Venerable Samuel Adotayo Sijuade = was bom into the Christian and royal | family of te Late Revd Canon & Mrs M. J.Ade Sijuade ofle-lf. a ==" where he is a member of the Choir and the JI‘ing oytty tote LO ‘ACKNOWLEDGEMENT sn every situation nif, God mus be acknowledged because Hei he nabler snd Perfecter of ourintentions. therefore acknowledge God's favour that enabled me to write this book My grtiuicand appreciation also goto those who,inone way or the ithe, banelped to sce othe publication ofthis book, First on ny Hstismy Bishop, The Rt. Rev'd Oluranti Odubogun, the Bishop of Ife Anglican Diocese who encouraged me to do the compilation and who also saw tthe publication. also thank him for ‘writing the Foremord. appreciate yousir. also sow my gratitude to the Rt. Rev'd Titus Fajemirokun, the ‘Lord Bishop of fess North Diocese andthe Rt. Rev'd Akinlalu, the Lord Bishop of Oke-Osun Diocese, each of them organist and ‘tury respectively who found ime to read through the manuseript and put necessary correction, May God bless you and your ministries Sirs. abgivethankstothe following: Prince WoleAdetogun of ADREM Prints, le - fe who painstakingly ‘arred out the typesetting ofthe book, Mr. Talwo Ogunghade, the Diocesan organist and the Organist of the Cathedral Church of St. Philip Ayetoro, Ne =f, Messrs Olu Omiyinka and Kure Olawuni both organist and assistant organist respectively of St. Paul's {Church Aves hfe Revd Adewale ijuade, my brother, 2 lees rz and the Corrdinator of the Diocesan Schoo of lamighetan for her advice on the publication of the bok Adana ay ‘also recognise and thank the coms ete, ra ‘Thank youall Ven. Tay Sade INTRODUCTION ‘The purpose ofthis books to bring back to memory and constant se, the rns of the liturgy of our church services. The beauty ofthe liturgy of ‘our church services in Yoruba and English is enshrined inthe musi that, accompanies it “The Bible is replete with examplesof the efficacy of music inthe worship cof people ofl 1, Moses and the people of Israel sang a song of victory to the Lord ‘who drowned the Egyptian amy inthe Red Ses. Exodus 15. 2.On the conquest of the Isacites over Sisera the head of the Canaanite army, Deborah and Barak sang the song of victory. Sulges 3, David the King sang, played music and danced before the people as he brought back the Ark of the Lord to the ety of David 2am 6 4, Kings David and his som Solomon wrote the Hageiograic writing fof the Bible, most of which were meant to be sung. A few of the ‘musicians that composed these writings were Jeduthum, ‘Asaph, Sons of Korah, Heman and Etham, Their writings in Psalms, Proverbs, Songs of Songs were mtcally composed-o Be sang. ‘5, Mary the mother of Our Lord sang the Magnificat o prise God. for Hisspevial favour onher. Lake 1:46f 6, Simeon sang the Nunc Dimitis recorded in Luke God the finisher ofhis ith 11, What more can we say of Psalms 100 and 150 that enjoin us ‘come before the Lord with songs and instruments of mise! of to thank Inthe ightofthe above, [have discovered that we have forlng eased of our liturgy. Hence 1 have ‘ourselves fom the beauty of the music jtr © ‘Sing jst tte Lord temp nook remind us ofthe need tosing ouliturgy so 54, cerhagce be eauty of our request before God. “The ookighlights the music of Versicles and Responses in Yoruba and English Cantils, the Litany, the Decalogue, the Eucharist in bot cldand ow urges. The music ofthe songs bas been put tonic - sos, and ourespondingly placed on each syllable to enable the average singer togtself-tored to the singing. The Organist of each Church, the Choir ofeach church, even every member ofthe congregation ofeach church wiltrough hisbook be enabledto “sing joyfill tothe Lord” whenever ‘hemusicofthelinugy sapplied Singingisan expression ofjoy tothe Lord ‘TheLordwantsyoutosing your wishesto Him, Sol wishyoualltheJoyfthe Lord. Happy singing! Angels dono more! Adenyo Sade ‘Sing joyfully tothe Lord FOREWORD {write with delight the foreword to this worthy and timely compilation of ‘Christin