ني َوَكا َن اللَّهُ بِ ُك ِّل َش ْي ٍء ِ َ َّما َكا َن حُم َّم ٌد أَبا أَح ٍد ِّمن ِّرجالِ ُكم ولَ
ِّمن ِّرجالِ ُكم ولَ ِكن َّرس
َ ِّول اللَّه َو َخامَتَ النَّبِي ُ َْ َ َ َ َ
ًَعلِيما
Muhammad is not the father of any of your men, but he is the Messenger
of Allah, and the Seal of the Prophets and Allah is knowledgeable of all
things. [33:40]
Tafseer Tabari
{ } ولكن رسول اهلل وخامت النبيني: أي آخرهم
According to Tabari, the meaning of Seal of Prophets, is that he is the last of them (the
prophets).
َ ََوَم ْن اَظْلَ ُم مِم َّ ِن ا ْفَتَرى َعلَى اللَّ ِه َك ِذبًا أ َْو ق
ال أ ُْو ِح َى إِيَلَّ َومَلْ يُ ْو َح إِلَْي ِه َش ْىءٌ َّوَم ْن
ِ
ُال َساُنْ ِزُل مثْ َل َمآ اَْنَزَل اللَّه
ط
َ َق
And who can be more unjust than he who invents a lie against Allah, or says, ‘It has been
revealed to me,’ whereas nothing has been revealed to him, and who says, ‘I will have
sent down the like of which Allah has sent down,’? (6:93)
Tafseer Jalalain
" ال َ ََحد "أَظْلَم مِم َّْن ا ْفَتَرى َعلَى اللَّه َك ِذبًا" بِ ِّاد َع ِاء النُُّب َّوة َومَلْ يُنَبَّأ "أ َْو ق
َ َي اَل أ
ْ َوَم ْن" أ
ت يِف ُم َسْيلِ َمةْ َوح إلَْيه َش ْيء" َنَزل
ِ ِ
َ ُأُوح َي إيَلَّ َومَلْ ي
Tafseer ibn Kathir
وهلذا قال تعاىل " أو قال أوحي إيل ومل يوح إليه شيء " قال عكرمة وقتادة نزلت يف
مسيلمة الكذاب
Tafseer Tabari
وكذلك ال خالف بني اجلميع أن مسيلمة والعنسي الكذابني ادعيا على اهلل كذبا أنه
بعثهما نبيني
Tafseer Qurtubi
أو قال أوحي إيل فزعم أنه نيب
According to Qurtubi, “those who say it has been revealed to me” means those who claim
to be a prophet. The verse is revealed regarding false prophets, like Musailma, his wife,
Aswad Ansi, etc. who all claimed to be prophets and receive revelation from Allah
اآلخَرِة ُه ْم يُوقِنُو َن
ِ ِك وب ِ ِ
َ ين يُ ْؤِمنُو َن مِب َا أُن ِزَل إِلَْي
َ َ ك َوَما أُن ِزَل من َقْبل
ِ َّ
َ َوالذ
And who believe in what has been sent down to you and what has been sent down before
you and they are certain about the hereafter. (2:4)
Tafseer ibn Katheer
قال ابن عباس والذين يؤمنون مبا أنزل إليك وما أنزل من قبلك أي يصدقون مبا جئت
به من اهلل وما جاء به من قبلك من املرسلني ال يفرقون بينهم وال جيحدون ما جاءوهم
به من رهبم وباآلخرة هم يوقنون أي بالبعث والقيامة واجلنة والنار واحلساب وامليزان
وإمنا مسيت اآلخرة ألهنا بعد الدنيا
1. According to Ibn Abbas RA: what is sent down to you and what is sent down
before you is referring to the Messengers and what is sent with them
2. Having certainty in the Hereafter refers to certainty in the resurrection, the day of
judgment, paradise, hell, the account before Allah, the Meezan (balance)
3. The meaning of Akhirah (hereafter) is that which will come after this dunya
ٍ َي ح ِد
يث َب ْع َدهُ يُ ْؤِمنُو َن َ ِّ فَبِأ
So in what message after this will they then believe? (7:185)
Tafseer ibn Kathir
" فبأي حديث بعده يؤمنون " يقول فبأي ختويف وحتذير وترهيب بعد حتذير
حممد صلى اهلل عليه وسلم وترهيبه الذي أتاهم به من عند اهلل يف آي كتابه
يصدقون إن مل يصدقوا هبذا احلديث الذي جاءهم به حممد من عند اهلل عز
وجل ؟
The verse is referring to that which has come through Muhammad صلى اهلل عليه وسلمso
the verse is asking the rhetorical question, what message they will believe in after
this.
