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J 0 3 1 5 PAPER - III
Time : 2½ hours] PHILOSOPHY [Maximum Marks : 150
Number of Pages in this Booklet : 24 Number of Questions in this Booklet : 75
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English version will be taken as final. ×æÙæ Áæ°»æÐ

J-0315 !J-0315-PAPER-III! 1 P.T.O.

 PHILOSOPHY
PAPER - III

Note : This paper contains seventy five (75) objective type questions of two (2) marks each. All
questions are compulsory.

1. ‘Names give us universals which are purely imaginary, illusory and negative’. The view is
propounded by :

(1) Dharmak irti (2) Dinnaga (3) Prabhakara (4) Kamals’ ila

2. ‘When substance does not exist, the qualities which depend on it also do not exist’ - is the
view held by :
(1) Jainas (2) Naiyayikas (3) M imanisakas (4) Buddhists

3. Accepted and confirmed by the Jaina school of thought which of the following does not
belong to the category of Triratna :
(1) %
Samyak Jnana (2) Samyak Car itraya
(3) Samyak Prayas (4) Samyak Dars'ana

4. Khyati is not a unitary knowledge but is a composite of two unrelated cognitions is the view
propounded by :
(1) Prabhakara (2) Kumarila (3) Ramanuja (4) Udyotkara

5. Which one of the following represents Novelty as the feature of knowledge according to
Purva-M imanisa ?
(1) Yathartha (2) %
Badhaka Jnanarahita
(3) Agrhitagrah i (4) Karanadosarahita
& & &
6. Match List-I with List-II and choose the correct answer with the help of codes given
below :
List-I List-II
(a) Paksadharmata (i) fire is cool
&
(b) Vi-paksasattva (ii) sound is eternal as it is caused
&
(c) Badhita (iii) smoke is present in the hill
(d) Viruddha (iv) fire in the lake
Codes :
(a) (b) (c) (d)
(1) (iv) (i) (iii) (ii)
(2) (i) (ii) (iii) (iv)
(3) (ii) (iii) (i) (iv)
(4) (iii) (iv) (i) (ii)

J-0315 !J-0315-PAPER-III! 2 Paper-III

 ÎàæüÙ àææS˜æ
ÂýàÙ˜æ - III

çÙÎðüàæ Ñ §â ÂýàÙ˜æ ×ð´ ¿ãžæÚU (75) Õãé-çß·¤ËÂUèØ ÂýàÙ ãñ´Ð ÂýˆØð·¤ ÂýàÙ ·ð¤ Îô (2) ¥¢·¤ ãñ´Ð âÖè ÂýàÙ ¥çÙßæØü ãñ´Ð

1. ÒÒÙæ× âæ×æ‹Ø ·¤æ ¥ßÕæðÏ ·¤ÚUæÌð ãñ´ Áæð àæéh M¤Â âð ·¤ËÂÙæ ÂýâêÌ, Öý×æˆ×·¤ ¥æñÚU çÙáðÏæˆ×·¤ ãñ´ÐÓÓ Øã ×Ì ÂýçÌÂæçÎÌ
ç·¤Øæ »Øæ ãñ Ñ
(1) Ï×ü·¤èçÌü mæÚUæ (2) çξ÷¤Ùæ» mæÚUæ (3) ÂýÖæ·¤ÚU mæÚUæ (4) ·¤×ÜàæèÜ mæÚUæ

2. ÒÁÕ ÎýÃØ ¥çS̈ßßæÙ Ùãè´ ãñ Ìæð »é‡æ, Áæð §Ù ÂÚU ¥æçŸæÌ ãñ´, Öè ¥çS̈ßßæÙ Ùãè´ ãñ´ÐÓ Øã ×Ì ãñ Ñ
(1) ÁñÙæð´ ·¤æ (2) ÙñØæçØ·¤æð´ ·¤æ (3) ×è×æ´â·¤æð´ ·¤æ (4) Õæñhæð´ ·¤æ

3. ÁñÙ çß¿æÚU â´ÂýÎæØ mæÚUæ Sßè·¤æØü ¥æñÚU â×çÍüÌ, çِÙçÜç¹Ì ×ð´ âð ç˜æڈ٠·¤è ·¤æñÙâè Ÿæð‡æè Ùãè´ ãñ?
(1) âØ·÷¤ ™ææÙ (2) âØ·÷¤ ¿æçÚU˜Ø
(3) âØ·÷¤ ÂýØæâ (4) âØ·÷¤ ÎàæüÙ

4. ØæçÌ ·¤æð§ü °·¤ ™ææÙ Ùãè´ ãñ ¥çÂÌé Îæð ¥â´Õh ¥ßÕæðÏæð´ ·¤æ â×é“æØ ãñÐ Øã ×Ì ÂýçÌÂæçÎÌ ç·¤Øæ »Øæ ãñ Ñ
(1) ÂýÖæ·¤ÚU mæÚUæ (2) ·é¤×æçÚUÜ mæÚUæ (3) ÚUæ×æÙéÁ mæÚUæ (4) ©læðÌ·¤ÚU mæÚUæ

5. Âêßü×è×æ´âæ ·ð¤ ¥ÙéâæÚU çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ ™ææÙ ·¤è ÙßèÙÌæ ·¤æð âêç¿Ì ·¤ÚUÌæ ãñ?
(1) ØÍæÍü (2) ÕæÏ·¤ ™ææÙÚUçãÌ
(3) ¥»ýçãÌæ»ýæçã (4) ·¤æÚU‡æÎæðáÚUçãÌ

6. âê¿è-I ·¤æð âê¿è-II ·ð¤ âæÍ âé×ðçÜÌ ·¤Úð´U ¥æñÚU Ùè¿ð çΰ »° ·ê¤ÅUæð´ ·¤è âãæØÌæ âð âãè ©žæÚU ¿éÙð´ Ñ
âê¿è-I âê¿è-II
(a) ÂÿæÏ×üÌæ (i) ¥ç‚Ù àæèÌÜ ãñ
(b) çßÂÿæâžß (ii) àæŽÎ àææàßÌ ãñ €Øæð´ç·¤ Øã ©ˆÂ‹Ù ãæðÌæ ãñ
(c) ÕæçÏÌ (iii) ÂßüÌ ÂÚU Ïê×ý ãñ
(d) çßL¤h (iv) ÁÜæàæØ ×ð´ ¥ç‚Ù ãñ
·ê¤ÅU :
(a) (b) (c) (d)
(1) (iv) (i) (iii) (ii)
(2) (i) (ii) (iii) (iv)
(3) (ii) (iii) (i) (iv)
(4) (iii) (iv) (i) (ii)

J-0315 !J-0315-PAPER-III! 3 Paper-III

7. Which of the following is an equivalent of Rta ?
&
(1) Aditi (2) Indra (3) Soma (4) Usas
&

8. The term Yoga in Bhagvadg ita has not been used in the sense of :

(1) Samatva (2) Kau s’ ala (3) Karma (4) Kriya

9. The respective stages of self evolution in Jainism are known as :

(1) &
Apramattasmayat (2) Avirat

(3) Upa s’ antakasaya (4) Gunasthana

& &

10. Which of the following pair aptly depicts the verse ’Bhuta’ as ’Ksara’ and ’Kutastha’ as
&&
’Aksara’ :
&
(1) Prakrti- Purusa (2) Jiva − Maya (3) Brahma − Jiva (4) Maya − Jiva
& &

11. % ?
Which of the following texts assumes the process of creation in the form of ’Yajna’
(1) Purusa Sukta (2) Nasadiya Sukta
&
(3) Hiranyagarbha Sukta (4) Taittirya Brahmana
& &

12. According to Bhagvadg ita which of the following is authentic authority in deciding between
‘kartavya’ and ‘Akartavya’ ?

