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Lewes sau Apise elaor Deo appeal xslorQuers senypu enucs sar UEP Per of Ghar wires yor gid wg aeol goAdear wony Pit GuGsewo pipur aoa Regis wots B69 OGUg our gut uDuIar WMossap uGurbd upwese Cures Ogreivar a7 o8p woiroy Doge Asa wrGor Tes GUSH GapRort ux dQursir ar Pods G puss weniusonl Bb 51 sss Lreolul ir200. ka S & 410. 115, 120. xii suier 869 Osrqgay) Cara Ore DuYs or Gag Orr yy Caraieir GGrd Gower Beyer ators Gaurar Guser wxidQe yy waysir Bebogor yas orev Sudei Worl td FFOxap poruer otDG apy Cours Tam upery. erent wargg Taub upsrOupy Duniigund Gs or Draco SvsRum ama Aorgy Ogsrofur qyarts? sysirstus upon p Gas Burs gioont Casira? ouruines Churcr sh De swash eric oem sup PT bDs wre pol dry origuscir wD_wis sof zror Dxpoors Crib my a Parts Os0 ary. sir ps Ox sb ou oir F pub Bar Bit Qstbmwuré sexist Spuat 555 Qui Guid sp payd OGM Gra DGsg wep gy wUQae Puigs Ieajwenpd GuGwrar arta Qarévie srs s gi Bir AGMA DS UTS GurcpsiranG om sussir Boiron gsr Gu? Dus or sir acre gy hussér Terns y mip Saesineant gyal oor wee. Quilwt Qoreaorr wsarcir YwsAsrs07 wo sD opted Ap SGu om Dus Guster CusgG Gomgnoir WG sne0s O51 Gusoir wc Sawr ar Jur Doo sir Gary) CurrirRus of pb arg.Guntsr wyermé Gur wansé Goad CarGer. LGechs ws Arar onbis wariguan yang ais Pqahigg Con Bi. fer SOsanisé ASsrés Arigs se gner UgachiGé se_wEp UpiBnat ageah si WES Paar EGahi Ed uedr@srave golige GuremBha Gheir wonCsm,INTRODUCTION* By N. R. TIRUVENKATACHARIAR, za, Astrologer and Journalist, “Srt Kasyapa Asram,’ 307, Mint Street, Madras. Astrology is that science which treats of the corres- pondence between the position of the heavenly bodies and human events. It is a science of tendencies ; it teaches the universal harmony of nature, the connection between all effects and all causes. Astrology is to Astronomy as the grammar of a language is to the dictionary of the language. The value of a study of Astrology is that it reveals to each individual his or her own nature and character, assist- ing him or her to realise his or her high and glorious destiny. “What kind of a personality we have brought over as the karmic inheritance of our activities in previous lives we may learn from a study of Astrology. It is able to inform us, struggling men and women, what we are, our inherent tastes, our innate desires and capacities, our mental, psychic and physical peculiarities, our limitations and our possibilities of growth, our unfelt and latent forces, our secret aspirations or it may be lack of aspiration, in a word the materials supplied by the involution of the past for the evolution of the future. This is our stock in trade on the handling of which will depend our future prosperity and happiness.” Many people treat the idea of the study of Astrology even when they believe in the science, as unpractical and therefore useless in this world of ours and consider that *The works of Alan Leo, Bessie Leo, I. M. Pagan, Alfred H. Barley, the articles of late Prof. B. S. Rao of Bangalore and Dewan Bahadur K. S. Ramaswami Sastrigal, have been laid under contribution in the preparation of this Introduction —W.R.T.xiv if an individual devotes himself to such a study he is likely to become only a dreamer and unpopular in other and more evident and visible walks of life, that he is likely to Jose much of what may be called his practical value in this world. Such a view is certainly a decided mistake. If the study of the science of Astrology be pursued for its own sake and not for its commercial value, it will turn the mind of the aspirant inwards leading him to the realms of abstract thought. The study of this science educates, draws out and stimulates the capacity of the Thinker within by strengthening and developing the mind and body together with its physical instrument, the brain. One important lesson that Astrology teaches us is that character is destiny. It teaches us and explains to us that moral and spiritual causes are no less effective than physical causes, that the planetary forces concerned with our evolution scrutinise and tabulate every act and deed of man and that the effect of harm or benefit to ourselves and our neighbours is attached to every moral. act. There is no escape, no loss, no uncertainty. “As needs must be in a cosmos—a beautiful order, the core and centre of whose physical system is a moral order— the cosmical truth enshrines an ethical truth, and the symbolism of nature becomes a sacrament of Spirit.” The effects of causes generated on the moral plane will ultimately exhaust themselves in physical and material circumstances. Astrology shows the laws of cause and effect working. We are made to realise that every man is the framer of his own destiny inasmuch as he can pluck any fruit he likes in the garden of life. But at the same time he has to bear the consequences ensuing from his own actions. The semi material theories of luck, fate, chance are all swept away; nothing which shifts respon- sibility or paralyses efforts can the science of Astrology postulate. We must realise that the conditions of life in «which we find ourselves is no accident or