ني ِ ِّ ول فَأُولَـئِك مع الَّ ِذين أَْنعم اللّه علَي ِهم ِّمن النَّبِيِّني و َّ َوَمن يُ ِط ِع اللّهَ َو
َ الصدِّيق ََ َ ْ َ ُ َ َ َ َ َ َ ْ َ الر ُس
ًك َرفِيقا
َ ِني َو َح ُس َن أُولَـئ
حِلِ ج
َ الصاَّ ُّه َداء َو
َ َوالش
ًَوَرَف ْعنَاهُ َم َكاناً َعلِيّا
And We raised him to a high place. (19:57)
:Mujahid said concerning this verse
إدريس رفع ومل ميت كما رفع عيسى
.Idris was raised up and did not die just like the raising up of Jesus
Qadiyani References
Mirza is Khatam-ul-Walad
I was Khatam-ul-Walad (Seal of Sons) for my father. No child was born after “
me.” (Braheen Ahmadiyya part 5, Roohani Khazain, vol. 21 p. 113)
See also Tiryaq ul Quloob p.300
Door of Revelation Closed Forever
All the knowledge that a Prophet possesses is taught by the angel Gabriel and the “
door of Gabriel's descent to bring the revelations of prophethood is closed for
ever.” (Izalat-ul-Auham, p. 761)
I fully subscribe to the doctrine that Muhammad is the last of the Prophets and “
that any claimant to prophethood after him is an impostor and a Kafir.” (Tabligh-i-
Risalat, vol.2, p.20; Poster dated Oct. 2, 1891)
Difference over Prophet is only in terminology
O ignorant people, my claim to Prophethood does not mean that, God forbid, I
claim to be a Prophet as against the Holy Prophet SA, or that I claim to have
brought a new Shariah. My Prophethood means the frequent experience of Divine
converse and address that has been granted to me on account of my obedience to
the Holy Prophet SA. You people also admit the possibility of Divine converse, so
our difference is only over the interpretation of terms. What you regard as the
Divine converse, I, in obedience to the God’s commandment, denote its frequency
as Prophethood.
[Haqiqat-ul-Wahi, Ruhani Khaza’in, vol. 22, pp.502-503]
(Essence of Islam, vol.4, p.78)
Mirza will be 80 years old (give or take)
[Arabic] Your age will be eighty years—a few years less or some years more; and
you will live long enough to witness your distant progeny.
[Arba‘in, no. 3, first edition, pp. 29–30, Ruhani Khaza’in, vol. 17, pp. 418–419
and Appendix Tohfah Golarhviyyah, p. 19, Ruhani Khaza’in, vol. 17, p. 66]
(Tadhkirah p.9)
You will witness distant progeny and We shall bestow upon you a pleasant life.
Eighty years or thereabout or We shall add some years to it. The promise of Allah
is bound to be fulfilled.
[Arba‘in, no. 2, pp. 31–36, Ruhani Khaza’in, vol. 17, pp. 379–385]
(Tadhkirah p.478, footnote 522)
I was born around 1839 or 1840, during the latter part of the Sikh rule. In 1857, I
was 16 or 17 years of age and had not reached manhood.
[Kitab ul Bariyyah, Ruhani Khaza’in, vol.13, p.162-195, footnote]
(Essence of Islam, vol.4, p.8)
Mirza is like Tawheed
[Arabic] He is to Me like My Unity and My Uniqueness.
[Barahin-e-Ahmadiyyah, part 3, pp. 252–253 sub-footnote 1, Ruhani Khaza’in,
vol. 1, pp. 280–281 sub-footnote 1]
(Tadhkirah p.19-20)
[Urdu] You are from Me and I am from you. The heaven and earth are with you as
they are with Me. You are from Our water and the others are from dryness and you
are to Me as My Uniqueness and you are to Me in a state of communion that is not
known to anyone in the creation. God praises you from His throne. You have
proceeded from Him and He has chosen you out of the whole world. You have a
high station in My presence. I have chosen you for Myself. You are the light of the
world.
[Kitabul-Bariyyah, part 1, pp.75–77, First Edition, Ruhani Khaza’in, vol. 13, pp.
100–103]
(Tadhkirah p.400)
Mirza disrespects Fatimah RA
One of them, and I think it was Hadrat Fatimah, may Allah be pleased with her,
out of great affection and kindness like a loving mother, placed this humble one’s
head upon her thigh.
[Barahin-e-Ahmadiyyah, part 4, p. 503 sub-footnote 3, Ruhani Khaza’in, vol. 1,
pp. 598-599 sub-footnote, See also Tohfa-e-Golarhviyyah, p. 31 sub-footnote 3,
Sirrul-Khilafah, pp. 34–35, Ruhani Khaza’in, vol. 8, pp. 358–359]
(Tadhkirah p.26)
Mirza is Kaaba and Black Stone
In His revelation God has also called me the Baitullah
[Arba‘in, no. 4, p. 15 footnote, Ruhani Khaza’in, vol. 17, pp. 444–445 footnote]
[Persian] Someone kissed my foot and I told him: ‘I am the Black Stone.’
[Arba‘in, no. 4, p. 15 footnote, Ruhani Khaza’in, vol. 17, pp. 444–445 footnote]
[Persian] A person kissed my foot and I told him: ‘I am the Black Stone.’
