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ﺍﺩ ﺑﺎﻋﻠﻮﻱ ﺍﳊﺴﻴﲏ ﺍﳊﻀﺮﻣﻲﺪ ﺍﻹﻣﺎﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻮﻱ ﺍﳊﺪﻟﻠﺴﻴ
( ﻫـ١١٣٢ ـ١٠٤٤ )
ﻭﺑﺬﻳﻠــﻪ
ﻭﻣﻌﻪ
“ ”
ﺗﺄﻟﻴﻒ
ﺍﺩﺪ ﺍﳊﺪﺪ ﺍﻟﻌﻼﻣﺔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻔﻮﻅ ﺑﻦ ﳏﻤﺍﻟﺴﻴ
( ﻫـ١٤١٧ ـ١٣٤٢ )
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ﺣﻘﻮﻕ ﺍﻟﻄﺒﻊ ﳏﻔﻮﻇﺔ
ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ
(ﻡ٢٠٠١ ﻫـ ـ١٤٢٢)
ﺍﻟﻨـﺎﺷـﺮ
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ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﲪﺪﺍﹰ ﻳﻮﺍﰲ ﻧِﻌﻤﻪ ﻭﻳﻜﺎﻓﺊ ﻣﺰِﻳﺪﻩ ، ﻭﺻﻠﱠﻰ ﺍﷲ
ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﺳﻴﺪ ﺍﻟﺬﺍﻛﺮﻳﻦ ﻭﻋﻠﻰ ﺁﻟﻪ ﺍﳌﻄﻬﺮﻳﻦ ﻭﺃﺻﺤﺎﺑﻪ ﺍﳌﻬﺘﺪﻳﻦ ،
ﻭﺍﻟﺘﺎﺑﻌﲔ ﳍﻢ ﺑﺈﺣﺴﺎﻥ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ .
ﻭﺑﻌﺪ :
ﻓﺈﻥﱠ ﺃﻓﻀﻞﹶ ﻣﺎ ﻳﺘﻘﺮﺏ ﺑﻪ ﺍﳌﺴﻠﻢ ﺇﱃ ﺍﷲ ﺗﻌـﺎﱃ ـ ﺑﻌـﺪ ﺃﺩﺍﺀ ﺍﻟﻔـﺮﺍﺋﺾ ـ
ﻛﺜﺮﺓ ﺫﻛـﺮﻩ ﻭﺍﻻﺑﺘـﻬﺎﻝ ﻭﺍﻟﺘـﻀﺮﻉ ﺇﻟﻴـﻪ ﺳـﺒﺤﺎﻧﻪ ﻭﺗﻌـﺎﱃ ﺻـﺒﺎﺣﺎﹰ ﻭﻣـﺴﺎﺀً
ﻭﺑﻜﺮﺓ ﻭﻋﺸﻴﺎﹰ .
ﻭﻟﻠﺬﱢﻛﹾﺮ ﻓﻀﺎﺋﻞ ﻛﺜﲑﺓ ﺟﺪﺍﹰ ﻳﻄﻮﻝ ﺗﻌﺪﺍﺩﻫﺎ ،ﻭﻣـﻦ ﺍﻵﻳـﺎﺕ ﺍﻟﻘﺮﺁﻧﻴـﺔ
ﰲ ﺍﳊﺚﱢ ﻋﻠﻰ ﺍﻟﺬﻛﺮ ﻭﺍﻹﻛﺜﺎﺭ ﻣﻨﻪ ﻭﺑﻴـﺎﻥ ﻣـﺎ ﺃﻋـﺪﻩ ﺍﷲ ﺗﻌـﺎﱃ ﻟﻠـﺬﺍﻛﺮﻳﻦ
ﻗﻮﻝ ﺍﷲ ﻋﺰ ﻭﺟـﻞ } :ﻳـﺎ ﺃﹶﻳــﱡﻬﺎ ﺍﻟﱠـﺬﻳﻦ ﺁﻣﻨـﻮﺍ ﺍﺫﹾﻛﹸـﺮﻭﺍ ﺍﷲَ ﺫِﻛﹾـﺮﺍﹰ ﻛﹶـﺜﲑﺍﹰ
ﻭﺳﺒﺤﻮﻩ ﺑﻜﹾﺮﺓﹰ ﻭﺃﹶﺻﻴﻼﹰ { ] ﺍﻷﺣﺰﺍﺏ ٤١ :ـ [ ٤٢ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ } :ﻭﺳـﺒﺢ
ﲝﻤﺪِ ﺭﺑﻚ ﻗﺒﻞﹶ ﻃﹸﻠﹸﻮﻉِ ﺍﻟﺸﻤﺲِ ﻭﻗﹶﺒﻞﹶ ﺍﻟﻐﺮﻭﺏ { ] ﺳﻮﺭﺓ ﻕ ،[ ٣٩ :ﻭﻗﻮﻟﻪ
ﺗﻌﺎﱃ } :ﻭﺍﻟﺬﱠﺍﻛﺮﻳﻦ ﺍﷲ ﻛﺜﲑﺍﹰ ﻭﺍﻟﺬﱠﺍﻛﺮﺍﺕ ﺃﹶﻋـﺪ ﺍﷲُ ﻟﹶﻬـﻢ ﻣﻐﻔـﺮﺓﹰ ﻭﺃﹶﺟـﺮﺍﹰ
ﻋﻈﻴﻤﺎﹰ { ]ﺍﻷﺣﺰﺍﺏ .[٣٥ :
ﻭﻗﺪ ﺭﻏﱠﺐ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﰲ ﺍﻟﺬﱢﻛﹾﺮ ﻭﺍﻹﻛﺜﺎﺭ ﻣﻨـﻪ
ﰲ ﺃﺣﺎﺩﻳﺚ ﻛﺜﲑﺓ ﻣﻨﻬﺎ :ﻣﺎ ﺭﻭﺍﻩ ﺃﺑـﻮ ﻣﻮﺳـﻰ ﺍﻷﺷـﻌﺮﻱ ﺭﺿـﻲ ﺍﷲ ﻋﻨـﻪ
٣
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ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳـﻠﻢ ” :ﻣﺜﹶـﻞﹸ ﺍﻟـﺬﻱ ﻳـﺬﻛﺮ ﺭﺑـﻪ ﻭﺍﻟـﺬﻱ
ﻻ ﻳﺬﻛﺮ ﺭﺑﻪ ﻣﺜﹶﻞﹸ ﺍﳊﻲ ﻭﺍﳌﻴﺖ “ .ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ). (٦٤٠٧
ﻭﺭﻭﻯ ﺃﺑﻮ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨـﻪ ﻋـﻦ ﺍﻟـﻨﱯ %ﺃﻧـﻪ ﻗـﺎﻝ ” :ﺳـﺒﻖ
ﺍﳌﻔﺮﺩﻭﻥ ” ﻗﺎﻟﻮﺍ :ﻭﻣﺎ ﺍﳌﻔﺮﺩﻭﻥ ﻳﺎ ﺭﺳـﻮﻝ ﺍﷲ ؟ ﻗـﺎﻝ ” :ﺍﻟـﺬﺍﻛﺮﻭﻥ ﺍﷲ
ﻛﺜﲑﺍﹰ ﻭﺍﻟﺬﺍﻛﺮﺍﺕ “ ﺭﻭﺍﻩ ﻣﺴﻠﻢ ) . (٢٦٧٦ﻭﺭﻭﻯ ﺃﺑـﻮ ﻫﺮﻳـﺮﺓ ﻭﺃﺑـﻮ ﺳـﻌﻴﺪ
ﺍﳋﺪﺭﻱ ﺭﺿـﻲ ﺍﷲ ﻋﻨـﻬﻤﺎ ﺃﻥﱠ ﺍﻟـﻨﱯ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ ﻗـﺎﻝ :
” ﻻ ﻳﻘﻌﺪ ﻗـﻮﻡ ﻳـﺬﻛﺮﻭﻥ ﺍﷲ ﻋﺰﻭﺟـﻞ ﺇﻻ ﺣﻔﺘـﻬﻢ ﺍﳌﻼﺋﻜـﺔ ،ﻭﻏـﺸﻴﺘﻬﻢ
ﺍﻟﺮﲪــﺔ ،ﻭﻧﺰﻟــﺖ ﻋﻠــﻴﻬﻢ ﺍﻟــﺴﻜﻴﻨﺔ ،ﻭﺫﻛــﺮﻫﻢ ﺍﷲ ﻓــﻴﻤﻦ ﻋﻨــﺪﻩ “ ﺭﻭﺍﻩ
ﻣﺴﻠﻢ ).(٢٧٠٠
ﻭﻗﺪ ﲨﻊ ﺍﶈﺪﺛﻮﻥ ﻭﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﻌﺎﺭﻓﻮﻥ ﺑـﺎﷲ ﺗﻌـﺎﱃ ـ ﻗـﺪﳝﺎﹰ ﻭﺣـﺪﻳﺜﺎﹰ ـ
ﻋﺪﺩﺍﹰ ﻛﺒﲑﺍﹰ ﻣﻦ ﺍﻷﺫﻛﺎﺭ ﻭﺍﻷﺩﻋﻴﺔ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻟﻮﺍﺭﺩﺓ ﻋـﻦ
ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ ،ﻭﻛـﺬﺍ ﻣـﺎ ﺃﹸﺛـﺮ ﻋـﻦ ﺑﻌـﺾ ﺍﻟـﺼﺤﺎﺑﺔ
ﻭﺍﻟﺘﺎﺑﻌﲔ ﻭﻣﻦ ﺟﺎﺀ ﺑﻌﺪﻫﻢ ﻣِﻦ ﺃﻫـﻞ ﺍﻟﻌﻠـﻢ ﻭﺍﻟـﺼﻼﺡ ،ﻓﻤﻨـﻬﻢ ﺍﳌﻘﺘـﺼﺮ
ﻋﻠﻰ ﺍﻟﻮﺍﺭﺩ ﻋﻦ ﺍﻟﻨﱯ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻢ ،ﻭﻣﻨـﻬﻢ ﺍﳉـﺎﻣﻊ ﺑـﲔ
ﺍﻟﻮﺍﺭﺩ ﻭﺑﲔ ﺍﻷﺩﻋﻴﺔ ﺍﳌﺄﺛﻮﺭﺓ ﻋﻦ ﺻﺎﳊﻲ ﺍﻷﻣـﺔ ،ﻭﻣﻨـﻬﻢ ﺍﳌﻄـﻮﻝ ﻭﻣﻨـﻬﻢ
ﺍﳌﺨﺘﺼﺮ ،ﻭﻣﻨﻬﻢ ﺍﳌﻘﺘـﺼﺮ ﻋﻠـﻰ ﻧـﻮﻉ ﻣﻌـﲔ ﻣـﻦ ﺃﻧـﻮﺍﻉ ﺍﻟـﺬﻛﺮ ﻭﻣﻨـﻬﻢ
ﺍﳉﺎﻣﻊ ﻷﻧﻮﺍﻉ ﻣﻦ ﺍﻟﺬﻛﺮ . . .ﺇﱁ .
ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﻟﺸﻴﺦ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ ﺃﲪـﺪ ﺑﺎﺳـﻮﺩﺍﻥ ﰲ ” ﺫﺧـﲑﺓ ﺍﳌﻌـﺎﺩ“
) ” : (٥٢/١ﻭﺍﻋﻠــﻢ ﺃﻥﱠ ﻣِــﻦ ﺍﳌــﺸﺎﻳﺦ ﻣِﻤــﻦ ﲨــﻊ ﺍﳊــﺰﻭﺏ ﻭﺍﻷﻭﺭﺍﺩ ﻣـﻦ
ﺍﻗﺘﺼﺮ ﻋﻠﻰ ﺍﻟﻮﺍﺭﺩ ﺍﻟﻨﺒﻮﻱ ،ﻭﻣﻨﻬﻢ ﻣﻦ ﺯﺍﺩ ﻋﻠﻴﻬﺎ ﻣـﻦ ﺟﻮﺍﻣـﻊ ﺍﻟـﺪﻋﻮﺍﺕ
٤
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ﻭﺣﻘﺎﺋﻖ ﺍﻟﺘﻮﺣﻴﺪ ،ﻓﺎﻟﻘﺴﻢ ﺍﻷﻭﻝ ﻛﻮِﺭﺩِ ﺍﻹﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ ﺍﳌﺸﻬﻮﺭ ،ﻭﻭِﺭﺩ
ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺬﻱ ﰲ ﺃﺫﻛﺎﺭ ﺍﻟﺼﺒﺎﺡ ﻭﺍﳌﺴﺎﺀ ﺍﻟﺼﻐﲑ “ .
ﺃﻫﻢ ﺍﻟﻜﺘـﺐ ﺍﳌـﺼﻨﻔﺔ ﰲ ﺍﻷﺫﻛـﺎﺭ ﻋﺎﻣـﺔ ﻭﰲ ﺃﺫﻛـﺎﺭ ﺍﻟـﺼﺒﺎﺡ ﻭﺍﳌـﺴﺎﺀ
ﺧﺎﺻﺔ :
ﺍﻫــﺘﻢ ﺍﻟﻌﻠﻤـــﺎﺀ ﺍﳌﹸــﺼﻨﻔﻮﻥ ﰲ ﺍﻟــﺴﻨﺔِ ﺍﻟﻨﺒﻮﻳـــﺔ ﺑﺄﺣﺎﺩﻳـــﺚ ﺍﻷﺫﻛـــﺎﺭ
ﻭﺍﻟــﺪﻋﻮﺍﺕ ،ﻓﻤﻨــﻬﻢ ﻣــﻦ ﺿ ـﻤﻨﻬﺎ ﺃﺑــﻮﺍﺏ ﻛﺘﺎﺑــﻪ ﻛﻤــﺎ ﻓﻌــﻞ ﺃﺻــﺤﺎﺏ
ﺍﻟﺼﺤﺎﺡ ﻭﺍﻟﺴﻨﻦ ﻭﺍﳌﺴﺘﺪﺭﻛﺎﺕ ﻭﳓﻮﻫـﺎ ،ﻭﻣﻨـﻬﻢ ﻣـﻦ ﺃﻓﺮﺩﻫـﺎ ﲟـﺼﻨﻒٍ
ﺧﺎﺹ ﺎ ،ﻭﻧﺬﻛﺮ ﻓﻴﻤﺎ ﻳﻠﻲ ـ ﺑﺈﳚﺎﺯ ـ ﺃﻫﻢ ﺍﻟﻜﺘﺐ ﺍﳌـﺼﻨﻔﺔ ﰲ ﺍﻷﺫﻛـﺎﺭ
ﻭﺍﻟﺪﻋﻮﺍﺕ) (١ﳑﺎ ﻫﻮ ﻣﻄﺒﻮﻉ ﻣﻨﻬﺎ ﻛﺎﻵﰐ :
١ـ ﻋﻤﻞﹸ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠـﺔ :ﻟﻺﻣـﺎﻡ ﺍﻟﻨـﺴﺎﺋﻲ )ﺕ٣٠٣ﻫــ( ،ﻭﻟﻺﻣـﺎﻡ ﺍﺑـﻦ
ﺍﻟﺴـﻨﻲ )ﺕ٣٦٤ﻫـ( .
٢ـ ﻛﺘـــﺎﺏ ﺍﻟـــﺪﻋﺎﺀ :ﻟﻺﻣـــﺎﻡ ﺃﰊ ﺍﻟﻘﺎﺳـــﻢ ﺳـــﻠﻴﻤﺎﻥ ﺑـــﻦ ﺃﲪـــﺪ
ﺍﻟﻄﱪﺍﱐ )ﺕ٣٦٠ﻫـ(.
٣ـ ﻛﺘــﺎﺏ ﺍﻟ ـﺪﻋﻮﺍﺕ ﺍﻟﻜــﺒﲑ :ﻟﻺﻣــﺎﻡ ﺃﰊ ﺑﻜــﺮ ﺃﲪــﺪ ﺑــﻦ ﺍﳊــﺴﲔ
ﺍﻟﺒﻴﻬﻘﻲ )ﺕ٤٥٨ﻫـ( .
) (١ﺍﻧﻈﺮ ﻟﻼﺳﺘﺰﺍﺩﺓ ﳑـﺎ ﻛﺘـﺐ ﰲ ﻫـﺬﺍ ﺍﻟﺒـﺎﺏ :ﻣﻘﺪﻣـﺔ ﻛﺘـﺎﺏ ﺍﻟـﺪﻋﺎﺀ ﻟﻺﻣـﺎﻡ ﺍﻟﻄـﱪﺍﱐ
) ٥٥/١ـ ، (٥٧ﻭﻣﻌﺠﻢ ﺍﳌﻮﺿﻮﻋﺎﺕ ﺍﳌﻄﺮﻭﻗﺔ ﰲ ﺍﻟﺘﺄﻟﻴﻒ ﺍﻹﺳـﻼﻣﻲ ﻟﻠـﺴﻴﺪ ﺍﶈﻘـﻖ
ﺍﳌﺆﺭﺥ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺍﳊﺒﺸﻲ )ﺹ ٢٥٧ـ . (٢٥٨
٥
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٤ـ ﺍﻷﺫﻛﺎﺭ ﺍﳌﺴﻤﻰ ” ﺣِﻠﻴﺔ ﺍﻷﺑﺮﺍﺭ ﻭﺷﻌﺎﺭ ﺍﻷﺧﻴﺎﺭ ﰲ ﺗﻠﺨﻴﺺ ﺍﻟﺪﻋﻮﺍﺕ
ﻭﺍﻷﺫﻛﺎﺭ “ ﻟﻺﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ )ﺕ٦٧٦ﻫـ( ،ﻭﻫﻮ ﻣِﻦ ﺃﺣﺴﻦ ﻣﺎ ﺻـﻨﻒ ﰲ
ﺑﺎﺑـﻪ ،ﺣﱴ ﻗﺎﻝ ﺍﻟﻌﻠﻤﺎﺀ ﺗﺮﻏﻴﺒﺎﹰ ﻓﻴﻪ :ﺑِـﻊ ﺍﻟـﺪﺍﺭ ﻭﺍﺷـﺘﺮِ ﺍﻷﺫﻛـﺎﺭ . ﻭﻗـﺎﻝ
ﺍﻟﺸﻴﺦ ﺃﲪﺪ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺑﺎﺟﺎﺑﺮ ” :ﺛﻼﺛﺔ ﻛﺘـﺐ ﻻ ﻳﻨﺒﻐـﻲ ﻟﻄﺎﻟـﺐ ﻋﻠـﻢ
ﺃﻥ ﻳﺨﻠﹸﻮ ﻋﻨﻬﺎ ﺃﻭ ﻋﻦ ﺃﺣﺪﻫﺎ :ﻛﺘﺎﺏ ﺭﺳﺎﻟﺔ ﺍﻹﻣﺎﻡ ﺍﻟﻘﺸﲑﻱ ،ﻭﻛﺘـﺎﺏ
ﺑﺪﺍﻳﺔ ﺍﳍﺪﺍﻳﺔ ،ﻭﻛﺘﺎﺏ ﺍﻷﺫﻛـﺎﺭ ﺍﳌـﺸﻬﻮﺭ “] .ﺷـﺮﺡ ﺍﻟﺮﺍﺗـﺐ )ﺹ. [(١٣٣
ﻭﻗــﺪ ﺍﺧﺘــﺼﺮﻩ ﺍﻟﻌﻼﱠﻣــﺔ ﳏﻤــﺪ ﺑــﻦ ﻋﻤــﺮ ﲝــﺮﻕ ﺍﳊــﻀﺮﻣﻲ ﺍﻟــﺸﺎﻓﻌﻲ
)ﺕ٩٣٠ﻫـ( ﻭﲰﺎﻩ ” ﺍﻷﺳﺮﺍﺭ ﺍﻟﻨﺒﻮﻳـﺔ ﰲ ﺍﺧﺘـﺼﺎﺭ ﺍﻷﺫﻛـﺎﺭ ﺍﻟﻨﻮﻭﻳـﺔ “ ،
ﻭﻫﻮ ﻣﻄﺒﻮﻉ ﺑﺪﺍﺭ ﺍﳊﺎﻭﻱ .
٥ـ ﺳِﻼﺡ ﺍﳌﺆﻣﻦ ﰲ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺬﱢﻛﹾﺮ :ﻟﻺﻣﺎﻡ ﺃﰊ ﺍﻟﻔﺘﺢ ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﳏﻤﺪ
ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻫﻤﺎﻡ ﺍﻟﻌﺴﻘﻼﱐ ﺍﳌﺼﺮﻱ ﺍﳌﻌﺮﻭﻑ ﺑـ ” ﺍﺑﻦ ﺍﻹﻣﺎﻡ “
)ﺕ٧٤٥ﻫـ( .
٦ـ ﺍﻟﻮﺍﺑــﻞ ﺍﻟ ـﺼﻴﺐ ﻣــﻦ ﺍﻟﻜﹶﻠِــﻢ ﺍﻟﻄﹶﻴــﺐ :ﻟﻠﻌﻼﻣــﺔ ﺍﺑــﻦ ﻗــﻴﻢ ﺍﳉﻮﺯﻳــﺔ
)ﺕ٧٥١ﻫـ( ،ﻭﺍﻟﻌﻠﻢ ﺍﳍﻴﺐ ﰲ ﺷﺮﺡ ﺍﻟﻜﹶﻠِﻢ ﺍﻟﻄﹶﻴﺐ ﻟﻠﻌﻼﻣـﺔ ﺑـﺪﺭ ﺍﻟـﺪﻳﻦ
ﺍﻟﻌﻴﲏ )ﺕ٨٥٥ﻫـ( ،ﻭﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﺸﺎﻓِﻌﺔ ﰲ ﺍﻷﺫﻛﺎﺭ ﺍﻟﻨﺎﻓﻌﺔ ﻟﻠﻌﻼﻣﺔ ﳏﻤﺪ
ﺍﺑﻦ ﻋﻠﻲ ﺑﻦ ﺧﺮﺩ ﺑﺎﻋﻠﻮﻱ )ﺕ٩٦٠ﻫـ( ،ﻭﺍﳌﺴﻠﻚ ﺍﻟﻘﺮﻳﺐ ﻟﻜﻞ ﺳـﺎﻟﻚ
ﻣﻨﻴﺐ :ﻟﻺﻣﺎﻡ ﻃـﺎﻫﺮ ﺑـﻦ ﺣـﺴﲔ ﺑـﻦ ﻃـﺎﻫﺮ ﺑـﺎﻋﻠﻮﻱ )ﺕ١٢٤١ﻫــ(،
ﻭﲢﻔﺔ ﺍﻟﺬﺍﻛﺮﻳﻦ ﺑﻌﺪﺓ ﺍﳊﺼﻦ ﺍﳊﺼﲔ ﻣﻦ ﻛﻼﻡ ﺳـﻴﺪ ﺍﳌﺮﺳـﻠﲔ ﻟﻠﻘﺎﺿـﻲ
ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﺸﻮﻛﺎﱐ )ﺕ١٢٥٠ﻫـ( . . . ،ﻭﻏﲑﻫﺎ .
٦
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ﻭﻣﻦ ﺍﻟﻜﺘﺐ ﺍﳌﻔﺮﺩﺓ ﰲ ﺃﺫﻛﺎﺭ ﺍﻟﺼﺒﺎﺡ ﻭﺍﳌﺴﺎﺀ ﺧﺎﺻﺔ :
ﺍﻻﺧﺘﺒﺎﺭ ﰲ ﺃﺩﻋﻴﺔ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻻﺑﻦ ﻃـﺎﻭﺱ ،ﻭﺃﺫﻛـﺎﺭ ﺍﻷﺑﻜـﺎﺭ ﰲ ﻭِﺭﺩ
ﺍﻟﻌــﺸِﻲ ﻭﺍﻷﺳــﺤﺎﺭ ﻟﻠﺮﻭﻣــﻲ ،ﻭﺍﻷﺭﺑﻌــﲔ ﰲ ﺃﺫﻛــﺎﺭ ﺍﳌــﺴﺎﺀ ﻭﺍﻟــﺼﺒﺎﺡ
ﻟﻠﺮﻛﱯ ،ﻭﺩﺍﻋﻲ ﺍﻟﻔﻼﺡ ﰲ ﺃﺫﻛﺎﺭ ﺍﳌﺴﺎﺀ ﻭﺍﻟﺼﺒﺎﺡ ﻟﻠﺴﻴﻮﻃﻲ ،ﻭﺃﺳـﺒﺎﺏ
ﺍﻟﻨﺠﺎﺓ ﻭﺍﻟﻨﺠﺎﺡ ﰲ ﺃﺫﻛﺎﺭ ﺍﳌﺴﺎﺀ ﻭﺍﻟﺼﺒﺎﺡ ﻟﻺﻣﺎﻡ ﻋﺒـﺪ ﺍﻟﻘـﺎﺩﺭ ﺑـﻦ ﺷـﻴﺦ
ﺍﻟﻌﻴﺪﺭﻭﺱ ،ﻭﻣﻔﺘﺎﺡ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﻔﻼﺡ ﰲ ﺃﺫﻛﺎﺭ ﺍﳌـﺴﺎﺀ ﻭﺍﳌـﺼﺒﺎﺡ ﻭﻫـﻮ
ﺍﻟﻮﺭﺩ ﺍﻟﻜﺒﲑ ﻟﻺﻣﺎﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻮﻱ ﺍﳊﺪﺍﺩ ،ﻭﺍﻟﺪﺭ ﺍﳌﻨﺘﻘﻰ ﺍﳌﺮﻓـﻮﻉ ﰲ
ﺃﻭﺭﺍﺩ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﻭﺍﻷﺳﺒﻮﻉ ﻷﰊ ﺍﻟﺼﻔﺎﺀ ﺍﻟﺼﺎﳊﻲ ...ﻭﻏﲑﻫﺎ.
ﻭﻣﻦ ﺃﺣﺴﻦ ﻭﺃﺧﺼﺮ ﻣﺎ ﻛﺘﺐ ﰲ ﺃﺫﻛﺎﺭ ﺍﻟﺼﺒﺎﺡ ﻭﺍﳌـﺴﺎﺀ ” :ﺍﻟـﻮِﺭﺩ
ﺍﻟﻠﱠﻄﻴﻒ ﰲ ﺃﺫﻛﺎﺭ ﺍﻟﺼﺒﺎﺡ ﻭﺍﳌﺴﺎﺀ “ ﺍﻟﺬﻱ ﲨﻌﻪ ﺍﻟﺴﻴﺪ ﺍﻟﻌﻼﻣﺔ ﺍﺪﺩ ﺍﻹﻣﺎﻡ
) (١
ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﹶﻮﻱ ﺑﻦ ﳏﻤﺪ ﺍﳊﺪﺍﺩ ﺑﺎﻋﻠﹶﻮﻱ ﺍﳊﹸﺴﻴﲏ ﺍﳊﻀﺮﻣﻲ ﺍﻟـﺸﺎﻓﻌﻲ
) (١ﺍﻧﻈــﺮ ﺗﺮﲨﺘــﻪ ﰲ :ﺍﳌــﺸﺮﻉ ﺍﻟــﺮﻭﻱ ﻟﻠــﺸِﻠﱢﻲ ) ،(١٨١/٢ﻭﺳــﻠﻚ ﺍﻟــﺪﺭﺭ ﻟﻠﻤــﺮﺍﺩﻱ
) ،(٩١/٣ﻭﺗﺎﺭﻳﺦ ﺍﻟﺸﻌﺮﺍﺀ ﺍﳊﻀﺮﻣﻴﲔ ﻟﻠﺴﻘﺎﻑ ) ،(٢٤/٢ﻭﺭﺣﻠـﺔ ﺍﻷﺷـﻮﺍﻕ ﺍﻟﻘﻮﻳـﺔ
ﻟﺒﺎﻛﺜﲑ )ﺹ ،(٣٨ﻭﻫﺪﻳﺔ ﺍﻟﻌﺎﺭﻓﲔ ) ،(٤٨٠/٥ﻭﻣﻌﺠﻢ ﺍﳌﺆﻟﻔﲔ ) ،(٨٥/٦ﻭﺍﻷﻋﻼﻡ
ﻟﻠﺰﺭﻛﻠــﻲ ) ،(١٠٤/٤ﻭﺃﺩﻭﺍﺭ ﺍﻟﺘــﺎﺭﻳﺦ ﺍﳊــﻀﺮﻣﻲ ﻟﻠــﺸﺎﻃﺮﻱ )ﺹ ٣٢٠ـ ،(٣٣٦
ﻭﺗﻌﻠﻴﻘﺎﺕ ﴰﺲ ﺍﻟﻈﻬﲑﺓ ) ،(٥٦٨/٢ﻭﺭﺣﻠﺔ ﰲ ﺩﻳﻮﺍﻥ ﺍﻹﻣﺎﻡ ﺍﳊﺪﺍﺩ ﻟﻠﻬـﺪﺍﺭ )ﺹ١٢
ـ . (٢٥ﻭﻗﺪ ﺃﻓﺮﺩﻩ ﺑﺎﻟﺘﺮﲨﺔ ﺍﻟﺴﻴﺪ ﺍﻟﻌﻼﻣﺔ ﳏﻤﺪ ﺑﻦ ﺯﻳﻦ ﺑﻦ ﲰـﻴﻂ )ﺕ ١١٧٢ﻫــ(
ﰲ ﻛﺘﺎﺑﻪ ” ﻏﺎﻳﺔ ﺍﻟﻘﺼﺪ ﻭﺍﳌﺮﺍﺩ ﰲ ﻣﻨﺎﻗﺐ ﺍﻹﻣﺎﻡ ﺍﳊﺪﺍﺩ “ ،ﻭﻣﻦ ﺍﳌﻌﺎﺻـﺮﻳﻦ ﺍﻟـﺪﻛﺘﻮﺭ
ﻣﺼﻄﻔﻰ ﺣﺴﻦ ﺍﻟﺒﺪﻭﻱ ﺍﳌﺼﺮﻱ ﰲ ﻛﺘﺎﺑﻪ ” :ﺍﻹﻣﺎﻡ ﺍﳊﺪﺍﺩ ﳎﺪﺩ ﺍﻟﻘـﺮﻥ ﺍﻟﺜـﺎﱐ ﻋـﺸﺮ
ﺍﳍﺠﺮﻱ “ .
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ﺍﳌﺘــﻮﻓﱠﻰ ﲝــﻀﺮﻣﻮﺕ ﺳــﻨﺔ )١١٣٢ﻫـــ( ،ﺃﺣــﺪ ﻣﺠـﺪﺩِﻱ ﺍﻟﻘــﺮﻥ ﺍﻟﺜــﺎﱐ
ﻋﺸﺮ ،ﻭﺻﺎﺣﺐ ﺍﳌﺆﻟﻔﺎﺕ ﺍﻟﻨﺎﻓﻌﺔ ﻛﺎﻟﻨﺼﺎﺋﺢ ﺍﻟﺪﻳﻨﻴﺔ ،ﻭﺍﻟﺪﻋﻮﺓ ﺍﻟﺘﺎﻣـﺔ ،
ﻭﺍﻟﺪﺭ ﺍﳌﻨﻈﻮﻡ . . .ﻭﻏﲑﻫﺎ ،ﻭﺟﻠﱡﻬﺎ ﻣﻄﺒﻮﻉ ﻣﺘﺪﺍﻭﻝ .
ﻭﻭﻗﺖ ﺃﺫﻛﺎﺭ ﺍﻟﺼﺒﺎﺡ ﻭﺍﳌﺴﺎﺀ ﺑﻴﻨﻪ ﺍﻹﻣﺎﻡ ﺍﳊـﺪﺍﺩ ـ ﺭﲪـﻪ ﺍﷲ ﺗﻌـﺎﱃ ـ
ﰲ ” ﺍﻟﻨﻔــﺎﺋﺲ ﺍﻟﻌﻠﻮﻳــﺔ “ )ﺹ (٤٢ﻟﹶﻤــﺎ ﺳ ـﺌِﻞ ﻋﻨــﻪ ﻓﻘــﺎﻝ ” :ﺃﹶﻣــﺎ ﻭﻗ ـﺖ
ﺍﻟﺼﺒﺎﺡ ﻭﺍﳌﺴﺎﺀ ﻓﻌﻠﻰ ﺣﺴﺐ ﻣﺎ ﺫﻛﺮﻭﻩ ﻣِﻦ ﺃﹶﻥﱠ ﺍﳌﺴﺎﺀ ﻳـﺪﺧﻞ ﺑـﺎﻟﺰﻭﺍﻝ ،
ﻭﺍﻟـﺼﺒﺎﺡ ﲟــﺎ ﺑﻌــﺪ ﻧـﺼﻒ ﺍﻟﻠﻴــﻞ ،ﺃﻭ ﺍﻟﺜﻠــﺚ ﺍﻷﺧـﲑ ﻣﻨــﻪ .ﻭﺃﻣــﺎ ﺇﻗﺎﻣــﺔ
ﺍﻷﺫﻛﺎﺭ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﻮﻗﺘﲔ ،ﻓﻜﻠﱠﻤـﺎ ﻛـﺎﻥ ﰲ ﺍﳌـﺴﺎﺀ ﺇﱃ ﺍﻟﻠﻴـﻞ ﺃﻗـﺮﺏ ،
ﻣﺜﻞﹸ ﻭﻗﺖ ﺍﻻﺻﻔﺮﺍﺭ ﻭﻣﻦ ﺃﻭﻝ ﺍﻟﻠﻴﻞ ،ﻛـﺎﻥ ﺍﻹﺗﻴـﺎﻥﹸ ﻓﻴـﻪ ﺑـﺎﻟﻮﺍﺭﺩ ﺃﺣـﺐ
ﻭﺃﻗﺮﺏ ﺇﱃ ﻣﻄﺎﺑﻘﺔ ﺍﳊﺎﻝ .ﻭﻛﺬﻟﻚ ﺍﻟﺼﺒﺎﺡ ﻣﻦ ﻗﹸﺒﻴـﻞ ﺍﻟﻔﺠـﺮ ﻓﻤـﺎ ﺑﻌـﺪﻩ
ﺇﱃ ﺍﻹﺷﺮﺍﻕ .ﻭﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺴﺒﻴﻞ ﻧﻌﻤـﻞ ﰲ ﺇﻗﺎﻣـﺔ ﻣـﺎ ﻧـﺄﰐ ﺑـﻪ ﻣـﻦ ﻫـﺬﺍ
ﺍﻟﻮﺭﺩ ﺍﻟﺸﺮﻳﻒ “ ﺍ ﻫـ .
