Hitchcock and Narrative Suspense Theory and Practice
Hitchcock and Narrative Suspense Theory and Practice
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Hitchcock and Narrative Suspense
Richard Allen
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164 Camera Obscura, Camera Lucida
tice in the light of the theory of suspense, I hope to derive a clearer understand-
ing of the nature of Hitchcock’s achievement as the ‘master of suspense.’
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Hitchcock and Narrative Suspense 165
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166 Camera Obscura, Camera Lucida
ing in the cold, affectless CIA operatives. At the conclusion of the film, along-
side the structure of suspense that engages our wish for Alicia and Devlin to
escape exists the knowledge this very wish will lead to the demise of Alex.
This knowledge complicates the suspense situation so that the situation itself
rather than the narrative outcome becomes the object of fascination. The rea-
son we are prepared for Alex to be ‘sacrificed’ is that he is plotting with his
Lady Macbeth-like mother to murder Alicia. Yet we also know that he finds
himself in this situation in the first place only because he has been manipu-
lated into marriage by another woman who is stronger than he is.
It is in the context of such pervasive narrative ambiguity that in ‘local’ sus-
pense situations Hitchcock completely subverts the moral co-ordinates that
Carroll argues characterizes suspense and we are encouraged to sympathize
with the devil.3 Consider the moment when Norman Bates (Anthony Perkins)
in Psycho (1960) pauses in momentary trepidation when the car that contains
the body of the dead Marion Crane (Janet Leigh) fails for a moment to sink into
the swamp. We do not, of course, know yet that Norman is the killer – we be-
lieve it is his mother – and Norman has been rendered quite sympathetic on ac-
count of the way he cares for her. The fact that he cleans up after her mess is an
extension of his helpless dependency, and we pity him. Nonetheless, Norman
is here trying to cover up a crime, and Hitchcock invites us to wish for the car
to sink, something that is at once morally undesirable and, momentarily at
least, improbable. In Strangers on a Train, the anti-hero Bruno Anthony
(Robert Walker), whom we know to have murdered the hero’s wife, drops a
lighter down a drain that he wants to use to implicate the hero in the crime,
and Hitchcock’s camera presents his desperate attempts to retrieve it in excru-
ciating close-up, in such a way as to render a morally undesirable event one
that is wished for by dramatizing its improbability. Again our alignment with
Bruno is fostered by the fact that Bruno displays the sympathetic qualities of
the dandy figure in contrast to the dull, wooden and rather self-serving hero,
Guy Haines. In Frenzy (1972), the mass murderer, Robert Rusk (Barry Foster),
tries desperately to retrieve a tiepin that will implicate him as a murderer from
the clenched fist of the naked murder victim in the back of a potato truck in a
manner that parallels the suspense situation in Strangers. In Frenzy, once
again, Hitchcock goes to great length to negatively contrast the qualities of the
nominal hero, Richard Blaney (Jon Finch) – he is egotistical, pusillanimous,
and full of sour grapes – with the endearing qualities of the smooth, savvy,
popular, and mother-loving villain. In each of these cases the audience is at
least temporarily encouraged to root for the successful completion of an action
whose success would contribute to an immoral outcome to the story by being
placed in sympathy with the predicament of a morally undesirable character
whose likelihood of success is presented as being improbable.
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Hitchcock and Narrative Suspense 167
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168 Camera Obscura, Camera Lucida
lenging the customary moral assumptions that are embedded in the conven-
tional suspense structure anatomized by Carroll.
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Hitchcock and Narrative Suspense 169
also contributes to the diffusion of suspense. Smith, who explores this aspect
of Hitchcock’s work in great detail, points out that often a moment of incon-
gruous laughter, like the moment cited in Frenzy, has this effect. For example,
when Daisy laughs at the moment that the menacing lodger enters into the
boarding house in Hitchcock’s The Lodger, her laughter, while signaling her
vulnerability, also functions to diffuse the suspense by commenting on its self-
conscious melodramatic nature.7 Speaking of the scene in Sabotage after the
bomb explodes killing Stevie following a sequence of prolonged suspense,
James Naremore writes: ‘The sequence ends with a visual and sound dissolve
that takes us from the exploded bus to Winnie Verloc’s parlor, where the sound
of the explosion melts into polite, rather strained laughter among her guests –
a laughter that, in this context, resembles nothing so much as the sound of bro-
ken glass or shattered debris.’8 In practice, the line between the use of black hu-
mor that contributes to suspense and the use of black humor that detaches us
from suspense is a thin one. For in the sense that humor allows us to sympa-
thize with the anti-hero, it does so by detaching us from the moral conse-
quences of what we see, enabling us to find amusement in the absurdity of the
situation. It is linked, as it were, to the aestheticization of the moral question,
where murder is turned into a fine art or a joke, as it is in Hitchcock’s Rope.