[al-Hakam, vol. 10, no. 37, October 24, 1906, p. 1]
(Tadhkirah p.46)
Mirza says he will marry a widow
God has intended to bring two women to me in marriage—the first time a virgin
and the second time a widow
[Tiryaqul-Qulub, p. 34, Ruhani Khaza’in, vol. 15, p. 201]
(Tadhkirah p.50)
In my humble opinion both aspects of the revelation were fulfilled in the person of
Hadrat Amman Jan, who came as a virgin and remained behind as a widow. Allah
knows best. [Mirza Bashir Ahmad]
(Tadhkirah p.51, footnote 58)
-was first wife also not a widow in the same sense?
Mirza’s broken English revelations
God is coming by His army. He is with you to kill enemy.
[Barahin-e-Ahmadiyyah, part 4, pp. 483–484 sub-footnote 3, Ruhani Khaza’in,
vol. 1, pp. 576–577 sub-footnote 3]
(Tadhkirah p.81)
Though all men should be angry but God is with you. He shall help you. Words of
God not can exchange.
You have to go Amritsar.
[Maktubat-e-Ahmadiyyah, vol. 1, pp. 68–69, Letter dated December 12, 1883,
addressed to Mir ‘Abbas ‘Ali]
(Tadhkirah p.144-145)
Mirza claims Qadiyan is mentioned in the Quran
I saw my brother Mirza Ghulam Qadir in a vision reciting the Holy Qur’an aloud.
In the course of recitation he recited:
ِ اِنَّآ اَْنزلْنَاه قَ ِريبا ِّمن الْ َق ِادي.
انَ َ ًْ ُ َ
We have sent it down close to Qadian.
I expressed my surprise that the name of Qadian should be mentioned in the Holy
Qur’an, on which he said: ‘Here it is, you can see.’ I looked and saw that this
revelation was set out about the middle of the right page of the Holy Qur’an. Then
I said to myself: ‘It is true that the name of Qadian is mentioned in the Holy
Qur’an’ and I also said: ‘Three names are mentioned with honour in the Holy
Qur’an: Mecca, and Medina, and Qadian.’
[Izala-e-Auham, pp. 76–77 footnote, Ruhani Khaza’in, vol. 3, p. 140 footnote]
(Tadhkirah p.94-95)
Mirza is praised by Allah?!
ِ
َ حَيْ َم ُد َك اهلل َو مَيْ ِش ْى الَْي.
ك
Allah praises you and is coming to you.
(Tadhkirah p.99)
Mirza’s Hebrew “revelation”
ُه َو َش ْعنَا َن ْع َسا
Howa Sha’na, Na’sa
[Barahin-e-Ahmadiyyah, part 4, p. 556 sub-footnote 4, Ruhani Khaza’in, vol. 1, p.
664 sub-footnote 4]
(Tadhkirah p.125-126)
Mirza says Jesus AS practiced mesmerism!
I have named mesmerism as ‘Amalut-Tirb which Hadrat Masih [the Messiah] also
practised to some degree.
[Izala-e-Auham, p. 312 footnote, Ruhani Khaza’in, vol. 3, p. 259]
(Tadhkirah p.236)
Mirza discovers new name of Allah – Yalash
[Urdu] Yalash is the name of God Himself.
[Tohfah Golarhviyyah, p. 69 footnote, Ruhani Khaza’in, vol. 17, pp. 203–204,
footnote]
(Tadhkirah p.484)
Mirza is to Allah like His Children?!
مِب َْن ِزلَِة اَْواَل ِد ْى ت ِم ْىِّن
َ ْاَن.
“You are to Me like My Children.”
[al-Hakam, vol. 6, no. 17, May 10, 1902, p. 7]
(Tadhkirah p.538)
Mirza is to Allah like His Arsh!
ت ِمىِّن ْ مِب َْن ِزلَِة َعْرِش ْى
َ ْاَن.
“You are to Me like My Throne.”
[al-Badr, vol. 3, no. 16–17, April 24, May 1, 1904, p. 8]
(Tadhkirah p.665)
Mirza says “Hai Krishna”
[al-Hakam, vol. 6, no. 15, April 24, 1902, p. 8]
(Tadhkirah p.540)
Mirza and two yellow sheets
I supplicated once that my ills might be totally removed but I was told that this
would not be; then God Almighty conveyed to me that this was a Sign of the
Promised Messiah, for it is written that he would descend clad in two yellow
sheets. The ills from which I suffer are these two yellow sheets, one covering the
upper part and the other covering the lower part of my body.
[Nasim-e-Da‘wat, p. 70, Ruhani Khaza’in, vol. 19, pp. 435–436]
(Tadhkirah p.595)
Flawed History
Historians know that in his (Holy Prophet’s) house eleven boys were born and all "
of them died…" (Chashma-e-Ma'arifat p.286, Roohani Khazain vol. 23 p.299)
Having conveyed the Divine message to the other tribes of Israel, who, after the
Babylonian dispersal, had settled in India, Kashmir and Tibet, he finally died in
Kashmir and was honourably buried in Mohalla Khanyar of Srinagar.