Hymasand songs and hasten ocomuend the author The Ven Sijunde Having gone through the content and composition therein Lam impressed with ‘he author's creativity aud courage to put these hymns in page= the verses and responses, the litany ee which are remind us af ovr Anglican hele, tnd especially the traditional composition of some of our cantiles which are designed to reflect our cultural background. This book ed the tom given by The Hymn Society of America, "A' Christan Hn is a fgrie yom, reverenly an devoionally conceived, which is designed to be sung - and which expreses the worship’ atieude toward God Go's yurpose i haan fe. I sho be simple and metrical in form, genuinely emotional, pote and erry i styl, and spviual in qualiy. Its idee so diet and 20 Inmet ayparent aston congregation whilesinging it.” ‘We must remind ourselves that music ia very important part ofa service It shouldbe ofhigh qualty and well prepared or andis not something e taken lightly. If the accompaniment is sloppy its hard to fellow, the musi can ‘become distraction hat takes aay from the desired intent of the service, ‘The wordsof these hymas a pu together by the author are easy tounderstand, and de way some of the songs ae pat tngeter in tradiiona tunes wlalow the ongrezaton to participate fll whieh is thei greatest contribution othe ‘worship service. Singing is important tod Deca iiss congregation's uty Inworship. The structure ofthis bookisalso superb which very important for the users: William J. Reynolds suid “The use of figurative language eetes pletures In our minds, and brings isal impressions that enrich and belghten {he meaningfuines of what me sing” This hymn book 15 ors response (0 our desire for enhanced development of Church muse since our assumption of fice ax the Dice Bihop ofthe Dies of fein 207 Av our seca advier and eardntor ef the Diocese of fe Mose Schoo}, this book represen an invaluable contribution tothe yearnings of mans for gudancetn the rendition of melodious ymasand Songsinthe motivational praise and worshipof our God. 1 therefore recommend this yma book t Christian individ and Churches {or the edification of Godin prWvateand public wera + Olurantitteoe Lord Sino eS ABLE OF CONTENTS edison ‘eknowedgenont Ferewort pant YORUBA fo Asura Owure ein) ess Repos ‘20 seucture and Singing of Chante Ten arent Chants 30 Cantcles 51 En ej or fins a ea oi ene ‘yn Ol oof Mon 33 cha gn lens go ene i eat on ne 24 ote ban le cy ee 35 Ehothonp ~ tha ag el at in eo 6 mia ade Keven fe 49° Aduraseovensong) (kan myn a orn 50 Lian hei 9) 60. lsintapoMino PARTILENGUSH 7 Versicles ond Responses and Cant arin and evensong 20 Litany (radon version) 20 Holy Communion 1682 Version) 40.0 Holy communion New Lrgy igre vil BNESEESeAE BEET TTT Beeees Otudari- Oluwa,jaelawall dah: CHAPTER ONE ADURA OWURO (MATTINS) \Versicles and responses (YORUBA) ft ms -Envwayosimafiyin Rehan COludari- OlorunsiskiO gbawala dahon: luda: abun: ludar:- dahon: .- Olawa,yaraki Oranwalowo .- OgonifiunBaba a funOmo -onai fin Emi Mimo Bio tiwalatetekose,omberisinsinyi; teoniyosimaarinighagbogbo; ‘ycai-nipekan-un. A-min EyinOluva - Oruko Okiwaniki aft i ADURA Oludari- KiOluwaki opeluuyin dahun:-KiOsipelu emiinre ‘Otudar 7 ae ‘Ofuwa, saamufunwa Mecarcmae cere m nares ed oe Ife ctieai Kase lays, biwontinaealorn-un_ Fun walon= eee et ae eeeee ed me me emmmbae & ew ocjoowalooni. Dar eseewajiwa. Biatinda esjt avons ose. was Ma fswasinu idewo. Sugbongbawalowo obi $ Asami,orn Din 5100 Otodar- abun: bear Otudai- abun: Shain tata Kiosifunwani igha Re ‘Ota da basi awe OHS se meme: mdm ionifiango tiwag arab nkepe. soeiwnde ema ee eieipaen’ «ts ae me & tegedeed: de mde ro mr KiOsifimawoncniysayanfe © Reni SOatee ceee em awonenivan esi Créém mea r= iO sibuiunfinini~--Re a teinmerne eens vranialva fia igbaatiwa O-Ii- wa Fatnrsnéie rr marke b & de: Nir kosiclonirant ngeiaawabikosewonikansos, eore em 0-10 nn eeEe BOE crt érderne de Sookansn a dimimnina-unwa, 0-10 -ran cared cdmm ne @ coramr nek KiOmasighamiMimo-on Re lowoowa-a CHAPTER