I Am Malala by Malala Yousafzai and Patricia McCormick
I Am Malala by Malala Yousafzai and Patricia McCormick
I Am Malala
Young Reader’s Edition
by Malala
Yousafzai and
Patricia McCormick
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Education Rights Around the World Map Key
Have no restrictions on education based on gender
Last name of the author, First name of the Author. “Title of the Article”. Title of the Newspaper or Website Source. Web OR Print.
Date the article was written.
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Part One
The Pashtunwali code has a tradition of How is this in conflict
“At home in Pakistan, the three of us ran like a pack of
with what Malala’s parents teach their children?
rabbits…”
What type of literary device is this? ____________________________________________________________________
_____________________________ ____________________________________________________________________
Malala
What does describes her life with her friends. Were you
it mean? After stealing from Safina, Malala learns that revenge is bitter. How does this
surprised to learn that these young Pakistan girls are so lesson define her character, and the kind of woman she wants to become?
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immersed in western culture?
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“ ”
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What surprised you the most
___________ A child is a child when he’s a child, even if he’s a prophet.
about Malala and her friends?
_____________________________________ What does this say about mistakes?
___________
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1. Is it ever OK to lie?
2. Go back through the article and highlight yellow any sentence that support your choice. You will need at least six sentences from the article for your essay.
3. Writing your thesis statement. The thesis is where you tell readers what the essay is going to be about. The thesis should be a clear, strong statement of the opinion you stated in number 1. The rest of your essay
should support your thesis.
It is (is not) ever OK to lie because (list your three main ideas that you will discuss in each of the three body paragraphs).
4. Fill in this prewriting outline boxes chart
5. The very beginning of your essay is called the hook because it “hooks” your readers’ attention. The hook should relate to the topic of your essay, but it can take many forms. Here are three ideas for hooks that could
work for this topic. Choose one of the ideas below, or use your own idea and write a hook
1. ANECDOTE: Think of a time you considered telling a lie. Tell a story about why you decided to fib or to tell the truth.
2. SURPRISING FACT: Find a fact that will raise your readers’ eyebrows. Several surprising facts are included in the article. You can also do some research to find a surprising fact that is not included in the article.
3. RHETORICAL QUESTION: Ask your readers how they would feel if a friend or family member lied to them.
6. Writing your rough draft. For this essay, do not color it. Write it in black ink.
Introduction
Blue- Hook
Blue- Leader Let readers know a little about the issue you will be writing about. This is not
your point of view; it’s just a very brief summary of the issue—in this case, the debate over
the acceptability of lying. (be careful how you word this section you cannot use any phrase
similar to “I will be writing about…”
Green- Thesis Statement
Body Paragraph 1
Blue- Transition
Green- Topic Sentence (main reason box 1)
Yellow- Text Evidence from the article
Red- Explain
Yellow- Text Evidence from the article
Red- Explain
Green- Restate/Reword Topic Sentence
Body Paragraph 2
Blue- Transition
Green- Topic Sentence (main reason box 2)
Yellow- Text Evidence from the article
Red- Explain
Yellow- Text Evidence from the article
Red- Explain
Green- Restate/Reword Topic Sentence
Body Paragraph 3
Blue- Transition
Green- Topic Sentence (main reason box 3)
Yellow- Text Evidence from the article
Red- Explain
Yellow- Text Evidence from the article
Red- Explain
Green- Restate/Reword Topic Sentence
Conclusion
Blue- Transition
Green- Restate/Reword Thesis Statement (FLIP it)
Green- Summarize what you have learned, reminding your reader about your main points
Green- Leave your reader something to think about- prediction, advice, reminder (NOT a
question)
7. Peer Review- Trade papers with a partner. Using highlighters, crayons, or colored pencils. Color your partner’s paper lightly and gently using the above checklist. Make notes on the side of your partner’s paper of
anything he or she is missing. You are not checking for spelling or grammar mistakes, but if you happen to see it- circle it for them. Do not fix it for them.
The code of purdah requires women to cover
themselves in public. Malala notices that the
women who visit her home are different when they
remove their headscarves and veils. What does she
see in them that they don’t see themselves?
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How does watching these women cause Malala make a declaration
about the kind of Muslim girl and woman she wants to be? ________________________________________
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Why does this determination shock and upset her mother and her ________________________________________
extended family? ________________________________________
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Contrast the way boys and girls are treated in Pakistan, beginning at birth. Malala values education, and takes pride
in being an excellent student. Some
_________________________________________________ American students take education for
granted. What might Malala say to these
students?
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Describe Malala’s family. How do she and her brothers interact like most siblings? Explain
how her family is different from her relatives in the rural mountain village of Shangla.
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Malala’s father places her
name on the family tree. It is _______________________________________________________________
the first female name on the
family tree in 300 years.
________________________________
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Explain the symbolism of this
bold act by her father. ________________________________ _______________________________________________________________
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-__________ _____________________________________________________
Part Two
Discuss how militant groups like the TNSM instill fear in the Pakistani people?
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Explain how the TNSM used the “nation’s fear for their gain.”
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What is ironic about the mufti that comes to Malala’s home and insists
Maulana Fazlullah, one of the leaders of the TNSM, runs an illegal radio show and
that Khusal School be closed?
threatens people who are “un-Islamic.” Why are people so swayed by his views?
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Explain the following quote: “Inside the Khushal School, we flew on
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the wings of knowledge.”
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Why are these extremists
threatened by educated girls?
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Collections 265-306
“ ”
My father is like a falcon, the one who dared to fly where others would not go.
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“ ”
You have put the first stone in standing water.
What type of literary device is this? The Pashtunwali code prohibits the killing of women, but the Taliban
murdered Benazir Bhutto, the first woman prime minister of Pakistan.
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How does this brutal act cause Malala to step up her efforts on
What does it mean? What is the stone? What is the water? behalf of Muslim Women and Girls?
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“ ”
_
Suddenly, everywhere I looked, the Taliban seemed to sprout like weeds. _____________________________________________________________
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What type of literary device is this?
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What does it mean?
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Define terrorism: ________________________________
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“ ”
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War and Terrorism
had become child’s play. Pg. 87
What does Malala mean?
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How is terrorism different from war?
Use text evidence with page numbers.
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At what point does Malala understand ____________________________________________
the true meaning of terror?
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“ ”
Part Three “Back at school my friends and I wondered what we could do. So Madam Maryam and my My mother is our rock. While our heads are in the sky, her feet are on the ground. But
father worked with us on essays and speeches in which we expressed our feelings about we all believed in hope.
the Taliban’s campaign to destroy girls’ schools and how much our own school meant to
What type of literary device is this?
us. We planned an assembly where we would make our speeches; we called it a peace
rally….” Write a speech for our class peace rally.
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“ ”
I felt as if the wind would carry my words, the same way it scatters flower pollen in the
spring, planting seeds all over the earth.
What does it mean?
_____________________________ _______________________________________________________
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_ ____________________________________________________________
The Taliban want to turn the girls of Pakistan into identical, lifeless dolls.
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What type of literary device is this?
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What does it mean?
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How does Malala’s family see possibility when others see danger?
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Why does Moniba become angry when “Later, as my friends and I passes through the school gate and the video camera recorded our
Malala confesses that she is Gulk Makai, every move, it felt as if we were going to a funeral. Our dreams were dying.”
the writer of the diary? There are two different examples of figurative language in this quote. What are they?
___________________________________ _______________________________________________________
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________________________________________________ Place a check mark to indicate the correct form of irony portrayed in this example.
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Verbal situational dramatic
How does Malala know that Moniba Explain: ________________________________________________
won’t tell her secret? _______________________________________________________
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“ ”
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But, as my father said, Swat was our home. We would stand by her in this time of trouble.
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What does it mean?
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_
“
What type of literary device is this?
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”
“I closed my eyes and made that same wish on my twelfth
birthday.” What did she wish for? Use text evidence with a
_________________________________________ _________________________________________________________
page number.
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_
Collections 321-326 _______________________________________________________________
“
beyond her years?
My father shrugged. ‘How typical,’ he said. ‘First the people of Swat fall under the
”
_________________________________ spell of the Taliban, then they are killed by the Taliban, and now they are blamed
for the Taliban!
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Who is to blame?
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“
_ _________________________________________________________
When it was announced that the prize would be awarded annually
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and be named the Malala Prize in my honor, I noticed a frown on my
”
_ father’s face. In our country’s tradition, we don’t honor people in this
way while they are alive, only after they have died.
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“ ” “ ”
‘Aha,’ I said. ‘You were the one who said if we believe in The drops of water lit the air like diamonds.
something greater than our lives, then our voices will only
multiply, even if we are dead. We can’t stop now.’ What type of literary device is this?
What does it mean?
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What does it mean?
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Close Reader 95-106
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“ ”
On the onset of her story, Malala __________________________________________________________
reveals the constant
threat that terrorists place upon female students. She But true peace seemed like nothing more than a
says, “I wasn’t scared, but I kept making sure the gate was memory, or a hope.
locked at night and asking God what happens when you
die.” She even considered what she would do if What is true peace?
confronted by one: “Maybe I’d take off my shoes and hit
him, but then I’d think if I did that there would be no _______________________________________
difference between me and a terrorist.”
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What is your reaction to Malala’s thoughts?
Do we have true peace in America? Explain.
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What do you see as the best way to combat hate?
Collections 307-320
“ ”
_______________________________________ It was as if a hundred razors were inside my skull,
“
clattering and rattling around.
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In the evenings, she and I would often do our What type of literary device is this?
homework together, sipping tea- two _______________________________________
”
generations of Pashtun women happily huddled __________________________________________
over their books. Collections 327-336
What does it mean?
