Çré Annadä Ekädaçé Issue no: 20
8th September 2015
The Glories of Srimati Radharani
Features
The Crest Jewel Among Krishna’s Lovers
Srila Bhakti Siddhanta Saraswati Thakur
Who Is Srimati Radharani?
Srila Krishna Das Kaviraj Goswami
Devotional Service In Conjugal Love
His Divine Grace
A .C. Bhaktivedanta Swami Prabhupada
Çré Radhikañöaka
Eight Prayers Glorifying Sri Radhika
Srila Raghunatha Das Goswami
Issue no 20, Page — 2 nityaà bhägavata-sevayä
The Crest Jewel Among Krishna’s Lovers even begun – why wouldn’t Krishna stop His räsa
Srila Bhakti Siddhanta Saraswati Thakur dance in Her absence?
Soon Govinda too left the räsa arena to search
Sixteen thousand gopis were present and serving Sri for His dearest heroine. Then all the gopis said to one
Krishna in the räsa dance arena. By His inconceivable another ‘’O friend! Krishna left us and took Radha to a
potency, the Lord of all mystic power, Sri Krishna, secluded place. Therefore, She must have worshipped
expanded Himself in many forms and, by placing the Supreme Lord more than any of us.’’
Himself between two gopis, enjoyed the räsa dance Without Sri Radhika, all other gopis combined
with His maidservants. Seeing this, Srimati became cannot give Krishna pleasure. Rather, all the other
a little angry. She thought, “Am I not the topmost gopis are there simply to enhance the mellows of
maidservant of Sri Krishna? Can Sri Krishna’s life go one Krishna’s sporting activities with Sri Radha. In his Géta-
without Me? Sixteen thousand gopis can serve Him govinda (3.1), Sri Jayadeva Gosvamipada writes:
in every way. These sixteen thousand maidservants
have given up everything for Sri Govinda – their kaàsärir api saàsära-
adherence to worldly etiquette and Vedic injunctions, väsanä-baddha-çåìkhaläm
their family relationships, their modesty, their patience,
rädhäm ädhäya hådaye
their attempts to please their relatives, and fear of their
relatives’ chastisement. They are gratifying Krishna’s tatyäja vraja-sundaréù
senses with everything they possess. If Sri Krishna can
leave all of them for My sake, then I will think I am a “Lord Krishna, the enemy of Kamsa, took Srimati
real maidservant of Sri Krishna.’’ Radharani within His heart, for He desired to dance
Thinking like this, Srimati Radhika left the räsa- with Her. Thus He left the arena of the räsa dance
lélä arena. But then Sri Krishna’s räsa-lélä suddenly and the company of all the other beautiful damsels of
stopped. She for whom everything is carried out and Vraja.’’
for whom the very räsa dance pastime is enacted – —Excerpt from the lecture given by Srila Bhakti Siddhanta Saraswati
and without whom the räsa festival would not have Thakur on 6th September 1924(Radhastami) ·.
nityaà bhägavata-sevayä top right 3 Issue no 20, Page 3
Who Is Srimati Radharani?
Srila Krishna Das Kaviraj Goswami
Four kinds of devotees are the receptacles of the four
kinds of mellows in love of God, namely servitude,
friendship, parental affection and conjugal love.
Each kind of devotee feels that his sentiment is the
most excellent, and thus in that mood he tastes great
happiness with Lord Krishna. But if we compare the
sentiments in an impartial mood, we find that the
conjugal sentiment is superior to all others in sweetness.
Increasing love is experienced in various tastes, one
above another. But that love which has the highest taste
in the gradual succession of desire manifests itself in
the form of conjugal love. Therefore I call it madhurä-
räsa. It has two further divisions, namely wedded and
unwedded love. There is a great increase of mellow
in the unwedded conjugal mood. Such love is found
nowhere but in Vraja. This mood is unbounded in the
damsels of Vraja, but among them it finds its perfection
in Sri Radha. Her pure, mature love surpasses that of all
others. Her love is the cause of Lord Krishna's tasting
the sweetness of the conjugal relationship. Therefore
Lord Gauranga, who is Sri Hari Himself, accepted the
sentiments of Radha and thus fulfilled His own desires.