TWO STRUCTURE AND SINGING OF CHANTS ‘Achantismetially vided into two pas The firs part stats with one long noe followed by two short notes and ended with one long note. The second prt stats with one Jong note followed by four short nots and ended with, ‘onelongnotee Firstpart secondpart deme) movrdstd ‘Thissystem ofthe division ofa chantcan be desribedas | -3-I-System. APPLICATION: the notes ofthe chant are applied on thes lables that make "upthe wordsin each sentence ofthe cantiles and pels The fist long noe ofthe frst partis applied to whatever syllable or sabes that precede the last three syllables of the fist part while te ast thre notes ‘ofthe frst partare applied to each ofthe lstthre syllables ofthe prt Inthe same way, forthe second part, the firstlong note is applied to whatever syllable or syllables that precede the last five syllables ofthe second part ‘while the last five notes ofthe second part are applied to each ofthe lst five syllables of the par, Forexample dem f:__ mss rd: &t d: Okan mi yin Oka lo go: ifm si yoo! Oran Olugbala mi Another example: 4: mn f-s_m: rd: dt de va Seliakorina Oto: ce kiahoihoayo Ape gta wa PUNCTUATION: Yourwillotce that nexample 2 above, there isa comma after“E wa”. The frst part does not end with this punctuation because there is a stronger punctuation “colon” or “seri colon” abead that divides the Sentence into two hence, the first part of the chant extends tothe end ofthe first part ofthe sentence -“Ohuwa”.Insinging therefore, while the “comma Isrecognisedasa brief stop, the irstlong nce ofthe firs part continues uti mr fe itgtstotbeegionng ofthe tree noesoft par Of wa Forte second pan helongntJisueosig the wile jeiaoie t= ae eel di dit dt syosiAp* wile theremaiing fie ots oral on ital wa” Thi isinksping wide 1-3-1-Ssysem 2sige ert sreeoriONs aan ini hare 0 ales witout xeon Soi thesaein Muse Forecample: tc i Caniles and Fein, the structre of the Chan th re swe prsasin Yoru above, the breaking ofthe lablone ‘ies Tet cold be moto: ss than 3 yale ath end ofp ee htomoreorless than lables attheendofpan Two netic ‘ile the pointing of canticles and psalms in Yoruba is more regular hie 3-15 tem thatofEngishismoreimeguler. For example ‘VENTE (SALM95) inthe Now Liturgy Book of Common Prayers renee flow é a e “come es sing/ ot the/ Lad: letus shout in tum tothe rock eet é- flours aoa” The puntuatons shouldbe carefully studied. Where both comma and semi-colon or colo occurin a sentence, ts the semi-colon or colon tht ‘breaks the musical parts into Two. It is where there is no stronger nctatonthat the comma can perform this duty ‘Acantcle such as “Te deum’” in Yoruba and English requires a speci ‘sting system because of the multifarious and irregular use ofthe ‘Punctuation marks andthe verbs expressions The canle“Goghn Evin se Okra asa peal mete formulation ‘oltschan deviatesalinefromhe traditional 3-1-8 system. Sing oytuly fo the Lora TEN DIFFERENT CHANTS Single Lo mefrted-rlimnd 2. semsef-rm-n Emnds 3 dydedebssd:dtde To sng Gloria, repeat the chant Double 1 sedsfimsire:d: mst :se demsfem-nbtside 2 deidrtsdddeme suskftvmom frrds 2 mesfremdekder mois: f bese fmf td ‘Tosing GLORIA, singechantin ull, Triple Lo diem skescmemin ros fim feet fe sckmf-ismfrr dss (Gloria: dr: m: st fess: 2, én recs: f mimes es fim: Eo fasemededfimnd- Gloria: Sing wit the ast wo lines of he chant 2 fs mer dits eo fimr-m be: fes sodthfeke ime mabe fonsfrdt da Gloria: sing with the lasttwo ines of be chant 5‘Kerin oun s! Ota ee (Tabiawon ohun orin miran) EWA E JE KA F’OWo SIN Tabi“E WA" ni ede at li ohun orin ile wa:= Efe tafrin S/O 10 We © kia a See pee : mdm iors je kia ope wai /waj Re: ia on inn ho testa moi anesiodoRe rae de mn bedded i Ova Olan t/t nia bat toh eg eee se 1) Rmnojets om Nise Eni ogbun te wa: ghar oke ig ai LaghalaOufenta : fie Tie me Baba are aan Tireni okun, on t /sidaa: owoRelio sida /yangbeile, Bukun waoBabawa Ewa,ejekiawole, kia /triba; ee ki a kunleniwaju Oly iwaclodawa, ‘itor On li0/Torun wa: awa sili eniyan papa Re ati 2 OpenifunOlugbala ‘gutanowoRe, Loni bi eyn ba nfe bo chun Re, e ma se a-/ya yin le; bi iahnimanibima,aibiojoidan won agin, Nighatawon baba yin /dan Mi wo: ti won mo Mi, ti won / Jesutogajulaye Babaorun towawa KawayeoBabawa, Sinise ‘Liogajodunotoniina Mi bje sian yi, Moi Be Anche Esiyantinsnaliaya won, won ko /simocna Mi, Lonat’Oba ogonte esi Mos bara nit nu Mi pe: won kiyo wo I /b isin i Emlorunjowowa FifeRehan Baba wa Peon ftn Baba, ifn Ome, ati fan Em Min Biotiwatt oe hereon 4. Sewayehate iwahan ‘earinithesborbo:ayeai./nipehun.A-min.