What type of literary device is this? _____________________________________________________________
________________________________ _____________________________________________________________
What does it mean? __________________________________________________________
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“ ”
Meanwhile, the bright lights in my room were excruciating, like hot white daggers
to my eyes, especially my poor left eye, which wouldn’t close.
I will protect
What type of literary device is this? your freedom.
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_ Why does Malala’s father blame himself when the Taliban attacks Malala?
‘It is my belief God sends the solution first and the problem later,’ replied Dr. Javid.
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What does it mean?
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My father, who had dared to talk back to the Taliban, was learning that
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sometimes saying nothing speaks just as loudly.
How does Malala’s mother soothe her husband’s
What does it mean? thoughts?
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“ ”
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My brothers had gone from treating me like a china doll (a phrase that lasted only _____________________________
a day) to teasing, pestering, and generally annoying me.
____________________________
What type of literary device is this?
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What does it mean?
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“ “ ”
I was finally able to read again and devoured The Wonderful Wizard of Oz, a book given God has made me as tall as the sky.
to me by the former prime minister of the United Kingdom, Gordon Brown. I loved
Dorothy’s spirit, and I was impressed that even though she was trying to find her way What type of literary device is this?
home, she stopped to help those in need, like the Cowardly Lion and the rusty Tin Man.
”
To me, the moral of the story was that there will always be hurdles in life, but if you _______________________________________
want to achieve a goal, you must continue.
What does it mean?
What type of literary device is this?
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How is Malala like Dorothy in The Wonderful Wizard of Oz?
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_
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_ “I was falling behind at school! How ironic.
The girl who campaigned for girls’ Contrast the views of Malala’s mother and father toward
Education had lost the top spot in her class.” women.
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Place a check mark to indicate the correct form of irony portrayed in this example.
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“ ”
Malala?
__ __________________________________________________________________________________________________
Many people in Pakistan have been told that the United States is a dark and godless
place, but everyone I met there was quite nice.
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Why would they say that?
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Malalai of Maiwand (1861-1880), the heroine of the Second Anglo-Afghan War
Also known as Malalai Anaa (Malalai “the grandmother”), she was born in the village Khig, approximately 3 miles
southwest of a town called Maiwand in Afghanistan’s Kandahar province. In the late 1880s, British-Indian forces were
attempting to colonize Afghanistan and incorporate the country with then British India and modern-day India and
Pakistan. Kandahar housed the main garrison of the British in Afghanistan, making Kandahar, specifically Maiwand, a
battle field. Ghazi Mohammad Ayub Khan (1857-1914) was the commander of the Afghan army in the Second Anglo-
Afghan War, fought from 1878-1880 between the British and Afghanistan. On July 27th, 1880, Malalai’s father and fiancé
(or husband, according to some sources) joined the Afghan army to fight off the British. According to some, this was
also her wedding day. Malalai was there with many other Afghan women to serve the soldiers by taking care of the
wounded and providing them water and weapons. At one point, the Afghans were starting to lose hope, and it seemed
as though the British would be the victors. This is where Malalai plays a significant role and makes a move that changes
the fate of her people.
Malalai “took off her veil,” took out the Afghan flag, and decided it was time her people gained needed
motivation to keep them fighting until victory was on their side. So she shouted out:
“Young love! If you do not fall in the battle of Maiwand, By God, someone is saving you as a symbol of shame!”
This reawakened the warrior-spirit in the soldiers. At this instance, one of her men who was carrying the Afghan flag
was killed from a British bullet, and Malalai went forward to him, held up his flag (some sources say she the made a flag
out of her veil), and sang: “With a drop of my sweetheart’s blood, Shed in defense of the Motherland, Will I put a beauty spot on my forehead, Such as would put to shame the
rose in the garden,”
These words led to the Afghans’ victory.
However, unfortunately at this moment, Malalai herself was killed. She was barely around 18 during her death. Her efforts were acknowledged and appreciated, and
Ayub Khan himself, the commander, honored her. She was buried in her village in Kandahar, where her grave remains today.
Today, although unheard of elsewhere, the name Malalai is very common among Afghans; it symbolizes courage, leadership, strength, for she sacrificed her own life to
keep the Afghans fighting against their invaders. Many Afghan schoolchildren
learn about her from a young age, and the nation prides itself with having her Malala is named for Malalai, the Pashtun heroine who was an inspiration to her people for her
name carved in its history. She is honored not just as a heroine of the war but courage. Did Malala’s father have great plans for his daughter when he named her? How does
also as an icon against western imperialism. Malala live up to her name? Cite specific passages from the book that best illustrate Malala’s
Let’s not just make ourselves aware of her existence and her courage courage? Explain how it takes courage for anyone to stand up for change.
at a critical point in our history but let’s also be critical of our own history and
ask why so little is known about one of our earliest female leaders in our _____________________________________________________________________
history. Surely, she cannot have been the only female who fought so bravely–
but why is she not known? What can we learn from her sacrifice and for our _____________________________________________________________________
silence? Is it really enough to simply name our daughters after her, or should
we be doing more–e.g., encouraging our daughters to follow her lead as well. _____________________________________________________________________
What Malalai did at that time was an unheard-of phenomenon from women, since
the only role that woman has traditionally and historically had in all wars, if one _____________________________________________________________________
at all, is to serve the soldiers while the soldiers serve the nation; she does
serve her people but very much indirectly, and her role is not appreciated. It _____________________________________________________________________
is the actual, physical fighting on the battlefield that is appreciated. Malalai
spoke up bravely and told her people that their loss would be a disgrace to _____________________________________________________________________
their nation. What Malalai did at that time is considered a bold, courageous
move because she was a woman, women did not do this sort of thing typically. _____________________________________________________________________
Imagine what she would do today if she were living among us! She would put us
all to shame, reminding us that what she did over a century ago, most of us _____________________________________________________________________
would be afraid to do even today. So, let us ask ourselves: what exactly do we
mean when we say that we honor her, that we are grateful to her, that she is a _____________________________________________________________________
heroine to us? Is it really enough to only say these things, or must we do more?
Pages 5-6
Pages 7-8
Page 9
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The article states that school was a “luxury Malala never _________________________________________________
took for granted.” Why might school be considered a
“luxury” in Pakistan? How does this view differ from the _________________________________________________
way many see school in the U.S.? Use text evidence with
page numbers to support your answers. _________________________________________________
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Malala says that so many Pakistani
people have a negative view of the
United States. What does Malala
discover about Americans when she
comes to the United States to speak at
the United Nations?
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After the terrorist attack on September
11, 2001, many Americans voiced hatred _____________________________________________________
toward Muslims. What might these
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Americans learn from Malala’s story?
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1. Summarize the author’s perspective on tragedies. Include evidence from the text in your
response.
2. PART A: What is the central idea of this passage?
A. It is important to make sure one’s friends and family members are safe following a
tragedy.
B. Tragic events will always be a part of history, but we can learn from them, and pain
diminishes over time.
C. Increased security will prevent all potential disasters.
D. The World Trade Center was a cultural icon and a symbol of New York City.
3. PART B: Which phrase from the text best support the answers to Part A?
A. “One airplane hit each of the two towers of the World Trade Center.” (Paragraph 3)
B. “Many people (children and adults) looked up in fear whenever they heard a noise.
Was it another airplane? Was it coming for them?” (Paragraph 7)
C. “The sadness extended far beyond the city of New York or Washington, D.C.”
(Paragraph 8)
D. “As people listened to the news and talked to their friends and family about this
terrible day, it became easier to remember that time can help ease the pain that
people feel.” (Paragraph 11)
5. How does the author support the idea that society can learn and grow from tragedies?
A. by promising that time helps make pain go completely away
B. by explaining how many people became scared and nervous after the events of 9/11
C. by stating strongly how sad and difficult this tragedy was for so many people
D. by sharing facts about ways the government made society safer after other
tragedies
6. What does the author’s perspective say about the way in which people deal with death?
“Local Children’s Reactions to 9/11 Tragedy” by Connie Llanos, 2011
This article discusses the events on September 11, 2001, when a series of four terrorist attacks were carried out across the United States, killing 2,996 people and injuring
over 6,000 more. On that day, referred to as 9-11, 19 men from the terror organization Al Qaeda hijacked four American airplanes in an organized attack on innocent
U.S. citizens:two of the airplanes crashed into the North and South towers of the World Trade Center in New York City, one crashed into the Department of Defense’s
Pentagon building in Virginia just outside Washington D.C., and one bound to crash in Washington D.C. crashed into a field in Pennsylvania after its passengers fought
the terrorists for control of the plane. The United States responded by launching a “war on terror” at large and on the country of Afghanistan specifically, since the
Taliban, which protected Al Qaeda, ruled it.
As you read, note how the different points of view of those interviewed compare to one another.
“I get so confused... I don’t understand why they did this... what made “I was 6 then... I wasn’t watching the news or anything like that,” said
people so mad,” said the fifth-grader at Plummer Elementary in North Hills. Michael Martinez, a 16-year-old junior at Monroe High School in North Hills,
While most American adults can recall exactly where they were and what they who has no recollection of the tragedy.
were doing when they learned of the attacks, children are learning about it as It wasn’t until some six years later that Michael really learned about the
part of history – like the assassination of President John F. Kennedy or the attacks - as part of a history lesson in middle school.
bombing of Pearl Harbor. Teaching students about the day’s events is mandatory only in one state
However, the impact of the attacks on the adults in their lives, plus the - New Jersey.
online coverage of that day, have allowed today’s kids to connect to the history- Martinez said he would support making it a requirement for schools to
making event in ways that previous generations could not. teach younger students about the important day.