Lord Chaitanya is the shelter of the demigods, the goal His aspect of bliss; sandhiné, of eternal existence;
of the Upanishads, the be all and end all of the great and saàvit, of cognizance, which is also accepted as
sages, the beautiful shelter of His devotees, and the knowledge. O Lord, You are the support of everything.
essence of the love of the lotus eyed gopis. Will He The three attributes modes, which cause happiness,
again be the object of my vision? Lord Krishna desired misery and mixtures of the two, do not exist in You,
to taste the limitless nectarean mellows of the love of hlädiné, sandhiné and saàvit exist in You as one
one of His multitude of loving damsels [Sri Radha], and spiritual energy. But the material - for You have no
so He has assumed the form of Lord Chaitanya. He has material qualities. The essential portion of the sandhiné
tasted that love while hiding His own dark complexion potency is çuddha-sattva. Lord Krishna's existence
with Her effulgent yellow color. rests upon it. Krishna's mother, father, abode, house,
The loving affairs of Sri Radha and Krishna are bedding, seats and so on are all transformations of
transcendental manifestations of the Lord's internal çuddha-sattva. The condition of pure goodness
pleasure giving potency. Although Radha and Krishna [çuddha-sattva], in which the Supreme Personality of
are one in Their identity, They separated Themselves Godhead is revealed without any covering, is called
eternally. Now these two transcendental identities Vasudeva. In that pure state the Supreme Godhead,
have again united, in the form of Sri Krishna Chaitanya. who is beyond the material senses and who is known
Radha and Krishna are one and the same, but They as Vasudeva, is perceived by my mind. The essence
have assumed two bodies. Thus They enjoy each of the saàvit potency is knowledge that the Supreme
other, tasting the mellows of love. Now, to enjoy räsa, Personality of Godhead is Lord Krishna. All other kinds
They have appeared in one body as Lord Chaitanya of knowledge, such as the knowledge of Brahman, are
Mahaprabhu. Srimati Radhika is the transformation of its components.
Krishna's love. She is His internal energy called hlädiné. The essence of the hlädiné potency is love of
That hlädiné energy gives Krishna pleasure and God, the essence of love of God is emotion [bhäva], and
nourishes His devotees. the ultimate development of emotion is mahäbhäva.
Lord Krishna's body is eternal [sat], full of Sri Radha Thakurani is the embodiment of mahäbhäva.
knowledge [cit] and full of bliss [änanda]. His one She is the repository of all good qualities and the crest
spiritual energy manifests three forms. Hlädiné is jewel among all the lovely consorts of Lord Krishna.
Issue no 20, Page — 4
Top left 4 nityaà bhägavata-sevayä
Of these two gopis [Radharani and Chandravali], there are many manifestations of Srimati Radharani to
Srimati Radharani is superior in all respects. She is the assist in the Lord's pastimes. Among them are various
embodiment of mahäbhäva, and She surpasses all in groups of consorts in Vraja who have varieties of
good qualities. Her mind, senses and body are steeped sentiments and mellows. They help Lord Krishna taste
in love for Krishna. She is Krishna's own energy, and all the sweetness of the räsa dance and other pastimes.
She helps Him in His pastimes. I worship Govinda, Radha is the one who gives pleasure to Govinda, and
the primeval Lord, who resides in His own realm, She is also the enchantress of Govinda. She is the be all
Goloka, with Radha, who resembles His own spiritual and end all of Govinda, and the crest jewel of all His
figure and who embodies the extensions of Her bodily consorts.