nature's freak.XV ‘Whatever our idea, whatever the effect, whatever the result, it is all ours only. For we must each do our own thinking and none can do it for us. Our evolution is in our own hands. The formative power is lodged in us. Deep within each heart is the germ of Divinity and it is for each of us to evolve that germ into leaf, bud, flower, and sweet fruit. Astrology demonstrates the inflexibility of moral law and opens to us a vista of glorious possibili- ties. It affirms the moral consciousness, vindicates the moral sense, spurs the moral motive. It is in very truth a guide in life practical and practicable. Astrology is the science applied to human life and un- foldment dealing with character, mind and disposition. brought over by each individual from past life. Astrology is the law in manifestation and each soul brings with it a record of past experiences or in other words its character and disposition, moral and mental attributes. A horoscope cast for the exact moment of any child’s birth reveals to the astrologer the child’s character, mind, and nature and enables him to tell the parents the lines upon which the child can best be trained. The parents knowing beforehand the nature and status of the new comer can lay out a plan of education and training adopted to the exact nature of their child thus avoiding friction and promoting harmony. They can starve out the evil they may foresee and nourish and develop all the good in the nature of the child. Let us suppose that the child is found from the planets’ positions at birth as one with a passionate temper, we can try to neutralise it by using calmness and tact in management never exciting the weak side of its character. Let us suppose that a child is found to be morally weak and intellectually strong ; then it is the former that the parents should seek most earnestly to stimulate and develop endeavouring both by precept and example to show the child the greatness of morality. If on the other hand the nativity shows moral development with not sufficient mentality then to the mental side ofxvi the character should the stimulus be applied. The child should be encouraged to think and the mind should be energised and helped on the lines of least resistance which may also be seen in the horoscope. Thus it is clear that the science of Astrology has a practical and useful aim in the training of children’s faculties and in this respect it has not any other substitute. A universal knowledge of Astrology would materially quicken evolution. The parents will do well to have the horoscopes of their children computed by competent Astrologers and get their advice on their training and management and last but most important follow it. Let us discuss what Destiny is, and how it works. All who are interested in Astrology believe in destiny. But into the meaning or even into the modus operandi of that Destiny few care to investigate. Every human being is a creator and generator of countless myriads of entities ealled thoughts. These thoughts are so many forces. They pass out from him into the world as angels or demons, as blessings or curses. We must cognise that this power of thought is the mightiest power that man can hold either for good. or evil both as regards himself and others around him. Let us see what this power of thought is and how it works. Every time we send forth a thought of anger, hatred, jealousy or selfish desire, every time we think how we can outwit some neighbour, every time we plan revenge, in fact whenever we give birth to any selfish or malicious thought we are weaving by the shuttle of the mind our own web of destiny. For thought means character and character is destiny. If we send forth gloomy or worry- ing thought then we are gradually forming a despondent nature and thereby put ourselves under the unfavourable aspect of Sani. That is to say our future birth will take place under a discordant vibration of Sani. If we give birth to impure and sensual thoughts then will the sway of martial affliction be ours, corresponding to the characterxvii we have made for ourselves by thought. Consequently in a future birth we shall probably find ourselves seriously handicapped by the coarser vibrations of Mars (Kuja)- So it is clear how we suffer from ourselves, how we make our own fate by our thought. We must learn and appre- ciate that we live in a realm of law, God’s law called in one of its workings, Astrology. It is an unseen but an unerring law. In the beginning a certain sense of help- lessness is apt to overcome us, a feeling that we are in the grip of a mighty power that carries us whither it chooses. But as we learn more of planetary laws and conditions we come to know that the very reverse of this is the case. For this mighty power when we understand it and work with it, will carry us where we will. As we realise the power of thought that we become in time what we think and that our birth time is chosen in accordance with what ‘we have become and reveals just what we are, just what we have made ourselves, then we feel that we must each begin to make by thought our future lives nobler, better and purer