Mitry J. - The Aesthetics and Psychology of The Cinema (1997)
Mitry J. - The Aesthetics and Psychology of The Cinema (1997)
AND
PSYCHOLOGY
OF THE
CINEMA
TRANSLATED BY CHRISTOPHER KING
THE AESTHETICS AND
PSYCHOLOGY OF
THE CINEMA
JEAN MITRY
T R A N S L A T E D BY C H R I S T O P H E R K I N G
I N D I A NA U N I V E R S I T Y PRESS
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This book is a publication of
Fl1T RER
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\in part of this book may be reproduced or utilized in any form or by any
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Mitry, Jean.
[EstM tique et p ■ du cinema. English]
The aesthetics and p ychology o f the cinema / Jean Mitry ;
tran slated by Christopher King.
p. cm. — (The ^Society for Cinema Studies translation series)
Includes bibliographical references and index.
ISBN 6-M 6-33302-4. (alk. paper)
1. Motion pictures— Aesthetics. 2. Motion pictures— Psychological
a s . L Scries.
P s\ 1 9 9 5 .^ 5 1 3 1997
791.43'01— dc21 96-54298
2 3 4 5 6 05 04 03 02 01 00
CONTENTS
INTRODUCTIO I 1
I. PRF1 1M1NARIFS
Cinem a and Creation 4
Cinem a and Language 13
Word and Urnige 19
IL T H E FILM I MAGE
The Image ltself _29
Structures o f the hmige 59
Ill. R H Y T H M A N D M O N T A G E
T he Beginnings o f Memtage 89
Cinem atic R hythm 104
The P sychology o f Mon Iage 150
IV. RHYTHM. A N D M O V I N G S H O T S
T he Liberated Cam era an d Dcpth-of-Fiehi 168
Speech an d S ou n d 230.
\otes 381
I de 389
FOREWORD TO THE ENGLISH TRANSLATION
Brian Lewis
Jean Mitry loved the cinema and devoted shift. Previous thinkers interested in the
much of his life to it. cinema had largely developed their de
At the center of any critical theory lies a scriptions and theories under the influence
fundamental experience to which a critic of newly developing styles of film practice,
remains devoted deep in his or her heart, a which they tended to champion as the final
"what if" or "how come" or "w hy" experi cause of the cinema. But by the 1960s, the
ence, which goes on to generate a life's cinema had, in a sense, been fully invented
work of observation, rationalization, intel stylistically, and Mitry was the first to at
lection, and theory. Underneath it all, Jean tempt to take stock of this phenomenon in
Mitry was driven by the "wow" experi all its variety and complexity.
ence. He loved the experience of sitting in Mitry was one of the earliest university
front of the screen. He loved the movies. teachers of film history and theory and one
Driven by the "wow ," Mitry endeavored of the first to legitimize film aesthetics as
to explain the "why," "what if," and "how an object of serious study. He planned his
come": Why the world on the screen was so two-volume Esthetique as a definitive step
compelling. Why, when leaving the theater, forward and away from that of his prede
life could seem so pale and flat. Which films cessors, correcting their errors and mediat
gave us this experience. How they worked ing their disputes. The discipline still
their magic. Which films failed and why. seemed young enough to accept that sort
Jean Mitry's Esthetique et psychologie du of encapsulating and transcendent per
cinema, first published in 1963-65, is thus spective. Acknowledging his predecessors'
a description and defense of a certain type contributions to our understanding of cer
of cinema, an important type but certainly tain types, or forms, of film, he nonetheless
not the only one. He used many of the in found earlier thinkers overtly partisan. His
tellectual weapons of his day, including first volume, Structures, would transcend
psychological theory and phenomenology, these "monumental stylistics" and define
to valorize this cinema above all others, to the essence of all film experience. His sec
define an essence which was and remains ond volume, Formes, would treat the cin
now the essence of the "wow" experience. ema in its various styles and manifesta
Mitry's cinema comprises those movies tions. While his descriptions of the values
whith elevate us from the everyday, pre and capacities of the cinema admittedly
senting a vivid, concrete world of experi lead to a critical hierarchy or canon, it is
ence, pregnant with symbolic meaning and one, he claims, based not on mere prefer
deep feeling, a world which is "sam e" but ence but on a scientific analysis of the
"other." unique capacities and expressive potentials
Esthetique et psychologie du cinema ap of the cinema itself.
peared at the moment of a significant par Mitry attacked the need to explain and
adigm shift in the history of film studies, a correct with extraordinary eclecticism, delv
moment of awakening and self-conscious ing into any literature that might help ac
ness. Mitry played a pivotal role in this count for the maturing art form: philosophy
v iii FOREWORD TO THE ENGLISH TRANSLATIO N
psychology, linguistics, biology, physics, sion of ideas through the narrative presen
aesthetics, and, most significant, the litera tation of concrete rea lity -a language em
ture of film theory and criticism itself, which bedded in and arising from the experience
he was the first to present as a systematic of the concrete. This investigation leads
body of knowledge worthy of analysis and him into lengthy discussions of the nature
critique. of perception and intellection, the symbolic
Esthetique et psychologie du cinema is, then, capacities of the arts, and the expressive ca
both about film and about film theory. In pacities of discursive language itself. He ar
fact, we find within it at least three major gues the unique status of the cinema as a
ambitions, each of which Mitry attempts to means of expression which is at the same
fulfill comprehensively: a psychology of the time a double of reality, an art, and a kind
film experience, an aesthetic-linguistic the of language.
ory of film as a means of symbolic expres For better and for worse, it was Mitry's
sion, and a critical history of film theory. fate that his writings begin at the dawn of
Mitry would first delimit and investigate film aesthetics and span its entire history
a central knot of experiential factors which up to the structuralist and deconstructivist
structure all of our film experience. These theories of the 1970s. On the positive side,
"structures" define what it is to sit in front ^ ts gave Mitry an extraordinary intimacy
of a screen and watch a movie. He describes with and historical perspective on the
the mechanisms which aliow us to perceive works of others, as well as on the evolution
movement and depth, the fundamental of his own work. Mitry was really one of
psychological duality of the moving image the first true moderns of film theory, a tre
as real and not real, the structuring aspects mendously important transitional figure,
of the frame, and the concrete qualities of who was able to synthesize and correct the
sound. He contrasts these perceptual and work of his predecessors and point in the
psychological aspects of the film experi direction of new approaches.
ence with the experiential features of other On the other side, it led him into debates
arts, laying the ground for a claim that the which today appear unimportant, trapping
cinema has a unique potential and unique him on the trailing edge of a paradigm re
vocation as an art form which engages all jected by the critics who were to follow: the
of the senses simultaneously. Mitry goes on grand aesthetic theory which focuses on
to show how various styles or forms of film film as an object of perception. Mitry con
work to create different modes of the core tributed to the paradigm shift in film the
cinematic experience, without defining its ory, leapfrogging his predecessors. But he
true essence. also suffered the same fate, and almost im
Mitry then explores the expressive and mediately. Mitry published his film theory
symbolic capacities of the cinema. Film is just as semiotics became fashionable, just in
more than art, he argues, because it can be time to be critiqued as a nonscientific ide
come discourse and language as weU. How alist by the new "scientists" of film theory,
does film signify? How does it say and following Christian Metz in France and in
what can it say? This is the second great Britain. Just in time to become unfashion
interrogation of his work and the heart of able virtually overnight.
his aesthetic and critical theory: an investi was an extraordinarily unfortunate
gation of the cinema as a kind of language coincidence, both personally for Mitry and
system which can work toward the expres for anyone interested in thinking seriously
FOREW ORD TO THE ENGLISH TRANSLATION ix
about film. In France his work was largely, given the attention he paid to his work,
undeservedly, dismissed. In English, his that Metz realized the importance of
monumental history of the cinema remained Mitry's writings, even while leading the
untranslated, and his theory is only appear charge in a new direction.
ing now, more than thirty years later, in Mitry was a wonderful, generous, ener
translation of the abridged version edited getic person and thinker. He had a remark
by Benoit Patar and published in France in able memory for films and saw everything
1990 (see Patar's introduction following he could as many times as possible. He was
this preface). Where Mitry is known, it is born to a middle-class family in Soissons,
largely through the analyses of others: near Reims, in 1907. ("Jean Mitry" is actu
Dudley Andrew's chapter in The Major Film ally a nom de plume which he chose from
Theories or my own book, Jean Mitry and the a map of France, replacing, he told me,
Aesthetics o f the Cinema. Irony of ironies, Jean-Rene-Pierre Goetgheluck le Rouge
many people know Mitry's work through Rillard des Acres de Presfontaines.) The
two extended critiques by his great rival, family moved to Paris some ten years later,
Christian Metz, partly translated in Screen. on the death of his father. While Mitry says
What is remarkable to me now in reading he was not a particularly brilliant student,
this translation is the freshness of Mitry's he claims to have always been fascinated
description of the film experience. In hind by the physical sciences and how things
sight, the arguments of his many critics work. Spending a high school year with a
often seem crude; they are not so much say family in Manchester, England, he fre
ing that Mitry got it wrong but rather that quented the cinema as a kind of refuge, and
his was not a question worthy of serious it became a central focus of his interest. He
study. returned to Paris a "cinema addict."
Semiotics has had its day, and Mitry Mitry seems to have known and hung
arises with this new translation, from the out with everybody on the Paris film, the
ashes as it were, still important, still rele ater, and arts scenes: the Prevert brothers,
vant. It is really a matter of adequation. As Artaud, Aragon, Andre Breton, Alberto
film is a complex social, cultural, psycho Cavalcanti, Jean Epstein, Louis Delluc
logical, and physical phenomenon, so it (who later would coin the expression
can be analyzed from different perspec "photogenie" to indicate that "magic of the
tives, and the theories, critical languages, movies" Mitry spent a life attempting to
and methodologies which inhabit these describe). He helped found Paris's first film
perspectives can coexist. The fact is, no one club. He wrote for and edited many of the
can explain the psychological power of a earliest cinema journals. He assisted on the
certain type of film better than Mitry. No sets of numerous productions such as
one has ever described the experience of Napoleon by Abel Gance. (Eventually Mitry
these movies better. No one has ever writ would produce several short films of his
ten better criticism, for example, of an "au own.) He met Sergei Eisenstein in Paris,
teur" cinema or an "art" cinema - o f the and I believe this encounter was seminal to
work of, say, Sergei Eisenstein or John his later theory. He worked briefly with
Ford, two creators who made the types of Jean Renoir. He helped to cofound the
films Mitry held most dear. Taken in this Cinematheque Frarn;aise. He taught film
context, Mitry's ideas and descriptions are history at the Institut des Hautes Etudes
fundamentally valid, profound. It is clear, Cinematographiques, then at the Univer-
x FOREWORD TO THE ENGLISH TRANSLATION
site de Paris, and later at the Universite de ble for us literally to relive the world in a
Montreal. (A film club in Montreal still new and fully experienced mode of appre
bears his name.) hension.
His output was prodigious: histories, Clearly there is more going on here than
theories, works of criticism, reviews, edit scientific description. There is a kind of
in g-ceaseless production and reflection means and ends test: those forms of film
on the cinema. How remarkable it is to read which do not work this way, which do not
"I saw Nanook o f the North for the first time fulfill this unique potential, will not pass
(at least as far as I can remember) in Sep the ultimate test. Is the film concrete and
tember 1922" and to realize that ^ ts man alive; does the film evoke the ecstatic and
would continue to be thinking and writing mediating possibilities of great art; does the
about the cinema some fifty years later. film, finally, stimulate a rethinking and
The original Esthetique et psychologie du reexperience of the world? To violate the
cinema comprised some 900 pages of very illusion of concrete reality, the effect of the
small print in two volumes. These volumes simulacrum, fails the means test. To show
were condensed by Patar, a philosophy without speaking fails the ends test. The ei
professor and cinephile of Belgian origin ther case the full potential of cinema is frus
living and teaching in Montreal, who be trated. Eisenstein, a great theorist and prac
came a good friend of Mitry. With ^ ts con titioner of symbolic meaning and the
densed (but still generous) volume now concrete symbol, passes with flying colors.
available, no longer will Mitry be accused Jean-Luc Godard will not.
of trying to say everything about every The fact, to be fair, Mitry seemed to love
thing in a treatise on the cinema! Of course, all movies, but those that worked their ex
some of the charm and frustration of slog periential and symbolic effects in this spe
ging through the extended philosophical, cial way were those that really interested
historical, and psychological detours of the him. Even his one-volume history of the
original is gone, but the essential ideas and experimental cin em a-a type of filmmak
all of the passion seem to be here, and ing not obviously accessible to his ap-
translated in a very flowing and precise proach-contains wonderful descriptions
language by Christopher King. of a certain kind of experimentation in
The Aesthetics and Psychology o f the Cinema cinema.
offers the reader a thoroughly modem psy Mitry's theory can be surveyed for vari
chological description of why and how ous formative affinities and influences, in
most people love the movies. Thethe movies, cluding the writings of Eisenstein, gestalt
"reality itself" becomes transformed, full of psychology, and phenomenological aes
meaning. This is the magic of the cinema, thetics. In fact, I situate his work in a much
the essence of the "wow" experience. And larger tradition of aesthetic theory, dating
in this potentiality, Mitry argues, film lan back at least as far as the Romantic poets,
guage is uniquely equipped. Only the cin traceable through the French Symbolists
ema, he says, can speak to us through the and reaching forward even to contempo
virtual perception of concrete reality, lead rary literary and film theorists. Mitry
ing to emotions, reason, and richly sugges shares a passion for the concrete symbol as
tive symbolic meanings. Cinematic lan an instrument of revelation. He has ex
guage, articulated first though perception tended the language of poetic theory to cin
and emotion, opens a door, makes it possi ema. In cinema he finds the ultimate form
FOREW ORD TO THE ENGLISH TRANSLATIO N xi
of nondiscursive or lyrical language: the chology of the film experience which has
concrete symbol, perceived through the never been bettered. Mitry explains to us in
senses, opening doors to experience and an entirely compelling way the charms and
meanings beyond the realm of normal dis magic powers of the cinema.
cursive expression. Film is a vehicle for re
newal and discovery. Simon Fraser University
Reading Mitry again, thirty years after July 1996
reading the first time, it ifi clear to me
that his work will never really grow old. Ma
a history, synthesis, and correction of early WORKS CITED
film theory, it will remain useful and inter
esting. As a defense of symbolic expression Dudley Andrew. The Major Film Theories. New
York: Oxford University Press, 1976, pp. 185
generally, it is an important extension of
211.
aesthetic theory into a new domain. Most
Brian Lewis. Jean Mitry and the Aesthetics of the
of all, Mitry still gets the experience of the Cinema. Arbor: UMI Research Press, 1980.
movies right. Mitry's description of the Christian Metz. Essais sur la signification au
structures and forms of film constitute a cinema. Vol. 2. Paris: Editions Klincksieck,
comprehensive and powerful model of film 1972, pp. 9-86. Translated in Screen, vol. 14,
as an experiential phenom enon-a psy no. 1-2 (Spring-Su^m er 1973), pp. 40-88.
EDITOR'S INTRODUCTION
B e n o it P a ta r
Jean Mitry stands by himself and needs no The cuts suggested by Mitry were as fol
explanation. I shall therefore confine my lows:
self to providing the reader with some in
dications as to how I proceeded in editing Volume 1 Volume 2
and abridging his original two-volume Pages 1-47 Pages 87-92
Esthetique et psychologie du cinema and to 56-57 156-160
suggesting some directions which might 66-89 171-259
assist in reading this translation of my 90-94 275-334
abridgment. 98-101 357-368
The guidelines which governed my work 149-165 385-400
were threefold: to respect the author's 195-258 410-430
wishes, to abbreviate the text without mu 404-418
tilating it, and to underline his cinematic
approach. As readers of the original Esthetique may
In the first instance, I used the notes realize, I have followed the m aster's sug
which Mitry had written in a copy of the gestions quite faithfully. But, at the same
two-volume edition, following the work of time, I have attempted to save a number of
his editor, and observations made to pages which, in my view, seemed indis
both by me and by my friend Fran;ois pensable. For instance, I avoided cutting
d'Apollonia. the passages devoted in volume 1 to the
Then the general principle I adopted cinema and its creation (29-47) and to shots
(which was also Mitry's own) was to cut and angles (91-94) and in volume 2 to the
out the chapters and subsections with no problems of dramatic structure (281-334)
direct connection with the cinema—such as and to thoughts about content and form
the lengthy remarks on the history of paint (385-400). I made the choice to abbreviate
ing and music. The author and I had had these passages rather than eliminate them
several discussions about this and agreed altogether.
that it would be better to remove these sec In addition, I had to move the subsection
tions. In fact, Mitry was perfectly well devoted to color to the end of the volume,
aware of the irrelevance of these analyses. after the lengthy remarks about the camera
In addition, I had to remove any text re and depth-of-field. To have included the
quiring specialized philosophical or techni question of color in the cinema in analyses
cal knowledge. Moreover, several "argu relating to sound and music would have
ments" had become dated and therefore been both incongruous and perverse. (In
needed shortening. I also had to abbreviate any case, color nowadays is not regarded
certain quotations which, in the circum as a variation or support for the mise-en-
stances, no longer proved the point. scene or story telling.)
The object otherwise was to preserve the That being so, I might be criticized for
text and to make it intelligible despite the not having respected the original intentions
cuts and sufficiently representative of the of the great historian of the cinema, for hav
original edition. ing made unnecessary cuts, and for having
xiv EDITOR'S INTRODUCTION
shortened a particular passage and left an bate; no one more than he understood the
other alone. That is the fate of all editors. artificial (in the sense of arti-fex) nature of
However, what I would say to any poten speech (Russell and logical positivism counts
tial critic is that it was Mitry's firm inten for something), but this did not prevent
tion to fuse together the two volumes and, him from proclaiming the descriptive and
without hesitation, make savage cuts in ontological (that tainted word!) nature of
certain chapters. In truth, the author of the ^ ^ ^ n g . How can a debate be continued if
Esthetique was a modem, i.e., someone who it is bogged down in a contrived nominal
refused to take refuge in some intangible ism where words and syntagms have only
past but who adjusted to the times. Conse potential reference value and are left ad
quently I never had the impression of placita (to use as the speaker sees fit).
betraying his ^ ^ ^ th g in bringing it up to It was necessary to delve back into the
date, only the conviction of serving it and history of the cinema and reconfirmed
providing researchers the opportunity of memory. This Mitry did with a patience
understanding it. and modesty inspirational to any re
searcher or scientist. Patience, first and
Rereading Jean Mitry is a stimulating foremost: seeing certain films seven, eight,
and cleansing exercise, for the author of the nine times, listening to colleagues' opinions,
Esthetique was a thinker in every sense of trying to confine his attention to the per
the word, unaffected by fashion, rigid ceived object (always difficult to achieve).
thinking, or established traditions. All that Modesty, then: always prepared to revise
mattered for him was a constant contact his judgments, to reevaluate a fact, to con
with the cinema. Indeed, his whole think sider new approaches.2 His wonderful
ing is, first and foremost, a phenomenolog memory, his extraordinary knowledge of
ical (in the true sense) inquiry into the "sev the great era of cinema, did not remove his
enth art." To his eyes, theory always desire to know more or to rediscover what
derives from an understanding of the ulti he already knew. No one would deny, least
mate function of story telling. This initial of all he himself, that he could at times
impetus, interpreted scientifically, was make mistakes.3 in no way under
what he used to describe and formalize its mines the essential part of his judgments,
meaning. That this should correspond or since these are above all built on epistemo-
not with modem rhetoric is of little conse logical skepticism (interpreted by some as
quence to ^ m ; or rather leads him to de methodological doubt) and on a genuine
velop a polemic, intended to be exclusively applied knowledge of film storytelling tech
reflexive and critical. niques. With this in mind, the fact that Cit
The isolation experienced, more often izen Kane is not the masterpiece it is gener
than not, by the great historian of the cin ally held to be or that Broken Blossoms is a
ema essentially came from radical and timeless work of art in no way vitiates his
rigorous attitude.1 In fact, it is much easier analysis or the range of his working methods.
to carry on theoretical discussions within What form does his analysis take? First,
university campuses or between recog the author of the Esthetique considers that
nized spokesmen than continually to cinematic language, because of its specific
demonstrate the truth of an argument and structure, has no affinity with the other
how precisely it corresponds to the object arts. For him, the characteristic of cinematic
it expresses. No one more than Mitry knew language is that it is not a language in the
the social and logical foundations of de conventional sense of the word but a rep
EDITOR'S INTROD UCTIO N xv
resentation with signs developed within it tion! In reality, the director is responsible
in a way not to be compared with any pic for what happens on the screen, not the
torial or literary method of development. novelist. The latter supplies an intention, a
In the cinematic method, the represented purpose, for the ^ m , which the director
object encourages the storyteller to exploit uses with more or less talent and skill. That
it in order to make it into a signifying fact is not to deny the influence the screen
devoid of any demonstrative or symbolic writer (the producer even) may have on the
reference. What is more, the symbol struc film m aker-like any other creator, a direc
ture of the seventh art (when it exists) in no tor is affected by those around him - b u t
way derives from the photographed object that does not give us license to say that he
or objects but from the organizing relation is the author of the film.
ship established between them in the nar Moreover, the dramatic nature of the cin
rative sequence. In this context, realist cin ema has little or nothing in common with
ema does not exist at all, since it is the result the theater. That they both employ actors
of a deliberate fabrication of reality accord performing on sets does not make the two
ing to the perceived angle, chosen light, or modes of expression similar; for, in the the
time span expressed. ater, speech is the vehicle for the storytell
For Mitry, there is no such thing as gram ing, whereas in the cinema, it is only its
mar in the cinema, since the ^ m sign is necessary support (as much for the silent
always new and original. Though literature cinema as for talkies), the sign which is a
necessarily involves syntax and grammar, token of its intention.
the cinema avoids them at all cost, since it Mitry's t ^ ^ ^ g , as we see, is uncompro
does not transmit but rather refers to the mising. It aspires to be an understanding of
concept it exploits. Screen adaptations of circumscribed reality, a strict theorization
novels are a snare and a delusion, since the of a well-ordered argument. Yet above all
only element in common between a literary else, it is a passion, an unswerving wish to
narrative and "its" cinematic equivalent is protect meaning in the cinema and extol its
the story line. And that is a slender connec virtues.
THE AESTHETICS AND PSYCHOLOGY
OF THE CINEMA
■■
■■
Introduction
The cinema, by virtue of its novelty as an of the need for an aesthetic principle. Al
art form different from all others (though though he was not exactly a theorist, he
including certain features peculiar to each), was the first to prepare the ground and
has given rise to a number of problems and point out the essential resources of cinema
has confronted us with the question of es tic expression discovered haphazardly in
tablishing an aesthetic principle appropri the work, at that time revelatory, of D. W.
ate to it alone. Griffith, Thomas Ince, Mack Sennett, and
When it was realized that the circus Charles Chaplin.
spectacle of the cinema's first years was The first theorist of the cinema, however,
able, in its own way, to tell a story and was, without a doubt, Jean Epstein, whose
even suggest a few ideas, the first concern essays in 1920 and 1922 laid down the first
was to take stock of its gains and to estab foundations of a visual expression based on
lish, in the absence of workable rules, an devices quite rightly considered to be fun
elementary system of operation. For this damental: montage [the French term refers
we are indebted to a few technicians aware to the general process of editing, i.e., the
of the requirements of their craft; the aes assembly of various disparate shots to form
thetic considerations did not come until a coherent continuity, as well as to the more
much later. specific form of editing which is best de
From 1911 onward, however, the poet scribed in Eisenstein's Theory o f Cinedialec-
Ricciotto Canudo, a friend of Blaise Cen- tics] and closeup, in other words, rhythm
drars, Picasso, and Apollinaire, was the and symbol. Even so the sole concern was
first to wonder about the future and the still to establish an elementary syntax, a ru
possibilities of the cinema, which, there and dimentary code of style. The cinema was
then, he christened the "seventh art." In it well into the process of evolution; people
he could see the powerful instrument of a were only just beginning to know how to
new lyricism; and his insight, inspired by make use of it; it was being studied; its ca
an intuition of his genius, did much to pabilities were being assessed. The time for
bring it under the consideration of a few an aesthetic principle had not yet arrived.
intellectuals, among whom were, as might Germaine Dulac was about to follow up
be expected, Cendrars and, a little later on, the researches of Epstein to determine the
Louis Delluc, Colette, and the very young elements upon which editing depended
Louis Aragon. Still there were no rules, no and to adumbrate her first notions of "pure
system; only discoveries and insights of the cinema," while Elie Faure, revealing a vi
most incredible lucidity. sionary genius, was in tum indicating the
Before he became one of the lieutenants essential properties of the new art.
of the French school of the 1920s, Delluc We should be careful not to overlook
was the first to become aware, from 1918, Abel Gance and Marcel L'Herbier, whose
2 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
personal ideas were more effectively ex sion. But their work has been superseded
pressed in their films than in their writings; for the very simple reason that their system
nor, of course, the most outstanding repre was based not on the fundamental princi
sentatives of the German Expressionist ples of this expression but on certain no
school, Fritz Lang, F. W. Murnau, Lupu tions which, though essential, are not
Pick, and the screenwriters Carl Mayer, and enough to explain the whole of cinema.
Henrik Galeen, whose work was the most All the same, ^ ^ ffeim was the first to
active evidence of their very precise opin try to establish general guidelines by relat
ions concerning the capabilities of the cin ing the film effect to the psychology of per
ema. Nor should we forget critics such as ception. But he went no further than a few
Emile Vuillermoz, Rene Jeanne, Pierre elementary principles in basing his analysis
Henry, Lucien Wahl, and especially Leon upon the differences between real events
Moussinac, who, in his writings, carried and their reproduction in motion pictures,
forward the heritage of Delluc; nor aesthe- without attempting to define the why and
ticians such as Lionel Landry and Dr. Paul wherefore of this differentiation, and with
Ramain. out attempting to justify a system of aes
The aesthetics of the cinema, however - thetics based on this evidence.
at least in their most important characteris It can be stated categorically that all sys
tics, assembled into systematic and tems of aesthetics, that is, all studies to
carefully considered theories and no longer date, limit themselves to a definition of the
dependent on fleeting and scattered in principles of "montage" by overcodifica
sights -w e r e to make their appearance in tion, turning one possible stylistic code into
Soviet Russia as the consequence of the the basis for a general system of aesthetics.
work of Lev Kuleshov, Dziga Vertov, Though it is true that "montage" is one of
Pudovkin, and Eisenstein. the essential components of film expres
The writings of the latter are even to this sion, it is only one manifestation, one ele
day the most penetrating that the art of film ment of language and structure and not a
has ever prompted. Nonetheless his aes condition for that language.
thetics (for here we are indeed dealing with Some younger theorists, doubtless alien
a theory of art), however noteworthy, are ated by this categorization but categorical
of limited scope. I mean that they treat only in their own way, have tried to deny the fact
one aspect of the cinema, the aspect which of "montage," merely to replace it with a
was to earn Eisenstein his reputation. They certain use of "depth-of-field" - without re
cannot be generalized. Rather than aesthet alizing that the latter is nothing more than
ics, they constitute a monumental code of a particular manifestation of the former.
stylistics proceeding from a set of aesthetic A system of aesthetics can never confine,
principles to which it attaches importance within one interpretation, notions which
without providing a definition. must include them all.
In fact, these "general aesthetics" are to The aesthetics of painting must include
be found only in the writings of two theo the fundamentals of pictorial art, must con
rists: Bela Balazs and Rudolf A^freim. Both sider them in their entirety and then con
of them tried, using the work of their pre clude that all forms and styles are equally
decessors as a springboard, to define and viable, from the frescoes of antiquity right
codify, in a systematic and coherent manner, up to abstract painting, as well as all the
the generative elements of visual expres schools in between; in other words, as much
INTRODUCTION 3
the Conventionalism of Bougereau and the Since cinema derives from life and from
Mannerism of Boucher as Impressionism or immediate reality it seemed to me neces
Cubism. sary to place,from the outset, the film image
Without claiming to wall up the art of in the context of this "objective reality."
cinema behind formal laws constantly in Thus no one will be surprised to find here,
flux, believing that such laws apply only to even before we embark on the question of
style and, more generally, that any work of aesthetics, essential information concern
art worth the name determines the rules ing the notions of language, structure, and
appropriate to it alone, I have tried to de perception which define this image, its role,
vise a system of aesthetics by attempting and its capabilities and which constitute
simply to define the rules of its exi.Stence. the foundations of any aesthetic of film.
Preliminaries
ditions, works of art are bound to be the Film, then, has an auteur. It remains for
exception. Their number is increasing by us to discover who.
virtue of the development of cinemagoers
and particularly by virtue of the interest that Standard Production
the cultivated public takes in the art of the
screen, but this public constitutes a tiny mi In standard production the producer
nority. Nevertheless, production nowadays, buys up the rights of a novel because it is
precisely because of industrialization, well known, because it is a bestseller, or,
has reached a level of average quality which quite simply, because he sees in it a possible
guarantees, to some extent, the value of the part for a star whose name will potentially
spectacle. If there is a plethora of mediocre guarantee the popular success of the
films, their mediocrity is most often found planned film.
in their content rather than their form, and Once the star has been contracted and
very bad (that is, badly made) films are be the financial backing secured (as far as pos
coming increasingly rare. sible), the producer hires a scriptwriter
Since the cinema is industrialized, all whose task is to adapt the novel, i.e., trans
films are the product of a combined effort; form the situations developed in literary
but though different technicians have to form into scenes suitable for cinematic ex
solve certain particular problems, the over pression. Working sometimes by himself,
all question is always posed by an individ sometimes in collaboration, the scriptwriter
ual -g u id in g it in the direction he wishes then writes a treatment, that is, a series of
it to take. To say that a ^ m is produced by scenes with the purpose of highlighting the
teamwork, implying thereby that the auteur important events of the dramatic action
is the team, is absurd. It is to mistake one and placing them in space and time,
thing for another. thereby creating the framework, the skele
A cathedral is the product of a combined ton, of the film. He may not write the dia
effort, but it is not a combined work o f art. logue himself, in which case his work will
It has only one creator: the man who con pass into the hands of a dialogue writer.
ceived it, who imagined and planned i t - This writer will provide the characters with
the architect. The others, whatever their the speeches which reveal their respective
talent or the extent of their contribution, personalities, their behavior, and will ex
merely followed orders. Obviously the press certain ideas which the images might
painter who designed the stained-glass not have been able to suggest. With
windows and the sculptor who fashioned work complete, the producer wiff hire the
the statues are the only creators of the technicians, that is, the director (chosen by
stained-glass windows and statues; but be virtue of the subject matter and the quali
cause these are never more than ornaments ties for which he is known), the camera
whose position, size, and requirements man, and the designer (each of them
have been planned by the architect, these accompanied by his assistants).
details add to the work but do not actually In ideal circumstances, the director, tak
constitute the work itse lf-a t least not in its ing over the work of the scriptwriter (with
basic structure. They become part of i t - or without him but preferably with him),
that is all. Although Hardouin-Mansard will compose what is called the storyboard
needed the assistance of a few stonema (or shooting script). He will divide the script
sons, the palace of Versailles is still his into a series of sequences and each se
work alone. quence into a series of shots. Each of these
6 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE MA
shot descriptions will include indications making a film is a tricky business subject
for framing and lighting (with special re to endless compromises.
gard to camera movement or movement of It is therefore abundantly clear that the
each of the characters), with a detailed de director, in this instance, though he might
scription of the image as it will appear to have directed the actors and conceived the
the audience once the film has been com cinematic structure of the film (having in
pleted. Certain shots or visual effects might evitably imposed on it his character and
seem to him sufficiently expressive, in personality), can hardly claim credit as the
which case he will cut, where he thinks fit, creator of the film. At least he cannot be
any superfluous dialogue. considered as such in principle and by defi
After which, with the storyboard as a nition. The dramatic structure is not his,
reference, the designer will create the nec nor the dialogu e-and the dramatic struc
essary sets, constructing their space in con ture is what determines the director's
formity with the requirements of the drama work, whatever form this might take. Chro
and the movements which it entails. nologically and dramatically, the work of
Through many discussions, the director, the screenwriter precedes-and affects-
designer, and cameraman will hammer out that of the director.
in the most minute detail the delicate prob Now, like the director, the screenwriter
lems raised by the technical considerations. has only worked on commission. However
When this has been done and the sets much of his own personality he was able
dressed by the set dressers and prop men, to inject into his adaptation or dialogue (if
the lighting set up by the electricians, the indeed it is he who has written the dia
actors and crowd artists hired by the pro logue), he is no more the "creator" of the
duction department, the actual business of film than the director.
shooting begins. One might conclude from th is -a s peo
With everything planned and fitted into ple h a v e -th a t the creator is the producer.
a detailed schedule, the next part of the pro Indeed, the producer is - a t least in inten
cess is really nothing more than the execu tion - t h e initial creator, the instigator of the
tion of a predetermined plan, like the work. But by himself he has created nothing.
construction of a building from the blue He has launched a combined effort, a film
prints of an architect-w ith this exception, that owes its existence to him perhaps but
however: that the "materials" used, far whose qualities are quite independent of
from being inanimate like building materi his personality. The producer gives orders
als, are living and therefore in a state of but is not creative.
constant change. It is mainly the actors who Who, then, is the auteur, the essential
have to be directed to obtain certain effects creator?
or fu lfil various dramatic needs, a task The answer is quite simple: it is, out of
which falls essentially to the director, who, the scriptwriter, the director, or the dia
on the set, has merely to ensure that the logue writer, the one whose personality is
work is carried out according to the pre strongest, the one capable of imposing
established plan (although he has continu most definitely his creative will. Often it is
ally to deal with the unforeseen and must the director because, in his capacity as head
be able to improvise around the original of the operation, he is able to reevaluate,
ideas when the infinitely variable practical rethink, and relate to his own personal vi
considerations show these to be impracti sion the work of all his colleagues, whoever
cable or impossible). The actual reality of they might be. But if he is merely a consci
P REL I MI NA RI ES 7
entious craftsman, if he has confined his It is not possible to make films in nor
work to the perfect technical execution of a mal conditions-that is to say, without con
plan imposed on him, then dearly it is the ditions -u n til producers provide the funds
scriptwriter who is the strongest influence. necessary for their production. Add to this
To the perceptive critic this is immediately the so-called commercial imperatives im
apparent. Films like Marty or Twelve Angry posed by distributors and it is easy to un
Men are the work of screenwriters, whereas derstand why, as things are, a director
films such as Rio Bravo, Gunfight at the O.K. cannot do as he wishes. To repeat: one does
Corral, and Rebel without a Cause owe every not make a film to make a film; one does
thing to the director. In these films, the it to make money.
work of the screenwriter is eclipsed by the
personality of the director. Standard Production in the U.S.A.
Som etim es-but ra rely -th e relation
ship between scriptwriter and director is The arrangement just described is really
such (and their collaboration so close) that only valid in France and countries with
they succeed in forming a creative unity small film industries. Whatever the film,
which then becomes the real auteur of the the director in our industry always retains
film. We might cite the couples: Came-Pre- some measure of personal creativity. He re
vert, Aurenche-Lara, Feyder-Charles Spaak mains the man in charge and requires of the
(although a film such as Le four se leve owes scriptwriter merely a dramatist's work
more to the director Marcel Carne than to from which he constructs "his" film.
the dialogue-writer Jacques Prevert or the This does not apply in the United States,
scriptwriter Jacques Viot, whereas Les En- where the cinema is an organized industry.
fants du paradis can be attributed to Jacques In the normal run of modern production,
Prevert as much as to Marcel Came). the technical shooting script is not devel
All the same, we are concerned here oped by the director but by a specialist who
with auteurs in the strict sense. The prob has responsibility for the "screenplay."
lems that their relationships entail have so Most often it is the scriptwriter himself. The
far been merely touched upon. We should latter is no longer, as in France, a dramatist
add the following: A film is expensive only or dialogue writer who writes for the cin
because producers have no money. Say they ema but a film auteur in the strict sense of
make a film which n orm ally-that is, with the word, that is, a creator who writes the
good actors -m ig h t cost a million; they shooting script of his story at the same time
might have at their disposal (and even then as he is composing its dramatic structure.
not always) a quarter of that. With as much He is a creator, an expert in the techniques
again from outside funds, they have half of his craft, who has no interest in directing
the necessary capital. And the rest? Well, (or has yet to develop it or lost it) insofar
this is credit advanced by the distributors as practical considerations or material diffi
to whom the film is sold in advance. Now, culties are concerned.
credit is expensive. To make sure of the box- It is clear that, in this case, the director
office success of the film, the distributors who receives (sometimes the day before
demand stars, and the stars, knowing they shooting) a script in which everything has
are necessary, put themselves at a high pre- been predetermined down to the last detail
m i^n, with the result that the ^ m which and who has merely to deliver it as such
could be produced for a million ends up cannot be regarded as an auteur. Here di
costing twice that amount. recting takes on its true meaning, that of
8 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
delivering or putting in place, just as in the allows them access to freedom of choice,
theater. It is merely a matter of directing the conception, and treatment in the cinema.
actors, of controlling a crew of technicians. Given the opportunity, they tum into genu
It is a difficult, often delicate job but one ine creators.
which has nothing to do with creativity in
the proper sense; or it is at the margins of Artists and Artisans
"creativity" where we find the orchestral
conductor with his interpretation of a mu We can understand therefore why, of all
sical score. the arts, is definitely the most difficult.
Needless to say, it depends entirely on It is also (financial considerations apart) the
personality, the understanding between easiest in which to start. It provides a
scriptwriter and director-indifference or handy tool for producing acceptable work.
enthusiasm, active participation or pedes In the cinema, anyone can easily pass for
trian execution. In so many cases the influ an artist because the mechanical resources
ence, taste, and talent of the director bring available to him are self-operating and pro
out (or not) the salient features and color of duce (with no application of talent neces
the primary material, for a script (however sary) a result which is already in some
perfect), though it is obviously the idea of measure a work of art.
the film, even the formal idea of the ^ m , is If he is observant, if he has foresight and
always only primary material. A film exists a certain feeling for the cinema, six months'
only on film. apprenticeship in a studio under a director
For the director directing a script he has (preferably of mediocre talent, in order to
written or adapted himself, the shooting learn above all what not to do) will be quite
script is no more than an aide-memoire. On enough for him to become acquainted with
the set (often the day before) he gives nec what is pompously called the "industry"
essary instructions to the crew but he does and be able to direct a feature film. In fact,
not need to give them to himself. He knows the production, sets, lights, photography,
beforehand what he wants to do; he has and acting, all organized into some sort of
thought out his fiim. On the other hand, coherence around even a cliched subject,
when a scriptwriter prepares a script for a cannot help but give (unless there is poor
director, it is essential that all the instruc cooperation) a passable result.
tions be written down in precise detail. If The actors may be excellent performers
they are n o t - f o r the reasons we have just (even badly directed they still know their
cite d -th e director becomes the real auteur. craft); the sets may be interesting, the pho
We can see, then, that in current produc tography outstanding, the dialogue witty.
tion methods the question of authorship With technicians or artists working in a me
depends on the individual case in point. As dium where each is a past master in some
a general rule, however, we may say that special field, it is quite rare for the coordi
the auteur of a film is whoever writes the nation of their efforts to be completely de
shooting script, be it the director as is usual void of interest. Blessed with a secure talent
in France or the scriptwriter as happens and skilled in a craft acquired most fre
most often in the United States. quently over a long period of study, these
Whatever the case, the strongest person collaborators protect the director from mis
ality will always impose itself. It is person takes he could easily make in areas of
ality, in the American industry, which knowledge where he is ignorant. Thus they
distinguishes the directors of real talent. It put their know-how to the service of "his"
P RE L IMI NA R I E S 9
work of art, it being that, most frequently, and counterpoint. And this theory is not
the art of the director consists in knowing learned in a matter of weeks; it requires
how to put different talents to use. A film many years.
could easily be made without him and not This said, anybody (no matter who) can
suffer too much for it. All of which does not claim to be a director within a few months.
prevent our director from believing himself He will always be under the impression
to be a genius and, with all due modesty, that he is directing the film when the whole
comparing himself with Shakespeare. technical process starts to work for him,
To say that a director knows his craft is when the technicians, skilled in their par
to say that he knows how a shot is made, ticular craft, undertake to deliver what he
how it is framed, how a tracking shot is believes he has conceived. For film most
done, all of which are practicalities which frequently is merely the product of a com
even the least gifted might learn in a few bined effort, the production of an artifact
months. Which all seems absolutely essen- which may well have certain qualities (may
t ia l- t o judge by the interest certain maga even become a "work of art") but which we
zines take in explaining them tediously to would be hard put to describe as evidence
introduce their readers to the art of film. of a creative spirit. It sometimes happens
Rather as if one were trying to explain ar that a harmonious relationship, a mutual
chitecture to someone by showing him how understanding, succeeds in creating a kind
a plumbline is used. of (entirely latent) second personality
Obviously the majority of film directors which shocks us when it appears. The film
are nothing more than artisans. But the job then gains from this a strength, a meaning,
of managerial function has nothing to do a quality, which makes us believe that an
with the art of film, and for a director wor artist is expressing himself; but our shock
thy of the name it is the least part of his job. is no less great when the next film pro
To my mind, the misunderstanding is duced by the same crew does not live up
caused by the fact that there is a confusion to expectation.
between the job performed by the director If a director wishes to be something
(generally connected with aesthetics) and the more than the headcraftsman, if he wishes
job performed by his collaborators-tech- to be creative, then of all the artistic profes
nicians whose work is connected to tech sions his is certainly among the most diffi
nique rather than aesthetics (though the cult there are.
two are related). Does the director imagine In general, it is no more difficult to make
a tracking shot? It is not he who pushes the a film than to write a novel. Given perfect
dolly. The technicians are there for that, and resources at one's disposal and the skill of
theirs is not to reason why. But he must the technicians at one's command, the job
know absolutely why. Now, the why is the of directing could, in many respects, be
province of aesthetics, i.e., pure theory, and even easier. In reality, however, the practi
has nothing to do with practical craft. The calities of making a film are a great deal
director knows this from the start without more difficult. That is true first of all be
needing to have served as an assistant for cause, though sehools teach grammar and
ten years to learn it. Provided, of course, he syntax, they do not seem to have heard of
has gained the requisite theoretical knowledge. the aesthetics of the cinema. The novelist
One can be the conductor of an orchestra needs only a knowledge of his own lan
without knowing how to play the v io lin - guage, whereas the would-be filmmaker
but not without a knowledge of harmony (though he might have a doctorate) has ab
10 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N E MA
solutely no knowledge of the language was not at least completely aware of what
which he must use. Today the principles of he was doing and why he was doing it. For
film structure are clear enough, but they are if the work of art is the product of ehance,
still very rudimentary. A knowledge of as sometimes happens, it is chance, in this
them is not enough to make a film. As well case, which is the artist. The so-called cre
as talent and ideas, which are as essential ator plays no part. To be a sleepwalker is
to him as to the novelist, the filmmaker one thing; to be a genius quite another.
must have a style; that is, he must know
how to adapt his knowledge of aesthetics Film Auteurs
toward the production of a personal work
of art and use that knowledge in a con However small their number, it is these
scious manner. Above all he must establish creators who are relevant to u s -a n d they
new rules which may have application only alone.
in the work in hand but which will bestow We have set out a panorama of the meth
on it its originality and make of it some ods of modern production in order to show
thing more than the trite and methodical - a n d p ro v e-th a t the director cannot al
application of an academic knowledge. If ways be regarded as an auteur and is not,
every work presupposes its own rules, it in principle and by definition, the auteur of
must also be able to justify them. It is not every film (in contrast with the novelist,
enough to choose such and such a form who is the auteur of everything he writes).
over some o th er-o n e must know why and All things considered, however, it is of
know it inside out. absolutely no importance whether the au
Thus if a creator of films wishes to be an teur in a normal, standard production (a
auteur, it is not enough for him to know his fundamentally impersonal operation) is the
theory as any more than a series of first scriptwriter, director, or floorsweeper. Since
principles to guide him in his work. He the question does not arise unless it con
must also know psychology in its various cerns a work whose nature rouses the in
forms: behavioral psychology, to be able to terest or curiosity of the public, there is no
give life and veracity to his characters and need to wonder who "as a rule" is or
order their behavior; the psychology of per should be the auteur of a film; however,
ception, to be able to gauge how and why there is a need to know, when it concerns a
a particular form, rather than another, will worthwhile work of art, who is responsible
produce the desired effect in the audience, for it. This becomes self-evident, for when
making effective a predetermined effect. In a film displays an aesthetic principle and
short, the knowledge the novelist possesses reveals a personality, it is not difficult to
(deriving from writing but which 2,000 observe that this personality always comes
years of culture and use of verbal language from the director. Which is tantamount to
have enabled ^ m to measure and control) saying that the auteur of a film is whoever
the filmmaker has to discover and pioneer composes its visual content, its form - s o
- i t being his responsibility to try and esti true is it that images here are what words
mate the value of new methods. are for the novelist, what notes are for the
It will be argued that a novelist, painter, composer. And so obvious is it also that
or poet is not necessarily a theoretician. here, when he has something to say, it is he,
This is self-evident; but there is not a single the director, who chooses his subject and
great artist to my knowledge who was not makes his adaptation. The producer con
, theoretician in some way or another, who fines himself to producing.
P RE L I MI NA RI ES 11
On the other hand, it will be argued that It would be useless, however, to look for
aJohn Ford, a Fritz Lang, or an Orson Welles analogies between The Informer, also by
is not always (is rarely even) the creator of John Ford, and C'est arrive demain by Rene
the subject he directs. But here again the au Clair, both of whieh were produced from
teur does not demand of a given subject scripts by Dudley Nichols. The auteurs of
anything more than a theme through which these films, one might say, are Liam
and by means of which he succeeds in sig O'Flaherty and Lord Dunsany, to whom we
nifying the ideas precious to him, express owe the novel and the short story which
ing them in a manner peculiar to him alone. inspired the films; the difference is to be
A film is, to begin with, a subject, an found in the originals and not the adapta
intention. In other words, an auteur is less tions. That is as may be. In this case,
whoever thinks of a story than whoever gives it though, the directors themselves are no
a form and style. Otherwise Racine, Cor more than adapters. Yet they can be seen in
neille, and Shakespeare could not be re each image, in each shot, in each camera
garded as auteurs. movement. If the scriptwriter really were
In the cinema, form and style are the the dominant personality, it would be his
product of the images, and the images are and his alone which I should be able to
the product of the director. The scriptwriter perceive and recognize, just as I recognize
can never consider himself as auteur of a Gounod in Faust and Berlioz in The Damna
film (whose situations and characters he tion. But it is to Gounod that I refer, not
may well have imagined) until the day he Michel Carre or Jules Barbier. The filmma
has directed it or supervised its execution ker in film can be compared with the com
firsthand. poser in music and the scriptwriter with
It does not take much to realize that in the librettist. As for the author whose work
all the films of Carl Dreyer, Sternberg, has been adapted, his work (though it
Murnau, King Vidor, John Ford, and might be a masterpiece) is never more than
Lubitsch, who rarely used the same script a point of departure, an argument reviewed
writers from one film to the next, there is a and reconsidered from another point of
formal and thematic identity, immediately view. What is important in the opera is not
recognizable; while it would be useless to Goethe but Berlioz. The same is true of the
look for some similarity of tone or spirit in cinema. For a work of art worthy of the
two scripts by the same writer directed by name is not an intrinsically valid story ca
two different directors. pable of being expressed as successfully in
Take, for instance, Lubitsch's Trouble in literary, theatrical, or cinematic form; it is
Paradise and Design for Living. His script not a narrative existing prior to its expres
writers for these were respectively Samson sion in one form or another which one at
Raphaelson and Ben Hecht. Both conceived tempts to put into words or images, but a
in the same genre, satiric comedy, they ex narrative constructed and achieving bal
ploit the same themes in exactly the same ance and meaning as it develops, deriving its
way and form. The same is true of John life and meaning not only from but because
Ford, whose Stagecoach (scripted by Dudley of the genre in which it is expressed.
Nichols), My Darling Clementine (scripted "A play" as Andre Malraux says, "is
by Samuel Engel and Winston Miller), and people speaking, and the efforts of even the
The Grapes of Wrath (scripted by Nunnally ablest stage director merely help to suggest
Johnson) display an identical style and sim a world around the speeches."
ilar preoccupations. A film is people living and acting. The
12 A E S T H E T I C S A N D P S Y C H O L O G Y IN T H E C I N E MA
efforts of the director consist in making is, those who first have something to say
them come alive, in putting them "in the and then know how to say it in visual
world," in determining their mutual reac terms. For a long time now, the scriptwrit
tions, and in placing them in relation one ers would have had the upper hand had
to the other. He has to create a whole uni they been able to write in images, but they
verse of forms and relationships, signify were incapable of speaking except with
through the images and not illustrate with words. They resemble beginners le^arning a
them. It is not a matter of photographing foreign language who translate mentally
people speaking. what they are thinking into their own lan
The craft of Orson Welles is in no way guage. They mumble and stumble. Some
comparable with that of Stanislavsky or one else has to translate what they say into
Toscanini. Directed by Jean-Louis Barrault language which can be understood.
or some provincial director, Hamlet will al For a real film auteur there is no appre
ways be Hamlet. Played by the Berlin Phil ciable difference between scripting, direct
harmonic or a brass band, the Fifth Sym ing, and editing. These are merely three
phony will always be the Fifth. The auteurs different phases of the same creative pro
will always be Shakespeare and Beethoven. cess; one is inconceivable without the oth
Similarly, written with images rather than ers. It is not possible to cut together two
words, films are by Eisenstein, by Chaplin, different shots to create a particular effect
by Mumau, particularly since a s c rip t- unless they have been shot with that inten
even the most detailed of shooting scripts tion; which is, in tum, not possible unless
- h a s nothing to compare with a novel or it has been planned that way in the shoot
play. An unplayed score, an unedited novel, ing script.
an unperformed play, retains its own
definite identity. An unproduced film does The Auteur and His Work
not even exist.
Almost always, the filmmakers most ap Thus filmmakers of any worth make
parent in their films are directors who, from their presence felt in their work and
necessity, become scriptwriters. Since they through their work. It bears the imprint of
alone are able to write in images, to see in their Tharacter and temperament, insofar as
detail what they imagine, they prepare an auteur is always his own subject. Some
their own script (alone or with the collabo of them bring a personal message (Berg
ration of a scriptwriter subordinate to their man, Visconti, Fellini, Bunuel); others pur
wishes) from subjects which they choose. sue an. original theme (Bresson, Renoir,
Obsessed by a few fixed ideas, the most Fritz Lang, Sternberg, Dovshenko, John
interesting have a personal vision of the Ford, Donskoy). They are novelists or
world and what it contains. They concen short-story writers (Stroheim, Orson
trate on a moral, social, or philosophical Welles, Kurosawa, Antonioni) or lyric or
aspect on which they focus their attention epic poets (Chaplin, Flaherty Murnau,
most sharply. Mizoguchi, Griffith, Eisenstein).
Yet the future of the cinema, inasmuch For this fact, lesser films rouse an inter
as one believes the cinema to be an art, does est sometimes greater than an accidental
not lie in the hands of directors (however success. This is a normal state of affairs—as
good the best of those working in the con long as it does not have the effect of warp
temporary cinema may be in matters of ing the critical judgment of those all too
style) but in the hands of the auteurs, that ready to proclaim the latest offering of an
P RE L IMI NA R I E S 13
whose extension (i.e., logical and dialectical The idea, in film expression, is subject to
organization) is language. the conditions of perceptible reality which
The cinema is also a means of reproduc it exploits to prove its validity. It must
tion and communication, inasmuch as it is never interfere with the logical develop
initially no more than a series of moving ment of this narrative reality; on the con
photographs of real or imaginary events. trary, it must become identified with that
But the cinem a-w hich is to images what reality, finding its true purpose within it.
literature is to speech - i s understood at It will perhaps be argued that film is a
one and the same time as the instrument of form of writing rather than a language,
a particular dialectic, the art of exploiting since film images have no phonetic equiv
that instrument and the means of commu alent (necessarily related, therefore, with
nicating the result. There is, unfortunately, words). The image of a chair indeed shows
only one word to cover these three mean us the object but does not name it. It brings
ings. We would need to be able to say: mo to mind the word defining "chair." How
tion picture to correspond with speech; film ever, it would be giving language a very lim
effect (or art of the cinema) to correspond ited meaning to confine it to speech alone.
with literature; and cinematic effect to corre It is obvious that if by language we mean
spond with printing. the only medium through which conversa
In ideographic writing, ideas are signi tion may be carried out, then the cinema
fied by the associations between the com could never be termed a language. Images
ponents of a single ideogram. The same can provide the means of self-expression
component assumes different meanings ac but never the exchange of ideas (for then
cording to its associations with different conversation would be difficult, costly, and
others. The forms, however, are fixed. Each long-winded!).
structure has a precise and unequivocal Nor, in this case, could m athem atics-
meaning; the same ideogram has to be used for I cannot see how one could talk about
to signify the same idea. rain or fine weather in terms of algebraic
To some extent, the cinema appears to be formulae! And were we all to agree that
a new form of ideographic w riting -w ith language is merely the use of speech, what
this very great difference: that the artificial would we call the organic structure which
and conventional symbols of the latter are makes it possible to express an idea with a
replaced, in the cinema, with fleeting sym sign, symbolic or not, fixed or ephemeral?
bolic values depending less on the objects It is this structure (and it alone) which I
or scenes represented than on the visual shall continue to call language—verbal lan
context in which they are placed. And this guage, peculiar to conversation (of which
context-through the associations and rela it is merely one particular form -perhaps
tionships which it determ ines-lends to the most supple and manageable form but
these objects or scenes a temporary meaning. by no means the most perfect). "Means of
These same ideas can thus be signified expression" does not imply any dialectical
in many different ways, but none of them development, since this development itself
can be signified each time by the same im is the very stuff of which language is made.
ages. There is no link, no causal quality, To repeat: all forms of writing necessar
between signifier and signified -otherw ise ily imply language of which they are the
the former very quickly becomes an ab symbolic form fixed into words or other
stract sign devoid of the living qualities in symbolic representations. Since film im
dispensable to it. ages are not used, for their expressive pur
P RE L IMI NA RI ES 15
pose, as simple photographic reproduction For this classical definition pertains to ver
as a means of transmitting ideas, we are bal language; it is a linguistic definition, not
indeed dealing with a language. A lan one of "logic."
guage in which the image plays the part of A film is something other than a system
both speech and word through its symbolic of signs and symbols (at least it does not
and logical properties and its attributes as present itself as that exclusively). A filmfirst
a potential sign. A language in which an and foremost comprises images, images of
equivalence of the data of the perceptible something. A system of images whose pur
world is no longer acquired through (more pose is to describe, develop, and narrate an
or less) abstract shapes but through the re event or series of events. However, these
production o f concrete reality. im ages-according to the chosen narrative
Thus reality is no longer "represented" -b ecom e organized into a system of signs
-signified by a symbolic or graphic sub and symbols; in addition they become (or
stitute. It is presented. And this is what is have the possibility of becoming) signs.
used to signify. Ensnared in a new dialectic They are not uniquely signs, like words,
for which it becomes the form, reality be but first and foremost objects and concrete
comes employed as an element in its own reality, objects which take on (or are given)
narration. a predetermined meaning. It is in this way
that the cinema is a language; it becomes
Observations language to the extent that it is first o f all
representation and by virtue of that repre
Besides the observations we have sentation. It is, so to speak, a language in
noted, certain critics (and some psycholo the second degree. It appears not as an ab
gists) have argued against this notion of stract form to be supplemented by certain
language but, I fear, by basing their objec aesthetic qualities but as the aesthetic qual
tions upon inaccurate information or, at ity itself supplemented by the properties of
least, by confining the concepts of lan language; in short, an organic whole in
guage within an extraordinarily narrow which art and language are fused, the one
perspective. Here, as often as not, each of being indissolubly linked with the other.
us examines more general concepts to the In a sense, this would be the perfect par
limit of his own speciality, sometimes re adigm for the theories of Benedetto Croce,
fusing to consider what is outside our par for whom aesthetics and linguistics are one
ticular sphere of interest. Often logicians and the same science. As he says,
suffer for not being psychologists and vice
versa (and critics suffer for having no In fact, for linguistics to be a separate sci
knowledge in any field). ence from aesthetics, it ought not to have
expression (the aesthetic effect itself) as its
It is obvious that the cinema could never
aim. Now, it seems superfluous to prove
be a language except outside the classical
that language is expression. . . . It is al
definition, which would suggest that cin
ways possible to reduce the scientific
ema makes use only of abstract signs questions of linguistics to their aesthetic
whose forms are fixed and whose mean formulae. . . . The philosophies of lan
ings are constant. But it is one thing to won guage and art are one and the same.
der whether it comes under the heading of
a certain definition and another to wonder We could prove that at the level of cur
whether it is not a language after all and rent language the ideas of Croce are inac
that it is the definition which is inadequate. curate. In fact, expression may well be an
16 A E S T H E T I C S A N D P S Y C H O L O G Y IN T H E C I N EMA
effect of aesthetics, but it is not the sole ef guage, for there can be no relationship between
fect. In other words, any aesthetic effect is the filmic and the verbal except inasmuch as
expression, whereas any expression does they are both languages. We search for syntac
not necessarily derive from aesthetics. tical analogies where there are none. The point
When I write a letter to my tax man, I am o f comparison is not to be found in the forms
indeed expressing ideas, but the letter has but in the structures. And it is time that the
nothing to do with aesthetics. Conversely, overrestricted definition of linguistics gave
if I write a poem, the ideas, the sentiments, way to a logical definition of greater scope.
acquire a value; the expression in a poem Since it is a means o f translating the tiny
becomes the aesthetic effect itself. The ideas impulses o f thought, all language is necessarily
of Croce are true only as fa r as poetry is con associated with the mental structures which or
cerned; the work of art makes them so. ganize them, i.e., with the operations o f the
This distinction does not apply to the mind, which consist in conceiving, judging,
language of film, however, for the simple reasoning, ordering, according to associations
reason that it is always placed at the level of analogy, consequence, or causation.
of the work of art. Whether the work is In this way, we can say that a language
good or bad changes nothing; it is not a is a means of expression whose dynamic
matter of quality but of fact. The language nature implies the development, in time, of
of film, by principle and definition, derives some sort of system of signs, images, or
from artistic creation. It is not a discursive sounds.1 And the purpose of the dialectical
but a developed language. It is lyrical organization of this system lies in the ex
rather than rational. The language of film pression and signification of the ideas,
is not the language used in conversation emotions, and feelings included within one
but that used in a poem or a novel; and stirring thought of which these form the
im ages-though organized according to a actual tiny impulses.
predetermined m eaning-inevitably leave Thus language implies different systems,
an area of vagueness around the thing ex each of which has its own appropriate set
pressed which makes us rather think that of symbols but which combine in the formu
it does not encompass or designate a ra lation of ideas of which they are merely in the
tionally defined thought. formal expression (in whatever form they
The essential nature of the cinema is to appear). Thus verbal language and film lan
be an image. A sequence of moving images, guage express themselves by using diferent
naturally. In its structure, film is movement elements in diferent organic systems.
and change: change of shot, sequence,
angle of view; movement suggested intel Cinema and Literary Discourse
lectually (for instance, between several ac
tions going on in different places). We all "Yet," as Henri Agel asks, "is film lan
agree, however, that it is, above all, the rep guage specific or is it merely the fascinating
resentation of m ovem ent-w hich it could integration of methods borrowed from
never be were it not in motion itse lf-b u t other means of expression?" In other
which even so ensures that it is above all an words, is this not a restatement, in the way
image. images are organized, of modes of expres
If it is normal that linguistics should be sion or methods deriving directly from lit-
concerned only with the verbal language, eratu re-th at is, the visual transposition of
it is perhaps time that we attempted to pro certain literary devices? We must accept
vide a definition of the "essence" of Ian- that almost all of them can be found. Ellip
P R E L IMI NA RI ES 17
sis, syllepsis, repetition, contrast are all in language over thought nor the consider
constant use. Litotes is quite infrequent but able part it has played in its expression.
it does exist. Antithesis, periphrasis, hyper Without it, thought would have remained
bole, enumeration, gradation, suspension. primitive, rough and ready and without
As for metaphor and synecdoche, they are flexibility. But it would have been the forms
common currency. and not the intentions which would have
We shall examine them all when we con been primitive. The thoughts of ancient civ
sider, further on, genre and style. I would ilizations were simplistic only by the ab
simply say that (with the exception of the sence of means tro u g h which they might
structural devices such as ellipsis) these have been produced.
stylistic devices, as used in the cinema - b e What we must remember is that the
cause of the different forms they a ssu m e- means of expression preceding grammati
have quite a different meaning from what cal language contained structures capable
they have in literature. There is very little of translating the "mental shapes" deter
connection between synecdoche in film and mined by the thought process. There is no
synecdoche in literature, visual metaphor doubt but that language gave to these
and verbal metaphor, unless they are both structures a hitherto unsuspected flexibility
synecdoche and metaphor, i.e., a particular and allowed thought to become more pre
way of approximating or presenting ideas. cise by making its expression more precise.
However, they can be distinguished in their B u t-th o u g h it perfected the expressive
effects. fo rm s -it did not create methods of think
It is not the least bit surprising to me that ing appropriate to thought itself.
critics and teachers are amazed and as If the purpose of cinematic technique is
tounded to encounter such similarities be to translate this thought process in terms of
cause, in fact, these devices are not really a film, then it is done using "mental shapes"
function of language. They are not "genu and not literary shapes, which are merely
inely" part of it. They are merely the im its verbal application. It is normal, both in
pressions left by thought structures and are the cinema and in literature, for these
literary only because, up to now - for many "mental shapes" to be found in various dif
thousands of y e a rs -th e verbal language ferent forms.
has been the only possible way of translat We cannot overlook the fact that it is lan
ing or applying them. guage which has fashioned the mentality
This is quite untrue, I hear you s a y - of human beings; it is through and by
these forms of thought are the way they are means of language that we think. We can
only because language has allowed them to claim, therefore, that the basic characteris
be formulated in that particular way. They tics of film expression derive from the
would not exist without it. thought processes to which language has
It is quite true that language has given accustomed us; but it is wrong to say that
a matrix to thought; it has, through its very these characteristics are merely the transpo
structures, given rise to certain ways of sition of certain structures whose origins
^ ^ ^ n g or, more exactly, it has forced are exclusively literary.
thought into existence through the forms The first director to create a visual met
which it provides. However, what is the or ap h o r-m o st probably G riffith -did not
igin of these forms if it is not thought itself stop to consider how he might arrange his
seeking to become organized in speech? No images to create the equivalent of a meta
one could possibly deny the influence of phor; but, knowing that he had to express
18 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N EMA
plete and carefully considered" (L'Evo- Ma, relate, in all languages, to the basis of
lution creatrice). Ribot added: "Ideas are material objects, to matter, mass, the womb,
merely transformed feelings," and already the mother, and also the sea."
Gassendi could see a primitive judgment We are not making a philological study
in the joy of a dog recognizing his master. here and so we must agree, for the sake of
Thus if thought is formed insofar as it is convenience, that the word is a conven
formulated, then it is clear that all ideas are tional sign, from both the phonetic and the
linked to the method and forms of expres morphological points of view. Take, for ex
sion which signify them. A thought ex ample, the word chair. We all agree that it
pressed cannot be separated from the indicates a certain object in current use, a
language which expressed it. And since we piece of light, movable furniture we are ac
express ourselves with words, "language customed to sit on. It may be a chair or
requires that we establish between our this chair but the individuality of this ob
ideas the same clear and precise distinc ject becomes apparent only through the
tions, the same discontinuity, as between use of the determinative article. If I say the
material objects" (Bergson). chair, each of us will, of course, recognize
that we are talking about the same object;
Word and Idea but each of us might be seeing a quite dif
ferent object, for, though nothing resem
Every verbal expression begins with bles one chair more than another, they can
words indicating objects or translating all be distinguished by some idiosyncrasy
ideas. Considering that there might origi of shape or style. The word is automati
nally have existed in written signs or cally transformed into a concept by the fact
sounds a more or less symbolic representa that it cannot limit itself to the simple rec
tional relationship with the signified, it is ollection of the unique and essentially in
all the more probable that this "identifica dividual experience which is its origin and
tion" became manifest in the practice of to which it owes its existence. Thus it in
magic characteristic of primitive civiliza dicates a type, a category, grouping to
tions. But we have seen how quickly the gether all the objects which, stripped of
sign became liberated from its role of sub their individual character, reveal features
ordinate to reality and became conven of the same design. The word becomes an
tional in its essence. Sound groups also idea, an abstraction. Starting with this de
became differentiated through the great va sign, i.e., four feet supporting a horizontal
riety of languages. However, in certain surface with a backrest, a chair may be rep
roots belonging to the expression of similar resented with innumerable peculiarities.
things, we do find obvious traces of Provided that the image corresponds with
"sound-images" which evoke the things the requirements of the category, each
being signified. As Dr. Allendy indicates, chair will be understood as a chair. The
"this is how the sibilants Ji and Zi suggest concept is therefore the object type reduced
the sound of the sighing or soughing of the to its essential characteristics, its specific at
wind, the sound of fire, a whirlwind, or an tributes.
arrow, and express the idea of rapid move Any phrase in which abstract subjects
ment or life, as in the Semitic root word Ziz, such as table, chair, and rain are included
the Sanskrit Jiv, the Greek Zoe, the Russian can easily be transposed into another
/izn, etc. The bass sounds suggesting the which has the same meaning but in which
fall of a heavy, soft body, like the syllable the subjects are replaced by expressions of
PRE L IMI NA R I E S 21
structures of consciousness, etc.) and upon In other words, in the language of science
(true or false but perceptible) causal relation (or logic), each phrase has one single mean
ships, with the aim of guiding this affec- ing, not several. An exact equivalent can
tivity into established feelings. If it moves always be found to a phrase in the lan
into the realm of ideas, it is those ideas guage of logic.
requiring the participation and intellectual The language of logic considers the sum
activity of the spectator or reader, deriving total of all phrases such that it becomes pos
from feelings thereby established in them. sible to agree totally as to their meanings.
There is no connection, therefore, be These phrases contain equivalents translat
tween lyrical and logical language, except able from one language to another. From the
inasmuch as they both have their origins in point of view of logistics, the number of
organizing structures. In his work on lan meanings capable of being transmitted
guage and rhythm, M. Pius Servien points through the language of science is infinite.
out this difference very effectively. He Conversely, in lyrical language, each
writes: phrase has only one meaning and can never
be the equivalent of any other. The meaning
At the heart of language-language of phrases in lyrical language is intimately
which we thought to be an integrated related to and uniquely dependent on their
whole, a sort of boundless o c e a n -w e
rhythm. In this way, these phrases can never
have discovered two areas with opposite
be reduced to the language of science,
characteristics. We have given them a
which is "an impoverished, limited lan
name: the first, the Language of Science,
the second, the Lyrical Language (these
guage detached from language in its totality
are really just two labels, newly attached to become introverted, with entire catego
to two newly discovered areas and not ries of phrase lost forever." This is true, for
vague or imitated meanings). This was instance, of all categories of the optative
the beginning of entirely new research mood (Racine's "Dieux! Que ne suis-je as
into language, into Lyrical as well as sise a l'ombre des forets") and all those
Scientific language. which are exclamations (P. Valery's "Helas:
The deep-seated reason why aesthet j'ai quelquefois entendu Herodiade decla-
ics has been incapable of progress, only of mee, et le divin cygne!" and "Avec ces mots
grand ambitions and ever-changing am
vivants, il n'est jamais possible de savoir
biguity, becomes apparent: one of the
dans quelle mesure nous nous entendons
areas, Lyrical language, cannot be re
duced to the other (moreover, both of les uns les autres [With these living words,
them are equally inaccessible to any over it is never possible to know how much we
ture from the effete bastard language of understand each other]").
Metaphysics). Yet the fact that the meaning of phrases
The poet, the Master of words, essen depends on their rhythm, that the very
tially qualified to make his voyage of dis meaning of words depends to a a large ex
covery deep into the heart of language tent on their position in the phrase (or the
and draw up new resources with each rhythmic structures governing them), does
successive discovery, perceives these two
not prevent either the words or the phrases
poles, these two heights for him to scale,
from having a logical meaning. Obviously
these two areas of concentration of ex
it is the "secondary" meaning, determined
treme beauty: extreme Lyrical language
and the language of Science at its most
by the rhythm, which becomes the most im
extreme which, as we have seen, is math portant, superimposed over the "primary"
ematics. (Science et poesie) meaning, extending or opposing it, rein
P RE L IMI NA RI E S 23
forcing or canceling it, playing with or particularly, the image suggested by pho
against it. But what is remarkable is that it netic structures which then become caus
cannot exist without it. The "secondary" (or ative.
lyrical) meaning of a word exists and can To say, as we have, that the idea is identi
only exist as the consequence of the logical fied with an image is tantamount to saying
meaning which determines and guarantees that all words suggest images. But, as we
the word. saw in the example of the chair, though the
In other words, though lyrical language representations associated with it are infi
might not allow itself to be bounded by nitely variable, the image - at that level - is
precise definitions like the language of limited to describing the object, represent
logic, it can still be only one part ofit, being ing it in our consciousness. It agrees with
partly based on it. It is merely one form, the logical meaning and does not go be
both larger and more subtle (the aesthetic yond it. On the scale of aesthetic values, it
form itself), whose basic resources still lie might be called a primary image. It is the
outside language -alth o u g h the lyrical qual image we "see" when we read a text in
ities of that language derive from it. These which words are unimportant, transparent,
resources, this foundation, is rhythm. as it were, with the ideas they suggest.
Lyrical language is nothing more than We guess at these words rather than
the effect of rhythm being injected into nor read them. Our imagination is immediately
mal language, then subjected to the logic of carried to the signified, that is, to the im
numbers and metric relationships (rather ages which establish in our minds a whole
than formal logic), both of them set in ap series of associations and connections for
position, opposition, and juxtaposition to whieh they are merely the temporary but
each other in an interplay of never-ending necessary support. Their sequence creates
interrelationships. a universe which becomes formed or de
formed, according to the way it is read, in
The Verbal Image a continuous, homogeneous, and con
stantly variable mental activity.
The term verbal image is often accorded Thus in the language of logic, though
by linguists (Vendryes, among others) to the word chair betokens a particular object,
the psychic unit preceding speech. Accord it manifestly does not have any of the prop
ing to Charcot, this unit is formed by a col erties of that object or that idea. The word
lection of several images, differently en virtue has no particular virtue and the word
dowed: a visual image and an auditory dog does not bite.
image accompanied by a "kinesthetic" In lyrical language, the word dog does
image (associated with tactile impressions not bite, either. But it does suggest (or
or with muscular effort signified by the ob rather may suggest) something other than
ject) and an "oral" image (associated with what it signifies. It may become the image
the mechanics of speaking). The sum total of a feature of the animal and, by extension,
constitutes the word, regarded as the de the image of all features similar to a feature
veloped consequence of the basic motor of the animal. Mention fidelity, for instance,
mechanisms to which we referred earlier. and we include everything which fidelity
However, under "verbal image" we are suggests.
including all the different features of the In Racine's line "Dans l'orient desert
mental image, insofar as this is associated quel devint mon ennui?" the word orient
with the words which invoke it and, more not only describes a geographically de
24 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
fined area; it also reveals a whole series of ideas, the product of comparisons or asso-
images relating to some previous historical cia tio n s-it becomes an active mental rep
or biblical knowledge we may have of the resentation. As creator of ideas and currents
Orient (custom, behavior, action, ostenta of ideas, it is dynamic. In lyrical language,
tion, or solitude). Its semantic density the "word vehicle" becomes charged with
opens out like a fan and becomes the sum added meaning. The emotion it contains is
of colliding, collecting images comple translated by a whole network of strange
menting or contradicting each other, a relationships. Transformed into a metaphor
"feeling" which, while subordinate to the or symbol, the image may be called second
general meaning of the phrase, neverthe ary. This is the image generally described as
less contains it, puts it into context and the "poetic image." But another image may
gives it its particular color and both richer be added to the poetic image, one which is
and more ambiguous character. often more subtle-determ ined by the
Words, in this case, are no longer merely music of the words, whose meaning is allu
interchangeable means of expression; they sive. Produced by associations of pitch and
become creative. In other words, they are tone, relationships of strong and weak
able to suggest ideas beyond those they nor tempi, this image is made all the more com
mally signify, ideas produced by their ex plex by the colored sensations provided by
traordinary associations, their rhythm, and assonance and alliteration.
the tension between their differentiated The importance of alliteration is too well
m eanings-this is the "poetic effect," in prin known for us to dwell on it. Let us remind
ciple and by definition "its very essence." ourselves merely that in phrases such as
As Jean Paulhan notes, the "mystery" of
literature and especially poetry Un frais par^ m sortait des touffes
d'asphodele,
appears, in effect, to consist in a transition Les souffles de la nuit flottait sur Gal-
and, so to speak, a metamorphosis of such gala . . .
a kind that language and spirit are indis
tinguishable: either the rhythm and the repetition of the f sound gives the im
rhyme prompt the thought, or the emotion pression of a light breeze playing on the
and inspiration prompt the rhythm and wild vegetation. And this has less to do
prosody. In short, thought, in poetry, be with realistic imitation than with translat
haves as though it were language and lan ing the physical sensation of what is being
guage as though it were thought, the evoked, of expressing the emotion engen
whole thing arising from the same confu dered, discovering it in the words them
sion (one which claims the linguist as its
selves, in their movement, their rhythm,
first victim). The difference is that, in po
their musicality. Harmony is more sugges
etry, this confusion appears to be more
tive than imitative.
striking, apparent, and based in reality.
Which might lead us to conclude that po It is true, however, that the famous verse
etry is the perfect vehicle for the study of "Pour qui sont ces serpents qui sifflent sur
language, even more than language is for vos tetes" tries to be imitative. But in
the study of poetry. (Les Linguistes en
defaut) Ariane, ma soeur, de quel amour blessee
Vous mourutes aux bords ou vous futes
Whereas the image suggested by the log laissee,
ical meaning is always more or less static,
h e re -th e synthesis of an assortment of the application of assonance and allitera
P R E L IMI NA RI ES 25
tion is made purely subjectively. The s essence lies in the interaction of vowels
sound is imitative of nothing at all. Nor re whose variable sound patterns are harmo
ally is the f sound in nized around identical sound supports (the
consonants).
11 n'y avait pas de fange en l'eau de son
In any case, the word in the p o e m -e s
moulin;
sential as regards logical or metaphorical
11 n'y avait pas d'enfer dans le feu de sa
forge. meaning - gives way to the syllable or pho
nemes forming the "verbal material." The
In "Tout m'afflige et me nuit et conspire a word no longer reveals the idea: it provides
me nuire" the repetition of the i on the third a screen and presents itself as primary ma
syllable of each of the four tonics translates terial. It signifies but through a form ren
enervation and the pressure of overwhelm dered perceptible, and its value as a sign
ing emotion. In now becomes subsidiary. As a group of ar
ticulated sounds, it is no longer the means
Le gouffre roule et tord ses plis but the ingredient of poetry. It is supported
demesures
by a musicality which translates the inex
Et fait raler d'horreur les agres effares,
pressible-nonspecified or rather specified
by something unspecific, by a rhythm "call
Victor Hugo, through the repetition of the
ing on" a nonsignified meaning, invoked
r sound, translates the noise and chaos of
by a sort of lyrical duplication.
the storm. But the same sounds may also
At the limit, to quote Andre Breton's ex
achieve a caressing quality:
pression, words can be "diverted from their
Sur la plage sonore ou la mer de Sorrente mission to signify." Which leads us to the
Deroule ses flots bleus, au pied de jingles of children's games, in which words,
l'oranger . . . (Lamartine) though devoid of meaning, determine,
through a certain verbal intoxication, a
or translate a feeling of melacholy: kind of joy both physical and mental and
achieves, beyond the absence of content, a
Et la narine jointe au vent de l'oranger
real incantatory "signification." A case in
Je ne rends plus au jour qu'un regard
point would be
etranger. (Valery)
invest them with meaning, to impose on other meanings, of the extraordinary force
them a logical meaning necessary for ex which extends the emotional impulse, in
tracting an additional "secondary" meaning which the continuous rhythmic progression
to complement, extend, or negate the pre is modulated by the tonal or metric discon
vious meaning. In d e ed -a ll things consid tinuity.
ered - i t is the most difficult. One of the features which make contem
It is therefore important for words to porary poetry so arid is the tendency to re
have a meaning upon which, around gard poetry as merely a "moment of sheer
which, and more especially beyond which introversion," the creation of a subjective
the rhythm is based and developed. But universe, so subjective that it cannot be
since words act above all as part of the communicated, and to ignore the require-
"structure," the power of their meaning is mente of rhythm in order to concentrate ex
limited to that of "catalyst." The verbal clusively on an impressive metaphor.
image is a function of rhythm, tone, asso Disregarding the basic properties of the
nance, and alliteration. The intellectual word, many poets belonging to schools
(symbolic or metaphorical) image which evolved more or less out of Sym bolism -a
we have described as the "secondary" Symbolism which, in my opinion, they
image (which contemporary poetry seems have misunderstood and misinterpreted -
breathlessly to pursue to the exclusion of call upon the "transcendent" qualities of
all else) counts less, to my mind, than the music, for its (potential) capacity to express
verbal image, which might be described as without words, when they are at their least
the tertiary image. musical. They forget that rhythm is the first
It would appear that poetic feeling is the condition of music.
p ro d u ct-or consequence of the many fric Now that it has neither structure, rhythm,
tions created by words between the logical movement, nor prosody of any kind, not
meaning, the metaphorical meaning, and only can the poem dispense with all the
that inexpressible meaning arising from plastic qualities which are essential to it, but
their musicality. By their collisions, associ also (and more particularly) the image has
ations, and superimpositions, they become no meaning - except whatever might be im
fused into a new meaning which is, for me, puted to it. Under the pretext of frantic sub
the very essence of poetry. jectivism, anything can become the image of
It would appear that lyrical ecstasy is noth something.
ing more than the consequence of a "psycho- Now, the image is neither a beginning
physiological mechanism" of which words nor an end in itself—it is rather a conclusion,
are merely a tool. A rhythmic and measured the culmination of something upon which
laryngo-buccal action is for words - lik e it is based, which dominates and justifies
ideas developed in a rhythmic continuity- it. Deprived of this support, it is destroyed.
what dance is for the body: a specific dance Seeking this "pure image” is like wanting
or the act of dancing is more important than the perfume of a rose without the rose, the
"whoever it is who is dancing." rose without the rosebush. And these
Just as the body ignores its weight and image ideas soon become reduced to mere
becomes "transcendent" in the rhythm, ideas of images.
words leave behind their primary meaning. It is difficult for me to explain these no
They gain another more or less incantatory tions without recourse to my own personal
meaning which transcends or negates experience, since any outside observations
them. Which is the source, among the many seem incapable of doing justice to the ob
P R E L IMI NA RI ES 27
ject. I beg the reader's indulgence, there with which it is identified. The whole thing
fore, and can only presume this mechanism forms the idea, the symbol of life-saving.
to be the same in all human beings. At least, This replica of plastic mimicry, a sort of
believing myself to have normal human simulacrum of reality in an evocative sign,
characteristics, it would be my conclusion this audiovisual entity, sensory as well as
that it is so in other people. symbolic, is, to my mind, what constitutes
As far as I can see, any image of any the act of conceiving—at least in the mind
object automatically refers to the word of a child - a n d its final conclusion in the
which designates it. And the reverse, obvi- concept. For the same is true of all the
ouslyis also true. But this word is not pre words of my childhood, i.e., all the usual,
sented as an abstract, amorphous, colorless familiar, everyday words. When the spell
sign. It is presented as a dynamic structure, ing book did not provide me with an image
such as a sound-group or a verba/ image. to look at, I used to make one up in my
Take, for example, the word sauvetage mind. Such was the case with the word
(life-saving) —one of the first slightly com naufrage (shipwreck). I could see a clipper
plex words in a children's dictionary. I can ship overtaken by a storm with huge waves
see in front of me the image used to ac breaking over it, half sinking. The main
company it (to facilitate understanding). It mast, struck by lightning, crashed down on
is a drawing representing a boat being the bridge with a dreadful noise, a noise
launched by some sailors whose prow, which coincided with thefra of naufrage. An
forced up by a wave, seems to be running enormous wave gave off the sound nauf as
against the wave or meeting it head on. In it broke over the hull and the vessel sank
the process of spelling out the word, I give in the billows like a death rattle: age.
life to the drawing: the lifeboat, illustrating Might I say that the finest poem I have
the idea of life-saving, with the sailors row ever read, one which overwhelmed me
ing with all their might toward the ship with an extraordinary, strange, indescrib
wreck in the distance, running against the able rapture, an ecstasy I have never expe
huge wave, riding it and, sailing over the rienced since, is the play of vowels and
choppy sea, disappearing as it makes to consonants in the very simple "Ba Be Bi Bo
ward the wreck. In doing this, I spell out Bu . . . Za Ze Zi Zo Zu" of the very modest
the word: sau-ve-ta-ge. Now, while the Regimbaud? It is a truism that in poems,
sounds sau-ve are associated with the even the most erudite of them, what we are
movement of the oars and the efforts of the looking for perhaps is to rediscover, ele
sailors, these two syllables running against vated to a higher plane, the secret of our
the letter t, representing the boat riding the newborn cries, the emotion of our first im
wave, suggest the upright consonant like pressions. In the child, there corresponds to
a wall difficult to climb. Once the wave has the audiovisual structuring I have just de
been breasted, the boat glides along with scribed, whose purely emotional nature
a slow and extended diminishing move must obviously be in common to all human
ment, just like the sound age—an open a beings, a mental structuring whose nature
dying away in a sigh: ge. And the boat dis is purely logical. Which explains why the
appeared into the mist. child has, from its earliest infancy, an or
The syllables thus become part of the ganizing capacity associated with reason
image. In fact, they become an image in and judgment.
their own right, and the image takes its The "visualization" of language is diffi
movement from the verbal modulations cult to verify objectively. This is not so,
28 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
however, in the "tendency" shown in all them from their source in order to follow
children's drawings. In fact, the child never more and more closely the formation of in
represents things according to a personal telligence itself.
vision, as, for instance, he might see them However, lyrical language and logical
from a particular angle, but according to his language find their meaning right in the
understanding. He considers things accord origins of mental activity, being the expres
ing to the coherence of their characteristics. sions of two tendencies in the human mind:
The child does not draw a house or a car reason and emotion, both appearing to
but an "idea": the "idea house" or "idea gether. Mixed up initially in the same ex
car" always presented like the architect's pressive search, in the same feeling, these
vertical section or the engineer's blueprint two languages become separated in pro
(allowing for simplification). portion to the extent the mind becomes
Obviously, being able to reproduce a sin conscious of the real world and realizes the
gle feature implies a capacity for identifying need for objective awareness.
all the different points of view with an ob Once again: it seems to us that the cin
jective unity. B u t-a n d if I might cite again ema is the only art, the only means of ex
my own memories as reference-the draw pression capable of bringing about the
ing is the synthesis of an analytical and log synthesis of two languages, able to recon
ical examination because the child looks, in cile reason and emotion, reaching the one
all things, for the ideal model to unite the through the other in an interdependence
essential characteristics, an "in-itself" to sat whose reciprocity remains constant. Thus
isfy and calm ^ m , to give him the assurance we are in a position better to understand
that he has captured the "totality" of which and accept the part the image has to play
he is conscious (although the single isolated in the conditional structures of film.
feature gives ^ m the impression that part Just as lyrical language is based on verbal
of the object has eluded him). In his clum logic but transcends its meaning through
siness, the child wishes to "capture every the rhythm to which it surrenders or
thing," and this wish merely increases his through a symbolic function, the language
clumsiness. His personal vision, therefore, of film is based on the logic of reality but
does not derive from a look at the world but transcends its immediate meaning through
from his representation of it, from the make- reciprocal associations in the organic conti
believe he uses to translate it: a make-be nuity of the film. The images being subor
lieve attaching a creative emotion to reason, dinate to a predetermined rhythm, a new
enclosing it but remaining subordinate to it. meaning emerges as a consequence of that
It is for this reason that no psychology can rhythm. However, before we start to con
be established without a starting point in sider this, we must study the individual ca
the genesis of the mental processes, taking pacities of the film image.
