D G M E N T 137

God’s mind in relation to our idolatry is vividly revealed in Jere-

miah 2:11: “Has a nation changed its gods, which are not gods? But My
people have changed their Glory for what does not profit.” And then
comes a disclosure of God’s heart in His reaction to the insanity of our
choosing to put anything before Him. Listen to His horrified response:
“‘Be astounded, O heavens, at this, and be horribly afraid; be very des-
olate,’ says the Lord. ‘For My people have committed two evils: They
have forsaken Me, the fountain of living waters, and hewn themselves
cisterns—broken cisterns that can hold no water’” (Jeremiah 2:12-13).
You notice that God didn’t say His people had forsaken serving Him.
They had forsaken Him. He had ceased to be their passion for living—
their first love.

Where Is Our Priority of Focus?

I believe the most subtle of all idols is the preoccupation with our
ministry responsibilities, at the expense of a delighted, devotional, inti-
mate love relationship with the Lord. I have to guard against that all
the time—especially when I’m absorbed in a big writing project, as I
often am. Or, I’m searching the Scriptures and working on a new mes-
sage and can get so totally immersed, that I hardly come up for air. So
I’m preaching to myself. You’re welcome to listen in. Be my guest.
Hopefully you’ll get something out of it that not only rubs off, but
sticks permanently.
Perhaps you can’t relate with illustrations from a Bible teacher and
author. How about this one? A friend of mine told me that a fire broke
out in her sewing room one day. She said that it didn’t take her long to
understand what God was trying to teach her. The many hours she spent
in that room were deterring her from fulfilling God’s priorities for her
life. Repentance was the answer, which meant a change of life.
On two different occasions when counseling Christian business-
men, both of them asked me the same question: “How do I overcome
the fact that every time I read the Bible before going off to work, my
mind keeps wandering off onto the appointments I have for that day?
I feel guilty and keep trying to concentrate, but the same patterns
keep occurring.”
138 The Fire of God

I said to each man, “Obviously the predominant focus of your

life is being successful in business, and the daily reading of the Bible
is something you do because you know that’s what you’re supposed to
do. But you’re missing the purpose as to why you have a Bible. When
your goal in life is to be conformed to the image of the Lord Jesus;
and your priorities in life revolve around getting to know God’s char-
acter and His ways, you’ll discover that quality time daily in God’s
Word is absolutely essential to fulfill those priorities. The Lord Jesus
is the Living Word.”
Both men knew I had spoken the truth and were faced with making
the choice of whether business pursuits were going to remain their idol,
or they would repent and give God His rightful place. Their honest and
sincere responses encouraged me to believe that major heart changes
took place in both their lives.
God’s wrath, in the Bible, is always judicial. That means the wrath
of God administers justice. His judgment and wrath are part of His awe-
some holiness and absolute justice. Isaiah 5:16 says, “But the Lord of
Hosts shall be exalted in judgment, and God that is holy will be sancti-
fied in righteousness.”
A.W. Tozer says:
God’s wrath is His utter intolerance of whatever degrades and
destroys. Wherever the holiness of God confronts unholiness
there is a conflict. God’s attitude and action in the conflict are
His anger. To preserve His creation, God must destroy what-
ever would destroy it. Every wrathful judgment of God in the
history of the world has been a holy act of preservation. In His
love and mercy He tells us “to flee the wrath to come.”38
God’s judgment comes because of willful sin, and sin is the most
destructive force. The suffering from judgment is meant to deter us from
further sin. Judgment, therefore, is an act of God’s love.

God’s Love Displayed in Judgment

Why do we hear so little about God’s love displayed in judg-
ment? Is it because we don’t understand how these two aspects of God
go together?
 T H E FI R E OF GO D IN JU D G M E N T 139

God can only love us as perfectly as He is holy. “For You alone are
holy” (Revelation 15:4). God is only as just as He is holy. “He is the
Rock, His work is perfect; for all His ways are justice, a God of truth and
without injustice. Righteous and upright is He” (Deuteronomy 32:4). His
judgments are a reflection of His perfect love and perfect justice.
Remove God’s judgments and justice and we’re left with nothing
more than a celestial Santa Claus-type of a god. That image is light years
away from the awesome God of the Bible, who says, “The Lord shall
judge His people. It is a fearful thing to fall into the hands of the living
God” (Hebrews 10:30-31).
When we major on God’s mercy, and minor on God’s judgments,
we avoid taking verses like Jeremiah 5:22 seriously: “‘Do you not fear
Me,’ says the Lord. ‘Will you not tremble at My presence?’” We can only
respect God, take Him seriously, worship and obey Him to the deepest
degree that we understand every aspect of His awesome Personhood,
which includes His judgments.
Paul gave a significant and profound testimony when he stated
in Acts 20:26-27, “Therefore I testify to you this day that I am inno-
cent of the blood of all men. For I have not shunned to declare to you
the whole counsel of God.” In the next verse, Paul makes it clear that
he was addressing spiritual leaders when he gave this powerful testi-
mony. “Therefore take heed to yourselves and to all the flock, among
which the Holy Spirit made you overseers to shepherd the church of
God” (Acts 20:28).
As teachers of God’s Word, every one of us will give an account at
the Judgment Seat of Christ as to whether we avoided studying and then
teaching on the judgment of God, or not. And whether it was kept in bal-
ance with His mercy and grace. Food for thought!

God’s Mercy and Judgment

The fire of God’s judgment along with His justice and mercy are
vividly displayed in the account in Genesis 18 and 19 of Abraham’s inter-
cession, and the destruction of Sodom and Gomorrah, and in Ezekiel
16:49. The fire of God’s judgment fell because of the blatant, unrepented-
of sins of pride, laziness, overeating, idolatry, sexual perversion, and lack
140 The Fire of God

of concern for the poor and needy. Genesis 18:20 says their sins were
very grave in God’s sight.
God’s great mercy was first of all revealed by His response to
Abraham’s attempts at interceding to God for Sodom and Gomorrah to
be spared from annihilation. God said He would spare the cities if ten
righteous persons were found. It is important to observe that God didn’t
terminate His conversation with Abraham concerning his request. I
believe Abraham stopped short of continuing to ask God for a display of
His mercy. He asked only six times. Seven is the number of completion.
We know from studying the life of Moses as an intercessor for the chil-
dren of Israel that Abraham could have gone further. Moses must have
had a greater revelation of the mercy of God, which produced greater
boldness, persistency, and faith.
God’s great mercy was also revealed to Lot and his family. Even
when they were so reluctant to obey the angels’ orders to flee for their
safety, the Bible says the angels took hold of their hands and pulled them
out of the city. It is also significant to note that Lot and his family’s
escape was as a direct result of the mercy of God extended to them,
because of their relative Abraham’s life and fervent prayers to God. (See
Genesis 19:29.)

The Balance of God’s Character in Revival Teaching

The more thoroughly we study the history of revivals and spiritual
awakenings over the centuries, the more readily we discover that God’s
character was proclaimed with God’s love and mercy being balanced
with God’s holiness and judgment. However, only God knows which
particular facets of His character need emphasizing at any particular
time. Anyone who has studied spiritual awakenings knows that one of
the messages that was uniquely used of God to bring multitudes into His
Kingdom was when Jonathan Edwards frequently preached on “Sinners
in the hands of an angry God.”
Now that’s not the title that many of us, myself included, would
choose today. In fact, it’s probably the last title we would want to use.
But God poured out His Spirit on the preacher, his message, and then the
 T H E FI R E OF GO D IN JU D G M E N T 141

audiences just referred to, that produced the kind of depth of repentance
that we seldom see or hear about today.
I took particular note when studying the Brownsville revival in
Florida, U.S.A., that evangelist Stephen Hill’s preaching, which was so
mightily used of God to bring about permanent change in both Chris-
tians and non-Christians, centered around the love of God, the holiness
of God, and repentance of sin. In a recent conversation with that dear
man of God, he and I were mutually encouraging each other about the
importance of preaching and teaching these three aspects of truth. By
the way, there’s a fire in Stephen Hill’s eyes. To me, the explanation is
simple. He has repeatedly seen aspects of the glory of God…and he’s
ruined for the ordinary!
In the Hebrides revival (off the coast of Scotland), which was used
of God to change the culture, not just the church, the emphasis of the
Rev. Duncan Campbell’s preaching was the holiness of God and deep
repentance of sin.
The Welsh revival and spiritual awakening was characterized by
intense agony of soul as people came under the convicting power of the
Holy Spirit, which manifested in wailing cries that pierced the air and
finally produced repentance of sin that was life-changing. This was
inevitably followed by outbursts of joyous songs of worship and praise to
God that were sustained throughout that history-making season.
Charles Finney taught on the holiness of God and the desperate
need for repentance of sin…because our loving God is also a God of
judgment in order to be just. It was not unusual during Finney’s preach-
ing for the conviction of sin to be so deep that he would temporarily
have to stop preaching because the noise of the people’s brokenness
before God drowned out Finney’s voice.
Some of the reasons why, I believe, that kind of conviction is so
rare today would be:
(1) Because there are relatively few preachers/teachers who teach
the depth of God’s holiness from His Word.
(2) Because relatively few teach the real meaning of repentance,
and the priority place it had in Jesus’ ministry. Jesus taught
His disciples to teach repentance. It was the first message
142 The Fire of God

Jesus taught (see Matthew 4:17) and before He ascended into

Heaven, He commanded “that repentance and remission of
sins should be preached in His name to all nations” (Luke
24:47). Peter preached it in the revival recorded in Acts 2:38
and the apostles continued to preach it.
(3) Because the judgment of God is rarely taught.
(4) Because so little faith-filled intercession goes up before the
Lord for depth of conviction to take place.
(5) When the love of God is taught, so few times is it coupled
with the truth that “The goodness of God leads you to repen-
tance” (Romans 2:4).

Importance of Manifesting the Fruits of the Spirit

We know from First Corinthians 13:1-3 that the love of God, in and
through us, is a priority, but we’re seldom taught that we’re only as lov -
ing as we are humble. The deepest repentance needed is always in rela-
tion to pride—always! Pride is our greatest enemy, not the devil.
God’s Word clearly states that the Day of the Lord is coming when
we least expect it, when “the heavens will pass away with a great noise,
and the elements will melt with fervent heat; both the earth and the
works that are in it will be burned up” (2 Peter 3:10). God wants us to
so believe in these pre-determined historic facts that it will motivate us
to live holy lives in readiness for the time when we will live and reign
with Him in His new Kingdom, where there is a new Heaven and a new
earth where righteousness reigns. What a prospect!
The apostle Peter goes on to say, in verse 14, that when we live
our lives with this great anticipation, it should cause us to make sure
we have no unrepented sin, and that our lives are manifesting the
peace of God. If we’re always talking about the stress we’re under and
the negative effect it has upon us, we’re obviously not experiencing
God’s peace. That means we need to repent of not receiving God’s
promised grace in our circumstances. Remember, He gives it to the
humble! (See James 4:6.)
God’s grace and peace are inevitably and significantly linked
together in God’s Word. When Paul and Peter and John greeted the
 T H E FI R E OF GO D IN JU D G M E N T 143

believers by letters of exhortation, they said, as a way of life, “May grace

be unto you and peace from God the Father.” [These words are frequently
quoted in the Epistles.] My understanding of God’s grace is that it is the
supernatural ability to cope in difficult circumstances, with praise on our
lips, thankful hearts, and peace of mind. We either have it, or we don’t.
The nearer we get to the day “when the Lord Jesus is revealed from
Heaven with His mighty angels in flaming fire taking vengeance on
those who do not know God and on those who do not obey the gospel of
our Lord Jesus Christ” (2 Peter 3:7-8), the more we need to be vigilant
about fulfilling God’s conditions to be manifesting the fruit of the Holy
Spirit, called peace, regardless of the circumstances. It’s one of the
strongest evidences of the life of the Lord Jesus in us, to non-believers.
Satan cannot fake it.
Paul tells us in verse 12 of Second Thessalonians 3, that the rea-
son for everything he’s been writing to the Thessalonian believers
about is, “that the name of the Lord Jesus Christ may be glorified in
you and you in Him.” And then he explains to them and us, how that
will take place: “according to the grace of our God and the Lord Jesus
Christ” (2 Thessalonians 3:12).

God’s Righteous Judgments

In Isaiah 66, God gives us some understanding of His ways in
judgment, rewarding those who adhere to His priorities and equally pun-
ishing those who don’t. In verse 2, after speaking of His unparalleled
greatness, God describes the person who impresses Him: “But on this
one will I look [gets His attention]; on him who is poor [knows he has a
need] and a contrite spirit [one who lives a life of repentance of sin] and
who trembles at My Word [has the fear of the Lord upon him, takes Him
seriously and obeys Him at any cost].”
In contrast, in Isaiah 66, verses 3 and 4, God describes those who
live according to their own rules and disregard God’s instructions and
terms, and consequently come under His righteous judgments: “So I
will choose their delusions, and bring their fears on them; because
when I called, no one answered, when I spoke they did not hear; but
they did evil before My eyes, and chose that in which I do not delight”
144 The Fire of God

(Isaiah 66:4). In verses 5 and 6, God encourages all those who have
been misjudged by others in the Body of Christ for obedience to Him,
that He will vindicate them in His time. That’s also part of His righteous
judgments. Praise His wonderful Name!
In Isaiah 66:7-13, God describes to us the process of allowing the
Holy Spirit to conceive a burden for revival praying in us, and the cost
of bearing the burden, and travailing until God answers. “For as soon as
Zion [the people of God] was in labor, she gave birth to her children”
(Isaiah 66:8). He also explains that as a God of justice and righteous
judgment, there will always be fulfillment, never a still-birth. How faith-
ful He is! “‘Shall I bring to the time of birth, and not cause delivery?’
Says the Lord” (Isaiah 66:9).
Then in verses 14-17, God explains His righteous judgments on
those who rebel against His revealed plan for their salvation. That is
where God separates the tares from the wheat. “The hand of the Lord
shall be known to His servants. And His indignation to His enemies”
(Isaiah 66:14).
God does it by demonstrating that He’s the God who answers by
fire. “For behold the Lord will come with fire and with His chariots like
a whirlwind, to render His anger and fury, and His rebuke with flames
of fire. For by fire and by His sword the Lord will judge all flesh; and the
slain of the Lord shall be many” (Isaiah 66:15-16).