(1) Aptavakya (2) Parampara (3) S’ astra (4) Svatma

13. Which one of the following does not refer to ‘Prakrti’ according to Bhagvadg ita ?
(1) Mahat (2) Caitanya (3) Kartr (4) Buddhi
&

14. According Vai s’ esika to Nitya dravya is :

& &
(1) Tryanuka (2) Atman (3) Dvyanuka (4) Karma
& &

15. Which one of the following is not a relation ?

(1) Svarupa (2) Aprthaksiddhi (3) Guna (4) Samavaya
& &

16. ‘Religion is a Home Sickness’, stated by :

(1) Radhakrishnan (2) Vivekananda (3) Tagore (4) Gandhi

J-0315 !J-0315-PAPER-III! 4 Paper-III

7. çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ-âæ «¤Ì÷ ·ð¤ â×æÙ ãñ?
(1) ¥çÎçÌ (2) §‹Îý (3) âæð× (4) ©áâ÷

8. Ö»ßÎ÷»èÌæ ×ð´ Øæð» àæŽÎ ·¤æ ÂýØæ𻠧⠥æàæØ âð Ùãè´ ç·¤Øæ »Øæ ãñ Ñ
(1) â×ˆß (2) ·¤æñàæÜ (3) ·¤×ü (4) ç·ý¤Øæ

9. ÁñÙ ×Ì ×ð´ ¥æˆ×æðˆÍæÙ ·ð¤ ·ý¤ç×·¤ ¿ÚU‡æ ÁæÙð ÁæÌð ãñ´ Ñ

(1) ¥Âýמæâ´ØÌ (2) ¥çßÚUÌ
(3) ©Âàææ‹Ì·¤áæØ (4) »é‡æSÍæÙ

10. çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ-âæ Øé‚× ÒÖêÌÓ ·¤æð ÒÿæÚÓ ·¤è ÌÚUã ¥æñÚU Ò·ê¤ÅUSÍÓ ·¤æð Ò¥ÿæÚUÓ ·¤è ÌÚUã ©Î÷ƒææçÅUÌ ·¤ÚUÌæ ãñ?
(1) Âý·ë¤çÌ-ÂéL¤á (2) Áèß-×æØæ (3) Õýræ-Áèß (4) ×æØæ-Áèß

11. çِÙçÜç¹Ì »ý´Íæð´ ×ð´ âð ·¤æñÙ-âæ âëçcÅU ·¤è Âýç·ý¤Øæ ·¤æð ÒؙæÓ ·ð¤ M¤Â ×ð´ Sßè·¤æÚU ·¤ÚUÌæ ãñ?
(1) ÂéL¤á âê€Ì (2) ÙæâÎèØ âê€Ì
(3) çãÚU‡Ø»Öü âê€Ì (4) ÌñçžæÚUèØ Õýæræ‡æ

12. Ö»ßÎ÷»èÌæ ·ð¤ ¥ÙéâæÚU çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ-âæ Ò·¤ÌüÃØÓ ¥æñÚU Ò¥·¤ÌüÃØÓ ·ð¤ Õè¿ çهæüØ ·¤æ ÂýæçÏ·¤æÚUè ãñ?
(1) ¥æŒÌßæ€Ø (2) ÂÚUÂÚæU (3) àææd (4) Sßæˆ×

13. Ö»ßÎ÷»èÌæ ·ð¤ ¥ÙéâæÚU çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ Âý·ë¤çÌ âð â´Õ´çÏÌ Ùãè´ ãñ?
(1) ×ãÌ÷ (2) ¿ñÌ‹Ø (3) ·¤æ˜æèü (4) Õéçh

14. ßñàæðçá·¤ ·ð¤ ¥ÙéâæÚU çÙˆØ ÎýÃØ ãñ Ñ

(1) ˜æ؇æé·¤ (2) ¥æˆ×æ (3) m؇æé·¤ (4) ·¤×ü

15. çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ-âæ â´Õ´Ï Ùãè´ ãñ?

(1) SßM¤Â (2) ¥ÂëÍ·÷¤çâçh (3) »é‡æ (4) â×ßæØ

16. ÒÏ×ü ƒæÚU ·ð¤ çÜ° ¥æÌéÚUÌæ ãñÓ ·ð¤ mæÚUæ ·¤ãæ »Øæ ãñ Ñ
(1) ÚUæÏæ·ë¤c‡æÙ÷ (2) çßßð·¤æًΠ(3) ÅñU»æðÚU (4) »æ¡Ïè

J-0315 !J-0315-PAPER-III! 5 Paper-III

17. Dik, Atman and Manas according to the Naiyayikas are :
(1) Bhautika (2) Murta
(3) Both bhautika and murta (4) Neither bhautika nor murta

18. Match the following lists and choose the correct code :
List-I List-II
(a) Brahman (i) Vyavaharika Satta
(b) Svapna (ii) Paramarthika Satta
(c) Jagat (iii) Pra tibhasika Satta

(d) Turiya (iv) Tadatmya

Codes :
(a) (b) (c) (d)
(1) (iii) (ii) (iv) (i)
(2) (i) (iv) (ii) (iii)
(3) (ii) (iii) (i) (iv)
(4) (i) (ii) (iv) (iii)

19. In Kantian ethics ‘an objective principle of action’ is called :

(1) a maxim (2) a rule (3) a practical law (4) an imperative

20. Which one of the followings has recommended internal sanctions :

(1) Bentham (2) Spencer (3) Mill (4) Epicuras

21. ‘Either freedom of will is a fact or moral judgement a delusion’ this statement is of :
(1) Martineau (2) Hobbes (3) Kant (4) Mill

22. ‘Divine law is the ultimate moral law’. Which one of the following holds this view ?
(1) Hobbes (2) Desecrates (3) Bain (4) Spencer

23. Mark the correct alternative from the following :

According to Perfectionism :
(1) Pleasure alone is the standard of morality.
(2) Reason alone is the standard of morality.
(3) Intuition is the standard of morality.
(4) Utility is the index of morality.

J-0315 !J-0315-PAPER-III! 6 Paper-III

17. ÙñØæçØ·¤æ𴠷𤠥ÙéâæÚU çη÷¤, ¥æˆ×æ ¥æñÚU ×Ùâ÷ ãñ´ Ñ
(1) ÖæñçÌ·¤ (2) ×êÌü
(3) ÖæñçÌ·¤ ¥æñÚU ×êÌü ÎæðÙæð´ (4) Ù Ìæð ÖæñçÌ·¤ Ù ×êÌü

18. âê¿è-I ·¤æð âê¿è-II ·ð¤ âæÍ âé×ðçÜÌ ·¤Úð´U ¥æñÚU âãè ·ê¤ÅU ·¤æ ¿ØÙ ·¤Úð´U Ñ
âê¿è I âê¿è II
(a) Õýræ (i) ÃØæßãæçÚU·¤ âžææ
(b) Sߌ٠(ii) ÂæÚU×æçÍü·¤ âžææ
(c) Á»Ì÷ (iii) ÂýæçÌÖæçâ·¤ âžææ
(d) ÌéÚUèØ (iv) ÌæÎ成Ø
·ê¤ÅU :
(a) (b) (c) (d)
(1) (iii) (ii) (iv) (i)
(2) (i) (iv) (ii) (iii)
(3) (ii) (iii) (i) (iv)
(4) (i) (ii) (iv) (iii)

19. ·¤æ‹ÌßæÎè ÙñçÌ·¤, ÎàæüÙ ×ð´ Òç·ý¤Øæ ·¤æ ßSÌéÂÚU·¤ çâhæ‹ÌÓ ·¤ãÜæÌæ ãñ Ñ
(1) âê˜æ (2) çÙØ× (3) ÃØæßãæçÚU·¤ çÙØ× (4) ¥æÎðàæ

20. çِÙçÜç¹Ì ×ð´ âð ç·¤âÙð ¥æ‹ÌçÚU·¤ ¥ÙéàææçSÌ¥æð´ ·¤è ¥Ùéàæ´âæ ·¤è ãñ Ñ

(1) Õð‹Í× (2) SÂð‹âÚU (3) ç×Ü (4) °Âè€ØêÚUâ

21. Òâ´·¤Ë Sßæ̘´Ø âˆØ ãñ Øæ ÙñçÌ·¤ çهæüØ °·¤ Öý×Ó Øã ·¤ÍÙ ãñ Ñ

(1) ×æçÅüU‹Øê ·¤æ (2) ãæòŽâ ·¤æ (3) ·¤æ‡ÅU ·¤æ (4) ç×Ü ·¤æ

22. Ò§üàßÚUèØ çÙØ× ãè ¿ÚU× ÙñçÌ·¤ çÙØ× ãñÓ çِÙçÜç¹Ì ×ð´ âð 緤⠰·¤ ·¤æ Øã ×Ì ãñ Ñ
(1) ãæòŽâ (2) Îð·¤æÌü (3) ÕðÙ (4) SÂð‹âÚU

23. çِÙçÜç¹Ì ×ð´ âð âãè çß·¤Ë ·¤æð ç¿çqÌ ·¤ÚðU´Ð

Âê‡æüÌæßæÎ ·ð¤ ¥ÙéâæÚU Ñ
(1) ×æ˜æ âé¹ ÙñçÌ·¤Ìæ ·¤æ ×æ·ÇU ãñÐ
(2) ×æ˜æ çßßð·¤ ÙñçÌ·¤Ìæ ·¤æ ×æ·ÇU ãñÐ
(3) ¥‹ÌÑ ¥ÙéÖêçÌ ÙñçÌ·¤Ìæ ·¤æ ×æ·ÇU ãñÐ
(4) ©ÂØæðç»Ìæ ÙñçÌ·¤Ìæ ·¤æ âê¿·¤æ´·¤ ãñÐ

J-0315 !J-0315-PAPER-III! 7 Paper-III

24. Match List-I with List-II and choose the correct answer with the help of code given below :
List-I List-II
(Authors) (Texts)
(a) Ross (i) Prolegomena to Ethics
(b) Moore (ii) Foundations of Ethics
(c) Kant (iii) Ethics
(d) Green (iv) Metaphysics of Morals
Codes :
(a) (b) (c) (d)
(1) (ii) (iii) (iv) (i)
(2) (i) (iv) (ii) (iii)
(3) (ii) (iii) (i) (iv)
(4) (iv) (ii) (i) (iii)