Eliot Lopez, who is not related to Viviana, learned about the attacks Monroe High School administrator Tom Jones said the lack of an
last year, when he was a fourth-grader at Plummer, and immediately turned to official policy doesn’t stop most educators from addressing 9-11 - especially on
the Internet. the anniversary of the tragedy.
“I went to YouTube when I got home and watched videos of the On Friday, for example, Monroe students held a memorial honoring
towers blowing up into all these pieces,” Eliot said, his eyes widening as he the first-responders who died in the collapse of the World Trade Center.
retold what he saw. Some kids don’t need to be reminded of the significance of the attacks.
“People were crying, saying, ‘Oh my gosh’... It felt like a scary movie. Now a senior at Monroe, Edgar Zamora said he can still remember
Tina Hernandez, who teaches fifth grade at Plummer, said “the chill that went up” his spine when he watched footage of a plane striking
dispelling misconceptions about 9-11 is critical in planning lessons for young the World Trade Center.
students. But detaching from your own memories can be a challenge, she said. Although he was just 7 at the time, Edgar said, he felt his world change
“It’s still very hard for me to get the emotional stuff out of the way so I can just in that moment.
give my kids the facts,” Hernandez said, her eyes welling with tears. “I remember getting a deep sense of pride in my country,” Edgar
“September 11 changed the lives of everyone in my generation, but not said. “I decided then that I was going to stand up for my country and for what’s
as much for our kids.” right.”
Despite the new security precautions implemented in the last decade, He aspires to become a police officer after high school and is
many children still fear new attacks. considering enlisting in the military.
“I get scared because you never know when something like this could The 17-year old also admits losing a piece of his innocence that day.
happen again,” said 11-year old Samone Scott, a sixth-grader at Plummer. “I had always been taught that America was
Admittedly shocked by how aware her young students are about events invincible... unstoppable... But we all learned on that day that we are not, that
10 years ago, Plummer Principal Angel Barrett said history has proven that her we are all human,” Edgar said.
students will have “their own 9-11” moment.
“What’s important is that they learn about how this country came 1. What does the word “invincible” mean in the context of paragraph 27?
together, and united us all as Americans.” A. Strongly defended
Even some older children have only vague memories of Sept. 11, 2001. B. Stubborn
C. Immune to outside influence
D. Undefeatable
2. Part A: Which TWO statements best express the central ideas of the article? question why tragedy happens.
A. Children today are affected by the attacks of 9-11 in ways they 5. Describe how Llanos portrayed adults who remember 9-11 in comparison to
cannot fully understand. students who know little or nothing about the day. Why might she use the
B. More schools should require history lessons on the attacks of 9-11. points of view of both older and younger people?
C. Common tragedy is easier to understand when it has been lived 6. Discuss 9-11 at home with your family. How do their reactions and memories
through. compare to those in the article?
D. Children can understand the complex emotions by learning about 7. Based on what you know about 9-11, how do you think America has changed
tragedy. before and after the attacks? Have you been affected by the wars in Afghanistan
E. Reactions to tragedy and war vary but can unite people in their and Iraq that followed the attacks on 9-11?
confusion and grief. 8. How does America remember the events that have shaped the course of
F. Tragedy has its benefits, as it can cause national pride in the face of a history for the country and the world?
shared enemy. 9. How do children today often learn about the September 11 attacks?
3. Part B: Which TWO phrases from the text best support the answers to Part A. They ask their parents to explain it to them
A? B. They draw on personal experience and read books
A. “September 11 changed the lives of everyone in my generation, but C. They watch videos online about the terror attacks
not as much for our kids.” (paragraph 9) D. They learn in school about the attacks on their anniversary
B. “’I get scared because you never know when something like this 10. Why might teachers struggle to teach about 9-11?
could happen again’ said 11-year old Samone Scott, a sixth-grader A. because they might not remember the attacks either
at Plummer.” (paragraph 11) B. because they might get emotional recalling the tragedy
C. “What’s important is that they learn about how this country came C. because they want to teach their interpretations instead of facts
together, and united us all as Americans.” (paragraph 13) D. because they weren’t alive during the attacks
D. “Martinez said he would support making it a requirement for 11. How has September 11 become a part of school curriculum?
schools to teach younger students about the important day.” A. It is common for schools to discuss the historic event around the
(paragraph 18) day it happened.
E. “I remember getting a deep sense of pride in my country,” B. It is uncommon for teachers to discuss the tragedy because it is not
(paragraph 24) required.
F. “I had always been taught that America was invincible… C. It is uncommon for teachers to discuss the tragedy because they get
unstoppable… But we all learned on that day that we are not.” too emotional.
(paragraph 27) D. It is common for school districts and states to require history
4. What is the author’s main purpose in the article? lessons on 9-11.
A. To reveal how differently young people react to tragedy they either 12. How has student Edgar Zamora responded to the September 11 tragedy?
lived through or learned about. A. He is afraid of another attack happening.
B. To create a complete collection of all the reactions young people B. He is proud of his country, though aware it has weak spots.
have about the attacks on 9-11. C. He feels the tragedy did not break his childhood innocence.
C. To reveal how events that make up adults’ memories become history D. He is not largely affected by it because he was young when it
to the next generation. happened.
D.To encourage young people to honor the victims of tragedy and
“President Bush’s ‘Islam is Peace’ Speech” by President George W. Bush, 2001
George W. Bush was the 43rd president of the United States and served from 2001 to 2009. On September 17, 2001, less than a week following the September 11th terrorist attacks, President Bush gave a
speech at the Islamic Center of Washington, D.C. addressing the treatment of Muslims in the United States.
As you read, take notes on how Muslims are treated in the United States following the September 11th terrorist attacks.
Thank you all very much for your hospitality. We’ve just had a — wide-ranging 1. Part A: Which statement identifies the central idea of the text?
discussions on the matter at hand. Like the good folks standing with me, the American people A. The terrorists responsible for 9/11 practice a different branch of
were appalled and outraged at last Tuesday’s attacks. And so were Muslims all across the Islam that condones violence
world. Both Americans and Muslim friends and citizens, tax-paying citizens, and Muslims in B. Suspicious people can and should be identified by the way they dress
nations were just appalled and could not believe what we saw on our TV screens. C. Before the terrorist attacks of 9/11, people who practiced Islam did
These acts of violence against innocents violate the fundamental tenets1 of the Islamic not feel targeted for their religion
faith. And it’s important for my fellow Americans to understand that. D. The 9/11 terrorist attacks are not a reflection of the Islamic faith or
The English translation is not as eloquent2 as the original Arabic, but let me quote those who practice it
from the Koran,3 itself: In the long run, evil in the extreme will be the end of those who do 2. Part B: Which quote from the text best supports the answer to Part A?
evil. For that they rejected the signs of Allah4 and held them up to ridicule.5 A. “These acts of violence against innocents violate the fundamental tenets of
The face of terror is not the true faith of Islam. That’s not what Islam is all about. Islam the Islamic faith.” (paragraph 2)
is peace. These terrorists don’t represent peace. They represent evil and war. B. “These terrorists don’t represent peace. They represent evil and war.”
When we think of Islam we think of a faith that brings comfort to a billion people (paragraph 4)
around the world. Billions of people find comfort and solace6 and peace. And that’s made C. “Women who cover their heads in this country must feel comfortable going
brothers and sisters out of every race — out of every race. outside their homes.” (paragraph 7)
America counts millions of Muslims amongst our citizens, and Muslims make an D. “Those who feel like they can intimidate our fellow citizens to take out
incredibly valuable contribution to our country. Muslims are doctors, lawyers, law professors, their anger don’t represent the best of America” (paragraph 9)
members of the military, entrepreneurs, shopkeepers, moms and dads. And they need to be 3. Part A: How does paragraph 6 contribute to the development of ideas in the text?
treated with respect. In our anger and emotion, our fellow Americans must treat each other with A. Prove that Muslims continue to have less opportunities in the United States
respect. due to their religious identity.
Women who cover their heads7 in this country must feel comfortable going outside B. Show how someone’s religion shouldn’t affect the validity of their
their homes. Moms who wear cover must be not intimidated in America. That’s not the America I citizenship in the United States.
know. That’s not the America I value. C. Reprimand citizens who continue to discriminate against Muslims in the
I’ve been told that some fear to leave; some don’t want to go shopping for their United States.
families; some don’t want to go about their ordinary daily routines because, by wearing cover, D. Give an example of how one’s religious identity can influence their
they’re afraid they’ll be intimidated. That should not and that will not stand in America. treatment in the United States.
Those who feel like they can intimidate our fellow citizens to take out their anger don’t 4. Part B: Which detail from the text best supports the answer to Part A?
represent the best of America, they represent the worst of humankind, and they should be A. “When we think of Islam we think of a faith that brings comfort to a billion
ashamed of that kind of behavior. people around the world.” (paragraph 5)
This is a great country. It’s a great country because we share the same values of respect B. “America counts millions of Muslims amongst our citizens, and Muslims
and dignity and human worth. And it is my honor to be meeting with leaders who feel just the make an incredibly valuable contribution to our country.” (paragraph 6)
same way I do. They’re outraged, they’re sad. They love America just as much as I do. C. “. In our anger and emotion, our fellow Americans must treat each other
I want to thank you all for giving me a chance to come by. And may God bless us all. with respect.” (paragraph 6)
D. “That’s not the America I know. That’s not the America I value.”
1. Tenet (noun): one of the main principles or beliefs of a religion or philosophy (paragraph 7)
2. Eloquent (adjective): having or showing the ability to use language clearly and effectively 5.How does President Bush support his claim that Muslims are treated differently after the
3. The Koran is the sacred text of Islam, written in Arabic. The text is believed to be the word of terrorist attacks of 9/11?