God’s Eternal Judgments Are Completely Righteous

We find that the righteousness of God’s judgments are spelled out
with stark reality and clarity in the Book of Revelation. In Revelation
14:6, we read that there will be an “angel in the midst of Heaven having
the everlasting gospel to preach to those who dwell on the earth—to
every nation, tribe, tongue and people—saying with a loud voice, ‘Fear
God and give glory to Him, for the hour of His judgment has come; and
worship Him who made Heaven and earth, the sea and springs of
water.’ ” That means, everyone will have the chance in God’s economy to
submit to Him and His plan of salvation and to be spared eternal judg-
ment. This truth is promised again in Matthew 24:14: “And this gospel
 T H E FI R E OF GO D IN JU D G M E N T 145

of the Kingdom will be preached in all the world as a witness to all

nations, and then the end will come.”
In Revelation 4:9, another angel is written about who just as clearly
announces with a loud voice that:
If anyone worships the beast and his image and receives the
mark on his forehead or on his hand, he himself shall also
drink of the wine of the wrath of God, which is poured out full
strength into the cup of His indignation. He shall be tor-
mented with fire and brimstone in the presence of the holy
angels and in the presence of the Lamb. And the smoke of
their torment ascends forever and ever; and they have no rest
day or night who worship the beast and his image, and who-
ever receives the mark of his name.
I have purposely spelled out every word of that horrendous warn-
ing, because it is truth. And because I can’t bear to think that anyone
would read this book and not have the opportunity to know what the
opportunities and options are. One is to choose submission to Jesus
Christ, God’s Son, and His plan of salvation. The only other option is to
reject Christ’s offer of eternal life by not receiving the Lord Jesus Christ
by faith as your Savior and Redeemer and not making Him Lord of your
life, and then suffer the consequences that are described above.
We either choose Christ’s plan for our lives, which produces eter-
nal life, or we choose satan’s plan, which will produce everlasting sepa-
ration from God, and be subject to His judgments. We do ourselves the
ultimate favor by choosing Christ, the only One who said, “I am the way,
the truth and the life” (John 14:6).
In Revelation 14:18 we read about an angel who was given power
over fire, and again in Revelation chapter 15, we see that fire is an inte-
gral part of God’s judgments. This time they are described in very
unusual imagery. John saw:
Something like a sea of glass mingled with fire, and those
who have the victory over the beast, over his image and over
his mark and over the number of his name, standing on the
sea of glass, having harps of God. And they sing…“Great
and marvelous are Your works, Lord God Almighty! Just and
146 The Fire of God

true are Your ways, O King of the saints! Who shall not fear
You, O Lord, and glorify Your name? For You alone are holy.
For all nations shall come and worship before You. For your
judgments have been manifested” (Revelation 15:2-4).
If that isn’t dramatic enough, what follows in chapter 16 is an
increase of an utterly awesome display of God’s wrath, glory, and power
as seven angels dispense God’s judgments upon the earth.
The first angel poured out his bowl of the wrath of God and
loathsome sores came upon those who had rejected God’s offer of His
Son. The second angel’s action caused the sea to become blood and
every living thing in the sea died. Then, after the third angel poured
out his bowl on the rivers and springs of water and they became blood,
the angel declared the righteous judgments of God. He said, “You are
righteous, O Lord, the One who is and who was and who is to be,
because You have judged these things. For they have shed the blood of
saints and prophets, and You have given them blood to drink. For it is
their just due” (Revelation 16:5-6).
Here again, God is reiterating the truth that the law of sowing and
reaping is inevitable. In verse 7, another angel affirms the justice of God
by saying, “Even so, Lord God Almighty, true and righteous are Your
judgments” (Revelation 16:7).
So deep is man’s blatant rebellion against God’s rulership of his
life, that even when the fourth angel was given the power to cause the
sun to scorch men with great heat, the Bible says, “and they blasphemed
the name of God who had power over these plagues; and they did not
repent and give Him glory” (Revelation 16:9).
Again when the fifth angel caused pain to come upon people so
that they gnawed their tongues because of its intensity, the Bible says
they still blasphemed God and did not repent of their deeds. Then, when
the greatest earthquake took place that has ever occurred since men were
on the earth, which cause the islands and mountains to disappear, and
enormous weights of hail rained down from Heaven, in verse 21 we’re
told that man’s reaction was still to blaspheme God, rather than repent of
their sin. Are you, dear reader, beginning to more clearly understand the
righteous fire of God in judgment?
 T H E FI R E OF GO D IN JU D G M E N T 147

One of the most awesome and breathtaking descriptions of our

magnificent Master, the Lord Jesus, in the fire of His judgments is
found in Revelation 19:11-16:
Now I saw heaven opened, and behold a white horse. And He
who sat on Him was called Faithful and True, and in right-
eousness He judges and makes war. His eyes were like flames
of fire, and on His head were many crowns. He had a name
written that no one knew except Himself. He was clothed with
a robe dipped in blood, and His name is called The Word of
God. And the armies in heaven, clothed in fine linen, white
and clean, followed Him on white horses. Now out of His
mouth goes a sharp sword, that with it He should strike the
nations. And He himself will rule them with a rod of iron. He
himself treads the winepress of the fierceness and wrath of
Almighty God. And He has on His robe and on His thigh a
name written: KING OF KINGS AND LORD OF LORDS.
Now that’s a stunning description of the ruling, reigning Monarch
of the universe in His supreme authority and magnificent splendor, with
an aura of mystique, “He had a name written that no one knew except
Himself” (verse 12) along with His known names, King of Kings and
Lord of Lords. That is the One before whom I find myself trembling and
standing in speechless awe and breathtaking silent worship.
This is the One, in His absolute justice and righteous judgment,
who ultimately captures the beast and the false prophet and casts them
alive into the lake of fire burning with brimstone. And then He kills
the kings of the earth and their armies who came to make war against
Him, with the sword that proceeded from His mouth. That’s the lion of
the tribe of Judah roaring with divine authority and executing it with
God power.
For a thousand years satan will be chained and cast into the bot-
tomless pit which will be sealed (see Revelation 20:2). Then he will be
released for a time and will deceive the nations and gather them to war
against God’s people. But the fire of God’s judgment will then come
down from God, out of heaven and devour them (see Revelation 20:7-9).
148 The Fire of God

Finally, the liar, the deceiver, the destroyer, the accuser, the divider,
the tempter—satan himself, the ultimate rebel—will be cast into the lake
of fire and brimstone where the beast and the false prophet are. And they
will be tormented day and night forever and ever. That’s total justice and
righteous judgment.
How dare any creatures of the dust have the audacity to think they
can oppose the One who had the first word in creating the universe—the
One who upholds it by the word of His power—the One who will have
every other word needed to cause every person in it to ultimately bow
their knees and open their mouths to acknowledge that Jesus Christ is
Lord to the glory of God! Again, I tremble before His magnificent,
matchless, majestic presence in awestruck silent worship.
At the great white throne of judgment, the Bible gives us a descrip-
tion of what I consider to be the ultimate display of God’s awesome
power. In Revelation 20:11 we read that John saw a preview of this his-
toric event. He said, “I saw a great white throne and Him who sat on it,
from whose face the earth and heaven fled away. And there was no place
for them.”
Please think with me about what you’ve just read. This mind-bog-
gling Being is so indescribably powerful that He doesn’t have to blink an
eyelid, speak a word, or move a muscle. He is so transcendingly awe-
some, other-worldly, nothing-to-be-compared-with, in spacey power,
that the heavens and earth disappear when His face shows up!!
The ultimate righteous judge of all the universe took His place
and judged all the dead from the land and the sea by what had been
recorded in the books about each one’s works (see Revelation 20:13).
“Then death and Hades were cast into the lake of fire….And anyone
not found written in the Book of Life was cast into the lake of fire”
(Revelation 20:14-15).
Because the heaven and earth and sea disappeared, God created
new ones (see Revelation 21:1) to contain “the holy city, New Jerusalem
which comes down out of Heaven from God, prepared as a bride
adorned for her husband” (Revelation 21:2).
Then we read the ultimate comfort statement of all time for those
who have made Jesus Christ the Lord of their lives and experienced
 T H E FI R E OF GO D IN JU D G M E N T 149

suffering. “And God will wipe away every tear from their eyes; there
shall be no more death nor sorrow nor crying. There shall be no more
pain, for the former things have passed away” (Revelation 21:4). WOW!
WOW! WOW! WOW! What an all-conquering, undefeated, victorious
champion Jesus is! What else can we do but adore and worship Him, and
then instantly, wholly, and joyfully obey Him as a way of life?
 SECTION SEVEN

THE F IRE O F G OD
I N P E R S E C U T I O N A N D SU F F E R I N G

I n His faithfulness to His disciples when on earth, the Lord Jesus

warned them and all future disciples that persecution in some
form is part of the price of following Him wholeheartedly. “If the world
hates you, you know that it hated Me before it hated you…. A servant is
not greater than his master. If they persecuted Me, they will also perse-
cute you…. But that the word might be fulfilled which was written in
their law, ‘They hated Me without a cause’” (John 15:18,20,25).
So why are we always amazed when we hear of either the collec-
tive or individual fires of persecution being ignited among Jesus’ dedi-
cated disciples? After all, it’s simply the fulfillment of prophetic
statements. And every seriously committed servant of our Heavenly
Commander-in-Chief should face the reality and possibility of having
the unique honor of suffering for the sake of the gospel.
When the early apostles were imprisoned overnight, released by
an angel, and found themselves on trial again before the Jewish hier-
archy, their response to repeated commands not to teach any more in
Jesus’ name was, “We ought to obey God rather than men” (Acts
5:29). And they proceeded to do so. This resulted in the apostles being
severely beaten.
With Jesus’ words still ringing in their ears, their magnificent
response to this injustice and pain was, “So they departed from the
152 The Fire of God

presence of the council, rejoicing that they were counted worthy to suf-
fer shame for His name. And daily in the temple and in every home,
they did not cease teaching and preaching Jesus as the Christ” (Acts
5:41-42). The same fires of persecution still burn fiercely today in
many parts of the world. And God’s people are responding with the
same kind of Christlike love.

The Fire of God’s Love

Our son-in-law, John Bills, who we call J.B. because our son’s
name is also John, is a leader and teacher in Youth With A Mission. J.B.
has a heart for suffering humanity. He has been on several missionary
journeys to a communist-controlled country to encourage and help pro-
vide for the needs of the pastors and believers where they are frequently
persecuted for their commitment to Christ. The pastors have many
times been imprisoned and mistreated under horrible conditions. One
of those young pastors, who we will call David for security reasons,
was imprisoned and severely beaten before being put in a cell with 14
other people who were there for committing various crimes. None of
them were Christians.
It wasn’t long before David had witnessed to them about the real-
ity of the Lord Jesus and led them all to Christ. It became obvious to the
guards that these prisoners had become Christians, so they decided to
stop David from witnessing by putting him in solitary confinement.
High up on the wall of each cell was a small grated window, which
faced out into the corridor. Each day, David would pray out loud, sing
worship and praise songs to the Lord, and quote as many Scriptures as
he could remember because the guards had taken his Bible and
destroyed it when they incarcerated him. There were other prisoners in
solitary confinement who could hear him, and they would call out, ask-
ing him with whom he was talking? This resulted in David loudly
explaining the way of salvation, and several more prisoners committed
their lives to Christ.
Then one day, this brave pastor heard a faint sound of a woman’s
voice. The more intently he listened he realized that the voice was com-
ing from a small hole on the floor level in the corner of his cell. Because
 T H E FI R E OF GO D IN P ERSECUTION AND S UFFERING 153

there were no toilets in the cells, and David’s cell was at the end of the
corridor, all the human excrement ran through the small holes from the
other cells into his cell. The only way he could hear what the young
woman was asking him, which were questions about his faith in Christ,
and for him to reply, was to get down on his hands and knees and put his
face down on the sewage to speak to her. In this way she heard the way
of salvation and was converted to Christ.
Pastor David had been converted while he was in a refugee camp
in Thailand, during the 80s, where Youth With A Mission workers had
explained to him the way of salvation, and over many months had dis-
cipled him. He was then in his late twenties. At the time of this story
he was now in his early thirties and without his Bible. But each day he
asked God to bring back to his remembrance the wonderful Bible
teaching he had learned from the Y.W.A.M. missionaries.
God answered those prayers, and through those shocking circum-
stances David was able to daily disciple that new convert over many
weeks. Finally they were released from prison. That young Asian pas-
tor and evangelist is a first-class hero of my son-in-law and daughter
and my husband Jim and mine. His life constantly inspires and chal-
lenges us all. He and others have suffered many subsequent imprison-
ments, but Jesus’ promise in Matthew 16:18 is being powerfully
fulfilled in that country: “I will build My church and the gates of hell
will not prevail against it.”
The fires of persecution are no match for the fire of God’s love
when a servant of Christ has asked to be consumed by it with the Holy
Spirit’s flame, “The love of God has been poured out in our hearts by the
Holy Spirit who was given to us” (Romans 5:5).
Dr. A.B. Simpson, a profound Bible teacher, once wrote, “The
Holy Spirit kindles in the soul the fires of love, the flame that melts our
selfishness, and pours out our being in tenderness, sacrifice and service.
And the same fire of love is the fusing, uniting flame which makes
Christians one, even as the volcanic tide that rolls down the mountain
fuses into one current everything in its course.” 39
In one of the apostle Paul’s letters to Timothy, he makes a statement
that we all need to understand about the inevitability of persecution to
154 The Fire of God

those who are willing to make Christlikeness their ultimate goal: “Yes,
and all who desire to live godly in Christ Jesus will suffer persecution”
(2 Timothy 3:12). Sadly, many times that prediction is realized through
others in the Body of Christ. The sure cure is to do what Jesus told us to
do. He said we are to love, bless, and pray for those who persecute us.
Jesus is undoubtedly the ultimate authority on that subject, and when we
choose to obey Him, we discover we’ve tapped into the miraculous.
Jesus, the donor, gives us a heart transplant that heals and frees us from
pain. And it doesn’t cost us a penny. Our part is to ask for it, submit to
the person of the Holy Spirit, believe that He is working in us, and obey
whatever He tells us to do. He will give us opportunities in His way and
time to demonstrate His love through us.
Because the Bible says. “Love never fails,” our Christlike
response to those who have wronged us not only changes us but is often
the very thing that changes them. Some of the greatest miracles I have
personally witnessed and experienced have been through living what I
have just written, because God’s love is the most powerful force in the
universe. It’s irresistible, irreplaceable, immeasurable, unstoppable, and
combustible. It can explode in the midst of the fires of persecution, as
illustrated in the following story.
The fire of resentments can ravage us, or we can submit to the fire
of God to burn them out. We’re either left charred through bitterness or
changed by the fire of God’s holy flame to have Christ’s heart toward
those who have wronged us.
Santosh was an uneducated farmer of an outcast branch of society,
living in a village in Maharashtra, India, who became a devout follower
of the Lord Jesus Christ. A missionary was present at his baptism serv-
ice who invited Santosh and his family to go to a city mission, where
they could learn to read and write, study the Bible, and get better
acquainted with the Lord and His people.
Santosh agreed to go, provided he could find someone to look after
his field and home while they were away. He owned a piece of land
where he grew crops to support his family, along with a few odd jobs of
work. However, one night when he was coming home late from the mar-
ket, he found that all his crops had been set on fire. It was harvesttime
 T H E FI R E OF GO D IN P ERSECUTION AND S UFFERING 155

and he was preparing to start cutting the crops the following week. He
watched as his next year’s supply of food went up in flames.
It was because he had become a Christian. Santosh’s relatives
and neighbors had already beaten him and pulled the tiles off the roof
of his house. His wife had to suffer taunts and insults from the other
women and they falsely accused her of having an adulterous relation-
ship with another man. His children had mud and filth thrown at
them. His young daughter, Shanta, was nearly crushed by a bullock
cart while she was playing on the road. The driver purposely drove
faster to run over her, but God intervened and someone saw her in
time and rescued her.
Through all this persecution, this humble servant of the Lord was
able to receive God’s grace and the accompanying peace of God filled
his mind. He was able to appropriate God’s love, by faith, for his ene-
mies as the Lord had told him to do in His Word. But, when this Christ-
ian farmer saw his family’s year’s supply of food being destroyed before
his eyes, a terrible fear and resentment gripped his heart and he won-
dered what he would do. He looked to God for help.
Then he remembered that in God’s Word it says that all our works
will be tried by fire at the Judgment Seat of Christ. And the fire of God’s
Spirit began to burn in his heart. Questions seared their way into his
thoughts. Had Santosh really given God everything, all that he was and
had, all his possessions? Was he really abandoned to God, to love and
live for Him for Himself alone? Was God sufficient, was He all? Santosh
replied, “Yes, Lord, You can take anything…anything and everything.”
Then it happened.
The fire of God’s Spirit burned to ashes every ounce of bitterness
toward those who had persecuted him, and then filled this lowly, out-
cast Indian believer with the fire of God’s love. As a bonus blessing,
the joy of the Lord overflowed from this heart set free. He raised his
hands and found himself praising God profusely in words he had never
known before.
Santosh explained that he had previously been baptized in water,
but now he knew what it meant to be baptized with the Holy Spirit and
fire. Because of God’s flawless character, He provided for Santosh’s
156 The Fire of God

family in other ways. They went to the city, were taught to read and
write, studied God’s Word, and were better equipped to be a powerful
witness in their village upon returning. God was completely faithful to
meet all their needs in His way and time.40