by bringing ourselves under the good aspects of the planets, instead of the bad ones. For, the law is just and gives every man according to his work. It is. largely by our thoughts that we affect others. If by sending against them forces of destruction like evil wishes: and curses they “come home to roost.” The evil thought comes back to be atoned for, atone- ment or equilibrium being attained in the present life or in the future incarnation. Just as we have thought in the past so will our character be in the present; for thoughts are things, forces; and they are not empty nothings and man’s thought-sphere creates and moulds his future; and just as we control our thoughts so far we control our destiny. So if we would alter the conditions by which we find ourselves handicapped today, we must fill our shuttle, the mind with different thoughts and thus create a fresh set of causes to be worked into a new pattern of a different kind. As we learn to think more wisely and people our cuxrent in space with perfect thoughts of* ILXVili purity, truth and love, thoughts of goodwill and service to all mankind, we shall indeed rule our destiny and overcome all planetary forces. It is clear that generation of thought-forms is the most potent factor in controlling destiny. Another objection to Astrology frequently raised by its opponents is that it teaches fatalism and denies free- will. Astrology indicates truly the fate man has made for himself but at the same time it also shows the strength of his free-will within this fate. How can a man be free and yet be under the compulsion of an inexorable destiny ? If we study man’s divine nature, we are bound to récognise free-will as an attribute thereof ; otherwise, his divinity would be limited. This divinity or seed of God, if we may so view it, is the nucleus derived by man from his divine Progenitor. Man in the exercise of his free-will really chooses his own conditions, makes his own fate, joy or sorrow. Man must be considered as dual in his nature—human yet divine and immortal. As a human he has strong desires, passions and appetites and more or less enslaved by his animal nature and instinct. His desire in nature is exercised more than his will-power. Man is left free to do exactly as he pleases to kill or heal, to curse or bless, to be sensual or pure, avaricious or charitable or selfish or kind. But since the choice is his ‘own, he must also take the consequences which flow spon- taneously from these actions either in the current life or in the succeeding one. Let us illustrate this by an example. Just in the same way, if we fall asleep at night owing any one a debt and on waking totally forget the occurrence, in time the bill will be produced and will have to be paid back ; for we incurred it and are therefore con- sequently responsible for it. We chose the object of attraction and naturally have to pay the price demanded. A man has free-will to commit murder or suicide but having used his will in these ignoble lines, he has to pay the penalty and face the sufferings and misfortunes occa-xix sioned by such actions. If a man puts his hand into the fire or goes beyond his depth in water, he will assuredly be burnt or drowned and that is not the fault of the fire or water but is due to misuse of his free-will. Thus man contracts debts by violating the laws of nature in the physical as well as in the moral and mental world and these debts even though contracted in ignorance or in utter disregard of the workings of Nature’s Laws must be paid when the time for settlement arises. Nature is no respector of persons. She regards each person precisely as any other, notes the very smallest act in her complete account book and when the time arises for settlement either today or tomorrow here and now or in the next birth, pays each deed with exact and scrupulous fidelity as every horoscope proves. Having outraged the Law’of harmony by our selfish actions in the past we have come back into this world with a great load of so-called fate to be worked off. Each of us is under fate compelled by necessity though self-imposed, but within the very fate lies again the power of a new choice. For, we have free- dom of thought. The formative power is lodged in us. Under all limitations and bondages, the will or living power is there, however heavy the bonds of fate may be that man has woven in the past by his thoughts and actions. He who made can alter; he, who bound can loose. As we slowly realise that we make our own fate by the misuse of our own free-will, we shall seek to become wise. The future we are making is in our own hands today. We are today hampered by fate; but by knowledge of its workings, we may be able to overcome it, for knowledge is power. As we slowly cognise and realise the invariability and the inflexibility of the great moral laws of the God’s universe, we shall choose to obey them with unbounded zeal. Then fate (limitations of circumstances and environment) will be overcome. The subject of re-incarnation comes next. “If rebirth be true, why is it I do not remember my past lives ?” is .the question generally put by most