God as dictated to Muhammad by the archangel Gabriel. 6. The September 11th terrorist attacks occurred 16 years ago- does President Bush’s speech still
4. "God" in Arabic apply today? Has discrimination towards Muslims in the US changed since 2001?
5. Ridicule (noun): the act of making fun of someone or something in a cruel or harsh way 7. Why does President Bush use the quote from the Koran provided in paragraph 3?
6. Solace (noun): someone or something that gives a feeling of comfort to a person who is sad, 8. How does prejudice emerge? Following 9/11, why did citizens of the US allow the acts of
depressed, etc. terrorists to represent an entire religion and group of people? Cite evidence.
7.A common practice of Muslim women, in which they wear a veil (hijab) that usually covers the 9. Why does President Bush say that “Islam is peace”? Do you believe that Bush does an effective
head and chest, when in the presence of adult males outside of their immediate family. job promoting peace and understanding over hatred and mistrust in his speech?
10. What is good and how do we know? How does our understanding of good and bad shift
during times of conflict, such as the aftermath of 9/11?
“I Survived the Boston Marathon Bombing” A story of one teen’s resilience- and the bond between a mother and
daughter by Kristen Lewis and Sarah Jane Brian
Explain what President Obama says in his speech about what we do in the face of
tragedy. Why do we respond the tragedy this way? Write the central idea of his
speech on one sentence. How is this central idea illustrated in Sydney Corcoran’s
story? Provide THREE examples from the article.
“Outpouring Support for France” by Joyce Grant, 2015
In November of 2015, a mass shooting and suicide bombing happened in several locations around Paris, France. 139 people were killed and over 350 people were
injured. The terrorist group ISIS claimed responsibility for the attacks the following day. Following the tragedy, people all over the world expressed remorse
and support for the people of France.
As you read the following article, take notes on the different ways that people dealt with this tragedy.
People around the world are expressing encouragement and 1. Why are countries around the world showing support for France?
support for the people of France. In particular, for the people in its capital A. They are supporting France because they are former colonies of
city, Paris. France.
In most big cities, there are large buildings or monuments that are B. They are supporting France because of its famous monuments
and buildings.
famous. For instance, the CN Tower in Toronto, Canada or the “London
C. There were multiple bombings by terrorists in Paris that killed
Eye” Ferris wheel in London, England. many people.
Last week, many of them were lit up in the three colors of France’s D. They are supporting France because they have killed many
flag: blue, white and red. In that way, the countries were showing support terrorists.
to express their solidarity with France. 2. Which of the following is NOT a way French citizens reacted to the attacks?
People are feeling this way about France because something awful A. donating food and clothes
happened there last Friday. Explosions killed people in Paris. A terrorist B. lighting candles at the Eiffel tower
group known as ISIS says that they set off the explosions in order to gain C. holding meetings with ISIS leaders
awareness for the group and the group’s beliefs. The group also led five D. donating blood
other attacks in France that day. 3. Which of the following best states a central idea of the article?
A. Terrorism is a problem that the world’s leaders must work
The President of France, Francois Hollande, is putting many
harder to stop.
measures in place to help protect the country’s citizens. B. France experienced a terrible attack in which many people died.
Anne Hidalgo, the mayor of Paris, thanked people for their C. Peace is more powerful than violence.
support. She posted on Twitter “un grand merci du fond du coeur,” — “a big D. After experiencing tragedy, people around the world showed
thank-you from the bottom of my heart.” She also posted pictures of various their support for France.
monuments around the world lit up in blue, white and red. 4. Part A: What does the word “solidarity” most closely mean as it is used in
People around the world have also been gathering in support, paragraph 3?
holding “vigils” (peaceful, supportive gatherings) often outside their A. unity and support
country’s French embassies. In Canada, people gathered in many cities B. fame and popularity
across the country including Quebec City, Montreal, Ottawa, Calgary, C. peace and non-violence
D. tragedy or disaster
Vancouver and Toronto.
5. Part B: Which phrase from the text provides the best clue to the answer to Part
In Paris on the weekend, many people stood in line for hours to A?
donate blood to help people wounded in the attacks. On Twitter, many A. “large buildings or monuments that are famous”
people used the hashtag #porteouverte (open door) to let people who had B. “lit up the three colors of France”
been hurt or frightened by the incident know that if they needed a place to C. “showing their support”
stay, they were welcome in their home. More than 300 Red Cross workers D. “something awful happened”
have been sent to France to help. 6.Using evidence from the article, explain some of the ways people around the
world reacted to France’s tragedy.
7. This article focuses on the positive reactions to a tragedy. Do you think that
when tragedies like this happen, the news tends to be more positive or negative?
Should news organizations try to focus on both angles of the story? Why or why
not?
8. In your opinion, how can tragedies like this be prevented in the future?
9. What can we learn from tragedy? Cite evidence.
Define social justice: ______________________________
Trace Malala’s cause for social justice from
_________________________________________________ the beginning of the book to the end. Put page
_________________________________________________ numbers in the bubbles and put the text
_________________________________________________ evidence quotes on loose leaf.
_______________________________________________
____________________________
______________________
______________________________________________
______________________________________________
______________________________________________
______________________________________________
______________________________________________
______________________________________________
Islam is the second largest religion in the world.
There are five tenets of Islam. In each circle is a
tenet. In each box demonstrate Malala’s strong
Muslim belief and her commitment to living a life
Based on each tenet. 1. No one can be
worshipped but God
alone and Muhammad is
the Prophet of God.
5 . The annual
2. Muslims perform
pilgrimage to Makkah is
an obligation once in a prayers five times a
lifetime for those who day. In prayer, a person
are physically and feels inner happiness,
financially able. They peace, and comfort, and
were simple clothes so that God is pleased with
that all stand equal him or her.
before God.
At eleven, Malala, you blogged: For each poem answer the following questions:
Why aren’t girls allowed to learn? 1. What does the title mean?
I want to read books. I want to write them. 2. Write a brief summary in your own words. Highlight some of the words
(nouns, verbs, phrases) that are important to understanding the poems.
Incandescent little rebel, you’ve already begun. 3. What do you think the poem means? Who is the subject of the poem? What
is being discussed? Why do you think the author wrote the poem? What is the
poet’s attitude?
4. What poetic devices are being used and how do they help convey the poem’s
message? (Simile, metaphor, personification, tone, point of view, imagery,
alliteration….)
5. What is the theme? How does the theme convey the poem’s message?
6. Look at the title again. Do you now have a new interpretation of the title?
Literary Analysis: What is the theme of I Am Malala?
How is the theme developed? Find text evidence for each of the columns. Your text evidence needs to convey the theme
Feelings of the main character Thoughts or Conversations What the main character learns Specific action or event
Ms. Mavel: No Normal encompasses the first five issues of Marvel’s new reboot. It features a Muslim
Pakistani American superheroine who struggles with identity issues whether she’s in or out of her
costume. Kamala’s polymorph superpowers — which mean she can change her shape, size and form —
are a wonderful metaphor that reflects her inner struggles as she stretches, bends, and recoils from the
pressures all around her. Throughout this volume, Kamala Khan not only struggles with her identity,
but with the different ways and expectations of her religion, with the pressures and expectations from
her strict (but nurturing) parents, and with her power as well. Throughout all these conflicts, Kamala
must also be careful as a polymorph to not be all things to all people, which in the long run, might be
very dangerous.
The readers, while passive observers, can’t help but be drawn into this story. Despite Kamala’s diverse
cultural background — or maybe because of it — she’s in many ways also a wonderfully typical
teenager, wrestling with being a Jersey City girl who happens to come from a modern religious family.
Like most teens, she’s just trying to figure out how to fit in. Throughout this book, the text provides
wonderful insights into Kamala’s thoughts and character, while moving quickly along. The art is
equally engaging and inviting. Alphona’s somewhat comic figures balance Kamala’s real-life conflicts with Wilson’s wit, drawing us deeper and deeper into the story.
Note that while this is a reboot, readers do not necessarily need to know the original story. It may help, though, as there are some gaps in the beginning of the story.
That said, Ms. Marvel is engaging for all readers (tweens and up) and is full of wonderful witticisms and humor while subtly introducing diversity in a previously told
but equally engaging story.
SUMMARY
In Ms. Marvel: No Normal, Kamala, a sixteen year old Muslim Pakistani-American, has a “sad nerd obsession with the Avengers” and tries to bridge her Muslim world
and friends with the Jersey City kids with which she goes to school. The book opens with Kamala and her friend Nakia in the Circle Q convenience store talking with
Bruno (Kamala’s “second best friend”). Zoe and her boyfriend Josh walk in, and Zoe, all peaches and cream, condescendingly patronizes Kamala and her friends while
inviting them to a waterfront party. While Nakia has no interest in attending because they’ll be drinking alcohol. which is against her religion, Kamala wants to go.
Despite the fact that Kamala’s parents refuse to let her go, she sneaks out and goes anyway. While she sees and approaches Bruno, Zoe comes over to her, openly insults
her, and Kamala runs away after they trick her into drinking alcohol. As she runs away, a mist envelops Jersey City, and Kamala meets the Avengers.
Not understanding where she is or what she’s seeing, Captain America tells her “You are seeing what you need to
see. You stand at a crossroads. You thought that if you disobeyed your parents — your culture, your religion —
your classmates would accept you. What happened instead?” Kamala explains that they laughed at her and
mocked her family and “brown people” but that she was there because she grew up American, from Jersey City
and “I don’t know what I’m supposed to do. I don’t know who I’m supposed to be.” When Captain Marvel (Carol
Danvers) asks her who she wants to be, Kamala answers, “I want to be you.” And just like that, she becomes a
polymorph, although Captain Marvel warns her, “It is not going to turn out the way you think.”