God’s Sovereignty
I am going to take this opportunity, for the first time in print, to
give the following personal testimony. My conviction is there are times
when God initially fills us with His Spirit and He graces us with another
language to express our praises to Him. And there are other times that
He chooses not to, for His sovereign purposes. A surrendered will does-
n’t dictate the terms. I had been unquestionably filled with the Holy
Spirit, with a totally changed life to validate it, including several of the
other gifts of the Spirit operating freely to bless others, for a full six
years before God released to me the gift of tongues. And I never had the
slightest fear, reserve or unbelief about doing so at any time, in case
some readers may presume that any one of the above was the reason why
it didn’t happen before.
For me, the infilling of the Holy Spirit produced a whole new
passionate desire to know God intimately, plus an insatiable hunger for
His Word, a marked increase in power to witness, and to pray more
effectively for others. I wasn’t short-changed!
Six years later, God came upon me quietly when alone with Him in
prayer and gave me another prayer language. Apart from having another
dimension of praising the Lord, I have found a great benefit has been to
use the gift when interceding for others. In fact, the Holy Spirit has
given me numerous different languages over the intervening years to be
used for that powerful purpose.
My understanding is that the Holy Spirit decides that it is more
productive for His purposes that I, or others with whom I may be
praying, are not cognitive of what He is saying to the Father on behalf
of others. If satanic forces are around, they don’t get in on the secrets
either. All I know is that God’s hand is moved in powerful ways to
meet the needs of the recipients when I obey the promptings of the
Holy Spirit to intercede in that way. It is not an automatic thing with
 T H E FI R E OF GO D IN P ERSECUTION AND S UFFERING 157

me, otherwise it would cancel out my need to be waiting on God for

specific directions in intercession, which produces the ultimate effec-
tiveness. In my book, Intercession, Thrilling and Fulfilling, I address
that important subject in chapter 15.
There was a time in Youth With A Mission when a certain leader
was going through a very difficult time in his marriage. Every few
months he would report on this situation that had arisen and he was at a
loss to know what to do. A few of us had been dealing with this situation
for some time without the needed breakthrough.
At a time when I was overseas, speaking at spiritual leadership
conferences, teamed with other international Bible teachers, an urgent
phone call came through to Loren Cunningham and myself, concern-
ing a serious crisis that had arisen related to the above circumstances.
We were desperate, and knew that desperate prayer was the only
course of action. Having made sure our hearts were clean before God,
and inviting the Holy Spirit to take complete control, we took author-
ity over the powers of darkness in Jesus’ name and silenced them,
should they be around. We then expressed our faith and trust in God
to work mightily through us as we waited on Him for His directions,
presuming nothing.
After a time of silence, to my amazement and somewhat to my
embarrassment, in obedience to the promptings of the Holy Spirit, I
started to speak clearly in the strangest language I had ever heard in
my life. (And I have heard numerous ones.) I continued to do so until
prompted to stop. I was kneeling beside a chair which faced into a
wall on the opposite side of the room from where Loren was kneeling.
He was kneeling before a sofa and had his head buried into it with his
back to me, so I never heard a word that he uttered. When I com-
mented to Loren about the strangeness of my unknown intercessory
prayer language, he announced that he had been given precisely the
same language at the same time. He could hear me but I couldn’t hear
him. We both marveled at the synchronization of the Holy Spirit’s
workings and worshiped God. We sensed that the Holy Spirit had con-
versed with the Father through us on behalf of that needy couple in
158 The Fire of God

some profound and completely confidential way, and that God had
answered.
Within a week, we were informed that there was a major break-
through in the lives of those precious missionaries, which has
remained to my knowledge to this day. God’s thoughts and ways are
higher than ours, in fact Psalm 18: 30 says they are perfect. You can’t
improve on perfection.

The Overcoming Love of God

Satan can counterfeit a number of the things of the Spirit, but nei-
ther he nor his demons can counterfeit the love of God, which is based
in humility. Satanic forces are full of pride and therefore don’t even
understand this quality of love, let alone know how to operate in it.
Humility outsmarts them every time.
The following story illustrates how a high caste Brahmin Hindu
priest was confronted with the revelation of God’s love. This man was a
trainer of Hindu priests. He learned the Hindu scriptures thoroughly and
could quote many texts from memory, including Gita 4:7-8 which reads.
“I, Krisna come to seek and destroy the sinner.” Then, one day he was in
his library reading through a resource book, the New Testament. He
came across the verse in Luke 19:10 (NIV): “For the Son of Man came
to seek and to save what was lost.” He read on.
Impressed by the compassionate character of the God of the Bible,
this Hindu gave his life to Christ. It was 1962. Kicked out of his home,
he found himself in prison two years later. Every two hours he was
beaten by the police. He had no food for four days and nights. His leg
was broken as he was kicked in the beatings. And this was but the begin-
ning. He was severely persecuted for his faith, being twenty two times
held in police custody, thrown in jail three times, and spent a total of two
years in jail. Yet he persevered.
This man was consumed with love for God and God’s love for
his people in a nation where persecution of Christians is rampant. The
fire of God’s love produced deep spiritual ambition in his heart and
courageous boldness to declare, “We have paid the price for our
nation, now the nation rightfully belongs to the Lord and to His peo-
 T H E FI R E OF GO D IN P ERSECUTION AND S UFFERING 159

ple.” I’m sure there was a thunderous “Amen” in Heaven when that
statement was made.

Jesus’ Warnings and Encouragements

The Church of Jesus Christ is suffering great persecution in many
nations today; perhaps more than ever in history. And my conviction is
that it will increase. The nearer we get to the coming again of the Lord
Jesus, the greater we’ll experience the polarization of light and darkness.
The outpouring of the Holy Spirit in revival on God’s people and spiri-
tual awakening upon the lost, and the unleashing of satanic forces in
fury, vileness and violence will both be magnified. There will be no
place for mediocrity. The fire of God will get hotter and more intense in
displaying His glory, and the forces of darkness will spew out their
vicious venom in revolt to it.
But ultimately they are nothing more than fallen angels doomed to
eternal destruction. And I’m not impressed with that status. The head of
our army is the ruling, reigning Monarch of the universe who had the
first word in relation to this universe and will have the last. One man
plus God is always a majority regardless of the numerical strengths of
the opposition.
When Peter was imprisoned for preaching about the Lord Jesus,
the early disciples had an all night prayer meeting for his release. God
answered by sending an angel while the guards were sleeping to give
Peter a personal escort out of the prison while supernaturally opening
the locked doors en route. How’s that for deluxe service. You can’t
beat it.
But then again, as we look into the Word of God we find that
Jesus predicted special treatment for those persecuted for His sake.
He clearly stated in His Sermon on the Mount, when teaching the
Beatitudes, that God’s blessing would be upon “those who are perse-
cuted for righteousness’ sake, for theirs is the Kingdom of Heaven.”
And if it included being reviled against, and all kinds of evil and false
accusations being said against us, we’re not only blessed by God, but
we’re to get really excited about the rewards God is stockpiling up on
our account (see Matthew 5:10-12).
160 The Fire of God

Because the Lord Jesus is a magnificent Master, we not only dis-

cover that obeying Him pays great dividends, but His retirement plan is
out of this world!
To get the balanced God-view on persecution, and to understand
His justice, we need to remind ourselves what Jesus promised when He
told us to go into all the world and preach the gospel. He said that
everything we give up in order to be obedient to that mandate, He
would give us one hundredfold more in return. Wow! That means that
in time, when He sees we have passed many tests, we’re truly living for
His glory, and being obedient to His priorities, He will actually embar-
rass us with His blessings. What a deal! But there are two more words
added to the contract: “with persecutions” (Mark 10:9,30).
Immediately after the above discourse with His disciples, Jesus
told them that He was going to have to suffer greatly before being res-
urrected from the dead. But they didn’t get it. Suffering is an
inevitable part of the discipleship course, if we’re really going to fol-
low Jesus and submit to the dealings of the Holy Spirit to conform us
into Christ’s image.
Listen to another one of Jesus’ warnings and encouragements. “In
Me you may have peace. In the world you will have tribulation, but be of
good cheer, I have overcome the world” (John 16:33). My paraphrase of
that verse is “inevitably you will experience suffering, but don’t get up-
tight and fearful, because I am in control and I am bigger than anything
that can come against you.”

God Is In Control
I don’t know a more amazing story to illustrate this teaching of
Jesus than what happened to a teenage girl during the terrorist attack on
the World Trade Center in New York, on September 11, 2001, when the
Twin Towers were demolished. She was praying for help while making
her way down the stairs of the building along with many others who
were trying to escape the inferno, when suddenly everything around her
collapsed. She found herself in pitch darkness, alone, standing upright,
with her body wedged between steel beams and fallen debris. She
 T H E FI R E OF GO D IN P ERSECUTION AND S UFFERING 161

couldn’t move. But she was alive, and so she prayed, asking God to do
something to miraculously deliver her.
The way God answered that young girl’s prayer staggers my imag-
ination and leaves me once again in total awe of our mind-boggling God.
He simply put her to sleep! And 24 hours later she woke up, hearing the
sounds of rescuers digging their way through the rubble, looking for any
survivors. In due time they discovered her, and were amazed at her unex-
plainable—to-them, condition. Having just had a long sleep while being
propped up on all sides, she came out in good shape, testifying that God
had obviously answered her simple prayer of faith. My jaw fell open and
my eyes were nearly “out like organ stops” on the two occasions I saw
and heard that girl tell her story on the CNN network.
That reminds me of what the prophet Isaiah tells us in Isaiah 26:3
about having perfect peace when we focus our minds fully on Jesus, and
trust in His character, no matter what! You can’t have more peace of
mind than having the (God-given) ability to have an extended time of
sleep under such horrific circumstances as that teenager experienced.
An atheist would have a hard time trying to convince her there is no
God! My guess is, he wouldn’t have the nerve to try.

Our Response to the Persecuted Church

We need to have a realistic understanding about where the Church
stands today in relation to worldwide persecution, so that we can make
the appropriate responses. Reliable missiologists and research experts
tell us there have been more people martyred for their faith in Jesus
Christ in the 20th and 21st centuries than in all previous centuries com-
bined. We’re talking about 100 million martyrs, according to World Mis-
sions Digest. In the very places where there have been the greatest
number of people coming to Christ, the accompanying persecution has
been accelerated; such as in Latin America, sub-Sahara Africa and Asia.
Those of us who still live in places where there is religious freedom have
an enormous responsibility and privilege to be involved in helping to
alleviate the burdens of those who are persecuted for their faith. Believe
me, at the judgment seat of Christ we will have to give an account of
what we did or didn’t do for them.
162 The Fire of God

God’s Word makes it very clear as to what we as believers should

be doing right now in relation to the persecuted Church worldwide. For
those who are in prison we are instructed to pray for them: “Remember
those in prison as if you were their fellow prisoners, and those who are
mistreated as if you yourselves were suffering” (Hebrews 13:3).
When the persecuted Christians globally are asked how best the rest
of the Body of Christ worldwide can help them, their immediate response
is always the same, “Please pray for us.” They are acutely aware that they
need the miraculous grace of God to cope in their difficult circumstances
more than anything else:
• The grace and faith to remain strong in their trust in God
when they cannot trace Him.
• The grace to endure the long separations from loved ones
through imprisonment.
• The faith to believe for the miraculous provisions of needs
when they are so often deprived of the normal means of meet-
ing those needs…to name just a few.
I was deeply touched when I read the following account in the
October-December issue of Strategic Times Journal, published by
Issachar Frontier Mission Strategies:
Dr. Miriam Adeney, Associate Professor of Religion at Seat-
tle Pacific University, was invited to speak at the Moscow
Congress because her work in women’s studies has been use-
ful to the Soviet Christian women. She reports: “In my own
teaching, after I told stories about strong Christian women
around the world, I invited the participants to do the same.
‘Would you tell us about some of the strong women who have
encouraged you?’”
People were eager to tell their stories, and one after the other
they did so. A shy, fortyish woman was one of the volunteers.
“I’d like to tell you about a strong woman who is a model to
me,” she said in a soft voice. “This woman’s husband was
sent into exile for his faith. They had eight children. Then the
woman was herself arrested and brought before the interroga-
tion committee. She carried her baby daughter with her.
 T H E FI R E OF GO D IN P ERSECUTION AND S UFFERING 163

“‘Either renounce your faith in God, or we will see that your

children are killed,’ the interrogators told her. For some time
she couldn’t say anything. Finally she said, ‘I have to rely on
God to protect my children.’ She laid her infant daughter on
the bench, and walked out the door and into prison. One year
later, she was so sick that the prison doctor refused to allow
the prison authorities to interrogate her anymore, and she was
released. When she returned home, the baby daughter who
had been left on the bench came running to meet her. She
found that all her children were alive. Eventually her husband
came back from exile, and they had a ninth child. That
woman lived to be ninety. All her children grew up healthy
and in the Lord.”
Then the shy woman added, “I was the baby who was left on
the bench. She was my mother.”
To be present with these people who had proved faithful at
great cost was sobering, humbling, and energizing. 41
There’s a very solemn warning to us who live in freedom from per-
secution related to those who do not, with many deprivations. “He who
closes his ear to the cry of the poor, will himself cry out and not be
heard” (Proverbs 21:13). Simply put, it means our cries to God for help
in times of need will go unheeded if we don’t heed the cries of the needy
for help when it’s within our power to do so.
Listen to the judgment of God that comes upon those who have no
involvement in helping the poor and needy. “For wicked men are found
among My people…they have become great and rich, they have grown
sleek and fat. They know no bounds in deeds of wickedness, they judge
not with justice the cause of the fatherless, to make it prosper and they
do not defend the rights of the needy. Shall I not punish them for these
things? Says the Lord and shall I not avenge Myself on a nation such as
this?” (Jeremiah 5:26-29)
For decades, my husband Jim and I have interceded regularly
and fervently for our persecuted brothers and sisters internationally.
But in recent years that responsibility has become much more fulfill-
ing as we are now able to receive Brother Andrew’s Open Doors printed
164 The Fire of God

materials. What a wealth of specific up-to-date information we are able

to use as prayer fuel. Without releasing their real names at times, for
security reasons, Open Doors literature gives the information on indi-
viduals and groups in specific countries and their stressful circum-
stances. The mailing address in the U.S.A. is: Open Doors, P.O. Box
27001, Santa Ana, CA 92799.
Just recently, those on the mailing list were able to rejoice over
answered prayer for an innocent Christian man from Lima, Peru who
was unjustly imprisoned for over eight years. He used it as an opportu-
nity to share the gospel with many other prisoners and became a pastor
to them. He shared that the letters he received from Christians in many
nations who had been informed of his circumstances through the Open
Doors newsletters, and who encouraged him to believe that God would
answer their prayers for his release, brought tremendous joy and were
like oxygen to him during those long years.
Through this wonderful ministry to the global suffering Church,
we are also able to send money to Open doors, as they distribute
Bibles and leadership training materials, as well as much needed
materials for children in the lands where Christians have no other
means of obtaining them.
One Christian woman for whom prayer is requested is in a predom-
inantly Muslim country, married to a Muslim. She has two children and
she lives with the horrible situation where the government is trying to
take her children away from her so that they won’t be raised as Chris-
tians. Imagine the stress. There’s another young girl from a Muslim
home who has been converted to Christ. He appeared three times to her
in dreams, so she secretly asked Christians to tell her more about Jesus,
resulting in her conversion. She knows that if her father found out that
she had become a Christian he would most likely kill her.
I give these examples in the hope that you, dear reader, will be
motivated to regularly engage in intercession for the many precious
believers who are asking us to remember them, and give of our resources
as the Holy Spirit directs. Let us pray that their faith would not fail and
that God will supernaturally sustain them, and by His grace miracu-
lously provide for them.
 T H E FI R E OF GO D IN P ERSECUTION AND S UFFERING 165