form and who are imbued and permeated with ever- The transcendental goddess Srimati Radharani
ecstatic potency [hlädiné]. Their companions are Her is the direct counterpart of Lord Sri Krishna. She is
confidantes, who embody - blissful spiritual räsa. the central figure for all the goddesses of fortune. She
The beloved consorts of Lord Krishna are of possesses all the attractiveness to attract the all attractive
three kinds: the goddesses of fortune, the queens, Personality of Godhead. She is the primeval internal
and the milkmaids of Vraja, who are the foremost potency of the Lord. Her worship [ärädhana] consists
of all. These consorts all proceed from Radhika. of fulfilling the desires of Lord Krishna. Therefore
Just as the fountainhead, Lord Krishna, is the cause the Puräëas call Her Radhika. Truly the Personality
of all incarnations, so Sri Radha is the cause of all of Godhead has been worshiped by Her. Therefore
these consorts. The goddesses of fortune are partial Lord Govinda, being pleased, has brought Her to a
manifestations of Srimati Radhika, and the queens are lonely spot, leaving us all behind. Therefore Radha
reflections of Her image. The goddesses of fortune is parama-devatä, the supreme goddess, and She is
are Her plenary portions, and they display the forms worshipable for everyone. She is the protectress of all,
of vaibhava-viläsa. The queens are of the nature of and She is the mother of the entire universe. Radha is
Her vaibhava-prakäça. The Vraja-devis have diverse the original source of all the goddesses of fortune. She
bodily features. They are Her expansions and are fully represents the six opulences of Krishna. Therefore
the instruments for expanding räsa. Without many She is the supreme energy of Lord Krishna. All beauty
consorts, there is not such exultation in räsa. Therefore and luster rest in Her body. All the lakshmi’s derive their
nityaà bhägavata-sevayä Issue no 20, Page 5
beauty from Her. All the desires of Lord Krishna rest in
Srimati Radharani. Srimati Radhika fulfills all the desires
of Lord Krishna. Lord Krishna enchants the world, but
Sri Radha enchants even Him. Therefore She is the
supreme goddess of all. Sri Radha is the full power, and
Lord Krishna is the possessor of full power. The two are
not different, as evidenced by the revealed scriptures.
They are indeed the same, just as musk and its scent
are inseparable, or as fire and its heat are nondifferent.
Thus Radha and Lord Krishna are one, yet They have
taken two forms to enjoy the mellows of pastimes.
— Çré Caitanya-caritämåta » Ädi-lélä » 4: The Confidential Reasons for
Lord Caitanya’s Appearance » Verses: 42 to 98 ·
Devotional Service In Conjugal Love
His Divine Grace
A .C. Bhaktivedanta Swami Prabhupada
A pure devotee's attraction to Krishna in
conjugal love is called devotional service in conjugal
love. Although such conjugal feelings are not at all
material, there is some similarity between this spiritual
love and material activities. Therefore, persons who
are interested only in material activities are unable
to understand this spiritual conjugal love, and these
devotional reciprocations appear very mysterious to
them. Rupa Goswami therefore describes conjugal love
very briefly.
The impetuses of conjugal love are Krishna
and His very dear consorts, such as Radharani and Her of Radharani, he immediately hates the beauty of the
immediate associates. Lord Krishna has no rival; no one moon. Her bodily complexion defeats the beauty
is equal to Him, and no one is greater than Him. His of gold. Thus, let us all look upon the transcendental
beauty is also without any rival, and because He excels beauty of Srimati Radharani." Krishna's attraction
all others in the pastimes of conjugal love, He is the for Radharani is described by Krishna Himself thus:
original object of all conjugal love. "When I create some joking phrases in order to enjoy
In the Géta-govinda, by Jayadeva Goswami, the beauty of Radharani, Radharani hears these joking
one gopi tells her friend, "Krishna is the reservoir of words with great attention; but by Her bodily features
all pleasure within this universe. His body is as soft as and counterwords She neglects Me. And I even possess
the lotus flower. And His free behavior with the gopis, unlimited pleasure by Her neglect of Me, for She
which appears exactly like a young boy's attraction to a becomes so beautiful that She increases My pleasure
young girl, is a subject matter of transcendental conjugal one hundred times." A similar statement can be found
love." A pure devotee follows in the footsteps of the in Géta-govinda, wherein it is said that when the enemy
gopis and worships the gopis as follows: "Let me offer of Kamsa, Sri Krishna, embraces Srimati Radharani, He
my respectful obeisances to all the young cowherd immediately becomes entangled in a loving condition
girls, whose bodily features are so attractive. Simply by and gives up the company of all other gopis.