ﻭﻗﺎﻝ ﻋﻦ ﻭﻗﺖ ﺃﺫﻛﺎﺭ ﺍﻟﻨﻮﻡ )ﺹ (١٣٢ﻣﺎ ﻧﺼﻪ ” :ﺃﻣﺎ ﲨﻴﻊ ﺃﺫﻛﺎﺭ
ﺍﻟﻨﻮﻡ ﻣﻦ ﺍﻟﺘﺴﺒﻴﺢ ﻭﻏﲑﻩ ،ﻓﺘﺤﺼﻞ ﳌﻦ ﺃﺗﻰ ﺎ ﻋﻨﺪ ﺇﺭﺍﺩﺓ ﺍﻟﻨـﻮﻡ ﻭﺍﻟﺘـﻬﻴﺆ
ﻟﻪ ،ﻭﻣﻨـﻬﺎ ﻣـﺎ ﻻ ﳛـﺼﻞ ﺇﻻ ﻋﻨـﺪ ﺍﻻﺿـﻄﺠﺎﻉ ﻭﻭﺿـﻊ ﺍﳉﻨـﺐ ﺣـﺴﺐ
ﺍﳌﻨﺼﻮﺹ ﰲ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺫﻟﻚ “ .
ﻧﺒﺬﺓ ﻋﻦ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ ﻭﻋﻨﺎﻳﺔ ﺍﻟﻌﻠﻤﺎﺀ ﺑﻪ :
ﻫﺬﺍ ﺍﻟﻮﺭﺩ ﺍﳌﺒـﺎﺭﻙ ﻣـﺸﻬﻮﺭ ﳛﻔﻈـﻪ ﺍﻟﻜـﺜﲑﻭﻥ ﰲ ﺍﻟـﻴﻤﻦ ﻭﺍﳊﺠـﺎﺯ ،
ﻭﺍﳋﻠﻴﺞ ،ﻭﺷﺮﻕ ﺇﻓﺮﻳﻘﻴﺎ ،ﻭﺟﻨﻮﺏ ﺷﺮﻕ ﺁﺳﻴﺎ .
٨
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ﻗﺎﻝ ﻋﻨﻪ ﺟﺎﻣﻌﻪ ﺍﻹﻣﺎﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻮﻱ ﺍﳊﺪﺍﺩ ” :ﻭﻗﺪ ﲨﻌﻨﺎ ﻷﺻﺤﺎﺑﻨﺎ
ﻣﻦ ﺃﺫﻛﺎﺭ ﺍﻟﺼﺒﺎﺡ ﻭﺍﳌﺴﺎﺀ ﺧﺎﺻﺔ ﻧﺒﺬﺓ ﳐﺘـﺼﺮﺓ ﻣﺒﺎﺭﻛـﺔ ﺇﻥ ﺷـﺎﺀ ﺍﷲ ﺗﻌـﺎﱃ،
ﻭﺍﷲ ﻳﻘﻮﻝ ﺍﳊﻖ ﻭﻫﻮ ﻳﻬﺪﻱ ﺍﻟﺴﺒﻴﻞ “] .ﺷﺮﺡ ﺍﻟﺮﺍﺗﺐ )ﺹ.[(٤٣١
ﻭﻗﺪ ﺃﺛـﲎ ﺣﻔﻴـﺪﻩ ﺍﻟـﺴﻴﺪ ﺍﻟﻌﻼﻣـﺔ ﻋﻠـﻮﻱ ﺑـﻦ ﺃﲪـﺪ ﺑـﻦ ﺣـﺴﻦ ﺑـﻦ
ﻋﺒﺪ ﺍﷲ ﺍﳊﺪﺍﺩ )ﺕ١٢٣٢ﻫـ( ﻋﻠﻰ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴـﻒ ﻓﻘـﺎﻝ ” :ﻭﺃﻭﺻـﻴﻚ
ﺑﺄﻭﺭﺍﺩﻩ ﻛﹸﻠﱢﻬﺎ ،ﻓﻬﻲ ﻋﻠﻰ ﺍﳌﻨﻮﺍﻝ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ،ﻭﺧﺼﻮﺻﺎﹰ ﺍﻟﻮﺭﺩ
ﺍﻟﻜﺒﲑ ) ﻣﻔﺘﺎﺡ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﻔـﻼﺡ ( ،ﻭﺍﻟـﻮﺭﺩ ﺍﻟـﺼﻐﲑ ،ﻓـﺈﻥﱠ ﳍﻤـﺎ ﻣـﻦ
ﺍﻟﻔﻀﺎﺋﻞ ﺍﻟﻮﺭﺍﺩﺓ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻣﺎ ﳛﺘﺎﺝ ﻋﻨﺪ ﺍﻟﺒﺴﻂ ﺇﱃ ﻣﺆﻟﻔﺎﺕ ،
ﻭﻋﻨــﺪ ﺍﻻﺧﺘــﺼﺎﺭ ﻣــﺎ ﻻ ﻳﻄﻴﻘــﻪ ﺍﻟــﺬﻫﻦ ،ﻷﻥ ﲨﻴــﻊ ﻣــﺎ ﻓﻴﻬﻤــﺎ ﻭﺍﺭﺩ ﰲ
ﺍﻟﻜﺘﺐ ﺍﳌﻌﺘﻤﺪﺓ “ ] .ﺷﺮﺡ ﺍﻟﺮﺍﺗﺐ )ﺹ (٣٣٨ﻭﺍﻧﻈﺮ ﺃﻳﻀﺎﹰ )ﺹ.[(٥١٣
ﻭﻗﺪ ﺍﻋﺘﲎ ﻋﺪﺩ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺑﺎﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ ﺷﺮﺣﺎﹰ ﻭﲣﺮﳚﺎﹰ ،ﻭﳑﺎ
ﻭﻗﻔﺖ ﻋﻠﻴﻪ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ :
١ـ ﺷﺮﺡ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ :ﻟﻠﺴﻴﺪ ﺍﻟﻌﻼﻣﺔ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﻤـﺮ
].ﺍﻧﻈﺮ :ﻣﺼﺎﺩﺭ ﺍﻟﻔﻜﺮ ﺍﻹﺳﻼﻣﻲ )ﺹ. [(٣٦٥ ﺍﻟﺴﻘﺎﻑ )ﺕ ١٢٩٢ﻫـ(
٢ـ ﺍﻟ ـﻮﺭﺩ ﺍﻟﻘﹶﻄِﻴـﻒ ﻣِ ـﻦ ﻓﹶ ـﻀﺎﺋِﻞِ ﺍﻟ ـﻮِﺭﺩِ ﺍﻟﻠﱠﻄﻴ ـﻒِ :ﻟﻠــﺴﻴﺪ ﺍﻟﻌﻼﻣــﺔ
ﺃﰊ ﺑﻜﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﳏﻤﺪ ﺑـﻦ ﺷـﻬﺎﺏ ﺍﻟـﺪﻳﻦ ﺑـﺎﻋﻠﻮﻱ ﺍﳊـﺴﻴﲏ
ﺍﳊﻀﺮﻣﻲ ،ﺍﳌﺘﻮﻓﱠﻰ ﲝﻴـﺪﺭ ﺃﺑـﺎﺩ ﺳـﻨﺔ )١٣٤١ﻫــ( ﺣﻴـﺚ ﻗـﺎﻡ ﺑﺘﺨـﺮﻳﺞ
ﺃﺣﺎﺩﻳﺜﻪ ،ﻭﺗﺒﻴﲔ ﻓﻀﺎﺋﻠﻪ ،ﻃﺒﻊ ﻗﺪﳝﺎﹰ ﺑﺎﳍﻨﺪ .
٣ـ ﺷﺮﺡ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ :ﻟﻠﺸﻴﺦ ﺍﻟﻌﻼﻣﺔ ﳏﻤﺪ ﺑـﻦ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ ﺃﲪـﺪ
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ﺑﺎﺳﻮﺩﺍﻥ ﺍﻟﻜﻨﺪﻱ ﺍﻟﺪﻭﻋﲏ ﺍﳊﻀﺮﻣﻲ ،ﺍﳌﺘﻮﰱ ﺳﻨﺔ )١٢٨١ﻫـ( .
٤ـ ﺷﺮﺡ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ :ﻟﻠﺴﻴﺪ ﺍﻟﻌﻼﻣﺔ ﻓﻀﻞ ﺑﻦ ﻋﻠﻮﻱ ﺑﻦ ﳏﻤﺪ ﺑـﻦ
ﺳﻬﻞ ﻣﻮﱃ ﺍﻟﺪﻭِﻳﻠﺔ ﺑﺎﻋﻠﻮﻱ ﺍﳊﺴﻴﲏ ﺍﳊﻀﺮﻣﻲ )ﺕ١٣١٨ﻫـ( ،ﻃﺒﻊ ﰲ
ﺇﺳﻄﻨﺒﻮﻝ )١٣١٧ﻫـ( ،ﰒ ﰲ ﺍﻟﻘﺎﻫﺮﺓ )١٣٨٠ﻫـ( .
٥ـ ﻣﺮﺷﺪ ﺍﻟﻈﺮﻳﻒ ﺇﱃ ﻓﻮﺍﺋﺪ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ :ﻟﻠـﺸﻴﺦ ﺍﻟﻌﻼﻣـﺔ ﺍﻷﻣـﲔ
ﺍﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻧﺎﻓﻊ ﺍﳌﺰﺭﻭﻋـﻲ ،ﻗﺎﺿـﻲ ﻗـﻀﺎﺓ ﻛﻴﻨﻴـﺎ ،ﻭﺃﺣـﺪ
ﺗﻼﻣﺬﺓ ﺍﻟﺴﻴﺪ ﺍﻟﻌﻼﻣـﺔ ﺃﲪـﺪ ﺑـﻦ ﺃﰊ ﺑﻜـﺮ ﺑـﻦ ﲰـﻴﻂ ] .ﺍﻧﻈـﺮ :ﺍﻹﺳـﻼﻡ
ﻭﺍﻟﻴﻤﻨﻴﻮﻥ ﺑﺸﺮﻕ ﺇﻓﺮﻳﻘﻴﺎ ﻟﻠﺠﻨﻴﺪ )ﺹ . [ (٧٠
٦ــ ﺍﳌﻘﹾـﺼﺪ ﺍﳌﹸﻨِﻴـﻒ ﺑِـﺬِﻛﹾﺮِ ﻣﺮﺍﺟـﻊ ﺍﻟـﻮِﺭﺩِ ﺍﻟﻠﱠﻄِﻴـﻒِ ﻣــﻦ ﺍﳊـﺪﻳﺚ ﺍﻟﻨﺒــﻮﻱ
ﺍﻟﺸﺮﻳﻒ :ﺗﺄﻟﻴﻒ ﺷﻴﺨﻨﺎ ﺍﻟﺴﻴﺪ ﺍﻟﻌﻼﻣﺔ ﺍﻟﻘﺎﺿﻲ ﺍﳌﻔـﱵ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ ﳏﻔـﻮﻅ
ﺍﺑﻦ ﳏﻤﺪ ﺍﳊﺪﺍﺩ ﺑﺎﻋﻠﻮﻱ ﺍﳊﺴﻴﲏ ﺍﳊﻀﺮﻣﻲ) ،(١ﻭﻫﻮ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ .
ﻭﻣﺆﻟﻔﻪ ﻫﻮ ﺣﻔﻴﺪ ﺍﻹﻣﺎﻡ ﺍﳊﺪﺍﺩ ﺻﺎﺣﺐ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ ،ﻭﻫﻮ ﺟـﺪﻩ
ﺍﻟﺜـﺎﻣﻦ ،ﺗـﻮﰲ ـ ﺭﲪـﻪ ﺍﷲ ﺗﻌـﺎﱃ ـ ﺑﻌـﺪ ﺣﻴـﺎﺓ ﻋـﺎﻣﺮﺓ ﺑـﺎﻟﻌﻠﻢ ﻭﺍﻟﺘﻌﻠــﻴﻢ
ﻭﺍﻟﺘــﺄﻟﻴﻒ ﻭﺍﻹﻓﺘــﺎﺀ ﻭﺍﻟــﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ﺗﻌــﺎﱃ ﺑِﻠِــﺴﺎﻧِﻪِ ﻭﺑﻨﺎﻧــﻪِ ،ﻭﺧﺪﻣــﺔ
ﺍﳌــــﺴﻠﻤﲔ ،ﻭﺍﻟــــﺴﻌﻲ ﰲ ﻗــــﻀﺎﺀ ﺣــــﻮﺍﺋﺠﻬﻢ . . .ﺇﱁ .ﻭﻛﺎﻧــــﺖ
ﻭﻓﺎﺗــﻪ ـ ـ ﺭﲪــﻪ ﺍﷲ ﺗﻌــﺎﱃ ـ ﲟﺪﻳﻨــﺔ ﺍﻟ ــﻤﻜﹶﻼﱠ ﰲ ﺣــﻀﺮﻣﻮﺕ ﻇﻬــﺮ ﻳــﻮﻡ
ﺍﳉﻤﻌﺔ ١٤١٧/٦/١٣ﻫـ ﺍﳌﻮﺍﻓﻖ ١٩٩٦/١٠/٢٥ﻡ .
) (١ﺍﻧﻈـﺮ ﺗﺮﲨﺘـﻪ ﰲ :ﻣﻘﺪﻣـﺔ ﻛﺘﺎﺑـﻪ ” :ﺍﻟـﻮﺟﻴﺰ ﰲ ﺃﺣﻜـﺎﻡ ﺍﻟـﺼﻴﺎﻡ “ )ﺹ ٨ـ ، (١٤
ﻣﻘﺪﻣﺔ ﺧﻄﹶﺒِﻪِ ﺍﳌﻨﱪﻳﺔ ) ٣/١ـ .(٨ﻭﻗﺪ ﺃﻓﺮﺩﺗﻪ ﺑﺘﺮﲨﺔ ﻭﺍﺳﻌﺔ ﺑﻌﻨﻮﺍﻥ ” ﺷﻔﺎﺀ ﺍﻟﻔﺆﺍﺩ “.
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ﻭﻣــﻦ ﺭﺍﺟــﻊ ” ﺍﳌﻘﹾـﺼﺪ ﺍﳌﻨﻴــﻒ “ ﻭﺍﻟﻜﺘــﺐ ﺳــﺎﻟﻔﺔ ﺍﻟــﺬﻛﺮ ﺗــﻴﻘﻦ ﺃﻥ
” ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ “ ﻟﻺﻣﺎﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻮﻱ ﺍﳊﺪﺍﺩ ﻣﺄﺧﻮﺫ ﰲ ﺍﳉﻤﻠﺔ ﻣِﻦ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺰﻳﺰ ﻭﻣﻦ ﺍﻟﺴﻨﺔ ﺍﳌﻄﻬﺮﺓ ﻭﺁﺛﺎﺭ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﲔ .
ﻭﻗﺪ ﻭﺟﺪﺕ ﻧﺴﺨﺔ ﺧﻄﻴﺔ ﻛﺎﻣﻠﺔ ﺗﻘﻊ ﰲ ) (١٣ﺻـﻔﺤﺔ ،ﲞـﻂ ﺍﳌﺆﻟـﻒ
ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ ﺻﻮﺭﺗﻬﺎ ﺑﺈﺫﻥ ﻣﻦ ﺃﺑﻨﺎﺋﻪ ،ﻭﻭﺟﺪﺕ ـ ﺃﻳﻀﺎﹰ ـ ﺭﺳـﺎﻟﺔ ﻟﻄﻴﻔـﺔ
ﺗﻘﻊ ﰲ ) (٦ﺻﻔﺤﺎﺕ ﲞﻂ ﺍﳌﺆﻟﻒ ﲨﻊ ﻓﻴﻬﺎ ” ﺍﻟﺬﻛﺮ ﺍﻟـﻮﺍﺭﺩ ﻋﻨـﺪ ﺍﻟﻨـﻮﻡ “
ﻭﺧ ـﺮﺝ ﺃﺣﺎﺩﻳﺜﻬــﺎ ،ﻭﻫــﻲ ﻣﻜﺘﻮﺑــﺔ ﲞــﻂ ﺃﻗــﺪﻡ ﻣــﻦ ﺧــﻂ ﺍﳌﻘــﺼﺪ ﺍﳌﻨﻴــﻒ،
ﻓﺎﺳﺘﺤﺴﻨﺖ ﺇﳊﺎﻗﻬﺎ ﺑﺂﺧﺮ ﺍﳌﻘﺼﺪ ﺍﳌﻨﻴﻒ ﺗﺘﻤﻴﻤﺎﹰ ﻟﻠﻔﺎﺋﺪﺓ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ.
ﻋﻤﻠﻲ ﰲ ﺇﺧﺮﺍﺝ ﺍﻟﻜﺘﺎﺏ :
١ـ ﺍﻋﺘﻤﺪﺕ ﰲ ﻃﺒﻊ ” ﺍﳌﻘﺼﺪ ﺍﳌﻨﻴﻒ “ ﻭ ” ﺍﻟﺬﻛﺮ ﺍﻟﻮﺍﺭﺩ ﻋﻨﺪ ﺍﻟﻨﻮﻡ
“ ﻋﻠﻰ ﺍﻟﻨﺴﺨﺔ ﺍﳋﻄﻴﺔ ﺍﻟﱵ ﻫﻲ ﲞﻂ ﺍﳌﺆﻟﻒ ﺍﻟﺴﻴﺪ ﺍﻟﻌﻼﻣﺔ ﻋﺒـﺪ ﺍﷲ ﺍﺑـﻦ
ﳏﻔﻮﻅ ﺍﳊـﺪﺍﺩ ـ ﺭﲪـﻪ ﺍﷲ ﺗﻌـﺎﱃ ـ ،ﻭﻣﻴـﺰﺕ ﺍﻟﺰﻳـﺎﺩﺍﺕ ﺍﻟـﱵ ﺯﺩـﺎ ﰲ
ﺍﻟﺘﺨﺮﻳﺞ ﺑﲔ ﻗﻮﺳﲔ ﻣﻌﻘـﻮﻓﲔ ﻫﻜـﺬﺍ ] [ ،ﻟﺘﻮﺿـﻴﺢ ﻣﻌـﲎ ،ﺃﻭ ﺑﻴـﺎﻥ
ﺇﲨﺎﻝ ،ﺃﻭ ﻟﺰﻳﺎﺩﺓ ﺗﻮﺛﻴﻖ ﳌﺎ ﺫﻛﺮ ﻭﺭﺃﻳﺖ ﺃﻥ ﻣﻦ ﺍﳌﻨﺎﺳﺐ ﺇﺛﺒﺎﺗﻪ .
٢ـ ﺭﺍﺟﻌﺖ ﻧﺺ ” ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ “ ﻋﻠـﻰ ﻧـﺴﺦ ﻋـﺪﺓ ﻣـﻦ ﻃﺒﻌـﺎﺕ
ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ ،ﻭﺃﳘﻬﺎ ﺛﻼﺙ :
ﺃ ـ ﺍﻟﻨﺴﺨﺔ ﺍﳌﻄﺒﻮﻋﺔ ﰲ ﺛﻨﺎﻳﺎ ” ﺷﺮﺡ ﺍﻟﺮﺍﺗﺐ “ ﺍﳌﺴﻤﻰ ” ﺑﻐﻴﺔ ﺃﻫﻞ ﺍﻟﻌﺒﺎﺩﺓ
ﻭﺍﻷﻭﺭﺍﺩ “ ﳊﻔﻴﺪﻩ ﺍﻟﺴﻴﺪ ﺍﻟﻌﻼﻣﺔ ﻋﻠﻮﻱ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺣـﺴﻦ ﺑـﻦ ﻋﺒـﺪ ﺍﷲ
ﺍﳊﺪﺍﺩ )ﺕ١٢٣٢ﻫـ( .
ﺏ ـ ﺍﻟﻨـﺴﺨﺔ ﺍﳌﻄﺒﻮﻋـﺔ ﺑﻌﻨﺎﻳـﺔ ﺍﻟـﺴﻴﺪ ﺍﻟﻌﻼﻣـﺔ ﻋﻠـﻮﻱ ﺑـﻦ ﻃـﺎﻫﺮ ﺍﳊـﺪﺍﺩ
)ﺕ١٣٨٢ﻫـــ( ﻭﻫــﻮ ﻣﻄﺒــﻮﻉ ﺿــﻤﻦ ” ﻭﺳــﻴﻠﺔ ﺍﻟﻌﺒــﺎﺩ ﺇﱃ ﺯﺍﺩ ﺍﳌﻌــﺎﺩ “
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ﳌﺆﻟﻔﻪ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ .
ﺝ ـ ﺍﻟﻨﺴﺨﺔ ﺍﳌﻄﺒﻮﻋﺔ ﺍﻟﱵ ﺍﻋﺘﲎ ﺎ ﺍﻟﺴﻴﺪ ﺍﻟﻌﻼﻣﺔ ﻋﺒـﺪ ﺍﻟﻘـﺎﺩﺭ ﺟـﻴﻼﱐ
ﺍﺑﻦ ﺳﺎﱂ ﺍﳋﺮﺩ ﺑﺎﻋﻠﻮﻱ ـ ﺣﻔﻈﻪ ﺍﷲ ﺗﻌﺎﱃ ـ .
٣ـ ﺫﻛﺮﺕ ﻣﻮﺍﺿﻊ ﺍﻵﻳﺎﺕ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ،ﻭﻣﻮﺍﺿﻊ ﺍﻷﺣﺎﺩﻳﺚ
ﻭﺍﻵﺛﺎﺭ ﰲ ﻛﺘﺐ ﺍﳊﺪﻳﺚ ﺍﻟﺸﺮﻳﻒ ﺑﺬﻛﺮ ﺍﻟﺮﻗﻢ ﺃﻭ ﺍﳉﺰﺀ ﻭﺍﻟﺼﻔﺤﺔ .
٤ـ ﻗﻤﺖ ﺑﺘﺸﻜﻴﻞ ﻧﺺ ” ﺍﻟﻮِﺭﺩ ﺍﻟﻠﱠﻄﻴﻒ “ ﻭ ” ﺍﻟـﺬﱢﻛﺮ ﺍﻟـﻮﺍﺭﺩ ﻋﻨـﺪ
ﺍﻟﻨﻮﻡ “ ،ﻭﻭﺿﻊ ﻋﻼﻣﺎﺕ ﺍﻟﺘﺮﻗﻴﻢ ﺍﳌﺘﻌﺎﺭﻑ ﻋﻠﻴﻬﺎ ،ﻭﻋﻤﻞ ﻓﻬﺮﺱ ﳌﺮﺍﺟـﻊ
ﺍﻟﻜﺘﺎﺏ ﺑﺂﺧﺮﻩ ﺧﺎﺻﺔ ﺃﻥ ﺫﻟﻚ ﻳﻨﺎﺳﺐ ﻭﻳﻮﺍﻓﻖ ﻋﻨﻮﺍﻥ ﺍﻟﻜﺘﺎﺏ ،ﻭﻟﻴﻄﻤﺌﻦ
ﺍﻟﻘﺎﺭﺉ ﺍﻟﻜﺮﱘ ﺇﻥ ﺃﺣﺐ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺗﻠﻚ ﺍﳌﺮﺍﺟﻊ ﻭﻃﺒﻌﺎﺎ ﺍﳌﺬﻛﻮﺭﺓ .
ﻭﺃﺭﺟﻮ ﺃﻥ ﺃﻛﻮﻥ ﻗـﺪ ﺣﻘﻘـﺖ ﺃﻣﻨﻴـﺔ ﺍﳌﺆﻟـﻒ ـ ﺭﲪـﻪ ﺍﷲ ﺗﻌـﺎﱃ ـ ﺃﻥ
ﻳﻄﺒﻊ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ ﻣﻊ ﲣﺮﳚﻪ ﰲ ﺣﺠﻢ ﻟﻄﻴﻒ ﻟﻴﺴﻬﻞ ﲪﻠﻪ ﻭﺗﺪﺍﻭﻟﻪ .
ﻭﰲ ﺍﻷﺧـﲑ ﺃﹶﺳـﺄﻝﹸ ﺍﷲَ ﺗﻌـﺎﱃ ﺃﻥ ﳚﻌـﻞ ﻋﻤﻠـﻲ ﻫـﺬﺍ ﺧﺎﻟـﺼﺎﹰ ﻟﻮﺟﻬـﻪ
ﺍﻟﻜﺮﱘ ﻭﺃﻥ ﻳﻨﻔﻊ ﺑﻪ ﻭﺃﻥ ﻳﺘﻘﺒﻠﻪ ﻣﲏ ﺑﻘﺒﻮﻝ ﺣﺴﻦ ﺇﻧﻪ ﲰﻴﻊ ﳎﻴﺐ .
ﺑﻘﻠﻢ ﺍﳌﻌﺘﲏ ﺑﻪ ﺍﻟﻔﻘﲑ ﺇﱃ ﻋﻔﻮ ﺭﺑﻪ
ﻋﻠﻲ ﳏﻤﺪ ﺣﺴﲔ ﺍﻟﻌﻴﺪﺭﻭﺱ
/١٢ﺭﺑﻴﻊ ﺍﻷﻭﻝ١٤٢٢/ﻫـ ـ٢٠٠١/٦/٤ﻡ
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( ﺍﻷﻭﻝ ﻭﺍﻟﺜﺎﱐ) ﺍﻟﺬﱢﻛﹾﺮ
*(١)( )ﺛﻼﺛﺎﹰ
*(٢)( )ﺛﻼﺛﺎﹰ
[(٢٥٠/٨) ﲢﻔﺔ( ] ﻭﺍﻟﻨﺴﺎﺋﻲ٣٦٤٦) ( ﻭﺍﻟﺘﺮﻣﺬﻱ٥٠٤١) ( ﺃﺧﺮﺝ ﺃﺑﻮ ﺩﺍﻭﺩ١)
ﻄﺮﺓ ﻭﻇﻠﻤـﺔ ﺷـﺪﻳﺪﺓﻤ ” ﺧﺮﺟﻨﺎ ﰲ ﻟﻴﻠﺔ ﻣ: ﺒﻴﺐ ﻗﺎﻝﻭﻏﲑﳘﺎ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧ
: ﰒ ﻗـﺎﻝ، ﻓﻠﻢ ﺃﻗﻞ ﺷﻴﺌﺎﹰ،“ ” ﻗﻞ: ﻟﻴﺼﻠﻲ ﺑﻨﺎ ﻓﺄﺩﺭﻛﻨﺎﻩ ﻓﻘﺎﻝ%ﻧﻄﻠﺐ ﺍﻟﻨﱯ
، ” ﻗـﻞ ﻫـﻮ ﺍﷲ ﺃﺣـﺪ: ﻓﻤـﺎ ﺃﻗـﻮﻝ؟ ﻗـﺎﻝ: ﺇﱃ ﺃﻥ ﻗﻠﺖ، ﻓﻠﻢ ﺃﻗﻞ ﺷﻴﺌﺎﹰ،“ ” ﻗﻞ
.“ ﺣﲔ ﲤﺴﻲ ﻭﺣﲔ ﺗﺼﺒﺢ ﺛﻼﺙ ﻣﺮﺍﺕ ﺗﻜﻔﻴـﻚ ﻣـﻦ ﻛـﻞ ﺷـﻲﺀ،ﻭﺍﳌﻌﻮﺫﺗﲔ
: ﻘﹾﺒـﺔ ﻭﰲ ﺣـﺪﻳﺚ ﻋ.[ ﺣﺴﻦ ﺻﺤﻴﺢ ﻏﺮﻳﺐ ﻣﻦ ﻫـﺬﺍ ﺍﻟﻮﺟـﻪ: ]ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ
.(١٤٥٨) ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ.“ ﺫ ﲟﺜﻠﻬﻤﺎﺫ ﻣﺘﻌـﻮﻤﺎ ﻓﻤﺎ ﺗﻌﻮ ﺫ” ﺗﻌﻮ
. ( ﺍﻧﻈﺮ ﺍﳍﺎﻣﺶ ﺍﻟﺴﺎﺑﻖ٢)
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) ﺍﻟﺬﱢﻛﹾﺮ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟـﺮﺍﺑـﻊ (
) ﺛﻼﺛﺎﹰ( )*(١
} ﺭﺏ ﺃﹶﻋ ـﻮﺫﹸ ﺑِ ـﻚ ﻣِ ـﻦ ﻫﻤ ـﺰﺍﺕِ ﺍﻟ ـﺸﻴﺎﻃِﲔِ ﻭﺃﹶﻋ ـﻮﺫﹸ ﺑِ ـﻚ ﺭﺏ ﺃﹶﻥﹾ
ﻳﺤﻀﺮﻭﻥ { )ﺛﻼﺛﺎﹰ()*(٢
) (١ﺍﻧﻈﺮ ﺍﳍﺎﻣﺶ ﺭﻗﻢ ) (١ﰲ ﺍﻟﺼﻔﺤﺔ ﺍﻟﺴﺎﺑﻘﺔ ) ﺹ . (١٣
) } (٢ﺭﺏ ﺃﻋﻮﺫ ﺑﻚ {...ﺇﱁ ﺍﻵﻳﺘﲔ ﻣﻦ ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ) } : (٩٨ ،٩٧ﻭﻗﻞ
ﺭﺏ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﳘﺰﺍﺕ ﺍﻟﺸﻴﺎﻃﲔ ﻭﺃﻋﻮﺫ ﺑـﻚ ﺭﺏ ﺃﻥ ﳛـﻀﺮﻭﻥ { .ﻭﻛﻔـﻰ
ﻤﺎ ،ﻭﱂ ﺃﻋﺜﺮ ﻋﻠـﻰ ﺣـﺪﻳﺚ ﺑـﺸﺄﻤﺎ ﺑﺎﳋـﺼﻮﺹ ﺇﻻ ﺍﻟﺘﻌﻮﻳـﺬﺍﺕ ﻋﻨـﺪ ﺍﻟﻨـﻮﻡ
ﻭﺍﻟﻔﺰﻉ ﻗﺮﻳﺒﺎﹰ ﻣﻦ ﻫﺬﺍ ﻭﻻ ﻧﻄﻴﻞ ﺑﺈﻳﺮﺍﺩﻫﺎ.