25. Who among the following has said ‘Nothing is unconditionally good save the good will’ ?
(1) Clark (2) Martineau (3) Sidgwick (4) Kant

26. Only the motive of an action is the basis of its moral Judgement. Which one of the following
holds this view ?
(1) Hedonist (2) Rationalist (3) Intuitionist (4) Rigorist

27. Which one of the following thinkers has regarded A-words, D-words and G-words as
belonging to one family ?
(1) Moore (2) Ross (3) Spencer (4) Nowell-smith

28. Which one of the following has stated that there is emotive factor in moral judgement ?
(1) Moore (2) Ross (3) Ayer (4) Stevenson

29. Galloway does not accept one of the following as a form of Religion ?
(1) Tribal Religion (2) National Religion
(3) Universal Religion (4) Primitive Religion

30. Which of the following is the source of ‘Tao’ ?

(1) Primitive Religion (2) Naturalistic Religion
(3) Humanistic Religion (4) None of the above

31. Which one of the following is true about the position of Gandhi ?
(1) God and truth are universal concepts.
(2) God is absolute and truth is relative.
(3) God and truth are interchangeable.
(4) God is truth and truth is god.

J-0315 !J-0315-PAPER-III! 8 Paper-III

24. âê¿è-I ·¤æð âê¿è-II ·ð¤ âæÍ âé×ðçÜÌ ·¤èçÁ° ¥æñÚU Ùè¿ð çÎØð »Øð ·ê¤ÅUæð´ âð âãè ©žæÚU ·¤æ ¿ØÙ ·¤Úð´UÐ
âê¿è-I âê¿è-II
(Üð¹·¤) (ÚU¿Ùæ)
(a) ÚUæòâ (i) ÂýæðÜð»æð×ðÙæ ÅêU §ç̀â
(b) ×êÚU (ii) Ȥ洩‹ÇðUàæ‹â ¥æòȤ §ç̀â
(c) ·¤æ‹ÅU (iii) §ç̀â
(d) »ýèÙ (iv) ×ðÅUæçȤçÁ€â ¥æòȤ ×æòÚUËâ
·ê¤ÅU :
(a) (b) (c) (d)
(1) (ii) (iii) (iv) (i)
(2) (i) (iv) (ii) (iii)
(3) (ii) (iii) (i) (iv)
(4) (iv) (ii) (i) (iii)

25. ¥ÏæðçÜç¹Ì ×ð´ âð ç·¤âÙð ·¤ãæ ãñ ÒàæéÖ â´·¤Ë ·ð¤ ¥çÌçÚU€Ì ¥‹Ø ·é¤ÀU Öè çÙÚUÂðÿæ M¤Â âð àæéÖ Ùãè´ ãñÓ?
(1) €Üæ·ü¤ (2) ×æçÅüU‹Øê (3) çâÁçß·¤ (4) ·¤æ‹ÅU

26. ÒÒ×æ˜æ ·¤æØü ·¤æ ÂýØæðÁÙ ãè ©â·ð¤ ÙñçÌ·¤ çهæüØ ·¤æ ¥æÏæÚU ãñÓÓ, çِÙçÜç¹Ì ×ð´ âð 緤⠰·¤ ·¤æ Øã ×Ì ãñ?
(1) âé¹ßæÎUè (2) ÕçéhßæÎè (3) ¥´Ì™ææüÙßæÎè (4) ·¤ÆUæðÚUÌæßæÎè

27. çِÙçÜç¹Ì çß¿æÚU·¤æð´ ×ð´ âð 緤⠰·¤ Ùð °-ßÇüU, ÇUè-ßÇüU ÌÍæ Áè-ßÇüU ·¤æð °·¤ ÂçÚUßæÚU ×æÙæ ãñ?
(1) ×êÚU (2) ÚUæòâ (3) SÂð‹âÚU (4) ÙæòßðÜ çS×Í

28. çِÙçÜç¹Ì ×ð´ âð ç·¤âÙð ·¤ãæ ãñ ç·¤ ÙñçÌ·¤ çهæüØæð´ ×ð´ â´ßð»æˆ×·¤ Ìžß ãæðÌð ãñ´?
(1) ×êÚU (2) ÚUæòâ (3) °ØÚU (4) SÅUèßð‹àæÙ

29. »ñÜßð Ï×ü ·ð¤ Âý·¤æÚU ·ð¤ M¤Â ×ð´ çِÙçÜç¹Ì ·¤æð Sßè·¤æÚU Ùãè´ ·¤ÚUÌæ ãñ?
(1) ÁÙ ÁæÌèØ Ï×ü (2) ÚUæcÅþUèØ Ï×ü
(3) Âê‡æüÃØæÂè Ï×ü (4) ¥æÚUçÖ·¤ Ï×ü

30. çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ-âæ ÒÌæ¥æðÓ ·¤æ dæðÌ ãñ?

(1) ¥æÚUçÖ·¤ Ï×ü (2) Âý·ë¤çÌßæÎè Ï×ü
(3) ×æÙßßæÎè Ï×ü (4) ©ÂÚUæð€Ì ×ð´ âð ·¤æð§ü Ùãè´

31. çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ-âè ÕæÌ »æ¡Ïè ·ð¤ çßáØ ×ð´ âˆØ ãñ?
(1) §üàßÚU ¥æñÚU âˆØ âæßüÖæñç×·¤ ¥ßÏæÚU‡ææ°´ ãñ´Ð
(2) §üàßÚU çÙÚUÂðÿæ ãñ ¥æñÚU âˆØ âæÂðÿæ ãñ´Ð
(3) §üàßÚU ¥æñÚU âˆØ ÂÚUSÂÚU ÂçÚUßÌüÙèØ ãñÐ
(4) §üàßÚU âˆØ ãñ ¥æñÚU âˆØ §üàßÚU ãñÐ

J-0315 !J-0315-PAPER-III! 9 Paper-III

32. The principle of ‘Bread labour’ for Gandhi essentially consists of :
(1) Mental work (2) Physical work (3) Social work (4) Political work

33. Non-violence according to Gandhi is not :

(1) The law of the human species
(2) The Gospel of human action
(3) Goodwill towards all life
(4) Passive resistance

34. Gandhian economic programmes were based on :

(1) Ideal principles of economic grasping
(2) By producing all wants of the people
(3) The ideal of self sufficiency
(4) Sharing all economic productions

35. Brahman according to vallabha is :

(1) Nirguna only (2) Saguna only
& &
(3) Both Nirguna and Saguna (4) Neither
& &

36. The relation between Brahman and Jivatma according to Madhva is :

(1) Abheda (2) Bheda (3) Bhedabheda (4) All the above

37. ’Samvrti’ is distinguished as ’Tathyasamvrti’ and ’Mithyasamvrti’ by :

& & &

(1) Aryadeva (2) &

Dinnaga (3) Na g’ arjuna (4) Chandrakirti

38. Match the following using the proper code :

List-I List-II

(a) S’ amkara
& (i) Visnutattvavinirnaya
&& &
(b) Vallabha (ii) Drgdrsya viveka
& &&
(c) Madhva (iii) Prasthanaratnakara
(d) &
Nimbarka (iv) Vedanta Parijata Kusuma
Codes :
(a) (b) (c) (d)
(1) (iii) (i) (iv) (ii)
(2) (iii) (iv) (ii) (i)
(3) (ii) (iii) (i) (iv)
(4) (iv) (i) (iii) (ii)

J-0315 !J-0315-PAPER-III! 10 Paper-III

32. »æ¡Ïè ·ð¤ ÒÚUæðÅUè ·ð¤ çÜ° Ÿæ×Ó ·ð¤ çâhæ´Ì ×ð´ ¥çÙßæØüÌÑ âç×çÜÌ ãñ Ñ
(1) ×æÙçâ·¤ ·¤æØü (2) àææÚUèçÚU·¤ ·¤æØü (3) âæ×æçÁ·¤ ·¤æØü (4) ÚUæÁÙñçÌ·¤ ·¤æØü

33. »æ¡Ïè ·ð¤ ¥ÙéâæÚU ¥çã´âæ Ùãè´ ãñ Ñ

(1) ×æÙß ÂýÁæçÌ ·¤æ çÙØ×
(2) ×æÙß ç·ý¤Øæ ·¤è »æÍæ
(3) â×SÌ ÁèßÙ ·ð¤ ÂýçÌ àæéÖð‘ÀUæ
(4) çÙçc·ý¤Ø ÂýçÌÚUæðÏ