their beautiful attractive features they are worshiping In the Padyävalé of Rupa Goswami it is stated
the Supreme Personality of Godhead, Krishna." Out that when the gopis hear the sound of Krishna's flute,
of all the young gopis, Srimati Radharani is the most they immediately forget all rebukes offered by the
prominent. elderly members of their families. They forget their
The beauty of Srimati Radharani is described defamation and the harsh behavior of their husbands.
as follows: "Her eyes defeat the attractive features of Their only thought is to go out in search of Krishna.
the eyes of the chakori bird. When one sees the face When the gopis meet Krishna, the display of their
Issue no 20, Page — 6 nityaà bhägavata-sevayä
exchanging glances as well as their joking and laughing am now feeling like a female elephant who has been
behavior is called anubhäva, or subecstasy in conjugal enthused by a male elephant!" This is an instance of
love. jubilation in ecstatic love with Krishna.
In the Lalita-mädhava, Rupa Goswami The steady ecstasy of conjugal love is the
explains that the movements of Krishna's eyebrows are original cause of bodily enjoyment. In the Padyävalé
just like the Yamuna and that the smiling of Radharani this original cause of union is described when Radharani
is just like the moonshine. When the Yamuna and the tells one of Her constant companions, "My dear friend,
moonshine come in contact on the bank of the river, the who is this boy whose eyelids, dancing constantly, have
water tastes just like nectar, and drinking it gives great increased the beauty of His face and attracted My desire
satisfaction. It is as cooling as piles of snow. Similarly, in for conjugal love? His ears are decorated with buds of
the Padyävalé, one constant companion of Radharani açoka flowers, and He has dressed Himself in yellow
says, "My dear moon faced Radharani, Your whole robes. By the sound of His flute, this boy has already
body appears very content, yet there are signs of tears made Me impatient."
in Your eyes. Your speech is faltering, and Your chest The conjugal love of Radha-Krishna is
is also heaving. By all these signs I can understand that never disturbed by any personal consideration. The
You must have heard the blowing of Krishna's flute, and undisturbed nature of the conjugal love between Radha
as a result of this, Your heart is now melting." and Krishna is described thus: "Just a little distance away
In the same Padyävalé there is the following from Krishna was mother Yashoda, and Krishna was
description, which is taken as a sign of frustration in surrounded by all of His friends. In front of His eyes was
conjugal love. Srimati Radharani said, "Dear Mr. Cupid, Chandravali, and, at the same time, on a chunk of stone
please do not excite Me by throwing your arrows at My in front of the entrance to Vraja stood the demon known
body. Dear Mr. Air, please do not arouse Me with the as Vrsasura. But even in such circumstances, when
fragrance of flowers. I am now bereft of Krishna's loving Krishna saw Radharani standing just behind a bush of
attitude, and so, under the circumstances, what is the many creepers, immediately His beautiful eyebrows
use of My sustaining this useless body? There is no need moved just like lightning toward Her."
for such a body by any living entity." This is a sign of Another instance is described as follows: "On
frustration in ecstatic love for Krishna. one side of the courtyard the dead body of Shankhasura
Similarly, in Däna-keli-kaumudé, Srimati was lying, surrounded by many jackals. On another
Radharani, pointing to Krishna, says, "This clever boy side were many learned brähmaëas who were all self-
of the forest has the beauty of a bluish lotus flower, and controlled. They were offering nice prayers, which were
He can attract all the young girls of the universe. Now, as soothing as the cool breeze in summer. In front of
after giving Me a taste of His transcendental body, He Krishna, Lord Baladeva was standing, causing a cooling
has enthused Me, and it is more than I can tolerate. I effect. But even amid all these different circumstances
nityaà bhägavata-sevayä Issue no 20, Page 7
of soothing and disturbing effects, the lotus flower of Personality of Godhead, Govinda, panic-stricken due to
ecstatic conjugal love that Krishna felt for Radharani being pierced by the arrows of Cupid, is always thinking
could not wither." This love of Krishna for Radharani is of you [the gopis], and He is not even accepting His
often compared to a blooming lotus; the only difference regular lunch. Nor is He getting any proper rest."