[Raz-e-Haqiqat, Ruhani Khaza’in, vol. 14, pp. 154-155]
(Essence of Islam, vol.3, p.214)
-Ten Tribes of Israel were dispersed by the Assyrians (not Babylonians!) in 722
B.C.E.
Without doubt God never leaves me with a mistake, even for the duration of a “
blink of the eye; and He protects me from every mistake and protects me from the
ways of the Satans.” (Nur ul Haq last page, Roohani Khazain vol. 8 p. 372)
?Where is Grave of Jesus
This is true that Maseeh went to his native place, and died there, but this is not "
true that the same body which was buried, became alive again…verse three
chapter one of Acts is a testimony about the natural death of Jesus that took place
in Al-Khaleeli. After this death, Maseeh was visible to his students as kashf
(vision) for forty days." (Izala-e-Auham, Roohani Khazain vol.3 p.353-354)
Izala e Auham was written in 1891-
And they said: “Men of Galilee, why do you stand looking into the sky? This Jesus
who was received up from you into the sky will come thus in the same manner as
you have beheld him going into the sky.” (Acts 1:11, New World Translation)
After his suffering, he showed himself to these men and gave many convincing
proofs that he was alive. He appeared to them over a period of forty days and
spoke about the kingdom of God. (Acts 1:3, NIV)
"This has to be admitted that Hazrat Eisa is also dead, and interestingly enough the
grave of Hazrat Eisa is also in Syria and for further clarity, in the footnote, I
include the testimony of my brother, my lover in Allah, Molvi Mohammad Al-
Saeedi Trablisi. He is a resident of Tripoli, in the country of Syria and in his area is
the grave of Hazrat Eisa. If you say that grave is a fake, then you must provide the
proof of this fake, and prove that when this fraud took place. And in this event we
will not be sure about the graves of any prophet and trust will be lost, and we will
have to say that all those burial places are fake." (Atmam e Hujat, Page: 18-19,
Roohani Khazain vol.8 p.296-297, dated 1894)
Mirza Claims to Be God
“I saw in one of my vision that I myself am God and believed that I am Him.”
(Kitab-ul-Bariyah, Roohani Khazain vol. 3 p.103)
Mirza Confesses to Urinating Hundred Times Daily
I remember an incident and which is that I have diabetes for several years. I
urinate fifteen to twenty times daily and sometimes I urinate one hundred times
per day. Due to sugar in urine, I also get infection in urine and due to excessive
urination I become very weak. Once a friend suggested that opium is beneficial in
diabetes, therefore there is no harm if I use it as medicine. I answered: “It is very
nice of you to sympathise with me but if I form a habit of taking opium than I am
afraid that people will joke that the first Messiah was an alcoholic and the second
one an opium addict.” (Naseem Da'awat, Roohani Khazain vol.19 p.434-435)
Death of Mirza Qadiyani
Huzoor could not talk two hours before death. Dr. Mirza Yaqoob Baig and Dr.
Syed Mohammed Hussein Shah were the treating physicians. Huzoor asked for
paper and wrote on it: “I have too much dryness. I can't talk.” and some other
words he scribbled which could not be read. (Statement of Mohammed Sadiq
Qadiani, Akhbar Al-Fazl Qadian, vol.25 No.274, dated 24th November 1937)
When I reached Hazrat sahib and saw his condition, then he addressed me and
said: “Mir sahib, I have developed epidemic cholera.” I think after that he did not
say anything clear till he died next day at 10 AM. (Hayat-e-Nasir, p.14)
Teechi Teechi
“On March 5, 1905 I dreamt of an angel. He told me that his name was Teechi
Teechi.” (Haqeeqatul Wahy, p.232)
Who is the Mahdi?
I do not claim that I am the same Mahdi who will come according to (words of
Hadith) “from the son of Fatimah and from my progeny” etc. (Braheen-e-
Ahmadiyya vol.5, Roohani Khazain vol.21 p.356)
Disrespect of Ahadeeth
The basis for our claims is not hadith but Quran and that wahi which comes to me.
Yes, in support we also present those hadith which are according to Quran and do
not contradict my wahi. Rest of the Hadith, I throw them away like a waste
paper. (Roohani Khazain vol.19 p.140)
God Almighty has informed me that all these ahadith which are cited [by my
opponents] suffer from perversion of meaning or text or have been entirely
fabricated. And he who has been commissioned as the Arbiter has the authority to
select, on the basis of knowledge bestowed by the Divine, out of the corpus of
ahadith those that he deems authentic and reject the others, based on the
knowledge bestowed by the Divine.
[Appendix Tohfah Golarhviyyah, p. 10 footnote, Ruhani Khaza’in vol. 17 p. 51
footnote]
My belief and the belief of the members of my Community is that the bulk of the
Ahadith concerning the advent of the Mahdi and the Promised Messiah are utterly
untrustworthy.
