8 wy. 8 cmorams Ais que la premitre phrase, domsant le nom du destintaire est ete, ot dernier éavanet eit nef prosrations srl ousia ‘devant Peel ences, pin reread place. Ee ainsi de ute Te photo 6 monte In fin dela afance; Te médium, Te scribe ct le brat rene signeusement fe regs, pour carer les freurs de tiscription. Apr que, tous qutent la alle poor Tri eth. Cet alors que chacon des ansistants peut demander anette de recopier ton menage pertonnel a un bout de pepe ‘Le eourt mesrage qui me ft dread ce jour ne content de me soubster le ienvenne en ajoatant que cat en accept lee princes droite etl vie religion que java mérit d'ere ‘mista courant do doacin myatisieae de I aint elgion. trvive que durant ces sane le message eit parcalizement long et important; it peut exper un pot central de doctrine fu epporet une tesommandation spécale. Mai Sle se fers lorem devs de le fie inprmer& ses fis et de le dstibuer tux coclgonnsres. x grande msjrté doe dvits qui se passat ana es anced scrts est continue par ces message sprites. ‘The VIGRAHAVYAVARTANT of NAGARJUNA. with the Awthor’s Commentary ited by E, H. JOHNSTON ARNOLD KUNST ‘TABLE OF CONTENTS Prefce 59-101 Ineoduction estos Abbreviations | an rey ‘Text ofthe Vigrahavyvartant fo iesast Index of vie : 152 PREFACE ‘The prt work, which i the ren of joint effort of Profenor EH Jokmin and mye, sat just completed before the formers sudden and premature death at Oxford, England, in 1942. Almost immaiately ater Profesor Joss death the oper tous mabited to the Reyal Asai Soci, which acptd it for pubaton, but ing 19 technical and fancies thet avo in common ‘ith the war and it aftermath, the manascrpt lay for a mamber of ear inthe safe ofthe Society, which war not ina ptont fect ‘he publtion. Ong otha cicumtancs the RAS agreed othe seithdral of the pape: it har mow found hospitable reception By the " Malenges Chins ot Bouddhiques, 10 which the ‘eier0 i JORONEEON AND A, KONST fos reat inabed om behalf ofthe deceased and on isc bof. Tis hoped tht in site of the nit delay this modes conrbation ‘wl ler ie arp ot a ein Lo the tesury of important When Profesor Johnston sugerted tome sme years ago the int raraion of NOgjune’s treatise 1 grasp the opportwity of tendering ea and palatable a inpriat But et whose defects fn the nly avilable Sarit enon ited by R. Sanya had tried me ince fest came 0 read it, Inthe cours of eu olaur~ tion ed to met tor toe Sins & wok for dicusion, and ‘fer nearly a0 yar? work the common tath took shoe i ehat 1s presented to the Sant student or he psy neve appro tion as we bth bcd it of Nira’ original tet ‘Profesor Jost’ tragic death rendered noble the joint tilstion of a mamber of romaning shee wit his nd my serie Comments. The arrangement of the text, the introduction and the tcl apparate ave there of joi ork. fe dou ait, Ihacrer, had ben tntatoely Lft amsolod in the othr final jt withthe intention to des and posh ited or mabe ‘he at come later stage, Ths ever malized and there was necro oportity of caine get. With he purpose of roving the teas left of a obo’ deth thar remained talleed except for some miner medians and correcins of Coron. It has Bon cio found more practical to plc the text ‘Roman characters rather thon in Desengar, in which it at nigialy vie, The felling lt, eich has ben repre later, agent herefore fn adit aes supplementary dhrimets and aterations which, in my opinion render the tt al, od may tre a crit 0 the ‘ues oricnallyttacked to the text. The reader ail make hie (on chia to the referable cen. "Tent p20, rrp, mate 13? It may e bate to maintain partly the tat os conveyed in Rad tread Saye sarvabhivers tad ‘anarsayar,ynddonyatvt sarabbivaevabhiva praiddhab vlownarrsvanrast of stoasa wo ‘his eaing som 10 Be the simple it fle the tv of ting Into the actual dscason sf you maintain tha, whereas all bhivas fare eid, your words are ma sid then By maane of on-toid worde ‘i prose the svabhva of al han” "The proof arse from the telson of word (of whic the srvabhivas are prodiale) from ‘he srvabhivas eich ths sop bing srvabhvas, I ab eget 1 lghly diferent interpretation of the meaning in the phase on 110, 5, mole 32 If the peagedha is valid, then the words espresing this prtzesah ere oid, and 20 any statement uted typ meant af eid words i amaquntly ot ald. As for harika 21 the conga Beteee the fst ond second quarter {alsin the midi ofthe word, ix. before the locate ending of image. A similar phenomenon occrt in hariht 25 ohore the rar betwen the third nd Jowth quarter falls before the entice ending of tata (On 9.125, 3, ue Jor prefer read with R Ongena vacanent in pte of T nd ¥. In hart 35 (nate 8) the roading smppridhabgyayspiintoad of purdhabeyayapi sens to gioe a ttifactory ston 9 the Bfaty in mete. e134, 41, mote 8: Kasyacil i meant to be ambiguous. Tt probably allies to the old controversy at to ckther para in the [arrchanumlna refers to the object Bing proved oF tothe other” per for huni Bing pred. Therefore C mut have meant ft rather" for” ths of" a era mat ead hriks 51: parusparto na cing pramdpaie 8. Thir eading term to be accounted far oie by the emamentary any fe ttn in the contest tho pas “Alkoigh Uh wording ‘er gcen on f. 43, 10-73, moter 6, renders the text more bcd than itis in R, R's version could bo maintained with ome ight meifeatinr, mamaly : tte gud tt fad, ead tras yate J 9a dss tad asad ici aad sind: sadbhttays sma na bhava | tad, ‘Anson Keser102 fw. yonsvox ano A. XEN INTRODUCTION Among the minor works of NAsirjuma the VigeahasySvartant abet ical Place a2 on admiable istration of ie dlctical Imei sth only extant example of sprayed aud ‘apoio of ews om the cones of anya and sabia, White fen material forthe