34. »æ¡Ïè çß¿æÚUÏæÚUæ ·ð¤ ¥æçÍü·¤ ·¤æØü·ý¤× ¥æÏæçÚUÌ Íð Ñ

(1) ¥æçÍü·¤ â×Ûæ ·ð¤ ¥æÎàææüˆ×·¤ çâhæ´Ì
(2) Üæð»æð´ ·¤è ¥æßàØ·¤Ìæ¥æð´ ·ð¤ çÜ° ©ˆÂæÎÙ ·¤ÚUÙæ
(3) ¥æˆ×çÙÖüüÚÌæ ·¤æ ¥æÎàæü
(4) â×SÌ ¥æçÍü·¤ ©ˆÂæÎÙ ×ð´ çãSâðÎæÚUè

35. ßËÜÖ ·ð¤ ¥ÙéâæÚU Õýræ ãñ Ñ

(1) çÙ»üé‡æ-×æ˜æ (2) â»é‡æ-×æ˜æ
(3) çÙ»üé‡æ ¥æñÚU â»é‡æ ÎæðÙæð´ (4) §Ù×ð´ âð ·¤æð§ü Ùãè´

36. ×Šß ·ð¤ ¥ÙéâæÚU Õýræ ¥æñÚU Áèß ·¤æ â´Õ´Ï ãñ Ñ

(1) ¥ÖðÎ (2) ÖðÎ (3) ÖðÎæÖðÎ (4) ©ÂÚUæð€Ì âÖè

37. 緤⠷ð¤ mæÚUæ Òâ´ßëçžæÓ ·¤æ Ò̉Øâ´ßëçžæÓ °ß´ Òç׉Øæâ´ßëçžæÓ ×ð´ ÖðÎ ç·¤Øæ »Øæ ãñ Ñ
(1) ¥æØüÎðß (2) çξ÷¤Ùæ» (3) Ùæ»æÁéüÙ (4) ¿´Îý·¤èçÌü

38. ·ê¤ÅUæð´ ·¤æ ÂýØæð» ·¤ÚUÌð ãé° çِÙçÜç¹Ì ·¤æð âé×ðçÜÌ ·¤Úð´U Ñ
âê¿è-I âê¿è-II
(a) àæ´·¤ÚU (i) çßc‡æé̞ßçßçهæüØ
(b) ßËÜÖ (ii) Îë»ÎëàØ çßßð·¤
(c) ×Šß (iii) ÂýSÍæÙÚUˆÙæ·¤ÚU
(d) çِÕæ·ü¤ (iv) ßðÎæ´Ì ÂæçÚUÁæÌ ·é¤âé×
·ê¤ÅU Ñ
(a) (b) (c) (d)
(1) (iii) (i) (iv) (ii)
(2) (iii) (iv) (ii) (i)
(3) (ii) (iii) (i) (iv)
(4) (iv) (i) (iii) (ii)

J-0315 !J-0315-PAPER-III! 11 Paper-III

39. “Words are relational and thus state only about the universal (Jati) not the Real (Svalaksna) .
&&
(1) Aryadeva (2) Chandrak irti (3) Nagarjuna &
(4) Dinnaga

40. The view that - hermeneutics should confine itself to the epistemological problems of
interpretation and not try to engage with the deepest conditions of human existence - held
by :
(1) Paul Ricoeur (2) Emilio Betti (3) Habermors (4) Derrida

41. Who among the following has maintained a distinction between grammatical interpretation
and psychological interpretation ?
(1) Wilhelm Dilthey (2) Friedrich Schleiermacher
(3) Gadamer (4) Heidegger

42. Truth is a necessary constituent of a systematically coherent whole - can be ascribed to :

(1) Pragmatic theory of truth (2) Correspondence theory of truth
(3) Coherence theory of truth (4) Relational theory of truth

43. Who among the following philosophers held that the correspondence theory of truth is of an
identity between constituents of the fact and that of the proposition ?
(1) Frege (2) Russell (3) Carnap (4) Quine

44. Which one of the following correctly depicts the concept of ’Atyantabhava’ ?
(a) total absence of colour in air.
(b) the absence of a relation between two things in the past, present and future.
(c) this absence has a beginning but does not have an end.
Codes :
(1) Only (a) and (c) are true. (2) Only (a) and (b) are true.
(3) Only (a) is true. (4) Only (b) is true.

45. Which one of the following is the stand point of anti-realism ?

(1) There is no guarantee that every declarative sentence is determinately true or false.
(2) Every declarative sentence is determinately true or false.
(3) Every declarative sentence is always true.
(4) Every declarative sentence is always false.

J-0315 !J-0315-PAPER-III! 12 Paper-III

39. àæŽÎ â´Õ´Ï ×êÜ·¤ ãñ´ ¥ÌÑ Øð ×æ˜æ âæ×æ‹Ø (ÁæçÌ) ·¤æ ÕæðÏ ·¤ÚUÌð ãñ´ Ù ç·¤ ßæSÌçß·¤ (SßÜÿæ‡æ) ·¤æ Ñ
(1) ¥æØüÎðß (2) ¿´Îý·¤èçÌü (3) Ùæ»æÁéüÙ (4) çξ¤Ùæ»

40. ãÚU׋ØêçÅU€â ·¤æð ¥ÂÙð ¥æ ·¤æð ™ææÙ×è×æ´âèØ â×SØæ¥æð´ ·¤è ÃØæØæ Ì·¤ âèç×Ì ·¤ÚU ÜðÙæ ¿æçã° ÌÍæ ×æÙß
¥çSÌˆß ·¤è »ãÙ ¥ßSÍæ¥æð´ ×ð´ â´çÜŒÌ ãæðÙð ·¤è ¿ðcÅUæ Ùãè´ ·¤ÚUÙè ¿æçã°Ð Øã ×Ì ãñ Ñ
(1) ÂæòÜ çÚU·¤ÚU (2) °×èçÜ¥æð ÕðÅ÷UÅUè (3) ãñÕÚU×æâ (4) ÎðÚUèÎæ

41. çِÙçÜç¹Ì ×ð´ âð ç·¤âÙð ÃØæ·¤ÚUç‡æ·¤ ÃØæØæ ¥æñÚU ×Ùæðßñ™ææçÙ·¤ ÃØæØæ ·ð¤ Õè¿ ÖðÎ ç·¤Øæ ãñ?
(1) çßËãðË× çÇUËÍð (2) Èðý¤ÇUçÚU·¤ àÜðØ×æ·¤ÚU
(3) »ñÇðU×ÚU (4) ãñÇðU»ÚU

42. âˆØ Âý‡ææÜèÕh â´â€Ì â×»ýÌæ ·¤æ °·¤ ¥çÙßæØü ⴃæÅU·¤ ãñ - Øã ×Ì ãæð â·¤Ìæ ãñ Ñ
(1) âˆØ ·ð¤ ÃØæßãæÚUßæÎè çâhæ´Ì ·¤æ (2) âˆØ ·ð¤ â´ßæÎ çâhæ´Ì ·¤æ
(3) âˆØ ·ð¤ â´â€ÌÌæ çâhæ´Ì ·¤æ (4) âˆØ ·ð¤ â´Õ´Ï×êÜ·¤ çâhæ´Ì ·¤æ

43. çِÙçÜç¹Ì ÎæàæüçÙ·¤æð´ ×ð´ âð 緤⠷¤æ ×Ì ãñ ç·¤ âˆØÌæ ·¤æ â´ßæÎ çâhæ´Ì Ì‰Ø ·ð¤ ⴃæÅU·¤ ÌÍæ Âýç̙æçŒÌ ·ð¤ ⴃæÅU·¤
·ð¤ Õè¿ ·¤æ ÌæÎæˆØ ãñ?
(1) Èýð¤»ð (2) ÚUâðÜ (3) ·¤æÙðü (4) €ßæ§Ù

44. çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ-âæ Ò¥ˆØ‹ÌæÖæßÓ ·¤è â´·¤ËÂÙæ ·¤æð âãè ÌÚUã âð ©Î÷ƒææçÅUÌ ·¤ÚUÌæ ãñ?
(a) ßæØé ×ð´ Ú´U» ·¤æ Âê‡æü ¥ÖæßÐ
(b) Îæð ßSÌé¥æð´ ·ð¤ Õè¿ ÖêÌ, ßÌü×æÙ ¥æñÚU ÖçßcØ ×ð´ â´Õ´Ï ·¤æ ¥ÖæßÐ
(c) §â ¥Öæß ·¤æ °·¤ ¥æÚ´UÖ ãæðÌæ ãñ ç·¤‹Ìé ¥´Ì Ùãè´ ãæðÌæÐ
·ê¤ÅU Ñ
(1) ·ð¤ßÜ (a) ¥æñÚ U(c) âãè ãñ´Ð (2) ·ð¤ßÜ (a) ¥æñÚU (b) âãè ãñ´Ð
(3) ·ð¤ßÜ (a) âãè ãñÐ (4) ·ð¤ßÜ (b) âãè ãñÐ

45. çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ-âæ ×Ì ¥ßSÌéßæçÎØæð´ ·¤æ ãñ?