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170 Camera Obscura, Camera Lucida
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Hitchcock and Narrative Suspense 171
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172 Camera Obscura, Camera Lucida
that adds a ‘subjective factor’ by which he means ‘letting the audience experi-
ence it through the mind or eyes of one of the characters.’11 But Hitchcock
wishes to get at something more, for he suggests that subjective suspense con-
trasts with objective suspense not simply through the presence of a character’s
point of view but also in presenting the spectator only one side of the suspense
situation and hence ‘making the audience suffer.’12 In other words, Hitchcock
is concerned to pinpoint the role of narrative suppression in generating sus-
pense. This is an idea that Hitchcock is usually assumed to have rejected.
When he makes his famous distinction between suspense and surprise, he de-
fines the difference as whether or not the spectator is fully informed about
what is going on in the scene. In the situation of suspense we are fully in-
formed about something the characters are unaware of, for example, that there
is a bomb about to explode under the table around which they are sitting. In
the situation of surprise we are as ignorant as the characters are about the
events that are about to happen. Furthermore, when Truffaut raises the idea to
him that suspense may rise out of a hidden danger Hitchcock directly contra-
dicts him: ‘To my way of thinking mystery is seldom suspenseful. In a who-
dunit, for example, there is no suspense, but a sort of intellectual puzzle. The
whodunit generates a kind of curiosity that is void of emotion, and emotion is
an essential ingredient of suspense.’13
How is it then that mystery generated by suppressive narration can be sus-
penseful? Hitchcock is undoubtedly right about the whodunit lacking sus-
pense, for what is involved here is less a sense of hidden danger that arouses
emotional response than an intellectual puzzle about which one of multiple
possible candidates for the murderer is the right one. However, the kind of
mystery Hitchcock has in mind when he speaks of subjective suspense is not
the intellectual puzzle of detective fiction but the situation that is created when
a character – and the spectator who is aligned with the character – is placed in a
state of uncertainty about the narrative outcome, and this uncertainty becomes
a source of fear and anxiety. The mystery contains something incipiently
threatening and we need to find out what it is. Something more is involved
than mere curiosity about the answer to a question; rather, what is posed in the
narrative is an enigma that the narrative situation demands us to resolve, for
something is fundamentally at stake for the character in the fiction and hence
for the spectator. Mystery is not inherently suspenseful, but it becomes sus-
penseful when uncertainty breeds anxiety that fuels the wish to resolve it. Fur-
thermore, in Hitchcock’s films, as we shall see, not only does a wish to resolve
the mystery arise from the fact that it is incipiently threatening but the fact that
the mysterious event is incipiently threatening may also be a source of allure. It
is for these reasons that Hitchcock’s description of this form of suspense as
subjective suspense is a good one, for it pinpoints the difference between the
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Hitchcock and Narrative Suspense 173
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174 Camera Obscura, Camera Lucida
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Hitchcock and Narrative Suspense 175
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176 Camera Obscura, Camera Lucida
knife in to him. The whole scene commences in silence – that itself generates
anxiety by cueing us to the overwhelming, inchoate emotions experienced by
the characters.
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Hitchcock and Narrative Suspense 177
from the beginning of the scene: birds are gathering on the climbing frame be-
hind her. Hitchcock cuts back and forth between Melanie nervously smoking
in the foreground and the birds progressively gathering in the background.
This classic rendition of pure or objective suspense is accompanied by the mes-
merizing repetition of the children’s song that serves to mark out the passing
of time. Then, Melanie notices a single bird in flight, and Hitchcock cuts from a
reaction shot of Melanie looking to a long point-of-view shot of the bird flying
that, in the context of the narration, serves to restrict our knowledge of what is
going on and inclines us to anticipate Melanie’s surprise and shock at what she
will see when the bird lands. What she does see turns out to be surprising and
shocking for the spectator also since, in the meantime, the birds have accumu-
lated in quite massive proportions. The film then reverts again to an objective
suspense structure but one in which the knowledge of the character is now, in
contrast to the earlier sequence, aligned with that of the audience, and we fear,
with Melanie, for the schoolchildren’s lives.
