36 Sunday After Pentecost (Jan. 17/30) Commemoration of Our Venerable & God-Bearing Father Anthony The Great
36 Sunday After Pentecost (Jan. 17/30) Commemoration of Our Venerable & God-Bearing Father Anthony The Great
P. Regular Beginning
C. Lord I have cried... (Tone 3)
1. The power of death has been destroyed by Thy Cross/ and the wiles of
the devil have been set to naught, O Christ our Saviour,/ while
mankind, saved by faith,// offers Thee hymns of praise forever.
3. I glorify the might of the Father/ and of the Son and the power of the
Holy Spirit;/ and I praise the dominion of the undivided, uncreated
Godhead//--the consubstantial Trinity that reigns unto the ages of
ages.
4. We worship Thy precious Cross, O Christ,/ and praise and glorify Thy
Resurrection:// For by Thy wounds have we all been healed.
7/8. Having broken the bows and arrows,/ the malice of the demons and their
pursuit, with the grace of the divine Spirit,/ thou didst make them
plain to all with divine doctrines, illumined with divine splendors./
And thou wast a lamp of divine radiance for monastics,/ the first
adorner of the desert, a most skillful physician of the infirm,// and
the pristine image of a virtuous life, O father Anthony.
9/10 Pure of soul and heart, an earthly angel,/ a heavenly man, a teacher of
virginity,/ an excellent measure of abstinence, O Anthony,/ who
dwellest with thy Master, offering Him continual glorification with the
angels and the venerable, and with all the martyrs,/ O blessed one,
from cruel tribulations and transgressions// free thou those who ever
celebrate thy sacred memory.
Glory... (Tone 6)
Having preserved that which is in the image of God,/ and set thy mind
as master over the pernicious passions through fasting,/ thou didst ascend
to that which is in the likeness of God,/ as far as thou wast able;/ for,
compelling thy nature manfully,/ thou didst strive to subdue that which is
2
worse to that which is better,/ and to enslave the flesh to the spirit./
Wherefore, thou wast shown to be the summit of monastics,/ a citizen of the
desert, a trainer of those who run the good race,/ a most excellent rule of
virtue./ And in purity thou now beholdest the Holy Trinity in the heavens,/
not by reflection as by a mirror,// and thou prayest directly for those who
honour thee with faith and love.
P. Wisdom. Aright!
C. O Joyful Light...
P. Prokimenon. The Lord is King...
P. Wisdom!
shall reign forever. They that put their trust in Him shall understand the
truth: And such as be faithful in love shall abide with Him: For grace and
mercy is to His saints, and He hath care for His elect.
P. Augmented Litany
R. Vouchsafe...
P. Litany of Fervent Supplication
C. Litya Prayers
Let us honour Anthony, the angel on earth and man of God in the
heavens,/ the goodly adornment of the world,/ the enjoyment of good works
and the virtues,/ the boast of fasters;/ for, planted in the house of God,
he flourished in righteousness,/ and like a cedar in the wilderness,/ he
hath increased the flock of Christ's reason-endowed sheep// in holiness and
righteousness.
Glory... (Tone 5)
4
Both... (Tone 5)
All-hallowed Virgin,/ thou art the Temple and the Gate,/ the Palace
and the Throne of kings./ Christ the Lord Who is my deliverer,/ appeared
through thee to those asleep in darkness,/ because He, the Sun of
Righteousness,/ wished to give light to the work of His hands/ fashioned in
His own image:/ as thou hast the boldness of a mother towards thy Son,// we
entreat thee whom all men sing, beg Him to save our souls.
APOSTICHA: (Tone 3)
4. Thou hast suffered death, O Christ,/ to deliver our kind from death:/
And, risen the third day from the dead,/ Thou hast raised up with
Thyself those who acknowledge Thee to be God/ and Thou hast enlightened
the world.// O Lord, glory to Thee.
Glory... (Tone 8)
We honour thee, O Anthony our father,/ as the instructor of a multitude
of monks;/ for following thy steps we have truly learned how to walk
aright./ Blessed art thou who, having labored for Christ,/ didst denounce
the power of the enemy,/ O conversor with the angels and companion of Paul
of Thebes.// With them pray thou to the Lord, that our souls find mercy.