The first issue ends with Kamala finding herself trapped in a cocoon. As she punches her way out, she realizes
she’s been turned into Captain Marvel. She’s got the white skin, blond hair, and tight-fitting, body-revealing
costume — all of it.
In the third issue, Kamala finds out she (looking like Carol Danvers’ Captain Marvel) was on television and
worries about being found out. Even though as Captain Marvel she looks nothing like Kamala, she worries that
she’s been discovered when she herself doesn’t know how or why all this is happening. She is also still trying to learn how to control her powers while wrestling with
how to deal with Bruno and his “betrayal.” As she walks over to the Circle Q where he works, hoping to talk to him and work things out, she sees he’s being held up.
She texts the police and then enters as Captain Marvel to save the day. Instead, she gets shot.
In the fourth issue, Kamala finds that as a polymorph, she can heal quickly as long as she doesn’t morph. While
Bruno begins to call for an ambulance for Captain Marvel, Kamala tells him it’s her. She morphs to Kamala and
begs him not to call for help. As Bruno learns Kamala’s secret, Kamala learns that Vick, Bruno’s younger brother
was the one holding up the store. They keep Vick’s identity a secret, and Kamala tells Bruno she wants to help.
Bruno, after some convincing, agrees to let Kamala help and tells her that Vick usually hangs out at an abandoned
house in Greenville. That evening, before going to rescue Vick, Kamala realizes she needs to be herself and not
Captain Marvel. So she changes her costume and super hero look. She now is dressed in modest super-hero attire,
wears high top sneakers instead of boots, and keeps her dark hair and complexion while changing her superhero
name to Ms. Marvel. With her transformation complete she goes to rescue Vick only to realize that the guardian
of the house, Doyle, has creepy “kitty” robots that overpower her. She shrinks to a mini-size to escape and
regroup.
In the fifth and final issue in this volume, Kamala, after learning to master her polymorph powers, realizes she still needs some help and enlists Bruno. She asks to
“borrow [his] science nerd brain” and the “super snot” polymer he’s developing (a project he hopes will help his Rutgers application). She rubs some on her costume so
it will stretch and shrink more efficiently as she does. Bruno also insists on accompanying her to the house. They have a code she’ll send if she needs help. Kamala
shrinks to enter, turns life-size as she rescues Vick, and then morphs into a giant as she storms (with Vick) out of the house. The Inventor, the evil mind behind the
scheme, sends Kamala a warning as he angrily tells Doyle, “You haven’t just created a problem, Doyle. You’ve created an urban legend. And the legend ends NOW!”
In Ms. Marvel: No Normal, Kamala learns that becoming blonde and Caucasian doesn’t make her happy or
glamorous or even popular. She eventually realizes however, that changing shape doesn’t mean she can erase
who she is. It doesn’t protect her from others insulting her values, her family’s values, or her religion. It also
doesn’t protect her from the wrath of her parents or from Sheikh Abdullah, who runs their mosque and its youth
lectures she has to attend. Kamala even admits that, “Being someone else isn’t liberating. It’s exhausting. I
always thought that if I had amazing hair, if I could pull off great boots, if I could fly — that would make me
happy. But the hair gets in my face, the boots pinch… and the leotard is giving me an epic wedgie.”
While Wilson and Alphona have created a superhero comic in the classic Marvel mode, they offer a more
progressive perspective in the characters, text, and artwork. Alphona provides a wonderful balance of gravitas
and whimsy in his art, keeping the tone light and fun with his cartoonish-y exaggerated character expressions
and flourishes. Balancing this quirkiness is Wilson’s insightful text filled with imagery of its own. Alphona’s cartoonish characters, fashion details, and use of color are
engaging and add a delightful depth, complementing Wilson’s highly expressive, real-life text. All this enables readers to embrace the diversity of their characters while
adding a breath of fresh air to this rebooted story.
o Discuss what Carol Danvers means when she tells Kamala, “You’re about to get the kind of total reboot most people only dream about. But it is not
going to turn out the way you think.” Discuss how Kamala thinks it will turn out, and discuss how and why things don’t always turn out the way we
expect.
o Discuss why Kamala questions: “This is what I asked for… so why don’t I feel strong, confident and beautiful?”
o Discuss what Kamala means when she realizes, “Being someone else isn’t liberating, it’s exhausting.”
o Discuss /debate: “Maybe putting on a costume doesn’t make you brave. Maybe it’s something else.” Deliberate what makes one brave. What does it
take to be a hero?
o As Kamala adjusts to her new image and powers, she wonders, “What if I don’t fit into my old life anymore? Like it’s a pair of jeans I’ve just
outgrown?” Discuss if /when your students have felt this way and why. What did they do to find their way and adjust? Discuss Wilson’s use of simile
here as well.
o As Kamala comes to realize that her Ms. Marvel image has to relate to her, she notes: “Abu is right. Bruno was right. I’m not here to be a watered-
down version of some other hero… I’m here to be the best version of Kamala.” Discuss what this “best version” of Kamala should be. Have
students/readers evaluate what their “best version” of themselves might/should be.
o Discuss what The Inventor means when he tells Doyle, “…You haven’t just created a problem… you’ve created an urban legend…” Discuss what
urban legends are, and how/why Ms. Marvel may be one. Discuss why this may pose a threat to The Inventor and why Ms. Marvel’s legend “must end
now!”
o Discuss why Kamala tells Captain Marvel she wants to be like her. Why like Carol Danvers and not someone else?
“What the New Ms. Marvel Means for Muslims in Comics” by Gene Demby, 2013, NPR
Kamala Khan, the new Ms. Marvel, has gamers, collectors and comic book fans AKHTAR: Well, I would say it's rarely represented unless it's represented
talking. Why? Kamala Khan is Muslim; the old Ms. Marvel was depicted as a negatively. There was, for example, this recent gem of an example, in the small
blond military pilot. In this blog post from NPR’s CodeSwitch, journalist Gene press/independent comics scene of which I'm more familiar, in which the
Demby interviews several Muslim comic book fans and discusses what the new author claimed to be riffing on B-movies of the action and gross-out vein, with
Ms. Marvel means for Muslims in comics. the "good white guys" killing brown bearded men who spoke gibberish and
As you read, identify evidence to answer these questions: What are the yelled things like "Allahu Akbar." The subsequent comments thread was very
effects of stereotyping? Why do people resist change? interesting. There was some vague explanation about it being satire, but lazy
Marvel Comics recently said that it is reimagining Ms. Marvel, one of its satire which has no point still has the ability to be racist and
superheroines, as an American teenager Islamaphobic. There's a lot of that going around, to varying degrees.
named Kamala Khan. But the news has I was actually talking about this the other day with a friend, and my own views
gotten so much attention because Khan on it are ever-shifting, but representation of other cultures, races and religions
is Muslim. by the best-intentioned people who are not from those groups lack the ability to
Some quick background: The old Ms. capture the nuance and subtleties and understanding of what they're
Marvel was a blond military pilot who portraying. Craig Thompson’s Habini, is a beautiful, beautiful book, and I love
could fly, shrug off bullets, and shoot that the clear admiration and respect he has for the language and script — but
energy blasts from her hands. (Because there were parts of it which emphasized the exoticness of Arab culture, and the
aliens or something.) But Khan is a distinctions between culture and religion were not always made. ... People who
teenager from New Jersey who will be aren't aware of those cultures and religions then read these depictions as
able to grow and shrink different parts given. I'm all for representation, but the way to get it right is to allow those
of her body, and eventually she'll be able people to tell their own stories, which simply doesn't happen, due to a white,
to shape-shift. middle-class hegemony of the literary establishment, which extends to comics to
"Kamala has all of her opportunities in a significant degree.
front her, and she is loaded with The way people of colour, or religion, or anything else should be written
potential, but her parents' high shouldn't be what defines them. Character comes first. ... I'm a person, you
expectations come with tons of know, I like comics, bad food, terrible music, and I also happen to be
pressure," Marvel said in a press Muslim. It's a huge part of me, but it's not the way I introduce myself, or the
release. "When Kamala suddenly gets way I want to be perceived necessarily. I want people to think of me as a
powers that give her the opportunity to person, not as a Muslim and, let's be honest, all the negative connotations that
be just like her idol, Captain Marvel, it challenges the very core of her carries in society today.
conservative values." With Ms. Marvel, I'm a little more hopeful, due to the fact that two Muslim
Notably, the new Ms. Marvel will be edited by Sana Amanat, herself a Muslim. ladies are in charge of it. I can see why her being Muslim is such a big deal, even
We decided to pick the brains of a few Muslim comics fans to see what this as I wish she weren't marketed as such. Q2
might augur for the future of Muslim representations in comics. Mariam Assad MUAZ ZEKERIA: We're not portrayed positively in most media, so comics
is a doctoral candidate in digital media at Georgia Tech. Zainab Akhtar blogs can't be expected to be much different. ... Any Muslim superheroes I've seen
about comics at Comics & Cola. Muaz Zekeria runs the gaming blog introduced goes through the same cycle: introduced; heavily featured in one
Twinfinite. Here are some highlights from our exchange. Q1 book; book either gets canceled or wraps up; character fades into the
GENE DEMBY: How do you think Muslims and Islam are represented in background; and is rarely, if ever, heard from or featured again. This also goes
comics now? Are there any depictions that you think are done especially well? for most minority characters. I think Luke Cage, Black Panther, Cyborg and
ZAINAB AKHTAR: Awww, man. Are we talking all comics and not just John Stewart are the only ones who have bucked this trend, and even they don't
mainstream comics? get as much attention as your Iron Man, Captain America, Batman, Superman,
DEMBY: We are! etc.