Thus far, I have discussed the moral ambiguity in Hitchcock’s work in rela-
tionship to his subversion of the moral structure of objective suspense. How-
ever, moral ambiguity is a factor that informs, and is indeed sustained by, ‘sub-
jective suspense.’ As we have seen, Hitchcock subverts our customary moral
allegiances by encouraging us to wish for an outcome that runs contrary to
what is morally desirable. Suspenseful mystery in Hitchcock subverts our con-
ventional moral allegiances in a different way. For while subjective suspense in
Hitchcock does not always disguise or conceal a corrupt or perverse content, it
invariably signals something that is perverse through the fact that suppressive
narration takes on the aspect of a prohibition or censorship that conceals some-
thing taboo and thereby renders the character and the spectator who is aligned
with him or her fascinated in the content of what the narrative conceals. Thus
in Rebecca, the second Mrs. de Winter’s fascination with the secret of Rebecca
takes on the lure of something that is taboo through the manner in which, for
example, the second Mrs. de Winter’s interest in her dead predecessor is gov-
erned and mediated by the figure of Mrs. Danvers who clearly harbors an
erotic attraction to her. As the second Mrs. de Winter approaches the door of
Rebecca’s chamber in the aforementioned scene from the film and pauses at
the threshold, her gaze at Rebecca’s door is overseen by Mrs. Danvers’s gaze at
her from off-screen.
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178 Camera Obscura, Camera Lucida
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Hitchcock and Narrative Suspense 179
subjective suspense by coloring mystery with the aura of something that is ta-
boo, thereby intensifying the character’s fascination with the content of the
mystery. But what is portrayed in the Easy Virtue example is a character
eavesdropping on a suspenseful narrative situation. The character’s fascina-
tion may color our own interest in the narrative outcome, but, equally, what
fascinates the spectator is the situation of a character being held in suspense.
That is, the presence of the character renders the spectator’s own relationship
to narrative suspense an indirect one.
By staging the lure of the taboo in this way, Hitchcock allows the audience
to experience the perverse pleasures of voyeurism vicariously in a position of
relative safety. The presence of the character in the situation is a way of at once
cueing the spectator to indulge in something that is taboo and ‘permitting’ the
spectator to entertain the character’s responses at a ‘safe’ distance. For exam-
ple, throughout Rear Window, Hitchcock represents L.B. Jeffries spying on
his neighbors in a manner that colors the nature of our interest in the evolving
mystery of the Thorwald murder, and what fascinates us is not simply the out-
come of the murder but the situation of the character being held in suspense it-
self. Consider, too, a scene from Hitchcock’s film The Lodger where the am-
biguously perverse hero who may or may not be Jack the Ripper, perched at
the top of a ‘Victorian’ staircase – an ubiquitous feature of Hitchcock’s works
with its own connotations of the sexual secrecy that pertain to the upstairs
rooms of the Victorian household – peers down, transfixed, at the heroine as
she struggles to free herself from her policeman boyfriend who has hand-
cuffed her at the culmination of a sexual chase. In staging the scene in this way,
Hitchcock authorizes the spectator to enjoy the scene as a displaced expression
of sexual perversity (sado-masochism) because we view it through the gaze of
a character who is perhaps ‘sexually perverted,’ while at the same time he al-
lows us to distance ourselves from this thought. In part, this distance is af-
forded by the very presence of the character of the lodger in the scene (we can
pretend the perverse interpretation of what we see is being made by the char-
acter rather than by us), and in part it is achieved because the motivation of the
Lodger himself is ambiguous (we can pretend that the Lodger’s motivation is,
like our own, actually quite innocent).
The staging of suspense in the context of voyeurism or eavesdropping func-
tions in a manner analogous to Hitchcock’s black humor. Both are ‘aestheti-
cizing’ strategies that introduce the audience to the pleasures of moral corrup-
tion by giving them a disguised expression. Black humor ‘allows’ the audience
to sympathize with the devil and wish for a morally pernicious outcome by
placing us at one remove from the character and the situation by detaching us
from our customary moral judgments. Hitchcock’s staging of suspense as a
scenario of voyeurism or eavesdropping allows the audience to vicariously ex-
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180 Camera Obscura, Camera Lucida
perience the thrill of something that is taboo, but again, in a manner that de-
taches the audience from responsibility for their alignment. In both cases
Hitchcockian suspense is characterized by a high degree of self-consciousness.
Hitchcock invites the audience not simply to enjoy suspense but to become
connoisseurs or aesthetes of suspense.