people. Now, if ongxx wants proofs in the sense of a scientist proving a scientific discovery, we must recognise that such proof is quite impossible in the case of rebirth, but we can demonstrate logically that it is the only reasonable philosophic principle that can in any way satisfactorily account for the inequa- lity of the human race and the varied and perplexing phenomena of human life. As a reasonable hypothesis, it must commend itself to the intellect as the only theory extant which meets the facts of human life and explain them. We must cognise the fact that evolution of the human soul is accomplished by means of successive returns to physical life ; otherwise, the pivot on which the wheel of destiny turns will be wanting. The ideal of a sequence of lives on earth, each life taking up the thread of evolu- tion and building faculties for the future tend more towards a life of moral purity and benevolence than the idea of an eternal heaven of song or a hell of unceasing torture as preached by some schools of thought which appear to be inconsistent and irrational with a dignified and lofty conception of an all wise and com- passionate Providence. The brain of the present existence cannot remember a previous existence in which its cells were not the actors in the drama of life, but the soul re- tains the memory of the part it played as leading actor and it has brought over the cream of that memory in character. By nature’s slow process which leads you from infancy to manhood, your personal life has been composed of distinct days, separated from each other by nights of sleep. Each day conditions the next. In the divine plan of evolution you are educated from the lowest stage of human littleness to the highest plane of godlike wisdom and power. Your individuality is therefore composed of distinct lives separated from each other by periods of withdrawal. In each life, you act and learn and form your own character ; as is that character so must be the lives. that follow and express it. The science of astrology demonstrates that rebirth is the law of human develop- ment. We come again and again to this world to improve,xxi advance and struggle upwards to perfection. True astro- _ logy thus explains and justifies the inequalities of human life. There is no accident but the self-generated effect of a previously existing cause. To realise this law and partly discern its workings acquits Providence, calms all resentment or discontent and vindicates justice. So we should all try to lead a nobler life stimulated by this knowledge. “With each step the soul takes into the limitations of matter. Nature closes the door behind it, and thus shuts out the consciousness of the pasi in order that the present and the future may bring new experience.” That is one of the reasons why we do not remember our past lives. Now what is Karma? Metaphysically considered, it is the law of retribution, the law of cause and effect. We act and certain consequences spring from our actions. So every cause must have its corresponding effect. The great law never fails. The stars are not the causes, they are the judges, the awarders of what we earn of good or evil; and just in accordance with what we have done, thought or felt in the past, so are the conditions or the qualities of the matter in which we are working, these limitations constituting our Karma. It is in the make up of our own vehicles of consciousness that lies our fate and limitations. Life after life placed by Karma in environment after environment in which the soul can grow at last seizing to do evil we learn to do well to understand the law and work with it and thus win our freedom from the bonds of Nemesis. We must never lose sight of the fact that the unbroken causation is the law everywhere and the harvest is accord- ing to the seed. The mind is the shuttle of destiny. We fashion our next horoscope by our mode of thinking in the current life. The rationale of working of the great law of self unfoldment is this :—-We all generate thoughts and these thoughts take form. These forms clothe themselves with matter and arg endowed with life of their own. They*xxii are living creatures bad or good according as the thought is evil or beneficial. These thought-forms people our psychic atmosphere. They are in fact within our thought- sphere or aura and help to make our fate. We gave birth to these thought-children and we are responsible for them. They re-act upon us and form our habits, tendencies to act and think in a certain way and so create our character. Thus our character represents our past and governs our future. Therefore character is destiny. In a word thoughts are things. If our thoughts are pure and noble free from selfishness and fashion, we are a force in the world for good ; if foul and base a power for evil. Hour by hour we are spinning the web of thought which in the past produced our present destiny and are making hour by hour our future life. Realise therefore that thought is fate. For the soul working as mind creates a mental image. This mental image remains attached to its owner, a part of the contents of his consciousness. So