stay ofthe ark has Bem pulsed nrc yeasts not oparedin a form eich made waderstanding (of hs mons ayo” een ete ‘Tibetan tanltions have proved mere tha once invaluable help reoring crt Sanset text and tus te hoped that workers, th id of Budi studi andIndionphicophy sil find it ‘onesie o hace an eto of the Samrit tex, wehich is readable (dar cla tthe origina athe material permit; hence this ame, roiding whet might perhepe be called beter a restoration rather ‘han on edition ofthe Heat (Of the thee available authorities the first it the Sanskrit MS. dsrverad by Rew. Raa SibtySyana in the TBten monastery (of Zale and edited by him in a spends to Vol. XXII, Part 11, of the Jourol ofthe Bihar and Orisa Research Society, refered to encore by the later R. The MS. was eter, probably ix Tdi by Tien inthe Tibetan character and dates probably to the degming of the XU cetery. Aomming that it has bron tarry tancribed, ie inreily crap, sith ammerale Intake, omiions end interplations, ond the majority of the aris offend ofon wnmecensriy, agit the rules of rowdy. Rerrcts sme of the minor mts (additions in round brackets), teu has made additions from the Titan werom (square brackets Intex) or has goon altcreatie readings from the same source in the ‘potntes butsnjortenately these abtions nd alterations often ‘al to reprodie corey the information the Tibetan gies ws abut ‘theta of th tent ied andi genera ein hou be regarded (cob ofthe MS. with hte change. Net thre i the Tibetan srontsvrivanrast oP canyon es mansltion for which ha bon nae the certon published by Tue in the Pre-Diniys Badhist ‘Texts on Loic fom Chinese Sources, erat called P tough itis fr from big aerial edition and has a mamberof sags which oe correo rom which am ete coord har dropped ut, i has at Been pile oo behind it asi makes we of al the Tieton eto vale im the course of this tok, Help has boon hover dericad in debi passages from (av excl! French translation of 1, published by 8, Yamaguchi in the Journal Asati, tome CCXV, pp. 1-86, hereafter called Y. ‘As wut, the Titan text appears toe cebu, but it has ne onal fate in that there ext ey arparate fanaa of the Fishy on of eich often foto ge either the texto the sense of the Sami crrecti in the majority of cases oer the differences (xcur the ceson ut by Tustin the foots isthe more carr inal thre isthe Chines tranltion, hee doe By C, for hich ‘har bon seed the text printed ax No. 2631 inthe Taisho Isaibyo ition of the Chine Trptaha, Vol. XXXIL Iti the work of Guatama Prajtruct andi dated 34r A.D. Much oft fll ‘he Sanit ely, far more m than might appear from the trans lation which Tac gave of it in the calume quoted above, but ccatoally ts ceton it 0 for removed from the Sansrit and ‘Tibetan sell from the lpical deeopemant of the argument, that it con ony bv ripped thr that he translator had failed to teudestnd the erga or that he unable express it x Chine ‘he rato ofthe harks i im gneral more defective than that of the commentary. The textual problems tobe soloed by this eition are of unusual compleity end no frm rale can be rigidly applied for ther Solution, Iecitably provides the Bass for the Sancvt, ond exng to the large amount ofrpettion tere i aldom any dificult Sn setting the particle terme aad or the epucalnte of T's and ° Porno deh, Ameen Keer, Kusama Staab sur haatnrg fe Tans Nunes Chace Doon, ‘cL lpr es pet om onreg i JOWOTON AND AL KONE os erst, Thus exept for minor deta the text whisk Thad afore im cam alma inary be restore with certainty, ut cesar thi i nt the ease eh C, which accordingly i mainly (of se for its corrboration of one of the ether euhorities eho they (ifr. Where ove then, in ach inten, the tet cofied ly C hat boon acepled. Tn wey Jo cates preference was given 16 Cover th ater to, ee of ts age; the mos inortant astonce tthe final cle of re 20, ohn the pone ates he conclusion When Cis ambiguous or when all tre autores differ among thenaer, the judgement on the mate of the argument and of Nagas highly indidul syle had 10 cide on the readig Inthe rei epear that mea ol the hii mow are resented i the form stich the author gave 1 then, and that too wih ‘minum of conjectare. ‘The mabe of ris ha Been reduced {0 70 the tata amber fr euch works bcos the opponents ‘oie proceding 3, which hes Btheto be tated as a hid, is ‘hoon by the Sault wording 10 be a quoain, while the final tone, mumred 72 in R, belonge to the cometary, not to the rman work, Por the commentary a tnilar degree of certainty it atin; the best han boon dow that Nigjun’s arguments seem to hove eo rendered corey except for ae dnl pastages (ad 00 o her mina details, paricalr th we of pats such (api ond ih ond aration otom the sarees inthe lager of ‘horton sateen of epument como! be decided for good and all DNecrthles the smcertinie, necer trig inch minutiae are to the eto, are wot such at to ipa the vale ofthe text as atest of Nigirjuna’s ics. The agparatsevtcas, wacoiably lenthy, has bn op within onde a ch psi no metion feimade of caer whee has made acceptable minor emendaton of ‘the MS. onshore the division of the reese Beam alee. Whar th tot rr oT as agaist, he Tian et i wot quoted iti aly ccnibe; and ho T differs fom the test adopted, evry it rein i uated nly in what is then toe the form f the Sonhrt text med by the tanltor. No mupetions of vlomnarrerast oF WAGANNA ay amendments hace boon made which sonal be necerory to put C's (ex i order. Cas at bon quoted in fll when crrborater R or T aginst the other, but nw tranlation har boon cecainaly ise of racine page. For the corp it of kala rma fn the commentary on er 7 5 oar dened ice to give a geeral reference to the paper in the Indian. Histovieal Quartery, XIV, Pp. 