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IKS Banyan Tree:Nyagrodha

Nyagrodha refers to the banyan tree or Ficus benghalensis plant that has religious and symbolic meanings in several South Asian traditions. In Hinduism, it is associated with various figures in Puranic lore. In Buddhism, the tree is connected to cremation grounds and Bodhisattvas. In Jainism, Nyagrodha is the tree depicted in icons of Rishabhanatha and his parents, and its fruit is forbidden to consume. Across traditions, the tree holds spiritual significance as a site for meditation or refuge of divine beings.

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0% found this document useful (0 votes)
397 views6 pages

IKS Banyan Tree:Nyagrodha

Nyagrodha refers to the banyan tree or Ficus benghalensis plant that has religious and symbolic meanings in several South Asian traditions. In Hinduism, it is associated with various figures in Puranic lore. In Buddhism, the tree is connected to cremation grounds and Bodhisattvas. In Jainism, Nyagrodha is the tree depicted in icons of Rishabhanatha and his parents, and its fruit is forbidden to consume. Across traditions, the tree holds spiritual significance as a site for meditation or refuge of divine beings.

Uploaded by

Devasia M Antony
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PDF, TXT or read online on Scribd
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Resources

Nyagrodha: 23 definitions
Buddhism
Hinduism
Jainism
Glossary Sanskrit
India History
Introduction:
1. Introduction
Shaivism
Shaktism 2. Image gallery Nyagrodha means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of
Vaishnavism 3. In Hinduism ancient India, Marathi, biology. If you want to know the exact meaning, history, etymology or English
Pancaratra a. Purana translation of this term then check out the descriptions on this page. Add your comment or reference to
Ganapatya b. Ayurveda a book if you want to contribute to this summary article.
4. In Buddhism
Theravada
Mahayana a. Tibetan Buddhism
Tibetan Buddhism b. Mahayana
5. In Jainism
Arthashastra
a. General definition
Ayurveda
6. India history
Dhanurveda
Dharmashastra 7. Languages
Jyotisha a. Marathi
Kavya b. Sanskrit
Linguistics c. Kannada
Natyashastra 8. See also
Philosophy
9. Buy products
Purana
Rasa-shastra
Shilpa-shastra
Vastu-shastra Images (photo gallery)
Sanskrit
Pali
Marathi
Kosha

Subhashita
Various traditions
All glossaries

In Hinduism
Purana and Itihasa (epic history)
[«previous (N) next»] — Nyagrodha in Purana glossary

Source: archive.org: Puranic Encyclopedia

Nyagrodha (न्यग्रोध).—A son of Ugrasena. When Kṛṣṇa killed Kaṃsa Nyagrodha fought with Kṛṣṇa and others and was killed by the blow
of Balabhadra’s shield. (Bhāgavata).

Source: Cologne Digital Sanskrit Dictionaries: The Purana Index

1a) Nyagrodha (न्यग्रोध).—A son of Ugrasena; 1 and brother of Kaṃsa killed by Balarāma.2

1b) A son of Kṛṣṇa.*

1c) The banyan tree of Ramaṇaka; of the shape of a lotus after which Puṣkaradvīpa is named;1 during the deluge, Lord Nārāyaṇa in
the form of a baby slept on a leaf of the tree.2

context information
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends,
religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date
to at least several centuries BCE.

Discover the meaning of nyagrodha in the context of Purana from relevant books on Exotic India !

Ayurveda (science of life)


[«previous (N) next»] — Nyagrodha in Ayurveda glossary

Source: Ancient Science of Life: Botanical identification of plants described in Mādhava Cikitsā
Nyagrodha (न्यग्रोध) refers to the medicinal plant Ficus bengalensis L., and is used in the treatment of atisāra (diarrhoea), according to
the Ayurvedic Formulary of India (as well as the Pharmacopoeia).—Atisāra refers to a condition where there are three or more loose
or liquid stools (bowel movements) per day or more stool than normal. The second chapter of the Mādhavacikitsā explains several
preparations [including Nyagrodha] through 60 Sanskrit verses about treating this problem.