[Haqiqat-ul-Mahdi, Ruhani Khaza’in, vol. 14, pp. 429-433]
(Essence of Islam, vol.3, p.171)
Rising of sun from West means western nations will accept Islam
We believe in the rising of the sun from the West but it has been disclosed to me in
a vision that the meaning of the rising of the sun from the West is that the Western
countries, which, from ancient times, have been enveloped in the darkness of
disbelief and error, will be illumined by the sun of truth and will partake of Islam.
[Izala-e-Auham, p. 515, Ruhani Khaza’in, vol. 3, pp. 376–377]
Belittlement of Jesus AS
God has informed me that the Muhammadan Messiah is more exalted than the
Mosaic Messiah.
[Kashti-e-Nuh, p. 16, Ruhani Khaza’in vol. 19, p. 17]
(Tadhkirah p.557)
I placed my hand on him [Mubarak Ahmad – Fourth son] and there was no pulse
or breathing and his eyes seemed petrified like those of a corpse. But my
supplication brought an extraordinary change and by my putting my hand on him
he began to revive and the signs of life returned. Then I announced in a loud voice
to those present: If Jesus son of Mary brought any dead person back to life, it
would have been nothing more than this. That is, he would have revived someone
near to death like this and not one whose soul might have reached the heavens and
conveyed by the Angel of Death to its last resting place.
[Nuzulul-Masih, p. 220, Ruhani Khaza’in, vol. 18, p. 598]
(Tadkhirah p.531-532)
The Jews raise such strong objections concerning Jesus and his prophecies, that it
is difficult for us to refute them. All we can say is that Jesus was undoubtedly a
true Prophet, because this is what the Holy Qur’an says. We have no other proof of
his Prophethood. On the contrary, there can be several arguments in refutation of
his Prophethood…The Holy Qur’an affirms his righteousness, but it is a pity that
his prophecies are strongly criticized by the Jews and we have no answer to their
criticism. We accept him sincerely as a true Prophet because the Holy Qur’an so
affirms; we have no other proof of his Prophethood. The Christians exalt him to
godhood while there is little proof even of his Prophethood.
[I‘jaz-e-Ahmadi, Ruhani Khaza’in, vol. 19, pp. 120-121]
(Essence of Islam, vol.3, p.214-215)
*Quran says Jesus brought signs, example (5:110)
*prophecy about destruction of second temple, prophecy about coming of Prophet
Muhammad صلى هللا عليه وسلم
Signs and miracles as mentioned in Quran and Gospel
More Disrespect of Jesus AS
Talk no more of the son of Mary AS! Better than him is the servant of Ahmad AS.
These are no idle or poetic thoughts, but are facts. If your experience tells you that
I do not enjoy greater Divine support than the Messiah son of Mary AS, then you
can count me a liar.
[Dafe‘-ul-Bala, Ruhani Khaza’in, vol. 18, pp. 240-241]
(Essence of Islam, vol.4, p.51)
*Compare with humility of Prophet Muhammad صلى هللا عليه وسلمwith regard to
Abraham, Moses, and Jonah (peace be upon them)
Let me tell you, in all truth, that through perfect obedience to this Prophet SA, a
person can be exalted above Jesus AS.
[Chashma-e-Masihi, Ruhani Khaza’in, vol. 20, pp. 353-355]
(Essence of Islam, vol.4, p.71)
Grave Charge Against Jesus AS
As there is no proof that they possessed life, we can only assume that they were
figures made out of clay which flew about like toys by some human contrivance
and under the spiritual influence of a Prophet; for, an affirmation of true creation
on the part of Jesus would amount to a grave mischief and an association of
partners with God. If all that is desired is proof of a miracle it is enough of a
miracle for a lifeless thing to fly about for a short while…It would be equally
absurd to affirm that God Almighty had permitted him to create birds. This would
be preposterous, as there is no contradiction in the Word of God, and He does not
bestow such permission upon anyone.
[Shahadat-ul-Qur’an, Ruhani Khaza’in, vol. 6, pp. 372-374, footnote]
(Essence of Islam, vol.3, p.217-218)
It is, therefore, not a matter of surprise that God Almighty may have instructed
Jesus in some method whereby a toy fashioned out of clay could be manipulated
by pressing a spring or breathing upon it so as to fly like a bird or to move on its
feet. Jesus had worked with his father Joseph for twenty-two years as a carpenter,
and carpentry stimulates a man’s mind towards inventing different kinds of
machines and mechanical instruments…Such a miracle is not beyond the reach of
the intellect inasmuch as in our own time many mechanical experts are able to
fashion birds that speak and move and wag their tails. I have also heard that some
mechanical birds can even fly. Many such toys are manufactured in Bombay,
Calcutta, Europe, America and every year new one are introduced into the market.
Moreover, it is possible that such wonders might be performed like a pastime
through hypnosis. Those who are experts in ‘amal-ut-tirb [psychokinetic
exercises] can, by directing the warmth of their spirits towards certain objects,
make them appear as if they were alive. The human soul possesses the capacity of
directing its warmth upon a lifeless object so as to make it move as if it was alive.