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( ) ﺍﻟﺬﱢﻛﺮ ﺍﳋﺎﻣﺲ ﻭﺍﻟﺴﺎﺩﺱ
*(١)
*(٢)
ﻨـﺎﻬ ” ﻭﺟ:( ﻋـﻦ ﳏﻤـﺪ ﺑـﻦ ﺇﺑـﺮﺍﻫﻴﻢ ﻋـﻦ ﺃﺑﻴـﻪ ﻗـﺎﻝ٧٧) ﲏ( ﺃﺧﺮﺝ ﺍﺑـﻦ ﺍﻟـﺴ١)
} ﺃﻓﺤـﺴﺒﺘﻢ: ﰲ ﺳﺮﻳﺔ ﻓﺄﻣﺮﻧﺎ ﺃﻥ ﻧﻘﺮﺃ ﺇﺫﺍ ﺃﻣـﺴﻴﻨﺎ ﻭﺇﺫﺍ ﺃﺻـﺒﺤﻨﺎ%ﺭﺳﻮﻝ ﺍﷲ
ﻓﻐﻨﻤﻨـﺎ، ﻓﻘﺮﺃﻧـﺎ، [ ١١٨ ـ١١٥ : ] ﺍﳌﺆﻣﻨـﻮﻥ.{ ﺇﱁ... ﺃﳕﺎ ﺧﻠﻘﻨﺎﻛﻢ ﻋﺒﺜـﺎﹰ
] ﻭﻗﺪ ﺣﺴﻨﻪ ﺍﻟﺴﻴﻮﻃﻲ.(٩١ ﻛﻤﺎ ﰲ ﺍﻷﺫﻛﺎﺭ ﻟﻺﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ )ﺹ. “ ﻭﺳﻠﻤﻨﺎ
. [ (١٧/٥) ﰲ ﺍﻟﺪﺭ ﺍﳌﻨﺜﻮﺭ
” ﻣـﻦ ﻗـﺎﻝ ﺣـﲔ:( ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﺒـﺎﺱ ﻭﻟﻔﻈـﻪ٥٠٣٧) ( ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ٢)
: } ﻭﻛـﺬﻟﻚ ﲣﺮﺟـﻮﻥ { ]ﺍﻟـﺮﻭﻡ: { ﺇﱃ ﻗﻮﻟـﻪ. . . } ﻓـﺴﺒﺤﺎﻥ ﺍﷲ:ﻳﺼﺒﺢ
ﻭﻣﻦ ﻗﺎﳍﺎ ﺣﲔ ﳝـﺴﻲ ﺃﺩﺭﻙ ﻣـﺎ ﻓﺎﺗــﻪ،[ ﺃﺩﺭﻙ ﻣﺎ ﻓﺎﺗﻪ ﰲ ﻳﻮﻣﻪ ﺫﻟﻚ١٩ ـ١٧
( ﻭﰲ١٢٩٩١ ﺭﻗـﻢ/١٢) ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﱪﺍﱐ ] ﰲ ﺍﳌﻌﺠـﻢ ﺍﻟﻜـﺒﲑ. “ ﰲ ﻟﻴﻠﺘﻪ
( ﻛﻤـﺎ ﰲ ﺍﳊـﺼﻦ ] ﻣـﻊ ﲢﻔـﺔ ﺍﻟـﺬﺍﻛﺮﻳﻦ٥٦) ﻭﺍﺑﻦ ﺍﻟـﺴﲏ،[(٣٢٣) ﺍﻟﺪﻋﺎﺀ
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( ﺎﺑﻊ) ﺍﻟﺬﱢﻛﺮ ﺍﻟﺴ
(ﻴﻢِ )ﺛﻼﺛﺎﹰﺟﻄﹶﺎﻥِ ﺍﻟﺮﻴ ﺍﻟﺸﻠﻴِﻢ ﻣِﻦﻤِﻴِﻊ ﺍﻟﻌﻮﺫﹸ ﺑِﺎﷲِ ﺍﻟﺴﺃﹶﻋ
*(١)
ﻟﻜـﻦ ﻗـﺎﻝ ﺇﻧـﻪ ﻭﺟـﺪ ﻟـﻪ، ﺣﺪﻳﺚ ﻏﺮﻳﺐ: ([ ﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺑﻌﺪ ﲣﺮﳚﻪ١٩)ﺹ
٣ ﺍﻧﻈــﺮ ﺍﺑــﻦ ﻋــﻼﻥ ﰲ ﺷــﺮﺣﻪ ﻋﻠــﻰ ﺍﻷﺫﻛــﺎﺭ )ﺝ.ﺷــﺎﻫﺪﺍﹰ ﺑــﺴﻨﺪٍ ﻻ ﺑــﺄﺱ ﺑــﻪ
: ( ﻋــﻦ ﺭﻭﺍﻳـﺔ ﺍﻟﻄــﱪﺍﱐ٤٢٩/٣) ] ﻭﻗـﺎﻝ ﺍﺑـﻦ ﻛــﺜﲑ ﰲ ﺗﻔـﺴﲑﻩ،(١٢١ﺹ
. [ ﺇﺳﻨﺎﺩ ﺟﻴﺪ
ﻗﺎﻝ ﺣﲔﻦ ” ﻣ: ( ﻣﻦ ﺣﺪﻳﺚ ﻣﻌﻘﻞ ﺑﻦ ﻳﺴﺎﺭ ﺑﻠﻔﻆ٢٩٢٢) ( ﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻱ١)
ﻭﻗﺮﺃ ﺛﻼﺙ، ﺃﻋﻮﺫ ﺑﺎﷲ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ:ﻳﺼﺒﺢ ﺛﻼﺙ ﻣﺮﺍﺕ
ـﺼﻠﻮﻥ ﻋﻠﻴـﻪﺁﻳﺎﺕ ﺁﺧﺮ ﺳﻮﺭﺓ ﺍﳊﺸﺮ؛ ﻭﻛﹼﻞ ﺍﷲ ﺗﻌﺎﱃ ﺑﻪ ﺳـﺒﻌﲔ ﺃﻟـﻒ ﻣﻠـﻚ ﻳ
ﻭﻣﻦ ﻗﺎﳍﺎ ﺣﲔ ﳝﺴﻲ ﻛﺎﻥ، ﻭﺇﻥ ﻣـﺎﺕ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻣﺎﺕ ﺷﻬﻴﺪﺍﹰ،ﺣﱴ ﳝﺴﻲ
ﺣـﺪﻳﺚ ﺣـﺴﻦ ﻏﺮﻳـﺐ ﻻ ﻧﻌﺮﻓـﻪ ﺇﻻ ﻣـﻦ ﻫـﺬﺍ: ﻗﺎﻝ ﺍﻟﺘﺮﻣـﺬﻱ. “ ﺑﺘﻠﻚ ﺍﳌﱰﻟﺔ
( ﻭﻫـﻲ ﺗﻌـﻀﺪ ﺭﻭﺍﻳـﺔ٨٠) ( ﻭﺍﺑﻦ ﺍﻟـﺴﲏ٤٥٨/٢) ﻭﺃﺧﺮﺟﻪ ﺍﻟﺪﺭﺍﻣﻲ،ﺍﻟﻮﺟﻪ
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) ﺍﻟﺬﱢﻛﹾﺮ ﺍﻟﺜﱠﺎﻣِﻦ(
)(١
*
ﺍﻟﺘﺮﻣﺬﻱ ] ﻭﺃﺧﺮﺟﻪ ﺃﻳﻀﺎﹰ ﺃﲪﺪ ﰲ ﻣﺴﻨﺪﻩ ) .[(٢٦/٥ﺭﺍﺟـﻊ ﺍﺑـﻦ ﻋـﻼﻥ ﻋﻠـﻰ
ﺍﻷﺫﻛﺎﺭ ) ] ،(١٢٧/٣ﻭﺍﻵﻳﺎﺕ ﺍﳌﺬﻛﻮﺭﺓ ﻫﻲ ﺃﻭﺍﺧـﺮ ﺳـﻮﺭﺓ ﺍﳊـﺸﺮ ٢١ :ــ
[٢٤ﻟﻜﻦ ﻗﺪ ﺯﺍﺩ ﺍﳌﺆﻟﻒ ﺍﻵﻳﺔ ﺍﻷﻭﱃ ﻭﱂ ﻧﻄﻠﻊ ﻋﻠﻰ ﺭﻭﺍﻳﺘـﻬﺎ ﻓﻠﻌﻠـﻬﺎ ﰲ ﺑﻌـﺾ
ﺍﻟﺮﻭﺍﻳــﺎﺕ ﺍﻷﺧــﺮﻯ ،ﻭﺇﻻ ﻓــﺈﻥ ﺍﻟﺰﻳــﺎﺩﺓ ﰲ ﺍﳋ ـﲑِ ﺧ ـﲑ ] ، ﻭﰲ ﺍﻟــﺪﺭ ﺍﳌﻨﺜــﻮﺭ
) ١٢٢/٨ــ (١٢٣ﺭﻭﺍﻳــﺎﺕ ﺃﺧـﺮﻯ ﰲ ﻓــﻀﻞ ﺧــﻮﺍﺗﻴﻢ ﻭﺁﺧـﺮ ﺳــﻮﺭﺓ ﺍﳊــﺸﺮ
ﺑﺈﻃﻼﻕ ،ﻓﺘﺸﻤﻞ ﺍﻵﻳﺎﺕ ﺍﳌﺬﻛﻮﺭﺓ ﻛﻠﻬﺎ [ .
) (١ﻫﺬﻩ ﺛﻼﺙ ﺁﻳﺎﺕ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ ] [ ٨١ ، ٨٠ ، ٧٩ﻭﱂ ﺃﻋﺜﺮ ﺑـﺸﻲﺀ ﻓﻴﻬـﺎ
ﺇﻻ ﻣﺎ ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﻋﺴﺎﻛﺮ )ﺗﺎﺭﻳﺦ ﺩﻣﺸﻖ (٢٥٦/٦٢ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔ ﻣﺮﻓﻮﻋـﺎﹰ :
” ﻣﻦ ﻗﺎﻝ ﺣﲔ ﳝﺴﻲ :ﺻـﻠﱠﻰ ﺍﷲ ﻋﻠـﻰ ﻧـﻮﺡ ﻭﻋﻠـﻰ ﻧـﻮﺡ ﺍﻟـﺴﻼﻡ ،ﱂ ﺗﻠﺪﻏـﻪ
ﻋﻘﺮﺏ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ “ .ﺫﻛﺮﻩ ﺍﻟﺴﻴﺪ ﻓﻀﻞ ﰲ ﺷﺮﺣﻪ ،ﻓﻠﻌﻞ ﺍﳌﺆﻟﻒ ﺍﺧﺘـﺎﺭ ﺍﻵﻳـﺔ
ﻋﻦ ﺫﻟﻚ ،ﻭﺍﷲ ﺃﻋﻠﻢ ] .ﻭﺣﺪﻳﺚ ﺃﰊ ﺃﻣﺎﻣﺔ ﺃﺧﺮﺟﻪ ﺃﻳﻀﺎﹰ ﺍﺑﻦ ﻋﺪﻱ ﰲ ﺍﻟﻜﺎﻣـﻞ
) ،(٧/٢ﻭﰲ ﺳﻨﺪﻩ ﺑﺸﺮ ﺑﻦ ﳕﲑ ﻭﺿﻌﻔﻪ ،ﻟﻜﻦ ﺗﻌﻘﺐ ﺍﻟﺴﻴﻮﻃﻲ ﻣﻦ ﺿـﻌﻔﻪ ﰲ
ﺍﻟﺘﻌﻘﺒﺎﺕ )ﺹ (٤٦ﺑﺄﻥ ﺑﺸﺮﺍﹰ ﱂ ﻳﺘﻬﻢ ﺑﻜﺬﺏ ،ﻭﻫﻮ ﻣﻦ ﺭﺟﺎﻝ ﺍﺑﻦ ﻣﺎﺟـﻪ ،ﻭﺃﻥ
ﺷﻴﺨﻪ ﺍﻟﻘﺎﺳﻢ ﻭﺛﻘـﻪ ﲨﺎﻋـﺔ ﻣﻨـﻬﻢ ﺍﺑـﻦ ﻣﻌـﲔ ،ﻭﺃﻥ ﻟﻠﺤـﺪﻳﺚ ﺷـﺎﻫﺪ ﻣﻮﻗـﻮﻑ
ﺃﺧﺮﺟـــــﻪ ﺍﺑـــــﻦ ﻋـــــﺴﺎﻛﺮ ﰲ ”ﺗﺎﺭﳜـــــﻪ“ ) . . . (٢٥٧/٦٢ﻭﺃﺧـــــﺮﺝ
ﺍﻟﺘﺮﻣــﺬﻱ) (١٤٨٥ﻣــﻦ ﺣــﺪﻳﺚ ﺃﰊ ﻟﻴﻠــﻰ ﻣﺮﻓﻮﻋ ـﺎﹰ ” :ﺇﺫﺍ ﻇﻬــﺮﺕ ﺍﳊﻴــﺔ ﰲ
ﺍﳌـﺴﻜﻦ ﻓﻘﻮﻟــﻮﺍ ﳍــﺎ :ﺇﻧـﺎ ﻧــﺴﺄﻟﻚِ ﺑﻌﻬـــﺪ ﻧـﻮﺡ ﻭﺑﻌﻬــﺪ ﺳــﻠﻴﻤﺎﻥ ﺑــﻦ ﺩﺍﻭﺩ ﺃﻥ
ﻻ ﺗﺆﺫﻳﻨــﺎ ،ﻓــﺈﻥ ﻋــﺎﺩﺕ ﻓﺎﻗﺘﻠﻮﻫــﺎ “ .ﻗــﺎﻝ ﺍﻟﺘﺮﻣــﺬﻱ :ﻫــﺬﺍ ﺣــﺪﻳﺚ ﺣــﺴﻦ
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) ﺍﻟﺬﱢﻛﺮ ﺍﻟﺘﺎﺳِﻊ ﻭﺍﻟﻌﺎﺷِﺮ(
ﺃﹶﻋﻮﺫﹸ ﺑِﻜﹶﻠِﻤﺎﺕِ ﺍﷲِ ﺍﻟﺘﺎﻣﺎﺕِ ﻣِﻦ ﺷـﺮ ﻣﺎ ﺧﻠﹶﻖ)ﺛﻼﺛﺎﹰ()*(١
ﺑِﺴﻢِ ﺍﷲِ ﺍﻟﱠﺬِﻱ ﻻﹶ ﻳﻀﺮ ﻣﻊ ﺍﺳـﻤِﻪِ ﺷـﻲﺀٌ ﰲ ﺍﻷﺭﺽِ ﻭﻻﹶ ﰲ ﺍﻟـﺴﻤﺎﺀِ
ﻭﻫﻮ ﺍﻟﺴﻤِﻴﻊ ﺍﻟﻌﻠِﻴﻢ) ﺛﻼﺛﺎﹰ()*(٢
ﻏﺮﻳﺐ . . .ﻭﻫﻮ ﰲ ﺃﰊ ﺩﺍﻭﺩ ) ، (٥٢١٨ﻭﺍﻟﻨﺴﺎﺋﻲ ) .(٥٠٩٩ﻭﰲ ﺍﻟﺘﻤﻬﻴﺪ
) (٢٤١/٢١ﻻﺑﻦ ﻋﺒﺪ ﺍﻟﱪ ” :ﻗﺎﻝ ﺳﻌﻴﺪ )ﺍﺑﻦ ﺍﳌﺴﻴﺐ( :ﻭﺑﻠﻐﲏ ﺃﻧﻪ ﻣﻦ ﻗـﺎﻝ
ﺣﲔ ﳝـﺴﻲ :ﺳـﻼﻡ ﻋﻠـﻰ ﻧـﻮﺡ ﰲ ﺍﻟﻌـﺎﳌﲔ ـ ﱂ ﺗﻠﺪﻏـﻪ ﻋﻘـﺮﺏ “ .ﻭﰲ ﺣﻴـﺎﺓ
ﺍﳊﻴﻮﺍﻥ ) ١٣٩/٢ـ (١٤٢ﻟﻠﺤﺎﻓﻆ ﺍﻟﺪﻣﲑﻱ ﺁﺛﺎﺭ ﻭﻧﻘﻮﻝ ﺃﺧﺮﻯ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ
ﺫﻛﺮﻫﺎ ﻋﻨﺪ ﻛﻼﻣﻪ ﻋﻠﻰ ” ﺍﻟﻌﻘﺮﺏ “ [ .
) (١ﺃﻣــﺎ ﻫــﺬﺍ ﺍﻟــﺬﻛﺮ ﻓﺄﺻــﻠﻪ ﰲ ﺻــﺤﻴﺢ ﻣــﺴﻠﻢ ) (٢٧٠٩ﻭﺃﺻــﺤﺎﺏ ﺍﻟــﺴﻨﻦ
ﺑﻠﻔﻆ :ﺟﺎﺀ ﺭﺟﻞ ﺇﱃ ﺍﻟﻨﱯ %ﻓﻘﺎﻝ :ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ،ﻣـﺎ ﻟﻘﻴـﺖ ﻣـﻦ ﻋﻘـﺮﺏ
ﻟــﺪﻏﺘﲏ ﺍﻟﺒﺎﺭﺣــﺔ .ﻓﻘــﺎﻝ ” :%ﺃﻣــﺎ ﺇﻧــﻚ ﻟــﻮ ﻗﻠــﺖ ﺣــﲔ ﺃﻣــﺴﻴﺖ :ﺃﻋــﻮﺫ
ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣﺎﺕ ﻣﻦ ﺷـﺮ ﻣـﺎ ﺧﻠـﻖ ﱂ ﻳـﻀﺮﻙ “ .ﻛﻤـﺎ ﺃﺧﺮﺟـﻪ ﺍﻟﺘﺮﻣـﺬﻱ
) (٣٦٠٠ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ ﺑﻠﻔﻆ ” :ﻣﻦ ﻗﺎﻝ ﺣﲔ ﻳﺼﺒﺢ ﻭﺣﲔ ﳝﺴﻲ :
ﺃﻋﻮﺫ ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣﺎﺕ ﻣـﻦ ﺷـﺮ ﻣـﺎ ﺧﻠـﻖ ﱂ ﺗـﻀﺮﻩ ﺣﻤـﺔﹲ ﺗﻠـﻚ ﺍﻟﻠﻴﻠـﺔ “ .
ﻭﻗﺎﻝ :ﺣﺪﻳﺚ ﺣﺴﻦ ﺍ ﻫـ .
) (٢ﺃﺧﺮﺟـﻪ ﺃﺻــﺤﺎﺏ ﺍﻟــﺴﻨﻦ ﺍﻷﺭﺑــﻊ ] ﺃﺑــﻮ ﺩﺍﻭﺩ ) (٥٠٤٧ﻭﺍﻟﺘﺮﻣــﺬﻱ )(٣٣٨٨
ﻭﺍﻟﻨﺴﺎﺋﻲ ﰲ ﻋﻤﻞ ﺍﻟﻴـﻮﻡ ﻭﺍﻟﻠﻴﻠـﺔ ) (١٥ﻭﺍﺑـﻦ ﻣﺎﺟـﻪ ) [(٣٨٦٩ﻭﺍﺑـﻦ ﺣﺒـﺎﻥ
) ٢٣٥٢ﻣﻮﺍﺭﺩ( ﻭﺍﳊﺎﻛﻢ ) (٥١٤/١ﻣﻦ ﺣﺪﻳﺚ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔـﺎﻥ ﺭﺿـﻲ ﺍﷲ
ﻋﻨﻪ .ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻯ ﺑﻌﺪ ﺇﺧﺮﺍﺟﻪ :ﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ﻏﺮﻳﺐ .ﻭﺻـﺤﺤﻪ ﺍﺑـﻦ
ﺣﺒﺎﻥ ] ﻭﺍﳊﺎﻛﻢ [ ،ﻭﲤﺎﻡ ﺍﳊـﺪﻳﺚ ” :ﱂ ﻳـﻀﺮﻩ ﺷـﻲﺀ “ ﻭﻟﻔﻈـﻪ ” :ﻣـﺎ ﻣـﻦ
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)ﺍﻟﺬﱢﻛﹾﺮ ﺍﳊﺎﺩِﻱ ﻋﺸﺮ ﻭﺍﻟﺜﱠﺎﱐ ﻋﺸﺮ (
ﺍﻟﻠﻬﻢ ﺇِﻧﻲ ﺃﹶﺻـﺒﺤﺖ ﻣِﻨﻚ ﰲ ﻧِﻌﻤﺔٍ ﻭﻋﺎﻓِﻴﺔٍ ﻭﺳﺘﺮٍ ﻓﹶﺄﹶﺗِﻢ ﻧِﻌﻤﺘﻚ ﻋﻠـﻲ
ﻭﻋﺎﻓِﻴﺘﻚ ﻭﺳﺘﺮﻙ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧِﺮﺓِ )ﺛﻼﺛﺎﹰ( )*(١
ﺤﺖ ﺃﹸﺷـﻬِﺪﻙ ﻭﺃﹸﺷـﻬِﺪ ﺣﻤﻠﹶـﺔﹶ ﻋﺮﺷِـﻚ ﻭﻣﻼﹶﺋِﻜﹶﺘـﻚ ﺍﻟﻠﹼﻬﻢ ﺇِﻧـﻲ ﺃﹶﺻـﺒ
ﻭﺟِﻤﻴﻊ ﺧﻠﹾﻘِﻚ ﺃﹶﻧﻚ ﺃﹶﻧﺖ ﺍﷲُ ﻻﹶ ﺇِﻟﻪ ﺇِﻻﱠ ﺃﹶﻧﺖ ﻭﺣﺪﻙ ﻻﹶﺷـﺮﻳﻚ ﻟﹶـﻚ
ﻭﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﻋﺒﺪﻙ ﻭﺭﺳﻮﹸﻟﻚ) ﺃﺭﺑﻌﺎﹰ()*(٢
ﻋﺒﺪ ﻳﻘﻮﻝ ﰲ ﺻﺒﺎﺡ ﻛﻞ ﻳﻮﻡ ﻭﻣـﺴﺎﺀ ﻛـﻞ ﻟﻴﻠـﺔ :ﺑـﺴﻢ ﺍﷲ ﺍﻟـﺬﻱ ﻻ ﻳـﻀﺮ ﻣـﻊ
ﺍﲰـﻪ ﺷـﻲﺀ ﰲ ﺍﻷﺭﺽ ﻭﻻ ﰲ ﺍﻟــﺴﻤﺎﺀ ﻭﻫـﻮ ﺍﻟـﺴﻤﻴﻊ ﺍﻟﻌﻠــﻴﻢ ،ﺛـﻼﺙ ﻣــﺮﺍﺕ،
ﱂ ﻳﻀﺮﻩ ﺷﻲﺀ “ .ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﰊ ﺩﺍﻭﺩ ” ﱂ ﺗﺼﺒﻪ ﻓﺠﺄﺓ ﺑﻼﺀ “.
) (١ﺍﳊﺪﻳﺚ ﻧﻘﻠﻪ ﺍﻹﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ ] ﺍﻷﺫﻛﺎﺭ )ﺹ [(٩٢ﻋﻦ ﺍﺑـﻦ ﺍﻟـﺴـﲏ ) (٥٥ﻋـﻦ
ﺍﺑﻦ ﻋﺒﺎﺱ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ %ﻗﺎﻝ ” :ﻣﻦ ﻗﺎﻝ ﺇﺫﺍ ﺃﺻﺒﺢ :ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺻﺒﺤﺖ…
ﺇﱁ ﺛﻼﺙ ﻣﺮﺍﺕ ،ﺇﺫﺍ ﺃﺻﺒﺢ ﻭﺇﺫﺍ ﺃﻣﺴﻰ ،ﻛﺎﻥ ﺣﻘﺎﹰ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻳﺘِﻢ ﻋﻠﻴـﻪ
“ ﺍﻫـ ] .ﻭﰲ ﺁﺧﺮﻩ ﰲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﻻﺑﻦ ﺍﻟﺴﲏ ” ﻧﻌﻤﺘﻪ “[.
) (٢ﺍﳊــﺪﻳﺚ ﺃﺧﺮﺟــﻪ ﺃﺑــﻮ ﺩﺍﻭﺩ ) (٥٠٣٠ﻭﺍﻟﺘﺮﻣــﺬﻱ ) (٣٥٠١ﻭﺍﻟﻨــﺴﺎﺋﻲ )ﻋﻤــﻞ
ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ (٩ﻣﻦ ﺣﺪﻳﺚ ﺃﻧﺲ ﻭﻟﻔﻈـﻪ ” :ﻣـﻦ ﻗـﺎﻝ ﺣـﲔ ﻳـﺼﺒﺢ ﺃﻭ ﳝـﺴﻲ:
ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺻﺒﺤﺖ ﺃﺷﻬﺪﻙ . . .ﺇﱁ ﺃﻋﺘﻖ ﺍﷲ ﺭﺑﻌﻪ ﻣﻦ ﺍﻟﻨﺎﺭ ،ﻓﻤﻦ ﻗﺎﻟﻪ ﻣـﺮﺗﲔ
ﺃﻋﺘـﻖ ﺍﷲ ﻧــﺼﻔﻪ ،ﻭﻣــﻦ ﻗﺎﳍــﺎ ﺛﻼﺛـﺎﹰ ﺃﻋﺘـﻖ ﺍﷲ ﺛﻼﺛـﺔﹶ ﺃﺭﺑﺎﻋــﻪ ،ﻓــﺈﻥ ﻗﺎﳍــﺎ ﺃﺭﺑﻌـﺎﹰ
ﺃﻋﺘﻘﻪ ﺍﷲ ﻣﻦ ﺍﻟﻨﺎﺭ “ .ﻭﺟﺎﺀ ﺑﻠﻔﻆ ” :ﺇﻻ ﻏﻔﺮ ﺍﷲ ﻟﻪ ﻣﺎ ﺃﺻﺎﺏ ﰲ ﻳﻮﻣﻪ ﺫﻟـﻚ،
ﻭﺇﻥ ﻗﺎﳍﺎ ﺣﲔ ﳝـﺴﻲ ﻏﻔـﺮ ﺍﷲ ﻟـﻪ ﻣـﺎ ﺃﺻـﺎﺏ ﺗﻠـﻚ ﺍﻟﻠﻴﻠـﺔ ﻣـﻦ ﺫﻧـﺐ “ .ﻗـﺎﻝ
ﺍﻟﺘﺮﻣﺬﻱ :ﻏﺮﻳـﺐ .ﻭﺳـﻜﺖ ﻋﻠﻴـﻪ ﺃﺑـﻮ ﺩﺍﻭﺩ ،ﻓﻬـﻮ ﻋﻨـﺪﻩ ﻣﻘﺒـﻮﻝ ،ﻭﻓـﻀﻞ ﺍﷲ
ﺃﻭﺳـﻊ ] .ﻭﻋﻨـﺪ ﺍﻟﺘﺮﻣـﺬﻱ ﻭﺍﻟﻨـﺴﺎﺋﻲ ﺑﻌـﺪ ﻗﻮﻟـﻪ) :ﻻ ﺇﻟـﻪ ﺇﻻ ﺃﻧـﺖ() :ﻭﺣــﺪﻙ
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)ﺍﻟﺬﱢﻛﹾﺮ ﺍﻟﺜﱠﺎﻟِﺚﹸ ﻋﺸﺮ ﻭﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ(
ﺍﳊﹶﻤـ ـﺪ ﷲ ﺭﺏِّ ﺍﻟﻌـــﺎﳌِﲔ ﺣﻤـــﺪﺍﹰ ﻳـــﻮﺍﰲ ﻧِﻌﻤـ ـﻪ ﻭﻳﻜﹶـــﺎﻓِﺊﹸ ﻣﺰِﻳـ ـﺪﻩ
)ﺛﻼﺛﺎﹰ( )*(١
ﺁﻣﻨﺖ ﺑﺎﷲِ ﺍﻟﻌﻈِﻴﻢِ ﻭﻛﹶﻔﹶﺮﺕ ﺑﺎﳉِﺒﺖِ ﻭﺍﻟﻄﱠﺎﻏﹸﻮﺕِ ﻭﺍﺳـﺘﻤــﺴﻚﺕ ﺑِـﺎﻟﻌﺮﻭﺓِ
ﺍﻟﻮﺛﹾﻘﹶﻰ ﻻﹶ ﺍﻧﻔِﺼﺎﻡ ﻟﹶﻬﺎ ﻭﺍﷲُ ﺳﻤِﻴﻊ ﻋﻠِﻴﻢ)ﺛﻼﺛﺎﹰ()*(٢
ﻻ ﺷﺮﻳﻚ ﻟﻚ( ﻭﺍﳊـﺪﻳﺚ ﻗـﺎﻝ ﻋﻨـﻪ ﺍﻟﻨـﻮﻭﻱ ﰲ ﺍﻷﺫﻛـﺎﺭ )ﺹ : (٨٨ﺇﺳـﻨﺎﺩﻩ
ﺟﻴﺪ .ﻭﺣﺴﻨﻪ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ﰲ ﻧﺘﺎﺋﺞ ﺍﻷﻓﻜﺎﺭ ).[(٣٥٦/٢
) (١ﺟﺎﺀ ﰲ ﺍﺑﻦ ﻋـﻼﻥ :ﻗـﺎﻝ ﺍﻟﺮﺍﻓﻌـﻲ ﰲ ﺍﻟـﺸﺮﺡ ﺍﻟﻜـﺒﲑ ) ٣٢٩/١٢ـ :(٣٣٠ﺇﻥ
ﺟﱪﻳﻞ ﻋﻠﻤﻬﺎ ﺁﺩﻡ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ،ﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﺍﻟﺼﻼﺡ :ﻣﻨﻘﻄـﻊ ﺍﻹﺳـﻨﺎﺩ،
ﻭﺣﺪﺙ ﺑﻪ ﺍﻟﺮﺍﻓﻌﻲ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﻨﻀﺮ ،ﻭﺟﻞﹼ ﺭﺟﺎﻟـﻪ ﺛﻘـﺎﺕ ” :ﻗـﺎﻝ ﺁﺩﻡ :ﻳـﺎ
ﺭﺏ ﺷﻐﻠﺘﲏ ﺑﻜﺴﺐ ﻳﺪﻱ ﻓﻌﻠﻤﲏ ﺷﻴﺌﺎﹰ ﻓﻴﻪ ﳎﺎﻣﻊ ﺍﳊﻤﺪ ﻭﺍﻟﺘـﺴﺒﻴﺢ ﻓـﺄﻭﺣﻰ ﺍﷲ
ﺇﻟﻴﻪ ﻳﺎ ﺁﺩﻡ ﺇﺫﺍ ﺃﺻﺒﺤﺖ ﻭﺇﺫﺍ ﺃﻣﺴﻴﺖ ﻓﻘﻞ ﺛﻼﺛـﺎﹰ :ﺍﳊﻤـﺪ ﷲ ﺭﺏ ﺍﻟﻌـﺎﳌﲔ …ﺇﱁ
ﻓﺬﻟﻚ ﳎﺎﻣﻊ ﺍﻟﺘﺤﻤﻴﺪ ﻭﺍﻟﺘﺴﺒﻴﺢ “ .ﻭﺃﺧﺮﺟﻪ ﺃﺑﻮ ﻧﻌﻴﻢ ﰲ ﺍﳊﻠﻴﺔ ﺍﻫــ .ﺑﺎﺧﺘـﺼﺎﺭ
ﻣﻦ ﺷﺮﺡ ﺍﻷﺫﻛﺎﺭ ﻻﺑﻦ ﻋﻼﻥ )ﺝ ٣ﺹ .(٢٩٧ﻭﺟﺎﺀﺕ ﻫﺬﻩ ﺍﳉﻤﻠﺔ ﻣﻦ ﺿﻤﻦ
ﺻـﻴﻐﺔ ﺍﳊﻤــﺪ ﻣﺮﻭﻳـﺔ ﻋــﻦ ﺍﺑـﻦ ﻋﻤــﺮ ﻣﺮﻓﻮﻋـﺔ ﺭﻭﺍﻫــﺎ ﺍﻟﺒﺨـﺎﺭﻱ ﰲ ﺍﻟــﻀﻌﻔﺎﺀ ،
ﻭﺃﻭﺭﺩﻫــﺎ ﺍﳌﻨــﺬﺭﻱ )ﺑــﺎﺏ ﺍﻟﺘﺮﻏﻴــﺐ ﰲ ﺟﻮﺍﻣــﻊ ﺍﻟﻜﻠــﻢ( ـ ـ ﻓــﺼﻞ ﻧــﻮﻉ ﺁﺧــﺮ
) (٣٥٠/٢ﻳﺮﺍﺟﻊ .