The Film Image
larly striking, in the case of the wide angle, but its image: I can sit on a chair but I can
in Citizen Kane, and the charge of the Ger not sit on the image of a chair. However,
man knights in Alexander Nevsky is a perfect once I stop trying to move the representa
illustration of the use of the telephoto. tion in the way I am able to move the object
For all that and whatever the differences represented, the image, in my eyes, takes
to the reproduced object that each process on all the appearance of reality itself. Set
of photographic recording makes in its re down in the world, the camera fixes reality
production, we would maintain (provision from a single viewpoint and, in fact, repre
ally) that the image, devoid of any creative sents only that. But in the world of reality
will of its own, is similar to the recorded (wherever that might be) I am also limited
reality. to considering space and the objects in it
It is the attribute of all images to be im from a single and unique point of view. If
ages of something. To demonstrate its dis I look at the chair in front of me, I see it as
tinction from the mental image, that is, a shape, i.e., in one plane or from a certain
from pure imagination (the attribute of con angle. If I close my eyes or turn my head,
sciousness and the states of consciousness), the shape disappears. But the chair contin
the image must be produced,fixed upon a ues to exist nonetheless. It presupposes an
support from which it takes its character of infinity of different aspects depending on
objective reality. But this support is a flat the point of view from which it is seen and
surface. It would be wrong to say, therefore, coexisting within it inasmueh as it is a real
that the image of a chair is identical to the object. I can only become aware of these
chair itself. For this to be true, it would aspects successively. To do this, I must
need to be an exact copy in the same space, move around the chair; and one of these
which is the same as saying that another features must disappear for another to ap
chair would be necessary. pear - e t c ., etc. In other words, each of these
Now, the image of a chair is not "an features will be presented as though it were
other" chair. Being the projection of a three a different image. Visual perception does
dimensional space such that the space not offer me a "space" but an "image of
retains all its apparent qualities in the trans space," a particular "situation" presented
fer, the film image represents as much the to my eyes as a two-dimensional image.
spatial relationships of an object as the ob Film being a succession of images, cam
ject itself. It is the image of space, being the era movement allows the director to shoot
image of the shapes and relationships de around the object, to observe it according
fining that space. Objects have their posi to a whole series of successive points of
tion in it, their dimension, their size. They v ie w -ju st like the images provided by my
are in the world "here and now," specific, movements in reality. The only difference
linked together by a network of interdepen (quite considerable though it be) is that I
dences and reciprocal determinations as am unable to move within the "film space,"
they are, actually, in reality. This fact alone except when the director of the film wishes
does not determine the character of "real me to. If he decides that I may, I am forced
ity" in film images, but it does provide the to follow him -w h ereas, in actual space, I
basis for it. am free to move wherever and whenever I
To suggest that the image of reality rep please. In any case, the object is distin
resents forms less than their substance and guishable by its materiality. It occupies a
their extension in space is another way of space, an area - while the images presented
saying that the image of reality is not reality by my eyes or the film are only ever two
T H E F I L M I MAGE 31
dimensional. Images succeed and exclude the external world and myself, between my
each other, whereas the chair is simulta observation and the objects I observe. It
neously all these features and yet none of stops being what it is only inasmuch as I
them. Any specific feature draws out all the stop looking at it. My moving changes its
others in the reality of the object. temporary aspect and the "object" is con
Images relating to other experiences are structed in my mind from the sum of the
provided by memory. In my consciousness, sensations I experience. Correlative to the
the features I cannot see are the memories reality I am observing and the information
of or the potential for a particular sensa supplied by my perception, the image be
tion. In other words, to a large extent, con comes the object, that specific object, i.e., the
sciousness signifies memory; at least the perceived reality, such as I perceive it.
one cannot exist without the other and, as As we shall see in a later chapter, the
Bergson writes, "no perception can exist object (or what we call the object) is consti
without being mixed up with memory." tuted with the help of a great many sensa
Seeing, in fact, is recognizing - at least from tions relating to one single structure, one
the starting point of a certain previous ex single "entity." It is a group of sensations
perience. in any image, i.e., in any object "objectified" around an identical being con
we see, we recognize a series of impres sidered as the subject or inspiration. To
sions evoked by that particular object: the quote Bradley: "the object is the ideal con
concrete evokes the abstract; objectivity tent of a series of perceptions." But if this
triggers subjectivity. More than ever, a per is the case, if the perceptual image cannot
ception is a judgment. be detached from material objects, if it is
We mentioned that the image of reality "perceived reality," then it could never be
is similar to the film image. It is obvious, similar to a two-dimensional image. By
however, that this is only an impression. in which I mean that the world before my eyes
fact, these images are quite different. The appears to them as a two-dimensional
film image effectively presents itself as an image (though it is the image of a three-di
image. It exists objectively as such. Stuck to mensional reality). To put it another way: I
a cellulose base, projected onto a screen, it might place a window between myself and
is detached (as an image) from the material the w o rld -th e world would then appear
objects of which it is the image and has no to me through the window as though pro
further association with them. It is indepen jected onto it like a film image projected
dent, autonomous. The perceptual image, onto a screen. In other words, though the
conversely, is not detached from material perceptual image (structured perceived re
objects and has no independent existence. ality) might differ greatly from the film
It is what I see, or, more exactly, it is identical image, the "real image" (i.e., the world be
to it: through my eyes, a "reality" is pre fore my eyes, the immediate representation
sented to my consciousness and my image- - t h e product of my image-making con
making consciousness projects upon reality sciousness as distinct from the images of
the image it has structured using the infor which it makes images) is analogous to it.
mation provided by my eyes. Moreover, films are made to be seen:
In other words, the image is "objectified" uniquely to be seen. Now, in the cinema I
perception, related to whatever caused it perceive the image of the object in exactly
and with which it identifies. Supplied di the same way that I view the object itself
rectly by my consciousness, it is the prod when, that is, I allow myself to concentrate
uct of a permanent relationship between on it-u n le ss it becomes endowed thereby
32 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
with an aesthetic value. In which case, the standing. Through the effect of constantly
image, confirming itself as a personal vi renewed experience, we come to know the
sion, becomes mediatory and therefore in extent of the distance of objects relative to
trusive. But the "indefinite image" appears us: we know it precisely. Thus our notion
to my eyes in the same way as the object of space and our vision of objects are com
directly observed. plementary and mutually corrective. We
To reiterate: we can only see, i.e., per might presume, therefore, that the impres
ceive, objects "from the outside." From what sion of relief is created by the constant syn
ever aspect it is presented, it is always chronization of visual perception and our
shown as an "image." experience of space.
The chair we mentioned, with its leather We know that distant objects appear to
seat and back rest, obviously presupposes us bigger than they would according to the
an "interior," an "inside." Equally, the laws of optics, i.e., we see them bigger than
leather hide covering it, with the shiny side we would in reality, were our perception -
showing, also has a reverse side. But I can or that notion - o n ly due to our vision. We
not see the reverse side - and will never see also know that someone blind from birth
it except by demolishing the chair. In other who suddenly gains his sight through a
words, the image of the interior cannot co surgical operation does not see things in
exist with the image of the chair, since I am relief. In spite of his binocular vision, ob
forced to break it open in order to see its jects are displayed to his eyes as though
"inside." The interior of a solid body is im they were on the same plane. Habit and
possible to know. In fact, from the moment accommodation allow him to become in
we perceive it, it stops being an "interior." creasingly more aware of relief, but this no
If I break an object (the body of a vase, for tion is not an automatic acquisition. And
instance), it immediately appears as a sur there is the well-known story of the blind
face, i.e., an exterior. The interior is a con man seeing for the first time and suffering
struction of the mind. intense physical pain because "he could not
From the real image to the film image, tear away the images stuck to his retina";
there still remains the impression of relief. he had to close his eyes to find his way
But this sensation is less important than it around.
would appear. We know that its "render In a painting or a photograph, perspec
ing" in normal perception is the effect of tive provides a "feeling" of depth, size, and
normal binocular vision and any attempt to the shading of the volumes, the "feeling"
present an impression of it is based on the of relief. But this "feeling" is less a sensa
separation of two "parallactic" images. But tion and more an "idea." Facing these im
the result, when it is achieved in the cinema ages, I can clearly see that certain objects
by a process of this kind (anaglyph or some "m ust" be placed in the background. I rec
other), is always more intense than it ap ognize these objects to be distant, extended
pears in reality. Reality is therefore, to some in space; and I can see the effect of this
extent, misrepresented. through the use of perspective. But I cannot
Which relates to the fact that the impres control this distance or experience it effec
sion of relief is not solely due to binocular tively as I might relative to objects arranged
vision. Its cause is not just optical but also on the same plane. Depth is translated by
psychological. The notion of relief is partly a facsimile.
a function of habit, an accommodation con In the cinema, on the other hand, the
ferred by our movements and our under photographs move. Their succession repre
THE FILM IMAGE 33
sents movement. Superficially, the feeling obsolete. But I do not think it will add
of depth is also provided entirely by the much to cinematic expression or provide a
vanishing perspective, by the relative di more intense feeling of reality. Moreover,
mension of objects arranged in space. This we must find a means to reduce its exag
is proved when, for a particular effect, I gerated effect-caused by the fact that, in
freeze-frame the same image, the same the cinema, the binocular impression is sup
frame, for a few seconds: the image is flat, plementary to psychological relief, whereas
without relief. Despite the perspective, it in reality they are both mutually corrective
does not stand out against the background; and compensatory. Except when this exag
it is stuck to the screen. It is no more than geration is used to create a particular ex
a photograph. pression or special effect. In which case, the
However, when suddenly objects start to image accentuates-mechanically or n o t -
move, characters move about, everything the strangeness of the expression and is no
quickly changes. We immediately feel the more than the exact image of reality as we
depth of the space. It is movement which know it, devoid of that sensation.
determines the feeling of space - in fact, it ef Before proceeding any further (and since
fectively creates it. And the image immedi we are dealing with the "indefinite image,"
ately appears to stand out from its base (and i.e., any image), it would be well to say a
actually does so): I am no longer perceiving few words about the mental image to
a photograph projected onto a flat surface which (or to the production of which) we
but a "space." The film image is presented must refer sooner or later.
to my eyes as a "spatial image," in exactly
the same way as the real space before my The Mental Image
eyes.
Obviously this is a feeling of depth Mental images are not, as was once be
rather than relief, but the one is a function lieved, attenuated sensations. There is no
of the other. Beings, characters are in relief "content of consciousness" or retention of
because they are "spatialized": be it that mnesic images. Memory is not a receptacle
they move or that we move around them. for storing received impressions from
Particularly since, in the latter, the resulting where they can be conveniently with
geometric transformation emphasizes still drawn, as they are (even more or less
further the feeling of space. erased by time, as is the case with the
Psychological relief, then, is an acquired faded, yellowed photos we sometimes dig
phenomenon. Now, this "feeling of relief" out of our family albums).
is most important. It is the vestige of bin In this respect, Husserl and the studies
ocular relief, particularly sensitive in near of the phenomenology and psychology of
objects by reason of the impression of "de form (Gestalt) have led to great advances,
tachment" it creates, but which adroit not only in the psychology of perception but
lighting can sometimes produce equally also in the effects of consciousness and even
successfully. in the notion of the mental image, by reject
It is p ossible-even probable-that one ing completely the idea of a content of con
of these days it will be achieved without sciousness and a more or less substantial
requiring the audience to wear special image, an image-object retained in the
spectacles or sit in the right place in front memory. It is obvious that if Buhler and the
of a polymorphous screen - as is the case Wfuzburg psychologists meant image in
nowadays; all these techniques will become this sense, i.e., like Taine, Ribot, and the As-
34 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
sociationists, then, indeed, the fact that this form in which thought appears to con
sort of image is a myth means that thought sciousness, knowing itself as such. But it is
is better off without it. But a thought with not a psychic content, an inert reality, a
out "image-objects" is not, practically speak remnant of consciousness, something
ing, a thought without images, and to say which thought might use but existing be
that we think in images, with images, does fore it. It is an activity of the mind, a vol
not imply the existence of a collection of untary action. Intrinsically the image is
fixed, amorphous impressions but an nothing.
infinitely changeable creation of the im If I think of an o b ject-sa y a c h a ir -I do
agination -understood to be activity of the not see the image of a chair as though it
mind. Clearly this is the sense we impute to were a photograph I might project in front
these "constituents of thought" known as of me. "What I am seeing," as Sartre says,
"images." "is an existing chair, but I am seeing it
"An absolutely universal rule," Husserl 'absent'." The way an image is, he adds, is
writes, "is that, generally speaking, an ob exactly the way it seems. However, these
ject cannot be presented in any possible definitions (which have caused a lot of ink
perception, that is, any possible conscious to flow) demand further explanation and
ness, as an immanent reality" (fdeen). "All invite several reservations, particularly
consciousness is consciousness of." In other since many commentators have distorted
words, consciousness does not exist as an their meaning: implying, for instance, that
"in-itself"; it is not a substantial form of the "absence of a chair" can be visualized -
reality. The object o f which I am conscious a singular phenomenon, to say the least!
does not exist within my consciousness; it Indeed, it seems difficult for the absence of
is a datum of my consciousness-none an object to appear, for the existence of that
other than perception itself, complete and object to depend on its absence.
realized; a perception "knowing itself" We must understand the following: The
through what is perceived. Consciousness image does not appear as an "object" but
of the object becomes confused with the ob as the "absence of reality." It has no percep
ject of which one is conscious. As far as I can tible content. It does not exist outside the
see, it can only exist in this sense and, more intentionality which causes and creates it.
over, can exist through it only as an object. Also, the terms presence and absence, gener
The object is correlative with the perceived ally applied to concrete reality, are com
reality and with perception. pletely without meaning in this context.
In any case, what we are conscious of in The image is unreal, insubstantial. It is not
evitably lies outside the realm of conscious the presence of an object but an "appear
ness, without which we could never be ance," a fictio n -le t us say a "form."
conscious o f it. But perception and mental F o r m -it will be arg u ed -is always the
representation are two completely separate form of something. Consequently, form
realities. In perception, reality consists of without substance is nothing. But it is not
the objects presented to my consciousness. pure nothingness, since nothingness has no
In the mental image, reality is my thought appearance. Now, the mental image exists.
presenting an image to itself, which inten It is a mode of existing, not one of not exist
tionally creates it and its structure along ing. It is anonbeing in the sense that it is not
with the insubstantial forms of the thought a received impression, a concrete reality.
object. Even so, it is a judgment. It is a potential
In other words, the image is the actual record, a hollow form but present as a form,
THE FILM IMAGE 35
a form suggesting the object through every Thus the mental image implies an effect
thing it is not. It is a representation without of memory: a repeated memory, a "presen-
content and objective reality. tification," to use Husserl's terminology.
However, Sartre says further on: "When But it also implies that perception must be
I think of my friend Pierre, in the act of retained, more or less affected by a coeffi
imagining, my consciousness relates di cient of the past. Now, the content of con
rectly to Pierre and not via a likeness con sciousness does not exist. In which case,
tained within it." To which we might be ought we to speak of "content of memory,"
tempted to reply: yes, but how could my existing in the unconscious or subconscious
consciousness relate "directly" to Pierre where the images perceived are retained
who is no longer in the "here-and-now" outside consciousness which undertakes to
unless I have a memory of him and think "illuminate" them or "see" them in order
of him via that memory? to discover them as they are? However dif
Consciousness can never visualize pure ferent the notion of the image might be, the
nothingness. Thus we can state, at least pro problem remains the same; it has merely
visionally, that when I think of a chair, I do been given another name. Therefore the ef
not visualize an "image-chair," retained by fect of memory is necessarily of another
my memory, but the chair itself, the "real- order altogether.
ity-chair," via my memory o f it. I am not see Before we look at this question, let us
ing an image recognized as such any more quickly examine what this "intentionality"
than a reality recognized as such, but a re might be, introduced into the effects of con
ality presented as an image, i.e., a real chair sciousness. Husserl says: "To the extent that
recognized as absent. Erlebnisse2 are consciousness of something,
What Sartre—following Husserl—calls we may say that they are related 'inten
the hyle/ i.e., what we understand in order tionally' to this something" (Ideen). We can
to create the aesthetic appearance of a rep see right away that the term intentionality
resented object, such as a painting, is noth has been distorted from the meaning it
ing more than the image distinct from should have: consciousness "is related in
perception. Distinct not as an "in-itself" but tentionally" but has no intention "to relate."
as a direct representation of perceived real It is only a word to indicate an obvious re
ity, an "imaged" reality through which re lationship between consciousness and what
ality itself becomes visible as "form" one is conscious of. To ascribe an "inten
released from its substance through which tion" to consciousness is to confuse the will
that substance becomes visible. It is like a with the way, the action with a knowledge
reaction we make against perceived reality, of the action. Consciousness does not need
considering only its image; in short, what I anything: it actualizes the action and
earlier termed a "real image." thought and presents them for what they
Just like the mental image, this hyle is are. It shows the effect of which they are the
separated from actual perception to be ca u se-th a t is all. Intention is a voluntary
come an effect of memory, a voluntary ac act directed toward whatever conscious
tion, a sort of judgment of reality. With this ness is conscious of, and intentionality is
difference: that it is recognized as being the none other thanthe state of mind character
image of a reality existing here and now, izing that intention, the consciousness of
while the mental image is known as an in that wish becoming "known" in the object
tention relating to something not existing of its volition.
(or not present). I cannot see the image of a chair except
36 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE M A
by thinking o fth e chair, and I cannot think all passed down our esophagus." "Noth
unless I choose to do so, unless there is ing," Leibniz might say, "but digestion it
some wish on my part. Consequently, the self." Y e s -b u t what is digestion "in-itself,"
mental image is the product of a wish di and what else could it be, but what is di
rected toward the object which we know to gested? Thus consciousness cannot exist
be absent. And it is because this image is beyond what one is conscious of any more
the wish and consciousness of wishing, the than digestion can exist beyond what is di
thought and consciousness of thinking, gested. Consciousness exists only by virtue
that I am conscious of it as an image, know of a "reflected" datum -w hich is that con
ing it does not exist except for my need of sciousness. One cannot be conscious of
it. It is not to be confused with what comes walking except by walking. I know that I
to be from outside, imposing itself on my think, but I cannot be conscious of thinking
consciousness. unless I think o f something. My conscious
Moreover, perception is not a voluntary ness concentrates on what I am thinking
action, a choice made by consciousness, but about and recognizes it as the effect of my
evidence of meanings to which conscious thought: thus it is conscious of that
ness is witness. To touch a particular object, thought; thus it is consciousness: in other
I must stretch out my hand; to see it, I must words, thought can only become self-ap
look at it. I may choose to do it or not to do parent via what is thought; to know that
it, but having done it, it does not depend one is thinking is the act of thinking turned
on my wish or any intentionality that I per in on its e lf- the original thought becoming
ceive the object as hot or cold, smooth or the object of thinking, the product of the act
rough, round or square, blue or red. I be itself, its mirror image.
come conscious. My consciousness merely To contradict once again the Wiirzburg
presents me with what it has "appre psychologists, who categorically state that
hended" through and according to what ^ ^ ^ n g and knowing that one is thinking
has come to it via the senses. it does are one and the sam e-th ese two things are
but without "choosing" to do so, either absolutely separate. To say they are identi
through the senses or in a particular way. cal is to confuse thought and consciousness.
Thus to say that perception is a choice and Indeed, consciousness-although better
a judgment is to say that this choice and than a simple epiphenomenon - i s really
judgment preexist the thought process and nothing more than a reflection, a mirror. As
therefore preexist consciousness. We know a mirror of sensation, it becomes actualized
them only to the extent that they are pre in theobject. It is perception reflected back
sented to us, to the extent that we become on itself via the structured object. As a mir
conscious of them. They are the product of ror of thought, it becomes a concept and is
a series of elementary actions and reactions actualized in the mental image. It is thought
in which our existence involves us, impos reflected back on itself, via what is thought.
ing them on us through the routine of It is not that the object is within conscious
"being-in-the-world," i.e., through experi ness but that consciousness is or becomes the
ence or perceptible intuition, through an o b je c t-o r at least becomes materialized in
experience we can think about but which it. It is not that the image is within conscious
is not the consequence of that reflection. ness but that consciousness is or becomes the
To paraphrase the famous controversy image.
between Locke and Leibniz: "There is noth Husserl writes: "Individual existence is
ing in our digestions which has not first of presented in perception; faces are presented
T H E FILM IMAGE 37
in judgments of perception and memory." is the effect of a certain choice made in our
By the same token, we can say that the memories, the effect of a weU-directed in
mental image is a fact. (An object is not a tention, a judgment. But what could this
fact. What is a fact is that the object exists.) memory faculty consist of except the "stor
Neither is thought an "existential in-itself." ing up" of some image, some perception
It is a function of which consciousness is an preserved as such.
effect, just as it is an effect of perception. Earlier we quoted the example provided
This is why Descartes's cogito is inadequate by Sartre in L'lmaginaire: "How could my
in the form we know it. We should not say: consciousness relate 'directly' to Pierre? I
"I think, therefore I am "; rather: "I ^ con can visualize Pierre only through the mem
scious of thinking" or, more precisely, ory I have of him." To which we can now
"someone is conscious of th in k in g -a s a add: unless my consciousness is the self
consciousness that someone sets him self as same memory, i.e., unless my thought, di
existing in the w o rld -a s a thought he is rected toward Pierre, becomes manifest in a
individualized—therefore an individual mental image of "something" my memory
exists-an d everything set and individual has stored but which is not that image. For
ized in this way relates to m e-therefore, th my view —there is no more of an image
clearly, I exist." "stored up" inside our memory than there is
L etus dwell, for a moment, on the effect music "stored up" inside the magnetic tape
of memory. As Bergson says, "Memory is recording the score of a film. However, just
never formed after perception; they are as the tape retains the record of an agitation
both formed at the same time. At the same of the magnetic field through which it has
time as perception is created, its memory passed, so apparently does our memory re
is formed alongside" (L'tnergie spirituelle). tain the record of an agitation caused by re
This is doubtless true—perhaps even nec ceived impressions, each memory being
essarily true. But memory is separate from merely a recollection provoked by the orig
perception. It becomes modified and dis inal images, "reconstituted" via this purely
torted and in any case is not a "stored-up physiological agitation.
image." A memory becomes a memory This is not a "content of consciousness"
only via the effect of an action on the mem nor the effect of some "localization of the
ory faculty. Sometimes it is an involuntary brain." As a "memory," this record is out
action, caused by an external effect, by a side consciousness, even outside the sub
shock, generally visual or auditory, by a conscious. It must become an "image"
kind of psychic automatism beyond the again (through the effect of a spontaneous
scope of this present study. But—voluntary action, voluntary or otherwise) for it to re
or otherwise—memory is always provoked. appear in consciousness; but as an insub
Whatever Husserl may claim, one can stantial image, as the image of a reality
not think in terms o f memories, only about recognized as "absent" because it is this
memories. In other words, an original per very absence (or consciousness of this ab
ception is not repeated, "presented," i.e., sence) which induces and provokes it.
reproduced in some way, but "reconsti Also, this "recreated" image is always only
tuted" - o n e might almost say recon a past event, "transformed" and inter
structed. Of an original perception, one can preted. Being neither reproduction nor
only reconstitute what one chooses, what presentification, memory is merely the re
appears necessary, what attracts one's structuring of a past event mentally "rep
thoughts so particularly. The mental image resented."
38 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N EMA
Relying on this evidence, certain film- havior. It has become, as it were, indicative
ologists try to show that the image can of his whole personality. Moreover, we
never be a linguistic sign, that is (to use have just witnessed the revolt of the sailors
Husserl's terminology), "in the act of signi of the Potemkin during which the officers
fying, the signification is not presented to have been thrown into the sea, among them
the consciousness as an object." So, for a Dr. Srnimov. Dragged by his feet, punched,
start, let us see just how far the image can kicked, and hoisted in the air like a bundle,
be a sign in this sense. he has just been heaved overboard, despite
The image of an object is identical to the his shouts of protestation. We have seen
object, to the extent that it establishes the him struggling and, in the fight, losing his
existence of that object. The image thereby pince-nez in the rigging.
signifies what the object has power to sig Thus, directly, this image assumes a
nify. But as an image, that is, as a "repre meaning. The "pince-nez" represents Dr.
sentation" - b y its very nature as an image Smimov or, more exactly, signifies his "ab
- i t signifies nothing. It reveals-that is all. sence." There is nothing left of this arrogant
Film signification, however, is different. and contemptible officer except his ridicu
It never - or rarely - depends on an isolated lous pince-nez stupidly dangling at the end
image but on a relationship between im ofthe hawser. The part stands for the whole;
ages, i.e., an association in the widest sense but what is interesting is that it is the most
of the word. The image of the ashtray sig insignificant detail which evokes the char
nifies nothing more than what the object it acter and transfers to him its characteristic
self signifies. But by association this ashtray ridicule. Even better: through his position
"in which cigarette ends are piled up" suc and rank, Dr. Smimov, specimen of the rul
ceeds in suggesting the passage of time. In ing class and the protsarist aristocracy, ac
another context, it mightwell suggest some tually "represents" that class. Thus the
thing entirely different: tiredness, waiting, pince-nez succeeds in signifying with one
perhaps boredom. As Wittgenstein points stroke the downfall of the bourgeoisie
out, "the sign is what is perceptible, through "thrown overboard." Symbolically, there is
the senses, in the symbol." Two signifieds nothing left of this class except a ridiculous
may therefore have in common the same sign. substitute implying the futility and stupid
We have a striking example in the fa ity of what it represents.
mous pince-nez from The Battleship Potem Though this example is obviously the
kin. In closeup we see a pair of spectacles most convincing, there are over a hundred
of the pince-nez type dangling by its braid similar examples in Eisenstein's films.
at the end of a steel hawser. What might Through him, we are at last able to see that
this image mean taken out of context? the signifier and the signified are two com
Nothing, other than the fact that a distinc pletely separate entities, whose natures are
tive pair of spectacles is dangling at the end as different as they could be, and that the
of a steel hawser. Which is precisely what image, when it does signify, signifies some
we see, what is revealed to us. Now, it hap thing quite different from what it shows,
pens that this pince-nez belongs to Smir though it does so through what it shows. To
nov, the ship's doctor. We have seen him quote the words used by M Caveing, it is
fiddling with it throughout the preceding a question of "instilling signification into a
sequences - so often, in fact, that this object being other than the thing signified." The
has come to characterize the doctor, being image is indeed a function of the "sign"
one of his habits, his idiosyncracies, his be with all the demands which that function
40 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
entails, following the established defini itive symbolic thought which remains the
tions. basis for the processes of consciousness, the
It should be noted, however, that the reflection of a mental organization preced
image, as opposed to the word, is not afixed ing logic (that is, preceding the logic of rea
sign. A dangling pince-nez does not ex soning) relying heavily on intuitive logic
pressly mean “a man has been thrown into and identical to the processes of transfer
the sea; the bourgeoisie has been thrown ence. As Eisenstein himself pointed out,
overboard"; an ashtray full of burning cig "Thus we make use of a sensual and emo
arette ends does not mean "time has gone tional construction of thought. Instead of
by," etc. This is nowhere near what it the logico-informative effect, we obtain an
means. The cinema is not a conventional emotional effect, a thought based on emo
language - t h e effect of conventional and tion and not on intellectual reasoning. We
abstract signs. The image, unlike the word, do not register the fact that the surgeon has
is not "intrinsically" a sign; neither is it the been thrown overboard; we react to the fact
sign of something else. As we have said, it through the particular composition in
shows but does not signify anything. It is which it is presented to us" (Film Form).
charged with a particular meaning, with a We might examine more closely the kind
"potential for signifying" only through its of mental process which creates this sym
association with a series of effects in which bolic signification by comparing it with the
it is involved. This is how it achieves its structure of a syllogism.
particular meaning and, in return, invests We know that the first premise is a
with new meaning the context in which it "form " comparable with a perceptual struc
appears. ture: "all men" constitute a body (a circle)
Hume divided understanding into mat represented as being grouped inside a
ters o f fact and relations o f ideas. In the cin larger circle representing the body of "mor
ema, what happens is that the matters offact tals." The second premise operates in the
become or determine the relations of ideas. same way: "Socrates" is an individual
The consequence is that signification does grouped inside the circle of "men." The pro
not belong or pertain to one image but to a cess which draws from these premises the
series of images acting and reacting on each conclusion that "therefore Socrates is mor
other. We find, as we noted already, the "in tal" may be described as the removal of the
tentional" structure of ideographic writing intermediate circle (men) after Socrates has
- b u t an infinitely mobile structure in been placed with his fellows in the large cir
which "representations" are not ideas but cle (mortals). The reasoning process is there
effects or objects. fore a "regrouping": Socrates is, as it were,
Thus to say that "in the cinema, there is removed from the group classed as "men"
no process for the formation of ideas or to be regrouped in the class of mortals. Thus
concepts" is to deny the facts. It is these the syllogism merely derives from the gen
"ideas" alone which create understanding eral organization of structures. Moreover,
in the cinema, ideas formed as they inform. the work of W. Kohler has shown that the
It is undeniable, for instance, that the image restructuring which characterizes intelli
of the pince-nez has a certain expressive gence also operates in this way. Perceptual
intensity and an emotional power infinitely structures are "forms." The reasoning pro
greater than those of the officer himself. cess or "acts" consist quite simply in allow
Apparently we are seeing in this type of ing a reciprocal "transfer" to operate.
"appeal" and its effects a reflection of prim The shot of the pince-nez -a n d , conse
T HE FILM I MAGE 41
quently, any image charged with meaning as regards the sign. Indeed, what analogy
—presupposes a similar operation: the could there be between the pince-nez,
pince-nez takes the place of its owner, who Smirnov' s fall, and the downfall of the bour
is considered as "part" of a larger group. But geoisie? What analogy could there be be
the re-grouping here operates in the reverse tween an empty chair and a missing person
direction; the transfer is from the part to the who used to sit in it every day?
original group and thence to the group con "To signify crying," Barthes writes of the
taining this group. This mental process, re Chinese theater, "the actor wrings the cuff
lying on intuitive logic, is merely a kind of of his sleeve and raises it to his eyes by
"instantaneous judgment," extending and lowering his head; in our theater, to signify
justifying perception. crying, the actor must cry." Nonsense! If a
It is worth stating, however, that, in a woman is shown crying on stage, there is
film, though all images signify (through no attempt made to signify that she is cry
their content), they do not have the value of ing; she is merely seen to be crying. To sig
signs; when they do, it is only incidentally, nify that she is crying, the director must
through the associations with the action employ associated images to imply that the
which they describe. Moreover, in contem w o m a n -o ffsta g e -is crying. That is the
porary cinema the use of the closeup to iso difference.
late details and turn them into signs (in Contradicting himself (and rightly so,
inverted commas) seems to have been su one might add), Barthes writes elsewhere
perseded. Significant details are no longer in his study: "Though reality is preserved
isolated from the general scene to which during the course of a film, that is, invented
they belong but stand out by virtue of the and created by the film, it cannot become
special place which they occupy in the the object of a signification. For instance, if
framing of the image. The style used by a film narrates, with actions, a love scene
Eisenstein is amply justified in epic films, between two characters, that love scene is
but in psychological films the important actually experienced by the audience; it
feature is often signified by means of a does not have to be communicated (this is
whole series of relationships determined by expression not communication). If, how
the combined movements of the camera and ever, the love scene happens offscreen, ei
the characters in the midst of a constantly ther before or between two sequences, then
moving, constantly changing whole. None it can only be understood by the audience
theless, it is the expressive demands of the via a precise process of signification —
content which must determine the descrip which expressly defines the semiological
tive value of an image. part of the film content."
In this respect, in his study on the prob However, though it is correct to say that
lem of signification in the cinema, Roland "the signified is everything outside the film re
Barthes, like many others, continually con quiring expression in the film," this definition
fuses the psychological and linguistic signs, is acceptable only if we specify what we
the analogon and the symbol. His argu mean by "outside the film." It is not just
ment, relying first on the one and then the what immediately pertains to the action
other, is, by this fact, packed with contradic and which must be understood by the audi
tions. "The relationship between signifier ence (as in the above example) but all the
and signified," he says, "is essentially ana indications, all the "evocations," which po
logical, not arbitrary but motivated." This is tentially justify or explain facts, actions, be
true of the analogon but completely untrue havior. It may be something not pertaining
42 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE CI NE MA
to the moment being considered but is still express not just several but a quantity of
part of the film. One might imagine, for signifieds, since the image assumes its
instance, this love scene to be between a value as a sign only from the context and
woman and her lover; but the woman has the associations which that context implies.
another involvement, and we know that a The same image (or, more exactly, the rep
ring she is wearing is a present from her resentation of the same thing, the same ob
"other lover." The shot showing the wom ject, the same fact) may assume as many
an kissing her lover might draw attention different meanings as there are contexts
to the ring and to her glancing at it unin into which it can fit. Beyond what it reveals
tentionally. The "presence of the other (and even with what it reveals), an image
lover" registered both by the audience and says only what it is meant to say. This is
in the woman's consciousness (she visibly often apparent in films which use a mon
reacts) justifies her behavior, etc. Thus it tage of newsreel footage: the same image,
might be more correct to say: the signified juxtaposed with some other image, may
is everything outside a moment in the film re succeed in conveying the exact opposite of
quiring expression in that moment. what it was supposed (or meant) to record
Elsewhere Barthes claim s-rather im objectively.
prudently to my mind - that the film image There is no symbolic codification in the
may be used synonymously. Clearly a cinema; otherwise the film loses its living
given signified may be expressed by means authenticity, the power given to it by con
of a variety of signifiers. In Eisenstein's crete reality. From the moment that the sym
film, for instance, the broken candles (light bol is "conventionalized," it becomes merely
ing the piano in the officers' wardroom) an abstract sign embedded in the continuity.
and the plate broken by the sailors in their It is more valid to say expressly in a subtitle
mess suggest, like the pince-nez, the down "some years later" than to show a dog-eared
fall of the ruling class. However, the very calendar to signify the passage of time. The
fact that this is suggested quite differently subtitle borrows its preciseness from lan
in each case means that they are indicating guage, whereas the conventional image of
more than shades of meaning. The same the calendar, inaccurate in what it evokes,
idea is being expressed but through differ states beforehand (as a recognized symbol)
ent significations directed toward very dif what it intends to suggest. As Barthes so
ferent ends. Moreover, this (merely relative) rightly points out, "the aesthetic viability of
synonymy is purely accidental: it exists a film is due to the fact that the filmmaker
only in this particular film. Beyond The Bat is able to separate the form of the sign and
tleship Potemkin, there is no relationship, no its content without leaving the boundaries
significant analogy of any kind, between a of intelligibility."
dangling pince-nez, splintered candles, and Though limited and directed by its con
a broken plate. Elsewhere Barthes admits text, ambiguity of signification is necessary
this implicitly when he states: "Synonymy to film clarity. Therein resides the essential
is not aesthetically viable except when it is, difference between the cinema and logical
so to speak, faked: the signified is ex (i.e., "rational") language in which the
pressed via a series of successive correc meaning is clearer the more it is limited,
tions and approximations and none of precise, circumscribed.
them really repeats the other." A conventional sign is viable in the cin
As for what he says in respect of poly ema only to the extent it is misrepresented;
se m y - it is all self-evident. A signifier may in other words, to some extent ridiculed.
T HE FILM I MAGE 43
We all know the classic example of Charlie how on earth could one be less interested
Chaplin, who, back to camera, staring at in the sign and more in the signification? A
the picture on his girlfriend's wall (she hav sign is valid only by virtue of what it signi
ing just left), appears to be racked by terri fies. One could never be interested in a sign
ble grief to judge from the fact that his which signifies nothing . . . it would cease
shoulders are shaking as though he is sob being a sign! Moreover, signification is
bing. The sign could not be more conven- valid—indeed ex ists-o n ly insofar as it is
tio n a l-n o one could mistake it. No one! . . . signified, i.e., supported by the sign. I would
rather everyone: Charlie turns round and be glad to know what signification is if it is
there he is, mixing a cocktail and vigor not signified. The one exists only because
ously shaking the cocktail shaker. of the other. So this distinction is absurd.
Though obviously a symbol system ex One cannot be interested in a sign indepen
ists, serving as a support for signification dently of what it signifies; nor can one be
in film, it is in no way conventional. It is an interested in signification without involv
infinitely variable system, the one we use ing whatever makes it signify.
in everyday thinking. Consequently there To put it in a nutshell: in the example
is n o t-n o r could there ever b e - a syntax from Potemkin, the sign is the pince-nez (ob
of signifiers (syntax meaning a body of ject) and the signified is the downfall of the
grammatical or linguistic rules). The only bourgeoisie (idea). The signification is a
syn tax-or, to be more accurate, the only mental “form "; it is the product of the as
ru le-u sed in film signification is the syn sociation of the object in a given context
tax of logical association. We shall return to which makes the object signify this and not
this when we deal with the development of that. In fact, whether verbal or visual sign,
continuity, i.e., the relationship between signification can only exist when the sign is
form and content. In the meantime, we can capable of being understood. understand
only echo Barthes' s quasi-definition, in ing, in the cinema, does not involve direct
summary of what has just been said: “signi translation into words. It stands by itself, to
fication is never central to a sequence: it is the extent that it is simply logical.
only marginal. The object of the sequence
is epic; it is what surrounds it which is the
THE IMAGE AS ANALOGON (IN THE
signifier; one can imagine sequences which
PSYCHOLOGICAL SENSE)
are purely epic, without signification; one
can hardly imagine sequences which are Now let us see in what way the image
purely signifiers." may be regarded as a “sign" in the psycho
However, there have been so many ab logical sense of the word. By making a care
surd statements concerning the “sign" in ful examination of objects we will see that
the cinema that it would be fitting to close the identification of signifier and signified
this section by quoting some remarks is altogether relative and that the image,
whieh might otherwise confuse the reader. though analogous with what it reveals, al
For instance, the remark attributed to Chris ways adds something to what is revealed.
Marker, whom we credit with more sense Previously we mentioned that in the cin
generally: “a certain editing art may disap ema represented objects had a dimension,
pear . . . as we become less interested in the a “solidity," that they were “involved" as
sign and more in signification" (Cinema 61, they are in reality. In fact, they are more so.
no. 57). Now, if he meant becoming more Indeed, in reality, objects are involved only
interested in “what is signified" . . . but by their presence; however, their involve
44 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
pearance, and a form. The image fixes the essence it conceives "beyond the objects
idea (provided it does not exhaust it). The themselves." In the cinema, the immanent
word exhausts neither idea nor image; it finds expression in a certain transcendence
reflects them. but not in the "transcendental."
Nor does the film image exhaust what it Which is why it seems wrong to say, as
shows. It shows only one aspect but always does Roger Munier, that the film image is
reflects a generality. Far from limiting what the "pre-face of the world, a world up to
is represented to its representation, it sug now debased as an object but appearing to
gests a vista beyond the representation but regain its status through the film image"
originating in it exclusively. (L'Image fascinante). This conception is the
The image of the chair is both perceived consequence of the fact that, like Bazin,
as an image, seen and understood as a real Munier regards the image an objective phe
object; it is the chair presented as an image. nomenon independent of human vision. To
in other words, the film image finds its consider the film image as a "statement of
place less between reality and fiction than the real world," by virtue of its objectivity
between essence and existence. It invokes considered as absolute, to say that it is "cos-
an essence through a concrete existence, mophanic in its essence," is to posit the world
just as it invokes a presence through an ab as "in-itself" and to posit this "in-itself" as
sence: reality in the cinema is present be necessarily identical (and yet "purer") with
cause it is effectively represented but it is the object as we know it, without realizing
absent because it is only represented. (Thus that the object is the way it is only by virtue
the image of the chair confirms the absence of our perception. This is to dabble in "tran
of the object though I see the chair through scendental realism" - a position condemned
its image.) Moreover, this image is only by the whole of modem physics. To use the
ever a chosen aspect, directly juxtaposed image of Francis Ponge: the "mimosa-with-
with another chosen aspect. One might say out-me" does not exist, at least insofar as the
that any object presented in moving images "mimosa-is-an-object. "3
gains a meaning (a collection of significa This might almost be conceivable were
tions) it does not have "in reality," that is, as the vision of the camera to transcend
a real presence. human vision. However, not only is this
We must emphasize that we mean "es vision "directed" but it is dependent on an
sence" here in its phenomenological sense, optical system designed by man so that its
i.e., as pure potentiality and not in the "reproduction" is effectively the same as
Kantian or Platonic sense. It is imperative human vision. If by chance this optical sys
to stress this point so that errors of inter tem showed a vision revealing a "transcen
pretation may be avoided. Moreover, it is dental reality," we would reject it as incon
this way of regarding the "essence" as an gruous and call it "bad."
"in-itself" or as a transcendental "a priori" We are almost in agreement with Mun-
which gives Bazin (and a few others) the ier when he says, "The limits of paper or
idea of the camera discovering the world screen are enough to endow this fraction
"beyond the world," the world of essences, of reality . . . with a meaning it would not
pure spirits, beyond the human eye, a cam have in the material world in which it is
era, as it were, "discovering the divine," registered . . . . The true world only has po
whereas it is our minds which find, tential meaning. Conversely, in photogra
through the images of objects (and because phy, it defines itself as a world, delivering
the image "makes the object unreal"), the its many-faceted appearance at once. It is
46 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE MA
true that it may be photographed from a for the purpose of the image (which would
great many angles. But from one single be the overall aim of a film) than from it and
angle, only one photograph is possible.4 because of it. The film image (though it may
Reality collecting all its potential meanings be mediation) is above all the element of a
in the one photograph, including and, language: logos and not the result or object
therefore, denying all possible interpreta of logos.
tions, thereby expresses itself in its entirety. The essential magic of the cinema is con
The photograph is reality-turned-into- tained in the fact that the "content of real
statement (something like a word of the ity" becomes an element in its own
world). In the photograph, the world, as narrative. "What is" becomes "what is not"
world, is named, even before any abstrac or "what could be" or "what could not be
tion or choice, in its undifferentiated being. otherwise": a transfigured "what is." Real
It is pure revelation" (L'fmage Fascinante). ity becomes the statement of unreality or
Yet to say that reality is expressed "in its fiction, of verisimilitude or lack of verisi
entirety" in the image seems to me to miss militude. We can see what someone's eye
the point. An image can show only one as has already seen, an image in which reality,
p ect- nothing more. Yet this aspect acts as supplied with a more or less noticeable aes
substitute for all other possible aspects. It thetic coefficient, is shown to be more per
becomes, as it were, the sign of everything fect than it is.
it is not, i.e., all the aspects which it implies To demonstrate this signification, we
and for which it acts as substitute. must lay heavy emphasis on difference and
Thus it may be safely said that the image analogy, which, in the cinema, indicate the
is a "revelation" - with the reservation, how relationship of what is represented with its
ever, that it is the revelation of a more in representation. We should start by specify-
tensely perceived and signified reality, not a in g - i n order to avoid any semantic confu
"transcendental reality." What Munier calls sion - t h a t the word representation is taken
"photogenics" (revelation) is not, as he states, in the sense of "photographic" or film "rep
the meaning objects "give themselves";5 nor resentation." We admit that the word pre
is it a meaning which we might ascribe to sentation is probably more suitable, since
them but one which they acquire through the representation (in the sense of the German
effect of being represented on and also Vorstellung) generally indicates the direct or
one which we discover in them (which we inherent data of consciousness or else an
can only grasp through the effect of their image different from the object of which it
isolation). The meaning we attribute to them is the im age-different in its "substance"
can only ever be an aesthetic meaning de (mental image) or in its interpretative na
pendent on the framing and organization of ture (painting). What we call a sign (in the
the field of vision. linguistic sense) is a representation re
Indeed, to say that the film image is garded as a symbolic substitute or abstract
"alienation" because, unlike painting, it representative.
does not depend on a mediation or that, in it, We can immediately see that a film
the "mind as logos is rejected," is both to image - the "objective presentation" of a
speculate on its supposed "total objectiv given reality -m ay be understood in large
ity" and consider it as an end in itself. Any part as a "representation" (Vorstellung) de
image which is the product of a certain spite the fact that, as an image, photography
choice has been mediated. However, if is not particularly interpretative. And this
there is mediation, it is less in the image or im age-w hich is Vorstellung as a content
THE FILM IMAGE 47
present in the consciousness (the image o f of light reflected onto it and captured by
som ething)-m ay play the part of repre the lens. The object is transferred onto m
sentative (Repriisentant) as the sign of a sug as a completely faithful copy.
gested or symbolized reality of which it is Of course, if I consider the film image
clearly not the image. without projecting it, that is, if I look at each
Let us now consider for a moment a separate frame of the film, the "bunch-of-
painter painting a bunch of flowers on his flowers-on-film" constitutes "in itself" a
canvas (the choice of banal subject is delib new object. That it might be similar to the
erate). The artist is representing an object real object does not alter the fact that it is
which is indeed real. However, the reality fictional. It is merely a photograph repro
he sees belongs to the object and not to the duced on a strip of celluloid. Yet it is suc
representation he makes of the object. The ceeded by a number of other photographs
bunch of flowers painted on the canvas no which change according to the recorded
longer has a reality as an object-bunch o f movement. (We might imagine a bunch of
fowers. Having become an object-painting, flowers being shaken by a violent breeze -
it now has only a fictional reality. Now, always supposing there is no one acting on
clearly, the purpose of the painting is the it or around it.)
picture representing the bunch of flowers, If, now, I project this sequence of images,
not the bunch of flowers seen by the the "bunch-of-flowers-on-the-screen" takes
painter. The purpose is the representation shape. It becomes "spatialized" through
itself endowed with the appropriate aes the effect of movement and becomes identi
thetic qualities. cal to the real bunch of flowers in the view
Thus we m ay say that, in painting, the finder of the camera. Since the film
object represented disappears behind its own representation of an object is identical with
representation. Transformed into a painted the representation of the same object "reg
work of art, it can exist only through that istered by a consciousness," I perceive it in
painting. Having become the "bunch-of- the same way as I perceive the real bunch
flowers-in-the-painting," it can wither and of flowers. In other words, in the cinema,
die as a real object; the representation will contrary to what happens in all the other
survive. Yet it will survive only as a new arts, the representation is identical to the object
object, an imitation of the original, both dif represented.
ferent and fictional. The "bunch-of-flowers- What I see, in fact, is no longer the bunch
in-the-painting" is a specific, independent of flowers but, through and by it, the bunch
creation. It takes a voluntary act of consent of flowers itself. It is the real bunch of
to make it the image of the real bunch of flowers my consciousness observes through
flowers. my perception of an image immediately for
In the cinema, things are quite different. gotten as an image by reason that it is per
Whereas the painter's bunch of flowers is ceived "as an object of which it is the
the effect of various colors applied by him image."
on a canvas following an intention, the Thus the real object, the real being, is
bunch of flowers recorded by me on film is dispensable. Not only does the representa
devoid of all intentionality. The image is tion survive but also, through and by it, the
identical in all respects to the object in the object or being, endowed with all their ap
viewfinder. It is not the effect of an artist parent qualities. Obviously they do not sur
but (dare one say it) the effect of the object vive "for themselves" but for me, the
itself, reproducing itself on film by means spectator, who receives the image of them.
48 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
This becomes quite apparent when w e take that particular time and place. It becomes
another look at an old screen comedian. in some way self-transcendent, the existen
Today Raimu in La Femme du boulanger is tial manifestation of an idea.
as lively and topical as he must have been Seen as a reality and assimilated as the
in the same film twenty years ago. Thus to organic element of a structure, the object
speak of a “new object" or a fictional reality seems thereby to be in some way both sub
is not strictly accurate (at least for the ject and object, immanent and transcendent.
“spectator-in-front-of-the-screen"), particu Art consists in part in accenting either one
larly since film is only filmic by being pro or the other of these contradictory features.
jected, anim ated-otherw ise it is nothing Further on, we shall take a closer look at
more than a collection of still photographs. the considerable part the frame plays in this
Let us examine now another side of the process. For the time being: the image, as
question. If all he wishes to do is record an image and because it is an image, tran
images, the filmmaker expresses himself by scends the reality of which it is the image;
creating intentional relationships between the representation becomes, in some mea
beings, the world, and objects. Directing sure, the concrete sig n -th e signal - o f what
consists essentially in structuring a space it represents, an analogon crystallizing all
limited by a frame. The data in the image, the potentialities, all the “powers of exist
th en -n ecessarily -ord ers itself in respect ing" of the represented reality.
of the frame which defines the living, active This dual involvement is not im
geometry which it encloses. mediately apparent; it cannot be analyzed
Captured by the lens, objects are impli spontaneously; it is experienced intuitively,
cated by a formalizing intention whith gives even unconsciously. It is this seemingly ob
them meaning. Thus representation consti scure and somewhat mysterious effect
tutes a form, an “organic" whole different which has given rise to the countless studies
from the spatial reality of which it is never on the “magic" of the moving picture. In
theless the image. The effect of this is a sort deed, there is some kind of enchantment in
of duality or conflict between the repre this strange fascination. But magic is merely
sented object and its representation. a word describing a great many things but
When I see the “bunch-of-flowers-on- explaining none of them. The most prof
the-screen," as we have said, I am seeing itable way to explain it is to return to its
the real object through the image of it pre sources, since this “involvement" depends
sented to me. This object is presented to my on a whole network of psychological com
consciousness as an immanent reality, as an pulsions themselves based on mental reac
object devoid of intentionality. Thus it tends tions affecting perception and judgment.
to break the confines of the frame. It is pre Suffice it to say that the “photogenics"
sented as though “seen through a win of Louis Delluc and the first theorists, Jean
dow," nothing more. Epstein's “animism," Henri Agel's “soul of
Yet, at the same time, consciously or oth the image," and Edgar Morin's “quality
erwise, I perceive an image, i.e., a struc which adds an extra dimension," though
tured reality, a/orm.6 The bunch of flowers they are personal definitions of the same
is presented to me as an element in a com phenomenon, are merely explanations of
positional whole which gives it a meaning. the “narcotic properties of the poppy"
The bunch of flowers becomes (almost in type.
spite of itself) a sort of archetype satisfying One of the least obvious features of the
the need for the object-bunch-of-flowers at film image is that it is a striking reflection
THE FILM IMAGE 49
of the continual antagonism between the therefore, words lead me directly to that
unity of the object (perceived for what is signification. I perceive them as “signi-
unique and essentially topical in it) and the fieds," not as “signs." My progress through
innumerable possibilities which it presup the novel is not from one word to the next
poses and which analogon implies. No but from one idea to the next; and these
where else is it so obvious—this division ideas are presented to me less by the words
between reality and appearance, between than by their connections, i.e., in sentences
the concrete and abstract, between the im organized according to a predetermined
manent and transcendent-all comple signification. Now, though these ideas are
menting and justifying each other in a “suggested" to me, it is I who structures
formal unity, the image. them, who creates a personal picture, who
transforms them into “images." And it is
THE FILM IMAGE AND VERBAL these images, charged with meaning,
EXPRESSION which affect me emotionally-m eaning,
obviously, which is constantly subject to
Say I am reading War and Peace and am the reference and control of the author but
talking about it with a few friends. Each of which nevertheless remains relative to the
them, if he has read it, will recognize that meaning I ascribe to them.
we are talking about the same b o o k - In other words, I create a personal rep
which we all know objectively as the work resentation of a certain world and certain
of Tolstoy. It is Tolstoy who presents the objects, to the extent that the emotion I ex
setting, the atmosphere, and the society, perience becomes correlative with the work
who analyzes the characters and events ac of art and this personal representation -
cording to a conception of the world and a which may be altered on the way by new
style characteristic of him. Yet when I am references upsetting my original assump
reading the book, the author is no longer tions but which helps me collaborate in the
Tolstoy; it is I, through him. novel I am reading and makes me half-re
In fact, the author merely provides me sponsible for the pleasure it gives me.
with words, words charged with meaning Thus it may be that my personal repre
and, as it were, transparent with their signi sentation of War and Peace has nothing in
fication - a s they must be, since any rhyth common with the representation made by
mically exaggerated prose or overelaborate a reader more versed than myself in the
form risks drawing attention to itself, thereby manner, customs, and social life in Russia
creating a screen instead of effacing itself at the time of Alexander I. But even with
before the idea it intends to suggest. (Lyri the help of the description, the analyses,
cal prose feeds on description. It exagger and indeed everything expressible through
ates whatever it describes but can never the words, how could a reader who knows
reach the level of analysis, which is ob nothing of tsarist Russia be expected to im
scured by the opacity of the lyricism. The agine not only the battle of Borodino (pure
psychological novel must also have style, spectacle) but also the social milieu of the
but one which depends less on the rhythm Dolokhovs, the private life of the Rostov
and form of the words than on a way of family, Prince Andre, his relationship with
expressing, a means of expressing, a living Natasha, her attitude to ^ m , her spiritual
reality, directly experienced and recognized development, and even the character of
as such.) Pierre Bezoukhov?
Transparent with their signification, Suffice it to say that for the reader, the
50 A E S T H E T I C S A N D P S Y C H O L O G Y IN T H E C I NE MA
"intelligibility" of the work, its significa from his work, the author is always evident
tion, meaning, implication, and influence in his characters. However true and lifelike
(literary, moral, or social), in a word, ite their psychology, it is nevertheless a subjec
"value," depend to a large extenton his (the tive creation, since analysis, in literature, is
reader's) cultural awareness, his knowl merely the author's opinion of his charac
edge of the social milieu described, the con ters, his detachment as he considers them,
nections of that milieu with the world, and, judging them by absolute criteria which he
of course, his capacity for appreciating the himself establishes. It only becomes genuine
author's style. psychological analysis when the subject is
But valid or not, consistent or not with the author himself, observing himself,
the author's intentions (allowing for the studying himself, and telling his own story
margin of personal interpretation which - l i k e P ro u st-o r putting himself in the
every imagination presupposes), the "real place of the central character, ascribing to
ity" imagined by the reader is "experi it his thoughts and em otion s-like James
enced" by him in exactly the same way as Joyce. Thus the most usual ploy for the au
perceived reality. The author creates the thor, at the same time as he describes to us
theme, but it is the reader who animates that the external features which he is duty
theme and "puts it into visual terms." Read bound to observe, is to share with us the
ing can be said to consist in the "actualiza innermost thoughts, impressions, and dif
tion in the imagination" of the "theme" of ferent reactions of his heroes, placing him
the novelist. Each of us creates his own ac s e lf - and, at the same time, us, his readers
tualization; each of us has his own Bovary, - inside their consciousness.
his own Pere Goriot, his own Raskolnikov, his The cinema, on the other hand, presente
own Rastignac, his own Rabouilleuse. And only actions. Though the characters are the
one might well wonder, in view of the lim creation of the filmmaker, at least they are
itations on the filmmaker and the priorities there, present and active and "in the flesh."
he is forced to consider, whether the disap Dissociated from creative imagination,
pointment we all experience with the adap they seem to have an independent, exclu
tation of a masterpiece is not due merely to sive existence which is objective and no
the discrepancy between a particular repre longer merely conceptual. However basic
sentation of an object and the idea of it their psychology, it is always "located."
which each of us conjures up; for it is hardly The characters are drawn according to cir
conceivable that every reader of Balzac or cumstance and their development always
Tolstoy should have such a highly devel depends on an effectively "experienced"
oped cultural background as to give him the reality. They are human beings "in the
capacity for performing an exhaustive crit world"; they act and are acted upon.
ical analysis pointing out the limitations or Which is why many characters and situa
omissions of the adaptation or adaptor. tions valid in the novel do not "hold up"
Thus, relying upon and even exploiting on the screen. Often they are simple con
the reader's powers of imagination and cepts granted an illusory and abstract ex
comprehension, the novelist presents char istence. However convincing it may be in
acters with specific roles to play within the fiction, this existence is not as secure in a
body of the novel from which he is able to "true" reality where characters and situa
draw conclusions about their lives and be tions must "retain their credibility" in the
havior, even their existence. But whatever context of a network of relationships and
he may do to try to lose his own personality circumstances which test their authenticity
T H E FILM IMAGE 51
(which the novelist has the luxury of ab all for what it is but almost always indica
stracting or omitting). Thus film presents tive of something else. In fact, we are in
behavior and attitudes. It suggests and im formed o f something through something. It
plies but never (generally speaking) draws is through the pince-nez that we are in
any conclusions, leaving this to the audi formed o f the absence of Dr. Smimov, i.e.,
ence presumed (often mistakenly) to be ed the result of an action which consists of
ucated. In this respect, it is more advanced throwing him overboard. It is through the
than the novel. In the novel, we become glass ball slipping from Kane's grasp that
aware of the inner consciousness through we are informed of his death. It is through
external phenomena and the analysis, al the glass and the spoon (in the very first
ways descriptive, is the product of associ wide angle) that we are informed o f Su
ations determined by "observable" evi san's poisoning (Citizen Kane).
dence. It is in fact synthetic, since the Moreover, though film is not "thought,"
characters reveal themselves and psycho it must provide "material for thought," and
logically "construct themselves" through it is time perhaps to establish the following:
their actions. film absolves us of the need to imagine
In a film, the characters, world, and soci what it shows us, but it requires us to im
ety visualized by the filmmaker are effec agine with what it shows us through the
tively present and their intrinsic significa associations which it determines. The im
tion is clearly "contained" in the images age is not an end in itself; it is a start. Noth
whichpresent them. This means that "what ing will ever be understood in the cinema as
is shown" and "what is signified" are per long as the represented data are regarded as its
ceived at the same moment in a sort of "act final thematic purpose.
of consciousness" involving perception and It is all too obvious, in mediocre films,
comprehension. The audience does not that the theme is contained in these data,
have to imagine what it is shown: all it has this "narrative" (but, equally, anecdote is
to do is surrender to the images and "live" the purpose of adventure novels and pulp
the represented reality. As Merleau-Ponty novelettes). It is a matter of knowing what
writes, "film is not thought out; it is per we are dealing with and on what level. We
ceived." But, as we have noted elsewhere, are speaking here of the specific qualities of
what we are referring to here as the film and not of a specific film (although a
"signified" is an immediate datum relating certain number of films have been able to
to the perceived reality. It is merely a quality, create something out of these fundamental
a feature of that reality. qualities).
Which is why we cannot help but think, To follow the analogy (or, rather, the an
with M. Cohen-Seat, that in the cinema "the tithesis) between the visual and the verbal,
audience is never informed of something it should be noted that in a novel, the action
but through something." The two processes may be signified by an abstract idea. I can
happen simultaneously. Therein, he says, say: "Pierre walks along the road." In the
lies "the whole difference between a (sec cinema, I am unable to express this idea. I
ondary) transmitter and direct reality." must translate it, through a concrete repre
Of course, we are not informed o f some sentation, as if to say: "Pierre is walking
thing through a transmitter (considered as along the road" (a use of the present con
an abstract sign), since we are receiving a tinuous unknown in the French language
directly perceptible concrete reality. We are but common in English). Also, he is walk
informed through a reality presented first of ing along a particular road: this one and
52 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE M A
none other. Which comes down to saying there and for them also (dare we say it?)
that, in the cinema, all actions are actions their presence constitutes an absence. Nat
as they happen. Everything is actual, overlap urally, everything is consequent on a previ
ping well and truly in space and time. ous past, but that consequence is what is
Consequently, only one tense is possible: and what alone exists at that particular mo
the present. in fact, there is only the present, ment. in other words, the present is the im
just as in objective reality where the fact of manence of causes and effects, that is, the
existing is understood as such only in its state of existing perpetuating itself by
immediate manifestation: the action no changing; it is time passing, unconscious
longer exists once it has been accom that it is passing, but which is. And which
plished. It becomes part of what we call the is everything it could be at every moment
past but only by virtue of our memory re of itself. To use a figurative expression, it is
taining the impression of a momentary the "future" effectively experienced, i.e.,
stimulation. It is remembered but the past "as it happens," "as it is taking place."
exists only for us. It is a subjective reality, It will be argued that time and "objec
but it is also a nonreality. Objectively, one tive" reality have meaning only for the con
action succeeds another, one state succeeds sciousness perceiving them. M ean in g-yes.
another, and so on. Everything which may But by the very fact that being conscious
"exist potentially" (through our conscious presupposes being conscious of, there is
ness recognizing a future action as possible necessarily a "something," a physical real
or considering it as probable) and which ity o f which we are conscious, the source of
has yet to be realized belongs to the future, that something we are conscious of. Now,
that is, to the nonexistent. There is only the this reality, whether or not it is perceived,
present. whether or not it can be perceived, only
The concepts past and future have no exists in the here and now, since the fact of
meaning at all for someone without the existing is only justified by and predicated
memory faculty, living a vegetative life. on "present existence"-otherw ise it does
Whatever consciousness one might sup not exist or exists no longer.
pose he possesses could only be the con Only we who are aware of the succes
sciousness of existing. He could never know sive states of objects, who can divide time
that he is changing or that he continues to arbitrarily into past, present, and future,
exist, since this presupposes his remember can appreciate the movement directing these
ing that he has been existing. So all he can objects and "projecting" them into the fu
know is a perpetually present "actuality." ture. in plain language, this movement is.
We remember objects to the extent that we It succeeds itself in a perpetual state of
are conscious of them and to the extent that "time-being" - t h e effect of ex istin g -an d
they have a "time and place" correspond does not project itself toward a future.
ing with our own; but the objects them is what we mean by consciousness of possi
selves are what they are and then become bility or probability, the logical conse
immediately different: another grouping, quence of a certain time-being, whose
another state, another phase. Without terms of existence are related to its being a
memory or consciousness, they are moved present "in the process of developing" and
rather than move of their own accord. They which exists only inasmuch as it is present.
react to impulse and their "indifference" is Dependent on all contingent previous and
merely the effect of their inertness. They are simultaneous states, each "state" is both
there without being conscious of being ephemeral and different, since everything is
T HE FILM IMAGE 53
mutually dependent in a reality totally in ing-place." It all happens as though we feel
volved in each of its moments. There can we have been suddenly transported back
be no "precise" reproduction of a particu in time. Our attention is held by the action
lar state. Each one is unique. And this very happening in a directly perceptible con
uniqueness is the result, the guarantee of its crete reality. The past, as such, does not
very existence. exist in the cinema. All past action is a
Not only is the cinema limited to present "present" transferred into the "life" of the
ing objects in the present tense but, always drama via a logical or psychological asso
presenting circumstances in a constant state ciation; it is the present "in the past" - b u t
of action and reaction, it alone of all the arts always the present.
is able to signify the immanence of reality, Which is why some psychologists have
capturing the "here and now" in a narrative felt justified in saying that the "vision of the
"unity," i.e., within a space of time which is past in the cinema does not correspond
existence itself preserved and pursued in with an act of consciousness relating to re
the continuous actuality of its development. membered objects." This is certainly true
To return to our analogy: in narrative, but a "backwards shift in time" when the
the narrator recounting a past event contin hero has been seen to lapse into a gloomy
ues to be present. When, for instance, he daydream does not presume to present the
tells us "I was very late for school that daydream "in its subjective state." What
morning and was scared I'd be told off, es the character is thinking is not revealed,
pecially since Monsieur Hamel had told us merely what he is thinking about. Once again
he'd be testing us on participles and I we enclose an "interiority" by taking it
hadn't a clue," he is looking at a past event "from the outside." The subjective image is
he can recall to share with us. He sees it quite different from this supposed repre
through his memory; he reconstructs the sentation of memory.
scene and makes it recur before his eyes as But what essentially distinguishes vi
a series of mental images. By recomposing sual from verbal expression is the fact that
it for ourselves, we understand perfectly the latter is made up of a series of distinct
the "distance" between the past event and terms which signify through their successive
the act of narration which the narrator per relationships, contributing, each in tum, an
forms in the present. It is, as it were, a look element of the overall structure. All verbal
at the past from the vantage point of the expressions are contingent to a greater or
present. lesser degree upon time passing (except,
There is nothing like this in the cinema. perhaps, interjections which stand by
When a character describes a memory, the themselves). Each word has a signification
transition from present to past is indicated predicated on its meaning within the
either by the evidence of the facts, by com phrase and each phrase has a signification
mentary, or by action with dialogue (subti relative to the collection of terms which it
tles in the case of silent films). Whatever the comprises. Every description, every analy
technique used, we know where we are; the sis, is made up of a sequence of comple
events we see taking place before our eyes mentary and mutually corrective phrases,
are located in time through their relation created by the gradual definition of the el
with what we have already seen. But they ements of an entity synthetically con
still take place in the "here and now." The structed by the thought. Verbal signification
past is "actualized." It is no longer mem appears to the consciousness in the same
ory; it is an action "in-the-process-of-tak- way as a photographic plate, whose shapes,
54 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N E MA
subtleties, and shading are gradually re to emphasize the concrete nature of the
vealed in the developing bath. moving image, but he chose a poor exam
Film signification is also successive, but ple. In fact, though the cinema is sometimes
it is organized in terms of images. Now, an required to describe to us in precise detail
image is already a complete entity in itself. an action of this kind, it never does so ex
It represents a space, a collection of objects plicitly—as does literature. Narrative, when
and relationships all simultaneously per it provides information of this kind, is
ceived. It would require several pages of obliged to say: "every eveningthe marquise
text to describe the content of a single shot: took her tea at five o'clock." Film simply
so many verbs to signify states, move shows us a comer of the setting: in her re
ments, and actions; so many subjects, attri ceiving room, the marquise is taking tea
butes; so many direct, indirect, or adjectival with a few middle-aged friends. We see
complements! Thus a shot cannot be the what is happening, where it is happening;
equivalent of either a word or a phrase; we hear what is being said and, incidentally,
rather it is the equivalent of a whole series we notice, on the mantlepiece, the clock
of phrases. Several phrases are needed to showing that it is five o'clock. In this way
describe even the simplest closeup, and a we discover that the marquise, receiving a
great number are needed for a description few friends today, is taking tea at five
of a more complicated wide angle. o'clock. It is only through the conversation,
Which explains why the cinema, before i.e., indirectly, that we learn that she never
being a language, is a means of expression, departs from this daily routine. Reality is
like painting. The image "in itself" is not presented to us, vivid, intense, and inti
the most basic unit of film expression. But mate; whereas the novel, when it has to
being a fundamental element, it becomes present characteristic information without
clear that before being narrative, before developing a redundant scene, is obliged to
being organized dramatically in time, be fall back on a signification both synthetic
fore being rhythm, the cinema is space, that and substantial, as abstract as it is ludicrous.
is, the representation of a certain area. It is On the other hand, the novelist always
associated in this sense with the principles holds one advantage over the fil^^aker,
of painting and the plastic arts. in that he can describe what he wants,
perception of a homogeneous whole what he thinks is essential, and can ignore
organically structured by means of a system the rest. I can only see what he wants me
of heterogeneous and separate elements to see. If he draws attention to the behavior
suggests a definition of the image as a syn of a particular character or insists on ana
cretic expression (supposing it has none of lyzing him in detail, I have to disregard the
the pejorative connotations attributed to it setting (which is merely sketched in),
in philosophy). It might even be said (par whereas in the cinema, though the director
adoxically, it would seem) that the ^ m image might isolate his characters temporarily in
is both syncretic and eclectic, since this sys a closeup, the setting is still visible. Though
tem is the effect of a choice, the result, often, it is in the back-ground, it is still there, with
of compositional experimentation. them and at the same time as them, with
Which completely refutes Andre Bazin's its detail and characteristic features. The
claim that the cinema, in contrast with liter wide angle allows me to see it in its en
ature, is obliged to signify more or less that tirety. I will see it again presently; it is
"every evening, the marquise took her tea never completely lost from sight. I never
at five o'clock." Doubtless Bazin intended forget that the characters are actually act
T HE FILM I MAGE 55
ing in the real world. As Rene Micha so films taken from contemporary American
rightly points out, "the cinema, despite its novels.
inflexibility, cannot prevent our attention We know that these novels exhibit an
or, at least, our eyes from being drawn to art tending toward the greatest possible
a specific part of the decor, to a secondary objectivity. By avoiding lengthy descrip
character, maybe to the main character's tions, by merely "sketching in" the setting,
hand (where they were not meant to stray). by watching their characters living and act
We may, within certain limits, read the ing, these novelists get right inside them -
signs differently from the way they are pre not through an analysis of their minds but
sented to us. For instance, we may shift our through a close observation of their behav
attention temporarily from Tim ‘ Holt's ior. Associated into a series of successive
mouth, where cheekfuls of food and vio approximations, into a sequence of inter
lent oaths are jumbled together, to concen connected deductions, their actions, re
trate on the lady serving in the kitchen (The corded in a system of relationships and
Magnificent Ambersons), exactly as we do concrete interconnections, enable us to sur
when we look at a painting by Vermeer or mise the characters' mentality and person
Tintoretto; certain films invite this (at the ality (in the manner of "objective report
same time giving us free rein), like Franz ing"). What could be more cinematic, more
Hals's Echt paar ten voeten uit, in which dif directly transposable (one might say word
ferent plants-thistles and iv y -a r e tan for word, attitude for attitude)? Yet this is
gled, perhaps symbolically, around the feet the exact opposite of what actually hap
of the married couple. This slight ambigu pens.
ity, together with all the other ambiguities The method is the same, obviously, but
I have mentioned, is precisely what makes the means and form so totally different that
the cinema potentially so successful. A film the resulting structure bears no resem
becomes a means of knowledge and a blance whatever to film expression.
work of art when its different elements The most obvious example of this is to
compete, playing against each other, to re be found in the film based on Steinbeck's
veal an existence through the concrete rel novel Of Mice and Men. It is not important
evant facts which first muddle it up and that it was poorly realized (or that it was
then fix it before our eyes: when it offers— adapted from the play taken from the
to use a phrase of Heidegger's "the expe novel rather than directly from the novel),
rience of unity in diffusion" (La Verite since Steinbeck considered his story an
cinematographique). "experiment, an attempt to create a novel
This difference, not only of means and capable of being transposed wholesale
form but also of signification and means of onto the stage, or a play capable of being
signifying, is evidence of the difficulties of read like a novel," if we are to take M.
adaptation and the near impossibility of Coindreau's word for it (Apergus de la
adapting a masterpiece with any fidelity, litterature americaine).
that is, without distorting the expression or The story of Lennie has all the qualities
content of the expression. It underlines of ancient Greek drama, interpreted in
again the futility of attempting to adapt cer terms of an everyday news item. What is
tain works whose form and means of sig important here, though, is that the charac-
nifying are as contrary to film expression ters-L en n ie, George, Curly, Mae, Candy—
as they resemble it or appear to resemble are not described and presented from the
it. To prove the point, I need only quote the very first chapters as if they were characters
56 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N EMA
from a classical novel. On the contrary, it is that is left for the film to do is develop the
only gradually that they take shape—both latent drama whose circumstances are es
physically and morally—and the whole art tablished in the very first images. Tragedy
of the novelist consists in making them gives way to melodrama; the purpose of
come alive in our minds, allowing us to dis the novel is undermined.
cover them through their actions. We are The same might be said, with similar
made conscious of their whole being only justification, of such films as The Old Man
by the end of the novel. As Joseph Kessel and the Sea, The Snows o f Kilimanjaro, For
points out in his preface to the French trans Whom the Bell Tolls, Tobacco Road, God's Little
lation, "we must guess at what the author Acre, etc. If The Grapes of Wrath is a remark
has chosen not to communicate." A unique able film, it is not because of the unique
art compels us to fill in the empty areas, the talent of John Ford but because of the fact
white spaces in the picture. We in fact com that this work stands somewhat apart from
plete the work of the novelist. We put the the experiments in form of the American
finishing touches to the canvas. We add the novel. Faulkner (with the exception, per
last stitches to the fabric. Lennie's weight haps, of Sanctuary) does not work in the
and height register gradually in our minds cinema. I can think of only one author
as though wrapping a certain active men whose work is evidence of his experiments
tality inside a physical body and revealing in this direction and who might be adapted
attitudes, actions, and reactions presented successfully for the screen and that is John
to us always in a fragmentary and transi Dos Passos: perhaps because the structure
tory style. His hands, face, and eyes appear of his work, its composition, and even its
to us only as required by the context and expressive form are directly inspired by the
when they have a bearing on the action. cinema. Manhattan Transfer, which for me
The reverse, then, of what happens in remains one of the best and most original
the cinema. Though it does reveal the char novels of this century, is nothing more than
acters gradually, the cinema presents them a film (an extraordinary film) written, de
to us in the totality of their physical pres veloped, and signified with words. The ex
ence. Suppose we are shown, at the start of ception proves the rule.
a film, a pair of feet trampling through long I said a while back that since they are
grass and hands retrieving a hare caught in placed "in the world" in a manner both ob
a noose; we must know immediately to jective and concrete, the characters of a film
whom the feet and hands belong. Physical cannot be separated from their setting. We
presence is mandatory in the cinema, saw how, if the action invites it, the audi
whereas in the novel the idea is sufficient. ence can allow its attention to stray to a
Consequently, from the very first im secondary detail. It can even pass over the
ages of the film, we see Lennie. Through dramatic events and concentrate on the set
his behavior, through his look of a hunted ting in which these take place.7 But the
animal, we become aware of his being; we presence of the setting does not mean that
piece him together almost completely. our attention is drawn to it to the exclusion
Though we have no idea what is going to of everything else. Quite the contrary: it re
happen, we already know the conditions of inforces the action; it makes it specific. In
the drama. Everything is presented to our really good films, it more or less deter
eyes, i.e., everything which the novel was mines, sometimes even signifies, the action
so careful to leave in shadow for as long and frequently even becomes a character in
as possible. One could almost say that all the drama.
T HE FILM IMAGE 57
We have said again and again that the defines it. However, as we have seen, it is
film image is above all an image of a space, always fragmented, always incomplete.
a space in which an action takes place and The author does no more than describe
which involves us in that action. However, what has a bearing on the plot develop
it is not a simple relationship of form and ment. The reader's imagination has to do
content as, for example, in the playing area the rest.
of a stage which "contains" the drama but Conversely, in the cinema the space is
remains outside it. When we go to the the presented—relative to the particular field
ater, we see a certain action occur within a of view —in its "existential" entirety. The
certain framework, a framework whose es setting is presented as a concrete reality
sential characteristics are determined by with all the elements comprising it. Every
the playwright: "Monsieur Agazzi's study. thing is actually and objectively present.
Antique furniture; old masters on the walls. One could never say that between the ob
A door at the back, hidden by a tapestry. A jective reality of the space and the no less
door up-stage left, opening into the objective reality of the events taking place
drawingroom, also hidden behind a tapes in it, there is always a connection between
try. There is a telephone on a desk. Divan, signifier and signified, since, though the set
armchairs, chairs, etc." These are Piran ting may indeed contribute to the significa
dello's stage directions for the second act of tion of the drama, it does not always do so
Right You Are I f You Think You Are. and it does not do so necessarily. It is a ques
And, in fact, the act takes place in a set tion of genre and style (expressionism or
like this (according to the staging which what have you), not general aesthetics.
may alter, to a greater or lesser extent, the It is no less true that there is a/ways a
relative positions of the characters in a dec more or less determinative connection be
orative ensemble conceived more or less tween the two, in the sense that space, con
successfully). However, none of this alters trary to the way it is used in the theater or
the drama. After all, it might just as easily in literature, is always involved in the ac
take place in another setting. The place is tion. Indeed, space can exist only by virtue
immaterial. It is a convenient place and the of and for the benefit of the action and is
set is nothing more than an indication. It is presented to us with and at the same time
a conventional space suggesting the "idea as the action. Not only are the drama and
of reality" (more concrete perhaps than the space of the drama inseparable, but they
placards of Elizabethan theater) but it in no are inconceivable the one without the other.
way provides a "feeling of reality." Besides, The space actually composes, through the
such a feeling is irrelevant, since the only shapes of the set, the plastic material help
"true reality," i.e., the only interest, lies in ing to represent the action, to "construct it
the drama itself; and the drama, that is, the in images," at the same time as it estab
moral crisis, tragic situation, psychology, lishes the framework within which the ac
emotions, character development, are all tion is played out.
expressed, developed, and signified exclu Carried along by the same action, led by
sively by the dialogue. The space contributes the same rhythm, the setting, objects, and
nothing. It contains—that is all. characters form one narrative reality—the
In the novel, the space of the drama is "film space," that is, a space organized and
quite often a "signifier." It contributes in prescribed by the drama, structured and or
some measure to the course of events, dered with a view to the expression and
makes the action clear and more or less signification of the drama. This space—let
58 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
us call it the "image of space" - i s a the other hand, the people to whom I pro
"whole" resulting from all their intrinsic jected only the first three reels were not
and extrinsic interrelationships. obliged to concentrate in this way. The
The cinema, as we shall see, is a lan other pieces of furniture had not all com
guage of objects. Now, the objects belong pletely assumed their value as signs grad
ing to the universe of the drama are, in ually conferred by the action; they were
some way, involved by it. They all (or al still on the same mental level as the chest
most all) contribute to the action. In this of drawers and, therefore, though the latter
respect, the experiments with multiscreen had been visible for a period three times
projections conducted by Andre Bazin are shorter than if the whole film had been
significant. projected, there was no reason for it to be
"In Le Jour se leve," he reports, "Marcel overlooked (Connaissance du cinema).
Came makes the furniture in Gabin's bed As a general rule, what makes cinema
room play an important part. This furni and literature two apparently contradictory
ture is simple and sparse; it is what one means of expression is the fact that their
would expect to find in an impoverished basic structures contain functions and
worker's garret. Yet, when the film has significations which are never homologous
been projected and I ask people to tell me and never transposable. One cannot make
what the pieces of furniture actually are the meaning of a phrase or group of phrases
(there are only six pieces, including the correspond with the meaning of a shot; nor
bedside table), they normally do not re can one expect to obtain the same signifying
member the large Victorian chest of draw value in both. By the mere fact that a differ
ers, which is plainly visible. I have con ent method is used to say the same thing, it
ducted the same experiment more than a says something completely different: an
hundred times with more than ten thou other aspect is understood and another
sand audience members; it has failed only meaning is expressed.
on ce-w h ich greatly surprised m e -a n d The novel inevitably always moves from
then it was simply because I projected the the abstract to the concrete, since it gener
first three reels, with the result that every ates in the mind of the reader a "represen
one saw the chest of drawers. I think that tation" through a complex of conventional
the explanation (easy to deduce from an signs. The "message" of literature is never
analysis of the mise-en-scene) must lie in immediate but (invariably and uniformly)
the fact that the chest of drawers is over mediate.
looked because it is the only piece of fur The cinema, on the other hand, moves
niture which does not fulfill at any moment from the concrete to the abstract. It directly
in the film a psychological or dramatic role; presents its purpose, that is, the concrete
in short, it signifies nothing. It is such a representation of the world and its objects.
well-made film containing such a wealth Then it exploits these direct data as instru
of detail that the audience's complete at ments o f mediation. Which is why we said
tention is necessary to appreciate the sym that though the cinema is primarily a lan
bolism of the mise-en-scene and the ab guage (to give the adverb a sense of quali
stract value it gives to the objects. With the tative priority), it is not so genetically.
effect that the audience, far from being dis If literature is indeed an art form whose
tracted by the chest of drawers (whose sole primary in g red ien t-lan g u ag e-is a previ
justification is the realism of the setting) ous, independent reality, the cinema is not
finally comes to ignore it completely. On (and could not become) a language except
THE FILM IMAGE 59
insofar as it is an art. Since it is primarily ily chosen by the filmmaker) itself creates a
a method of recording and reproduction, it complex of precise relationships between
is quite possibly neither art nor language the objects inferred by its very existence. In
and might have value only in what it re this way, it becomes a determining factor
produces. whose importance and significance we shall
The teaching film and didactic docu examine in the next section.
mentary (which have no other purpose
than to present a reality whose power de
rives from itself, attempting meanwhile to Structures of the Image
present that reality as objectively as possi
ble) cannot be described as language or Shots and Angles
work of a r t-e v e n though certain craft
skills are required to conceive and produce As we have said, the shot (comprising a se
them. They signify and explain nothing in quence of snapshots of the same action or
themselves. When what is represented is in object from the same angle and in the same
capable by itself of conveying sufficient in field of view) can be considered the small
formation, a commentary linked to the est unit of film. And so it is. However, this
images takes on the task of explaining notion of the shot is connected with the his
them. If there is a "signifier" here, then, it tory of the cinema.
is the text, not the images. Conversely, When, after D. W. Griffith's first explor
when documentary presents an original ations, the cinema began to become aware
and personal vision of the world and its of its resources, i.e., when the technique of
objects, that is, when it becomes an eye, it recording scenes from many different
also becomes a "poem ." And as a poem it points of view became commonplace, the
is organized, dialectically composed; in technicians were compelled to give names
other words, it becomes language. to the different shots in order to distinguish
This is what makes the cinema (geneti between them. To do this, they used the
cally speaking) primarily a means of expres position of the main characters as reference,
sion. Only because the expression is dividing the space up into planes perpen
developed and organized in time does it dicular to the axis of the camera, describ
become language. In the c in e m a -a s in ing, if you like, the distance from the
every other means of expression - o u r ac camera guaranteed to be in focus.
cess to ideas is through and because of Let us be clear about our terms: every
emotion, whereas in the verbal language thing within the range of the lens is called
our access to emotion is through and by the "field of view": the closer the shot, the
means of ideas. narrower the field of view. Furthermore,
It is clear that the "indefinite" image before 1915 (with very rare exceptions)
whose effect and consequences we exam shots were static, since only 35-millimeter
ined a while back, that is, an image as inor and 5O-millimeter lenses were available.
ganic and impersonal as possible, does not Thus whenever a director wished to shoot
exist in fact. It is merely an abstraction. All a scene from closer in or farther away, he
film images necessarily contain the struc was forced to change the camera setup and
tures of the objects they reproduce. How move the camera closer to the actors or far
ever, since these objects are organized within ther away from them. Each different shot
a frame, the film image can never be inor required a different setup.
ganic and impersonal. The frame (necessar If the shot is relative to the position of the
60 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
actors vis-a-vis the camera (and, by exten When two faces are contained in the same
sion, the audience), one can see that there frame, the term close two-shot is sometimes
would be as many possible positions as used.
points on the straight line of the optical axis. 10. Closeup—frames only a part of the
Nevertheless, to make their definition more face, the rest remaining out of shot.
convenient, the various shots are generally Clearly these terms may be used to refer
divided according to the following scale: to details or objects taken in medium shot,
1. Long shot—containing a general scene mid-shot, or closeup, when the director
far away from the camera. In Alexander wishes to isolate them for the purpose of
Nevsky, the German knights beginning emphasis.
their charge in the distance and galloping By angle of the shot, we mean the angle
toward the camera, are in long shot. from which the scene is recorded by the
2. General view-encompassing a general camera. The same scene may be shown
scene closer than a long shot but whose from face on, from the side, from above or
field stretches quite far into the back below, as well as from near or far; and the
ground. These sorts of shot can really be characters may be shot in profile, from the
used only in exterior work. back, or in three-quarters. Shots taken from
3. Establishing shot—the same as the pre below or above are called tilts, upward or
vious but whose space is limited by the set downward.
(interior of a train station, dancehall, or Obviously the angle of incidence is
huge room). wider the closer the object to the camera. A
4. Wide angle-sim ilar to (3), but with a downward tilt on a distant scene (such as
smaller field of view, where the characters the top of a hill looking down onto a battle
are both nearer and less numerous. raging in a distant valley) is wider than a
5. Long medium shot-fram ing the char downward tilt on a head-and-shoulders
acters from head to foot. With more than shot (framing, for instance, a dog sleeping
one character, some may be framed in the at his master's feet). However, as we shall
"American shot," while the others remain see, sharply angled tilts must be justified
in the background. The term refers only to by a dramatic or psychological element in
the main characters. the film.
6. Close medium shot-fram es the charac Up to 1923, close shots were always
ters from the knees up. made on the horizontal, "at eye level."
7. American shot -fra m e s the characters Downward and upward tilts were practi
from the waist up. This shot description, cally unheard of except in wide angles. It
used exclusively by French directors, be was Jean Epstein who first "dared" to give
came current in 1911. It was first used in the camera relative independence. Liber
an article by Victorin Jasset studying the ated from the need to be descriptive, shots
use of these shots in films from Vitagraph became language. In a way, they became
and claiming the superiority-already ob the filmmaker's "judgment" of his charac
vious at the tim e -o f American cinema.8 In ters. Thus analysis stole a march on narra
the United States, the term medium shot de tive while reinforcing the camera's "ability
scribes this kind of shot and not the long to be everywhere at once."
medium shot as is generally thought in After L'Auberge rouge and Le Coeur fidele,
France. the use of sharply angled tilts quickly be
8. Mid-shot-frames the bust. came widespread; the "signifying" closeup
9. Head and shoulders—speaks for itself. also. With Mumau (The Last Laugh) and
THE FILM IMAGE 61
E. A. Dupont (Variety), the subjective shot of them. It was used for the first time by
pioneered by Abel Gance in La Roue (1922) Murnau in The Last Laugh in 1925.
became an important component in the The hand-held camera was sometimes
drama, and the alternation of analytical used for this effect, notably by Abel Gance
and descriptive shots assumed a perma in Napoleon (1927), but it was soon aban
nent value with Eisenstein and Pudovkin doned because the effect of walking was to
(The Battleship Potemkin and Mother, 1925 produce an unpleasant jerky sort of shot.