it matters every thing to men and women as to how they are think- ing. Their present happiness or misery and their future heaven or hell, are both alike the result of thought. Evil action is the outcome of evil thought. A good character is formed from good thoughts. All mental images even- tually become powers of the soul. This body of ether on which the physical is built expresses the faculties the soul hhas evolved and also the limitations imposed upon it by its wasted opportunities and past failures. So we should Tealise that thoughts build character and actions make environment. Remembering that we become what we think, we shall control our thoughts and become what we choose to be masters of destiny. We cannot escape reap- ing the seed we have sown. The conditions and environ- ments of our current life represent some of the seeds sown in our past but the way and the attitude with which we meet the conditions in which we find ourselves generates a fresh force of a different kind. Man is not altogether the slave of destiny, but so far as he creates his thoughts, ‘he is its master. Astrology unfolds to man the law of hisxxiii own being. We must endeavour to extricate the mind from all that demoralises, cramps, limits or binds it and while extracting to the full the lessons which life has to teach us, resist to the utmost the alluring temptations of the desire nature which would make of the God a slave. We should remember that the God within us seeks to express divine harmony through us ; but unfortunately, some keys are dumb in our human mechanism by our wrong and selfish thinking in the past births which pre- vent the vibrations from the Player. Our part, therefore, is to make the instrument more fitted for the Player, by trying to dominate the selfish and sensual nature. Let us therefore struggle with our lower nature and thereby we may save ourselves many eartholives. Our happiness depends on our character. It is already stated that man is a creature of reflection ; that which he thinks upon he becomes by force of the divine power within him. To think is to create. To realise is to become. Now suppose we are forced to realise that, Truth is not an attribute of our character, but yet admiring it we aspire to become truthful ourselves. What we must do is this: We must deliberately think of Truth as an ideal virtue every day and then seek to practise it in the life. In a few years we shall have made a channel in ourselves through which the Divine Light of Truth will flow: This task is no doubt very hard requiring enormous patience and unflinching faith in the growth of mind by exercise. But we should remember we are building for eternity and the virtue once established is ours for all time of which none can rob us ; So, we may well take time and patience with eternity before us. For, when Truth has become one with our nature, all illusion and falsehood is impossible ; for, we then have the spiritual insight which pierces through all illusion. Thus we must build our character by Thought and Practice. Let us look at this subject practically for a moment. It is a recognised truism that even worldly success isXxiv ultimately referable to personal merit ; and in that noblest work of all that of building character, truth and integrity draw to us as a natural result success, honour and advance- ment on the material plane. Astrology shows us what we are today ; it also teaches us what we can make of ourselves, the innate possibilities that we can live up to and thus it is one of the most useful factors in life for those who are attracted by its practical worth. Astrology not merely proclaims the doctrine of planetary influence but also deliverence from planetary influence. Fer the Will of man is free and the true man is divine. But to that emancipation and freedom the way is long and the path is rugged. Astrology teaches how we can work with the forces of nature to transcend our limitations of circumstances and environment, in a word Fate. Thus it becomes a science of life. It is literally true that by directed thought and action, we can make here and now the capacity we desire. It is evident then that Astrology is a practical as well as a divine science. Character in the past made the destiny of the present and the character of the present is making the destiny of the future. The power of conquest lies within ourselves. We must realise the power and force of the soul—its innate, inherent, inalienable, ineffable, glory and freedom, being a part of the Universal Soul. People who lead good, pure, virtuous lives eventually get a happy environment. Having observed the Law of Harmony, the Law of God conscientiously they, as a matter of course receive harmony in the future birth. So Astrology is ethics scien- tifically applied. Unhappy fate is the result of transgres- sion of moral law—God’s Law. As we use our Will in co-operation with stellar forces by aspiration and individual effort the higher notes of the scale of each planctary rate of vibration would come into play and progress will go on by leaps and bounds. ByXXV striving to think and live purely, we throw out the coarser