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Advent of Islam in The Sub-Continent

1. In 712 AD, Hajjaj, the governor of the Eastern Provinces, sent an army led by Muhammad bin Qasim to invade Sindh in response to Sindhi pirates attacking Arab ships and capturing Muslim women and children. 2. Muhammad bin Qasim conquered several cities in Sindh, defeating the ruler Raja Dahir at the Battle of Raor. 3. The Muslim conquest of Sindh brought peace to the region and established Muslim rule, paving the way for the future spread of Islam in South Asia.
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0% found this document useful (0 votes)
141 views8 pages

Advent of Islam in The Sub-Continent

1. In 712 AD, Hajjaj, the governor of the Eastern Provinces, sent an army led by Muhammad bin Qasim to invade Sindh in response to Sindhi pirates attacking Arab ships and capturing Muslim women and children. 2. Muhammad bin Qasim conquered several cities in Sindh, defeating the ruler Raja Dahir at the Battle of Raor. 3. The Muslim conquest of Sindh brought peace to the region and established Muslim rule, paving the way for the future spread of Islam in South Asia.
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd
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Advent of Islam in the Sub-Continent

712 AD EVENTS, EVENTS, PREHISTORIC - 1206

The last Prophet of Islam, Prophet Muhammad (SAW), completely changed the intellectual

outlook of Arabia. Within a span of 23 years he transformed the barbarous and impious

Arabs into a civilized and religious nation. During his life and also after his death, Muslims

took the message of Islam to every corner of the world and within a few years Muslims

became the super power of the era.

Trade relations between Arabia and the Sub-continent dated back to ancient times. Long

before the advent of Islam in Arabia, the Arabs used to visit the coast of Southern India,

which then provided the link between the ports of South and South East Asia. After the Arab

traders became Muslim, they brought Islam to South Asia. A number of local Indians living

in the coastal areas embraced Islam. However, it was the Muslim conquests in Persia,

including the provinces of Kirman and Makran, which brought the Arabs face to face with

the then ruler of Sindh, who had allied with the ruler of Makran against the Muslims. But, it

was not until the sea borne trade of the Arabs in the Indian Ocean was jeopardized that

serious attempts were made to subjugate Sindh.

During the reign of the great Umayyad Caliph Walid bin Abdul Malik, Hajjaj bin Yousaf was

appointed as the governor of the Eastern Provinces. At that time, Raja Dahir, a Brahman,

ruled Sindh. However, the majority of the people living in the region were Shudders or
Buddhists. Dahir treated members of these denominations inhumanly. They were not

allowed to ride horses or to wear a turban or shoes. Sindhi pirates, protected by Dahir, were

active on the coastal areas and whenever they got a chance, they plundered the ships

passing by Daibul.

During those times, some Muslim traders living in Ceylon died

and the ruler of Ceylon sent their widows and orphans back to Baghdad. They made their

journey by sea. The King of Ceylon also sent many valuable presents for Walid and Hajjaj.

As the eight-ship caravan passed by the seaport of Daibul, Sindhi pirates looted it and took

the women and children prisoner. When news of this attack reached Hajjaj, he demanded

that Dahir return the Muslim captives and the looted items. He also demanded that the

culprits be punished. Dahir replied that he had no control over the pirates and was,

therefore, powerless to rebuke them. On this Hajjaj decided to invade Sindh. Two small

expeditions sent by him failed to accomplish their goal. Thus, in order to free the prisoners

and to punish the guilty party, Hajjaj decided to undertake a huge offensive against Dahir,

who was patronizing the pirates.


In 712, Hajjaj sent 6,000 select Syrian and Iraqi soldiers, a

camel corps of equal strength and a baggage train of 3,000 camels to Sindh under the

command of his nephew and son in-law, Imad-ud-din Muhammad bin Qasim, a young boy

of just seventeen years. He also had a ‘manjaniq’, or catapult, which was operated by 500

men and could throw large stones a great distance. On his way the governor of Makran,

who provided him with additional forces, joined him. Also, a good number of Jats and Meds,

who had suffered at the hands of native rulers, joined the Arab forces.