914 ff, where the complicated ecidence ws fully ot ont and eased, Except fer thee cass, omisons from the apparatus, ‘click soxjorenately ald ot be etry nided, are duet oversight. In the text ot made ccasinaly of commas to facilitate ite compro. The sips of this work der not include dicusion of the mare general problems raed by the est, bt coe orto points fo word are desir In the fet place iti a perfect specimen of contemporary day, darting ck old descriptions are hace of plilsophiatasptains, Every point has to be ete in the ull end eer jection ha to beta in ie proper oder and rte. The syle acordingly it decidedly archaic sn character, devoid of the allie references and elit statements hich often mahe the ilies of a Iater peri hard to read. The Sarai in general, fs good end the fw usage, to which exception might be ten, are robebly dae to uncorrected corapton, for instance the curious ‘ompound avidgueaagra i the comntary on veri ithe ome fof not Bing prsnt inthe hose”, ad the phan vayama ayn spripah, “lke thi (fre which ple darkner) without coming in contact eth ie", iv the commeniery om verse 99. Spcfealy Buddhist wrde and wages ae rar, the to most obvious cases ing ada el”, cerae 63, nd pratinedyato "(aking 4 thing) os capable of being refute”, in core 13. The rales scoming the Sey8 mare ae found oe scl oberoed whet the ‘ere are restored to thir comet form, thas proving that this tye feos! hae hen lets for some tne fore the cd century AD. White the test ie idl in too parts, 20 cores eating ot the106 1 JOHNSTON 80 AL UN opponent econ of Nagirenals vies and 50 cess giving hit epi, he ejections ae not fact ll made bythe ame etc. The Ghamivasthvid theorists of sone 7 ave clearly Buddhist; thoagh itis ist determine thet sho, the detain the commentary sche the pity oftheir ing Sarasin, 0 whore theory Of the dhartas much ofthe arpenent lwhere would apply. The oleic gait the vay of the Nadya pramgas in cess So-sr i more important, Bcaae Ht ras by its pavalion eth Nylyestas, He 80, the quan shther AUhytya i of that compase ork tat in esitnce when Nagirjna wrte. The ‘arallim has lrady Bon deat with by Y inh nots, by Tai mp. 30 ofthe ites om ie translation, and by init Untrauctin, Withoet oing ite ils i ay be remarked that Ul the matter 6s mere fly examina all that cam safely be wid i that thet work ofl! the diptebtoeer the tow schools at mach ‘the same stage, bt no nce ath reference by one tothe other. (But oe punt certain and that i that Nagarjuna toa some ofthe Nain arguments from @ diferent work of that sco Por he gute a cere from tat Before hab, and the Naas vider ante the eaiity of hi erticioms, vince the ves fut ‘ersard in that serie are menined by Vatryiyana only to be ‘ejected a incorrect and are stata by Vaearpti Miva, Tatpary {8k on I, 2 o hace boon bd Bye Sryadsiya Tt appears thee that the cea in gusto quoted rom some tretve by this iced teacher, hone name me are never Wkly to lear. Hales som dnbial f the Noiytyba principle quoted in the conmeniory om vere sr, praminato “ribiasm prasdabih, & in ct acon with the Sutras; for the opening sords of the bhi tom Nyiyaoirn, J i ape t Bove Ben claen with great care prcily withthe object of evading Nagdrona’seicoms. MMi vLoRavrAanrant oP when 107 ABBREVIATIONS Vigraheeydcartant, Chinese tranttion, Chiete Trptaka, “Tatho Isao, XOSXTT, No. #631 Milemadhyamitshivkay, of, La Vausée Poosens, Bibl Budd, 1V. Vigraheyéoartant, Sanskrit text, ol Rahula SASKREYA- vas, TBORS, XXIV, i Vigvahoeydcortans, Tibetan translation in G. vce, PreDitndga Budde Tots on Logic fom Chinese Sourer, Gackma’s Or. Ser, XLIX Vigraheydoartant, French uanslaon of the ‘Tibetan teunlaton, by 8, Yanncueut, Journsl Asiatque, CCXV, pp. 186. 1 conjeetua,108 2. JomRSTON RD A. ONT THE VIGRAHAVYAVARTANT sarvesim Dhivinam sarvatra na vidyate tvabhavatcee/ teadvacanamasvab tum rvabhivamalam® fn ya srvegim bhivaiin feta pratyapens ct betupretsyast- imagryim ca plaka sarvatra rabhsvo na vidyata i yw Sinyib warvabhivd 5? J na Bi je beabhote “Skuro tina Drhieyptjovdyeadinimekaiasmin pretayauntite | a pray yoo mages na betuprnyyaeinagrsin, oa hetupray ‘avinrmnktaprbagers ca ssomddatrasarvatraY svabbivo ‘iss tesminibevabbivo “akurah j yesmdanibeabhavastsmie- ‘chonyab | gat clpamaikoro? nirabhavo nihreabhavataces sonyesathcavabhvd api aibsrabhivatvechtiny ii | tira vaya belinal "| yadyeram, evipi™ vacanam yadetsc- nya sarsbhivitadap saya | ki keapam jadap betas ‘ini mahabhitess stpprayuters viprayakten ¥Z, pratyayeqt ‘eyuralanthaoghaivdentamalatlungsikimardhaprabhytiga ‘tne, ubbayasimageyia at, hotupratyayavinirmaktn prthgera ca ua /ymdte sarvata na tase ‘eave [RT aaron SES a sie ee = ‘oRAvaRraNT OF mAcageen 109 ‘am /ysmsnnihsvabhvam temcchnyam!jtamidanena sre bhivarabhivaryiaranamdakyam? karen? /na hyalina © aya dagdhom na byw Strona akyam cbetumn / 2a IhymstTbiradbbih®fakyamKleayium /evamasattvacanena* a fabyah sarvabbivaevabvapratzedhab kartum tata yudultay sarvabhivasabhivah praiidha* tana | athe sasvabhivametadvakyam © parva! hath pratijag te) vaigamikatvam tasmin videsahetuses vakteryahi/2// whspt manyase mf Bando dopa ii ssrabhvametadrakyamn sarabhivateSeiibayan'” taonddanena siabhivesabhivad ra ‘iiddha® ara brOmab / yadyeram, yA te pore ™ prt ‘ogi sarabhied ii batt a) iq chat /sarabhiviatrgatam cx tvalvacanam | farmc- changequ srvabhtveqs tvadeucramadinyam, yendétayatritea “abhivesrabival prada / vam gathoikovidah prasak- ta spun Lam / hata cotpunh SGeyah sarvabbivistenavadvacanam Sinyam sarvabbivintargatat? [tena gOnyent Pratedbaoupapaih| txts yale praiodhab éOnysh earvabhivd i ‘oupopannah | upapaanatrtpanah Sonya sarvabbivs i ratgedhasena tvadracinamapyadinyam / flnyatridanena prix Sredho “nupapannah® J athe snyzh sarablivistadvacenam ‘dnyarp yenn prgedhah, tena tvadracaaty sarvariamgeht fam) tan dreintavicodha f sorta cetpunah sehr * tvadvacanam strvabbividen GnySrenatadapi éonyam f aOnyar flancna si protiedhay / ata Sinyamasi cEnena pratgedbah Sanyth sarrbh athe bhaveyub na eaitaigtm | ata nya sarabhivd na GE Letyabipismarhs.bhavanti mi bhod deytiataviodha ii Id, dinyena tvadracinena serabbivaerabhivapatigedho. nor papenna *] Ton einyat J evan tadetivEdakamibavapraaigab. kop ceehinyam kipafOnyamitt | tamiiea* vagamibatve vile- fsheurvektaryo yent" Kisicehonyam kimcdagdnyam oyt/ st x nopadng Beta / ars yedaktarsSnyEsavabbl it tana / ‘ip ela / mi fabdavadityetateyatte — buddhiens caitadupapsanaa/ ‘ince hall hogs ae ont oe wa Tr apm, fi ‘SUSipc wes eons. Rati aba mg AT am ts have hi srsttaanmyrtn, which i perbnps beter ‘oMnurrsaRTANt oF AORAgENA nr Gabdeaa hyateal sath bhavigyate vi pam tasyail3if ste buddhib, yh ona add ayia bday Msgr? svayamevadahdam karyitens cadens ty fabdaays# yar ‘snare, cvameva ays sarrabhe ti Gayena *vactaena srrabhivasabhivanya vplvartnam rita iti) aire vaya Tama eadepyanupspanoam in Kirpan’ / aité bya fabdena bbaviyatah dabdasya pratigdhah Krpate / na punarha © Dhavatah sath vacanena sarvabhivareabhivapratigedbat kriyte ta hi matena vacanumapyacat, arvabbivavabhivo ‘pysan | ‘aamdayam mk fabdavai vigmopanytiah? / pratigedhaprativedho ‘pyMevamiti mas tam bhavettadssadeva/ evam tava peatijaa lakeanato dagyate na mamalisif syte bud, pratiyedtapraiedho “py"anenavalalpenian- ‘spannaf, ta yudbhivan sarvabhivasvabhivapratzedhavacanay pratiedhayati © tadanupapanaanis / stra vaya briimah ‘ctadapyamdera* | kaart / tava i pratlkgenapeptam na 1 and omit hy, hich ri ea ge by hn te repens eat Smtr ber Ci 2 Rint align oi om alan Say and © eee {Eom Lone ony Soe er i hm dd inn a 2 be mat Ce wl aT ettna 5m. JOROSTON AND AL ONT ‘mara | bhavin bra Sangh sarrabhivk it them’ / pcvakal Puzo na sama [tra yaduktam praiedapratgedho “pyewam Sstyanupapanna #5? anna / ip any pratyaksens hi tivadyadyupalabhya vi- nivartayasi bhava] tanatsti pratyakeas bhyaate// si! adi prtyalgatab “sarvabhivtnupalbhy: bhavianivaraytt onyah srabbiva i tad'nupspaaaam | asmdt J pratyalsamapt i prmlnam srvabhivinergatasechtnyam { yo bivin*upa ‘Site wo pi Onyab (taxa patyadzens*pramgena nopalm ‘ibiivo ‘mopalabdbsaya a prtgedhinupypai tira ya ‘iam * siya sarvabhied i cadanopypamnam / ‘ye buddhih, anundnealgamenopazoena vi sarabh ‘inupalbhya styabhiveryzeartanam brig it atra"brtma / anuminam pratynkeam pratyakgendga~ mopamine ca) souminigamasadhy! tidhysses//6/) anundnopamsuigetin prayabge pramnena pratyukl / ths? bi prayabgam prasnoam nya sarvabivdnke dinyar {eidevamanumnoptndndgamd ® ai Sah serbian 60 bhava yenopal ye ‘the drgeamea- 5 ete meee nr * peal sp common epann , a Sea eee come 2 Sanam ‘onsnayrxeaerant oF xAGARyONA uy ysvit) ye! “aunnastdhy ahs Sgemasdhyvpaminasidhyalce te pi sya arvabhivante danyavt /”snuminopamsnge- raiica yo! bhivioupalbhate 29 ‘pi nyah? taemBabfvinin- ‘upaambiubivo nupaabdhaniy ca svabbivepratiedliaupa. pa tne yaduktar enya marvabhled is anna | im enya kusaliaim dhermigim dharm dagen manyante) kudalam ja avabhi apyess viniyogabii7i! ‘ha jant* dharmivasido manyante bufainsin. dharms- mekonavinéataam * / tadyathaikadeso vjinesya vedandyib samjiaysieatndyah spartan manasikirarys cchandasyidhimo- bess ieysya smmeb sumidheh pray upelatsah prayogaeya samprayogaya_priptradhySaysyipratighsyn_rateryaveyse sysstulyasyonmuglhersatbarivighieny vasieyab pratighit ‘viprtstraya peigrahayipargehasya .. dheeradhyavasie aathivie pe Rs ot tay + erin Sen tg epi oe cet oer age Rt Su ei a SSeS ee sm hey ior ne {Soviet Pe, T, Don on oy abi fener 50 sd Steen eae tneting a sep Set semen my mie nr mse oe sy ba (be) nt) lk’ eqt hin loing seo ‘etme mong Sg unm» wrt ot hr nw, 3 gn (ora apo (msom e 3 awn 3 ty shaogo wh Sets Se aman ox (mat) md 08 ar) The Bk SA a er Ala a a le4 2 yomnrem 00 A, RUT syieautsyosydommogdberamiethary prihantyab pranidher- Inadye eet viprayogarynaiy Silay uspidaya thier: tnicyatyah samanvigamaays jarfyfhpartpueyrateritarkasya fetch presidasa . premnab prasktlaya prodabsinagethsya ‘ifradyaya grarmanya citibrisya Bhakeabbaktc,SulrOsys lararyinidaraeys prarabdberhieayavico vispandanyZh Sddhesyipratdneyiprainbieh . dikyarys murtyaays vip tisteye dolasyopiyiiyanay apadalnnagrahacya sapéaysya samverinin paruddheradbysimasarpprasaesa bhirutlyab, sre (Une heejovamavxicanamapasame “eiplimapramido wirda- vam prieambhyieaynirviepaidihivamado bho ‘doo “rohab saevajaipratnshaargo vibhavo“pstrpyamaparcchads am matanam Kcuoyarp maityadioaicap.anupansho ‘ry ‘eas "paryadinam giniryavasargo sarayap paribhoginvayab puyemsamjfisamipatinsiyinikatiearajatcanekets dharma [yelonaviniastay lular dhsrmsoaqkutlah sabhiah. "athaaandoy dharmgSmakualab* rabkivaly nivrlryhy- zip nivnyaira 4 prbrieskeeinsn prakyeyaerab Mimuktndme Kizoktah, rOpokinsre ropoktah, ropytnsn- rapa, aniorvindnandew, dubbasemdayanirodhamie- unin dubkhastmudayairdbandsgokab %, bhivaniprahita: Syiniy bhivaniprabitaysh, pablteryinimeprabitngah 7 | Yomflevawanekaprikieo dharmarrbhive dastasnadyaduk tam nierabhvdh sareabhied abueabvarSechOnyd ii tana / im clap / eine 1 Rabinlranin ner sata, bu pat, een ae TS oat als Ey © Ec anes ah pa Tate ert ionuerivantast oF sioRayena s pairytgitasvabhive dharma Kiger ye tesam/ dharmivasthokt name /3/) ‘ha ea dhannfvasthoktnsm asinine dharmnd mage tila) svabhivab,ansryipikindmanairysnitah, bodhyaagieiay bodhyagitah, sbodhyaigikinieabodhyaigikah,bodhipakiks- ln? bodhipabish, abodhpalsinsmabodhipatgkab | evam- api deginim [tyasmideamanelaprakio dharmigsmy a hive ditastasmsdyadyukeam nikerabhvah srvabhava