Both... (Tone 8)
5
P. Blessing of loaves.
C. Amen. Blessed be the Name of the Lord...
MATINS: Tone 3
P. Regular Beginning
P. Great Ectenia
C. God is the Lord... (Tone 3)
R. Now...
R. Kathisma II
P. Small Ectenia
R. Sessional Hymns:
Christ hath arisen from the dead, the first-fruits of those who have
fallen asleep, the firstborn of creation, the Creator of all that existeth;
6
and in Himself He hath restored the nature of our race which had become
corrupt. No longer dost thou have dominion, O death, for the Master of all
hath destroyed thy realm!
V. Arise, O Lord my God, let Thy hand be lifted high; forget not Thy
paupers to the end.
Having tasted the fruit of death, O Lord, Thou didst cut off the
bitterness of death by Thine arising, and hast strengthened man against it,
revoking the defeat of the primal curse. O Lord, Defender of our life,
glory be to Thee!
R. Kathisma III
P. Small Ectenia
R. Sessional Hymns:
Terrified of Thine immutable divinity and voluntary suffering, O Lord,
hell lamented to itself, saying: “I tremble before a Being of incorrupt
flesh; I behold One invisible, Who mystically contendeth against me.
Wherefore, I hold fast to those who cry: Glory to Thy resurrection, O
Christ!”
C. Polyeleos
R. Ypakoe:
Amazing the myrrh-bearing women by the sight of Him, and refreshing
them by his words, the radiant angel said to them: “Why seek ye the Living
7
in the tomb? He Who hath emptied the graves hath arisen! Understand the
Changer of corruption to be immutable! Say ye unto God: How awesome are
Thy works, for Thou hast saved the human race!”
With hymns let us honour the faster of the Lord, as one who truly
mortified all the assaults of the passions with abstinence and steadfast
endurance, who utterly put to shame the adverse foe and all his pride, and
now prayeth to the Lord, that our souls find mercy.
Both... Let us hymn the heavenly door and ark, the most holy
mountain, the radiant cloud, the unburnt bush, the noetic garden of
paradise, the restoration of Eve, the great treasure of the whole world, for
in her have salvation and the remission of the ancient transgressions been
wrought for the world. Wherefore, we cry out to her: Entreat thy Son, that
He grant remission of transgressions unto those who piously worship thy most
holy Offspring.
G/B... From the Holy Spirit are all the riches of glory; from Him
are grace and life for every creation: for He is hymned with the Father and
the Word.
P. Prokimenon: (Tone 3)
Say among the nations that the Lord is king;/ for He hath established
the world, which shall not be shaken.
V. O sing unto the Lord a new song.
Canticle One
Irmos: He Who of old gathered the waters into one at His divine
behest/ and parted the sea for the people of Israel,/ is our
God and is most glorious.// To Him let us chant, for He hath
been glorified.
Our God is He Who cursed the earth to bring forth as fruit thorns
through the sweat of the transgressor, and in the flesh receiveth a crown of
thorns from the hands of the transgressors of the law. He hath abolished
the curse, in that He hath been glorified.
He of Whom death was afraid hath appeared as the vanquisher and victor
over death; for having assumed animate flesh subject to sufferings, and
contended against the tyrant, He hath raised all up with Himself. He is our
God, for He hath been glorified.
Theotokion
All nations glorify thee as the true Theotokos who gave birth without
seed; for He is our God Who, having descended into thy sanctified womb,
became of our essence. God and Man was born of thee.
Every heavenly being fittingly bendeth its knee, with those of earth
and those in the nethermost parts, before Him Who became incarnate of thee,
O Virgin; He hath been glorified.
Though thou wast small of bodily stature, choosing the new path of
virtue thou didst tread it safely, obedient to the new law of the Saviour
and following the life-bearing precepts of the Gospel, O thrice blessed
one.
C. Katavasia (Tone 3)
The sun once passed over dry land born of the deep,/ for the water
became firm as a wall on either side/ when the people traversed the sea,/
chanting in God-pleasing manner:// Let us sing unto the Lord, for
gloriously hath He been glorified!
Canticle Three
The ungodly one was confounded by Thy Cross, for he fell into the pit
which he dug; but in Thy resurrection, O Christ, Thou didst raise up the
lowly.
The preaching of piety to the nations covered them like the water of
the sea, O Thou Who lovest mankind; for having risen from the tomb, Thou
didst reveal the light of the Trinity.
Theotokion
All-glorious things have been said of thee, O animate city of Him Who
reigneth forever; for through thee, O Mistress, did God come to dwell with
those on earth.
The Virgin, having sprung forth as the rod of the root of Jesse, as
said the prophets, put Thee forth as a flower for us, O Christ. Holy art
Thou, O Lord!