—* PeoreRelawaje Thee Relawanteerin Din si 08m ‘Kori Din si hows Se AWA YIN O ‘Olan Orn: soesk=femdtl:s perm me fins fm d Jo /-ba won: ki Osi ma gbe / won eke Ia ae. ‘Awa n-/ be O ga: Io -/0-ojojumo (abi avon ohun orin miren) ‘Ava si nforibae I 0-/uko Re: tit aye /1 ko nipehun ‘Awa yin 0, (Olorun: awa njewo re pe, /wo ni Oluwa. Fiyesini,/Oluwa: at paowamo lo -/ni Wi ilese CGoogbo ae orb /le fun O: Baba /aye tit ne. Can as tas acne aCe Iwo li Eni ghogbo awon angeli /n ki gbe pe ‘Onan, st gbogbo agbara ti nbe nina won. SecA eee eet Iwo Ent won Kerubu, at avon (Sera, nkigbe pe ‘nigha ghogbo pe. Mimo / Mimo Mimo: Oluwa Olorun a /wen omo ogun Cnn /on aye, kun fun oa nla ti ogo Re, Eghe awon A/ poste /o logo nyin © (gba a /woa woli, i/o dara nyin O | (Ogun a / won (ajeiku) Martyr, i/o ola nyin O. Ij Mimo eniyan/ Olorun, nigbogbo /aye njewo Re Ba ba Eni olan i ko ni pekun ‘Ai Omo Reni /kansoso: 0 lola oloto Emi - Mimo pelu:O- /o- olutunu Krist, Iwo li o/ba- ogo Iwo i omo /Ie Ine Baba ‘Nighati Otewogba fun ara Re lat gba eiyan la (© ko kor nu wundia [ight O segun oro ik tan: (Osi jba onn sie fun ghogbo a - / won onighagbo 0 joko ni owo otun /Olorun; nina /ogo ti Baba Awa gbagbo pe /O nbo wa at se /onidjo wa ‘itorina ni awa se ngbadura si odo Re, ran awon omo odo /Re lowo: ti oti fieje Re ie /biyeru pade ‘Se won ki le ka won kan awon eniyan mimo Re: Ninu ogo /ti kon peta ‘Oluva, gba awon en /yan Re 1Ki0 si fi ibukun fun won e- /niyan ini Re, 8 é 9 ‘Oluwa, lwo ni mo /gbekee: la /ma je ki nda - murin Didun si Oke rin Didun si twa te AWA YINO' nde al ohun ot te wa 33 80080 Evin t9e oLuWA Ohumorins ddd {AWA YIN 0 0, OLOGO JULO medims AWA YIN 0” ni ede ati ni ohun orin ile wa nsfimind dering: deeidamnis) oder Gbogboeyinse! Olav kan ay Oka fimé le doy yikes scp ae rx Giggs a -Eyin Angeli/ Oluwa, efibukun fun.’ Oluwa oe ee E ynkesima shea it! ae 1, Awa ylit O 0, Otogo julo - 2ce Akorin si Oba wa = 2ce Awa yin O 0, Ologo julo 2. Awafife kiawa fiyin fun -2ce Gbogbo wa la nkorin ‘Awa fife ki, awa fl yin fun -2ce 3. Awa yo s'Oba, a ghe yin Re ga - 2ce Korin ope, ¢ gherin -2ee Awa yo s'Oba, a ghe yin Re ga 4, Eda yin In O, foribale fun - 2ce Gbogho aye yin Baba - 2ce Eda yin In O, foribale fun, 10 ino, run, fibukunfun/ Ola ynke sima/ghooga it ae Eyinomitiowaloke o/ fru, efibukan fan/Otawa Eyinkesima/ghocga tii ac {Gbogbojpa/Oluwaefibukunfan/ Ola Eyinkesima/ gheega tit Ine yin Oorana /tOsupafibukunfan/Okuwa Eyinke sma gheega/ it ae yinirwoo juorus,fibukunun/ luwa Eyinke sia gheega/ tit ae yinojoa) tii efibukun fun/ Oluwa Eyinkesima/gheega/ tile ‘Eyineffu/Oloren, ef bukunfun/ Oluwa Eyinke ima ghocga/ti/Iae Eyininaa/ti ore fibula fun/ Oluwa Eyinke sima/gheega/tt/Iae Eyinojon/terun,efibukunfn/ Ow Eyinke sim pbeega/ti/Iae Byinr dda /tot,efbukunfin/Oluwa Eyinkesimay gbeegs tine yin Oi dat Sno buku fun/ Olawa Eyinke sima/ gega/ ttle Fyinosan/atorye bukunfin/Oluwa E yinke sima/gheega ttle yin imolea’tokunkun, fi bukunfun/Ohwa Eyinkesima/ ghee tae nori Dian i Oka yinmanamanaotiSan’ nosis, efibukun fun! Oluwa Eyinkesima’ gbeega’ tt! ae aye buku fun’ Oliva ko yinkoghogs tile Eyinstenlasftoke keke, fibukun fin Oluwa yinkesima pega’ i lac {Gtesboeyineweko tuto ile bukunfun/Ohuwa Eyinkesime’gheeg ti! lao Fyinkangaefbukun un! Oluwa Epinke ima! gheepa tla yin kent san omi,ebukun fun! Oluwa Eyinke sims! geega’ tae Eyinerinmatgbogbockaini/ nuomi,efbukun fun! Ouwa Eyinke sims! gbeega i! ae Gbogbocyineyeo! jor efi bukun fun Ouwa Eyinke sims! gbega tine Gbogboeyineranko ato! nn