26). Nowadays we find unwatchable any track
Of all camera movements, the simplest ing shot where the frame is unsteady or
is obviously the pan, which is identical to shaky. The most important quality of the
the vision of a stationary man turning his shot is to maintain the frame in perfect axial
head to the right or left or letting his eyes stability, whatever the movement being re-
travel slowly upward or downward. The corded.9
camera remains in a fixed position and piv However, right up until 1930, whatever
ots on its axis. form of camera platform used, the camera
The traveling (or tracking) shot can mean could move only horizontally. In order to
several different things. It describes a follow more complicated movements (such
“moving" shot, i.e., one which records the as going up stairs, any movement up or
countryside from a moving train, car, down) and to achieve greater fluidity, the
skilift, whatever. The camera remains in a Americans invented and built, after the ad
fixed position and moves with the vehicle vent of talking pictures, a piece of appara
on which it is fixed. This type of tracking- tus called the “crane," which made
shot is as old as cinema itself (Alexander movement in all directions possible. A shot
Promio's The Grand Canal at Venice, for in is said to be “overhead" when the camera
stance). The term is used more generally, moves around the actors, follows one out
however, to describe the “dollying" move of the group, goes up stairs to follow an
ment of the camera, mounted on a platform other, comes back down, and moves in
which moves on rails or rubber wheels. space as though it were flying. The crane is
This allows the camera, for instance, to a telescopic jib extending from twelve to
travel alongside two characters walking thirty feet and pivoting, both horizontally
down a road; the camera's movement, and vertically, on an axis mounted on a
however, is independent of the movement truck. At the end of the jib, an articulated
of the characters. In other words, it may platform supports the camera and the tech
move either in front of them or let them nicians. Clearly the combined movements
catch up so they are more tightly framed of the camera, platform, crane, and truck
or, inversely, follow them and catch them allow for any number of possibilities. The
up. Or else it may follow them lateraUy. The crane was first used by Lewis Milestone in
first director to use this kind of tracking All Quiet on the Western Front in 1930. From
sh ot-m ovin g with the actors' movements then on its use became widespread and the
- w a s Griffith in 1909. “overhead" shots in The Cranes Are Flying
A more recent technique is the fixed-cir- (M. Kalatosov) and Orson Welles's Touch o f
cle tracking shot, moving among static char Evil (1959) are particularly striking.
acters (in a restaurant or the stalls of a theater, Today, because of the extensive use of
for instance), in which the camera captures moving shots, the camera is almost always
the behavior of some of the characters in the mounted on a d o lly -a sort of “minicrane."
drama or “picks out" the movements of one The maneuverability ofthe dolly-adapted
62 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE MA
to the requirements o f small sets -a llo w s But if their conversation requires that they
for all the movement combinations of the be isolated from their background (for in
crane, but on a smaller scale. stance, a restaurant), to show more clearly
However, moving shote have at the their respective reactions, one might use a
same time greatly altered the aesthetics of medium shot framing the woman in three-
the cinema, particularly with regard to sto quarter front profile on the left side o f the
ryboard and editing. We may say at this frame, with the man appearing in three-
point that while the shot and the setup are quarter rear profile on the right. The re
identical in static shots, it is not so in track verse angle would show the man in a
ing shots, which, by the very fact that they three-quarter front profile medium shot,
move, contain successively different "fields but this time on the right side o f the frame,
of view." The characters and the setting, re with the woman's shoulders in the fore
corded during the camera movement, are ground on the left. This alternation might
captured in long shot, in medium, then in be continued, if required, as follows: A-B,
head and shoulders - a s we see in Welles's A-B, A-B, etc.
films. And since by its very definition a shot It is obvious that the shot-reverse shot,
is of fixed spatial determination, it is ab which in the example shows an inverse
surd to speak in terms of a single shot when symmetry of 180 degrees, might easily have
dealing with a tracking shot. a less obtuse angle relationship - 120 or 130
It is quite wrong to say (as some critics degrees, for example. This is called the
have) that Alfred Hitchcock's Rope, shot en semi-reverse shot. However, at 90 degrees it
tirely with a moving camera in eight com is no longer a reverse shot: the two charac
plicated setups, is composed of eight shots. ters are shown in profile. Of course, they
It is simply (to reuse an old formula) to can be completely isolated from each other
confuse the units of shot and setup! by being shot in closeup, but then the spa
Generally speaking, one can say that the tial relationship is lost. For which reason,
tracking shot is a series of successive shots the technique is seldom used.
(with practically every frame correspond The shot-reverse shot technique lends it
ing to a different point of view), in the same self to misuse for the fact that it provides
way as the circle is a succession of straight easy solutions. The ill-considered use
lines. which mediocre directors put it to, shooting
If the "field of view" is the space within interminable conversations in what ap
the frame of the image, then the reverse of pears to be a dynamic way, has brought this
that is the reverse angle, in other words, a device into disrepute. However, for direc
setup taken in the opposite direction but tors who use it with discretion, it remains
relating to the same shot. For instance, if a a valuable technique.
character seen face on is one angle, then the Moving shots have enabled the "new
same character seen from the back is the cinema" to use the whole field o f view, giving
reverse angle. back to space its objective reality more gen
The alternation between one shot and its erally than the shot-reverse shot technique,
symmetrical antithesis is called the shot-re which condenses and fragments its object.
verse shot. Let us use, as an example, a man The "shot-in-depth" appeared for the first
and woman sitting facing each other. An time in Citizen Kane in 1942.
establishing shot might frame them in The use of depth-of-field is not all that
profile; another might frame the woman recent, but it was Welles who gave it new
from the front and the man from the back. significance.10 The oldest example, to our
THE FILM IMAGE 63
knowledge, is found in Louis Feuillade's neously but also those two or three charac
Fantomas (1913). In one of the episodes, we ters reacting differently to the same cause
see Lady Beltham sitting in her box in the which we know secretly connects them. In
theater; she fills the foreground as she looks this way, the simultaneity of the most di
at the stage shown in the background, on verse patterns of behavior, while establish
which an actor is playing a melodrama ing an obvious dramatic unity, points up
based on the adventures of Fantomas. It is the respective psychologies of each of the
this which gives the lady the idea of invit characters and does so, moreover, in a way
ing the actor to take the place of the real that is both objective and concrete.
Fantomas, who has been condemned to This innovation was made possible by
death. It should be added, however, that the use of short focal-length lenses (18.5
this complicated shot is only a "reminder." millimeters), lately developed, in which the
There have already been several more or perspective distortion emphasizes, as we
less connected shots, showing us, on the have said, the contrast between foreground
one hand, Lady Beltham in her box and, on magnified out of all proportion-and back
the other, the action being played out on ground. The opposition of form thereby re
the stage. inforces the opposition of action, and the
If a technique is to be judged from the respective position of the characters under
standpoint of its dimensional complexity, lines the dramatic relationships in the film.
then the most extraordinary shot-in-depth Naturally this means of expression in no
was achieved by Griffith in the part of In way denies the relevance of using shots
tolerance which deals with the sack of Bab separately, whose meaning and purpose
ylon, at the moment when Cyrus's armies are quite different. Moreover, it must be ob
are scaling the fortifications of the city. Dur vious that the simultaneity of scenes being
ing the first shot, on the palace steps, when played out in different locations (otherwise
the first attackers arrive from the left, we known as parallel action) can only be sug
see, several hundred yards back into the gested by alternating events with succes
frame, twenty or thirty groups of individ sive fragmentation.
uals acting and reacting in various w a y s - Nevertheless, the preference of directors
some preparing to defend themselves, others these days, with or without depth-of-field
panicking and running away, others still (the cinema tending to emphasize the am
quite unaware of the drama, going about biguity of beings, the world and the objects
their business unconcerned. It is obvious, in it rather than carving them up as it did
however, that this can only ever be a de previously with a kind of primitive Mani-
scriptive simultaneity. While someone is chaeanism), is to capture the scenes, even
doing one thing, someone else is doing an dissected and fragmented, in all their ap
other. Naturally these actions relate to the parent complexity. Which means that the
same general action, the same dramatic classical formula of well-defined and
scene, but they have no other connection. clearly delineated shots is not as important
In Jean Renoir's La Regle du jeu (1930), there as it was. We mentioned it only because the
is also a simultaneity of actions, but these "liturgy of the cinema" has ^turned into a
are already interacting dramatically. sort of transcendental canon to be obeyed
Citizen Kane (also William Wyler's Little as though it prescribed the fundamental
Foxes made around the same time) tries to prerequisite for the cinema to e x is t-
make us see not only two or three charac though all it has ever been is a mere prac
ters following different actions simulta tical convenience.
64 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE MA
In effect, when an image shows u sa face as he walks forward, though the field of
in closeup on the extreme right of the frame view remains the same.
and, in the rest, in mid-shot, two or three We are justified in saying that there are
people behaving in a particular way, others as many changes of shot as there are
in long shot and, in the background, someone changes in planes of focus in the course of
coming into the room, we are hard put to the same ta k e -th e shot being determined,
define the shot according to established ter to repeat, by the position of the character
minology. How might we describe i t - e s - or group of characters relative to the focal
tablishing shot, long shot, what? length of the lens.
It would seem correct to call it an estab It is still true to say that the organic unit
lishing shot, but (as we indicated with re of the "take" -d escribed by directors of si
gard to the long medium shot) it becomes lent films as the "shot" -reta in s its unity,
necessary, in that case, to describe precisely whatever the camera movements or planes,
the relative positions of the characters, it angles, and fields of view included in that
being that they are all of equal importance "take." We are not objecting to the organic
and that the man entering from the back unit, merely to the term shot used to de
ground causing such different reaction might scribe it. It is neither a shot nor a sequence
very well be the main character. but, quite simply, a number corresponding
The shot description informs the cam with a number in the shooting script.
eraman as to the importance of each pho However superficially tempting, the de
tographic field of view, but it ceases to be scription "shot sequence" suggested by
an indication of the director's ideas. Since some of the younger critics is unsatisfac
this is written "in depth," the whole field tory.11 For there are few (if any) shot se
of view has to be described, not just one quences in which editing (or at least its
particular part of it. Classical terminology principles) has not played a part. In these
is therefore valueless (although the term supposed shot sequences, the camera is in
shot retains its meaning). Indeed, the shot continual motion (The Magnificent Amber-
can be said to show an action placed in a sons, Rope, etc.). It is a constant change of
frame and containing a single undifferenti angle and point of view. In fact, instead of
ated field of view. editing by joining end to end different shots
Generally speaking, a change of shot in taken at different times and different places, the
volves a change in the field of view and, editing takes place in the camera, produc
inversely, a change in the field of view pro ing the same sequence of shots in one single
duces a change of shot (however gradual continuous movement, in the course of one
or continuous). Obviously this is not a gen single take. This method makes the se
eral rule but a fact which certain exceptions quence more difficult to direct, to keep in
are obliged to prove. Say we see, in me focus, but the result often gains in fluidity,
dium shot, someone strolling in Paris; if the in formal unity and dramatic continuity.
background suddenly changes (using back However, though the execution may differ,
projection) and he continues to walk but the principles o f editing (to which we shall
this time in a forest, then the shot remains return later) remain the same.
the same though the field of view has We would describe as sequence a series
changed. Inversely, when in a fixed frame of images involving scenes happening in
(a huge set, for instance) a character walks one place or setting, whatever the changes
toward the camera from the background, in angle or field of view (i.e., shots) in
that character is constantly altering the shot cluded during the course of the "take" rel
THE FILM I MAGE 65
ative to those images. Thus, just as a novel checkerboards, triangles, for in stan ce-but
is divided into parts, chapters, and para this method of moving from one sequence
graphs and a play is divided into acts and to another (so obvious and contrived)
scenes, so a film divides up into sequences broke rather than punctuated the continu
and shots. A group of sequences may form ity of the action. Wipes are scarcely ever
a part, but except in certain cases (The used except in films with only this type of
Threepenny Opera, Wells Fargo, etc.), this di stylistic extremism to recommend them.
vision is avoided as much as possible and Though they are forms of punctuation,
the tendency is to unify the film into a ho wipes and dissolves also make it possible
mogeneous whole, whatever the intended to move from one sequence to the next
duration of the scenes and number of without making bad cuts (which become
places where they take place. So dividing unnoticeable) or jump cuts between badly
a film into parts is merely a technical con matched movements. But then they are
venience, grouping together sequences oc only being used for the sake of expedience.
curring at the same time. As we have said, what is important in a
The division of the film into shots and film (besides the aesthetic properties, which
sequences determines its overall structure. we shall study later on) is the feeling of con
However, though this division must be tinuity, combining shots and sequences,
sensed, it must not be too overt. The art which is achieved by maintaining the unity
consists in creating a u nity -excep t when and coherence of movement. Logical or dra
some form of punctuation becomes neces matic continuity is established in the script,
sary. The forms of punctuation most widely but there is also a dynamic continuity which
used are the fade, the wipe, and the dis can be considered here. This particular con
solve. tinuity has always been most difficult to
The fade out, followed by a fade in to the achieve. Indeed, in the early days of cinema,
next sequence, indicates a long time lapse the very short-length films were only able
between two sequences: a "supplied" time to show a simple action carried from begin
affecting the represented action (in contrast ning to end in the space of the single reel
with ellipsis which suggests the passage of (the Lumiere brothers' L'Arrivee d'un train
time without it being apparent). en gare de La Ciotat and La Sortie des usines
The dissolve (which joins the first andlast Lumiere). However, as soon as filmmakers
images of two successive sequences) gener tried to tell a story, in other words, as soon
ally indicates a fast time change, a time as they needed to introduce changes of
lapse not affecting the action, whereas the scene and time, they were obliged to use the
wipe (which makes the images disappear to narrative techniques of the theater, i.e., suc
the right or left as though pushed out by cessive tableaux.
the following images) usually indicates a Each "tableau" represented a sort of
change of place. Of course, these defini miniature episode. The sole point of view
tions are arbitrary and there is nothing to was that of a spectator sitting behind the
stop a dissolve or wipe being used to what orchestra pit, and "jumps" were made
ever purpose one wishes. They may, how from scene to scene according to the im
ever, vary in length (anything from eight to ages illustrating the various stages of the
forty-eight frames, i.e., from a third of a sec adventure, the only difference between it
ond up to two se co n d s-it is unusual for and the theater being the fact that there
them to be longer). Once it was fashionable was no need to lower the curtain to move
to give unusual shapes to wipes - circles, from one scene to the next, particularly
66 A E S T H E T I C S A N D P S Y C H O L O G Y IN T H E C I N E M A
since there was sometimes a subtitle in be showing an alarm bell - t h e mainspring of
tween the scenes to explain or comment on the dramatic action), but a large variety of
the action. Fragmented in way, the ac images showed the fire engine speeding
tion was developed discontinuously in sets through different locations with the effect of
made from painted flats in which trompe holding back the resolution of the drama,
l'oeil and false perspective depended on creating however crudely what was later to
the unity of the point of view. When the be called "suspense time." Also for the first
director wished to "follow" a scene, pass time, The Life o f an American Fireman showed
ing from one tableau to another, he had to an action longer in reality than the projec
"retake" the action, with a very consider tion time of the film: an abbreviation, in the
able overlap. Thus in Georges Melies's Voy same sense as a play.
age a travers im possible (1904), the fourth Subsequently Porter believed that he
tableau shows a crash site. We see Profes would achieve a better result if he were to
sor Maboulof's car hurtling down a slope. film, from beginning to end, a story con
It crashes through the wall of a house at ceived for the purpose, each shot being
the bottom. Tableau 5 presents the interior considered as a necessary element of the
of the house. The occupants are sitting at whole. A friend of his suggested that he
the table happily chatting away. Suddenly take as a theme the plot of a very successful
the car crashes through a wall, causing play of the time: The Great Train Robbery.
panic among the terrified guests, who Shot in less than a week in the autumn of
jump to safety. 1903, this film may be regarded as the first
The method of narrative was extensively narrative conceived in purely cinematic
used right up until 1908. However, the first terms. Its influence proved to be immense.
feeling of continuity was provided in 1902 It became a model for future directors of
by the man who must be regarded as the what film was and how it should be used.
originator of film narrative, the American It was and was to remain the paradigm, the
Edwin Stratton Porter. It was a file describ archetype, of film, right up until Griffith's
ing the different stages in a large fire which contribution, which refined and extended
inspired this innovator (who until then had the principles of editing first established by
been a cameraman with Edison) to tell a Porter.
story through the simple collation of scenes, It must be admitted that though there is
strung together in some sort of logical order. great variety, the "views" in Porter's film
There being no dramatic element in the are all long shots. Many of the scenes are
story, he invented a mother and her child still "face on" to the camera - a s in the the
caught in a fire in their house and saved at ater - b u t several (the posse's pursuit, the
the last minute by firemen arriving in the forest fight, the attack on the engineer, the
nick of time. In fact, these were the only im robbery of the passengers), shot in actual
ages he invented for the purpose. Thus The exteriors, are developed in terms of depth
Life o f an American Fireman was the first film and exploit the respective distances of the
whose meaning depended on the combina characters from the camera. Though the
tion of a series of scenes. The images had a movement in The Great Train Robbery is cre
dual purpose: to trace the action and, more ated more by the action it represents than
important, to transfer the action into the fol by the variety of scenes or shots, the cine
lowing image, thereby creating the story ma's elementary possibilities discovered
through the succession. Of course, they their first formal demonstration in this film.
were all long shots (except for one closeup The experiments of Smith and William
THE FILM IMAGE 67
sembled. And this sort ofassembly. consist For practical reasons, scenes set in the
ing of putting the shots and tableaux end same place are always shot at the same time,
to end in some sort of logical succession, is whatever their eventual position in the film.
found for the first time in films shot around Nowadays, however, the script supervisor,
1899. But then shots came to take the place sometimes using Polaroid photographs, is
of tableaux. Clumsy repeated actions had there to ensure thatthe actors' positions and
to be avoided; along came editing, which, at setting of the props are such that the transi
its most basic, merely ensures a continuity tion from, for example, shot 235 to shot 236
of movement from one shot to the next. is perfectly continuous, though each might
When we see an official commemoration be shot separately several days a p a rt-es-
in a newsreel, it might be presented in the pecially since, after 1925, movement matching
following way: became general practice.
W hen shots are matched, not to exploit
A. The president arrives in a limou dead time, that is, the hiatuses in the suc
sine (long shot). cessive phases of a movement, but to cut
B. He gets out of the limousine and into the action and continue it into the next
shakes hands with the local dignitar shot, this is called movement matching.
ies (medium shot). Discovered by German directors (Murnau
C. He walks with the dignitaries to and Dupont) and American directors (King
ward the war memorial (pan). Vidor, Howard Hawks), adopted by the So
D. At which he lays a wreath (closeup). viets (Eisenstein and Pudovkin), move
ment m atching-still called overlapping
These images, spliced together, reconsti movement—has made film continuity con
tute the event as well as restoring its differ siderably more flexible. We shall consider
ent phases. The movement begun in A is this in greater detail when we come to the
followed through in B, then in C and then principles of editing.
in D, following the pattern of its develop In the above example, concerning the
ment in reality. It is a continuity rather than newsreel, it is clear that shots cemented end
a "discontinuity." to end do indeed restore the different
Previously-indeed, right up to 1 9 2 5 - phases of an event; none of them can give
filmmakers made sure that shot changes a specific meaning to what it reveals.
were covered by a change of angle. From a Aesthetically speaking, editing (or mon
face-in long shot they would cut to a side-on tage) is not so much the effect of matching
medium shot or a three-quarters head and images according to a logical continuity as
shoulders, and so on. In this way, if the rel of giving the images a meaning beyond
ative positions of the characters were not that of the information presented in them,
exactly the same in cutting from long to me creating a new power deriving from the
dium shot, the change in viewpoint would juxtaposition of two or more shots which
disguise the variations. This made editing then assume a value they could never have out
much easier, and poor films avoided the side that association. Through montage, shots
problem anyway by cutting subtitles in be in a sequence behave in the same way as words
tween the majority of shots. In fact, the in a sentence where subject, verb, and object
scenes were shot in an order not automati only begin to have meaning when they are re
cally the same as the order of the action and, lated to each other.
as yet, the continuity girl (or script supervi This meaning can be obtained through
sor) did not exist. the juxtaposition of shock images which es
THE FILM IMAGE 69
tablish in the a u d ien ce's m ind an idea not tion o f sh ots d oes n o t hav e as its corollary
directly connected w ith th e ob jects rep re th e n eg a tio n o f th e sh o t or a p u rp ose in re
sented (E isenstein) or th rou g h p u rely cu m je ctin g it fo r h a v in g no intrinsic significa
u la tiv e ju xtap o sitio n - t h e e ffe ct alw ay s tion. Q u ite th e contrary. Sig n ification
b e in g greater than the su m o f its com p onent achiev ed through th e relationsh ip o f tw o
parts (P ud ovkin). Two shots follow ing each shots con n ected to g eth er presupp oses a pri
other d u rin g a p a n or a tra ck in g sh ot m ay m a ry signification, th a t o f the im ages them
produce a sim ilar effect. A esthetically, edit selves. S ig nification p rod u ced b y m ontage
ing and m o n tage are tw o entirely d ifferen t is differentiated (lin guistic). T hrough m o n
processes n ow ad ay s. A s w ith the op in ion tage, a n im age su g g ests, im plies, som ething
w h ich hold s th at the sh ot and th e tak e are oth er th a n w h at it reveals, b u t w h at it re
id en tical (w hich, as w e saw , d oes n o t hold veals m u st already hav e a m eaning (a p sy
w ater), th e n o tio n th a t e d itin g an d m o n tag e ch olog ical or, q u ite sim ply, d escriptive
are one and th e sam e really ap p lied on ly in signification) w h ich contribu tes to the de
th e silen t cinem a. A t th a t tim e, on ly associ- v elop m en t o f the actio n or ou r un derstand
a tio n sb etw ee n sta tic setu p s sh ot separately, in g o f th e dram a.
then m atch ed in e d itin g w e re con ceiv ab le - In m ontage, th e c lo s e u p -p a r tic u la r ly
th e use o f th e track in g s h o tb e in g the excep th e closeu p o f a d etail - p l a y s a n esp ecially
tio n rath er th a n th e rule. B u t th o u g h n o t all effective role. H ow ever, it has n o t alw ays
e d itin g is necessarily m o n tag e, an y relatio n p lay ed the role b y w h ich w e k n o w it today.
ship b etw een sh ots is au tom atically gov If w h at w e m ean b y close-up is the sim ple
erned b y m ontage. effect o f m agn ification , th en its use is as old
H ow ever, the im p ortan ce o f m ontage, as cin em a itself. T h e "b ig h e a d s" (grosses
th at is, the im p ortance o f sig n ification ob tetes), as they w ere then called, sud d en ly
tained b y ju xtap osing im ages, h a s b een ex a p p earin g in the m id st o f a u n ifo rm se
aggerated ou t o f all proportion - s o m u ch q u en ce o f lo n g shots, h ad b een used by
so, in fact, th at this signification is held, in M elies in h is film s around 1901, and the
som e quarters, to b e the essence o f film sig alarm -b ell in The Life o f an American Fireman
n ification, th e o n ly valid signification. is, w ith o u t d ou bt, the first closeu p o f an
D o w e n eed to m en tio n th a t excep t fo r o b ject recorded on ^ m . T h e b ig heads,
certain exp erim en ts in fo rm regard ed by how ever, w h o se su d d en ap p earance cre
the exp erim en ters them selv es as m ere ated a n effect of su rp rise, w ere m ore asso
shots in the d ark , n o seriou s theoretician ciated w ith th e "a n im a ted p o rtra it" than
has tried to base the exp ressiv ity o f film w ith film expression. O n ly w ith m ontage,
exclusively on m o n tag e? A lso, th e fact th at as w e hav e seen , d id shots assum e a m ean
this extrem e system ization (like its cou n in g relative to each other. T h ese s h o t s -
terpart, m oreover, w h ich now ad ays seeks w h ic h w e re a lm o st all discovered , trie d out,
to d en y the role o f m ontage) has alw ays an d applied b y G riffith b etw een 1909 and
resulted fro m the prejudices o f certain crit 1910 in in n u m erab le sh ort f i lm s - o n l y be
ics w h o set them selves up as cham p ion s of cam e con n ected , organized , and structured
an idea or d efen d ers o f a theory and, b y into a coh eren t w h ole fro m 1911 or 1912
th at fact, create a d ogm a as stu p id as it is onw ard . T h u s to s a y th at G riffith w a s the
inflexible. first to use closeu p s d oes n o t m ean that this
L et us s ta te c a te g o ric a lly a tth is p o in t (b e m ag n ification effect had n ot been u sed b e
fore w e com e b ack to it in g re a te r detail) that fo re h im , m erely th at h e w as th e first to tu m
signification achiev ed th rou g h th e associa th em into a m ean s o f expression , elev atin g
70 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE MA
them to the level of signs. There is no evi from among various other elements, char
dence in any film (even Griffith's) before acters, or objects around him. The face was
1911 of the use of the closeup for any pur isolated by a circle, the area around which
pose other than description. The closeup as remained black (sometimes w h ite-b u t
we know it was to make its debut as late only rarely); and this result was achieved by
as 1913, in Judith of Bethulia. photographing the iris enclosing the fa c e -
Yet when films (apart from Griffith's) or else through a mask. All of which makes
began to use the closeup more extensively, it easier for us to understand the meaning
they most frequently did so in a very odd of the word closeup, which, as we have seen,
way. Since, in those days, only the actor was refers literally to the framing of the si^gnifi-
capable of conveying nuances of meaning, cant detail: "enclosed and brought forward."
he had to exaggerate his acting as in the the Ince and Griffith were the first to incor
ater, where he would have to " cross the foot porate the closeup into the dramatic action
lights" or distort his features to make visible of their films. They never used it as mere
his more subtle changes of expression. But repetition. Thenceforward, the dramatic ac
there was no continuity between long shot and tion was developed, cutting from wide
closeup—only repetition. Thus in a trial- angle to medium shot or from medium shot
scene supposed to show the defendant in to closeup - and the whole scene was fol
the dock listening to the verdict with his head lowed using shots as different as they could
bowed and his teeth clenched, the whole be, each contributing to the progression of
proceeding would be in long shot. Then, by the action.
means of a kind of dissolve achieved by BothInce and Griffith frequently used the
closing and opening the iris, the camera closeup to suggest cause through effect or
(from exactly the same angle) "went look to suggest a scene not shown in its entirety
ing" for the defendant and brought but whose most noticeable features became
back in closeup (an iris placed in front of the a kind of symbolic representation. In Aveng
lens enclosed the image in a progressively ing Conscience (1914), inspired by some of
tighter circle and opened up again on the Edgar Allan Poe's short stories, Griffith,
next image becoming wider and wider). using closeups of details, suggested the
Thatmeant that the defendant could be seen thoughts, the internal conflict, the psychic
making the same gestures and playing the behavior of his characters: details such as
same scene: bowing his head, clenching his the handkerchief being twisted by a hand
teeth, etc. Then the whole action would be under the table while the young man, over
repeated in wide angle, even in a medium come by emotion, falters in answering the
shot, in the continuity of the action. judge's questions; such as the pencil the
Thus the closeup was merely a way of judge taps on his desk signifying his impati
showing the audience, from closer in, what ence; etc. In The Fugitive (Thomas Ince,
it had already seen and highlighting details 1914), there is a scene showing a group of
which might have escaped its attention. It Texas Rangers playing cards in a saloon some
was merely an addendum with no place in where in the Far West. One of them is ac
the overall movement of the film -w h ich cused of cheating. During the ensuing fight,
explains our constant irritation when we as the table is jostled, the cards are jumbled
look at old movies. up and a bottle of whiskey is overturned.
Moreover, the closeup was not a straight The men, as they carry on fighting, roll
forward image presenting an actor's face around on the ground and disappear out of
over the whole surface of the frame, chosen shot. Instead of following their movements
T HE FILM I MAGE 71
in a pan, the camera remains stationary and ing it, face to face. There is truly no space
continues to film the empty table, the scat between us; I absorb it. It is within me
tered cards and the bottle draining away its even as the Holy Sacrament. My faculty
last dregs. of vision is at its keenest.
The closeup restricts and directs my
In contemporary films, these kinds of
attention. As an index of emotion, it com
signification have become debased cur
pels me. I lose the right and means to let
rency, and when they are used it is as
myself be distracted. Present imperative
cliches. However, at the time, they were in of the verb to understand. Just as oil is po
spirational, contributing not only toward tentially present in land where there is
making the cinema an art but toward mak test drilling, so photogenics and a whole
ing the suggestive power of moving pic new rhetoric conceal themselves. I only
tures understood. have the right to think of this telephone.
Of all the theoreticians of the cinema, it It is a monster, a tower, and a character.
was without a doubt Jean Epstein and Louis The potential and range of its message.
Delluc who were the first to stress the im Around this pylon our individual desti
nies revolve. They come and go like pi
portance of the clo seu p -th e first theories
geons into an acoustic pigeon loft. Down
obviously being sketched out from the evi
the wire passes the illusion of my will,
dence of the films they had seen. The fol
tantalizing laughter, a number, a pause, a
lowing extract from Epstein's Bonjour, cinema, silence. It is a perceptible limit, a solid
published in 1920, brought home to a whole connection, a transmitter, a mysterious
generation the potential of the cinema: transformer from which all the good and
all the bad may spring. It has the appear
The closeup must be included or else ance of an idea.
the genre becomes willfully limited. Just
as a stroller might stop to take a closer Beyond these definitions (to which there
look at a shrub, insect, or stone, the lens should be no need to return, which should
must include, in a view of fields, a closeup enable us from now on to use the terms
of a flower, a fruit, or an animal: some
shot, sequence, tracking shot, montage, etc.
detail of living nature. In truth, I never
without the risk of confusing the reader),
walk in the solemn, upright manner our
contemporary cameramen seem to adopt.
certain psychologists who have become in
I examine in detail; I sniff; I touch. Close- terested in the cinema (late in the day, per-
up, closeup, closeup. Not the normal h ap s-th o u g h this does not invalidate their
views recommended in the tour guides observations and judgments) have seen the
but natural, indigenous, photogenic de need to extend the vocabulary of the cin
tails. Shop windows, cafes, scruffy kids, ema (already quite rich in neologisms and
the tobacconists', everyday life conducted technical terms of all kinds) and have
completely unconsciously and therefore added some of the terminology used in
with the full range of their realization - a their own discipline.
fairground, engine exhausts, fog, e t c .. . .
Some of the definitions they suggest are
The closeup alters the drama through
useful, notably the necessary distinction
its impression of proximity. Pain is put
between the cinematic effect, concerned with
within reach. If I stretch out my hand, I
am in contact with the inner being. I can the recording and reproduction of reality
count the lashes of the suffering. I can through the use of moving pictures, and the
taste the salt of its tears. Never before has fi/m effect, which has to do with the aesthetic
a face been so close to mine. It follows me organization of these moving pictures to
even closer and yet it is I who am follow ward a specific signification. On the other
72 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE MA
objects of a continuity of existence, a phe O ne very simple test, used for many
nomenal permanence, and our acquired years now (reference to it can be found in
experience merely serves to confirm this a work of Von Recklinghausen dated
previous information. (Le Caractere de 1859), proves our point. The shadow of a
realite des projections cimmatographiques) solid object made of w ire-parallelepiped
or cube, for e x a m p le -is projected onto a
This proves M. Seve's point and allows us screen. Observed from close up, the
to state with him that "the shot delimits but shadow gives an impression similar to
does not define." Especially since the film that of a simple perspective drawing
traced onto the screen; but, for the object
image, as we have indicated, tends to be
to become real, all that is required is to
come detached from the surface on which
spin it and, in certain viewing conditions,
it occurs. Whereas the image in a painting
it actually becomes impossible to distin
or photograph (which suggests dimension guish the moving shadow from the metal
through the effect of perspective) gives the object itself.
impression of relief while remaining fixed to This experiment is important in that it
the surface, the film image, through the reproduces precisely what happens in the
movement it reproduces, accentuates this cinema, where the behavior of the charac
impression turning it into a genuine sensa ters, their gestures and changes of facial
tion. Relief and depth, perceived as they are expression, even the simple transfer of in
in reality, make the screen appear as though animate objects, must obviously eventu
ate in a similar e ffe c t-b u t undoubtedly
it were an aperture opening onto a real
with even greater success because of the
space rather than a flat surface.
greater complexity of the images and
Here, M. Michotte's observations, the re
complicated interaction of light and
sult of many years of research in the field shadow and, perhaps, due to a certain ex
of experimental psychology, are proof of a tent to the effect of past experience. Once
notion which up to now has been mere con again, here is an unusual phenomenon as
jecture. As he says, sociated on the one hand, as we have
seen, with the peculiar structure of per
as soon as a technique can be successfully spective images and, on the other, with
applied to separate the constituent fea the rules of organization which ensure
tures of an object from the surface which that the object remains distinct from the
acts as its support, the notion of dimen projection surface. (Le Caractere de realite
sionality immediately assumes the obvi des projections cinematographiques)
ous and sometimes even unexpected fea
tures of reality. This result may be
achieved by several different methods, Confirming, moreover, our observations
among which there is one (particularly in concerning the freeze-frame, M. Michotte
teresting from our point of view) which adds that "one can prove the point by stop
consists in setting up an interaction be ping the film suddenly during projection.
tween the constituent features of the Immediately, the impression of relief, its re
object. The antithesis between the move
ality is lost and is replaced by the unreal
ment of the shape and the immobility of
dimensionality of a simple, flat perspective
the screen acts as an agent of separation
image" (ibid.).
which frees the object from the surface in
which it was included. It is, to some ex It does seem, however, that it is not just
tent, "materialized" and assumes an inde the represented movement, i.e., the move
pendent existence; it becomes a "corpo ment of the characters - o r the objects
real object." themselves during a tracking sh ot-w h ich
74 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N E MA
lends the impression of relief and "materi tude of images, all of which depend on the
ality" but just as much the movement of position of my eyes relative to its surface.
images in succession. Indeed, the image of a The images are not part of the mirror in any
static o b je c t-a detail closeup-provides phenomenological sense and are merely
the same impression of relief. It is only relative to the observer. In other words, the
when the same photograph is repeated with mirror presupposes all images but does not
out alteration that the sensation of collapse dispose of any in particular.
and flattening occurs. It seems, therefore, There is no such thing in the cinema.
that compensation plays a considerable Whatever the image projected, I see it and
part in this effect, creating, as it were, a con only it. It would be of no use to me to sit
sistency in terms of the movement of im on the extreme right or left of the screen;
ages in succession (different from each all I would see is the image composed
other in some particular), whatever the within and in terms of the frame. My only
movement or lack of movement in the ob gain would be that I would see the image
ject represented. distorted.
Whatever the cause and although in the Thus the film image is phenomenologically
cinema material objects are presented to the associated with its frame. It is all too obvious
eye as though contained in a space seen that the reality it seems to record is independent
through a window frame, once those ob o f the fram e; not so the representation o f that
jects become an im a g e -a n image composed reality, however. Since the represented objects
within a fram e—th ey relate to the frame and are produced by virtue o f that representation, as
are associated with it phenomenologically. It is image data, they become by that fact subordi
easy to prove. nate to the image-making data, i.e., the dimen
When I look at a view through a win sions o f the frame.
dow, I see a space limited by the aperture We have seen that at the level of per
of the window, but if I wish to extend my ceived reality, there is no essential differ
field of vision all I need to do is to stand ence between a chair and the image of the
closer to the window. If I want, I can move chair, so much so that in the cinema I am
to the right or left and in this way discover, actually seeing the real chair through the
by looking through the median, the space image presented to me of it. Nevertheless,
hidden from me when I was directly in it is still an image I am seeing. As represented
front of the window. The window serves data, film images prove to be similar to the
as a screen and conceals the view, but its "direct images" of consciousness but, as
borderlines are only those of the window representations, they are aesthetically struc
frame. tured forms. It follows that though the lim
The same is true when I look at an image its of the screen are no more than a
reflected in a mirror. The image I see face repository for represented reality, they be
on to the mirror is not the same as the one come a fram e for the representation. With
reflected back to me when I stand to one the result that when we look at a film image
side. These two images, however, are coex projected onto a screen, we find ourselves:
istent. An observer standing face on to the A - i n front of an image projected onto
mirror will see the image I was seeing when a flat surface organized within a frame or
I was in the same place, whereas the image being organized relative to it.
I am seeing now is the one seen by an ob B - i n front of an image perceived as a
server standing to one side. The mirror real space as though through a window
does not reflect a single image but a multi frame.
T HE FILM I MAGE 75
A—a directly perceptual level which It has been our contention that shots and
presents the image to us as it is, enabling angles are defined by the frame. This leads
us to perceive the structured content. Since us on to other considerations. If, for in
we are perceiving a "complete entity" or stance, I look up at my bedroom ceiling, at
dered within a frame, we cannot help but the comer between the ceiling and the
associate instinctively the shapes thus rep walls, I am not seeing it in terms of an up
resented with the limits of the frame. ward tilt, as I might in the cinema. This is
B - a perceptual level concerned with due to the fact that I am in a fixed position
cognition, associated with logic, experi in space and lines forming the setting are
ence, and judgment. We are aware of the carried through beyond my field of vision.
represented content knowing that the set It is also due to some innate regulating
ting stretches beyond the limits of the mechanism which manages to preserve the
screen. We know that the space seen balance of my perception, ensuring that the
through the frame and limited by it is in no position and direction of the objects I per
way delimited by it. ceive remain constant. This mechanism has
In other words, the frame is no more been the object of study, particularly of ge
part of the image than it is of the repre stalt psychology. It is connected with the
sented reality. Rather it is the other way Brunswick constant, which argues that the
around: the image is the product of the apparent dimensions of objects do not di
fra m e -a t least as far as its compositional minish in inverse proportion to their dis
structure is concerned. tance from the observer in the same way as
Where many theorists and critics of the the laws of perspective (which, inciden
cinema and indeed many psychologists tally, are quite arbitrary) would suggest.
have erred has been in considering only Thus if the angle of tilt of a look toward
one of these contradictory aspects, one or a ceiling is more clearly noticeable in the
the other but always one without the other. cinema, it is only because the image pro
Now, the logic of contradiction suggests vided by such a look is registered within
that they are interconnected and mutually the frame of the screen, because the image
complementary, that they create, by their is composed relative to the frame.
very opposition, film reality, an indepen The frame - of a more or less rectangular
dent reality involving many other contra shape (Academy, Vistavision, Cinema
dictions. From which we may deduce, pro scope) - is a quadrilateral whose actual di
visionally at least, that the structure of film mensions depend on the size of the
necessarily involves and presupposes two auditorium but whose forms are invariable.
levels of composition: dramatic composition All the lines of composition in the image
(or "represented reality") organized in are thus related to the vertical and horizon
space (and also, of course, in time) and aes tal axes of this quadrilateral which serves
thetic or plastic composition, which organizes as the absolute standard of reference.14 Conse
this space within the limits of the frame, quently, the lines marking the junction of
regardless of the field of vision. (The orga the ceiling and the walls included within
nization of time, which involves rhythm, is the viewfinder no longer relate, as they did
related to another level of composition before, to the space I occupy, i.e., my field
which we shall examine further on.) It is of view, but to the quadrilateral whose in
understood that the organization of space variable dimensions indicate the angles
(or plastic structures) is always subordi formed by lines relating to it. In this way, I
nate to the expressive requirements. have the distinct impression, from the sim
76 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
ple play of angle relationships between the (like a screen). In other words, we are al
lines of the represented content and the ways in the third dimension relative to the
horizontal-vertical axes of the frame in objects we see. We are "outside" them even
which the content is presented, that my though we are inside their space. Perception
view is being directed in a specific way. of the third dimension derives from the ac
The angles (downward and upward commodation and convergence of binocu
tilts) become apparent, therefore, only by lar vision in a state of constant interaction,
virtue of the axes of the frame. The same is allowing, of course, for our experience of
true of shots. However, before we examine the space in which we move and are con
this even more remarkable differentiation, stantly reexperiencing.
it would perhaps be useful at this point to in the cinema, however, we see an image
say a few words about the aesthetic re which has been seen by a single eye: the
quirements of the frame, passing over the lens of the camera. We know that the im
cardinal importance it has from the pression of reality is produced by the
cinematic point of view. movement of the characters within the rep
Modem mathematics teaches us that an resented space. Yet if we wish to see this
observer must necessarily stand in the space as a "whole," we must stand outside
n+ 1st dimension if he wishes to take in all it and feel as though we are "above it," al
the elements which make up a being or an lowing us to dominate it in the same way
object with n dimensions. Thus it would be as we dominate the circle drawn on a flat
impossible for infinitely flat beings moving surface. However, it is beyond our power
over a surface to pass inside a circle, where to move into the fourth dimension -w h ich ,
as a being which develops three-dimen in any case, is beyond our perception.16 But
sionally would have no trouble in reaching we have the option of going to the opposite
the inside without having to cross the line extreme: transferring space into a different
which makes the circle.15 spatial field. And this is possible only by
An observer in the fourth dimension virtue of the frame which limits and defines
would see solid bodies simultaneously its own content, which dissociates the con
from all points of view. He would see all tent from our immediate space and trans
the images reflected by the mirror, all the fers "its" space into an imaginary area "on
aspects of the ch air-w h ich allows us to the other side of the screen," which allows
hypothesize that solid bodies, in the so- us to register the content, to "transcend" it
called fourth dimension, are "open" in the by situating it in a space which we accept
same way as the circle is open in the third as not contiguous with our own.
dimension. Moreover, camera movements are above
However, when we consider objects in all perceptible by reason of their associa
space, we see them in their three-dimen tion with the fixed limits of the frame and
sionality, even though we ourselves are in the image itself is plastically arranged ac
that same space and not in the fourth di cording to the quadrilateral which has the
mension from which we might consider the function of a compositional parameter. Ob
other three dimensions. However, as we in viously these movements are also percep
dicated, objects are displayed to our eyes tible vis-a-vis the static elements of the
as though part of a two-dimensional image, image, set, or location. In the case of
insofar as our visual impressions derive Cinerama, where the image "surrounds"
from an image which forms at the back our the audience and overlaps its field of vi
retina, i.e., on what is virtually a surface sion, these camera movements become the
T HE FILM I MAGE 77
onlypossible reference, but in that case any easel down before a particular view must
comparison with noncontiguous space be also "objectify" that view in order to repre
comes impossible and any effects relating sent it realistically. Let us suppose that in
to the frame are preempted, since the frame an effort to create the ultimate in realism,
can no longer be perceived. Of course, it is our painter tries to reproduce everything
perceptible to an audience sitting far included within his field of vision. He must
enough away from the screen, but there realize that in the foreground in front of
again the effect of Cinerama is complete him, his canvas is standing on its easel.
only when one is near enough to the screen Logically he is forced to include them in his
to be surrounded. Then the movement of painting; also his arm holding the brush
the camera gives the impression of real and the brush applying the paint. However,
movement and the audience really believes in the scene represented within the canvas,
that it is inside the represented space. How he must reproduce again the canvas which
ever, as we have said, in real space we are he represents himself as painting and, nat
incapable of choosing or isolating a specific urally, the hand of the painter holding the
part; the field of vision is presented to us brush. And in the scene represented in the
in its entirety. Thus in Cinerama the dy painting, another scene representing the
namic impression is more striking, but no painter painting. And so on, in a recession
more can be signified than by the compo to infinity, like those advertisements in
sitional resources of the image, by the in which a black man is shown holding a tin
teraction of angles and shots. The aesthetic of cocoa on which there is an advertisement
qualities of the cinema are abandoned in of a black man holding a tin of cocoa, etc.
favor of pure "sensation." We stated that the frame of the image is
The presence of the frame is essential not the absolute standard of reference for the
only in composing the image but also in whole of cinematic representation. Indeed,
"moulding" the space according to various the horizontal and vertical axes - which are
points of view, in "objectifying" the space fixed -con stitu te the directional axes of the
and creating the notion of transcendence, image in the sense of height and width.
which must be present if it is to be per However the axis of d ep th -w h ich is the
ceived. In Cinerama I am in the represented axis of the camera le n s -is constantly mo
space; the impression of movement means bile. One of the essential properties of the
that I experience the space but I can move film image is this constant mobility of one
only within its area, in a single direction, of the three variables relative to the two
never relative to it, i.e., in all directions, on others, something which never occurs in
all levels, from all angles, for then I would real space, where all the variables are al
feel as though I were inside the space, as it tered relative to each other.
were, taking part and, at the same time, out Of course, this is also true of represented
side it, as an observer. Ubiquity is denied space, but in the representation the vari
me. And this is one of the most important ables of space relate back to the invariabil
assets of the cinema, its expression and its ity of the frame. Let us suppose, for
power. instance, a long shot showing a village with
We shall not make too much of the fact a clock tower in the middle. If we track for
that in painting there must always be a ward, the village appears to move progres
frame. Without it, the picture is inconceiv sively nearer to us. It is obvious that within
able, regardless of the compositional coor this space the three coordinates are being al
dinate. The landscape painter who sets his tered simultaneously. As we get closer, the
78 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
clock tower gets bigger. However, this en microscope," Blaise Cendrars was writing
largement of dimensions experienced by us in 1919.
the audience as a movement forward is It is also one of the reasons why the
translated on the screen as a linear dis closeup is so particularly significant. The
placement, i.e., by the "enlargement" of the chosen object, taken out of the context of
clock tower. We are moved forward accord many associations, has no direct relation
ing to the axis of depth, and the objects except with the frame, which limits its
grow in size proportionately as we are space, and with the internal elements with
moved toward them; yet relative to the in which it is composed. In isolation it be
variable frame, these objects quite simply comes an "entity" perceived relative to its
occupy a wider area. The overall impres constituent elements, whereas, as part of a
sion is that the space is being extended in sequence, it was swamped by the endless
order to occupy the invariable position re associations between the sequence and its
served for it. It follows therefore that the constituent elements.
film image has two distinct referents: a spa It is obvious that plastic values are only
tial referent-the represented reality, whieh perceptible in fixed shots where the perma
establishes the horizon or special axis along nence of the setting confirms and justifies
which the location, set and movements of the compositional structures. In moving
the characters are arranged; and a represen shots, the continual alteration of the image
tation referen t-th e frame, which is the ab has the effect of disguising the presence of
solute referent. the frame. However, since this alteration is
Whatever the variable or invariable po apparent only through its relationship with
sitions of the represented elements whose the frame, the geometric and plastic associ
dimensions vary according to the axis of ations deriving from it are perceptible to
depth, these elements relate to the invari the audience. They influence its emotions
able coordinates of the frame which are the and are part, for better or worse, of the ex
main factors of composition in the image. If pressive and signifying qualities of the
a long shot ofa cavalry charge and a closeup moving image.
ofa face are juxtaposed, the rule of common It is axiomatic that be it in painting or
proportionality obviously no longer ap film, the specific effect of the frame is due
plies. In the latter, the field of view extends to the fact that it constitutes a "formal
to 50 centimeters, in the former to a kilome unity" with the objects it contains. It re
ter, and yet they both relate to the same di duces to a common denominator objects
mensional u n ity -w h ich means that not which, .in reality, have no direct connection
only does a sensation of enlargement or with it.
diminution follow but, alternatively, a con To sum up: A shot is a complicated re
traction or extension of the space, according source. It is a group of actions and move
to and proportionate to the changes of shot. ments chosen from among other related
Each has a different spatial coefficient, cor actions and movements. The association of
relative with the field of view and the in one shot with others (before or after) es
variable frame, which produces a confusion tablishes new relationships. By introduc
of sorts (not the least of the resources of film: ing a fragment of reality among other
a huge rock shown in long shot can be con fragments of reality, the resulting continu
fused with a pebble in closeup). "I can no ity creates a unit of units. The shot thereby
longer tell whether I am looking at the forms a new reality by creating an associ
Milky Way or a drop of water through a ation of intention.
T HE FILM IMAGE 79
By the simple effect of the frame and the direct communication as if perceiving it as
choice it implies, the most basic cinematic we might the objects of which it is the
recording allows for the interpretation of image.
reality and the simultaneous presentation Thus represented reality is both the same
of a state which, normally, we are unable as and different from actual reality: the
to appreciate because it is confused with same, as "represented content," since the
the mobility of the world and material ob image datum is the image of reality; differ
jects. And this fragment is quite unique in ent, as "representation," because of the
that it has its own time and space unrelated image-making properties which structure
to the time and space which governed it in the image datum and refer it to a noncon
reality. tiguous space with different dimensional
The film image captures intrinsically a associations.
unique movement which relates to all other Thus the film image is the same as real
similar moments, i.e., to all the "possibili ity and is yet different from it, in the same
ties" of the same kind. Through and by the way as the image reflected by a mirror. in
film image, the representation of a single fact, the mirror image is the antithesis of
aspect, a single moment, reveals the "es reality, because it too seems to occur within
sence," the eidetic en-soi (in-itself) of the ob a world "on the other side." And it seems
jects represented. in the cinema, as we have this way because it does not reflect reality
said, present time involves all time; the par but a "duplicate" of reality. When we look
ticular involves the general and the con at ourselves in the mirror, we do not see
crete involves the abstract. ourselves as we a re -w e see ourselves in
in the theater, the stage presents a three reverse: left becomes right and vice versa;
dimensional space. The difference between the fellow looking at me looking at a self
its two levels (behind and in front of the who is me is not me but someone else in
proscenium arch) separates two distinct versely symmetrical.
worlds: on the one hand, a real world and, The film image, on the other hand, is not
behind the proscenium, a represented world; a symmetrical inverse. It is a likeness. But
a true reality and an imaginary reality. Yet a likeness structured in a space with which
the stage and the auditorium are part of the I can only communicate with my eyes and
same physical space. The proscenium arch which is not just the "image of space" but
is only a conventional boundary line and "another space" altogether: imposed space.
the actors, living out fictitious lives, in a Moreover, insofar as it is an analogon,
world made up of painted flats, neverthe the image makes reality unreal by consid
less act in the same space (if not the same ering it aesthetically, by "nullifying" the ob
frame) as that in which the audience sits. jects of which it is the image in order to
in the cinema, we are seeing a moving present the image as an image. To be more
image projected onto a flat surface which accurate: as a concrete object, it reinforces
becomes "separated" from that surface and reality, since it is the image of that reality,
is presented in a spatial replica, i.e., in a but it nullifies it as objective reality by giv
place detached from our own by a frame ing it a structured form to distinguish it
which defines and composes it. However, from what it is in actuality.
the represented content is not a "repre Now, in the cinema, though "reality is
sented" reality. It is a reality (conventional removed" from reality, though it is placed
or not) captured in its concrete existence, within "another space," we are part of that
an image with which we feel some sort of reality; we associate ourselves with that
80 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE MA
quite subtle. Beyond the effects we have distance between it and the audience. The
considered, it is obvious that audience par feeling of satisfaction and reality would
ticipation is more active and immediate the seem to depend on the impression of size
closer the position of the audience to the provided by the apparent dimensions of
the screen. ("Perception visuelle des vis
screen -w ith in certain limits, of course,
ages animees," in Revue de Filmologie, nos.
and provided the image, while exerting
3 and 4)
maximum influence on the field of vision,
does not extend beyond it and is capable of All this (apart from the conclusions he
being recorded within its frame. In izat case, draws) is true en ou g h -b u t only at the
mobility and intensity of content become level of pure perception. Indeed, it would
more important izan the compositional seem that many psychologists fall into the
values (though dependent on them). The trap of considering perception as an iso
impression of reality becomes very clear.17 lated phenomenon containing all its own
Ш the other hand, sitting at the back of the solutions, like a fact involving conscious
auditorium means that the image is further ness only in its structures and not at ize
away not only geometrically but psycho level of comprehension. Now, there no
logically as well. The image is perceived at perception which does not involve the ef
that distance almost always as an external fects of memory or habit and does not de
reality set into a world which it cannot en pend on individual memories relating to
tirely replace, though the auditorium might actual experien ce-at least so far as ize
be kept in complete darkness. In addition, adult individual is concerned -w h ic h
the feeling as "representation" is made the case for the question which interests us.
even clearer, more conscious. The content It is clear that the constants of size con
is dominated by the container.18 tribute a great deal to this effect. However,
From which it is but a short step to R. C. it is equally obvious that an audience mem
Oldfield's observations concerning the rel ber seeing a film (even from the back of ize
ative size of the screen in its relations with auditorium) is not visiting the cinema for
the psychological constants we mentioned the first time. He knows from experience that
previously: the screen is much larger than the audience.
Thus a closeup covering the whole surface
It is an extraordinary experience to sit
at the back of a cinema and hold up a
of ize screen containable in a matchbox
matchbox in front of one eye (closing the not only perceived but also recognized as
other) so that it blocks out the screen com infinitely larger than the people sitting in
pletely (this can be done by holding the the first few rows of ize stalls, fifty of whom
matchbox at arm's length). If it is held a might be fitted into the same matchbox. The
little to one side, it is extraordinary to re feeling of size suggested by the shots is
alize that everything within the limits of therefore relative to the clear idea of the rel
the screen appears in the same dimension, ative dimensions of screen and auditorium
as though included in the contours of the
in relation to the position of the audience.
matchbox. The shapes on the screen seem
Though it is a function of similar psy
to have the dimensions of reality (even
chological notions, the Brunswick constant
larger) when seen from the back of the
auditorium. The matchbox has the di
is less responsible for this feeling than sim
mensions of an amateur snapshot. The ple judgment relating to experience. Com
mechanism of constancy ensures that the prehension is not alien to perception; it is
apparent size of the screen and the shapes its con su m ption .
on the screen is maintained, despite the The same is true in everyday life. When
82 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE CI NE MA
I see the Eiffel Tower from Montmartre, it at all with direct physical reality. There is
is no bigger than my pencil stub but it ap no point of reference to act as reassurance
pears in its relative size; and this impression that the film is merely a sequence of im
is associated with my experience of space ages, in other words, a nonreality.
more than with a phenomenon of pure per We only appreciate the image content
ception. At least the idea is complementary relative to what it presents to our eyes. It
to the perception and is part of the process becomes both something to be compared
of being aware of the object in view.19 and a term of that comparison, taking the
Nor has this dimensional relationship place of a reality which we have ceased
between screen and audience much to do perceiving. Naturally we are conscious of
with the impression of reality provided by sitting in a seat because we never lose con
film images. This is more a matter of dis sciousness of our self, any more than of our
tance, i.e., the position of the images in the body (and any notion of weight which the
field of vision (not dimension in the strict screen is incapable of providing merely re
sense) and the resulting alienation. inforces that consciousness); but, though
As far as participation, even identification, we know ourselves to be in a cinema, we
of the audience with the tharacters on the perceive an image which becomes a sub
^ ^ e n is concerned—identification which oc stitute for all other perceptions and gives
curs only with characters of one's own sex (to us the almost total illusion of real percep
describe the reasons for this would involve tion. In this way, we are confronted with a
our considering irrelevant psychological quasi-reality whose very mobility involves
questions)-this has been explained in us and seems to stand as proof of the au
terms of hypnosis or hypnotic phenomena. thenticity of that reality. Our consciousness
Now, ignoring for a moment an obvious is demanded by this "action," whereas our
analogy, it seems to me that the problem is physical being is demanded by the "space"
both simpler and more complicated. affecting our faculty of vision. Thus we are
One thing is certain: the brilliance of the dealing with an effect somewhat similar to
screen against almost totally black sur hypnosis in its "captivation" of our con
roundings produces a sort of preoccupying sciousness but also and more specifically
fascination which confines the impressions with a state analogous with dreaming
of consciousness within a frame which is (midway between actual dreaming and
clearly circumscribed. During the projec daydreaming) by virtue of this "perceptual
tion of a film, nothing is (or can be) per transfer" in which the imaginary takes the
ceived except what is presented on the place of reality.
screen. Certain parts of the auditorium are We have seen that the mental image pre
sometimes not completely blacked out sents a reality both visualized and recog
(light is let in through the exit doors, etc.) nized as absent. If, as I write these lines, I
but any extraneous light is overwhelmed think of my car in the garage, I can see it
by the luminosity of the screen and, be perfectly well, mentally—or, at least, I can
cause it does not attract any attention, once see a certain aspect of it—but I am seeing it
noticed it is forgotten, somehow expelled as not present. It appears to my conscious
from our consciousness, which is concen ness as an image certifying the absence of
trating on the development of the film. what I am thinking about—more especially
Thus it is not possible, during the pro since, in so doing, I do not stop perceiving
jection of a film, to preserve any connection the world impinging on me from all sides.
T HE FILM IMAGE 83
The mental image is therefore a product same as the mental image as conceived by
of the will standing in opposition to our Taine and the Associationists: an image
normal perception of the world and its ob fixed for all time inside our memories, capa
jects and which, though coexisting with it, ble at all times of being recalled and recon
becomes more isolated the more directly in stituted as it is by our consciousness-with
opposition it stands. the one difference that memory in this case
Now, when we dream, the fact that we is a strip of celluloid.
are asleep means that we stop perceiving Finally, for us the audience, the film
consciously. The images forming in my image serves as a substitute for reality in
mind through an extremely complex mech exactly the same way as the mental image
anism of "relaxation" or "release" are of the when we dream. That the images are less
same order as mental images. Inasmuch as vivid in the cinema, where we never lose
they are effects of consciousness, they are the idea of being present, does not mean
produced in much the same way. Yet they that the phenomena of participation are
do not stand in opposition to the percep any the less pronounced-w ith this obvi
tion of direct reality: they act as substitute ous distinction, however, that in the dream
for it, becoming thereby a pseudo-reality in state the imaginary is created by me,
which I become caught up and involved, whereas in the cinema it is extemaUy in
believing in it implicitly. Everything hap duced and imposed on my consciousness.
pens in my consciousness as though I were As a kind of perceived reality, it is pre
really living out the imaginary action, so sented to me as an objective reality; but
much so that if an outside perception since I know this reality to be imaginary, I
reaches me, I integrate it into the dream: the can always choose not to accept it or asso
drums of a boys' brigade band beat out the ciate myself with it. In a certain sense, I
tattoo at an execution and a banging door enjoy greater freedom with it. My partici
becomes the sound of the falling guillotine pation is always the result of an act of will,
blade. a voluntary submission on my part.
In contrast with the mental image, the In any case, audience identification
^ m image is objectively present; but, like (which is merely an excessive belief in the
the mental image, it is the image of an ab film reality) implies a kind of self-renunci
sent reality, a past reality of which it is ation - i f only for the duration of a film - i n
merely the image. Its concrete reality is that order to identify with the "other person."
it isfixed to a support and is thus objectively This transfer process, in practical terms ca
present and analyzable. The reality record tharsis, presupposes a religious frame of
ed on the celluloid strip is at all times ca m ind-religious in the deepest and most
pable of being projected. In this sense, universal sense of the word.
projection is a kind of " actualization," in Of course, the cinema is not a religion
the same way as the mental image. and has nothing by which it can lay claim
For the filmmaker, inasmuch as his work to being a religion. For that matter, catharsis
is the manifest expression of his thoughts, in the cinema is only a more complete form
his subjectivity, his way of seeing or feeling, of the ecstasy we described at the beginning
the film becomes a means of perpetuating of this treatise, an ecstasy which might be
(or at least of fixing for his own conscious described as active, in the sense that it in
ness) a unique moment of his self. volves the identification of the being with
Thus the film image purports to be the ite object, a "double" taking the place of the
84 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N E MA
ideal Self. This religious frame of mind, not be forgotten that, throughout, film re
forecast by Eisenstein (on which the bases quires the audience to "structure" ideas
of his aesthetic were founded), is beginning and follow relationships from shot to shot
to be studied by psychologists from the and sequence to sequence. Thus logical re
phenomenological point of view. lationships are what govern audience antic
As well as the phenomena we have just ipation. They change the audience member
examined which enable audience participa from being passive to become active. Reason
tion to take place, let us take a look at the is constantly a ctiv e-b u t on data which is
mental activity which leads the audience to experienced rather than received, accepted
identify with a particular character on the rather than discovered.
screen or scene in the film. It is our belief We must now take a closer look at the
that this activity is not just "willed" but that nature of this participation. Audience par
it is separated in intention from a kind of ticipation suggests the development of a
primary passivity which actually allows it similar process, whereas "identification" is
to exist. limited to what might be called a "projected
When the film image is perceived as an association." in fact, when we see a film, we
analogon or, failing that, a sign, it is per never allow ourselves to be transported by
ceived, in the strictly sensorial sense, as a external impressions which otherwise we
signal, i.e., a series of stimuli provoking pre might tend to imitate; we do not "internal
determined responses. This signal rouses ize" the actions of the actor. On the contrary,
our consciousness and keeps it at the alert. these arepersonal tendencies which are "ex
It informs us that "something" is about to ternalized" and related to the actor. It is not
happen even before the why and wherefore so much a matter of the individual's "assim
can be specified. in this context, each shot is ilation" of the character of his counterpart
a surprise effect, a pure emotional shock on the screen but a "projection" made pos
sparking off a number of elementary reac sible by film perception.
tions. With the shots changing from minute The potential for mimesis acts here as a
to minute, the film is a continual "catalyst," catalyst: we discover in the deeds of a hero
beyond the emotional value of its content. the fulfilment of an otherwise inhibited
Since the meaning of the image only be "desire" and we "graft" onto them motiva
comes apparent through the continuity, the tions not fully realized in actual reality. It
film appears as a series of unpredictable is as though it were a kind of motive pro
"future events." Even when we guess the jection of an unrealized action onto the ac
ending, we can never predict the successive tion realized in the film: our "intention" is
stages of its development. liberated by becoming totally subservient.
Whereas perception of reality always Gliding through a world which offers
orients itself toward a future which it tries him no resistance other than that required
to predict, the sole aim of film perception by the dramatic action, the hero "embodies
is to understand a particular scene as it and consolidates a power built from dis
takes place. Not needing to anticipate an content and dreams." He therefore be
unforeseeable reality or to protect itself comes a kind of substitute whose trans
against a harmless future, it is passive but ferred responsibility is the fulfillment of
also devoid o f any anxiety. It appeals only to our Self; he assumes the Self I was not ca
immediate memory. pable of being.
However, though the perceptual frame It is not the situation lived outby the hero
of mind may exclude the imaginary, it must which is experienced by me; it is "part of my
THE FILM IMAGE 85
subjective self" which is actualized by him; presumes he would see them. In which
through him I am able to fulfill a desire. I case, he must disappear in order that we
perform his exploits (that is, my exploits) in might believe we are "in his place"; but
my mind; I live them in him, through him, we shall see in greater detail when we come
without ever losing sight of the fact that he to consider the conditions of the subjective
is he, different from me, similar only in what camera) he must already have a place in the
I would like to be and am not. action so that we can ascribe to him a vision
Whereas a confusion between "self" and which, for us, appears no less objective
"other" might be inevitable in the case of than all the others. We are always aware
audience identification, in the cinema all that this vision is "his," though we experi
that happens is a simple correlation of be ence it as our own.
havior in a given general situation: the In fact, the audience member is unaware
beating a hero gives the villain is the one I of attitudes adopted spontaneously—or,
would like to give a certain enemy of mine more precisely, he is unaware of his act of
except that my sense of p rop riety -or adoption: he feels its effects and attributes
weakness-prevents me. them to film's "hypnotic powers"; and in
The audience acts and reacts with the deed to some extent this is true (with this
actor, but the less this projective association proviso, though, that film "releases" effects
applies to one particular character in the it does not "produce"). Though the depic
drama and more to all of them - o r almost tion of any accompanying movement helps
all of th e m - the less the audience will iden create an understanding of the actions we
tify with the actor. perceive and though the audience must
When I become involved in the action of have - or have had - the appropriate inten
a film, I associate myself with the behavior tion, it is easy to see that an understanding
of each character in tum. I share temporar of film data (a deep understanding gained
ily their point of view and their motivation; by being involved) is merely a way of rec
I graft onto their actions the motivating im ognizing the data or recognizing oneself in
pulses of actions I might take or wish to them. Since we only recognize what we al
take in similar circumstances which they ready know, it is dear that a total associa
perform/or me. It is only when they behave tion of the mind with the action and
differently from the way I would behave in motives of the film is the result not only of
the circumstances that I am able to dissoci the cultural level of the audience (con
ate myself from them. In this instance, my cerned entirely with intellectual compre
willingness to be involved in the action of hension) but also and more especially of its
the film acts against them —which does not intentional capacities, i.e., its interior world.
mean that it is any the less considerable. Someone who has never had a dream can
In any case, it is not I, as an individual, never appreciate the significance of a
who identifies with the hero; it is an un dream, and we never project our own mo
fulfilled wish, an ideal Self which I recog tives onto the actions of "someone else" ex
nize in him. cept when these happen to coincide. They
It is all "as though" the actor were our must have been experienced - if only in the
double, the embodiment of our intentional imagination. A film is a mirror in which we
Self. We never act or feel as though we were recognize only what we present to it
he. We never stop seeing as someone through what it reflects back to us: all it
"else," unless, of course, the camera—used ever reflects is our image.
"subjectively"—shows us objects as one Might this be the reason why the man-
86 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE CI NE MA
excellent example of an "anti-art." Yet the ization such that the content, formalized by
value of a film is always relative to its aes the representation, becomes, so to speak, the
thetic purpose - which is to provoke this ca product of the representation in respect of
tharsis, not only by means of a moving or its genuine signifying or emotional proper
gripping content but in the way it is pro ties. And if it is frequently difficult to disso
duced. Since emotion is the prime mover of ciate the ugliness of a content from the
all works of art, art is achieved when the originality of the form which presents the
emotion is the product o f an intention success content to our eyes (as sometimes happens
fully (i.e., convincingly) executed and not just in painting), it is because the purpose of
a reality incidentally impressive in itself. painting lies exclusively in its formal values
What matters (which is the reality of the requiring it to reject unsuitable data,
work of art) is not the represented reality but whereas in the cinema the image-making
the signified reality, not what is revealed or properties which validate the image data
narrated but what is expressed. A film mem never stop them from keeping (even at its
orable only for its story or its (social or most banal) the obvious power of an intrin
moral) message independently of the form sically moving reality. There can only be
in which its whole meaning ought to be com contradiction-in other words, "formal
municated cannot be a work of art. What ism" -w h e n the content is lifeless, without
ever the validity of the message, art is its emotion of its own, i.e., when the form has
own servant: in other words, art can only nothing to recommend it but itself.
serve its own means of signification. To In the end, though film presents us with
quote M. Dufrenne once again, "the work an interpretation of reality (not an inter
of art is not illuminated by an external light preted reality), above all it provides us with
through which a world appears: it generates the means to interpret that reality-w ith the
its own light, which is expression." effect that the process is dependent on the
M. Lucien Seve has the following to add: means (wherein lies the art of film, varying
"the cinema is different from all other arts according to the work, genre, or creator
which seek to reconstruct (even photogra under consideration).
phy which creates an image) in that it gives It is easy to see, even from this general
us, as Dziga-Vertov explains, a 'documen conspectus, that the cinema provides the so
tary interpretation of reality' rather than an cial scientist with an amazingly useful re
'interpreted reality.' Which is why it man search tool. What is more, several contem
ages to bypass the classical paradoxes of porary psychologists have been working in
aesthetics, in particular, the Gordian knot of this direction (Rene Zazzo, for one), aban
realism." However, to consider only the ob doning research which might have resulted
ject of the process is to deny the value of in the discovery of "an aesthetic essence
everything but the reality one is trying to during the phenomenological description
interpret. True, our primary interest is in of a concrete process dialectically ob
whatever it contains that is authentic or served." It is true that they had absolutely
moving. It is of no consequence that it is no idea of the possibilities of this kind of
beautiful or ugly, unusual or commonplace: aesthetic.
what is important is that it be real and mov One might also deduce that in certain
ing. Yet it is always presented in terms of respects the cinema might become a mar
values which structure it in a particular way velous analytical and psychotherapeutic
and which may discover, even in banality, tool. Dangerous in the wrong hands but
an opportunity for composition or visual nevertheless very appealing! Ignoring the
88 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE CI NE MA
fact that a vast majority of films produced themselves reproduce, the images become
by genuinely creative artists (Chaplin, Stro "detached" from the surface onto which
heim, Mumau, Welles, etc.) reveal, far more they are projected. The represented objects
than any poem or novel could, the inner then appear to assume a "materiality" in a
selves of their creators-th eir neuroses and space enclosed by the frame and situated
obsessions-m ost frequently without their beyond the screen. Presented according to
being in the least aware of it. dimensional relationships which are both
in conclusion, since the film image is invariable (the frame) and constantly dif
both represented data and a specific form o f ferentiated (the shots), reality is literally
representation, we might make the follow "transposed."
ing claims -w h ic h would justify as well as 5. The frame, angles, shots, and resulting
refute several apparently contradictory compositional forms constitute the represen
definitions. tational resources, in other words, the "image-
1. Reduced to represented reality, the making data" through which the represented
image means nothing. It reveals. "Content" reality becomes the "image data."
is presented for what it is. It is self-signify- 6. A "represented object" can only ap
in g -th a t is all. pear in the guise of a representational form.
2. Nevertheless, as an image it symbol Now, the representation has a particular
izes, generalizes, and refers all concrete re meaning, through what it represents and
ality to the abstract. It becomes "transcen through the way it represents it. It signifies.
dent" by being the analogon of a reality Through it the signifier (image of the pince-
with which it stops having any phenome nez) becomes a signified (downfall of the
nological association. Consequently it be ruling class).
comes the sign of what it reveals - and thus, Thus the image signifies symbolically
it might be argued, in its way the sign and plastically, through the organization of
(image of the pince-nez) and the signified its own structures, which are defined by the
(pince-nez) are one and the same, with the forms of the "content" placed within a
rider that the term sign is used here in its frame; dialectically, through association
psychological sense—separatefrom the mean and implication, becoming a sign (in the lin
ing generally attributed to it. guistic sense) in the development of narra
3. Through the effect of the frame, every tive; and, ultimately, through rhythm,
shot is a slice of objective reality, a choice which is subordinate in this narrative to re
necessarily organized within the frame and lationships of time, length, tonality, etc. and
ordered relative to it. Structured in this w hichw e shall consider further on. Conse
way, represented reality becomes a compo quently the film image presents an image
sitional form -w h ic h may or may not be of reality which, though similar to the real
complicated. This "formalization" is the ity it records, is nevertheless different from
equivalent of transformation. Reality is it. It is a mental transposition through which
transformed. reality is transformed while preserving all its
4. Through the effect of movement im formal aspects. One might say, to be more
posed on them and movement which they precise, that it is transfigured.
111
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ofestablishing common ground. The won to this problem later on, but for the moment
der of cinema, as of any other art form, can let us say that in one way or another the
not be explained except in terms of the audience must constantly be ^ ^ ^ n g or, if
integration of meaning and form, suppos you like, totally perceiving (in other words,
ing a priori that there exists a subject sen experiencing, judging, and recognizing) ifit
sitive and willing to perceive it. wishes to grasp the meaning of the impli
If there must be an artist for there to be a cations and suggestions continually being
work of art, there must also be a public for offered to it. Its attention, as we have said,
it to exist. It goes without saying that in the is constantly on the alert. It draws on previ
main argument of this study and in all the ous experience, previous knowledge of the
ramifications which it has prompted, we world and material objects and, in many
have presented this relationship not merely cases, its culture. The audience "sees" only
as necessary but as an established fact. what it understands-consequently the
What is clear is that since the form of film film which it imagines (or infers) from the
makes its appeal through its most signify evidence in front of it. Though the audience
ing aspects, it acts according to processes can have no say in the images imposed on
involving the mechanisms of perception. it, it alone interprets and makes sense ofthem.
But this is quite another problem. It is obvi But if film expresses itself in terms of
ous that in the film-audience relationship, it movement, i.e., in terms of actions and a
is not a question merely of seeing and react logic constantly projected into the future (a
ing emotionally as one does before a paint "future" which is present all the time since
ing or during the performance of a sym we follow it in its development), it must
phony but of understanding, i.e., structuring necessarily imply a sequence of time and
and piecing together ideas from the per therefore an organization of time, i.e., a
ceived objects, as one does in reading from rhythm which becomes apparent only at the
the words. Film cannot exist without there moment the film begins to fulfill its aes
being a certain succession of images, but thetic function.
neither can it exist without an internal logic Whereas harmonious organization of
which, in the same way movement estab proportion and plastic composition were
lishes links between frames, establishes part of the cinema from its earliest days - in
links between shots. In other words, cinema the first Italian spectaculars and the "films
cannot exist without dialectic. d'art," i.e., around 1 9 0 8 -th e notions of
In a film, the meaning of the world and rhythm were introduced,nuch later on.
material objects is subject to an intentional Though Griffith achieved a great deal with
meaning involving the reality in a more or his experimentation during the period be
less unforeseeable train of events. Objects tween 1910 and 1914, employed in such
are caught up in a sequence of time which films as The Birth o f a Nation and Intolerance
may, at any moment, be altered from its (1915-16), as did Thomas Ince in his first
course or even halted in midcourse. They great films (The Aryan, Battle o f Gettysberg,
are no longer "themselves," free and inde The Evil Star, etc.) and, of course, Mack
pendent; they become elements ofdiscourse. Sennett with his burlesque comedies, they
And the point at issue is knowing whether were all only intuitively aware of the pos
they are merely elements of discourse or be sibilities of rhythm. It was only in the 1920s
come elements of discourse by virtue of a that these possibilities became recognized
narrative based on their concrete reality. and studied seriously.
We shall have the opportunity to return Though overdue, this was quite a natu
RHYTHM AN D MONTAGE 91
ral development, since if film is movement, cinema; it does not inflict on the film the
it is bound to be movement o f something. weaknesses we recognize as peculiar to
And expression in terms of the transforma expressionist works. So long as the subject
tion of a "space" would not be possible is capt^ed in the natural spontaneity of
life, we will believe in the image because we
unless the transformation had been pre
will see it as a particular point of view of
viously planned. So it was natural for
a reality existing independently of the
filmmakers to feel the need to master com viewpoint which the presents. More
pletely the architectural forms before over, the conventional choice of a point of
chancing their arms with the organization view of the subject to be represented does
of time. in fact, this "rhythm " is established not mean that our attention has to be inter
in the cinema through the arrangement of rupted as with expressionist conventions.
the various elements included in the frame On the other hand, observing a scene
according to precise, predetermined inten from a particular angle suggests that the
tions, in other words, through the "fram same scene might be observed from a dif
ing" more than through a setting arranged ferent angle. Lastly, the viewpoint which
each shot suggests is only valid relative
ahead of this process, as in Expressionist
to the viewpoint chosen for the preceding
cinema.
shot and the shot to follow. (Art et realite
The plastic structures determined by the au cinema)
framing exert an influence on the audience's
emotions. They draw its attention to a par
ticular component of the image or a charac The film movement which will occupy
ter or object with a specific position within our attention from now on appears in many
the frame; they establish relative propor guises. One such guise is the movement of
tions between different characters and be represented objects. This is nothing more
tween characters and objects, thereby than recorded movement, mechanically re
pointing up the dramatic or psychological produced. Yet it must, nevertheless, possess
meaning of the action, creating circumstan a certain rhythm; it must be altered or ex
tial relationships. And by determining an tended according to the requirements of the
overall impression, they allow the audience moment. Since it depends on the acting and
-w ith ou t its being conscious of i t - t o re dynamics of the action, i.e., on the mise-en-
late to the represented action the emotions scene, it will be studied in greater detail
which the representations generate within later on, together with the "internal" move
it. To organize an image, to compose it aes ment governed by the dramatic structure of
thetically, is to emphasize what is to be sig the film.
nified and to contribute to the signification. Another guise is the rhythmic move
The "imagistic" qualities-how ever picto ment determined by the type of sh o t-p an ,
rial theym ightbe-becom e cinematic in the track, etc. -a n d , even more especially, the
sense that they are signifiers in their own dynamic relationships which each shot
right (though in virtue of the action). maintains with the preceding and succeed
As Jean-Pierre Chartier points out, ing shot. For instance, there are relation
ships of scale (long shot to closeup, closeup
to medium shot, etc.), relationships of in
The choice of point of view in a 'real
istic' film is a convention every bit as im tensity (amount of movement included in
portant as the expressionistic use of a set, an establishing shot relative to the amount
a mise-en-scene, or a lighting plot. But of movement included in a close shot, etc.),
this convention is perfectly suited to the plastic relationships (structure of an image
92 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
relative to the structures of the adjoining be exact, that montage was discovered, ap
images, etc.), and relationships of angles pearing around 1901 in the films of two
and framing, which generally govern the former seaside photographers turned film
plastic relationships. makers, G. A. Smith and Williamson. Other
The association o f two im ages-ev en historians, myself included, have it that it
static ones -alread y determines a certain is to the American Edwin S. Porter that the
movement, albeit through the opposition of cinema is beholden for this innovation. But
their structures. The transition from one to since the majority of films of this time no
another causes a dynamogenic relationship longer exist, one can only make judgments
involving a certain rhythm which, natu from the scripts which these filmmakers
rally, becomes associated with relationships used, and this task is rendered all the more
of movement when the images are them difficult by the fact that the scripts are
selves dynamic. The interplay of structures rather crude and elementary. Whatever
and their formal relationships in the narra conclusions one may draw, it is an indis
tive of the film is a quality intrinsically ca putable fact that these three filmmakers are
pable of signifying by itself with greater or responsible for the advent of montage.
lesser effect. In 1900, Smith produced a series of short
We shall come back to this question, but films unique in being composed of nothing
first we must trace the historical develop but closeups. Moreover, these were col
ment of montage in order to be able to place lated and catalogued under the collective
the problem of rudimentary visual rhythm title of Humorous Facial Expressions. Having
under the general heading of rhythm. begun with "animated portraits,” Smith
Editing (montage)-which, technically was to realize quite quickly the advantages
speaking, is nothing more than the laying of alternating long shots with closeups of
end to end of different shots (or different a particular significant detail. "Smith's de
"scenes,” to use the terminology current in velopment followed such a logical course,”
1 9 1 0 )-is as old as cinema itself. Yet in Sadoul writes, "that it is not beyond the
Melies's films, for instance, the purpose of bounds of reason to presume that he was
piecing together one scene with another the first inventor of montage.”
was to create a succession of discontinuous The first of these films was The Little Doc
and independent "tableaux," to replace tor (1900), in which two children are seen
what in the theater are called "transforma administering medicine to a cat, who we as
tion scenes.” sume is ill. A closeup shows the cat's head
As Georges Sadoul points out, "The dra as it swallows a spoonful of milk. Subse
matic value of montage is contained in es quently Smith justifies these closeups by
sence in the fact that it makes it possible making them seem optically inspired. In At
to achieve the three effects which are the Last, That Awfal Tooth, he justifies the
very essence of the cinema: (1) the use of closeup of a decayed tooth by first showing
the camera as an eye, observing objects the patient scrutinizing his tooth through a
from close to or far away, alternating close- magnifying glass. This technique was to be
ups with long shots; (2) following a char copied in many other films, such as
acter's movements from one location to Grandma's Reading-Glass, What We See
another; (3) alternating episodes occurring through a Telescope, etc. Zecca copied it in
in different locations but contributing to France the following year, producing films
the same overall effect.” According to such as La Loupe de grand'mere, Ce que l'on
Sadoul, it was in England, in Brighton to voit de mon sixieme, Par le trou d'un serrure,
RHYTHM AN D MONTAGE 93
etc. And, after Zecca, Nonguet in 1905 (Ce curring in different locations but contribut
que je vois de la Bastille, L'amour a tous les ing to the same overall action. In one scene
etages, etc.) we see the mission surrounded by the Box
In Mary Jane's Mishap (1901), Smith ers and the missionary's family hiding in
finally shows, in a rapid succession of the house. In the next scene we see the sail
shots, a dramatic scene developing in sev ors commanded by an officer on horseback
eral locations: an explosion in the kitchen setting out to rescue them. Then we see the
propels Mary Jane's body up through the mission again, this time burned down, then
chimney and back down to earth. We see the sailors arriving in the nick of time to
in succession: save the missionary and his family.
By shooting on location in natural set
1 Long shot. Mary Jane in her kitchen. tings unhindered by the restrictions of the
2. Closeup. Mary Jane polishing shoes. stage and the attendant scenic limitations,
3. Closeup. Mary Jane tries to light her Williamson was able to move his actors
fire. wherever he pleased. Indeed, the actors
4. Long shot. Mary Jane takes a can of were able to move not only from side to
kerosene and empties it over the fire side but also backward and forward. In The
-explosion. Attack on a China Mission the officer who
5. Long shot. Mary Jane pops out of first appears at the bottom of the garden
the chimney onto the roof. lifts the young girl up onto his horse and
6. Long shot. Mary Jane's body, tat gallops directly toward the camera. We
tered and tom, falls to the ground. mentioned that this same effect was used
7. Long shot. Final scene in the ceme by Lumiere in L'Arrivee d'un train en gare de
tery. La Ciotat (The Arrival of a Train in the Sta
tion), but there it was used in a documen
Following the action at its various stages tary-type film, a real movement filmed by
and showing it in various different shots, the cameraman and not a movement spe
the idea of montage and continuity were pre cially composed for the camera.
sented for the first time. In his later films, Williamson (like Smith
Yet, however considerable the discovery before him) generalized the technique and
of these techniques (and accepting that tried to use it systematically, sometimes
Smith was the first to make use of them), even with the aim of creating surprise ef
it must be acknowledged that though the fects. That explains a film such as The Big
closeup was no longer a "trick effect," it Swallow (1901), which shows a character be
was still only a method of enlargement, the coming angry at the fact that he is being
possible means of showing a passing detail photographed and marching right up to the
from closer to. There was as yet no real camera so that his mouth covers almost the
signification nor any marked increase in in entirety of the screen. The character then
tensity in what the closeups revealed. They opens his mouth and appears to swallow
merely emphasized a particular effect. the photographer and his camera.
The Attack on a China Mission, a kind of Generally speaking, Williamson athieved
reconstructed newsreel of the Boxer Rebel his shot changes not by editing but by mov
lion (1900), contributed the first use of ing his actors from the background to the
"crosscutting." Instead of juxtaposing long foreground (from which we can see that the
shots with closeups, as Smith had, William use of the shot-in-depth, like editing, is as
son juxtaposed, for the first time, scenes oc old as cinema itself).
94 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
Also in 1901, Williamson produced Stop Alice Guy, Lucien Nonguet, Hatot, and
Thief! a short comic film which really rep many others from Pathe or Gaumont. Dix
resents the first "chase film." In showing femmes pour un mari (Ten wives for one hus
the hero being pursued, he, like Smith in band), shot in 1905 by Georges Hatot from
Mary Jane's Mishap, gave a certain continu a script by Andre Heuze (and which was
ity to his film using the same characters in the first French chase ^ m ) was a precedent
different locations. At this stage, editing is for a whole series of comic films featuring
still merely the joining together of different actors such as Andre (Gribouille),
scenes, but now the duration of each scene Georges Bataille (Zigoto), Clement Mige
is determined by the duration of the move (Catino), Onesime Bourbon (Onesime),
ment represented in them -w h ic h consti Prince (Rigadin), and many others besides,
tutes a considerable step forward from con including Grehan and, of course, Max Linder.
struction in terms of "tableaux." It is not impossible that Edwin Porter,
Later on, companies such as Sheffield at that time the chief producer for Edison,
and Gaumont took up the techniques of might have known Smith's and William
these pioneers and universalized them (par son's films. But, though the Brighton pio
ticularly the chase films), adding a dramatic neers were the first to establish the elemen
element. Thus we have films such as A Dar tary principles of editing, it was Porter
ing Burglary in Broad Daylight (1902) and es with The Life of an American Fireman who
pecially The Attack on a Stagecoach (1903), first used those principles to create mean
which appeared a few months earlier than ing. And this was a most significant ad
Edwin Porter's Attack on Grand Rapids. vance. For the first time, a closeup (show
By reason of the shot thanges brought ing the alarm bell in a fire station) assumed
about by the mobility of a thrilling action dramatic significance. It was no longer the
full of incident, it is highly probable that simple enlargement of a detail but the dra
these first chase films are the real source of matic emphasis of an object which was the
the cinema as an art. Sadoul is mistaken in key to the resolution of the drama. Admit
attributing the origins of comic chases to tedly, the other shots were all long shots.
the English cinema. With the exception of But the recent discovery of a print of this
the short film by Williamson (which, in any film (which we had the opportunity to
case, is a reworking of a theme used over view a few years ago at the Cinematheque)
and over again by cameramen working for provides us with the proof which Sadoul
the Lumiere brothers), comic films were had been contesting up until then, namely,
few and far between in the English cinema that though Porter's film does not show a
before 1904. The chase (which was to serve variety of shots, it does include a variety
as a model for a whole batch of films pro of "points of view." In fact, several images
duced during the period 1904-7, particu taken from different viewpoints show the
larly in France) was first used by Wallace fire engine careering through the town. The
MacCutcheon, a producer with Biograph in overall impression is one of amazing au
New York, in a film called Personal (1904). thenticity (for the time) and almost rhythm.
The film was distributed (though not pro A further effect of these various images is
duced) in England by Gaumont Ltd. Dis that they increased the anxiety of the au
tributed in France by Gaumont (the parent dience, holding back the resolution of the
company) under the tile Rendez-vous par an- drama and thereby creating, in a very
nonce, it gave rise to an extraordinary num primitive fashion, what was later to be
ber of similar films produced by Zecca, called "suspense."