) (٢ﻫﺬﺍ ﺍﻟﺬﻛﺮ ﺭﻭﻱ ﻋﻦ ﻋـﺮﻭﺓ ﺑـﻦ ﺍﻟـﺰﺑﲑ ﻭﱂ ﻳﺮﻓﻌـﻪ ،ﻭﺃﻥ ﺍﳉـﻦ ﱂ ﻳﻘـﺪﺭﻭﺍ ﻋﻠﻴـﻪ
ﻓﻘﺎﻝ ” :ﻷﱐ ﺃﻗﻮﻝ ﺇﺫﺍ ﺃﺻﺒﺤﺖ ﻭﺇﺫﺍ ﺃﻣـﺴﻴﺖ :ﺁﻣﻨـﺖ ﺑـﺎﷲ ﺍﻟﻌﻈـﻴﻢ . . .ﺇﱁ
ﺛﻼﺙ ﻣﺮﺍﺕ “ .ﻗﺎﻝ ﺍﳌﻨـﺬﺭﻱ ) : (٣٤١/١ﺭﻭﺍﻩ ﺍﺑـﻦ ﺃﰉ ﺍﻟـﺪﻧﻴﺎ ] ﰲ ﻣﻜﺎﻳـﺪ
ﺍﻟﺸﻴﻄﺎﻥ[ ﻭﻧﻘﻠﻪ ﻋﻨﻪ ﺍﻟﺴﻴﺪ ﻓﻀﻞ ﺑﻦ ﺳﻬﻞ ﰲ ﺷﺮﺣﻪ ] .ﻭﺭﻭﺍﻩ ﺃﻳـﻀﺎ ﺍﺑـﻦ ﺃﰊ
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)ﺍﻟﺬﱢﻛﹾﺮ ﺍﳋﹶﺎﻣِﺲ ﻋﺸﺮ ﻭﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ(
ﺭﺿِﻴﺖ ﺑِﺎﷲِ ﺭﺑﺎﹰ ﻭﺑﺎﻹﺳﻼﻡِ ﺩِﻳﻨﺎﹰ ﻭﺑِﻤﺤﻤﺪٍ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ ﻧﺒِﻴـﺎﹰ
ﻭﺭﺳﻮﻻﹰ )ﺛﻼﺛﺎﹰ()*(١
ﺍﻟﺪﻧﻴﺎ ﰲ ” ﺍﳍﻮﺍﺗﻒ “ ﺭﻗﻢ )[ (١٥٤
) (١ﺭﻭﺍﻩ ﺃﺻﺤﺎﺏ ﺍﻟﺴﻨﻦ ﺍﻷﺭﺑﻊ ] ﺃﺑﻮ ﺩﺍﻭﺩ ) (٥٠٣٣ﻭﺍﻟﺘﺮﻣﺬﻱ ) (٣٣٨٩ﻭﺍﺑﻦ ﻣﺎﺟـﻪ
) (٣٨٧٠ﻭﺍﻟﻨــﺴﺎﺋﻲ ﰲ ﻋﻤــﻞ ﺍﻟﻴــﻮﻡ ﻭﺍﻟﻠﻴﻠ ـﺔ ) [(٤ﻭﺍﻟﻄــﱪﺍﱐ ] ﰲ ﺍﳌﻌﺠــﻢ ﺍﻟﻜــﺒﲑ
)ﺝ/٢٢ﺭﻗﻢ (٩٢١ﻭﰲ ﺍﻟﺪﻋﺎﺀ ) ،[ (٣٠١ﻭﺍﺑـﻦ ﺃﰊ ﺷـﻴﺒﺔ ) (٤١/٧ﻣـﻦ ﺣـﺪﻳﺚ
] ﺃﰊ [ ﺳﻼﻡ ] ﻋﻦ [ ﺧﺎﺩﻡ ﺭﺳﻮﻝ ﺍﷲ %ﻗﺎﻝ ﲰﻌﺘﻪ ﻳﻘﻮﻝ ” :ﻣـﻦ ﻗـﺎﻝ ﺇﺫﺍ ﺃﺻـﺒﺢ
ﻭﺇﺫﺍ ﺃﻣﺴﻰ :ﺭﺿﻴﺖ ﺑﺎﷲ ﺭﺑﺎﹰ ﻭﺑﺎﻹﺳﻼﻡ ﺩﻳﻨﺎﹰ ﻭﲟﺤﻤﺪ %ﺭﺳﻮﻻﹰ ،ﻛـﺎﻥ ﺣﻘـﺎﹰ ﻋﻠـﻰ
ﺍﷲ ﺃﻥ ﻳﺮﺿﻴﻪ “ .ﻛﻤﺎ ﺃﺧﺮﺟﻪ ﺃﲪﺪ ) (٣٣٧/٤ﻭﺍﻟﻄﱪﺍﱐ ] ﻛﻤﺎ ﰲ ﳎﻤـﻊ ﺍﻟﺰﻭﺍﺋـﺪ
) [(١١٦/١٠ﺑﺮﺟﺎﻝ ﺛﻘﺎﺕ ،ﻭﺻـﺤﺤﻪ ﺍﳊـﺎﻛﻢ ) ] (٥١٨/١ﻭﻭﺍﻓﻘـﻪ ﺍﻟـﺬﻫﱯ [
ﻭﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻱ ) (٣٣٨٩ﻣﻦ ﺣﺪﻳﺚ ﺛﻮﺑـﺎﻥ ،ﻭﺍﺑـﻦ ﺃﰊ ﺷـﻴﺒﺔ ) ،(٤٢/٧ﻭﺍﺑـﻦ
ﺍﻟﺴﲏ ) (٦٨ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﺳﻌﻴﺪ ﻭﻗﺎﻝ) :ﺛﻼﺙ ﻣـﺮﺍﺕ( ﻭﰲ ﺑﻌـﻀﻬﺎ )ﻧﺒﻴـﺎﹰ( ﻭﰲ
ﺑﻌﻀﻬﺎ )ﺭﺳﻮﻻﹰ( ﻓﺠﻤـﻊ ﺑﻴﻨـﻬﻤﺎ ﺍﻹﻣـﺎﻡ ﻋﻠـﻰ ﻃﺮﻳﻘـﺔ ﺍﻹﻣـﺎﻡ ﺍﻟﻨـﻮﻭﻱ ﺭﲪﻬﻤـﺎ ﺍﷲ.
]ﻭﺍﳊﺪﻳﺚ ﻗﺎﻝ ﻋﻨﻪ ﺍﻟﺘﺮﻣﺬﻱ :ﺣﺴﻦ ﺻﺤﻴﺢ ﻏﺮﻳﺐ ﻣﻦ ﻫﺬﺍ ﺍﻟﻮﺟﻪ ،ﻭﺟـﻮﺩ ﺇﺳـﻨﺎﺩﻩ
ﺍﻟﻨــﻮﻭﻱ ﰲ ﺍﻷﺫﻛــﺎﺭ)ﺹ ،(٨٨ﻭﺣــﺴﻨﻪ ﺍﳊــﺎﻓﻆ ﺍﺑــﻦ ﺣﺠــﺮ ﰲ ﻧﺘــﺎﺋﺞ ﺍﻷﻓﻜــﺎﺭ
) ،(٣٥٢/٢ﻭﻗﺎﻝ ﺍﳍﻴﺜﻤﻲ ﰲ ﺍﻤﻊ ) (١١٦/١٠ﺑﻌﺪ ﺃﻥ ﻋـﺰﺍﻩ ﻟﻠﻄـﱪﺍﱐ :ﺇﺳـﻨﺎﺩﻩ
ﺣﺴﻦ .ﺍﻫـ[.
٢١
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ﺣﺴﺒِﻲ ﺍﷲُ ﻻ ﺇِﻟﻪ ﺇِﻻﱠ ﻫﻮ ﻋﻠﹶﻴﻪِ ﺗﻮﻛﱠﻠﹾﺖ ﻭﻫﻮ ﺭﺏ ﺍﻟﻌﺮﺵِ ﺍﻟﻌﻈِﻴﻢ )ﺳﺒﻌﺎﹰ()*(١
)ﺍﻟﺬﱢﻛﹾﺮ ﺍﻟﺴﺎﺑِﻊ ﻋﺸﺮ ﻭﺍﻟﺜﱠﺎﻣِﻦ ﻋﺸﺮ (
ﺍﻟﻠﱠﻬﻢ ﺻﻞﱢ ﻋﻠﹶﻰ ﺳﻴﺪِﻧﺎ ﻣﺤﻤﺪٍ ﻭﺁﻟِﻪِ ﻭﺻﺤﺒِﻪ ﻭﺳﻠﱢﻢ) ﻋﺸﺮﺍﹰ()*(٢
ﺍﻟﻠﱠﻬــﻢ ﺇِﻧـﻲ ﺃﹶﺳـﺄﹶﻟﹸﻚ ﻣِـﻦ ﻓﹸﺠـﺎﺀﺓِ ﺍﳋﹶﻴـﺮِ ،ﻭﺃﹶﻋـﻮﺫﹸ ﺑِـﻚ ﻣِـﻦ ﻓﹸﺠــﺎﺀَ ﺓِ
ﺍﻟﺸــﺮ*(٣)
) (١ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺍﻟﺴﲏ ) (٧١ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﺍﻟﺪﺭﺩﺍﺀ ] ﻣﺮﻓﻮﻋﺎﹰ [ ” :ﻣﻦ ﻗﺎﻝ ﺣـﲔ
ﻳﺼﺒﺢ ﻭﺣـﲔ ﳝـﺴـﻲ :ﺣـﺴﱯ ﺍﷲ ﻻ ﺇﻟـﻪ ﺇﻻ ﻫـﻮ ﻋﻠﻴـﻪ ﺗﻮﻛﻠـﺖ ﻭﻫـﻮ ﺭﺏ
ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ ،ﺳـﺒﻊ ﻣـﺮﺍﺕ ﻛﻔـﺎﻩ ﺍﷲ ﻣـﺎ ﺃﳘﹼـﻪ ﻣـﻦ ﺃﻣـﺮ ﺍﻟـﺪﻧﻴﺎ ﻭﺍﻵﺧـﺮﺓ “ .
ﻭﺃﺧﺮﺟﻪ ﺃﻳﻀﺎﹰ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ) (١٩٣/٣٦ﻣﻦ ﻃﺮﻳﻘﻪ ،ﻭﺃﺑﻮ ﺩﺍﻭﺩ )(٩١/٥٠٤٠
] ﺑﺰﻳـﺎﺩﺓ ﻗﻮﻟـﻪ :ﺻـﺎﺩﻗﺎﹰ ﻛـﺎﻥ ﺃﻭ ﻛﺎﺫﺑـﺎﹰ [ ،ﻣﻮﻗﻮﻓـﺎﹰ ﻋﻠـﻰ ﺃﰊ ﺍﻟـﺪﺭﺩﺍﺀ ،ﻭﻟـﻪ
ﺣﻜﻢ ﺍﻟﺮﻓﻊ ﻷﻧﻪ ﻻ ﻳﻘﺎﻝ ﺑﺎﻟﺮﺃﻱ.
) (٢ﺍﳊﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺍﻟﻄﱪﺍﱐ )ﻛﻤﺎ ﰲ ﳎﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ (١٢٠/١٠ﺑﺴﻨﺪٍ ﺟﻴﺪ ـ ﻛﻤـﺎ
ﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﻛﺜﲑ ﻭﺍﻟﺴﻴﻮﻃﻲ ﻭﻏﲑﳘﺎ ـ ﻣﻦ ﺣـﺪﻳﺚ ﺃﰊ ﺍﻟـﺪﺭﺩﺍﺀ ﺭﺿـﻲ ﺍﷲ
ﻋﻨﻪ ﻗﺎﻝ :ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ” :%ﻣﻦ ﺻﻠﱠﻰ ﻋﻠﹶﻲ ﺣﲔ ﻳﺼﺒﺢ ﻋﺸﺮﺍﹰ ﻭﺣﲔ ﳝـﺴﻲ
ﻋــــﺸﺮﺍﹰ ﺃﺩﺭﻛﺘــــﻪ ﺷــــﻔﺎﻋﱵ ﻳــــﻮﻡ ﺍﻟﻘﻴﺎﻣــــﺔ “ ﻭﺃﻭﺭﺩﻩ ﰲ ﳎﻤــــﻊ ﺍﻟﺰﻭﺍﺋــــﺪ
)ﺝ/١٠ﺹ ] .(١٢٠ﻭﻗﺎﻝ ” :ﺭﻭﺍﻩ ﺍﻟﻄﱪﺍﱐ ﺑﺈﺳﻨﺎﺩﻳﻦ ،ﻭﺇﺳﻨﺎﺩ ﺃﺣﺪﳘﺎ ﺟﻴﺪ
ﻭﺭﺟﺎﻟﻪ ﻭﺛﻘﻮﺍ “ .ﻭﻗـﺎﻝ ﺍﳌﻨـﺬﺭﻱ ﳓـﻮﻩ ﰲ ﺍﻟﺘﺮﻏﻴـﺐ ) . [(٤٥٨/١ﻭﰲ ﺍﻟـﺪﺭ
ﺍﳌﻨﺜـــﻮﺭ ﺣــﺪﻳﺚ ﺁﺧــﺮ ﺣــﻮﻝ ﺫﻟــﻚ ﰲ ﺳــﻮﺭﺓ ﺍﻷﺣــﺰﺍﺏ )ﺝ /٦ﺹ (٦٤٨
ﻓﻠﲑﺍﺟﻊ.
) (٣ﺃﻭﺭﺩﻩ ﺍﺑﻦ ﺍﻟﺴﲏ ) (٣٩ﻋﻦ ﺃﻧﺲ ﻗﺎﻝ ” :ﺇﻥﱠ ﺭﺳﻮﻝ ﺍﷲ %ﻛـﺎﻥ ﻳـﺪﻋﻮ ـﺬﻩ
٢٢
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) ﺍﻟﺬﱢﻛﺮ ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ ﻭﺍﻟﻌﺸﺮﻭﻥ (
ﺍﻟﻠﱠﻬﻢ ﺃﹶﻧـﺖ ﺭﺑﻲ ﻻ ﺇِﻟﻪ ﺇِﻻﱠ ﺃﹶﻧـﺖ ﺧﻠﹶﻘﹾﺘﻨِـﻲ ،ﻭﺃﻧـﺎ ﻋﺒـﺪﻙ ﻭﺃﹶﻧـﺎ ﻋﻠـﻰ
ﻋﻬﺪِﻙ ﻭﻭﻋﺪِﻙ ﻣﺎ ﺍﺳـﺘﻄﹶﻌﺖ * ﺃﹶﻋـﻮﺫﹸ ﺑِـﻚ ﻣِـﻦ ﺷـﺮ ﻣـﺎ ﺻـﻨﻌﺖ،
ﺃﹶﺑﻮﺀُ ﻟﹶـﻚ ﺑِﻨِﻌﻤﺘِـﻚ ﻋﻠـﻲ ﻭﺃﹶﺑـﻮﺀُ ﺑِـﺬﹶﻧﺒِﻲ * ﻓﹶـﺎﻏﹾﻔِﺮ ﻟِـﻲ ﻓﹶﺈﻧـﻪ ﻻﹶ ﻳﻐﻔِـﺮ
ﺍﻟﺬﱡﻧﻮﺏ ﺇﻻﱠ ﺃﹶﻧﺖ*(١)
ﺍﻟﻠﹼﻬﻢ ﺃﹶﻧﺖ ﺭﰊ ﻻﹶ ﺇِﻟﻪ ﺇِﻻﱠ ﺃﹶﻧﺖ ﻋﻠﹶﻴﻚ ﺗﻮﻛﱠﻠﹾـﺖ ﻭﺃﹶﻧـﺖ ﺭﺏ ﺍﻟﻌـﺮﺵِ
ﺍﻟﻌﻈِﻴﻢ * ﻣﺎ ﺷﺎﺀَ ﺍﷲُ ﻛﹶﺎﻥﹶ ﻭﻣﺎ ﻟﹶﻢ ﻳﺸﺄﹾ ﻟﹶـﻢ ﻳﻜﹸـﻦ ﻭﻻﹶﺣـﻮﻝﹶ ﻭﻻﹶ ﻗﹸـﻮﺓﹶ
ﺇﹶﻻﱠ ﺑِﺎﷲِ ﺍﻟﻌﻠِﻲ ﺍﻟﻌﻈِﻴﻢِ * ﺃﹶﻋﻠﹶﻢ ﺃﹶﻥﱠ ﺍﷲَ ﻋﻠﹶىﻜﹸـﻞﱢ ﺷـﻰﺀٍ ﻗﹶـﺪِﻳﺮ ﻭﺃﹶﻥﱠ ﺍﷲَ
ﻗﹶﺪ ﺃﹶﺣﺎﻁﹶ ﺑِﻜﹸﻞﱢ ﺷﻲﺀٍ ﻋِﻠﹾﻤﺎﹰ * ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﻋﻮﺫﹸ ﺑِـﻚ ﻣِـﻦ ﺷـﺮ ﻧﻔﹾـﺴِﻲ
ﺍﻟﺪﻋﻮﺓ ﺇﺫﺍ ﺃﺻﺒﺢ ﻭﺇﺫﺍ ﺃﻣﺴﻰ :ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳـﺄﻟﻚ ﻣـﻦ ﻓﺠــﺎﺀﺓ ﺍﳋـﲑ . . .ﺇﱁ .
ﻭﺭﻭﺍﻩ ﺃﺑــﻮ ﻳﻌﻠــﻰ ) ] (٣٣٧١ﻭﻓﻴــﻪ ﻳﻮﺳــﻒ ﺑــﻦ ﻋﻄﻴــﺔ ﻣﺘــﺮﺟﻢ ﰲ ﺍﻟﺘﻬــﺬﻳﺐ
) [(٤١٨/١١ﻭﺣﺴﻨﻪ ]ﺍﻟﺴﻴﻮﻃﻲ ﻛﻤﺎ ﰲ ﻓﻴﺾ ﺍﻟﻘﺪﻳﺮ ).[(١٠٥/٥
) (١ﺍﳊﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ) ٦٣٠٦ﻭ (٦٣٢٣ﻭﺍﻟﺘﺮﻣـﺬﻱ ) (٣٣٩٠ﻭﺍﻟﻨـﺴﺎﺋﻲ
)) (٢٧٩/٨ﻭﰲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ (٤٦٤ﻭﺃﺑﻮ ﺩﺍﻭﺩ ) (٥٠٣١ﻭﺍﺑـﻦ ﺍﻟـﺴﲏ
) (٤٣ﻣﻦ ﺣﺪﻳﺚ ﺷﺪﺍﺩ ﺑـﻦ ﺃﻭﺱ ،ﻭﺑﻌﻀﻬﻢ ﻣﻦ ﺣﺪﻳﺚ ﺑﺮﻳـﺪﺓ ﻛﻤـﺎ ﺃﺧﺮﺟـﻪ
ﺃﲪــﺪ ) (١٢٥ ،١٢٤ ،١٢٢/٤ﻭﰲ ﺃﻭﻟــﻪ ” :ﺳــﻴﺪ ﺍﻻﺳــﺘﻐﻔﺎﺭ :ﺍﻟﻠــﻬﻢ ﺃﻧــﺖ
ﺭﰊ ...ﺇﱁ “ ﻭﻓﻴﻪ ” :ﻣﻦ ﻗﺎﳍﺎ ﻣﻦ ﺍﻟﻨﻬﺎﺭ ﻣﻮﻗﻨﺎﹰ ﺎ ﻓﻤـﺎﺕ ﻣِـﻦ ﻳﻮﻣـﻪ ﻗﺒـﻞ ﺃﻥ
ﳝﺴﻲ ﻓﻬﻮ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ ،ﻭﻣﻦ ﻗﺎﳍﺎ ﻣﻦ ﺍﻟﻠﻴﻞ ﻭﻫـﻮ ﻣـﻮﻗﻦ ـﺎ ﻓﻤـﺎﺕ ﻗﺒـﻞ ﺃﻥ
ﻳﺼﺒﺢ ﻓﻬﻮ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ“ .
٢٣
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ﻭﻣِـﻦ ﺷـﺮ ﻛﹸـﻞﱢ ﺩﺍﺑـﺔٍ ﺃﹶﻧـﺖ ﺁﺧِـﺬﹲ ﺑِﻨﺎﺻِـﻴﺘِﻬﺎ ﺇِﻥﱠ ﺭ ﺑـﻲ ﻋﻠــﻰ ﺻِـﺮﺍﻁٍ
ﻣﺴﺘﻘِﻴـﻢٍ)*(١
) ﺍﻟﺬﱢﻛﺮ ﺍﳊﺎﺩﻱ ﻭﺍﻟﻌﺸﺮﻭﻥ (
ﻳﺎﺣﻲ ﻳﺎﻗﹶﻴﻮﻡ ﺑِﺮﺣﻤﺘِﻚ ﺃﹶﺳـﺘﻐِﻴﺚﹸ ﻭﻣِﻦ ﻋﺬﹶﺍﺑِﻚ ﺃﹶﺳﺘﺠِﲑ *ﺃﹶﺻـﻠِﺢ ﻟِـﻲ
ﺷﺄﹾﻧِﻲ ﻛﹸﻠﱠﻪ ﻭﻻﹶ ﺗﻜِﻠﹾﻨِﻲ ﺇِﱃ ﻧﻔﹾﺴِﻲ ﻃﹶﺮﻓﹶﺔﹶ ﻋﻴﻦٍ).*(٢
) (١ﺃﻭﺭﺩﻩ ﰲ ﺍﻷﺫﻛـﺎﺭ )ﺹ ٩٢ـ (٩٣ــ ﺍﻟﻨـﻮﻭﻱ ـ ﻋـﻦ ﺍﺑـﻦ ﺍﻟـﺴﲏ ) (٤٢ﻋـﻦ
ﺑﺮﻳﺪﺓ ،ﻭﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ﻋﻦ ﺍﺑﻦ ﺍﻟﺴﲏ ) (٥٧ﺃﻳـﻀﺎﹰ ﻋـﻦ ﻃﻠـﻖ ﺑـﻦ ﺣﺒﻴـﺐ ﻋـﻦ
ﺃﰊ ﺍﻟﺪﺭﺩﺍﺀ ] ﻭﻓﻴﻪ ﺍﻟﺬﻛﺮ ﺍﻟﺬﻱ ﺳﺎﻗﻪ ﺍﳌﺆﻟﻒ ﺑﻠﻔﻈﻪ [ ،ﻭﻓﻴﻪ ] ﻋﻦ ﺑﺮﻳﺪﺓ [ ﻗﺎﻝ
ﺭﺳﻮﻝ ﺍﷲ ” : %ﻣﻦ ﻗﺎﻝ ﺇﺫﺍ ﺃﺻﺒﺢ ﻭﺇﺫﺍ ﺃﻣﺴﻰ :ﺭﰊ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫـﻮ
ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ،ﺗﻮﻛﻠﺖ ﻋﻠﻰ ﺍﷲ ﻭﻫﻮ ﺭﺏ ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈـﻴﻢ . . .ﺇﱃ ﻗﻮﻟـﻪ :ﻭﺃﹶﻥﱠ
ﺍﷲ ﻗﺪ ﺃﺣﺎﻁ ﺑﻜﻞ ﺷﻲﺀ ﻋﻠﻤﺎﹰ ،ﰒ ﻣﺎﺕ ،ﺩﺧﻞ ﺍﳉﻨﺔ “ ﻭﺃﻭﺭﺩﻩ ﻣـﻦ ﻃﺮﻳﻖ ﺛﺎﻟﺜﺔ
] ﻋﻨﺪ ﺍﺑﻦ ﺍﻟﺴﲏ ) [(٥٨ﻋﻦ ﺭﺟـﻞ ﻣـﻦ ﺃﺻـﺤﺎﺏ ﺍﻟـﻨﱯ ،%ﻭﻓﻴـﻪ ” :ﺃﺩﺭﻙ
ﺩﺍﺭﻙ ﻓﻘﺪ ﺍﺣﺘﺮﻗﺖ ،ﻭﺗﻜﺮﺭ ﺫﻟﻚ ﻭﻫﻮ ﻳﻘﻮﻝ :ﱂ ﳛﺘـﺮﻕ .ﻓﻮﺟـﺪ ﺃﻥ ﻣـﺎ ﺣﻮﳍـﺎ
ﻗﺪ ﺍﺣﺘﺮﻕ ﻭﱂ ﲢﺘﺮﻕ ﻫﻲ ،ﻗﺎﻝ :ﻷﱐ ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ %ﻳﻘﻮﻝ ” :ﻣـﻦ ﻗـﺎﻝ
ﺣﲔ ﻳﺼﺒﺢ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ )ﻭﺫﻛﺮ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ( ،ﱂ ﻳﺼﺒﻪ ﰲ ﻧﻔﺴﻪ ﻭﻻ ﺃﻫﻠـﻪ
ﻭﻻ ﻣﺎﻟﻪ ﺷﻲﺀ ﻳﻜﺮﻫﻪ “ .ﻭﻗﺪ ﻗﻠﺘﻬﺎ ﺍﻟﻴﻮﻡ “ ﺍﻫـ .ﺍﻷﺫﻛﺎﺭ ﻭﺷﺮﺣﻪ ﻻﺑﻦ ﻋﻼﻥ
)ﺝ/٣ﺹ.(١٣٠
) (٢ﺭﻭﻯ ﺍﻟﻨﺴﺎﺋﻲ )ﻋﻤﻞ ﺍﻟﻴـﻮﻡ ﻭﺍﻟﻠﻴﻠـﺔ (٥٧٠ﻭﺍﻟﺒـﺰﺍﺭ )ﻛـﺸﻒ ﺍﻷﺳـﺘﺎﺭ (٣١٠٧
ﻭﺍﳊـﺎﻛﻢ ) (٥٤٥/١ﺑـﺴﻨﺪ ﺻـﺤﻴﺢ ﻋـﻦ ﺃﻧـﺲ ” :ﺃﻥ ﺍﻟـﻨﱯ %ﻗـﺎﻝ ﻟﻔﺎﻃﻤــﺔ
٢٤
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) ﺍﻟﺬﹼﻛﺮ ﺍﻟﺜﱠﺎﱐ ﻭﺍﻟﻌﺸﺮﻭﻥ ﻭﺍﻟﺜﱠﺎﻟﺚ ﻭﺍﻟﻌﺸﺮﻭﻥ (
ﺍﻟﻠﹼﻬــﻢ ﺇِﻧــﻲ ﺃﹶﻋــﻮﺫﹸ ﺑِــﻚ ﻣِــﻦ ﺍﳍﹶــﻢِّ ﻭﺍﳊﹶــﺰﻥِ * ﻭﺃﹶﻋــﻮﺫﹸ ﺑِــﻚ ﻣِــ ﻦ
ﺍﻟﻌﺠﺰِ ﻭﺍﻟﻜﹶﺴﻞِ * ﻭﺃﹶﻋﻮﺫﹸ ﺑِﻚ ﻣِﻦ ﺍﳉﹸﺒﻦِ ﻭﺍﻟﺒﺨﻞِ * ﻭﺃﹶﻋﻮﺫﹸ ﺑِـﻚ ﻣِـﻦ
ﻏﹶﻠﹶﺒﺔِ ﺍﻟﺪﻳﻦِ ﻭﻗﹶﻬﺮِ ﺍﻟﺮﺟﺎﻝِ)*(١
ﺍﻟﻠﹼﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺄﹶﹸﻟﻚ ﺍﻟﻌﺎﻓِﻴِﺔﹶ ﻓِﻲ ﺍﻟـﺪﻧﻴﺎ ﻭﺍﻵﺧِـﺮﺓِ * ﺍﻟﻠﹼﻬـﻢ ﺇِﻧـﻲ ﺃﹶﺳـﺄﹶﹸﻟﻚ
ﺍﻟﻌﻔﹾﻮ ﻭﺍﻟﻌﺎﻓِﻴﺔﹶ ﻭﺍﳌﻌﺎﻓﹶﺎﺓﹶ ﺍﻟﺪﺍﺋﻤﺔﹶ * ﰲ ﺩِﻳﻨِﻲ ﻭﺩﻧﻴﺎﻱ ﻭﺃﹶﻫﻠِـﻲ ﻭﻣـﺎِﱄ *
ﺍﻟﻠﹼﻬﻢ ﺍﺳﺘﺮ ﻋﻮﺭﺍﺗِﻲ * ﻭﺁﻣِﻦ ﺭﻭﻋﺎﰐ * ﺍﻟﻠﱠﻬﻢ ﺍﺣﻔﹶﻈﹾﲏ ﻣِﻦ ﺑﻴﻦِ ﻳﺪﻱ
ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ :ﻣﺎ ﳝﻨﻌﻚ ﺃﻥ ﺗﺴﻤﻌﻲ ﻣـﺎ ﺃﻭﺻـﻴﻚِ ﺑـﻪ ،ﺗﻘـﻮﻟﲔ ﺇﺫﺍ ﺃﺻـﺒﺤ ِ
ﺖ
ﻭﺇﺫﺍ ﺃﻣــﺴﻴﺖِ :ﻳــﺎ ﺣــﻰ ﻳــﺎﻗﻴﻮﻡ . . .ﺇﱁ “ .ﻗــﺎﻝ ﺍﳍﻴﺜﻤــﻲ ):(١١٧/١٠
ﻭﺃﺧﺮﺟﻪ ﺍﻟﺒﺰﺍﺭ ﻭﺍﻟﻄﱪﺍﱐ ﺑﺴﻨﺪ ﺻﺤﻴﺢ .ﻓﺤﺎﻓﻆ ﻋﻠﻴﻪ ﻓﺈﻧﻪ ﺩﻭﺍﺀ ﻣـﻦ ﻃﹶـﺐ ﳌـﻦ
ﺣﺐ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ.
) (١ﺍﳊﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ ) (١٥٥٠ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻗﺎﻝ :ﺩﺧﻞ ﺭﺳـﻮﻝ
ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺫﺍﺕ ﻳﻮﻡ ﺍﳌﺴﺠﺪ ،ﻓﺈﺫﺍ ﻫﻮ ﺑﺮﺟـﻞ ﻳﻘـﺎﻝ ﻟـﻪ ﺃﺑـﻮ
ﺃﻣﺎﻣﺔ ﻓﻘﺎﻝ ﻟﻪ :ﻣﺎ ﱄ ﺃﺭﺍﻙ ﺟﺎﻟﺴﺎﹰ ﰲ ﺍﳌﺴﺠﺪ ﰲ ﻏﲑ ﻭﻗﺖ ﺻﻼﺓ ؟ ﻗﺎﻝ :ﳘـﻮﻡ
ﻭﺩﻳﻮﻥ ﻟﺰﻣﺘﲏ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ .ﻗـﺎﻝ ” :ﺃﻓـﻼ ﺃﻋﻠﻤـﻚ ﻛﻼﻣـﺎﹰ ﺇﺫﺍ ﻗﻠﺘـﻪ ﺃﺫﻫـﺐ ﺍﷲ
ﳘﻚ ﻭﻗﻀﻰ ﻋﻨﻚ ﺩﻳﻨـﻚ ؟ ...ﻗـﻞ :ﺇﺫﺍ ﺃﺻـﺒﺤﺖ ﻭﺇﺫﺍ ﺃﻣـﺴﻴﺖ :ﺍﻟﻠـﻬﻢ ﺇﱐ
ﺃﻋﻮﺫ ﺑﻚ . . .ﺇﱁ “ .ﻗﺎﻝ :ﻓﻔﻌﻠﺖ ﺫﻟﻚ ،ﻓﺄﺫﻫـﺐ ﺍﷲ ﻫﻤـﻲ ،ﻭﻗـﻀﻰ ﻋـﲏ
ﺩﻳﲏ .ﻗﺎﻝ ﺍﳊﺎﻓﻆ :ﻭﳍﺬﺍ ﺍﳊﺪﻳﺚ ﺷﺎﻫﺪ ﻣﻦ ﺣﺪﻳﺚ ﺃﻧﺲ ﰲ ﻏﲑ ﺍﻟﻘﺼﺔ ” :
ﻛﺎﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻳﻘـﻮﻝ :ﺍﻟﻠـﻬﻢ ﺇﱐ ﺃﻋـﻮﺫ ﺑـﻚ . . .ﺇﱁ “
ﻭﺫﻟﻚ ﰲ ﺍﻟﺒﺨﺎﺭﻱ ) (٦٣٦٩ﻭﻏﲑﻩ ] .ﺍﻧﻈﺮ ﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ ).[(١٢٣/٣
٢٥
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ﻭﻣِﻦ ﺧﻠﹾﻔِﻲ * ﻭﻋـﻦ ﻳﻤِـﻴﲏ ﻭﻋـﻦ ﺷِـﻤﺎﱄ * ﻭﻣِـﻦ ﻓﹶـﻮﻗﻲ * ﻭﺃﹶﻋـﻮﺫﹸ
ﺑِﻌﻈﹶﻤﺘِﻚ ﺃﹶﻥﹾ ﺃﹸ ﹾﻏﺘﺎﻝﹶ ﻣِﻦ ﺗﺤﺘِﻲ )*(١
)ﺍﻟﺬﱢﻛﹾﺮ ﺍﻟﺮﺍﺑِﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ ﻭﺍﳋﺎﻣﺲ ﻭﺍﻟﻌﺸﺮﻭﻥ(
ﺍﻟﻠﱠﻬﻢ ﺃﹶﻧﺖ ﺧﻠﹶﻘﹾﺘﲏ ﻭﺃﹶﻧﺖ ﺗﻬﺪِﻳﲏ * ﻭﺃﹶﻧﺖ ﺗﻄﹾﻌِﻤﻨِـﻲ ﻭﺃﹶﻧـﺖ ﺗـﺴﻘِﻴﲏ *
ﻭﺃﹶﻧﺖ ﺗﻤِﻴﺘـﲏ ﻭﺃﹶﻧﺖ ﺗﺤﻴﻴﻨِﻲ)*(٢
) (١ﺍﳊــﺪﻳﺚ ﺃﺧﺮﺟــﻪ ﺃﺑــﻮ ﺩﺍﻭﺩ ) ، (٥٠٣٥ﻭﺍﺑــﻦ ﺣﺒــﺎﻥ ) ٢٣٥٦ﻣــﻮﺍﺭﺩ( ﻣــﻦ
ﺣﺪﻳﺚ ﺍﺑـﻦ ﻋﻤـﺮ ،ﻭﺍﻟﻨـﺴﺎﺋﻲ ) ] (٢٨٢/٨ﻭﻋﻤـﻞ ﺍﻟﻴـﻮﻡ ﻭﺍﻟﻠﻴﻠـﺔ )، [(٥٦٦
ﻣﺎﺟــﻪ ) ، (٣٨٧١ﻭﺍﳊــﺎﻛﻢ ) ] (٥١٧/١ﻭﻗــﺎﻝ :ﺻــﺤﻴﺢ ﻭﺍﺑـﻦ
ﺍﻟــﺬﻫﱯ [ ﻗــﺎﻝ ﺍﻟﻨــﻮﻭﻱ )ﺍﻷﺫﻛــﺎﺭ ﺹ” :(٨٩ﺭﻭﻳﻨــﺎ ﺍﻹﺳــﻨﺎﺩ ،ﻭﺃﻗـﺮﻩ
ﺑﺎﻷﺳﺎﻧﻴﺪ ﺍﻟﺼﺤﻴﺤﺔ“ ﻭﻓﻴﻪ” :ﱂ ﻳﻜﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻳﺪﻉ
ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺣﲔ ﻳﺼﺒﺢ ﻭﺣﲔ ﳝﺴﻲ :ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳـﺄﻟﻚ ﺍﻟﻌﺎﻓﻴـﺔ . . .ﺇﱁ “
] ﻭﺣــﺴﻨﻪ ﺍﳊــﺎﻓﻆ ﺍﺑــﻦ ﺣﺠــﺮ ﰲ ﻧﺘــﺎﺋﺞ ﺍﻷﻓﻜــﺎﺭ ) [(٣٦٢/٢ﻭﰲ ﺍﳌﻮﺿــﻮﻉ
ﺃﺣﺎﺩﻳﺚ ﺣﻮﻝ ﺳﺆﺍﻝ ﺍﻟﻌﺎﻓﻴﺔ ﻭﺍﳌﻌﺎﻓﺎﺓ ﻻ ﻧﻄﻴـﻞ ﺑـﺬﻛﺮﻫﺎ ،ﺑﻌـﻀﻬﺎ ﻋـﻦ ﻣﻌـﺎﺫ .