matter of impurity. In loving we throw out the coarser matter which can respond to the vibration known as hate; and so on continuously replacing the grosser by the finer, ever travelling towards the centre of our being, the true and divine self within us and which is the immortal and eternal part of our being. It is therefore evident that meditation is the means to self-unfoldment. Astrology traces our previous Karmas which have made us as per Laws of Nature what we are and advises the doing of some good Karmas in order to modify and mitigate the severe effects of previous evil karmas. Thus Astrology deals with the Laws of Nature governing human action and its effects, physical and mental. This is the rationale of Shanties or remedial measures. As we think so do we become ; as we have made our- selves by our desires and thoughts so do the planets reflect us in our horoscope of birth. For the thought is the creative power the Divinity within us. The Akasha is Nature’s living memory. The living photograph of every instant of the life of a wish or thought cherished by us is automatically by a subtle process record- ed in it. So all the wide-spreading results of its activities are charged with absolute justice against its creator. So it is only too true that as a man sows so does he reap. Realise the glory of this spiritual and moral teaching. The true purpose of life consists in first understanding it and then trying to shape the life in accordance with this knowledge, trying to live as befits the children of God using the divine and creative force to overcome the animal senses and selfishness and so to purify the mind as to reflect divine wisdom. [The law of survival of the fittest is perhaps adapted to the development of the animal but self-surrender and self-sacrifice is the law of evolution of the True Man._xxvi ‘The emotional, mental and physical nature must be con- trolled and purified before anything that can in any sense be called Spiritual progress is attainable. By means of the grace of the divinities attained by mantras, we can set in motion forces to cleanse body and mind.] If one desires to become an Astrologer, it is no use sitting down and crying “Astrology! Astrology!”. A certain plan of work and study must be followed. One raust first learn to compute the positions of the planets in all the ten vargas and in the Bhava Chakra, to prepare the Ashtakavarga with the Triangular’ and Ekadhypathya reductions and the Shad balas. And then he must read and re-read the different combinations for different kinds of Yogas, good and bad. If the sceptic desires to know whether astrology is true or not, he must follow certain rules, methods of work and research and if he practises them honestly he himself will discover the truth and be convinced. I have invariably found that men born with the owner of the Rising Sign in the 10th house and the Jord of the 2nd in the 11th have married in their 15th year. Another gentleman aged about 38 who consulted me a few days ago, was surprised to see me predict his marriage so early as in his 12th year. The great sage Parasara gives the dictum that any man born with Guru in exaltation in the 7th house, will surely marry in his 12th year. The principles and dictums given in Parasara Hora are daily being verified by me to my entire satisfaction. For want of space let me not give more examples to testify to the accuracy of the principles enunciated by Parasara. It is a thousand pities that the late Raja Sir T. Madhava Rao, in a hasty, thoughtless and impulsive mood should have gone to the extreme extent of publishing a pamphlet containing his peculiar and indefensible condem- nations of such a sublime and helpful science as Astrology, the Queen of all sciences. Uttara Kalamrutha is one of the standard works on , Astrology attributed to Kalidasa of immortal fame. In 8xxvii chapters of about 252 stanzas in all, the author has covered all aspects of astrology including Horary. In the 4th chapter the methods, given by him, in determining the strength of the planets and Bhavas are found to be some- what at variance with Sri Pathi’s principles. Kalidasa was a contemporary of Vararuchi, Varaha- mihira and Amara Simha and he was one of the nine gems who adorned the court of King Vikramaditya. From Indian Historical records, it is found that he should have lived between 350 a.p. and 400 a.p. The Tamil public are laid in a deep debt of gratitude to Sriman S. A. Kumaraswami Acharyar of Porto Novo for his Tamil translation of Uttara Kalamrutha. He has already made himself widely known in our province by his publications of Phala Dhipika, Sripathi Baddhathi and Saravali. I wish him many more years of prosperity and success in his researches and publications. “Sri Kasyapa AsraM ” 307, Mint Street, Madras. N. R. THIRUVENKATACHARIAR, B.A. 29th June, 1944.ae Gauowt. Ppdycumdsa. Osorio’ ysoe ait, ob. A... dpsensu Ca igumt Baur sor ewigrd sorsrts slncong sip ang. gt Agarer Rmaront Can. ageorn CSPst sardscir QupSug. YEPIG upw@s Gurorwuo@r woo Guriuut Bdéau EngBo Saps@ ward ures deus sagsrp Qerag Bor. 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