That Thou mightest cause mortals to partake of the divine, Thou didst
abase Thyself, receiving our flesh from the Virgin. Holy art Thou, O Lord!
10
With steadfast mind and mighty endurance thou didst cause the flame of
the passions to die out, O father Anthony, and thou didst array thyself in
the splendid vesture of dispassion and the robe of salvation.
Thou didst disdain the feeble powers of the demons who dared mighty
assaults and assumed the guise of wild beasts; for thou didst have a mighty
ally in battle.
C. Katavasia (Tone 3)
O Lord, the firm foundation of those that put their trust in Thee,/ do
Thou confirm the Church,// which Thou hast purchased with Thy precious
blood.
P. Small Ectenia
by corruption. Drive away the clouds of the passions and vouchsafe that, by
thy supplications, I may receive a portion on high and a share in the
never-waning light.
Canticle Four
Irmos: Thou hast shown us constant love, O Lord,/ for Thou didst
give Thine only-begotten Son over to death for us./
Wherefore, in thanksgiving we cry to Thee:// Glory to Thy
power, O Lord.
Thou didst partake of death in a mortal body, O Life, for the sake of
the suffering of the poor and the groans of Thy paupers; and having brought
corruption upon the corrupter, O All-glorious One, Thou didst resurrect all
with Thyself, in that Thou hast been glorified.
Theotokion
Remember, O Christ, the flock which Thou hast acquired by Thy
suffering; and accepting the merciful entreaties of Thine all-glorious
Mother, deliver it by Thy power, O Lord, visiting it in its affliction.
Thou art my portion and desired inheritance, O Lord, Who, having become
a hypostasis in flesh from the Virgin, hast united me to Thy Hypostasis, O
Word.
Using the divine ladder of the virtues, O father, thou didst mount to
the top, and didst behold God standing thereon, distributing gifts with His
generous hand unto those who chant with faith: Glory to Thy power, O Thou
Who lovest mankind!
Glory... Having purified mind and soul, O father Anthony, thou didst
denounce the soul-destroying deceit, the wiles, bitter deceptions and
phantasms of the enemy; for, having trained, thou didst achieve mastery, and
12
Both... Beseech the God Who was incarnate of thee, who immutably
remained what He was, Who is equal to the Father in essence and becamest
consubstantial with thee who gave Him birth, that He grant forgiveness of
transgressions and salvation of soul to those who hymn thee with faith.
C. Katavasia Tone 3
Thy virtue hath covered the heavens, O Christ;/ for having issued forth
from Thine immaculate Mother,/ the ark of Thy holiness,/ Thou hast appeared
in the Temple of Thy glory as a babe borne in arms,// and all things have
been filled with Thy praise.
Canticle Five
Irmos: I rise at dawn unto Thee, the Creator of all,/ Who passest
all worldly understanding;/ for Thy commandments are light,//
wherein do Thou direct me.
Through the envy of the Jews Thou wast given over to an unjust judge, O
Beholder of all. And Thou Who judgest the whole earth with justice hast
delivered ancient Adam from condemnation.
O Christ Who hast risen from the dead, grant Thy peace unto Thy
Churches through the invincible power of Thy Cross, and save Thou our souls.
Theotokion
O only Ever-virgin, thou hast been shown to be the holy tabernacle and
more spacious than the heavens, in that thou didst receive the Word of God,
Whom all creation cannot contain.
Thy Son, the Word of God, O Virgin, the Creator of Adam the first-
formed, is not a created being, even though He fashioned animate flesh for
Himself out of thee.
Thy Son, the Lord Jesus, the Word of God, O Virgin, a Hypostasis
perfect in two natures, is perfect God and perfect man.
Having God Who seeth all things living within thee, O blessed one,
teaching, enlightening and making thee wise, thou wast vouchsafed to behold
the ascents of pure and blessed souls, O thrice-blessed one.
Glory... O wise one, Christ hath given thee the grace to heal diverse
ailments and power against unclean spirits; for, having vanquished nature
supernaturally, O father, thou didst receive a share of the gifts of the
Spirit.
13
C. Katavasia Tone 3
In a vision Isaiah beheld God exalted/ upon a throne borne aloft by
angels of glory,/ and he cried: Woe is me!/ for I have beheld beforehand
the incarnate God,// the unwaning Light, Who reigneth with peace!
Canticle Six
Irmos: The uttermost abyss of sins hath engulfed me,/ and my spirit
doth perish./ But, stretching forth Thine upraised arm, O
Master,// save me as Thou didst Peter, O Helmsman!