RHYTHM A N D MONTAGE 95
We have also spoken of The Attack on on the other, the miserable hovel of the ex
Grand Rapids, which might be regarded as convict. This use of editing in a sequence
the first cinematic film (though it too com of comparison where the dramatic devel
prises almost all long shots). The action opment depends on alternating scenes
here is taken right to the limits of the field brought the technique one step closer to the
of vision (as though on a wide stage) and art it was to become some years later.
each shot becomes part of a sequence. After The Ex-Convict, Porter shot another
Many of the scenes are still played face on film which also made use of contrast cut
to the camera, as in the theater, but there ting. The Kleptomaniac is the story of two
are a few (the chase, the fight in the forest, women, one of them poor and the other
the attack on the engineer, and the robbing rich, caught in the act of shoplifting. The
of the passengers) which are developed in rich lady is set free and the poor woman
terms of depth and which rely for their ef thrown in jail. In this way the dramatic pro
fect on the relative distances of the charac gression depended on parallel narration of
ters from the camera. Porter used the the circum stances-their causes and ef
panning shot for the first time, imbuing it fects. The Kleptomaniac is perhaps the most
with dramatic significance. interesting and accomplished of Porter's
In the last sequence, the posse is out of films; it was certainly the most advanced
sight. Have the bandits, shown as they di film of its time.
vide up the booty deep inside a forest, man Such schematic story lines appear infan
aged to give it the slip? All at once, as tile and elementary to us in the context of
though in answer to this question, the cam complex modern films. However, we must
era pans imperceptibly to the left and re remember that the practitioners of this new
veals, in close shot, concealed behind a art had no tradition to draw on. They had
large clump of trees, the posse, which has to begin by expressing such simple themes
just arrived on the scene and is dismount as these as clearly as they could, by visual
ing. The final reverse angle shows the ban means rather than by illustrating the "great
dits in close shot. The posse rushes in from themes of literature." In many cases, Porter
the background and, after a short struggle, was not without a certain wry humor; the
takes the baddies prisoner. scales in the hand of Justice over the court
In 1905, Porter added to these first prin house are very definitely tilted to one side.
ciples the extension of contrast and parallel We must, however, stress that these films
action. The plot of Williamson's Attack on a proved the exception rather than the rule.
China Mission consists of two simultaneous Theirnovelty was misunderstood and their
actions contributing to the same overall ef influence did not become apparent until the
fect rather than actual parallel action films of Griffith. Only from 1910 did their
(which consists of two actions developing innovation pass into common currency;
simultaneously, influencing each other dra only then did a few directors (particularly
matically or symbolically). In The Ex-Con those working for Vitagraph) begin to de
vict, Porter opted for what we know velop beyond the realistic and social ten
nowadays as contrast cutting. In this dency which they had introduced.
drama, which shows the problems of an
ex-convict being refused work by a wealthy Griffith and the Soviet Schools
industrialist, the American director con
trasts scenes showing, on the one hand, the To catalogue Griffith's contribution to
luxurious interior of a bourgeois home and, the cinema would involve writing up the
96 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE MA
history of four or five years ofproduction in the lee of a hill and in front of a tumble
and analyzing in depth a good thirty films down shanty, a family huddled around a
at least. Though he cannot be credited with few hastily tied bundles; the camera pans
the invention of either editing or the away from them and reveals a vista of ar
closeup (or certain other techniques per mies on the march across the prairie, while
fected by him), at least he was the first to here and there we see wisps of smoke from
use them with some sort of coherence and the shells of burned-out houses. The Yan
tum them into a means o f expression. The kee colonel, with drawn sword, leads his
meaning of space, the variety of points of troops into battle (long shot); he arrives at
view (shots and angles), first saw the light the front line (medium shot) and plants the
of day in his films, and we can see the kind Yankee flag in the muzzle of an enemy can
of control in editing which he had already non (rnidshot). A Confederate dashes out of
achieved by 1914 when we look closely at the trenches (medium shot followed by a
the famous interrogation scene in A Rich pan) in order to rescue a wounded Yankee
Revenge. It is enough to remember that the soldier (close shot). With his bayonet, a sol
basic syntax of film language was almost dier finishes off an adversary lying on the
exclusively mapped out by him and that ground (midshot). Another soldier finds a
visual rhythm is the result of his experi familiar face (that of a former friend) lying
mentation and inspired intuition. among the enemy dead (medium long
It belongs to the historian to trace, shot). A hand (closeup) shares out coffee
through the short films made by this ge grounds (medium shot) to the men while
nius, the continuity of an effort which was the battle rages around them (long shot and
to culminate in his first masterpieces and wide angle). Soldiers unceremoniously
put into perspective the often inspired dis bundle dead bodies picked up from the bat
coveries of his predecessors. But whatever tlefield (long shot) into a cart already piled
tribute one may pay to the very first pio high with corpses (medium shot); etc.
neers, it is no less true that the cinema as In a series of faster and faster crosscuts,
we know it-fin a lly aware of its artistic we pass from sequences showing the town
possibilities-cam e into existence in 1915. of Atlanta in flames to scenes of terror in
It came into the world with The Birth of a the Cameron farm, returning to the battle
Nation. For the first time, rhythm was used scenes and scenes of brother killing brother.
methodically (though completely intu And so on.
itively) by an artist who saw it as the nec In the final sequence, at the end of which
essary foundation for the emotive expres the Camerons, holed up in a tiny hut, are
sion of things and not by a theorist trying saved in the nick of time by the Ku Klux
to elaborate a set of rules. The theorists Klan, the parallel editing is made to fit a
(Europeans for the most part) did not take clever quasi-musical rhythm based on the
account of this development until the 1920s associations of time between the constitu
because The Birth o f a Nation, Intolerance, ent parts of the narrative. For instance, we
and Broken Blossoms were not seen in Eu cut from a wide angle showing the be
rope until after the First World W a r -in sieged hut to shots becoming ever closer
1919 and 1920, to be precise. revealing the Camerons preparing for the
In The Birth o f a Nation, the contrast of fight. We see the face of one of them, the
long shots and close shots provides the ac actions of another, etc. From the Camerons,
tion with its characteristic tone and color. we cut to the ride of the Klansmen: wide
Take, for instance, the close shot revealing, angles, medium long shots and tracking
R H Y T H M A N D MO N T A G E 97
shots with the horsemen riding toward the to jump continually from one to the other
camera or away from it. A series of closeups and follow, through time and space, the
and extreme closeups picks up the gallop course of four tragedies whose events, re
ing horses' hooves, the flying mane of one, lated thematically to one another, contrib
the neck of another; and once again we see uted cumulatively to the overall theme. The
the whole cavalcade crossing the prairie, a stories described the struggle between the
stream, and then a road. We return to the high priests of Baal and Ishtar which (ac
hut: the shots revealing the Camerons and cording to legend) brought about civil strife
the battle become shorter and shorter, among the people of Babylon and the de
sharper and sharper, jerkier and jerkier. position of Balthazar by Cyrus; the struggle
Back to the ride: the movement becomes in Judea against Christ and the Crucifixion;
quicker and quicker, and the tempo of the the struggle between the Catholics and
succeeding shots becomes more and more Protestants under Catherine de Medicis
staccato, almost imitating the beat of the culminating in the St. Bartholomew massa
horses' hooves at full stretch. And the cre; and the struggle between bosses and
crosscutting is kept up until the final cre workers in 1912, the armed repression of
scendo with which the film is resolved. strikes and the accusation of murder made
In this way Griffith proved that, in the against a striker incapable of proving his
cinema, images signify less by what they innocence. These four stories were treated
show (whatever the quality and dramatic in such a way that the transition from one
significance of the objects represented) than to another was made without disturbing
by their organization and arrangement and the development of each. In other words,
less by their arrangement even than by the each story was taken up not where the ac
associations of time between individual tion of the previous story had left it but
shots and between the shots and the overall where the dramatic consequence of the fol
theme. lowing story led it.
Toward the end of 1915, Griffith started The film begins with the modem story.
work on a film whose subject was based on Reaching a certain point in its narrative, it
the report of the Federal Industrial Com is abandoned and the parallel action in
mission, set up to look into the 1912 strikes Babylon is taken u p - a t the point it would
and the Stielow affair (a striker was ac have reached had it begun at the same time.
cused of the murder of his boss). However, After a few epic scenes, the action is con
almost as soon as he had finished the proj tinued with a similar transition to the Naz
ect, he decided he wanted to open out the areth episode, from where we return to
debate into a wider field of reference, into modern times to find Catherine de Medicis,
a huge fresco whose action, covering four then back to Babylon and so on throughout
epochs, would show the effects of intoler the rest of the film. As each episode is re
ance -s o c ia l and religious -th ro u g h the sumed, it is continued for a shorter and
ages. And this was Intolerance, completed shorter time, with the effect that the trage
in July 1916. The first (unedited) version of dies appear almost to be taking place si
this film was eight hours long. It was cut multaneously. We witness Cyrus's assault
down by Griffith to three hours and forty on the walls of Babylon, Christ carrying the
minutes. cross to Calvary, the fierce fighting on the
Enlarging upon the technique of cross tragic night of St. Bartholomew, and the
cutting and parallel action, Griffith, with young girl's desperate drive to delay the
four separate story lines to maintain, was execution of her fiance. Chariot wheels are
98 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
intercut with car wheels; the crucifixion ts ing to an appropriate rhythm. Symbolism
intercut with the building of the scaffold; appears only by virtue of the narrative.
the storming of Babylon by the Persians is Griffith's primary concern was to tell a
intercut with the corpses of St. Bartholo story in the best way possible and conse
mew in a kind of deliberate whirling con quently to introduce the audience "into"
fusion -som ew hat crude perhaps in its the drama, turning them into actors in
thinking but spellbinding and inspired order to appeal to their emotions, making
from the lyrical point of view. them participate in the action as though ac
The strike scenes, the barricades and the tually experiencing it themselves. At this
squads of soldiers, swept along by a rhythm point the cinema was still preoccupied with
and an inspiration strongly reminiscent of narration and description rather than with
Victor Hugo, had a considerable influence signification. The aim was to make the au
on Soviet ^mmakers. The grandiose as dience feel rather than understand. The
pects of the spectacle are overwhelmed by parallel with Hugo and Romantic poetry
the rhythm and control of a language becomes all the more apt when one consid
matched only by that in The Battleship ers that even where the problems of moral
Potemkin. We also think of the enormous or social order are concerned, ideas are
tracking shot with which the Babylon epi treated in such a way that they appeal to
sode opens, where the camera (secured in a the emotions rather than the intellect.
moored balloon) gradually descends, tak Abel Gance, having had the opportunity
ing in a wide panorama, then tracks for to see Griffith's films during a trip he made
ward to the steps of the palace, slowly to New York in 1919 to promote his film
travels up them, discovering, as it advances, J'Accuse, was able, before any of the other
the vast dimensions of the set and the huge European directors, to apply the lessons of
crowd, ending up at the feet of Balthazar the master and also achieve a certain com
surrounded by his concubines. One is forci petence of his own, turning the time value
bly reminded of the first sentence in of images into a type of coherent system,
Salammbo. And the siege ofBabylon, the bat the actual basis for all film expression. La
tle and Cyrus's armies with their hundreds Roue, produced between 1921 and 1922,
of chariots deployed over the plain as far as was significant in this respect. It might even
the eye can see, remain among the most be said that this film was the springboard
beautiful images of the cinema. for the avant-garde movement in 1924 and
Though it took some five or six years for the enthusiastic experiments into the na
it to become apparent, the influence of this ture of rhythm.
film was considerable-not just on the cin Before we come to the theories, we must
ema but also on literature. The Anglo-Saxon first retrace the steps which the editing
novel with its achronological constructions principle took in Soviet Russia, also follow
and variations in time and space (which ing the precepts established by Griffith's
made the reputations of writers like Dos films. While Gance and the French avant-
Passos, Faulkner, Aldous Huxley, Virginia garde were basically committed to the type
Woolf, and many others besides) owes more ofrhythmic expression which led to the ex
to Intolerance than to anything else. tremism of montage court and the preten
Nevertheless, at its most general, the sions of "pure" rhythm, the Russians,
editing technique employed by Griffith pursuing a more intellectual line, became
(though complicated for its time) was con stuck in the groove of "cinedialectics."
cerned merely with relating shots accord The first Russian theorist was the direc
RHYTHM AND MONTAGE 99
tor Geo Bauer, whose researches, similar to analysis, nothing more than an illusion, a
those of German Expressionism, were aimed myth.
exclusively at the sets, lighting, and picto This systematized effort was doomed to
rial qualities of the motion picture. Editing failure because of the obvious impossibility
(of which he was always aware) was for of composing after the fact. Countless per
him merely a convenient method of linking mutations were available to the editor, but
information concerning the setting and of all of them were missing elements which
developing a plastic rhythm within a rela had not been foreseen at the outset. Never
tive time sequence. theless, the explorations of Dziga-Vertov
The theories of montage were embodied had a considerable influence in the USSR
in the films of Dziga-Vertov, a former cam and indeed the whole world. They empha
eraman, at that time in charge of the pro sized (perhaps in a rather extreme way) the
paganda and newsreel films of the newly importance of editing and stimulated So
constituted Soviet regime. Rejecting every viet filmmakers to place man in his social
thing which for him was theatrical artifi environment, to explore and insist on the
ciality (studios, actors, staging) and scorn role and influence of the environment and
ing composition in front o f the camera, to create "truth." Moreover, they gave birth
Dziga-Vertov, along with his friends to the newsreel and played a major part in
Kopalin and Belakov and his brother Mi the development of the documentary.
chael Kaufman,1 documentary filmmakers ParaUelling the work of Dziga-Vertov, a
like himself, established the Kino-Glaz (the body of young theater directors - Gregory
Kino-Eye) on May 21, 1922. Kozintzev, a set designer at the Moscow
The declared intention of this school Opera, the playwright Leonid Trauberg,
was to capture reality in the raw, to take im the art critic Sergei Krizhitsky, and the
ages of life itself, thereby reverting appar stage director Foregger, a disciple of
ently to the principles of the Lumiere Meyerhold - got together to form a school
brothers-passing over the twenty-five concerned as much with the cinema as
years or so of aesthetic research. The direc with the theater: FEKS (the Factory of the
tor, concealed by the (would-be) complete Eccentric Actor), founded on July 9, 1922.
objectivity of the camera, recorded a series The intentions of this group could not have
of documents around a vague theme which been further removed from those of Dziga-
served as a general guide. Any art con Vertov. They were more interested in reaf
sisted quite simply in "framing" the shots, firming the role of the actor and the set
putting them into some sort of order and design and in absorbing all the techniques
joining them together. Any signification re of set design, taking artificiality to its ex
sulted from the meaning which the facts treme of abstract caricature closely con
assumed when associated with each other nected with Caligarism, but Caligarism bi
in this way. Recorded as they happened, ased in favor of the comic and the
they were "directed" and transformed burlesque. The depersonalized and dehu
through the part they were made to play manized actor became a mere puppet, a
within the continuity. It was merely an art kind of symbolic automaton expressing
of structure. Perceptible reality, however through his mechanical gestures and
real and objective (even chosen with a par attitudes a profound sense of parody di
ticular purpose), became a mere power of rected against particular kinds of social
abstraction dressed up as concrete reality. mores or particular psychological "types."
The intended objectivity was, in the final It was the art of Pierrot, Harlequin, Panta-
100 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
lone, even Punch and Judy and the bur nals of the cinema. From an old piece of
lesque characters of the music hall, trans film shot by Bauer he took a closeup of the
posed with greater flexibility and diversity actor Ivan Mozhukhin, deliberately show
into the cinema, and more particularly, the ing his face at its most inexpressive and
theories on the theater propounded by vague, and had three prints made of it. He
Krizhitsky and Foregger based on an aes then joined the first print to a shot of a plate
thetic of the cinem a-theories which were of soup standing on a tabletop. The second
really nothing more than the rehashing and he joined to a shot of a man's corpse lying
systematization of the caricature produc face down on the ground and the third to
tions put on by Meyerhold between 1914 one of a half-naked woman, stretched out
and 1915 at his "experimental theater" and luxuriously and invitingly on a couch.
by Nikolai Yevreinov at the Crooked Mir Then, joining all the "object-subject" pieces
ror; theories which had already been ap end to end, he projected the whole thing to
plied in the cinema by Hansen, Zozlov, and an unprepared audience. Every one of
the other directors who from 1916 were them declared his admiration for Mozhu-
designated under the collective title of the khin's talent for "expressing so marvel
Crooked Lens. Editing was nothing more ously, one after another, the feelings of
than a convenient technique allowing con hunger, pain, and desire." Since Mozhu-
tradictory attitudes or contrasting bur khin had in fact expressed nothing of the
lesque details to stand in direct opposition kind, Kuleshov had proved that the audi
to each other; but it was also a means of ence was seeing things which did not really
cutting ellipticatiy into the logical continu exist. In other words, by linking their suc
ity of an action, condensing and schema cessive perceptions and relating each detail
tizing it. to an organic whole, the audience was con
Steering a course between the two ex structing logically the necessary relation
tremist groups (still represented even now ships and crediting Mozhukhin with the
adays: for instance, Soviet burlesque films, expression which, in the normal course of
not usually seen in the West, are almost all events, he might have expressed. They
directed according to the precepts of FEKS) were transferring to the actor the responsi
which because of their excessive categoriza bility or equivalence of their own feelings.
tions did not really survive was the school Thus by following in the normal way the
which proved the most productive, most se continuity of a movement or an action, it
rious and influential: the Experimental Lab became possible for every audience mem
oratory founded and directed by Lev ber to construct "ideas" from one or two
Kuleshov. Surrounded by his pupils Vseve- primary elements. Anyone could develop
lod Pudovkin, Boris Barnett, Vladimir the thematic continuity of a structure using
Vogel, Sergei Komarov, Anna Khokhlova, the shots as a series of reference points and
Doronin, etc., Kuleshov, previously an as could deduce the logical relationships. A
sistant to Bauer, began with the idea of state of mind or a particular feeling could
teaching acting and directing. However, the be conditioned by a rudimentary stimulus
study of the means by which film is con of the emotions. The film -a t least its affec
structed (namely editing) led him to dis- tive or dialectical developm ent-could be
co v e r-o r more accurately to demonstrate constructed within the audience's mind
experim entally-the potential of image re from the formal organization of the images.
lationships. The linking of shots in the continuity of
His first experiment is famous in the an an action thus proved to be similar, in re
RHYTHM AN D MONTAGE 101
their unusual associations. What in fact tion. It is purely and simply the man look-
happens is that an association of ideas is ing-woman looked at relationship which
generated by the juxtaposition through evokes and signifies the idea of desire. I feel
which and by means of which the audience an emotional response because this idea
is able to recognize or relive an experience (presented to me so forcefully) releases in
from his past-n oth in g more. A child as yet me the emotional reactions associated with
unaware of any sexual drives will be un it, which I then project onto the man, who
able to understand the meaning of the I p resu m e necessarily desires the woman he
"Mozhukhin-woman on the couch" associ is looking at. In other words, the associa
ation. The structure of the film cannot give tion defined above is an id ea in im ages, im
him that understanding; it cannot generate ages similar to those which might some
it in his mind; the very most it can do is how have represented the idea in my
create anxiety in him. Only adults will be mind. The idea has already been structured
able to understand, immediately connect and it ts merely brought to the surface with
ing this association with what they know the effect that, through the medium of film,
of the subject of physical love. When an I perceive a concept; I react emotionally to
au d ien ce-b y reason of an unusual s h o t- the idea, not to the reality. In the same way
is confronted by an image it does not rec as with words, the process is from the ab
ognize or an unfamiliar association, its stract to the concrete, except that, unlike
consciousness suddenly tries to associate this words, it is not possible to conceive of "an
unknown entity with some^thg known or imaginary picture," since the film provides
similar, in order to make a mental classifi all the necessary images. Though visual,
cation: which ts, after all, merely the equiv the process ts anticinematic in the sense
alent of normal perception. (As we have that it works from the idea to the emotion
already indicated, to see is to recognize; dis instead of the other way around.
covery is only relevant for something un The Kuleshov effect (the basis of film lan
known which must then be immediately guage) really becomes filmic only when the
put to the test-w h ich occurs less and less onlooker-looked-upon association (subject-
frequently as one gets older.) object in its wider implications) ts con
Once again, film images are merely a ducted at the level of a concrete emotional
complex of stimuli "actualizing" ideas or relationship. It then becomes emotion sug
emotions by relating to our consciousness gesting idea and not idea provoking emo
effects associated with some previous ex tion leading us back to the pince-nez in
perience. Moreover, if we look more closely P otem kin , where the emotional effect be
at the Kuleshov effect-sim ilar in many comes the idea, whereas here it is the idea
ways to perceptual structuring-w e see becoming the image.
that the process involving the audience's If images do not create new ideas, then
consciousness ts less cinematic than first neither must they illustrate concepts. They
appears. In the Mozhukhin-naked woman must suggest ideas which are accessible but
association, for instance, the association ts which have yet to be structured in the
perceived, generally speaking, as it ap audience's mind: however unusual the idea
pears. The two characters express abso which the images present to me, it is im
lutely nothing; there is nothing to tell me mediately recognized and discovered from
that the man loves or simply desires the among m y past experiences.
woman and nothing to say whether the In spite of this, in their speculation on
woman is upset or flattered by his atten the Kuleshov effect, the Soviet filmmakers
RHYT HM AN D MONTAGE 103
(or measure of time) with m etrics (or mea verse, where the rhythm had to be confined
sure of rhythmic cadence). In our view, to the verse line and could not carry over.
therefore, it is essential to be clear about the It was only with the introduction of en-
meaning of these two terms. jambement that the rhythm of verse was
As Ludwig Klages has said, "rhythm is able to break the bonds of this poetic strait-
a commonplace phenomenon of life, to jacket.
which every living creature, including Vincent d'Indy complained that "the
man, subscribes. Measure is a human fab identification of rhythm with measure had
rication. Rhythm can appear in its most a deplorable effect on music. It was one of
perfect form in the complete absence of our most unfortunate inheritances from the
m easu re-on the other hand, measure can seventeenth century, a century which pro
only exist relative to rhythm" (Vom W essen duced so many mistaken theories. In this
d es R hythm us). M easu re is nothing more than way, rhythm, subject to the restrictive de
a practical convenience. It is the process of mands of measure, very quickly became im
ordering rhythm intellectually, a means of poverished to the point of the most
observing it, of giving it a fixed framework hackneyed cliche" (Cours d e com position m u-
within which and by reference to which it sicale ) . Besides, melody had to be composed
may promote its expressive mobility. Thus of equal themes subdivided into phrases
measure regulates rhythm without how which were also equal, thereby forming the
ever submitting it to an autocratic rule for g rid in which the recurring patterns of stress
fear of harming its spontaneity. Indeed, could coincide with the accents of the mea
rhythm is by no means subject to measure; sures. This "mechanical" rhythm was per
rather the reverse is true, rhythm using fectly suited to dance tunes, where stress
measure as a point of reference in its free patterns are necessary, but employed in the
development. Thus it is wrong to say, as symphonic form it led to mind-numbing
does Henri Delacroix, that measure "aUows monotony. We ought to add, however, that
rhythm to be formulated and constructed" this technical skill (at which Bach and Han
(though admittedly it does make it easier del were past masters) allowed rhythm to
for our consciousness to perceive it). How become more flexible by overcoming its re
ever, since measures - relative to each other strictions.
- a r e perfectly isochronous, we are of C aden ce is nothing more than the "index"
Etienne Souriau's opinion that each mea of rhythm, that is, of recurrent patterns or
sure is a unity "within which adjustments stresses. Of course, cadence is not rhythm,
to the time sequence may occur." but it supports rhythm in that its equal
Be this as it may, measure, originally beats must be regulated according to certain
used to regulate rhythmic flow without cir relationships and certain laws. A total irreg
cumscribing it within a narrow framework, ularity of cadence would mean that there
allowing the stresses to fall on a particular would be no rhythm strictly speaking.
measured phrase, finally came to control Moreover, the repetition of uniform beats
rhythm itself. The divisions of rhythm had (but with variable tonality and pitch) is a
to coincide with the divisions of measure sure means of inducing hypnosis or hallu
and the stresses had to fall on the down cination (Oriental music, voodoo, etc.).
beats (or strong beats). In this way, rhythm M etrics is the notation of the natural
became su bordinate to m e a s u r e - w h i c h ex measures of rhythm, as distinct from the
plains the pervasive confusion of the two. proportional measure of time. It is the arith
This was also a characteristic of classical metic expression of periodicity. Notation of
RHYTHM A N D MONTAGE 107
this kind does n o t cla im to record th e w h ole fo rm progression and uninterrupted conti
exp ressiv ity o f rh y th m (fo r in stan ce, it can n u ity transcend th e frag m entation and d is
n o t take accou nt o f the relationsh ip s of con tin u ity o f th e shots, w h ile a t the sam e
sound quality, pitch, and to n ality ); it tran tim e d ep en d en t o n them . A s w e shall see
scribes its basic fe a tu r e -m e a s u r e d p eriod fu rth er on, all w e can ev er really perceive
icity. It m easu res cad en ces, i.e., proportions are relation sh ip s, differences and d isconti
in tim e. nuity. Th u s pu re con tin u ity cou ld n ev er
M athis L u ssy h a s said: "rem o v e th e in constitu te rhythm . Rhythm is a development
to natio n, i.e., the different p itch es o f the wlwse continuity is guaranteed and defined by
sou nd s, fro m a p ag e o f m u sic, w rite d ow n the discontinuity which makes it apparent. It is
all the n otes and rests on a sin gle lin e o f the the harm on iou s d ev elop m en t o f a series of
score, and w hat y ou have is th e rh y th m ic self-g en eratin g b eats w h ose v e ry q u ality as
d esign, the skeleton o f th e m u sic, its bon e b ea ts is b ased o n a difference o f tim e.
stru ctu re." T h is d esig n, th is n otatio n , is It is n ev erth eless d ifficu lt to understand
w h at I call m etrics, a notation w h ich ca n be M atila G h y k a 's d istin ction b etw een discon
expressed in second s o r fraction s o f sec tinu ou s series (w hole n u m bers), character
ond s relating eith er to the m easu red bars istic o f relationships perceived in tim e and
or to th e b asic phrase. In terp reted in continu ou s series (irrational num bers)
sense, m etrics is o f n o p ractical u se in m u sic w h ich ch aracterize sp atial relationships. In
- a n d th is is w h y it is confused w ith the fact, to claim th a t "th erefo re th ere are pro
m etronom ic un its g o v ern in g th e bar. This portions o f contin u ity in tim e" is to state
is how it has b een interpreted in this stu d y m erely th a t these proportions can b e tran
- o u r in terp retatio n b ein g d irectly ad apt scribed in to arithm etical o r algorhyth m ic
able to film rh y th m in the sam e w a y as to term s. O bviously, M atila G h y k a can see
verse rhythm . W e sh ou ld b ea r in m in d that p ro p ortio n in m u sic o n ly in term s o f in te r
w e are n o t referrin g to lin ea r representa- v al relatio n sh ip s, in relatio n sh ip s o f pitch
t i o n s - g r a p h or s in e -c u r v e -lik e those in the n o tes w h ich m ak e up the m elod ic
dream t up b y E tien n e Sou riau, w h ich are a line. D ou b tless h e is correct if h e is m ean in g
kind o f grap hic tran scrip tion o f th e q u ali "p ro p o rtio n " in the sen se o f a com m od ula-
ties o f a p iece o f m u sic, an "a p p ro x im a tio n " tion w h ich can n o t b e exp ressed excep t b y
ra th er th an a m etric system .2 con tin u ou s series. B u t there is ju st as m u ch
T o su m u p , w e are o f M atila G h y k a 's p ro p ortio n in recurren t p a t t e r w h en
op inion that “rhythm derives from the action these occur in asy m m etrical beats, in other
o f proportion on cadence." Yet it is n o t equ al words, w h en rhythm is rhythm n o t measure
to the su m o f its parte. It is n o t th e sim ple - a n y relatio n sh ip s o f tim e o r d issim ilar
ad d ition o f related tim es o r related p itch es; leng ths b ein g tran scrib ed in term s o f a pro
it is the effect o f such an ad d ition, a sy n th e p o rtion al relatio n sh ip in the b road est sen se
sis n ot an aggregate. A n d b y th e sam e to k en , o f th e word.
m etrical an aly sis can tak e accou n t o n ly of In m y view , proportion can n o t b e applied
the rhythm ic d iag ram n o t rh y th m itself. to w h at in the rh y th m ic arts is un d erstood
Ju st as th e crite rio n o f goo d m u sical as rhythm - o n ly to harmony. W h a t m a y pos
rhythm is th at it sh ou ld flo w con tin u ou sly sib ly b e com pared w ith rh y th m is V itru vian
(albeit interm ittently), d ev elop in g b ey on d analogia, h arm on ic proportion, in other
th e d iscon tinu ity o f th e m easu re yet d ep en w ord s, rep etitio n , th e cyclical d ev elop m en t
d en t on it, the criterio n of good film r h y ^ m o f certain th em es an d p ro p ortio n s (w hich is
is th at it should b e a m o d u lation w h o se u n i w h a t m ak es u s th in k o f architecture as a
108 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N E MA
its own resources, conscious of its own within the camera itself, the subjective
character, its own will, and its capacity for language of the machine. Abel Gance is
becoming an independent art form. (Es one of the greatest (if not the greatest)
prit du cinima) name in the whole of French cinema, to
whom we owe many other discoveries,
If th e tru th b e k n o w n , th is ty p e o f aes none of which has ever surpassed the
thetic and technical exp erim en tation had above in importance. For within the short
b egu n som e years earlier. T h e p ion eers had space of this one-reeler which otherwise
n o t w aited fo r rh y th m to b e d iscovered b e might seem mere trivial and contrived
comic effect, Gance established one of the
fore exp erim en tin g w ith si^gnification
most fundamental conditions of the lan
through th e im ag e, b u t th e y h ad d one so
guage of movies, to be explored later by
in a com p letely different sen se. Je a n E p
the French, Scandinavian, and G e ^ ^ n
stein, w h o h ad h im self liv e d th rou g h this cinemas: to endow the lens w ith living,
period, rem ind s us: biased, active qualities (in the modem
idiom "committed").3
We were struck by the great similarity In chronological order (and in order of
between dreams and film: the power importance), the second great name to
which they shared [however unequally] add to the list of founders of language
for representing an imaginary, fantasy and visual style peculiar to the cinema is
world. Yet this primitive cinematic unre undoubtedly that of Marcel L'Herbier.
ality was generated almost entirely by Right from his earliest efforts, L'Herbier
factors beyond the actual tools of the cin also tried to force the lens to represent
ema, by a fantasy world of sets and oper objects not as they normally appeared but
atic artifices. Now, what these first film in the light of a personal, psychological,
makers had to understand and realize and poetic interpretation. Herein, without
was that the capacity at their disposal for a shadow of doubt, lies the essential char
transforming and sublimating reality acteristic of the young French cinema, dis
could be included within the mechanism tinguishing it from the American cinema
and optics of the camera. The camera, en (from which, it must be admitted, it bor
dowed henceforth with intrinsic magical rowed a great many techniques).. . .
powers, therefore became not just an One scene in L'Herbier's El Dorado
artificial eye adding to the limited powers gives us a marvelous example of the sub
of our natural vision but also an eye asso tlety of expression which one or two film
ciated with a mechanical imagination and makers had achieved by 1921. The se
as it were imbued with an automatic sub quence in question (which holds up even
jectivity. Melies himself had taken the first nowadays) is of a dance in a Spanish
halting step toward this discovery when nightclub. focus becomes pri^^lmvely
he replaced, with the dissolve-in-the-cam- softer, gradually the dancers lose
era, the cumbersome trapdoor he had their differentiating characteristics, with the
used to make the devil appear and disap effect that they stop being recognizable as
pear in his sets. distinct individuals and become fused into
However, one of Abel Gance's first the overall visual thematic: the d a n ce r-a n
films (Le Professeur Tube) is a great deal element of the film anonymous from then
more significant in this development. on and impossible to distinguish from the
With an apology for a script (upon which twenty or even fifty identical elements
we must refrain from passing judgment which, taken as a whole, form another
since it does not really concern us at this generality, another abstraction. Not spe
point), this film added to the range of cific fandangos but fandango in general, in
cinematic techniques the personal vision other words, the structure in visual terms
of the lens, the fantasy world created of the musical rhythm of all fandangos.
R H Y T H M A N D M O N TA G E 111
Here the filmmaker succeeded in giving, clusively but generally speaking) upon
with the minimum of concretization and movement: either of the object photo
particuliarization, a plastic form of num graphed or of the play of light and
bers in action, of music which, through shadow with which the object might be
the schematic transcription of a dance presented or, then again, of the lens itself.
onto film, became transferred from the Thus photogenics appeared above all to
realm of hearing to that of sight. This be a function of mobility. . . . (Le Cinema
symbolization of the image remains one du diable)
of the purest examples of pure cinema. In
addition, El Dorado in its overall quality
was one of the first films of the new ma
In th e final an aly sis, the q u ality that the
ture period of the silent cinema in France. cinem a b esto w ed o n w h at it r e p r e s e n te d -
(Esprit du cinima) a n d w h ich w as called p h o tog en ics - w as in
trin sically pred icated (or so it seem ed to be)
What is this cinematic purity? As often o n th e b a sic stru ctures o f rhythm . For this
happens with innovations which have in reason , th e problem had to b e approached
some measure been predetermined, peo and stud ied on its ow n term s. T h e relation
ple knew what it was not going to be be ship b etw een sh o rt scen es and larger g e n
fore they knew what it was. It was eral scen es m o st clearly ap p aren t in term s
defined as antitheatrical and beyond lit
o f the an d antes and crescen d os o f G riffith's
erature. It was hoped that, released from
film s and p articu larly w ell illu strated in
the yoke of the theater and the novel, pure
G a n ce 's La Roue, reveals affinities b etw een
cinema would blossom forth of its own
accord. Meanwhile any possible confu the cinem a and m u sic. T h e an alog y is w ell
sion was avoided by another definition d ocu m en ted . E m ile V uillerm oz, the m u sic
which, though he did not coin it, at least critic, w rote as e a rly as 1919: "co m p o sitio n
gained some reputation for Louis Delluc. in th e cin em a is w ith o u t a d ou bt su b ject to
The idea was that any cinema worthy of th e con fin ed law s o f m u sica l com position.
the name would be within certain limits A film is w ritten and o rch estrated lik e a
the geometric location for anything "pho sym phony. T h e 'p h ra ses' o f lig h t h a v e a
togenic." Though the intention was to un rh y th m o f th e ir o w n ."4
derline the aesthetic characteristics, the
T h e "w o rd h a d b e e n m a d e fle sh ." W hile
problem was not even touched upon. Ob
D elluc, w h o w as to som e exten t the leader
viously the word photogenic was being
o f th e F ren ch m o vem en t to renovate th e art
used to describe features of people or ob
jects which cinematic reproduction was o f th e cinem a, w a s d eclarin g th at "w e m u st
able to transfigure and enhance. Yet ^ ts create a cin em a w h ich ow es n o th in g to the
enhancement was being made at a purely theater, or to literatu re, b u t depends exclu
empirical level. Filmmakers were search sively o n th e quality o f its m o v in g p ic
ing for it haphazardly through their tu re s," critics an d film m akers, look ing to
lenses, angling as it were for miracles. m u sic as the sou rce o f visu al rhythm , w ere
What was involved? How did the process d eclarin g fo r th eir part:
occur? Did it conform to any rules and, if L eo n M oussinac: " I f w e attem p t to stu d y
so, which ones? The quest of the filmma
cin eg rap h ic rhythm , w e can see th a t it h a s
ker had encountered the first of the great
an obviou s cou n terp art in m u sica l rhythm .
mysteries of the cinema: photogenics.
. . . It is also w h y th e cinegraph ic poem as
Mysteries are here today, gone tomor
row, replaced by others. Soon the direc I see it w ill b e closely related to the sy m
tors and cameramen who were vitally p h on ic poem , th e im ages b ein g to the eye
interested in their profession realized that w h a t th e m u sical sounds are to the ear . . .
photogenics depended (perhaps not ex th e su b ject m atter w ill n o longer b e the
112 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
m ain featu re o f the film ; i t w ill b e th e g en in g things w h ich have n ev er b een seen or
eral them e or even b etter the visu al them e. felt."5
. . . A n d w e shall say: it is from rh y th m that To d ispense w ith the s c r i p t - i n other
the cinegraphic w o rk o f art d eriv es its w ords, story and a n e c d o te -a n d tu m the
order - w it h o u t w h ich it cou ld never hop e cin em a in to v isu al m u sic (self-expression in
to b e a w o rk o f a rt" (Naissance du cinema). term s of a self-sig nifican t rhythm ) was the
A bel G ance: "th ere are tw o k in d s of aim o f a w h ole generation o f artists and
m u s ic - t h e m u sic o f sou nd and th e m usic exp erim en ters in th e period b etw een 1920
o f lig h t (I m e an the cinem a); and the latter and 1925. Yet this sea rch fo r p u re rhythm ,
is h ig h er up the scale o f vibratio n th an the fo r an exp ressio n w h ich would be for the
form er. D oes this n o t m ean th at it ca n act eye w hat m usic w as for the ear, w as n o t ju st
on ou r sen ses w ith the sam e p ow er and th e effect o f G a n ce's film or E m ile Vuiller-
su b tlety ?" (Le Temps de /'image est venu). m o z 's ideas, n or o f aesthetes d esperate to
G erm ain e D ulac: "o n ly m u sic is cap ab le free the cinem a from its th eatrical yoke. T h e
o f stim u latin g the sam e sort o f im pression m o v em en t, d eveloping all ov er Europe,
as the cinem a and w e are able, in the lig ht w as urged o n in p articu lar b y p a in t e r s -
o f the sen sation s w h ich it offers us, to u n n o tab ly V icking E ggelin g, W alter R uttm an
derstand those w h ich the cin em a o f th e fu an d H an s Richter in G erm any and F em an d
ture w ill offer us. T he cinem a does n o t have L eger, M arcel D u ch am p , M an Ray, and Pic-
any clearly defined b ou n d aries; w h ich abia in France. H ow ever, the first o f these
m ig h t lead us to conclu de, in th e lig h t of w as u n d o u b ted ly L eopold Survage.6 G uil
kn o w n facts, th at the visual idea, a th em e lau m e A pollinaire, w h o staged an exhibi
d ear to all film m akers, is inspired b y m u si tion of this p a in te r's w ork in 1917, w en t so
cal tech n iqu e far m o re th an an y o th er tech far as to sa y th a t Su rvage had "in ven ted the
n iq u e or ideal. n e w art of p ain tin g in m o v e m e n t." Colored
"M u sic w h ich p ro vid es us w ith that rhythm, as h e called it, "w a s o n the p o in t of
sp ecial transcendence o f h u m an em otion, b ein g sh o w n to the p u blic via the cinem a -
w h ich records th e m anifold states o f ou r th a t trem end ou s p rop agand a w e a p o n -
so u ls, is pred icated o n th e m o v em en t of w h e n w a r interrup ted h is p la n s." Survage
sou nd s, just as ou r a rt is pred icated o n the had published in A p ollin aire's review
m o vem en t o f im ages. W h ich help s us u n Soirees de Paris, in th e Ju ly -A u g u st 1914
derstand w h at th e visual idea is, the artistic issu e, a statem en t w h ich d efines the origi
d ev elop m en t o f a n e w fo rm o f sensitivity. n ality o f h is d iscov eries. It is fittin g that w e
"T h e 'p u re' film w e all dream o f m ak ing sh ou ld quote from it a t length b ecau se ou r
is a v isu al sy m p h o n y o f rhy thm ic im ag es e n d ea v o rs in th is stud y are directly derived
w h ich the fe e lin g o f the a rtist a lon e coord i fro m it. Su rv ag e w rites:
n ate s and p ro jects o n to th e screen ."
F em an d L eger: "T h e fu ture o f th e cin colored rhythm is not an illustration or an
em a, like th a t o f p a in tin g , lies in th e interest interpretation of a piece of music. It is an
independent art form (though based on
w ith w h ich it can end ow objects, frag m en ts
the same psychological premises as
o f objects or totally im aginary fantasies.
music).
"W h ere p a in tin g g o e s w rong is in the
Its similarity to music. What determines
subject m atter. the affinity between music, sound-
"W here cinem a goes w rong is in th e script. rhythm and colored rhythm (which in my
"F reed fro m this dead w eig h t, the cin opinion is best illustrated in the cinema)
em a can beco m e a h u g e m icroscope reveal is the way in which the component parts
R H Y T H M A N D MO N T A G E 113
is associated with rhythm. It stops being tionships between two or more intensities
a mere accessory of the objects and be of vibration and m ovem ent.. . . Once we
comes their content, the very essence of have collected all the relevant informa
abstract form. The technical difficulties in tion, we shall be in a position to move
producing cinematic films are contained beyond empiricism toward the strictly ac
in the projection of colored rhythms. curate selection of harmonies and devel-
We must remember that for a short opments.9
three-minute film, between one and two
thousand images must be recorded. And In Fran ce, F e m a n d L eger an d D udley
that is a great deal! However, I do not M u rphy w ith their Ballet mecanique (1924)
claim to compose them all myself. A l I do and H en ri C h om ette (R ene C la ir's elder
is show the essential stages. Clever drafts b rother) w ith h is Jeux et reflets de la lumiere
men will be able to guess the intermediate
et de la vitesse (1926) w ere fo llow in g m u ch
images whose number and therefore ca
the sam e d irection b u t in a m ore con crete
dence I indicate. Once the plates are com
m anner. L eg er w as u sin g geom etrical
pleted, they will be projected tr o u g h a
triple-color projection lens.7 sh ap es, fo u n d objects (kitch en u ten sils), and
p eop le, m aking them all con form to a kind
Su rv ag e's p lan n ev er cam e to fru ition o f clo ck w o rk rhythm w ith th e e ffe ct o f m ak
(th ou gh a series o f p lates h ad b ee n p re in g th eir m ovem ents ap p ear m echanical
pared to th is en d d u ring the first fe w an d to rep etitio n s b ringing ou t th e ob ses
m o n th s o f 1914). H ow ever, the id ea d id sional quality o f th e objects an d the silliness
gradually gain ground . In 1922, the Sw ed of people's m ovem ents. A nd C h om ette w as
ish p ain ter V ick ing E ggeling8 w en t in to exp lo itin g the actual m o vem en t o f objects
produ ction w ith h is Symphonie diagonale, (the m etro, b u ses, pleasu re b oats, etc.), cre
w hich had been in th e p lan n in g stage from atin g th e m o st extraordinary effects ou t of
1917. The p rin cip les w ere the sam e a s those th eir relativ e speeds.
ex p o u n d ed b y Survage, excep t th a t E g g el- To p u t these efforts an d ad vances in to
in g used lines an d geom etrical d esig n s in p ersp ectiv e, w e m u st n o t forget th a t the pe
b lack ag ain st a gray o r w h ite backgrou nd. riod itse lf w a s a h ig h p o in t o f artistic e n
A fter E g g elin g cam e H an s R ich ter w ith d eavor. C u b ism w a s in th e ascendant.
Rhythmus 21 (1924) an d W alter R u ttm an K andinsky, Braque, an d P icasso w ere being
w ith his Opus (film s 1, 2 , 3 , an d 4 , 1 9 2 3-25). d iscovered . Strav in sk y w a s astou n d in g the
T hese w ere ab stract film s u tiliz in g visual m u sical w orld w ith the h arm on ies o f The
rh y th m through the m o v em en t n o t o f Rite o f Spring, a n d M allet Stevens and Le
grap hic signs b u t o f on e-d im en sion al g eo C o rb u sier w ere rev italizin g architecture. In
m etric shapes, o f w h ite, gray, o r b la c k su r an oth er con n ection , th e crazy w orld o f
faces m oving an d ch an g in g and in teractin g D ad a w a s p av in g th e w ay from Surrealism ,
to a m etronom ic cad en ce an d beat. In this w h ile P iran d ello an d Lenorm and w ere in-
anim ated geom etry, b ased b oth o n m usic tellectu alizin g the theater w hich Jacques
and abstract painting, squares, rectangles, C o p eau and oth er o f S ta n isla v sk y 's d isci
trian gles, d iam on d s, circles, an d spirals p les h ad rehabilitated . In the background,
w ove com p licated b alletic pattern s. B ergson, Freud , and th e doctrine o f relativ
A s G erm aine D u lac w rote w ith ty p ical ity w ere changing ou r view o f th e w orld,
enthu siasm , w h ile M arcel P rou st and P aul Valery be
cam e th e d em ig o d s they have rem ained
we think we are moving ever closer to a ev er since. A w h o le m ovem ent, b eg u n b e
practical knowledge of the precise rela fore 1914 b u t stifled b y the w ar, to ok root
RHYTHM AN D MONTAGE 115
and g ained th e seal o f ap p rov al o f a cu lti strictly similar. We should not be too sur
v ated au d ien ce w h ich h ith e rto h ad b ee n prised that they should both depend on
hostile to m o d ern art. In this lig h t, Debussy, the same theoretical postulates and on the
Renoir, and C e za n n e ca m e to b e regard ed same physiological reactions of our or
gans to the phenomena of movement. As
as classical.
a matter of fact, the optic and auditory
A ttracted sp on tan eo u sly to th e cin em a,
nerves have the same capacities for re
w riters, painters, an d m en o f th e th e a te r b e
cording wave patterns.
lieved th at visual rh y th m s w ere th e v e ry es Thus in the composition of a film we
sence and expressiv e purpose o f the cinem a. can find the same laws as those governing
T h eir m istake w a s in w ish in g im m ed iately the composition of a symphony. . . . Only
to create "p u re " art, "p u re " rh y th m , g raft a few artists are capable of appreciating
in g the innovations o f C u bism , Surrealism , the pathos of a complex of lines and vol
and all the o th er ism s o f the tim e on to the umes and hypnotically tu n in g as though
m otion picture; fo r in d oin g so th e y created intoxicated by the magic potion of light.
It is impossible to describe, but at least we
an art w h ich w as the exact an tith esis o f cin
are able to imagine these interchanges of
em a. T h ey w ere m erely d isin terrin g the
surface and relief and the pizzicati of daz
corpse o f th e "film d 'a rt" o f 1908 contained
zling light patterns which a musician of
in a different co ffin w h ich , u n d er th e ju sti
silence might make sing out tri^ p h a n tly
fication o f art, tried to fo rce the cin em a in to on the screen.12
th e straitjacket o f th eatrical staging. H o w
ever, th e p olem ics m u ltip lied , d iv id in g the W e m u st establish com m on ground b e
su p p orters o f "a b s o lu te " cin em a o r "c o m tw e e n these eq u a lly valid b u t con trad icto ry
p le te " cin em a (w hich , stra n g e ly en ou g h, view p oin ts. It is a b u n d an tly clear th at there
w as im itative o f m u sic) fro m the others. is a close association b etw een film and m u
"T h e cin em a is th e a rt o f m elo d y and h a r sical rhy thm , th a t th e sam e law s governin g
m o n y o f plastic m o v e m e n t," as Pierre Porte the com position o f a sy m p h o n y also apply
stated in th e re a r guard o f th e m a in th eore in th e com position o f a film . H o w ev er this
tician s, "a n art w h ich p ro claim s m o vem en t takes acco u n t o f o n ly the rh y th m ic stru c
in space and tim e, fin d in g it even in liv ing tures, th a t is, a n y relatio n sh ip s m easu rab le
creatu res w h ere it m ig h t least b e expected , w ith a ch ro n o m eter or "u n ita ry m easure
distorting o r co n v ertin g it b u t alw ay s m a g m e n t" o f film (a second, o r tw en ty -fou r
n ify in g it." 10 To w h ich H en ri F esco u rt (one fram es, o r 0.45 m ), n o t th o se relationships
o f the fe w to see th in g s in th eir proper p er w h ich are felt o r perceived as rhythm .
spective) replied: "V isu a l m u sic is a p o ssi V uillerm oz says: "A s a m a tter o f fact, the
b ility w h ich th e c in em a o f to m orrow m ig h t optic and au d itory nerves hav e th e sam e ca
explore, n ot som eth in g w h ich h a s alread y p a cities fo r record ing w av e p a ttern s." His
b een achieved . In n o n e o f its p resen t form s error, shared b y a great m an y film m akers,
could the cinem a b e lik en ed to m u sic before is th e source o f the enorm ous confusion
an y oth er art fo rm ."n w h ich exists w ith regard to th e rhy thm ic ca
E m ile V uillerm oz contributed th e follow p ab ilities o f film from w h ich the theories o f
ing in 1927: the avan t-g ard e and th e experim ents d e
scribed ab ove derive.
There are basic, exceptionally close re N evertheless, M ou ssinac w a s alread y
lationships between the art of assembling ob servin g th a t "th o u g h ou r eyes ca n ap
sounds and the art of assembling mea preciate the d ifference b etw een colors and
sures of light. The two techniques are b etw een shap es and b etw een relativ e dis
116 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
tances in perspective, they cannot appreci is the organ of rhythm par excellence. It is
ate rhythmic developments in the move designed to perceive not only relationships
ments they perceive - t h e y cannot see of sound but also relationships of time.
movement in movement. . . . If musical ad And though it cannot perceive space, it is
aptation currently seems to us necessary at least able to perceive spatial "dimen
most of the time, it is because we do not sion" through relationships of pitch and,
perceive rhythm in film or (when it does particularly sound direction.
exist) do not perceive it very well and be The eye, on the other hand, is designed
cause (an effect of the movement in the im to perceive space and spatial relationships.
ages creating rhythm) in order to please It is the organ of proportion par excellence.
ourselves we try to find it in music." But If it perceives relationships in time, these
he adds: "Why are our eyes always less are always subject to the requirements of a
sensitive to rhythm in the cinema than our certain framing. In other words, it is by re
ears? One supposes that it is mainly a ferring to spatial data that the eye is able to
question of education" (Naissance du evaluate the relative duration of objects. It
cinema). cannot confer any meaning on these time
O f course it is a question o f education. relationships, though because of their
Yet there is a threshold of perception which structure, movement, or intensity, the rep
our eyes cannot cross, which means that resented objects already have a certain
subtle relationships of time are totally alien. meaning conferred on them a priori by the
Whereas our ears can pick up differences space in which they are found.
of time of as little as a tenth of a second and To return to Ruttmann's or Vicking
wave patterns of pitch and tonality of as Eggeling's experiments, it is clear that the
little as a coma (81/80), our eyes cannot eye is able to perceive relative durations
perceive relationships of any less than a from shot to shot because the relevant geo
fifth of the duration of a relatively short metrical shapes become altered within
shot. And though our minds are able to dis these durations and because the relation
cern a certain difference in time between ships of time are always clearly marked. Yet
relatively long shots or between successive what is most significant is that these rela
sequences, they remain incapable of evalu tionships in themselves convey absolutely
ating it in any precise sense - unless the dif nothing. They do not provoke any feelings
ference is very marked as, for example, or any specific states of mind. For instance,
when the time of a shot is doubled or tri if we stretch a spiral for two seconds and
pled, in other words clumsily. And where distort a cube or diamond for three sec
our ears are able to perceive effortlessly as onds, this relationship has no external justi
many as twenty different notes or beats every fication. There might just as easily be three
second, our eyes can tolerate only with diffi seconds of spiral and two seconds of cube
culty and for a short period image se or they might follow each other in reverse
quences of a sixth of a second. order. I have performed the experiment
As Ernest Meumann points out, "in ex many times with my students at the Institut
periments conducted to measure the rela des Hautes Etudes Cinematographiques
tive sensitivity of the senses in estimating (IDHEC) and before audiences at cinema
time, sight proved to be the most obtuse." clubs. A film is projected right side up, then
And David Katz is able to state that "in no backward, in other words, putting the last
area of the senses is there such acuity as in image at the beginning of the sequence: the
the area of acoustic" only because the ear result is exactly the same. These pure
R H Y T H M A N D MO N T A G E 117
m ovem ents are n o t w ith o u t a. certain deco p u re r h y ^ m exist and there it is the m u sic
rative value, b u t in w h atever order th e y fo l itself.
low o n e another, th e relatio n sh ip s w h ich T h u s it is a trap fo r th e u n w ary (albeit
b in d th e m together are sh o w n to b e ab so a n attractiv e one) to co n sid er ou r v isu al
lutely gratuitous. W e can p erceiv e a certain p e rce p tio n o f film in th e sam e te rm s as ou r
rhythm ; in other w ord s, w e are p erfectly au d itory p ercep tio n o f m u s ic - f o r th e tw o
aw are o f a relatio n sh ip o f p ro p ortio n b e reason s w e hav e ju st d escribed: th e inabil
tw ee n su ccessiv e shots, b etw ee n relative ity o f ou r ey es to appreciate even m oder
d urations o f m o v in g shap es, b u t this rela ately su b tle relationships b etw een shots
tio n sh ip in no w ay gives rise to any p artic an d the lack o f expressivity o f these rela
ular em o tio n , sin ce sim p le v isu al pleasu re tion sh ip s consid ered for w h at they are.13
clearly can n o t b e d escribed as em o tio n P ro v id e d th e y serv e m erely to indicate
(and, besid es, it is a pleasu re w h ich is the these lim itations, the efforts o f the avant-
sam e w h atev er order th e shots fo llow one garde will n o t hav e b ee n in vain. H ow ever,
another). The reversib ility o f this "rh y th m " w e m u st point ou t in cid en tally th at though
is proof o f its lack o f sig n ification , its em p th eories w h ich prove valid d o so through
tiness: the ab sen ce o f potentiality and non their ap p licatio n, i.e., through m o re or less
determinism. It is in con ceiv able th a t an y intu itive exp erim entation, precon ceived
feelin g o f actu al duration (or indeed an y id eas and theories w orked o u t in abstract
m easure o f tim e) should b e com m u nicated m o st o ften fou nd er on th e rock of their
via these ab stract d u ration s, d evoid o f an y rigid dogm atism .
deep em otional qualities. T h re e aesthetic m ovem ents w h ose aim
A lthou gh tw o chord s p laced in a p artic w a s to tu rn the cinem a in to a n art, carefully
ular relatio n sh ip o f tim e alread y con tain an reasoned and elab orated , cam e in to b ein g
em otional con ten t b y virtue o f the sim ple b etw ee n 1908 and 1924. B etw e en 1908 an d
relationsh ip of p itch and to n e (since all 1912 there w a s th e film d 'art. W ith th e cin
sou nd m atter has in trin sic sig nification as em a consid ered as th e natu ral h eir to the
w ell as signification in term s o f its rhythm ), theater, it w a s felt that its form shou ld con
th e relationsh ip o f ab stract fo rm s or fo rm w ith th e rules o f classical dram a and
sketches still ap p ears aim less. th eatrical presentation. B etw een 1914 and
Thu s it is establish ed th a t v isu al rhythm 1924 th ere w a s E xpression ism . R elated to
b ecom es d ep rived o f the p o w er to m ove the ru les o f p ain tin g and the plastic arts,
and signify from the m o m en t the form s fo r th e criteria o f e xcellen ce fo r film expression
w h ich it provides th e rh y th m b eco m e de w ere th e balance o f line and volu m e and
p rived o f objective sig n ification and p ri the arch itectonic com position o f a given
m ary em o tio n al force. T h e m o b ility o f an space. W h ich is the reason fo r the exagger
abstract sketch is an in tellectu al em otion ated im portance o f set design and lighting.
devoid o f direction and effective pow er. It B etw een 1920 and 1927, the F ren ch avant-
is a "c a ta ly s t" in cap able (even "p o te n garde, w h ich consid ered the cinem a as an
tially ") o f creating em otion , since th e p o asp ect o f m u sic, w as to elevate it th e level
tential o f th e m o vem en t is co n ta in e d in the o f th e v isu al sym phony.
gratu itousness o f its d esign. In b rief, visual T h o u g h they w ere on the rig h t track,
rhythm contributes nothing in itself. It creates these exp erim enters w ere too hid ebou n d in
nothing. In other w ord s, "p u r e " rh y th m their thin king, seeing only one sid e o f the
does n ot exist in th e cinem a any m ore than question an d m ain tain in g precon ception s
it d oes in literature. O n ly in m u sic does based exclu sively o n th e aesthetics o f p re
118 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
viou s art form s (aesthetics w h ich , p red ict b u t does n o t m ak e it up (w e hav e already
ably, w ere com p letely alien to th e im m ed i seen that it is in ca p a b le o f d oin g so).
ate requ irem ents o f film ). H ow ever, a t the N atu rally, film d ev elop m en t is sim ilar to
sam e tim e, th e A m erican s G riffith , Ince, the m elo d ic d ev elop m en t o f a p iece o f
and Sen n ett and the Sw edes Sjo strom and m u sic. Yet, th o u g h th e structure o f film m ay
Stiller m anaged to p ro tect th e cinem a fro m reveal certain relationships o f tim e, gener
the g old en ru les o f A rt (w ith capital letter) ally sp eak in g it is devoid o f recurring p at
and la y d ow n th e real fo u n d ation s fo r the terns. O n ly occasionally, w h en a p articu lar
art o f cinem a. con d ition w arran ts p attern s o f this k in d , is
W e sh all see th a tE ise n ste in 's and P ud ov- there actu al perception o f rhythm . O n the
k in 's theories w ere valid o n ly w h en they w h ole, film d ev elop m en t is o n e o f rhythmic
took into accou n t the n a tu re o f film , its spe flow w ith in w h ich th e irreg u lar sequence
cific conditions and requirem ents. W h e n they relationships can n o t b e effectively perceived
tried, con sciou sly or otherw ise, to fo llo w b ecau se o f length o f the in tervals and the
d ifferent d irections, th e y failed m iserably. visu al lim itation s w e h av e d escribed.
It is obviou s that if film p rovid es n o th in g O n ly in relatio n sh ip s fro m s h o t to shot
m ore th an th e faith fu l record in g o f a d ance, (because o f the relative b rev ity o f th e im
th e n here th e o n ly possible rh y th m is that ages) can there b e actual rhythm . W h en it
o f th e d ance itself. Y et th e relatio n sh ip s o f com es to relationsh ips from on e sequ ence
th e v ario u s d u ratio ns and sh ot in ten sities to another, w e c a n exp erien ce rhythm on ly
h elp in g to m ak e th e d ance intelligible inev as a series o f harm on iou sly balanced pro
ita b ly create a rhythm in d ep en d en t o f the portions. In this resp ect w e m ig h t com pare
rh y th m o f th e d an ce - to su stain, am plify, or visu al rh y th m w ith th e op en rh y th m o f
e v e n counterpoint the choreographic rh y ^ m p la in so n g or, m ore precisely, w ith the flow
w hich is th e subject o f th e v isu al rhythm . We in g rh y th m o f serial m u sic. W h atever the
have o n ly to th in k o f "m u s ic a ls " (th e film s case, it is still th e rhythm o f a given significa
o f G en e Kelly, S ta n le y D o n e n , an d V incente tion and n o t rhythm providing its own
M innelli) to see h ow tru e th is is. signification th ro u g h u n in tellectu alized
T h e o n ly con clu sion w e c a n d ra w from m aterial. Thu s w e w o u ld d o w ell to avoid
th is is th at there is a b so lu tely n o con n ection com parisons w ith m u sical rh y th m , sin ce it
betw een the rh y th m s o f film and m u sic. In is based o n recurren t p attern s and tonal re
m u sic the sam e n otes recur o v er and ov er latio n sh ip s w ith a b so lu tely n o m eaning in
in d ifferen t form s (th ere are o n ly ever the cinem a.
tw elv e notes in a scale). T h e k ey s, m ad e u p F ilm rh y th m is fa r m o re con n ected w ith
o f variou sly arran ged groups o f notes, p ro the rh y th m o f verse, in w h ich pattern s o f
duce o b v iou s em otion al effects. Sig n ifica stress are produ ced in m ore or less regular
tio n in m u sic is created u sin g th e in finite altern atio n s w ith w ord s w h ose m eaning
v a rie ty o f th ese sou nd p attern s w h ich on ly ch an g es fro m o n e m inu te to th e next. F ilm
have m eaning in them selv es and through articu lation , w h ic h is b y natu re asym m et
their association. "R e p re sen ta tio n a lly " th ey rical and has nothin g (except in exception
m e an nothing. O n th e o th er h a n d , in the ally rare cases) to d o w ith the m etric beats
cinem a, the m ean in g is provided b y the im o f classical v e rse , is rath er a ssociated w ith
ages, i.e., b y the m ean in g o f th e represen th e free rh y th m o f p o etic prose.
tation; or rath er (to p u t it m ore sim ply) b y T h o u g h film is presen ted p rim arily as an
concrete objects. T h e rh y th m is an adjunct ob jective reality organized w ith in a certain
of this signification; it alters o r tran sform s sp ace, it is in tim e th a t it a ch iev es its m ost
RHYTHM AN D MONTAGE 119
direct expression, its most obvious signi have said, it is the free and "continuous"
fication. "Time" in the cinema is not pro rhythm of rhythmic prose, never imposing
duced, as in music, by rhythmic form but a metric system on its cyclical forms but
by events being followed through in se rather aliowing its own requirements to
quence. It is a time experienced by charac dictate its terms of reference. The infinitely
ters objectively presented to us, not a variable terms of these forms render visual
sequence of time formulated and condi rhythm virtually indefinable.
tioned by pure rhythm. However, though Whereas music deals with the same qual
this sequence of time may not be produced ities reinterpreted in different forms, the cin
by the rhythm, at least it develops within a ema is exclusively concerned with similar
rhythmic form conditioned and justified by qualities recognized in dissimilar forms.
the dramatic reality whose constant devel And for this reason we cannot speak of the
opment it is continually altering. cinema in terms of good or bad rhythm (if
Endowed with a materiality, a weight, a rhythm is to be understood as conforming
density which ensures the concrete exis or otherwise to certain rules or fixed forms).
tence of figures and objects, their static (or The principles of visual rhythm do not tran
spatial) quality is in inevitable conflict with scend (even potentially) all their applica
their accompanying movement. Thus to all tions but are inherent within each of them.
intents and appearances, film rhythm is not Rhythm exists by reason of what has to be put
free, whereas musical rhythm (the rhythm into rhythm. It can therefore be judged only
of sounds with no concrete reality to pro in its applications, not as a body of so-called
mote and therefore no static qualities) has absolute standards. Yet, at the same time,
no other referent than its formal needs. And one or two genres quite consciously involve
yet (to state it more clearly), this referent has the use of a specific rhythm. Clearly a psy
itself to be referred to an established body chological film does not have the same
of physical laws: interval relationships, cor rhythm as, say, an epic; it would be foolish
rect or incorrect harmonies, tonal require to think otherwise.
ments, and many others b esid es-w ith the Be this as it may, rhythm is good or bad
effect that the "free" rhythm of music is in only by virtue of its content. We sometimes
fact constrained. On the other hand, film draw certain conclusions from a film we
rhythm, subject to the constrictive weight of judge to be outstanding, a perfect harmony
spatiality, to everything which rhythm en of form and content, which are then ex
tails, is not su b ject-a s far as the objective panded into generalizations. This enables
description of material objects is concerned us to apply the good/bad schema to all
- t o any formal law or externally imposed films, to pronounce a particular film "good"
rules. for having carefully implemented the rules
Film rhythm is linear. It is the rhythm of which have, in fact, ruined the film, being
narrative, whose continuous flow never re inappropriate to its co n ten t-a futile exer
peats itself. Since its content is continually cise. We have said it once but it cannot be
moving and changing, its patterns take as too often repeated: systematization is the
reference a certain representational form death of art; it merely produces arid aca
rather than the represented data. The same demism. Aesthetics (which must always be
movement intensity is produced by differ on its guard against legislating in abstract)
ent movements, the same time sequence by becomes replaced by simpleminded and
different actions, the same framing by con pretentious aestheticism.
tents without direct associations. As we A work of art is good (within certain lim
120 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
itations) if it achieves its aim following a cause it is unique in the fact that its devel
harmoniously balanced development. In opment happens sim u ltan eou sly in space
this way it at least satisfies the basic needs, and time. And also because (and we must
the fundamental aesthetic requirements. All never forget it), though the verbal code is
the critic needs to know is the w herefore of ordered for the purpose of intelligibility and
this harmoniously balanced development. the musical code for a sensory response, the
At this juncture we shall not be dealing with film code is ordered for the purpose of in-
this particular problem. However, we must teUigibility through a sensory response. And
point out that when images are absolved of for this reason film rhythm must appeal
the need to narrate, film time, now liberated both to our reason and our emotions and
from the limitations of concrete time, can must allow a certain content reach that
become the same as the "experienced time" "emotional intellection"—which, after all,
of music and visual impressions can be is its final purpose.
come pure emotion.
Rhythm can then be similar to that of a R h y th m an d M o n ta g e
fugue or a particular symphonic move
ment. It can be used recapitulatively, con Before we come to editing and its prin
trapuntally as a refrain, making the images ciples, it is well to remember certain basic
appear as though they belong to a lyric ode facts, in particular that all we actu ally per
or choreographed dance. Which is precisely ceive are relationships, differences—gener
what happens in certain short films, poetic ally speaking, discontinuity. "We can only
documentaries and others, whose aim is not know what is in the process of taking place
narration but description (which they and continually v ary in g -n ot what is in a
achieve most artistically). Most of Robert J. state of constancy" as Ebbinghaus ob
Flaherty's films (N an ook o f the N orth, M oan a, served at the beginning of the twentieth
M an o f A ran , Lou isian a Story) include se century. "If physical contact, gestures, tem
quences of this type, and we can imagine peratures (provided they are not extreme),
long passages (evocations, dreams, memo smells, noises are repeated or continued
ries) in rather more dramatic films handled indefinitely we stop perceiving them. Con
in the same way. Therefore the nonmusical- versely, whatever causes a ch a n g e -a nov
ity of film rhythm is not the consequence of elty —almost always reaches our con
a particular limitation (except of course in sciousness with a particular intensity"
cases where the rhythm is the agent creatin g (Precis d e psychologie).
the emotion) but of the most general char Rhythm can really exist only within and
acteristic of films dealing with a narrative in terms of d iscon tin u ity, though the feeling
subject rather than subjective impressions we experience is one of continuous devel
(though rhythm in this case, before it be opment as, for instance, in the cinema
comes perceived periodicity, involves rela where the continuity of movement is
tively short periods and clearly differenti achieved through a discontinuous se
ated relationships). quence of static images. Cicero wrote two
Whatever the case may be, we shall see thousand years ago: "We observe a rhythm
that film rhythm, though it never exists as in falling raindrops, because of the gaps be
pure rhythm (as in music), is nevertheless tween them; we cannot do this in a river.
the most flexible and complex of all the There is no rhythm in what is continuous."
rhythms. The most flexible by virtue of its Besides, rhythm is a relationship not so
extreme freedom; the most complex be much of quantities as of qualities. We said
R H Y T H M A N D M O N TA G E 121
that in essence it is d ynam ic. I n fact, rela w h en this h as tak en place can it beco m e
tion sh ip s of tim e or in ten sity g en erate a w h a t it really is. T h e im plied idea is d ep en
'lm o v e m e n t " -a n id ea o f m o v e m e n t-b e - d en t on a process o f co n sciou sn ess, a n in
tw een their com p on ents, th eir intervals or tellectu al act w h ich , though it is n ever
their actu al proportion s. W h ich is w h y w e "th in k in g " in th e strict sen se, analytical rea
can sp eak o f "sp a tia l rh y th m " - sin ce static soning, is a kind o f synthesis, d iscovering
fo rm s, th ro u g h th eir in terrelationsh ip s, cre if n o t p reestablished con cep ts, th e n at least
ate a kind o f m o vem en t in th e m in d o f the exp erien ced em otion s, acquired k now l
observer. edge generated b y perception and mem ory,
M oreover, rh y th m is form , in the gestalt i.e., "d e v e lo p e d " p erception , lik e the pro
sense, u n iq u e b y virtu e o f th e special ar cess o f m en tal tran sferen ce and its related
rangem ent o f its com pon ents and , in the structures. W h ich is w h y th is type o f th in k
final analysis, n o th in g m ore than the exten ing h a s com e to b e considered inferior,
sion in tim e o f p ercep tu al "fo rm s " (except thinking "b e fo re th e fa c t" o f w ords; b u t, as
th a t rhythm ic fo rm is the e x p ressio n o f a R aym on d B a y er h a s p o in te d o u t, "m ag n ifi
w ill, a purpose), a m ed iu m w h ere percep cen tly supp orting th e m ost cerebral of
tion, u n exp ected ly an d in sp ite o f itself, fo l th in k in g w ith its associatio n s, th e sequ ence
low s its n atu ral preferences. is n o t . . . an associatio n o f im ages; n o r is it
F ro m a m o re g eneral aesth etic p o in t of p u re ly and sim p ly a seq u en ce o f im ages
view, w e sh ou ld n o te th e follow ing: film directed tow ard a specific m eaning. It turns
cannot b e regarded sep arately from its form each o f us in to diviners o f meaning; it is our
as, fo r exam ple, in m usic, w h ere (w ith in cer w h ole th o u g h t process and m ind b en eath
tain lim itations) a sy m p h o n y can b e said to ea ch im age. . . . It requires us to b e alert so
b e an ideal d istin ct fro m the interpretations th a t ou r interpretative th o u g h t p ro cess ca n
w h ich it p resupp oses. A ll the m ore so in b e in a sta te o f continu ou s crea tio n " (Le
v ie w o f the fa c t th a t th e film ob ject ca n exist Cinema et les etudes humaines).
o n ly in term s o f a g iv en fo rm - i t s exp res So th ere is n o le ss creative activity in the
sion and the film 's w a y o f being "id e a l" is aud ience tow ard the im ag es it perceives
contained in its p erceiv ed reality. th an in the read er tow ard the w o rd s h e has
In the sam e w ay as w ith w ords, ideas to decipher. In sim ple term s, m ental cre
su ggested b y a film are e x trin sic to it; they ation is n o t imaginative, as in read in g (we
d o n o t fo rm p art o f its being. N o r do they d o n o t hav e to "im a g in e " the facts imposed
constitute an id eal b ein g , sin ce th e y are d e o n ou r con sciou sn ess): it is ideative and for
pen d en t o n this same f o r m - t h e film . th a t reason m o re consistent.
T h o u g h th e y are extrin sic to it, th ey are p re W e m ig h t (alm ost) agree w ith Ingarden
sented within the film . T h e y are o n ly active th a t "th e layer o f the w ork form ed b y th e
insofar as the sign, w ith o u t bein g a co n v en sig n ification s, w ith o u t b e in g necessarily
tion al substitute (far from it, in fact) is a identified w ith a n actu al p sy cholog ical co n
concrete reality m o re or less in volved in the ten t, is n o t forced to b e an independ ent
train o f events. T h e m ea n in g "tra n sc e n d s" ideal b u t is relative to the su bjective pro
w h at is p erceiv ed b u t is in h eren t and im cesses o f co n scio u sn ess" (Das Literarische
plied in it. A n d th e au d ien ce g a in s access Kunstwerk). E xcep t th a t in the cinem a, since
to th e m e a n in g b y recog n izin g in a p artic film p resen ts itself as actu al reality, the
u la r object an ep h em era l sign an d therefore lay er fo rm ed by the significations m u st
a signification. T h u s the film im age de m ain tain a con stan t relationsh ip w ith a liv
m and s a certain m en tal activity, and only in g co n ten t w ith w h ich - o b viou sly en o u g h
122 A E S T H E T I C S A N D P S Y C H O L O G Y IN T H E C I NE MA
intrinsic truth of the object than to its ex the object through the optics o f the film , i.e.,
trinsic determinants. It has less to do with significations which the object assumes rel
what it signifies in itself than what is signi ative to the scenes in which it is involved
fied through it, less to do with what it is than and significations which the scenes assume
what it becomes, less to do with what it relative to the object.
represents than what it suggests. in any case, the aesthetic attitude in the
"When an audience sees the opening cinema has nothing to do with "contempla
shot of a sequence," Cohen-Seat observes, tion" (though sometimes it may have) but
"it does not necessarily experience the feel rather "participation" or, perhaps, active
ing of incompleteness making it want to see contemplation.
the front of a situation presented entirely It is comforting to see the similarity be
from the rear in order to understand it bet tween the conclusions reached by an aes
ter. The presentation of the object in succes thetic theoretician of Mikel Dufrenne's
sive slices adds nothing to each immediate acumen as he analyzes the nature of the
datum; nor does it subtract anything; it aesthetic object in its most general sense
contributes something else. . . . It is not, as (with no reference to film) and those we
in the perception of reality, an incomplete have reached in our study of this effect. He
a sp e c t-a s it were, on e o f the m an y d ata con says quite specifically:
tained by the o b ject offered in each aspect,
each profile: from the expressive viewpoint The perceived object is transcendence
of its total essence, it is a complete object" contained in potentiality, not just in the
(P roblem es du cinem a). sense that consciousness is transcended
Even so, when it is no longer a question toward it but also - and it is possible that
merely of seeing the world and its objects M. Merleau-Ponty has not drawn suffi
in their narrative reality where only dra cient attention to the f a c t - that it embod
matic continuity and relationships of facts ies a truth always hidden from perception
are important but of recording specific de (even though perception remains dimly
aware of it): direct comprehension of the
tails, observing them more profoundly
object always involves the explanation of
since they are perhaps the decisive factors,
its objective nature. And if the perceived
no one will gainsay the filmmaker endow
object is not only real but true with a truth
ing them with a meaning produced entirely which perception announces but is unable
by his personal vision, his discovery in to grasp, then it involves it as a concept.
them of a p oten tial signification. In this Thus the perceived object has an am
sense, the object must be filmed from sev biguous status: it is the object I perceive
eral aspects but on condition that it be w ith because it is present in my sphere of ref
a view to certain relationships and not a erence but at the same time it is some
meaning which can only come from it or thing else; it is the alien reality my
the images presented of it. In this case, aes perception is unable to grasp appealing to
thetic perception exists in the signifying a knowledge with no apparent connection
with perception-w hich in any case
truth of the represented content as well as
obliges me to doubt pure fact, to throw
in what is signified in the relationships of
my knowledge off-center in order to de-
the images presenting that content, since in subjectify it. Which is to say that percep
this in stan ce-to return to C ohen-5eat- tion has in it an obligation toward truth
"the chosen details accumulate, like half and must be cognizant of its own limita
truths, whose aggregate alone presents the tions. A theory of perception must take
whole truth." It is a question of exploring into account these limitations and follow
R H Y T H M A N D M O N TA G E 125
a path to a thought process which tests or p sy ch olog ical) contained in it and o n the
the truth of the object whose presence is length o f tim e it lasts. Ind eed , tw o shots of
experienced by perception; it must give the sam e length, th at is, the sam e actual du
priority to the en-soi [in-itself] at the ex
ration , m ay p ro vid e a greater or lesser im
pense of the pour-nous [for-us] (meaning
p ressio n o f duration depending on the
the en-soi not necessarily in the Kantian
d y nam ics o f their content and their aesthetic
sense) to prevent its esse being reduced to
a percipi without letting it slip beyond the characteristics (fram ing, com position).
bounds of knowledge. For th e sa m e a c tio n (a battle, fo r in
stan ce, such as the B attle on th e Ice in Al
I w ish m e re ly to p o in t o u t th a t as far as exander Nevsky), a lo n g sh ot con tains m ore
I can see, th e esse o f an object can n o t be m o v em en t th a n a close shot. Yet th is m ove
confined to a percipi. Its sole raison d 'etre is m e n t m ay b e m ore intensely com m uni
a correlation b e tw e e n a p h en om en o n cated th rou g h a m ed iu m shot. C onse
w h ich transcends it and a percipi w h ich quently, th o u g h a long sh o t m ig h t b e the
turns it into an object. H ow ever, w e w ill sam e length, it w ill give th e im p ression of
com e b a ck to th is problem . bein g lon g er because it is less intense.
L et us tu rn ou r atten tion to actu al editing H ow ever, if, b y reason o f th e n u m ber of
teth n iq u e and b eg in w ith a m o st im p ortant varied m o vem en ts it contains, it dem ands
point. Because film rh y th m is experienced a greater d egree o f attention and therefore
p rim arily b y virtue o f th e effect o f editing, a lon ger p ercep tion tim e, then it w ill ap
it is easy to conclu de th a t it is its natu ral pear shorter.
consequence, w h ich is ju stified in a certain Sin ce th e im p ortan t factor in rh y th m is
sense b u t com p letely m istak en if b y th is w e n o t actual d u ratio n itself bu t th e impression
m ean creation in its entirety. T h is m isinter o f duration, it is th is q u a lity and it a lo n e, not
pretation gave rise to a n u m ber o f film s b e a p red eterm ined m etric length , w hich
tw een 1922 and 1926 w h ich claim ed to be serves as a referent. G en era lly sp eaking
rhythm ic because th e y presen ted an action (bu t w ith o u t lay in g d ow n h ard and fast
b ro k e n d ow n into an in fin ite n u m b e r o f silly ru les b ecau se o f th e in fin ite n u m b e r o f v ari
little b its - c o n f u s in g rh y th m w ith speed ables involved ), w e m ay sa y th at fo r a given
and assu m in g rhyth m to b e a sim p le m a tter length o f film, a d ynam ic lon g sh ot appears
o f m etrics. shorter th a n a d ynam ic close shot; b u t a
In fact, ed iting (besid es the fa c t th a t it d y n am ic clo se s h o t a p p e a rs sh orter th an a
allow s th e film to b e stru ctu red ) g ives the sta tic lo n g sh o t w h ic h also appears sh orter
film m aker th e op p ortu n ity to d efin e the than a static clo se shot. In oth er w ords, the
proportions in term s o f tim e of sh ots and m ore d y n am ic th e con ten t and the w id er
sequences, i.e., their relativ e len g th s. But th e fra m in g , the sh o rter th e sh o t appears;
rhythm is n o t m ad e up o f sim p le relation th e m o re static th e co n ten t and narrow er
ships o f d uration. A film is n o t r h y ^ m ic the fram ing, th e lo n g er the sh o t appears.
becau se som eon e has decided arb itrarily to If w e w ish e d to create the im pression of
edit a series o f sh ots accordin g to a prede equ ivalent d u ration w ith these shots, w e
term ined m etric pattern. R h y th m h a s m ore w ould h av e to g iv e, fo r instan ce, tw enty
to d o w ith relationships o f intensity—b u t re seco n d s to the dynam ic long shot, fourteen
lationships o f in ten sity contained within re to the d y n am ic close sh ot, ten to the static
lationships o f duration. lon g sh ot, and six to th e static close shot.
T h e intensity o f a s h o t d ep end s o n the W e w ould n o t o f cou rse b e creating equ al
am ount o f m o vem en t (p h y sical, d ram atic, d u ratio n s b u t rath er d u ratio n s proportional
126 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N EMA
to the interest and signification of the con sequence flowing sufficiently fast appears
tent. It is this interest and it alone which to possess an added intensity; a single in
can and must determine the shot relation tense sound, when it becomes part of a
ships, calculated in terms o f the impression o f series of weaker sound impressions, al
ways tends to present the appearance of
duration which they produce and not by virtue
a time change: generally speaking the time
o f their metric length.
which follows it appears to be extended.
Since we cannot be absolutely sureof the A period of time filled w ith a sufficient
impression we are likely to obtain (because number of simple sound impressions ap
of the many constantly variable factors in pears much longer than an equally long
volved) it is only a posteriori, i.e., at the "void" when it comes firs t-a n d less
editing stage with the image on the movi when it comes after. If the impression
ola, that we can judge it at all accurately, with which it is filled naturally attracts
from which we might deduce that it is in our attention, it seems shorter. (Aesthetik
fact at the editing stage that the rhythm of des Rhythmus)
the film is laid down (even though, strictly
speaking, it is not creation but adjustment). Of course, the cinema is in no way con
in other words, film rhythm is never an ab cerned with measure. Shot changes are not
stract structure controlled by formal laws regulated by isochronous beats, though
or principles applicable to all kinds of film unity of time is ensured by the constant
but, on the contrary, a structure rigorously speed of the projector, a rate of twenty-four
determined by the content. It is solely frames per second. It is a uniform cadence
through the action, through its epic, dramatic, which governs the continuity of the move
or psychological movement, that its supporting ment at the same time as the rhythmic
rhythm may be perceived as rhythm. Other unity of the film. Clearly this is mechanical
wise it is unjustifiable, ineffectual form sp eed -lik e musical m easure-but a tempo
without content. guaranteed by the individual film within
From which proceeds a whole series of this fixed structure. Thus the term meter in
relationships which signify less by being the cinema might refer to that quantity
proportional than are proportional by virtue translated into metric units: one second =
of an internal signification. Relationships of twenty-four frames = thirty-six inches (in
time reinforce relationships of meaning or 35 millimeter). And yet, as we know, this
value but they never determine them. And speed has existed only since the advent
this is where film rhythm differs essentially of the talkie. in the days of the silent cin
from musical rhythm where duration and ema, it w as sixteen frames per second. It
relationships of duration are self-signifying became extended to twenty-four frames
contents - their one and only referent being per second solely for reasons of sound re
the sound fabric which produces them. For cording, to make sure there was sufficient
the rest, there are many analogies to be con film to take high-frequency sounds with
sidered, such as the following observation out there being superimposition or satura
by Meumann: tion, so that a silent film projected in
cinemas equipped with sound projectors is
A sufficiently large number of sound completely distorted. There is distortion in
impressions seems to flow much faster the rhythm and the movement, as though
than two or three sounds of the same in a 45 rpm disk were to be played at 33 rpm,
tensity and quality; following each other or vice versa. Thus silent films should be
with an objectively equal speed: a sound projected at their normal speed. All that is
RHYTHM AN D MONTAGE 127
v ie t film m akers) attem pted , as th e silent o f th e action) w ith the p u rp ose o f d eterm in
cinem a b eg an to d ecline, to t^ r c this sy m in g an idea and , subsequently, a series o f
b olic expression in to the absolute form o f id eas in th e m ind o f the a u d ie n c e -w h ic h
film langu age. T h e lo g ical d ev elop m en t o f ultim ately allow th e film to b e brou ght to
th e actio n w as, m ore often th a n n o t, m erely its em otional or d ialectical conclusion.
a linkage, a them atic basis o n w h ich to U n lik e h o rizo n tal m ontage, here the
build m o n tag e effects. E ven so, th e y b o th sy m b ol is not an im age within the contin u
p u t m o n tag e to q u ite different uses. ity w hose p u rp o se is to illu m inate or alter
If, fo r in stan ce, I say, "L e jo u r n 'e s t pas the m ean in g o f th e action; it is quite sim ply
plu s p u r que le fo n d de m o n co e u r" ["T h e the aftereffect o f the shock em otion, crys
d ayligh t is no p u re r th an the d ep th s o f m y tallized on to th e "im ag e-co n ten t" and be
h e a rt," from R acin e's Phedre], it is obviou s co m in g tem porarily a sy m b ol o f the idea
that I am exp ressin g an idea, a fe e lin g p re stim ulated. T h e ch osen im ag e is not
sen ted an d signified o n ly b y the p h rase as charged w ith m ean in g th rou g h an associa
a w h ole, b y th e in terrelation sh ip o f the tion w ith the texture o f the d ram a; it stand s
w ords, their m u tu al association w ith in th e in a n tith esis to it, cau sin g a collision from
organization o f a narrativ e an d com parative w h ich an idea o rig in ates, the resu lt o f the
verbal d e v e lo p m e n t-a d ev elop m en t com lo g ical associatio n o f oth erw ise unrelated
parab le w ith "h o riz o n ta l m o n ta g e ." T h e facts. W e can see rig h t aw ay th at instead of
term o f com p ariso n e n rich in g th e phrase being involved in th e actual narrativ e and
m ig h t be com p ared w ith th e v isu al sym bol b eco m in g su bord inate to the continuity, it
produced b y th e ju xtap ositio n o f im ages. uses th em fo r its o w n end. In d eed , w ithout
H ere m etap hor b eco m es added to d escrip being exactly su b ord inate to the sym bol,
tio n , incorporated w ith in its lin ear d ev elo p narrative an d continu ity m erely serve as a
m ent, su b lim atin g it b y p ro v id in g it w ith a fram ew o rk w ithin w h ich it can operate.
specific m eaning . It is in w a y th at T he dialectic does n o t exist in th e p sy ch o
P u d ov kin uses the im age-sym bol. H e intro logical or dram atic d ev elop m en t o f th e ac
duces it into the lo g ical co n tin u ity o f the ac tion; it exists in the seq u en cin g o f th e ideas
tio n and m akes it con form to th e n arrativ e arisin g fro m th e action. In E isen stein 's
requ irem ents (though it alm ost alw ays w ord s, it is th e "p a th o f kn ow led g e traced
m ain tain s its p rim a cy in th e signification o f b y the d y n am ic cla sh o f p assio n s and ap
the narrative). In fact, it is this fo rm o f m o n p lied to th e sp ecific techniqu es o f film ."
tage w h ich h as p red om in ated and w ill al It is these concep ts w h ich p rovoked the
w ays p red om inate in a n y film w h ose nu m erou s th eories b ased on m ontage, held
pu rp ose is to d ev elop a d ram atic o r p sy ch o to b e th e k e y to th e w h ole o f film exp ressio n
logical th em e or, m ore generally, a narrativ e (ju stifiably o r n o t accord ing to o n e 's inter
reality w h ose m odalities requ ire progres pretation o f th e e f f e c t - b u t certainly unjus
sive and continu ou s d evelopm ent. tifiably in the extrem e fo rm described
C onversely, in E isen stein 's case, th ou g h a b o v e -e x t r e m e in th e sen se th a t one
the im age-sym bol is en cou rag ed to follow w o u ld h a v e p referred E isen stein to have es
the developm ent o f an idea from a specific tab lish ed the b ases o f a gen eral aesthetic
d escription, it d oes so in a co n tin u a l d ev ia sy stem instead o f categorizin g a v e ry p er
tion ou tsid e or along sid e th e description. son al sy stem o f stylistics). H ow ever,
Editing, fo r Eisenstein, con sists in creating, th o u g h th e m ean in g o f a con tin u ity d e
b y ju xtaposing tw o im ages, a sh ock em o pen d s on th e ord ering and arran gem ent o f
tion (consistent, o f cou rse, w ith the m eaning shots, the m ean in g , signification, order o f
RH YTHM A N D MONTAGE 129
the editing are established in the breakdow n and editing are merely complementary as
(shooting script). Construction, action de pects of the same thing. The one is intention,
velopment, even rhythm are elements de the other application; and the one cannot be
termined at the theoretical stage of the found without the other. The only differ
film's conception. ence lies in the fact that as well as being
Though created after the fact, editing is previous to editing and direction, the break
the result of certain guidelines deliberately down describes character and situation de
and intentionally chosen beforehand. If the velopment; it organizes the structure of the
director has to shoot scenes which are not narrative.
in the script (thereby changing his shooting Naturally, structures may change with
script) he always plans shots from which techniques - a s well as with current styles.
he can expect a specific signification. Thus Forms used now have little in common
it is not the editing which is important as with those used previously. As the cinema
much as the gu id elin es f o r the editin g. And becomes the expression of an increasingly
these guidelines are included under the evident psychological development, it
heading of "editing" for the reason that tends toward a greater narrative fluidity.
they really apply only at the editing stage. The more extensive use of tracking shots,
To put it more exactly, th ey are the fo r m a l depth-of-field, and a less fragmented style
structures w hose selection an d organ ization are have changed the rules of editing in a
the basis fo r the w hole film dialectic. marked way. Yet it is no less true that the
Obviously the margin of evaluation general principles still hold good and,
should be sufficiently wide to allow for any though the forms we examined initially, es
last-minute alterations, but the "dialectic of tablished toward the end of the silent era,
editing" exists, in in ten tion , at the break relate in particular to sequences of static
down stage (as indeed does the direction shots, they are still valid in cases which jus
itself). Both exist prior to their execution, in tify the use of such techniques.
the same way as the score of a symphony Among these forms there are four which
preexists any future performance of the provide the basis for all others-them -
symphony.17 Direction and editing are only selves merely the combination of basic
secondary creative acts, that is (within forms whose purity in any case was quite
more or less rigid but necessary limits), de unique. First there is n arrative montage,
termined by the requirements of the script. whose only purpose is to ensure the conti
Whatever anyone might claim to the nuity of the action -w h atever the ideas ex
contrary, there never was (nor ever could pressed or suggested by the scenes
be) a creation after the fact, except in certain described. This is the type of editing gen
extreme cases whose exception, in fact, erally used in films which "tell a story."
goes to prove the rule. in other words, as Then there is lyrical montage, which, while
long as it responds to the intentions of the ensuring the narrative or descriptive conti
filmmaker, good editing exists a priori. nuity, exploits the continuity in order to ex
The long laborious disputes between the press ideas or sentiments which transcend
"theorists of editing" and the "theorists of the drama - the kind of editing used by
the breakdown," which started as a conse Pudovkin. Then there is montage of ideas,
quence of Eisenstein's and Pudovkin's or "constructional" montage (which Vertov
ideas and resumed recently over Orson made his own), the only form in which a
Welles's films, are (in the main) as futile as whole film can be worked out in terms of
they are laughable, since the breakdown editing, i.e., a posteriori - b u t winch can
130 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N EMA
If it is true that we are conscious of the - C l o s e shot (another angle): the old
object only through its relationship with the man's boots. He climbs onto tiptoe.
external world and if the object is relative to — C loseup: the man's face reaches to
our perception of it, the object may be said ward the clock face. He stretches out
to be fundamentally subjective. Now, the his hands and prepares to unhook the
object in closeup is filmed relative to its own weights.
component parts and to the frame limiting — C loseup: with a cry the mother
the field of view. Required only to structure rushes out of the field of view.
a series of relationships within the same ob — E xtrem e closeu p: the old man's
jective unity, perception becomes more im hands try to unhook the weights.
portant than intellection. The object (which — M idshot: the mother moves toward
becomes to some extent "interiorized") is her husband and tries to stop by pull
experien ced and fe lt ; there is no requirement ing at his coattail.
for it to be understood. Intellection belongs — C lose sh ot (tilted slightly upward):
only to the concept which it represents. the mother, pulling with all her
Moreover, emphasis on a particular de strength at the old man's coattail. The
tail is always the consequence of a personal old man responds by kicking her.
vision. The filmmaker translates his emo —E xtrem e closeu p (another angle): the
tion by communicating it through a "magic hands clenched on the coattail pull
formula" - a sort of greater awareness of the him in all directions at once and make
world and its objects. In such a way that, as him lose his balance.
the audience experiences the object, it also — C lose shot: the man's hand manages
experiences at an intimate level the vision to unhook one of the weights. At the
ofthe filmmaker. Subjective identification is same time, his torso is swaying.
more complete than in all other film forms. — C lose shot (slight downward tilt):
When Pudovkin shows us in M oth er the the old man's legs on the chair. The
half-sozzled husband returning home, re chair slides out from under ^ m .
solved to pawn the clock for a glass of —C loseu p : he holds onto one of the
vodka, the scene breaks down as follows: clock weights with one of his hands
while his head disappears from shot.
