The Importance of Cosimo de Medici in Library History
The Importance of Cosimo de Medici in Library History
osimo de Medici, the aristocratic banker in Germany are “epoch-making” (Holmes, 1969, p.
and statesman who enlivened philan- 119).
thropy in Renaissance Florence, might
When it came to his personal book collection,
have made his greatest contribution to
Cosimo preferred quality over quantity, and he added
the arts through his patronage of human-
to his library wisely. After growing up in a home with
ist libraries. Cosimo himself accumulated a superb
only three books, Cosimo by the age of 30 had as-
personal collection, but his three major library initia-
sembled a library of about 70 exquisite volumes. The
tives were charitable activities and included Italy’s first
collection reflected his literary taste and consisted of
public library, which made its way to the magnificent
classical texts as well as a mix of secular and sacred
library founded generations later by one of his descen-
works typical of collections at the time. Setting his
dants.
library, as well as other Florentine humanist libraries,
Cosimo’s patronage of libraries flourished when a apart from others in Italy in the first half of the four-
small group of Florentine intellectuals leading a revival teenth century was the accession of Greek texts, which
of the classical world and litterae humaniores sought were exceedingly scarce at the time but central to the
his support. They fostered a milieu that engendered an unifying theme of Cosimo’s excellent collection, as well
appreciation for books and learning in the benefactor as a principal scholarly interest of the humanists.
who “had a great liking for men of letters and sought
Although Cosimo’s library was closed to scholars,
their company” (da Bisticci, 1926, p. 213). Moreover,
he became essential in the effort to revive and study the
the humanist movement was accentuated by the arrival
ancients by supporting the most ardent book collector
of connoisseurship, with taste the distinctive purview of
among the Florentine humanists: Niccolò. With an
the humanist scholars (McCarthy, 1963, p. 184).
almost endless supply of florins from the Medici bank,
Cosimo “was enchanted with the delightful and culti-
Niccolò formed an uncommonly large personal library
vated world of the humanists” (de Hamel, 1994, p. 240)
of 800 books. He was a collector of such remarkable
and, starting with the Platonic Academy in Florence,
enthusiasm that he owned multiple copies of several
sponsored their endeavors in the renewal of Greek and
classical texts, which he generously circulated for
Roman civilization through its literature.
copying.
Cosimo was introduced to the initial wave of
Niccolò’s taste was exquisite, and he certainly was
humanists in Florence—among them Poggio Bracciolini
the connoisseur nonpareil among the humanists.
and Niccolò Niccoli—by his tutor Roberto Rossi. They
Primarily a scribe, his fastidious attention to form was
acquainted Cosimo with the classical world and in-
so unyielding that he copied texts himself instead of
spired in him a fascination with finding, collecting, and
relying on commissions. It thus was inevitable that he
studying its literature. Heartened by the romantic
desired a more pleasing script in his books. In partner-
wanderlust of a true bibliophile, the austere banker
ship with Poggio, Niccolò successfully imitated the
even embarked on several journeys in the hunt for
earlier Caroline minuscule in creating a new script
books, while guaranteeing just about any undertaking
called lettera anitca, known today as Roman. They also
that involved books. He financed trips to nearly every
initiated a style now identified as italic.
European town as well as to Syria, Egypt, and Greece
organized by Poggio, his chief book scout. The intrepid These innovations in the appearance of a book
and dependable Poggio famously traversed mountain- coincided with a larger humanist effort that inspired a
ous Europe to unearth treasures in forgotten abbey and shift in the classical text from a purely literary concern
cathedral libraries. His “prowlings” at St. Gall, the with content to a visual one occupied with appearance.
monastery founded in 612 A.D. in Switzerland, are “the It called for an aesthetic overhaul of the entire book,
stuff of legend” (Basbanes, 2002, p. 41), while his finds and the result clearly distinguishes the humanist
REFERENCES
Basbanes, N. A. (2002). Patience and Fortitude. New
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Bibliotecae Mediceo Laurenziana (n.d.). Retrieved
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da Bisticci, V. (1926). The Vespasiano memoirs: Lives of
illustrious men of the XV century. (W. George & E.
Waters, Trans.). London: George Routledge & Sons.
(Original work published 1837.)
de Hamel, C. (1994). A history of illuminated manu-
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Holmes, G. (1969). The Florentine enlightenment 1400-
50. London: Weidenfeld and Nicolson.
Kent, D. (2000). Cosimo de’ Medici and the Florentine
renaissance: The patron’s oeurve. New Haven and
London: Yale University Press.
McCarthy, M. (1963). The stones of Florence. New York:
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Meehan, W. F. III. (2006). First impression: An inter-
view with author Nicholas A. Basbanes. Indiana
Libraries, 25(3), 48-51.