ﻭﺭﻭﺍﻩ ﺍﻟﺒﺰﺍﺭ ﺑﻠﻔﻈﻪ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻣﺮﻓﻮﻋﺎﹰ ﻛﻤـﺎ ﰲ ﳎﻤـﻊ ﺍﻟﺰﻭﺍﺋـﺪ )(١٧٥/١٠
ﺑﻠﻔﻆ ﺍﳌﺆﻟﻒ ،ﻭﻛﺬﻟﻚ ﺣﺪﻳﺚ ﺍﻟﻌﺒﺎﺱ .
) (٢ﺍﳊﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺍﻟﻄﱪﺍﱐ ] ﰲ ﺍﻷﻭﺳﻂ ﺭﻗﻢ ) [ (١٠٢٨ﻋﻦ ﲰﺮﺓ ﺑﻦ ﺟﻨﺪﺏ
ﲰﻌﺖ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ %ﻣﺮﺍﺭﺍﹰ ﻭﺃﰊ ﺑﻜﺮ ﻭﻋﻤﺮ ﻣﺮﺍﺭﺍﹰ ﻳﻘـﻮﻝ ” :ﻣـﻦ ﻗـﺎﻝ ﺇﺫﺍ
ﺃﺻﺒﺢ ﻭﺇﺫﺍ ﺃﻣﺴﻰ :ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﺧﻠﻘﺘﲏ . . .ﺇﱁ ،ﱂ ﻳﺴﺄﻝ ﺍﷲ ﺷﻴﺌﺎﹰ ﺇﻻ ﺃﻋﻄﺎﻩ
ﺇﻳﺎﻩ “ .ﻗﺎﻝ ﰲ ﳎﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ ) : (١١٨/١٠ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ .
٢٦
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ﺃﹶﺻﺒﺤﻨﺎ ﻋﻠﹶﻰ ﻓِﻄﹾﺮﺓِ ﺍﻹﺳﻼﹶﻡِ * ﻭِﻋﻠـﻰ ﻛﹶﻠِﻤـﺔِ ﺍﻹﺧـﻼﹶﺹِ * ﻭﻋﻠﹶـﻰ ﺩِﻳـﻦِ
ﻧﺒِﻴﻨﺎ ﻣﺤﻤـﺪٍ ﺻـﻠﱠﻰ ﺍﷲ ﻋﻠﹶﻴـﻪِ ﻭﺁﻟِـﻪِ ﻭﺳـﻠﱠﻢ * ﻭﻋﻠﹶـﻰ ﻣِﻠﱠـﺔِ ﺃﹶﺑِﻴﻨـﺎ ﺇِﺑـﺮﺍﻫِﻴﻢ
ﺣﻨِﻴﻔﺎﹰ ﻣﺴﻠِﻤﺎﹰ ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﻣِﻦ ﺍﳌﹸﺸﺮِﻛِﲔ*(١)
) ﺍﻟﺬﱢﻛﺮ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﻌﺸﺮﻭﻥ ﻭﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ (
ﺍﻟﻠﱠﻬــﻢ ﺑِــﻚ ﺃﹶﺻــﺒﺤﻨﺎ ﻭﺑِــﻚ ﺃﹶﻣــﺴﻴﻨﺎ ﻭﺑِــﻚ ﻧﺤﻴـــﺎ ﻭﺑِــﻚ ﻧﻤــﻮﺕ
ﻭﺇِﻟﹶﻴﻚ ﺍﻟﻨﺸﻮﺭ*(٢)
) (١ﺍﳊﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺃﲪﺪ ) ،(١٢٣/٥) (٤٠٦،٤٠٧/٣ﻭﺍﻟﻨـﺴﺎﺋﻲ )ﻋﻤـﻞ ﺍﻟﻴـﻮﻡ
ﻭﺍﻟﻠﻴﻠﺔ (١،٢،٣ﻭﺍﻟﻄﱪﺍﱐ )ﰲ ﺍﻟـﺪﻋﺎﺀ (٢٩٤ﻣـﻦ ﺣـﺪﻳﺚ ﻋﺒـﺪ ﺍﻟـﺮﲪﻦ ﺑـﻦ
ﺃﹶﺑﺰﻯ ،ﻭﻫﻮ ﻋﻨـﺪ ﺍﻟﻨـﺴﺎﺋﻲ ﺑﺮﺟـﺎﻝ ﺍﻟـﺼﺤﻴﺢ ،ﻭﻟﻔﻈـﻪ ” :ﻛـﺎﻥ ﺍﻟـﻨﱯ %ﺇﺫﺍ
ﺃﺻﺒﺢ ﻗﺎﻝ ” :ﺃﺻﺒﺤﻨﺎ ﻋﻠﻰ ﻓﻄـﺮﺓ ﺍﻹﺳـﻼﻡ ، “ . . .ﻭﰲ ﻟﻔـﻆ ﺃﲪـﺪ ” :ﺇﺫﺍ
ﺃﺻﺒﺢ ﻭﺇﺫﺍ ﺃﻣﺴﻰ ﻗﺎﻝ . . .ﺇﱁ “ .ﻗﺎﻝ ﺍﻟﻨﻮﻭﻱ )ﺍﻷﺫﻛﺎﺭ ﺹ : (٩١ﻭﺃﺧﺮﺟـﻪ
ﺍﺑﻦ ﺍﻟﺴﲏ ﺑﺴﻨﺪ ﺻﺤﻴﺢ ] ﻋﻤـﻞ ﺍﻟﻴـﻮﻡ ﻭﺍﻟﻠﻴﻠـﺔ ﻻﺑـﻦ ﺍﻟـﺴﲏ ) . [ (٣٤ﻭﻗـﺎﻝ
ﺍﳍﻴﺜﻤﻲ ﰲ ﺍﻤﻊ ) : (١١٦/١٠ﻭﺭﺟﺎﻝ ﺃﲪﺪ ﻭﺍﻟﻄﱪﺍﱐ ﺭﺟﺎﻝ ﺍﻟﺼﺤﻴﺢ .
) (٢ﺍﳊـــﺪﻳﺚ ﺃﺧﺮﺟـــﻪ ﺃﺑـــﻮ ﺩﺍﻭﺩ ) (٥٠٢٩ﻭﺍﻟﺘﺮﻣـــﺬﻱ ) (٣٣٩١ﻭﺍﺑـــﻦ ﻣﺎﺟـــﻪ
) (٣٨٦٨ﻭﻏﲑﻫﻢ ﺑﺎﻷﺳﺎﻧﻴﺪ ﺍﻟـﺼﺤﻴﺤﺔ ﻋـﻦ ﺃﰊ ﻫﺮﻳـﺮﺓ ﺃﻧـﻪ ” :ﻛـﺎﻥ %ﺇﺫﺍ
ﺃﺻﺒﺢ ﻳﻘﻮﻝ :ﺍﻟﻠـﻬﻢ ﺑـﻚ ﺃﺻـﺒﺤﻨﺎ ،ﻭﺑـﻚ ﺃﻣـﺴﻴﻨﺎ . . .ﺇﱁ “ ،ﻭﺇﺫﺍ ﺃﻣـﺴﻰ
ﻗﺎﻝ ” :ﺍﻟﻠﻬﻢ ﺑﻚ ﺃﻣﺴﻴﻨﺎ ،ﻭﺑﻚ ﺃﺻﺒﺤﻨﺎ . . .ﺇﱁ “ .ﻭﻳﺒﺪﻝ ﺍﻟﻨﺸﻮﺭ ﺑﺎﳌـﺼﲑ
ﰲ ﺍﳌﺴﺎﺀ .ﻗﺎﻝ ﺍﳊﺎﻓﻆ ]ﻧﺘﺎﺋﺞ ﺍﻷﻓﻜﺎﺭ ) : [(٣٣١/٢ﺻﺤﻴﺢ ﻏﺮﻳﺐ.
٢٧
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ﺃﹶﺻ ـﺒﺤﻨﺎ ﻭﺃﹶﺻــﺒﺢ ﺍﳌﹸﻠﹾ ـﻚ ﻟِﻠﱠ ـﻪِ ﻭﺍﳊﹶﻤ ـﺪ ﻟِﻠﱠ ـﻪِ ﺭﺏ ﺍﻟﻌــﺎﳌِﲔ * ﺍﻟﻠﱠﻬ ـﻢ ﺇِﻧــﻲ
ﺃﹶﺳﺄﹶﻟﹸﻚ ﺧﻴﺮ ﻫﺬﺍﹶ ﺍﻟﻴﻮﻡِ ﻓﹶﺘﺤﻪ ﻭﻧﺼﺮﻩ ﻭﻧﻮﺭﻩ ﻭﺑﺮﻛﹶﺘﻪ ﻭﻫﺪﺍﻩ*(١)
) ﺍﻟﺬﱢﻛﺮ ﺍﻟﺜﱠﺎﻣﻦ ﻭﺍﻟﻌﺸﺮﻭﻥ ﻭﺍﻟﺘﺎﺳﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ(
ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺄﹶﻟﹸﻚ ﺧﻴﺮ ﻫﺬﹶﺍ ﺍﻟﻴﻮﻡِ ﻭﺧﻴﺮ ﻣﺎ ﻓِﻴﻪِ ،ﻭﺃﹶﻋﻮﺫﹸ ﺑِـﻚ ﻣِـﻦ ﺷـﺮ
ﻫﺬﹶﺍ ﺍﻟﻴﻮﻡِ ﻭﺷﺮ ﻣﺎ ﻓِﻴﻪِ)*(٢
) (١ﺍﳊﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ )] (٥٠٤٣ﻭﺳﻜﺖ ﻋﻨﻪ[ ﻋـﻦ ﺃﰊ ﻣﺎﻟـﻚ ﺍﻷﺷـﻌﺮﻱ
ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ ﻗـﺎﻝ ” :ﺇﺫﺍ ﺃﺻـﺒﺢ ﺃﺣـﺪﻛﻢ ﻓﻠﻴﻘـﻞ:
ﺃﺻﺒﺤﻨﺎ ﻭﺃﺻﺒﺢ ﺍﳌﻠﻚ ﷲ ...ﺇﱁ“ ]ﻭﲤﺎﻣﻪ ﺑﻌﺪ ﻗﻮﻟﻪ” :ﻭﻫﺪﺍﻩ“ ” :ﻭﺃﻋـﻮﺫﹸ ﺑـﻚ
ﻣﻦ ﺷﺮ ﻣﺎ ﻓﻴﻪ ﻭﺷﺮ ﻣﺎ ﺑﻌﺪﻩ ،ﰒ ﺇﺫﺍ ﺃﻣﺴﻰ ﻓﻠﻴﻘﻞ ﻣﺜـﻞ ﺫﻟـﻚ “ .ﺯﺍﺩ ﺍﻟﻄـﱪﺍﱐ
) ” :(٣٤٥٣ﻭﺷـﺮ ﻣـﺎ ﻗﺒﻠـﻪ “ [ .ﻭﻗـﺪ ﻗــﺎﻝ ﺍﳊـﺎﻓﻆ :ﺇﻥ ﺃﺑـﺎ ﺩﺍﻭﺩ ﺫﻛـﺮ ﻋــﻦ
ﺷﻴﺨﻪ ﳏﻤﺪ ﺑﻦ ﻋﻮﻑ ﺃﻧﻪ ﻭﺟﺪ ﺍﳊـﺪﻳﺚ ﻫـﺬﺍ ﰲ ﻛﺘـﺎﺏ ﺇﲰﺎﻋﻴـﻞ ﺑـﻦ ﻋﻴـﺎﺵ
ﻓﻠﻌﻠﻪ ﺗﻘﻮﻯ ﻋﻨﺪﻩ ﺬﻩ ﺍﻟﻮﺟـﺎﺩﺓ ﻛﻤـﺎ ﰲ ﺷـﺮﺡ ﺍﻷﺫﻛـﺎﺭ )](١١٥/٣ﻭﺍﻧﻈـﺮ
ﻧﺘﺎﺋﺞ ﺍﻷﻓﻜﺎﺭ) ٣٦٨/٢ـ . (٣٦٩ﻭﻗﺎﻝ ﺍﻟﻌﺮﺍﻗﻲ ﰲ ﺍﳌﻐـﲏ ) :(٣٣٨/١ﺳـﻨﺪﻩ
ﺟﻴﺪ [.
) (٢ﺍﳊــﺪﻳﺚ ﺃﺧﺮﺟــﻪ ﺍﻟﻄــﱪﺍﱐ )/٢ﺭﻗــﻢ (١١٧٠ﻋــﻦ ﺍﻟــﱪﺍﺀ ﺑــﻦ ﻋــﺎﺯﺏ ”ﻛــﺎﻥ
ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺇﺫﺍ ﺃﺻـﺒﺢ ﻭﺇﺫﺍ ﺃﻣـﺴﻰ ﻳﻘـﻮﻝ :ﺍﻟﻠـﻬﻢ ﺇﱐ
ﺃﺳﺄﻟﻚ ﺧﲑ ﻫﺬﺍ ﺍﻟﻴﻮﻡ . . .ﺇﱁ “ ] .ﻭﺭﻭﻯ ﺍﺑﻦ ﺍﻟﺴﲏ ) (٣٧ﳓﻮﻩ ﻋﻦ ﺍﻟﱪﺍﺀ
ﺑﻦ ﻋﺎﺯﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ،ﻭﺩﻟﻴﻠﻪ ﺃﻳـﻀﺎﹰ ﺍﳉﻤﻠـﺔ ﺍﻷﺧـﲑﺓ ﰲ ﺣـﺪﻳﺚ ﺃﰊ ﻣﺎﻟـﻚ
ﺍﻷﺷﻌﺮﻱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺍﻟﺬﻱ ﺗﻘﺪﻡ [.
٢٨
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ﺍﻟﻠﹼﻬﻢ ﻣﺎ ﺃﹶﺻﺒﺢ ﺑِﻲ ﻣِﻦ ﻧِﻌﻤﺔٍ ﺃﹶﻭ ﺑﺄﹶﺣـﺪٍ ﻣِـﻦ ﺧﻠﹾﻘِـﻚ ﻓﹶﻤِﻨـﻚ ﻭﺣـﺪﻙ
ﻻﹶ ﺷﺮِﻳﻚ ﻟﹶﻚ ، ﻓﹶﻠﹶﻚ ﺍﳊﹶﻤﺪ ﻭﻟﹶﻚ ﺍﻟﺸﻜﹾﺮ ﻋﻠﹶﻰ ﺫﹶﻟِﻚ*(١)
) ﺍﻟﺬﱢﻛﹾﺮ ﺍﻟﺜﱠﻼﺛﻮﻥ ﻭﺍﳊﺎﺩﻱ ﻭﺍﻟﺜﻼﺛﻮﻥ ﻭﺍﻟﺜﺎﱐ ﻭﺍﻟﺜﻼﺛﻮﻥ (
ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻭﺑِﺤﻤﺪِﻩِ )ﻣﺎﺋﺔ ﻣﺮﺓ( )*(٢
ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﺍﻟﻌﻈِﻴﻢ ﻭﺑِﺤﻤﺪِﻩِ )ﻣﺎﺋﺔ ﻣﺮﺓ( )*(٣
) (١ﺍﳊـــﺪﻳﺚ ﺃﺧﺮﺟـــﻪ ﺃﺑـــﻮ ﺩﺍﻭﺩ ) (٥٠٣٤ﻋـــﻦ ﻋﺒـــﺪ ﺍﷲ ﺑـــﻦ ﻏﹶﻨـــﺎﻡ ﺍﻟﺒﻴﺎﺿـــﻲ
ﻣﺮﻓﻮﻋﺎﹰ ” :ﻣـﻦ ﻗـﺎﻝ ﺣـﲔ ﻳـﺼﺒﺢ :ﺍﻟﻠـﻬﻢ ﻣـﺎ ﺃﺻـﺒﺢ ﰊ ﻣـﻦ ﻧﻌﻤـﺔ ...ﺇﱁ ،
ﻓﻘﺪ ﺃﺩﻯ ﺷﻜﺮ ﻳﻮﻣﻪ ،ﻭﻣﻦ ﻗﺎﻝ ﻣﺜﻞ ﺫﻟﻚ ﺣﲔ ﳝﺴﻲ ﻓﻘﺪ ﺃﺩﻯ ﺷﻜﺮ ﻟﻴﻠﺘﻪ “ .
]ﺟﻮﺩ ﺇﺳﻨﺎﺩﻩ ﺍﻟﻨﻮﻭﻱ ﰲ ﺍﻷﺫﻛﺎﺭ )ﺹ ،(٨٩ﻭﺣﺴﻨﻪ ﺍﳊﺎﻓﻆ ﰲ ﻧﺘﺎﺋﺞ ﺍﻷﻓﻜـﺎﺭ
) ،(٣٦٠/٢ﻭﺃﺧﺮﺟﻪ ﺃﻳﻀﺎﹰ ﺍﻟﻨﺴﺎﺋﻲ ﰲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ) (٧ﻭﺯﺍﺩ :
” ﺍﻟﻠﻬﻢ ﻣﺎ ﺃﺻﺒﺢ ﰊ ﻣﻦ ﻧﻌﻤﺔ ﺃﻭ ﺑﺄﺣﺪ ﻣﻦ ﺧﻠﻘﻚ “ ،ﻭﺍﺑﻦ ﺣﺒـﺎﻥ ﰲ ﺻـﺤﻴﺤﻪ
) ٢٣٦١ﻣﻮﺍﺭﺩ( ﺬﻩ ﺍﻟﺰﻳﺎﺩﺓ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ [.
) (٢ﺭﻭﺍﻳﺔ ﻣﺴﻠﻢ ) (٢٦٩١ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ” :ﻣﻦ ﻗﺎﻝ ﺣﲔ ﻳـﺼﺒﺢ ﻭﺣـﲔ ﳝـﺴﻲ :
ﺳﺒﺤﺎﻥ ﺍﷲ ﻭﲝﻤﺪﻩ ﻣﺎﺋﺔ ﻣﺮﺓ ،ﱂ ﻳـﺄﺕ ﺃﺣـﺪ ﻳـﻮﻡ ﺍﻟﻘﻴﺎﻣـﺔ ﺑﺄﻓـﻀﻞ ﳑـﺎ ﺟـﺎﺀ ﺑـﻪ
ﺇﻻ ﺃﺣﺪ ﻗﺎﻝ ﻣﺜـﻞ ﻣـﺎ ﻗـﺎﻝ ﺃﻭ ﺯﺍﺩ ﻋﻠﻴـﻪ “ ] .ﻭﻫـﻮ ﻋﻨـﺪ ﺍﻟﺒﺨـﺎﺭﻱ )(٦٤٠٣
ﺑﻠﻔﻆ ” :ﻣﻦ ﻗﺎﻝ ﺳﺒﺤﺎﻥ ﺍﷲ ﻭﲝﻤﺪﻩ ،ﰲ ﻳﻮﻡ ﻣﺌـﺔ ﻣـﺮﺓ ،ﺣﻄـﺖ ﺧﻄﺎﻳـﺎﻩ ﻭﺇﻥ
ﻛﺎﻧﺖ ﻣﺜﻞ ﺯﺑﺪ ﺍﻟﺒﺤﺮ “ [.
) (٣ﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﰊ ﺩﺍﻭﺩ ) ] (٥٠٥٠ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻣﺮﻓﻮﻋﺎﹰ[ ” :
ﻣـﻦ ﻗـﺎﻝ ﺣـﲔ ﻳـﺼﺒﺢ :ﺳـﺒﺤﺎﻥ ﺍﷲ ﺍﻟﻌﻈـﻴﻢ ﻭﲝﻤـﺪﻩ ،ﻣﺌـﺔ ﻣـﺮﺓٍ ،ﻭﺇﺫﺍ ﺃﻣـﺴﻰ
ﻛﺬﻟﻚ ،ﱂ ﻳﻮﺍﻑِ ﺃﺣﺪ ﻣﻦ ﺍﳋﻼﺋﻖ ﲟﺜﻞ ﻣﺎ ﻭﺍﻓﹶﻰ “ .ﻭﻓﻴﻪ ﺭﻭﺍﻳﺎﺕ ﺃﺧﺮﻯ ]ﺍﻧﻈـﺮ
ﳓﻮﻫﺎ ﰲ ﻣﺴﻠﻢ ) ،(٢٦٩٣ﻭﺍﻟﺘﺮﻣﺬﻱ ).[(٣٤٦٩
٢٩
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ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻭﺍﳊﹶﻤﺪ ﻟِﻠﹼﻪِ ﻭﻻﹶ ﺇِﻟﻪ ﺇِﻻﱠ ﺍﻟﻠﹼﻪ ﻭﺍﷲُ ﺃﹶﻛﹾﺒـﺮ) ﻣﺎﺋـﺔ ﻣـﺮﺓ()*(١
ﺻﺒﺎﺣﺎﹰ ﻭﻣﺴﺎﺀً.
) ﺍﻟﺬﻛﺮ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﺜﻼﺛﻮﻥ (
ﻭﻳﺰﻳﺪ ﺻﺒﺎﺣﺎﹰ :ﻻ ﺇِﻟﻪ ﺇِﻻﱠ ﺍﷲُ ﻭﺣﺪﻩ ﻻﹶ ﺷﺮِﻳﻚ ﻟﹶﻪ ، ﻟﹶـﻪ ﺍﳌﹸﻠـﻚ ﻭﻟﹶـﻪ
) (١ﻭﻫﺬﺍ ﻣﺎ ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ ) (٦٧٨٧ﻭﺍﻟﺘﺮﻣـﺬﻱ ) (٣٥٩٧ﻋـﻦ ﺃﰊ ﻫﺮﻳـﺮﺓ :ﻗـﺎﻝ
ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ ” :ﻷﻥ ﺃﻗـﻮﻝ ﺳـﺒﺤﺎﻥ ﺍﷲ ﻭﺍﳊﻤـﺪ ﷲ
ﻭﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺍﷲ ﺃﻛﱪ ﺃﺣﺐ ﺇﱄﱠ ﻣِﻤﺎ ﻃﻠﻌﺖ ﻋﻠﻴﻪ ﺍﻟﺸﻤﺲ “ .ﻭﰲ ﺍﻟﻄـﱪﺍﱐ
] ﻛﻤﺎ ﰲ ﳎﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ ) [(٩٢/١٠ﻋﻦ ] ﺃﰊ ﺃﻣﺎﻣﺔ ﻭﻋـﻦ ﺃﻡ ﻫـﺎﻧﺊ ﺑﻨـﺖ ﺃﰊ
ﻃﺎﻟﺐ :ﺃﻥ [ ” :ﺳﺒﺤﺎﻥ ﺍﷲ ﻣﺎﺋﺔ ﻣﺮﺓ ﺗﻌﺪﻝ ﻣﺎﺋﺔ ﺭﻗﺒـﺔ ،ﻭﺍﳊﻤـﺪ ﷲ ﻣﺎﺋـﺔ ﻣـﺮﺓ
ﺗﻌﺪﻝ ﻣﺎﺋﺔ ﻓﺮﺱ ﻣﺴﺮﺝ ﻣﻠﺠﻢ ﰲ ﺳﺒﻴﻞ ﺍﷲ ،ﻭﺍﷲ ﺃﻛـﱪ ﻣﺎﺋـﺔ ﻣـﺮﺓ ﺗﻌـﺪﻝ ﻣﺎﺋـﺔ
ﺑﺪﻧﺔ ﻣﻘﻠﺪﺓ “ ].ﻭﻓﻴﻪ :ﻭﻫﻠﻠـﻲ ﺍﷲ ﻣﺎﺋـﺔ ﲤـﻸ ﻣـﺎ ﺑـﲔ ﺍﻟـﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ،ﻭﻻ
ﻳﺮﻓــﻊ ﻳﻮﻣﺌــﺬ ﻷﺣــﺪ ﻋﻤــﻞ ﺇﻻ ﺃﻥ ﻳــﺄﰐ ﲟﺜــﻞ ﻣــﺎ ﺃﺗﻴــﺖ “.ﻭﻋــﺰﺍﻩ ﺍﳍﻴﺜﻤــﻲ ﰲ
ﺍﻤﻊ ) (٩٢/١٠ﻷﲪﺪ )(٣٤٤/٦ﻭﺍﻟﻄـﱪﺍﱐ ﰲ ﺍﻟﻜـﺒﲑ)/٢٤ﺭﻗـﻢ (١٠٠٨
ﻭﺍﻷﻭﺳﻂ ،ﰒ ﻗﺎﻝ ” :ﻭﺃﺳﺎﻧﻴﺪﻫﻢ ﺣﺴﻨﺔ “ [ .ﻛﻤـﺎ ﺃﺧـﺮﺝ ﻣـﺴﻠﻢ )(٥٥٦٦
ﻋﻦ ﲰﺮﺓ ﺑﻦ ﺟﻨـﺪﺏ ﻗـﺎﻝ ﺭﺳـﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ ” :ﺃﺣـﺐ
ﺍﻟﻜﻼﻡ ﺇﱃ ﺍﷲ ﺃﺭﺑﻊ :ﺳﺒﺤﺎﻥ ﺍﷲ ،ﻭﺍﳊﻤﺪ ﷲ ،ﻭﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ،ﻭﺍﷲ ﺃﻛـﱪ ،ﻻ
ﻳــﻀﺮﻙ ﺑــﺄﻳﻬﻦ ﺑــﺪﺃﺕ “ .ﻭﻓﻴــﻪ ﺃــﺎ ” ﻏــﺮﺍﺱ ﺍﳉﻨــﺔ “ .ﺃﺧﺮﺟــﻪ ﺍﻟﺘﺮﻣــﺬﻱ
) ] (٢٨٣٦ﺑﻨﺤﻮ ﺇﺳﻨﺎﺩ ﻣﺴﻠﻢ ،ﰒ ﻗﺎﻝ :ﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ،ﻭﱂ ﻳـﺬﻛﺮ
ﺍﻟﺒﺎﻗﻴﺎﺕ ﺍﻟﺼﺎﳊﺎﺕ[.
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ﺍﳊﹶﻤﺪ ﻭﻫﻮ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻗﹶﺪِﻳﺮ) ﻣﺎﺋﺔ ﻣﺮﺓ( )* (١
ﻭﻳﻘﹸﻮﻝﹸ ﰲِ ﺍﳌﺴﺎﺀِ :ﺑﺪﻝ ) ﺃﺻـﺒﺤﺖ : ( ﺃﹶﻣﺴﻴﺖ . ﻭﺑـﺪﻝ ) ﺍﻟﻨـﺸـﻮﺭ(:
ﺍﳌﺼِـﲑ .ﻭﺑﺪﻝ )ﺍﻟﻴﻮﻡ( :ﺍﻟﻠﻴﻠﺔ .ﻭﻳﺆﻧﺚ ﺍﻟﻀﻤﲑ ﰲ )ﺍﻟﻠﻴﻠﺔ( ﻭﻳـﺬﻛﱢﺮ ﰲ
) ﺍﻟﻴﻮﻡ( .
) (١ﻟِﻤﺎ ﺃﺧﺮﺝ ﺍﻟﺒﺨﺎﺭﻱ ) (٦٤٠٣ﻭﻣﺴﻠﻢ ) (٢٦٩٣ﺃﻥ ” :ﻣﻦ ﻗﺎﻝ :ﻻ ﺇﻟـﻪ ﺇﻻ ﺍﷲ
...ﺇﱁ ﰲ ﻳﻮﻡ ﻣﺎﺋﺔ ﻣﺮﺓ ﻛﺎﻧﺖ ﻟﻪ ﻋﺪﻝ ﻋﺸﺮ ﺭﻗﺎﺏ ،ﻭﻛﹸﺘِﺒﺖ ﻟﻪ ﻣﺎﺋـﺔ ﺣـﺴﻨﺔ،
ﻭﳏﻴﺖ ﻋﻨﻪ ﻣﺎﺋﺔ ﺳﻴﺌﺔ ،ﻭﻛﺎﻧﺖ ﻟﻪ ﺣﺮﺯﺍﹰ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻮﻣﻪ ﺫﻟﻚ ﺣـﱴ ﳝـﺴﻲ،
ﻭﱂ ﻳﺄﺕِ ﺃﺣﺪ ﺑﺄﻓﻀﻞ ﳑﺎ ﺟﺎﺀ ﺑﻪ ﺇﻻ ﺭﺟﻞ ﻋﻤﻞ ﺃﻛﺜﺮ ﻣﻨﻪ “ .
*** ﺍﻧﺘﻬﻰ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ ***
] ﻭﰎ ﲣﺮﳚﻪ ﺍﳌﻘﺼﺪ ﺍﳌﻨﻴﻒ [
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] ﺗﻨﺒﻴﻪ :ﻣـﻦ ﱂ ﻳـﺘﻤﻜﻦ ﻣـﻦ ﺍﻹﺗﻴـﺎﻥ ﲟﺎﺋـﺔ ﻣـﺮﺓ ﻣـﻦ ﺍﻟﺘـﺴﺒﻴﺤﺎﺕ
ﻭﺍﻟﺘﻬﻠﻴﻞ ﻛﻤﺎ ﺗﻘﺪﻡ ،ﻓﻠﻴﺄﺕِ ﺬﻩ ﺍﻟﺼﻴﻐﺔ*ﺍﳌﺨﺘﺼﺮﺓ ﻭﻫﻲ :
ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻭﺑِﺤﻤﺪِﻩِ ﻋﺪﺩ ﺧﻠﹾﻘِﻪِ ﻭﺭِﺿﺎ ﻧﻔﹾـﺴِﻪِ ﻭﺯِﻧـﺔﹶ ﻋﺮﺷِـﻪِ ﻭﻣِـﺪﺍﺩ
ﻛﹶﻠِﻤﺎﺗِﻪِ )ﺛﻼﺛﺎﹰ () * (١
* ﻫﺬﻩ ﺍﻟﺼﻴﻐﺔ ﺟﺎﺀﺕ ﰲ ﺍﻟﻨﺴﺨﺔ )ﺏ( ﻭﰲ ﺑﻌﺾ ﺍﻟﻄﺒﻌﺎﺕ ﺍﻷﺧﺮﻯ ،ﻓﺄﺛﺒﺘﻨﺎﻫـﺎ
ﻟﺘﻤﺎﻡ ﺍﻟﻔﺎﺋﺪﺓ ،ﻭﻗﺪ ﺍﺧﺘﺎﺭﻫﺎ ﺣﻔﻴﺪ ﺍﳌﺆﻟﻒ ﺍﻹﻣﺎﻡ ﻋﻠـﻮﻱ ﺑـﻦ ﺃﲪـﺪ ﺑـﻦ ﺣـﺴﻦ
ﺍﳊﺪﺍﺩ ،ﻓﻤﻦ ﺃﺗﻰ ﲟﺎﺋﺔ ﻣﻦ ﺍﻟﺘﺴﺒﻴﺤﺎﺕ ﺍﳌﺘﻘﺪﻣﺔ ﻓﻬﻮ ﺍﻷﻛﻤﻞ ﻭﺍﻷﻓﻀﻞ ،ﻭﻣـﻦ
ﱂ ﻳﺘﻤﻜﻦ ﻣﻦ ﺍﻹﺗﻴﺎﻥ ﺎ ﻓﻠﻴﺄﺕ ﺑﺎﻟﺼﻴﻐﺔ ﺍﳌﺬﻛﻮﺭﺓ .