Muhammad bin Qasim first captured Daibul. He then turned towards Nirun, near modern

Hyderabad, where he easily overwhelmed the inhabitants. Dahir decided to oppose the

Arabs at Raor. After a fierce struggle, Dahir was overpowered and killed. Raor fell into the

hands of the Muslims. The Arab forces then occupied Alor and proceeded towards Multan.

Along the way, the Sikka (Uch) fortress, situated on the bank of the Ravi, was also

occupied. The Hindu ruler of Multan offered resistance for two months after which the

Hindus were overpowered and defeated. Prior to this, Muhammad bin Qasim had taken

Brahmanabad and a few other important towns of Sindh. Muhammad bin Qasim was

planning to proceed forward when the new Caliph Suleman bin Abdul Malik recalled him.

After the departure of Muhammad bin Qasim, different Muslim generals declared their

independence at different areas.


The Muslim conquest of Sindh brought peace and prosperity to the region. Law and order

was restored. The sea pirates of Sindh, who were protected by Raja Dahir, were crushed.

As a result of this, sea trade flourished. The port of Daibul became a very busy and

prosperous commercial center.

When Muhammad bin Qasim conquered Sindh, the local people, who had been living a life

of misery, breathed a sigh of relief. Qasim followed a lenient policy and treated the local

population generously. Everyone had full religious freedom and even the spiritual leaders of

local religions were given salaries from the government fund. No changes were made in the

local administration and local people were allowed to hold offices – particularly in the

revenue department. All taxes were abolished and Jazia was imposed. Everyone was

treated equally. Poor people, especially Buddhists, were very impressed by his policies and

many of them embraced Islam. A number of Mosques and Madrasas were constructed in

important towns. In a short period of time Sindh became a center of Islamic learning. A

number of religious scholars, writers and poets were emerged and they spread their

knowledge. The Muslims learned Indian sciences like medicine, astronomy and

mathematics. Sanskrit books on various subjects were translated into Arabic. During the

reign of Haroon al Rasheed, a number of Hindu scholars were even invited to Baghdad.

The establishment of Muslim rule also paved way for future propagation of Islam in Sindh

and the adjoining regions. Later Sindh also attracted Ismaili missionaries who were so

successful that Sindh passed under Ismaili rule. With the conquest of Lahore by Mahmud of

Ghazni, missionary activity began again under the aegis of Sufis who were the main agents

in the Islamization of the entire region.

This article was last updated on Sunday, June 01, 2003

57

Advent of Islam in the Sub-Continent


712 AD EVENTS, EVENTS, PREHISTORIC - 1206
The last Prophet of Islam, Prophet Muhammad (SAW), completely changed the intellectual

outlook of Arabia. Within a span of 23 years he transformed the barbarous and impious

Arabs into a civilized and religious nation. During his life and also after his death, Muslims

took the message of Islam to every corner of the world and within a few years Muslims

became the super power of the era.

Trade relations between Arabia and the Sub-continent dated back to ancient times. Long

before the advent of Islam in Arabia, the Arabs used to visit the coast of Southern India,

which then provided the link between the ports of South and South East Asia. After the Arab

traders became Muslim, they brought Islam to South Asia. A number of local Indians living

in the coastal areas embraced Islam. However, it was the Muslim conquests in Persia,

including the provinces of Kirman and Makran, which brought the Arabs face to face with

the then ruler of Sindh, who had allied with the ruler of Makran against the Muslims. But, it

was not until the sea borne trade of the Arabs in the Indian Ocean was jeopardized that

serious attempts were made to subjugate Sindh.

During the reign of the great Umayyad Caliph Walid bin Abdul Malik, Hajjaj bin Yousaf was

appointed as the governor of the Eastern Provinces. At that time, Raja Dahir, a Brahman,

ruled Sindh. However, the majority of the people living in the region were Shudders or

Buddhists. Dahir treated members of these denominations inhumanly. They were not

allowed to ride horses or to wear a turban or shoes. Sindhi pirates, protected by Dahir, were
active on the coastal areas and whenever they got a chance, they plundered the ships

passing by Daibul.