The plant plant Ficus bengalensis L. (Nyagrodha) is known as Vaṭa according to the 7th century Mādhavacikitsā chapter 2.

Source: Shodhganga: Edition translation and critical study of yogasarasamgraha


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Nyagrodha (न्यग्रोध) refers to the medicinal plant known as “Ficus benghalensis Linn.” and is dealt with in the 15th-century
Yogasārasaṅgraha (Yogasara-saṅgraha) by Vāsudeva: an unpublished Keralite work representing an Ayurvedic compendium of
medicinal recipes. The Yogasārasaṃgraha [mentioning nyagrodha] deals with entire recipes in the route of administration, and thus
deals with the knowledge of pharmacy (bhaiṣajya-kalpanā) which is a branch of pharmacology (dravyaguṇa).

context information
Āyurveda (आयुवेर्द, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy
and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is
commonly written in Sanskrit using various poetic metres.

Discover the meaning of nyagrodha in the context of Ayurveda from relevant books on Exotic India !

In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
[«previous (N) next»] — Nyagrodha in Tibetan Buddhism glossary

Source: Wisdomlib Libary: Vajrayogini

Nyagrodha (न्यग्रोध) is the name of the tree (vṛkṣa) associated with Aṭṭaṭṭahāsa: the north-eastern cremation ground (śmaśāna)
according to the Śmaśānavidha verse 12 and the Adbhutaśmaśānālaṃkāra. The tree associated with the north-east is sometimes
given as Trivaṭa or Vaṭa. As a part of this sādhana, the practicioner is to visualize a suitable dwelling place for the goddess inside the
circle of protection which takes the form of eight cremation grounds.

These trees (e.g., Nyagrodha) that are associated with the cremation grounds are often equated with the eight bodhi-trees of the
Buddhas (the current buddha plus the seven previous one). According to the Śmaśānavidhi each tree has a secondary tree
(upavṛkṣa) that is depicted as lovely and covered in vaṅga flowers and fruit. In each tree lives a naked rākṣasa who is wrathful in
form, who eats human flesh and who has the animal face or the mount of the dikpati in his cremation ground.

context information
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two
broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various
sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.

Discover the meaning of nyagrodha in the context of Tibetan Buddhism from relevant books on Exotic India !

Mahayana (major branch of Buddhism)


[«previous (N) next»] — Nyagrodha in Mahayana glossary

Source: Wisdom Library: Maha Prajnaparamita Sastra

Nyagrodha (न्यग्रोध) is the father of the Bodhisattva Mahātyāgavat, mentioned in a footnote at the 2nd century
Mahāprajñāpāramitāśāstra (chapter XX). Accordingly, “Mahātyāgavat, the son of the Brahmin Nyagrodha, is a kind of hero of
generosity. As his fortune and that of his father were insufficient, he undertakes a sea journey. On the way, he meets first the
Brahmin Kia p’i who promises him his daughter in marriage. Having come to the sea-shore, he joins some travelling companions, and
on the seventh day, the last anchor holding the ship was cut. They came to the land of jewels; his companions, having made their
fortunes, leave Mahātyāgavat who alone sets out to look for the cintāmaṇi pearl in the palace of the Nāgas”.

context information
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened
beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the
earliest are the various Prajñāpāramitā sūtras.

Discover the meaning of nyagrodha in the context of Mahayana from relevant books on Exotic India !

In Jainism
General definition (in Jainism)
[«previous (N) next»] — Nyagrodha in Jainism glossary

Source: Wisdom Library: Jainism

Nyagrodha (न्यग्रोध) is the name of the caitya-tree under which the parents of Ṛṣabhanātha are often depicted in Jaina iconography,
according to both the Śvetāmbara and Digambara tradition. The term caitya refers to “sacred shrine”, an important place of
pelgrimage and meditation in Jainism. Sculptures with such caitya-trees generally shows a male and a female couple seated under a
tree with the female having a child on her lap. Usually there is a seated Jina figure on top of the tree.