nibs nairyini- evamanaieyagiks dt yadi ca na Dhavetsvabhave dharmseam nibsvabhava ityeva’/ aimipi bhavenasivam nama hi!” nir~ vastukam nasti (/9if yadi sarvadharmnsen svablivo na bhavetatrpinibreabhivo have / tata nivale iyevam ndmgpi na bhavet | kasd ma hi sirvstalies Kineidapi niet texminndeneadbhivtevs- ‘hive bhivinimat sabhivandbhvicidGnyah sarvabbavah ‘esmidyadsleam' nibsyabhivih savabhielniherabhivatetccho- ye is tnoa16 1 JOHRETON AMD AL ONE iy enya athe vidyate svabhaveb sa ea dhar- miokm na vidyate tasmat/ Gharmairvind svabbsvah sa yasyal tad~ yoktamupadestum|/10/) tha manyase mi bhidavasukim mimes kewsa sabhivah, 2 punedbarmdsion® na smbbavat, evan dharmaganyath niboabhavatetddharmandm sGdhl® bhavigyas aac ievastukam ‘mai, ara vaya beta / evamyasyedi ea svabhivo ishetokam ddan tachi ‘mamipisvabhivaadhvo © niet sida”) sth hetorastitvam bhivae ityanupapanaam) Jokers vabhavo® a4 hi kakeans vidyate bhavebi/19// havyams 1 Ret a oe go nd pie rsd0 fm. Jounarox aD A. KENT dt betrastitvasy manyase? ibvabhinah arabes i, aenupapannam / kip Hirapa na bi lobe ashovabhivaly hack Do “| i cing / porvam cetpeatigedhsh paéedtpratizes dhyamityanupapanaam*) paledecdnupapanao” yugspacea yatak Svabhivah sants/ 20/1 ita poevam cetpratieda palcioce prigedhysiniti* nope psnnum j ani Mi prtediye Aas pratiedia | athe past tga paevar pratiedyarti ea ® nopapannam / iddhe hi rnigediye kim petigedhah Aart atha yupapatpraigedha- Poanhya i? tathiph na protodhal, peatiedhyasyithasys impair pratgdhyo aa praszedhagys ci yathi. yugrpadut= paayob Sbavinsyornaiva* dyin sryaeya Kapa 8am dabsnasye Mirapar bhava | tata yadutary siherabiedh Savana | etd eater meabandh. Rina them te being nd © mene SSE GE tie ts dr Fm bounty tot Sone tno pe er en ‘Stn ane hme tu) ein | joao {ip Tamapaman, yg the mre andthe ending in dt rp ere vac "Te bat i pin 1 Ata on Rod at Craig flowed sone swag gongs bed te eps ci Yt be tae" feared bie la ifn sins laption a pny iy, a he tact ple sy wl a ‘iotuarrivasrast of sioRayena nar strocate | ytivadbhavataktap farvesimy bhivinp sarvatra malate sabhieaeet / tvadvacnameeabhavam na aivarayiturn wvabhvaralas |) ‘seu beam hetupratyayastmagryim ca prthak capi madvaco as yadi/ rans GGayatvam sidéham i Aevabhavacvae (/24// ya madvaco beau nti mabfbhters amprayubens vipra- jultens vi, prtpayers astyurabaptausbsjibsddantamaglut- Diskimedbapeabhytigu yatnes, nobbayasimagrySmasti, bes prayayasmagevniemolta prihagevs a als, taendanibova- ‘vam nirabhivatscetnyam f nana *éOnyatwam siddham rieabhivatidaeys madiyavacasap / yathi caitanmadtacanam, rilevabbivatecehOnyam tats sarvbhiel api nibsrabhava- {viechinyt® | atta” yadbhavtoktam tvadiyavacaah nj ‘esechtnyaisarabhivinkn nopapadyata ii tanna i enya j yases pratityabhive bhivingm éanyaters proktas yater® pratityabhdve bhavati hi tasy~ abhavateam(/23/) gm be nd of pra the seston of he et word id) it omna 1, Jonson AND A. KONE anya ca bhava ® bhivinimansvasiys pravztaupilan- ‘an vaktum tvadvacenanyn iferabhsvavadbbavanden # abl ‘pric nopapedyata i / ba i yth prayabhvo bbivanga* ‘nya | kas niberabhivat / ye bi peattyasamutpannd vie | kee" Ietupeatyayasipelaetvic*j yah hi sabigeato DhSes Dhaveyub, pray hetpratysyam a" Dhaveyh /na cava bhava ttamneisabhdvdsibsrablvasiechOoysyabhidhiyate J evan tmadanapi vacaasp _prattyanmutpannatvinnihevabhivam * nifiwablsvarGechOnyanstypapaanam | ysl ca praryasamt- punnatvlt sabbivadiays apit rathapaaghatstayah svequ sve hye Kighatraamiiaharane madhadchapayasim dhirae ae ‘Setapepanteoprabbyiga vane’, ead” madiyearanam ‘pratigueamtpannatrdnnibeabbivamspi* nibsabhavatvaprasi- inane Bhavani vacate J eats ydaktum nihevabhivtet tvadiyracennya sUnyatvaty, SOngatvtagya ea tena™ sarvbhi- svabhivapratsedho opps onuvravantast oF wickagona 135 ‘iy eat) nirmitako nirmitakam miydpurugah s¥a- miyays srstam pratigedhayeta! yadvat pratigedho yam tathaiva syat//23/] tht rinmitlah por ‘pup iemitakam porosam kak seipedanha vate prtiedbeyt, rapier +E ego !nlyprso ‘nam miyfpurfan seandjayE stam? Lass ari vartamou praedhaye, ttn yo nirmitakah. pura prtihgate soi" saab ah patzedhaya vo i stnga | yo migiporoah pratgidhyate so “pi nya / yah pratehayat to pit diag J eres madrcanens Snyentp” sabi im sabbivapraiedha upapena tt sedbbartota ‘onyatrieeadacnueya srthiemabhivspatiedho nopapanns ‘faa ae o Dhve att vida kta 20 tenia prada ae hyve patna sarang ale nats, styalinya nip arabe anya "| ‘tga tthe suvabhiametadvtiyam pore ha pa te / ‘aenaeap amin vein vain14 1, JNITON AND AL OSE step ama | svibhavikametadvikyam tasminne ahinirme/ Aisti. ca vaigamikatvam videgahetuges na nigadyst/24/) 1m tvanmaraitadvacanar prtyassmspannatvat srabbvo- papunnanyths plsvamuktaycwabhivinupapannatyicehOnysm= it | yaomiccedamapimadeacanam d0njay. desi api sarva- bhava! danyth, tasmaniti vaizemitatram (-yadh hi vayom. train dam vacaamadiayars Saath sarvabhistlh tay it to ‘hgateay sat! na eitadevam J tamnna valaamskarvam ) Ypomscer yatanilatramn na sembhavatidam vacanamfOnyam Uesth puny survabhieth sy 6, teomkdasmbhiriepae- from? valtayyo. nena etuaedam * vacaamadGayam arva- [isvab panah Angi ttre yadbhavatoktam? vidahiniste snigamiareasy a vtgsbetea tay vakarye iti tanna ‘ynaribarstls dnt dabdavadgeatepite boddiena extadupapannam / {abdena hata sth bbavigeto viraare tsyet // st beam ) mi fabdavad’ famirababeh/ fabdena™ tacca éabd: vamevaitat!