is that Krishna's love remains ever increasingly beautiful. When the lover and beloved come together and
Conjugal love is divided into two portions: vipralambha, enjoy one another by direct contact, this stage is called
or conjugal love in separation, and sambhoga, or sambhoga. There is a statement in Padyävalé as follows:
conjugal love in direct contact. Vipralambha, separation, "Krishna embraced Srimati Radharani in such an expert
has three subdivisions, known as (1) pürvaräga, or manner that He appeared to be celebrating the dancing
preliminary attraction, (2) mäna, or seeming anger, and ceremony of the peacocks."
(3) praväsa, or separation by distance. — From fifth wave, Nectar of Devotion, A Summary Study of Çréla Rupa
When the lover and the beloved have a distinct Goswami's Bhakti-rasämåta-sindhu ·
feeling of not meeting each other, that stage is called
pürva-räga, or preliminary attraction. In Padyävalé Çré Radhikañöaka
Radharani told Her companion, "My dear friend, I was Eight Prayers Glorifying Sri Radhika
just going to the bank of the Yamuna, and all of a sudden Srila Raghunatha Das Goswami
a very nice boy whose complexion is like a dark blue
cloud became visible in front of My eyes. He glanced
over Me in a way that I cannot describe. But since this räsa-valita-mågäkñé-mauli-mäëikya-lakñméù
has occurred, I am sorry that I can no longer engage My pramudita-muravairi-prema-väpi-marälé
mind in the duties of My household affairs." This is an vraja-vara-våñabhänoù puëya-girväëa-vallé
instance of preliminary attraction for Krishna. In Çrémad- snapayatu nija-däsye rädhikä mäà kadä nu
Bhägavatam, Tenth Canto, Fifty-third Chapter, verse
2, Krishna told the messenger brähmaëa who came When will Sri Radhika, who is a splendid ruby in
from Rukmini, "My dear brähmaëa, just like Rukmini the crown of all nectarean doe eyed girls, a swan
I cannot sleep at night, and My mind is always fixed on swimming in the lake of love for jubilant Lord Krishna,
her. I know that her brother Rukmi is against Me and and a celestial vine sprouted from Vraja's exalted King
that due to his persuasion My marriage with her has Vrishabhanu, bathe me in Her service?
been cancelled." This is another instance of preliminary
attraction. sphurad-aruëa-duküla-dyotitodyan-nitamba-
As far as mäna, or anger, is concerned, there sthalam abhi vara-käïcé-läsyam ulläsayanté
is the following incident described in Géta-govinda:
kuca-kalasa-viläsa-sphéta-muktä-sara-çréù
"When Srimati Radharani saw Krishna enjoying Himself
in the company of several other gopis, She became a snapayatu nija-däsye rädhikä mäà kadä nu
little jealous because Her special prestige was being
dimmed. Therefore, She immediately left the scene When will Sri Radhika, who makes the sash of bells
and took shelter in a nice flower bush where the black dance on Her hips splendid with red silk, and whose
drones were humming. Then, hiding Herself behind the necklace of large pearls plays on the waterpots of Her
creepers, She began to express Her sorrow to one of Her breasts, bathe me in Her service?
consorts." This is an instance of a seeming disagreement.
