Environmental Studies - Unit 1 Entire Unit
Environmental Studies - Unit 1 Entire Unit
(a) to abide by the Constitution and respect its ideals and institutions, the National Flag and the
National Anthem;
(b) to cherish and follow the noble ideals which inspired our national struggle for freedom;
(c) to uphold and protect the sovereignty, unity and integrity of India;
(d) to defend the country and render national service when called upon to do so;
(e) to promote harmony and the spirit of common brotherhood amongst all the people of India
transcending religious, linguistic and regional or sectional diversities; to renounce practices
derogatory to the dignity of women;
(f) to value and preserve the rich heritage of our composite culture;
(g) to protect and improve the natural environment including forests, lakes, rivers and wild
life, and to have compassion for living creatures;
(h) to develop the scientific temper, humanism and the spirit of inquiry and reform;
(i) to safeguard public property and to abjure violence;
(j) to strive towards excellence in all spheres of individual and collective activity so that the nation
constantly rises to higher levels of endeavour and achievement.
What are Environmental Issues?
Environmental issues are any such issues created
due to human activities and cause harm to the
environment.
Environmental issues are harmful effects of human activity on the
biophysical environment.
Tile Drainage
Flooding
Landslide
o Nuclear fallout
o Nuclear meltdown
o Nuclear power
o Nuclear weapons
o Nuclear and radiation accidents
o Nuclear safety
o High-level radioactive waste
management
Land-Use Issues
Built environment
Desertification
Habitat fragmentation
Habitat destruction
Land degradation — Land
pollution
Lawn-environmental concerns
Urban heat island
Urban sprawl
Intensive Farming
• Intensive animal
farming
• Intensive crop farming
• Irrigation
• Monoculture
• Nutrient pollution
• Overgrazing
• Pesticide drift
• Plasticulture
• Slash and burn
• Tile drainage
EFFECTS of GLOBAL ENVIRONMENTAL ISSUES..
Climate Change
Global warming
Global dimming
Fossil fuels
Sea level rise
Greenhouse gas
Ocean acidification
Shutdown of
thermohaline
circulation
Environmental impact of
the coal industry
Urban Heat Islands
Flooding
Pollution
• Air pollution
*Major Pollutants: Sulfur oxides (SOx), Nitrogen oxides (NOx),
Carbon monoxide (CO), Volatile organic compounds (VOC), Particulate Matter
(PM), Toxic metals such as Lead/Mercury, Chlorofluorocarbons (CFCs),
Ammonia (NH3), Odours — such as from garbage, sewage, and industrial
processes, Radioactive pollutant, Ground level ozone (O3) etc.
• Water Pollution
-Point Sources: Contaminants that enter a waterway from a single,
identifiable source, such as a pipe or ditch. Examples of sources in this category
include discharges from a sewage treatment plant, a factory, or a city storm
drain.
-Non Point Sources: Refers to diffuse contamination that does not
originate from a single discrete source. A common example is the leaching out
of nitrogen compounds from fertilized agricultural lands. Nutrient runoff in
storm water from "sheet flow" over an agricultural field or a forest are also
cited as examples of NPS pollution.
Pollution
• Soil pollution
Soil pollution can be caused by the following
*Accidental Spills *Acid rain (Which is caused by air pollution)
*Intensive farming *Deforestation*Genetically modified plants
*Nuclear wastes
*Industrial Accidents *Landfill and illegal dumping *Land Erosion
*Agricultural practices, such as application of pesticides,
herbicides and fertilizers *Mining and other industries *Oil and
fuel dumping *Buried wastes *Disposal of coal ash *Disposal of
ammunitions and agents of war
*Drainage of contaminated surface water into the soil *Electronic
waste
Each and Everyone must come forward to mitigate with this burning
issues because our existence is now in our hand.
Role of Government Organizations in Protection of Environment
India's best known environmental movement is undoubtedly the "Chipko" movement that
emerged in 1973 among the hill people in the northern state of Uttar Pradesh. Origin of the
movement : The root of the Chipko movement goes back to several decades. In 1960s the of
Himalaya region received their biggest shock, when under a working plan tress were cut down
on large scale. "There are differences of opinion on the actual date of beginni'ng of the Chipko
movement. Bahuguna, a prominent leader of the Chipko' says that it was started on 30 May 1969
during the 'Ziladan' of Uttarakashi in the wake of Acharya Vinoba Bhave's Gram Swaraj
Movement. The term "Chipko" loosely translated, is Hindi for 'hug' and the word 'andolan'
merely means' movement'. The Chipko movement is a movement that originated in the Indian
himalaya dedicated to saving trees by hugging them if necessary, upon the arrival of axe men.