#/35/ siyam dretinto yastvayd ya viranam adi ‘ORAMAVYAYARTANE oF NACARSUNA ns pysyamasmlay dyna [yt Iaeinm faba Ke trian dabdameva fart dabdam ca pratgedhapa, tat taccho- yam vacana na danyatinpraiedhayai/ Lin saga fate 1 dain abdenadsbdasa vyvartanam Kriya a catadevam sayuin brine allevabhivah sarabhid aibsrablieaticehiays 4 kip Kleepam naibsvabhivyandm cennaibsvabhavyena? qarsaemiyeai ii) naikseibhivyanivertau avabhavyam hi prasiddham ey8t/26/) tht toh dabéam Kiri dabdena dabdasya vySvartanam beiyate, eam yall ssibnabhivyena vacanena nalbwsdbbvyEnie Dhdvanim® wylvartanarp spate tato yam dyyinta upspenna ayit J ihn to naibevibhiyyene vacancna,bhivindsy vabhive- prtgedals gate fyi eaihertbvyens vacinena DBEvEDky* asibsbbivyapragediah biyate nalsvabblvyapratijddhatyad- frat BRivahe sacvablind Bhaveyub / sevabhivatvidadanyah yuh /Sonyatin ca yayam. Dhivinindealgmahe aséanyatimity= dtc evdyamii athavanirmizakayim —yatha striyim striyamitysendgriban /26 eM JONETON AX A, KONE nirmitakad pratihanydit kasyncidevam Dhavederat [27 athavd yt * kayacisperasyaniemitaiym siya sabe ‘donyiyam pacundetbats sryamityanadgabah ? sit, evam ¢ ‘aay tenisdgrtbena aa sigemucpadayet |* tathgatena vE tathigataftvakena* vi nmitako nimitah aye catia keyaiva te prameyani/ vyatyaya evam ati te dhruvam pra- mipaprameysnam/i4si) ship” manyae‘plgyava prameyfaarhin. prams bhavan- i nk hitporvoltadogs A pw, evar te ath wyayayab yapeksya yadi tarvs \ emi pit mae ed commen. ' poate pan br awe 5 Soda Raps eet me eno ST Say mn RNS, (Oi ne a236 1 JOnNSTON ABD AL RONST pramnaprameyiotan avat / praninial te pemeyigi Brant rane siditaat* / prameylgi cu pramindni * Bhavani ramps sidhaavt / athe te pramagasiddhyé prameyasiddhih prameyasiddhys ca/ Dhavati pramagasiddbirntstyubhayasyapi te stddhibif ai) tuba manyate prampaiddby® prameyasidbirbharati prumkot- pekuiat*prameyuiddhyt ca praminasiddhicbhacad prameyi> Peat, ever te satyubayasyptsidbiroa Bhrvai / Kim ispam = sidhyanti hi pramigairyedi prameysai tind tairers) sidhyini ca prameyaiatzai katham 6: ahayleyantiy ari) yd hi pramdnaih prameyiok sidhyans eal ex pramigdni tsiteaprameyaib sldhaytaeyal aavasidadheu prumeye Mirae ‘esysdhatidasdds hatha eldbayeyansprameyial sldhyanti ca: prameyairyadi prama tini taireval hyini ca pramiae tddhayigyantil/48/) adi ca pranyaib prominin: sidhyand ni ca prameyin tstera pramioaih sidbayitaryiai"® naneasiddhepu pramnesu irauyisiddbatvidaiddhin’ batham sidhayeyant pramiodni | taait katham {Por eal pep ay ek of eee, ‘Monsewrrivaneast oF stonagena a7 pitrs yadyutpadyab putro yadi tena calva putreaa/ uepidyab sa yadi pitd vadw tatrotpae dayatd kak kem//a9i) ° thi aii aiid rite puta wpsidaniyab ax ca pitt tenaiva® putrepepldaniy i, tatedant? bea Keng kx ut Piayitays i! tates khaly® bain bra pramgoaih ‘ramet sldhayitayini tiyeva ca pana" prams wizeva* rameaiiit, ttednin?tekatamakatardnisidhayitnyani® Kagen pitd kab putrastacra tvam brahim tivubhivapi ca) pitrputralakyanadharaa yato bhavati ao tra samdehsh* i s0/) tayotcsparvopacgayoh pitrputrayoh katara patesh katarale pitt / obhivapi civnpidakarsit pitabsapadhardvutpadyavcea potrlsksapadhara / ats aah eamdcho bhavatd katate pit 2 para eve ySnyetni Bharath pramsgapramey2gi tats Iatarns pram’ kata prameyii | ubhaiinyspi yeni idhabawit™ pramipini™ sidhyawat prameyini™” ata naha8 em, yomeron om A, KUT sandeho bhava atarfoyatra praminini katara prameyfoti* jaan. paiva avaeah pr parapramdgairvat) net bhavatio ma ca pra aksemge pramfninim/st|) ‘a svatah prs pratyegary tena pratyakgea, ana ura tnavdnuminens, upeminaya tensivopaminen, Sgamasy feminigunene | ap partsparsah peatysiqydnumnoparia- fem, anumdnssye prtyskzpamsnigamalh, upaminasya pra- ‘pabsinuminigrab, Hunasys pratyabsiaumdnopameal / mpi ‘rtalgiouminopensnigaminsmanya®prayabeinumlnopam’- ‘lghnirathivam pi peameyai samastaryartalyeavinayapae favieysnmeiath*/ nlp | np? snnuccaenaiteeey* lenindsy.prvodagtnkvisarplacatarimsatgtvimdater- tra Jaduktam™ peamoidhigumyaret prameyioie bi ‘in ant ca te!" prameya hFvnini ca pramdotni yase!® ‘pramaih preys bhivah samadhigt it tana / ‘aspunarbvatokm / Auli dbarmodm dharnsvanhividasea manyante | ela jay svabhsvam " éepeqrapyea vniyoga it stra brbmah na parasparatah jena capy- pte ‘Sbesia + Ser a RC und inn in aceped, ane shonld ead ci onybvanrast oF iotagen, 10 kusalingm dharminim dharmivarthavido bruvanti yadity Kudalam? svabhivamevam pravibhage- aabhidheysh sysei/s2/) elias) dharminien dharmsvasthividah ula svabhs ‘vam manyante jst ca bhavath prvibhigenopadeseryayeyit | yom sa kalleh evabivah / ime te bxils hermit [ ie tathutlap vijoam / ayup ca kudlaifsnaeabhavab | evar sarvesim | nt esitaderam dram tasmfdyadukcam yataram ‘upadigtah*eabbive dharani tana) im elnyat yadi ca pracitya kuéalab evabhiva ute Padyate sa kufalindm/ dharmigiq parabhaveh svabhiva vam? kathem bhavatis/s3/] pati ca kualiniy armani seabhvo hetupatyayasimagrin pnihyeepadyate ma parabhividuspannal Kaéalanim dharmiom ache srabhivo bhaead/ eramevikatlaprabheingen™® J ttre yadoktam ution dharmnim koala) srabhivo ‘pyupa- ‘igah , evsmakatladinim Skule tana im clays “Tengah (jude piv mb orem tee on ot wt Vee 1 Ri Ten nid ye comet 1 mid nde Tye oR Ea am, ae 1 ete te te, la ° Rem nd a elt epaiak1 2. JOHNSTON AND A. KORE atha aa pratitya kimeitevabhaye utpa- dyate sa kusalanam/ dharmaodmevam +y! ryasy? sail na brahmace- tha mana ms Keita align dharma kala svathive upedyae, enmakutalai dbaseimabussh #98- Lyfe eva sayadrabacareran bhava / Ki LBespam | piyasnutpidaya Ayer aerate Baral paiymamerpideye paying "prattywamut- idadsaatpsyshynars ast) na hyaidgemaaey poe {Symmenstpteydatananpaadyaninan Uva / et p= ‘yeampldarane dharadarana au Mae kts i ‘hag yo i lg paso pyc arma riya | dharmaarentbhrad brkmacrartbhiah tho prtyanesSdapayyolddimamoyapraty ‘sar Dhvat/pryoampSdo bi dubia samudayah | tubkbamiayiyn prtyabhyseaddabkbapaydkyoamy | bh vat att sage that dubs sama / dua Psgyodk samayaprayyznccs Glhanrodanya pe- ‘paint bhava | ta dbkbaoumodaye” haya Pah iid avy / [GobanicodhepayzehyEsendeenya Prsyihyinam