MARIAM ASAD: The 99 is my favourite representation of Muslims in comics Marvel character named the Arabian Knight who wielded a mystical scimitar and rode an
so far. I think Zainab hit the nail on the head: A "good" depiction for me — indestructible flying carpet.] Q4
not just of Islam, but any religion or culture or character — is one that is DEMBY: Real quick: Could you rattle off some other Muslim
nuanced and multifaceted. It's not about creating an archetype to represent an superheroes? I've been trying to think of other characters whose religions have
entire group, it's not about "getting" or understanding them. That, to me, makes been a big part of their stories at all. So far I can only remember two X-
a representation or a depiction feel cheap and exploitative, like it's a static Men: Nightcrawler, a devout Catholic; and Dust, the Muslim X-man who turns
platitude to be consumed and never considered again. That's not what any kind into sand. (This reminds me of Jubilee, the Chinese-American member of the
of identity is about, right? People are complex, and being Muslim is just one X-Men whose initial power was fireworks.)
part of that complexity, and The 99 I feel does that justice. It's not to downplay AKHTAR: The only other Muslim heroes I can think of are Faiza Hussain,
being Muslim, of course, or to dismiss it, but instead it's more like incorporating created by Paul Cornell for Marvel, in consultation with a group of Muslim
religion into the larger, more holistic representation of what it is to be a women; she operates under the code name Excalibur (again with the sword
person: you're a human being first, and Muslim second (or third, or fourth, or thing — generally an "Eastern" icon/weapon), is a medical doctor, and also
ninth, or whatever). Q3 briefly became Captain Britain for a time (the comic she appeared in), and her
DEMBY: Could you give us some examples of those negative depictions? portrayal is well-done.
AKHTAR: One of Batman's staunchest villains has been Muslim, although his There was also the Muslim "Batman," aka Nightrunner, aka Bilala Asselah, an
religion is rarely discussed. I'm talking about Ra's Al Ghul which translates from Algerian French black Sunni Muslim. He was recruited by Bruce Wayne in the
Arabic to "Demon's head." I don't mind that he's a villain at all, because he's "Incorporated" storyline, where Batman wanted to go global and for there to be
consistently portrayed as a smart, intelligent, genius-level guy, who while a Batman in each country in the world. It was a very well-written storyline, and
wanting to cleanse the world of evil, obviously goes about it the wrong way. So nicely characterized, more contemporary and contextual, taking in French
of course, in Batman Begins he was played by... Liam Neeson. Couldn't possibly politics, and attitudes towards Muslims, etc.
have a smart, elegant, Arab dude be a reasonable-ish villain now! (Same thing Both are fringe characters, though, only appearing in the comics intermittently.
happened with Khan in Star Trek.) ZEKERIA: Other than the aforementioned heroes, I can really only remember
ZEKERIA: Has Ra's ever actually been portrayed as a Muslim? I haven't been two. Simon Baz, who is the new(-est) Green Lantern. He's from Dearborn,
following DC for that long so I genuinely don't know. The only thing I know of Mich., which has the country's highest population of Arab-Americans. He's also
his portrayals is that he's the Orientalist idea of an exotic Middle Eastern villain. the son of immigrants, and when DC was introducing and setting up the
I've never actually seen Muslims portrayed in comics as villains. It seems Marvel character, they made a point of touching on how he has to balance his two
and DC are very careful as to never show them as Muslim bad guys, just Middle identities before ever having put on the ring. An interesting little tidbit that
Eastern bad guys or insurgents. stood out to me was a scene when Simon is mistakenly arrested for a terrorist
The closest I think either have come to saying "This is a Muslim villain," was plot, and one of the interrogating federal agents pointing out a tattoo Simon has
during The Ultimates 2. The leader of the Ultimates' counterpart, the Liberators, on his arm that reads "Courage" in Arabic, and asking why Simon had the
is Colonel Abdul al-Rahman who is the Captain America equivalent. There was tattoo if they are forbidden in Islam. While to the average reader that may seem
also a Syrian mutant named Swarm, who was The Wasp's counterpart. like just regular knowledge, I was impressed since it showed that not only was
AKHTAR: Ra's isn't religious and sort of views himself as a god, but I've DC making an Arab-American superhero, but they were also doing research
always assumed back when he was a man he was a Muslim — that's the reading into the religion instead of just going off what people think they know about
I got — could be wrong, of course! Islam, most of which is inaccurate.
ASAD: Oh man. I'm actually less familiar with negative depictions. Whenever The second super is Monet St. Croix, a mutant member of X-Force. The
I'd see news or articles or whatever about Muslim superheroes, I'd intentionally character has long been established as having a half Algerian, half Afro-
avoid reading them if they weren't about something positive. I feel like I read European heritage. For the longest time, that was about all that I knew of her
enough about negative portrayals of Muslims in other media (the Coachella background, but in a recent issue (I want to say the past 12-18 issues but I can't
Valley mascot, anyone?). Though I do remember one of the Arabian Knights find my copy right now) she revealed that she self-identifies as a Muslim. I don't
being super awful, like wearing-a-turban-wielding-a-scimitar-on-a-magic-flying- think that it has been mentioned since, but the series ended last month or the
carpet awful. That was Marvel, right? [Ed. note: Yes, in fact. There was a turban-clad month before so I don't know if that was something the writer, Peter David,
meant to expand upon in the future.
Just to touch on what Zainab was talking about, Faiza Hussein actually wields 1. Which of the following is NOT something different about the new Ms.
Excalibur, so it's not so much a rehashing of the "Eastern weapon" iconography Marvel?
but more of a meshing of the East and West. She also had to deal with more A. She is Muslim and has conservative values
conservative parents and balancing her British, Muslim, superhero and doctor B. She can blast her enemies with energy shot from her hands
identities. C. She does not fit the stereotype of a female superhero
ASAD: Yeah, Dust is the first hero that I think of and, I mean, enough said, D. She is an American teenager from New Jersey
right? The other superhero that comes to mind is Ibn al Xu'ffasch from 2. According to Akhtar, the current portrayal of Muslims in comics is…
the Kingdom Come series, who's the son of Batman and Talia al Ghul in an A. an entirely false depiction due to the misunderstanding of the culture
alternate universe. (I warned you I was more of a DC lady!) I don't know that and religion.
he's canon though, and I'm pretty sure he's never actually identified as Muslim. B. completely negative, influenced by current politics and racism
When I think of Muslim superheros, I think of The 99 series. It's published by a C. positive, accurate, and captures the complexities of modern Muslim-
Kuwaiti publisher, and I remember it got lots of coverage, like a TED talk, and American life
I think President Obama gave it a shout-out at one point. The 99 is a reference D. often satirized, stereotyped, and exoticized by artists and writers
to the 99 names of God (which are also characteristics of God, if my summer who aren’t Muslim
school memories serve me right), which is fairly prominent in Muslim 3. Why does Asad think The 99 shows a different kind of Muslim superhero?
tradition. I was really happy to see The 99 come out because it wasn't on-the- A. The 99 shows what Muslims should ideally be like according to their
nose religious, but a subtle, more complex perspective of Islam; the series dealt religion
with virtues, not dogmas. B. The 99 depicts Muslims with more multifaceted and realistic
DEMBY: Does being Muslim complicate your fandom? personalities
ASAD: It doesn't really play a role for me at all. I mean, my being Muslim C. The 99 depicts Muslims without actually letting readers know that
impacts how I consume some television shows or movies or video games, but they are Muslim
somehow I've given comics a pass? It might have something to do with the time D. The 99 depicts Muslims as they are shown in American foreign
in my life when I was really heavy into comics — it was more in my earlier policy and politics
teenage years when I wasn't really interrogating my cultural or ethnic identities 4. What do Akhtar, Zekeria, and Asad’s comments tell us about Muslim villains
too much, so maybe it's just bad timing? in comic books?
AKHTAR: Yeah, it doesn't really affect the things I read or consume. That's A. All the Middle Eastern villains in comic books are clearly depicted as
down to taste and preference. Actually, I guess I actively tend to avoid things practicing Muslims
[that tackle] overtly Islamic issues; I've never watched Homeland for that B. There are only a few Middle Eastern villains in comic books, and it is
purpose; I have no desire to see yet another rehashing of all those themes. I'm not clear whether they are Muslim
tired of it all. C. Many Muslim superheroes are depicted as villains
ZEKERIA: Honestly, it doesn't affect it at all. The only way these two ever D. Because DC and Marvel comics are very sensitive to the issue,
intersect is when dealing with the "gods" in comics such as Thor or the Greek Muslim villains never appear in comic books
pantheon in DC comics. One of the main creeds of Islam, as in all other
monotheistic religions, is that there is only one God. But, obviously they are 5. How does being Muslim affect the comic fandom of Asad, Akhtar, and
fictitious characters in fictitious universes in comic books, so it doesn't affect Zerkeria?
me. I mean, I even still consider Thor my favorite superhero. ... A. They do not think their religion influences the kind of comics they
I don't really find myself avoiding media that focuses on Islam, but I've come to read
expect at best an inaccurate depiction, and at worst a portrayal of Muslims as B. They think their religion influences the way they interpret the comics
ignorant, bloodthirsty, violent savages. I'm looking forward to seeing what they read
Marvel does with Kamala, but I feel like this is more of a short-term thing than C. They feel being Muslim led to their interest in comics
the establishment of a character that we'll be seeing and talking about for the D. They feel their religion played a large role in why they became
next 10, 20, 30-plus years. I'd love to be wrong, but I'm not that hopeful. Q5 comic fans
6. Part A: What does the word “hegemony” mean as it is used in paragraph 10? 9. How does the text’s discussion of The 99 contribute to the central idea of the
A. Discrimination against another ethnic/minority group text?
B. Economic or monetary control A. The 99 is another example of Muslims being misrepresented in
C. Predominant cultural influence or authority comics
D. Long-term effects of strained racial relationships B. The 99 is another example of Muslims being underrepresented in
7. Part B: Which detail from the text best supports the answer to Part A? comics
A. “…emphasized the exoticness of Arab culture…” C. The 99 is proof the Muslim characters in comics can be the most
(paragraph 10) popular
B. “…white, middle-class” (paragraph 10) D. The 99 is an example of how religion can be woven into a good
C. “Character comes first.” (paragraph 11) Storyline
D. “I can see why her being Muslim is such a big deal…” (paragraph 10. Compare the character Ra’s Al Ghul in Batman with the new Ms. Marvel.
