0% found this document useful (0 votes)
146 views3 pages

First Draft of Self Portrait

The document is a first-person narrative describing the author's journey with their Indian cultural identity. As a child of Guyanese heritage, the author was initially proud of their culture but became ashamed as they grew older due to feeling different from peers. Events like classmates mocking Hindu practices and disrespecting the culture made the author feel self-conscious. However, their grandmother helped them embrace their identity by teaching them about the history and meaning behind cultural traditions. The author realized they should not feel ashamed but take pride in what makes them unique.

Uploaded by

api-549247368
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
0% found this document useful (0 votes)
146 views3 pages

First Draft of Self Portrait

The document is a first-person narrative describing the author's journey with their Indian cultural identity. As a child of Guyanese heritage, the author was initially proud of their culture but became ashamed as they grew older due to feeling different from peers. Events like classmates mocking Hindu practices and disrespecting the culture made the author feel self-conscious. However, their grandmother helped them embrace their identity by teaching them about the history and meaning behind cultural traditions. The author realized they should not feel ashamed but take pride in what makes them unique.

Uploaded by

api-549247368
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
You are on page 1/ 3

Ryan Kuar

Feb.15.2021

“First Draft of Self Portrait”

Seeing the smiling goddesses, Durga, seated on a lion on the top of the large

golden Himalayas, the twin ​asuras​, Chanda and Munda, attempted to attack the​ Devi.

The goddess became angry, and her white lotus skin changed to the color of a black rose.

From her broad forehead, graciously bent by her perfectly curved eyebrows, a bright

flame emerged. From the flame rose a goddess named Kali, armed with a golden sword

and a twisted rope. She wore a garland of skulls and dressed in the hide of a tiger. Her

skin was as black as a starless night, and her eyes were as red as blood. Her mighty roars

caused the whole world to shake. The Goddess Kali marched into battle, slaying the

demon army with her sword and crushing them with her feet. Seeing their asura army

destroyed, Chanda and Munda ran towards Goddess Kali. The Goddess Kali lifted her

sword high and ran towards them. She caught hold of them by their hair and cut their

heads off.

When my grandmother recited this story to me, I was six, and I was intrigued.

Being a traditional Guyanese woman, my grandmother would tell me these stories about

the Hindu Goddesses and Indian Kings. She grew up in a poor farming village, working

at the local sugar cane field in Guyana. Although our ancestors left India many

generations ago, she always sought to preserve our Indian culture, as her mother did

with her and she did with my mother. When I was younger, I was proud of my culture.

But as I grew older, I became less interested and eventually ashamed.


Every Sunday morning, I would awaken to the aromas of cinnamon and mustard

curry on leavened maize bread. As I walked into our small kitchen, I rolled my eyes and

let out a sigh. I never understood why a mother could not cook American food like the

other kids at school. I remember eating ​aloo roti​ during lunch at middle school and all

the other kids looking at me. I felt strange and felt ashamed of eating curry. I told my

mother, but she scolded me, so I tried not to make a big deal.

While my mother cooked, I listened to my grandmother singing ​bhajans​, Hindu

devotional songs. I tiptoed to the altar room, watching my grandmother ​aarti​ the

framed prints of the gods: Hanuman, the monkey god who carried a mountain in his

hand; Shiva, the destroyer of evil; and Durga; the ten-armed goddess seated upon a lion.

Fresh Hibiscus pink flowers were on a bronze plate, and jasmine incense lit. She would

sing,​ “Tum hi ho Mata, pita tum hi ho, Tum hi ho Bandhu Sakha tum hi ho.” ​ I did not

know Hindi, nor did I want to learn Hindi. None of my friends did, so why should I. All

my friends spoke Italian or Russian, not Hindi. I watched her, knowing very little of

what she was doing or saying. All my friends were Catholic, and I was much comfortable

pretending to be Catholic as well.

I remember one day during freshman year of global history class, I quietly sat in

the back of the classroom, cringing when I saw the large bold black letters Indian

Culture. Freshman year, I went to a predominately all-white school. I stuck out like a

sore thumb with my dark brown skin and hairy arms. My heart was beating faster than a

lion chasing after its prey. I feared my classmates who did not have a simple

understanding of my culture because of the stereotype associated with Indians. Twenty

minutes in, I remember seeing some people turn around and staring at me. These two

girls, in particular, started whispering and laughing at me. I looked at them and then
back at the smartboard, watching a picture of a woman placing a garland upon a cow.

My mind was racing with thoughts. Did they think I was a cow worshipper? Many

westerners think Hindus worship cows; on the contrary, we respect them. I knew that

my classmates would not understand because the culture was different; we show respect

differently than westerners. I heard the boy in front of me whispering to his friend, "

these people have such primitive ways of thinking." My classmates did not know that I

was Hindu, where all these “strange” gods and rituals were sacred. When the bell rang, I

quickly got up and left the classroom in shame.

After that day, I began to feel ashamed of my Indian heritage. My desire to be

accepted took away my identity. Junior year of high school, my grandmother helped me

rebuild my identity. She taught me to embrace myself and to be proud of my culture.

When I told her how ashamed I was of my dark skin, she explained that my brown skin

marks the soil our ancestors toiled. When I told her I was embarrassed about being

Hindu, she taught me about the holy scriptures. I realized I was not weird but unique. I

learned an important lesson. Always stay true to yourself and never allow others to

change me.

You might also like