osin, E fbukunfun/Oluwa Eyinke sim gbeega i! ae Eyinomo enyaneffbukunfun/Oluwa Eyinkosima’ gbeeg’ i Ise kun fan! Olava: ko yinkosima gga tlae EyinAlufa/ Ola fibukun fn Olwa Eyinke ima’ ghecga ti! Ine Eyinianse/Oluwa,e bau fun! Oluwa Eyinke sim! horas ti Ine FyinEmis'toanawonC! lododo,«fibukun fan! Oa Eyinkesima!shoeg tile Eyineniayn mimoa'tonie! fe okan,eibukun un! Oluwa Eyinkesim hoop tile ania Asari Mie, ofibukun fn! Olwa Eyinkesimalghoeg tle * sing withthe lasttwopars ofthe chant Cho: ho: Cho: 4 Cho: Gogbo ise Oluwa, gbogbo eda oruno; Ghogbo eda ayeo, fin fun Oluwa: EyinInkiesimagbeF ga,gbeE gattilae; EyinInkiesimagbeF ga,gbeE gatitilac GhogboAnglelilorun, gbogho ipa Oluwa; orunatosupa o,e iyin fun Oluwa; EyininkiesimagbeE ga,gbe ga ttilae; EyinInkiesimagbeE ga, gheF gatitilae Gbogbo agbara ’Orun,irawo oju orun Oke atipetete,e flyin fun Oluva; EyinInkie simagbe F ga, he F ga titi lne; EyinInkiesimaghe B ga,gbeF gatitlae Igligho,eweko,eranko afefea tom; Gbogbo eda aye eflyin fun Oluwa; EyinInkiesimagheEga,ghe Egatitilae; 13: 2 ‘Korin Didun si Ol or NI JO AJINDE (Dipo “EWA, EJEKIAKORIN"0koorin ese ORO OLORUN WONYD, sedimer-idmg hs dumefomerkted=~ Atikan Krist ickoja wa mo agbele! bu fun we: nitoring jek’ aseajona ‘Kiisepeluiwulamaatijo, beni kisepeluiwakara arankan atta! buburu:bikose pela aiwukara ‘iin fnfun/at vt (1 Kor 5:7) Biri jndekuro nin oku, On ko i kumo: Ikukoniipalorikemo NitorikikutiO ka, O kusie’se lekan:sugbon ‘Wiwa iO walaaye,O walaa'ye si Olorun. Gege beni kieyin kiosikaarayinpelubi nit Oka siese nitooto:sugbonbi enitiowalaaye siOlorunni/nu Kristi Jest: (Rom. 6:9 11) Kristiijinde ro nf nuoku:O sidiakobi ‘Ninu!awontio sun Nitoribiikutit pa odo /niyan wa: latipa odoeniyantisjinded kut wapel, Nitoribighogbo eniyantiuninu’ Adamu: been hoghoeniyan yo sid slan'yemins Kei Og0 ni ‘maarin’ ghaghogbo:ayeai/nipekun, A-min, in Baba, a ti fan Omo, a/ ti fun Emi Mimo; Bi o ti wa Ui atctckose, 0 mbe risinsinyi, be ni yo sb hos oho Oh: oo: Oho Cho 6 Oho Rall rin Didun si Oka Tabi ni ede at i ohun erin ilee wa KO TUN S1ORE BII JESU sdif'mi-smsd mmesmm:-medr Ssuunmwrdrlindid ond Seidind:solms-s:d-mem-=trmdecr meemrsrediererdennderde Konnsiorcbiiesu Enit'Orugbosbochiwa ‘T'Okukuorofunailiaikanra: Orenls) enlaalailegbe 2ce NitiJesuOlugbalarere it Helo fikufawelese Enito faradairora ‘Tarayepanivrlaiserilae: Orealal Ienlaalaileghe 2ee NitiJesuOlughalarere int Anika Re yi jebo ese Eetutose tnjeailegbe ‘Otokawako fea lesujojo: Oren Henlaalailegbe ce NitiesuOhugbalarere In ler Renfinokan'sy0 Eni Of aragbaiyawa TO jekawehe ghal enlaalailegbe NitiJesuOlugbalarere int Kosi'uainitojenin'ys ‘Baba orunkaparejojo OtokawawodoRefunisinmi: Orexta! Henlaslalegbe ce NitiJesuOlugbalarere Int KotokawakokoifeRe Obstojobalomanio Dupe in eRe yikjoku Ores Ienlaslailegbe NilesOlgbarce fet 19.CHAPTER FOUR ‘orn Didun i twa ADURA ALE (EVENSONG) (Tabi ni ede at ohun ie ews) (vinta en Ohara idan jo (Versices and Responses) wa gegebi KAN MI YIN OBA ORUN {i Adura Owwo(Mattns) smsds:m: niin: d= 0 (Lk 1:46 55) OKANMIVIN OLUWAL ObunOnn; — mfesk-sifimrdt dem: fomonddtd ‘Okan mi yinOlu\walogo:emimisiyosiOlorua /Olugbala mi Nitorito /sijuwo: po irleomo/binrinodo Re. ‘Sys ltisin sino: ghogboiraneniyanniyo ‘maa pe mini alabukun fan: NitorienitiOtagbaratise ohun ti oto/bifunmi “Mimo si ioruko Re, sem:mes sd: Fads SELB dercnth meni mid:ssm Gd mmsermddrd=: Muore was'odooRe Iwotia wosan, iota dari ‘TalabahayinbiOn Yin Olu, YinOlu, Yin Oluwa Jnr 2. Obukun miBabaa| Aanu Resinbe funawontio /beru Re: Ia /tirandran mo O feran Iwotiaghala, iwotiafunt'ebun (tim awon alaghara kuo lori /ite won: O siti ge awon! talaka ‘Talabahaate Etat soke. Otifichuntio dara kun awonti/ebi npe Sin Olu, Sin Olu, Sin Oluwa Int 3. Efifesin Baba orun Otiranawonoloropadaiowoofo t KaleorinkajubaRe Otiran Isrealiomo odo Re lowo, ni rani /aanu Re: a run ayee nme fogs Obatogumwe 10tisofinavon ab win Abraham at pera Ch aoe yO fina omoRe ee Oran fx asset geet won orn “Kani (Ek rin tun Nisinsiny: si lon ko stn) Bl 0 twa i atchose, © mbe