In 1972, then Uttar Pradesh government approved the policy of a sports good manufacturing
company for the auction of ash tress. Villagers were previously denied even small scale
consumption of these trees. In March 1973, the agents of Simon company arrived to supervise
the felling of trees. The villagers resisted the cutting down of trees by employees of the Simon
Company. The agents of the company were forced to run away from the village.
This remarkable event was led by ·the Dashauli Gram Swarajya Sangh (D.G.S.S). It is a labour
cooperative formed in Gopeshwar town of chamoli in 1964. It was aimed at creating
.employment opportunities by setting up forest based small scale industries. They were the main
beneficiaries of ash trees, which were denied by the administration. C.P Bhatt, a Sarvodaya
worker, who later became one of the prominent leaders of the Chipka Movement, gave the
leadership for their early resistance. This incident was followed by several incidents of resistance
to feeling trees in different parts of Uttarakhand. The leaders of the movements were S.L.
Bahuguna, Chandi Prasad Bhatt and Garura Devi. The origin lies in the historical exploitation of
forest resources that not only degraded the environment for the local population, but did so in a
way that the process of degradation and the fruits of exploitation were outside their control. The
agitators put following demands to the government:
1. They believe that in a particular geographic situation, only specific trees or vegetation should
be grown, so that appropriate needs of fertilizer soil water and energy can be met. And till the
forest is not able to take care of its own survival it needs the support of h~an beings for its
protection Even more important is that, there should be a detailed analysis of the social and
economic conditions of the people living in the forest areas. The traditional relationship of the
local people with their forests should also be carefully seen.
2. They demanded that areas affected by landslides and soil erosion or where forest areas are
crucial for conservation of water resources should be identified and resenred.
3. The minimum needs of people living next to the forests who have been using them for their
survival and their village economy, should be established and the administration should be such
that these rights are exercised easily by them.
4. The contractor system should be completely stopped m forest conservation, development and
exploitation.
5. Trees which are of use to villagers should be planted near the village so that village people do
not need to go into the reserved areas.
6. Village industries should be set up, based on minor forest produce so that the local population
can get jobs and migration from villages can be stopped.
Spread of Movement:
The Chipko activists protested against the brutal policy of government in following way:
Almost every section of society participated against the felling of trees. Collective efforts of the
people from different villages especially women resulted in a virtual halt to tree felling in most
of the area. Forest officials, contractors and armed men were at a loss compared to the women's
non-violent resistance coloured with emotions. On March, 1974, when all menfolk went to
Chamoli town for receiving their overdue compensation
labourers marched towards the forest, under the leadership of Gaura Devi. That night the women
of Reni guarded all possible routes leading. In April 1973, the scene of activity shifted to the
Mandai forest where about 100 people gathered for discussion. In May the Uttarakhand
Sarvodaya Mandal held its meeting and asked for the inclusion of local people in the
administration and management of forests and insisted for the promotion of small and cottage
hill industries. In June of same year Somon Company arrived to see the situation, again they
witnessed same scene, and forced to go back to gopeshwar. Then in Oct, Sunderlal Bahuguna
started a padyatra which contnued for two months from gopeshwar to Okimath. It was
undertaken to publicize the need to save the trees and expound the
philosophy of non-violent direct action.
"Now the agents of the Simon Company started their own counter padayatras. They went from
village to village explaining that they had paid for the trees, and added that the Chipko activists
were trouble makers merely after bribes from the company and that association with them could
lead to the villagers ending up in gaol. Meetings and counter -meetings followed.
On 22 Dec, at Tri-Juginarayan, the last village on the road, another large public meeting was
held. The villagers had invited the company's agents to present their case. After listening to all
the arguments, a resolution to take Chipko action was put to vote.
Leadership
Sunderlal Bahuguna Spread the message of movement to the common man. He was a follower of
Mahatma gandhi and Vinoba Bhave. In hill areas, it was very difficult to make the masses aware
of what was happening. Bahuguna through his padyatras reached to the houses of common men,
who were to be affected most. Again in May 1974, he
alongwith several young people started out on the historic Uttarkhand traversing padayatra.