—in the first place a d escriptive se m i- — C lose shot (tilt downward): the old
establishin g shot shows the location of man, having fallen, is stretched out
the action: we see the father stagger on the floor (we have not seen him
ing up to the clock while the mother, fa ll-th e cut between shots has re
following him with her eyes, shows moved the time it has taken to fall.
that she understands what he intends We see, by his side, a chair and the bro
to do. Then we have: ken clock, its face and its weights.
- M id s h o t : the father standing in — E xtrem e closeu p (from floor level):
front of the clock, looking at it. part of the clockwork rolls across the
—M idshot: the mother looking anx floor spinning to a stop.
iously at her husband.
- C l o s e shot (tilted steeply down): the Needless to say, all these shots are cut on
old man's hand picks up a chair and action. Their sequence reconstitutes the
carries it over to the clock. He climbs whole event in a continuous development.
up onto the chair (we only see his However, from the point of view of infor
boots). mation alone, this action breakdown is en
132 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N EMA
each brin g s its ow n p ercep tible quality, ou r valu es w ill b e transform ed , altered , in
u n d erstan d in g d oes n o t d ep end on th e o b v e rte d b y the d ifferen tiated qualities.
jects perceived b u t on th eir successive re la T h ese q u estio n s are of th e u tm ost im
tionship s; they are alw ay s d ifferen t form s p o rtan ce w ith reg ard to th e com p ositio n of
set in op p osition and ju x ta p o sitio n accord the sh ot and th e org anization o f its relatio n
in g to a su itab le rhythm ; th e in tellectu al ship s to a p reestablish ed effect. W e h ave no
p rocess is one of analysis. In the w id e-an g le n eed to m en tion that m ost film m akers are
sh ot, the in tellectu al p ro cess is one o f syncre com p letely u n aw are o f them , though one
tism. T h e sh ot h as d u ratio n o n ly to allow the or tw o ap p ly th e p rin cip les quite intu
audience tim e to study it m ore closely, as itively. A t the sam e tim e, it is ou r view th at
w ell as an y tran sform atio n s ca u se d b y the th is k in d o f k n ow led g e w o u ld g reatly in
m ovem ent. T h e rh y th m is as m uch p a rt of crease th e tech n ical resources at film
the con ten t (acting an d direction) as the ed m akers' d isp o sal and save th em from
iting, w h ere a s in th e case o f closeu p s, it is a com m ittin g m istakes. G en iu s is n o t usually
fu nction o f th e e d itin g alone. fo u n d a m o n g sleepw alkers; quite the oppo
O b v io u sly th e above ap p lies o n ly in the site: in th e greatest artists (the R am eaus, the
case of static shots. Later on w e shall see L eonard o d a V incis, the E isensteins) the
th at in m o v in g sh ots a n d shots u sin g p ractice o f art is insep arable fro m theory
d ep th-of-field , th e sen so ry qualities o f the a n d aesth etic research.
clo seu p a n d th e in tellectu al q u a litie s o f the L et us n ow con sid er "in tellectu a l m on
lon g shot can easily be co m b in ed —al ta g e ," w hich is rela ted to th e princip les of
though to different ends. D ziga-V ertov in the sen se th at it is also con
T o sum up: w h ere a s th e closeu p is m ore cerned w ith exp ressin g and sig nify ing
con crete in p ercep tion an d m o re ab stra ct in th rou g h im ag e relationsh ips rath er than
in tellection , th e w id e a n g le is em in en tly th rough a purely cu m ulative continuity. It
concrete at the lev el o f logical u n d erstan d is d ifferent, how ever, in that, thou g h th e y
ing, p articu larly sin ce it en com p asses a are part o f an actu al reality, facts related in
m ore h om og eneou s sectio n o f tim e an d this w ay are alw ay s seen subjectively. T hey
space, a m o re "o b je c tiv e " reality. W h ich are recon stitu ted a n d d ev elop ed in epic
m eans th at in th e fra m in g there is n o t a term s.
d ifference o f scale b etw een th e lo n g sh ot N ow th a t th is essential difference has
a n d the closeu p (as is g en erally believed ) b een established o n ce an d fo r all, w e should
a n y m ore than a w id er o r n a rro w er field of point ou t th a t E isen stein d id n o t form ulate
view. Since each creates its ow n appropri one th eo ry o f m ontage bu t several, w hose
ate form u sin g th e represented con ten t, each different ap p licatio n s often produced con
acts d ifferen tly o n ou r percep tion s an d th u s trad ictory results. In this light, w e m ight di
on ou r consciou sn ess, em otion s, a n d u n vide h is th eories in to categories according
derstanding. A subject sh o t first in a style to th eir m o st sig n ifican t aspects: montage o f
m ainly m ad e up o f lo n g sh ots a n d th en in attraction, ab so lu te or cinedialectic montage,
a sty le m ad e up p rin c ip a lly o f clo se shots an d th e m o st u su a l E isen steinian form
w ill produce tw o com pletely d ifferen t film s w h ich I shall call reflex montage (for w an t of
—alth o u g h th e y m ig h t b o th follow the a b etter term ).
sam e d ram atic p lo t a n d the sam e ed iting W h a t th en is "m o n ta g e o f attractio n ,"
sequ ence. T h e sto ry w ill b e th e sam e, bu t w h ich , th o u g h it m ay b e m erely an accid en
the im p ressions, em otion s, id eas, a n d fe e l tal m u tan t o f E isensteinian m ontage, m ig h t
in g s exp ressed w ill b e u tterly different. T h e give us the k ey to E isen stein 's theories? To
136 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N EMA
facts n o r in the d ram atic exp ressio n b u t in Applied methodically, it makes it pos
the relationsh ip o f them es. T h is a lso w a s sible to use "active" staging. In place of
m o n tag e b efore the fact. It w as th eater su p the static reflection of an e v e n t-in which
all the expressive possibilities are kept
plem ented b y circus, m u sic-h a ll a n d baUet
within the limits of the logical develop
techniqu es. E ven the cin em a w a s pressed
ment of the a c tio n -w e are suggesting a
in to service, E isenstein h a v in g decid ed to
new form: th efree montage of attractions,
p resen t a sh o rt film sh ow in g G lu m o v 's ac arbitrarily selected, independent of the
tions and th o u g h ts ov er th e p erio d o f a actual action (yet selected in view of the
w e e k ,w h ic h w as su p p o sed to con trast w ith meaning of the action), every element
the situ ation o f th e ch aracter actin g on the striving to establish an ultimate thematic
stage. effect. This is the montage of attractions.
It is th is w a y o f re la tin g elem en ts w h ich
E isenstein calls "m o n ta g e o f a ttra ctio n " — W e h a v e ju s t se e n , in respect o f th e the
w h ich (p rize fights or tightrope w alking) ater, the d ang ers in h eren t in this solution.
are seco n d ary action s cap ab le o f sig n ify in g T h e m a in o b jectio n as far as th e cin em a is
certain ideas th ro u g h th eir association w ith co n c ern e d is th a t su ch a techn iqu e is valid
th e m ain action. H erald ed as in nov ativ e o n ly in a sm u ch as it exp loits liv in g (in the
(w hich th ey certa in ly w ere), these exp eri d ram atic sen se) elem en ts from w h ich it can
m e n ts cou ld n o t con ceiv ab ly h av e led a n y d raw a n em otional p o w er as w ell as a con
w h ere else. T h e lim itations o f th e theater crete sym bolic signification. It becom es in
proved th ey could n o t con tain th e am bi v alid as soon as it starts using sym bols ar
tions o f th e y o u n g director. So h e h ad to bitrarily selected and applied to reality instead
look fo r a m ore suitable m eans an d expres o f b ein g im plied w ithin th e reality. E isenstein
sion and h e fo u n d the cinem a. w a s freq u ently to fall into the sam e trap,
In M ay 1923 (th e m o m en t E isen stein excessively sy stem atizin g h is discovery,
sw itch ed h is a tte n tio n fro m the th e a te r to u sin g it som etim es to "d e-a n im a te the ani
th e cinem a), h e p u blish ed in th e avant- m a te ," thereby resu ltin g in a k in d o f ab
gard e review LE F (Levy F ront Iskou sstva, or stract form alism m a k in g the selected ele
Social front o f art), edited b y M ayakovsky, m en ts fit the P rocru stean b ed o f his
a m anifesto of his theories. In ten d in g to arbitrary fram ew ork.
ap p ly th em in the cinem a, h e w rote: In his first film , S trike, w h ich d escribes a
strik e in a m e ta l factory and its repression
In our conception of the theater, attrac b y th e soldiers o f the tsar, h e con trasts shots
tion is the specific moment during which sh ow in g w orkers being m achine-gun ned
all elements strive together to determine and shots o f a b u llock b ein g slau ghtered in
in the mind of the audience the idea one an abattoir. T h e effect is stunning. Yet,
wishes to communicate, by putting it in a th o u g h the idea is signified, the d ram atic
state of mind or a psychological situation tru th is can celed and the au then ticity
which actually provokes the idea. The b etray ed . In fact, the w h ole action takes
moment can be planned and calculated so place in th e factory and the streets, n o t in
as to produce a shock emotion.
abattoirs arb itrarily an d illog ically intro
Attraction has nothing to do with ac
duced into a scen e eq u ally alien to them.
robatic or comic turns, which are self-con
Th u s it is on ly a trick o f the d irector im
tained, nor with conjuring tricks, whose
sole purpose is contained in the correct p o sed on th e film for the sole p u rp ose of
presentation of the trick. On the contrary, p ro v o k in g an idea to su p p ort the dram a.
attraction is based on audience reaction. In 1924, th is ty p e o f e d itin g had nov elty
R H Y T H M A N D MO N T A G E 139
Interior, M ajor-G en eral, D icta to r—p o in tin g F or instance, in the last part o f Mother, the
out, n o t w ith o u t irony, th a t h e h a s g iv en ever-sw ellin g tide o f strikers and protest
h im self m o st o f th e portfolios. B u t the stair ers, after freein g the prisoners, surges o n
case has only thirty steps to it; h e only w ard , bursting th rou g h all the b arriers in
reaches the first floor. T h u s w e are s e e i n g - its p ath . A n d P u d ov k in intercuts these
from different a n g le s -K e r e n s k y repeat shots w ith a series o f im ages sh ow in g the
ed ly clim b in g the same stairs. T h e id ea is to R iv er N eva ca rry in g p ack -ice breaking up
signify the fu tility o f h is action, h is van ity as th o u g h the river itself is b u rstin g trium
and absurdity: h e is clim b in g b u t getting no p h an tly from its frozen bon d s. B u t w e are
fu rther up the stairs. A n d y e t th e reality is in St. P etersburg an d th e R iv er N eva is part
fabricated . O ne m ig h t say that it d oes n ot o f th e lo ca tio n . E ven b etter: the strikers
m atter, since on e stair look s lik e an y other stream d ow n th e prom enade and cross the
and th e constan t ch an g e o f sh ot cancels out river ov er th e iron bridge over w h ich the
the m o st ob viou s reference poin ts. Further C o ssack sold iers charge to cu t d ow n the
on, w h en K erensky reaches th e first floor, s t r i k e r s - a n iro n b rid g e w hose angu larity
an u p w ard tilt show s h im in su ch a w ay and rigidity are synonym ou s w ith the
th a t o n e of th e statues a b o v e h im o n the b lin d , p itiless m ilitary force o f the arm ed
b alu strad e ap p ea rs to b e cro w n in g h im cavalry.
w ith l a u r e l - a d ictator in th e fu llness o f h is O n e lesso n to be learn ed from the fore
pow er. In this case, th e irony is all th e m ore going exam p les is th at one can not use
effective th at the im age is no t ou t of p lace - "s im ile " in the cin em a unless th e term of
b eca u se E isen stein w a s u s in g a statue com p ariso n is p art o f th e space in w h ich
w h ich w as actually p a rt o f the settin g , an th e original scen e takes place (th it is not
ob ject w ith a real p la ce in the real sp a ce o f involved in the dram a in som e other w ay).
th e d ram a. H e w a s using reality, interpreting T h e im ag e o f th e s ta tu e alon g sid e G en
it instead o f falsifying and invalidating it. eral K o m ilov is rath er as if E isenstein w ere
T h e sh o t is n o t - t o u se a m ed ical m etap h o r saying: "A rro g a n t, am b itiou s, self-inter
- a fo reig n bod y introd u ced into th e ob jec ested, K o m ilo v sat his h orse like N apoleon
tive, factu al reality, w h ereas in th e exam h im self and already considered h im self an
ples previously cited the con trast is m ade e m p ero r." B ut in th is verbal sen ten ce the
alw ays to the detriment o f reality. im ag e is entirely con ceptual. It is an appeal
O n several occasion s, P u d ov k in tried to th e co n sciou sn ess, or m em ory, o f the
sim ilar effects. In The End o f St. Petersburg, reader. It is n o t on th e sam e level as d escrip
he show s a b o ss shouting orders d ow n a tion . O n th e oth er h a n d , in th e cin em a the
telephone an d , b e tw e e n tw o sh o ts o f the im age is on th e sam e level as th e im age of
b oss, h e interp olates a sh o t o f th e statu e of r e a l i t y - b y reason o f its bein g a n im age it
P eter the G reat in an assertive and ty ra n n i self and, as su ch, every b it as objective and
cal posture. B u t the statu e is actually in a con crete as the first. B u t it is th e im age of
square in St. P etersb u rg and w e h a v e a l an oth er reality set in an oth er tim e and an
re ad y see n it in context e a rlie r in th e film . oth er place. T h e tw o im ag es can n o t coin
T h o u g h th e com p ariso n is n o less arbitrary cid e. T h o u g h there m a y b e identification or
th a n fo r K om ilov, a t least th e p o sitio n of associatio n b etw ee n the tw o on the intellec
th e statu e m akes the association n o t b e tu al level, there is con flict b etw een them at
y ond the b ou n d s o f possibility. O n occasion the level o f ob jective reality. N ot becau se
(rarely, it m u st be said), P u d o v k in "d o e s an on e is the im ag e o f a real action and the
E isen stein " b etter th an E isenstein him self. other o f a n unreal statu e bu t purely and
RHYTHM AND MONTAGE 141
sim p ly b ecau se the statu e is n o t inclu ded th e general idea D ov sh enk o w as attem ptin g
in the fram ew o rk o f th e action , b ecau se it to com m unicate.
is n o t involved in th e d ram a. S in ce it is alien It w ill b e a rg u ed th a t D ov sh en k o 's
to the concrete fact, it ca n n o t be m ad e to m e th o d o f p resen tin g scen es ob jectively
con form to it. It is, q u ite sim ply, d ifferent.19 g ives the au d ien ce m ore freedom . It is fr e e
W e all kn ow the film clich e o f sh ow in g to see th e sy m b o l (or n o t and, if not, ite ap
a gaggle o f cack lin g geese in a seq u en ce of p reciatio n o f th e p rim a ry factu al lev el of the
tw o or three old cro n es gossiping on their film will n o t b e affected). A n d yet,
d oorsteps. Suppose the action h ap p en s in D ov sh en k o m ig h t have used an even sub
a large tow n: then th e im ag e o f th e geese is tler com p ositio n and ju xtap o sed w ithin the
arbitrary fo r th e re a so n th a t g e ese are n o t sam e fr a m e th e p reg n an t w om an (show n in
n orm ally se e n w a d d lin g aroun d tow n foregroun d) and th e funeral p rocession (in
streets. Su p p ose, on th e other hand , the ac th e b ack g rou n d ). T h e m o n tag e effect w ould
tion hap p en s in th e country: th e n the com th en h a v e b ee n con tain ed w ithin th e shot,
p arison is p erfectly p o ssible, even if the and th rou g h her privileged p o sition in the
geese are in a com p letely d ifferent place. fram e, the w om an w ould h av e had th e sam e
S u p p o se, how ever, th e old w o m e n are to sym bolic sign ification (w h ich is n o t th e sam e
gossip o n the edge o f a farm y ard an d the as th e im ag e o f th e gossip s an d th e geese
geese are sh o w n in th e b ack g rou n d , then seen in th e sam e fram e, w h ere the gossips
the relationsh ip is d irect, realistic, and sym w ould b e the sy m b ol w ere it n o t fo r the fact
b o l i c - a l l at the sam e tim e. E very th in g be th a t the p a n "is o la tin g " the geese in the
com es true. b ack g rou n d creates the op posite effect).
W e sh ou ld p o in t ou t ev en so th a t if the A s E isen stein sa y s, "O n e c a n n o t express
intention is to em p h asize th e m etap h o rical h e a t b y sh ow in g a therm om eter, tim e b y
nature o f a com p ariso n , th e n th e tw o ele- leafin g through a calendar, or fallin g b y
m ente m u st b e p resen ted separately. A p a n p resen tin g th e fo rm u la e o f the accelerated
n in g shot, m o v in g in on e m o v em en t fro m speed o f a fa llin g b o d y ; one m u st presen t
the old gossip s to the geese, w o u ld be the im pression, th e physical sen sation pro
equ ally effective. To u se a n exam p le quoted d uced b y these p h e n o m en a ." N ow , a single
b y E isenstein, w h en in E arth D ov sh en k o im ag e w ill n ev er b e capable o f creating
show s us a w o m a n in la b o r ju st as the fu su ch a sen sation , m e re ly a relationsh ip o f
n eral o f the yo u n g K o lk o sian is taking im ag es, an associatio n, a sh ock em otion. O r
p lace, w e accept th e ev en t as p u re co in ci else (and then o n ly in certain instances) an
d ence. W h at w e see, as a n au d ien ce, is the iso lated d etail su g g estin g th e sen sation b e
w om an lying in bed in h er izba. W e m ight cau se it con tain s it im plicitly, becau se it is
read a sym bolic sig n ificatio n in to th is asso its sign — its affective, em otional sign, h ow
ciatio n b u t th ere is n o th in g to su p p o rt it. It ever, rather th a n its theoretical or conven
is n o t exp ressly in th e film (th ou gh o f cou rse tional sign.
it m ight b e im plied). C onversely, had B u t m etap h o r can b e u sed on ly w h e n it
D ov sh enko sh o w n th e w o m an isolated in the is p a rt o f th e concrete reality w h ich it is
cou ntryside and in te rcu t th is sh ot w ith the able to tran scend th rou g h a special m o
burial scenes, then and on ly th en w o u ld the m en t. T h is tran sferen ce th en becom es tran
im age, m ad e a b stra c tb y ite p resen tation, b e scen d ence. It tran sform s reality, enlarges it
associated w ith the id e a o f fertility, b eco m an d exten d s it. Yet if w e d isregard the
ing its em otion al equ iv alen t in ou r m ind s, sig n ification o f th e con ten t in favor o f the
thereby u n d erlinin g th e p an th eistic them e, a b stra ctio n and th e ideas it evokes, th en
142 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE M A
w e move into the realm of fantasy and tions of the filmmaker: one cannot play a
artifice. symphony on the piano.
i t the images of October, which by and However, for Eisenstein the interest of
large derive from montage of attraction, montage was not as a means of producing
that is, from metaphors arbitrarily selected specific effects but as a means of self-ex
and independent of the dramatic action, the pression, a way of communicating ideas:
logic of the film narrative is broken by the determining an idea by the collision of two
introduction of two qualitatively diferent images, stimulating in the audience's con
shots into a continuity with a definite suc sciousness a series of ideas to create an af
cession. It is almost as though a composer fective state, then producing, with these
tried to create harmony and counterpoint activated feelings, a state of mind, a partic
in the very fabric of the melody and ipation of the audience in the thoughts
achieved merely the fusion of a second which the filmmaker tried to communi
melody into the first, canceling each other cate - w it h the intended effect that, in
out by continually clashing against each volved in the current of ideas, held by the
other. dynamic logic, the audience might feel as
If, however, instead of a single screen though it is freely subscribing to the resul
we use several (Abel Gance's triple screen, tant general meaning, as though exercising
for instance), then we have several frames its own judgment and personality instead
and therefore several spaces at our dis of being swayed by the arguments being
posal, and also several possible melodic proposed. As we know, this was the guid
lines and continuities. It is immediately ob ing principle of this great filmmaker, whose
vious that one screen can harmonize with work, according to Edgar Morin, forms a
or counterpoint the other. And it is then "coherent system in which the use and
conceivable for a particular action to hap study of the affective power of images at
pen, with all the concrete dramatic content, tain the level of a logos."
on the middle screen (the most important) Eisenstein was himself the first to recog
and, on the side screens, juxtaposed (in the nize this fault in himself as is evident from
spatial sense) ancillary images each sym the following remarks:
bolically reinforcing the action. Then
The basic fact was true (and remains
Komilov's equestrian statue, the harpists true to this day), that the juxtaposition of
in front of the Soviet Congress and two pieces of resembles not so much
Kerensky's bust of Napoleon all become their sum as their product.. . . What, then
possible. They no longer intrude into the was the "distortion" in our attitude at that
drama but appear alongside it and, what is time to this indisputable phenomenon?
more, simultaneously with it. The intellec The error lay in placing the main em
tual effect intended by Eisenstein is in phasis on the possibilities of juxtaposition
stantly achieved without ever having to and in paying less attention than we
suspend the logic of the representation and should, as experimenters, to the elements of
the juxtaposition. . . . I really think that I
deny the factual authenticity. Thus it was
was primarily seduced by what was un-
not the principle which was at fault but its
relatable in the components of montage
application—which proved impossible in which, often in spite of themselves, forced
the context of normal cinema (which is me together by the will of the editor, generate
lodic purely and simply, involving and re a "third term" and become correlative.
quiring the laws of melodic continuity). Having essentially to deal with mate
The tools were not adequate to the ambi rial and examples of this kind, it was nat-
R H Y T H M A N D M O N TA G E 143
ural that our thinking should have con W hen montage is considered from this
centrated on the possibilities of juxtaposi point of view, sequences as well as their
tion; consequently, we paid less attention juxtaposition fall into their correct recip
to analyzing the actual nature of the juxta rocal relationship. In addition to which,
posed elements. Besides, on its own this the very nature of montage stops being
attention is not enough. Directed exclu divorced from the principles of cinematic
sively to the internal content of the se realism and serves as one of the most le
quence, in practice it ended up weakening gitimate resources for the realistic narra
the montage, with all its attendant conse tion of ^ m content. (Montage 38)20
quences.
Where should our interest have lain
then had we wished to return these two in con trast to th e m o n tag e o f attraction
extremes to normality? We should have and its u n fortu n ate conseq u ences, Eisen-
t^ n ed our attention to the fundamental stein w as to use, in B attleship Potem kin and
element which determines both the inter su b seq u en t film s, w h at h e called reflex m on
nal content of each sequence and the jux tage, u sin g o n ly sy m b o ls d eterm in ed b y the
taposition of the material; in other words, content. in other w ord s, a m o n tag e of sig
the content of the whole, the general unify n ifican t fa c ts m ain tain ed and included w ith
ing principles.
the lim its o f the logical d ev elop m en t of the
Thefirst extreme consisted in allowing
a ctio n and ap p earin g a t th e appropriate
ourselves to be distracted by the tech
m o m en t in a particular s c e n e - e it h e r to
nique of assembly (the method of mon
tage) and the other, by the elements to be co m m en t o n the scen e and m o d ify the w ay
assembled (the content of the sequence). it resolved or to d eterm in e a p articu lar re
We should have concentrated more on the action b etw een th e interrelated facts or else
nature of the unifying principle itself, the recall, th ro u g h re flex association, a sim ilar
principle which, for each separate film, scen e inclu ded in th e p reced in g stage of
should determine the content of the se th e d ram a, th ereby actin g on the audi
quence as much as the content which the e n ce's nervous sy stem an d consciou sness.
juxtaposition o f the sequence reveals. T hu s it is clear th a t th e su btler the rela
But to achieve this the primary interest
tion sh ip the m o re p o w erfu l it is an d the
of the experimenters should not have been
d eep er its im p lications, as in poetry, w here
directed toward those paradoxical in
the im age is p ro p o rtio n ately m ore poetic
stances where this whole, this final result,
has not been anticipated but emerges com th e fu rth er it is fro m th e object, tied b y a
pletely unexpectedly. We should have th read on ly as tan g ible as is necessary to
turned our attention to those instances ensu re th e link. It is tem p tin g to com pare
where the elements are not only correlated if n o t th e sty listics th e n at least the m eth
but where the final result, the whole, has ods o f E isen stein and Valery. Indeed,
been anticipated and has even predeter w h ereas certain p oets express relatively
mined the individual elements and the cir precise ideas, pu tting in to verse w h at they
cumstances of their juxtaposition. These h ave alread y w o rk ed out in prose, d escrib
are the normal, usual, most widespread in
in g m u ch b u t revealin g little, V alery does
stances, where indeed the whole emerges
th e op posite and d escribes v ery little, ap
absolutely as "a third term" and where the
p aren tly exp ressin g n o ideas. H e lim its
complete picture of the way the sequence,
the editing, and the content are deter h im self to tra n sp o sin g im pressions and
mined becomes even more conclusive and sensations, to stim u lating em otions. Yet,
obvious. And it is precisely these instances th ro u g h his b o ld m etaphors (w hich seem
which prove to be typical of the cinema. o n ly in cid en ta lly con n ected to th eir o b
144 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
jects), through a w h ole com p lex o f fleetin g m e n t o f an in d ivid u al n a rra tiv e or dram a)
im ages or m y stical evocation s, h e sketches is perfectly su itab le fo r th e collectiv e dram a
in relationsh ips w h ich grad u ally m aterial w h ich is th e ob ject o f all h is film s. W hether
ize in th e re a d er's m ind , th e re b y co m m u in B row n ian m o tio n or quite sim p ly a m ass
n icatin g id eas th ro u g h w ord s w h ich d o n o t o f b o ilin g w ater, th e p articles (atom s or
exp ress them . m o lecu les) re ce iv in g an increase in energy
"T h e sh o t," as E isenstein says, transform th is en ergy in to m ovem en t and
therefore heat rad iation. A ll the particles
is by no means an element of montage. It m o ve in different d irections; their m o ve
is a montage cell; just as the division of m en ts are disordered. B ut these different
cells produces a series of Afferent organ m o vem en ts, tak en as a w h ole, fo rm a col
isms, so the division of shote-their colli
lective un ity; th e w ater begins to boil.
sion, their conflict-generates concepts.
It is n o t h a rd to recogn ize th e im a g e of
Pudovkin defends his opinion of mon
the collective d ram a, w h ose sin gle m o ve
tage as a linkage of shots, a sequence of
fragments arranged into a series in order m e n t and p o w erfu l th ru st is m erely the sum
to expound a thesis. In my view, montage o f a series o f m ore or less d isordered m ove
is a collision, and from the collision of two m en ts im p elled b y th e sam e force. W e m ight
given factors arises a concept. From my add th at the actu al "d ra m a " is n o m ore th an
point of view, linkage is merely one pos th e follow ing th rou g h o f the consequences
sibility, a special case. o f the collisio n of tw o or m ore p articles; and
Think of the infinite number of physi as far as th e n otio n goes, w e can see w hat
cal combinations produced by the simple E isen stein m ean t w h en h e attributed to it
impact (collision) of corpusdes-depend-
su ch rem ark ab le pow ers. Lastly, w e cannot
ing on their speed, their energy, and the
h elp b u t ad m it th a t h is ru les o f ed iting w ere
angle of their trajectory, etc. Among all
created in th e im ag e o f epic m ovem ent (for
these combinations, there is one in which
the point of impact is so weak that the m ally sp eak ing , th e y are its equivalent).
collision is degraded to a single moment E isen stein ian con tin u ity is m ad e u p o f n oth
of both going in the same direction. This in g m ore th a n a series o f shots or groups of
is the one combination which would cor con trastin g , collid in g shots and sund ry
respond with Pudovkin's view. (Film Form) scattered an d d iscontinu ou s "co n flicts."
N eith er facts n o r characters are follow ed
We m ig h t re p ly th a t it is also the one th rou g h th eir d ev elop m en t in tim e b u t are
com bin ation w hich corresp ond s w ith the seized at a critical m o m en t w h ich reveals
principle o f d ram atic unity, w h ere cause is th e m and illu m in ates oth er critical m o
follow ed th rou g h its effects w ith in a sin gle m en ts w h ich tak en together fo rm th e epic.
u n ity w h ich is its ow n d e v e lo p m e n t-w ith - In a film o f this kind, d u ratio n p lays a
out w h ich there w ould b e n o drama (in the v e ry seco nd ary role. B e in g con cern ed only
literary sen se o f th e w o rd ), m erely accident. w ith th e eruption o f a collectiv e effect, the
N o organized d ram a, n o d ev elo p m en t possi ep ic w orks w ith in stant tim e. T h e action of
ble b ecau se the tw o term s o f com p ariso n are Potemkin takes place over fo rty -eig h t hours,
to o w id ely sep arated. th a t o f October w ith in a span o f ten days. If
E isen stein 's co m p a riso n su g g ests (even E isenstein d ev elop s an action over several
in vites) on e or tw o "th erm o d y n a m ic" com m o n th s (The General Line, Alexander Nevsky,
p arison s w h ich p ro vid e a n o p p ortu n ity to an d fvon the Terrible), the film then takes on
see how m o n tage o f con flicts or collisions the ap p earan ce o f a p o em d ivid ed in to
(not easily ad aptable to the lin ear d ev elop stan zas, each stan za accou nting fo r only
RHYTHM AN D MONTAGE 145
serving emphasis as, for instance, the fa time, "Eisenstein stretches time so much
mous Odessa Steps sequence. However im that the bridge seems as though it will
pressive these stairs leading down to the never be raised." Here also, Eisenstein pre
port might be, they comprise scarcely a ferred to violate reality in order to reach a
hundred steps in all, divided into ten suc more intense truth, turning the image into
cessive flights. Now, the shooting, the cha a kind of symbol detached from its immedi
otic rush of the crowd, and the slow march ate context. Yet when a realistic image like
down of the White Guards lasts so long that this is detached from objective reality, not
we might believe the stairs to be three or only does its value as a sign seem deliber
four times longer than they are. Yet this ex ately and clumsily emphasized but its
tension is im perceptible because our atten power is limited to that of a mere rhetorical
tion is held by its increasing intensity. device, which explains why the effect it
Apart from the fact that the steps and land produces is contrived.
ings all look alike, offering no point of ref A general rule of thumb might be that
erence, we are seeing not merely one line of with all the possibilities in front of them,
White Guards marching down the steps Pudovkin would be likely to eliminate those
but tw o or three, so that each line allows the with insufficient signifying power, keeping
theme to be repeated and therefore time to the rest, whereas Eisenstein would choose the
be extended in a logical fa sh io n . one which signified the m ost and reject the
However, this is not the case with the rest. Less lyrical and less effusive, he is more
equally famous drawbridge sequence in stringent and also more direct, much
O ctober. The revolutionaries, ridden down crisper. And though psychological time has
and machine-gunned by solders of the no part to play in his films, we can see that
White Army, attempt to cross the draw metric time, i.e., clock time, is a basic ingre
bridge over the Neva to the far side held dient for his view of rhythmic development.
by the Red Army. But the Whites set the He uses it as one would the loud pedal on
levers of the drawbridge in motion and the a piano to increase the dramatic tension or
two halves of the bridge begin slowly to violence of the movement. Rhythm, as far
separate, thus cutting off their retreat. as Eisenstein is concerned, is generated by
However, the crowd presses on to the last the perpetual conflict between the object
moment, leaping over the ever-widening and its dimensions, between the scene and
gulf. A young girl has been shot in the act its duration, in a complex of metric relation
of jumping and her head is resting on the ships controlled by the intensity of the con
moving part of the bridge. After a series of tent arid the hypothetical meaning inspired
wide-angled shots, a sequence of shots by this organization.
from different angles getting progressively If we take a moment to examine the
tighter frame the young girl's body and rhythmic structure of The B attleship P otem
then her head as her hair is gently pulled kin, the first thing we notice is that though
by the rising girders. The scene has a fright the film is a kind of reconstructed newsreel,
ful beauty. Yet it is always the sam e m ove it is constructed as a classical tragedy. The
ment of the drawbridge raised eight inches "stanzas" (or strophes) to which we re
from zero (four shots), then from eight to ferred are more precisely "acts" separated
twenty inches (another four shots), that is by subtitles which, because of the break
until the girl's hair hangs free and her head with the preceding act, establishes the tone
falls back, lifeless, to the ground. of the next. We might characterize the five
As Victor Shklovsky pointed out at the acts of P otem kin as "Exposition," "The
RHYTHM A N D MONTAGE 147
D ram a o n the Q u a rterd eck ," " T h e Fu n eral tw o "c o n te x ts": ship and tow n, land and
P rocession in the H arb or," "O d essa S te p s," sea, sailors and tow nsfolk, d isu n ited topo-
"M eetin g th e S q u a d ro n ." g ra p h ic a lly c o m e to g eth er into one single
E ach p art is a w h o le lead in g to th e next, unity, th eir co m m o n resentm ent. A u n ity
repeating the previous in a differen t form . sh attered alm ost im m ed iately b y the boots
A s th e d ram a o n the q uarterd eck is h ap an d m easured tread o f th e W h ite G uards as
p en in g , a gro u p o f rebel sailors (a sm all th e y m arch d ow n th e steps. T h en, passing
p art o f th e sh ip 's com p lem en t) sh ou t ou t fro m th e sailors to th e to w nsfolk and fro m
"B ro th e rs!" w h ile the m arin e guard is tak th e ship to the to w n , th e revolu tionary
in g aim at them . A n d the m arin es low er them e is tak en up again in the contrastin g
their rifles. A ll the other ran ks jo in the reb them e o f the slaughter, then once again re
els. In the con fu sion o f th e fig h t, th e sailors tu rn in g to th e revo lt o f the sailors o f the
o f the reb el ship (a sm all p art o f the fleet) Potemkin eag erly p rep arin g to engage w ith
m ake th e sam e call to arm s, "B ro th e rs !" as th e rest o f the squ ad ron. It is in this sense
they p ass in front of th e squ ad ron w h ose that th e stru cture o f th e film is n o m ore than
guns are trained o n the Potemkin. A n d the a m ore g en eralized rep etitio n o f th e struc
guns are low ered. T h e w h ole squad ron ture o f its parts.
joins them . From th e one organ ic cell o f the If w e n o w tak e a close lo o k a t th e rhyth
individual ship to th e entire navy, from one m ic stru cture o f th e slau g h ter on the steps
un it o f the fleet to th e entire fleet. T hu s the (one o f the m o st p erfect exam p les o f film
them e of revolu tionary fratern ity bursts rhy thm ), w e m u st first o f all con sid er that
o u t - f r o m the actu al stru ctu re o f th e film - one o f E isen stein 's m ain objectives w as to
from seq u en ce to sequ en ce. reg ister the rhythm o f the represented ac
E ach act is d iv id e d in to tw o e q u a l parts tion in th e p sy ch op h y siolog ical rhythm
w h ich are in con flict in term s o f m ovem ent, w hich that action im plied: to reveal w hat
rhythm , and m eaning. E ach part is, as it n a tu ra lly cau ses p ain in th e rhythm of
w ere, th e an tith esis o f th e other: the first is p a in , w h at n a tu ra lly cau ses ferv or in the
com paratively ca lm , w h ereas th e seco n d is rh y th m o f f e r v o r - t h e one b ein g con
violen t and explosive. T h e m u tin y is tained, fo r in stan ce, in op p ression and con
sparked off b y sailors being th row n into the traction and the oth er in d ynam ic expan
brig. T h e slau g h ter o n th e O dessa Step s is sio n or extension, so that th e audience
th e m ilitarist reaction to the cro w d taking actu ally exp erien ces physically the sen sa
sides w ith the rebel sailors. Etc. tio n o f th e represented action, sin ce its
It is w o rth y o f n ote th a t th e film itself is p hy siolog ical rh y th m s (heartbeats, etc.) are
d ivid ed into tw o equ al p arts. T h e revo lt at to som e extent "c o n tro lle d " b y th e rhythm
th e begin n in g is interru p ted to b e resum ed o f th e im ages.
later on. A nd the caesura sep arating the tw o In th e ep iso d es d ea lin g w ith fraterniza
parts is th e ep iso d e o f th e p ro cession b efo re tio n and revo lu tio n ary fervor, th e intern al
V ak u linchu k's body. It serves b o th as a re d y n am ics are in ten sified as th e sh ots b e
spite and a tran sition, identical to the link com e lon g er and lo n g er, m o v in g fro m m e
ing b etw een the separate p arts in each o f the d ium sh ots to w ide angles, as th o u g h from
acts. It allo w s th e tran sition from th e sailo rs' g asp in g to deep pan ting. C o n v ersely in the
rev o lt to th e sin gle-m ind ed su p p ort o f the scenes o f p a in (the shooting on th e steps
tow nspeople o f O d essa: from th e ship to the a n d clearin g th e decks fo r action), the
tow n - t h e one resp on d in g to the other like rh y th m becom es m u ch tighter; th e shots,
m u sical cou nterpoint. T h e tw o them es, th e m u ch shorter, collide w ith details b u ild in g
148 A E S T H E T I C S A N D P S Y C H O L O G Y IN T H E C I N E MA
(and indeed a ll E isen stein 's film s) are con cap ab le o f p erceiv in g th e m etric accu racy
cerned, w e can accept h is d ictum th a t "ju st o f these relationsh ips? O u r view is th a t this
as the d istrib u tion o f w ord s an d p ho n etic is impossible b y virtue o f the psychop hysio-
v alu es in th e stru cture o f a p oem m akes it logical facto rs g o v ern in g v isu al perception,
possible for us to distinguish a p ro so d ic sen d raw n m ore to th e im age th a n to its d ura
tence from a p u rely logical or n arrativ e sen tion. O b v io u sly the au d ien ce is aw are m ore
tence, so the plastic org an ization o f im ages o r less o f relatio n sh ip s o f tim e b u t is in ca
in a determ inative rhy^thmic structure is w hat p ab le o f evalu atin g in any precise way th eir
d istingu ishes the cin em atic m a sterp iece." m etrical value. It is therefore irrelev an t th a t
H ow ever, there a re lim its w h ich cannot th e y sh ou ld or sh ou ld n o t co n fo rm w ith the
b e ignored, set b y the conditions g ov erning g old en section: in their case, there is n o gain
ou r p ercep tion o f sp ace and time. R elation or loss. T h e pow er o f th e im age does not
ships n o t p erceiv ed or im percep tible are depend on h o w lon g it is, on ly o n its em o
valueless and th erefore p ointless. T o ele tion al pow er, and th is exists o n ly by reason
vate th em into etern al values seem s u tterly o f the content an d th e meaning w h ic h the
foolish. co n te n t assu m es th rou g h th is relationship.
"W o rk s o f art con stru cted accord in g to In ord er to assess in term s o f th e gold en
th e golden section have an absolu tely sectio n th e m etrical valu e o f a cu t or a cae
u n iq u e pow er," E isenstein w rites elsew here. su ra, w e w ou ld n eed to m easu re the film ,
study it a t the editing bench, a p p ly a ru ler
It would appear that a test on the an d a com p ass; an d th is is n o t th e pu rpose
golden section has never been attempted
of a w o rk o f a r t - a t a n y rate o f a film . O f
in the cinema. All the more interesting,
cou rse, E ise n ste in is sp e a k in g o n ly of a test
then, that The Battleship Potemkin, a film
"o n th e g old en sectio n ." B ut a test to what
well known for its organic compositional
unity, should be entirely constructed ac end? H e h a s n o n eed to p ro ve th a t a re la
cording to the golden section. tion sh ip exists, sin ce the fact is p lain fo r all
We have already noted that the divi to see. A n d to p rove th a t it exists in the
sion of each part of the film, as well as the p ro p ortio n tw o to th ree d oes not advance
whole film itself, is made approximately at h is arg u m en t a n y further. T h e em otion al
the halfway point. Actually the propor p o w er o f such an im ag e m ig h t ju st as easily
tion is nearer two to three, representing occu r in th e p rop ortion three to tw o or ev en
as nearly as possible the golden section. th ree to four.
Now, the main caesura, the zero point at
It w ill b e argu ed th a t in pain tin g and the
which the action is suspended, occurs at
p la stic arts it is not always easy to see relation
the end of the second act and the begin
ship s based on the g old en section, that
ning of the third, in other words, in the
proportion two to three. som etim es th e critic h a s to u se a rule and
To be even more precise, the Vakulin- com p ass. I w ould n o t dispute this. B ut at
chuk theme is introduced not at the be least th eir effects (h ow ever obscure) are eas
ginning of the third act but at the end o f ily perceived, sin ce spatial relation sh ips are
the second, adding, as it were, the 0.18 im m ed iately perceptible w ith in the organic
missing from the six units in the rest of structure o f the whole. N ow , a film , like a
the film. And the caesurae are shifted ac sy m p h o n y is n o t an immediate entity, b u t a
cording to a similar principle within each serie s o f relationsh ips w h ich gradually take
part. (Notes o f a Film Director)
shape. M oreover, relationships o f tim e — I
r e p e a t - a r e n o t p erceptible to ou r e y es as
T h at m a y w ell be; b u t is th e au d ien ce they are to our ears. Such relationships, based
150 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
stract. Yet, though the image is always sub What is recorded by the camera is never
ject to the personal vision and intentions of more than building bricks, contributing to
the director, it is at the level of its forms, the overall structure. it is not possible to
not its essence; in its expressive purpose, film structures built up "objectively" since
not its actual existence. the very fact of recording the "reality" is
It is therefore important that the logic of already a subjective process, a choice. We
reality be fulfilled before any level of signi shall see, moreover, that the same phenom
fication is achievable (and precisely so that enon pertains in our everyday behavior. As
this may be guaranteed). But fulfilling the Pudovkin put it, "Film rearranges the ele
logic of reality does not means that the ob ments of reality in its own way so as to
ject must be presented in a way that is con make of them a new reality specific to it
sistently objective, i.e., impersonal. alone."
We should begin by taking issue with a The most determined of the attempts to
school of thought which, thinking that it is achieve an objective cinema - notably those
possible to capture "true" reality, tries to of Jean R o u ch -are obvious proof of this.
tum the cinema into a tool of scien tific o b In C hron ique d'un ete, Rouch follows up an
servation, pure and simple, a machine for investigation of several people from several
recording behavior. Granted, the cinema different backgrounds. The in ten tion -to
can be a scientific tool -w ith in certain lim record these people "in their living reality"
itations. Fortunately, its conditions of exis is commendable, but what happens is that
tence prevent it from being this exclusively. this "approximation of truth" has nothing
When this is all it is, it is always to the to do with truth at all. Rouch goes into the
detriment of art. people's homes with a microphone and a
If the film is dealing with a dramatic ac camera; he questions them and, at the mo
tion, then the supposed observation is merely ment they least expect it, he films them and
the illusion of objectivity: the audience ob is ingenuous enough to believe that he has
serves what it is meant to observe. However recorded them behaving "as they would in
objective it may appear, this art form in reality," whereas what he has done in fact
volves complete subjectivity. For which rea is make them react to circumstances which
son, the time and space of the drama must he has contrived for them. The very fact of
be respected and no obvious distortion or knowing that we are being observed, ques
bias be allowed to intrude. However, it is an tioned and lined up in the viewfinder has
art just like any other. The more detailed the the effect of making us assume (more or
description of reality, the more the reality is less unconsciously) an attitu d e of what we
damaged. We may try to confer on it all the would like to be or what we think we a r e -
appearances of objective reality (which is all which has nothing whatever to do with
well and good) but to speak of observation what we are: bein g is replaced by acting.
in this context is to beg the question. Moreover, man is not an entity; his truth is
Moreover, when the film is a document made up of a series of multiple, contradic
of life in the ra w -sin ce space must neces tory appearances. For us to capture a single
sarily be fragmented into various fields of individual in his true reality, we would
view - the view of the camera, guided by need an in visible camera filming him in his
the cameraman, cannot help but be an ar ev ery d ay surroundings for months on end.
bitrary view, an interpretation of reality. Anything else is self-delusion and all the
"True" reality cannot exist in a r t-a n y more delusory for the fact that it is gener
more in the cinema than in other art forms. ally held to be true. In the example we have
152 A E S T H E T I C S A N D P S Y C H O L O G Y IN T H E C I N E MA
given, the actu al presen ce o f th e "a lie n " in as lo n g as it g ives the impression o f being
terview er w ou ld in itself b e en ou g h to alter true: fo r th is im p ression is all th at m atters.
the b eh av io r o f th e su b ject (even th o u g h a H ow ever, if w e b elieve that w e are captu r
fam iliarity m igh t h a v e d eveloped b etw een in g "re a l" tru th w h en w e film in this way,
the su b ject and the in terview er). th en d ecid ed ly w e d elu d e ou rselves. This
T h e m a n w h o k n o w s h e is b e in g ob type o f film d oes n o t help m en to find them
served is recorded n o m ore ob jectively th an selves b u t, on th e contrary, to arrange them
is a p ath o f electrons w h en a b ea m o f lig h t selves w h en they m ost sin cerely believe
is projected o n to them thereby ch an g in g the th e y are revealin g them selves.
path. N ow here is this m ore evid en t than in W e can learn th e sa m e lesso n exactly
M oi, un noir. W e k n o w th a t after film in g the fro m an episod e in A n to n io n i's Amore in
life o f som e natives in N iger, d ow n-and - citta, a film w ith a su icid e them e fo r w hich
ou ts liv in g from h a n d to m o u th in Treich- the d irector u sed th e advice o f som e su rvi
ville, a district o f A b id jan , Je a n R ou ch asked vo rs o f u n su ccessfu l suicides. But, in this
one o f them - R obinson - to com m en t freely case, A n ton ion i is p erfectly aw are o f how
on the im ages h e h ad p u t together. Now, a rb itrary h is them e is; as h e says,
this com m en tary (w h ich Jean P ou illo n and
Had I understood the complicated ex
Je an C arta tak e fo r a "series o f thoughts
hibitionism of this type of suicide, I
ab ou t h im self and h is life, a grad ual aw ak
would not have felt so bad about it. The
en in g o f co n scio u sn ess") is n o th in g m ore
majority were quite happy to have at
th a n an attitude w h ich R ob in so n adopts tempted suicide and be in front of the
through h is ow n ju d g m e n t o f h is ow n ac camera talking about it. . . . They wanted
tions. H e grants th em the m ean in g h e would me to believe that they wished to die, that
like to see in t h e m - t h a t is all. W h a t M a rie they had done the same thing more than
C laire W u illeu m ie^ 1 ta k e s fo r an "a p p re n once and that they considered themselves
ticeship to lu cid ity " is a good deal less lucid unlucky to have failed; moreover, that
an d a great d eal m ore con fu sed th a n she they were quite ready to try again were
they ever to find themselves in the same
thinks. R ob in so n did n o t "d isc o v e r som e
situation again.
th in g d ifferen t w ith in h im se lf"; h e m ade
I am sure this is not the case. I ^ sure
him self, w ith th e b est intentions, into a peep
they were not telling the truth, that they
show . If h e changed , it w as n o t b y becoming were exaggerating for some unaccount
som eon e else b u t b y actin g as th o u g h h e able reason of vanity or masochism. Such
w ere so m eo n e else and accep tin g his ow n cases are more to do with psychology
self-d elu sion, m ak in g h im self ou t to b e d if than ethics.22
ferent fro m th e p erso n h e actu ally w as, w ith
th e effect that th is "in te rio r" d ocu m en tary H e re also th e w ell-in ten tioned critics had
is ev en m ore m istak en ly objective than m ore sp o k en o f "re a l tru th cap tu red objectively
conventional d ocum entaries. The "tru th o f an d rig oro u sly w ith all the p recision of
testim o n y " is so elu sive th a t it slip s aw ay scien tific o b serv a tio n ." A n d scientific o b
ju st as w e w e hav e it in ou r grasp. It serv atio n there is w ith o u t a d ou bt, b u t for
w ould be w ron g to d en y th e u se fu ln e ss of a p sy ch o lo g ist or p sy ch iatrist, n o t a collec
su ch investig ation s; ind eed , it is a p sy ch o tor o f "r e a l" tru ths, for then the tru th un der
logical test o f th e h ig h est possible value. ob servation is d ou bly cou nterfeited : first
A n d if w e consid er film from a strictly a es b y th e in d iv id u al being observed and sec
th e tic p o in t o f view, it b ecom es im m aterial ond b y th e w ay the facts are reported -
w hether R ob in so n 's b eh av io r is tru e or false w h ich d oes n o t m e a n that th e film s are any
R H Y T H M A N D MO N T A G E 153
self into the attitudes and behavior o f his As we have said, there are no good or
superior officers, into those of the com bad techniques—merely good or bad ways
manding officer of his detachment and of of using them. The same techniques are
the colonel of the battalion, of the German used in both the above films. In the first,
soldier he has to kill, and of the Prussian they are disastrous because they are against
officer in the trench opposite. To all intents the g rain ; in the second, they are effective
and appearances, conforming in every way because they are made to submit to the de
with actual reality, he is physically and mands of the dramatic truth. In the first,
psychologically himself. Thus the mental where the action is su bordin ate to the idea,
representation takes priority over the ac they conceptualize and fix the reality; in
tual reality but in an entirely justified way. the second, the action is exploited for the
The symbolism of this sequence is in no purpose of d raw in g concepts from it with
way forced on the true reality; it becomes out ever distorting the perceptual reality.
a substitute for it. However, it is justified We must agree with Andre Bazin in his
only because it is presented as a memory criticism of yet another incorrect use of ed
and not as an objective representation. iting technique: "When the thematic struc
When, later on, he becomes foreman in a ture of a particular scene depends on the
factory, the hero has reason to discipline a simultaneous presence of two or more el
troublemaker; we see him running to over ements of the action, then montage is ruled
power the man. Now, when he launches out." Incidentally, instead of "elements of
himself at the criminal, we see in a short the action" we would prefer to say "frag
montage a sequence of jumbled images n ot mentation into successive shots," a frag
d irectly con nected with the fact being objec mentation which becomes a contradiction
tively reported: an explosion, a speeding in terms, as Bazin points out in a later pas
fire engine, a motorboat, a running mob, a sage:
policeman directing traffic, a collapsing
house, a statue of Lenin, etc. A random col It is in no sense a matter of being
lection of images representing, in a few obliged to revert to the single-shot se
flashes, the character's motivating ideas: quence to repudiate the expressive re
danger, the consequences of an accident, sources or the possible benefits to be
gained from a change of shot. . . . When
quick movement, order, and strong will. Yet
Orson Welles shoots certain scenes in The
these images in no way signify the action;
Magnificent Ambersons from a single setup
they are not a substitute-they merely ex whereas, in Mr. Arkadin, he uses an ex
plain it. It is as though we were in commu tremely truncated editing technique, it is
nication with the hero's confused thoughts merely a change of style which in no es
at the very moment in which we see him act. sential way alters the subject matter. . . .
Of course, this mental representation is On the other hand, it would be hard to
quite arbitrary and, psythologically speak imagine the famous scene of the seal hunt
ing, of questionable value. It is merely a in Nanook different from the way it is,
symbolic representation which, though dis showing us in the same shot the hunter, the
pensable, nevertheless contributes a great hole, and then the seal. That the rest of the
film be truncated in any way the director
deal to the dramatic action by providing an
chooses is quite immaterial. It is necessary
aesthetically valid translation of the mental
only that the spatial unity of the scene be
reflexes and does not interrupt the rhythm. respected at a moment when to disturb it
Quite the contrary, in fact: it accentuates it would change the reality into a simple fic
like contrapuntal harmony. titious representation.. . . In other words,
RHYT HM AN D MONTAGE 155
all that is needed to restore the reality of in sep arate shots rath er th an a sin gle shot;
a narrative is for one of the shots, suitably in other w ords, that a "pseudo-reality"' m ust
chosen, to bring together those elements b e generated - w h ich is absolutely wrong.
previously split up by montage. (Qu'est-ce
It is a m istak e Bazin m akes quite fre
que le cinema?)
quently. Yet it seem s th a t it is alw ays in bad
film s that Bazin search es fo r exam p les o f the
B ut no o n e d en ie s th a t the u n ity o f space sty listic traits h e w ishes to con d em n or den
m u st b e respected. F ilm m ak ers o f an y igrate, so th a t in attem p tin g to point out the
w o rth , fa cin g th e p ro blem o f representation dem erits o f a p articu lar tech niqu e h e most
o f a concrete reality, h a v e alw ays ad opted often is criticizin g its m isrep resentations or
th e cou rse w h ich B azin ad vocates, h ow ever m isinterp retations. T hu s, w h ile h e cannot
m u ch th e y m ay try to su b m it th a t reality to b e fau lted in his criticism of th ese m isappli
fragm entation. P ro o f o f th is ca n b e seen in cation s, h is g en eralizatio n s alm ost alw ays
th e short sequ ence from M other to w h ich cau se h im to d raw the w ron g conclu sions,
w e referred earlier (P ud ovkin being one o f lead ing ^ m to hold th e m ean s o f expression
those d irectors w h o carried th is ty p e of responsible fo r th e m isap p lication (the re
fragm entation to its extrem e). B efore d iv id su ltin g m isu n d erstan d in g s are endless!).
ing th is scen e in to a n u m b e r o f su ccessiv e W h a t b etter exam p le th an th e shot-reverse-
stages, h e to o k care to sh o w u s in the same shot tech n iqu e, w h ich invited h is b itter con-
shot th e m other, father, and clock ; in other d e ^ a t i o n ? In th e rare cases w h ere this
w ords, he "b lo c k e d " th e p rotag on ists (plot technique is used appropriately, B azin gives
ted the p o sition o f each elem en t o f th e scene h is seal o f approval; w h a t point is there,
relative to the others), th ereby d efin in g the th en, in in v eig h in g ag ain st th e technique?
sp ace o f the dram a an d th e lo catio n o f the W ould it n o t b e m o re to th e p o in t to use his
action, as Flaherty did in the episod e o f the invectiv e again st th o se w h o u se the tech
seal hunt. niqu e w ith n o rh y m e or reason? L ess sim
G ranted , the sequ en ce m ig h t h ave ple, p erhaps, b u t h ow m u ch m ore logical!
op ened w ith a d escrip tive sh ot (as in In a n y case, w e m u st b e carefu l n o t to
Mother), in w h ich case th e frag m en tatio n confuse real space (d ivided in to successive
w ould have b ee n m erely th e detailed b reak cu ts or frag m en tatio n s) w ith p seu d o-reality
d ow n of an alread y established unity. Yet it manufactured b y ed itin g , sin ce e d itin g does
co u ld ju st as e a sily h a v e b ee n introd u ced n o t in fact create a n y k ind o f r e a li t y - i n -
afterward to b rin g together, in th e sam e ob deed is incapable o f d o in g so. It m erely cre
jective space, a n u m ber o f d etails w h o se re ates relatio n sh ip s and determ ines ideas.
lationship up u n til th e n m ig h t h a v e b een T h is p se u d o -rea lity is o n ly a fictional repre
on ly hyp o th etical due to the fa c t th a t the sentation (to b orro w B azin 's term inology).
m ontage had created a certain a m b ig u ity In d eed , th o u g h in lim itin g cases su ch as
th ro u g h the absen ce o f a spatial referent: a th e "m a n com m ittin g su icid e fro m th e Pont
techniqu e lend ing its e lf p erfectly to the d e l'A lm a ," th e reality is w ell and tru ly
crim e film or th e suspense film , in d e e d an y m an u factu red , the suggested idea is o f a
film w h ose purpose is to alarm , d istu rb , or sp ace no m o re a b stra ct than if d eta ils of the
su rp rise th e audience. sam e global sp ace had been ju xtaposed. It
H ow ever, B azin's rem ark s w ou ld lead us is a fiction al sp ace w h ose u n reality is the
to p resu m e th a t th e alm ost inevitable c o n prod u ct o f ou r inability to relate these de
seq u en ce o f th e m o n tag e p rin cip le is that tails to an ob jectiv ely d escribed place.
N anook, the seal, and the hole m u st b e film ed L o o k a g a in a t th e exam p le o f Nanook. We
156 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE M A
w ard the insect. S u d d en ly it conv u lses, ception in the greatest possible complete
op en s, and flops b a c k m otionless. E v ery ness, to communicating them with "that
o n e can tell th a t h e h a s ju s t b een killed . power of physical truth" which was im
We co u ld ju s t as easily h a v e seen th e lieu posed on the author during the creative
process, at the moment of his creative vi
te n a n t actu ally sh ot, b ee n ab le to observe
sion. . . . This method has one more
th e fact ob jectively; y et (com in g b a c k to
strength in that it draws the audience into
Eisenstein) th rou g h the allusion o f th e im
an act of creation during which his per
ages w e d o n o t register th e fa ct th a t the sonality is not in the least dominated by
lieutenant h as b een killed : w e react to the that of the author but fully develops fus
fact through th e m ed iu m in w h ich it is p re ing itself with the conception of the au
sen ted to us. th an y e v e n t, th o u g h w e are thor. . . . The image is the one intended
m oved far m ore b y w h a t w e im a g in e than and created by the author, recreated by
b y w h at w e see, the im ag in atio n has to rely the creative will of the audience.
on tangible facts; it can never op erate in d e
pendently. Su ggestion is m e re ly o n e w ay of T h is view is supported b y B ergson in his
com m u nicating w h a t m ig h t h av e b ee n re rem arks con cern in g th e cond itions n eces
vealed directly. A n d th e im age from A ll sary fo r th e w o rk o f art: arran g in g it so that
Q u iet on th e W estern F ro n t d eriv es its v alu e th e a u d ien ce's point o f view coincides w ith
as a signifier entirely fro m the fact th a t w e th a t o f th e author, eliciting its com plete at
h av e seen p reviou s scen es w h ich en able us ten tion in a k in d o f ecstatic com m union
to appreciate th e relatio n sh ip s b etw een the after w h ich it "a cce p ts th e concept sug
various ch aracters in the dram a. gested to it an d sym pathizes w ith the feel
E lsew here in N otes o f a F ilm D irector, in g s contained in th e exp ressio n ."
E isenstein has this to say: T h o u g h th is su b m ission o f s e lf is, as w e
have said , the antith esis o f self-abnegation
From the point of view of its dyna an d is m erely an ov erw h elm in g sense of
mism, the work of art is a process causing p erfection , a state in w hich the effect of
the formation of images in the audience's stru ctu rin g these associations, these ideas,
senses and intelligence. This is the essence
coincid es w ith th a t o f aban donin g our-
of the truly living work of art, distinguish
s e lv e s - w h ic h is E isen stein 's t h e s is -s o m e
ing it from stillborn works which commu
critics have seen in this an aesthetic of d om
nicate to the consciousness of the audi
ence the represented effects of a creative in atio n and m agic, an art w h ich precludes
process which has run its course, instead all ob jectivity an d critical exam in ation and
of involving it in the process as it takes w h ose absolutism presenting on ly one
p lace.. . . The strength of montage lies in m ean in g to the represented reality obstructs
that the emotions and reason of the audi the a u d ien ce's rig h t to ch oo se freely from
ence are included in the creative process. the am b ig u ity o f the w orld and its objects.
The audience is forced to follow the road T his so rt o f criticism , leveled m o st p ar
which the author followed in creating the ticu larly b y A n d re B azin, has a sou n d basis.
image. The audience not only sees the el
It is associated in a sen se w ith th e ideas o f
ements of the representation; it also expe
alien ation introd u ced b y B erth o ld Brecht
riences the dynamic process of the emer
gence and formation of the image as it in to th e th eater and find ing its resolution
was experienced by the author. This is in th e d ram atic use o f d epth-of-field as ap
probably the highest degree of approxi plied b y O rson W elles. Suffice it to say, for
mation there is to communicating to the the m om ent, th at this criticism is ju stified
audience the author's sensations and con and accep tab le on ly in so fa r as it is n ot used
158 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N E MA
d og m atically and d oes n o t claim to replace to act as a m irror b etw een th e universe an d
an old aesthetic p rin cip le w ith a n ew one, m e, w h ereas p rev iou sly it h ad acted as a
since this com p ariso n is m erely a precise screen. T h e au th or is less in terestin g to m e
definition o f tw o equ ally v iable aesth etic than his ch aracters, w h ich is w h y he m u st
p rin cip les (tw o cod es o f s t y l e - t o b e m ore asp ire to th e greatest possible objectivity
accurate) w ith tw o com p letely sep arate and p resen t h is characters as they are in the
purposes. w o rld , tak in g care n o t to reveal him self ex
The contrast b etw een th e tw o un d erlines cep t through them .
(as if it w ere necessary) the fo rm al d iffer W e c a n illu strate th e fo rm al difference
ences existin g in film tech n iq u es b etw een betw een th ese tw o techniques w ith a very
w h at in the cinem a are th e equ iv alents o f sim p le exam p le. Im ag in e that P eter is sit
th e lan gu age o f p o e try and the lan g u ag e of tin g at his d esk ; h e is w riting. Su d d en ly he
the nov el. A ll th e evidence po in ts to the fact lo o k s up and b eg in s to stare in to space. He
th at the rules g ov ern in g each are n o t the is d aydream in g. Yet h is eyes m ust necessar
sam e. W hatever the con ten t o f h is prose, ily b e restin g on som ething , so he is look ing
th e n o v elist strives to retire beh in d h is ch a r a t - b u t n o t seein g - the lam p to one sid e of
acters and b eh in d th e ap p arent au then ticity th e desk.
w h ich all h is creative efforts hav e a t If I sh o w this scen e in a sh o t close
tem pted to create or recreate. O n th e oth er enou gh fo r P eter, the ob ject o f ou r interest,
h an d , the p o et expresses h im self directly: to hav e an im p ortan t place in the fram e b u t
with facte instead o f through facts. The w id e en ou g h to in clu d e all th e d ifferen t ob
w orld is his p o etic oyster. In stead o f p u t jects arranged around him (a m ed iu m shot,
tin g h im self at th e service o f the w orld , h e fo r in stan ce), the audience w ill understand
exp loits it. H e uses it as a p rim ary m aterial perfectly that thou g h P eter is looking at the
to b e re h ash ed and served up in a d ifferent lam p, h e could ju s t as easily b e looking at
form . H e tran sform s and therefore directs his telep h o n e or h is p ip e - or indeed any
and orders: h e organizes. W h at h e reveals thing. T h e act of lo o k in g is represented in
to m e is his vision o f the w orld and n o t an its con crete p sy ch olog ical reality, according
objective reality. A n d in th is context, w h at to its ch aracteristic free w ill, w h at w e
interests m e th e au d ien ce is n o t so m u ch w ou ld ca ll p sy ch o lo g ical realism , th e style
w h at h e show s m e b u t th e v e ry personal o f th e n ov el or story. T he au th or allow s his
w ay in w h ich h e does it, w h ich g ives m e ch aracter a certain latitud e. H e w atches
direct insight into h im ; I a m able to sy m p a- h im living, w hile rem ain in g outside.
t h i z e - o r even r e je c t - h i s id eas and his If, on-the o th er h a n d , I w ere to represent
w ay o f seeing the world: th e th in g s h e sees the scen e as follow s: (a) Closeup. Peter, sit
are of secondary im portance. A n d , as w e ting a t his d esk , is w riting. T h en h e looks
shall see fu rther on, th is is th e on ly w ay up w ith a faraw ay lo o k in h is ey es, w hich
th a t the cin em a can b e u sed in a genuinely m ove to the rig h t w ith o u t seem ing to fix on
subjective sen se , w ith th e su b ject as th e art an y p a rticu la r object. O f cou rse, w e are not
ist and the "r e a lity " a co n sta n t ob jectifica able to see w hat h e is lo o k in g at; th e objects
tion o f his thou ghts. o n h is desk are ou t o f sh ot; (b) Extreme
C onversely, in n arrativ e art, th o u g h the closeup. T h e lam p stan d in g o n the edge of
style o f the n arrator is im p ortan t, w hat h is desk.
cou nts above all is w h at h e show s m e, w hat In th is case, th e la m p is implied in his
h e com m unicates to m e in the most direct lo o k Peter n o longer h as an y freedom of
way possible. T h e fo rm of the n arrativ e seeks action o r free will. T h e on ly th in g h e can
R H Y T H M A N D MO N T A G E 159
is by virtue o f the limitations imposed on d iscon tinu ity in editing appear in norm al
it by all the others-specifically, the limi p ercep tion as one and the sam e thing. As
tation of its place.24 R en e Z azzo p o in ts ou t so rightly, "em p iri
cally, th e cam era h as d iscovered a mobility,
A p ossible resp o n se to th e se su b tle o b
th a t o f p sy ch o lo g ical v is io n " (N iveau m ental
servation s (in w h ich , in ou r op inion, the
et com prehension du cinem a).
author h as b een ov erzealou s in d ism issin g
W e k n o w th a t ou r m ind is in cap able of
th e effect o f sh ot ch a n g e s on th e fictional
con cen tratin g w ith o u t a b reak on a single
nature o f th e represented objects) m ig h t be object. O ur atten tion relaxes and becom es
th at if th e au d ien ce in the theater accep ts confused. A n d th o u g h in everyd ay life w e
th e u n ity o f th e p o in t o f view , it is becau se m ay h av e th e im p ression o f total constan t
th e th e a te r d ep en d s less o n fa cts th a n on
p ercep tion , it is on ly because w e are at the
w ord s, b ecau se sp eech is the m a in signifier,
center o f a h o m o g en eo u s con tin u u m and
and b ecau se verbal m obility, actin g as a
b ecau se a t an y m om en t w e are capable of
substitute fo r a ctio n and d escribin g the
con cen tratin g u p on a specific featu re o f ou r
p sych ological m o bility o f th e characters,
surrou ndings. Yet th o u g h th e act o f p er
tran sform s th e im m ob ility o f th e rep re ceiv in g is co n tin u o u s, th e ob ject o f our p er
sen ted scen es and th e im m ob ility o f the
cep tion is d iscon tinu ou s; th e sou rce o f our
a u d ien ce's eyes. W hereas in th e cinem a
freq u en t con fu sion is th a t th e con tin u ity of
(even in talkies) w ord s are o f less im p o r perception is related to perceived objects
tan ce th a n actions and action s m u st b e fo l w h ose associatio n s, at that m o m en t u n d er
low ed in th eir co n sta n t m obility.
stood as ob jective, are in fact (not ju st in our
A s regard s m o vem en t, Je a n E p stein 's re
m em ories b u t also in the present) recon
m ark s w o u ld seem to b e nearer th e m ark:
stru cted and con tin u ally differentiated.
If I m o ve w ith in a p articu lar p lace, a
In our normal world of all-too-stable street fo r in stan ce, I h a v e th e con stan t im
solids, m ovem ent-because it is a rela p ressio n th a t I a m seeing every th in g ; and it
tively infrequent occurrence and, gener is tru e that I have a n ov erall view o f events
ally speaking, with a weak e ffe c t-
happening before m y eyes; b u t I a m seeing
appears distinct from the form in which
them , as it w ere, unconsciously. T here m u st
it only intermittently occurs and without
b e som eth in g ou t o f th e ordinary to attract
ever succeeding visibly in distorting it. By
contrast, in film representation, move m y atten tion in order th at I m ay actu ally see
ment appears to be intrinsic to form; it is each ev en t in turn. T h u s b y sh iftin g m y at
form and it makes form, its form. Thereby ten tion su ccessiv ely from o n e d etail to an
a new empiricism - t h a t of the cinema - other, I see th o se d etails w hiTh seem to m e
requires the fusion of two first principles: essen tial: and it is th ese attention shifts,
that of form and that of movement, whose these fragm entary v isio n s, w h ich m ake up
separation, until now, presented im m y global vision o f th e street. In recollection
plicitly as an a priori fact, indispensable it is th ese details and th ey alone w h ich
to the whole science of physics. The sp rin g to m in d , ev ok in g for m e the d istin c
filmmaker considers form merely as the
tive featu res o f the street, w h ich th en b e
form of a movement. (Le Cinema du diable)
com e th e id ea I fo rm o f it. G lob al v isio n ts
th e e ffe ct o f a su ccessio n o f essential aspects
B ut o f p aram ou n t im p ortance (and an c h o sen b y ou r m em ories in the sam e w ay
aspect n eglected b y a great m an y th eoreti as, in th e p resen t, it is th e effect o f a sequ ence
cians) is the fact th at sh o t m o vem en t and o f im pressions gathered hap hazard ly b y
RH YTHM A N D MONTAGE 161
our p artially atten tive p ercep tion . T h e sam e also th e film fram e break s up the tran sition
p h enom eno n p ertain s in o u r p ercep tion of from sh ot to sh ot as it severs th e con n ection
duration. A s Jean-P ierre C h artier points out, b etw ee n w h at is represented and the rest of
th e field o f view from w h ich it has b een
just as we feel we are seeing the whole of ch osen . T o u se M . M ich o tte's expression,
our environment, whereas we are per fro m o n e sh o t to th e n e x t th ere is a k ind
ceiving certain essential features, so we o f in stan tan eo u s "d isap p earan ce-creatio n ."
think we are aware of the complete dura A n d as H en ri W allon indicates, " it c a n b e
tion in what we observe, whereas we can sa id th a t in all th e techniqu es o f the cin
only be aware of essential moments from em a - c o n t r a r y to w h at occurs in our p er
which we construct a duration (of the ob cep tio n (w h ere every th in g is gradual,
jects) to which we attribute the continuity
w h ere everything depends on ou r m oving)
of our awareness. We can see examples of
- there are sh ock effe cts" (L'Acte perceptif et
this in our everyday lives: I leave a friend
le cinema).
and start to make my way home follow
ing a familiar route; I climb the stairs and M oreover, in n o rm a l p ercep tion w e are
open my door. Between the time I leave n o t a w are o f this frag m en tatio n becau se it
my friend and the time I open the door, I com es from us, from ou r situ ation in the
will not have been particularly conscious w orld. In the cinem a, on the other hand, it
of my surroundings. I retain only the im com es to us from the ou tsid e: it is the
ages of my friend and my arrival. In the film m ak er m ak in g th e shifts of attention on
narrative convention of the cinema, the ou r b eh alf, d ecod ing reality fo r us. A nd
two images are merely juxtaposed and th o u g h in large p a rt the pu rp o se of the cin
the intervening stage removed. The audi
em a is "to g iv e us th e illusion th a t w e are
ence of a film feels that it is experiencing
p resen t in real scenes tak in g place before us
the narrative; it places the essential mo
like ev ery d ay re a lities" (B azin), its fu nction
ments which the shot sequence presents
to it in a continuous duration, with the is to replace life as w e see and perceive it
help of the same movement which allows w ith a m o re in ten se and th erefore m ore
it to situate, within an actual duration, the d en se life. B y retaining only selected m o
real world of which it gradually becomes m en ts, con d en sin g space and tim e, film im
conscious throughout the discontinuous p o ses on us a visio n o f th e w orld organized
shifts of his attention. (Art et realite du tow ard a certain signification . To try to di
cinema) v est th e cinem a o f this necessary and inev
itable su b jectivity is to ignore its tru e natu re
Thu s film sh ots create, sim ply b y their or even d en y its valu e as art.
juxtaposition, an idea o f space and an idea Yet if th e se sh o ck effe cts ex ist, w e m ay
o f tim e. Y et this fictional con tin u u m is a hav e reason to w ond er, as Cohen-Seat sug
concrete fiction sim ila r in e v e ry resp ect to gests, "h o w the audience can accept w ith
real space and tim e w h ich is the effect of ou t apparent d istress su ch p rofou nd shocks
a p erm an en t c o n c e p tu a liz a tio n -o n ly th e to its p ercep tu al sy stem - w h e t h e r or n ot it
fragm en tary featu res p resen ted th rou g h is already u sed to it" (Problemes du cinema).
our perceptual field h a v in g actual concrete In o u r view , this shock is less re a l th a n ap
validity. p aren t, particu larly sin ce it appears only
A n d yet d iscon tinu ity in ed itin g is m ore after d etailed exam in ation during w h ich it
su d d en than in real life, w h ere th e p a rticu becom es overlooked th a t the perception of
lar m om en ts o f attention are b len d ed into the film im age can occu r only in p articu lar
the m ore or less g eneral im pression. H ere cond itions, i.e., total darkness. Because
162 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
n oth in g can b e p erceiv ed bey on d it, the passed b y the shots) and the u n ity o f the
im age is n o t d etached from anything. So, at space in th e field o f vision. In other w ords,
least, it w ou ld appear. Su ccessiv e m om en ts w e perceive th e same space accord ing to
o f attention blended into an absence o f per con stan tly d ifferentiated d ata or, to be
cep tion replace the su ccessiv e m o m en ts of m ore p recise, w e p erceiv e variab le data
atten tion b len d ed into a vague perception. w h ich enable us to recognize the sam e space
It w ill b e argu ed th a t b ecau se th e y are and it is ou r perceptu al co n sta n ts w hich
n o t com p en sated b y a n y other (even u n restore the b alan ce. If, as P iag et assures us,
conscious) percep tion, sh ot ch ang es are felt these con stan ts are the p rod u ct o f a p er
even m ore violently. Yet this is on e o f the ceptu al activ ity alread y closely conn ected
effects o f p sy ch olog y u p on w h ich ed iting w ith intellectu al com p ositio n s, it is obvi
is based . If the sh o ck effect d id n o t exist, it ou s th a t sp a tia l u n ity can b e found on ly at
w ould n ot b e possible to m ak e th is k in d of the lev el o f th e in tellect an d that th e pro
contrast. The (aesthetic) tru th is th at a cess itself p resu p p oses a certain w a y of
s h o c k from o n e s h o t to th e n e x t m u st not thin king. R. Z a z z o 's tests have show n to
b e felt as such. It m u st com ply w ith the w hat extent ch ild ren can be confused by
expressiv e need s and thu s b e felt as a co l these differences o f form an d h o w difficult,
lision o f represented effects, ob jects, or ac even som etim es im p ossible, it is for them
tions. It is ju stified in this w ay , as an to recog n ize the sam e d esign presented
em otion al sh ock , th ro u g h the em otion it under different cond itions. H ow ever, this
aim s to express. state o f m in d (w hose various stages have
W ithin the d iscon tinu ou s seq u en ce o f b ee n so ad m irab ly w ell d ocu m en ted b y
film shots, there is n o d iscon tin u ity o f e i P iag et) is n o t found in cu ltu red a d u l t s -
th e r space, m o v e m e n t, or action - m erely of o n ly in ch ild ren (or p rim itive people).
p o in t o f view. T h e cu ttin g fro m one sh ot to E ven s o , it is all too apparent that the
another restores the con tin u ity o f th e a c e d itin g o f a series o f fixed shots establishes
tio n s and reestablish es th e sp atial unity. a feeling o f continuity b u t is un able, un lik e
A n d in c u ttin g fro m o n e location to an other m o v in g shots, to create the sensation o f the
or one tim e seq u en ce to anoth er, ou r atten con tin u ou s, since this sensation is recon
tion, guided b y the story lin e an d th e d ia structed in tellectu ally and not perceived as
lectic o f th e n arra tiv e, find s n o d ifficu lty in su ch - w h ich m ean s th a t reality appears as
red isco v erin g th e u n ity o f a w orld tem p o th o u g h it w e re an idea or a m em ory; or, to
rarily d isunited. p u t it an oth er way, it a p p ea rs restructured.
We m en tion ed p rev iou sly th at in sh ot W hence.the im p ressio n o f a read y -m ad e re
relationsh ips th ere is n o t one b u t several ality, a k in d o f presentfication rath er th an a
spaces. B y w h ich w e m ean t (an d it m ust p re se n t ta k in g p lace and therefore o f a
have b een quite obviou s to th e reader) that w o rld tran scen d in g the im m ediate exp eri
w hereas space in the theater n ev er ence. O n the other h and , th e m o vin g cam
changes, in the cin em a each shot involves era provides, as w e shall see fu rth er on, the
its own representation, that is, the p oint of fe e lin g o f a p resen t in action, g iv in g us the
view and specific dimension created b y the feelin g that w e m ig h t be able to hav e an
relationsh ips b etw een th e represented effect o n the w orld or, at least, p la y a part
space and the in variable fram e lines. The in a lterin g its potentiality.