(1) §â ÕæÌ ·¤è ·¤æð§ü »æÚ´UÅUè Ùãè´ ãñ ç·¤ ÂýˆØð·¤ ƒææðá‡ææ ßæ€Ø çÙçà¿Ì M¤Â âð âˆØ Øæ ¥âˆØ ãæðÌæ ãñÐ
(2) ÂýˆØð·¤ ƒææðá‡ææ ßæ€Ø çÙçà¿Ì M¤Â âð âˆØ Øæ ¥âˆØ ãæðÌæ ãñÐ
(3) ÂýˆØð·¤ ƒææðá‡ææ ßæ€Ø âÎñß âˆØ ãæðÌæ ãñÐ
(4) ÂýˆØð·¤ ƒææðá‡ææ ßæ€Ø âÎñß ¥âˆØ ãæðÌæ ãñÐ

J-0315 !J-0315-PAPER-III! 13 Paper-III

46. Consider the following statements with reference to Frege and mark the correct code is :
(a) Frege introduces a distinction between the reference and the sense of an expression.
(b) Objects are what proper names stand for.
(c) He invented the theory of quantification.
Codes :
(1) Only (a) and (b) are true. (2) Only (a) and (c) are true.
(3) Only (c) is true. (4) All (a), (b) and (c) are true.

47. Who among the following philosophers criticised the concept of human rights by saying -
“there are no such rights and belief in them is one with belief in witches and in unicorns”.
(1) Jeremy Bentham (2) Alasdair Maclntyre
(3) Edmand Burke (4) John Locke

48. Atoms according to Naiyayikas are inactive and motionless, this leads to conclude that :
(a) Motion is imparted to them by unseen power (Adrsta) of Dharma and Adharma
&&
residing in individual soul.
(b) Atoms combine in geometrical progression and not in arithmetical way.
(c) Physical order presupposes the moral order.
Codes :
(1) (a) is a valid inference. (2) (b) is an invalid inference.
(3) (a), (c) are valid inferences. (4) (a), (b), (c) are valid inferences.

49. Mark the code which does not consist a true statement :
(1) A conjunction is true if all of its components are true but false otherwise.
(2) Every compound statement is a truth functional statement.
(3) In two valued logic every statement is either true or false.
(4) A simple statement is a statement that does not contain any other statement as its
component part.

50. Who one of the following held that space and time are a priori percepts ?
(1) Hume (2) Kant (3) Leibnitz (4) Einstein

51. Consider the following statements with reference to Upamana (Comparison) and mark the
correct code.
(a) Vedantins argue that Upamana can be derived syllogistically from the premises.
(b) Samkhya school of thinkers hold that Upamana can be shown to be a case of perception.
(c) According to Nyaya , comparison is the knowledge of the relation between a word and
the object denoted by that word.
Codes :
(1) Only (a) and (b) are true. (2) Only (b) and (c) are true.
(3) Only (c) is true. (4) All (a), (b) and (c) are true.

J-0315 !J-0315-PAPER-III! 14 Paper-III

46. Èðý¤»ð ·ð¤ â´ÎÖü ×ð´ çِÙçÜç¹Ì ·¤ÍÙæð´ ÂÚU çß¿æÚU ·¤Úð´U ¥æñÚU âãè ·ê¤ÅU ç¿çqÌ ·¤Úð´UÐ
(a) Èðý¤»ð â´ÎÖü ¥æñÚU ¥çÖÃØç€Ì ·¤è â×Ûæ ·ð¤ Õè¿ ÖðÎ ÂýSÌéÌ ·¤ÚUÌæ ãñÐ
(b) ßSÌé°¡ ßã ãñ´ çÁÙ·ð¤ çÜ° Ùæ× çßàæðá ÂýØé€Ì ãñ´Ð
(c) ©âÙð ÂçÚU×æ‡æè·¤ÚU‡æ ·ð¤ çâhæ´Ì ·¤è ¹æðÁ ·¤èÐ
·ê¤ÅU :
(1) ·ð¤ßÜ (a) ¥æñÚU (b) âãè ãñ´Ð (2) ·ð¤ßÜ (a) ¥æñÚU (c) âãè ãñ´Ð
(3) ·ð¤ßÜ (c) âãè ãñÐ (4) âÖè (a), (b) ¥æñÚU (c) âãè ãñ´Ð

47. çِÙçÜç¹Ì ×ð´ ç·¤â ÎæàæüçÙ·¤ mæÚUæ ×æÙß ¥çÏ·¤æÚUæð´ ·¤è ¥ßÏæÚU‡ææ ·¤è ¥æÜæð¿Ùæ Øã ·¤ã ·¤ÚU ·¤è ÁæÌè ãñ ç·¤ ÒÒ°ðâæ
·¤æð§ü Öè ¥çÏ·¤æÚU ÌÍæ çßàßæâ Ùãè´ ãñ ÌÍæ §â×ð´ çßàßæâ ·¤ÚUÙæ ßñâæ ãè ãñ Áñâð ¿éÇñUÜæð´ ¥æñÚU °·¤oë´» ×ð´ çßàßæâ
·¤ÚUÙæÐÓÓ
(1) ÁðÚðU×è Õð‹Í× (2) °ËâÇðUØÚU ×ñ·ð¤‹ÅðUØÚU (3) °ÇUׇÇU Õ·ü¤ (4) ÁæòÙ Üæò·¤

48. ‹ØæØ×Ì ·ð¤ ¥ÙéâæÚU ¥‡æé çÙçc·ý¤Ø ¥æñÚU »çÌãèÙ ãñ´ Øã çÙc·¤áü çÙ·¤æÜæ Áæ â·¤Ìæ ãñ Ñ
(a) ¥æˆ×æ ×´ð ÚUãÙð ßæÜð ßæÜð Ï×ü °ß´ ¥Ï×ü ·ð¤ ¥ÙéM¤Â ¥ÎëcÅU mæÚUæ ¥‡æé¥æð´ ×ð´ »çÌ ÂýÎæÙ ·¤è ÁæÌè ãñÐ
(b) ¥‡æé¥æð´ ·¤æ â´Øæ𻠒Øæç×ÌèØ Âý»çÌ ×ð´ ãæðÌæ ãñ Ù ç·¤ ¥´·¤ »ç‡æÌèØ ÌÚUè·ð¤ ×ð´Ð
(c) ÖæñçÌ·¤ ÃØßSÍæ ·ð¤ ÂèÀðU °·¤ ÙñçÌ·¤ ÃØßSÍæ ãæðÌè ãñÐ
·ê¤ÅU Ñ
(1) (a) °·¤ ßñÏ ¥Ùé×æÙ ãñÐ (2) (b) °·¤ ¥ßñÏ ¥Ùé×æÙ ãñÐ
(3) (a), (c) °·¤ ßñÏ ¥Ùé×æÙ ã´ñÐ (4) (a), (b), (c) ßñÏ ¥Ùé×æÙ ã´ñÐ

49. ©â ·ê¤ÅU ·¤æð ç¿ç‹ãÌ ·¤Úð´U çÁâ×ð´ âãè ¥çÖ·¤ÍÙ Ù ãæð Ñ

(1) °·¤ â´ØæðÁ·¤ âˆØ ãñ ØçÎ §â·ð¤ âÖè ⴃæÅU·¤ âˆØ ã´ñ ¥‹ØÍæ Øã ¥âˆØ ãñÐ
(2) ÂýˆØð·¤ Øæñç»·¤ ¥çÖ·¤ÍÙ °·¤ âˆØÌæ-ȤÜÙ ¥çÖ·¤ÍÙ ãæðÌæ ãñÐ
(3) çm×êËØæçŸæÌ Ì·ü¤àææd ×ð´ ÂýˆØð·¤ ¥çÖ·¤ÍÙ Øæ Ìæð âˆØ ãæðÌæ ãñ´ Øæ ¥âˆØÐ
(4) °·¤ âÚUÜ ¥çÖ·¤ÍÙ ßã ¥çÖ·¤ÍÙ ãñ çÁâ·¤æ ⴃæÅU·¤ §â·ð¤ Öæ» ·ð¤ M¤Â ×ð´ ¥‹Ø ·¤æð§ü ¥çÖ·¤ÍÙ Ùãè´ ãæðÌæÐ

50. çِÙçÜç¹Ì ×ð´ âð ç·¤â·ð¤ ¥ÙéâæÚU Îðàæ ¥æñÚU ·¤æÜ Âýæ»ÙéÖçß·¤ ÂýˆØÿæ ãñ´?
(1) sê× (2) ·¤æ‡ÅU (3) Üæ§çŽÙˆâ (4) ¥æ§ZSÅUèÙ