The Fellowship of Christ’s Sufferings

When we examine Paul’s impassioned prayer to know God in inti-
mate friendship as in Philippians 3:10, we discover that it covers the
depth of the spectrum needed to realize the fulfillment of the request.
“O that I may know Him and the power of His resurrection, (the fire of
enduement for service) and may share in the fellowship of His suffer-
ings, (multi-faceted sufferings) becoming like Him in His death.” So
many of God’s servants want to know Him and experience His resurrec-
tion power, but have very little understanding of what it means to expe-
rientially enter into the fellowship of Christ’s sufferings and to die to
self’s rights and become conformed to Christ’s image.
Many years ago when I first prayed Philippians 3:10, I knew that
in order to share with Christ’s sufferings I would have to suffer. That
was simple and logical. Because of God’s unfathomable love and infi-
nite wisdom, I also knew that I could trust Him as to how and when it
all worked out. By far the greatest preparation for entering into the fel-
lowship of Christ’s sufferings, is to study God’s character, facet by
facet from His Word. The revelation of God’s character and His ways
from His Word are unquestionably the greatest anchors to keep our
faith strong and secure against the howling gales of perplexity, pain,
and unanswered prayers.
In February 1993, I woke one night around 2:30 A.M. with lower
back pain. I immediately prayed the following prayer. “Dear Lord, bring
the maximum glory to Your name through my having this pain. Show me
whatever it is You’re trying to teach me. Please reveal to me the causes
and/or the purposes related to this situation. Please give me any direc-
tions I am to take in relation to it. Thank you that You will answer these
prayers in Your own way and time.”
Waiting for God’s answers to my questions, I totally relinquished
all my rights to be healed, and left the outcome with Him. After four
months of silence, God broke through by answering me from the book
of Job, that I was in a severe testing time and that He was in complete
control. I reiterated to God again that I only wanted that He be glorified
to the maximum through this affliction.
166 The Fire of God

One year after the initial pain, in obedience to much prayer and
God’s direction, I had major back surgery. I came out of it with
increased pain and a severely damaged nervous system. For the next
two years I was unable to go to church, travel or speak at meetings, or
continue writing my book on intercession, which I had started. All I
could do was to lie on my left side, worship and praise God, read my
Bible, and intercede for others—which I did a lot. Going anywhere in
a car aggravated my pain even when lying down in the back seat on a
foam mattress pad. So I was grounded. My identity was not, and is not,
in being an international Bible teacher and author, but being in inti-
mate friendship with God. So the enormous change in my circumstances
did not produce an identity crisis. Prior to this time in my life I always
had compassion for suffering people. But now I have identification—a
vast difference.
It also gave me a tremendous appreciation for the multitudes of my
fellow Christians worldwide who were cut off from being able to have
fellowship with other believers. Not to be able to attend a church service
for two years was particularly hard. It was a time of loneliness that I had
never anticipated or known anything about. We have no idea how much
we need each other in the Body of Christ until we’re cut off from having
the rich privilege of Christian fellowship.
My beloved husband chose to stay by my side all the time, other
than when going to a few church services. Only God can reward him
for what he sacrificed without complaint. And our precious daughter,
Jill, cooked our main meal for us for 15 months at the cost of the extra
workload on her as a wife and mother of two children whom she was
home-schooling. My gratitude is very deep, and God’s rewards to her
will be great.
During the 12 ensuing years of daily pain (often severe) as Jim and
I have sought the Lord for Him to say anything He desired concerning
this bodily affliction, He has consistently spoken to us, mostly from His
Word. I have journaled His responses and they make interesting and
remarkable reading, particularly in the variety of ways He has repeatedly
reiterated the same message.
 T H E FI R E OF GO D IN P ERSECUTION AND S UFFERING 167

1. He will miraculously heal me. (Medical science can do

nothing for me. And I have tried numerous alternative
methods for relief and am very involved in nutrition as a
way of life.)
2. I need to keep on enduring with patience and unwavering
faith, by appropriating God’s grace.
3. The long delay is associated with a mentoring role as
explained in James 2:5.
4. He will be greatly glorified as I wait with that strong desire
for it to be so, and as I keep trusting Him for His perfect
timing.
Five times in Deuteronomy we read that “God spoke in the midst
of the fire.” That is exactly my experience. I totally relate to the Scripture
that says, “Man shall not live by bread alone but by every word that pro-
ceeds from the mouth of God.” That has been, and continues to be my
lifeline. I rest in the flawless character of the One who has graciously,
faithfully, clearly, mercifully spoken to me consistently.
By far the biggest test is the perplexity test; by virtue of the
extent of the pain and the length of the years of waiting for the fulfill-
ment of God’s many promises. Job’s greatest tests were related to per-
plexity. Abraham’s tests were related to the length of time he waited,
and to the impossible-to-man promise. Joseph’s tests were related to
everything getting progressively worse the longer he waited. As my
mobility has considerably decreased in recent years, I can now relate
to all three men in some measure. Their lives are a great source of
encouragement to me.
Before we look into what it means to experience the fellowship of
Christ’s sufferings by listing some of them, we need to hear what the
apostle Peter has to say about it. He says that we are to rejoice to the
extent that we are partaking of Christ’s sufferings as part of the fiery
trial, and that God’s glory is going to be revealed, accompanied with
exceeding joy. That’s a significant and wonderful reward.
Our fiery ordeal, related to sharing Christ’s sufferings (which is
seldom taught or understood) can include any or all of the following
168 The Fire of God

circumstances, taken from the life of the Lord Jesus. Perhaps we’ll rec-
ognize some of our own experiences.
• Being betrayed by a close friend (Judas).
• Being misjudged and misunderstood by close family mem-
bers (His mother and brothers).
• Falsely accused by spiritual leaders (Pharisees).
• Denied by a friend (Peter).
• Entering into the pain of others’ sufferings (John 11, with
Martha and Mary at Lazarus’ tomb).
• Weeping over the unfulfilled potential of others and the sub-
sequent judgment (weeping over Jerusalem).
• Being ridiculed and humiliated by many (at His trial).
• Intense physical suffering (the scourging and crucifixion).
• The validity of His ministry being questioned by those who
once acclaimed it (John the Baptist, His cousin).
• Having to be the mentor for others in relation to suffering
(His intercessory ministry with forgiveness for Peter’s denial,
and those crucifying Him).
• At a time of greatest mental and emotional suffering when He
most needed His closest friends, He reached out to them for
help, but they failed to give it (Gethsemane).
If we have earnestly prayed Paul’s prayer in Philippians 3:10, we
shouldn’t be surprised if we experience some or all of the above. After all,
it’s simply God answering our prayer to know Him. During these past 12
years of physical pain I was deeply wounded in my soul through being
totally misjudged from a most unexpected source. No matter how I tried
to explain my heart, it was not received as truth. A real measure of heal-
ing came from my receiving God’s grace to completely forgive and
unconditionally love the person. But that wasn’t a new experience.
The thing that brought the greatest comfort in this perplexing
situation was when I put together the above list of Jesus’ sufferings as
Son of Man. Only then did the Holy Spirit reveal to me that this partic-
ular suffering was directly connected to my having asked God numbers
of times that I wanted to experience the fellowship of Christ’s sufferings
 T H E FI R E OF GO D IN P ERSECUTION AND S UFFERING 169

in order to more fully know Him. That understanding has brought a

sense of privilege as well as enlightenment.
Because God’s Word says that “God vindicates the righteous,” I
knew I could trust my faithful Master to have the truth known in His way
and time…even if it meant waiting for the Judgment Seat of Christ. In
His infinite love and justice, God brought about circumstances outside
my control, where I was fully vindicated and the relationship with the
other party has become deeper and stronger. Praise God. As dear Dr.
Robert Schuller would say, “God turned my scars into stars.”
I love the way Eugene Peterson translates Second Corinthians 4:7-11
in The Message where Paul gives us his perspective on suffering. It’s starkly
real, but reveals how we live above our suffering as we keep our focus on
the Lord Jesus at all times. I have proved these verses to be absolutely real.
We carry this precious Message around in the unadorned clay
pots of our ordinary lives. That’s to prevent anyone from con-
fusing God’s incomparable power with us. As it is, there’s not
much chance of that. You know for yourselves that we’re not
much to look at. We’ve been surrounded and battered by trou-
bles, but we’re not demoralized; we’re not sure what to do, but
we know that God knows what to do; we’ve been spiritually
terrorized, but God hasn’t left our side; we’ve been thrown
down, but we haven’t been broken. What they did to Jesus,
they do to us—trial and torture, mockery and murder; what
Jesus did among them, He does in us—He lives!
How I long that those of you who read this section of this book may
receive some enlightenment and comfort in relation to the crucible of suf-
fering you may be in. Anything that brings us closer to Jesus is reward-
ing—because Jesus is the most intriguing, exciting Being in the universe.
He has totally captivated me, and is the only One who can totally fulfill me.
If you have come this far in reading all of this book, you are probably just
as passionate about Him! Or at least you want to be. If so—you will be.

Seeing the Big Picture

Living for eternity, not just this fleeting sojourn here on earth,
helps to keep our focus in the most productive perspective. Everything
170 The Fire of God

we do here is just the school of preparation for the place of the big
action—up there! God says some of us are going to rule nations in
Heaven. We’re hardly likely to be given that assignment if we haven’t
had world vision here on earth. That means, because of our obedience to
God’s priorities, our lives will effect every nation on earth. Psalm 67
says that the reason we’ve been blessed by God is that, “His way may be
known upon earth, His salvation among all nations.” It starts with sys-
tematically praying for every nation. You can read how to do that in my
book, Intercession, Thrilling and Fulfilling (chapter 9), published by
Y.W.A.M. Publishing.
Then, because of God’s mandate to go into all the world and preach
the gospel and make disciples, we need to be ready to be sent by God
anywhere at any time under any conditions. It means being willing to be
the answer to our prayers for the nations. That can include suffering. It
also means being involved in giving our monetary resources to help
evangelize the nations.
The apostle Peter puts the purpose for our suffering into the big
picture of eternity when he writes, “In this you greatly rejoice, though
now for a little while, if need be, you have been grieved by various tri-
als, that the genuineness of your faith, being much more precious than
gold that perishes, though it is tested by fire, may be found to praise,
honor and glory at the revelation of Jesus Christ” (1 Peter 1:6-7). I love
the way Pastor Warren Wiersbe translates these Scriptures. He states,
“Tried for a season. Pure for eternity. When God permits His children to
go through the furnace, He keeps His eye on the clock and His hand on
the thermostat. His loving heart knows how much and how long.” Now
isn’t that comforting!
One of the purposes of being subjected to the fire of God in suffer-
ing is to melt our hearts to make them more like His. We weep over
many things under the Holy Spirit’s moving upon our spirits.
• We weep over the things that grieve Him and bring Him sor-
row. For example, disunity in His Body, or the lost souls of
mankind.
• We weep over our sins—how they’ve hurt God and others,
and immediately repent and make any restitution He requires.
 T H E FI R E OF GO D IN P ERSECUTION AND S UFFERING 171

• We weep in intercession as God shares His heart with us on

behalf of others—their pain and suffering.
• We weep over those who are rebelling against God and are
suffering the consequences.
• We weep when God encourages us—with relief and wonder-
ment because He’s the only one who knows how desperately
we need it!!
• We weep in the presence of the Lord. The stronger the sense
of His presence, the more broken and melted we are.
• We weep with the wonder of His mighty power when we see
Him manifest it.
One of the purposes of natural fire is to give heat for life. It’s a
means for restoring healing and energizing. The same is true with the
fire of God. It’s interesting that so many of the reported instantaneous
miracle healings today include the manifestation of supernatural heat in
people’s bodies.
When God’s purposes are completed for sending or allowing the
heat, He will turn on the fire of His power to deliver us, in His sovereign
way and time. Our part is to be willing to endure until those purposes are
completed. We’re not in the fire of testing or persecution or suffering or
temptation or purification to burn us up. We’re there to be purified,
made more pliable and beautiful (like gold being turned into jewelry),
more Christlike.
In Numbers 31:21,23, we read about an ordinance of the Law
which the Lord commanded Moses. “Everything that can endure the
fire, you shall put through the fire, and it shall be clean…but everything
that cannot endure fire, you shall put through water.”
It’s worth enduring the fire if we know we’re coming out in far bet-
ter shape than when we went in it. It helps us to embrace the fire as com-
ing from God’s loving hand when we understand one of the purposes is
to cause our worship and praise to Him to be more acceptable. “….He
will purify the sons of Levi, and purge them as gold and silver that they
may offer the Lord an offering in righteousness” (Malachi 3:3).
The most encouraging verse I know in the Bible that assures us that
one day when His purposes for our fiery trials are completed, He will
172 The Fire of God

give us the biggest breakthrough of all time. It’s found in Isaiah 30:26:
“Moreover the light of the moon will be as the light of the sun, and the
light of the sun will be sevenfold, as the light of seven days, in the day
that the Lord binds up the bruise of His people and heals the stroke of
their wound.”
 SECTION E IGHT

