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Arguments For Secularisation PDF

This document discusses arguments for secularisation in the UK based on statistical and sociological evidence. It notes that while religious thinking may be flourishing, religious practice and attendance at churches has significantly declined from 1851 when 40% attended regularly compared to only 8.2% in 1997. Reasons proposed for secularisation include the growth of science displacing religion, religious pluralism and fragmentation of beliefs, and the marginalization of religion in postmodern society where it is no longer at the forefront of people's lives.

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0% found this document useful (0 votes)
159 views4 pages

Arguments For Secularisation PDF

This document discusses arguments for secularisation in the UK based on statistical and sociological evidence. It notes that while religious thinking may be flourishing, religious practice and attendance at churches has significantly declined from 1851 when 40% attended regularly compared to only 8.2% in 1997. Reasons proposed for secularisation include the growth of science displacing religion, religious pluralism and fragmentation of beliefs, and the marginalization of religion in postmodern society where it is no longer at the forefront of people's lives.

Uploaded by

Jul 480wesh
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© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PDF, TXT or read online on Scribd
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Arguments for Secularisation (AQA A2

Sociology)
Definitions;
Secularisation is the process in which religious institutions, actions
and practises loose their significance in contemporary society
(Wilson)

Religious Thinking; Refers to whether people's perceptions include


notions about God, heaven & hell, god & evil etc.
Religious Practise; Refers to whether people are committed to
engaging in religious worship, devotion and following belief.

Note: On which level does secularisation occur? Perhaps religious thinking is


flourishing, whilst only religious practise has gone down.

UK and Secularisation
– Very few religious channels
– Few people go to church
– Religion kept out of politics

Crocket (1998) using the 1851 census, came to the conclusion that
people were more church going in the past, 40% going to church
regularly on Sundays.

21st century trends:


– Fewer church weddings and baptisms
– A decline in the proportion that go to church
– Older people more likely to attend church
– More religious diversity

Statistical Evidence
– 1851; 40% went to church
– 1997; 8.2% went to church
– Rising divorce rates, increasing cohabitation, serial monogamy
suggests that religion (as a moral guide) could be less
significant
Note; Do we need religion for morals, or do we have Free Will?
Note; What about other modern methods of access to religious practise such
as GOD Channels, Websites, practising at home etc?

Measuring Secularisation
Validity; Are the official statistics findings a true reflection of
people's beliefs?
Definitions of Religious Behaviour; Does going every week or
once a year to church differ in how 'religious' someone is? Can you
be Christian and not go to church?
Reliability; Could the results suggesting a decline in church
attendance be replicated?
Representativeness; Can surveys be generalised? There's 70
million people in the UK, would surveying a few thousand give an
accurate picture?

Reasons for Secularisation


Wilson; Argues Science had produced plausible explanations for
the universe, and this has led to many becoming disenchanted with
Religion.

Note; Many people do subscribe to the notion of 'luck' or 'fate', rather than
“Gods will be done”
Note; Statistics suggest that New Age Movements and New Religious
Movements replace the concept of religiosity.
Note; Social attitude surveys suggest that people are less open about their
faith (questioning surveys validity)
Note; 70% 'believe' but are not practising

Disengagement of the Church from Society


– Wilson argues that the church is less significant in institutions
such as politics, and the 'moral compass' tends to come from
the mass media.

Religious Pluralism
– Wilson argues that industrialisation has fragmented religion,
and this has led to wider expression of faith in people's lives.
– Migration has also led to a wider acceptance of other faiths.
Fragmentation of Belief
– There is no longer one set of beliefs that other people share.
– As a result, people can draw from a wide variety of NRM's or
NAM's.
– Although there is a wide variety of pathways, most adopt
similar notions on morality.

Desacrilisation Thesis
– Bruce (2002) argues growth in science and mathematical
explanations of the world has created a loss in religious belief.
– Desacrilisation is the loss of sacredness linked to faith such as
belief in miracles.
Note; this isn't the case in other countries such as Africa

Marginalisation of Belief
– Bruce (2008) argues that belief is no longer in the forefront of
our lives, and it is a last resort when all other avenues have
failed such as in the case of incurable illness such as Cancer.
Note: The rise of fundamentalism suggests that some people in some parts
of the world want to return to traditional values

Post-modern Society
– Lyotard (1984) argues societal changes in attitudes have led
people to be less willing in being told what to do.
– NAM's are popular because they are therapies rather than
faith fixatives, and thus do no require any real commitment.
Note: Despite people's stubbornness, there has still been quite a lot of
conversions to other faiths.

Secular Rituals
– There has been a rise in cival ceremonies for births, deaths &
weddings.
– People want to celebrate their life events as a right of passage,
rather than along religious lines.
Note: Despite this, lift any celebrity magazine and there's photos of celebrity
weddings that do follow religious themes...
Disneyfication of Beliefs
– Lyon (2000) argues that belief has become very
commercialised and people want to be able to package faith in
easy and simple ways.
Note; there has been a tradition in Hollywood to produce Biblical epics such
as “The Passion” etc

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