During the padyatra, the marchers kept on shouting slogans and singing songs to stress the
protection of forest. They walked from village to village and held meetings in every village. In
the meetings, the villages were told about the brutal policy of simon company.
Another important leader of the movement was Chandi Prasad Bhatt. He was involved in
organising direct action. He stressed integration of people's need with the sustainability of the
forest. Due to the pressure on the forest department, the U.P. government appointed on official
committee in Oct. 1974, Chandi Prasad Bhatt, was one of the member of this
committee. He stressed the need of alternate technology that could be more environmentally
conscious as well as socially just. In this respect, his views are similar to the pioneers
formulations of the technology A.K. N. Reddy, who emphasizes the role of appropriate
technology in an environmentally sound development policy." Apart from the approaches of
Bahuguna and Bhatt the perspective of Uttarakhand Sangharh Vahini (USV), a local organisation
is also dominant in the movement at least in some areas, USV, was inspired by the Marxian
ideology, stresses the idea of ecology oriented socialism. It is
charply oppossed to the state and not reluctant to use violent means". Early in 1977 the
Uttarakhand activists mobilized villagers to protest against excessive resin tapping by
contractors.
The Dasholi Gram Swarajya Mandai (DGSM) was regarded as mother organization of the
Chipko Andolan. The DGSM suceeded in understanding the psychology of the villagers. Under
the leadership of the DGSM, dozens of camps are organized every monsoon and winter in which
people participated with great keenness. Educational discussions were held and people donated
their labour to plant tress. The impact of these activities steadily spread from one village to
another. The camps begun with local songs dealing with forest protection and discussions took
place on local problems and their solutions. Barren land lying waste around the villages was
surrounded by planting trees chosen by the village woman to meet local needs.
The DGSM realized that plantation was the only alternative to arrest the sinking process. So the
plantation camp was organized during 15 May to 2nd July 1976 at Joshimath. During this period
about 8,000 trees were planted and 1,500 metres long hedge was constructed to safeguard these
saplings from cattle.
The year 1977 also saw plantation of thousand of trees in Jposhimath and almora districts.
In May 1977, the activists started a slogan shouting processing and it entered the forest located in
the Hemvalghati region of T ehri Garhwal. Here they applied mud and sack plasters on the
wounded pine trees. In June, Sarla Devi, a social. worker called for a meeting of Sarvodaya
Mandal and eminent scientists. At this meetings, a resolution to end the commercial felling of
trees and the resting of over tapped pines was passed.
Although the Sarvodaya ideology of Mahatma Gandhi greatly inspired the movement, there are
instances of violence in some places. For ex, in Oct. 1977, in N anital the agitation of the Chipko
activists against the auction of trees led to violent clashes with the police. But the leaders of the
movement denied their involvement in the incident.
The forests are the source of livelihoods for most of the people in the Himalayan region, thus
they issued a Declaration of Rights emphasizing that their demand for the protection of trees was
for a basic right to life. The peaceful protest activities in Himalaya and solidarity activities
elsewhere in the country are legitimate activities in exercise of constitutionally guaranteed rights.
By this time, the movement had gained worldwide recognition. The government of India
conferred one of the national honours (Padma Shri) on Bahuguna in 1981. But the leader
declined the honour and refused to receive the award "till his mission was complete". The British
Broadcasting corporation ran a television documentary on the movement and interviewed
bahuguna in its 'The World About Us" programme on 24 Jan 1982. The Sunday times in a rather
uncharacteristic departure from traditional British
understatement described Bahuguna as a man who could 'well become India's new Gandhi".
Bahuguna made it a point in his BBC interview to mention the Hindu religious beliefs in and
rituals involving the sacred character of trees. Addressing a United Nation's Environment
Programme (UNEP) Conference in London. Bahuguna said that the people living in the
forests knew more about them than others, and emphasised that his movement was people based.