TH E F IRE OF GOD IN T EMPTATION

Jesus, Our Model

O ne of the greatest aids in helping us navigate the turbulent

perils of temptation is to understand that it’s an integral part
of being followers of Jesus. Our magnificent Master, Jesus, was in all
points tempted as we are, yet without sin. That means that there is no
temptation that we will ever face that He hasn’t already experienced
when on earth. It also means that He understands the tactics of the
tempter and knows how to outsmart him. And as our great High Priestly
intercessor, He knows how to most effectively pray to God the Father on
our behalf, that we will come through the mine fields of carefully laid
traps by the enemy, without being harmed.
As we study the life of the Lord Jesus, we find that His greatest
times of temptation came straight after being baptized in water and
being baptized in the Holy Spirit for empowering for ministry. (See
Luke 3:21-22 and Luke 4:1-2.)
We should be warned and in turn warn others that we can expect
our greatest temptations from the enemy of our souls to come after
we’ve been empowered by the Holy Spirit for service. In every military
battle each side needs to understand the strengths and weaknesses of
their opposing forces, as well as their own. Our captain, the Lord of
Hosts, Jesus Christ, has never lost a battle. In fact, at the cross He tri-
umphed over His foes, making an open show of them. Whereas our
174 The Fire of God

tempter, satan, is nothing but a fallen angel doomed to eternal destruc-

tion. There’s nothing impressive about that status!
While satan has never even created as much as a toothpick, he’s
been around long enough to have some pretty subtle methods and means
of tempting God’s children. We need to wise up and understand his tac-
tics. At the same time, because he’s totally uncreative, we find that the
tactics are the same old ones he tried out on Eve and Adam in the Gar-
den of Eden. When you’ve lived through them and then watched him use
the same ones on others, decade after decade, they become predictably
boring. Pride and unbelief are the two main areas of attack, so that’s
where we need to be most on our guard.
One of the most subtle categories of temptation is in the area of
deceit, which can be a mixture of truth and error. When satan was tempt-
ing Jesus to commit the sin of presumption by throwing Himself down
from the pinnacle of the temple, he partially quoted a scripture from
Psalm 91:11-12. Satan said, “For it is written, “He shall give His angels
charge over you, and in their hands they shall bear you up, lest you dash
your foot against a stone.” He left out the words that followed “for He
gave His angels charge over you” which were, “to keep you in all your
ways.” Jesus never acted independently of the Father, therefore “His
ways” were only what the Father had ordered Him to do. Satan was
tempting Jesus, through a partial quotation of Scripture to do His own
thing. Jesus recognized this and said, “It is written again, you shall not
tempt the Lord your God.”
Satan’s deception can be so strong that he has the power to actually
cause a person to read a scripture and for that person to sincerely believe
the exact opposite of what God is saying. I have had to counsel people
in that condition. But I have also found that to those who are 100 percent
sincerely seeking only truth, God will go to any lengths necessary to
make sure that they ultimately have the truth revealed to them.
Then satan comes to tempt us in relation to things that appeal to
our senses. He tempts us to indulge ourselves in ways that gratify our
appetites, but are outside God’s parameters for our well-being. They ulti-
mately produce death in some form, not life.
 TH E FI R E OF GO D IN T EMPTATION 175

After Jesus had fasted for 40 days and was hungry, satan tempted
Him to rely on His nature of deity as Son of God, by making a stone
become bread. But Jesus had chosen to put aside His nature of deity
and function as Son of Man in total dependence upon the Father in all
things. To have performed that miracle independently of the Father’s
orders would have been a violation of the purposes for which He came
to earth, one of which was to show us how to live…in total submission,
dependence, inquiry of the Father and obedience to Him in all things.
That’s why Jesus answered satan by saying, “It is written, man shall
not live by bread alone, but by every word that proceeds from the
mouth of God” (Matthew 4:4). Again satan was tempting Jesus to be
presumptuous.
Then satan tempted Jesus to worship him. And I believe that’s the
most subtle of all suggestions. Because satanic forces can tempt us to
put anyone or anything in the priority place of devotion above the Lord
Jesus, which is called idolatry, he knows that if we succumb, we will
ultimately not fulfill the purpose for which we were created. God is a
jealous God and will never allow our lives to experience the fulfillment
He intended if we have any other loves before Him.
We notice that two out of the three satanic temptations to the
Lord Jesus related to presumption. As I have stated earlier in this book,
I am convinced that the sin of presumption is one of the most deeply
entrenched sins in the Body of Christ today. I would remind the reader
that in Psalm 19:13, David cried out to God to be delivered from this
sin, which he called “great transgression.” How we need to see this sin
as God sees it. Rev. Andrew Murray states that waiting on God is the
forgotten art of the Church. I couldn’t agree more. All presumption is
rooted in pride. If you need help in understanding how to hear God’s
voice more clearly, in order to obey Him, you can obtain my book on
that subject titled, Forever Ruined for the Ordinary. It has helped many
in this area of need.

Weighing the Consequences

We sin because we choose to do so. The devil and other people’s
choices can tempt us to sin, but we choose what we do with that temptation.
176 The Fire of God

“Let no one say when he is tempted, ‘I am tempted by God;’ for God can-
not be tempted by evil, nor does He Himself tempt anyone. But each one is
tempted when he is drawn away by his own desires and enticed. Then when
desire has conceived, it gives birth to sin, and sin, when it is full grown,
brings forth death” (James 1:13-15).
It would be a wise safeguard to stop and answer the following
questions when in the heat of temptation:
• What will be the consequences of my actions?
• Where will this take me? Where is it leading me?
• Is the gratification of this suggested desire really worth the
price I will have to pay?
• Will it ultimately lead to producing life in me or some sort of
destruction?
• Does this suggestion line up with God’s Word or is it contrary
to it?
• What does the Bible say about the consequences of what I am
faced with doing?
• How will it affect the people nearest to me?
• How will it affect the circles of people whom I influence?
• Would I want others to know about what I am considering
doing?
• Would I want present and future generations to know about
and be affected by my choices at this time?
• Will my choices at this time bring me closer in relationship to
the Lord Jesus or distance me from Him?
• Will my choices please the Lord and be used to extend His
Kingdom, or please satan and help his cause?
Honest answers to the above questions would expose any deception
from evil spirits, and enable us to avoid the wrong choices that
inevitably produce pain and heartache to ourselves and others.
We can never say that the fires of temptation were too strong, or
too subtle, or too different from what others have faced. Listen to the
clarity and comfort of God’s eternal Word. “No temptation has over-
taken you except such as is common to man; but God is faithful, who will
not allow you to be tempted beyond what you are able, but with the
 TH E FI R E OF GO D IN T EMPTATION 177

temptation will also make a way of escape, that you may be able to bear
it” (1 Corinthians 10:13).
God allows temptations to come into our lives in order to see how
we will react to them. But when we cry out to Him for help, not wanting
to succumb to them, there’s another wonderful verse that promises us
deliverance: “The Lord knows how to deliver the godly out of tempta-
tions” (2 Peter 2:9). Our loving, understanding Lord Jesus has also
promised special rewards for those who endure the fires of temptation.
“Blessed is the man who endures temptation; for when he has been
approved, he will receive the crown of life which the Lord has promised
to those who love Him” (James 1:12).
Temptation to sin may come in many ways that we do not recog-
nize, because of habit patterns. And those habits can have developed
because we haven’t yet had the revelation of God’s reaction to them. A
classic example would be the sin of murmuring and complaining.
The children of Israel were specialists in these sinful behavior
patterns and tempted God on numerous occasions because of them.
But there came a time when God wouldn’t tolerate it anymore. First
Corinthians 10:10 tells us that repeated sins of complaining resulted
in their being destroyed. The Bible goes on to say, “Now all these
things happened to them as example, and they were written for our
admonition….”
So, what do we do about that warning? If we take God’s Word
seriously, we will be careful to check the words before they come out
of our mouths, and more importantly, check the attitude of our hearts.
I will illustrate.
This section of this lengthy book was one of the last I was working
on. I was physically and mentally fatigued, late at night and in pain.
Because that scenario was nothing new, and I had a desperate longing to
get this marathon project to the place where I could submit it to the pub-
lishers…I was strongly tempted to complain about the heavy weight of
responsibility and workload I’ve been carrying over many months to dis-
charge God’s mandate.
But I understood what was going on. God was watching and listen-
ing, and Jesus would be interceding for me. I had a choice. I chose to get
178 The Fire of God

into bed, put on worship tapes and for over an hour sang songs of wor-
ship and praise to God. Result? Perfect peace! No complaints!

The Safeguard of Humility

From many years of observation I have found that deception from
the enemy in one form or another is usually found in those who used to
be among the most dedicated disciples of the Lord Jesus.
How can this be?
Satan observes those who take God seriously, by their actions and
words; especially those who frequently seek God’s face and listen to His
voice. The more obedient they are to God’s directions, the more God
rewards them with meaningful fulfillment. The Christian life has
become an exciting adventure and these ones are what I call, ruined for
the ordinary. They’re out in orbit and have left the mundane world of
doing their own thing far behind them. Inevitably they will stand out
among the multitudes of ordinary Christians. That’s often when satanic
forces unleash their most subtle attacks upon the minds of those in this
category. They go something like this.
“You’re really different from most other Christians. In fact, I don’t
think there are many, or very few who hear God like you, and experience
God like you.” If there is the worst form of pride in that believer’s heart,
which is spiritual pride, the reaction to those suggestions will tend to be
something like, “That’s right. I really am operating on a plane that is
superior to most, and therefore I am more important to God.”
Whereas, if there is true humility in a believer’s heart, the reac-
tion would be something like this, “Those suggestions are simply not
true, therefore they couldn’t be coming from God. I believe multitudes
of God’s children have just as sincere a desire to hear God’s voice and
obey Him as I have.” They would simply believe that when Jesus says
in John 10: 3,4,27, “My sheep hear My voice, know My voice and fol-
low Me,” that He would then fulfill His Word and communicate in
some way to them. And besides, any suggestion that would make me
feel superior to other believers would never be in accordance with
God’s Word. So, I resist the source of those impressions in the name of
 TH E FI R E OF GO D IN T EMPTATION 179

the Lord Jesus and the Word of God. It is written, “Resist the devil and
he will flee from you.” (James 4:7).
Satanic forces would get the message that there wasn’t any point in
trying to get a foothold and then a stronghold of deception in that
believer’s life because that person had chosen the pathway of humility.
Satan is full of pride and knows nothing about humility. Therefore,
humility is the greatest weapon against him. It floors him every time and
outsmarts him. The Bible says, “With the humble is wisdom.” Therefore
satan has no wisdom. That’s why he always overplays his hand. In Oba-
diah 3 we read, “The pride of your heart has deceived you.” A Christian
living in true biblical humility will never fall for the deceiver’s lies. If
any suggestion doesn’t match up with God’s standard of biblical holiness
and humility from His Word, throw it out!

The Strategy of Religious Spirits

Religious spirits are a mixture of deception and truth and are the
most subtle of all demonic forces. They readily affirm the existence and
need for a supreme divine being, called God, who is to be taken seri-
ously. That’s truth. The error is in not believing that Jesus Christ is part
of the Godhead and is the only way we can come into a relationship with
God the Father. The Bible says, “There is one mediator between God
and men, the man Christ Jesus” (1 Timothy 2:5). To get people to deny
the deity and resurrection of the Lord Jesus Christ is the fundamental
strategy of all religious spirits. To believe that Jesus is part of the Trin-
ity—God’s sinless Son who paid the ultimate price for my redemption,
and that He rose again, and by surrendering my will to Him, I come into
a relationship with God as Father—makes me accountable to Jesus’
claims upon my life. That’s what religious spirits try to convince us
against believing and acting on.
Religious spirits operate and flourish in and through religious peo-
ple. They are characterized by having a zealous interest in spiritual
things, and often quote Bible verses to support their convictions. They
try to proselytize people by persuasive arguments, but have nothing to
offer others that would cause them to have peace of mind coming from
a change of heart, and subsequently a change of life.
180 The Fire of God

They tend to be legalistic, with little concern or vision for reach-

ing out to the world’s needy—either spiritually, socially, or economi-
cally. They can talk philosophically about the world’s needs but there
is nothing to motivate them to become personally involved in meeting
those needs.
In another category, millions are driven by fear, thinking that
they have to earn the right to inherit divine favor by religious prac-
tices. Millions have never heard the truth about the only One who
claimed to be, “The Way, the Truth and the Life” (John 14:6)—Jesus
Christ. And who proved it by His supernatural life, death and resur-
rection. All they know to do to follow their God-given instinctive
desire to worship, is to follow what has been presented to them as
truth, usually from childhood. Religion is based upon regulations and
rules and doesn’t cause the individuals to have a change of heart. So
self-striving, self-centeredness, and self-righteousness dominates
their lives.
Given the opportunity of being exposed to the reality of Him who
is the Way, the Truth and the Life, God’s Son, the Lord Jesus Christ,
many more are recognizing that all they have had was religion. Now
they know and have a living, loving Savior and Redeemer who can for-
give their sins and give them eternal life.
They gladly surrender their wills to Him and ask Him to come
and live within their hearts according to God’s invitations in the Bible.
They experience a change of heart. As they daily invite the Holy Spirit
to control their thoughts, words and actions, they discover their values
in life change. Their desires and priorities change. Self-centeredness is
replaced with Christ-centeredness. Their goal is to become like Him
(see Romans 8:29). His priorities for their lives become their priorities
by loving choices. God’s love becomes the motivating force of their
lives—more love for God, for His people, and for those who don’t
know Him.
Millions of religious people in this era of time have now become
true disciples and followers of the Lord Jesus Christ. Fear has been
replaced by faith and joy. Dogma has been replaced by truth and
peace. Self-righteousness has been replaced by humility. Cold-hearted
 TH E FI R E OF GO D IN T EMPTATION 181

indifference has been replaced by the love of God. They no longer live
for themselves but for Him who died for them and rose again (see 2
Corinthians 5:15). Satan, who is the mastermind behind all the reli-
gious spirits, has lost a big battle with these people because the Lord
Jesus said, “You shall know the truth and the truth shall set you free”
(John 8:32).