I have seen some practitioners of this phenomenon, who so warmed a wooden
tripod by the touch of their hands through the exercise of their animal spirit that it
began to move, and though several people mounted on it, it could not be
stopped....It should be remembered that such an object which is fashioned out of
clay or wood and is warmed by a spirit through ‘amal-ut-tirb does not become
alive. It remains solid and lifeless; it is only made to move by the warmth of the
spirit of the mesmerist. It should also be remembered that the Holy Qur’an does
not affirm the movement or flight of such birds, nor their coming to life. It should
also be kept in mind that curing diseases and influencing objects with the warmth
of the spirit are all branches of mesmerism and there have always been people who
healed the paralytics, the lepers and those suffering from tuberculosis through
spiritual exercises....It has been conclusively established that, under Divine
direction, Messiah, son of Mary, was an expert in mesmerism, like the Prophet
Isaiah, though he was not as great an expert as the latter, because even the bones of
Isaiah performed the miracle that when they were brought into contact with a
corpse, it came back to life; but the corpses of the two thieves who were nailed to
the cross at the same time with Jesus were not revived through contact with his
body. In any case, these mesmeric activities of Jesus were in accord with the
thinking of his age for a special purpose. It should, however, be kept in mind that
mesmerism is not worthy of such appreciation as the common people imagine.
Had I not looked upon it with contempt and disgust, I could, by the grace of God
Almighty and with His support, have performed the same wonders as were
performed by Jesus. But I prefer the spiritual method that was followed by the
Holy Prophet (peace and blessings of Allah be upon him.) Jesus had adopted this
method under Divine direction in view of the earthy and low thinking of the Jews,
which had become their second nature. In truth he was not fond of this method.
One evil characteristic of this physical practice is that a person who continues to
employ his emotional and intellectual faculties to heal physical maladies suffers a
serious decline of the spiritual capacities, which heal spiritual ills through their
influence, and is not able to achieve any remarkable success in illumining and
purifying souls. That is why Jesus, who healed those afflicted with physical
ailments with this method, was not able to achieve any noticeable success in
impressing hearts with guidance and the Unity of God and steadfastness of faith…
The dead, whom Jesus revived by the practice ‘amal-ut-tirb, died within a few
minutes, as the warmth of the spirit and its life was only temporarily stimulated in
them, but those who were spiritually revived by our Holy Prophet (peace and
blessings of Allah be upon him) shall live forever…The belief that Jesus fashioned
birds of clay and made them come alive as real birds by breathing into them, is
entirely false and polytheistic. It was only an exercise of mesmeric capacity that
had been developed to some degree by his spiritual propensity. It is also possible
that he made use of clay from the pool that had been activated by the Holy Spirit.
His miracle was only a kind of sleight of hand and the clay remained only clay like
the Samaritan’s calf.
[Izala-e-Auham, Ruhani Khaza’in, vol. 3, pp. 251-263, footnote]
(Essence of Islam, vol.3, p.218-226)
Ahmad is a name he “deserves”, but in reality, his name is Ghulam Ahmad
[Arabic] O Ahmad, you have been made a Messenger.
This means that as I have deserved the name Ahmad as a manifestation and
reflection of Ahmad, though my name is Ghulam Ahmad; in the same way, as a
manifestation and a reflection, I deserve the title Prophet, for Ahmad was a
Prophet and Prophethood cannot be severed from him.
[Tadhkiratush-Shahadatain, p. 43, Ruhani Khaza’in, vol. 20, pp. 45–46; Review of
Religions, vol. 2, no. 11, 12, November, December, 1903, p. 441]
(Tadhkirah p.632)
All Prophethood has now come to an end except the Prophethood of Muhammad
SA. No law-bearing Prophet can now come, but a non-law bearing Prophet can
come, provided he is a follower of the Holy Prophet SA. In this way I am both a
follower and a Prophet. My Prophethood—i.e., converse with God—is a reflection
of the Prophethood of the Holy Prophet SA and nothing more. It is the same
Prophethood of Muhammad SA that has manifested itself in me.
[Tajalliyat-e-Ilahiyah, Ruhani Khaza’in, vol. 20, pp. 411-412]
(Essence of Islam, vol.4, p.72)
There has been no Prophet in the world whose name has not been bestowed upon
me. As God said in Brahin-e-Ahmadiyyah, I am Adam as, I am Noah as, I am
Abraham as, I am Isaac as, I am Jacob as, I am Ishmael as, I am Moses as, I am
David as, I am Jesus son of Mary as, and I am Muhammad sa by way of reflection.
Since God bestowed in that book all these names on me and called me: i.e., the
Messenger of God in the mantles of all the Prophets as, it, therefore, follows that I
should manifest the grandeur of each Prophet and some attributes of each Prophet
should be exhibited in me.