By this time, the movement had gained worldwide recognition. The government of India
conferred one of the national honours (Padma Shri) on Bahuguna in 1981. But the leader
declined the honour and refused to receive the award "till his mission was complete". The British
Broadcasting corporation ran a television documentary on the movement and interviewed
bahuguna in its 'The World About Us" programme on 24 Jan 1982. The
Sunday times in a rather uncharacteristic departure from traditional British understatement
described Bahuguna as a man who could 'well become India's new Gandhi". Bahuguna made it a
point in his BBC interview to mention the Hindu religious beliefs in and rituals involving the
sacred character of trees. Addressing a United Nation's Environment Programme (UNEP)
Conference in London. Bahuguna said that the people living in the forests knew more about them
than others, and emphasised that his movement was people based.
The Chipko movement has rightly highlighted the degredation of Indian forest and the tragic
consequences that have ensured. "I have seen deep wounds on the body of the Himalayas in the
shape of landslides", said Bahuguna before announcing a eleven day fast from 2 April 1981 to
focus public attention on the vital problem of mountains and trees. Bahuguna undertook fasts in
past also. In Jan 1979, he began an indefinite fast to awaken environmental consciousness. He
was arrested but he continued the fast and broke it ultimately on 2nd Feb, when the government
assured him to stop the auction and felling of trees.
Bahuguna's opposition to the Commercial motivation in the exploitation of forests was expressed
more forcefully in his letter written to the editor of Indian Express in which he deplored the
ruthless tapping of pine trees for resin which "weakens the tress which either dry up. He voiced
strongly to opposed the practice of monoculture, especially of reforestation programmes
involving planting "Soil depleter species like eucalyptus", under which "nothing grows". The
government was consequently foreced to remedy the situation through various measures.
Women played a great role in the Chipko movement , Sarla Devi and Gaura Devi were the
leaders of women Sarla Devi was born of German parents in London in 1901. She came to India
in 1932 to teach at an experimental school in Udaipur. In 1936, she joined Mahatma Gandhi and
she became a follower of Gandhi.
Sarlabai strove to create environmental awareness by publishing numerous articles and book on
ecological problems. In 1961, she created the Uttarkhand Sarvodaya Mandai to work for the
uplift of the population. For a whole half century after, Independence, Nehru's food soldiers
sought to equate dam building with Nation building. Not only did they built new dams and
irrigation schemes, they took control of small traditional water
harvesting systems that had been managed. for thousands of years and allowed them to atrophy.
To compensate the loss they built more and more dams. Today, India is the world's third largest
dam builder. According to the central water commission we have 3,600 dams that qualify as big
dams, 3,300 of them built after Independence. A thousand more are under construction. Nehru
famous statement about dams being the temples of
Modem India has made its way into primary school text books in every Indian language. Big
dams have become an article of faith inextricably linked with nationalism". Dams were seen as
of electricity and irrigation, but the reverse happened. The construction of dams led to
environmental destruction, displacement of people and submergence of forests. The projects are
abandoned and the canal work remained incomplete. The people
who are exploted most are the poorest, most marginalised section of the populations of the
poorest countries in the world. These people depend on their lands and rivers and forest for their
sustenance and displacing them from their old age homes would results in these conditions led
for the emergence of environment movements. The movements had no clear beginning the
movements emerged in different places at different times and
usually for different resources. In the beginning the issues were local but no the issues have been
recognised as issues have been recognized as issued of international concern. The movements
have been going on throughout the world. In India People's movements against the construction
of high dams are going on in various parts of the country. The people of Bihar have approached
the legal aid committee of the Supreme Court against the construction of Koel Karo Dam. The
Jharkhand Movement which is struggling for separate states comprinsing of Orissa, Bihar and
West Bengal is also the result of environmental degradation and poverty. The farmers of
Kamataka launched a movement against the eucalyptus plantations by the big farmers which will
affect their ravi crops.
The silent valley movement is one of the most important environmental movement in India. The
construction of dam on the river Kunthi will drown valuable forest, and threaten the loss of wild
life. By 1979, various organizations of students, teachers, Journalists etc., began to work against
the project. This hue and cry among all circles led the government to stop the ongoing projects.
The construction of dams has been the central feature of India's development strategy. This type
of big projects includes the side effects of environmental degradation, displacement of humans
and animals, deforestation and loss of wild life. These issues have become the focal points of
attention and many movements have been launched in India against this.