12) How are these two characters similar and/or different? Cite examples from the
8. How does the text’s discussion of other Muslim heroes contribute to the text in your response.
central idea of the text? 11. How might the new Ms. Marvel be helping to reduce negative stereotyping?
A. The lack of other Muslim heroes illustrates the underrepresentation Explain your answer.
of Muslims in comics 12. In what ways have comic books advanced? In what ways do they still need
B. The weakness of other Muslim heroes illustrates how Muslims are to advance? Explain your answer.
often intentionally misrepresented in comics to earn greater 13. Imagine you are a consultant for DC Comics or Marvel Comics. What
profits advice would you give?
C. The evil/exotic nature of other Muslim heroes illustrates how 14. In the context of the article, why do people resist change? Use evidence
Muslims are often misrepresented in comics from this article, your own experience, and other art or literature in your
D. The religious zeal of all other Muslim heroes illustrated the one- answer.
dimensionality of Muslim characters in comics 15. Two of the comic book experts interviewed in this story admit to avoiding
comics and other media that they believe portray Muslims in a negative way.
Can you blame them for doing so? How does this action affect your views of
them as experts, or their opinions on Muslim appearances in media?
Naif Al-Mutawa has created a group of comic superheroes based on Islamic culture and religion. They derive their superpowers from the 99 attributes of Allah.
In "THE 99," Naif Al-Mutawa's new generation of comic book heroes fight more than crime -- they smash stereotypes and battle
extremism. Named after the 99 attributes of Allah, his characters reinforce positive messages of Islam and cross cultures to
create a new moral framework for confronting evil, even teaming up with the Justice League of America.
Transcript Excerpts
In October 2010, the Justice League of America will be teaming up with The 99. Icons like Batman, Superman, Wonder Woman and their colleagues will be teaming up with icons Jabbar,
Noora, Jami and their colleagues. It's a story of intercultural intersections, and what better group to have this conversation than those that grew out of fighting fascism in their respective histories
and geographies? As fascism took over Europe in the 1930s, an unlikely reaction came out of North America. As Christian iconography got changed, and swastikas were created out of
crucifixes, Batman and Superman were created by Jewish young men in the United States and Canada, also going back to the Bible.
Consider this: like the prophets, all the superheroes are missing parents. Superman's parents die on Krypton before the age of one. Bruce Wayne, who becomes Batman, loses his parents
at the age of six in Gotham City. Spiderman is raised by his aunt and uncle. And all of them, just like the prophets who get their message from God through Gabriel, get their message from above.
Peter Parker is in a library in Manhattan when the spider descends from above and gives him his message through a bite. Bruce Wayne is in his bedroom when a big bat flies over his head, and he
sees it as an omen to become Batman. Superman is not only sent to Earth from the heavens, or Krypton, but he's sent in a pod, much like Moses was on the Nile. (Laughter) And you hear the voice
of his father, Jor-El, saying to Earth, "I have sent to you my only son." (Laughter)
These are clearly biblical archetypes, and the thinking behind that was to create positive, globally-resonating
storylines that could be tied to the same things that other people were pulling mean messages out of because then the
person that's using religion for the wrong purpose just becomes a bad man with a bad message. And it's only by linking
positive things that the negative can be delinked. This is the kind of thinking that went into creating The 99. The 99
references the 99 attributes of Allah in the Koran, things like generosity and mercy and foresight and wisdom and dozens
of others that no two people in the world would disagree about. It doesn't matter what your religion is; even if you're an
atheist, you don't raise your kid telling him, you know, "Make sure you lie three times a day." Those are basic human values.
Now there are two groups that exist within the Muslim world. Everybody believes the Koran is for all time and all
place. Some believe that means that the original interpretation from a couple thousand years ago is what's relevant today. I
don't belong there. Then there's a group that believes the Koran is a living, breathing document, and I captured that idea
within these stones that self-update. Now the main bad guy, Rughal, does not want these stones to update, so he's trying to
get them to stop updating. He can't use the stones, but he can stop them. And by stopping them, he has more of a fascist
agenda, where he gets some of The 99 to work for him -- they're all wearing cookie-cutter, same color uniforms they’re not allowed to individually express who they are and what they are. And he
controls them from the top down --whereas when they work for the other side, eventually, when they find out this is the wrong person, they've been manipulated, they actually, each one has a
different, colorful kind of dress.
So here's some of the characters that we have. Mujiba, from Malaysia: her main power is she's able to answer any question. She's the Trivial Pursuit queen, if you want,but when she
first gets her power, she starts going on game shows and making money. We have Jabbar from Saudi who starts breaking things when he has the power. Now, Mumita was a fun one to name. Mumita
is the destroyer. So the 99 attributes of Allah have the yin and the yang; there's the powerful, the strong, and there's also the kind, the generous. I'm like, are all the girls going to be kind and
merciful and the guys all strong? I'm like, you know what, I've met a few girls who were destroyers in my lifetime, so ... (Laughter) We
have Jami from Hungary, who first starts making weapons: He's the technology wiz. Musawwira from Ghana, Hadya from Pakistan,
Jaleel from Iran who uses fire. And this is one of my favorites, Al-Batina from Yemen. Al-Batina is the hidden. So Al-Batina is hidden,
but she's a superhero. I came home to my wife and I said, "I created a character after you." My wife is a Saudi from Yemeni
roots. And she said, "Show me." So I showed this. She said, "That's not me." I said, "Look at the eyes. They're your eyes."
And The 99 were like superheroes kind of flying out of what was happening around the world.
So "The 99" is technology; it's entertainment; it's design. But that's only half the story. As the father of five sons, I worry
about who they're going to be using as role models. I worry because all around me, even within my extended family, I see religion
being manipulated. As a psychologist, I worry for the world in general, but worry about the perception of how people see
themselves in my part of the world. Now, I'm a clinical psychologist. I'm licensed in New York State. I trained at Bellevue Hospital
Survivors of Political Torture Program, and I heard one too many stories of people growing up to idolize their leadership, only to end
up being tortured by their heroes. And torture's a terrible enough thing as it is, but when it's done by your hero, that just breaks you
in so many ways. I left Bellevue, went to business school and started this.
Now, one of the things that I refer to when I -- about the importance of this message -- is that I gave a lecture at the
medical school at Kuwait University, where I lecture on the biological basis of behavior, and I gave the students two articles, one
from The New York Times and one from New York magazine. And I took away the name of the writer, the name of the [unclear] --
everything was gone except the facts. And the first one was about a group called The Party of God, who wanted to ban Valentine's
Day. Red was made illegal. Any boys and girls caught flirting would get married off immediately, okay. The second one was about a
woman complaining because three minivans with six bearded men pulled up and started interrogating her on the spot for talking to a
man who wasn't related to her.
And I asked the students in Kuwait where they thought these incidents took place. The first one, they said Saudi Arabia.
There was no debate. The second one, they were actually split between Saudi and Afghanistan. What blew their mind was the first
one took place in India, it was the party of a Hindu God. The second one took place in upstate New York. It was an Orthodox Jewish
community. But what breaks my heart and what's alarming is that in those two interviews, the people around, who were interviewed as
well, refer to that behavior as Talibanization. In other words, good Hindus and good Jews don't act this way. This is Islam's influence
on Hinduism and Judaism. But what do the students in Kuwait say? They said it's us -- and this is dangerous. It's dangerous when a
group self-identifies itself as extreme.
This is one of my sons, Rayan, who's a Scooby Doo addict. You can tell by the glasses there. He actually called me a meddling kid the other day. (Laughter) But I borrow a lesson that I
learned from him. Last summer when we were in our home in New York, he was out in the yard playing in his playhouse. And I was in my office working, and he came in, "Baba, I want you to come with
me. I want my toy." "Yes, Rayan, just go away." He left his Scooby Doo in his house. I said, "Go away. I'm working. I'm busy." And what Rayan did then is he sat there, he tapped his foot on the floor, at
three and a half, and he looked at me and he said, "Baba, I want you to come with me to my office in my house. I have work to do." (Laughter) (Applause) Rayan reframed the situation and brought
himself down to my level.
And with The 99, that is what we aim to do. You know, I think that there's a big parallel between bending the crucifix out of shape and creating swastikas. And when I see pictures like this,
of parents or uncles who think it's cute to have a little child holding a Koran and having a suicide bomber belt around them to protest something, the hope is by linking enough positive things to the
Koran, that one day we can move this child from being proud in the way they're proud there, to that. And I think -- I think The 99 can and will achieve its mission.
“This is What Courage Looks Like” During a troubled time in U.S. History, one 15-year-old girl stood up to injustice- and helped change America by Mack
Lewis
“When School Was Scary” By Blair Rainsford
For many teens, the first day of school means a new outfit. For Elizabeth Eckford, it
meant threats, violence, and a photograph that made history.
It was September 4, 1957. A crowd of people followed 15-year-old Elizabeth
Eckford, shouting at her.
“We don’t want you here!”