Ṛṣabhanātha is the first of twenty-four tīrthaṅkaras: enlightened beings who, having conquered saṃsāra (cycle of birth and death),
leave a path behind for others to follow. His father is Nābhi and his mother is Marudevī, according to the Ācāradinakara (14th century
work on Jain conduct written by Vardhamāna Sūri).

Source: archive.org: Jaina Yoga


Nyagrodha (न्यग्रोध) or vaṭa refers to a “Ficus bengalensis”: one of the five udumbara fruits considered forbidden to eat for Jain
laymen, as listed under the khādima category of forbidden food (āhāra), according to Amitagati in his 11th century Śrāvakācāra
(v6.96-97). The udumbaras, perhaps because they live long and have nutritive fruits, perhaps because of their milky latex, have
been identified with the source of all fertility, and possibly owing to the ceaseless rustling of their leaves have been regarded as
homes of the spirits of the dead.

Source: archive.org: The Jaina Iconography

Nyagrodha (न्यग्रोध) refers to the tree connected with Ṛṣabhanātha: the first of twenty-four Tīrthaṃkaras or Jinas, commonly depicted
in Jaina iconography.—The tree connected with the first Jina is Nyagrodha or the Indian Banyan tree. Other iconographic marks of
the Jina are his Yakṣa named Gomukha (lit., Bull-Faced) and Yakṣiṇī Cakreśvarī (Goddess of wheels) or Apaticakrā. The texts give
two worshippers on either side of Ṛṣabhadeva viz., Bharata and Bāhubali.

context information
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two
major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual
development through a path of peace for the soul to progess to the ultimate goal.

Discover the meaning of nyagrodha in the context of General definition from relevant books on Exotic India !

India history and geography


[«previous (N) next»] — Nyagrodha in India history glossary

Source: Shodhganga: Cultural history as g leaned from kathasaritsagara

Nyagrodha or Vata is the name of a tree mentioned in the Kathasaritsagara by Somadeva (10th century A.D).—Nyagrodha refers to
the “Banyan-tree” and another name for it is Vata.

Somadeva mentions many rich forests, gardens, various trees (e.g., Nyagrodha), creepers medicinal and flowering plants and fruit-
bearing trees in the Kathasaritsagara. Travel through the thick, high, impregnable and extensive Vindhya forest is a typical feature of
many travel-stories. Somadeva’s writing more or less reflects the life of the people of Northern India during the 11th century. His
Kathasaritsagara (‘ocean of streams of story’), mentioning Nyagrodha, is a famous Sanskrit epic story revolving around prince
Naravahanadatta and his quest to become the emperor of the vidyadharas (celestial beings).

context information
The history of India traces the identification of countries, villages, towns and other regions of India, as well as royal dynasties,
rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the
path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Discover the meaning of nyagrodha in the context of India history from relevant books on Exotic India !

Languages of India and abroad


Marathi-English dictionary
[«previous (N) next»] — Nyagrodha in Marathi glossary

Source: DDSA: The Molesworth Marathi and English Dictionary

nyagrōdha (न्यग्रोध).—m S (Poetry.) A tree, Ficus Indica. Commonly vaḍa. Ex. tuja mī varitēṃ tvarita || paila nyagrōdhatarū disata ||
tyānta mājhēṃ kuladaivata || &c.

Source: DDSA: The Aryabhusan school dictionary, Marathi-English


nyagrōdha (न्यग्रोध).—m A tree, Ficus Indica.

context information
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many
other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the
world.
Discover the meaning of nyagrodha in the context of Marathi from relevant books on Exotic India !

Sanskrit dictionary
[«previous (N) next»] — Nyagrodha in Sanskrit glossary

Source: DDSA: The practical Sanskrit-English dictionary

Nyagrodha (न्यग्रोध).—

1) The (Indian) fig tree; जटाः कृत्वा गिमष्यािम न्यग्रोधक्षीरमानय (jaṭāḥ kṛtvā gamiṣyāmi nyagrodhakṣīramānaya) Rām.2.52.68.