During those times, some Muslim traders living in Ceylon died

and the ruler of Ceylon sent their widows and orphans back to Baghdad. They made their

journey by sea. The King of Ceylon also sent many valuable presents for Walid and Hajjaj.

As the eight-ship caravan passed by the seaport of Daibul, Sindhi pirates looted it and took

the women and children prisoner. When news of this attack reached Hajjaj, he demanded

that Dahir return the Muslim captives and the looted items. He also demanded that the

culprits be punished. Dahir replied that he had no control over the pirates and was,

therefore, powerless to rebuke them. On this Hajjaj decided to invade Sindh. Two small

expeditions sent by him failed to accomplish their goal. Thus, in order to free the prisoners

and to punish the guilty party, Hajjaj decided to undertake a huge offensive against Dahir,

who was patronizing the pirates.


In 712, Hajjaj sent 6,000 select Syrian and Iraqi soldiers, a

camel corps of equal strength and a baggage train of 3,000 camels to Sindh under the

command of his nephew and son in-law, Imad-ud-din Muhammad bin Qasim, a young boy

of just seventeen years. He also had a ‘manjaniq’, or catapult, which was operated by 500

men and could throw large stones a great distance. On his way the governor of Makran,

who provided him with additional forces, joined him. Also, a good number of Jats and Meds,

who had suffered at the hands of native rulers, joined the Arab forces.

Muhammad bin Qasim first captured Daibul. He then turned towards Nirun, near modern

Hyderabad, where he easily overwhelmed the inhabitants. Dahir decided to oppose the

Arabs at Raor. After a fierce struggle, Dahir was overpowered and killed. Raor fell into the

hands of the Muslims. The Arab forces then occupied Alor and proceeded towards Multan.

Along the way, the Sikka (Uch) fortress, situated on the bank of the Ravi, was also

occupied. The Hindu ruler of Multan offered resistance for two months after which the

Hindus were overpowered and defeated. Prior to this, Muhammad bin Qasim had taken

Brahmanabad and a few other important towns of Sindh. Muhammad bin Qasim was

planning to proceed forward when the new Caliph Suleman bin Abdul Malik recalled him.

After the departure of Muhammad bin Qasim, different Muslim generals declared their

independence at different areas.


The Muslim conquest of Sindh brought peace and prosperity to the region. Law and order

was restored. The sea pirates of Sindh, who were protected by Raja Dahir, were crushed.

As a result of this, sea trade flourished. The port of Daibul became a very busy and

prosperous commercial center.

When Muhammad bin Qasim conquered Sindh, the local people, who had been living a life

of misery, breathed a sigh of relief. Qasim followed a lenient policy and treated the local

population generously. Everyone had full religious freedom and even the spiritual leaders of

local religions were given salaries from the government fund. No changes were made in the

local administration and local people were allowed to hold offices – particularly in the

revenue department. All taxes were abolished and Jazia was imposed. Everyone was

treated equally. Poor people, especially Buddhists, were very impressed by his policies and

many of them embraced Islam. A number of Mosques and Madrasas were constructed in

important towns. In a short period of time Sindh became a center of Islamic learning. A

number of religious scholars, writers and poets were emerged and they spread their

knowledge. The Muslims learned Indian sciences like medicine, astronomy and

mathematics. Sanskrit books on various subjects were translated into Arabic. During the

reign of Haroon al Rasheed, a number of Hindu scholars were even invited to Baghdad.

The establishment of Muslim rule also paved way for future propagation of Islam in Sindh

and the adjoining regions. Later Sindh also attracted Ismaili missionaries who were so

successful that Sindh passed under Ismaili rule. With the conquest of Lahore by Mahmud of

Ghazni, missionary activity began again under the aegis of Sufis who were the main agents

in the Islamization of the entire region.

This article was last updated on Sunday, June 01, 2003

57

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