Pitfalls of Pride and Unbelief

Now there’s another whole category of people who are under the
control of religious spirits and deceiving spirits who need freeing by the
fire of God’s power. Their deception is a lot more subtle. Many of them
have known the truth, even walked in it in varying degrees. But through
intellectual pride have walked away from the simplicity of the truth. The
Bible predicted this in Second Timothy 3:5 as “having a form of godli-
ness but denying it’s power” and verse 7, “always learning and never
able to come to the knowledge of the truth,” and then in verse 13, they
will be, “deceiving and being deceived.”
The apostle Paul, writing to the young man Timothy, warned him
about this state, explaining the necessity of believing in the inspired
Word of God as the basis for his faith (see 2 Timothy 3:14-17).
“But you must continue in the things which you have learned
and been assured of, knowing from whom you have learned
them, and that from childhood you have known the Holy
Scriptures, which are able to make you wise for salvation
through faith which is in Jesus Christ. All Scripture is given
by inspiration and is profitable for doctrine, for reproof, for
correction, for instruction in righteousness, that the man of
God may be complete, thoroughly equipped for every good
work” (1 Timothy 3:14-17).
When we approach the reading of the Bible solely from our intel-
lect, all we will gain is information. When we ask the Holy Spirit to illu-
minate our minds and teach us about God’s character and ways from His
Word, and believe that He will, we will receive revelation of truth. And
revelation highly motivates us to obey the truth, which is the purpose for
our having God’s wonderful love letter to us, the Bible.
182 The Fire of God

When intellectual pride takes over in our hearts and we become

philosophical debaters about truth and not humble, diligent seekers of
Truth (the Lord Jesus Christ Himself) then we become candidates for
deceiving and religious spirits to take over and strongly influence our
perspectives and convictions. These spirits are very aware that the great-
est threat to their cause are humble, childlike Christians with a simple
faith in an all-powerful, all-loving, all-wise, totally just, absolutely faith-
ful and uncompromisingly holy God—Christians who realize their total
dependence on Him at all times.
The main strategies of religious and deceiving spirits are aimed
at appealing to our pride and unbelief. If they can convince people
that (1) there is a plan for their lives that is more appealing than God’s,
and (2) that because of an elevated view of themselves they should pursue
it, then they know they can convince them to change their course. It always
starts in the mind. That’s the battleground. And deception always includes
compromising God’s standards from His Word.
When Jesus was on earth, the religious leaders were classic examples
of religious people being motivated by religious and deceiving spirits.
Consequently, the righteous wrath of God was never more vehemently
seen through the Lord Jesus than when He was addressing them—
because God hates legalism, coldness of heart, judgmentalism, dishonesty,
hypocrisy, and pride.
But there was an interesting exception among that religious hierar-
chy: Nicodemus. This leading, rabbinical teacher had an honest, humble
heart that desperately wanted to know truth, diligently sought to find it,
and finally did, as every honest seeker will. Nicodemus didn’t fall for
the satanic strategy of getting Temple-going religious leaders to deny the
deity of the Son of God. Because Nicodemus wanted to genuinely learn
from Jesus, and didn’t envy Him, the deceiver couldn’t gain a foothold
on his mind.
Now let’s look at another religious zealot among the religious
hierarchy at the beginning of the Church: Saul of Tarsus. Wow! Was
he ever taken over by religious spirits! They always have an intoler-
ance to radically real sold-out disciples of the Lord Jesus, and Saul
was no exception. Saul was driven by the ultimate deceiver, the father
 TH E FI R E OF GO D IN T EMPTATION 183

of lies, satan, to drag the Christians from their homes and throw them
into prison.
It is interesting to note that both Nicodemus and Saul were exposed
to the same rabbinical school of learning. Both were steeped in the
knowledge of Hebrew laws and traditions. Both were recognized as
scholars of much learning. Then why did they act with such opposite
reactions when confronted with the Truth (Jesus)? It had to be because
of the different state of their hearts. You may say, “But Saul didn’t have
the same opportunity to see Jesus as Nicodemus did.” Not the same
opportunity, but certainly a great opportunity.
It was because of the early Christians’ intense devotion to the
Lord Jesus Christ and their desire for others to know Him that they
were suffering so greatly at the hands of Saul. Saul was exposed to the
life of Christ in these precious, devoted disciples of Jesus every time
he badly mistreated and threatened to murder them, which was daily.
He had witnessed Stephen the martyr being stoned with his face shin-
ing like an angel and heard him pray, “Lord, do not charge them with
this sin” (Acts 7:60). Saul had certainly been exposed to the life of
Jesus Christ in powerful ways.
Proverbs 16:18 says, “Pride goes before destruction and a haughty
spirit before a fall.” God knew what it would take to make this Christ-
opposer who was impressed with all his learning, intellectual attain-
ments, religious background, and religious zeal into the humble bond
slave of Jesus Christ that he later became. It started with being knocked
off his horse as the fire of God’s power struck him, and God rebuked
him in an audible voice from heaven. The glory of God, in the strength
of the light that shone on him, blinded his eyes and he had to be led by
the hand by others.
Pride is the basis of all deception. “The pride of your heart has
deceived you” (Nahum 3). Whereas humility is the basis of wisdom.
“When pride comes, then comes shame; but with the humble is wisdom”
(Proverbs 11:2). Jesus kept using little children as examples of how our
hearts are to be in order to please Him: simple, transparently honest,
trusting, loving, and dependent on Him. The apostle Paul became all that
184 The Fire of God

and was profoundly used of God to expose religious and deceiving spir-
its and to free people from them. Humility made the difference.

Freedom From Deception

No one needs to remain under the influence of deceiving spirits.
First John 3:8 says that “for this purpose the Son of God was mani-
fested that He might destroy the works of the Devil.” And Jesus said,
“Behold, I have given you authority…over all the power of the
enemy” (Luke 10:19).
For example, when a person discerns that a deceiving spirit is oper-
ating, either through themselves or someone else, the first thing is to
recognize how the demonic spirit was able to gain a foothold in that per-
son’s life.
As we have previously seen from God’s Word in Nahum verse 3,
un-dealt-with pride is the cause of deception. Many times, spiritual pride
has come from not giving God the glory when God has been using a per-
son in some special way. The more God uses us, the more easily we can
become impressed with ourselves instead of being convinced of the fol-
lowing truths:
Psalm 62:11: “God has spoken once, twice I have heard this;
that power belongs to God.”
Isaiah 48:11: “….I will not give My glory to another.”
And in John 15:5: “Without Me you can do nothing (spiri-
tual).”
Proverbs 16:11: “Everyone proud in heart is an abomina-
tion to the Lord. Though they join forces, none will go
unpunished.”
To illustrate how the most sincere Christian can become ensnared
by deception and then freed, I share the following story.
I knew a devout Christian who came into this category; loved and
respected by many, and who went to be with the Lord a number of years
ago. He became aware during times when ministering to others that
sometimes the impressions he received were obviously from the Holy
Spirit, but other times they were not. This puzzled and disturbed him
because this servant of the Lord feared God and was committed to the
 TH E FI R E OF GO D IN T EMPTATION 185

truth at all times. He began to wonder if at times he was under the influ-
ence of a deceiving spirit. He set aside three days to fast and pray for
God to reveal to him the cause of these false impressions that sometimes
came to his mind. He was aware that they could have come from his own
mind as well as from the enemy, but he knew that God knew the true
source, and was confident that He would reveal the truth to him.
On the second day, God confirmed to him that his wonderings
about being influenced by deceiving spirits were correct, and in gen-
uine brokenness he deeply repented of the sin of spiritual pride that
God revealed to him was the cause of the enemy gaining a foothold in
his life. In obedience to the promptings of the Holy Spirit, he took
authority over the spirit of deception, in the all-powerful name of the
Lord Jesus, commanding it to cease to influence him and not to return,
on the basis of Jesus’ shed blood on the cross, quoting the Scriptures
from Revelation 12:11 and James 4:7. He then declared in faith,
“Thanks be to God who gives us the victory through our Lord Jesus
Christ.” He was totally freed by the fire of God’s power, and never
again was troubled in the area of deception.
It was a tremendous lesson to him, and underlined again to us with
whom he humbly shared his experience, that un-dealt-with spiritual
pride can open us up to demonic influences, regardless of how long
we’ve walked with the Lord or how greatly He has used us to bless oth-
ers. Pride was the cause. Humility was the first step to freedom. It
always is. “God gives grace to the humble” (1 Peter 5:5).

How to Overcome Temptation

I am totally convinced from God’s Word and from my own experi-
ence that by far the greatest immunization against the fiery darts of
satanic temptation, whatever the category, in whatever position or condi-
tion we’re in is the fear of the Lord. Why? Because of its definition.
“The fear of the Lord is to hate evil” (Proverbs 8:13).
We sin because we choose to sin. We have free will. Sin is pre-
sented in some form to us, and we choose, by committing it, to do what
we know we shouldn’t, or by omission, to not do what we should. We
make one of those choices when the temptation is presented to us. We
186 The Fire of God

have our first reaction in our thought life. Our choices are determined by
whether or not there is a love for sin or a hatred of sin in our hearts.
Because the fear of God is to hate evil, obviously it is our greatest over-
coming agent in relation to sin. We don’t choose to do the things we
hate. We avoid them like the plague.
Conversely, we choose to do the things we love. That brings us to
the moments of stark honesty where we need to state the obvious. “The
reason I…[state the sin]…was because I loved that sin and didn’t hate it.
I obviously need a change of heart over that sin.” Thank God, He has the
answer and will faithfully give us as much of the fear of the Lord as we
want to ask for, and receive by faith. That’s not complicated.
We may not feel a thing when we pray those prayers, but I can
guarantee you, as surely as night follows day, that every time we pray
them in sincerity and faith, God will change our entire attitude toward
that sin.
How will we know for sure? By the way we will instinctively
respond to the next time temptation comes to us in relation to that sin. It
will be distasteful to us. The pleasure associated with it has been
removed. “By the fear of the Lord a man avoids evil” (Proverbs 16:6).
What we once loved, we now hate. In time, satan gets the message and
sees the futility of bringing temptation to us in those areas that are satu-
rated with the fear of the Lord. That’s real freedom!
If sin fascinates us in any way, even if we don’t commit it, we will
know there is a need for the fear of the Lord in that area of our lives.
Because Jesus was devoted to the fear of the Lord, as prophesied by
Isaiah, long before Jesus’ birth, He could say, “for the ruler of this
world is coming but he has nothing in Me” (John 14:30). In other
words, nothing that satan could tempt Him with had any place in
Jesus’ life because it had no appeal to Him, only distaste. That’s free-
dom to walk the highway of holiness that Isaiah refers to in Isaiah
35:8. He says, “The unclean shall not pass over it, but it shall be for
others.” If you’re often bombarded with satanic suggestions to your
mind, ask God to reveal to you the platform of un-repented-of sin in
your life with which you need to deal.
 TH E FI R E OF GO D IN T EMPTATION 187

To be forewarned is to be forearmed. I received a letter from a mar-

ried woman who listened to my teaching tapes on the fear of the Lord.
She was particularly helped by my explaining that in our relationships
with the opposite sex we can experience attractions in any or all of the
following areas: physical attraction, personality compatibility, mental
affinity, and spiritual unity. I went on to explain that when God tests us
in the area of holiness of life, He may put us alongside someone in min-
istry with one or all of those attractions. If that person is outside God’s
boundaries in relation to being married to them, because of God’s other
plan for our lives and theirs, we need to be clothed with the fear of the
Lord in thought, word, and action regarding that relationship. As spiri-
tual unity is the strongest attraction of the four, we need to be particu-
larly on our guard against the enemy’s wiles.
The woman wrote to me explaining that she had prayerfully passed
the tests related to the first three attractions but had never been tested in
the area of spiritual unity with another man. Because of the deficiency
in her own marriage in this area, and her very deep desires to have ful-
fillment, she realized how extremely vulnerable she would be if faced
with this kind of temptation. In her own words she wrote, “Joy, I will tell
you truthfully before God, I’m afraid it would have completely thrown
me. I may have deceived myself and tried to rationalize something from
it that I wanted because of my own heart’s unfulfilled desire. As I heard
you teach on this, I knew in my heart that this was an area that I must
protect at all cost. I am going to fortify it with the fear of the Lord, so if
I ever face this temptation I will know how to respond.” Just one testi-
mony like that is worth all the effort that goes into having a Bible teach-
ing ministry.
You may be thinking, “I have failed. I’ve fallen for satan’s lies,” or
“I chose to disobey God’s Word to gratify my own desires. What hope is
there for me?” God’s mercy is always extended to a sincerely repentant
heart. God not only promises to forgive us from present and past sins,
but promises us great hope for the future. “Sanctify yourselves, for
tomorrow the Lord will do wonders among you” (Joshua 3:5).
He is always the God of tomorrow, regardless of yesterday’s fail-
ures. Isn’t it wonderful that He goes beyond forgiving us when we have
188 The Fire of God

sinned, and actually promises us that in His time, He will use us mightily
if we will truly repent? What a God!
God can turn our greatest failures into the greatest successes if
we will fully cooperate with Him—to the point where satanic forces
will be very sorry that they ever messed with us! Or, God will use the
very thing that was the cause of our potential destruction to become
the thing, in God’s hands, that He will use to display His miracle-
working power.
I loved hearing the way Dr. Charles Stanley illustrated this time-
less truth that I have taught for many years. He explained that it hap-
pened when Peter and the other disciples were in a severe storm, on the
sea, out in a little boat, late at night. Peter actually walked on the water,
which was the substance that had the potential danger of destroying him
and his friends. Every time we go God’s way, even after failure, it
causes the devil and his demons to become frustrated, confused, and
defeated. Now, that’s enough reason to throw a praise party!
 SECTION NINE

THE F IRE OF G OD’ S GLORY

I n this section we are going to see how God manifests the fire
of His glory in a variety of ways and at times when we would
expect it the least. The glory of God is the sum total of all God’s char-
acteristics. Only in our glorified bodies in Heaven will we be able to
stay in God’s presence and see Him as He is for unlimited lengths of
time and not be consumed by the intensity of His Being.
The fire of God’s glory was manifest as a means of God’s direc-
tions to the children of Israel as we see in Exodus 13:21: “And the Lord
went before them by day in a pillar of cloud to lead the way, and by night
in a pillar of fire to give them light.” This was a continuous manifesta-
tion of God’s goodness and glory among His people. Then, when
Pharaoh’s armies were almost breathing down the Israelites’ necks and
were about to overtake them at the Red Sea, God ordered His angel who
was in charge of the pillar of cloud to switch positions and go behind
God’s people to act as a smoke screen to protect them from their ene-
mies. How’s that for ingenuity! What a fabulous, caring, protective God!
And He’s in business to equally care for His own today, and He hasn’t
run out of unheard-of ways to do it. In fact, He’s the ultimate specialist
in that business.
Recently, an Iraqi pastor’s wife who was working with the Russian
Embassy was walking around the streets of Baghdad. As was her habit,
she was memorizing Scripture. The wind was blowing very hard. As she
190 The Fire of God

approached a small shop where some construction work was being done,
suddenly a large sheet of plywood and boards nailed together started to
fall on her at a 45-degree angle. She cried out to God for protection.
Inexplicably there was a sudden wind change of 180 degrees, which
caused the piece of the construction to reverse its downfall, enabling that
Christian woman to walk under it to safety, only brushing her arm which
she had raised for protection. Just as suddenly, the wind changed direc-
tion again and the boards crashed to the ground.
We need to understand that the fire of God’s glory can be manifest
in both blessing and judgment. In Numbers 16 we read about Korah,
Dathan, Abiram, and On, four leading men among the Israelites who led
250 other well-known leaders in a mutiny against Moses and Aaron,
severely criticizing and judging them wrongly.
God’s reaction was to manifest the glory of the Lord to all the con-
gregation (see Numbers 16:18). But it was anything but a sign of His
approval, because the next order God gave was to tell Moses and Aaron
to separate themselves from among the congregation that He may con-
sume them in a moment. It was only because Moses and Aaron fell on
their faces and interceded for the congregation’s lives to be spared that
God reversed His orders by instructing Moses to tell everyone to sepa-
rate themselves from the mutinous leaders (see Numbers 16:24). Then
God went into action.
These four men found themselves with the ground splitting under
them and being swallowed up alive as their screams rent the air. Then
a fire came out from the Lord and consumed the other 250 rebellious
men. We see from this account that the glory of the Lord appearing
among the people was a sign that He had showed up, but not with His
approving presence.
In Numbers 14, we again see the glory of God being manifest at a
time we would least expect. After the men had given a bad report to the
children of Israel after having spied out the land of Canaan, the people
embarked on an all-out murmuring and complaining campaign against
Moses and Aaron. It was a bad scene.
The people questioned God’s character, suggested returning to
Egypt and even proposed selecting another leader in order to do so.
 T HE F IRE OF G OD ’ S G LORY 191