51. ©Â×æÙ ·ð¤ â´ÎÖü ×ð´ âãè ¥çÖ·¤ÍÙ ·¤æ ÂÚUèÿæ‡æ ·¤Úð´U ÌÍæ âãè ·ê¤ÅU ·¤æ ¿ØÙ ·¤Úð´UÐ
(a) ßðÎæ‹Ìè Ì·ü¤ ÎðÌð ãñ´ ç·¤ ©Â×æÙ ¥æÏæÚU ßæ€Øæð´ âð çÙ»ç×Ì ç·¤Øæ Áæ â·¤Ìæ ãñÐ
(b) â洁Øæ â´ÂýÎæØ ·ð¤ ç¿Ì´·¤æ´ð ·ð¤ ¥ÙéâæÚU ©Â×æÙ ·¤æ ¥æçßÖæüß ÂýˆØÿæ ×ð´ â´Öß ãñÐ
(c) ‹ØæØ ×ÌæÙéâæÚU ©Â×æÙ °·¤ àæŽÎ ¥æñÚU ©â·ð¤ mæÚUæ §´ç»Ì ßSÌé ·ð¤ Õè¿ ·ð¤ â´Õ´Ï ·¤æ ™ææÙ ãñÐ
·ê¤ÅU Ñ
(1) ·ð¤ßÜ (a) ¥æñÚU (b) âãè ã´ñÐ (2) ·ð¤ßÜ (b) ¥æñÚU (c) âãè ãñ´Ð
(3) ·ð¤ßÜ (c) âãè ãñÐ (4) âÖè (a), (b) ¥æñÚU (c) âãè ã´ñÐ

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52. Consider the given Assertion (A) and Reason (R) with reference to inductive inference and
mark the correct code from below.
Assertion (A) : Inductive inference proceeds from known to the unknown.
Reason (R) : Inductive inference attempts to reach a conclusion concerning all the
members of a class from observation of all of them.
Codes :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true and (R) is not the correct explanation of (A).
(3) (A) is true and (R) is false.
(4) (R) is true and (A) is false.

53. Who holds that matter, motion, space and time are relativities ?
(1) Newton (2) Einstein (3) Hume (4) Leibnitz

54. Which one of the following is not a kind of ‘uniformity’ according to Mill ? Mark the correct
option.
(1) Uniformity of succession (2) Uniformity of science
(3) Uniformity of coexistence (4) Uniformity of similarity

55. Consequence of action is the basis of moral Judgement. Which one of the following holds
this view ?
(1) Hedonist (2) Intuitionist (3) Rigorist (4) Idealist

56. Austin while giving an account of correspondence makes a distinction between :

(1) Descriptive and Demonstrative conventions
(2) Descriptive and correlative conventions
(3) Demonstrative and locutionary conventions
(4) Locutionary and perlocutionary conventions

57. Who among the following philosophers criticised Frege’s method of building up the series of
natural numbers out of merely logical notions ?
(1) Wittgenstein (2) Austin (3) Bertrand Russell (4) Strawson

58. According to Rusell, denoting phrases are phrases which :

(1) have a complete meaning
(2) never have any meaning in themselves
(3) have meaning independent of a proposition
(4) contain meanings in themselves

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52. çÎØð »Øð ¥çÖ·¤ÍÙ (A) ¥æñÚU Ì·ü¤ (R) ·¤è ÂÚUèÿææ ¥æ»×Ùæˆ×·¤ ¥Ùé×æÙ ·ð¤ ¥æÜæð·¤ ×ð´ ·¤Úð´U ¥æñÚU Ùè¿ð çÎØð »Øð ·ê¤ÅU
×ð´ âð âãè ·¤æ ¿ØÙ ·¤Úð´UÐ
¥çÖ·¤ÍÙ (A) : ¥æ»×Ùæˆ×·¤ ¥Ùé×æÙ ×𴠙ææÌ â𠥙ææÌ ·¤è ¥æðÚU ÁæÌð ãñ´Ð
Ì·ü¤ (R) : ¥æ»×Ùæˆ×·¤ ¥Ùé×æÙ ×ð´ ç·¤âè ÁæçÌ çßàæðá ·ð¤ âÖè âÎSØæð´ ·ð¤ çهæüØ ·ð¤ mæÚUæ ©â ÁæçÌ çßàæðá
·ð¤ âÖè âÎSØæð´ ·ð¤ ÕæÚðU ×ð´ çهæüØ Ì·¤ Âãé¡¿Ìð ãñ´Ð
·ê¤ÅU :
(1) ÎæðÙæð´ (A) ¥æñÚU (R) âãè ãñ´ ¥æñÚU (R), (A) ·¤è âãè ÃØæØæ ãñÐ
(2) ÎæðÙæð´ (A) ¥æñÚU (R) âãè ãñ´ ¥æñÚU (R), (A) ·¤è âãè ÃØæØæ Ùãè´ ãñÐ
(3) (A) âãè ãñ ¥æñÚU (R) »ÜÌ ãñÐ
(4) (R) âãè ãñ ¥æñÚU (A) »ÜÌ ãñÐ

53. 緤ⷤæ ×Ì ãñ ç·¤ ÎýÃØ, »çÌ, Îðàæ ¥æñÚU ·¤æÜ âæÂðÿæÌæ°¡ ãñ´?
(1) ‹ØêÅUÙ (2) ¥æ§‹SÅUèÙ (3) sê× (4) Üæ§ÕçÙ$Á

54. ç×Ü ·ð¤ ¥ÙéâæÚU çِÙçÜç¹Ì ×ð´ ·¤æñÙ-âæ Ò°·¤M¤ÂÌæÓ ·¤æ Âý·¤æÚU Ùãè´ ãñÐ âãè çß·¤Ë ·¤æð ç¿çqÌ ·¤Úð´UÐ
(1) ¥Ùé·ý¤× ·¤è °·¤M¤ÂÌæ (2) çߙææÙ ·¤è °·¤M¤ÂÌæ
(3) âã-¥çSÌˆß ·¤è °·¤M¤ÂÌæ (4) â×æÙÌæ ·¤è °·¤M¤ÂÌæ

55. ÙñçÌ·¤ çهæüØ ·¤æ ¥æÏæÚU ·¤×ü È¤Ü ãñÐ çِÙçÜç¹Ì ×ð´ âð 緤⠰·¤ ·¤æ Øã ×Ì ãñ?
(1) âé¹ßæÎè (2) ¥´Ì™ææüÙßæÎè (3) ·¤ÆUæðÚUÌæßæÎè (4) ¥æÎàæüßæÎè

56. ¥æòçSÅUÙ ÁÕ â´ßæÎ ·¤æ çßßÚU‡æ ÂýSÌéÌ ·¤ÚU ÚUãð ãæðÌð ãñ´ ÌÕ çِÙçÜç¹Ì ×ð´ âð ç·¤â·ð¤ Õè¿ ÖðÎ ·¤ÚUÌð ãñ´?
(1) çÇUçS·ý¤çŒÅUß °‡ÇU ÇðU×æ¡ÙSÅþðUçÅUß ·¤‹ßð´àæ‹â
(2) çÇUçS·ý¤çŒÅUß °‡ÇU ·¤æðçÚUÜðçÅUß ·¤‹ßð´àæ‹â
(3) ÇðU×æ¡SÅþðUçÅUß °‡ÇU Üæð€ØéàæÙÚUè ·¤‹ßð´àæ‹â
(4) Üæð€ØéàæÙÚUè °‡ÇU ÂÚUÜæð€ØéàæÙÚUè ·¤‹ßð´àæ‹â

57. çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ ÎæàæüçÙ·¤ Èýð¤»ð ·ð¤ SßæÖæçß·¤ ¥´·¤æ´ð ·ð¤ Ÿæð‡æè çÙ×æü‡æ ·¤è çßçÏ ·¤è ×æ˜æ Ìæç·ü¤·¤ ÏæÚU‡ææ¥æð´ ·ð¤
·¤æÚU‡æ ¥æÜæð¿Ùæ ·¤ÚUÌæ ãñ?
(1) çßÅ÷U»ð‹SÅUæ§Ù (2) ¥æòçSÅUÙ (3) ÕÅþðüU‡ÇU ÚUâðÜ (4) SÅþUæòâÙ

58. ÚUâðÜ ·ð¤ ¥ÙéâæÚU ÒçÇUÙæðçÅ´U» Èðý¤$ÁðÁÓ ßð ×éãæßÚðU ãñ´ Ñ

(1) Áæð Âê‡ææüÍü·¤ ãñ´Ð
(2) çÁÙ·¤æ SßØ´ ×ð´ ·¤æð§ü ¥Íü Ùãè´ ãæðÌæ ãñÐ
(3) Ì·ü¤ßæ€Ø âð SßÌ´˜æ ¥Íü ßæÜð ãñ´Ð
(4) SßØ´ ×ð´ ¥Íü ÚU¹Ìð ãñ´Ð

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59. Protocol statements according to logical positivism refer to :
(1) Complex empirical statements (2) Simple relational statements
(3) Elementary statements (4) Metaphorical statements

60. Consider the following statements with reference to induction and mark the correct code.
(a) J.S. Mill conceived induction as essentially an evidencing process.
(b) Whewell conceives it as essentially discovery.
(c) Charles peirce views induction as generalisation and contrasts it with inference.
Codes :
(1) Only (a) and (b) are true. (2) Only (a) and (c) are true.
(3) All (a), (b) and (c) are true. (4) Only (a) is true.