An example of praväsa, or being out of contact sarasija-vara-garbhäkharva-käntiù samudyat-
because of living in a distant place, is given in the taruëima-ghanasäräçliñöa-kaiçora-sédhuù
Padyävalé as follows: "Since the auspicious day when dara-vikasita-häsya-syandi-bimbädharägrä
Krishna left for Mathura, Srimati Radharani has been snapayatu nija-däsye rädhikä mäà kadä nu
pressing Her head on one of Her hands and constantly
shedding tears. Her face is always wet now, and therefore
When will Sri Radhika, who is as splendid as a great lotus
there is no chance of Her sleeping even for a moment."
whorl, who is new nectar mixed with the camphor of
When the face becomes wet, the sleeping tendency is
youth, and whose bimba fruit lips blossom with a gentle
immediately removed. So when Radharani was always
smile, bathe me in Her service?
weeping for Krishna because of His separation, there
was no chance of Her getting any sleep for Herself. In
the prahläda-saàhitä Uddhava says, "The Supreme
Issue no 20, Page — 8 nityaà bhägavata-sevayä
When will Sri Radhika, who in the company of Vishakha
at the forest's edge strings a Vaijayanti garland from the
flowers of many trees, and who is the beautiful beloved
resting on Lord Krishna's handsome chest, bathe me in
Her service?
prakaöita-nija-väsaà snigdha-veëu-praëädair
druta-gati-harim ärät präpya kuïje smitäkñé
çravaëa-kuhara-kaëòüà tanvaté namra-vakträ
snapayatu nija-däsye rädhikä mäà kadä nu
When will Sri Radhika, who smelling the fragrance of
Lord Krishna and hearing the sweet sounds of His flute,
ran to Him in the forest grove and, scratching Her ears,
approached Him with smiling eyes and lowered face,
bathe me in Her service?
amala-kamala-räji-sparça-väta-praçéte
nija-sarasi nidäghe säyam ulläsinéyam
parijana-gaëa-yuktä kréòayanté bakärià
snapayatu nija-däsye rädhikä mäà kadä nu
When will Sri Radhika, who on a summer evening
ati-caöulataraà taà känanäntar milantaà
happily plays with Lord Krishna by Her own lake
vraja-nåpati-kumäraà vékñya çaìkä-kuläkñé cooled by breezes touching the many splendid lotuses,
madhura-mådu-vacobhiù saàstutä netra-bhaìgyä bathe me in Her service?
snapayatu nija-däsye rädhikä mäà kadä nu
paöhati vimala-cetä miñöa-Radhañöakaà yaù
When will Sri Radhika, who, accidentally meeting parihåta-nikhiläçä-santatiù kätaraù san
restless Krishna in the outskirts of the forest, stared at paçupa-pati-kumäraù kämam ämoditas taà
Him with suspicious eyes as he cast amorous glances
nija-jana-gaëa-madhye rädhikäyäs tanoti
at Her and flattered Her with many sweet and gentle
words, bathe me in Her service?
Pleased with any person who, abandoning all hope
(of material happiness) and overwhelmed (with love),
vraja-kula-mahilänäà präna-bhütäkhilänäà
reads this sweet Sri Radhañöaka with a pure heart, the
paçupa-pati-gåhiëyäù Krishna-vat-prema-pätram prince of Vraja of His own accord places him among Sri
su-lalita-lalitäntaù-sneha-phulläntarätmä Radha's personal associates.
snapayatu nija-däsye rädhikä mäà kadä nu — From Sri Stavävalé by Sri Raghunatha Das Goswami, Translation by
Sriman Kusakrata Das ·
When will Sri Radhika, who the girls of Vraja love as
much as their own lives, who the gopa queen Yashoda !! Sri Sri Nitai Gaurchandra Jayati !!
loves as much as Lord Krishna, and who makes the Nityam Bhagavata-sevaya
heart of charming lalita blossom with love, bathe me in A Fornightly E-Magazine for serving Çrémad-Bhägavatam.
Her service?
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agha-vijaya-varoraù-preyasé çreyasé sä Quotations from the books, letters, and lectures of His Divine
snapayatu nija-däsye rädhikä mäà kadä nu Grace A.C. Bhaktivedanta Swami Prabhupada ©Bhaktivedanta
Book Trust International.