Heavy drama ensued! Moses and Aaron had their predictable humility
reaction by falling on their faces before God as intercessors for the
rebellious mob. Joshua and Caleb tore their clothes and gave their
version (and God’s) of what the Israelites should do. They exhorted
the people not to rebel against the Lord and strongly urged them with
encouraging words to not be afraid but to trust and obey God and
enter Canaan.
The Israelites’ reaction was violent. They planned to stone these
men of God who had spoken the truth to them. Then God showed up—
center stage—with a display of His glory! Ignoring the people, God
conversed with Moses, announcing His plan to strike the people with
diseases and to disinherit them, while starting over again by making a
mightier nation with Moses.
God expressed His dismay over the Israelites’ rejection of His
rulership and blatant unbelief, despite the fact that they had repeat-
edly witnessed the incredible signs and wonders God had performed
on their behalf. Moses’ response as an intercessor is unsurpassed in
human history, and his boldness can only be explained by the depth
and intimacy of his knowledge of God’s character. His greatest con-
cern was for God Himself, not the rebellious people he led, and cer-
tainly not himself. The main thrust of this historic dialog with the
Almighty was to draw His attention to the fact that the other nations
would conclude that God didn’t have what it took to fulfill His prom-
ises to get His people to their destination, so He killed them. God
would appear to be weak.
However, it is very significant to note that Moses’ most compelling
argument was that the Egyptians knew the fire of God’s glory appeared
to God’s people every morning and evening. And that God had spoken to
their leader face to face (verse 14) as well as demonstrating God’s awe-
some power in unheard of ways to man. Because of all this, the Egyp-
tians would tell the other nations that Israel’s God is not such a big deal
after all. He caved in and gave up on His project, so we can forget about
being so awestruck about Him. In other words, they will say that the
manifest presence of God displayed in the fire of His glory, couldn’t
have been that impressive after all.
192 The Fire of God

Now, we must understand that the only way Moses, or anyone

else can talk to God like that is because the Spirit of God was working
in and through him. “For it is God who works in you both to will and
to do of His good pleasure” (Philippians 2:13). No one therefore,
would have been more pleased, and the least surprised with Moses’
response to God, than God Himself. Moses then went on to plead the
other aspects of God’s character to God, by appealing to God’s long-
suffering and unending mercy, while totally understanding and agree-
ing with His holiness and judgment. All this explains why Moses was
called God’s friend. The closer the friendship the more understanding
of that person’s character.
God’s response to His close friend was in the classic words, “I
have pardoned according to your word” (verse 20). But that is only
half the sentence. In verse 21, God goes on to make this amazing state-
ment. “But truly as I live, all the earth shall be filled with the glory of
the Lord.”
I believe God is making the point that despite how humanity
messes up on God’s intended plans for them, there will come a day
when God will display His consummate glory by a show of all His
characteristics. His name and character will be totally vindicated in
Heaven and earth and under the earth. That’s when every knee shall
bow and every tongue will confess that Jesus Christ is Lord to the
glory of God the Father.
Finally, God displays His justice and judgment alongside His
compassion and mercy by pronouncing that all those who rejected
His rulership would die in the wilderness over the course of their
lifespan and not enter Canaan, while all those 20 years old and under
would enter as promised.
While God can extend mercy to us by our not getting what we
deserve, we must always remember that we will reap what we sow. It is
a spiritual law. Sin has its consequences. At the same time, to the depth
and extent of our repentance and humbling ourselves, the sentence of
reaping will be shortened (see Micah 7:18-19).
The fire of God’s glory can be so awesome in its intensity that it
can be overwhelming. The fire of God, the glory of God, and the
 T HE F IRE OF G OD ’ S G LORY 193

power of God are closely linked in Scripture. And the combination

can be unbearably intense. In Second Chronicles 7:1-3, following a
protracted time of intercession when the fire of God supernaturally
came down from Heaven on the burnt offerings and sacrifices, the
priests were totally unable to function in their ministries inside God’s
house because of the intensity of the glory of God that followed. All
the people could do outside was to fall on their faces on the ground in
praise and worship.
In Isaiah 2:5, the prophet Isaiah calls God’s people to “walk in
the light of the Lord.” That simply means to live according to God’s
standard of holiness found in His Word. He then exposes the sins of
idolatry that are manifest through materialism. Throughout this sec-
tion there are seven strong references to God’s actions in humbling
everyone who is proud. Pride is always the cause of all idolatry—
everything that we place of importance more than an ardent pursuit of
God Himself.
Two verses say, in essence, exactly the same thing. “The lofti-
ness of man shall be bowed down, and the haughtiness of men shall be
brought low. The Lord alone will be exalted in that day” (Isaiah
2:11,17). That’s God’s radical, revolutionary revolt against man’s
greatest sin!
There are also three verses that give us a preview of what a display
of God’s glory will produce throughout the earth. “They shall go into the
holes of the rocks, and into the caves of the earth, from the terror [or
violent power] of the Lord and the glory of His majesty [or awesome
presence]” (Isaiah 2:10,19,21).
Unfortunately, we all too seldom hear Bible teaching on these
aspects of the fire of God’s glory, highlighting the fact that one of our
greatest needs is a far greater understanding of God’s character and
ways. Psalm 104:4 says God makes His ministers a flame of fire. I
believe we have little understanding and even less experience of the
implications of that statement. To illustrate, I will quote from George
Stormont’s book, Smith Wigglesworth: A Man Who Walked With God.
In 1922, when Smith Wigglesworth was ministering in
Wellington, New Zealand, he called for a special prayer
194 The Fire of God

meeting with a group of eleven leaders. After each of them

had prayed, Wigglesworth rose to seek the Lord, and the
presence of God began to fill the room. Soon the glory of
God became terrible. The light became too bright, the heat
too intense. The other men couldn’t take it any longer. Every
one of them left the room. Only Smith Wigglesworth could
continue in the Shekinah [Glory of God].
Another minister heard what had happened and determined at
the next gathering, no matter how strong the presence of God
became, he would stay until the end. Once again the holy
presence of God filled the room and the glory became
unbearable. Everyone left except this one leader. He would
not be overcome and driven out by the manifest presence of
the Lord. But it was too much. Wigglesworth was caught up
in the Spirit, radiant with holy fire, and even the determined
minister couldn’t stand the intensity. Soon enough he was
gone too. 42
Do we really want to experience the intensity of God’s fire and
glory?
God wants to trust us more with the dynamic power of His author-
ity through us in ministry to others, whether hidden in intercession or
public, whether one-on-one or to multitudes. “How great is God—
beyond our understanding” (Job 36:26). “Who can understand the
thunder of His power?” (Job 26:14)
Charles Spurgeon, known as “the prince of preachers,” prayed:
God, send us a season of glorious disorder. Oh for a sweep of
the wind that will set the seas in motion and make our iron-
clad brethren, now lying so quietly at anchor, to roll from
stem to stern! Oh for the fire to fall again—fire which will
affect the most solid! Oh that such a fire might first sit on the
disciples, and then fall on all around! Oh God, You are ready
to work with us today even as You did then. Stay not, we
beseech You, but work at once. Break down every barrier that
hinders the incoming of Your might! Give us now both hearts
 T HE F IRE OF G OD ’ S G LORY 195

of flame and tongues of fire to preach Your reconciling word,

for Jesus’ sake. Amen.43
If we want to be trusted with the fire of God’s glory through us,
we will have to subjected to the same fire to burn out everything that is
not Christlike. Amy Carmichael, that wonderful, Christlike, woman
missionary to the people of India, understood that truth, and put it in
the following prayer. “Give me the love that leads the way, the faith that
nothing can dismay, the hope no disappointments tire, the passion that
will burn like fire, let me not sink to be a clod; Make me Thy fuel,
Flame of God.” 44
The following testimony from Kathy Gray vividly illustrates this
truth. It is taken from the Women of Destiny Bible (NKJV), published
by Thomas Nelson Bibles, and is being used with their permission. By
the way, this unique and remarkable Bible is laced with powerful
teachings and testimonies from women of God who have proved the
truths in God’s precious Word. It also has many pertinent nuggets of
truth from well-known men of God. I use it frequently and highly rec-
ommend it.
For me, bitterness and pride formed a stranglehold on my
personality most of my life. This became the “taproot” of my
personality, feeding every other attitude. After so many years
of nurturing this root, I became the “professional” minister,
pretending to have the fire of God. My passion for Jesus was
being snuffed out.
I could teach other women the “Scriptural Formula for Free-
dom From Bitterness,” but I was not free. Fasting and prayer
only suppressed this taproot before it would spring up again.
Whenever I would get close to true repentance and change,
self-justification would rise up, quenching my freedom. This
vicious cycle dulled me, making me ineffective as a believer.
I needed fire, not a formula! I needed a direct encounter with
God’s burning presence. I needed Him to do something in me
that was beyond my self-effort.
In the midst of a mighty outpouring of the Holy Spirit in our
church, I would watch while other women were supernaturally
196 The Fire of God

touched by God’s fire. Yet, fear mixed with pride held me back
from receiving. My husband finally told me with tears in his
eyes, “You’re going to miss your destiny if you don’t yield to
the glory of God.”
By then I was desperate to experience God intensely. My
pride and body ended up on the floor as I heard women pray-
ing, “Jesus, plunge your hand in Kathy’s soul and free her
from this taproot of bitterness and pride!” As I yielded to the
fire of God, I felt the weightiness of His glory on me and a
burning within me. Lasting freedom came! At my burning
bush, my destiny was restored. It was an intimate time where
the Lord consumed my lifelong stranglehold.
My prayer for you is that you will meet face-to-face with the
power of God and allow Him to do what you cannot do on
your own. May He consume all that is not of Him and replace
it with His fire.
The Refiner’s Fire
He sits by a furnace of sevenfold heat
As He watches by the precious ore.
Closer He bends with a searching gaze
As He heats it more and more.
For He knows He has ore that can stand the test
And He wants the finest gold
To mold as a crown for the King to wear
Set with gems of price untold.
So He lays our gold in the burning fire,
Tho’ we fain would say to Him “Nay”
And He watches the dross that we could not see,
As it melts and passes away.
The gold grows brighter and brighter it grows,
And our eyes grow dim with tears,
We see but the fire… not the Master’s hand,
And question with anxious fears
Yet our gold shines out with a richer glow
As it mirrors a form from above
 T HE F IRE OF G OD ’ S G LORY 197

That bends o’er the fire tho’ unseen by us,

With a look of ineffable love.
Can we think it pleases His loving heart
To cause us a moment’s pain?
Ah, no! but He sees through the present cross
The bliss of eternal gain.
So He waits there with a watchful eye,
With a love that is strong and sure,
And His gold did not suffer a bit more heat
Than was needed to make it pure.
~Author unknown
 SECTION TEN

S URVIVING THE F IRE

WI T H O U T B E I N G B U R N E D

I am aware that a smattering of what I will be sharing in this

closing section has been touched on before in different parts of
this book. My thinking is that it could be helpful to capsulize the basics
of how to react to the different aspects of the fire of God. After all, I
guess that was one of the main purposes in God’s heart when He
directed me to write on this subject.
God has promised in Isaiah 43:2 that when we walk through the
fire we shall not be burned, nor shall the flame scorch us. The following
truths give understanding how that promise can be fulfilled.
1. By having the revelation of the character of God, which
only comes from having studied it, facet by facet from His
Word—especially His love, His justice, and His faithful-
ness. The longer God keeps us in the fire and the hotter the
flames, these are the attributes of God we’ll be most tempted
to doubt. When God allows us to be stripped of everything,
and there’s absolutely nothing left for us to depend on but His
character, we had better have in-depth revelation, because in
the greatest heat of the fiery trial, God can purposely with-
draw all other understanding.
My faith may have wavered had I not taken much time to study
God’s character as a way of life. I had nothing left to cling to,
200 The Fire of God

or hang my faith on, when in the furnace of affliction and we

can be so ill, we’re incapable of discerning His voice.
The greatest test of all is the perplexity test. In every other
trial I could always explain God’s character and ways related
to the circumstances where 2+2=4. This trial of physical
affliction has been characterized by 2+2=57 most of the time!
Perplexing and discouraging circumstances have been fre-
quent and continual. Paul says he was perplexed but not in
despair in Second Corinthians 4:8. So I’m in good company.
During this illness I’ve had four accidents, three of which
have brought prolonged pain to other parts of my body, with
no understanding from God as to why they were allowed. I
have a deeper appreciation of Romans 11:33: “O the depth of
the riches and knowledge of God. How unsearchable are His
judgments and His ways past finding out.” But my faith has-
n’t failed, because the revelation of God’s character is
stronger than anything that has been hurled at me to convince
me otherwise.
Also, all throughout the continued pain, weakness, sleepless-
ness, and perplexities, on numerous occasions God has faith-
fully brought me the exact message I needed to hear on
Christian TV or a taped message, or a book, or a letter, or a
poem from sensitive, caring friends. The timing of these love
gifts from God has been an incredible display of His tender-
ness and infinite understanding. Truly, “God is just in all His
ways and kind in all His doings” (Psalm 145:17). God’s love
has been manifest more strongly to me through my precious
husband Jim, than perhaps in any other way. There are no
words to adequately describe the depth of my love and grati-
tude to him. I often find myself calling him, “Angel.”
We are warned in God’s Word that if we try to take matters
into our own hands, by forming our own conclusions and
making our own decisions when we are in perplexing situa-
tions, we will land in big trouble. “Who among you fears the
Lord? Who obeys the voice of His Servant? Who walks in
 S URVIVING THE FI R E W ITHOUT B EING B URNED 201

darkness and has no light? Let him trust in the name of the Lord
and rely upon his God. Look, all you who kindle a fire, who
encircle yourselves with sparks: walk in the light of your fire
and in the sparks you have kindled—this you shall have from
My hand: you shall lie down in torment” (Isaiah 50:10-11).
It always pays to keep trusting God’s unswerving faithfulness,
infinite wisdom and knowledge, absolute justice and unfath-
omable love, no matter how dark and perplexing the circum-
stances. He hasn’t abdicated His throne, is in total control,
and knows your address.
2. We need to discipline our thoughts to keep focusing on the
Lord Jesus throughout the day. We need to express our love
and thanks to Him frequently and tell Him we trust Him. Our
faith is dependent upon, and controlled by, our focus and
“looking unto Jesus” (Hebrews 12:2). We are Christ-centered
in direct proportion to how automatically we relate our every-
day circumstances to the Lord Jesus Christ. David says in
Psalm 16:8-9: “I have set the Lord always before me; because
He is at my right hand I shall not be moved.” This means
being preoccupied with God.
3. To survive the fire and not be burned we choose to praise
and worship God vocally as a way of life. “I will bless the
Lord at all times; His praise shall continually be in my
mouth” (Psalm 34:1).
It will not only keep our focus and perspective right, but it
may well keep our sanity, it did mine. It’s also a powerful
means of spiritual warfare. “Now when they began to sing
and to praise, the Lord set ambushes against the people of
Ammon, Moab and Mount Seir, who had come against Judah;
and they were defeated” (2 Chronicles 20:22). “Let the saints
be joyful in glory; let them sing aloud on their beds. Let the
high praises of God be in their mouth and a two edged sword
in their hand” (Psalm 149:5-6).
4. Engage daily in spiritual warfare as directed in Eph-
esians 6:10-18:
202 The Fire of God