"m od u lation o f sp a ce " is nothing m ore O f cou rse, co n tin u ity in film can n o t be
than a constant in teractio n o f the d im en created in the a u d ien ce's m in d except by
sional variety o f the sh ots (or area en co m direct appeal to its m em o ry facu lty (w ith
R H Y T H M A N D MO N T A G E 163
with a table and two empty chairs in the mobility become potential for an aesthetic
foreground and suppose, some time later, a system, a language.
couple (whom we have been expecting) This means that there can be no discon
enter the scene and sit down in the fore tinuity in "film time." Discontinuity can
ground, the mistake is obvious. It is tanta exist only at the level of the image, i.e., at
mount to saying, "Look, this is where they the level of the directly perceived forms, not
come in." If the audience is able to anticipate the narrative structure. The near impossibil
the action, it means that the filmmaker is ity for perceptual expectation to exist is due
leading the events. It betrays his presence to this discontinuity of forms of the repre
(which we should be able to ignore) and de sentation and not to a pseudo-discontinuity
stroys the feeling which otherwise enables of the represented. It is also connected with
us to believe in what is being represented. the fact that the audience, through the
Thus shot changes must be dictated by the power of objects, can never dominate the
action or by the movements of the charac scenes presented to it, since the director's
ters. In this case it is the couple's entrance art consists in making the scenes dominate
into the cafe. The field of view taking in the the audience.
table and the empty chairs must be dictated It would be wrong, however, to assume
by their movements. Then and only then that in the cinema there is no perceptual
can the camera move closer to them to film expectation. Quite the contrary. However,
them in medium shot or closeup. it reveals itself differently from the way it
It is obvious that though they are dic does in reality, where the individual "cen
tated and justified in this way, shot changes tered in the world" is master of his actions.
must fulfill the requirements of the drama. We have seen that audience participation is
In The Shadow o f a Doubt, when the young never more than an imaginary involve
girl comes down the stairs holding onto the ment, the projection of an imaginary self.
banisters, though a closeup suddenly breaks Let us review all this in the light of percep
the continuity of the movement to draw at tual expectation.
tention to the ring on her finger, it is clearly As we saw, perceptual expectation pre
so as to emphasize the particular detail but supposes the capacity to move about. B u t -
also and more especially to show that her bearing in mind Weizsacker's refutation of
uncle has suddenly noticed the ring (which the classical division of sensory stimuli and
had belonged to one of the victims of the motor responses -th o u g h it is not possible
psychopath on the run from the police). All to make an arbitrary distinction between
of a sudden the audience understands for motor phenomena and perceptual phe
him and at the same time, identifying psy nomena, the association of a reflex move
chologically with Uncle Charlie, under ment with a perception cannot effectively be
stands that he sees that she has also made except in terms of a specific need.
understood. In other words, the shot According to Piaget, the stimuli-response
changes are associated and identified with relationship constitutes a general pattern
psychological movements relating to the linked to a signification and not a simple
characters in the drama or are determined automatic association. The response be
by the audience's interest generated by the comes stable after several trial attempts and
drama; once this has occurred, the fact that to the extent that it is reinforced by the re
they are imposed becomes irrelevant, since peated fulfillment of the need which guides
they coincide with the audience's attention. and justifies it. It expresses the assimilation
Thus perceptual discontinuity and visual of the perceived data with an organized
R H Y T H M A N D M O N TA G E 165
tion does n o t create associatio n b u t associ ject). In this w a y w e learn that six m onths
ation ap p ears d u rin g the cou rse o f repeti have elap sed b etw een the dinner party and
tion (and only th en ) because association is th e receip t of the cable. N ow , th e descriptive
th e in te rn a l p ro d u ct o f th e assim ilatio n e n con tin u ity is su ch th at w e m ig h t believe
su rin g th e rep etition of the external a ctio n ." th a t on ly a few m o m en ts have passed. The
It therefore follow s th a t p ercep tu al ex ellip sis is m ad e through B ern stein 's m ove
p ectation in th e cin em a is b ased entirely m ent, fro m the recep tio n room to th e store
up on patterns p reviou sly experienced in room - b u t w ithout any b rea k in the con ti
reality or else in film perception. N eed less n u ity o f the m ovem ent, w ith o u t the
to s a y all exp ectatio n is b ased u p on p rev i m ak esh ift tran sition from one shot to the
ous exp erien ce; b u t in larg e m easure, real n ext w h ich w e som etim es find in sim ilar
ity repeats th is exp erien ce, w hereas film cases. T h e resu lt is th a t th e aud ien ce is at
d o e s n o t or, if it d o e s, d o e s so accordin g to first co n fu sed b ecau se it d oes n ot appreci
con stan tly d ifferentiated a n d un foreseen ate the shorth and . It d oes n o t register the
norm s. Thu s film exp ectation can b e re e llip s is -w h ic h is th e op posite of the n or
duced to th e com p reh en sion o f a series of m al patterns on w h ich it h as based its
relationsh ip s th rou g h sim ple assim ilation, th o u g h t pro cesses. It is forced to m ake an
th e associatio ns rem ain in g u n fulfilled un til effort and, if necessary, see the film a sec
th e u n fo ld in g o f the action con firm s or d e on d tim e. Y et once the tech n iqu e h as b een
nies them . un derstood, it develops into a n ew asso
T h e m istake h a s no oth er consequences ciativ e form . F ro m th e n o n the audience
th an in com p reh en sion or con fu sion and w ill rem em b er th e n ew expression - n o t b y
exp ectation becom es a k in d o f artificial ex rem em b erin g som ething experien ced in re
perience in a state o f co n sta n t rea d ju st a lity b u t b y rem em b erin g a fo rm integrated
m ent. A ty p ical exam p le o f th is is th e m a r into th e language. It is clear that film is
velou s seq u en ce in Citizen Kane. D u rin g a self-referencing, appealing to a certain cu l
celebration d in n er in th e recep tion ro o m of ture, to a w ay o f thinking, a cin em atic fo r
the Enquirer, K an e anno u nces h is im m in en t mula in th e sam e w ay th at literatu re is self-
d ep arture for Europe. T h e seq u en ce closes referencing: H en ri B ord eau x cann ot be
on L eland and B ernstein. T h e y are talk in g read in the sam e w ay as Jam es Joyce.
in th e foreground w h ile K a n e and th e g irls F o r reaso n s sim ilar to th o se w e hav e ju st
are sh o w n d an cin g fa r in th e backgrou nd. m e n tio n e d -r e u n itin g fo rm and c o n t e n t -
A t th is m o m en t, after a v e ry q u ic k a n d a l w e cou ld n ever sa y th a t in the cinem a there
m o st im p ercep tible fad e to b la ck , B ernstein are lon g shots an d closeu ps. T here m ay
m oves tow ard th e cam era and crosses w ell b e if w e take a tape m easure or a stop
through th e d o o rw ay o f th e room . T h e w a tch and m easu re them , b u t no t w h e n w e
cam era follow s his m ovem ent. H e goes perceive them. A sh ot l a s t s - o r should l a s t -
d ow n a corridor, w alk s up a fe w step s, and o n ly as lo n g as is n ecessary fo r th e exp res
enters a hu ge storeroom , w h ere crates co n sio n o f its con ten t. O n ly th ro u g h th e d u ra
ta in in g statu es and all k in d s o f objets d 'a rt tio n o f th e co n ten t can th e sh o t b e p er
are stacked up. H e shouts out: "M r. Leland! ceiv ed as a d u ratio n, i.e., the tim e o f a
. . . M r. Leland! . . . I'v e ju s t g o t a cable m o v em en t o r action. It is p erceiv ed as long
fro m M r. K an e . . . fro m P aris. . . . It's ju st on ly w h en it is too long, i.e., w h en it lasts
as w ell h e 's p ro m ised n o t to sen d an y m o re lon g er th a n th e tim e requ ired b y th e m e a n
statu es!" H e cro sses ov er to L elan d and the in g it is try in g to com m unicate. In th at case
conversation continu es (on a n o th e r su b w e are tran sferrin g ou r atten tion fro m the
R H Y T H M A N D MO N T A G E 167
narrative d u ra tio n —su p ersed ed in im p or W e said that film rhythm is th e rhythm
tance b y th e sig n ifica tio n —to th e actual o f som ething. In the lig ht o f w hat w e have
duration o f the shot, i.e., to “e m p ty " tim e. said above, w e m ay con clu d e th at it is the
If w e accept K atz's form u la, w e fin d th at rh y th m o f th e represented action, i.e., the
“w h enever w e concen trate ou r atten tion rhythm o f a n action form alized by its ex
on th e passage o f tim e it seem s to get p ressio n and su b ject to a slo w er o r q u icker
longer." C onversely, a sh ot is perceived as tem p o d ep en d ing o n the n arrativ e stru c
short w h en it is too short, i.e., w h en its b rev tures. T h e relatio n sh ip s of tim e b etw een the
ity renders it incap able o f ach iev in g the represented and its representation are
m eaning o r exp ressio n it is su p p osed to be sig n ifican t in this respect. This is how the
com m unicating. O r else, w h en the sh ot se seq u en ce fro m Mother w e quoted reveals a
qu en ce is v ery fast (as in H olly w ood -ty p e rep resen tation tim e lo n g e r th an th e actual
m ontages) becau se “speed is all w e can d u ratio n o f the a ctio n - e v e n th o u g h th is is
p erceiv e in shots fo llow in g ea ch oth er in created u sin g sh o rt shots. Tim e stretched in
quick su cce ssio n " (P. Fraisse). A n d if w e this w a y gives the n arrativ e a n im pression
c a n accept that a p articu lar s h o t is lon g er o f slow ness despite the fact th a t the tem po
o r sh o rter th an the p reviou s on e, it is only o f the shots is fast. O n the oth er h an d , a film
becau se w e are registering a lon g er or created w ith shots representing a narrative
sh o rter action in the c o n ten t o f the shot. d u ratio n lon g er th an the representation
T his b rin g s us to a n o b v iou s cru cial tim e gives an im p ression o f s p e e d —h o w
problem . A n au d ien ce versed in th e su b tle ev e r lon g ea ch individual sh ot m ay be.
ties o f film lan gu ag e w ill u n d erstan d the D eterm ined an d created b y th e action,
m ean in g o f a sh ot m u ch m ore q u ick ly th an rh y th m is th u s d ep en d en t o n th e successive
one less aw are. It is certain th at film fo rm relation sh ip s b etw een th e “tim e " o f the
has trained us to th in k and stru ctu re m ore fo rm and the “tim e " o f the content, since
quickly. A silen t film w h ich seem ed to h ave th e rep resentation tim e is alw ays deter
a fast rhythm w h en first sh o w n n o w ap m in ed b y the w ay in w h ich the tim e o f the
p ears in tolerably slow . W e m u st therefore ob jects is translated, i.e., b y a certain in ten -
presum e th at the perfect film fu lfills the tionality fro m w h ich the ob jects d erive their
greatest p o ten tial in the id eal audience. m e a n in g —th e actu al m ean in g o f th e film .
IV
■ ■
■ ■
The Liberated Camera and w h en they last n o lon ger than the tim e to
Depth-of-Field see them. H ow ever, th o u g h shots fragm ent
reality into various "fra m e s," it w ou ld be
w ro n g to th in k o f th em in term s of frag
The Principles o f "N onm ontage"
m ents w ith n o d ifference from reality than
and Global Reality
that o f being arb itrarily selected. T h ey be
com e something else, an oth er reality, fo r a
E veryth in g w e h a v e said in the p reced in g p a rt in iso lation is n e v e r th e sa m e as the
chap ters supp orts th e assertio n th a t film p a rt ta k e n in its context.
im ages fo rm an arb itrary reality altog ether T h o u g h the effe ct o f the fram e is to lim it
d ifferen t fro m "tr u e " reality. It w ou ld be th e represented sp ace, w e h a v e se e n th a t it
stretching the p o in t to assum e fro m th is d efines the im age th ro u g h w h ic h and by
that the cin em a b rin g s us in to con tact w ith w h ich th e w o rld is p resen ted to us: it cre
a n en tirely n ew w o rld , b u t it m u st b e said ates, b etw een th e elem en ts inclu ded in the
th at w h at it presen ts to ou r eyes is n o t (and fram e, a series o f relationsh ip s and associ
n ever cou ld b e) an exact im age o f reality. It atio n s n o t p resen t in actu al reality. Take, fo r
replaces con tin u ou s reality (or, m o re p re exam p le, a street corner: a h ou se, a pav e
cisely, the h o m o g en eo u s reality o f ou r con m en t, a street lig ht, a m a n ou t fo r a stroll.
tinuous perception) w ith a series o f d iscon To all intents and ap p earances, a w h ole
tinuous fragm ents. It selects th e fram ing, com p lex o f g eom etrical and g eog rap hical
angles, and setups and arran g es th em ac relatio n sh ip s (place, p o sition , size and di
cording to their relative durations, giving rection, etc.) exists b etw een these various
them meanings ou tsid e th e "g lo b a l" future elem ents. Yet th ey are n o t in isolation . T h ey
tim e o f the un iverse fro m w h ich th e y have are involved in other relation sh ips w ith
b een taken. other parts o f th e street an d th ey in tu m
O bviously, con tin u ity o f tim e exists w ith other streets in such a w ay that, in
w ithin a d iscon tin u ity o f shots, ju st as spa actu al sp ace, th e relationsh ip s b etw een o b
tial unity exists w ith in a d im en sional vari jects reflect on e a ch other, gradually blen d
ety o f the field s o f view . H ow ever, it is in g and m erg in g into each another. The
alw ays a reconstru ction , i.e., "a n o th e r" m obility o f our visio n , ou r very m ove
space and "a n o th e r" tim e. It is tru e that th e m en ts, m ak e the space around us appear
d u ratio ns o f a sh ot and its rep resen ted co n h om og en eo u s an d contin u ou s. T h o u g h w e
ten t are alm ost alw ays th e sam e. Ind eed , m ay con cen trate on th o se d etails w h ich at
th e y d iffer o n ly w h en the action is to o lon g tract ou r attention m ore th an oth ers, w e do
(the film m aker th e n h a s to select a special n o t tak e th em ou t o f the context w h ose
"m o m e n t") or w h e n th e ob jects concerned unity rem ains con stan t (unless w e p u t a
have n o m o vem ent or d iscernible duration, fra m e around them ). F ro m th a t m om ent,
RHYTHM AND MOVING SHOTS 169
the objects are litera lly “cu t o u t," d ep rived form s and tran scen d s them . E ach fram e is
o f any direct association w ith th e extern al th e ch ance assem bly o f various ephem eral
w orld. T h eir associations, u n til th e n g en er associatio n s n o t ob served in direct reality,
ated in sp ace, beco m e self-reflexive, as introd u ced into a sequ en ce w h ich does not
th o u gh the edges o f th e fram e refer th em b elo n g to the objects them selves but is the
b a ck to th e center lik e a p a ra b o lic m irror. fab ricatio n o f the film m aker.
The con seq u en ce o f th is is th at th e im age W h ich ts w h y it is suprem ely nai:ve to
records a frag m en t o f sp ace w h o se repre th in k that th e cam era - b e c a u s e it autom at
sen tation, lim ited and circu m scrib ed (by ically records th e data o f reality - is presen t
the fram e), en d ow s the represented objects in g a n objective an d im p artial im age of that
w ith a series o f "d e fin in g ch aracteristics" reality. A n d to say, as does A ndre B azin:
w h ich th e y d o n o t h a v e in actual reality. "T h e aesthetic p o ten tial o f p h o to g rap h y re
The space w ith in th e fram e b ecom es its sid es in its p o w er to reveal reality. It w as not
ow n "e n tity "; it form s an in depend en t fo r m e to p ic k ou t o f the fabric o f the exter
s tr u c tu r e - a n y sim ilar cu ts h av in g a sim nal w o rld th e reflection on a w et pavem ent
ilar effect. or the ch ild 's gesture; on ly the im passive
A d d to th is th at o b je cts w ith in a sh ot are lens, strip p in g the ob ject o f th e habits and
related accord in g to th eir relativ e sizes p recon cep tion s laid on it b y m y perception,
(w ith n o n ecessa ry co n n ectio n w ith their could p resen t it unspoiled to m y attention
actu al sizes, sin ce th e m o st d iv erg en t view s and therefore m y lov e" (O ntologie de l'im age
are b rou g h t to g eth er in th e sam e fixed photographique).
fram e) and w e m ay say th a t each sh ot is, as In fact, w h a t is u n sp oiled , w h a t the
it w ere, a " c e ll," a d istinct space, an d that im age really d oes reveal, ts n o t reality-in-it-
w h en com bined in a sequ ence, they fo rm a self b u t a n ew appearance correlative w ith
h om ogeneo u s s p a c e - b u t o n e w h ic h in n o the direct reality o f the w orld an d its objects
w ay resem bles th e space fro m w h ich th e el and w ith w h at m ig h t b e called m etap hori
em ents hav e b een taken. M oreover, th e rel cally the p ercep tion o f th e cam era, w h ich,
ative d urations o f the shots an d th e order above and b ey on d the w ishes and choice of
allotted to th em creates a "co n tin u ity " w hose th e director, au tom atically applies this seg
global d u ration is n o less arbitrary. reg ation o f space and therefore the recon
In this way, film c o n t in u it y - generated stru ctio n o f reality, w h ich , b y th a t fact, stops
b y a succession o f constantly d ifferentiated being objective and direct.
spaces and tim es - creates, b etw een these W e see th e w orld a ro u n d us; w e lo o k at
cells (or shots) a series o f associations film . B esid es th e interest (valid or n o t) of the
w h ich su p p le m e n t th e d ram atic or sy m sto ry o r th e represented objects, ou r atten
b olic relatio n sh ip s w ith th eir con ten t. T h u s tion is repeated ly d raw n to th e n ew ness of
th e film appears as a d isco n tin u o u s sp ace ap p earances. B y the v ery fact th at it is pre
tim e d ev elo p m en t com p letely different sen ted as an im age, the reality captured b y the
from the single con tinu um o f Space and Time lens is stru ctu red accord in g to various fo r
(that is to say, the Space and Tim e o f our m a liz in g valu es creating a series o f n ew re
p lan et), even though it reflects its con tin u latio n sh ip s and th u s a n ew r e a lity - o r , at
ous system . th e v ery least, a n ew appearance. T he repre
D etached fro m their u n certain a n d u n sented is p erceiv ed via a representation w h ich
stable form , the selected elem en ts are in ev itab ly tran sfo rm s it.
grounded in a continuity w hich arran ges B azin says elsew here, "T h e p ^ ^ ^ value
and stabilizes them , i.e., in som e w a y tran s o f th e film im age is n ot w h at it adds to re
170 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
the cam era sh ou ld striv e to w ard a k ind o f its d u ratio n , if n o t circum scribed , is a t least
o b serv ation , cap tu rin g rea lity in its fu ll red u ced to n ecessarily d iscon tinu ou s suc
an d activ e e sse n ce (h o w e v e r con triv ed its cessive m om en ts. A t its m ost extrem e, o n e
d ram atic stru ctu re). T h u s B a z in sets up an w ould h a v e to im ag in e a dram a taking
an tith esis b etw een , on th e o n e h a n d , trad i place in a sin gle place and lasting as long
tio n al realists, w h o "a n a ly z e re a lity and as th e p ro jection tim e. N ow , n o situ ation
th e n sy n th esize it a cco rd in g to th e ir con can exist w ith o u t b ein g th e con seq u en ce of
cep tion o f th e w o rld ," and , on th e other, an oth er, n o dram a can exist w h ich does n ot
Italian N eo -R ealism , w h ich in h is view "r e con tain w ith in it its ow n d eterm in an t fac
jects an aly sis o f ch a ra cte rs an d th e ir ac tors. Its lim its w ill therefore b e a r b itr a r y -
tions b u t con sid ers re a lity as a w h o le, n o t as p erfectly arb itrary as are th e lim its o f the
in co m p reh en sib le obviou sly, b u t in d iv isi sh ot o r th e sequ ence. Taken to th e ultim ate
b le ." It is an "o n to lo g ica l ch oice, in the extrem e, th e conseq u en ces o f "n o n m o n
sense that restored re a lity is a g lo b a l im ta g e ," o f th e refusal to in terp ret reality held
a g e " (D efense d e R ossellin i). to b e "p u re ob jectiv e d ata," b eco m e utterly
To p rove that th e m e th o d s o f trad itio n al absurd. T h e ideal film b ecom es a one-act
p sy ch o lo g y (w h ere essen ce p reced es exis p la y acted ou t on a sin g le set. I am n o t ex
tence) are n o t b ein g applied , th is "p rev i ag g eratin g ; B azin him self tells us: " I t is n o t
o u sn ess" is associated w ith th e th em a tic h ard to im a g in e a film b y Von Stroheim
stru ctu re o f film . In terp reted thu s, th e es com posed of a sin gle sh o t as lon g and as
sen ce b eco m es th e "th e s is " w h ile th e tra n close up as n ecessa ry " (ibid.). C inem a into
scen d ental essen ce "fo rm s p a rt o f th e anticin em a!
concrete reality," w h ich , need less to say, In fa c t, there is o n ly o n e film in the
"re v e a ls" it. W e ca n see w h e re su ch m eta w o rld co m p o sed " in re a lity " o f a single
p h ysical p resu m p tio n s can lead. U n iv ersal sh ot lasting in d efin itely and involving the
propositions are h eld to exist necessarily, sim u ltan eity o f a m u ltitu d e o f d ifferent ac
and assu m in g the p ro cess o f con sciou sness tions collected in to a sin gle g lobal action:
to b e a m etap h ysical reality, th e y are to be th e w orld itself. A n d yet, on th e cosm ic
found in th e "p ro fo u n d exp ressio n o f con scale, it is v isib le o n ly sub sp ecie aeternitatis.
crete re a lity " - w h i c h is a t th e op p osite ex G od is its o n e and o n ly spectator.
trem e from p h en om en o lo g ical d escription. S in ce w e sh all never see as God sees,
Supposing this to b e th e case, if one lim ited m o rtals as w e are, w e are d estined
wished to "capture the m ystery of existence" o n ly ev e r to catch a frag m en tary glim p se
in a com plete m om en t o f understanding (al o fw h a te v e r it m a y be. A n d w e m u st accept
b eit "su cce ssiv e ly co m p le te as m ig h t occu r th e fact. A s frag m en tatio n goes, the fra g
to som eon e in tim e "), o n e w o u ld b e obliged m en tatio n o f reality into shots and se
to record th e w h o le o f th e ev en t, fo llow in g q u en ces is n o less arb itrary th an a n y other.
it fro m b eg in n in g to en d , in clu d in g all the P a rticu la rly sin ce th e reality Bazin w an ts to
rand om ness it m ight involve. N ow , apart capture in its com plete sp ace-tim e co n tin u
fro m film s lastin g as lo n g as th e ob jects in ity in o rd er to receive it in the "o bjective
th em last, i.e., films w ith n o b eg in n in g or p u rity w h ich its essen ce reveals to u s" is an
end, or 360-d egree lenses, circu lar screens em in en tly com p osed reality: a dram atic re
and, o f cou rse, th e id eal sp ectator w ith six ality w h o se p u rp o se and m otiv ations are
p airs o f eyes cap ab le o f taking in at a g lance essen tia lly subjective. Thus w hat B azin
th e sp ace aro u n d ^ m , even th e m o st "co m m ean s is to cap tu re the tran scend en tal es
p le te " field o f view is alw ay s restricted and sen ce o f an e n tirely su b jective construction
172 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
A llow in g fo r the d ifference b etw een the b en ch fo r m y film Pacific 232. T h ey all ended
silen t cinem a and talkies and fo r th e m ore up on the cu ttin g-room floor because even
flexible techniqu es (track in g shots, crane w h en o n ly a p a rt o f the w h eel or piston w as
shots, etc.) w h ich th e cin em a enjoys, w h en in sh o t, it w as easy to see th at th o u g h m o v
a clever director finds him self confronted in g a t h ig h speed , th e locom otive w as n ot
w ith sim ilar p roblem s today, h e uses sim m o v in g forw ard . If w as n o tv ib ra tin g , it w as
ilar techniqu es to solve them . A n d h e does n o t aliv e; th e w h ole th in g w as static. Sec
so b ecau se, as it h ap p en s, th e y are the m o st o n d , th o u g h G a n ce 's editing indeed com
appropriate techniqu es. A s w e h a v e said, prises a series o f closeu ps repeated at
th e p o et d oes n o t try to w rite h is p o em s as ev er-d im in ish in g intervals (w heels, p is
th o u g h th e y w ere n ov els and the play to n s, th e co u n try sid e ru sh in g past, etc.), he
w rig h t d oes n o t w rite h is p sy ch olog ical first o f all sh ow s us som e w id e angles w hich
dram as like traged ies. To d en y this is to reveal in the sam e fram e (tracking along
ignore the v e ry bases o f language and style: sid e) th e locom otive and the cou ntryside-
to lim it o n e 's con sid eratio n o f literary ex "g e n u in e im a g es o f s p e e d " in th e m ost
pression to P rou st or H u g o in th e m istak en con crete and descriptive sen se o f the word.
b elief th at o n ly b y rejectin g on e can the A n d these im ages are in te rcu tw ith closeups
oth er b e g iv en its tru e valu e and status. w h ich supplement the description. T h e n the
A n y aesthetician w o rth h is salt u n d e r w id er shots b eg in to occu r at less frequent
stands this. intervals until finally on ly the closeu p s are
M oreover, it is com p letely w ron g to a s left; b u t th e "c o n te n t" o f each sh ot displays
sum e th a t "a ll form s o f this m o n tag e share the increasing speed o f the m ach in e. W e ex
the sam e objective: to su g g est th e idea am ined th is fo rm o f editing in respect o f the
through th e u se o f m eta p h o r or th e associ ride o f the K lansm en in Birth o f a Nation. It
atio n o f id e a s" or to p ro d u ce an "a b stra c t ap p ears th at B a z in w a s in cap able of re
resu lt in w h ich n o n e o f th e concrete e le sp on d in g to th e ly ricism o f th is ty p e o f ed
m ents co n ta in th e ir orig in al sta rtin g p o in t." itin g sty le, ev en th o u g h u n d o u b ted ly h e
If s u ch w e re th e K u lesh ov e ffe c t (interest w a s aw are o f its effects (u nless h e w as ig
in g in its con seq u en ces b u t m islead in g in n o rin g it o n p rin cip le as n o t c o n f o r m in g -
its b asic principles) or E isen stein 's cined ia- n atu rally e n o u g h - t o th e expression o f a
lectics, then w e h av e see n th a t these w ere p sy ch olog ical duration).
extrem e cases. W e d o n o t con d em n th e use C e rta in ly th is ty p e o f ed itin g w as over
o f ad jectives b ecau se a ce rta in w riter uses w orked during this period . It w as even
th e m incorrectly! seen as the b asis o f film expression on the
It is also w ron g to sa y th a t in La Roue, naive p rin cip le that b rev ity and the rhyth
A b el C an ce "g iv e s us th e illu sion o f the m ic su ccessio n o f shots were p erceptible as
steadily in creasin g sp eed o f a locom otive rhythm. W h en "v isu al m u sic" m ad e its ap
w ithou t actu ally u sin g a n y im ag es o f speed p earance and its pow er becam e apparent,
(th e w h eels indeed m ig h t e a sily h av e b een th e sole p u rp o se o f th e su b seq u en t theories
tu rn in g on the spot), sim p ly through th e ac w as to retu rn film to the paths of "p u re
celeration o f shots of ever-decreasing leng th" rh y th m ," h a v in g led it in to the blind alleys
(ibid.). It is w rong on the first cou nt for o f th eater and p a in tin g -e x a c tly as h ap
thinking that the w h eels "m ig h t easily hav e p en s th ese days, consid erin g it m erely as
b ee n tu rn in g o n the spot." A n d I sp eak w ith a n "a s p e c t o f litera tu re."
a ce rtain authority, h av in g sh o t a n u m b er of W h at h ea d y excitem en t i n th e speed ing
closeups o f w h eels and p istons o n a test cars u sed to create th is "a ccelera ted m o n
174 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N EMA
ta g e " —everyone m a d ly try in g to o u td o his cation. W ith obviou s excep tions, th e silen t
fellow film m akers in the m an ip u lation of cin em a w a s ep ic or lyrical. W ords even tu
sensation! E ven th e extraord in ary spectacle ally gave (am ong other qualities) a m ore
o f a b a n q u et ed ited in accelerated m ontage! concrete "p resen ce" to tharacters and events
O ne o f th e gu ests carv in g a p h easan t, a n an d as p sy ch o lo g ical realism d iscovered in
other picking ou t th e choice pieces w ith his it a form p erfectly su ited to th e n eed s o f its
fork, som eon e else w ip in g h is m o u th, and exp ression, it w as natural fo r cinem a to
y et a n o th er to ssin g b a c k a g o b let o f w in e, m o v e in that d irection. A s a consequence,
so m eo n e else c ra m m in g fo od in to his w ith facts ta k in g o n a m ore obvious and
m o u th, th e n one and th en th e other, b a ck perceptible relevan ce (sim ultaneity of ac
to th e fork, th e g o b le t, a h a n d , a ja w , an d tion , am b ig u ity o f behavior, etc.) it becam e
th e w h o le cra z y m ish m ash organized (if n o lon g er n ecessary and even im possible
one cou ld call it organized ) in to an u tterly fo r th e m to d isappear b eh in d an allu sion ,
in coh eren t u rgen t rhythm : th e v e ry m od el su g g estio n , or som e other external sign. In
o f tech n ical i d i o c y - an d u n in ten tion ally this way, e d itin g b ecam e essen tially narra
quite rid icu lou s. tiv e —in other w ords m ore subtly and
A s w ith th e ch oice o f su b ject m atter, the sp ecifically elliptical.
use o f tech n iqu e is, as often as not, m erely E d itin g in the m o d ern cinem a n o t only
a qu estion o f style. O n e fa n cy after another. ensures that the sequence o f shots is harm o
Progress is m arked n in e tim es ou t o f ten by nious and, o f cou rse, rhythm ic, bu t also and
stick in g o n e's head in th e san d in the guise m ore sp ecifically it constructs the film ; it en
o f being on the ball. It is n otable th a t the su res its d ev elop m en t in term s o f them e,
sam e th in g is tru e o f literatu re (or painting). d ram a, psychology, and tim e. It d eterm ines
A fter th e long, con v olu ted sen ten ces o f th e order, th e linking, th e association o f the
P roust, w e h a d the short p ith y precise sequ ences. Instead o f com p on en ts spliced
p h rases o f B laise C end rars. F or th e last ten to g eth er en d to en d as th e y w ere previou sly
years, w riters have b e e n w ritin g e xclu (am orphous con tain ers u n itin g a group of
siv ely in a teleg rap h ic sty le, after the m a n sig n ify in g shots), the seq u ences have b e
n er o f Jo se p h D elteil. A t on e tim e w e toyed com e self-sign ifyin g. E n com p assin g th e real
w ith B ergson or Freud ; n ow ad ay s it is ex ity o f th e scen es w ith in its con crete d evel
isten tialism or ob jectiv ism (a la R obbe-G ril- op m en t, th ey are as it w ere a series of
let). In the theater, it w as th o u g h t in good org anic cells h e lp in g to build up the film
taste to go to see p lay s b y B ern stein , then narration in th e sam e w a y as the shots.
P iran d ello, th en Sartre, and th en G irau- T h e re w o u ld th erefo re b e (som e) logic in re
d oux. N ow ad ays, if it w ere n o t fo r Ion esco, fe rrin g to shots d ep end ing o n the m o ve
w h at w ou ld th e re b e to ta lk about? m e n t o f th e cam era as sh ot sequ ences. O ur
We can b e sure o f o n e thing: d u rin g the criticism o f th e term is p rom p ted m erely b y
period b etw ee n 1924 and 1930, e d itin g w as th e fact th at th e w ord sh ot loses its precise
p rin cip ally allusive. Suggestion w as m ore m ean in g in th is con text and b ecom es sy n
im p ortant th a n representation, b ecau se rep on y m ou s w ith take. H ow ever, it w ould be
resentation w as in som e w a y less solid , less w ro n g to assu m e th a t th is fo rm o f editing
concrete. T h ro u g h the m o re pronou nced preem pts the allu siv e signification o f the
u n reality o f the silent cinem a, facts in th em im ages. Q u ite th e contrary. A part from the
selves h ad m erely an in dicative value, fo r fact th a t su g g estio n is alw ays p ossible, the
w h ich reason they cou ld (or had th e p o ten quality o f th e sign assu m es a n ew validity.
tial to) d isap p ear b eh in d th eir ow n sig n ifi T h e d ifference (ad m itted ly large) is th at this
RHYTHM AND MOVING SHOTS 175
b e the expression o f a n artist. In this study, rectors and very few of them who have
w e are exam in in g th e resources o f film as ever had the opportunity to direct. The
they are u sed and un d erstood b y the cre only directing of any real importance
takes place at the editing stage. It took me
ative individual film m aker. All w e are d oin g
nine months to edit Citizen Kane, six days
is w ritin g o u t cu lin ary recip es. H o w m an y
a week. Yes, I edited Ambersons, even
critics and theorists assu m e, how ever, that
though some of the scenes were not
these prescriptions (and w e d o n o t con
mine - b u t my cut was eventually
dem n them fo r their utilitarian value) are changed. The basic editing is mine, and
fu n d am en tal p r in c ip le s - th e perfect exam when a scene works it is because I cut it.
ple o f th e m u d d leh ead ed n ess d om in ating . . . As for my style, my vision of the cin
the p ro fession at th e m om ent. ema, editing is not one aspect; it is the
W h at w e u n d erstan d (have alw ay s u n aspect. Directing a film is an invention of
derstood) b y the term editin g is the process people like yourself: it is not an art, or at
o f sp licin g sh ots to g eth e r accord in g to a best it is an art for one minute a day. That
prem editated intention in su ch a w a y that minute is terribly crucial, but it happens
only very rarely. The only time one can
each scen e or part o f a scen e is g iven its
exercise control over the film is in the ed
p red eterm ined place w ith in a continuity,
iting. . . . The images are not enough in
accord ing to its a n g le , fram in g , or m o v e themselves: they are very important but
m e n t - a i l o f w h ich h av e also b e e n pred e they are only images. The most important
term ined. T h e idea is n o t to film th e sam e element is the duration of each image,
sh o t from vario u s d ifferen t ang les in order what follows each image: the whole elo
to ch oo se th e o n e w h ich g ives th e b est e f quence of the cinema is constructed in the
fect, to "co v er o n e se lf," as o n e m ig h t say. editing room . . . . I do not believe that the
E ach sh ot p resu p p oses one angle alon e editor's job is a function of the brevity of
w h ich fu lfills an internal n eed an d n o t a n y shots. It is a mistaken belief that the Rus
sians spent a lot o f time on editing their
old an gle ch osen com p letely at random .
films because their takes were very short.
A n d each sh o t h a s its ow n n atu ral and n ec
One can spend just as much time editing
essary con text w h ich gives it its m ean in g
films with long takes because it is not
and ju stification . T hu s ed itin g and scrip t
enough merely to splice together one
in g are tw o com p lem en tary aspects o f the scene after another . . . 3
sam e creative process. A n y th in g else is
p u re fantasy. To b e fair, w e sh ou ld ack n ow led g e that
To conclude ou r rem arks on the p ro b B a z in 's con d em n ation o f m ontage w as less
lem s of n o n m o n ta g e , in th e k n ow led g e that con cern ed w ith the "p ro cess necessary for
B azin's ideas w ere generated b y th e film s con stru ctin g film " than w ith "effect-m on-
of O rson W elles (and, in particu lar, Citizen ta g e ." Yet th e title "effect-m on tag e" cam e
Kane, w h o se lo n g sh o ts "in v a lid a te th e v e ry from the fact th at th e ju xtap ositio n of tw o
idea o f m o n tag e "), w e m a y b e b est served sh ots A and B w ith the conseq u ence of an
b y p u ttin g th e q u e stio n to W elles him self. im plication X (signification, suggestion, or
In an in te rv iew cond u cted b y B azin h im allu sion ) cou ld be ach iev ed in th e silen t cin
self, W elles h ad th is to say: em a o n ly b y sp licin g to g eth er tw o fix ed
shots. N ow , w h a t m atters is not th e shot but
For me, everything which goes under th e detail contained w ith in it: ob ject (or
the name of directing is a huge confidence fact) A associated w ith ev en t B. In other
trick. In the cinema, there are very few w ords, w h at m atters is the actu al association
people who can really call themselves di an d not the m ethod by w hich that association
RHYTHM AND MOVING SHOTS 177
p u rp oses are: (1) that the lik en ess of an al som eth in g to b e avoided. H e goes on:
og y is suggested and (2) th at th e w ord or "T h e ir use results in tw o inexcusable errors:
phrase is u sed in p lace o f another. S u ch is eith er the sy m b ols are cru d e (a w o m an sur
the case w h en , fo r instan ce, I say: a le a f of rend ers h er virgin ity and th e petals of a rose
a book. I am n o t saying: "th is piece o f p ap er op en , as in Les L aches vivent d'espoir) and
is flat like th e lea f o f a tre e "; I ^ n o t p u t n in e tim es o u t o f ten they d o n o t even serve
tin g the p iece o f paper and the leaf side by th eir pu rpose; o r else they are too lavish and
side; I am im p ly in g the com parison . For com plicated, in w h ich case the audience
th ere to b e m etap hor o f this k in d in the does n o t u n d erstan d th em (w hips, jack-
exam p les g iven b y M artin , one of th e term s b ooted w o m en , stallion s, cats, e tc.)."
w ou ld hav e to ev ok e or sig n ify th e other in U nfortunately, it is n o t ju st th at they fail
order for the idea to be transferred fro m one to serve th eir p u rp ose: th ey are appalling
term to the o t h e r - w h ic h is ev id en tly n ot trav esties, the w h o le lot o f them . B u t w e are
the case. talk in g here o f ap p lied sym bols, im p osed
B ecau se it is "o b je c tiv e ," th e sh o t o f the o n to the action in stead o f b ein g im plicated
strikers on the em ban k m en t can o n ly sig b y it. Film sy m b ols are n o t conventional
n ify w h at it show s. T h e revolu tionary sig n s fo r w h ich y o u n eed a cod e b ook to be
m o vem ent cannot in itself evoke in the able to d ecip her th e m ; if th ey are, th e y are
au d ien ce's m ind th e b reak u p o f the p ack e ith er b a d or false. T h ey m u st b e contingent,
ice, sin ce it cou ld ju st as easily e v o k e s o m e im p licated b y a m o m en t or situ a tio n ou t
th in g entirely different: b o ilin g w ater, fo r side w hich th ey hav e n o m eaning. T h ey do
instance. T h e com p ariso n is entirely fo rtu i n o t hav e (ind eed m u st n o t hav e) any intrin
tous and exists on ly in the m in d o f the sic valu e. T h e visu alization o f ready-m ade
film m aker: first becau se o f th e circu m sym bols h av in g sig n ification independent
stances and second because o f th e concrete o f th eir visual co n tex t is anticin em atic b e
elem ents w h ich it uses (unless a term u n re cause it is n ot a fu n c tio n o f film language.
lated to the represented action is intro Take, fo r exam p le, B u n u el's Un Chien an-
duced). T hu s to sa y that this is m etaphor is dalou , a sym bolic film p ar excellen ce. The
to use the w ord m etaphorically. N ow , in aes eye b e in g cut b y a razor after a clou d has
th etics as in philosophy, th e first con d ition p assed over th e su n cu ttin g it in tw o is a
fo r b ein g u n d ersto od and fo r en su rin g the con tin g en t sym bol: th e m ean in g it g iv e s to
validity o f on e's arg u m en t is to u se w ords the action is th e con seq u en ce o f an im age
w ith their correct an d precise m eanings. relatio nsh ip produced b y the action itself.
A s far as sy m b ols are con cern ed , the O n the' oth er h an d , the sy m b ol o f th e piano
w ord is correctly used b u t its m eaning is w ith th e d on k ey s b ein g dragged alon g by
m isinterp reted , sin ce th e p u rp ose o f film th e priests is a m anu factu red sym bol. I do
sym bolism is to produ ce s y m b o ls - n o t n o t m e a n th at it h a s n o t b e e n created in view
m erely to u se them . "S y m b o ls ," Fran<;ois o f the film - in d e e d , it exists on ly f o r the
C hevassu tells u s, "a re a collection o f signs film, but n o t by the film . It is n o t som e
w h ich allow som ething to b e represented "c lich e stuck on to life," fo r a t least it has
con v en tio n ally in stead o f revealin g it di th e m erit o f being origin al. B u t it is incom -
rectly " (Le Lan gage cin em atographiqu e). H e is p r e h e n s ib le -p r e c is e ly because it does not
right, inasm uch as h e m eans sy m b ol in its have a basis in expression. It is th e visu aliza
m ost general sense. H ow ever, ifh e is talk in g tio n o f a literary con cep t (and how !), a
about film sym bols he is on th e w ro n g track film ed con cep t n o t a film concept. It is pre
c o m p le te ly - o r else his d efin ition is of viou s to th e visual expression, w hereas it
RHYTHM AND MOVING SHOTS 181
shou ld coexist w ith in it. In short, the shot shall g ain a b etter u n d erstan d in g o f this if
records w h at h as alread y b ee n sig n ified ; it w e refer to a concrete exam ple.
illustrates a con cep t (fam iliar or otherw ise, In Peter Ibbetson (b y H enry H athaw ay),
com m onp lace o r u n im ag in ab le), w h ereas it the o p en in g sequ ences sh ow tw o child ren
should be sign ify in g as it establishes its (girl and b o y ) liv ing in tw o a d jo in in g villas
signification. w h o se parents are o n close term s. These
C hevassu w rites elsew here: "M oreov er, tw o ch ild ren are used to playing their
w e are forced, b y th is definition, to ru le o u t gam es in on e h ou se or the other. B ut their
a certain n u m ber o f sh o ts w ron g ly con sid d om estic duties (studying, hom ew ork, etc.)
ered to t e sym bolic: th e m o st fam ou s b ein g p reven t th e m fro m seein g e a c h other as
the sh o t in Fritz L a n g 's M , w ith th e m u r m uch as th ey w ou ld like. N ow , as often as
d erer sta rin g at th e k n iv es in a sh op w in th ey can (even w hen th ey are n o t allow ed
d ow an d th e re flectio n o f th e k n ives in the to p la y togeth er) th e y ru n into the garden
w ind ow around him . T h is is m ore an ellip and m eet th rou g h th e trellis. The passion
sis th an a sy m b o l, en ab lin g L an g to sh o w o f th eir ch ild ish love forces th em together,
th e character and th e object o f h is interest b u t the tre llis is a b a rrie r b etw ee n them .
at the sam e tim e " (Le Langage cinematogra- T h e d ev elop m en t of the film is the devel
phique). E llip sis . . . certain ly not. A t m ost it op m en t o f this love, w h ich is the eternal
m ight b e seen as an “e p ito m e ." H ow ever, b o n d b etw een th em in their thoughts,
h ere w e are d ea lin g w ith a genuine film th o u g h socially th ey can n ev er b e united.
sym bol: a real fa ct represented objectively. T h e trellis th erefore becom es - b y extension
B ut by implication (by virtu e o f the context) — the sym bol o f everything w h ich prevents
it happens that th e k n ives suddenly assum e th e m from b ein g u n ited . It is th e ph ysical,
a signification th ey d o n o t hav e in everyd ay social, an d m oral, co n crete and abstract
reality; a m ean in g inh erent in th e rep re "b a rrie r" stand in g in their way. Yet this trel
sen ted d ram a b u t one w h ich tran scen d s the lis —w h ich is n ev er in an y w ay em phasized
m om en t during w hich it occu rs. In other b u t is quite sim p ly th e re —sym bolizes
words, in the cinem a, sign (in the lin g u istic n o th in g in -itself; it is n o t the sy m b ol o f sep
sen se o f th e w ord ) and symbol are sy n on y aration in the w ay that th e p ince-nez is the
mous. N ecessarily created b y th e agency of sym bol o f the fall o f a regim e or the glass
a given object, an y signification gives that is th e sy m b ol o f an attem p ted suicide.
object a value as a sign: it becom es a sym - M o re o v e r—as in th e ch ild b irth scen e in
b o l - a tem porary, contin gent sy m b ol, h o w E a r t h - w e may see in it a sym bolic sig ni
ever, n o t an intrinsic sy m b ol. W e h ave fication , b u t w e d o n o t do so necessarily. O f
devoted su fficien t atten tion to this q u es all th e d ifferent form s, th is is obviou sly the
tion. H ow ever, it did seem n ecessa ry to m o st subtle. C learly it is ad aptable to the
refer to it again in order to d ecid e w h a t are con d ition of p sy ch olog ical realism , w here
th e im plications of this exam p le fro m M — as sy m b olism produced b y editing, h av in g
notably, th a t th e sig n ification w h ich , un til to co n fo rm w ith th e n eed s o f the lyric or
n o w , w e hav e attributed to e d itin g (the th e epic, h a s a p lace on ly in a "d ire cted "
p ince-nez in Potemkin) o r som e oth er rela reality.
tio n sh ip within the shot (th e g lass in Citizen P lacin g a n em phasis on a n object w ithin
ta n e ) m ay ju s t as easily d ep en d on a re la th e field o f v ie w is a m ore am bigu ou s tech
tionship b e tw e e n th e "to ta l d a ta " o f a shot nique, sin ce it fulfills a n objective as w ell
and th e total d ata o f an y ad jacent shots, as a certain su bjective n eed . Yet n o n e o f
even the totality o f the film context. We these form s co u ld ever b e consid ered as su
182 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
say, m isinterp reted ): th e seq u en ce o f the time context, its objects and events, are
stone lion s in The Battleship Potemkin. M ar already present: perception, in this frame
cel M artin rem in d s us th a t "th re e stone work, does its decoding in many stages,
lions, carved in th ree d ifferen t poses (lying, recognizing something and adding it to
its increasing store of information. In the
crouching, and stand in g), ju xta p o sed in
cinema, the decoding operation is preset
tim e , give th e au d ien ce th e im p re ssio n that
and, from these fragmentary series, per
it is seeing a sleep in g lion rise a t th e sou n d
ception builds up its hom ogeneity-the
of a c a n n o n " (Le Langage cinematographique). object, the scene, the time, and the space.
If this w ere so, i.e., if th e lio n s w ere ju x ta The perceptual equation is the same, in
posed, e a ch o f th e m in a sta tic p ose, the re the final analysis; only the variables
sult w ou ld b e a series o f jum p cuts: w e change. (Le Cinema ou I'homme imaginaire)
w ould b e ju m p in g from o n e to th e other. In
fact, th e seq u en ce is co m p o se d o f five shots, These ob servation s, based on gestalt,
n o t three. There is (1) th e stone lion lying w o u ld b e su fficient to refu te B a z in 's argu
d ow n; (2) a shell explod in g and shattering m en ts in resp ect of the perception o f the
the grill and fro n t p o rch o f a villa; (3) th e "to ta l field o f v isio n " w ere it n o t fo r the fact
stone lion on its h au n ch es; (4) an oth er shell- th a t this ob viou s "c o n v e rsio n " (of objects
b u rst; (5) th e stone lio n o n its feet. In th is presented su ccessiv ely) is a conscious pro
w ay th e tim e (how ever short) o f sh ots 2 and cess. In o th er w ords, w e h av e the notion of
4 is m ad e to fit the tim e o f the supp osed th eir sim u ltaneity ; w e are aw are o f it b u t
m o vem ent o f the lion, a m o v e m e n t w e ac c a n n o t experience it: aw areness is converted
cept o n ly b ecau se th e d u ratio n m akes it into u n d erstand ing . O n th e other h and , in
possible. It is fo r th is reason that the ed iting perception o f th e total field o f view , this
o f the seq u en ce w o rk s w ell; if it w ere the sim ultaneity is already present. W e feel it in
w ay it is u su ally d escribed it w ou ld p rob all its effects w ith o u t b ein g obliged to re
ably b e d readful. structure it in ou r m inds.
T h e sa m e is tru e o f m ovem ent. E d iting
The M o v in g Camera can cels ou t m o b ility b y p re sen tin g it "a t a
fix e d p o in t": I see ob jects fa ce on, from the
A p a rt from th e su b sid iary q u estio n o f le ft, fro m th e rig h t, from above, from below ,
rhythm a n d stru cture, w e h a v e s e e n that b u t each v ie w I h av e p resu p p oses an in
film , through editing, is able to red iscov er stant tran sition from o n e p o in t to another.
th e m o b ility o f p sy ch olog ical vision . A s M ovem ent is im p lie d - th o u g h it n ever ac
E dgar M orin poin ts out, tu ally occurs. A n d it is the need for m ove
m ent w h ich is the raison d'etre o f tracking
We are constantly reestablishing not shots.
only the consistency of objects but also the W e sa w h o w th e origin al p u rp o se o f the
consistency of the space-time framework. track in g s h o t w a s to fo llo w th e actors, but
The audience converts parallel actions
w e could stretch the p o in t an d say th at a
into simultaneous time, even though they
track in g s h o t w h ich keeps eq u al distance
are presented in a succession of alternat
an d speed w ith the characters it is follow
ing shots. Yet this qualification is also an
explanation: succession and alternation are in g is an oth er fo rm o f static shot; it is the
the actual modes by which we perceive b ack g rou n d w h ich appears to b e m oving.
simultaneous events or (better still) a sin T h at m ak es it possible to shoot stud io
gle event. "tra c k in g sh o ts," u sin g b a ck projection. A re
In real life, the homogeneous space- w e really see in g a co u p le d rivin g th eir car
184 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N EMA
d ow n a leafy lane? T h e cam era is n o t m ov o ffice s o n th a t floor, and fin a lly to o n e o f the
ing; n or is th e cam era. B u t beh in d the car hundreds o f clerks in th at office. A sequence
there is a "b a c k p ro je ctio n " o f cou ntry sid e o f sep arate shots could n ev er h av e ex
and trees p assing by. p ressed w ith such sim ple precision th e feel
It was only from 1924 on w ard that the in g o f the relation o f the in d ivid u al to the
cam era really began to m o v e -a ro u n d collectivity, the m an to the crow d, and all
rath er th an w ith th e ch aracters o f th e dram a th e w h ile d efining th e isolation and insig
(first ap p earin g in M u rn a u 's T he L ast n ificance o f the individ ual.
Laugh). H ow ever, the p o ten tial o f th e m ov T h e extraord in ary jo u rn ey o f Fau st and
ing cam era w as n o t fu lly realized u n til the M ep h istop h eles over h ill and d ow n d ale,
in v e n tio n o f th e crane in 1930. In itia lly d e th rou g h to w n s an d villag es (in M ^ n a u 's
scrip tiv e , cam era m o vem en ts g ra d u a lly a s F au st), and th e in te rp la n eta ry voyage in A
sum ed a p sy ch o lo g ica l significance, an d W om an on the M o o n (b y F ritz Lang) are
in stead o f d escribin g the lo ca tio n s or fol a m o n g th e fin e st track in g sh o ts to h a v e a p
lo w in g the characters, th e y w ere used to de p eared at th e e n d o f th e silen t period . H ow
scribe character relationsh ip s an d constru ct ever, th e first cam era m o vem en ts w ith psy
the sp ace o f the dram a. ch olog ical as w ell as d escrip tive value -
W e m en tion ed the am azing tra c k fo r and w h ic h rem ain so m e o f the m o st re
w ard in I n t o le r a n c e - o n e o f the first "s e le c m ark ab le in the w h o le o f cin em a - are those
tiv e " as w ell as "d e sc rip tiv e " cam era m o v e in M ^ ^ a u 's D aw n. T h ere is one w h ich takes
m ents. A lth o u gh it d escrib es B a b y lo n an d the h ero d ow n to the m arshes, w h ere he is
its te e m in g th ro n g s, its p rim a ry fu n ctio n is to m e e t a w o m an. T he sin u ou s cu rve o f the
to reveal the k in g B alth azar an d th e p rin track fo llo w in g h im as h e w alks dow n
cess in th e m id st o f h is c o u r t - t h e en d of through th e ru shes, th e su d d en revelation
the track has th em fram ed in close shot. o f th e m arsh as h e w alks tow ard the
A lm o st as am azing is the track, w h ich , in w om an, tran slate both h is m ovem ent and
th e very first seq u en ces o f K in g V id o r's The h is feelin g s - h i s h esitation and fin ally his
Crowd, isolates the hero, a sim ple clerk lost a s to n is h m e n t-a n d have th e effect o f m ak
in the m etropolis. A fter a series o f lo n g p an ing the au d ien ce share his feelings, experi
n in g shots d escrib in g N ew Y ork and its sk y e n cin g th em at th e sam e tim e as the ch arac
scrapers (and a cou p le o f jayw alkers ter. E ven m ore rem arkable is the tram
crossing th e b u sy streets), the cam era m oves jo u rn ey tak in g th e m an and h is y o u n g bride
to th e fo ot o f a gig antic skyscraper. A q u ick fro m th e forest to th e tow n: each tu rn in the
m o vem ent tak es us up to the tw entieth road reveals a n ew h orizo n , a n ew aspect,
floor. T h e cam era tracks in to the center of as th e y o u n g couple gradually grow closer
the fram e, to one o f the w in d ow s on this in this shared exp erien ce, th e ch an g in g
floor through w h ich can b e seen an im cou n try sid e reflectin g the d evelopm en t of
m ense office w h ere h u ndred s o f clerk s are their feelings and beco m in g the p h y sical ex
w orking. T h e cam era m o ves forw ard p ressio n o f th eir dram a.
th rou g h th e w indow , crosses the office, and S in ce the introd u ction o f th e cra n e, the
com es to rest on th e d esk occu pied b y the term s fo r w a r d track, sidew ays track and back
m ain character o f th e film , n o w fram ed in w ard track n o lon g er have an y m e a n in g -
close shot. A sin gle m o v e m e n t takes us from being that the cam era is capable of describing
the skyline o f skyscrapers to on e p articu lar th e m o st varied o f m o vem en ts a t the end
skyscraper and fro m th a t to on e o f th e floo rs o f a crane. T his is already apparent in
o f th e b u ild in g, th e n o n to one o f th e m a n y D aw n. All the sam e, the term s d o have v a
RHYTHM AND MOVING SHOTS 185
lidity w h en w e talk o f "d o lly in g ," i.e., d i zoom . M oreover, the change in perspective
rected tracks: to w ard or a w ay fro m a char cau sed b y an actual ch an g e o f p o sition im -
acter or object. In the first the field o f view p l i e s - a n d indeed i n c lu d e s - a real m o ve
b ecom es gradually n arrow er (d olly fo r m ent. If w e see (in lon g shot) som eon e
ward), and in the second related facts and sittin g lo o k in g a t a revolv er on a m antle
th e b ackgrou n d itself are gradually re sh elf and if there is a track from h is position
vealed as th e field o f v iew b eco m es p ro u p to th e ob ject, it w ould b e incongru ou s
gressively w id er (d olly back). to see, in th e course o f the n ext shot, the
For a lon g tim e this ty p e o f d o lly in g w as m an still sitting in th e sam e place. D oubt
u sed to m o v e to w ard a ch aracter in order less it w o u ld be un d erstood that w h at is
to b u ild up d ram atic intensity. It d iffers being represented is h is m en tal attitude, an
fro m the straigh t cu t in that it grad ually in clin atio n o f som e k in d , b u t this w ould
builds up the em o tio n rath er th an su d d en ly n o t be clear, fo r atten tion does n o t involve
d raw ing atten tion to it. H ow ever, this a ch an g e in th e sp atial field. This fo rm
m ethod o f em phasizing the "cru cia l m o w o u ld on ly apply if it con cern ed a parap le
m e n t," o f w rin gin g ev ery last d rop o f em o gic im ag in in g w h a t it w o u ld b e lik e to be
tion fro m a scen e, h a s v ery q u ick ly beco m e able to move. But b y th e sam e token the
cliched. N ow ad ays, th e te ch n iq u e is ev ery op tical track is also in cap able o f translating
b it as absurd as th e abuse o f the shot-re satisfactorily actu al changes o f position.
verse-shot. T h e m o st im p o rta n t th in g, in all cases, is
W h ereas the track b ack alw ay s allow s th a t ca m e ra m o vem en t sh o u ld b e ju stified
fo r th e u n ex p ected (place or situation) to be -p h y s ic a ily , dram atically, or psy ch olog i
revealed from a m ore o r less significant cally. W h e th e r it is being u sed to track or is
startin g p o in t, th e track fo rw ard is alw ay s static, the cam era m u st fo llo w the action of
used to rep resen t th e m o v e m e n t o f a ch ar a scen e and n o t an ticipate it. This la w (to
acter or else the significance o f a d etail, a w h ich w e h av e alread y allu ded ) is b asic in
shift o f attention - a s in T he S h ad ow o f a the sen se th a t it is a fu n ctio n o f the psy ch ol
D oubt. T h is is o b viou sly th e m o st interest o g y o f the spectacle and th e expression. It
ing o f all its uses. Y et it im plies the r a p i d - does n o t legislate ov er any p articu lar style
b u t grad ual - en larg em en t o f th e particu lar o r genre b u t ov er the w h ole area o f expres
d etail o r ,b e tte r still, th e rap id n arro w in g of sion: som ethin g can n ot be d escribed unless it
the cam era's field o f view. In th is respect alread y exists. T o do so is to reveal th e artifi
the op tical track (or zoom ) has m an y ad ciality o f th e sp ectacle and thereby negate
v an ta g es ov er th e real track, in th e sen se or destroy the fan tasy it is try in g to create.
th a t it is a good d eal q u ick er and d oes n o t T he cam era an ticip atin g an ev en t is like the
alter th e persp ectiv es. T h e effect o f a zoom actor teleg rap h in g a scen e in the theater.
is o f a tran sition fro m a tw o-d im en sion al O f cou rse, links m u st b e made. If a di
p h o tog rap h to a tw o-d im en sional d etail of rector w an ts to m o ve from one scen e to an
the sam e p h o to g r a p h -w h ic h accu rately other w ithout cutting (in order to illustrate
translates su d d en p ercep tu al "re a liz a tio n ." a g lo b a l u n ity ), th e n th e cam era m u st m ove
The straig h t cu t, su d d en ly cu ttin g from m e fro m on e to th e other. T h e a rt lies in m ak ing
dium to close shot, tran slates the attention these m o v em en ts seem natu ral b u t a t the
o f our eyes b u t n o t the "in ten tio n al m ove sam e tim e necessary. W illiam W y ler w as
m e n t" o f ou r consciou sness. w ith o u t a d ou bt the first d irector capable
E v e n w h en it is a q u ick m o vem en t, the o f g iv in g th em a clear ju stification , and h e
re a l track is a good d eal slo w er th a n a d id so b y a p p ly in g a k in d o f p sy ch olog ical
186 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N EMA
them. T h e here an d n ow presen ted to ou r jects perceived th rough them ) w ill becom e
eyes through e d itin g is p re sen ted p h y sically apparent if w e m ak e a thorou gh exam ina
to ou r p erception, ou r sen ses th rou g h the tion o f th e rep resen tation o f m ovem ent.
tracking shot. T h u s th e fact that, a t th e lev el In ev ery d a y rea lity w e c a n o n ly "to ta lly "
o f p erception, e xten siv en ess is replaced b y p erceiv e static ob jects; w e are dom inated b y
intensiveness, stru ctured in form ation b y in m o v em en t. T h e fa ct th a t w e can l i in on ly
form ation receiv ed b y th e sen ses, m ean s o n e p lace at one tim e m ean s th at w e are in
th a t, at th e lev el o f film action , presentifica- cap ab le o f p erceiv in g quickly m o vin g ob
tion is replaced b y actualization. je cts; w e catch o n ly a fleeting glim pse o f
For th a t reason, represen ted reality a p them , as w e d o a t a m otor rally or athletics
p e a rs "m o re tru e." T h e au th en ticity th e cin m e e tin g w h e n w e sit in the stand. Now, in
em a gives to ev e ry th in g it to u ch es becom es the cin em a th e m u ltip licity o f view points
m ore ap p arent the m ore th e d ram a seem s restores to us n o t o n ly the feeling o f space
to evolve in a "p re s e n t" reality in w h ich w e b u t also its corollary: th e feelin g o f m ove
are in som e w a y involved . W e fe e l w e m ay m ent. E d itin g allow s u s in sta n tly to change
b e capable o f alterin g th e cou rse o f events. our ob serv ation p o in t, i.e., ou r p osition: we
E v en as w e step b a ck fro m th e ob jects or move/aster than the object in motion and, fo r
th e w ay th e ch ara cters b eh av e, w e b eco m e th is reason, w e d om inate it. M ovem en t can
e v e n m o re involved . In stead o f b ein g b e "s e iz e d " o n ly b y relatin g sev eral succes
forced in to a fictio n a l reality, w e experien ce sive reference p oints. T h e fu n ction o f each
a sim u lacru m o f reality. "b e lie f" is de view point is as a reference relative to the
term ined b y a feelin g o f actuality provid ed other v iew p o in ts. H ow ever, it is obvious
b y th e e v en ts w e are w atchin g . In a w ord , th a t th o u g h this en ab les us to seize the
ou r p articip ation is m ore "a c tiv e ." m o vem en t, w e can n ev er feel it since it is
It is n o t th a t th e se events m a y n o t b e con outside us. Yet, i f in stead of ob serv in g the car
ventional n or the characters nonexistent. In w e sit in the p assen g er s e a t, w e c a n then
th at case, the lack o f reality - or la ck o f veri- exp erien ce the sen sation and exh ilaratio n o f
s im ilitu d e -w o u ld concern the p sy ch olog y speed. B ut th e fact that w e hav e no other
o f the characters an d logic o f th e situations referent p revents u s fro m perceiving the
(the cred ib ility o f the story) rath er th a n the m o v e m e n t in w h ich w e are involved.
truth or au th en ticity o f th e action " in the T h is is also tru e o f d ram a, th a t is, the
process o f h a p p e n in g ." M oreover, th e arti b eh av io r o f ch aracters, psychology, an d sit
fices gove^rning th e tellin g o f a story are less uations. If w e w ish to p erceiv e objects in
percep tib le th e m o re th e y are spread ov er th e ir entirety, w e m u st n o t m erely consid er
th e fictional d u ra tio n on w h ic h th e y appear th em fro m vario u s ang les b u t also (and this
to d ep end . Involv ed th ro u g h th e m od alities is eq u ally im p ortan t) feel them ; and conse
o f th e d ram a "ta k in g p la ce," w e ca n o n ly quently to take advantage alternatively o f both
m ak e ou r ju d g m en ts a fter th e fact. O u r the mobility o f the tracking shot and stability o f
p o w ers o f an ticip atio n or d istan tiatio n are editing.6 I accep t th a t for certain facts (if not
concerned on ly w ith th e "tim e o f the se the vast m ajority) it is enou gh eith er to feel
quence," never th e "tim e o f th e ^ m ." In th em or ob serv e them . H ow ever, the alter
volved in the course ofev en ts, w e are dragged nation o f facts and , m ore particularly, the
along b y them (rather than enthralied), m uch v arie ty o f levels o f interest th ey im ply sug
as w e are b y actions in real life. g est quite clearly that it is n o t possible to
T h e m ajor d ifferen ce b etw een th e m o v con sid er on e sy stem as b etter th a n another.
ing shot and editing (or a t least b etw een ob H ere also fo rm is a fu nction o f content.
190 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
m oving relative to th e actors, p ro g ressively ang les p u sh th e p ersp ectiv e van ishing
d escrib in g shots o f d ifferen t sizes, the ac p o in t even farth er in to the d istance). Thus
tors m ove relative to th e cam era w ith in a w e can see that keep in g focus on the w h ole
field o f v ie w fram ed in a sta tic shot. field o f view , b y the v ery fact th at it brin gs
We h a v e se e n th a t th e d escrip tive u se of ou t the h o m o g en eity o f th e spatial content,
depth-of-field is as old as the cin em a itself. accentu ates th e association b etw een the
H ow ever, th e aesthetic d im ension b eca m e com p ositio n al elem ents, thereby g ivin g
ad ded o n ly w h en th is co m p o sitio n in dep th th e m character and p o w er o f unity.
w as em ployed to create a specific d ram atic H ow ever, as long as extrem e closeups
s ig n ific a tio n -w h ic h w a s on e o f th e m ajor and lon g shots are n o t fram ed sim ulta
in n ov atio n s o f Citizen thlne. It w a s n o lo n g e r neously, th is kind o f focus is achievable
a case o f p resen tin g ch aracters w ith n o con w ith a n y sort o f lens; all th at is need ed is to
n ection other th an b ein g in the sam e place "sto p d o w n ." E ven am ateu r photographers
at th e sam e tim e b u t o f sh o w in g us sim u l w ith th eir box B row nies kn ow that their pic
tan eou sly sev eral ch a ra cters reacting differ tures are in focu s "b e tw e en sev en feet an d
ently to the same stimulus, the stim u lu s b ein g in fin ity " - w h i c h is h ow effects o f depth
con tain ed sim u lta n eo u sly (or p o ten tia lly w ere achieved before th e w ide-angle lens.
so) in th e p reviou s shots. A d ram atic u n ity W illiam W y ler (The Little Foxes and Jezebel)
is constructed through th e use o f the space, and Je a n R en oir (La Regle du jeu) w orked in
and ch aracters' b eh a v io r is illu strated b y this way, exp loitin g lateral sim u ltan eity or
their respective p o sitio n in the sp ace. It is in d ep th -of-field fro m midshot to infinity rather
fa c t a psychological spatialization o f the drama: th a n the sim u ltan eity o f closeu p s and long
in oth er w ord s, th e u se o f an establish ed shots.
techniqu e fo r a to ta lly n ov el pu rpose. W e are led to w ond er, therefore, w h y it
W e k n o w th a t k e e p in g sh a rp fo cu s o v er sh o u ld b e th a t w ith o n e or tw o ra re excep
the w h o le field o f vie w (from extrem e close tion s (notably E ric Von S tro h eim 's film s),
up to infinity) required th e u se o f len se s of this "d e p th " w a s aband oned b etw een 1925
short focal length. In fact, it w a s d u rin g the a n d 1940 in favor o f in ten sive fragm enta
shooting o f Citizen thlne th at the cam era tion. Som e sa y th a t it h ad to d o w ith fa sh
m an G reg Toland first used th e w id e-an g le ion; others claim th e influence o f the Soviet
len ses w h ich had ju st appeared. N o w , the cinem a. B oth exp lan ations hav e th eir m erit;
cap acity o f th ese lenses to m ain tain focu s th e y d o not, how ever, exp lain the real rea
o n ob jects o n ly a fo ot a w ay fro m th e cam son - w h i c h h ad n o th in g to d o w ith th e al
era as sh arp ly as on th e ba ck w all o f the set m o st exclu sive u se o f lenses w ith w ide
produ ces a v ery "s ty liz e d " representation , apertu res. It is n earer th e m ark to say th at
since in reality (th ou g h th e accom m od ation th e use o f such lenses w a s the effect o f som e
o f ou r eyes is alm ost in stan tan eou s) w e are other factor.
unable to take in w ith th e sam e cla rity o f A s w e h av e said, all the cam eram an has
focus ob jects a fo o t o r so fro m u s a n d th eir to d o is stop down. H ow ever, to keep the
b ack grou nd s at th e sa m e tim e. T h e "re n sam e quality in h is p h otog rap h h e m u st in
d erin g" o f the film im age is therefore that crease h is ligh ting. A n d nothing w as easier
o f an "in te lle ctu a l" im age som ew h at re b efo re 1925, u sin g orthochrom atic stock
m oved from ou r n orm al p erception . W h ich w h ich requ ired lig h tin g w ith arcs w h ose
p o in ts u p y et another d ifference: b etw een cand lepow er w as im m ense. B u t from 1925
im m ediate reality an d th e im ag e, m ed iated onw ard , as the pan ch rom atic em u lsions be
m o re than ever (by th e fa ct th a t th ese w id e cam e generally available, the w h ole ap
192 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N E MA
p roach to lig h tin g chan ged . Sensitive to red fit), b eg in n in g w ith a n exam ination o f the
and to all visible light (as th e n am e sug scen e w e h a v e alread y analyzed in respect
gests) b u t unevenly, pan ch rom atic em u l o f the sig n ification o f the object, con cen trat
sions p reven ted cam eram en from using in g th is tim e on the expressive v alu e of the
their arcs w h ose spectru m , te n d in g tow ard field o f view .8
v iolet, coincid ed p erfectly w ith th e least
Let us tum our attention, by way of
sen sitiv e area o f the em ulsion. T hu s cam
contrast, to a typical Welles sequence: that
eram en h a d to start u sin g in can d escen t
of Susan's failed suicide bid in Citizen
b u lb s; b u t these w ere n o t su fficien tly p o w Kane. The sequence opens on Susan's bed
erful. M o re than that, the first p anchrom atic room seen from behind the bedside table.
em ulsions w ere a long w ay from b ein g as In the foreground, right up against the
sen sitive as th ey are n ow ad ay s. C onse camera, a huge glass, filling almost a
quently, to g et th e correct exposure the lens quarter of the frame with a small spoon
had to b e "o p e n e d u p ," w h ich m ean t sacri and an open tube of sleeping pills. The
ficin g th e ca p acity to "sto p d o w n ." T his ex glass almost entirely conceals Susan's bed
p lain s w h y lenses w ith w id e apertu res (and from us, hidden in the shadows, from
therefore a co m p arativ ely sh o rt d ep th -of- which we hear muffled moaning as
though from someone drugged asleep.
field) b eg an to b e u sed , w h y com p ositio n
The bedroom is empty; right in the back
in d ep th w as lim ited , and w h y o f n ecessity
ground of this emptiness: the door, made
e d itin g styles w ere m u ch m ore fragm en ted .
to seem even farther away by the false
T h at th is b ecam e a rou tine w a y o f shootin g perspectives of the lens, and the sounds
p ictu res, a fa sh io n rath er th an a teghnique, of knocking from the fa r side of the door.
is o b viou sly tru e, b u t this "c a u s e " w as Seeing nothing more than a glass and
n ev er m ore than a con sequence. T h e m in i hearing only two sounds on two different
m u m o f tech n ical k n ow -h o w w ou ld have acoustic planes, we are suddenly aware
spared ou r th eoretician s lo o k in g fo r diffi of the situation: Susan has locked herself
cu lties w here there are none. in her room in order to swallow an over
A m on g these, B azin sh ou ld a t least b e dose of sleeping pills and Kane is trying
to force the door. The dramatic structure
credited w ith b e in g th e first to u n d erstan d
of the scene is essentially based on the
th e value o f th e "to tal field o f v iew ." If I
difference between two acoustic planes:
h a v e taken issu e w ith ^ m o n m a n y d etails,
Susan's closeup moaning and her
it is n o t in ord er to co n d em n a m e a n s o f husband's knocking at the door. A tension
exp ressio n w h ich is q u ite clearly b ased o n is established between these two poles
p re tty found ations. I do, how ever, which are differentiated by the depth-of-
challenge certain sp eciou s inferen ces w h ich field. The knocks become louder: Kane is
h e claim s to d raw ; also h is sy stem atic g e n trying to barge his way through the door
eralization o f th e m ethod (all the tim e ad with his shoulder; he succeeds. We see
m ittin g that the re sp o n sib ility for this him in the doorway, tiny within the
n arro w d ogm atism is to be laid a t th e feet frame, getting bigger as he rushes toward
the camera. The spark has been generated
of his disciples, n o t a t th e m a ste r's).
between the two dramatic poles of the
We cou ld d o n o b etter in this section
image. The scene is complete.
th a n over v ario u s p o in ts in h is a rg u
To appreciate the originality of this
m ent. Therefore w e yield the p latfo rm to mise-en-scene, apparently so natural in
Bazin to exp lain th is aesthetic p rin cip le, the easy way its achieves its intention, we
w h ich h e d efined b etter th a n a n y o n e (re must try to imagine how someone other
serving th e rig h t to in te rru p t w h ere w e see than Welles might have directed the scene.
RHYTHM AN D MOVING SHOTS 193
It would have been broken dow n into volves u s, b u t it involves us as witnesses and
at least five or six shots. For example: a n o t as S u sa n 's or K an e's "d o u b le ." W e are
closeup of the glass and the sleeping pills; in volved in a tragic even t w ithou t sh arin g
a shot of Susan tossing and ^turning on the th e ch aracters' feelings or responsibilities.
bed (with "off-camera" sounds of knock
True, w h a t w e lo se in in volvem ent w e gain
ing at the door); a shot of Kane knocking
in a certain ob jectiv ity and d etach m en t, and
on the door, creating "suspense" with the
in d eed th is is w h a t W elles expects o f us: h e
short parallel montage, i.e., a series of
shots on the inside and then the outside is try in g to cap tu re ou r attention an d n ot
of the bedroom, up to a shot of the door ou r feelings. T h e m o d e o f expression he
bursting open under Kane's weight, cut ch oo ses is perfectly appropriate, b u t w h en
ting on the action of Kane rushing up to ever h e has to ap p eal to ou r feelings, h e has
the bed; and then maybe a final shot of to ch oo se a totally different m ethod. D epth-
Kane leaning over Susan. of-field is n ot a u n iv ersal pan acea; it is one
It is easy to see that the classical break tech n iqu e am ong others, w ith its ow n spe
down formed by a series of shots analyz cific qu alities. Ind eed , B azin im p licitly rec
ing the action according to the awareness
og n izes this w h en h e says:
the director intends we should have is
contained within one single shot. More In contrast to this "realist" mise-en-
over, Welles's composition in depth tends scene, created in "shot sequences," cap
to eclipse the notion of shot within a unity tured by the camera as blocks of reality,
of composition (which might be called Welles frequently uses a metaphorical or
"shot sequence"). symbolic abstract editing te^mique in
order to abbreviate long periods in the ac
B azin b eco m es carried a w ay b y h is ow n tion (the degeneration of Kane's marriage
enthu siasm and fin d s h im self sp ecu latin g to his first wife, Susan's career as an op
o n th e su bstitu tion o f th e n o tio n o f th e sh ot eratic soprano). Yet this time worn tech
b y th e idea o f the sh o t seq u en ce, w h ereas it nique, used to excess by the silent cinema,
gains a new meaning precisely because of
is obviou s th a t th ey are tw o different styles
the contrast it makes with the extreme re
each w ith a totally different m eaning. First
alism of the scenes where the events are
he deliberately u n d erv alu es throu ghou t
rendered in their entirety. Instead of a
w h at h e tries to in valid ate. A classical break muddled breakdown where the concrete
d ow n w ould n ev er b e as cru d e as h e de event is partially dissipated by the shot
scribes it. W h atev er else it m ig h t hav e done, changes, we have two essentially different
th e classical b reak d ow n , altern ately p re narrative styles. This fact is particularly ev
sen tin g us w ith Su san an d K ane, w ould ident in the scene where, after a series of
have forced us to participate su ccessiv ely superimpositions summarizing the three
(and alm ost sim u ltan eo u sly ) in the a n x iety years of Susan's suffering, ending on a
lamp being switched off, the screen bru
o f one and th e d eath th roes o f th e other. We
tally projects into the drama of Susan's
w ou ld hav e b een with one an d then with the
suicide bid. Jean-Paul Sartre, in an article
other. In the seq u en ce in q u estion, though,
in L'Ecran frangais, correctly observed that
since w e are seeing th em both a t th e sam e
this is the equivalent of the English fre
tim e, w e are w ith n eith er one n o r the other. quentative tense: "For three years he
W e are o n the sid elines, o b v io u sly interested made her sing in every opera house in
in the d ram a b u t in a com pletely in tellectu al America. Susan became more and more
sense: the significance o f th e g lass and its unhappy; every appearance was torture;
relation w ith th e rest o f th e scen e creates a one day she could stand it no longer . . . "
d ram atic ten sio n w h ich g rip s us an d in She swallowed the sleeping pills!
194 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
d o n e w ith su ccessiv e frag m en tatio n s or ou sly this is w h a t B azin is drivin g at), this
w ith dep th-of-field , I a m fo rced to see w h a t frag m en tatio n will b e my responsibility; it
he gives m e to see and in th e order h e has w ill n o t b e im posed o n m e; and I w ill thu s
chosen. M oreover, th o u g h in visual percep b e face to face w ith the film "a s in real per
tion th e im ag e is analogous w ith rea lity c e p tio n ." T h is n aivete w ou ld b e laughable
^ t s is on ly at th e lev el of th e shot. A s soon w ere it cou ched in less d ign ified language.
as th ere is a seq u en ce o f shots, a secondary B eyon d a m o d icu m o f self-satisfaction, w ill
reality com es into play. T his reality, a medi I h a v e actu ally gain ed an ything? I w ill
ated reality, is n o lo n g er accessible to me. quite sim p ly hav e sacrificed a p art o f the
T h e re is n o w ay fo r m e to con fron t it in spectacle (or narrative) and m y choice (as
an yth in g like the perceptu al con d ition s I sum ing I hav e a choice) w ill only b e a
en cou n ter w h e n I am fa ce to fa ce w ith direct ch o ice w ith in a g lo b a l con text w h ic h is pre
reality. B eliev ing th a t the tw o are th e sam e sented to m e. Lastly, if I a m to create "m y "
is tan tam ou n t to say in g th a t a painted tree o w n film w ithin som eone else's, I h av e no
is the sam e as a real one. need of that film . All I have to do is im agine
M oreover, all w o rk s o f art are w o rk s of it; in w h ich case, I w ill alw ays hav e the
creation and interpretation. T h ey require a facility to im agine w h atev er I please. T h e
certain su b m ission o n th e p art o f th e a u d i on ly w a y an audience can b e "fre e " is to
e n ce w ith o u t w h ic h they h a v e no reaso n fo r b eco m e a film d i r e c t o r - i f on ly for itself.
existing. T h e o n ly freed om I can exercise is T h is w a y o f accep tin g th e film b u t resisting
in ch oo sin g to rem ain in th e cinem a. If I the im pulse to b e guid ed b y it or su b m it to
agree to w a tch a film , I a m su b m ittin g to it is one o f th e stran g est assum p tions m ade
data w h ich are n o t d ep en d en t o n m y choice. b y certain th eoretician s o f m od ern art. A ll
H ere as w ell I can find n o n e o f th e objective w e ca n say is th a t assu m p tio n s o f th is kind
cond itions o f reality, since I a m receiving are based o n a false p rem ise; th ey b reak the
d ata w h ich h as b een ch osen fo r m e and n ot n ecessary p a ct b etw een th e film m aker and
by me. his pu blic.
It w ill b e argu ed th a t it is really a ques In fa ct, in a "to ta l field o f v ie w " I m ust
tion o f the au d ien ce's attitude o f m ind, free see everything, yet concentrate, at all tim es,
to choose as it lik es fro m am o n g the ele o n th e most important features. B u t this is
m e n ts w ith in th e fram e o f the im age. This ordained by the action itself since it is this
is no less serious a m istake th an the previous. w h ich directs m y vision. T h u s if the action
Take the exam ple o f tw o sim ultaneous is guid ing m e, I a m no lon g er able to exer
actions. S a y in g th a t I a m free to pass from cise m y free w ill. In p o in t o f fact, th e audi
one to the other is rid icu lou s: fo r m e to en ce is always d raw n in to an im ag e b y the
k n ow th at they are sim ultaneous, I m ust p o in t a t w hich th e p lastic or d ram atic ele
perceive them sim ultaneously, otherw ise m en t ach iev es its m axim u m significance.
there is n o reason fo r the sim u ltan eity to A m o n g the nu m erou s exam p les quoted
exist (at an y rate, n o n e as fa r as I ca n see). b y B azin, let us exam in e the drugstore
N ow , if a reason exists, it is lo g ic a l fo r a scen e in The Best Years o f Our Lives: in the
signification to e x ist, w h ic h I m u st reg ister foregrou n d , a shop assistan t is serving a
if I am to u n d erstand w h a t is g oin g on. custom er, w h ile rig h t in th e backgrou nd,
M oreover, if I ch oo se to lo o k first at one lost in th e cro w d , w e can ju s t ab ou t m ake
action and th en another, I a m retu rn in g to ou t one o f th e h e ro in es o f th e film . O ur a t
the frag m en tatio n for w h ich m ontage w as ten tion is n atu rally d raw n to w h at is h a p
b ein g cond em ned . N atu rally (and ob vi p e n in g in th e foreground. It is entirely
RHYTHM AND MOVING SHOTS 197
possible th at w e m ight have com p letely seq u en ce in The B est Years o f O ur L ives or
overlooked the y o u n g w om an. B ut, in the the b a rro o m seq u en ce in th e sam e film :
first p lace, th e characters in th e foreground D ana A n d rew s in th e foreground, initially
are on ly th ere as it w ere accidentally, w ith Fred erick M arch and t r frien d s, goes
w hereas, th rou g h o u t the film , we h ave to m ak e a p h o n e call in a b o o th at th e back
b een fo llow in g the h ero in e in q u estio n and o f the set. The en su in g action (around the
have seen h er, in previou s im ages, w alking p ian ist) taking place in th e foreground is of
tow ard the d rugstore; secondly, as soon as second ary interest. T h e real d ram a ts occur
w e p erceiv e h er in the backgrou nd she rin g in the backgrou n d and in particu lar
starts to sp e a k —to the shop assistant in the b etw een the p h o n e b o o th and th e w orried
foreground. This sim p le d evice thu s at glances F red erick M arch m ak es fro m tim e
tracts our atten tion , an d w e w ou ld have to to tim e in the d irection o f D ana A n drew s.
b e blind n ot to realize it. From that m om en t N ow , B azin says:
on, it is she w h o m w e are follow ing, n ot the
tw o extras in th e foreground. W h ere th en The idea of the phone booth at the
does the ch oice lie? back of the set and the obligation placed
T h e sam e is true o f the fam ous kitchen on the audience to imagine what is going
on, in other words, to make ^ m party to
scene in A m berson s. A u n t F a n n y h av in g
Frederick March's anxiety, was already in
h ysterics an d G eorg e g u zzlin g cakes and
itself a wonderful piece of directing, but
other dainties rep resen t tw o equ ally strong Wyler felt that, standing by itself in the
poles o f attractio n for the aud ience. The sequence, it disturbed the development in
d ram atic tension exists in the relationship terms of space and time of the rest of the
b etw een their actions. Y et throu gh ou t the sequence. He needed to counterbalance
sim u ltaneity o f these actions, there are m o and reinforce it, which gave him the idea
m ents w h en o u r atten tio n b eco m es fixed of diverting the audience's attention with
m ore in te n se ly on eith er one or the other. an action to the foreground, secondary in
If w e stu d y the film o n a M o viola,9 w e re itself but whose plastic values would be
alize th at these p o in ts o f atten tion alw ays inverse proportion to its dramatic import
ance. A secondary but not altogether in
coincide w ith the d om in an t attitude: w e
significant action and one which the
concentrate o n w h ich e v e r o f th e characters
audience cannot ignore because it is also
is sp eakin g or b eh a v in g m o st en erg etically interested in what happens to the in
- o n w h oever is m o st sig n ifica n t a t a n y valided sailor and because it is not every
g iven point. W h at B azin assu m es to be day that you see the piano being played
"fre ed o m o f a tten tio n " is n o th in g m ore by a cripple. Forced to wait (without
th a n ou r u n certain ty as to w h ich o f several being able to see properly) for the hero to
ev e n ts to look a t - w h i c h is itself produ ced finish his phone call, the audience is also
b y an un certain ty in th e b eh av io r o f the made to divide its attention between the
characters (assum ed to b e the "a m b ig u ity piano and the phone booth. Thus Wyler
has been doubly successful: the diversion
of reality "). W e can n ev er p red ict th e point
of the piano enables ^ m to a shot for
at w h ich the action w ill attract ou r interest,
the necessary duration which otherwise
and this obviou sly forces us to b e m ore at
would have been interminable but it is,
tentive, to stu d y th e b eh av io r o f the ch ar
above all, his introduction of ^ ts parasitic
acters in order to u n d erstan d m ore fu lly pole of attraction which organizes and lit
each in turn; b u t this is b ecau se o f th eir erally builds the dramatic structure of the
actions and n o t because o f ou r free w ill. image. Onto the real action is superim
The sam e m ight b e sa id o f the m arriage posed the actual action of the mise-en-
198 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
scene, whith consists in dividing, like it lo o k s into the mirror: th e resem blance is
or not, the audience's attention, in the un canny. M ean w h ile w e see (in the mirror)
necessary direction, for the necessary du an oth er character com e into fram e w h o has
ration, thereby forcing it to participate on also ju st read the new spaper. W h ile Jo n es
its o"wn terms in the drama intended by
clean s his specs an d p u ts th em back on to
the filmmaker.
continu e reading, the other m an looks at
h im ag hast, gets up, and hu rried ly rushes
It is there in b lack and white: "co n sists in out o f sh ot (to go and p h o n e the police).
d iv id ing, like it or not, th e au d ien ce's atten T h e difference is obviou s: thou g h w e are
tion, in the necessary direction, for the n ec seein g the w h ole o f th e restaurant, w e are
essary d u ra tio n ." W h ere then does B azin seein g it o n a flat surface fo rm in g the b a ck
expect to find this so-called freedom ? g ro u n d o f a tightly framed setting. W hereas
A lm o st in co n trad ictio n o f h is over- a total field o f view w ould u n d erline the
zealou s ju stification o f th e sh ot-in -d ep th , relations b etw een various points in a space
h e w rites: "E x p erien ce d efin itely proves sh ow n in its entirety, here, o n the contrary,
that w e m u st be carefu l n o t to id e n tify the ev ery th in g is h em m ed in, constricted . The
cinem a w ith established aesthetic p rin ci sp ace is canceled out, since it is its reflection
p les and, m ore especially, w ith a n y m eth o d w e see. D epth is not presented b u t represented.
or recognized fo rm w h ich th e d irector feels L eav in g to one sid e th e obvious sy m
im pelled to use - t o season h is basic ingre b o lic role w hich m irrors can play in certain
dients. T h e cin em atic 'pu rity' or b etter yet film s (sp lit p ersonality, sch izop h ren ia, etc.),
(in m y view ) the cin em atic 'co efficien t' o f a th e effects o f a reflected im a g e a re ju stifi
film m u st b e calculated in te rm s o f w h a t ab le o n ly if th e y e n a b l e - a s th e y d o in the
can n o t b e conveyed in th e sam e w a y b y ab ove case - t h e au d ien ce to discover an al
p ain tin g, theater, or in a n o v e l." W e cou ld lied action or u n ex p ected ev e n t w h ich sud
n o t hav e expressed it better. d en ly affects th e m a in action; as lon g as
In a n y case, the "c o lle c te d " expression they allow th e in teg ratio n in a single shot
p rovid ed b y a single static sh ot is n o t n e c o f th e ob ject and subject, the observer and
e ssarily the e ffe ct o f a sh ot sequence. T h e observed , th ereb y e m p h asizin g th e instan-
u se o f m irrors, reflectin g th e w alls o f a cor ta n eity of th e vision. T h is is tru e of The Pris
rectly fram ed field o f view , h a s b eco m e part oner o f Shark Island (b y Jo h n Ford), in the
o f cu rren t cin em atic language sin ce they scen e after th e ju d g m e n t h as b een given
w ere first u sed to effect b y H en ry H ath a w h en M rs. M udd learns that h er husband
w a y (Peter Ibbetson) an d Jo h n F ord (The has b een sen tenced to life im prisonm ent. A
Whole Town's Talking). In o n e scen e in the w ard er p in s a list o f conv icts o n to the
Ford film , p laying on the disastrous resem p riso n door: on th e le ft w e see in clo se shot
b lan ce o f a sh y m id d le-class citiz en (Mr. th e b u lletin board w ith the prison guard
Jones) to a m obster (M annion ), th e form er, (seen from th e w aist up in three-quarter
w h o has ju s t sat d ow n a t the b a ck o f a res profile on the righthan d side) op en in g the
taurant, is fram ed in m id sh ot: h e fills the p anel. H e pin s up a piece o f paper w ith a
left o f the fram e w h ereas, o n the rig ht, we list o f n a m e s c le a rly v isib le an d clo ses the
see the w h ole o f th e restau ran t reflected in p anel. T h e reflection o f M rs. M u d d 's face
a mirror. As h e w aits fo r his fian cee, he ap p ears in th e p an el glass as she vain ly
reads a new sp ap er and sees, o n th e front tries to hold b a ck h er tears. O n ly a shot of
page, a p hoto o f the w anted gangster. In this kind, revealin g observer and observed
trigued, h e takes off h is sp ectacles and together, could provide su ch an in stan ta
RHYTHM AND MOVING SHOTS 199
neou s d ram atic force, su g g estin g the p res w h en it is u n n ecessary (on th e p retext that
en ce o f M rs. M u d d w ith o u t sh ow in g it di it is fashion ab le and there can be n o alterna-
rectly. Shot-reverse-shot w o u ld have stretched t i v e ) - t h e n w h at is it?
this m o m en t in tim e (how ever short) and T h o u g h the co m in g o f age o f th e cinem a
involved a m o vem en t in s p a c e - w h ic h h a s b ro u g h t w ith it n e w m eth o d s (m ostly
w ou ld au tom atically h av e d ispelled the in lin e w ith n ew technical advances) and
d ram atic te n sio n created in this case b y the th o u g h these tech n iq u es add n ew w eigh t
sin gle shot. to a cin em atic sy ntax beco m in g d aily m ore
A s w ell as th e obviou s attributes w e com plex, these are m erely techniqu es avail
have id en tified in the total field and in able to th e film m ak er as and w h en he
track in g sh ots an d b y th e fa ct th a t signs n o w ish es. T h eir value is u n iq u ely d ep en d ent
lon g er ap p ear as th o u g h in in verted com on the part th ey are m ad e to play, and on ly
m as, the real freed om o f the au d ien ce re w h en th e y are u sed in correctly or un im ag
sides in being able to d iscov er signification inatively d o th e y becom e outm oded.
in objects or see th em exclusively as objects. A techn iqu e cou ld never b e deem ed su
The film m aker tru sts in th e a u d ien ce's in perior to a n y oth er excep t insofar as it gives
telligence: it is free to th in k about or around an exp ressio n a force or signification it
w h at it sees b u t n ot to ch oo se fr o m w h a t is co u ld n o t h av e p ro d u ced in a n y other way.
presented fo r it to see. A nd th o u g h it is alw ays d am ag in g to a film
Now , there hav e b e e n c ritic s w h o hav e to use a tech n iqu e gratuitously, it is equ ally
tried to assess th e w h ole o f th e cin em a in w ro n g n o t to u se it in circum stances w h en
term s o f these techn iqu es. O n e o f them it is logical. It is th erefore absurd to u se one
writes: "w e k n o w that, outside aesthetics, to the exclu sion o f the others (except in
accu m u lation is n o t rea lly possible n ow a v e ry u n u su a l cases) or to u se a m o re com
d ays in the cinem a; fair en o u g h if, in the plicated tech n iqu e w h en a sim ple on e
backgrou nd o f a w id e ang le, ob jects can be m ig h t p rod u ce an eq u ally acceptable result.
ind icated w h ich m ig h t hav e b ee n isolated A ll other things bein g equal, virtue lies in bein g
in Von Stro h eim 's d ay." A p art fro m th e fact sim ple and concise.
that this critic seem s to b em o an the fa c t as W e ca n b e sure o f o n e th in g and th is is
w ell as ju d g in g it necessary, I shou ld like th a t the sole aim o f these n ew techniqu es -
h im to explain w h y ob jects w h ich m ight sh ot-in -d ep th or track in g s h o t - i s to stru c
h ave b een iso lated in Von S tro h eim 's day tu re space according to a p red eterm ined
could n ot b e iso lated n ow ad ay s (w ith ou t signification. A n d th is fact enables film
d eg enerating in to aestheticism ). It is d ou bt m ak ers to jo in and extend all previous tech
less b ecau se it w ould con traven e the rule n iqu es - n o t a b l y E xpressionism , w h ich in
o f total field o f view. B u t w h o h a s ever m a n y respects is the v e ry antithesis o f th e
raised this in to an absolute ru le? Shou ld a n ew techniques.
film be constructed o n th e b asis o f abstract In fact, th e m ain p u rp ose o f film , at the
fo rm u lae or im p ose its ow n ru les an d law s, level o f the sh ot (o r sh ot sequence), i.e., a t
u sing the resources n ecessary fo r th e ex the level o f the "c e lls ," h a s b een a n d alw ays
p ressio n o f a pred eterm in ed co n ten t? F or will b e to stru cture space. B ut, ju st as space
w h at reasons sh o u ld o n e b e fo r c e d to su g w a s on ce "co n stru cted " u sin g techniqu es
gest d etails in the background o f a w id e an gle outside film such as p ain tin g or architec
w h en perhaps their proper p lace is in the tu re (producing the required signification
foreground? If this is n o t aesth eticism - t h i s th rou g h a "fix ed " decorative com position,
slavish adherence to a g iven form u la even albeit con tain in g m ovem ent), so th e new
200 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
positions and look in g at objects, sce n e s ,a n d "o b jectiv e -su b jectiv e " or "o n lo o k e r-lo o k e d
characters from sev era l su ccessiv e p o in ts of u p o n " equation b ecam e identified w ith shot-
view. reverse-sh ot, both b ein g used m ore and
Y et w h at the cam era sees m ay also be m ore extensively. H ow ever, it can b e said
w h a t th e ch aracters in th e d ram a see. T h is th a t it w as A b el G an ce w ith La Roue w ho
is w h at is called th e subjective v iew , sin ce it w as resp on sible fo r the revelation o f the
allow s the aud ience to "ta k e the p la c e " of su b jective im age, ju s t as h e w as fo r the d is
the heroes, to see and feel "a s th ey d o ." cov ery o f rh y th m (in th e m u sical sense).