“Don’t let her in!”
The African-American teenager looked straight ahead and kept walking. A group of girls
came up behind her. They were so close they could grab her.
One girl’s face twisted into pure hatred. “Go back to Africa!” she screamed.
UNFAIR TIMES
That was supposed to be Elizabeth’s first day at Central High School in Little Rock,
Arkansas. But huge crowds showed up to make sure she wouldn’t get in.
For a long time, Central High had been for white students only. Many people wanted
it to stay that way.
In the 1950s, segregation was common, especially in the South. Laws said that black
people and white people had to use separate restaurants, bathrooms, and even schools.
Then, in 1954, the U.S. Supreme Court decided that segregation in public schools
was illegal. Schools would have to integrate.
THE LITTLE ROCK NINE
Segregation didn’t end right away. The laws had changed, but people didn’t want to change their ways.
Little Rock finally started to integrate in 1957. Elizabeth and eight other black students were chosen to go to Central High School. People called them the “Little Rock
Nine.”
In addition to an angry mob, Arkansas National Guard troops were at Central High on the first day of school. They blocked the black students from entering.
The Little Rock Nine had to leave. They stayed home for three weeks.
ATTACKS AT SCHOOL
At last, the President sent U.S. Army soldiers to Little Rock. On September 25, these soldiers drove the nine black students to school and walked them inside.
The soldiers remained at the school all year. Each of the black students had a soldier as a bodyguard. The bodyguards walked the students to and from class
to protect them, but they couldn’t be everywhere.
White students were mean to the Little Rock Nine every day. They threw ink, books, and rocks at them. Elizabeth got some of the worst abuse. People pushed
her down the stairs. They put broken glass in her gym shower. They lit balls of paper on fire and threw them at her.
Elizabeth stayed calm on the outside, but the attacks scared her. “I knew it was going to be rough,” Elizabeth told a reporter, “but knowing it and experiencing
it are different things.”
A FAMOUS PHOTOGRAPH
Why was Elizabeth such a target? She was the most famous of the Little Rock Nine. On the morning of September 4, a photographer had taken a picture of the
girl screaming at Elizabeth. It appeared in newspapers all over the country.
Americans were shocked. They couldn’t believe that people could be so cruel to such a young girl.
The photo brought a lot of attention to the struggles that many African-Americans faced. Elizabeth received hundreds of letters of support.
NINE BRAVE TEENS
As the years passed, more and more schools around the country began
to integrate. But no one ever forgot about Little Rock. In 1999, the members of Pretend to be one of the Little Rock Nine students. Write a letter to Malala
the Little Rock Nine got the Congressional Gold Medal. It is the highest after she was attacked and hospitalized in Birmingham, England. What might
honor civilians can receive. you say about courage and your common cause for social justice?
Elizabeth and her classmates were just nine teenagers trying to go to
school. But they will always be remembered for their bravery.
On her sixteenth birthday, Malala
is invited to speak at the United
Nations. The United Nations is an
international organization founded
in 1945. It is currently made up
of 193 Member States. The main
organs of the UN are the General
Assembly, the Security Council,
the Economic and Social Council,
the Trusteeship Council, the
International Court of Justice,
and the UN Secretariat. The UN
system, also known unofficially
as the "UN family", is made up of
the UN itself and many affiliated
programmes, funds, and
specialized agencies, all with
their own membership,
leadership, and budget. The
programmes and funds are
financed through voluntary
rather than assessed
contributions. The Specialized
Agencies are independent
international organizations funded
by both voluntary and assessed
contributions. Read the United
Nations Declaration of Human
Rights.
IB Rubric
0 The student does not reach a standard The student does not reach a standard The student does not reach a standard The student does not reach a standard
described by any of the descriptors below described by any of the descriptors below described by any of the descriptors below described by any of the descriptors below
1-2 Rarely justifies opinions and ideas with Organizes opinions and ideas with minimal Makes minimal stylistic choices in terms of Writes and speaks in an inappropriate register
examples or explanations; uses little or no degree of logic. linguistic, literary and visual devices, and style that do not serve the context and
terminology. demonstrating limited awareness of impact of intention.
audience.
3-4 Justifies opinions and ideas with some examples Organizes opinions and ideas with some Make some stylistic choices in terms of Sometimes writes and speaks in a register and
and explanations, though this may not be degree of logic. linguistic, literary and visual devices, style that serve the context and intention.
consistent; uses some terminology. demonstrating some awareness of impact on
audience.
5-6 Sufficiently justifies opinions and ideas with Organizes opinions and ideas in a logical Makes thoughtful stylistic choices in terms of Writes and speaks competently in a register
examples and explanations; uses accurate manner, with ideas building on each other. linguistic, literary and visual devices, and style that serve the context and intention.
terminology. demonstrating good awareness of impact on
audience.
7-8 Gives detailed justification of opinions and ideas Effectively organizes opinions and ideas in a Makes perceptive stylistic choices in terms on Writes and speaks in a consistently appropriate
with a range of examples and thorough logical manner with ideas building on each linguistic, literary and visual devices, register and style that serve the context and
explanations; uses accurate terminology other in a sophisticated way. demonstrating clear awareness of impact on intention.
audience.
He Named Me Malala Movie Permission Slip
Dear Parent(s)/Guardian(s),
The title of the film we will be watching in class is He Named Me Malala (2015).
He Named Me Malala is a documentary about Nobel Prize winner Malala Yousafzai, an uncommonly brave Middle Eastern teenage girl who's also a world-renowned human
rights activist. The film is frank about everything that led to Malala's shooting in 2012, including the increasingly turbulent politics that fed into the event and the
subsequent challenges she faced -- and continues to face -- as she moves forward. While there's no graphic imagery that directly reveals the extent of her injuries,
viewers do briefly see bloody pictures of the vehicle she was riding in, as well as a couple of surgery-prep scenes, and there is news footage showing how almost everyone
expected her to die. The movie references violence and images of gunfire, threats, and explosions.
However, the FOCUS of this documentary is very clear – the importance and power of education, for both boys and girls, that the pen and the book are the mightiest of
weapons against injustice. This documentary encourages youth to stand up for what they believe in, even when others are too timid to do so. This film is a fantastic
enhancement to the novel we have been reading in class, I am Malala.
The Motion Picture Industry Rating is PG-13 for thematic elements involving disturbing images and threats. We want to make you aware of this information, as well as give
you a chance to opt your child out of the movie. If your child does not return this permission slip, or you decide to opt them out of the video, an alternative assignment will
be provided.
_______________________________________________________________________________________________________________________________
____ No, I do not give my child permission to view He Named Me Malala. I understand that alternate learning experiences will be provided for my child while the movie is
being viewed.
Kamala Khan challenges traditional stereotypes by being a Muslim American teenager who embraces her cultural identity while also embodying the traits of a superhero. Unlike her predecessor, her character addresses the complexity and diversity within Muslim identities, breaking away from simplistic or negative portrayals, and offering a more nuanced representation in the mainstream media. Her story reflects both her cultural values and the pressures she faces, presenting a modern and relatable hero .
Malala Yousafzai dedicates the Nobel Peace Prize money to the Malala Fund to support the education of girls globally, particularly in her home country of Pakistan where there are still significant barriers to schooling. Her goal is to build schools, starting in her hometown of Swat and Shangla, and to help girls fulfill their dreams by accessing quality education and raising their voices .
Malala Yousafzai urges world leaders to prioritize access to education for all children, indicating that addressing the crisis requires immediate and united actions by policymakers. She highlights that the importance of education is already recognized by these leaders, as evidenced by the quality of education their own children receive. Malala calls for these leaders to take concrete steps to ensure that all children worldwide have the same opportunities .
Malala Yousafzai employs a combination of pathos, ethos, and logos in her speech. She uses pathos by sharing emotional anecdotes about her friends and her own experiences, evokes ethos through her personal story of surviving an attack, and incorporates logos by logically arguing the necessity of education for global progress and justice. These techniques together make her message compelling and persuasive .
Malala Yousafzai connects the education crisis to issues of war, poverty, and injustice by illustrating how these factors disrupt children’s access to schooling, thus perpetuating the cycle of inequality and conflict. She emphasizes that educating children is crucial for solving these global problems, as it equips the next generation with the tools necessary to bring about change .
Malala Yousafzai illustrates the impact of societal norms on girls' education by sharing personal stories, such as that of her friend who was forced into marriage at a young age. This highlights how cultural and social taboos, like child marriage, prevent girls in places like Pakistan and India from pursuing education. She contrasts this with her own desire for change to ensure educational opportunities are available for all girls .
Malala Yousafzai emphasizes the significance of education through her personal experiences in Swat, illustrating how academic pursuits were integral to her and her friends' aspirations despite cultural pressures. Education is portrayed as a blessing and necessity, reflecting her belief in its power to shape futures and cultural identities where girls are traditionally marginalized .
By addressing the audience as 'sisters and brothers,' Malala Yousafzai fosters a sense of unity and common purpose among her listeners. This inclusive language breaks down barriers between the speaker and the audience, encouraging a collective responsibility towards the cause of educational equality and signaling that the struggle for education affects all humanity .
According to Malala Yousafzai, educational access lays the foundation for peace by empowering individuals with the knowledge needed to stand against injustice. Education fosters understanding and tolerance, which are essential for resolving conflicts and establishing long-term, peaceful societies. Her work in promoting education is tied to her broader vision of creating a world free from war and violence .
Malala Yousafzai highlights critical gender issues, such as the enforced limitations and safety concerns preventing girls from pursuing education. She cites examples like Boko Haram's threats in Nigeria and societal expectations, underscoring the systemic barriers that girls face worldwide in accessing education and the urgent need to address these inequalities .