[Haqiqat-ul-Wahi, Ruhani Khaza’in, vol. 22, pp. 521-523]
(Essence of Islam, vol.4, p.82)
Mirza Influenced by Sufi Concept of Fana
When a person becomes so devoted in his love for God Almighty that his self
disappears altogether, such expressions are applied to him since his ego ceases to
exist altogether; as God says in the Holy Qur’an: That is: ‘Tell them, O my
servants! Despair not of the mercy of Allah; surely Allah will forgive all sins.’
(39:53) In this verse, ‘O my servants’ has been used in place of ‘O servants of
Allah’ while mankind are the servants of God and not the servants of the Holy
Prophet (peace and blessings of Allah be upon him.) The expression has been used
here in the metaphorical sense.
[Haqiqat-ul-Wahi, Ruhani Khaza’in, vol. 22, pp. 65-66]
(Essence of Islam, vol.3, p.236-237)
Stupid Idea about Angels
The Holy Qur’an mentions three types of angels: (1) The particles of earthly
bodies and the faculties of souls. (2) Heaven, the sun, the moon and the clouds of
the earth that are in operation. (3) The higher powers above all these like Gabriel
and Michael, ‘Izra’il and others which are called Jum in the Vedas....
The Holy Qur’an uses the word angel very frequently. Everything that hears God’s
voice is His angel. Thus every particle of the world is an angel of God for it hears
His voice and obeys Him.
[Nasim-e-Da‘wat, Ruhani Khaza’in, vol. 19, pp. 456-457]
(Essence of Islam, vol.2, p.149)
According to Mirza Qadiyani, particles of human body, wind, sun, moon, clouds,
etc. are all angels!
[Nasim-e-Da‘wat, Ruhani Khaza’in, vol. 19, pp. 461-463]
Mirza compares descent and ascent of Angels to descent and ascent of Allah!
Therefore, do not imagine that their descent and ascent resembles the descent and
ascent of other bodies; their descent and ascent resembles the descent and ascent
of Allah from and to His Throne to and from the heaven of the earth…Indeed they
move in accord with their nature while still keeping to their appointed places like
the King Who has settled Himself on the Throne. You know that Allah descends to
the heaven of the earth in the latter part of the night, but it cannot be said that He
departs from His Throne and then ascends back to it later. The same is the case
with the angels who reflect the attributes of their Lord as the shadow reflects the
original.
[A’ina-e-Kamalat-e-Islam, Ruhani Khaza’in, vol. 5, pp. 384-387]
(Essence of Islam, vol.2, p.154-155)
Plague in Qadiyan
“Once the plague very vigorously broke out in Qadian.” (Haqiqat-ul-Wahi, p. 232)
Krishna
“Twice I saw in my dream many Hindus bending down before me in veneration and
saying: He is an Avatar; He is Krishna. They also made offerings to me.” (Al-Hakam, vol.
6, no. 15, April 24, 1902, p. 8, Tadhkirah, p.539)
“Hail Krishna, Ruddar Gopal, may you be glorified. Your praise is set out in Gita.” (ibid)
Letter to Sanaullah Amritsari
“To Ustad Thanaullah - Salam on whosoever follows the guidance. For a considerable
period, I have been called a liar and a profligate in your magazine Ahl-i-Hadith. In this
magazine, you always call me ‘This accursed liar, anti-Christ, corrupter’. It publicizes to
the whole world that I am an innovator, a liar, an anti-Christ; that I have forged a lie as far
as my claim of Messiahship is concerned. I have suffered considerable pain at your
hands, but I remained patient. But when I realized that I have been commissioned for
dissemination of the truth and you prevent people from paying attention to me on account
of your calumnies against me. So, I pray that if I am a liar and an innovator, as you refer
to me in your magazine, then I shall die during your lifetime, because I know that the
lifespan of a liar and a corrupter is not long. Instead, he lies frustrated during the lifetime
of his staunch enemies, in shame and degradation. In his death lies the welfare of God's
creatures, as he can not mislead them after his death. But if I am not a liar and an
innovator, but I am honored by Allah's address and dialogue, and I am the promised
Messiah, then I pray that you shall not escape the end of liars according to God's
practice. So I announce that if you do not die during my life by God's punishment which
can not but be from God alone - for example that you die of plague or cholera - then I am
not an Apostle of God Almighty. This I do not utter as a prediction, but I have asked for
the final verdict from God, the Holy, the Almighty. I pray to God - O my Lord, the
observer, the powerful, the knower, the Omniscient; O knower of the secrets of hearts. If I
am a liar and am corrupt in your view and I forge lies against you, night and day,
O Allah, the perish me in the lifetime of Ustad Thanaullah, and make him and his party
happy by my death, Amen. And O Allah, if I am truthful and Thanaullah is false and a liar
in his accusations that he levels at me, then O Lord of the universe, perish him in my
lifetime with fatal diseases like plague or cholera or some other disease, Amen. O Lord! I
have been tortured and I tolerated it all. But, now I perceive he has crossed the limit and
he believes I am more profligate than thieves and ravishers who cause harm to the world.