2) A fathom (measured by the arms extended).

3) The Śamī tree.

4) An epithet of Viṣṇu. -धी (dhī) (-dhikā) Name of a plant (Mar. uṃdīrakānī).

Derivable forms: nyagrodhaḥ (न्यग्रोधः).

Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary
Nyagrodha (न्यग्रोध).—m. (masculine.) (1) (= Pali Nigrodha, or °dha-miga), name of a deer-king: Mahāvastu (Mahāvastu, ed. Senart,
Paris, 1882, 1890, 1897. The first volume of Jones’s translation (London, 1949) appeared, to my regret, too late to be much used (I
received it in 1950).) i.359.19 ff. (following.) (in the story called in Pali Nigrodhamiga Jātaka); (2) name of a deity, formerly a
goatherd who had planted a nyagrodha tree under which Buddha spent the 6th week after enlightenment: Mahāvastu (Mahāvastu,
ed. Senart, Paris, 1882, 1890, 1897. The first volume of Jones’s translation (London, 1949) appeared, to my regret, too late to be
much used (I received it in 1950).) iii.302.3; this tree was the Ajapāla-nyagrodha; [Page314-a+ 22] (3) name of the deity inhabiting
a nyagrodha tree at Benares: Mahāvastu (Mahāvastu, ed. Senart, Paris, 1882, 1890, 1897. The first volume of Jones’s translation
(London, 1949) appeared, to my regret, too late to be much used (I received it in 1950).) iii.403.10.

Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Nyagrodha (न्यग्रोध).—m.

(-dhaḥ) 1. The Indian fig tree. (Ficus Indica.) 2. A fathom measured by the arms extended. 3. The Sami, (Mimosa albida) f. (-dhī) 1.
A plant, (Salvinia cucullata, Rox.) 2. A medical plant, commonly Mohana. E. nyak short, rudh to impede, aff. aṇ.

Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Nyagrodha (न्यग्रोध).—i. e. nyañc-ruh + a, m. 1. The Indian fig-tree, Ficus indica, [Mānavadharmaśāstra (Mānavadharmaśāstra, ed.
Haughton and Lois. (i. e. Loiseleur Deslongchamps). Where there is a numeral in brackets, it denotes the verse of Jones’
translation.)] 8, 246. 2. A proper name.

Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Nyagrodha (न्यग्रोध).—[masculine] the Indian fig-tree (lit. growing downwards).

Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Nyagrodha (न्यग्रोध):—[=nyag-rodha] [from nyag > ny-añc] m. (masculine gender) (√rudh = ruh), ‘growing downwards’ the Banyan
or Indian fig-tree, Ficus Indica (it belongs to the kṣīra-vṛkṣas q.v. (quod vide.); fibres descend from its branches to the earth and
there take root and form new stems), [Atharva-veda] etc. etc.

2) [v.s. (vide supra: ‘see above’) ...] Prosopis Spicigera or Mimosa Suma, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha,
hemacandra, etc.]

3) [v.s. (vide supra: ‘see above’) ...] a fathom (measured by the arms extended), [cf. Lexicographers, esp. such as amarasiṃha,
halāyudha, hemacandra, etc.]

4) [v.s. (vide supra: ‘see above’) ...] Name (Name (also title or epithet)) of a son of Kṛṣṇa, [Bhāgavata-purāṇa]

5) [v.s. (vide supra: ‘see above’) ...] of a son of Ugra-sena (also dhaka), [Harivaṃśa; Purāṇa]

6) [v.s. (vide supra: ‘see above’) ...] of a Brāhman, a monastery and a village, [Lalita-vistara]

7) Nyagrodhā (न्यग्रोधा):—[=nyag-rodhā] [from nyag-rodha > nyag > ny-añc] f. (feminine) Salvinia Cucullata or some other plant,
[Caraka]

Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary


Nyagrodha (न्यग्रोध):—[nyagro-dha] (dhaḥ) 1. m. The Indian fig-tree, a fathom. f. (dhī) Mimosa albida.