) (١ﺭﻭﻯ ﻣـــﺴﻠﻢ ﰲ ﺻـــﺤﻴﺤﻪ ) (٢٧٢٦ﻭﺍﻟﻠﻔـــﻆ ﻟـــﻪ ،ﻭﺃﺑـــﻮ ﺩﺍﻭﺩ )(١٥٠٣
ﻭﺍﻟﺘﺮﻣــﺬﻱ ) (٣٥٥٠ﻭﻗــﺎﻝ ” :ﺣــﺴﻦ ﺻــﺤﻴﺢ“ ،ﻭﺍﻟﻨــﺴﺎﺋﻲ ) (٧٧/٣ﻭﺍﺑــﻦ
ﻣﺎﺟﻪ ) (٣٨٠٨ﻋﻦ ﺟﻮﻳﺮﻳﺔ ﺃﻡ ﺍﳌﺆﻣﻨﲔ ﺭﺿـﻲ ﺍﷲ ﻋﻨـﻬﺎ ،ﺃﻥ ﺍﻟـﻨﱯ ﺻـﻠﻰ ﺍﷲ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺧﺮﺝ ﻣﻦ ﻋﻨﺪﻫﺎ ﺑﻜﺮﺓ ﺣﲔ ﺻﻠﻰ ﺍﻟﺼﺒﺢ ،ﻭﻫﻲ ﰲ ﻣﺴﺠﺪﻫﺎ
،ﰒ ﺭﺟﻊ ﺑﻌﺪ ﺃﻥ ﺃﺿﺤﻰ ،ﻭﻫﻲ ﺟﺎﻟﺴﺔ ،ﻓﻘﺎﻝ ” :ﻣﺎ ﺯﻟﺖِ ﻋﻠﻰ ﺍﳊﺎﻝ ﺍﻟـﱵ
ﻓﺎﺭﻗﺘﻚِ ﻋﻠﻴﻬﺎ ؟“ .ﻗﺎﻟﺖ :ﻧﻌﻢ ،ﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ” :ﻟﻘﺪ
ﻗﻠﺖ ﺑﻌﺪﻙِ ﺃﺭﺑﻊ ﻛﻠﻤﺎﺕٍ ﺛﻼﺙ ﻣﺮﺍﺕٍ ،ﻟﻮ ﻭﺯﻧﺖ ﲟﺎ ﻗﻠﺖِ ﻣﻨﺬﹸ ﺍﻟﻴﻮﻡ ﻟﻮﺯﻧﺘـﻬﻦ
:ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻭﲝﻤﺪِﻩِ ،ﻋﺪﺩ ﺧﻠﻘِﻪِ ﻭﺭِﺿﺎ ﻧﻔﹾﺴِﻪِ ﻭﺯِﻧﺔﹶ ﻋﺮﺷِﻪِ ﻭﻣِﺪﺍﺩ ﻛﹶﻠِﻤﺎﺗِـﻪِ“ .
ﻭﰲ ﺭﻭﺍﻳﺔ ﳌـﺴﻠﻢ ) ” : (٢٧٢٦ﺳـﺒﺤﺎﻥ ﺍﷲِ ﻋـﺪﺩ ﺧﻠﻘـﻪ ،ﺳـﺒﺤﺎﻥ ﺍﷲِ ﺭِﺿـﺎ
ﻧﻔﹾﺴِﻪِ ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ِﺯﻧﺔﹶ ﻋﺮﺷِﻪِ ،ﺳﺒﺤﺎﻥ ﺍﷲِ ﻣِﺪﺍﺩ ﻛﻠﻤﺎﺗِـﻪِ“ .ﻭﻟﻔـﻆ ﺍﻟﺘﺮﻣـﺬﻱ :
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ﺳﺒﺤﺎﻥﹶ ﺍﷲ ﺍﻟﻌﻈِﻴﻢِ ﻭﺑِﺤﻤﺪِﻩِ ﻋﺪﺩ ﺧﻠﹾﻘِﻪِ ﻭﺭِﺿﺎ ﻧﻔﹾـﺴِﻪِ ﻭﺯِﻧـﺔﹶ ﻋﺮﺷِـﻪِ
ﻭﻣِﺪﺍﺩ ﻛﹶﻠِﻤﺎﺗِﻪِ ) ﺛﻼﺛﺎﹰ () * (١
ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻋﺪﺩ ﻣﺎ ﺧﻠﹶﻖ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ * ﺳـﺒﺤﺎﻥﹶ ﺍﷲِ ﻋـﺪﺩ ﻣـﺎ ﺧﻠﹶـﻖ
ﻓِﻲ ﺍﻷَﺭﺽِ * ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻋﺪﺩ ﻣﺎ ﺑﻴﻦ ﺫﹶﻟِﻚ * ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻋـﺪﺩ ﻣـﺎ
ﻫﻮ ﺧﺎﻟِﻖ * ﺍﳊﹶﻤﺪ ﷲِ ﻋﺪﺩ ﻣﺎ ﺧﻠﹶﻖ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ * ﺍﳊﹶﻤﺪ ﷲِ ﻋﺪﺩ ﻣﺎ
ﺧﻠﹶﻖ ﻓِﻲ ﺍﻷَﺭﺽِ * ﺍﳊﹶﻤﺪ ﷲِ ﻋﺪﺩ ﻣﺎ ﺑﻴﻦ ﺫﹶﻟِﻚ * ﺍﳊﹶﻤﺪ ﷲِ ﻋﺪﺩ ﻣﺎ
ﻫﻮ ﺧﺎﻟِﻖ * ﻻﹶ ﺇِﻟﹶﻪ ﺇِﻻﱠ ﺍﷲُ ﻋﺪﺩ ﻣﺎ ﺧﻠﹶﻖ ﻓِﻲ ﺍﻟـﺴﻤﺎﺀِ * ﻻﹶ ﺇِﻟﹶـﻪ ﺇِﻻﱠ ﺍﷲُ
ﻋﺪﺩ ﻣﺎ ﺧﻠﹶﻖ ﻓِﻲ ﺍﻷَﺭﺽِ * ﻻﹶ ﺇِﻟﹶﻪ ﺇِﻻﱠ ﺍﷲُ ﻋﺪﺩ ﻣﺎ ﺑﻴﻦ ﺫﹶﻟِﻚ * ﻻﹶ ﺇِﻟﹶﻪ
ﺇِﻻﱠ ﺍﷲُ ﻋﺪﺩ ﻣﺎ ﻫﻮ ﺧﺎﻟِﻖ * ﺍﷲُ ﺃﹶﻛﹾﺒﺮ ﻋﺪﺩ ﻣﺎ ﺧﻠﹶﻖ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ * ﺍﷲُ
ﺃﹶﻛﹾﺒﺮ ﻋﺪﺩ ﻣﺎ ﺧﻠﹶﻖ ﻓِﻲ ﺍﻷَﺭﺽِ * ﺍﷲُ ﺃﹶﻛﹾﺒﺮ ﻋﺪﺩ ﻣﺎ ﺑـﻴﻦ ﺫﹶﻟِـﻚ * ﺍﷲُ
ﺃﹶﻛﹾﺒﺮ ﻋﺪﺩ ﻣﺎ ﻫﻮ ﺧﺎﻟِﻖ * ﻻﹶ ﺣﻮﻝﹶ ﻭﻻﹶ ﻗﹸـﻮﺓﹶ ﺇِﻻﱠ ﺑِـﺎﷲِ ﺍﻟﻌﻠِـﻲ ﺍﻟﻌﻈِـﻴﻢِ
ﻋﺪﺩ ﻣﺎ ﺧﻠﹶﻖ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ * ﻻﹶ ﺣﻮﻝﹶ ﻭﻻﹶ ﻗﹸﻮﺓﹶ ﺇِﻻﱠ ﺑِﺎﷲِ ﺍﻟﻌﻠِـﻲ ﺍﻟﻌﻈِـﻴﻢِ
ﻋﺪﺩ ﻣﺎ ﺧﻠﹶﻖ ﻓِﻲ ﺍﻷَﺭﺽِ * ﻻﹶ ﺣﻮﻝﹶ ﻭﻻﹶ ﻗﹸﻮﺓﹶ ﺇِﻻﱠ ﺑِﺎﷲِ ﺍﻟﻌﻠِﻲ ﺍﻟﻌﻈِـﻴﻢِ
”ﺳﺒﺤﺎﻥ ﺍﷲِ ﻋﺪﺩ ﺧﻠﻘِﻪِ ،ﺳﺒﺤﺎﻥ ﺍﷲِ ﻋﺪﺩ ﺧﻠﻘِﻪِ ،ﺳـﺒﺤﺎﻥ ﺍﷲِ ﻋـﺪﺩ ﺧﻠﻘِـﻪِ ،
ﺛﻼﺙ ﻣﺮﺍﺕ … ﺇﱁ “ ﺑﺘﻜﺮﺍﺭ ﻛﻞ ﻭﺍﺣﺪﺓ ﺛﻼﺛﺎﹰ ﺃﻳﻀﺎﹰ .
) (١ﺍﻧﻈﺮ ﺍﳍﺎﻣﺶ ﺍﻟﺴﺎﺑﻖ .
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ﻋﺪﺩ ﻣﺎ ﺑﻴﻦ ﺫﹶﻟِﻚ * ﻻﹶ ﺣﻮﻝﹶ ﻭﻻﹶ ﻗﹸﻮﺓﹶ ﺇِﻻﱠ ﺑِﺎﷲِ ﺍﻟﻌﻠِﻲ ﺍﻟﻌﻈِﻴﻢِ ﻋﺪﺩ ﻣﺎ
ﻫﻮ ﺧﺎﻟِﻖ* (١)
) (١ﻋﻦ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ :ﺃﻧﻪ ﺩﺧﻞ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ
ﻋﻠﻰ ﺍﻣﺮﺃﺓٍ ﻭﺑﲔ ﻳﺪﻳﻬﺎ ﻧﻮﻯ ﺃﻭ ﺣﺼﻰ ﺗﺴﺒﺢ ﺑﻪ ،ﻓﻘﺎﻝ ” :ﺃﻻ ﺃﹸﺧﺒِـﺮﻙِ ﲟـﺎ ﻫـﻮ
ﺃﻳﺴﺮ ﻋﻠﻴﻚِ ﻣـﻦ ﻫـﺬﺍ ،ﺃﻭ ﺃﻓـﻀﻞ ؟“ ﻓﻘـﺎﻝ ” :ﺳـﺒﺤﺎﻥﹶ ﺍﷲِ ﻋـﺪﺩ ﻣـﺎ ﺧﻠـﻖ ﰲ
ﺍﻟﺴﻤﺎﺀِ ،ﻭﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻋﺪﺩ ﻣﺎ ﺧﻠﻖ ﻓِﻲ ﺍﻷَﺭﺽِ ،ﻭﺳـﺒﺤﺎﻥ ﺍﷲِ ﻋـﺪﺩ ﻣـﺎ ﺑـﲔ
ﺫﻟﻚ ، ﻭﺳﺒﺤﺎﻥ ﺍﷲِ ﻋﺪﺩ ﻣﺎ ﻫﻮ ﺧـﺎﻟﻖ ، ﻭﺍﷲُ ﺃﹶﻛـﱪ ﻣﺜـﻞﹸ ﺫﻟـﻚ ،ﻭﺍﳊﻤـﺪ ﷲِ
ﻣﺜﻞﹸ ﺫﻟﻚ ،ﻭﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲُ ﻣﺜﻞﹸ ﺫﻟﻚ ،ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻﱠ ﺑﺎﷲِ ﻣﺜﻞﹸ ﺫﻟﻚ“.
ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ) (١٥٠٠ﻭﺍﻟﻠﻔـﻆ ﻟـﻪ ،ﻭﺍﻟﺘﺮﻣـﺬﻱ ) (٣٦٣٩ﻭﻗـﺎﻝ ” :ﺣـﺴﻦ
ﻏﺮﻳﺐ ﻣﻦ ﺣﺪﻳﺚ ﺳﻌﺪ“ ،ﻭﺃﺑﻮ ﻳﻌﻠﻰ ) ، (٧١٠ﻭﺍﺑﻦ ﺣﺒﺎﻥ )ﻣـﻮﺍﺭﺩ(٢٣٣٠
ﻭ ﺻﺤﺤﻪ ﺍﳊﺎﻛﻢ ﰲ ﺍﳌﺴﺘﺪﺭﻙ ) (٥٤٨/١ﻭﻭﺍﻓﻘﻪ ﺍﻟﺬﻫﱯ .ﻭﺧﺎﻟﻒ ﺍﻷﻟﺒـﺎﱐﱡ
ﻫﺆﻻﺀ ﺍﳊﻔﺎﻅ ﻭﻏﲑﻫﻢ ﻓﻀﻌﻔﻪ )ﺍﻟـﻀﻌﻴﻔﺔ ، (١١٠/١ﻭﻗـﺪ ﺍﻧﺘـﺼﺮ ﳍـﻢ ﺷـﻴﺨﻨﺎ
ﺍﶈﺪﺙ ﳏﻤـﻮﺩ ﺳـﻌﻴﺪ ﳑـﺪﻭﺡ ﰲ ”ﻭﺻـﻮﻝ ﺍﻟﺘـﻬﺎﱐ“ .ﻭﰲ ﺣـﺪﻳﺚ ﺃﰊ ﺃﻣﺎﻣـﺔ
ﻣﺮﻓﻮﻋﺎﹰ ” :ﺳﺒﺤﺎﻥ ﺍﷲِ ﻋﺪﺩ ﻣﺎ ﺧﻠﻖ ،ﺳﺒﺤﺎﻥ ﺍﷲ ﻣﻞﺀَ ﻣﺎ ﺧﻠﻖ ، ﺳـﺒﺤﺎﻥﹶ ﺍﷲِ
ﻋﺪﺩ ﻣﺎ ﻓِـﻲ ﺍﻷﺭﺽِ ﻭﺍﻟـﺴﻤﺎﺀِ ،ﺳـﺒﺤﺎﻥﹶ ﺍﷲِ ﻣـﻞﺀَ ﻣـﺎ ﻓِـﻲ ﺍﻷﺭﺽِ ﻭﺍﻟـﺴﻤﺎﺀِ ،
ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻣﻞﺀَ ﻣﺎ ﺧﻠﻖ ، ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻋﺪﺩ ﻣﺎ ﺃﺣـﺼﻰ ﻛﺘﺎﺑـﻪ ، ﻭﺳـﺒﺤﺎﻥ ﺍﷲِ
ﻣﻞﺀَ ﻛﻞﱢ ﺷﻲﺀٍ ،ﻭﺗﻘﻮﻝ :ﺍﳊﻤﺪ ﷲِ ﻣﺜﻞﹸ ﺫﻟﻚ “ .ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ ﰲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ
ﻭﺍﻟﻠﻴﻠــﺔ ) (١٦٦ﻭﺍﻟﻠﻔــﻆ ﻟــﻪ ،ﻭﺍﺑــﻦ ﺣﺒــﺎﻥ ﰲ ﺻــﺤﻴﺤﻪ )ﻣــﻮﺍﺭﺩ، (٢٣٣١
ﻭﺍﳊﺎﻛﻢ ﰲ ﺍﳌﺴﺘﺪﺭﻙ ) (٥١٣/١ﻭﻗـﺎﻝ ” :ﺻـﺤﻴﺢ ﻋﻠـﻰ ﺷـﺮﻁ ﺍﻟـﺸﻴﺨﲔ“
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ﻻﹶ ﺇِﻟﹶﻪ ﺇِﻻﱠ ﺍﷲُ ﻭﺣﺪﻩ ﻻﹶ ﺷﺮِﻳﻚ ﻟﹶﻪ ، ﻟﹶﻪ ﺍﳌﹸﻠﹾﻚ ﻭﻟﹶﻪ ﺍﳊﹶﻤـﺪ ﻭﻫـﻮ ﻋﻠﹶـﻰ
ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻗﹶﺪِﻳﺮ ﻋﺪﺩ ﻛﹸﻞﱢ ﺫﹶﺭﺓٍ ﺃﹶﻟﹾﻒ ﻣﺮﺓٍ ) ﺛﻼﺛﺎﹰ () . [ * (١
ﻭﻭﺍﻓﻘــﻪ ﺍﻟــﺬﻫﱯ ،ﻭﺭﻭﺍﻩ ﺍﻟﻄــﱪﺍﱐ ﺑﺈﺳــﻨﺎﺩﻳﻦ ﺃﺣــﺪﳘﺎ ﺣــﺴﻦ ﻛﻤــﺎ ﰲ ﺍﻤــﻊ
) ، (٩٣/١٠ﻭﰲ ﺁﺧﺮ ﻋﻨﺪﻩ ” :ﻭﺗﺴﺒﺢ ﻣﺜﻞﹸ ﺫﻟﻚ ،ﻭﺗﻜﺒﺮ ﻣﺜﻞﹸ ﺫﻟﻚ “ .
) (١ﺗﻘـــﺪﻡ ﰲ ﻫـــﺎﻣﺶ ﺭﻗـــﻢ ) ، (٣٣ﻭﺭﻭﻯ ﺍﻟﺒﺨـــﺎﺭﻱ ) ، (٦٤٠٤ﻭﻣـــﺴﻠﻢ
) (٢٦٩٣ﻋﻦ ﺃﰊ ﺃﻳﻮﺏ ﺍﻷﻧﺼﺎﺭﻱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ،ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ
ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ” :ﻣﻦ ﻗﺎﻝ :ﻻ ﺇﻟﻪ ﺇﻻﱠ ﺍﷲُ ﻭﺣﺪﻩ ﻻﹶ ﺷﺮﻳﻚ ﻟﹶﻪ ، ﻟﹶﻪ ﺍﳌﹸﻠـﻚ ﻭﻟـﻪ
ﺍﳊﹶﻤﺪ ، ﻭﻫﻮ ﻋﻠﻰ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻗﹶﺪِﻳﺮ ، ﻋﺸﺮ ﻣـﺮﺍﺕ ،ﻛـﺎﻥ ﻛﻤـﻦ ﺃﻋﺘـﻖ ﺃﺭﺑﻌـﺔﹶ
ﺃﻧﻔﹸﺲٍ ﻣِﻦ ﻭﻟﹶﺪِ ﺇﲰﺎﻋﻴﻞ “ .ﻭﻋﻨـﻪ ﺃﻳـﻀﺎﹰ ﻣﺮﻓﻮﻋـﺎﹰ ” :ﻣـﻦ ﻗـﺎﻝ :ﻻ ﺇﻟـﻪ ﺇﻻﱠ ﺍﷲُ
ﻭﺣﺪﻩ ﻻﹶ ﺷﺮﻳﻚ ﻟﹶﻪ ، ﻟﹶﻪ ﺍﳌﹸﻠﻚ ﻭﻟﻪ ﺍﳊﹶﻤﺪ ، ﳛﻴﻲ ﻭﳝﻴﺖ ﻭﻫﻮ ﻋﻠﻰ ﻛﹸـﻞﱢ ﺷـﻲﺀٍ
ﻗﹶـﺪِﻳﺮ ، ﻛﺎﻧــﺖ ﻟــﻪ ﻛﻌِ ـﺪﻝِ ﻣﺤ ـﺮﺭٍ ﺃﻭ ﻣﺤـﺮﺭﻳﻦِ “ .ﺭﻭﺍﻩ ﺍﻟﻄــﱪﺍﱐ ﰲ ﺍﻟﻜــﺒﲑ
)/٤ﺭﻗــﻢ ، (٤٠١٦ﻭﻗــﺎﻝ ﺍﳍﻴﺜﻤــﻲ ﰲ ﺍﻤــﻊ )” : (٨٤/١٠ﻭﺭﺟﺎﻟــﻪ ﺭﺟــﺎﻝ
ﺍﻟـﺼﺤﻴﺢ “ .ﻭﻋـﻦ ﺍﻟـﱪﺍﺀ ﺑــﻦ ﻋـﺎﺯﺏ ﻣﺮﻓﻮﻋـﺎﹰ ﻗــﺎﻝ ” :ﻣـﻦ ﻣـﻨﺢ ﻣِﻨﺤـﺔﹶ ﻭﺭِﻕٍ
ﺃﻭ ﻣِﻨﺤﺔﹶ ﻟﹶﺒﻦٍ ،ﺃﻭ ﻫﺪﻯ ﺯﻗﹶﺎﻗﺎﹰ ﻓﻬﻮ ﻛﻌﺘﺎﻕِ ﻧـﺴﻤﺔٍ ،ﻭﻣـﻦ ﻗـﺎﻝ :ﻻ ﺇﻟـﻪ ﺇﻻﱠ ﺍﷲُ
ﻭﺣﺪﻩ ﻻﹶ ﺷﺮﻳﻚ ﻟﹶﻪ ﻟﹶﻪ ﺍﳌﹸﻠﻚ ﻭﻟﻪ ﺍﳊﹶﻤﺪ ، ﻭﻫﻮ ﻋﻠـﻰ ﻛﹸـﻞﱢ ﺷـﻲﺀٍ ﻗﹶـﺪِﻳﺮ ، ﻓﻬـﻮ
ﻛﻌﺘﺎﻕِ ﻧـﺴﻤﺔٍ “ .ﺭﻭﺍﻩ ﺃﲪـﺪ ) (٢٨٥/٤ﻭﺍﻟﻠﻔـﻆ ﻟـﻪ ،ﻭﺍﻟﺘﺮﻣـﺬﻱ ﺑﺎﺧﺘـﺼﺎﺭ
ﺍﻟﺘﻬﻠﻴﻞ ) (١٩٥٧ﻭﻗﺎﻝ ” :ﺣﺴﻦ ﺻﺤﻴﺢ ﻏﺮﻳﺐ “ .ﻭﻗـﺎﻝ ﺍﳍﻴﺜﻤـﻲ ﰲ ﺍﻤـﻊ
) (٨٥/١٠ﻋﻦ ﺭﺟﺎﻝ ﺃﲪﺪ” :ﺭﺟـﺎﻝ ﺍﻟـﺼﺤﻴﺢ “ .ﻭﻣﻌـﲎ )ﻭﺭِﻕ( :ﻓـﻀﺔ .
ﻭ )ﻫﺪﻯ ﺯﻗﹶﺎﻗـﺎﹰ( :ﺩﻝﱠ ﺗﺎﺋﻬـﺎﹰ ﺃﻭ ﺃﺭﺷـﺪ ﺃﻋﻤـﻰ ﺇﱃ ﺍﻟﻄﺮﻳـﻖ .ﻭﻗﻴـﻞ :ﺃﺭﺍﺩ ﻣـﻦ
ﺗﺼﺪﻕ ﺑﺰﻗﺎﻕ ﻣﻦ ﺍﻟﻨﺨﻞ ﻭﻫﻮ ﺍﻟﺴﻜﺔ ﻣﻨﻬﺎ ،ﻭﺍﻷﻭﻝ ﺃﺷـﺒﻪ .ﻭﻣـﻀﺎﻋﻔﺔ ﺍﻟﻌـﺪﺩ
ﻫﻨـﺎ ﺗـﺸﻬﺪ ﳍـﺎ ﺍﻷﺣﺎﺩﻳـﺚ ﺍﳌﺘﻘﺪﻣـﺔ ﰲ ﻣـﻀﺎﻋﻔﺔ ﺍﻟﺘـﺴﺒﻴﺢ ﻭﺍﻟﺘﺤﻤﻴـﺪ ﻭﺍﻟﺘـﻬﻠﻴﻞ
ﻭﺍﻟﺘﻜﺒﲑ ،ﻭﻓﻀﻞ ﺍﷲ ﺗﻌﺎﱃ ﻭﺍﺳﻊ ﻭﷲ ﺍﳊﻤﺪ .
ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳـﻠﻢ ،ﻭﺁﺧـﺮ ﺩﻋﻮﺍﻧـﺎ ﺃﻥ
ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ .
* * *
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] ﺍﻟﺬﱢﻛﹾـــﺮ[
ﺍﻟﻮﺍﺭِﺩ ﻋِﻨﺪ ﺍﻟﻨﻮﻡِ
ﺑِﺎﺳﻤِﻚ ﺍﻟﻠﱠﻬﻢ ﺃﹶﺣﻴﺎ ﻭﺃﹶﻣﻮﺕ*(١)
ﺍﻟﺘﻜﺒِﲑ (٣٣) ﻭﺍﻟﺘﺴﺒِﻴﺢ (٣٣) ﻭﺍﻟﺘﺤﻤِﻴﺪ*(٢)(٣٣)
ﺑﺎﺳﻤِﻚ ﺭﺑـﱢﻲ ﻭﺿﻌﺖ ﺟﻨﱯ ﻭﺑِﺎﺳﻤِﻚ ﺃﹶﺭﻓﹶﻌﻪ ،ﺇِﻥﹾ ﺃﻣﺴﻜﹾﺖ ﻧﻔﹾـﺴِﻲ
ﻓﹶﺎﺭﺣﻤﻬـــﺎ ،ﻭﺇِﻥﹾ ﺃﹶﺭﺳـ ـﻠﹾﺘﻬﺎ ﻓﹶﺎﺣﻔﹶﻈﹾﻬـــﺎ ﺑِﻤـــﺎ ﺗﺤﻔﹶـ ـﻆﹸ ﺑِـ ـﻪِ ﻋِﺒـــﺎﺩﻙ
ﺍﻟﺼﺎﻟِﺤِﲔ*(٣)
) (١ﺭﻭﺍﻩ ﺍﻟﺒﺨــﺎﺭﻱ ﻣــﻦ ﺭﻭﺍﻳــﺔ ﺣﺬﻳﻔــﺔ ) ٦٣١٢ﻭ (٦٣٢٤ﻭﺃﰊ ﺫﺭ )(٦٣٢٥
)ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ( :ﺃﻧﻪ %ﻛـﺎﻥ ﺇﺫﺍ ﺃﻭﻯ ﺇﱃ ﻓﺮﺍﺷـﻪ ﻗـﺎﻝ” :ﺑﺎﲰـﻚ …ﺇﱁ “
] ﻭﺭﻭﺍﻩ ﻣﺴﻠﻢ ) [ (٢١٩٢ﻣﻦ ﺭﻭﺍﻳﺔ ﺍﻟﱪﺍﺀ ﺑﻦ ﻋﺎﺯﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ .
) (٢ﺭﻭﺍﻩ ﻣــﺴﻠﻢ ) (٢٧٢٧ﻋــﻦ ﻋﻠــﻲ )ﺭﺿــﻲ ﺍﷲ ﻋﻨــﻪ( ﺃﻥ ﺍﻟﺮﺳــﻮﻝ %ﺃﻣــﺮﻩ
ﻭﻓﺎﻃﻤـﺔ ﺃﻥ ﻳﻘﻮﻻﻩ ﻋﻨﺪ ﺍﻟﻨﻮﻡ … ﻗﺎﻝ ﻋﻠﻲ ” :ﻓﻤﺎ ﺗﺮﻛﺘﻪ ﻣﻨﺬ ﲰﻌﺘﻪ ﻣﻦ ﺭﺳﻮﻝ
ﺍﷲ ،%ﻗﻴﻞ :ﻭﻻ ﻟﻴﻠﺔ ﺻِﻔﱢﲔ؟! ﻗﺎﻝ :ﻭﻻ ﻟﻴﻠﺔ ﺻِﻔﱢﲔ “.
) (٣ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ) ٦٣٢٠ﻭ (٧٣٩٣ﻭﻣﺴﻠﻢ ) (٢٧١٤ﻋﻦ ﺃﺑـﻲ ﻫﺮﻳﺮﺓ :ﻗـﺎﻝ
ﺭﺳﻮﻝ ﺍﷲ ” :%ﺇﺫﺍ ﺃﻭﻯ ﺃﺣﺪﻛﻢ ﺇﱃ ﻓﺮﺍﺷﻪ ﻓﻠﻴﻨﻔﺾ ﻓﺮﺍﺷـﻪ ﺑﺪﺍ ِﺧﻠﹶـﺔِ ﺇﺯﺍﺭﻩ،
٣٦
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،ﻭﺍﳌﹸﻌﻮﺫﹶﺗﲔِ ،ﻳﺠﻤﻊ ﻛﹶﻔﱠﻴﻪِ ﻭﻳﻘﹾﺮﺃﳘﺎ ﺛﹶﻼﺛـﺎﹰ
ﻭﻳﻤﺴـﺢ ﺟﺴﺪﻩ*(١)
ﺍﻵﻳﺘﺎﻥ ﻣﻦ ﺁﺧﺮ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ) ،(٢ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ): (٣
ﻓﺈﻧــﻪ ﻻ ﻳــﺪﺭﻱ ﻣــﺎ ﺧﻠﹶﻔﹶــﻪ ﻋﻠﻴــﻪ ،ﰒ ﻳﻘــﻮﻝ :ﺑﺎﲰــﻚ ﺭﰊ...ﺇﱁ “ ] .ﻭﺭﻭﺍﻩ
ﺍﻟﺘﺮﻣﺬﻱ ) (٣٤٠١ﻭﻋﻨﺪﻩ ” ﻭﺑﺎﲰﻚ ﺃﺭﻓﻌﻪ“[.
) (١ﰲ ﺍﻟــﺼﺤﻴﺤﲔ ] ﺍﻟﺒﺨــﺎﺭﻱ ) ٥٠١٧ﻭ (٦٣١٩ﻭﻣــﺴﻠﻢ ) [(٢١٩٢ﻋـــﻦ
ﻋﺎﺋﺸﺔ :ﻛﺎﻥ %ﺇﺫﺍ ﺃﺧﺬ ﻣﻀﺠﻌﻪ ﻛﻞ ﻟﻴﻠﺔ ﲨﻊ ﻛﻔﻴﻪ ،ﰒ ﻧﻔﺚ ﻓﻴﻬﻤـﺎ ،ﻭﻗـﺮﺃ
ﻓﻴﻬﻤﺎ } :ﻗﹸﻞﹾ ﻫﻮ ﺍﷲ ﺃﺣﺪ { ﻭ } ﻗـﻞ ﺃﻋـﻮﺫ ﺑـﺮﺏ ﺍﻟﻔﻠـﻖ { ﻭ } ﻗـﻞ ﺃﻋـﻮﺫ
ﺑﺮﺏ ﺍﻟﻨﺎﺱ { ،ﰒ ﻣﺴﺢ ﻤـﺎ ﻣـﺎ ﺍﺳـﺘﻄﺎﻉ ﻣـﻦ ﺟـﺴﺪﻩ ] . “ ...ﻭﲤﺎﻣـﻪ :
” ﻳﺒﺪﺃ ﻤﺎ ﻋﻠﻰ ﺭﺃﺳﻪ ﻭﻭﺟﻬﻪ ،ﻭﻣﺎ ﺃﻗﺒﻞ ﻣـﻦ ﺟـﺴﺪﻩ ،ﻳﻔﻌـﻞ ﺫﻟـﻚ ﺛـﻼﺙ
ﻣﺮﺍﺕ “ .ﻭﺍﻟﻨﻔﹾﺚﹸ :ﻧﻔﺦ ﻟﻄﻴﻒ ﺑﻼ ﺭﻳﻖ [ .
) (٢ﺭﻭﺍﻩ ﺃﺑــﻮ ﻣــﺴﻌﻮﺩ ﰲ ﺍﻟــﺼﺤﻴﺤﲔ ]ﺍﻟﺒﺨــﺎﺭﻱ ) ٥٠٠٨ﻭ ،(٥٠٠٩ﻭﻣــﺴﻠﻢ
) [(٨٠٨ﻗﺎﻝ :ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ” :ﺍﻵﻳﺘﺎﻥ ﻣﻦ ﺁﺧـﺮ
ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ،ﻣﻦ ﻗﺮﺃ ﻤﺎ ﰲ ﻟﻴﻠﺔٍ ﻛﻔﺘﺎﻩ “ .ﻗﻴﻞ )ﻛﻔﺘﺎﻩ( :ﻣـﻦ ﻗﻴـﺎﻡ ﻟﻴﻠﺘـﻪ،
ﻭﻗﻴﻞ :ﻛﻔﺘﺎﻩ ﻣﻦ ﺍﻵﻓﺎﺕ ﰲ ﻟﻴﻠﺘﻪ ،ﻭﻗﻴﻞ :ﺍﻷﻣﺮﺍﻥ.