Finally, my brethren, be strong in the Lord and in the power

of His might. Put on the whole armor of God, that you may be
able to stand against the wiles of the devil. For we do not
wrestle against flesh and blood, but against principalities,
against powers, against the rulers of the darkness of this age,
against spiritual hosts of wickedness in heavenly places.
Therefore take up the whole armor of God that you may be
able to withstand in the evil day, and having done all to stand.
Stand therefore, having girded your waist with truth, having
put on the breastplate of righteousness and having shod your
feet with the preparation of the gospel of peace; above all,
taking the shield of faith with which you will be able to
quench all the fiery darts of the wicked one. And take the hel-
met of salvation, and the sword of the Spirit, which is the
word of God; praying always with all prayer and supplication
in the Spirit, being watchful to this end with all perseverance
and supplication for all the saints.
Young David took the initiative in his battle with Goliath by
declaring his faith in the name of the Lord of hosts. Then
David hurried and ran to meet the Philistine giant. (See First
Samuel 17:48.)
Either the devil is harassing us, or we’re harassing him. Be on
the offensive daily, and resist him in Jesus’ name before he
can attack us. And in First Peter 5:8-9: “Be sober, be vigilant;
because your adversary the devil walks about like a roaring
lion, seeking whom he may devour. Resist him, steadfast in
the faith, knowing that the same sufferings are experienced by
your brotherhood in the world.”
When we walk in the fear of the Lord, we don’t fear men or
devils. They fear us.
5. It is important to pray regularly for others who are suffer-
ing, and to keep being obedient to all the priorities God
shows us. It’s the only pathway to fulfillment and blessing.
See Deuteronomy 28:1-15. “Chosen and destined by God the
 S URVIVING THE FI R E W ITHOUT B EING B URNED 203

Father and sanctified by the Spirit for obedience to Jesus

Christ” (1 Peter 1:2).
6. Realize we can’t go through the fiery trial without the
help, prayers, encouragement, and comfort of others. If we
think we can, then God may well make it hotter until we know
we can’t. So decide now to be open to declare your weakness
and call for help. Jesus did, three times in the garden of Geth-
semane. He asked for prayer support from some of His clos-
est friends when He was facing the agonies of being
separated from His Father during the times of His greatest
need. This included becoming sin for all sinners, while endur-
ing the excruciating pain of crucifixion.
Paul did during his imprisonment. “For I know this will turn
out for my salvation through your prayer and the supply of
the Spirit of Jesus Christ” (Philippians 1:19). And in Colos-
sians 4:3-4, Paul calls for prayer support, mentioning his
chains—and also in verse 18: “remember my chains.” Those
chains represented suffering and long confinement. Paul
knew that he needed the prayers of others to help him endure
with patience until God’s time for his release.
7. To survive the fire and not be burned, keep in God’s pre-
cious Word. David said, “Your testimonies also are my
delight and my counselors” (Psalm 119:24). In fact, David
said that if it hadn’t been for his delighting in God’s Word, he
would have perished in his affliction (see Psalm 119:92).
It is very beneficial to meditate on First Peter 1:6-7 and
James 1:2-4. They tell us to be encouraged and be glad that
we’ll come through the fire in better shape than when we
went in, if we cooperate with God’s purposes.
Wherever else you’re reading in the Bible, make sure you stay
in the Psalms. That’s the concentrated record of those who
made it through the fire. They speak the language of our hearts,
which brings identification, comfort, hope, and faith.
A dichotomy may well take place in your thinking. God tells
us directly from His Word to rest in Him and wait patiently
204 The Fire of God

and trust in Him without any or little understanding of what’s

going on. Jesus said, “What I am doing you do not under-
stand now, but you will after this” (John 13:7), and “This
poor man cried out and the Lord heard him, and saved him
out of all his troubles” (Psalm 34:6).
Parallel to that, we’ll find ourselves seeking Him diligently
for more understanding, and doing our best to believe His
many promises for deliverance and healing. “Many are the
afflictions of the righteous but the Lord delivered him from
them all” (Psalm 34:19).
Both truths are complementary to each other. We keep seek-
ing God for greater understanding of His character and ways
and anything He wants to say to us. When He speaks, we
obey. We never limit Him through unbelief. At the same time
we rest in His flawless character, and trust Him to perfect that
which concerns us. “The Lord will perfect that which con-
cerns me; Your mercy, O Lord, endures forever; do not for-
sake the works of Your hands” (Psalm 138:8).
8. When we are hurting the most, and there’s little or no
change and the temptation to discouragement is strong,
we can always cry out to God for a special Rhema word of
encouragement from His Word. This becomes our lifeline
and diffuses discouragement: “Man shall not live by bread
alone, but by every word that proceeds from the mouth of
God” (Matthew 4:4).
“The Lord spoke out of the midst of the fire” is repeated four
times in Deuteronomy 4:33; 5:4; 5:22; 5:26.
Don’t let God go. Persist until He speaks to you personally in
your fire. Write it down, believe it, and hang on to it in faith
and talk it back to God. I’ve lost count of the number of times
God has spoken to Jim and me from His Word that I’ll be
healed. And I’ve needed every single verse, every time.
“Remember the word to Your servant, upon which You have
caused me to hope. This is my comfort in my affliction, for
Your Word has given me life” (Psalm 119:49-50).
 S URVIVING THE FI R E W ITHOUT B EING B URNED 205

We can also ask God to send us specific Rhema words from

Himself through reliable, trusted sources as well, for confir-
mation. My testimony, along with David’s, is Psalm 119:92:
“Unless Your law had been my delight, I would have perished
in my affliction.” God doesn’t mind how many times we come
back asking for encouragement. Because, “He is touched
with the feeling of our infirmities” and “He knows our frame
and remembers we are but dust” (Hebrews 4:15).
Remember, Jesus was “a man of sorrows and acquainted
with grief” and knows all about the dark night of the soul. He
couldn’t understand why the depth of suffering had to be so
great, when He cried out on the cross, “My God, My God why
have You forsaken Me?” He couldn’t say “My Father,”
because He was being made sin for us, and therefore was
under God’s judgment, which severed Their fellowship dur-
ing those horrendous hours.
The outcome of our seeking God will be, as recorded in
Zechariah 13:9b: “They will call upon My name and I will
answer them.” (He will come through and speak to us.) We
then believe Him and trust Him. God will then say proudly,
“This is My people,” and each one will say, “The Lord is my
God,” in submission, praise, and worship.
9. If God reveals to you that these difficult circumstances
are mainly connected with the trial of your faith, includ-
ing the fellowship of His sufferings, then believe that God
is controlling the heat of the flames and trust Him. You’ll
see Him sovereignly adjust the temperature according to His
divine purpose, not because He’s capricious or whimsical.
He’s revealing to you that He understands your circum-
stances. He’s in control. I have witnessed this truth on numer-
ous occasions, and when the pain has sovereignly and
temporarily lifted I have always seen God’s purposes in doing
so. It’s been truly remarkable.
Recently when I was asking God, “Is this prolonged suffering
basically the trial of my faith?” The answer came as follows:
206 The Fire of God

• See Matthew 15:21-28. When Jesus delayed to

answer the repeated requests of the Canaanite
woman for her daughter’s deliverance, she was being
tested on her humility, persistency, and faith.
• The Holy Spirit spoke to me, “Turn to page 568 in
your Bible.” It turned out to be Proverbs 17:3: “The
refining pot is for silver and the furnace for gold, but
the Lord tests the hearts” (testing of my faith).
• Luke 22:31-32: “Satan has desired to sift you as
wheat, but I have prayed for you that your faith
would not fail.”
My version of “Be still and know that I am God” is: “lie back
in My arms and quiet your spirit. I’m doing My thing My
way, and this nightmare will finally pass and you’ll be more
turned on to Me than ever before.”
10. Finally, understand that God’s timing for your deliver-
ance is a very important factor with God, and that His
delays are not His denials. For example, when Jesus
delayed to come to Mary and Martha when their brother
Lazarus was ill and finally died, Jesus had a greater plan,
which was to resurrect him (see John 11). Are we willing to
wait for the timing that will bring the greatest glory to His
name? Even if that means our circumstances may get
worse, as well as be prolonged? Can we trust God’s character
to that degree?
I sought God on another occasion to tell me if the reason my
healing is delayed is because that’s the way more glory can
come to His name. He answered by saying, “Turn to page 961
in your Bible.” It was Acts 4 and I was arrested by verses 21
and 22: “They all glorified God, for what had been done, for
the man was over 40 years old on whom the miracle of heal-
ing had been performed.” At a later time, when in severe pain,
I asked the same question. God answered by opening the
Bible to me at exactly the same place.
 S URVIVING THE FI R E W ITHOUT B EING B URNED 207

Also, Y.W.A.M. leaders in England who were interceding for

my healing at that time were directed by the Holy Spirit to the
same Scriptures (see Acts 4:21-22). They wrote and shared
them with me, with no knowledge that I had already been
given them twice by the Lord.
About five years ago after seven years of suffering, the Holy
Spirit quickened to me a Scripture in relation to the length
of time I had waited since God first spoke to me that I
would be completely healed. It was Daniel 10:1: “The mes-
sage was true, but the appointed time was long; and he
understood the message.”
The clear understanding given to me was that God was con-
firming again that although I hadn’t yet seen the fulfill-
ment of the promised healing, I was to be encouraged that
God had indeed spoken that I would be. Also, that there
would be a long time between the initial promise, and it’s
fulfillment.
This communication from lover God brought great comfort
to my heart and further confirmation to me that no matter
what others said, or thought, and regardless of how many
more years I would have to wait, God had an appointed
time—His time—to set me free from my debilitating afflic-
tion and weakness.
I share this to particularly encourage others who are in
long-term trials. You believe God spoke to you that deliver-
ance would come, but as yet there is no fulfillment. And
you’re at a loss to understand why. My paraphrase of
Daniel 10:1 is, “Hang in there, baby. I did speak to you, and
one day you’ll see the proof of My faithfulness. Remember,
I didn’t say when I’d show up, but just keep on trusting Me
that I surely will.”
We can be encouraged by the next two Scriptures that we
don’t stay in the fire, but we go through it: Zechariah 13:9
says, “I will bring the one third through the fire. I will refine
them as silver is refined and test them as gold is tested”; and
208 The Fire of God

Isaiah 43:2 says, “When you walk through the fire you will
not be burned, nor shall the flame scorch you.” The daily
devotional book, Streams in the Desert, has a poem that pow-
erfully incorporates these promises:

When thou passest through the waters

Deep the waves may be and cold
But Jehovah is our refuge
And His promise is our hold;
For the Lord Himself hath said it,
He, the faithful God and true;
“When thou comest to the waters
Thou shalt not go down, BUT, THROUGH.”

Seas of sorrow, seas of trial,

Bitterest anguish, fiercest pain,
‘Rolling surges of temptation
Sweeping over heart and brain’—
They shall never overflow us
For we know His word is true;
All His waves and His billows
He will lead us safely THROUGH.

Threatening breakers of destruction,

Doubt’s insidious undertow,
Shall not sink us, shall not drag us
Out to ocean depths of woe:
For His promise shall sustain us,
Praise the Lord, whose Word is true!
We shall not go down or under,
For He saith, “Thou passest THROUGH.” 45

When we keep desiring that the Lord Jesus be glorified to the max-
imum, and our goal is to be more conformed into His image, we will
keep worshiping Him, obeying Him, believing and trusting Him,
 S URVIVING THE FI R E W ITHOUT B EING B URNED 209

whether in or out of the fire. We can be thankful for learning so much

about our amazing God who is a consuming fire of holiness and love.
And we’ll yet prove the truth of Psalm 66:10-12: “For You O God
have tested us; You have refined us as silver is refined. You brought us
into the net; You laid affliction on our backs. You have caused men to
ride over our heads; we went through fire and through water; but You
brought us out to rich fulfillment.” We’ll have come to discover that the
power of the Lord Jesus’ person, presence, and purposes during the fire
are stronger than the heat of the flames.
This should produce more of a burning and passionate love for
Him, which, in turn, motivates us to qualify for the promise in Revela-
tion 2:26: “And he who overcomes and keeps My works until the end, to
him I will give power over the nations.” Our choice to live this message
determines not only our destiny here on earth but what God can trust us
with in the ages to come.
For what are we living? This little bit of transient time on planet
Earth, or, for the endless ages of eternity? We choose.
THE FIRE OF GOD

ENDNOTES

R
 E NDNOTES 213

1. Paul Eshleman.
2. TransWorld Radio and F.E.B.C.
3. David Piper.
4. Marie Rigotti’s letter to Joy Dawson.
5. Shirley Crow, “Change Me”.
6. Andrew Woolsey, The Biography of Duncan Campbell (Hodder
& Stoughton, 1974), 121-122.
7. Woolsey, Duncan Campbell, 129.
8. I remember reading these facts about the Hebrides revivals,
which deeply impacted me, and I wrote them down. Unfortunately I did-
n’t record the source of the information. All I know is that the source
was very authentic.
9. Oswald J. Smith, The Revival We Need (Marshall, Morgan &
Scott, Ltd.), 2-3.
10. David Brainerd, http://www.wholesomewords.org/missions/bio
brainerd4.html.
11. Arthur Wallis, The Rain From Heaven (Hodder & Stoughton
and Christian Literature Crusader), 17.
12. Frank Bartleman, What Happened at Azusa Street (Voice
Christian Publications, Inc., 1962), 33.
13. Woolsey, Duncan Campbell, 134-135.
14. The two preceding paragraphs are adaptations from Edwin
Orr’s book, The Eager Feet—Evangelical Awakenings 1790–1830
(Chicago: Moody Press), 31.
15. The three preceding paragraphs are adaptations from J. Edwin
Orr’s book, The Fervent Prayer. The Impact of the Great Awakening of
1858 (Chicago: Moody Press), 48.
16. Oswald J. Smith, The Revival We Need, 3.
17. J. Edwin Orr, Evangelical Awakenings 1900, Worldwide, 193.
18. Orr, Evangelical Awakenings.
214 The Fire of God

19. Edwin Orr, The Re-Study of Revival and Revivalism, 11.

20. Orr, Revival and Revivalism, 14-15.
21. Orr, Eager Feet, 60-61.
22. Lewis Drummond, The Awakening That Must Happen, 15-16.
23. Orr, Revival and Revivalism, 16.
24. Raymond Edman, Finney Lives On (Bethany Fellowship
Inc.), 130.
25. Marie Monson, The Awakening, 28.
26. Monson, The Awakening, 28.
27. Monson, The Awakening, 33.
28. Monson, The Awakening, 87-88.
29. Monson, The Awakening, 109.
30. Monson, The Awakening, 85.
31. Monson, The Awakening, 110-111.
32. Edwin Orr, Evangelical Awakenings During 1900.
33. Raymond Edman, Finney Lives On, 69.
34. This Is That (Christian Literature Crusade), 11.
35. Mendell Taylor, Exploring Evangelism, 142.
36. Contact the international ministry of Open Doors to find out
more about this book.
37. Testimony from a Spiritual Leader in Cuba.
38. This is an exact quote from Tozer, but unfortunately I have
forgotten which of his many books I borrowed it from.
39. This is an exact quote from one of A.B. Simpson’s books that
I wrote down many years ago. I regret to say that I do not know the
precise source.
 E NDNOTES 215

40. I wrote this abridged version of Santosh’s story based on mate-

rial from Margaret Cleator’s The God Who Answers By Fire (Gospel
Communication, 1968).
41. Strategic Times Journal, Issachar Frontier Mission Strategies,
October-December issue.
42. George Stormont, Smith Wigglesworth: A Man Who Walked
With God.
43. Charles Spurgeon.
44. Frank Haughton, Amy Carmichael of Dohnavur.
45. This poem can be found in the devotional, Streams in the
Desert. I obtained a copy of this poem from a friend, not from the orig-
inal source, and therefore I have no other documentation for it.
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