The slayer underwent death, beholding Him Who was dead alive again.
These were images of Thy resurrection, O Christ, and of Thine all-pure,
vanquishing sufferings.
Theotokion
O all-pure one who alone dost mediate before the Creator and men, in
manner past understanding: entreat thy merciful Son, and be thou a champion
for thine all-sinful servants.
He Who shareth no form receiveth our form from the incorrupt Virgin,
becoming man in form and matter without changing in His divinity.
O all-pure one, deliver me from the abyss of sins and the tempest of
the passions, for thou art a haven and an abyss of miracles for those who
have recourse unto thee with faith.
C. Katavasia Tone 3
14
The Elder, having seen with his eyes the salvation/ that was come to
the peoples, cried aloud unto Thee:// ‘O Christ that comest from God, Thou
art my God.’
P. Small Ectenia
C. Kontakion, Tone 3
On this day Thou didst rise from the tomb/ O Merciful One/ leading us
from the gates of death./ On this day Adam exults as Eve rejoices;/ with
the Prophets and Patriarchs they unceasingly praise// the divine majesty of
Thy power.
R. Ikos
Let heaven and earth join chorus today and with one mind hymn Christ
God, for He hath raised the prisoners up from the graves. All creation
rejoiceth, offering worthy hymns to our Deliverer, the Creator of all; for
having led men up from hell today, in that He is the Bestower of life, He
exalteth them to the heavens with Him, doth cast down the arrogance of the
enemy, and breaketh down the gates of hell by the divine might of His
authority.
Canticle Seven
Irmos: As of old Thou didst bedew the three pious children/ in the
Chaldaean flame,/ with the radiant fire of Thy divinity/
illumine us who cry:// Blessed is the God of our fathers.
The splendid veil of the temple was rent in twain at the crucifixion of
the Creator, revealing the truth hidden in the Scripture unto the faithful
who cry: O God of our fathers, blessed art Thou!
When Thy side was pierced, O Christ, with the drops of Thy divinely
flowing and life-creating blood, which fell upon the ground according to Thy
design, Thou didst restore those on earth, who cry: O God of our fathers,
blessed art Thou!
Triadicon
Let us glorify the good Spirit with the Father and the only-begotten
Son, O ye faithful, worshipping the one Godhead and Sovereignty in three,
crying: O God of our fathers, blessed art Thou!
O Thou Who art the Lord of glory, Who ruleth the heavenly hosts, Who
sittest with the Father, and art borne in the Virgin's arms: O Lord God of
our fathers, blessed art Thou!
Harsh is death, yet when Thou didst unite Thyself to it, having become
divinely hypostatic flesh through the Virgin, Thou didst destroy it.
Blessed art Thou, O Lord God of our fathers!
Glory... The grace of the most Holy Spirit, dwelling within thee, O
father, made thee a dispeller of the wickedness of evil spirits and an
instructor of monks, crying: Blessed is the God of our fathers!
Both... Let us praise the all-pure and most holy Mary; for through
her the grace of spiritual gifts is poured forth upon us past understanding,
as from a torrent of divine goodness. Let us bless her now with pious
intent.
C. Katavasia Tone 3
We hymn Thee, God the Word/ Who bedewed the theologizing children in
the fire/ and dwelt within the incorrupt Virgin,/ and piously we chant://
Blessed is the God of our fathers!
Canticle Eight
The splendor of the temple was rent in twain when Thy Cross was planted
on Golgotha, and creation fell down in fear, singing: Bless the Lord, all
ye works of the Lord! Hymn and exalt Him supremely forever!
Thou didst rise from the tomb, O Christ, and by Thy divine power didst
set aright him who fell, deceived into eating of the tree; and he crieth and
saith: Bless the Lord, all ye works of the Lord! Hymn and exalt Him
supremely forever!
Theotokion
Thou hast been shown to be the temple of God, an animate habitation,
and the ark; for thou, O all-pure Theotokos, hast reconciled the Creator
with men, and all of us, His works, hymn thee fittingly and exalt Him
supremely for all ages.
As the Mother of God and one close to Him, thou didst surpass the
noetic ranks. We bless thine Offspring, O blessed Virgin, and exalt Him
supremely for all ages.
Thou didst show forth a natural beauty, most comely, which illumineth
the flesh of the Divinity. We bless thine Offspring, O blessed Virgin, and
exalt Him supremely for all ages.
Both... O most pure Theotokos, cleanse the wounds of my soul and the
stripes of my sins, washing them with the springs which issue forth from the
side of thine Offspring, and purifying them with the streams which flow
therefrom; for to thee do I cry, to thee do I flee and on thee do I call,
who art full of the grace of God.