61. Which of the following statements is not acceptable to a sceptic ?

(1) No absolute, unquestionable, complete knowledge is possible.
(2) Evidence is indecisive, judgement should be suspended.
(3) There are fixed and eternal values which stand irrespective of time and place.
(4) Questioning or doubting as a means to gaining knowledge.

62. Which of the following statement/s is/are true with reference to Plato ? Mark the correct
code.
(a) Justice is a quality of the soul.
(b) Spirit of collectivism should permeate the individual.
(c) The eternal laws of morality are not mere conventions.
Codes :
(1) Only (a) is true. (2) Only (b) is true.
(3) Only (a) and (c) are true. (4) (a), (b) and (c) are true.

63. Match List-I with List-II with reference to idealism and mark the correct code.
List-I List-II
(a) Personalistic idealism (i) Finite self is a part, mode or appearance of the one
(b) Monistic idealism (ii) Concrete reality is personal selfhood
(c) Subjective idealism (iii) Recognises the reality of non-ideal types
(d) Realistic idealism (iv) Nature is merely the projection of the finite mind
Codes :
(a) (b) (c) (d)
(1) (iv) (iii) (ii) (i)
(2) (ii) (iv) (i) (iii)
(3) (ii) (i) (iv) (iii)
(4) (i) (ii) (iii) (iv)

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59. Ì·ü¤ çÙcÆU ÖæßßæÎ ·ð¤ ¥ÙéâæÚU ÒÂýæðÅUæð·¤æÜ SÅðUÅU×ð‹ÅUÓ â‹ÎçÖüÌ ·¤ÚUÌð ãñ´ Ñ
(1) Âê‡æüÌÑ ¥æÙéÖæçß·¤ ¥çÖ·¤ÍÙ ·¤æð (2) âæÏæÚU‡æ âÕ‹Ïæˆ×·¤ ·¤æð
(3) ÂýæÍç×·¤ ¥çÖ·¤ÍÙ ·¤æð (4) Üæÿæç‡æ·¤ ¥çÖ·¤ÍÙ ·¤æð

60. ¥æ»×Ù ·ð¤ â‹ÎÖü ×ð´ âãè ·¤ÍÙæð´ ÂÚU çß¿æÚU ·¤Úð´U ¥æñÚU âãè ·ê¤ÅU ·¤æ ¿ØÙ ·¤Úð´UÐ
(a) Áð.°â. ç×Ü ¥æ»×Ù ·¤æð ¥çÙßæØüÌÑ °·¤ Âý×æ‡æÎæØè Âýç·ý¤Øæ ×æÙÌð ãñ´Ð
(b) uðßðÜ §âð ¥çÙßæØüÌÑ ¥‹ßðá‡æ ×æÙÌð ãñ´Ð
(c) ¿æËâü ÂèØâü §âð âæ×æ‹Øè·¤ÚU‡æ ·ð¤ M¤Â ×ð´ Îð¹Ìð ãñ´ ÌÍæ §âð ¥Ùé×æÙ ·ð¤ çßL¤h ·¤ãÌð ãñ´Ð
·ê¤ÅU :
(1) ·ð¤ßÜ (a) ¥æñÚU (b) âãè ãñ´Ð (2) ·ð¤ßÜ (a) ¥æñÚU (c) âãè ãñ´Ð
(3) âÖè (a), (b) ¥æñÚU (c) âãè ãñ´Ð (4) ·ð¤ßÜ (a) âãè ãñÐ

61. çِÙçÜç¹Ì ×ð´ âð ·¤æñÙâæ ¥çÖ·¤ÍÙ â´àæØßæÎè ·¤æð Sßè·¤æÚU Ùãè´ ãñ?
(1) ·¤æð§ü Öè çÙÚUÂðÿæ, ÂýàÙæÌèÌ, Âê‡æü ™ææÙ â´Öß Ùãè´ ãñÐ
(2) ÁÕ Âý×æ‡æ ¥çÙçà¿Ì ãæð, çهæüØ ·¤æð SÍç»Ì ÚU¹æ ÁæÙæ ¿æçã°Ð
(3) °ðâð çÙçà¿Ì ¥æñÚU àææàßÌ ×êËØ ãñ´ Áæð â×Ø ¥æñÚU SÍæÙ âð çÙÚUÂðÿæ ÚUãÌð ãñ´Ð
(4) ÂýàÙæˆ×·¤Ìæ ¥æñÚU â´àæØ户¤×·¤Ìæ ™ææÙ ÂýæçŒÌ ·ðð¤ âæÏÙ ·ð¤ M¤Â ×ð´ ãñ´Ð

62. ŒÜðÅUæð ·ð¤ â´ÎÖü ×ð´ çِÙçÜç¹Ì ×ð´ ·¤æñÙ-âæ ¥çÖ·¤ÍÙ âãè ãñ/ãñ´? âãè ·ê¤ÅU ·¤æ ¿ØÙ ·¤Úð´UÐ
(a) ‹ØæØ ¥æˆ×æ ·¤æ »é‡æ ãñÐ
(b) âæ×êçã·¤Ìæ ·¤è ¥æˆ×æ ·¤æð ÃØç€Ì ·¤æð ÃØæŒÌ ·¤ÚUÙæ ¿æçã°Ð
(c) ÙñçÌ·¤Ìæ àææàßÌ ÂÚ´UÂÚUæ×æ˜æ Ùãè´ ãñÐ
·ê¤ÅU :
(1) ·ð¤ßÜ (a) âãè ãñÐ (2) ·ð¤ßÜ (b) âãè ãñÐ
(3) ·ð¤ßÜ (a) ¥æñÚU (c) âãè ã´ñÐ (4) (a), (b) ¥æñÚU (c) âãè ãñ´Ð

63. âê¿è-I ·ð¤ â´ÎÖü ×ð´ âê¿è-II âð âé×ðçÜÌ ·¤èçÁ° ¥æñÚU âãè ·ê¤ÅU ·¤æ ¿ØÙ ·¤Úð´UÐ
âê¿è-I âê¿è-II
(a) ßñØç€Ì·¤ ÂýˆØØßæÎ (i) âè×èÌ ¥æˆ×æ °·¤ ·¤æ ¥´àæ, Âý·¤æÚU ¥Íßæ ¥Öæâ ãñÐ
(b) °·¤Ìžß ÂýˆØØßæÎ (ii) ×êÌüâžææ ßñØç€Ì·¤ ¥æˆ×ˆß ãñÐ
(c) ¥æˆ×çÙcÆU ÂýˆØØßæÎ (iii) ßSÌé¥æ𴠷𤠥æÎàæü ÚUçãÌ M¤Âæð´ ·¤è ØÍæÍüÌæ ·¤æð SÍæçÂÌ ·¤ÚUÌð ãñÐ
(d) ØÍæÍüßæÎè ÂýˆØØßæÎ (iv) Âý·ë¤çÌ âèç×Ì ×Ù ·¤æ Âýÿæð‡æ ×æ˜æ ãñÐ
·ê¤ÅU :
(a) (b) (c) (d)
(1) (iv) (iii) (ii) (i)
(2) (ii) (iv) (i) (iii)
(3) (ii) (i) (iv) (iii)
(4) (i) (ii) (iii) (iv)

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64. Perception is an unerring knowledge of the unique particular __________ is the view of.

(1) Buddhists (2) Prabhakara (3) Naiyay ikas (4) Vedantins

65. Who propounded the ‘law of sufficient reason’ ?

(1) Aristotle (2) Plato (3) Leibnitz (4) Kant

66. Examine given argument and choose the correct name of the fallacy out of codes given below.
Argument :
All horses are four footed animals.
No oxen are horse.
\No oxen are four footed animal.
Codes :
(1) Fallacy of illicit major (2) Fallacy of illicit middle
(3) Fallacy of illicit minor (4) None of these

67. According to ‘opposition of propositions’ if “summer days are generally hot” is true the
propositions “All summer days are hot” will be :
(1) True (2) False (3) Doubtful (4) None of these

68. An argument has essentially :

(1) Form and proposition (2) Truth and form
(3) Truth and fallacity (4) Form, proposition and truth

69. Which one of the following is the right symbolization of statement “Bees and wasps sting if
they are either angry or frightened” (Bx, Wx, Sx, Ax, Fx)
(1) ($x) {(Bx.Wx) É [(Ax Ú Fx) É Sx]} (2) (x) {(Bx Ú Wx) É [(Ax Ú Fx) É Sx]}
(3) (x) (Bx Ú Wx) É Ax Ú Fx É Sx (4) (x) (Bx Ú Wx) É (Ax Ú Fx) É Sx

70. Examine following argument and spot the correct code.

P É (Q Ú R)
S É (T.U)
2T
\PÉU
Codes :
(1) Valid (2) Invalid (3) True (4) False

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64. ÂýˆØÿæ SßÜÿæ‡æ ·¤æ Öý×ÚUçãÌ ™ææÙ ãñ, Øã ×Ì ãñ Ñ
(1) Õæñhæð´ ·¤æ (2) ÂýÖæ·¤ÚU ·¤æ (3) ÙñØæçØ·¤æð´ ·¤æ (4) ßðÎæ´çÌØæð´ ·¤æ

65. ÒÂØæüŒÌ ãðÌé ·¤æ çÙØ×Ó ·¤æ ÂýçÌÂæη¤ ·¤æñÙ ãñ?