nisinsinyi, be niyo st ‘a sesh ati famiswon niko pou ohn orn aldara bagel ‘mua ini gbghogbo:aye a nipetun. Amin ‘Avon aura Kuk mets wa baknna bi lohan orn Ada OmO (Mattins) 20 21Oluder: Idan ud dahun: ‘Oluar: CHAPTER FIVE LITANY (ADURA EBE) Gora Baba Oru; stan fun wa otosicese (iisiOludari) OloranOmo, Olvapadaaraye, sanu fun Wa oosiclese (GiitiOludari) Olorun Emi Min, © nti odo Babs ati Omo wa, saan fun wa ota elese (Git Ofudar) Eni Mimo, lsbucun, by kansoso, sauna fin wa, otosiclese, (biitiOludar) hun si gpa kins (Oluwarere,dawasi) Otuwa ere gba waa Idahunsipar apa Kani Otuwareregha vat Hahunsiopaie Oluwarere, awa bebe adore, gbo oti Tabi wares awasebe ladon (iit Oludar) (Odo-agutan Olen oko eseayelo > Fialaafiarefinva a ‘Odo -agutan Olonintiokoeseayeloo ‘Saanu fun wa 22 i: Om Olorun:awanbebelodo Re, gbotiwa a alokan Olog, Eni meta sugbon Olorin (ii ‘Korn Diu si Os Kristi gbotiwa, Oludari) Oluwa, sean fun wa (biol) ‘Kristi saanu fun wa (bitituda) ‘Baba wa tinbeliorun, kiabowo fun oruko Re,Ki ijobaa Rede, Mie ctrenikiase ny, biwontinsenionn-un Fun walonje gejgowalooni. Dari escewajiva. Biatindari ese fo-se- wa, Ma fiw Oludar: ah: luda: ‘dahun: luda ‘abun: luda: iu idewo,Suabon gh walowoobil si pa Ripa Semiecweemaer es oon pe ree Serrated tre calin tam i Oluwa,dideranwalowo KiOsighawanitrfolas Re ‘OgonifanBaba fan Om oa fin Em Mino Bi o dom, inetekase, © be ni, benl yo oan 23TP rorin Ditun 51 news Setar Ant ce ee ia eee Ota maven sate: lu eaves luda: Lojuers, fsa gboaduraa wa ‘Oludar: Nisisii atilae, Kristi ies lati phot wa ahun: Lojurere Kristi gbotiwa,lojurere Kristi Oluwa,gho twa Obdari: Olawa,jeki aanu rekiomaa han fan wa mémramdn me a Idahun: Bi awatingbekeewale Oo CHAPTER SIX ISIN IDAPO MIMO ‘OFIN MEWA: Alufaa: (Alufaayiokaawon ofinmeweewslokookan) (Ohun orn funidahunawoneniyan ys pa mej: ‘pa Kinni:-La of kinni de ofa kesan~ ee eee (Oluwa sanu fun waki Ositeokan va siatipaofinyi mo hun orin fn idahun ofinkewa:- drm bx sdk Pe Onde een es (Oluwa samu fun waki osiko gbogbo ofnre wonyisiwallokan adided: de te do ‘Awanbebelo-do-Re paket: (Niede a ohunorinileewa) sms: mm:r-esmd: mim: sib Gilda: Isr reesd ‘Otuwa sean fun wa, kosiyiwalokan pads, kalepaofininyimo on. (Ohun orin fan idahun ofin Kea) me m-rn demelsertisPTeIsT sd Isemrsd-mscd:der-tlndi-d-tnsde ses: bmewscdesisdsiskms-s-bse Eskkkekedksmnsd msid:dertidedes-m-ids ‘Oluwa, saan fun wa, kosiko ghogbo ofin inRewon yisiwa alokan; ‘Awanbebelodo Re, Oluwa “AwanbebelodoRe,Oluwa~20e K’Osikoghogboofin inRewonyi.siwa alokan Awanbebelodo Re. lu wi.rin Didun si Olewa LEHIN EPISTELI (030 fn Olean 2 eee ges (a8:) Og n fun 0 Olen, Oo ni fin O 200 Peete eeeeeees ‘va yin Oo OlorenOlodumare = 2. peer aaeent orga (Ogo ni fan O, Olarun Ogo ni fun O LEWIN IHINRERE fake eee Ope ni fun Oiuva (bi) Ope fun 0,0-ta-wa Fan ihinrere Re yi Cee we renee & (att) Open funO, Olawa,ope ni fan O~2ce (a wEREL weer ‘wa yn Oo Oluwa Clodumare-2ce SU eee Fun binrere Re yi Ota eae le ote Fun inrereRe yi, O-Iu-wa CHAPTER SEVEN \VERSICLES AND RESPONSES AND CANTICLES (ENGLISH) Leader: Answer Leader: Answer: Leader: tor open towcsrtie Atdor mouth hl show fry pie OGod.makespeedtosives OLonhmaketastetheipas ‘Glory et th Father andthe Son ano he Holy Ghost Asitwas inthe beginning, snow and ever shale world witotend Amen Praseyethe Lord TheLont'Namebe prs CANTICLES VENITE ‘See the pointed version with Glovain the New Liturgy ofthe Book of ‘Common Prayerpage: 33-46 TEDEUM ‘See the pointed version BENEDICTUS See he pointed version with Gloria TUBILATE DEO. ‘See he pointed version with Gloria PRAYER TheLordbewityou Andwit thy spit ‘Lordhavemercy upon us a7Sing fyi the Lore Leader Answer Laer Aver: Leader Ase: Leader Answer Leader: Answer Leader: Answer (Then follows theLond'sprayerin monotone of (Our Father who are in heaven Amen ) but deliver us from evi eitariene eee id pests Thy ealraion Oraiveusting s ee Peers wiser oaees ee eee ine alesis ip sea pep ay StovtsveTy pone tndbos Thy bbetiance” Grepincincuime od e bes ee inane otra igus rab ow God