Source: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Nyagrodha (न्यग्रोध) in the Sanskrit language is related to the Prakrit words: Ṇaggoha, Ṇiggoha.

[Sanskrit to German]

Nyagrodha in German

context information
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language
family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive
collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Discover the meaning of nyagrodha in the context of Sanskrit from relevant books on Exotic India !

Kannada-English dictionary
[«previous (N) next»] — Nyagrodha in Kannada glossary

Source: Alar: Kannada-English corpus

Nyagrōdha (ನ"#␣ೂ&ಧ):—[noun] the widespread, fig tree Ficus benghalensis of Moraceae family, the aerial roots of which grow and take
roots in the ground thus spreading itself over a relatively wide area; the banyan tree.

context information
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Discover the meaning of nyagrodha in the context of Kannada from relevant books on Exotic India !

See also (Relevant definitions)


Partial matches: Nyag, Dha, Rodha.

Starts with: Nyagrodhadi, Nyagrodhaka, Nyagrodhakshira, Nyagrodhamula, Nyagrodhamulika, Nyagrodhana, Nyagrodhapada,


Nyagrodhaparimandala, Nyagrodhaparimandalata, Nyagrodharaja, Nyagrodharama, Nyagrodharohina, Nyagrodhashayana,
Nyagrodhatirtha.

Ends with: Ajapalanyagrodha, Gautamanyagrodha, Plakshanyagrodha.


Full-text (+48): Nyagrodhaparimandala, Naiyagrodha, Nyagrodhika, Nyagrodhaparimandalata, Nyagrodhin, Nayyagrodha,
Nyagrodhaka, Kshiravriksha, Nyagrodhapada, Nyagrodhakshira, Nyubja, Bhandira, Pancavalkala, Vata, Vishaparni, Nyagrodhi,
Gautamanyagrodha, Sthalapadmini, Naggoha, Plakshanyagrodha.

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The Nyagrodha tree, also known as the banyan tree, has significant roles in several Indian religious and philosophical traditions. In Hinduism, it is mentioned in the Puranas and recognized as a divine element where Lord Nārāyaṇa takes refuge during the deluge . In Buddhism, particularly within Tibetan traditions, the Nyagrodha is associated with the cremation grounds and the dwelling place for certain deities, symbolizing the circle of life and death . It is also recognized in the Mahāvastu as the Ajapāla-nyagrodha, under which Buddha spent time after enlightenment . In Jainism, it is depicted in Jaina iconography as the caitya-tree under which the parents of Ṛṣabhanātha, the first tīrthaṅkara, are shown, highlighting its sacred symbolism . Each of these traditions attributes a sacred or philosophical significance to the Nyagrodha, showcasing its role as a symbol of divine presence, enlightenment, and spiritual heritage across India.

The Nyagrodha tree's depiction in religious texts across Hinduism, Buddhism, and Jainism reflects the universal concept of Dharma, which signifies duty, order, and righteousness. In Hinduism, the tree is considered a dwelling for Lord Nārāyaṇa during deluges, capturing the aspect of Dharma as divine order and shelter . Within Buddhism, it marks a place for spiritual refuge and meditation associated with Buddha's path to enlightenment . In Jainism, it acts as the caitya-tree, a central figure illustrating the spiritual purity and liberation paths of the Jinas . Each tradition uses the tree to convey the timeless principles of Dharma, sustaining life and guiding spiritual journeys through its protective, sheltering role.

Within Ayurveda, the Nyagrodha tree, or Ficus bengalensis, carries significant medicinal implications due to its recognized health benefits and applications. The tree is central to remedies aimed at treating digestive disorders such as atisāra (diarrhea), and its uses in Ayurvedic medicine date back centuries. Prepared within various formulations, it is mentioned in texts like the Yogasārasaṅgraha, highlighting its role in pharmacology and natural health practices . The application of Nyagrodha in Ayurveda underscores the integration of local flora in developing holistic health practices, reflecting the broader medicinal philosophy of using botanicals to balance bodily functions and enhance overall well-being.