) (٣ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ) ٢٣١١ﻭ (٥٠١٠ﻋﻦ ﺃﰊ ﻫﺮﻳـﺮﺓ ﻗـﺎﻝ :ﻭﻛﻠـﲏ ﺭﺳـﻮﻝ ﺍﷲ
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﲝﻔﻆ ﺯﻛﺎﺓ ﺭﻣﻀﺎﻥ ،ﻓﺄﺗﺎﱐ ﺁﺕٍ ،ﻓﺠﻌﻞ ﳛﺜـﻮ ﻣـﻦ
ﺍﻟﻄﻌﺎﻡ ) ...ﻭﺫﻛﺮ ﺍﳊﺪﻳﺚ ،ﻭﻗﺎﻝ ﰲ ﺁﺧﺮﻩ( :ﺇﺫﺍ ﺃﻭﻳـﺖ ﺇﱃ ﻓﺮﺍﺷـﻚ ،ﻓـﺄﻗﺮﺃ
ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ،ﻟﻦ ﻳﺰﺍﻝ ﻣﻌﻚ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﺣﺎﻓﻆ ،ﻭﻻ ﻳﻘﺮﺑـﻚ ﺷـﻴﻄﺎﻥ ﺣـﱴ
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*[٢٥٥ : ]ﺍﻟﺒﻘﺮﺓ
ﺫﺍﻙ، ” ﺻـﺪﻗﻚ ﻭﻫـﻮ ﻛـﺬﻭﺏ: ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ.ﺗﺼﺒﺢ
. “ ﺷﻴﻄﺎﻥ
٣٨
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] ﺍﻟﺒﻘﺮﺓ ٢٨٥:ـ * [ ٢٨٦
” ﺍﻟﻠﱠﻬﻢ ﺃﹶﺳﻠﹶﻤﺖ ﻧﻔﹾـﺴﻲ ﺇِﻟﻴـﻚ ،ﻭﻓﹶﻮﺿـﺖ ﺃﹶﻣـﺮِﻱ ﺇِﻟﻴـﻚ ،ﻭﺃﻟﹾﺠـ ﹾﺄﺕ
ﻇﹶﻬ ـﺮِﻱ ﺇِﻟﻴ ـﻚ ،ﺭﻏﹾﺒ ـﺔﹰ ﻭﺭﻫﺒ ـﺔﹰ ﺇﻟﻴ ـﻚ ،ﻻ ﻣﻠﹾﺠ ـﺄﹶ ﻭﻻ ﻣﻨﺠــﻰ ﻣِﻨ ـﻚ
ﺇِﻻﱠ ﺇِﻟﻴﻚ ،ﺁﻣﻨـﺖ ﺑِﻜﺘﺎﺑِـﻚ ﺍﻟﱠـﺬِﻱ ﺃﹶﻧﺰﻟﹾـﺖ ،ﻭﻧﺒﻴـﻚ ﺍﻟﱠـﺬِﻱ ﺃﹶﺭﺳـﻠﹾﺖ
“)*(١
” ﺍﻟﻠﱠﻬﻢ ﻗِﻨِﻲ ﻋﺬﹶﺍﺑﻚ ﻳﻮﻡ ﺗﺒﻌﺚﹸ ﻋِﺒﺎﺩﻙ) “ ﺛﻼﺙ ﻣﺮﺍﺕ( )*(٢
” ﺍﻟﻠﻬﻢ ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺭﺏ ﺍﻷﺭﺽِ ﻭﺭﺏ ﺍﻟﻌﺮﺵِ ﺍﻟﻌﻈِـﻴﻢ ،ﺭﺑﻨـﺎ
ﻭﺭﺏ ﻛﹸـﻞﱢ ﺷــﻲﺀٍ ،ﻓﹶــﺎﻟِﻖ ﺍﳊﹶـﺐ ﻭﺍﻟﻨـﻮﻯ ،ﻣﻨـﺰِﻝﹶ ﺍﻟﺘــﻮﺭﺍﺓِ ﻭﺍﻹِﳒﻴـﻞِ
) (١ﰲ ﺍﻟــﺼﺤﻴﺤﲔ ] ﺍﻟﺒﺨــﺎﺭﻱ ) ٦٣١٣ﻭ ،(٦٣١٥ﻭﻣــﺴﻠﻢ ) [(٢٧١٠ﻣــﻦ
ﺭﻭﺍﻳﺔ ﺍﻟﱪﺍﺀ ﺑـﻦ ﻋـﺎﺯﺏ ﻗـﺎﻝ :ﻗـﺎﻝ ﱄ ﺭﺳـﻮﻝ ﺍﷲ ” :%ﺇﺫﺍ ﺃﺗﻴـﺖ ﻣـﻀﺠﻌﻚ
ﻓﺘﻮﺿــﺄ ﻭﺿــﻮﺀﻙ ﻟﻠــﺼﻼﺓ ،ﰒ ﺍﺿــﻄﺠﻊ ﻋﻠــﻰ ﺷــﻘﻚ ﺍﻷﳝــﻦ ،ﻭﻗــﻞ :ﺍﻟﻠــﻬﻢ
ﺃﺳﻠﻤﺖ ...ﺇﱁ ،ﻓﺈﻥﹾ ﻣِﺖ ﻣِﺖ ﻋﻠﻰ ﺍﻟﻔﻄـﺮﺓ ،ﻭﺍﺟﻌﻠـﻬﻦ ﺁﺧِـﺮ ﻣـﺎ ﺗﻘـﻮﻝ “ .
ﻭﺭﻭﺍﻳﺔ ﻣﺴﻠﻢ ﻣﻘﺎﺭﺑﺔ ﻟﺮﻭﺍﻳﺔ ﺍﻟﺒﺨﺎﺭﻱ .
) (٢ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ) (٥٠٠٦ﻋﻦ ﺣﻔﺼﺔ ﺃﻡ ﺍﳌﺆﻣﻨﲔ ﺭﺿﻲ ﺍﷲ ﻋﻨـﻬﺎ ﺃﻧـﻪ %ﻛـﺎﻥ
ﺇﺫﺍ ﺃﺭﺍﺩ ﺃﻥ ﻳﺮﻗﺪ ﻭﺿﻊ ﻳﺪﻩ ﺍﻟﻴﻤﲎ ﲢﺖ ﺧﺪﻩ ،ﰒ ﻳﻘﻮﻝ ” :ﺍﻟﻠﻬﻢ ﻗِـﲏ ...ﺇﱁ،
ﺛﻼﺙ ﻣﺮﺍﺕ “ ]ﻭﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ) (٣٣٩٨ﻋﻦ ﺣﺬﻳﻔﺔ ﻭﻗﺎﻝ :ﺻﺤﻴﺢ ﺣـﺴﻦ.
ﻭﺭﻭﺍﻩ ﺃﻳﻀﺎﹰ) (٣٣٩٩ﻋﻦ ﺍﻟﱪﺍﺀ ﺑﻦ ﻋﺎﺯﺏ ﻭﱂ ﻳﺬﻛﺮ ﻗﻮﻟﻪ ” ﺛﻼﺙ ﻣﺮﺍﺕ “[.
٣٩
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ﻭﺍﻟﻘﹸـــﺮﺁﻥِ ،ﺃﹶﻋـــﻮﺫﹸ ﺑــﻚ ﻣِـــﻦ ﺷــﺮ ﻛﹸــﻞﱢ ﺫِﻱ ﺷــــّﺮٍ ﺃﻧــﺖ ﺁﺧِــ ﹲﺬ
ﺑﻨﺎﺻِﻴﺘِﻪِ ،ﺃﹶﻧﺖ ﺍﻷَﻭﻝﹸ ﻓﹶﻠﹶﻴﺲ ﻗﹶﺒﻠﹶﻚ ﺷﻲﺀٌ ،ﻭﺃﹶﻧﺖ ﺍﻵﺧِﺮ ﻓﻠﻴﺲ ﺑﻌـﺪﻙ
ﺷﻲﺀٌ ،ﻭﺃﹶﻧـﺖ ﺍﻟﻈﱠـﺎﻫِﺮ ﻓﹶﻠﹶـﻴﺲ ﻓﹶﻮﻗﹶـﻚ ﺷـﻲﺀٌ ،ﻭﺃﹶﻧـﺖ ﺍﻟﺒـﺎﻃِﻦ ﻓﻠـﻴﺲ
ﺩﻭﻧﻚ ﺷﻲﺀٌ ،ﺍﻗﹾﺾِ ﻋﻨﺎ ﺍﻟﺪﻳﻦ ،ﻭﺃﻏﹾﻨِﻨﺎ ﻣِـﻦ ﺍﻟﻔﹶﻘﹾـﺮِ “ ) .(١ﻭﰲ ﺭﻭﺍﻳـﺔ
ﺃﰊ ﺩﺍﻭﺩ ” :ﺃﻗﹾﺾِ ﻋﻨﻲ ﺍﻟﺪﻳﻦ ،ﻭﺃﻏﻨِﲏ ﻣِﻦ ﺍﻟﻔﻘﺮِ “ *
} ﻗﹸﻞﹾ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﹾﻜﹶﺎﻓِﺮﻭﻥﹶ { ):(٢
) (١ﺭﻭﺍﻩ ﻣـــﺴﻠﻢ ) ، (٢٧١٣ﻭﺃﺑـــﻮ ﺩﺍﻭﺩ ) ، (٥٠١٢ﻭﺍﻟﺘﺮﻣـــﺬﻱ )، (٣٤٦٠
ﻭﺍﺑﻦ ﻣﺎﺟﻪ ) (٣٨٧٣ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ :ﺃﻧﻪ
ﻛﺎﻥ ﻳﻘﻮﻝ ﺇﺫﺍ ﺃﻭﻯ ﺇﱃ ﻓﺮﺍﺷﻪ ” :ﺍﻟﻠﱠﻬﻢ ﺭﺏ . . . ﺇﱁ “ .ﻭﰲ ﺭﻭﺍﻳﺔ ” :ﻣﻦ
ﺷﺮ ﻛﻞ ﺩﺍﺑﺔ ﺃﻧﺖ ﺁﺧﺬ ﺑﻨﺎﺻـﻴﺘﻬﺎ “ .ﻭﰲ ﺭﻭﺍﻳـﺔ ﺃﻥ ﺍﻟﺮﺳـﻮﻝ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ
ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻋﻠﻤﻪ ﻓﺎﻃﻤﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ .
) (٢ﰲ ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ) (٥٠١٦ﻭﺍﻟﺘﺮﻣﺬﻱ ) ٣٤٦٤ﲢﻔﺔ( ﻋـﻦ ﻧﻮﻓـﻞ ﺍﻷﺷـﺠﻌﻲ
ﻗﺎﻝ :ﻗﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ ” :ﺍﻗـﺮﺃ } ﻗﹸـﻞ ﻳـﺎ ﺃﻳﻬـﺎ
ﺍﻟﻜﺎﻓﺮﻭﻥ { ﰒ ﻧﻢ ﻋﻠﻰ ﺧﺎﺗِﻤﺘِﻬﺎ ،ﻓﺈِﺎ ﺑـﺮﺍﺀﺓ ﻣـﻦ ﺍﻟـﺸﺮﻙ “ .ﻭﰲ ﻣـﺴﻨﺪ ﺃﰊ
ﻳﻌﻠﻰ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴــﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ ﻗـﺎﻝ ” :ﺃﻻ ﺃﺩﻟﻜـﻢ
ﻋﻠﻰ ﻛﻠﻤﺔ ﺗﻨﺠـﻴﻜﻢ ﻣـﻦ ﺍﻹﺷـﺮﺍﻙ ﺑـﺎﷲ ﻋـﺰ ﻭﺟـﻞ ،ﺗﻘـﺮﺃﻭﻥ } ﻗـﻞ ﻳـﺎ ﺃﻳﻬـﺎ
ﺍﻟﻜﺎﻓﺮﻭﻥ { ﻋﻨﺪ ﻣﻨﺎﻣﻜﻢ “ .
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}
*{
” ﺍﻟﻠﹸﻬﻢ ﺇِﻧﻲ ﺃﹶﻋﻮﺫﹸ ﺑِﻮﺟﻬﻚ ﺍﻟﻜﺮﱘ ﻭﻛﹶﻠِﻤﺎﺗِﻚ ﺍﻟﺘﺎﻣﺔِ ﻣِﻦ ﺷﺮ ﻣﺎ ﺃﹶﻧـﺖ
ﺁﺧِﺬﹲ ﺑﻨﺎﺻِﻴﺘِﻪِ ،ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﺗﻜﹾﺸِﻒ ﺍﳌﹶﻐـﺮﻡ ﻭ ﺍﳌـﺄﹾﺛﹶﻢ ،ﺍﻟﻠـﻬﻢ ﻻ ﻳﻬـﺰﻡ
ﺟﻨــﺪﻙ ،ﻭﻻ ﻳﺨﻠﹶــﻒ ﻭﻋــﺪﻙ ،ﻭﻻ ﻳﻨﻔﹶــﻊ ﺫﹶﺍ ﺍﳉﹶــﺪ ﻣﻨــﻚ ﺍﳉﹶــﺪ،
ﺳﺒﺤﺎﻧﻚ ﺍﻟﻠﻬﻢ ﻭﲝﻤﺪِﻙ*(١) “
” ﺍﳊﻤ ـﺪ ﷲِ ﺍﻟﱠ ـﺬِﻱ ﺃﹶﻃﹾﻌﻤﻨــﺎ ﻭﺳ ـﻘﹶﺎﻧﺎ ﻭﻛﹶﻔﹶﺎﻧــﺎ ﻭﺁﻭﺍﻧــﺎ ،ﻓﻜﹶ ـﻢ ﻣِﻤ ـﻦ
ﻻﹶ ﻛﺎﻓِﻲ ﻟﹶـﻪ ﻭﻻ ﻣﺆﻭِﻱ “ )*(٢
) (١ﺭﻭﺍﻩ ﺃﺑــﻮ ﺩﺍﻭﺩ ) (٥٠١٣ﻭﺍﻟﻨــﺴﺎﺋﻲ ] ﰲ ﻋﻤــﻞ ﺍﻟﻴــﻮﻡ ﻭﺍﻟﻠﻴﻠــﺔ ) ،(٧٦٧ﻭﰲ
ﺍﻟﻜﱪﻯ ) [(٣٥٢/٧ﺑﺈﺳﻨﺎﺩٍ ﺻﺤﻴﺢ ﻋﻦ ﻋﻠﻲ ﺃﻧﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ
ﻛﺎﻥ ﻳﻘﻮﻝ ﻋﻨﺪ ﻣﻀﺠﻌﻪ ” :ﺍﻟﻠﻬﻢ ﺇﻧـﻲ ﺃﻋﻮﺫ ﺑﻮﺟﻬﻚ…ﺇﱁ “].ﺻﺤﺢ ﺇﺳـﻨﺎﺩﻩ
ﺍﻟﻨــﻮﻭﻱ ﰲ ﺍﻷﺫﻛــﺎﺭ )ﺹ ،(١٠١ﻭﺣــﺴﻨﻪ ﺍﺑــﻦ ﺣﺠــﺮ ﰲ ﻧﺘــﺎﺋﺞ ﺍﻷﻓﻜــﺎﺭ
).[(١١٢/٣
) (٢ﺭﻭﺍﻩ ﻣــﺴﻠﻢ ) (٢٧١٥ﻭﺍﻟﻨــﺴﺎﺋﻲ )ﰲ ﻋﻤــﻞ ﺍﻟﻴــﻮﻡ ﻭﺍﻟﻠﻴﻠــﺔ (٧٩٩ﻭﺃﺑــﻮ ﺩﺍﻭﺩ
) (٥٠١٤ﻭﺍﻟﺘﺮﻣﺬﻱ ) ٣٤٥٦ﲢﻔﺔ( ﻋﻦ ﺃﻧﺲ ﺃﻧﻪ %ﻛﺎﻥ ﺇﺫﺍ ﺃﻭﻯ ﺇﱃ ﻓﺮﺍﺷﻪ
ﻗﺎﻝ ” :ﺍﳊﻤﺪ ﷲ...ﺇﱁ “ .
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” ﺑِﺎﺳﻢِ ﺍﷲِ ﻭﺿﻌﺖ ﺟﻨﱯ ،ﺍﻟﻠﻬﻢ ﺍﻏﹾﻔِﺮ ﺫﹶﻧﺒـﻲ ،ﻭﺃﹶﺧـﺴِﺊﹾ ﺷـﻴﻄﹶﺎﻧِﻲ،
ﻭﹸﻓﻚ ﺭِﻫﺎﻧِﻲ ،ﻭﺍﺟﻌﻠﲏ ﰲ ﺍﻟﻨﺪِﻱ ﺍﻷَﻋﻠﹶﻰ “ )*(١
” ﺍﳊﻤﺪ ﷲِ ﺍﻟﱠﺬﻱ ﻛﹶﻔﺎﱐ ﻭﺁﻭﺍﻧِﻲ ﻭﺃﹶﻃﹾﻌﻤﻨِـﻲ ﻭﺳـﻘﹶﺎﻧِﻲ ،ﻭﺍﻟﱠـﺬِﻱ ﻣـﻦ
ﻋﻠﹶﻲ ﻓﹶﺄﹶﻓﹾﻀﻞﹶ ،ﻭﺍﻟﱠﺬِﻱ ﺃﹶﻋﻄﹶﺎﻧِﻲ ﻓﹶﺄﹶﺟﺰﻝﹶ ،ﺍﳊﻤﺪ ﷲِ ﻋﻠﹶـﻰ ﻛﹸـﻞﱢ ﺣـﺎﻝٍ،
ﺍﻟﻠﻬﻢ ﺭﺏ ﻛﹸﻞﱢ ﺷـﻲﺀٍ ﻭﻣﻠﻴﻜﹶـﻪ ،ﻭﺇِﻟـﻪ ﻛﹸـﻞﱢ ﺷـﻲﺀٍ ،ﺃﻋـﻮﺫﹸ ﺑِـﻚ ﻣِـﻦ
ﺍﻟﻨﺎﺭِ “ )*(٢
” ﺃﹶﺳ ـﺘﻐﻔِﺮ ﺍﷲَ ﺍﻟﱠ ـﺬِﻱ ﻻ ﺇﹶﻟ ـﻪ ﺇِﻻﱠ ﻫــﻮ ﺍﳊﹶ ـﻲ ﺍﻟﻘﻴــﻮﻡ ﻭﺃﹶﺗــﻮﺏ ﺇﻟﻴ ـﻪِ “
)ﺛﻼﺛﺎﹰ()*(٣
) (١ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ) (٥٠١٥ﺑﺈﺳﻨﺎﺩٍ ﺣـﺴﻦ ] ﻋـﻦ ﺃﰊ ﺍﻷﺯﻫـﺮﻱ ـ ﻭﻳﻘـﺎﻝ :ﺃﺑـﻮ
ﺯﻫﲑ ﺍﻷﻧﺼﺎﺭﻱ ـ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ[ ﺃﻧﻪ %ﻛـﺎﻥ ﺇﺫﺍ ﺃﺧـﺬ ﻣـﻀﺠﻌﻪ ﻣـﻦ ﺍﻟﻠﻴـﻞ
ﻗﺎﻝ ” :ﺑﺎﺳﻢ ﺍﷲ ...ﺇﱁ “ .ﻭ)ﺍﻟﻨﺪِﻱ (ﺑﻜﺴﺮ ﺍﻟﺪﺍﻝ ﻭﺗﺸﺪﻳﺪ ﺍﻟﻴﺎﺀ :ﳎﻠـﺲ
ﺍﻟﻘﻮﻡ ﺍﺘﻤﻌﻮﻥ ﻛﺎﻟﻨﺎﺩﻱ ،ﻳﺮﻳﺪ ﺍﳌﻸ ﺍﻷﻋﻠﻰ ﻣﻦ ﺍﳌﻼﺋﻜﺔ.
) (٢ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ) (٥٠١٩ﺑﺈﺳﻨﺎﺩ ﺻﺤﻴﺢ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ :ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ
] ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻛﺎﻥ ﻳﻘـﻮﻝ ﺇﺫﺍ ﺃﺧـﺬ ﻣـﻀﺠﻌﻪ ” :ﺍﳊﻤـﺪ ﷲ ...ﺇﱁ “ .
ﻭﺭﻭﺍﻩ ﺃﻳﻀﺎﹰ ﺍﻟﻨﺴﺎﺋﻲ ﻭﺃﺑﻮ ﻋﻮﺍﻧﻪ ﰲ ﺻﺤﻴﺤﻪ ،ﻭﺣـﺴﻨﻪ ﺍﳊـﺎﻓﻆ ﺍﺑـﻦ ﺣﺠـﺮ ﰲ
ﺍﻷﻣﺎﱄ )ﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ .[ (١٥٨/٣
) (٣ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣــﺬﻱ ) (٣٣٩٤ﻭﻓﻴــﻪ ” :ﻏﻔــﺮﺕ ﺫﻧﻮﺑــﻪ ﻭﺇﻥ ﻛﺎﻧــﺖ ﻣﺜــﻞ ﺯﺑــﺪ
ﺍﻟﺒﺤﺮ “ ].ﻭﻫـﻮ ﺣﺪﻳﺚ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻋـﻦ ﺍﻟـﻨﱮ %ﻗـﺎﻝ ” :ﻣـﻦ ﻗـﺎﻝ
ﺣﲔ ﻳﺄﻭﻱ ﺇﱃ ﻓﺮﺍﺷﻪ :ﺃﺳﺘﻐﻔﺮ ﺍﷲ . . .ﺇﱁ ،ﺛﻼﺙ ﻣﺮﺍﺕ ،ﻏﻔﺮ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ
ﺫﻧﻮﺑﻪ ﻭﺇﻥ ﻛﺎﻧﺖ ﻣﺜﻞ ﺯﺑﺪ ﺍﻟﺒﺤﺮ ،ﻭﺇﻥ ﻛﺎﻧﺖ ﻋﺪﺩ ﺍﻟﻨﺠﻮﻡ ،ﻭﺇﻥ ﻛﺎﻧﺖ ﻋـﺪﺩ
ﺭﻣﻞِ ﻋﺎﻟِﺞٍ ،ﻭﺇﻥ ﻛﺎﻧﺖ ﻋﺪﺩ ﺃﻳﺎﻡ ﺍﻟﺪﻧﻴﺎ “ .ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ :ﺣﺴﻦ ﻏﺮﻳﺐ [.
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:(١) “ ﺁﺧﺮ ” ﺳﻮﺭﺓ ﺍﳊﺸﺮ
*
( ﻋﻦ ﺃﻧﺲ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳـﻠﻢ ﺃﻭﺻـﻰ٧١٨) ( ﺭﻭﺍﻩ ﺍﺑﻦ ﺍﻟﺴﲏ١)
ﺷﻬﻴﺪﺍﹰ ـ ﺃﻭ ﻣِﺖ ”ﺇﻥﹾ ﻣِﺖ:ﺭﺟﻼﹰ ﺇﺫﺍ ﺃﺧﺬ ﻣﻀﺠﻌﻪ ﺃﻥ ﻳﻘﺮﺃ ﺳﻮﺭﺓ ﺍﳊﺸﺮ ﻭﻗﺎﻝ
ﻭﺭﻭﺍﻩ ﺃﻳﻀﺎﹰ ﺍﺑﻦ ﻣﺮﺩﻭﻳﻪ ﻛﻤﺎ ﰲ، ]ﻭﻓﻴﻪ ﻳﺰﻳﺪ ﺍﻟﺮﻗﺎﺷﻲ.“ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ ـ:ﻗﺎﻝ
ﻭﺇﻥ ﺍﻗﺘﺼﺮ ﻋﻠﻰ ﺁﺧﺮ ﺛﻼﺙ ﺁﻳﺎﺕ ﻣﻦ ﺳـﻮﺭﺓ ﺍﳊـﺸﺮ.(٢٠٢/٦) ﺍﻟﺪﺭ ﺍﳌﻨﺜﻮﺭ
( ﺍﻟﺬﻱ ﺗﻘﺪﻡ ﰲ ”ﺍﳌﻘﺼﺪ ﺍﳌﻨﻴـﻒ٢٩٢٢) ﻭﺩﻟﻴﻠﻪ ﺣﺪﻳﺚ ﺍﻟﺘﺮﻣﺬﻱ،ﻓﻬﻮ ﺣﺴﻦ
: ﻗﺎﻝ ﺍﺑﻦ ﻋﻼﻥ ﻋﻨـﻪ.(١٦ ( )ﺹ١) “ ﰲ ﲣﺮﻳﺞ ﺍﻟﺬﻛﺮ ﺍﻟﺴﺎﺑﻊ ﻫﺎﻣﺶ ﺭﻗﻢ
ﺑﻞ ﺣﺪﻳﺚ ﺍﻟﺒﺎﺏ ﺃﻭﱃ ؛ ﻷﻧﻪ ﺇﺫﺍ ﺣـﺼﻞ ﺍﻟﻔـﻀﻞ، ﻭﻫﻮ ﺷﺎﻫﺪ ﳊﺪﻳﺚ ﺍﻟﺒﺎﺏ
ﺍﻫــ ﺍﻟﻔﺘﻮﺣـﺎﺕ ﺍﻟﺮﺑﺎﻧﻴـﺔ. ﺍﻟﻌﻈﻴﻢ ﺑﻘﺮﺍﺀﺓ ﺃﻭﺍﺧﺮﻫﺎ ﻓﻘﺮﺍﺀﺓ ﲨﻠﺘﻬﺎ ﺃﺟـﺪﺭ ﻭﺃﺣـﻖ
. [ (١٦١/٣)
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” ﺍﻟﻠﹸﻬﻢ ﺃﹶﻧﺖ ﺧﻠﹶﻘﹾﺖ ﻧِﻔﹾﺴﻲ ،ﻭﺃﹶﻧﺖ ﺗﺘﻮﻓﱠﺎﻫﺎ ،ﻟﹶﻚ ﻣﻤﺎﺗﻬﺎ ﻭﻣﺤﻴﺎﻫﺎ،
ﺇﻥﹾ ﺃﺣﻴِﻴﺘﻬﺎ ﻓﺎﺣﻔﹶﻈﹾﻬـﺎ ،ﻭﺇِﻥﹾ ﺃﹶﻣﺘﻬـﺎ ﻓﹶـﺎﻏﹾﻔِﺮ ﻟﹶﻬـﺎ ،ﺍﻟﻠـﻬﻢ ﺇِﱐ ﺃﺳـﺄﻟﻚ
ﺍﻟﻌﺎﻓﻴﺔﹶ “ )*(١
” ﺍﻟﻠﻬﻢ ﻓﹶﺎﻃِﺮ ﺍﻟـﺴﻤﺎﻭﺍﺕِ ﻭﺍﻷﺭﺽِ ،ﻋـﺎﻟِﻢ ﺍﻟﻐﻴـﺐِ ﻭﺍﻟـﺸﻬﺎﺩﺓِ ،ﺭﺏ
ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻭﻣﻠِﻴﻜﹶﻪ ،ﺃﹶﺷﻬﺪ ﺃﹶﻥﹾ ﻻ ﺇِﻟﻪ ﺇِﻻﱠ ﺃﹶﻧﺖ ،ﺃﻋـﻮﺫﹸ ﺑِـﻚ ﻣِـﻦ ﺷـﺮ
ﻧﻔﹾﺴﻲ ،ﻭﺷﺮ ﺍﻟﺸﻴﻄﺎﻥِ ﻭﺷِﺮﻛِﻪِ “ )*(٢
” ﺍﻟﻠﻬﻢ ﺑﺎﺳﻤِﻚ ﺭ ﺑﻲ ﻭﺿﻌﺖ ﺟﻨﺒِﻲ ﻓﹶـﺎﻏﹾﻔِﺮ ﻟِﻲ ﺫﹶﻧﺒِﻲ “ )*(٣
) (١ﺭﻭﺍﻩ ﻣﺴﻠﻢ ) (٢٧١٢ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺃﻧﻪ ﺃﻣﺮ ﺭﺟﻼﹰ ﺇﺫﺍ ﺃﺧﺬ ﻣﻀﺠﻌﻪ ﺃﻥ ﻳﻘـﻮﻝ:
” ﺍﻟﻠﻬﻢ...ﺇﱁ “ ﻭﻗﺎﻝ :ﲰﻌﺘﻪ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ. “ %
) (٢ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ) (٥٠٢٨ﻭﺍﻟﺘﺮﻣﺬﻱ ) ٣٤٥٢ﲢﻔﺔ( ﻭﻏﲑﳘﺎ ﺑﺄﺳﺎﻧﻴﺪ ﺻﺤﻴﺤﺔ
ﰲ ﻗﺼﺔ ﺃﺑـﻲ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﻋـﻦ ﺃﰊ ﻫﺮﻳـﺮﺓ ﻭﻓﻴـﻪ ” :ﻗﻠـﻬﺎ ﺇﺫﺍ ﺃﺻـﺒﺤﺖ ،ﻭﺇﺫﺍ
ﺃﻣﺴﻴﺖ ،ﻭﺇﺫﺍ ﺍﺿﻄﺠﻌﺖ ] .“ ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ :ﺣﺴﻦ ﺻﺤﻴﺢ .ﻭﺻﺤﺢ ﺇﺳﻨﺎﺩﻩ
ﺍﻟﻨﻮﻭﻱ ﰲ ﺍﻷﺫﻛﺎﺭ )ﺹ. [ (١٠٣
) (٣ﺭﻭﺍﻩ ﺍﺑﻦ ﺍﻟﺴﲏ ) (٧١٤ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ﻋﻦ ﺭﺳـﻮﻝ ﺍﷲ%
ﺃﻧﻪ ﻛﺎﻥ ﻳﻘﻮﻟﻪ ...ﺇﺫﺍ ﺍﺿﻄﺠﻊ ﻟﻠﻨﻮﻡ ] .ﻭﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ ﰲ ﻋﻤﻞ ﺍﻟﻴـﻮﻡ ﻭﺍﻟﻠﻴﻠـﺔ
) ،(٧٧٠ﻭﺫﻛـــﺮﻩ ﺍﳍﻴﺜﻤــﻲ ﰲ ﺍﻤــﻊ ) (١٢٣/١٠ﻭﻗــﺎﻝ ” :ﺭﻭﺍﻩ ﺃﲪــﺪ
ﻭﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ “ .ﻭﺭﻭﺍﻩ ﺍﺑﻦ ﺣﺠﺮ ﻣﻦ ﻃﺮﻳﻖ ﺍﻟﻄـﱪﺍﱐ ﻭﻗـﺎﻝ :ﺇﻧـﻪ ﺣـﺪﻳﺚ
ﺣﺴﻦ ﻛﻤﺎ ﰲ ﺍﻟﻔﺘﻮﺣﺎﺕ ).[(١٦٤/٣
٤٤
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” ﺍﻟﻠــﻬﻢ ﺃﹶﻣﺘِﻌﻨِــﻲ ﺑِــﺴﻤﻌِﻲ ﻭﺑــﺼﺮِﻱ ،ﻭﺍﺟﻌﻠﹾﻬﻤــﺎ ﺍﻟــﻮﺍﺭِﺙﹶ ﻣِﻨــﻲ،
ﺼﺮﱐ ﻋﻠﻰ ﻋﺪﻭﻱ ،ﻭﺃﹶﺭِﱐ ﻣﻨﻪ ﺛﹶﺄﹾﺭِﻱ ،ﺍﻟﻠﻬﻢ ﺇِﻧﻲ ﺃﻋﻮﺫﹸ ﺑِﻚ ﻣِـﻦ
ﻭﺍﻧ
ﻏﹶﻠﹶﺒﺔِ ﺍﻟﺪﻳﻦِ ،ﻭﻣِﻦ ﺍﳉﹸﻮﻉِ ،ﻓﺈﻧﻪ ﺑﺌﺲ ﺍﻟﻀﺠِﻴﻊ.(١) “
” ﺍﻟﻠﹸﻬﻢ ﺇِﻧﻲ ﺃﹶﺳﺄﹶﹸﻟﻚ ﺭﺅﻳﺎ ﺻﺎﳊﺔﹰ ،ﺻـﺎﺩِﻗﹶﺔﹰ ﻏﹶـﲑ ﻛﹶﺎﺫِﺑـﺔٍ ،ﻧﺎﻓِﻌـﺔﹰ ﻏـﲑ
ﺿﺎﺭﺓٍ “ )*(٢
* * *
) (١ﺭﻭﺍﻩ ﺍﺑﻦ ﺍﻟﺴﲏ ) (٧٣٤ﻋﻦ ﻋﺎﺋﺸﺔ ﺃﻧﻪ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ ﻛـﺎﻥ ﺇﺫﺍ
ﺃﻭﻯ ﺇﱃ ﻓﺮﺍﺷﻪ ﻗﺎﻝ ” :ﺍﻟﻠﻬﻢ ﻣـﺘﻌﲏ ...ﺇﱁ “ ] .ﻭﺣـﺴﻨﻪ ﺍﳊـﺎﻓﻆ ﰲ ﺍﻷﻣـﺎﱄ
ﻛﻤﺎ ﰲ ﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ ). [(١٦٦/٣
) (٢ﺭﻭﺍﻩ ﺍﺑﻦ ﺍﻟﺴﲏ ) (٧٤٣ﻋﻦ ﻋﺎﺋﺸﺔ ﺃﺎ ﻛﺎﻧﺖ ﺇﺫﺍ ﺃﺭﺍﺩﺕ ﺍﻟﻨﻮﻡ ﺗﻘﻮﻝ” :ﺍﻟﻠﻬﻢ
ﺇﱐ ...ﺇﱁ “ ] .ﻭﰲ ﺁﺧﺮﻩ ﻋﻨﺪ ﺍﺑﻦ ﺍﻟﺴﲏ” :ﻭﻛﺎﻧﺖ ﺇﺫﺍ ﻗﺎﻟﺖ ﻫﺬﺍ ﻗﺪ ﻋﺮﻓﻮﺍ
ﺃﺎ ﻏﲑ ﻣﺘﻜﻠﻤﺔ ﺑﺸﻲﺀ ﺣﱴ ﺗﺼﺒﺢ ﺃﻭ ﺗﺴﺘﻴﻘﻆ ﻣﻦ ﺍﻟﻠﻴﻞ “ .ﻭﻫﻮ ﰲ ﺍﻷﺫﻛﺎﺭ
ﻟﻠﻨﻮﻭﻱ )ﺹ .(١٠٤ﻗﺎﻝ ﺍﺑﻦ ﻋﻼﻥ ﰲ ﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻟﺮﺑﺎﻧﻴـﺔ ) ” :(١٧٠/٣ﻗـﺎﻝ
ﺍﳊﺎﻓﻆ :ﻭﻫﻮ ﻣﻮﻗﻮﻑ ﺻﺤﻴﺢ ﺍﻹﺳﻨﺎﺩ.ﰒ ﻗﺎﻝ ﺍﺑﻦ ﻋﻼﻥ ﻋﻘﺒﻪ :ﻗﻮﻟﻪ ”ﺃﺎ ﻏﲑ
ﻣﺘﻜﻠﻤﺔ ﺑﺸﻲﺀ “ ﺃﻱ ﻣﻦ ﻛﻼﻡ ﺍﻟﻨﺎﺱ ﻓﻼﻳﻨﺎﰲ ﻣﺎ ﺳﺒﻖ ﻣﻦ ﻃﻠﺐ ﺍﻟﺬﻛﺮ ﺑﺄﻧﻮﺍﻋﻪ
ﺍﻟﺴﺎﺑﻘﺔ ﻭﺃﻟﻔﺎﻇﻪ ﺍﳌﺎﺭﺓ ﻋﻨﺪ ﺍﳌﻨﺎﻡ ،ﻭﺃﻧﻪ ﻳﻜﻮﻥ ﺁﺧﺮ ﺍﻟﻜﻼﻡ ﻻﺣﺘﻤـﺎﻝ ﺃﻥ ﻳﻜـﻮﻥ
ﺣِﻤﺎﻣﻪ ﰲ ﻣﻨﺎﻣﻪ ﻓﻴﻜﻮﻥ ﺍﻟﺬﻛﺮ ﺁﺧﺮ ﻋﻤﻠﻪ ﻓﻴﺒﻠﻎ ﺑﻔﻀﻠﻪ ﺗﻌﺎﱃ ﻏﺎﻳﺔ ﺃﻣﻠـﻪ “ [.