I have identified five aspects of Hitchcockian suspense that deviate from
the case of pure or objective suspense that is a central point of departure both
for understanding suspense and for understanding Hitchcock’s practice of
suspense. First, Hitchcock’s work is marked by the inversion of moral co-ordi-
nates, in such a way that he encourages the audience to take delight in the
thought of something that is morally undesirable. Second, this inversion of
moral co-ordinates may be supported by the use of black humor that fosters
our identification with the narrative situation of the dandy or anti-hero and
also serves to detach us from the suspense situation and encourages to take de-
light in the dastardly manner in which Hitchcock has subverted our custom-
ary moral co-ordinates. Third, Hitchcockian suspense is informed by mystery
created by a suppressive or restricted narration that renders the character and
spectator intrigued by what is, conventionally speaking, morally undesirable
and transforms the conditions of transparency that govern the orthodox sus-
pense situation. Fourth, narrative suppression in Hitchcock generates the
promise of incipient surprise or shock. When suspense is entwined with mys-
tery, surprise is its corollary rather than its antithesis. And fifth, fascination
with the wicked and incipiently shocking is fostered by Hitchcock through the
way in which his narrative secret is hedged about with taboos that inscribe
conventional morality as a set of prohibitions that it is desirable to breach. Fur-
thermore, the spectator’s engagement with a supenseful situation is itself rep-
resented as a form of eavesdropping or voyeurism and hence something that is
taboo. Thus, the suspenseful situation becomes a source of fascination and
pleasure in its own right.
Although Hitchcock invokes orthodox or pure suspense in its morally con-
ventional form, the defining characteristic of Hitchcockian suspense is its im-
purity that is in part defined by the inversion of the customary moral co-ordi-
nates that structure the pure suspense situation and in part by the suppression
of key information pertaining to the nature of the narrative situation. The posi-
tion that Hitchcock invites the spectator to occupy is one in which they are for-
ever at the threshold of something forbidden, that is just out of reach, and one
in which they entrust themselves to Hitchcock the narrator to orchestra their
access to the forbidden fruit whose content must remain elusive for the sus-
pense to be maintained. Within the anodyne public moniker of ‘Hitchcock –
the master of suspense’ is the wickedly playful persona of ‘Hitchcock – the
master of ceremonies’ who introduces ‘the public’ to taboo secrets, like a Dr.
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Hitchcock and Narrative Suspense 181
Caligari who threatens to expose the contents of his ‘cabinet’ to the shocked
and thrilled onlooker. Nonetheless, Hitchcock always sought to introduce the
public to those secrets in a manner that maintains their disguise and that re-
sists a lapsing into ‘bad taste’ or sheer exhibitionism – though, of course, his
whole career involved exploring the limits of what ‘the public’ was willing to
be exposed to.
Notes
1. Carroll first set out his theory of suspense in ‘Toward a Theory of Film Suspense,’
reprinted in Theorizing the Moving Image (New York: Cambridge University Press,
1996), pp. 94-117. He restates the theory in more formalized language in ‘The Para-
dox of Suspense,’ in Peter Vorderer and Hans J Wulff eds. Supsense: Conceptualiza-
tions, Theoretical Analyses, and Empirical Explanations (Mahwah, New Jersey:
Lawrence Erlbaum Associates, 1996), pp. 71-92.
2. Deborah Knight and George McKnight, ‘Suspense and Its Master,’ in Richard Al-
len and Sam Ishii Gonzalés eds. Hitchcock: Centenary Essays (London: BFI, 1999), p.
108. For Hitchcock’s comments on suspense and romance see Alfred Hitchcock,
‘Lecture at Columbia University’ (1939), in Sidney Gottlieb ed. Hitchcock on Hitch-
cock (Berkeley: University of California Press, 1995), p. 272; François Truffaut,
Hitchcock (New York: Simon and Schuster, 1985), p. 72.
3. Murray Smith draws attention to this aspect of Hitchcock’s work in Engaging Char-
acters: Fiction, Emotion and the Cinema (Oxford: Oxford University Press, 1995), pp.
217-18.
4. Carroll dubs this morally neutral theory of suspense the ‘universal theory’ in con-
trast to the ‘general theory’ that is defined by moral parameters. See Carroll, ‘To-
ward a Theory of Film Suspense,’ p. 112.
5. Thomas M. Bauso, ‘Rope: Hitchcock’s Unkindest Cut,’ in Walter Raubicheck and
Walter Srebnick eds. Hitchcock’s Rereleased Films: From Vertigo to Rope (Detroit, MI:
Wayne State University Press, 1991), p. 233.
6. Susan Smith, Hitchcock: Suspense, Humor, and Tone (London: BFI, 2000), p. 9. Hitch-
cock subsequently regretted blowing up Stevie because it offended the audience
who sympathized with Stevie. See Alfred Hitchcock ‘The Enjoyment of Fear’
(1949), in Gottleib ed. Hitchcock on Hitchcock, p. 121. Clearly the audience were not
ready for Hitchcock’s black humor. By the time of Frenzy (1972), his audience ap-
pears to have caught up with him, even though he was again accused of lapsing
into bad taste. See Adam Lowenstein, ‘The Master, The Maniac, and Frenzy:
Hitchcock’s Legacy of Horror,’ in Richard Allen and Sam Gonzalèz eds. Hitchcock:
Past and Future (forthcoming, Routledge).
7. Ibid., p. 57.
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182 Camera Obscura, Camera Lucida
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