Godmakecleanourheats withinus ier arr 4nd take not Thy Holy Spirit from us ‘The three collet ate sung in monotone of...) with AMEN (it~) for ‘the first two and Amen (td) forthe third 28 yy ——— Sing fytuly tthe Lore EVENING PRAYER (EVENSONG) Allthe verscles and responses ar the same inmorning payer CANTICLES MAGNIFICAT See the pointed version with Gloria inthe New Liturgy ofthe Book of common prayer:page 33-46 CANTATADOMINO Seethe pointed version with Gloria NUNcDIMTIS: Seethepointed version with Goria DUESMISEREATUR ‘Thecreed, the versicles and Responses. andthe thre collects are sung the same way as inthe Morning Prayer 29.(CHAPTER EIGHT LITANY, ‘ ‘etter € Leader, © Godthe FatherofHeaven:havemercy upon us miserable ° Answer: _(assungty the ender) ; tne Sols aetna tee, tate Goliied captatdgttn abst ee eee seco ntti fame: tases) te Sih ci tat eae: sen tnt ae Lede Nini Ls re tsi ie vgn keloid "me nny ‘Answer: Sparets; Good ond Redeemers ofthe world: have merey upon is ‘eager: toma misc: om cats anda ote de omy wath and fiom everlasting damnation. Answer: GoodLordsdeivarts _{tismedcofaswercamines nti Leader: wesnendobentehaiohart 0 LoCo nat CURSE grr may peastheetorilednd govern Thy creat 30 ‘Sing jot tothe Lord therghtwy. Answer: webmcechtheeto hetrs, gsod Lr _{iaimdeof oer coiesiy Leader: Sonat God, webescech thee hearts Amwer:arungbyheLende) Leader: O Limbof God: thai takestaway the sins ofthe werld Answer Gis pe Lender: Slayton cet lech wks the ee: Answer, Hatem ent ia Leader: Ohi ars Avower: ashy eek) a ciate a Leader: Lonchivemercy pons Answer, (assingby te Leader) Leader: Chri havenstey upon is Answer; _(assungby the Leader) Leader: Lotiavemtcy iponis Answer: (asaangby the Leader) (OUR FATHER: sungky/allinmonotone) EndingA-men(-d) Leader: Seid cat nt wing Sur sis Answer: Neiterewandis ter ourinigites (inmonotone) sigugh Jes Chit or wnt Aanawer: Ot ae, toe Ger Nine ld wth irre andor fetes ave si kot ee Leader: SGdd, wenave!tothe Lord ae eb dd kat é¢ & &@ ae CHAPTER NINE sinedunious, fe aote worsht hou dst thee day, ‘THE HOLY COMMUNION (1662) me THE DECALOGUE Mindeltiersoeten Mig: (rend he) Answer oa eps andelvryfoine ono Peon rape To ey ee te Lordhvemercy upon us and incline our hearts to keep this law. Lele: Qu tate aS te ly ho (Responejortaw 1) Answer Asitasnthebepming snow, anderrshallbe wold Lond tevemerey apn and wi lthee Thy laws in oor bea, wig hn tec : Been ‘THE CREED (NICENE) ender: Fromoureaemies defendus, O Chit ie ne. spe eee RRR iaevelacne od hee Ap maker eavenandcan, eGo orton arse stasis gar sires anes cae ee Adotal ings ible ind ivisble And none Lod eis Cis, — eee eee thnk begoten Son ood, eptenohi Father fre er: pees pep Pp ere = eprecea cee a worlds, God of God L ign ofLight, very God Cee) Begotten Faveunbly math merey hear our ; whic ta ohne her mayer osumae Bngoone stant Pe shoal ins Aanwer: OSmegfDavi ree a Qsonoton tment ian esr ude: Wi 6 ee anes se me le Seen he eee eed a he youre tears. © Crist caven, And was incarate y the Holy Ghos of he Vin Mary tpeee tt Se ee eee ce tees we Asower- Gia aru Q Cet ais hear Lan Cht ‘Awa mate an, and was ied ako for ws under Ponti tener Ola Thyme stowed pan Pie He sti an visa Ant hil dy Hers eee e@k @t Eb meme mmelte Aree Asnedopacertt Tee according tothe scriptus. Andascendod in heaven Andsiteon Monotone while eA een ea sn bythe Leadrin th ih hand ofthe Ft, An He al cre ein cA-menincacheaseissung (G4), a not judgeboth the quanti dea Whosehngdom haineno=nd " _Anaibtiveinthe Holy Gs. THe Lordand ier oie who ten m fem Ee me mee me mse geringmate i stmt wre ia Seatopierlsveriy Sete e meena Prophets. And iive ne Catholic and Apostle Chch 32 =‘Sing Joytully to the Lord ‘tiguiiecos tips orteemnionotsis And ok a arenes Ee te weil the __ SURSUMCORDA cee ae eee Auer wetness end Piet Teta pvc temeasor TatCrl rm ere Prot paves me nour dw en aa ties nd i ler ve hank uo The. Lr, Hay Fag Anh, rained rs compa ofheave, we laudand magi Thy lviow Nae, vermeil. sing {FERSANCTUS Hoy Aly. oly Lan Goon even ‘alexa florTy soy