D ou btless the term s personal and impersonal F ro m th a t m o m en t, th e first th e o r e tic ia n s -
w o u ld b e m ore accu rately a p p lied to this Je a n E p stein in p a r tic u la r -s e iz e d on the
type o f im age th a n objective and subjective, ev en t and elevated it into a b asic principle.
b u t since the latter hav e becom e w id ely E p stein w rote in 1921:
used, w e sh o u ld em p loy th e m , accepting
th e m fo r w h at th ey are w orth. B esides, it The sort of drama I would like to see
w as only gradually that th e ca m e ra 's view would take place on a merry-go-round or
(to be more up-to-date) a Waltzer.11 The
p o in t becam e id en tified w ith th e view point
fair below would gradually become more
o f the actors. A t first it w a s m erely th e re
and more blurred. Tragedy centrifuged in
verse angle o f a big facial closeu p: the
this way would release its photogenic
frig h ten ed lo o k on the h e ro in e's face w as
qualities, adding the sensations of giddi
exp lain ed in th e n e x t sh ot b y th e cau se of ness and gyration. The sort of dance I
her frig h t, b u t seen "th ro u g h h e r e y e s " as would like to see would take place suc
th o u g h the cam era had sud d enly tak en her cessively in the four points of the com
place. pass; then, through the use of a pan or a
It w ou ld seem th a t it w a s in G riffith 's revolving stage, the room as it might be
Broken Blossoms th at this fo rm m a d e its first seen by a couple dancing. Clever editing
scre en appearance. It m ay p o ssib ly hav e of a series of shots would recreate the life
of the d an ce-tw ice: for the audience and
b ee n used previously, b u t on ly in Broken
the dancer, objective and subjective so to
Blossoms and other film s o f the tim e (1919)
speak. I would like to be with the charac-
d id it b eco m e consciou s o f its effectiveness.
te r -n o t behind, in front, or beside him
It gained ground in A b el G a n c e 's La Roue but inside him; I would like to see
(1922), p articu larly in th e "b lin d S is if" e p i through his eyes; I would like to see his
sode w here the en g in e driver, tem p orarily hand coming out from under me as
b lind ed b y petrol in h is ey es, look s a t fam il though it were my own hand; I would
iar objects w ith in his reach and n o lo n g er even like black leader to be cut into the
recognizes them . T h e seq u en ce show s us sequence to imitate my eyes blinking.
Sisif p ickin g u p h is p ipe, fingering it, and (Bonjour cinema)
b rin gin g it up to h is fa ce (d escrip tiv e shot),
th e n the pipe (in b ig closeup) as h e sees it, T h is b o o k w a s p u blish ed in A u g u st 1921.
i.e., blu rred and o u t o f focu s (analytic "s u b La Roue w a s sh ow n in N ov em ber 1922.
je ctiv e " sh ot), then sev eral o th er im ag es of H ow ever, the film h ad b e e n tw o years in the
the sam e typ e sh ow in g S isif lo o k in g a t an m ak in g a n d E p stein , thou g h h e h a d n o t
ob ject and th e n th e ob ject as "s e e n b y h im ." seen ru sh es, at least k new w h at th e film w as
It w as n o t u n til The Last Laugh (M urnau , ab ou t th rou g h h is friend B laise C en d rars,
1924) and , in p articu lar, Variety (D upont, w h o w a s G a n ce 's assistant. M oreover, a cer
1926) that the su bjective im ag e passed in to tain su b jectivism had b een developed som e
th e lan g u ag e o f th e cinem a, w h en the tim e b efo re b y M arcel L 'H erbier in L'Homme
208 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
du large (1920) and in El Dorado (1921). T h e casion tried their hands at introspection—
aud ience w as seeing things "from th e ou t almost always unsuccessfully. Daquin, in
sid e" b u t feelin g as th e h ero w a s feeling. Premier de cordee, makes us feel dizzy
when he shows us a man clinging to a
D escrip tive im ag ery w as, to som e exten t,
rock-face, desperately and aimlessly flail
beco m in g "su b jectifie d ": the A lh am b ra in
ing the air with his h a n d s-b u t we do not
G ranad a b eco m es distorted as th e y o u n g
feel dizzy when, in an attempt to recreate
p ain ter looks at it, and if th e d an cer Sibilla the world of the hero, he photographs the
h as h e r m ind elsew here, it is sh e w h o ap cliff below swaying and out of focus.
p ears " in a b lu r" an d n o t w h a t sh e is su p Malraux, in Sierra de Teruel, makes us feel
posed to b e seeing. T his w a s th e fu rthest exactly how poor the pilot's eyesight is
extent to w h ich th e su b jective im ag e h ad de when he is shown struggling awkwardly
v elop ed at this ju nctu re and E p stein (as w e from his cockpit, but we remain unaf
saw in a p reviou s ch ap ter) w as to record this fected by the cut to the pilot's point of
in h is -writings. view, showing a landscape obscured by
gauze. Clarence's delusion in Falbalas
Fired b y th is k n o w led g e, a v an g u ard of
would be even more disturbing had he
you n g critics, attracted b y th ese m o ve
appeared as if in c a ^ te d in his own vi
m ents to create a n ew cinem a, to ok th e m er
sion and ravings; and Becker does not
its o f these tech n iqu es to an extrem e and convince us when he shows us what Clar
exclu d ed everyth in g b u t th e "su b jectiv e ence sees: a wooden doll ^turning into a
im a g e " and "p u re rh y th m ." Z eal an d y o u th woman. " I n t e ^ l life" is more forcefully
w ere th e on ly excu ses fo r su ch n a iv e d og presented if it is treated strictly as a pat
m atism . Y et fo r th o se o f us w h o rem em b er tern of behavior and if it appears in the
this period, th ere w a s a certain iro n y in the world with which it remains connected,
red iscov ery o f "a b so lu te su b jectiv ism " in however distantly or closely.
R o b ert M o n tg o m ery 's film (Lady o f the Lake,
1947) w h ich ts m erely a rew o rk in g o f ideas O bviously, introspection can b eco m e a
w h ic h first saw th e lig h t o f d ay in 1925! s tu d y as ob jectiv e as th e exam ination o f
W ithou t lab o rin g th e p o in t, w e m u s t n ot o th er p e o p le 's behavior. W atson a n d the
forget th at there w ere som e o f u s w h o h ad B eh avio rists h a v e su p p lied a m p le eviden ce
in vestigated these p ro blem s w ell b efo re the o f this. A n d y et th ere are ground s fo r dis
end o f th e silen t era. It w o u ld b e u n g ra ag reein g w ith M erleau-Ponty.
cious o f ou r m o d e m critics to ov erlook the F irst th e exam p les h e ch ooses are p o or
part w h ich th e ir eld ers p lay ed in these ones. P eo p le feeling d izzy n ev er see the
areas and w ron g o f m e to ig n o re th e d eb t I w o rld sw ay in g an d o u t o f focus. T h is en
o w e to m y colleag u es o f th e tim e: Pierre tirely "in te rn a l" sen sation ts n ot o f a p artic
Porte, Jean -G eorg es A u riol, P au l R am ain, u la r "v ie w " o f th in g s b u t o f a n im p u lse
Je an Arroy, M ichel G oreloff, an d Pierre to w ard th e void ag ain st w h ich w e fig h t des
Henry, w h o se w o rk w as p u blished in perately, produ cing a feelin g o f anxiety. This
Cinema, Cine Pour Tous, an d Photo Cine. sen satio n m ight b e tran slated sim p ly b y
Som e o f th e s e observation s w e re to b e sh o w in g th e void stretching ou t below , con
restated so m e tw en ty y e a rs la ter b y M er- v ey in g an x iety th ro u g h d etailed closeups to
leau -P onty d u ring a con feren ce h e ld at b rin g o u t th e h ero's d is tr e s s - s u c h as his
ID H EC . In M arch 1945 (reproduced in p art h a n d clu tch in g a t a fla k y p iece o f shale, t r
in Sens et non sens) h e w rite s n otably: fo o t scrab blin g at th e slip p ery rock-face, the
ro p e q u iverin g, etc.
It is true that filmmakers have on oc M oreover, th e su b jectiv e im a g e is not
RHYTHM AN D MOVING SHOTS 209
necessarily (in d eed is n ev er) th e w h o le rep F ilm exp ressio n h a s to do w ith the con
resentation o f a particular "su b jectiv e v ie w " stant in terch an g e b etw een th e su b ject and
im p o ssib le to externalize. It is com p letely o b ject o f a d escrip tive view to w h ich the
im possible to represent a m en tal im age, since, su b jectiv e im ag e len d s a p erson al angle.
h av in g becom e visual, it ceases to be m ental. B u t th e su b jective im ag e is incap able b y it
A n im age is o n ly "s u b je c tiv e " to the e xten t se lf o f m a k in g us share in th e im pressions
th at it relates to a p reestablish ed character. and sen sation s o f a ch aracter w h ose place
I t oth er w ord s, it is n o t the ob jectificatio n w e m ig h t fin d ou rselves tak ing , since it is
o f a su bjective view p o in t b u t, q u ite th e op n o t in itself subjective. is w h y the "a b
p osite, th e "su b je c tific a tio n " o f a certain o b solute su b je ctiv ism " to w h ich w e aspired at
jective representation. T h e p u rp o se iS n o t to the tim e is a n obviou s im possibility. As
translate an "a c tu a l" p sy ch o lo g ical reality P ierre P o rte w rote, " I t w o u ld b e v e ry inter
(w hich, in an y case, it w ou ld b e im p ossible esting to constru ct a film o n th e basis of a
to d eterm ine) b u t to g ive th e a u d ien ce — con tin u al su b jectiv e n arratio n . I w ould love
through an aesthetic e q u iv a le n t-t h e im to see a film w h ere th e m ain character is
pression that it is s e e in g or feelin g "a s n ev er actu ally see n bu t is b eh in d the cam
th o u g h " it w e re the ch aracter in the d ram a. era th rou g h o u t w ith h is life seen on the
I t th e sam e w a y as the flash b ack d oes screen constantly through h is ey es" (Une
n o t show us w h a t the hero is th in k in g b u t Loi du cinema: Inventaire du cinema).
w h at h e is thinking about, so the su bjective T h is w a s the id ea, tw en ty y ears ahead
im age does n o t sh ow us w h a t h e is seein g o f its tim e, w orked ou t in M o n tg om ery 's
as h e actu ally sees it b u t a s h e is supposed Lady o f the Lake. B arth elem y A m en g u al re
to see it, a t least it sh ou ld b e arran ged for m in d s us:
such com p arisons to b e m ade. Now,
though the im ages of b lin d S isif show us The detective never actually appears
objects such as m ig h t be seen by short in this cops-and-robbers film, except
when he is standing in front of a mirror -
sighted eyes, ou t-o f-fo cu s im ag es d o n ot
since this is how events take place in re
translate the b lu rred vision o f a ch aracter
ality. If he is punched in the face, the fist
w ith p o o r ey esig h t (u nless h is ey esig h t is
fills the screen and blots it out. If he lights
as b ad as the en g in e d riv e r's in La R o u e - a cigarette, two hands appear on the
w h ich is n ot th e case, sin ce, w ith ey es as screen and strike a match, then the ciga
b ad as that, h e cou ld n o t b e exp ected to rette and a cloud of smoke fill the screen.
d riv e e v e n a w h eelbarrow !). T h e im ag e is When we smoke, that is all we see. The
cliched . H ow ever, ev en m ore cliched is the camera becomes the actor. It acts out the
im age in Falbalas su p p osed to tran slate a n drama. And since it is supposed to be our
"in te rn al v isio n ." It w o u ld b e v alid o n ly if e y e s -th e image becoming observation
it w e re the im ag e o f a h allu cin atio n rath er rather than thing observed - (all the other
th a n a som ew h at w h im sical "fic tio n ." characters who talk to the hero, look into
the camera, i.e., into our eyes), we are
In any case, th e su bjective im ag e is never
supposed to be Montgomery. The film
m ore th a n a com p lem en t to an oth er im age.
does not quite hit the mark but is interest
It has m ean in g o n ly in so fa r as it re la tes to ing because it reveals the limitations of
a character alread y ob jectiv ely d escribed cinematic subjectivity. This absolute (and
and placed . I can see "w h a t P ierre s e e s" unfeasible) identification of the hero's
only if I h a v e alread y se e n Pierre, and I ca n point of view with our own overlooks the
sh are h is p o in t o f v iew o n ly if I ca n relate fact that aesthetic, imaginary participa
it to him , recogn izin g it as his. tion requires that the audience make a
210 A E S T H E T I C S A N D P S Y C H O L O G Y IN T H E C I NE MA
certain leap of faith. The continual avoid g en era ted b y m e. M oreover, th e feet clim b
ance of any image of the hero contradicts in g the stairs I ca n see in th e fram e o f the
the vocation of the cinema, which must im ag e are not mine; th e hand h old in g onto
allow the man to see himself. Last (and by th e b a n iste r is n ot mine. A t no point am I
no means least) this bias of subjectivity
a b le to recog n ize the image o f my own body.
can become reversed, in an odd way,, into
Th u s it is obviou sly n o t m e clim b in g the
objectivity. Since it does not allow the di
stairs an d acting lik e this, even thou g h I
rector to use equivalents, the film is obliged
to show scenes in long sh o t-d o o rs, stat am feelin g sen sation s sim ila r to th o se I
ues, staircases, in short everything, solely m ig h t fe e l if I w ere clim b in g the stairs. I
from the outside. (Le fe, le Moi, le II au am , th erefore, w a lk in g with som eone, shar
cinema). in g h is im p ressions. A n d h is face in the
m irror, d ifferent fro m m ine, underlines ev
O b v io u sly p articip ation requires th e au ery th in g w h ich sep arates us. It proves that
d ience to m ake a leap o f faith; how ever, to th e p resen ce in th e m irror d oes n o t belong
say that the v o cation o f the cinem a is to to m e b u t to someone else o f w h o m it is the
allow a m an to see himself is tru e on ly in the ob jective reflection . T h u s instead o f m ak
m ost general sense. T h e au d ien ce m em b er in g m e id en tify w ith h im , these "su bjec
"se es" h im self actin g, as a m an , th rou g h the tiv e" im ages alienate m e still fu rther be
actor. But th e very fact th a t h e pro jects him ca u se th e y end up m ak in g m e m ore aware
self onto th e actor m eans th a t h e is d e th a n ever th a t th e im p ression s I experien ce
tach e d , in d ep en d en t, and it is p recisely as m in e h a v e n o t actu ally b een experienced
b ecau se h e is in d ep en d en t th a t h e is by m e. A t n o point therefore am I ab le to
obliged to associate h im s e lf w ith th e h ero. b elieve m y se lf to b e "in h im ." Ind eed , o n ly
If I read in a nov el, " I w as w a lk in g d ow n the d irecto r can d o this - f o r th e sim p le rea
th e street w h en I noticed Irene a t h e r front son th a t it is h e, M ontgom ery, w h o per
door. I ran as fast as I cou ld and caugh t up sonifies th e d etective M arlow e. W h en h e
w ith h e r ju s t as sh e started u p th e sta irs," sees the film , it is he, M arlow e, seeing him
I p e rso n ify th e " I " in a b ein g w h o is m e. I self in th e m irror, recog nizin g th e im a g e of
do n o t see m y self w a lk in g d o w n th e street, h is o w n b o d y th rou g h o u t th e film. Yet this
sin ce I can n e v e r see m y self, b u t I experi is tru e o n ly fo r ^ m . It w o u ld hav e to be
en ce th e state o f "w a lk in g " in th e im a g e of this w ay for every m em b er o f th e audience.
a street. E ven so, I d o n o t exp erien ce it as a S o, posing th e p ro blem au tom atically re
d irect sensation. I in teg ra te m y m em ories v eals its absurdity.
in to th e id eas su g g ested to m e b y th e w ord s M oreover, th e sen sation s w h ich form the
and thereby co m p o se an im a g in a ry w orld shared exp erien ce m u st b e attrib u tab le to
in w h ich I am an actor. T h is im ag in ary th a t other p erson , w h o w e p resu m e is be
w orld is created, constru cted , b y m e. h in d th em fo r th em to b e un d erstood , or
In th e cinem a, o n th e oth er h and , th e ra th er fo r th e ir m o tiv a tio n s to b e recog
so-called su b jective im p ression s a re pre nized . T h is o th er p erson m u st therefore
sented to m e - a s is every th in g else: the h a v e a concrete existen ce fo r us to b e able
cam era m oves d ow n th e street, I m ove to use him as confirm ation o f ou r im
w ith it; it clim bs th e stairs, I clim b w ith it. p ressio n s, sin ce it is h e w h o inevitably ac
I thereby directly exp erien ce th e sen sation s cepts them . P rov ed n o t to b e an experien ce
o f walking and climbing (at least th is is m y o f ours, it can o n ly b e his. A n d y et (except
im pression). Yet th e cam era is lead ing m e, fo r th e m irro r im age) w e n ev er see him . As
g u id in g m e; it co n v e y s im p ressio n s n o t a liv in g , a c tiv e h u m an b ein g , h e d oes not
RHYTHM AND MOVING SHOTS 211
exist fo r us. W e are therefore incap able of an in v isib le w itn ess, not th at of som eone re
ob jectifyin g the sen sation s w e feel and m em bering.
know w e feel entirely th rou g h a n in term e N ow , h ere it is the act o f m em ory itself
diary. W h at w e are supposed to accept as a w h ich ensures th e auth en ticity o f th e su b
"su b jectiv e exp erien ce" thereby d issolves je ctiv e view point. It is n o longer a ch u n k of
in to a vag u e and in d istin ct "n o n s e lf." W e n o th e p ast b rou g h t forw ard into the present
longer know who it is actin g in this way. A like a brick m oved fro m one place in a
to ta l v acu u m ta k e s th e p lace o f th e "S e lf," b u ild in g to an oth er b u t th e restru cturing of
i.e., th e absence o f th e p e rso n w h o , in the the past th rou g h th e m em ory. M em ory is
cinem a, respond s on m y b eh alf. W h ereas in a n action through w h ich rem em bered ob
literature I relate " I " to m y se lf, in th e Cinema jects appear to th e consciou sn ess, w hich is
it is an im aginary or w illed "S e lf" w h ich I w h y m em ories are n o t presen t objectively, in
project o n to som eon e else w h o therefore ex the ch ro nolog ical order of the rem em bered
ists as he. We m u st n o t fo rg et th a t p a rticip a events, bu t as th e resu lt of a personal v i
tio n con fers a fe e lin g o f artificial an d sion, d elv in g in to th e sig nificant m om ents
sym bolic fu lfillm ent. T h e feeling, the re o f a p reviou s Self interrelated and con
ce iv ed im pression, m u st th erefore b e m ad e trasted accord in g to circu m stan ces related
to co in cid e w ith th e b eh a v io r w hich to th o u g h ts in the present tense. The im age
confirm s them . is o f th o u g h ts directed tow ard com pleted
The su b jective im ag e ca n never b e g en actions floo d in g ach ro n olog ically and in a
uinely subjective, except in th e case of different g u ise in to th e consciou sness. The
m em ory. T h en it represents a certain p e r p resen ce o f a n arrator and h is interior
son al p o in t o f view and b eco m es th e actu m onologue tran sfers into the past the evo
alization o f a past reality related to som eon e cations o f the past w h ich th e flashback has
in the present w ith concrete behavior. C om brou ght into the present, form ing part of
m entary, p erfo rm in g th e fu n ctio n o f in te h is actual S elf and g iv in g us in form ation
rior m o nologu e, em p h asizes the d istance ab ou t him . T h e past is in tegrated in to the
b etw een past and p resen t and tra n sfers the future.
im age into a reflexive in terio rity by g ivin g H ere also - sin ce it alw ays has to do w ith
it th e re b y the only g en u in ely subjective som e sort o f p resen tification - th e data are
quality it can lay claim to: th e p resen tifica- part o f an anterior present. H ow ever, this
tion o f a m em ory, the actu alizatio n o f a fascin ation w ith "w h a t has already h ap
thought, the ob jectification o f ce rta in p e r p en ed ," w ith th e inev itab le train o f events,
so n al im pression s b elo n g in g to a p ast al im posed b y film s o f a theatrical nature, is
ready experien ced . It can n ev er b e d irect rem oved b y film s " o f m em ory," because
subjectivity exp erien ced in the h ere and th ey g ive it meaning.
now b y a w o u ld -be "se lf-sp e cta to r" id en ti O bviously, in terio r m onolog u e can be
fied w ith an im ag in ary b ein g w h o is n ei m ad e to relate to a n active p resen t. S u ch is
ther him n o r me. the case w ith Brief Encounter, w h en Celia
W e hav e said that the flash back m erely Jo h n sto n , d istrau g h t after sh e and Trevor
show s us w h at som eon e is th in k in g about H ow ard h av e decided to end their affair, is
w h en h e is rem em bering. W h a t h e rem em fo rced to listen to th e idiotic rem arks o f her
b ers is alw ays seen as it happened in previ g ossip y friend in the train com p artm ent
ous seq u ences or as w e m ig h t hav e seen it and w e hear: " I w ish y o u 'd stop t a l k i n g - I
had w e b een p resen t w h en it occurred. w ish y o u 'd sto p p ry in g and try in g to find
W hatever th e case, it is the p o in t o f v iew of ou t t h i n g s - I w ish you w ere d ea d ." This
212 AE S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE MA
literary fo rm is pure creation, w hereas film as she sleeps. W e are thu s seein g M arc
creation is once rem oved , its p rim ary m a watching N ath alie. It is as th o u g h th e ca m e ra
terial b ein g a con crete reality. T h e objects w ere saying: "M a rc cam e into th e bed room
creatin g and fo rm in g p a rt o f the w o rk of and w atched N ath alie a sleep ." It d oes not
art do so on ly as reconstitu ted and reorgan take h is p lace in order to sh ow h er as he sees
ized form s. W hereas in literature reality is her. T h e p u rp ose o f sh ow in g N athalie
virtu al, in the cin em a it is p resen t "in the asleep is to com p lem en t the initial proposi
flesh." W e shall see, m oreover, th a t so- tion. T h e eye o f th e cam era, un related to ei
called in terio rity m ay b e approached in th er o f th e characters in the dram a, is
m u ch th e same way. "im p e rso n a l." A b reak d ow n o f the sequ ence
The big d raw b ack o f th e com m en tary sh ot from the su bjective view p o in t m ight
film is the constan t risk o f its d egen erating h av e b ee n as follow s: (A) M arc (as above)
in to m ere illustration fo r a sto ry w h ere ev- appears o n th e lan d ing. The camera pans him
e ^ ^ t h g is described and exp lain ed through as he moves to the right. H e stop s and looks.
w ords. T h e d irector sh oo ts a m ute film and (B) The camera, taking Marc's place, tilting
avoid s an y problem s b y resolving them in slightly downward from the landing, reveals:
the text. C o m m en tary is v alid only w h en N ath alie asleep.
there is n o intentio n to illu strate th e com T h is m ethod o f n arration, con stan tly op -
m entary, to develop literary ideas relying p o s i n g - o r ju x t a p o s in g -th e objective and
o n the im ages in ord er to p ro m ote itself the su bjective or, to be m ore exact, the de
rath er than p ro m otin g th e im ages b y retir scrip tive and an aly tic im ages, has b een the
ing b eh in d them . on e m o st freq u en tly in use sin ce it was first
established in Variety (1926). W h en it avoided
The Semisubjective Image th e ab erratio n o f Lady o f the Lake, the use of
the su b jective view p o in t w as som etim es
H ow ev er it is in terp reted , th e sole p u r q uite sophisticated . Yet even at its m o st suc
p o se o f th e su bjective im age (or w h a t is de cessful it could o n ly b e sustained over the
scribed as such) is to show us w h a t o n e of len g th of a sin gle seq u en ce as, fo r exam ple,
the characters in the dram a is seeing. H ow the "su bjective track in g s h o t" w h ich opens
ever, sin ce this su b jectiv ity is m erely visual, R ou b en M a m o u lia n 's Doctor Jekyll and Mr.
it seem s p referab le to re fe r to im ag es re Hyde (1932). The cam era (taking the place of
corded in this w ay as analytic, reservin g the Dr. Je k y ll) tracks alon g an avenu e o f expen
term subjective fo r im ag es w h ich create the sive h ou ses, stop s in fro n t o f on e, m oves
m em ory relationships w e have just described. in to the gard en, up a flig h t o f steps into the
The opposite m eth o d o f representation haUway, ev en tu ally ending up in the d raw
m ay be called descriptive, since th e scen es in g room . T h e gu ests tu rn round or stand
are alw ays observed "fro m the o u tsid e ." A sto ck still as F red erick M arch, continu in g
g o o d e x am p le o f d escrip tive cin em a is the the ca m era 's m o vem en t (w hich h a s ju st
sequ ence in L'tternal retour w h e n M arc com e to rest), tak es a fe w steps forw ard (ap
co m es in to N ath a lie's b ed roo m . We see p a re n tly ou t o f th e cam era) and also stop s,
M a rc on the lan d in g o u tsid e th e b ed roo m . w ith h is b a ck to th e cam era. T h e ensuing
We follow h is m o vem en t in a p a n as h e shots show the character am o n g h is guests.
w alk s right. W h en h e stop s, th e cam era con T h is lon g tra ck in trod u ces th e aud ience to
tinues his m ovem en t in a d iag on al dow n the action and a t th e sam e tim e th row s it off
w ard pan, as th o u g h fo llow in g h is gaze, guard: w h o is this character w h ose place w e
u n til it reveals in close sh o t N a th a lie 's face are tak in g ? T h e rep ly is g iv en a fter a w hile
RHYTHM AN D MO VING SHOTS 215
t o b e hers. W e can o n ly share in h e r feelings collect her and is kept w aitin g , h e realizes
to the exten t th at her b ehav ior, ob jectively sh e is p la y in g cat-an d -m ou se w ith him. H e
d escribed , provid es us w ith a meaning. goes up to h er b ed roo m and knocks o n the
T h en w e are able to associate w ith h er and door w ith th e h an d le o f his cane. A ch am
p ro ject onto h er fe e lin g s w h ic h might have b erm a id opens th e d oor to him . W e see
been ours in sim ilar circu m sta n ces—w h ich Ju lie, g o rg eo u sly attired , putting th e finish
w ould tend to confirm ou r th eories about ing touches to her m akeup . B ernard pushes
the p h en om en a o f perception. A n im age the d oor op en, w alk s forw ard a few steps,
b o th analytic and d escriptive resolves the a n d su d d en ly stops. Ju lie, tu rn in g tow ard
p ro blem v e ry satisfactorily. h im , say s n o th in g (seein g the cane w h ich
W h at is m ore, W yler end ow s this sem i- h e is nervou sly tw istin g in h is rig ht hand).
subjective cam era w ith d ram atic sig n ifi O nce th e d escrip tive lo n g sh ot h ad b een
cance. In th e first h a lf o f th e film , B ern ard established, th ere w a s the p ro blem o f d ecid
(H en ry Fond a) is d om in ated b y Ju lie. T here in g to sh o w eith er B ette D avis (fro m H en ry
fore B ette D avis h a s the m ore p ro m in en t F o n d a 's point o f view ), in w h ich case t r
role; the cam era is co n stan tly with her: static reaction w o u ld b e sh o w n b u t n o t the object
w h en sh e is static, fo llo w in g h er w h en she o f h is reaction, or else th e cane (from Bette
m oves. She is n ever w ith H en ry Fond a: h e D a v is's point o f view ), in w h ich case the
is seen (fro m B ette D a v is's p o in t o f view ) cau se w o u ld b e seen but n o t the reaction.
approaching or leav ing her, and sh e is fram ed H ow to sh ow b o th in th e sam e shot, in clu d
throughout in m id sh o t or else she stands in in g cause an d effect sim ultaneously, the im
th e foreground. In th e seco n d half, th e ta m ed iacy o f the m o m en t p rev en tin g the use
bles are turned; Ju lie is dom inated b y Ber o f sh o t-rev erse-sh o t?—a sh ot w h ich m ig h t
nard. T h e cam era, p rev io u sly w ith h er, is b e n o t m erely d escriptive b u t an alytical as
n ow with him; and it is B ette D avis w h om w ell. W y ler's solution w as brilliant. It is
w e see (from H en ry F ond a's p o in t o f view ) m ore or less w h a t m ig h t b e called an inverse
ap p ro ach in g or lea v in g him. subjective shot. S e ttin g his cam era a t floor
O f cou rse, the film d o e s n o t exa ctly d i level, b eh in d H en ry Fond a, tilted sh arp ly
v id e d ow n the m id dle. D istressed b y her u p w ard in th e d irection o f B ette D avis, he
fiance's infidelity, Ju lie is in despair. H er in clu d ed in h is fram e: H en ry F o n d a's hand
w ild natu re takes the upper h an d ; she b e h o ld in g th e can e (in extrem e closeu p) and
com es a b itch ; sh e tries to m ak e her riv al's Bette D a v is's face lo o k in g a t the cane, fright
life a m isery an d th e n provokes a d u el, w hich ened b y h e r fia n ce's m en acin g attitu de.13
leads to a death. Yet all th e tim e she loves O b v io u sly th e aud ien ce is n o t seein g the
the m an sh e is p ersecu ting . In a y ellow c a n e as B ette D a v is se e s it, sin ce it is looking
fev er epid em ic sh e n u rses B ernard , sacri in th e reverse d irection, b u t it sees it at the
ficin g h erself fo r h im , w illin g to p a y w ith same moment she does an d in the sam e axis.
her life fo r h er p a st m isd eed s. T his change In o th er w o rd s, w ith o u t lo sin g a n y o f Ju lie's
is m ad e o n ly gradually, how ever, as the reactions, w e ca n see, w ith th e sam e in ten
characters develop. sity as she, th e ob ject w ith sy m b olic p ro m i
Yet W yler g o es e v e n further. In o rd er to nen ce in the fram e.
flou t p u blic op inion and to hu m iliate h er T h e m arv elou s b allroo m seq u en ce d u r
fiance, Ju lie decides to go to a b all w earin g in g w h ich Ju lie, em barrassed and covered
a red d ress w h e n fa sh io n and social con w ith con fu sion , is fo rced b y Bernard to
v ention dem and that a respectable you n g dance w ith h im w h ile every one clears a
girl w ear w hite. So w h en Bernard com es to sp ace a ro u n d h er as a sig n o f disapproval,
RHYTHM AN D MO VING SHOTS 217
question, it is a ll the m ore easily avoid ed sou nd s o f th e m a rch in g , th e m u sic, and the
fo r th e fa ct th a t th e p resen ce o f an alien shouts o f th e crow d fo rm th e acou stic b a ck
o b s e r v e r -a nu rse or Tham berm aid—would g rou nd to th e sequence. T h e w h ole sym
tend to intrude in a situation requ iring the bolic architectu re o f the im age in ten ded by
intim acy o f the tw o p rotag onists. N everth e the director is thu s integrated in to th e con
less, since the d irector gains b y h id in g b e crete reality and is a p erfect exam p le o f a
h ind his characters, h e m u st ensu re th at the total im age, ^ m expression in its highest form.
stru ctures h e gives h is im ag es are b ack ed A s w e can see, this expression is pro
up w ith a co n crete ju stification . T h e p sy d uced b y th e relatio n o f tw o successive
ch olog ical co e fficien t—th e p o in t o f view of shots. It m a y b e p rod u ced b y a sin gle sh ot
the character, crucial if requ ired - f u l f il l s w h en the d irecto r's view p o in t is intro
th is fu nction and su p p orts even th e m o st d u ced b y th e ch aracter in question. A ll
sy m b o lic com positions. L u b itsch n eed ed to d o to achieve th is w as
A concrete exam p le w ill exp lain this to sh o w (in a static sh o t or track backw ard)
p rin cip le m ore clearly. In B roken Lullaby th e legless cripple m o v in g forw ard in his
(Ernst L ubitsch, 1931), w h o se action takes trolley, p a n n in g at th e m o m en t he stop s so
place in G e rm an y som e m o n th s a fter the as to rev eal the o p en in g left b y th e stum p,
First W orld W ar, w e are present at a m ili and refram in g th e m a n in th e foreg rond so
tary parade. E v en th o u g h th e y h av e b een th a t the cam era tak es h is point o f view.
d efeated , the "ste e l h e lm e ts" m arch o n th is It w ould seem , how ever, th a t th e form er
S u n d ay th ro u g h the streets o f a W estphal so lu tio n is infinitely p re fe ra b le —w ith edit
ian village. T h e streets are lin ed w ith on in g playing a n o t in con sid erab le part. In
lookers. T h e cam era, at w a ist level o n one fa c t, the im a g e, p resen ted in itia lly w ith n o
o f the p av em ents, tracks sid ew ay s a lo n g a ju stification , su rp rises us as m u ch through
ro w o f spectators b u t fro m b eh in d them as its u n exp ected ness as th rough its sym bolic
th o u g h try in g to slip th rou g h to g et a b etter sign ification . C u tting back to th e sh o t o f the
view. Su d d en ly it stops: it h as fo u n d a suit legless cripple th en restores th e situation. It
able van tage point th ro u g h a g ap left b y a is lik e the w eig h t on a seesaw sud d enly
one-legged m an. T h e ca m e ra tra c k s fo r sh iftin g fro m seren d ip ity to verisim ilitud e.
w ard u n til it fram es, on one side, th e m a n 's N ow , these effects co n trib u te en orm ously
leg a n d , o n th e other, h is cru tc h an d a t the to film expression: th e y keep ou r attention
top th e stum p am p u tated a t th e th ig h u n d er at th e alert, th ey constantly surprise us and
w h ich w e see th e reg im en t, w ith th e band m ove th e a c tio n —or m e a n in g -fo r w a r d
lead ing, m arch past. T h a t is th e "d ire c to r's th rou g h a series o f d ialetical progressions.
p o in t o f view ," y o u m ig h t say, sin ce it is T h e latter solu tion (w hich is m erely de
obvious th at the im age h as b e e n com posed scriptive) is far m ore com m onp lace, b u t
in view o f th is sig n ification ; w h a t th e cam from w h at w e ca n tell, the ch oice b etw een
era sees d oes n o t correspon d w ith an y th in g th em d ep end s fu n d am en tally on th e choice
the onlookers are seeing ; th e y w o u ld have o f n arrativ e techniqu e.
to b en d d ow n or sit b eh in d th e cripple. But
the n ext sh ot show s us, b eh in d the soldier, O b liq u e Im ag es
another crip p le —le g le s s —sittin g in a little
tro lley and tak in g ad van tag e o f th e occa A s w ell as im ages w ith m ore or less
sion to sell his shoelaces and ribb ons. F ro m ju stifica tio n , there are th o se w ith n o ap p ar
tim e to tim e h e d arts h is ey es fo n d ly p ast en t ju stifica tio n a t all. F or instan ce, the
the so ld ie r's leg tow ard th e street, w h ile the sid ew ay s-tilted sh ots ("D u tch tilts") w h ich
220 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE MA
a t one tim e w ere all the rage. T h ey are Perceptual com p en sation is alw ays m ade
m eaningless. alon g th e h orizo n tal axis, i.e., perpend icu
In fact, w h at h ap p en s if I lie sideways on larly to an axis w h ose d irection is defined
is th a t v ertical lines ap p ear h o rizo n tal to b y the axis o f ou r b o d y 's sy m m etry linked
m e b u t the m ech an ism o f co n sta n cy in m y to a series o f coord in ates w h ich w e choose
p ercep tio n im m ed iately resto res th e situ a as referents, an d this correlation constitu tes
tion: I recog n ize and p erceiv e th e lines in ou r "sp a tia l lev el."
their n o rm al lin earity b eca u se all th e d irec T h e g id d in ess w e feel w h en w e are sea
tions relativ e to th e sp ace aro u n d m e con sick h a s v e ry little to do w ith th e vertical
stitute a reference p o in t in d ep en d en t o f the m ovem ent o f horizontal lines (w hich at m ost
angle from w h ich th ey are seen. I ca n m ove g ives a feelin g o f vertig o a s on a sw in g) but
m y bod y w ith o u t ch a n g in g top or bottom . rather w ith their rocking relativ e to th e ver
If I see m y b ed roo m from a ly in g -d o w n p o tical. A sim p le proof o f th is is seen in shots
sition , I k n o w p e rfe ctly w ell th a t th e p o si tak en fro m th e air. W h e n the cam era re
tio n is m ine. I am co n scio u s th rou g h o u t of cords a p lan e lo o p in g aro u n d a horizontal
m y ow n b od y an d o f the position it occu axis b u t k e p t in a co n stan t straig h t line, w e
pies in space, inasm uch as the coord inates see the earth fa llin g a w a y beneath ou r feet,
o f m y p o sition rem ain p erm an en t. Seeing th e sk y taking its p lace an d th en falling
vertical lines from a p a rticu la r in clination aw ay before th e earth, w h ich returns to its
d oes n o t alter m y perception o f them . If a o rig in al p osition. Perhaps w e feel a little
ro o m lo o k s to m y e y e s as th o u g h tilte d w ith u n easy w h en w e see th is un u su al im age,
m y body, I d o n o t recogn ize or perceive it b u t w e certainly d o n ot feel sick. On the
as such. On the other h an d , if a cam era is other h an d , w h en the cam era film s in a
in clined an d then b ro u g h t back to the v er p la n e rolling, sp in n in g , or d iv ing, th e earth
tical, it p resen ts a sid ew ays-tilted im age. tu rn in g below round the v ertical axis very
Since th e fram e severs all con n ection s b e q u ick ly m ak es us n a u s e o u s -m o r e so on
tw een its co n ten t an d extern al space, th e seeing the im age in the cinem a than actu
im age (w hose angle of in clin atio n is m ore a lly b ein g in th e aircraft, through the iso
or less acu te relative to the v ertical) does la tin g e ffect o f th e fram e.14
n o t corresp o n d in a n y w a y w ith reality. The "C o n sta n cy o f shape a n d s iz e ," Koffka
b asic difference lies in the fact th at in reality rem inds u s - a l s o co n sta n cy o f orientation
w e see th e space as inclined sidew ays, where relative to a g iven a n c h o r -p o in t- "m u st be
as in th e cinem a th e rep resen tatio n o f the related to the prelogical action through w hich
space presents it a s inclined sid ew ays. the subject takes h is p o sitio n in his w orld.
H ow ever, if, in stead o f ly in g o n m y side, If a h u m a n su b je c t is p laced at th e center of
I lie w ith my back to the floor, th e ceilin g a sp here onto w h ich are w elded discs of
appears to replace the floo r b u t there is still equ al d iam eter, o n e can observe th at con
verticality. If I ro ll ov er w ith a cam era in m y stancy in th e ho rizo n tal axis is m ore perfect
h and , th e im age w h ich ap p ears to p iv ot th a n in the v ertical axis. For m onkeys, on
around a central axis d oes n o t strik e m e as the oth er h a n d , fo r w hom v ertical d isplace
unusual, sin ce it is id en tified w ith n orm al m en t in th e trees is as n atu ral as horizo n tal
p erception. A p articu la rly d ram atic im age d isp lacem en t is fo r us on th e ground , co n
o f th is kind can b e seen in D re y e r's Joan o f stan cy in th e vertical a x is is ex ce lle n t"
Arc w h en the E n g lish sold iers o n the b a t (Principles o f Gestalt Psychology).
tlem ents th ro w v ast n u m bers o f w eapons W e know , m oreover, th at the "sp atial
d ow n to their fellow s below . le v e l" w h ich en ables th e su b ject to fix h is
RHYTHM A N D MOVING SHOTS 221
o rien tation d ep en d s o n coo rd in ates relativ e servations show how the field of vision
to w h ich his ey es p erceiv e th e w orld. O n e may impose an orientation not shared by
of W erth eim er's exp erim en ts p roves this the body. Yet, though the body, as a mo
conclu sively: saic of various sensations, does not define
a direction, as an agent, on the other hand,
If we arrange for a subject to see the the body plays an essential role in estab
room in which he is sitting only through lishing the level. . . . The constitution of a
a mirror reflecting it at an angle of 45 de spatial level is merely one of the ways in
grees from the vertical, the subject first of which an integrated world16 is consti
all sees the room "sideways inclined." A tuted: my body is in contact with the
man walking round the room appears to world when my perception provides me
be tilted sideways. A piece of card falling with as varied and clearly articulated a
through a doorframe seems to be falling spectacle as possible and when my result
sideways. The whole effect is "odd." How ing motor intentions receive from the
ever, after a few minutes, there is a sud world the responses which they expect.
den change: the walls, the man walking This maximum clarity in my perception
round the room, the direction of the piece and action establishes a perceptual basis,
of card return to the vertical. . . . The im a background to my life, a general context
pression is as though certain objects (the for the coexistence of my body and the
walls, doors, and man's body), initially world. . . . The possession of a body car
established as oblique relative to the given ries with it the power to change one's
data, were assuming the role of providing level and "understand" space, in the same
the particular orientation, adopting the way as the possession of a voice allows
vertical and playing the role of "anchor one to change one's pitch. The perceptual
point," thereby refuting the previous data.15 field is restored to the vertical and at the
end of the experiment I can identify it
M erleau-Ponty, fro m w h o m th ese qu ota without a context because I am living
tions are borrow ed , say s th at within it, identifying completely with the
new spectacle and, as it were, making it
we must take care not to fall into the re my center of gravity. (Phenomenologie de la
alist trap of providing directions in space perception)
for the visual spectacle, since the experi
mental spectacle is for us only (obliquely)
T his "p ro jectio n o f th e su b ject in to the
oriented relative to a certain level and
does not therefore provide inherently a new sp ectacle" restoring th e perceptual field
new direction for top and b o tto m .. .. We to th e vertical is in m an y w a y s sim ilar to the
maintain that "spatial level" is not to be p h en om en o n o f "a n ch o rin g " on w h ich the
confused with the orientation of one's n o tio n of m o bility d epend s. Say I ^ sittin g
own body. Though consciousness of one's in a stationary train and there is an oth er sta
own body obviously contributes to the tion ary train o n th e n ext platform . I d o not
determination of le v e l-a subject whose know , as w e begin to m ove, w h ich train is
head is tilted sideways, when asked to actually m oving. I hav e to resort to a refer
find the vertical with a piece of string, will en ce p o in t w h ich I k n ow to b e fixed . W ith
hold it obliquely to the vertical (N a g e l)-
ou t a referen ce p o in t, I have th e im pression
it is competing in that function with other
th a t it is the oth er train w h ich is m o v i n g - i f
areas of experience and the vertical tends
to follow the inclination of the subject's m y thoughts k e ep m e in sid e m y o w n com
head if there are no "anchor points" as, partm en t. If, on th e oth er hand , w h at I see
for instance, when the experiment is con an d th in k "carries m e into the oth er tra in "
ducted in the dark. . . . Wertheimer's ob (som eo n e I recognize, a pretty face, etc.),
222 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
then I h a v e the im p ression th a t it is " m y " th e audien ce w h o tilted th eir head s slig htly
train w h ich is m oving. A n ch o rin g in volves to one sid e in ord er to see " in the correct
(or im plies) the im m ob ility o f th e place ax is" w ere n o t aw are o f d oin g so. T h e y
w h ich attracts m y atten tion. It is b y and th o u g h t th e y w ere in th eir n orm al position.
fro m th is th a t I reg u late "fo r m y s e lf" th e ori T h e co n clu sio n s w e b elieve m ay be
en tation o f the m ovem ent. d raw n fro m th is exp e rim e n t (repeated on
I con d u cted , for m y ow n interest, an ex sev eral occasions) are as follow s:
perim ent sim ilar to W ertheim er's a few years F rom th e film p o in t o f view , the second
ago at ID H EC w h ich has the ad van tag e of d em on stration is v e ry im portant. It reveals
b ein g easily repeatable. W ith a n assistant I the regulatory effect o f th e fram e and how
s h o t so m e film o f th e sea in calm w eather, m u ch the i m a g e - a s a form al s tr u c tu r e -
i.e., a p erfectly h orizo n tal stretch o f w a ter d ep en d s o n th e fra m e (as w e h a v e m ain
cu ttin g th e im age a t th e h a lfw a y p o in t.17 tained through out). W hereas the lin e o f the
S in ce th e exp erim ent in volves th e w h o le horizon, p arallel to th e ground, does n o t b y
im age, ta k e n a s a p ercep tu al fo rm , all con itself co n firm th e tilt o f th e fra m e, on ce p er
tents are equally valid , b u t for conv enien ce cep tion restores th e fram e to th e vertical, it
it w as judged necessary to use a clearly show s th e h o rizo n as tilted fo r th e reason
d efined horizon. W e co n tin u ed th e process th a t th e h orizon is tilted relative to the
b y tiltin g th e cam era slig h tly to th e rig h t, so fram e.
th a t the h orizo n w a s fram ed a t th e sam e F ro m th e p sy ch o lo g ica l p o in t o f view,
p o in t b u t at an in clin ed an g le o f tw en ty de there is a ch an g e of sp atial level and yet the
grees. O n ce th e film w as d ev elop ed , w e set represented w o rld does n o t concern the au
up a m obile screen tilted to the rig h t a t th e dience. Though w e p ro ject a certain "in ten -
sam e angle, w ith the p rojector tilted in th e tio n a lity " onto th is sp ectacle, w e are not
sam e way, so that the im ag e in th e fram e of able co m p letely to identify w ith it and
the cam era an d in th e fram e o f th e screen transfer onto it ou r center o f gravity, since
shou ld coincide. T h en w e p rojected the film it does n o t g ive us, as W erth eim er's m irror
to vario u s grou p s o f stud en ts, w h o quite does, the im age o f ou r b od ies and ou r im
n atu rally noticed th e un u su al position of m ed iate su rrou n d in g s. W e are n o t involved.
the screen b u t, sin ce th e p ro jection took O u r m o to r in ten tio n s d o n o t apply in the
place in the dark, n o referen t ou tsid e the rep resen tatio n o f a m ed iated w orld (except
im age cou ld b e seen during the experim ent. in o u r im ag in atio n s) and therefore w e do
In th e first case, the h orizo n (correct in n o t receive th e responses w h ich the real ac-
the cam era) an d th e h orizo ntal lines o f the tio n m ig h th a v e received. We d o n o t liv e the
fram e show ed an angle o f tw enty degrees spectacle in the sam e w ay as W erth eim er's
relativ e to th e ground . N ow , a fter th ree or subj ect, o f w h o m M erleau -P on ty w rites: "h e
fo u r m inutes (accord in g to th e stud ents) the n o longer feels h im self to be in the w orld
horizontal w as restored. T h e im ag e, initially w h ere h e a ctu a lly is, and in stead of h is real
seen as tilted , w as p erceiv ed as straight. arm s and leg s h e feels h im self to have the
In th e second case, th e h orizo n (parallel kind of arm s and legs h e w ou ld need to
to th e g ro u n d d u rin g p rojection) appeared w a lk and act in the reflected ro o m ." M ore
to b e h orizo ntal w ith in a tilted fram e. Now, over, thou g h th e sp ectacle is obliquely ori
after an even shorter p eriod (around three en ted relative to th e previous l e v e l - t h a t of
m inutes), th e im age w as p erceiv ed as th e g r o u n d - t h i s n otio n d isappears very
straight once m ore: a tilted h orizo n in a ver quickly. O u r k n ow led g e o f it stop s b ein g re
tical fram e. I m ight add th a t th e m ajority of lated to a p ercep tion h ap p en in g in th e dark,
RHYTHM AND MOVING SHOTS 223
with the audience sitting not standing tain reactions and the spectacle as the invi
(since the verticality defined by the former tation to those reactions is established giv
position stops acting as a potential subjec ing me tenancy of space and direct material
tive referent). power over my own body."18 Thus, if the
At a superficial level, it would not be spectacle does not "in itself" provide the top
wrong therefore to associate spatial orien and bottom orientation, for the restoration
tation with the visual spectacle since it is of the image projected at an angle to happen
apparent that, in this case, the spectacle "it there must exist (if only potentially) a similar
self" provides the new orientation from top sort of pact between the spectacle and me.
to bottom. A kind ofexchange must begin to takeplace
lev el o f t h e g ro u n d
In A ,the line ofthe horizon, tilted relative between my body as the power behind cer
to the ground, is ultimately perceived as tain responses and the actor who actually
horizontal relative to the verticality of the does the responding, between my world
"restored" frame. In B, the line of the hori and the world of the representation. The
zon, parallel to the g rou n d, is ultimately per actor must assum e my presence; in other
ceived as tilted relative to the "restored" words, I must project it intensively onto the
frame. We have seen that at the opposite ex represented world, since my body, as an ac
treme from Nagel's experiment, where the tual agent, is in no way involved in this
inclination of the head is what guides the world. Thus projective association intro
inclination of the string, in this case - as for duces the audience into a spatial level of the
Wertheimer's mirror - the inclination of the representationjust as it introduces it into the
visual field is what guides the inclination of represented universe: fiction involves reality.
the body. Repeating our experiments-this time not
However, "realist" conclusions do not with an empty landscape confirming or
necessarily follow from this observation, contradicting the orientation of the frame
limited to a film effect, i.e., to the perception but with a dramatic action occurring in a
of an im ag e represen tin g a universe alien to natural location (the Battle on the Ice in Al
the space inhabited by the audience. In ac exander Nevsky)-we noted that restoration
tual experience, my body is in con tact with to the vertical was even quicker (two or
the world: what matters for the orientation three minutes, sometimes less). Moreover,
of the spectacle is not "my body as it actu when the inclination was gradual and pro
ally is, an object in an objective space, but gressive (and, of course, simultaneous), in
my body as a system of potential actions," cluding both projector and screen, i.e., the
the spatial level being set up when 11a pact image itself, it became perceptible only be
between my body as the power behind cer- yond the angle where the audience became
224 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
It was a Japanese film, The D oors o f H ell, more convincing proof of this than Seven
which thanged a l the ground rules. Though M en fr o m N ow (Boetticher), an excellent
it had little more to recommend it than the Western which takes us as the dramatic ten
average decent film, it was the first film to sion grows from the lush green of the prai
be fairly described as being "in color" ries to the unrelieved desolation of the rocks
rather than being merely "colored." At last and the dryness of the sand where the final
the shimmering pastel shades of actual re confrontation takes place, contrasting with
ality had found an accurate reproduction. an evocation of a bygone time in the wooden
From the purely aesthetic point of view, shantytown with the strange charm of its
color cinematography came into existence gaudily painted saloons.
with this film (not counting the one or two This progression, this change of loca
rare successes like 11 C arozze d'oro and tion, would, of course, have been effective
H en ry V, which have more in common with in black and white, but color adds another
the style of illuminated manuscripts than dimension. The colors, both harsh and sub
realistic authenticity). From the beginning, tle, lend a tone, a tragic resonance, to the
Eastmancolor brought out this authenticity harshness of the settings which the finest
and fi^iny established color as one of the black and white photography would never
resources of cinema's expressivity. Not only have been able to give, and the splendid
is the shading not killed by a uniform light shantytown gains its effect from the subtle
ing but the relief of the colors heightens the color schemes of the frills and flounces of
overall relief in the same way as the action the 1890s.
of light and shade. The flexibility of the However, our perception tends not to
color process allows for filming with register color as strongly as it does form in
greatly reduced illumination from that re its structuration of the perceptible world,
quired for black and white. but it is a happy addition.
Until now, color has been used merely There is a general assumption that we
to achieve greater realism. Using it for psy do not dream in color, thereby relegating
chological purposes presents many prob color to a secondary role. Yet this assump
lems, particularly since it requires the total tion is groundless, especially considering
control of a technique whose purely chem that we make our mental images from
ical perfection allows neither a selection of thoughts, not percepts. Our mind adds an
color nor an organization of the palette. Of idea of color to the idea of form, but since
course, there will come a time when it can the color is not necessarily specific to the
be used in this way, but it is too early yet form and since it is a creation of the mind
to speculate as to how it will be used - even and not the perception, it is eclipsed by the
though general patterns can be perceived concept. We imagine it without experienc
in the setting and harmony of the primary ing its effects.
colors. Be that as it may, the harmony or dishar
Even so, it is possible even nowadays to mony of colored sensations is an element of
use color for dram atic purposes. Though expression capable of complementing or
color values cannot be altered in the shoot contradicting the meaning of the film sig
ing, at least the art director has control over nification. The danger is in using color to
color when he designs the sets. And the compose a "good-looking" image, to make
director can choose a framing whose natu "pretty pictures," to signify through harmo
ral colors set off the expression of a partic nies w ithin the shot, tacking a color symbol
ular feeling better than any other. What ism onto the formal symbolism and thereby
RHYTHM AND MOVING SHOTS 227
picking up all the faults of Expressionism in toning and tinting of the silent films of
a kind of contrived Impressionism. Color 1915. Though the films of this period were
expression is an effect of the discreet way it not actually "in color," they were only very
is handled. The signification must come rarely seen in black and white. They were
from the dynamics of color, in other words, given a toning consistent with the overall
from their transformations and contrasts, meaning of the sequences: night scenes
from the ever-changing associations of form were tinted blue, fire scenes red, country
and color, emphasizing first one and then scenes yellow, etc. Tinting (of the nitrate
the other. Instead of creating "inherently" base) affected the "whites," whereas ton
harmonious compositions, the filmmaker ing, introduced at the developing stage, af
must create structures in tune with the psy fected the "blacks." Thus for scenes of
chological meaning of the drama. terror there could be shots tinted red but
That is why using colored sensations for toned green. And the effect had its own pe
psychological purposes requires extreme culiar charm, especially since there was no
tethnical skill. Ideally, the predominating intended symbolism, merely a n addition to
colors should be low-key rather than the deficiencies of the photography. Inno
heavy-handed as they are at the moment. vations in lighting techniques, made just
Except, that is, in the rare cases where they after the First World War, put an end to this
are produced by flexible lighting tech style of printing, which was gradually
niques such as Eisenstein employed in the phased out until it disappeared entirely
banquet sequence in Ivan the Terrible, rather around 1923. The crude modem usage of
than by a uniform wash of color as in Rich primary colors, blues, greens, and reds, is
ard Brooks's idiotic K a r a m a s o v - a fantastic a throwback to this period, with none of its
difference between what can be done and naive charm but a lot more pretentiousness.
what must not be done at any price! Creating a psychological background
The psychological significance of color using harmonies of color to correspond with
depends on relative harmonies and not on the dramatic situation is one thing; to
the qualities of the colors themselves. Mak endow a particular color system with sym
ing red stand for anger, blue for tender bolic value is something else entirely—
ness, and yellow for treachery is to create which leads us inevitably to the researches
an elementary if not infantile form of sym into the "signification of color."
bolism. in the same way that musical "W hat color are our feelings?" Carlo di
sounds have no meaning except relative to Carlo asks in his study of Antonioni's II
each other, so the relationships of various D eserto rosso (T he R ed D esert). We could
tones with a predominating tone and the reply that they have no color. However, ac
resulting harmonies direct the mind to cording to Antonioni, "one might say that
ward a predetermined meaning. Since this color is a relationship between the object
is imposed by the dramatic situation, there and the psychological state of the observer,
can be only one harmony, one resonance, in the sense that both are mutually suggest
especially since, for the most part, colored ible. That is to say, the object, with its color,
sensations tend to conform with the asso has a predetermined suggestion for the ob
ciations given them; their symbolism is server at the same time as he sees the color
subordinate. Such is the case with the in which he is interested-or p leased -to see
verted significations of the whiteness theme in the object."
in The G eneral Line and A lex an d er N evsky. It is true that the color of objects varies
Or else we find, in a different form, the according to the intention and state of
228 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE MA
m ind o f the p erso n p erceiv in g it. Yet, inter cep t b y associatin g it w ith a state of m ind
preted in th is way, th e exp lan ation is m is all too easily understand able!
lead ing. W h e n , fo r in stan ce, w e ta lk o f a T h u s concrete reality can n o t b e tra n s
"r o s y fu tu re," it is n o t as if w e are seein g fo rm ed , in e ith e r its color or its form s, un d er
things through ro se-tin ted glasses. We sim the p retext o f ob jectify in g the su bjective b e
p ly associate, in ou r m ind s, th e color p in k cau se, h ow ever con ceivable, th is tran sfor
w ith a certain state o f euphoria and this is m ation is presen ted as objective b y being
because th e en erg izin g qualities o f th e arbitrarily im posed on th e ph en om en al re
color p ro vok e reaction s o f th e sa m e kind. ality o f th e external w orld. A n alteration of
In th e sam e way, w h e n w e talk o f a "b la ck this kind is accep tab le as su b jective only
fu tu re," w e associate a d ark color, w ith o b w hen the description its e lf is subjective. A s is
viou s d ep ressive q u alities, w ith a m elan th e case w ith the bed tim e story w hich G iuli-
ch olic fram e o f m ind. In oth er w ords, ana tells V alerio. Im m ed iately understood
w h atev er our fram e o f m ind, w e in tu itively as the illu stratio n o f som eth in g pu rely im
associate an idea o f color w ith the colors w e aginary, th e im ages can th en take o n w h at
actu ally perceive w hose qualities a re su ch that ever fo rm one w ishes. T he sickly sw eet
they determ in e a fe elin g w h ich is g en u in e but, colors w h ich follow are perhaps n o t in the
a t that m om ent, alien to them . T h is "n o tio n best o f taste, b u t a t least they are n ot at vari
o f co lo r" exists n o w h ere excep t in our ance w ith th e n aiv e sen tim en tality o f the
m ind s. It is th erefore u n tran slatable, at story.
least into an objective rep resen tatio n o f the W h ich com es d ow n to say ing that, at the
w o rld into w h ich it cou ld never b e intro p ercep tu al level, colors are a great deal less
duced as th o u g h it w ere real coloring. It is noticeable th a n fo rm s; th a t is w h y th e latter
an o th er exam p le o f th e im p ossibility of cannot in v olv e th e fo rm er and are forced to
u sin g th e cam era in th e first p erson. be p a rt o f their su p p osed reality or unreal
W h e n A n ton ion i tran slates M onica ity. N on e o f this p revents th e chro m atic as
V itti's euphoria b y sh ow in g h er in a room sociations fro m creating n ew relationships,
sudden ly turning p i n k - a room w h ich h e has i.e., d eterm ining su g g estio n s o r relation
already sh o w n us several scen es earlier in sh ip s capable o f ch an g in g or m o u ld in g the
its n o rm a l co lo rs - th ere is an a p p a llin g d is form al sig n ification s. T hou g h, at the level
con tin u ity com bin ed w ith an in com p rehen o f realism , th ey allow th e m aterial qu ality
sible p sy ch o lo g ical naivete. N o t on ly is it o f objects to b e u n d erlin ed m ore strongly,
im p ossible fo r the audien ce im m ediately to w h a t m atters is n o t so m u ch th e co lo rs as
enter a ch a ra cter's s u b je c tiv ity -u p to that their d y n am ism , th e ir relatio n sh ip s w ith
point seen on ly o b je c tiv e ly -u s in g th e de th e continu ity, th eir g rad u al tran sform ation
vice o f a set su d d en ly tak in g o n an "in te in oth er colors.
rio r " color b u t, as w e h av e seen , the color F ro m th is p o in t o f view , co lo rs m ay be
as su ch d oes n o t exist. T h e su b jective fan w o rk e d , interpreted, selected in term s o f the
tasy is revealed to b e pu re cliche. Sup pose, su b ject th e d irector ch ooses to express. T hey
fo r th e sak e o f argu m ent, that M o n ica V itti m ay avoid realism and a t th e sam e tim e re
is "g e n u in e ly " seeing th e ro om "th ro u g h m ain accu rate and tru e to life; th ey m ay co r
rose-tinted g la sse s"; this d oes n o t alter the resp on d w ith th e feelin g s o f th e characters,
fact that th e au d ien ce is still see in g the w ith their d ram a. H ow ever, th e n w h at is
ro o m as ob jectively as it has b een up to this b ein g featu red is th e film m a k e r's subjectiv
point. For th at v ery reason, it is in cap able ity ra th er th a n th e su p p osed su b jectivity of
of accepting this gen u in e co lo r ch a n g e , ex one o f th e ch aracters in the story, th e vision
RHYTHM AND MOVING SHOTS 229
preserved from the restrictions o f realism. tion to the images, making us read when
It does not, however, enable him to make a we have just been watching, breaking up
cliched interpretation of a character's "sub the rhythm of the film. When we watch a
jective" point of view, since the concrete film, we always feel as though there are the
qualities of the representation will always images on the one hand and the titles on
reveal the artifice for what it is. We must the other. This conflict must be resolved:
not forget that images of a state of mind tex t an d im age m ust be com bin ed an d carried
should be suggested rather than shown along by the sam e rhythm."w The major bene
and that the cinema, though requiring us to fit of talking pictures was that the te x t-e x
follow the interpretation of reality through pressed out lo u d -n o longer disrupted the
the vision of a filmmaker, does not set itself organic unity of the film. On the other
the task of presenting us with that reality hand, film found itself forced to keep to a
in its interpreted state. homogeneous development providing a
more tightly constructed continuity with
more precise matching from shot to shot
Speech and Sound and sequence to sequence. Be this as it may,
a deluge of silly verbosity flooded the scares
R o le an d M e a n in g o f D ia lo g u e between 1928 and 1930.
"A film w ith speaking in it is not neces
It should be noted right away that the cin sarily a talking ^ m ," Alexandre Astruc noted
ema, before the advent of sound, was silent at the time; "it may be nothing more than a
but never without sound. Apart from the photographed play, a cut-price version, a
fact that speech was not necessary (or technique for popularizing theater." But
shou ld not have been n ecessary ), the odd cries, with the "Manifesto of Orchestral Counter
sounds, or even words suggested by the point" (Eisenstein, Pudovkin, and Al
characters' description or behavior were exandrov), published in 1928, the first
"understood" by the audience, which had theories to deal with the use of speech and
to use its imagination to provide the char sound started to see the light of day. It was
acters and objects with the sound qualities noted in particular that:
they might have had in actual reality and
Only a contrapuntal use of sound rel
star-struck young girls credited the roman ative to a piece of visual montage offers
tic lead with the sweet nothings they longed new possibilities for developing and per
to hear. Since the dialogue was created by fecting montage.
each audience member as he or she wished, The first experiments with sound must
it is not unreasonable to suppose that this be directed toward "nonsynthronization"
"imaginary dialogue" was potentially one with the visual images.
of the most poetic aspects of a film. On the Only this approach will provide the
other hand, silence was meaningless, pow necessary sensation leading inevitably to
erless. One benefit of the "sound picture" a new orchestral counterpoint of visual and
aural images.
was that it gave a value to silence.
Sound, treated as a new element of mon
Going back thirty or so years, we see
tage (independent of the visual image),
that the criticisms of the first talkies were will inevitably introduce new and ex
precisely those directed against mediocre tremely effective means of expressing and
silent films dressed up in a different form. resolving the complex problems confront
Pierre Porte wrote in 1922: "However, sub ing us up to now, which we have not been
titles will always be an irritating interrup able to overcome because of the im
RHYTHM AND MOVING SHOTS 231
possibility of finding a solution using ning dress is finishing the last few bars of
only the visual elements. the song we have been hearing. 22
The contrapuntal method to construct
sound and talking films will not merely
Thus from 1929 onward the sound film
alter the international nature of the cinema
was being defined in terms of laws which
but will raise its significance and cultural
it was forced to apply methodically if it
power to an unprecedented degree.21
wished to safeguard visual expression
This statement of basic principles echoes from the threatening assault of speech.
certain of Rene Clair's observations: "It is Even though Marcel Pagnol, as late as
the altern atin g use of the image of a subject 1933, was able to say quite seriously that
and the sound produced by the subject— "silent films are the art of recording, fixing,
not their sim ultan eou s u se-w h ich creates and broadcasting pantomime. Talking films
the the best effects in the sound and talking are the art of recording, fixing, and broad
cinema. It is conceivable that this first prin casting theater,"23 anyone believing in the
ciple to emerge from the chaos of a devel art of film with no specific ax to grind
oping technique could become one of the agreed on the same principle: that the
fundamentals of future cinematic technique." image must have priority over speech. Yet
And Rene Clair quotes some examples this priority was interpreted as a kind of
from B roadw ay M elod y : exclusivity: words had to be excluded from
the "visual data" as for instance in voice
For instance, the sounds of a door clos over or offscreen sounds or contrapuntal
ing and a car pulling away with Bessie effects. Which explains the extremism of
Love's anguished face on the screen peer the early days: either filmed theater or si
ing through a window at this unseen de lent cinema embellished with sound effects
parture. This short scen e-w h ere the and a few meager conversations. Con
whole effect is concentrated on the tradictory conceptions were sometimes in
actress' face and which the silent cinema
cluded in the same film according to the
would have had to fragment into several
character of the sequences, as for instance
s h o ts -is successful precisely because of
in S how boat and B roadw ay M elody.
the "unity of place" provided by the
soundtrack. Rene Clair in S ous les toits d e Paris, writes
In another scene, Bessie Love is lying Denis Marion, "made it a point of honor not
down, sad and pensive; we feel she is on to break with the traditions of the silent film,
the verge of tears; her face is screwed up avoiding synchronous sound wherever
but disappears into the shadow of a fade possible, disguising his conversations with
and, out of the black screen, comes the ambient sound or behind glass doors."24Yet
sound of a single sob. this way of not using speech, making char
acters who, in the normal course of events,
He quotes another example, this time would have talked at length to one another,
from Show boat: exchange only a few words, very quickly
becomes very irritating. Of course, there
Some time later a shabbily dressed
were one or two obvious successes: the fight
singer is singing in a tiny bar. The director
between the young hooligans along the rail
wanted to show in shorthand this wom
an's climb to success. As the song contin way track, with the sounds of passing trains
ues, the singer becomes invisible and a and smoke surrounding the fighters. And
series of quick cuts leads us to the huge the argument in the bedroom: Pola, taken in
concert hall where the same singer in eve- by Albert but refusing to sleep with him,
232 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N EMA
p o ten tial o f aud iovisual sig n ification first eym ooners on th e deck o f a tran satlantic
b eg an to b e re a liz e d —the relatio n sh ip b e liner. T h e ch ild ren of tw o n eig h b o rin g fam
tw ee n text and im ages a ssu m in g a n e w ilies, friends fo r as long as anyon e can re
m e a n in g rad ically d ifferent fro m w h a t w as m em ber, th e y have ju s t realized their
im agined at the tim e. It w as n o lon g er a d ream : to b eco m e m an and w ife. A s fash
qu estion o f in teg ratin g d ialo g u e sce n e s into ion decreed in h ig h society o f the time,
as visu al a n arch itectu re as p o ssib le, o f ig th ey are g oin g to hon eym oon b y N iagara
n o rin g d ialog u e or cu ttin g it d ow n to the Falls. A w id e sh o t show s th e m fro m the
b arest essentials, b u t o f creatin g signification rear o n the forw ard d eck o f th e ship: they
through the sim p le relatio n sh ip b etw een m o ve tow ard the railings. A reverse angle
text and im age, i.e., th ro u g h th e contrast, fram es them in close shot, lean in g side b y
d ifferentiation, an d con trad iction , etc., pro side w ith the ra ilin g coinciding w ith the
d uced b y the ju x ta p o sitio n o f th e seen and b otto m fram e-line. T h ey look ou t over the
th e heard. It w as, in a way, a sort o f cou n ocean (i.e., the cam era), and th ey exchange
terpoint: visual again st v erb al b u t, in place a sh o rt seq u en ce o f d ialogu e. H e asks
o f th e old -style sou n d effects cap ab le of w h eth er sh e is happy, w h eth er th ere is an y
p ro d u cin g n o th in g m ore than a few th in g h e can give her. She is in seventh
vaguely su ggested feelin g s, the relation h eaven : " I f I h ad to die tom orrow ," she
ship assum ed a m o re in tellectu al quality, says, " I b eliev e life w ould hav e g iven m e
w ith the im ag e-text associatio n creatin g a every th in g I exp ected o f it." O b v io u sly she
new idea in th e au d ien ce's m in d . It w as, in is sp eak in g figuratively; but d u rin g the con
th e final an alysis, th e transposition an d ex versation th e cam era pu lls back and re
tension o f the very grou n d rules fo r editin g v ea ls, just as th e you ng w ife finishes w hat
on to th e au d iov isu al plane: in addition to sh e is say in g , a life b u o y tied to the railing
the idea d eterm in ed b y th e succession of o n w h ich w e read th e n am e o f th e ship:
tw o im ages (or "v e rtic a l" m o n t a g e - f o l Titanic. T h e n there is a cu t to the n ext
low in g the m ean in g o f th e film narrative), shot.28
th ere w as an oth er idea created ou t o f the in a different fo rm , th is is an exam p le of
d irect relationsh ip betw een th e v isu al and th e shock m o vem en t b ack w ard w e m en
the verb al (or "h o riz o n ta l" m ontage), b oth tion ed in another con text w hich sud d en ly
significations occurring sim ultaneously.27 tu rn s th e in itia l m ean in g o f the film upside
M on tage is m ean t here (and elsew here d ow n and, in th is in stance, gives a tragic
in this study) in its m ost w id ely accepted reson ance to w ord s w ith n o apparent m ean
sense: m ean in g determ ined b y relatio n ing. It is a p erfect though perhap s ru dim en
ships (o f o b jects, facts, situ ations, etc.) ei tary and sim p listic exam ple o f film lan
th er through a d irect su ccessio n o f im ages g u a g e —pu re audiovisual signification. A
or the total sp ace o f the field o f view , w ith good ta lk ie sh ou ld b e com posed exclu
the visual con ten t con stan tly referred b a ck siv ely o f exp ressions o f th is kind. A n d if w e
to the auditory. A n o b v io u s exam p le w ill rem em ber the b eginning o f Trouble in P ara
illu strate this m o re clearly. dise: in V enice, o n th e G ran d Canal, a gon
in F ran k L lo y d 's C avalcade (1933), w h ich dolier is ro w in g and singing w ith great con
traces the d evelopm ent o f E n g lish society viction a t the top of h is lu ngs "O Sole M io ."
fro m the d eath o f Q u een V icto ria up to the It is ra in in g . To all intents a n d appearances,
First W orld W ar through the story o f tw o he is ro w in g a pair o f b ash fu l lovers. T here
fam ilies b elo n g in g to th e E n glish u p p er h e is stop p in g in fro n t o f the steps o f a m ag
classes, o n e seq u en ce sh o w s us tw o h on - n ificen t p alazzo . . . b u t no: it is m erely the
234 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N E MA
F ig. 1 Fig. 2
A A
B B' B B'
c c
D D'
local d u stm an o n h is rou nd , d isp o sin g o f tionsh ip is, in fact, an .A k' /B relationship,
g arbage. T h e w h ole film is like this. w h ich p ro d u ces th e X signification.
T h e fo llow in g d iag ram s w ill help d efine S h ot B is, in its tu m , associated w ith d i
m ore clearly th e stru ctu re o f th e talking alogue B '. It is v isu ally related to sh ot C bu t
film . T h ey are n o t in ten d ed to rep resen t a the sig nification (BB' plu s X) affects C ac
strict ru le b u t to tran slate sch em atically a cord in g to th e BB' /C relationsh ip. W h ich
g eneral procedure. p rodu ces th e Y signification. A n d so on.
S ay w e h av e, on th e on e h an d , a v isu al It is clear, how ever, th a t, in th e A -B-C -D
continu ity A -B -C -D an d , on th e other, a seq u en ce, the shots are directly lin k ed to
verbal con tin u ity A '-B '-C '-D ' (fig. 1). It is g eth er'a cco rd in g to th e logic o f th e dram a.
clear that: sh ot A is associated w ith d ia O n th e o th er h an d , in the A '-B '-C '-D ' se
log u e A:. E ach contrib u tes its o w n sp ecial q u en ce, the respective verbal d ata d o not
signification, an d a third sig n ification is becom e m o re closely interrelated . T h eir
generated b y th eir d irect relationsh ip: A k ! m e a n in g is relativ e to th e v isu al im p lica
(w hich w e m ig h t call th e real signification tions. I f B ' is related to A ' in a co n tex t dif
o f shot A). feren t from th e visual continuity, it is
W h at is m ore, sh ot B fo llow s sh ot A and en tirely p o ssib le that th eir relationsh ip is
carries th rou gh the lo g ical im plications of m ean in g less and that their m ean in g is de
the prim ary inform ation of A. A certain m ean - fined via B.
ing results from the A / B relatio n sh ip b u t In o th er w ord s, film con tin u ity is based
this m ean in g is co rrected b y th e effect o f the in essence on th e visual d evelopm ent w hich
A ' d ialogue. In o th e r w ord s, the A / B re la form s th e fram ew ork , the structural axis, of
RHYTHM AND MOVING SHOTS 235
the film. This does not mean that the text three buses and I'm late as it is, etc." Since
cannot serve as a hinge, altering or con it purports to represent life, the cinema must
stantly deflecting the continuity, since this record speech patterns just as it records be
is precisely the purpose of its continual in havior patterns. Yetbanal conversation is no
terventions. But the logical development more relevant than any other noise, unless
and principal significations are based on it sets character or a state of mind. As
the development of the images, not on ver Merleau-Ponty correctly observes, "the sort
bal associations. of words a character uses and the way he
th filmed theater or poor talkies, the op uses them indicates his character more cer
posite is true. When (as in fig. 2) there are tainly than pages of description." Nonethe
shots A and B on the one hand and texts less, these conversations, whose psycholog
A: and B' on the other, it is obvious that ical importance is crucial, do not get to grips
the logical, dramatic, psychological, etc. as with the characters relative to the drama
sociation develops along the verbal axis: B' which involves them. They establish their
follows A: and so on. An image A corre presence but in no way explain their situa
sponds with dialogue A: placing the char tion. There can be as much dialogue of this
acters and the action in a specific place and kind in a film without damaging its specifi
time. It places them in a set, on a stage, cally cinematic qualities, for, though it may
describing movements, illustrating a situa contribute to an understanding of the char
tion signified through words, offering no - acters, it only communicates what they are,
or very little - signification of its own. not what they think. And it contributes very
is dialogue fleshed out with images. The little toward an understanding ofthe drama.
images may well be pretty enough in Stage dialogue, on the other hand, in
themselves; they may provide a pleasant forms us as to the thoughts, feelings, and
enough spectacle. But it is not what might intentions of the heroes. It is theatrical dia
be called film expression -w h ic h is pre logue, perfectly acceptable in the c i n e ^
cisely what we mean when we say of a but only insofar as it corresponds with ac
film, "It's not cinema." tual reality, i.e., with situations where it is
A good talkie therefore is not a film with normal for characters to talk to each other,
little or no dialogue (contrary to a longstand when there is conflict or confrontation. i t
ing belief). The actual quantity of words has life, however, people never reveal them
no meaning in this context. A film may have selves completely through what they say:
very little dialogue and still be a bad film. there is an essential gap, differing in size
And a film with wall-to-wall dialogue may according to the individual, between what
just as easily be outstanding. What counts they say and what they are. There is no such
is not the importance of the text in terms of gap in the theater (at least not of this size),
numbers but the part it is made to play. since characters are able to signify them
We should make an immediate distinc selves only through their words (they have
tion, under the general heading of dialogue, no other choice), as much to justify their ac
between two aspects which, more often than tions as to enable the drama to be under
not, are considered as one and the same: stood. This is not true of the cinema, where
"stage" dialogue and "character" dialogue. a major area ofinterest is precisely this twi
th real life, people talk; often they say light zone where characters can be revealed
nothing, but they talk. It is part of their be beyond what they say. The purpose of speech
havior pattern: "H i there. How are you? in the cinema is not to add ideas to images.
Hope it stops raining soon. I've just missed When this occurs, when the information to
236 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
b e understood i s con v ey ed so lely th rough rep resen ted cinem atically. E ven w ith o u t v i
w h at is said, w h en the text takes resp on si su al sig n ification s, it is p lan n ed at least
b ility fo r the exp ressio n and sig n ification of w ith a v iew to a narrativ e d ev elo p in g freely
the p lot, w h en w h at "e n g a g e s" the heroes in space an d tim e, liberated at any rate from
derives e xclu siv ely from th eir speech, then th e restriction o f th e stage.
w e are d ealing w ith som eth in g en tirely dis Yet, th ere is som ething else w h ich on
sociated from film expression. Indeed, in as close exam in ation proves ev en m ore im
m u ch as it is art, the cin em a h a s n o n eed to p ortant: the stru ctu re o f the dialogue. In the
record significations, m erely create its ow n. theater, ev ery th in g is organized , prepared,
O bviously, film techn iqu es allow "m o an d arran ged to suit the verb al expression,
m ents of verb al e x p ressio n " to b e given sin ce th is is w h a t con tain s the d ram atic con
greater em p hasis th an any stage presenta tinuity, its su b stan ce and its expression. T he
tion, and there is n o th in g to sa y th a t the play, relying o n th e w ord s, g athers specific
cin em a shou ld n ot b e u sed to "p resen t" a "m o m e n ts o f sp e e c h " (uniquely these m o
stag e play. B u t th en it is n o lon g er required m ents) into a single tim e an d place29 in such
to b e an art, m erely to p u t itself at th e ser a w a y that a play is n o m ore th an a series of
vice o f som e other m eans o f expression, to u n in terru p ted conv ersations. T h e verbal ex
fix an alread y com pleted expression. A ll ch an g es g o b a ck and forth a t v ary in g rates
th at is retained o f it is its techniqu es. H o w accordin g to the ty p e o f play, som etim es
ever, it is an ap p licatio n w ith far-reachin g g ettin g up to m ach in e-g u n speed. A nd al
consequences. It is n o longer "film ed the w ay s w i t t y - o r literary. T h e astonishing
a te r" in th e p e jo ra tiv e sen se o f the w ord th in g ab ou t th e th eater is h o w clever all the
(the cam era reco rd in g a th eatrical event) heroes are: clear-th in k in g m ind s and gold en
b u t cin em atic presen tation a p p lied to a stage to n g u es u sin g p o lish ed , tem pered, and
play (w ith th e p o ten tial o f b ein g g reatly en carefu lly ch osen lan g u ag e w ith o u t pause
riched b y it). N ot th a t th e cin em a con trib fo r th o u g h t or ch oice o f words: p u re intelli
utes a great deal, sin ce its exp ressio n has gence. H ow ever, th e sou rce o f all th is, how
n oth in g to d o w ith itself b u t w ith the fact ev er cu ltu red and witty, has spent six
th at it em p h asizes, fixes, and , m ore esp e m o n th s th in k in g ab ou t w h a t takes only tw o
cially, am plifies th e m ean in g o f th e verbal h ou rs to d eliv er o n stage, w h ich m ean s that
expression. F ilm s lik e H am let (G rigori K o the actors are "a s s u m in g " a text rath er than
zintsev ), H en ry V (L aurence O livier), M a c a character. O bviously, th ey en d ow their
beth (O rson W elles) and Les P arents Terribles ro les w ith life and verisim ilitu d e, b u t they
Qean C octeau) are am p le p ro o f o f this. Yet c a n n o t "liv e " lik e cin em a actors becau se
it is a m eans o f presen tation and n o t a m eans their ch aracters and , m ore especially, the
o f expression. A n y a rt there m a y b e com es te x t d oes not b elo n g to actu al reality.
fro m the play. T h e criticism s o f ov eractin g , stagey, con
O ne m ay w ell w ond er h ow a play pre trived acting, leveled m ost frequently against
sen ted o n film is less cinem atic than a talkie stage actors, can be exp lain ed m ore in term s
w hose exp ressio n d ep en d s exclusively on o f th e artifice o f th e text and th e need s of the
its dialogue. In fact, fro m th a t po in t o f view verbal d iscou rse im p osed by the sta g e than
it is n o t really less cinem atic. In one respect, by a b eh a v io ra l or expressiv e techniqu e
how ever, it is: a p la y is con ceived and con w h ith conform s q u ite easily w ith the con
stru cted w ith a v iew to its rep resentation ditions o f film . It is odd th a t n o on e h as no-
on a stage, w hereas a screenplay, ev en one t i c e d - a t least to m y k n o w le d g e - th a t the
w h ich is overdialogued, is conceived to be acto r is alw ay s h eld responsible fo r w hat
RHYTHM AND MOVING SHOTS 237
the theater itself imposes on him.30An actor that "moment of truth" and keeps the take
on a stage with nothing to say does not with the clearest delivery: what could be
know what to do and strikes a pose. It more artificial? The so-called New Wave
would be difficult to imagine otherwise, for may be criticized for many things, but it
one moment of actual truth would destroy must be admitted that the young directors
the artifice necessary for the truth of the have been able successfully to free them
stage expression. selves from the yoke of theatrical dialogue
It should be obvious that the above is still in use in contemporary cinema. From
not criticism, merely observation of certain this point of view, films such as A bout de
facts. Theatrical truth is con ven tion alized sou ffle are a step forward toward a complete
truth, stylized reality, a series of artifices en abandonment of "fabricated" text.
abling us to glimpse an essen tial truth be It is interesting to tape record conversa
yond the contrived reality through which tions with speakers unaware that they are
it is conveyed. Yet, though these conven being recorded. In B atons, chiffres et lettres,
tions are acceptable (even necessary) on the Raymond Queneau quotes the observa
stage, it is not the same in the cinema, tions of the South American novelist and
where the realistic truth is based on a feeling musicologist Alejo Carpentier, with refer
of true reality provided by the representa ence to this sort of experiment. He writes:
tion and setting of concrete reality.