ﻭﰲ ” ﺍﻟﻘﺮﻃﺎﺱ “ ﻣﺎ ﻧﻘﻠﻪ ﺍﻟﻨﻮﻭﻱ ﻋﻦ ﻋﺎﺋﺸﺔ ﳎﺮﺏ ،ﻓـﺎﻟﹾﺰﻡ ﻫـﺬﺍ ﺍﻟـﺪﻋﺎﺀ ﻋﻨـﺪ
ﺍﻟﻨﻮﻡ ﻓﺈﻧﻪ ﻋﺠﻴﺐ ﺍﻟﺘﺠﺮﻳﺐ ﻣﻦ ﻓﻀﻞ ﺍﻟﻘﺮﻳﺐ ﺍﻴﺐ .ﺍﻫـ ).(١٢٦/١
] ﰎ ﲝﻤﺪ ﺍﷲ [
] ﻭﺻﻠﱠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﱠﻢ ،ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ [.
٤٥
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١ـ ﺍﻷﺫﻛﺎﺭ ﻣﻦ ﻛﻼﻡ ﺳﻴﺪ ﺍﻷﺑﺮﺍﺭ :ﻟﻺﻣﺎﻡ ﳏـﻲ ﺍﻟـﺪﻳﻦ ﺃﰊ ﺯﻛﺮﻳـﺎ ﳛـﲕ ﺑـﻦ
ﺷﺮﻑ ﺍﻟﻨﻮﻭﻱ ﺍﻟﺪﻣﺸﻘﻲ ﺍﻟﺸﺎﻓﻌﻲ ،ﲢﻘﻴﻖ ﳏﻲ ﺍﻟﺪﻳﻦ ﺍﻟﺸﺎﻣﻲ )ﻁ (٥ﻣﺆﺳﺴﺔ
ﺍﻟﺮﻳﺎﻥ ـ ﺑﲑﻭﺕ )١٤١٤ﻫـ ـ ١٩٩٤ﻡ(.
٢ـ ﺗﺎﺭﻳﺦ ﻣﺪﻳﻨﺔ ﺩﻣـﺸﻖ :ﻟﻺﻣـﺎﻡ ﺃﰊ ﺍﻟﻘﺎﺳـﻢ ﻋﻠـﻲ ﺑـﻦ ﺍﳊـﺴﻦ ﺑـﻦ ﻫﺒـﺔ ﺍﷲ
ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﻋﺴﺎﻛﺮ )ﺕ٥٧١ﻫـ( ﲢﻘﻴﻖ ﺃﰊ ﺳﻌﻴﺪ ﻋﻤﺮ ﺑﻦ ﻏﺮﺍﻣﺔ ﺍﻟﻌﻤﺮﻭﻱ
)ﻁ( ﺩﺍﺭ ﺍﻟﻔﻜﺮ ـ ﺑﲑﻭﺕ )١٤١٥ﻫـ ـ ١٩٩٥ﻡ(.
٣ـ ﲢﻔﺔ ﺍﻷﺣﻮﺫﻱ ﺷﺮﺡ ﺟﺎﻣﻊ ﺍﻟﺘﺮﻣﺬﻱ :ﻷﰊ ﺍﻟﻌﻠﻲ ﳏﻤﺪ ﺑـﻦ ﻋﺒـﺪ ﺍﻟـﺮﲪﻦ
ﺍﳌﺒﺎﺭﻛﻔﻮﺭﻱ )ﻁ (٣ﺩﺍﺭ ﺍﻟﻔﻜﺮ ـ ﺑﲑﻭﺕ )١٣٩٩ﻫـ ـ ١٩٧٩ﻡ(.
٤ـ ﲢﻔﺔ ﺍﻟﺬﺍﻛﺮﻳﻦ ﺑﻌﺪﺓ ﺍﳊﺼﻦ ﺍﳊﺼﲔ ﻣﻦ ﻛﻼﻡ ﺳﻴﺪ ﺍﳌﺮﺳﻠﲔ : %ﻟﻠﻌﻼﻣـﺔ
ﺍﻟﻘﺎﺿﻲ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﺸﻮﻛﺎﱐ ) ،ﻁ( ﻋﺎﱂ ﺍﻟﻜﺘﺐ ـ ﺑﲑﻭﺕ )ﺩ .ﺕ(.
٥ــ ﺍﻟﺘﺮﻏﻴــﺐ ﻭﺍﻟﺘﺮﻫﻴــﺐ :ﻟﻺﻣــﺎﻡ ﺃﰊ ﳏﻤــﺪ ﺯﻛــﻲ ﺍﻟــﺪﻳﻦ ﻋﺒــﺪ ﺍﻟﻌﻈــﻴﻢ ﺑــﻦ
ﻋﺒـﺪ ﺍﻟﻘـﻮﻱ ﺍﳌﻨـﺬﺭﻱ ،ﲢﻘﻴـﻖ ﺃﳝـﻦ ﺻـﺎﱀ ) ،ﻁ (١ﺩﺍﺭ ﺍﳊـﺪﻳﺚ ـ ﺍﻟﻘـﺎﻫﺮﺓ
)١٤١٥ﻫـ ـ ١٩٩٤ﻡ(.
٦ـ ﺍﻟﺘﻌﻘﺒﺎﺕ ﻋﻠﻰ ﺍﳌﻮﺿﻮﻋﺎﺕ :ﻟﻺﻣﺎﻡ ﺟﻼﻝ ﺍﻟﺪﻳﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜـﺮ
ﺍﻟﺴﻴﻮﻃﻲ ) ،ﻁ( ﻣﻄﺒﻌﺔ ﺍﻟﻌﻠﻮﻱ ـ ﻟﻜﻨﻮ ـ ﺍﳍﻨﺪ .
٧ـ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈـﻴﻢ :ﻟﻠﻌﻼﻣـﺔ ﺃﰊ ﺍﻟﻔـﺪﺍﺀ ﺇﲰﺎﻋﻴـﻞ ﺑـﻦ ﻋﻤـﺮ ﺑـﻦ ﻛـﺜﲑ
ﺍﻟﺪﻣﺸﻘﻲ )ﺕ٧٧٤ﻫـ( ) ،ﻁ( ﺩﺍﺭ ﺍﻟﺸﻌﺐ ـ ﺍﻟﻘﺎﻫﺮﺓ .
٤٦
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٨ـ ﺍﻟﺘﻤﻬﻴﺪ ﳌﺎ ﰲ ﺍﳌﻮﻃﺄ ﻣﻦ ﺍﳌﻌﺎﱐ ﻭﺍﻷﺳﺎﻧﻴﺪ :ﻟﻠﺤﺎﻓﻆ ﺃﰊ ﻋﻤﺮ ﻳﻮﺳـﻒ ﺑـﻦ
ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﱪ ﺍﻟﻨﻤـﺮﻱ ﺍﻷﻧﺪﻟـﺴﻲ ،ﻧـﺸﺮﺗﻪ ﻭﺯﺍﺭﺓ ﺍﻷﻭﻗـﺎﻑ ﻭﺍﻟـﺸﺆﻭﻥ
ﺍﻹﺳﻼﻣﻴﺔ ﺑﺎﳌﻐﺮﺏ .
٩ـ ﺣﻠﻴﺔ ﺍﻷﻭﻟﻴﺎﺀ ،ﻭﻃﺒﻘﺎﺕ ﺍﻷﺻﻔﻴﺎﺀ :ﻟﻺﻣـﺎﻡ ﺃﰊ ﻧﻌـﻴﻢ ﺃﲪـﺪ ﺑـﻦ ﻋﺒـﺪ ﺍﷲ
ﺍﻷﺻﺒﻬﺎﱐ ) ،ﻁ (٤ﺩﺍﺭ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺮﰊ ـ ﺑﲑﻭﺕ )١٤٠٥ﻫـ ـ ١٩٨٥ﻡ( .
١٠ــ ﺣﻴــﺎﺓ ﺍﳊﻴــﻮﺍﻥ ﺍﻟﻜـﱪﻯ :ﻟﻠﻌﻼﻣــﺔ ﻛﻤــﺎﻝ ﺍﻟـﺪﻳﻦ ﺍﻟــﺪﻣﲑﻱ ،ﻭﺎﻣــﺸﻪ
ﻋﺠﺎﺋﺐ ﺍﳌﺨﻠﻮﻗﺎﺕ ﻟﻠﻘﺰﻭﻳﲏ ،ﻣﻄﺒﻌﺔ ﺣﺠـﺎﺯﻱ ﲟـﺼﺮ )١٣٥٣ﻫــ( ﺻـﻮﺭﺗﻪ
ﺩﺍﺭ ﺇﺣﻴﺎﺀ ﺍﻟﺘﺮﺍﺙ ﺍﻟﻌﺮﰊ ـ ﺑﲑﻭﺕ .
١١ــ ﺍﻟــﺪﺭ ﺍﳌﻨﺜـﻮﺭ ﰲ ﺍﻟﺘﻔــﺴﲑ ﺑﺎﳌــﺄﺛﻮﺭ :ﻟﻺﻣـﺎﻡ ﺟــﻼﻝ ﺍﻟـﺪﻳﻦ ﻋﺒــﺪ ﺍﻟــﺮﲪﻦ
ﺍﻟﺴﻴﻮﻃﻲ )ﻁ( ﻣﻄﺒﻌﺔ ﺍﻷﻧﻮﺍﺭ ﺍﶈﻤﺪﻳﺔ ـ ﺍﻟﻘﺎﻫﺮﺓ )ﺩ .ﺕ( .
١٢ـ ﺍﻟﺪﻋﺎﺀ :ﻟﻺﻣﺎﻡ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺃﲪﺪ ﺍﻟﻄﱪﺍﱐ )ﺕ ٣٦٠ﻫــ( ،
ﲢﻘﻴــﻖ :ﺩ .ﳏﻤــﺪ ﺳــﻌﻴﺪ ﺍﻟﺒﺨــﺎﺭﻱ ) ،ﻁ ،(١ﺩﺍﺭ ﺍﻟﺒــﺸﺎﺋﺮ ﺍﻹﺳــﻼﻣﻴﺔ ـ
ﺑﲑﻭﺕ )١٤٠٧ﻫـ ١٩٨٧ /ﻡ(.
١٣ـ ﺫﺧﲑﺓ ﺍﳌﻌﺎﺩ ﺑﺸﺮﺡ ﺭﺍﺗﺐ ﺍﳊﺪﺍﺩ :ﻟﻺﻣﺎﻡ ﻋﺒﺪ ﺍﷲ ﺑـﻦ ﺃﲪـﺪ ﺑﺎﺳـﻮﺩﺍﻥ،
)ﻁ (١ﺍﳌﻄﺒﻌﺔ ﺍﻟﻌﺎﻣﺮﺓ ﺍﻟﺸﺮﻓﻴﺔ ﲟﺼﺮ )١٣١٧ﻫـ( ﺎﻣﺶ ﻋﻘﺪ ﺍﻟﻴﻮﺍﻗﻴﺖ .
١٤ـ ﺳﻨﻦ ﺍﻟﺪﺍﺭﻣﻲ :ﻟﻺﻣﺎﻡ ﳏﻤـﺪ ﺑـﻦ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ ﻋﺒـﺪ ﺍﻟـﺮﲪﻦ ﺍﻟـﺪﺍﺭﻣﻲ ،
ﲢﻘﻴﻖ ﺍﻟﺴﻴﺪ ﻋﺒﺪ ﺍﷲ ﻫﺎﺷﻢ ﺍﻟﻴﻤﺎﱐ .
٤٧
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١٥ـــ ﺳــﻨﻦ ﺃﰊ ﺩﺍﻭﺩ :ﻟﻺﻣــﺎﻡ ﺃﰊ ﺩﺍﻭﺩ ﺳــﻠﻴﻤﺎﻥ ﺑــﻦ ﺍﻷﺷــﻌﺚ ﺍﻟﺴﺠــﺴﺘﺎﱐ
)ﺕ٢٧٥ﻫـ( ﲢﻘﻴﻖ :ﺍﻟﺸﻴﺦ ﳏﻤـﺪ ﻋﻮﺍﻣـﺔ ) ،ﻁ (١ﺩﺍﺭ ﺍﻟﻘﺒﻠـﺔ ـ ﺟـﺪﺓ ،ﻧـﺸﺮﺗﻪ
ﻣﺆﺳﺴﺔ ﺍﻟﺮﻳﺎﻥ ـ ﺑﲑﻭﺕ ،ﻭﺍﳌﻜﺘﺒﺔ ﺍﳌﻜﻴﺔ ـ ﻣﻜﺔ ﺍﳌﻜﺮﻣﺔ )١٤١٩ﻫـ ـ ١٩٩٨ﻡ(.
١٦ـ ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ :ﻟﻺﻣﺎﻡ ﺃﰊ ﻋﻴﺴﻰ ﳏﻤﺪ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﺳﻮﺭﺓ ﺍﻟﺘﺮﻣﺬﻱ ،
ﲢﻘﻴﻖ :ﺃﲪﺪ ﺷﺎﻛﺮ ،ﻃﺒﻊ ﺍﳊﻠﱯ ـ ﺍﻟﻘﺎﻫﺮﺓ )١٣٩٨ﻫـ ـ ١٩٧٨ﻡ( .
١٧ـ ﺍﻟـﺴﻨﻦ ﺍﻟﻜـﱪﻯ :ﻟﻺﻣـﺎﻡ ﺃﰊ ﻋﺒـﺪ ﺍﻟـﺮﲪﻦ ﺃﲪـﺪ ﺑـﻦ ﺷـﻌﻴﺐ ﺍﻟﻨـﺴﺎﺋﻲ
)ﺕ٣٠٣ﻫـ( ﲢﻘﻴﻖ :ﺩ .ﻋﺒـﺪ ﺍﻟﻐﻔـﺎﺭ ﺍﻟﺒﻨـﺪﺍﺭﻱ ﻭﺳـﻴﺪ ﻛـﺴﺮﻭﻱ )ﻁ (١ﺩﺍﺭ
ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴﺔ ـ ﺑﲑﻭﺕ )١٤١١ﻫـ ـ ١٩٩١ﻡ( .
١٨ـ ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ :ﻟﻺﻣﺎﻡ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻣﺎﺟـﻪ ،ﲢﻘﻴـﻖ :
ﳏﻤﺪ ﻓﺆﺍﺩ ﻋﺒﺪ ﺍﻟﺒﺎﻗﻲ ،ﺩﺍﺭ ﺇﺣﻴﺎﺀ ﺍﻟﺘﺮﺍﺙ ﺍﻟﻌﺮﰊ ـ ﺑﲑﻭﺕ .
١٩ــ ﺳــﻨﻦ ﺍﻟﻨــﺴﺎﺋﻲ :ﻟﻺﻣــﺎﻡ ﺃﰊ ﻋﺒــﺪ ﺍﻟــﺮﲪﻦ ﺃﲪــﺪ ﺑــﻦ ﺷــﻌﻴﺐ ﺍﻟﻨــﺴﺎﺋﻲ
)ﺕ٣٠٣ﻫـ( ﺑﺸﺮﺡ ﺍﻟﺴﻴﻮﻃﻲ ﻭﺣﺎﺷﻴﺔ ﺍﻟﺴﻨﺪﻱ ،ﺑﻌﻨﺎﻳﺔ ﺍﻟﺸﻴﺦ :ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ
ﺃﺑﻮ ﻏﺪﺓ )ﻁ (٤ﺩﺍﺭ ﺍﻟﺒﺸﺎﺋﺮ ـ ﺑﲑﻭﺕ )١٤١٤ﻫـ ـ ١٩٩٤ﻡ(.
٢٠ـ ﺷﺮﺡ ﺭﺍﺗﺐ ﺍﻹﻣﺎﻡ ﺍﳊﺪﺍﺩ :ﻟﻺﻣﺎﻡ ﻋﻠﻮﻱ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺣﺴﻦ ﺑﻦ ﻋﺒﺪ ﺍﷲ
ﺍﳊﺪﺍﺩ ﺑﺎﻋﻠﻮﻱ) ،ﻁ (١ﻣﻄﺒﻌﺔ ﻛﺮﺟﺎﻱ ـ ﺳﻨﻐﺎﻓﻮﺭﺓ )١٤١٤ﻫـ ـ ١٩٩٣ﻡ(.
٢١ـ ﺷﺮﺡ ﺻﺤﻴﺢ ﻣﺴﻠﻢ :ﻟﻺﻣﺎﻡ ﺃﰊ ﺯﻛﺮﻳﺎ ﳛﲕ ﺑﻦ ﺷﺮﻑ ﺍﻟﺪﻳﻦ ﺍﻟﻨﻮﻭﻱ ،
ﲢﻘﻴــــﻖ :ﺧﻠﻴــــﻞ ﻣــــﺄﻣﻮﻥ ﺷــــﻴﺤﺎ ) ،ﻁ (٢ﺩﺍﺭ ﺍﳌﻌﺮﻓــــﺔ ـ ﺑــــﲑﻭﺕ
)١٤١٥ﻫـ ـ ١٩٩٥ﻡ( .
٢٢ـ ﺷﺮﺡ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ :ﻟﻠﻌﻼﻣﺔ ﻓﻀﻞ ﺑﻦ ﻋﻠﻮﻱ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺳـﻬﻞ ﻣـﻮﱃ
ﺍﻟﺪﻭﻳﻠﺔ ﺑﺎ ﻋﻠﻮﻱ ،ﻃﺒﻊ ﰲ ﺍﻟﻘﺎﻫﺮﺓ )١٣٨٠ﻫـ(.
٤٨
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٢٣ـ ـ ﺻــﺤﻴﺢ ﻣــﺴﻠﻢ :ﻟﻺﻣــﺎﻡ ﺃﰊ ﺍﳊــﺴﲔ ﻣــﺴﻠﻢ ﺑــﻦ ﺍﳊﺠــﺎﺝ ﺍﻟﻘــﺸﲑﻱ
ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻱ ،ﲢﻘﻴﻖ :ﳏﻤﺪ ﻓـﺆﺍﺩ ﻋﺒـﺪ ﺍﻟﺒـﺎﻗﻲ ) ،ﻁ( ﺩﺍﺭ ﺍﻟﻜﺘـﺐ ﺍﻟﻌﻠﻤﻴـﺔ ـ
ﺑﲑﻭﺕ ،ﻣﺼﻮﺭﺓ ﻋﻦ ﻃﺒﻌﺔ ﻋﻴﺴﻰ ﺍﻟﺒﺎﰊ ﺍﳊﻠﱯ )١٤١٣ﻫـ ـ ١٩٩٢ﻡ( .
٢٤ــ ﺍﻟﻌﺰﻳــﺰ ﺷــﺮﺡ ﺍﻟـﻮﺟﻴﺰ ﺍﳌﻌــﺮﻭﻑ ﺑﺎﻟــﺸﺮﺡ ﺍﻟﻜـﺒﲑ :ﻟﻺﻣــﺎﻡ ﺃﰊ ﺍﻟﻘﺎﺳــﻢ
ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﺑـﻦ ﳏﻤـﺪ ﺍﻟﺮﺍﻓﻌـﻲ )ﺕ٦٢٣ﻫــ() ،ﻁ (١ﺩﺍﺭ ﺍﻟﻜﺘـﺐ ﺍﻟﻌﻠﻤﻴـﺔ ـ
ﺑﲑﻭﺕ )١٤١٧ﻫـ ـ ١٩٩٧ﻡ( .
٢٥ـ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ :ﻟﻺﻣﺎﻡ ﺃﰊ ﺑﻜﺮ ﺃﲪﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻟﺪﻳﻨﻮﺭﻱ ﺍﻟﺸﺎﻓﻌﻲ
ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺍﻟﺴﲏ )٣٦٤ﻫـ( ،ﲢﻘﻴﻖ :ﺃﰊ ﳏﻤﺪ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻛﻮﺛﺮ ﺍﻟﱪﱐ،
ﻧﺸﺮ ﻣﻜﺘﺒﺔ ﺍﻟﺸﻴﺦ ـ ﻛﺮﺍﺗﺸﻲ )١٤١٢ﻫـ( .
٢٦ـ ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﺑﺸﺮﺡ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ :ﻟﻺﻣﺎﻡ ﺃﲪـﺪ ﺑـﻦ ﻋﻠـﻲ ﺑـﻦ ﺣﺠـﺮ
ﺍﻟﻌﺴﻘﻼﱐ ) ،ﻁ( ﺩﺍﺭ ﺍﻟﺮﻳﺎﻥ ﻟﻠﺘﺮﺍﺙ ـ ﺍﻟﻘﺎﻫﺮﺓ )١٤٠٧ﻫـ ـ ١٩٨٦ﻡ(.
٢٧ــ ﺍﻟﻔﺘﻮﺣــﺎﺕ ﺍﻟﺮﺑﺎﻧﻴــﺔ ﻋﻠـﻰ ﺍﻷﺫﻛــﺎﺭ ﺍﻟﻨﻮﺍﻭﻳــﺔ :ﻟﻠﻌﻼﻣـﺔ ﳏﻤــﺪ ﺑــﻦ ﻋﻠــﻲ
ﺍﻟﺼﺪﻳﻘﻲ ﺍﳌﻜﻲ )ﺕ ١٠٥٧ﻫـ( ،ﺩﺍﺭ ﺇﺣﻴﺎﺀ ﺍﻟﺘـﺮﺍﺙ ﺍﻟﻌـﺮﰊ ـ ﺑـﲑﻭﺕ ) ﺩ.
ﺕ(.
٢٨ـ ﻓﻴﺾ ﺍﻟﻘﺪﻳﺮ ﺷﺮﺡ ﺍﳉﺎﻣﻊ ﺍﻟﺼﻐﲑ :ﻟﻠﻌﻼﻣﺔ ﳏﻤﺪ ﻋﺒﺪ ﺍﻟﺮﺅﻭﻑ ﺍﳌﻨـﺎﻭﻱ،
)ﻁ( ﺩﺍﺭ ﺍﻟﻔﻜﺮ ـ ﺑﲑﻭﺕ .
٢٩ـ ﺍﻟﻘﺮﻃﺎﺱ ﺷﺮﺡ ﺭﺍﺗﺐ ﺍﻹﻣﺎﻡ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﻌﻄﺎﺱ :ﻟﻺﻣﺎﻡ ﻋﻠـﻲ
ﺑﻦ ﺣﺴﻦ ﺍﻟﻌﻄﺎﺱ )١١٧٢ﻫـ( ) ،ﻁ( ﺍﻟﻘﺎﻫﺮﺓ )١٣٨٦ﻫـ ـ ١٩٦٦ﻡ( .
٣٠ـ ـ ﺍﻟﻜﺎﻣــﻞ ﰲ ﺿــﻌﻔﺎﺀ ﺍﻟﺮﺟــﺎﻝ :ﻟﻺﻣــﺎﻡ ﺃﰊ ﺃﲪــﺪ ﻋﺒــﺪ ﺍﷲ ﺑــﻦ ﻋــﺪﻱ
ﺍﳉﺮﺟﺎﱐ ) ،ﻁ (٣ﺩﺍﺭ ﺍﻟﻔﻜﺮ ـ ﺑﲑﻭﺕ )١٤٠٩ﻫـ ـ ١٩٨٨ﻡ(.
٤٩
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٣١ـ ﻛﺸﻒ ﺍﻷﺳﺘﺎﺭ ﻋﻦ ﺯﻭﺍﺋﺪ ﻣﺴﻨﺪ ﺍﻟﺒﺰﺍﺭ ﻋﻠﻰ ﺍﻟﻜﺘﺐ ﺍﻟﺴﺘﺔ :ﻟﻠﺤﺎﻓﻆ ﻧﻮﺭ
ﺍﻟﺪﻳﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺍﳍﻴﺜﻤﻲ ،ﲢﻘﻴﻖ :ﺣﺒﻴﺐ ﺍﻟﺮﲪﻦ ﺍﻷﻋﻈﻤـﻲ ) ،ﻁ(١
ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ ـ ﺑﲑﻭﺕ )١٣٩٩ﻫـ ـ ١٩٧٩ﻡ( .
٣٢ـ ﳎﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ ﻭﻣﻨﺒﻊ ﺍﻟﻔﻮﺍﺋﺪ :ﻟﻠﺤﺎﻓﻆ ﻧﻮﺭ ﺍﻟﺪﻳﻦ ﻋﻠـﻲ ﺑـﻦ ﺃﰊ ﺑﻜـﺮ ﺍﳍﻴﺜﻤـﻲ
)ﺕ٨٠٧ﻫـ() ،ﻁ (٣ﺩﺍﺭ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺮﰊ ـ ﺑﲑﻭﺕ )١٤٠٢ﻫـ ـ ١٩٨٢ﻡ(.
٣٣ـ ﺍﳌـﺴﺘﺪﺭﻙ ﻋﻠـﻰ ﺍﻟـﺼﺤﻴﺤﲔ :ﻟﻺﻣـﺎﻡ ﺃﰊ ﻋﺒـﺪ ﺍﷲ ﳏﻤـﺪ ﺑـﻦ ﻋﺒـﺪ ﺍﷲ
ﺍﳊﺎﻛﻢ ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻱ ،ﺩﺍﺭ ﺍﻟﻔﻜﺮ ـ ﺑﲑﻭﺕ )١٣٩٨ﻫـ ـ ١٩٧٨ﻡ( .
٣٤ـ ﻣﺴﻨﺪ ﺃﲪﺪ :ﻟﻺﻣﺎﻡ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ،ﺍﳌﻄﺒﻌﺔ ﺍﳌﻴﻤﻨﻴﺔ .
٣٥ـ ﻣﺴﻨﺪ ﺃﰊ ﻳﻌﻠﻰ :ﻟﻺﻣﺎﻡ ﺃﲪﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳌﺜﲎ ﺍﳌﻮﺻـﻠﻲ )ﺕ٣٠٧ﻫــ(
ﲢﻘﻴﻖ :ﺣﺴﲔ ﺃﺳﺪ ) ،ﻁ (١ﺩﺍﺭ ﺍﳌﺄﻣﻮﻥ ـ ﺩﻣﺸﻖ )١٤٠٦ﻫـ ـ ١٩٨٦ﻡ(.
٣٦ـ ﻣﺼﺎﺩﺭ ﺍﻟﻔﻜﺮ ﺍﻹﺳﻼﻣﻲ ﰲ ﺍﻟﻴﻤﻦ :ﻟﻸﺳﺘﺎﺫ ﻋﺒﺪ ﺍﷲ ﺑـﻦ ﳏﻤـﺪ ﺍﳊﺒـﺸﻲ
ﺑﺎﻋﻠﻮﻱ ) ،ﻁ( ﺍﻤﻊ ﺍﻟﺜﻘﺎﰲ – ﺃﺑﻮﻇﱯ )١٤٢٥ﻫـ٢٠٠٤-ﻡ( .
٣٧ـ ﺍﳌﺼﻨﻒ :ﻟﻺﻣﺎﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ﺍﻟﻜﻮﰲ ،ﲢﻘﻴـﻖ ﺳـﻌﻴﺪ
ﺍﻟﻠﺤﺎﻡ ) ،ﻁ( ﺩﺍﺭ ﺍﻟﻔﻜﺮ ـ ﺑﲑﻭﺕ )١٤١٤ﻫـ ـ ١٩٩٤ﻡ(.
٣٨ـ ﺍﳌﻌﺠﻢ ﺍﻷﻭﺳﻂ :ﻟﻺﻣﺎﻡ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺃﲪﺪ ﺍﻟﻄـﱪﺍﱐ ) ،ﻁ(
ﺩﺍﺭ ﺍﳊﺮﻣﲔ ـ ﺍﻟﻘﺎﻫﺮﺓ )١٤١٥ﻫـ ـ ١٩٩٥ﻡ( .
٣٩ـ ﺍﳌﻌﺠﻢ ﺍﻟﺼﻐﲑ :ﻟﻺﻣﺎﻡ ﺃﰊ ﺍﻟﻘﺎﺳـﻢ ﺳـﻠﻴﻤﺎﻥ ﺑـﻦ ﺃﲪـﺪ ﺍﻟﻄـﱪﺍﱐ ،ﺩﺍﺭ
ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴﺔ ـ ﺑﲑﻭﺕ .
٤٠ـ ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ :ﻟﻺﻣﺎﻡ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺃﲪﺪ ﺍﻟﻄﱪﺍﱐ ،ﲢﻘﻴـﻖ :
ﲪﺪﻱ ﺑﻦ ﻋﺒﺪ ﺍﻴﺪ ) ،ﻁ (٢ﺩﺍﺭ ﺇﺣﻴﺎﺀ ﺍﻟﺘﺮﺍﺙ ﺍﻟﻌﺮﰊ ـ ﺑﲑﻭﺕ .
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٤١ـ ﺍﳌﻐﲏ ﻋﻦ ﲪﻞ ﺍﻷﺳﻔﺎﺭ ﰲ ﲣﺮﻳﺞ ﻣﺎ ﰲ ﺍﻹﺣﻴﺎﺀ ﻣﻦ ﺍﻷﺧﺒﺎﺭ :ﻟﻺﻣﺎﻡ ﺃﰊ
ﺍﻟﻔﻀﻞ ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ ﺑﻦ ﺍﳊﺴﲔ ﺍﻟﻌﺮﺍﻗﻲ )ﺕ ٨٠٦ﻫـ( ﻣﻄﺒﻮﻉ ـﺎﻣﺶ ﺇﺣﻴـﺎﺀ
ﻋﻠﻮﻡ ﺍﻟﺪﻳﻦ ﻟﻺﻣﺎﻡ ﺃﰊ ﺣﺎﻣﺪ ﺍﻟﻐﺰﺍﱄ )ﺕ٥٠٥ﻫـ( ﻣﺼﻮﺭﺓ ﻋﻦ ﻃﺒﻌﺔ ﺍﳊﻠﱯ .
٤٢ـ ﻣﻮﺍﺭﺩ ﺍﻟﻈﻤﺂﻥ ﺇﱃ ﺯﻭﺍﺋﺪ ﺍﺑﻦ ﺣﺒﺎﻥ :ﻟﻺﻣﺎﻡ ﻧﻮﺭ ﺍﻟﺪﻳﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺑﻜـﺮ
ﺍﳍﻴﺜﻤﻲ ،ﻃﺒﻌﺔ ﺩﺍﺭ ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴﺔ ـ ﺑﲑﻭﺕ .
٤٣ـ ﻧﺘﺎﺋﺞ ﺍﻷﻓﻜﺎﺭ ﰲ ﲣﺮﻳﺞ ﺃﺣﺎﺩﻳﺚ ﺍﻷﺫﻛﺎﺭ :ﻟﻠﺤﺎﻓﻆ ﺃﲪـﺪ ﺑـﻦ ﻋﻠـﻲ ﺑـﻦ
ﺣﺠﺮ ﺍﻟﻌﺴﻘﻼﱐ ،ﲢﻘﻴﻖ :ﲪﺪﻱ ﻋﺒﺪ ﺍﻴﺪ ،ﻣﻄﺒﻌﺔ ﺍﻹﺭﺷﺎﺩ ،ﻧﺸﺮﺗﻪ ﻣﻜﺘﺒﺔ
ﺍﳌﺜﲎ ﺑﺒﻐﺪﺍﺩ )١٤٠٦ﻫـ ـ ١٩٨٦ﻡ( ،ﻭﺻﻮﺭﺗﻪ ﻣﻜﺘﺒﺔ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ـ ﺍﻟﻘﺎﻫﺮﺓ .
٤٤ـ ـ ﺍﻟﻨﻔــﺎﺋﺲ ﺍﻟﻌﻠﻮﻳــﺔ :ﻟﻺﻣــﺎﻡ ﻋﺒــﺪ ﺍﷲ ﺑــﻦ ﻋﻠــﻮﻱ ﺍﳊــﺪﺍﺩ ) ،ﻁ (١ﺩﺍﺭ
ﺍﳊﺎﻭﻱ )١٤١٤ﻫـ ـ ١٩٩٣ﻡ( .
٤٥ـ ﺍﳍﻮﺍﺗﻒ :ﻟﻺﻣﺎﻡ ﺃﰊ ﺑﻜﺮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﻘﺮﺷﻲ ﺍﳌﻌـﺮﻭﻑ ﺑـﺎﺑﻦ ﺃﰊ
ﺍﻟﺪﻧﻴﺎ )٢٨١ﻫـ( ،ﲢﻘﻴـﻖ :ﻣـﺼﻄﻔﻰ ﻋﺒـﺪ ﺍﻟﻘـﺎﺩﺭ ﻋﻄـﺎ ،ﻣﺆﺳـﺴﺔ ﺍﻟﻜﺘـﺐ
ﺍﻟﺜﻘﺎﻓﻴﺔ ـ ﺑﲑﻭﺕ )١٤١٣ﻫـ ـ ١٩٩٣ﻡ(.
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