He considers me to be the meanest of God's creatures. He has defamed me in far-flung
areas of the country and believes that I am in fact an evil person, a marauder, greedy, liar,
innovator and abominable person. Had there been no echo of these utterings, I would
have tolerated them. But I realize that Thanaullah’s accusations have an ulterior motive.
He desired to bury my mission and dismantle my edifice which you have built. O my
Lord and O you who have sent me. For this reason, I beseech you, O Allah, seeking
refuge in your mercy and compassion. Decide the truth between me and Thanaullah and
destroy the liar and the evil in the lifetime of the truthful or afflict him with a death-like
calamity. Kindly do this, O my dear Lord, Amen. Our Lord, expose the truth between us
and our nation and you are the best of the victors. In the end, I expect from Ustad
Thanaullah that he should publish this text in his magazine and write whatever note he
likes on it. The verdict is now in the hand of Allah. The writer, Allah's servant, Ghulam
Ahmad, the Promised Messiah, may God protect him and help him.” (Badr, April 15,
1907; Tabligh-i-Risalat vol. 10, p. 120)
"All that has been said about Sanahullah is not from ourselves but is from
God, as it was revealed to me on the night of the prayer that 'I respond to the
call of the caller'. The meaning of this revelation is that my call has been
accepted." (Badr, April 25, 1907)
Qadiyanis claim that if Jesus عليه السالمwill return to the world and see how the Christians
have spread false beliefs about him, how will he answer, according to the Quran, that he
had no knowledge of what his people did after he was taken up?
It has been disclosed to me through a vision that Hadrat ‘Isaas [Jesus] was apprised of the
poisonous doctrines which have spread in the world through the Christians… [A’ina-e-
Kamalat-e-Islam, pp. 254–255, Ruhani Khaza’in, vol. 5, pp. 254–255] (Tadhkirah P.273)
As it has been disclosed to me through visions, the soul of Hadrat Masihas [Messiah] was
in travail on account of the falsehoods that had been attributed to him in this age, and
fervently desired the descent to the earth of one spiritually his like and he supplicated
God Almighty to that effect. [A’ina-e-Kamalat-e-Islam 341–346, Ruhani Khaza’in, vol. 5,
pp. 341–346]
I have seen Hadrat ‘Isa [Jesus], on whom be peace, several times in my dreams and have
met him several times in a state of vision. He has eaten with me on the same table. Once,
when I saw him, I asked him about the trial which had befallen his people. He was
overwhelmed with awe and recalled the greatness of Allah the Almighty, and started
proclaiming His Glorification and Holiness. He pointed to the earth and said: ‘I am from
the earth and am innocent of the allegations attributed to me.’ In short, I found him a
courteous and humble man.
[Nurul-Haqq, part 1, p. 41, Ruhani Khaza’in, vol. 8, pp. 56–57]
Of the wonders which God has bestowed upon me, one is that I have met Jesus the
Messiah several times in a state of perfect wakefulness which is called a vision. I have
talked to him and have ascertained from him the nature of his real claim and teaching. A
major point, which is worth attention, is that Jesus the Messiah is so disgusted with the
doctrines of Atonement, Trinity, and Sonship, as if these are the great impostures that
have been fashioned against him.This evidence of vision is not without support. I believe
firmly that if a sincere seeker after truth would come and stay with me for a period and
would wish to meet the Messiah in a vision, he would be able to do so through the
blessings of my supplications and attention. He can also talk to him and receive his
affirmation of what I have stated for I am the person in whose soul the soul of Jesus, the
Messiah, resides by way of reflection.
[Tuhfa-e-Qaisariyyah, p. 21, Ruhani Khaza’in, vol. 12, p. 273]
We observe that the young generations of Muslims have left the symbols of
Islam; they wiped out the traces of the prophetic traditions: they shave their
beards, respect dragging garments, let their moustache flow and wear clothes
of Christians. Therefore they are the most miserable people)) Rouhani
Khazain, vol 22, Zameema Haqeeqat-ul-Wahi, page 653
Thus immersion in remembrance of Allah which is also called khusoo is similar to that state of
sperm when it gets a form of ejaculation and drops into female genitals and there is no doubt
it is a time of great ecstasy in physical state. However, just falling of that drop of semen
inwards does not necessitate a relationship between womb and that sperm so that it is
attracted toward the womb. Thus, similarly, spiritual enthusiasm and state of khushoo does
not necessitate that such a person will have connection with the kind Lord and will be
attracted to Him. Rather as the sperm gets into vulva of a whore through adultery then the
person dropping the sperm gets the same delight as he gets with his wife. Thus the state of
khushoo and enthusiasm of idol worshipers and creation worshipers is similar to that of
adulterers. That is, khushoo of pagans and of the people who remember God for worldly
reasons is similar to that sperm which goes into internal genitals of prostitute women and
creates delight
Brahin Ahmadiyya Volume.5 Page 192