Quran Academy 2022 Parent Guide & Prospectus
Quran Academy 2022 Parent Guide & Prospectus
2021-2022
A Madrasah for a New Generation
THEQURANACADEMY.CO.UK
“O Yahya, take hold of the book with determination, zeal and studious effort.”
And We gave him sound judgement while yet a child.
(Tafsir of Ibn Kathir of Quran 12:19)
We only have one chance to prepare our children spiritually for life’s many challenges. Without
doubt this can only be achieved through a proper study of the Quran, within which lies our
continuation, revival and salvation.
A whole generation of madrasah students grew up finding themselves caught in social problems
and in some cases, a crisis of faith. A generation that - despite its religious “education” - was
increasingly estranged from its own religious practices and essence, disorientated by a modern
life that constantly challenged their faith at a daily, lived level. The days of memorisation without
thinking and understanding are over. We need to develop confident, resilient, and critically
engaged Muslims who learn the Quran and Sunnah as a lived experience. We need to develop a
system that is prepared to respond to a generation who ask “why?” We need a madrasah system
for a new generation of parents who have experienced the old system and know it’s time for
change.
The Quran Academy is our humble contribution at remedying what we have seen in our current
condition. We pray that this work continues to be given the support from the community,
scholars, educationalists, parents and homeschoolers. And with Allah is Tawfeeq.
— Ibn Khaldun
The Qur’an Institute:
The Spirit behind The Qur’an Academy
The Qur’an Academy is the latest - and most TQI delivers this mission through uniquely structured
important - project of the The Qur’an Institute (TQI), courses delivered by qualified instructors and
a fast growing and increasingly popular Islamic teachers who have made learning and living by the
institute in Whitechapel, London. In just its second Qur’an their life’s work. As a point of difference to
year of operation, the Institute has already become other offerings of knowledge in our community, TQI
renowned for its unique approach to teaching and for places a great emphasis on understanding our reality
the mentorship it offers its students alongside their as well as the Qur’anic message, and then seeking to
journey to knowledge. live these in a practical way. Through this approach,
TQI aspires to make living by the Qur’an essential to
While having focused on adult Islaimc education to
studying it, and in so doing seeks to emulate the
date, TQI is now proud to bring its vision to our
example of the Prophet’s (SAW) companions who
most important asset: the children and youth that
would act on and internalise verses rather than just
will shape the future of our communities.
learning them.
TQI’s central aim is to bring knowledge to life and to
give the practical seekers of knowledge today tools
required to be “the walking Qur’an” as our beloved
Prophet (SAW) was described by our mother Aisha
(RA). The institute aims to do this by making the
Qur’an the basis of all knowledge for the student,
starting from its recitation and attempting to scale
the heights required to unlock its deepest meanings.
Building on a Legacy:
A History of the Madrasah system
The “madrasah” system of early Islamic education has been around for
THE FIRST GENERATION THE SECOND GENERATION THE THIRD GENERATION: WHAT
Early in the British Muslim community’s life in Inarguably the evolution of this system into a COMES NEXT
its new home, the “madrasah” system was ‘second generation’, teacher to student ratios It is our belief that the next iteration of the
deployed at scale, helping migrant parents increased, Arabic started being taught in some madrasah needs to help our community - and
ensure their children could know the basics of places and newer sciences were introduced. its youth in particular - takes place here at The
Islam. At ratios of sometimes 1 teacher to 30 This iteration of the madrasah system helped Quran Academy. We have founded an
students, these madrasahs could be found bring Muslims of the upcoming generations to institution that provides a holistic Islamic
throughout the country, helping young a deeper understanding of Islam, but did not education, helping pupils grasp the very
Muslims gain the ability to read the Qur’an always inculcate the ability to deal with the essence of Islam and its intellectual heritage.
and know the basics of their deen. The focus crucial issues of the day, some of which Not only do we need to teach the core sciences
was on key fundamentals, not critical thinking, - of which Arabic is one - we need to teach
but this system was fit for its time: filling a pupils the ethos of critical inquiry and
crucial void as parents focused on making a engagement with their world that has been at
living and helping set life up in new the heart of the Islamic sciences from the
earliest moments of Islam.
In summary, we offer traditional islamic
sciences with a revivalist perspective in
accordance with modern pedagogical
standards and assessment models.
Our Ethos
What sets TQA apart
As the previous page shows, the concept of seminaries is not new to Muslims
in the United Kingdom. But The Qur’an Academy will seek to set itself apart by
We often spare no expence on private tuition, clothing, food and holidays in aid of the Dunya life, but what about investing
in your child’s share in the Akhirah life? So our advice to parents is, don’t cut back on proper tarbiyah (nurturing) and Ta’leem
(education) for the sake of worldly things, invest in the Deen of our youth and the Deen will direct our children to seek their
share in the Dunya in a way that carries barakah (blessings). Shaykh Ibn Al-Qayyim al-Jawziyyah said in his Tuhfat al-Maw-
dood bi Ahkam al-Mawlood: “How many people have caused misery to their own children, the apples of their eyes, in this
world and in the Hereafter, by neglecting them, not disciplining them, encouraging them to follow their whims and desires,
thinking that they were honouring them when they were in fact humiliating them, that they were being merciful to them
when in fact they were wronging them. They have not benefited from having a child, and they have made the child lose his
share in this world and in the Hereafter. If you think about the corruption of children you will see that in most cases it is be-