Glorybettee,O Lord most High A-men GLORIAINEXELSIS Answer: Gon bet Gotontgh ndineuthpeac, gotten, Wenrae Ths wethe,vewoip The wel ee shethans ite Thy oe gay O La ote ing Gehan. od ei epee ChristO Lord God, lamb of God, Sone Father that taketh aey 34 ; ‘Sing joyfully to the Lord | Thou that takestaway the st wi vem pn how aes ofwor rocivecurayer ‘Thou hatsitestattherighthandof ae es Fortney. atk inh Oa withthe Holy Ghost art ost high nthe gory of Godthe Father AmenGe eee fr CHAPTER TEN ‘THE HOLY COMMUNION (NEW LITURGY) ‘Sing joyfully to the Lord GLORIA IN EXCELSIS an eT te ee « Ts vy se i a fertee Te ra Chant: si: d:d-cr-im:f scan Chon lp 0G Gln eG Gly ete Gad ne gs ee eee sho Heo Gin ihetand ese people ena eal ino Ge Ft be Ami, maker of mike bee eee ce ee eh wenand earth ofall tits seen an seen, {ord Gods iennl king Almighty Goan Father. Ween Webelieveinone./Lord, Jesu Chri, ony son of God tally ‘Youandgive You thanks we pra feate (ete Ger ee ‘Chores Glonybeto God. Glory beto Go lorybe to Godin the Higheg ‘begotten ofthe! Father, God from God Light from Light, true God from true God, begotten not made of one being with the / Father. ‘Through Him all things were / made. For us men and for our salvation, He ame’ down fom hes! ven;by the power ofthe Holy fmt owe e 8 Ee ere ee {eget nly Son ofthe Fate Lord God Lanibot Spirit. Hebecame incarnate ofthe! Virgin/ Mary snd was! made! snseidtto dpa testi Sythe ete: feb eee iors: Glory eo Gad Gay eto God plorybew Goin Hig eee EE eRe te ForYoualonearethe Holy oe. Youaloneare the Lord, You 2nd Ports For our sake, He was crucified under / Pontus Pilate: He suffered death and was buried Chant: dcr 6 d-2msseims ems demtackrke fim add ‘Onthe third day, He rose agai, in accondance/ withthe srptares; ae ee gta rarity He ascended into heaven, andi seated at te ight hand! ofthe ne athe most High, Jus Chit with he Holy Sprint Father. He will come again in glory. ode the living / abd the sloryofGod the Father BOER eo GEOL © sw me ead, and Hiskingdom willhave|n0/ en ‘We believe inthe Holy Spirit, the Lor, the / Giver of / ite, who proceeds from the/Father/ andthe Son, Wit the Fatherandte Son hers): Glory Beto God, Glory betoG Godin he Highest. te oneal e '0God, Glory be to Ged, 1 zlory beta eis worshiped and / en prophets, We believe inne, Hols Catholic and Apostle / Church; ue oecaLocue seca lero bp et aes end toe fag-9 for theresurection ofthe dead, and he ie of the/ worlto/come Ltn ERS Ot te ee ne cae imme upon wand nclineourheanstokep tise eee ees evo in ett cion aa ae we pray you, 4 escant: ofthe dead, andthe life ofthe worldto come. A-men 36 de 37‘Sing yy tthe Lord EUCHARISTIC PRAYER I! ‘The Lordbewith you ‘Andalsowith you Litupyourhearts welifthem othe Lord ‘Leader: Letusgive thanks tothe Lord our Got All Itismeet andrightso todo ANGELICSONG. arriba a LEN EY ae “Andwithallthe company of heaven, oh ae Shoe eat Welandand magnify Thy glorious Name Evermore praising You and saying ‘TERSANCTUS Hols, _boly, holyLondGodothosts HewenandcarharfilotYourgoy Glory betoYouO Lord most High BENEDICTUS me mA dee Ae he ‘essed Hethathascome andistocome oem eee Istocomeiin thename ofthe Lord pores cores ate bE: eae Hos s-na, Hos-su-na, Hos-sa-nainthe Highest 40 AMENYOUR DEATH. Amen, your death, © Lord we comme -o-rte é Gte we nnn Yourresuretion wecontes Aadourecind coming wea CERE ee Glory bet0 You Chit ‘THANKSGIVING We prada eYearee pees et wet De te Were Youre ply OLsurGed Sie We glo You Lordour God DISMISSAL 7 Leste; Goinpeacetoloveandsrvethe Lard CCongrzation: IntheName of Christ A-men Inthe Name of Christ A-men IntheName of Christ A-menSing joy te Lord BIBLIOGRAPHY ub. C.S.§. Bookshops: he Orin Mim fi Yo Ene fray i il Yoruba Pub. . 8.8, Bookshops: hee Adura Yoruba The Church of Ngsria Anglican Communion: Book of common Prayer: Pub, 2007 Cambridge: The Book of Common Prayer 1662 Ea, Hanting: The New Cathal Pafer ge Akorin jo Peter Mimo, lem: Ine Orin lyin, 1989 avid Thoms \ SirSam Ojukwu ‘Sung Eucharist, New Editon Mercbeth Sir Chulovuma Chukwuka