(1) ¥ÚUSÌê (2) ŒÜðÅUæð (3) Üæ§üçŽÙˆâ (4) ·¤æ‡ÅU

66. Îè »§ü Øéç€Ì ·¤è ÂÚUèÿææ ·¤Úð´U ¥æñÚU Ùè¿ð çΰ »° ·ê¤ÅUæð´ ×ð´ âð Ì·ü¤Îæðá ·ð¤ âãè Ùæ× ·¤æ ¿ØÙ ·¤Úð´UÐ
Øéç€Ì Ñ
âÖè ƒææðǸð ¿æñÂæØæ ãñ´Ð
·¤æð§ü Öè ÕñÜ ƒææðǸæ Ùãè´ ãñÐ
\·¤æð§ü Öè ÕñÜ ¿æñÂæØæ Ùãè´ ãñÐ
·ê¤ÅU :
(1) ¥Ùéç¿Ì ÕëãÌ÷-ÂÎ-Îæðá (2) ¥Ùéç¿Ì ׊Ø-ÂÎ-Îæðá
(3) ¥Ùéç¿Ì ܃æé-ÂÎ-Îæðá (4) ©ÂØéü€Ì ×ð´ âð ·¤æð§ü Ùãè´

67. ÒÌ·ü¤ ßæ€Øæð´ ·ð¤ çßÚUæðÏÓ ·ð¤ ¥ÙéâæÚU ØçÎ Ì·ü¤ ßæ€Ø, Ò»×èü ·ð¤ çÎÙ âæææ‹ØÌÑ »×ü ãæðÌð ãñ´Ó âˆØ ãñ Ìæð Ì·ü¤ ßæ€Ø Ò»×èü
·ð¤ âÖè çÎÙ »×ü ãñ´ Ó ãæð»æ Ñ
(1) âˆØ (2) ¥âˆØ (3) â´çÎ‚Ï (4) ©ÂØüé€Ì ×ð´ âð ·¤æð§ü Ùãè´

68. °·¤ Øéç€Ì ×ð´ ¥çÙßæØüÌÑ ãæðÌð ãñ´ Ñ

(1) ¥æ·¤æÚU ¥æñÚU Âýç̙æçŒÌ (2) âˆØÌæ ¥æñÚU ¥æ·¤æÚU
(3) âˆØÌæ ¥æñÚU ¥âˆØÌæ (4) ¥æ·¤æÚU, Âýç̙æçŒÌ ¥æñÚU âˆØÌæ

69. Ì·ü¤ßæ€Ø ÒÒ×瀹Øæ¡ ¥æñÚU ÌÌñØæ Ç´U·¤ ÌÖè ¿éÖæðÌè ãñ´ ÁÕ ßð Øæ Ìæð ·ýé¤h ¥Íßæ ÇUÚUè ãé§ü ãæð´ÓÓ ·¤æ âãè ÂýÌè·¤æˆ×·¤ M¤Â
çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ ãñ? (Bx, Wx, Sx, Ax, Fx)
(1) ($x) {(Bx.Wx) É [(Ax Ú Fx) É Sx]} (2) (x) {(Bx Ú Wx) É [(Ax Ú Fx) É Sx]}
(3) (x) (Bx Ú Wx) É Ax Ú Fx É Sx (4) (x) (Bx Ú Wx) É (Ax Ú Fx) É Sx

70. Ùè¿ð Îè »§ü Øéç€Ì ·¤è ÂÚUèÿææ ·¤Úð´U ¥æñÚU âãè ·ê¤ÅU ·¤æð ç¿çqÌ ·¤Úð´UÐ
P É (Q Ú R)
S É (T.U)
2T
\PÉU
·ê¤ÅU :
(1) ×æ‹Ø (2) ¥×æ‹Ø (3) âˆØ (4) ¥âˆØ

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71. Read carefully argument I and II the mark the correct code :
Argument I : If there is smoke then there is fire. There is no smoke. Therefore there is no
fire.
Argument II : Death is the end of life. The end of life is perfection. Therefore death is
perfection.
Codes :
(1) Argument I has the fallacy of denying the antecedent and II is a valid argument.
(2) I is valid and II has fallacy of excluded middle.
(3) Both I and II are valid arguments.
(4) Argument I has fallacy of denying the antecedent and II has fallacy of four terms.

72. Which one of the following is not a valid mood of first figure ?
(1) Barbara (2) Darii (3) Celarent (4) Baroco

73. Match List I with List II and mark the correct code as given below :
List I List II
(a) p.q (i) Modus Ponens
\p
(b) p>q (ii) Constructive Dilemma
p
\q
(c) p (iii) Simplification
\p Ú q
(d) (p > q) . (r > s) (iv) Addition
pÚr
\q Ú s

Codes :
(a) (b) (c) (d)
(1) (iii) (ii) (iv) (i)
(2) (iii) (i) (iv) (ii)
(3) (iv) (ii) (iii) (i)
(4) (iii) (ii) (i) (iv)

74. Mark the code which does not show a rule of inference :
(1) Hypothetical syllogism (2) Disjunctive syllogism
(3) Categorical syllogism (4) Simplification

75. Which pair supports Ecofeminism ?

(1) Vandana Shiva and Maria Mies
(2) Vandana Shiva and Simon De Beauvoir
(3) Maria Mies and Simon De Beauvoir
(4) Simon De Beauvoir and Mahasheveta Devi

-o0o-

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71. Øéç€Ì I ¥æñÚU Øéç€Ì II ·¤æð âæßÏæÙè Âêßü·¤ Âɸ𴠥æñÚU âãè ·ê¤ÅU ·¤æð ç¿çqÌ ·¤Úð´UÐ
Øéç€Ì I : ØçÎ ßãæ¡ Ïê×ý ãñ Ìæð ßãæ¡ ¥ç‚Ù ãñÐ ßãæ¡ Ïê×ý Ùãè´ ãñÐ §âçÜ° ßãæ¡ ¥ç‚Ù Ùãè´ ãñÐ
Øéç€Ì II : ×ëˆØé ÁèßÙ ·¤æ ¥´Ì ãñÐ ÁèßÙ ·¤æ ¥´Ì Âê‡æüÌæ ãñÐ §âçÜ° ×ëˆØé Âê‡æüÌæ ãñÐ
·ê¤ÅU :
(1) Øéç€Ì I ÂêßüßÌèü çÙáðÏ Îæðá ãñ ÌÍæ II °·¤ ßñÏ Øéç€Ì ãñÐ
(2) I ßñÏ ãñ ÌÍæ II ×ð´ ×ŠØ ÂÎ çÙáðÏ Îæðá ãñÐ
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72. çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ ÂýÍ× ¥æ·¤æÚU ·¤æ ßñÏ Øæð‚Ø Ùãè´ ãñ?
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73. âê¿è I ·¤æð âê¿è II âð âé×ðçÜÌ ·¤Úð´U ÌÍæ çΰ »° ·ê¤ÅU ×ð´ âð âãè ·¤æ ¿ØÙ ·¤Úð´UÐ
âê¿è I âê¿è II
(a) p.q (i) ×æðÇUâ ÂæðÙð´â
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·ê¤ÅU :
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(2) (iii) (i) (iv) (ii)
(3) (iv) (ii) (iii) (i)
(4) (iii) (ii) (i) (iv)

74. ©â ·ê¤ÅU ·¤æð ç¿çqÌ ·¤Úð´U Áæð M¤Ü ¥æòȤ §‹È¤Úð´Uâ ·¤æð Ùãè´ ÕÌÜæ ÚUãæ ãñ Ñ
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75. §·¤æðÈð¤×ðçÙ’× ·¤æ â×ÍüÙ çِÙçÜç¹Ì ×ð´ âð ·¤æñÙ ·¤ÚUÌæ ãñ?

(1) ß´ÎÙæ çàæßæ ¥æñÚU ×æçÚUØæ ×æ§â (2) ß´ÎÙæ çàæßæ ¥æñÚU çâ×æðÙ çÎ Õéßæ
(3) ×æçÚUØæ ×æ§â ¥æñÚU çâ×æðÙ çÎ Õéßæ (4) çâ×æðÙ çÎ Õéßæ ¥æñÚU ×ãæàßðÌæ Îðßè

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J-0315 !J-0315-PAPER-III! 23 Paper-III

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J-0315 !J-0315-PAPER-III! 24 Paper-III