C. Katavasia (Tone 3)
Standing together in the unbearable fire/ yet not harmed by the flame,/
the Children, champions of godliness, sang a divine hymn:/ O all ye works
of the Lord, bless ye the Lord// and exalt Him above all for ever.
P. Magnificat
C. Song of the Most Holy Theotokos.
Canticle Nine
Irmos: A wonder new and divine:/ the Lord manifestly passeth through
the closed door of the Virgin,/ naked at His entry;/ and God
doth reveal Himself as corporeal as He issueth forth;/ and
yet the gate remaineth shut.// Ineffably let us magnify her
as the Mother of God.
Placed dead in the tomb, Thou didst save the forefathers from the
corruption of death; and, raising up the dead, Thou didst cause life to
blossom forth, guiding human nature to the light and clothing it in divine
incorruption. Wherefore, we ever magnify Thee as the Light of life.
17
Theotokion
Thou hast been shown to be the temple and throne of God, wherein He Who
is in the highest dwelt, born of thee who knewest not man, O most pure one,
without in any wise opening the gates of thy flesh. Wherefore, O pure one,
by thine unceasing supplications quickly and utterly subdue the barbaric
nations.
The pious and faithful can never have enough of thy praises, O Virgin;
for, ever receiving divine and spiritual desire through desire, we magnify
thee as the Mother of God.
Thou hast appointed for us an unashamed advocate, her who gave Thee
birth, O Christ. Through her entreaties Thou givest us the merciful Spirit,
the Bestower of goodness, Who through Thee proceedeth from the Father.
O most blessed Anthony, thy splendid feast hath dawned, full of joy,
full of spiritual gladness, full of the Holy Spirit, full of sweet fragrance
and enlightenment; and having thee now as a rule and giver of the laws of
asceticism, we rejoice.
Glory... Having lived angelically upon the earth, thou hast found the
splendor of the angels; for thou hast obtained a share of their God-seeing
effulgence. And with them thou dost ever rejoice, as a prophet of God, a
crowned martyr, pre-eminent among monastics.
C. Katavasia (Tone 3)
In the shadow and letter of the Law,/ let us, the faithful, discern a
figure:/ Every male child that opens the womb shall be sanctified to God./
Therefore do we magnify the firstborn Word and Son of the Father without
beginning,// the firstborn Child of a Mother who had not known man.
P. Small Ectenia
C. Holy is the Lord our God...
Both... Theotokion
O Sun, having risen upon the tomb today as a Bridegroom from the bridal
chamber, having harrowed hell and dashed death down, by the intercession of
Her that bore Thee, Thou hast sent us light--light that has enlightened our
hearts and our souls, light that has directed us all to walk in the paths of
Thy commandments and the ways of peace.
To bind their kings with fetters, and their nobles with manacles of iron,
1. O come all ye nations, perceive the might of this awful mystery./ Our
Saviour Who in the beginning was the Word,/ has been crucified for us
and of His own Will suffered burial,/ on the third day He rose again
that He might save us all.// Therefore let us worship Him.
2. The watch that guarded Thee, O Lord,/ related all the wonders that had
come to pass,/ but the vain assembly of the Sanhedrin filled their
hands with gifts,/ thus thinking to hide Thy Resurrection that the
whole world glorifies.// Have mercy upon us.
V. Praise Him for His mighty acts,/ praise Him according to the
multitude of His greatness.
3. All things were filled with joy at receiving the tidings of Thy
Resurrection,/ for Mary Magdalene, when she went to Thy tomb,/ found an
angel in shining raiment seated upon the stone who said:/ ‘Why do ye
seek the living among the dead?/ He is not here, but risen, as He
said,// and He goes before you into Galilee.’
V. Praise Him with the sound of trumpet,/ praise Him with psaltery
and harp.
4. O Master Who lovest mankind,/ in Thy light do we see light./ For Thou
art risen from the dead and hast bestowed salvation on mankind./ Let
all the creation give glory to Thee Who alone art without sin// and do
Thou have mercy upon us.
V. Praise Him with timbrel and dance,/ praise Him with strings and
flute.
P. Litanies
Dismissal
R. Hours:
Tropar: Resurrection & Saint
Kontak: Saint/Resurrection alternating
At Liturgy:
21
Tropar Sunday
Tropar Saint
Kontak Sunday
Glory... Kontak Saint
Both... O Unfailing Intercessor