The Nyagrodha tree holds considerable historical and cultural significance in ancient Indian literature and narratives. It is frequently mentioned in Hindu Puranas and epic poetry, symbolizing immortality and divine presence . The tree serves as a crucial emblem in many tales and teachings, reflecting its importance across cultural and philosophical discourses. In the Mahāvastu, Nyagrodha is depicted as a sacred tree under which significant spiritual events occur . This representation in literature signifies its role as a connector between the mythical and the historical, illustrating the deep-rooted influence of nature in shaping cultural and spiritual legacies.

In Ayurveda, the Nyagrodha tree, known as Ficus bengalensis, is utilized for its medicinal properties, especially in treating conditions like atisāra (diarrhea). Ayurvedic principles emphasize the harmony between the body and nature, employing natural substances for healing and balance. The Nyagrodha tree's use is documented in texts like the 15th-century Yogasārasaṅgraha, demonstrating Ayurveda's focus on utilizing local flora for pharmacological therapeutic practices . The preparation of medicines from Nyagrodha reflects Ayurveda's foundational principles of using natural, holistic remedies to maintain or restore health.

Nyagrodha, or the banyan tree, plays a symbolic role in Buddhism as a significant site associated with Buddha's post-enlightenment phase. Under the Ajapāla-nyagrodha tree, Buddha spent the sixth week after his enlightenment, which marks it as a site of contemplation and serene reflection . This association with the tree underscores themes of meditation and enlightenment and highlights the environment's influence in shaping Buddha's spiritual journey. The tree, with its expansive branches representing shelter and wisdom, serves as a symbol of the stability and depth of Buddha's realized knowledge.

In Jain iconography, the Nyagrodha tree signifies sacredness and enlightenment and is depicted as the caitya-tree under which the parents of Ṛṣabhanātha, the first tīrthaṅkara, are often represented. The tree is a place of pilgrimage and meditation . This depiction underlines the tree's sacred status as it symbolizes both the protection offered by Ṛṣabhanātha and the growth towards spiritual enlightenment, reflecting Jainism's emphasis on spiritual knowledge and liberation (moksha). The presence of a Jina image atop the tree reinforces its role as an inspirational axis for spiritual development and enlightenment, embodying the connection between the terrestrial and the divine.

In the Hindu Purana tradition, Nyagrodha intertwines botanical and mythological contexts, illustrating the interconnectedness of natural elements and spiritual narratives. Botanically identified as the banyan tree, it possesses wide-reaching symbolism due to its large, aerial-rooted structure, representing longevity and continuity. Mythologically, it is seen as the resting place of Nārāyaṇa during cosmic deluges, thus merging its physical characteristics with divine significance . This dual representation signifies the fusion of physical nature and spiritual deity, used to imbue the botanic entity with myths that emphasize protection, nurturing, and the sustaining power of life and the universe.

The Nyagrodha tree significantly influences religious and spiritual practices in South Asian art and architecture, serving as a profound symbol in visual and structural design. It frequently appears in temple carvings and icons, denoting sacredness and divine protection, effectively integrating into the design and aesthetics of space in Hindu, Buddhist, and Jain traditions . As a central motif, its presence in structures like temples serves to evoke spiritual introspection and reverence, manifesting the divine presence in tangible form. Its expansive nature symbolizes the widespread reach of spiritual teachings, offering a physical space for meditation and spiritual gatherings, reflecting its cultural importance and enduring impact on artistic expressions.

In Indian spiritual traditions, Nyagrodha, or the banyan tree, features prominently in narratives concerning cosmology, symbolizing the vastness and interconnectedness of the universe. Its expansive branches that grow downward and form new roots are analogous to cosmic cycles of creation and destruction. For instance, in Hindu texts, the tree serves as a central emblem around which the cosmos is structured, as seen in its association with creation myths where it represents the eternal world tree linking different realms . This cosmological symbolism reflects beliefs in universe continuity and renewal, where the tree's life cycle mirrors the eternal, cyclical nature of the universe itself.

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