NARMADA
o The Narmada, also called the Rewa and previously also known as Nerbudda,is
a river in central India and the sixth longest river in the Indian subcontinent.
o It is the third longest river that flows entirely within India, after the Godavari,
and the Krishna. It is also known as “Life Line of Gujarat and Madhya
Pradesh” for its huge contribution to the state of Gujarat and Madhya Pradesh
in many ways.
o Narmada rises from Amarkantak Plateau near Anuppur district. It forms the
traditional boundary between North India and South India and flows westwards
over a length of 1,312 km (815.2 mi) before draining through the Gulf of
Khambhat into the Arabian Sea, 30 km (18.6 mi) west of Bharuch city of
Gujarat.
BACKGROUND
o After the country won its independence, India’s first Prime Minister, Jawaharlal
Nehru, began calling for the construction of dams to aid in India’s
development.
o Two of the largest proposed dams were Sardar Sarovar and Narmada sagar
have been under construction since 1961.
o The Narmada Water Disputes Tribunal approved the Narmada Valley
Development Project, which included 30 large dams, 135 medium dams, and
3,000 small dams includin raising the hieght of Sardar Sarovar dam.
o It is a multi crore project that will generate a big revenue for the government. In
1985, the World Bank agreed to finance the Sardar Sarovar dam with a
contribution of $450 million without consulting the indigenous communities
that were to be displaced.
MOVEMENT
o In 1987, construction began on the Sardar Sarovar dam, and the injustices of
the government’s relocation program were exposed: there was not enough land
available for redistribution, amenities were low quality, and the settlers had
difficulty adjusting to new environments.
o In 1985, after hearing about the Sardar Sarovar dam, Medha Patkar and her
colleagues visited the project site and noticed that project work being checked
due to an order by the Ministry of Environment and Forests, Government of
India.
o The people who were going to be affected by the construction of the dam were
given no information but the offer for rehabilitation.Villagers weren’t consulted
and weren’t asked for a feedback on the assessment that had taken place.
FURTHER
o She undertook a similar fast in 1993 and resisted evacuation from the dam site.
In 1994, the Narmada Bachao Andolan office was attacked reportedly by a
couple of political parties, and Patkar and other activists were physically
assaulted and verbally abused. In protest, a few NBA activists and she began a
fast; 20 days later, they were arrested and forcibly fed.
o The Sardar Sarovar Dam’s construction began again in 1999 after the
construction was allowed and was declared finished in 2006. It was inaugurated
in 2017 by Prime Minister Narendra Damodardas Modi. Since construction in
2017, the height has been increased from 138 meters to 163 meters
DEATH
o In 1960, he suffered a heart attack. He was treated by top doctors in India,
including his friend Dr Bidhan Chandra Roy, the then Chief Minister of West
Bengal.
o His health started deteriorating and he died on 7 March 1961 at the age of 74,
from a cerebral stroke. At that time he was still in office as the Home Minister
of India.
PEOPLE INVOLVED
o Medha Patkar has been at the forefront of the movement. She has organised
several fasts and satyagrahas, and been to jail several times for the cause.
o Another popular figure was Baba Amte, known for his work against leprosy.
He published a booklet called Cry O Beloved Narmada in 1989 to protest
against the construction of the dam
o Amongst the major celebrities who have shown their support for Narmada
Bachao Andolan are Booker Prize winner Arundhati Roy and Aamir Khan.] It
was also supported by music composer and bass guitarist in the band Indian
Ocean, Rahul Ram, who was actively involved in the movement from 1990 to
1995.
o In 1994 was the launch of Narmada: A Valley Rises, by filmmaker Ali
Kazimi. It documents the five-week Sangharsh Yatra of 1991. The film went on
to win several awards and is considered by many to be a classic on the issue. In
1996, veteran documentary filmmaker, Anand Patwardhan, made an award-
winning documentary: A Narmada Diary. Alok Agarwal, current member of
the Aam Aadmi Party, is an active figure in the movement.
o Bihar CM Nitish Kumar participated in rally organised by NBA on the bank of
Narmada at Rajghat on 16th Sep 2016. Expressing solidarity with the Andolan
Mr. Nitish Kumar said "I have come from Patna to extend support to the
agitation on the side of river Narmada here".
o Supporting the NBA's main demand CM Nitish Kumar appealed to PM Mr
Modi at Rajghat saying "Pradhan Mantri ji, don't close the gates of Sardar
Sarovar Dam. Rehabilitate people not by giving cash, but giving them
alternative land/employment. Don't make plans to drown 2.5 lakh people by
closing the gates," he said in a statement released in Barwani.