barat] anth AE dubbaniodke hanya Papa mings bhava dabihaiothgint (evan extn Iryeacyindebhiva | tepimabhedechemayyaphaibhavah | ‘omstavvAeanrant OF xosRENA nar savyadadandchrimanys'phalini bi samadbigamyante® [és syaphalinimabhidatabmacaryavisa ii | im elayat / harmo dharmo vi samvyavahirtéca Taukiks na syub/ nityéca eaevabi thetumatabi/ ssi cram aa pityusamutpSdany pratsicalainasya bhava ko ogo prasiyate | dharmo na Bhavati | sdharma na Bhavisi | capa luk on avai kim Kana /patyasa- ‘wpannam hyettarvamara © vigyai™ | apt ea sarabhivo® vik! ayurnityatvad- ‘iq Mapa / aig Bi bhagavatlmarve arakich nig / ce sasvabbivantytvinnity i Bhavan | evamakudaMleevavyikrtepu — nairyiniki- digu® ca dogah/ tarmitearvam samskytamasamskytam te bhavatyeva® /s6j) EE mete ain a Farkigete ch aaua 2. JomNeTUN AND A. KONG daiga kalegs charmegu india Japa = evskualegn, sa eviryrtgu, ev onirpidapebhtigu®/ tasmatie?sarvam: idem armaktamsupalgtam sappadyate / Sim barapan | beta Iyastypidaehidbbadgs oa Bhavani uepédastiibhaigeye- sas arltalagaotbbiv sarvam suskramasiskrtry sn dja tara yadukam lll Bassin evabbivasedbhi ‘dant sarvabea i anna / sanpuarbbavatlta Jaa cx na Dlavetvabhivo dharmokeynibeabhtea tye ® J "Sap bavennaivans* ma bi erase nse) fie bros?) yah sadhbhatam ngmatea? broyztsa ivabhiva ityeram/ bhavatd prativaktaryo aims beamasea a vayam. tatlis7/) ye slimitra® sadbhowm broyhssvabhiva si a bhavath pratvaanyeh syat | yuayn eadbhita "ima ovabhlvaeya {semittendpisvabhivena sidbhitena baviteyyamé na hyssade ‘housya svabhivaye sdbatam ofima Bhar [aa punsee ayam nia sadbhtap bromah / tapi hi Dhivasabhivanyl- Rac ce iano AS at ya soni ha ost te enna mas ta oy acne Stare ‘ioemarrKeARrast oF NAotageNs a8 Uhivinnims sihsvabhivam, tasmdechiayem % éanyatvidasde tam tara yadbhavatoktom nimandbhiviteadbhatab svabhiva ie nya / pimisaditi ca yadidam tatkim nu sato bhavatyutipyasatabey yadi hiv auto yadyasaco dvidhapi te Miyate vadahi/st/) yuccitanaoncadii takiep ato ato ¥H* J yd i sats tame ima yadyaara bhayathipi pra hyate tata yi tvateto simisadis* pratjat byte | na bidinintadssadiinim at tublan ‘sadii nfma?, aadbhotarya nfma na bhava? | taxmids praia nimoab ™ eadbhiea abhi i hind im nya j arvesim bhavinim éanyatvam copa: pAditam parvam/ si updlambhastasmadbhavatyayam c4- pratijagyab/)s0/) ‘ha clamsbhih ptrvameva sarvosi DhivEngm vistarstah Sonyutvamupapiditam | tata pris nimao “pi sanytvamktam | 2 bhevEnaanyatea pairs parivttovaktum yu bhivEnin 1 ai hn re maga ae aa RSet ei pty Ems evn ee meee emir ta ah wel a be Repeal oy he a a hn ete 2 Remsen 3 ROCESS aint 7 oni ene ete,on 1H JOHNSTON AND A. UNET vabhivo na ySdasvabiva ii nmipidam ng ey tasmide Sprasetplanblo® yasn bhsvatab sampadyste na i vayans ‘mm sbsamt edina | ‘Suapanarbhavatoktsm - sh vidyte sabia scx dharminSim na viyate taxmat ‘Sharmiring brabhiva os yary tedyuktamupadestumi st bro */ athe vidyate svabhavab a2 ca dharma- bim as vidyata ittdam Hiaahitam yadukeam bhavaryangéagkitam tacea/f60/) ‘bi vaya dbarmininpsvabhiver praigedbyimo dharma sinirkesja vi baoyaciacthasyasvabbdvanabhyupagacchimab / anvevam sti ya" upllambho bhavato jadi dharmsnibeabhivah ny KulidSatmanyanyiye dharmainiemuktasya abhi ‘haan yuktamopadesimi?dGeipakryamevaadbhavat pe Tambo na bhava "yatpunabhavatotam q fa eve pratgedho nds ghep gba eye yasmdt/ ‘gab prac yap sata svabhaease te tena tira betmah / sate eva prativedhe yadi éanyatvam anu prasiddhamidam/ + ent hae mien an mtr aiding aan 5 Rm i Fae roms. ‘am LR pe ea 2 oe Seam, Bit the mw, sronsewrravanrast oF tolagens us pratigedhayste hi Bhavan bhavandm Bibevabhavatvam /60/) sad sats eva pratitedho Disvati nds DavSedensarvabhivie num? isvabhivatras petigedhayas, nana prasiddham * sara ‘hivando uiberabhivatvam /tadvicanenapratigedhasdbhavan im_pravgiddharvatprasiddht pratisedhayaze that tvam sonyatvam facea nist éayatvam/ pratigedhah sata ith te manvesat vic Biyate vidah//6// tha pratgedbayst tram sareabhicinire ntbeabbvavam onyatvam miss aces sGnyatvan, yf whi we peatjnd stab rated Dhaest sta its ind / ‘im eng / pratigedhayimi niham imei prative- Ghyamasti na cx kimeit/ tasmitpratigedhayasityadhilaya ega* tways keiyace//63if *yadyabar Kimctpratigedayionitatetaapi vay yuktameva vaktum pit / na caivtham kimeitpeatgedlaysini, yasinna 2 Sts a tn te AST i gecenty sad sh fr Sa, aay" scents tow sa Mapes wea 0 OER, fen nee a Ty peta wel eter rm th oti AP Th Rae we flo in iting Semen, a weus 1 JonNeTON AND A. KUNST Licitpraiedaharyamasti | tamicchGnyeru sarvabhivepani= yamine. patizediye pragedhe ca pratgedhayasiyes tay prstto# diya hig it */ Syarpunarbhevataktar sie nisi ovabiva kin oe petiidhyae waynes Nacubonarte vcensipeatiedba sidhyate hysstaii® brn / ectharte? vacanddasatah pratigedha- vacanasiddhiriel) Atre jaipayate vigasadi¢i canna peati- nikantif( qi) cca luvin ravi, rte spi? vaconidastah prada praiddhah tara kip cibeabbiah sarvabhied ityetttadvaca- am? kare, ata bramab /mibeabhivah sxrvabhivs™®iyetat- hala vacua na niheablvinen' sareabbivia haat / imte= ati avabhive Shand aibvabhaed SG jtapayai cdots IatcibrtySdavidyamdnagrhe devadane ‘ti gre devadarta itt / tatainam hacitpatibryén fj ns tadeacanam devadatiar Thiamin ont Seni ma neo sng ig he "nr ie ne and © (Shermer we snd pene" nw aR nis ‘Sips eee ahr tt a igh in em at ‘ronaarravanrast 0° canoe “7 syisdbhavam + kaoti kins jipayati_ Levalamasambavam ithe. deradataya? | eadrannietsvabhivo bhivansmieytad- ocanam na bhivndm + nibeabbivatvam karoti Kimmy sarva- ‘hive # svabbivaryskivem jtipayatt | tata yadbhavstoke iowa svabhive alo evehivn tyetadvacanem karo, rte “pi ‘cat psig svabhivasysbhive i anna ¥ yuktam / anyace® | bslnsaiva mith * mpgseyyaen " yathuagra vam mithyfgrthah oye pratzdhyato "yaa Ftyidayo y8 pales gti Bhavatoks ata brah mrgatrentdretzate yah punarektast. tvayz_mahdpsearcah/ tatrdpi miroayam érou yathd sa drgtanta upapannah//65/) vy ota teayi mratresidetione mahimscarca vbtatatpi yonirayab ea rapa ythopapanna xa rent Bhavati/ yadi ovabhavatah syid grihe™ na tydtpratitya sambbarabi/8 em JonNirOn aD A. KONE yasea pratitya bhavati grtho nanu fanyats saiva(/ 66) adi mgatesvisn st yehlalagttab svabhivas aydena syitpragasamotpannab | yato mean ex petya vipartam ‘hanna pracysyoidomacaliram * ex patty sy2dudbhito ‘tb praignaraspannah ( ystaéer prufyasamutpanso “ah svabhivca sins eva/ yah porvamaltay ext im cant / yadi ca avabhivatah aysd grihab kastam Rivertayed? grtham/ fepevapyest. vidhistasmideso! ups Tambhahi/67// adi ca mpgetryiyinn jlagetbah evabata ot ka eva ta vinivarayet na hi avabhava kyo vnivaayicum® yathger- Uroatramapiy davatvanidémynniSvarnatvam / deta eye ‘invetanim / taamdechOnyanabivo gedhab? ) sal catad- (eam deerapi Gharmeyrens Aruna pratevapantavye.grihya: Prbhtg® pace | tata yadbhavatktnsatlabbidaltayah sarbhe tana ‘upuneavatotam Detica tena siddhirnairabharythato hi we het f nichesiaeyssidhienacopapannisya te hasyet stra brah | wlaRmrrtvaANt oF Sain Me etena hetvabhavah pratyuktah porvam- mrgatronsdretintavyavettividhay ya uke teh praky/63i/ tenn ceding. carcenn parvoktens hetrabhive ‘pi pratyuktot ‘vaguntaeyal/ yx ahi area pian het sprain has ca evehip®carcaitayah / satpanarbavatoltam prvup cetpragedhah pafitpreisedhyamicyanypapanoat ebdernoare yc ah ent no?) yastraikilye hetub pratyuktab parvam~ traikalyapratibetuses prsptab//69// a en ett fgamaryah / asmit f sdhyassmatvie/ tah i wadvacanena praijedhastuklye ‘nupspannaprasiedhzvatn pratigedhyo “pi faamie praseedhapratigedhie ‘ati yadbbavin 7 manyate praise bah prtiddha i tanna yauzkdlapraiedhanae © ture ra danyatvidinim priptah sarvabhivanabhivaprativedhaa ‘nln na hava 1 hoe 1 A i ge na 5 noms Be ome wid Sat Ct 1 Reon is sate, aay yu A praolr mae pape woop 6 apart F bvng fete pat o e hye sombapms (oa) tase ead ny Pate ‘aie em a 1 pt a ve pag. ny es ih be150 1H, JRNSTON AND AL RONSE and kathameradseoetaram pratgedhayind aarp Kimctpeataedhyamast na ca Kime fart paigedhaystyay cpa tay rye fi prayuktum athe minyare egypt Asieopetgedh sida deal plvaltino ‘pi tu, wearin “pi, yup pin phot ate® paling etayata pits pues’, Petting yah Sys BcSyarya, yugeatlio yathipradipaly prkidajeqatrabrbmah /naeatadevam /ei® byetasnin kame teeyah prvadosth api oz yadgevam, pratigedhasdbhi- ‘stenahyupaguagete* praia te Shara jetena kramer ‘rabhavapratiedbo ‘pi iddhah prabhavati ca Sonyateyam yasya pra Bhavani tasya ssevarthah/ prabhavati na tasya kimcinna prabha- vat €anyaed yasyal/70/) ye Snynteyam prabhactl ty save aukialkotarth prabharant/ ig Alrapan [yas hi SOnyah prabhavat tay Dratiyzemutpidal prabbavat /yaoys prtyasamatpidah, pra- hava aoa catviylryentyiniprabhavant yosyacatvieyryae yank peabavantt cya! Setmanyaphalln)prabhaei svi 1 ey, pra 1 ai peomdh do, ch hn, 1 Kami mr, dF cits ash which © hat SSS mak ee Ran ie 1 Kemi in ames nda a he 1 fle tna ero ie arte wre ‘canbe smumnry tare eon coy Nagi’ °K wh fd Cv VGRAIAYYAVARANE OF NAGAAIUNA ist videgahigunh prabhavanti tf yasya sarvavifesSdhizamth pro ‘Bavant tay tg atin badahadharsamghthy prabhavsnt yaya pratiyasnmuipadah prabavattasya dharmo dharnabet- ‘harmapalap ca prabhavani 8, ySdharmo ‘dharmabeturdar- Imaphalam cs prabhavans yarya dharmidharmay dharma tabers charnsiharmaphale ca prabbavanti® | casya Nedeb, Lelasamudayah Hefavatoni * ca peabhavanti/ yabyitatarra prabbavat® pOrvokiam tary suatidurpativyavsth sugatdur- ftigsmanarp sugatdurgatizit mingab * suguidurgntivyatier- fhagamn’ supidungenyatiamopsyah sivarameyavahrca laokiks eyavanhaptth © evayamadhigantavyd anayd iat kim siechakyarnvaeanenopadeuniti*} ‘avai ere yb nya pratyasimatpdam madhyamap pratpaam a) ‘scthiqe nega praoamiims tsmapratimabuddham ™ Jn krrivamaeanansgarunepsdaain |) * ham, gre T siete nes king ye tt ‘ona tae tomes psi ecapepb wrt ei pie tse a te 1 ea © page read dha, “The rating rte win 1 RS ee ro SA ani 1 Pa tr ean hee an eng et ie ee 2 peterson a1s eH. Jommaron AND A RINT INDEX OF KARIKAS once Se a poe aaa Some, ‘eau dy $5 seas Ta ores 9 ‘rer cai Erna an 8 Proaiegs oes mt kde 5 ‘mnie ean vane 57 Pesto mt a epotaptoray30 {a ena temo 9 $a petra = at opto 3 a rast 6 Jak amis pom 42 Jaane Tela hh Soren Soc hae a Tae pamere Sas pamaeee Saree er | Sarasa SUR LES JADES ASTRONOMIQUES CHINOTS Hioert Mir, a priscote note a pour objet dexpotersuccinctement, et sans cater dns de trop aries cosidntions atronomiques,hypo- these que x dévloppie en 1949 devant TAcadémie de Marine etm Comité Helge Histoire dee Science. Depuis lore, de not- ‘eau deen sont vemseconfimer In probablté de son exaei- te, ‘Tous les snologues ont renconté, dane divers cuvrages, It rmenton d'un objet sppelé sing tya-héng, dant les comment tears chins n'ont dann jusquisk aucune explication plausible, "Tous sont @accord sur le fit q'il agit Pun instrument tr ancien, servant dis le cour des astros. H. Maspero* cite les tees suivants, mai harcel parle souvenir obaédant des ato Ines et des shire amie, n's ps les interpreter ‘Le se yi-héng et un instrtent pour observer ls cone stallions clester; on pet le fire tara “On suspend lel pour Sure le eel et on observe a moyen el tavere hago fat tourer apparel et on oberve pat I ‘raver pour connate lex planter ot les mansions» + La pai de instrument qui ce met ea tournant it 4p purl, J I pare qu'on tient 8 la main pour observer ait ‘Tur Yous, Pass op. Mapes,Mélanges chinois et bouddhiques aablge pec itut Belge des Hautes Etudes Chinoises Newsitme volume : 1948-1951 bn 64ASY Bruxelles Jailer 1951