Thus, whether it is all-pervasive or oth The result is something absolutely un
erwise, film dialogue must provide an im realistic. Conversation has rhythm, move
pression of life which has been lived (or at ment, a lack of sequence in ite ideas with,
on the other hand, unusual associations,
least as it might have been lived in the
strange skips of thought, in every way
given situation). Nothing is more irritating
different from the dialogue generally
in the cinema than the "author speaking"
filling the average novel. . . . The result
through the mouths of characters who abounds with unexpected revelations on
would otherwise apparently be incapable the real laws of spoken style.
of speaking in that particular w a y - at least I ^ all the more convinced that dia
in the given circumstances. This does not logue, as used in novels and plays, in no
mean that film dialogue must be un way corresponds with the mechanism of
structured and banal: it must just be spon real spoken language (I refer not to words
taneous. It must come out of the characters' but movement, rhythm, the way we actu
mouths, not the actors' memories. More ally argue and quarrel, the way ideas are
put together or not). We have gradually
over, even in the most lively moments of
become used, since the appearance of the
conversation, characters must have the
first "realist novels," to the mechanics of
time to think about what they are going to
realism, to a kind of conventional stabili
s a y -a s in real life. Mumbling, s t ^ ^ e r - zation of speech, which has nothing what
ing, stumbling over words (as long as the soever to do with actual speech. In
audience is not aware of an intention to mis speech, there is something far more alive,
pronounce the words) all adds to the im out-of-true, out of control, with changes
pression of actual reality. Of course, the of m o v em en t-a logical syntax which has
words must be audible. But how many di never really been captured.
rectors insist on the text being "well deliv
ered?" An actor hesitates, "dries," and then From thatwe should expect, forthem ost
picks it up again . . . the director calls "cut" part, dialogue improvised by the actors
and there is another "take." He throws out around a given theme or, at least, written
238 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE M A
d ialogue w h ose con ten t and stru cture the which is one stage before the shooting
actors m a y m o d ify a ccord in g to th eir ow n script. By which I mean I write the as
co n cep tio n o f th e ir ch aracters, p articu larly it will develop on the screen, as I see it, with
as much detail as possible. For this draft,
sin ce, in sp oken langu age, a s V endryes
I divide my script pages in two, keeping
p o in ts ou t, p h rases ten d to d ivid e into tw o
the right hand side for dialogue sketches;
sep arate halves: m o rp h em es (the sy n ta cti
in other words, I note down what I want
cal structure) on the one h an d an d sem an the characters to say to make clear the
tem es (the sig n ify in g data) on th e other. narrative and psychology of the protago
Q ueneau observes th at "w h a t y ou hear on nists. It is from these sketches that the di
the street is never: alogue writer writes his dialogue. Using
'Was it not the M ets w ho w on the W orld Series this method, I am able to keep him within
last year?' b u t ‘It w as the M ets w ho w on the a rigid framework and provide ^ m with
W orld S eries last year, w asn't it?' . . . Lastly, a way of becoming immersed in the style
the fu ture itself is u n d er threat. N o one ever I want to give the and my attitude to
it. The method helps save time and
says: ‘W ill you g o to the cou n try tom orrow ?'
avoids misunderstanding and confusion.
(w e p refer th e p ositive fo rm w ith a n in ter
O f course, it must never be applied dog
rogative intonation: A re you g oin g to the
matically, since it can happen that the di
cou n try tom orrow ?). I'm takin g the m idday alogue writer may make a contribution to
train is m ore u su al th a n I w ill take th e m id d ay the structure of the narrative, suggesting
train." an unexpected twist to the plot through
Film first o f all ^turned a w ay from th ea t his dialogue. There are great difficulties,
rical p resen tation, th e n th eatrical acting, however, inherent in this discipline which
th en the constrain ts o f d ram atic structure, must be imposed on the dialogue writer
th en th e v e ry n o tio n o f theatricality. Yet it without tying m down or taking away
h a s y et to free itself fro m th e stranglehold his inspiration. (Le Metteur en scene et le
dialogue)
o f "w e ll-w ritte n " (literary) dialogue and
stagey verbosity. T h e reason w h y it h a s n ot
d on e so u n til n o w is th a t fo r the m ost p a rt A s fa r as co m m en ta ry is concerned , the
(in Fran ce at least) the w riters co m e from general ru les are p retty m u ch the sam e as
the theater. T h ey are w riters w h o see d ia for d ialogu e: it m u st d uplicate the function
log u e as th e v erb a l d ev elo p m en t o f a situ a o f th e im age. It m ust n o t exp lain w h at is
tio n an d n o t as a d ram atic or p sy ch olog ical show n but rem ain d etached , m ak in g assess
in cid en tal su p p o rtin g a v isu al exp ressio n - m en ts o f th e even ts an d th e scen es repre
w h ich w o rk s v e ry w ell w h e n th e y are n o t sen ted . T h e sm aller the q u an tity o f com
responsible fo r th e o rig in al story, sin ce the m e n ta ry an d the greater priority given to
storytellin g then b eco m es n o th in g m ore the im age, th e b etter th e film . G enu in e com
th a n illustrated d ialog u e b ased on th e stru c m entary, detached fro m the film (i.e., d isin
tures d escribed above. terested and objective) can really b e used
W h en the d irector d oes n o t w rite his o n ly in short film s, d ocu m en taries and p o
ow n d ia lo g u e - w h ic h is m o st often the etic film s, etc. In d ram atic film s, it m ost
case - the o n ly v iable m ethod is the on e d e often becom es id entified w ith a particu lar
scribed b y L o u is D aquin: c h a ra c te r's im p ression o f ce rta in events.
W h ile th e im ag es rep resen t th e scen es d e
In my case, w hen I have decided with scribed , th e n a rra to r expresses his p o in t of
the screenwriter upon the precise conti v iew in voice-over. T h is tech niqu e m akes it
nuity of the narrative, I write a draft p o ssib le fo r scen es w ith n o direct logical
RHYTHM AND MOVING SHOTS 239
bycertain filmmakers to convey "thoughts" don't know exactly what but it must be use
by putting them into the mouths of their ful for something! If it isn't, then nothing is,
characters. To my way of thinking, nothing even the stars! That's how it is. . . . Every
could be more contrived. Not that intelli thing is useful for something. . . . Even
gent people do not say sensible things (in you're useful for something, you ninny,"
tellectuals have a place in the cinema just as etc. The moral of the story is the utilitarian
much as cowboys), but if they express ideas one of "everything which exists has a use."
during a conversation, it can only be in a From this it follows that nothing is useless.
very general and vague way. A metaphysi Yet if nothing is useless, the idea of useless
cal discussion can be dramatically struc ness becomes meaningless, since it refers to
tured. Moreover, the very conditions of art . . . nothing. Moreover, if everything which
(allusion, suggestion, rhythm, and balance) exists has a use, the notion of utility be
and of the cinema in particular (visual comes identified with the notion of exis
rather thanverbal progressions) counter tence itself. Thus to say "everything which
to the conditions of logic and accuracy im exists has a use" is just another way of say
posed by the formulation of ideas. Giving ing "everything which exists exists." We
perfect form to the expression of a thought plumb the hidden depths and what do we
(Pascal, Nietzsche, Bergson) is one thing, find? The tautology of a self-evident truth.
making a work of art another. For, though None of this would be important were it
the work of art must suggest ideas through not for the fact that we are expected to in
a certain consciousness of the world, it is not terpret this stone throw as the expression of
duty bound to describe them precisely. In a "philosophy of existence." The heroes of
the cases where it does try to formulate the film are poor uneducated folk, and it
ideas, it merely produces poor ideas. would be absurd to have them discourse
An excellent case in point was provided like learned professors. Theirs is a home
by La Strada. Though by no means Fellini's spun philosophyand we understand it as
best film, it is still an interesting work. The such. Yet Fellini makes the fundamental
general idea concerns the loneliness of a mistake of trying to give a metaphysical
man discovering the absurdity of his exis perspective to remarks which are ingenu-
tence after losing the only being for whom o u s -b u t in character. If there is any philos
he had any feeling (and that a kind of ophy of existence it emerges from the film
amused contempt). There is a lot to think and not the conversations contained in it.
about in this film, therefore. Any criticism There are more philosophical conversa
we might make of it would be at the level tions in Agnes Varda's La Pointe cowrte
of its rather obvious symbolism. For a large (1955). It is not the moment to criticize this
section of the public, however, the most in film (whose imagery, in any case, is very
teresting thing about the film was the fa beautiful and whose strange symbolism is
mous "stone throw." Let us try to explore not without interest); but what do we make
its "hidden depths." of the man and woman who, down among
During a conversation they are having, the oyster fishermen of sete, talk of love in
Matto (Richard Basehart) says to Gelsomina a way usual only in rather reactionary lit
(Giuletta Massina): "You're not going to be erary circles? Obviously they are intellectu
lieve me . . . yet everything in world is als - a t least that is what they believe and
useful for something. Take a stone, for in do their best to make us believe it too. That
stance. This one . . . any one. O .K .-ev en is not the issue: were it merely a question
this pebble is useful for something. . . . I of generalities, it would only be the preten
RHYTHM AND MOVING SHOTS 241
(Alain Resnais, 1960) for hurdle to be an antithesis between the facts, differentiat
overcome. The time experienced by the ing them in time as they are in space, while
characters and their memories form the es the commentary connects them in our ^thds,
sential elements of film, and its basic creating a psychological unity and giving
subject matter, though quite important, is meaning to unconnected, disparate memo
treated merely as a starting point. Instead ries. Links are drawn between Nevers and
of describing a character through the eyes Hiroshima, between the past and the pres
of one or more of his fellows, as in Thomas ent, between memory and reality, and these
Garner and Citizen Kane, the film centers it reconstitute an existence. Through an illu
self on the consciousness of a single indi minating act of consciousness, the present
vidual and therefore allows for the kind of shows itself as a special moment caught be
self-analysis we have just described. tween memory and oblivion.
In this film, as in Proust (the cake dipped The commentary is never explicit, made
into the tea), the memory process is stimu up of snatches of conversation: it translates
lated by a physical sensation: it is the image feelings, states of mind. And if at times the
of the Japanese man's hand against the situation is explained both through the
sheet which suddenly and quite unexpect image and the text, the effect is never re
edly brings back the image of the German dundant, since they are each, as it were,
soldier killed on the quayside in Nevers. understood on different levels. The text is
Naturally, past events do not come back in never the verbal equivalent of the images;
the order they were experienced but in an it echoes them as a kind of interior correla
order determined by the process of con tion, with the effect that something else is
sciousness. And yet it is not exactly a "jour- communicated using the same ingredients;
ney-back-to-the-past." Indeed, the past is they serve complementary rather than
re-presented in Proust in its objective real identical functions. The dialogue extends
ity as though it were being reexperienced by the interior monologue. When the young
the character remembering it. In the film, it woman is talking to her lover, she is speak
is the past being remembered by a con ing to herself more than to ^ m . She is grop
sciousness in the present; what the girl re ing for an illusory certainty, reliving her
members forms the actual material of her past in the present, at the same time as the
memory: it is a trace left in the present by present takes the place of the past and be
the past but belonging to a present actually comes memory following the eternal dual
being experienced; it is the actualization of ity of remembering and forgetting: "Time
a series of sensations which she interprets will pass. There won't be anything left for
as "consciousness of." The perpetual recur us. It will all fade away. We won't even be
rence of the past, mingling fragments of the able to say what it was that kept us to
characters' lives with actions actually hap gether." It is almost a state of half-sleep or
pening, results in the memory becoming hypnosis, and it takes a slap to bring her
superimposed over concrete reality, giving out of it, as it does to release her from the
it profound meaning. The associations are influence of the p ast-w h ich explains the
neither logical nor causal but analogical incantatory nature of the interior mono
and affective. logue. The text is music put into words.
The difference in composition of the im With the psalmlike feeling of its obsessional
agery (close shots and harsh lighting pre reiteration and repetition, like a verbal hal
dominating in the Hiroshima location; long lucination, it constantly reacts against the
shots and subdued tones in Nevers) sets up images, polarizing them. In the light of
RHYTHM AND MOVING SHOTS 243
m em ory, reality b eco m es com p letely su b h a s n o "re le v a n c e " outside it. It is con
jectified as p art o f a d ream w o rld , and the stantly related to the im ages w ithou t ever
internal con flict ap p lied to an act o f m em "e x p la in in g " them , and if the film seem s
ory has the effect o f tu rn in g th e exam in a "sa tu ra te d w ith litera tu re" as som e critics
tion o f self in to poetry. "In its fo rm , th e film h av e claim ed , it is only in asm u ch as its sub
is closer to the stru cture o f m u sic than of je c t m atter b elo n g s to th e a rt o f the novel.
conv entional d ram a. It appeals less to on e's It is n o t lite ra ry in eith er its fo rm or its ex
reason than on e's fe e lin g s," R esnais h im self p ressio n and is m u ch m ore closely related
w rites. to pu re cin em a, i.e., to the specific art of
From a purely psychological p o in to f view cinem a.
there is a certain cred ibility gap: th e events O n ly th o se w h o k n o w n o b etter p u t this
h ap p en in g in N evers are alw ays presen ted film in th e sa m e categ o ry as Chris M a rk er's
objectively to us as th o u g h seen "fro m the film s, w h ere th e te x t reig n s suprem e, and
o u tsid e." W e w atch E m m anu elle Riva in as La Pointe courte, w h ose ridiculous dia
volved in h er ow n action s, w h ereas in her log u e reveals literary qualities o f the sam e
past, exp erien ced by her, sh e has n o t b een type. T h e m o n u m en tal difference is this:
able to see herself, sin ce sh e has b ee n a t the the d ialog u e in La Pointe courte is mediated
center o f her vision. H o w ev er (apart from b u t p resen ted as direct an d placed in an ob
the fact that this b rin g s us u p ag ain st the jective r e a lity - w h ic h reveals it to b e con
problem s o f the su bjective cam era), it w ould trived and ou t o f place. If it w ere a question
appear that th e real orig in ality o f th e film o f a n interior m onologue (or im aginary di
is contained in th is contrad iction. It allow s alogue) p u ttin g a noticeable distance be
a greater contrast to b e m ad e b etw een an tw een the ob jectively consid ered reality
analytic text and a d escrip tive im ag e (the a n d a su b jective an aly sis not actually pres
im age b ein g seen as an objectification o f the ent, th en it w ould b e ju stified . It w ould be
subjective, as th o u g h som eon e cou ld project o f an ord er sim ilar to Hiroshima, w hereas
h im self into h is ow n consciou sness in order th e introd u ction o f un real (or im possible)
to w atch h im self existing). d ialogue in to a real con text d istorts every
H a v in g said that, th e field rem ains w id e thing. L et us n ot forg et that the conversa
op en fo r a closer exam in atio n o f th e w o rk tion s b etw een the y o u n g w o m a n and the
in g s o f ou r m em ory faculty. In fact, w e Jap an ese are very sim p le an d n atu ral; the
m ig h t im agine a ch aracter rem em b erin g text is d istan ced only to th e extent th a t she
p ast events film ed in th e style o f Lady o f the is telling a story, her story, an d therefore
Lake. W hereas in th a t film it could n o t be tran sp oses it. It is th e sam e contrast, the
ju stified becau se it w a s n o t related to a vis sam e a n tith e s is -th is tim e a t the level of
ible character, in Hiroshima, mon amour, it th e dialogue an d c o m m e n ta r y -a s w e saw
w as supp orted b y th e presence o f th e ch ar in The M an Who Lost His Memory and The
acter. It provid ed th e p erfect ju stificatio n Ghost That Will Not Return. W h at is tru e for
fo r th e u se o f su b jectiv e cam era ap p lied to o n e is n o t n ecessarily true fo r another.
th e m em ory o f a character objectively placed B azin w rites: "T h e m ain ingredient in
in tim e and space. C h ris M a rk e r's film s is in telligence; speech
W h ile on th e su b ject o f th e com m entary is its im m ediate expression; the im age
o f Hiroshima, mon amour, it is clear th a t the takes third p la c e ." T h is is p recisely w h at
literary q u alities o f th e text (w hich are ob w e criticize h im for! H e goes on: "T h e
vious enou gh) are necessary. T h e text, de im age d o e s n o t relate to the one b efore or
p end ent on the point o f view o f the film , after it b u t to w h a t is said in it."32 In fact,
244 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N EMA
presen ce o f real b ein g s expressin g th e m W e are led from th is to com pare film de
selves in a w ay really seen o n ly on a stage v elop m en t w ith literary f o r m s - t h e cin
- e v e n w h en the w ord s th e y u se are w ith em a, in ou r op inion , ta k in g th e u p p er h and
ou t literary artifice. T h e w o rd s are tru e, b u t in m a n y areas as regard s p sy ch olog ical
th eir th o u g h ts are contriv ed , a t the very analysis. In fa ct, th e n o v e list h as tw o form s
least conventional. T h ere is a certain com a t h is d isposal: a direct style w h ich lets the
plexity in som eon e th in k in g and behavin g characters be described th rou g h w h at they
like a hig h -society ty p e and talk in g like a say and a n ind irect style w h ich allow s the
low -life. Talking is p u ttin g up a front; it is author to d escribe h is ch aracters' behav ior
b ein g o n eself and som eon e else at th e sam e or p u t h im self "o n the insid e" of his heroes,
tim e; it is d eliberately p ro jectin g oneself an aly zin g fro m w ith in th eir innerm ost
onto a fictional b ein g created fo r the pu r th o u g h ts. H ow ever, b o th of them are verbal
pose. M oreover, if the b ein g w h o acts is ca processes - i n other w ord s, the reader has
pable o f m easuring an d controlling his to restructure m en tally w hat th e text gives
actions, so also can th e bein g w h o speaks. him . H e m u st im ag in e th e situations,
N ot o n ly d oes h e th in k o f w h a t h e is say in g conflicts, an d reactions w h ich direct p er
b u t also o f w h at h e has ju st said, about w h at cep tio n w ou ld m ak e m ore easily com pre
he h as ju s t said. It is n o t o n ly Jesu its w ho h en sib le fo r the fa ct that it is direct.
hav e m ental con strain ts. T h e inn er voice is A n o v el is created in th e thoughts an d
alw ays th ere to correct o r contrad ict w hat im ag in atio n o f th e reader. A film , o n the
one says - a l s o w h at oth er p eop le say. oth er h a n d , is created n o t in the im ag in a
Ju d gm en t is endless. tion b u t in th e perception. T h ro u g h the ob
T h u s in te rio r m o n olog u e, w h ich in the je ctiv e representation o f things, the im age
theater allow s th e hero to reveal his secret h a s a lib era tin g pow er w h ich w ord s do not
fears and am bitions b u t rem ain s a con v en hav e. It frees us from reality b y offering it
tion (since it m u st b e spoken o u t loud for to us, or a t least frees us fro m the need to
the audience to h ear it in th e g allery ) finds im ag in e it, a t th e sam e tim e ask in g us to
its aesth etic reso lu tio n in th e cinem a. O bvi d iscov er a meaning in it. Though it is not
ously, it is still spoken b u t as voice-over - created through thought, it gives food for
heard w ith o u t b ein g uttered. thought. M oreover, as w e have indicated
N aturally, it is n o t a tech n iq u e t o b e used o n nu m erou s occasions, it alw ay s involves
w illy-nilly. V isual sig n ification (a gesture or the processes o f consciou sness (association,
a look) is p referab le, b u t th e re are occasion s ju d g m en t, etc.). T h e en d result o f fiction in
w h e n a w ord or p h rase is necessary, w h en th e cin em a is n o t, as in th e nov el, a fictional
w h at the im ag e is capable o n ly o f su g g est reality; its point o f d ep arture is a perceived
ing h as to b e m ad e explicit. M oreover, far reality, w h ich it th e n tran scend s. Besides, as
from b ein g stru ctured as a text, the in terio r B ernard Pingaud points ou t, tim e in the
m onolog u e m a y b e com posed o f disparate cinem a "coincid es w ith th a t of the audi
th o u g h ts, in organ ic phrases (like M o lly e n c e ," w h ereas in the nov el, "e v e n if the
B lo om 's m onologue at th e e n d o f Ulysses), read er is close to u n d erstan d in g the origi
provided that it is u n d erstand ab le in the n a l tim e, h e d oes n o t actu ally experien ce it;
given context. W h atever the case, there is a h e exp erien ces so m eth in g created b y the
potential association b etw een w h a t is said narrative w h ich ca n o n ly b e v estig ial."
and w h a t is th o u g h t. U ltim ately one cou ld T h e im p ortan t p o in t is this: the talkie en
im ag in e a film b ased e n tirely o n th e in n er joys all th e ad van tages o f literary, i.e., fic
m ost th o u g h ts o f a character. tion al exp ression, p assin g co n sta n tly from
246 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE MA
th e v e rb a l to the v isu a l, fro m d escrip tion to g reater ju stification fo r h is lo v e r's fears, etc.
su ggestion, from som eth in g said to som e N ow , w h ere it w ould hav e tak en a novelist
th in g seen , fro m a n action to a th o u g h t and te n or tw en ty lin es to exp lain th e m ental
b a ck again. reactions o f the m a n and describe its con
A n y th in g un d er th e h ead in g o f direct sequ ences, th e im age gives us th e in form a
style in th e n o v el is tran slatable in the cin tion in stantaneou sly: as h e con tin u es acting
em a b y dialogue and b y the w a y the ch a r a n d speakin g, it draw s atten tion to p articu lar
acters behav e. A s w ell as w h at is said, it is m an n erism s, in v o lu n tary m o v em en ts, the
also how it is said and h o w th e characters attitu de o f each in tu m ; it exposes, corrects,
beh av e, i.e., the actors' acting. e xp lain s an d very accu rately fulfills the role
A t th e sam e tim e an y th in g u n d e r the o f th e n o v elist relative to his characters. It
h ead in g o f in d irect sty le is d efinable is able to investig ate m otiv es, p oin t ou t
th rou g h p u re visual expression . T h is is the con trasts, u n d erm in e th e d ialogu e, and,
part p lay ed b y ed iting , fram ing, cam era th ro u g h its associatio n s w ith th e dialogue,
m ovem ent, and the sp atial organization of con trol or d eflect th e m eaning , constan tly
the field o f view relative to th e action and altering it.
situation. It is th e an aly sis o f facts an d ac It is clear th at there are fa r m o re op por
tions in an ap p rop riate rhythm . tu nities offered to a film m aker w an ting to
B y this m eans, the relationsh ip b etw een exp loit the p sy ch o lo g ical d im ension s o f a
direct and ind irect style is exactly th e sam e ch aracter th a n to a n o v e list. A s w ell as the
as that b etw een the tw o different m odes of d escrip tive im ag e on w h ich it is based , film
e x p r e s s io n -v e r b a l and v i s u a l - e a c h w ith offers d ialogu e an d the analytic im age,
its ow n different in flu ence on th e concept. w h ich provid es th e relationship betw een
E verything in literatu re w h ic h takes tim e to w h a t is seen and w h a t is heard ; interior
register w ith the read er is fe lt im m ed iately m o n olog u e, w h ich p rovid es the relation
in th e cinem a. ship b etw een w h at is said and w h at is
The exam p le o f th e Titanic is sig nifican t th o u g h t; and com m en tary (possibly the
in th is respect, b u t even so, the relationsh ip com m en tary o f som eone ou tsid e the ac
is a sim p le o n e - b e t w e e n a k n o w n h istori tion ), w h ich provides th e relationsh ip b e
cal ev en t and a situ ation to w h ich th e event tw een com m entary, d ialogu e, and m ono
lend s a m eaning. log u e vis-a-v is w h at th e im age show s,
Im agine th e fo llow in g situ a tio n : a m a n analy zes, or su ggests. A film is a com plex
is trying to co n so le h is m istress. H e d oes o f com p lexes, an o v erlay o f allu sions and
n o t dare (or is n o t able) to con fron t h e r w ith associations all (potentially) related to var
certain h o m e truths, the con seq u en ces of iou s different significations like m u ltifac
w h ith h e is w eig h in g in h is m ind. H e lights eted , infinitely self-reflectin g m irrors.
a cigarette, pulling ou t h is lighter. R ecog T h e (d eliberately cru de) exam p les w e
n izin g it as a p resen t w h ich h is fiancee gave h av e used sh ow very w ell w h at th e cinem a
h im a few scen es earlier, w e are directly could be, w h a t it is capable o f b eing. T hough
aw are o f his dilem m a: the lig h ter p rick s his it is a long w ay from th e p sy ch olog ical sub
co n scie n ce —w h ich is in d irect contrast tleties o f a P rou st, a Joy ce, or a Faulkner, its
w ith the attitu d e h e is assum in g. H e pulls d ialectical cap acities are such that it will be
h im self together, b u t, as h e starts to speak, on a par w ith them in the foreseeable fu
he fondles the object. W e g uess th a t h e is ture. It w o u ld be alread y were th e film m a
thinking o f h is fia n ce e and this thought, ker able to express him self through film as
w h ich m akes h im act oddly, gives an even the w riter d oes th rou g h w ord s, i.e., were
RHYTHM AND MOVING SHOTS 247
the public capable of understanding the vi fects can be out of synch, early or late;
sual code as it understands the verbal code sounds can be played backward or at un
and were film not to require universal com natural levels. A whole universe of disso
prehension to guarantee its very existence. nances and discords is available to the
In a less serious but no less interesting sound recordist. Has anyone ever explored
vein (interesting because it is immediately them?34 Except for animation films, which
comprehensible - 1 am referring to comedy, generally use them for comic effects, the ex
fairy tales, fantasy), the text has never been amples could be counted on the fingers of
exploited to the extent that it might have. one hand: the rugby match in LeMillion, the
Think of sound distortion, the potential of quarrel between the two capitalists in Mir-
increasing or decreasing recording speeds, acolo aMilano, certain scenes in Belles de nuit,
dialogue backward to produce a strange the horse in Okraina letting out a sigh of ex
convoluted neolanguage, thanging voices haustion are the classical examples. But
around so that an old man has a little girl's they are few and far between. At the fantasy
voice, a construction worker a baby's, a level, La Nuit /antastique has some extraor
pretty woman a deep bass, etc. A character dinary effects in it, but there has been only
loses his temper -in stea d of cursing, he one director to my knowledge who has been
barks like a dog. His neighbor shuts him able to use sound to its fullest advantage:
up by bleating like a sheep. Animals ex Gregory la Cava. In Private Worlds, whose
change crazy ideas. Andre Delons wrote as action takes place in an insane asylum, a
far back as 1928: "Imagine the sort of satir young woman loses her sanity. She hears
ical comedy where slapstick comedians her own voice whispering to her: "You're
could become dramatic characters, country going mad." Repeated endlessly, this phrase
bumpkins could play tragic parts, and vil keeps recurring: murmured, shouted,
lains could read the news. Imagine the screamed, from close to, from far away, on
speaking parte reversed, with a tree being the right and on the left; with every intona
cut down screaming like a woman in pain tion possible-anxious, hysterical, terrified
or humming a gay little tune or a woman —and every pitch-m uffled, muted, sharp,
speaking in tree creaks, soughing leaves, or hissed, screeched. The general psychic ef
tearing roots. Imagine your images of com fect is mind-bending. The audience might
edy and tragedy turned upside down— easily think itself going mad. Had the se
when a group of characters with smiling quence been stretched beyond the levels of
faces sob their hearts out. Imagine the op tolerance it would have had people fainting
posite of everything I have said . . ." (Le in the aisles. I have never seen anything like
Melange des genres). it before or since. And yet . . .
Fantasy films could not be better served.
Merely putting words and sounds out of The Role o f Music
synch can produce the most amazing ef
fects. Awoman screams but we do not hear From the earliest days, films were always
the sound . . . until a second later when the projected to the accompaniment of music.
scream reverberates and echoes, terrifying In my own memory, the silent films pro
the woman herself. A character carries on jected in the local cinemas had pianists im
an argument with his own voice saying provising (more or less successfully),
words he does not mean. A singer mouths changing rhythm and tempo according to
her words; she swallows the sounds instead the pace of each individual sequence, from
of letting them out of her mouth. Sound ef chase scenes to tender love scenes, jumping
248 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N EMA
th eir structure w as actu ally b ased o n m u sic, m u sic), film m u sic fo llow in g the role estab
it did n ot p resen t a p roblem , any m ore than lish ed fo r it in the silen t era is silly and
in m u sical com edies w h ere it is th e m ost useless. T h e tiresom e orchestrations su p
im p ortant elem ent. V in cen t Y ou m ans, Ir posed to b rin g ou t th e h ig h lig h ts in the
ving B erlin, H arry W arren, V ictor Sch ert- d ram a an d create an apparently essential
zin ger, G eorge G ersh w in , etc. are all partly a tm o sp h ere are m ore o f a h in d ra n ce th an a
resp on sible fo r th e su ccess o f 42nd Street, h elp . A film can q u ite ea sily d ispense w ith
Top Hof, Gold-Diggers of Broadway, an d The their acou stic ado^rnments, particu larly
Gay Divorcee and other film s w ith Fred A s w h en its action deals w ith p sy ch olog ical or
taire and G in g er R og ers, a s th ey a re fo r social realities w h ich create th eir ow n d u
m ore recent film s b y G en e Kelly, Stanley ration. O n ly dream s, fairy tales, or fantasy
D onen, R ob ert W ise, an d V in cen te M in nelli film s - b e i n g in a sen se m ore in line w ith
(Singing in the Rain, A n American in Paris, silent film s in an y c a s e - c a n ben efit from a
Band Wagon, West Side Story, etc.). continuous acou stic backgrou nd.
M u sic took o n a m o re "r e a lis tic " m ean It is n o t th a t m u sic itself h a s n o u s e - i t
in g w h en films d escribin g th e liv es o f fa ju s t h a s another p a rt to play. Its p lace is not
m ous m usicians cam e along. E ven thou g h to com m ent o n the imagery, to parap hrase
it fu lfilled a log ical requ irem ent, the m u sic the v isu al exp ression , to su stain its rhythm
w as still u sed to ra th er p o in tless end s. In - e x c e p t in one or tw o excep tional c a s e s -
The Unfinished Symphony (by W illy Frost), o r to h a v e v alu e o r sig n ifican ce o f its own.
w h en Schu bert p lays th e op en in g chord s o f W h a t w as true for th e text also holds good
his sym p hony on th e p ian o , h e is jo in e d b y fo r m u sic: goo d d ialog u e n eed n o t hav e an y
a com p lete sym p h o n y o rch estra ; b u t there m e a n in g , an y log ical d ia le c tic -e s p e c ia lly
is n o orchestra - n o r could th ere b e, since w h en it is divorced fro m the im ag es w h ith
the com poser has on ly b eg u n th e first few m ig h t g iv e it m eaning . G oo d film m u sic can
b ars o f his score. You m ight say th a t it is d o w ith o u t m u sical stru cture provided that
Sch u bert's im agin atio n co n ju rin g up th e or its in tru sion into the f l m at a specific m o
chestra; b u t th en a w h ole orchestral score m e n t sh ou ld hav e a precise signification.
p layed on a pian o w ould stretch even a m u F ilm m u sic is n o t exp lan atio n ; n o r is it ac
sician o f S ch u b ert's u n d o u b ted skill. W h e n com p an im en t; it is an element o f signification
S ch u b e rt receives h is in sp iratio n fo r Ave (no m ore n o r less) b u t from w h ich it gains
M aria standing in fro n t o f a chapel and w e all its p o w er once associated w ith the other
h ear it b ein g su n g , th at is perfectly accept elem ents: im ages, w ord s, and sounds. As
able, sin ce n o m u sical reality exists to con R o la n d M a n u e l p o in ts o u t, "m u s ic m u st
trad ict the fiction w h ich is im m ed iately d en y its ow n stru ctu re i f it is to b e a n ally
recog n ized as such. T h e sam e is tru e w h en, o f the im a g e ." P laced In a v isu al con text, it
in A bel G an ce's Beethoven, w e h ear the m u st establish sig n ify in g reactions through
opening chord s o f a sy m p h o n y a t the sam e con trast o r u n u su al association.
tim e as the com poser, h a v in g lo st his h ea r W e m u st b e carefu l to avoid an expres
ing, receives the v isu al im pressions su g sio n w h ich h a s beco m e som eth in g o f a
g estin g th e chords to him . (T hou gh it m u st c lic h e ov er th e y ears, w h ich is that m usic
be said th at the com p oser d oes n o t h ea r his m u st create a k in d o f "co u n terp o in t" w ith
sy m p h o n y any m o re th an a p o et does his the im age. C ou n terp oin t is precisely th e sort
p o em u n til it is w ritten d ow n !) o f im pressive w o rd w h ich lo o k s v ery good
A p a rt from these o n e or tw o excep tion s in m agazine articles; how ever, th at d oes not
(w h ich at least d ep end fo r th eir th em es on m e a n that it is any the less irritatin g, since
250 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I N EMA
style. If its only concern is the traditional fault o f the d irectors, w h o in large part are
one of composition or expression, instead n o t really interested in the quality o f sou nd
of entering as an ally the world of the produ ced fo r th eir film s or at least regard
images, it will create a world apart, that
it as a m in o r consid eratio n -p a r tic u la r ly
of sound, obeying its own laws, answer
sin ce, th o u g h th ey are p erfectly prepared to
able only to itself.. . .
cu t th e d ialog u e w h ere necessary, they are
Film music must be free of all these
subjective elements; it must be as realistic u n able to d o so w h en it com es to the score.
as the image. Using purely musical, not M o st often it is on ly w h en the film h as b een
dramatic, resources, it must support the edited th a t the com poser is b rou g h t in, to
plastic content of the image with "im provide "m ood m u sic to fill in a b ack
personal" sounds, by means of the grou n d for th e im a g es." T he com poser
strange alchemy of correspondences does w h at h e is ask ed an d som etim es one
which is at the very heart of the film or tw o ad ventu rou s sou ls m anag e to create
composer's art. Lastly, it must bring out sig n ification s w h ere and w h en they can
the rhythm of the image, without striving
(th ou gh it sh ou ld b e a t the shootin g script
after a slavish translation of its content—
stage, w h en the ov erall stru cture of the film
be it emotional, dramatic, or poetic.
is d ecid ed , that the m u sic should be dis
Once it is released from its academic
commitments (symphonic composition, cu ssed - a l o n g w ith all the o th er contribu
orchestration, etc.), music will reveal, tory effects: d ialog u e, sets, lighting, cam era
through the agency of film, an aspect of m ovem ent, etc.). If th e sh oo tin g script is the
itself hitherto unimaginable. It has yet to d irecto r's responsibility, th en h e should
explore the no-man's land between its consu lt the w h ole crew (in clu d in g the com
self-imposed frontiers and those of its nat p o ser), ea ch o f w h o m shou ld add his
ural self. Through the images on the sp ecia list's o p in ion in th e execu tion o f the
screen, it will restore tired old cliches to w h ole. T his is th e on ly w ay that a film can
their rightful place, presenting them in a achieve an y sort o f p erfection and also the
new light: a couple ofn otes on a harmon
only w ay a com p oser can d ecid e w h ere and
ica (if they correspond to what a particu
h o w th e m u sic sh ou ld b e used . W henever
lar image needs) will always have more
m u sic is seen to be aesthetically integrated
impact in the context than the Ride of the
Valkyrie. into a film , it has alw ay s been prepared in
It must never be forgotten that in the this way.
cinema music makes its greatest contribu E ven after tw en ty years, M au rice Jau-
tion as an element of sound rather than as b ert' s ad ap tation s are still ou tstan d in g as
a means of intellectual or even metaphys m odels o f how film m u sic should b e used.
ical expression. The more it lets the imag The so n g in Q uatorze Juillet, the w altz in
ery take the upper hand, the greater its C arn et d e bal stand as p retty tunes b y them
chances of exploring uncharted territory. selves, b u t take th e m u sic o f L e Jou r se leve
(La Musique de film)
aw ay fro m the im ages and it m eans n oth
ing. Ind eed , w hat valu e is there in the
If o n ly d ialo g u e w riters w o u ld sh o w a rh y th m ic beat w h ich show s Jean C a b in 's
sim ilar hum ility, a sim ila r u n d erstan d in g of fea r trap p ed in his ro om except relative to
the p art their w o rk shou ld play, in stead of th e im ages w h ich resonate in an am azin g
trying to m ake the im ag es fit rou nd their w ay as a con seq u en ce? W h at v a lu e is there
w ords. It is tru e th a t a large p ercen tag e o f in the tru m p et solo p lay ed b y the b u sk er
com posers, instead o f w ritin g film m u sic, w ith G abin and Ju les B erry sittin g in the
w rite m u sic f o r film s; b u t it is m o stly the cafe, excep t as an interrup tion to B erry's
252 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
lying tittle-tattle b rin g in g G ab in b a ck to re musician who confirms this fact, i.e., that
ality? M u sic d oes n ot accom p any th is film : “realistic" films are (ideally) self-sufficient
it is integrated into it. and that, all too often, music is used to
T h e sam e is tru e o f th e them e tu ne in “wrap up" the mediocrity of others.
Stagecoach, a sim p le fo lk so n g revam p ed Yves Baudrier writes in his very perti
and arran ged b y R ich ard H agem an. A t the nent treatise on film music:
b eg in n in g o f th e film , w e fo llow a stage
Is it believable that films are less suc
coach in a series o f tracking shots, w ith the cessful, less effective, without music?
fo lk son g p layin g b eh in d ; then w e see the Well, we would contend that it is all a
stagecoach on ly a t th e start of ea ch succes matter of style and we base our conten
siv e part o f the journ ey, th is tim e in m u ch tion on observations which are objective
shorter shots. N o w , w h ile o u r atten tion is in their generality.
d raw n to the actio n in sid e th e stagecoach, Take a film which is truthful and dra
the them e tu ne (w hich w e are still hearing) matic, observing all the documentary and
tran slates th e m o v e m e n t o f th e coach , g iv psychological qualities generally ex
in g th e film the d y n am ic lift it need s. B y pected of honest realism. Frankly, such a
film does not seem to require a musical
ov erlap p in g the story tellin g , the m u sic first
accompaniment. Yet if a score is forced on
o f all signifies th ro u g h its relatio n w ith the
it, how subtly must it be treated to avoid
im ages, a n d th en , th rou g h a k in d o f sy m
distorting the unbroken visual dialectic
bolic transference, it assum es th e d escrip centered on a total surrender to reality?
tive role orig in ally a ssig n ed to them . Take a completely different ^ m . Ev
A p art from th ese classic exam p les, w e erything in it is set up: think of it as sen
m igh t a lso m en tion the su b tle tu n es lin k in g timental and unashamedly melodramat
seq u ences in Pickpocket or, b y con trast, u n ic, riddled with every cliche in the book,
d erlinin g su d d en chan g es in tone. B resson guaranteed (or so the promoters hope) to
is o n e o f th at rare b reed o f film m ak ers w h o fill the cinemas from coast to coast. Now,
recognize th e im p ortan ce o f u sin g so u n d as this film is swamped with music from
start to finish. The average audience, en
a si^gnification. The expressivity o f the sound
dowed, one hopes, with the faintest glim
effects in Un Condamne a mort s'est echappe
mer of a critical faculty, will see that in
is as g r e a t - a t a n y rate, a lm o st as g r e a t - a s fact the screenplay is packed with im
th e exp ressiv ity o f the im agery. probable situations and the psychological
W e m u st n o t fo rg et th a t th e difference truth is distorted to make it conform with
b etw een actu al sound an d m usic (setting the cheap emotional effects. If it has any
asid e fo r th e m o m en t its sp ecifically m u si analytical sense, the audience will realize
cal q u alities) is th e sam e as th a t b etw ee n that all these weaknesses are subtly
arran gem ents o f o rg a n ic an d inorganic glossed over by the music; and the film,
sou nd s: the sig n ify in g qualities are the as shot, could in no way have managed
sam e. (B y w h ich w e m ean th a t so u n d m ay to support the dialogue and real location
sound by themselves.
h ave a p o w er equ al to th e d ram atic an d
Let us take this to its ultimate extreme.
p sychological s u g g e s tio n -th o u g h th is has
Suppose we put continuous music over
n o th in g to d o w ith th e rh y th m ic structures,
the first ^ m where the realism is so
i.e., the v e ry qualities w h ich m ak e m u sic marked. There is no doubt that the mean
w h a t it is. A n d th e q u estio n d oes n o t arise ing of the film becomes softened and its
at th e lev el o f realism : real sou nd s w ill al deliberate austerity ends up becoming
w ays b e p referab le to m u s ic -p a r tic u la r ly compromised, maybe even strait-jacketed.
im itativ e m usic.) A n d , once ag ain, it is a Obviously this is all entirely subjec-
RHYTHM AND MOVING SHOTS 253
tive. Yet there is an entirely objective risk w orld, p ro vid in g it w ith th e b asic u n its of
in the interest of the ^ m being reduced, rh y th m cry stallizin g either in to relative
drawn by two contradictory considera tem p i or static spatial dim ensions. F or an
tions, as if the brightness of the screen exten d ed d om in ation o f space is achiev
were decreased by the sudden illumina
able o n ly w h ere th e m easures o f absolute
tion of the auditorium, dispersing one's
tim e hav e b ee n integ rated into it.
visual attention over too wide an area.
As for the second ^ m , if the music is
In oth er w ords, in addition to th e em o
taken away, there is a risk of losing the nec tional or on eiric background w h ich m usic
essary minimum emotional warmth which can h elp create in "u n re a listic" film s, its role
must exist for us to believe (however tem in "re a listic " film s is pretty m u ch the sam e
porarily) in the sentiments we are supposed as it w as en visag ed in th e silen t era: to pro
to be feeling, attracting, through a sort of vid e th e au d ien ce w ith a fe e lin g o f real d u
magic, the complicity of the audience. ration, an idea o f tim e relativ e to w h ich the
In this perspective, therefore, what be p sy ch olog ical tim e is d efined (w ith this im
comes of film music? Something which, p o rtan t d ifference: that it is im posed o n ly at
on the one hand, runs the risk of softening
certain m om en ts).
dangerously the value of certain real im
W ith ou t listin g ev ery film w h ose score
ages and, on the other, through its unde
com plies w ith M aurice Ja u b e rt's and Yves
niable strength in the areas of weakness
in the visual dialectic, runs the risk of en B a u d rier's requ irem ents, we shou ld m en
couraging mediocrity in the easy options tion in this regard G io v an n i F u sco 's m usic
it provides. (Musique et cinema) fo r Hiroshima, mon amour and fo r A n toni
o n i's film s.
B aud rier goes on to co n tra st (perhaps a A s M a rc e l M a rtin p o in ts o u t, "G io v a n n i
little too system atically) the realism o f film F u sco m ak es a p o in t o f n o t com prom ising
an d th e ly ricism o f m u sic, con ferrin g o n h is m u sic fo r the sake o f the d ram a; h e on ly
m u sic th e p o w ers o f ly ricism (or su b jectiv in trod u ces it at the crucial m o m en ts o f the
ity), as w ell a s - w h e r e a p p r o p r ia te -th e film (not alw ays th e m ost cru cial in th e ap
realism (or objectivity) o f the im ag es. D raw parent action b u t the m ost im p ortan t in the
ing a m ore p recise antith esis (and alig n in g p sy ch olog ical d ev elop m en t o f the charac
him self w ith ou r v iew o f film rh y th m ), he ters) as a k in d o f sou nd backgrou nd lim ited
contrasts the fu nd am ental irreg u larity of in its d uration, attenu ated in its volum e,
the relative d u ratio ns o f shots w ith th e reg refu sin g th e soft op tion o f m elo d y and ab
ularity o f in d ivid u al rhythm s. "R e a listic solu tely n eu tral from th e sen tim ental point
stru ctu res," h e says, h a v e n o strict tempo, of view: its role ap p aren tly is to extend the
w h ere as m u sic is d efin ed b y th e tem p o space-tim e relationship and add to the im age
w h ich organizes th e p rio rity o f certain a sen so ry elem en t d eriv in g m ore from the
them es and repetitions. T here is therefore in tellect th an the e m o tio n s" (Le Langage
an obvious irred u cibility: relative to tw o cinematographique).
com pletely sep arate con sid eratio n s or tw o In Hiroshima, th e m usic tran slating the
d ifferent associative fields. M u sic b eco m es ov erall m ean in g o f the film n ever lets itself
"d e fo rm ed " if it trie s to fo llow th e im age b e carried b y th e to n e o f th e feelings in the
and th e im age b eco m es stiff and "m ech a n d ram a. T h e three elem ents, im age-text-
ica l" w h en it b eco m es su bord inate to the m u sic, sig nify independently o f each other
m usic. It is therefore vital to ensure that, and, o f cou rse, relative to each other. T he
th rou g h the m u sic, the internal reality of m ag ical atm osphere o f the film h as partly
tim e is directed outw ard to th e external to d o w ith th is strange tension.
254 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE MA
tent "mechanized." And the effect of this is pure forms. Then it is no longer a matter of
comedy, adding to the overall burlesque at free will but of blind subm ission-for
mosphere of cartoons. which inanimate objects are better suited
In fact, unless the film has choreo for the fact that their very inertia means
graphed movements, the effect of making that they are liable to all and any movement
gesture conform to a given tempo is to make without inviting humiliation or ridicule.
real characters look ridiculous. Chaplin From the very beginnings of the talkie,
used this mechanization of gesture to create perfect association of rhythm was obtain
some wonderful gags, particularly in M od able through animation. The little cartoon
ern Tim es (Charlie's spanner dance) and T he characters acted rhythmically. However, vi
G reat D ictator (Charlie staggering around sual imagination and musical presentation
when he is hit over the head with a frying (though working round the same subject)
pan). However, in the famous barber shop remained independent ofeach other. Image
sequence, his movements, guided by one of and music, both with the same tempo, per
Brahms's H u n garian D ances, assumes an ob formed different patterns in different worlds.
vious poetic quality. The reason is very sim In some of the Silly Sym phonies series,
ple: movements controlled by a "mecha however, the visual patterns described vari
nized" rhythm make a character look ations of form and movement around the
ridiculous only insofar as the rhythm ap musical theme: a method of plastic transpo
pears to come "from outside," when it is sition which occasionally proved quite suc
imposed unexpectedly. Then the man be cessful. These short films, the products of a
comes a puppet. He loses his essential qual rigid construction coupled with an ex
ities (free will, freedom, self-control, etc.), tremely poetic imagination, formed comic
and this degradation -w h ic h is the effect ballets which still represent the art of the
[Bergson called] "le mecanique plaque sur cinema at its most accomplished. Yet,
le vivant" [the mechanical stuck onto the though animated films are in fact made up
living]-im m ediately makes him ludicrous of nothing more than movements of lines
and comical. and colors (however little Mickey Mouse
On the other hand, if this control ap seems based on pure graphic abstraction),
pears to be theeffect of free choice, then the these movements can turn into movements
man is able to transform our attitude to of "pure forms." The researches of the
him, registering the movements of his body avant-garde were along these lines.
in a predetermined rhythm, proving that he We saw how Richter's and Ruttmann's
is a man of free will, a sort of winged god: experimentation came to a dead end. It
a dancer. The choice may be of an action (as drew attention to the du ration value of the
in the barbershop sequence) as easily as of image and contributed to a definition of a
a choreographic interpretation (the balloon basic film metric structure, but the predicted
dance). The rhythms of gesture become the rhythm did not materialize. Rhythm is al
expression of an "internal" movement. ways rhythm o f som ething; it can never be
That is why dance is never ridiculous, gratuitous. Though music is rhythm in ite
whereas an involuntarily "mechanized" essence, this is not the case with either the
gesture is always grotesque.37 cinema or literature.
But dance, the "pure act of metamorpho Whereas notes or chords by themselves
sis," the power of signifying through the signify nothing, words or images have very
performance of a rhythm controlling the definite meanings. And these meanings,
body, can be replicated in the mobility of varying according to their place in the sen
256 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N EMA
ten ce or sequ ence, m ay b e au g m en ted b y a sso cia tin g v isu a l rh y th m w ith m u sical
a n em otional q u ality p ro d u ce d b y various rhythm . R h y th m is provid ed entirely b y the
m etric relationships. H ow ev er, rh y th m ex m u sic, w h ich " f ills " w ith its su b stance and
ists only w h en these relationsh ip s provide tim e signature an em p ty form visu ally un
the w ord s o r im ages w ith a n ew sen se rel d ersco rin g its m o v em en t and tem po. In
ative to th eir o rig in al m eanings. Now, o th er w o rd s, if a cinerythme is projected
w hereas a m u sical seq u en ce creates its ow n m u te, th e m iscon cep tion s beh in d E ggel-
sign ification through its actu al d evelop in g 's , R ich te r's an d R u ttm an n 's w o rk b e
m e n t, w h en v isu al fo rm s h a v e n o m ean in g com e im m ed iately apparent.
in them selves, they ca n n o t b e expected to T h e sam e is tru e o f th e experim ents of
h av e an y as part of a sequ ence. T h ey cannot th e E n g lish film m aker L en Lye and the Ca
therefore b e em p loyed in th e sam e w ay as n a d ian N orm an M acL aren, w h o follow ed
sounds. To attem p t to create a cin em atic the p a th p ioneered b y F isch in g er b u t added
rh yth m sim ilar to m u sical rh y th m is to a g reater flexibility and brilliance (Mac^laren
stru g g le against a n obviou s im possibility. in p articu lar) to th e arran g em en t and d az
In R u ttm an n 's exp erim en tal film s, the z lin g in toxication o f co lo red fo rm s. (We
m oving geom etrical shap es d o n o t d eter k n o w th a t M acL aren p ain ts d irectly on to
m in e any p articu lar fe e lin g o r em otion. cellu loid , w h ereas F isch in g er uses the
T h ey m erely con trib u te to th e p ercep tion of m eth o d s o f anim ation, p h o tog rap h in g his
a cad en ce w ith no actual found ation. im ag es fram e b y fram e.)38
Yet, th o u g h n on rep resentational form s F ro m an oth er p o in t o f view, b eca u se of
w ere incapable o f creating rh y th m , th ey the speed not o f the m u sical rhythm but of
cou ld b e used as accom p an im en t fo r m u si the sou n d s w h ich the ear can p erceiv e in a
cal com p ositions. R elation sh ip s o f line, ca d en ce b e y o n d th e cap acities o f ou r eyes,
color, an d sou nd w ere th erefore ab le to p ro if on e tries to tran slate each b ea t o f sou nd
duce, through th e ir h a rm o n iz ed o r co n trast w ith a v isu al b ea t (as M acL aren tries to do),
in g m o vem en ts, som e ra th e r n ov el effects. the speed o f th e m o vem en t b eco m es su ch
T h e first to ach iev e an y th in g lik e p erfec th a t in sp ite o f th e schem atic or lin ear ap
tion in this association o f im a g es and m usic p earan ce o f th e g rap h ics, th e sequ ence of
w as th e G erm an O sk a r F isch in g er w ith h is im ag es creates a series o f shocks w h ich the
cinerythmes p rod u ced b etw een 1932 and ey e find s d ifficu lty in to leratin g fo r longer
1935. Taking o v er R u ttm an n 's ideas an d at th an a few m inutes.
times a d d in g co lo r (Komposition im Blaue, W e shall p ass ov er th e variou s experi
1934), h e u sed m u sic to g iv e m e a n in g to m en ts ■w h ich h a v e tried to p hotograp h
these patterns, variations o f lin es, circles, sou n d vibrations produced b y th e op tical
squ ares, and ovals. W h a t in R u ttm an n w as record in g o f m u sic, m ak in g it th e graphic
m e re ly e m p ty fo rm and gratu itous cad en ce elem en t accom p an y in g th e m u sic. O n e ca n
becam e rh y th m th ro u g h th e m u sical con n o t h elp th in k in g o f th e gold sm ith de
ten t w ith w h ich th e form s w ere associated . scribed b y Je a n d 'U d in e in L'Art et le geste
Yet w h atev er th eir fo rm al p erfection , w h o , "w h e n h e fash ion s a b rooch b y chis
these con stru ction s at th e sam e tim e re e lin g th e p a rticu la r cu rv e produ ced b y tw o
vealed a w eakness: w h en th e m o vem en ts tu n in g forks each vib ratin g a t an interval
o f geom etric shap es are associated w ith th e o f a n in th , firm ly believes h e is producing,
rhythm , cad ence, even tones o f a m u sical in plastic form , an em otion corresponding
sequence, this is lim ite d to p u n ctu a tin g - to th e h arm on ies w h ich M . D ebu ssy intro
h ow ever s k il lf u l ly - t h e la tte r ra th er th an d u ced in to m u sic."
RHYTHM AND MOVING SHOTS 257
A lexeyev m anag ed to steer aroun d in his p lastic correspond ences. Q uite th e contrary.
film A Night on Bare M ountain, w h ich is p er A p o ll cond u cted around 1932 b y L'lntran-
hap s the m asterp iece o f th e g e n re as w ell sigeant pro d u ced th e fo llo w in g results:
as a m asterp iece in its o w n right.
It is n e ith er g ra p h ic (in the ab stract sense) Albert Roussel: I would be happy if a
director who knew what he was doing
nor a p h o tograp h ic reprod u ction o f reality
took my Festin d'araignee, for instance; it
b u t a sequ ence o ffa n ta s y im ag es, ap o caly p
would provide the basis for a great many
tic visions, a stran g e nightm are, an d it w as
cruel and comical effects.
produ ced u sin g th e "p in b o a rd " techniqu e. Alfred Cortot: I believethat for compos
Thou sand s and th o u sa n d s o f p in s are stu ck ers in the future there is a whole area ripe
sid e b y sid e into a b a ck in g b oard covered for exploitation, every bit as large and fer
w ith rubber. A cco rd in g to the am o u n t the tile in suggestions of all kind as was the
pins p rotru d e fro m the b oard , th e light pro form of the symphonic poem for the gen
jected over the p in board picks out areas of eration which is p assing .. . . The danger
lig h t and sh ad e w h ich th e artist m o d els as would be in being led, when interpreting
he w ish es b y p u llin g th e pins ou t or d rivin g a purely musical subject, into contriving
th e m in (fram e b y fram e) to fo rm p o in ts of nonsense or irritating overstatements.
Moreover, when filmmakers and musi
eith er lig h t or shad e.
cians collaborate, they should not concern
N o m o re lin e s, th e n , b u t a p erp etu al p lay
themselves with using imagery to restore
o f lig h t an d sh a d e, o f shadow y, ghostly, the great works of our musical past but
m a g ica l form s w h ic h M u sso rg sk y 's m u sic with composing new works in which there
seem s to d raw fro m the d ep th s o f hell, is equal respect for the characteristics of
breath in g life into th em w ith its enorm ous both arts.
vitality. N o t g ratu itou s im ag ery any m ore Albert W o lf The "symphonic poem"
b u t a p lastic e m o tio n d ra w in g ou t the m u formula is the most adaptable to the screen
sical em otion, b o th m o u ld ed in to the sam e because it includes a linking mechanism
rh y th m and con sistin g o f its actu al d ev elop but no grandiose effects. What a fund of
m ent: a w o rk o f g eniu s if ev er th ere w as on e, opportunities for filmmakers! This was
what was in my mind when I conducted
far outstripping M acLaren's th arm in g graph
The Sorcerer's Apprentice, Peter and the Wolf,
ics and F isch in g e r's clev er g eom etrical d e
and In theSteppes ofCentralAsia. Don't mis
signs. A n d th is tim e th e film ca n be
understand me! There is a wholly accept
projected w ith o u t its m u sic. O bv io u sly it able fusion between music and images;
loses an enorm ous am ount: its internal res except that, for this to exist, the composer
onan ce, its op p ressive feelin g o f tim e, e v anddirector must constantly compare notes.
eryth in g w h ich it g ain s fro m th e m u sic Jacques Ibert: In principle, I am com
—that goes w ith o u t saying. H ow ev er, th e pletely convinced of the value of these ad
visio n rem ains and its fan tasies find su ffi aptations. There is no earthly reason why
cient ju stification in th eir o w n m o vem ent certain symphonic works should not be
and form . brought to the screen, as is done in the
theater every day of the week. Even more
It h as b een often said th a t m usicians are
than the stage, the cinema, through the
veh em en tly opposed to this idea o f "ta ck in g
many marvelous resources of its tech
im ag es o n to a sco re ." T h o u g h it is tru e that
nique, is able to offer music the possibili
they hav e b ee n p ro vok ed by certain clu m sy ties and fulfillment which the theater is
efforts, it is to tally w ro n g to say th a t they mostly inadequate at providing. Obvi
have alw ays b ee n op p osed to th e id ea —at ously, "visual transcriptions" of this kind
least to an y general d e g re e —o f lo o k in g fo r must be treated with great caution; first,
RHYTHM AN D MOVING SHOTS 259
in the selection of the pieces and then in tical for all listeners. It is possible that
the way they are handled . . . . The cinema sound films will be able to provide it with
can give music a privileged place without one.
interfering with the interest of the rhythm Maybe it will be possible one day to
or the image. define, with some degree of accuracy, the
Andre Coeuroy: The screen adaptation constant and unknown relationships be
must be careful to retain the same rhythm, tween the acoustic and visual rhythms so
the same spirit, and the same character as that a visual representation of every musi
the music. It requires a delicate touch. The cal expression will be available corre
system or, to put it another way, the style sponding exactly in every detail. From
of the director must correspond exactly that moment on, the musician will be able
with the music. to make his listener understand what he is
Emile Vuillermoz: It is quite clear that trying to convey,for whom everything
most descriptive symphonic poems and, will be immediately translatable into im
even more obviously, evocative tunes pro ages, not those of the fantasy world con
vide marvelous themes for the cinema. jured up by the listener but the concrete
The laws of cinematic technique are ex images of the composer's work, fixed with
actly the same as for musical composition. precision and unity.
A synthesis of the two is not only possible The same artistic sentiment is capable
but also quite feasible. . . . Laws of this of being expressed in many different
kind will be flexible, since they will in ways, according to the nature of the
clude anecdotal interpretation as well as artist's talent: be it music or speech,
purely plastic or rhythmic transcriptions. graphic art or choreography, it is always
And the formula will have no other limi the same reality in one of its aspects. There
tations than the breadth of imagination of exist (inevitably-betw een these various dif
the directors. ferent expressions o f a something always the
same) perfect, reversible relationships which,
M oreover, A rth u r H on eg g er p u blish ed if we are aware o f them, enable us to translate
in 1931 in th e re v iew Plans a rath er rem ark each one through its equivalents.
able article, "D u cin em a sonore a la m u si- Once it has stopped being misunder
stood or butchered, music can become it
que re elle," fro m w h ich w e hav e ch osen the
self, penetrate reality, and be, like the
follow ing passages:
cinema and with it, a real unanimous
The sound cinema will come into its force, no longer subject to the anarchic re
own only when it creates a union at the visions of individual temperament but
narrow junction between visual and musical applying all its strength to a rapturous
expression, on the basis that they will explain audience.
and complement each other in equal measure.
This synthesis will prove to be the birth W e co u ld d iscu ss end lessly the interest
of a strange art setting itself in two direc - o r lack or i t - t h e r e m ig h t be in g iving
tions at the same time and in equal quality of m u sic a concrete signification. In our view,
which we have up to now seen only tiny it w o u ld not gain very m uch and w e do not
glimpses in Hallelujah! and more particu
share H o n eg g e r's view s. In any case, w hat
larly R uttaann's films and Mickey Mouse
h e is talking ab ou t is applicable to only a
cartoons.. . .
We can take this even further. The lim ite d ty p e o f m u s ic -c e r ta in ly n o t "d e
sound film is admirably suited to completing scrip tiv e " m u sic, to w h ich any "a d d itio n "
and complementing music by giving it an ac w h a tev er is superflu ous, sin ce the m u sic
tual meaning. . . . Music has no real, con co n ta in s its ow n suggestive elem ents (The
crete and perceptible representation iden Pastoral, fo r instance). "Im p ressio n istic"
260 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE MA
m u sic a t least avoid s this k in d o f red un sual material. An understanding of the
dancy. Since it is n ot concerned w ith evok structural laws of the method and rhythm
in g im p ressions b u t w ith tran slatin g them underlying the stabilization and develop
ment of both provides us with the only
- e v e n creating them - h a r m o n y b ecom es
firm foundation for establishing a unity
possible to the e xten t th a t th e im ag es strive
between them.
to d eterm in e equivalent im p ression s av o id
in g precise representations. A lexey ev 's film
H ow ever, describing the associative po
d em on strates th is perfectly. In an y case, the
ten tial o f m u sical rh y th m and static shots,
interest does n ot lie in the im age "in -itse lf"
E isen stein goes on:
b u t, in H o n eg g e r's w ord s, " in th e d efini
tion o f th e various relatio n sh ip s b etw een We cannot deny the fact that the most
acou stic and v isu a l rh y th m ." striking and most direct impression will
Since fo r so m e tim e th is h ad b e e n m y be gained, obviously, from a congruence o f
op in ion , h av in g d iscu ssed the q u estio n at the movement o f the music with the movement
len gth w ith E isen stein d u ring th e shootin g o f the visual contour, i.e., with the graphic
o f Romance sentimentale and b eliev in g b o th composition of the frame; for this contour,
this outline, or this line is the strongest
h e and G erm ain e D u lac to b e o n the w ron g
"emphatic" element in the actual idea of
track, I set o u t in 1932 to m ak e m y ow n
the movement.
version o f Pacific 232. U nfortunately, the
rig hts fo r the film h ad alread y b een sold , so A n d this is w h ere w e part com pany w ith
th e p ro ject did n o t see th e lig h t o f d ay u n til E isenstein.
som e tw enty years later. In th e in terim , the A n alyzing the "w a itin g " sequence w hich
exp erim ents o f F isch ing er, A lexeyev, and p reced es th e attack o f th e G erm an knights,
L en Lye a ll tend ed to b a ck up G erm aine w ith th e R u ssian arm ies stan d in g in static
D ulac's find ings . . . an d m y ow n , apart
ra n k s a t th e fo o t o f R a v e n R o ck w here
from m in o r differences in detail. N ev sk y and his lieuten ants are w aiting,
M e an w h ile, E isen stein h ad sh ot Alexan Eisenstein goes on:
der Nevsky in collab oratio n w ith P rokofiev
and h ad published, in The Film Sense, a th e The first chord can be visualized as a
oretical expose w h ich ca n be consid ered as "starting platform," a springboard. The
the v ery b asis o f aud iovisual art. W h at fol following five quarter-notes, proceeding
low s is the essence o f h is argu m ent: in an upward scale, would find natural
visual expression in a tensely rising line___
In such a way we find a complete corre
Obviously, musical and visual "imag
spondence between the movement o f the
ery" are not actually commensurable
music and the movement o f the eye over the
through "representational" elements. If
line o f the plastic composition. In other
one speaks of genuine and profound cor
words, exactly the same movement lies at
respondences and proportions between
the base of both the musical structure and
music and the image, it can only be with
the plastic structure.
reference to the relationships between the
fundamental movements of the music and
W e ca n n o t agree: first, b ecau se w h a t w e
the image, i.e., between the compositional
are seein g h ere is nothing m ore than an in
and structural elem ents.. . . We can only
speak of what is actually "commensu tellig en t and "g ra p h ic" tran scrip tion of an
rable," i.e., the movement lying at the base absu rd n o tio n w hich consists (for instance)
of both the structure of the given piece of in associatin g a d escend ing scale w ith the
music and the structure of the given vi m ovem ent o f a character w alking d ow n a
RHYTHM AND MOVING SHOTS 261
flig h t o f stairs; second , b ecau se in stead of multaneously ov er all the p a rts and n o t
associating a v isu al m o v em en t w ith a m u from o n e p a rt to another. Selectivity occurs
sical m ovem ent, E isen stein is associatin g on ly at th e p o in t of im pact around w h ith
th e m o v e m e n t w ith the d elin eation o f a the im age groups itself w ith in a fraction of
s ta tic shape. H e is associatin g a p rogression, a second. T o b e m ore exact, this perception
a rh y th m d ev elop in g in tim e, w ith a body can be divided into th ree stages: (1) simul
o f d ata in stan tan eou sly p erceived , w h ich taneous p ercep tion o f all th e p arts; (2) dis
produ ces a collision b etw ee n the d ynam ic cov ery o f a special point w h ich attracts the
expression o f the m u sic and th e plastic ex eye; (3) d ev elop m en t o f the form s w hich
pression o f th e im age crystallizin g the m o ve group them selv es aroun d this point. B ut it
m en t into an ab sen ce o f m ovem ent. A n d cou ld n ev er h av e a n y th in g to do w ith
since th is im age lasts as lo n g as the subse "re a d in g ", i.e., an in tellectu al, analytical
q u ent m u sical phrase, th e result is th a t (1) process. It is an autom atic response acti
the au d ien ce is fo rced to read the im age vated w ith in the space o f less th a n a sec
rath er th a n m erely lo o k a t it, read in g from ond , w h ich ca n v ary on ly according to the
left to rig ht, as w ith a b ook and thereby fol lu m in ou s in ten sity of the ob ject u n d er con
low in g , w ith th e m u sic, th e particu lar ou t sid eration.
line o f the plastic com p ositio n ; (2) sin ce the E isen stein ad ds th a t "th e art o f plastic
eye is attracted in a n im ag e to the fo cal p oint com p ositio n consists in lead in g th e sp ecta
o f th e p lastic or d ram atic lin e s of force, to r 's a tte n tio n through th e exact p a th and
E isenstein is alw ays ob lig ed to p u t this w ith the exact sequ ence prescribed b y the
p o in t on th e left (foreground character or author o f th e com p osition . T his applies to
special th em e) an d , g en erally sp ea k in g , to th e eye's m o vem en t over the surface o f a
op en the correspond in g m u sical phrase ca n v a s if th e com p ositio n is expressed in
w ith a m ajor chord to co n fo rm w ith th is p a in tin g or o v er the surface o f the screen if
p lastic d om inant. w e are d ealin g w ith a film im a g e."
C learly m u sic d oes n o t develop in a par T h is is self-ev id ent, b u t it b rin g s u s b a ck
ticu lar direction. E isen stein m ig h t ju s t as to w h at w e h a v e alread y said conce^rning
easily hav e p u t th e fo cal p o in t on the right left-to-rig h t reading. A s fo r th e analytic ex
o f the screen or in the m id d le and the m ajor am in ation o f a p a in tin g (or an i m a g e ) - r e -
ch o rd at th e ce n te r o f th e tim e g iv en to the qu irin g m ore or less tim e - t h i s is an
im age (as h e som etim es d id ), but then it in tellectu al op eration w hich can only take
w ou ld be m ore d ifficu lt to "r e a d " the p lace using perceived material. A nd this has
im age, since, through a sort o f p sy ch o lo g i nothing to d o w ith p ercep tion (though it is,
cal au tom atic resp on se, th e m ajority of in fact, con cern ed w ith a n analysis o f p er
cinem agoers th rou g h o u t th e w orld read ception). T h e eye allow s itself to b e led b y
from left to right. th e lin e g en eratin g th e shapes or th e repre
E isenstein d efen d s h im self b y say in g sen tation , b u t this b rin g s us rig h t b a ck to
th a t "th e static w h o le o f an im age and its w h a t w e said ab ou t The Voyage to Cythera 39
p a rts do n o t en ter th e p ercep tion sim u lta In any case, there cou ld n ev er b e a cor
neou sly." B u t m anifestly th e y do! E v ery ex respondence b etw een m u sical m ovem ent
p erim en t concerned w ith the p sy ch olog y and th e m o vem en t o f the eye ov er an ob
o f p ercep tion (gestalt, etc.) p roves it. je c t - o n l y w ith the m ovem ent o f the object
T hou gh a certain lap se o f tim e (short in or th e im ag es representing it. In oth er
d eed) is n ecessary fo r a n im age to be fu lly w ord s, considered as a series о/ perceptions,
p erceiv ed , th is p en etration tak es p lace si music can be associated only with another series
262 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
o f p e r c e p tio n s -a n d certain ly n ot w ith the a n from a long way off" (the series of shots
alytic exam ination o f an object. (It b ein g u n of the empty lake) and finally reaches Al
derstood th at w e are referrin g to rhythm ic exander, suddenly breaking through into
the frame of the Russian soldiers who
harm onies and n o t affective relation sh ips
hear it directly. The following shot dis
w h ich ap p aren tly p resen t n o problem s of
closes the distant line of German cavalry
structure.)
advancing head on, appearing to flow
P lastic association b eg in s to take on a
from the horizon with which it at first
m ean in g only w h en th e seq u en ce is consid seemed to be merged.
ered in its totality, i.e., the m o vem en t o f in
te n sity g ro w in g fro m sh ot to shot. In the E v e n so, it is easy to see th a t in A lexander
"w a itin g " sequence, the shots p ass through N e v s k y -a s in Ivan the T e r r ib l e - t h e associa
variou s su ccessiv e p h a s e s - t o n a l, linear, tion o f m u sic and plastic stru ctures adds
spatiolinear, d ram atic - i n an ascen d in g n o th in g m ore th an a sen sation o f com plete
progression, fo llo w ed b y "lig h t effects" n e ss w h ich , in any case, ou g h t to have b een
w h ich are vagu e, scarcely a la rm in g , in su b provided b y the appropriate m u sical ac
stan tial (fading in), to th e p o in t w h ere the com p an im ent. F ro m th is point o f view , Pro
ch aracters w aitin g fo r the en em y begin to k o fiev 's scores are th e m odel par excellence
m o v e off. The u n ification o f the plastic and and E isen stein 's film s th e equ iv alen t in film
m usical elem en ts form s a m ovem ent, a sin term s o f opera, bu t th e rhyth m ic associa
gle im petus across all the shots, bu t it is tions h e prescribed w ere im p lem en ted in
only an "id ea o f m o v e m e n t," a successive on ly on e sh ort section o f o n e film - b u t w ith
g rad ation , an in crease in in te n sity co rre w h a t effect! - in the fam ous Battle on the Ice
sp on d in g to a sim ilar in crease at th e m u si and , in particular, th e attack o f the G erm an
cal le v e l- w it h o u t th e represented m aterial knights. T h e associatio n o f the cavalry
fo llow in g the m u sical score. ch arg e an d the related m usical m ovem ent
O n e obviou s effect is th a t ap art from excites us as w e sit p hysically transported in
these associatio n s, th e use o f sound as the cinem a: m o vem en t m atches m ovem ent
cou n terp o in t here ach iev es a n extraordi in a com p lex structure form ed b y the rhyth
n ary p o w er o f su ggestion . T he tw elve shots m ic, plastic, and d y n am ic totality o f a n in
preceding the k n ig h ts' attack are fo llow ed d iv isible au d iov isu al unity.
b y three "e m p ty " shots rep resentin g the W e have seen to w hat extent "E isen -
bare and em p ty surface o f the lake. E isen- ste in ia n " m ontage tried to id en tify the
stein says: rhythm o f the im ag es w ith th e psych op h ys-
io lo g ical rh y th m s o f em otion. T he exam ple
In the middle of the second of these w e h av e ju st described is a p erfect illustra
three shots, the enemy is announced by a tion o f this. T h e attack o f th e k n ig h ts is
qualitatively new element: the sound of m odeled o n th e rh y th m s o f a q u ickening
its battle h o ^ . This sound bursts from h eartb eat. T h e progressive increase in the
the time center of the shot of the empty
m o vem en t, in its in ten sity and its acoustic
lake so that our attention, guided by anal
exp ression, th rou g h a m u sical b ea t b eco m
ogy and the sensation of space, places the
in g faster and faster an d m ore an d m ore
sound in the spatial center of the shot, as
though it were coming from inside the com p licated translates, at th e sam e tim e,
frame. It is heard a second time in the th e heartbeats, th e clatter of arm or and
second of the next shots (representing h orses' hoofbeats o f the G erm an k n ig h ts as
Nevsky surrounded by his lieutenants) - th ey charge to w ard th e R u ssian arm ies. Ev
to give the feeling that the sound "came ery th in g com bin es to create a d ynam ic
RHYTHM AND MOVING SHOTS 263
u n ity w h ich d eterm ines a n e m o tio n sim ilar op in ion s; suffice it to sa y that all th a t is
to that suggested b y th e rep resen ted action need ed to tu m this article b y V incent
- b u t an em otion con sid erab ly increased d 'In d y into a perfect precis o f E isen stein 's
b y the resources used . w o rk is to su b stitu te the w ords film and
Thu s E ise n ste in 's film s offer tw o aspects image fo r drama an d text.
fro m w h ich the association o f m u sic and T h e them atic association o f im age and
the im age m ay b e regard ed : rhythm ic asso m u sic w as to tem p t quite a n u m b e r o f film
ciatio n - t h e m o st e ffectiv e, in ou r view , at m ak ers, m o st o f th em m u sicians. O n e of
least the m o st p ercu ssive; an d lyrical or th e these w as G ian-C arlo M enotti, w h ose The
m atic association, sev eral d egrees h ig h er Medium, h ow ever in terestin g and original it
on ou r scale o f effectiven ess th an the "e m o m ig h t be, w as n o t p articu larly convincing.
tio n al" associatio n g en erally g iv en to m u sic It is w o rth y o f n o te th a t a form er actor
in film s. fro m th e cinem a, F ried rich Feher, produ ced
It w ou ld seem th a t in th e latter the in 1936 (tw o y ears b efo re Nevsky) a fasci
im a g e-m u sic relatio n sh ip is com p arab le to n a tin g and o rig in al film , The Robber's Sym
the relationsh ip o f m u sic an d text in Pelleas, phony, fo r w h ich h e com posed the screen
w hose m usic is "so n a tu ra lly incorporated play, m u sic, and im a g e s 42 T h e score w as
in to the action, so n a tu ra lly d ev eloped from th e actu al b asis o f the film , th e im ages serv
the situation, settin g and language, so in g m erely to carry through the dram atic
closely associated w ith the m u sic u n d er the d ev elop m en t o f the action, w h ose ly ricism
w ords that in the to ta l im p ression produ ced d eriv ed en tirely fro m th e m usic: an exact
b y this kind of sou n d tran sfu sio n itb e co m es application o f th e p rin cip les o f lyric dram a.
im possible to disassociate it fro m th e text U nfortunately, th e fa u lts in th e script, the
w h ich it p erm e ate s."40 loosen ess o f th e th em e, the u n su itability of
A n d V incent d 'In d y w ro te the d ay after th e im ages vis-a-vis th e m u sic, and esp e
the first night: cially the m ixture o f s t y l e s - w it h the film
p assin g fro m fantasy and exp ression ism to
What is the reason for the emotion com ic surrealism , fro m b itin g irony to sor
which the audience in good faith found did realism , from ly ric d ocu m en tary to car
impossible to resist? Is it contained in the
icature, w ith o u t rhym e or reason or inter
drama itself? . . . yes, clearly it is, but the
n a l lin k in g - w e r e the reasons fo r its
drama by itself could never produce an
failu re, w h ich does n o t m ean th at one or
impression of such a special kind. Is it
contained in the music? . . . there again, it tw o seq u en ces d o n o t d eserve to go dow n
clearly is, but music on its own could never as lan d m ark s in th e history books. The film
be expected to create the complex emotion in fact resem bles a su ccessio n o f b rillian t
I m ean.. . . Music per se in Pelleas fulfills a im p ro visation s on an un u su al th em e w hose
secondary role. The text is the main fea con v en tio n s d raw attention to them selves
ture, marvelously adapted in its acoustic b u t w ith the saving grace that they are som e
conception to the inflexions of language tim es treated carelessly and lightheartedly.
and washed by differently colored waves In 1940, W alt Disney, overam bitiously
of music which serve to pick out the de
taking fam ou s pieces o f m u sic as his inspi
sign, reveal the hidden meaning, extend
ration, reexam ined in the form o f anim ated
the expression while, at the same time,
cartoons th e principles o f rhythm ic associ
allowing the dialogue to appear through
the fluid element around it.41 ation . A travesty! In place of A lexey ev 's p o
etic fantasies, w e had m iserab le M ickey
T h is is n o t th e m o m en t to d iscu ss these M ouse effects illustrating a story for w h ich
264 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N EMA
the m usic w as supp osed to b e th e exp res here on ly w ith rh ythm ic associations, w e
sion! In fact, Fantasia w a s n o t on ly m is can adm it th at there are certain sequences
guid ed b u t h ad th e effect o f d iscred itin g the in The Nutcracker Suite w h ich show a per
w hole area o f exp erim entation in aud iovi fect sy n chronization o f acou stic and visual
sual association, lettin g the p u blic (even m ovem ent. T h e m u sh ro o m d an ce an d the
th o se w h o sh ou ld hav e k n o w n b etter) b e b a llet o f the exotic fish are successful in this
lieve th at th e p u rp ose o f th ese experim ents respect. T h e d raw ing s are as supple and
w as "to p u t pictures to m u sic ." W e ow e it p recise as anything o f M acL aren 's and
to ou rselves to p o in t ou t w h at m u st be scru cou ld h a v e a g en u ine em otion al valu e w ere
pu lously avoided. it n o t fo r th eir irritatin g pictorial quality
O bv io u sly there a re som e th in g s of evoking soft m u sh y colors.
value in d isjoin ted an d incoherent film . T h u s th e p ro b lem s o f au d iov isu al com
T here is th e qu asi-geom etrical v isu al co u n p o sition su g g e st various solutions. E ith er
terp o in t accom p an y in g the Toccata and on e accom p an ies th e m u sic w ith abstract
Fugue, w h o se g rap h ic style is d irectly in draw ings w h ich, in b ein g capable on ly of
spired b y F isch in g e r's w ork. The Sorcerer's punctuating th e m usic, n ecessarily u se it as
Apprentice, w h ich is n o th in g m ore than a a rhythm ic su p p ort and an exp ressiv e form
serie s o f m u sical variation s around a story (Fischinger, M acL aren). O r else one follow s
line, is p erfectly su ited to th e D isn ey style; th e score w ith con crete im ages w h ich carry
tran sform ed into "M ickey, th e S o rcerer's th eir ow n m ean in g s b u t thereby run the risk
A p p ren tice" (not w ith o u t h u m or) it m akes o f b ein g m erely "illu stra tio n s" o f th e uni
a ch arm in g cartoon. B u t bad taste already verse su g g ested b y th e m usic (G erm aine
ru ns aw ay w ith The Dance о / the Hours. As D ulac). O r th e representational form s re
G eo rg e s S a d o u l p u ts it, m ain su fficiently v ag u e to b e evocativ e in
th e ir o w n right, exten d in g the m u sical im
He pokes fun at Ponchielli's old Italian p ressio n s w ith o u t ever "illu stra tin g " them
ballet, trampling over the music with the (A lexeyev). W h atev er the case, all these
clumsy, bumptious movements of hippo
m eth o d s o f p u ttin g pictures to m u sic take
potamuses dressed as ballerinas. The ex
m u sic as th e ir starting point.
treme bad taste of The Nutcracker Suite,
Association in th e tru e se n se is achiev
copied from Tchaikovsky, is at times jus
tified by its ingeniousness. But how can able on ly at the level o f a sy m p honic m ove
we excuse the awful duel between the m e n t form alizing som e dram atic action
waxworks Devil and the Angel with gos (E isenstein). B u t (in general term s) these
samer wings against the fairyland back are th e con d ition s o f lyric dram a: the im
drop to the a lte ^ t in g sounds of Mus ag es show p eop le in action, a m ovem ent
sorgsky's A Night on Bare Mountain and w hose rhy thm s are extended b y the m usi
Schubert's Ave Maria? Or the cosmic pre cal rh y th m b u t w hose prim ary rh y th m is
tensions of The Rite o f Spring, in which provided b y th e d ev elop m en t o f the repre
Stravinsky creates a ballet of volcanoes
sen ted action.
and dinosaurs? Or, more especially, Bee
W e are led to w o n d er w h eth er it w ould
thoven's Pastoral Symphony, transformed
b e possible to associate im ag es and m usic
into a pretty ballet of dancing horses and
capering satyrs in an Olympus decked b y d ev elop in g th rou g h o u t th e same rhyth
out like a 1910 gambling saloon. . . . mic s tru c tu r e -w ith o u t the im ages bein g
(Histoire du cinema mondial) fo rced to "illu stra te " som eth in g b u t evoke
and suggest it lik e a p o em ; w ithout being
In view o f th e fact th a t w e are concerned en d ow ed w ith a dram atic p o w er and (how
RHYTHM AND MOVING SHOTS 265
often d esirable w h e n the m u sic is used m u sic tends to suggest, it is alw ay s a case
m e re ly as accom p an im en t, are created out o f m atch in g th e m u sical co n ten t w ith a v i
o f relatio n sh ip s o f meaning rath er than sual, d etail b y detail, th at is to sa y (like it
structure: a b o u n cy tu ne m a y b e u sed as a or not), an effect o f cou n terp o in t in the true
contrast fo r a scen e o f p a th o s, revealing an sense o/ the word.
attitude o f iro n y o n the part o f the f i l ^ ^ - Sin ce Pacific 232 w as essen tially d y
k e r to th e situation. B u t th e co n tra st is b e n am ic, m ain tain in g in v isu al term s a cer
tw een a ce rta in e m o tio n a l q u a lity d e te r tain rh y th m , I h ad to d evelop a series o f
m in ed b y th e m u sic an d a certain em otional im p ression s cap ab le o f deep sym bolism
qu ality d eterm ined b y w h a t is shown or de b u t w h ose self-involved m ovem ent required
scribed. T h e m u sic is m ade to con trast w ith th e su p p ort o f th e m u sic to beco m e ordered
the meaning о / the drama an d n o t w ith th e in percep tible time. A poem about w ater
structure o f th e im ages. O b v io u sly a catchy, seem ed to fit th ese requ irem ents quite n a t
ironic tu n e has a com p letely d ifferent urally. T h u s it w as n o t th e pieces o f m usic
rh y th m from that, say, o f a lovers' g o o d b y D eb u ssy w h ich w e u sed as starting
b y e. B u t then b o th film an d m u sic are d e points, fin d in g correspond ences naiVely
v e lo p in g accord ing to different structures. su g g ested b y th e titles o f the pieces, b u t the
A n d i f th e y hav e different stru ctu res, th ey th em e o f w ater itself, D eb u ssy 's crystal-
clearly ca n n o t hav e th e sam e rhythm ic p ro clear sou n d s, th e sh im m erin g o f his harm o
gression. n ies - in co n tra st w ith classical harm onies
N ow , the p ro blem here is n o t to p la y on scu lp ted , as it w ere, fro m m a r b le -r e m in is
the relatio n sh ip s o f two parallel rhythm s cen t o f the ed d ies, reflections an d tran sp ar
(w hich is elem en tary ) bu t to d ev elop similar e n cy o f ru n n in g water.
expressions around th e same sp in al colu m n T h e p u rp o se o f th e p oem , its "e ssen ce ,"
u sin g different resources. T h a t m ean s th at w as to m ak e th e au d ien ce d ou bt the "p h e
th e m o vem en ts, rh y th m ic or "p h ra se d ," n o m e n a l" rea lity o f the w o rld and its objects
m u st b e in con stan t synch, e v e n th o u g h th ro u g h th e objects them selv es, to create
th e y m a y n o t b e requ ired to b e in harm ony. fan tasy fro m reality and, in N ieteche's
T h e slig h test d ev iation fro m sy n ch pro w ord s "e x ten d th e p h en om en al w orld to its
duces neither contrast n o r em otion al cou n fu rth e s t lim its w h ere it d en ies its ow n exis
terp o in t b u t m erely the irritatin g effect o f a ten ce an d tries to becom e p art o f the only
film o u t o f synch. A n d w h e n a deliberate tru e re a lity " [The Birth o/ Tragedy]. So the
n o n sy n ch effect d oes n o t ap p ear as a n ed title Images pour Debussy is deceptive.45 It
itin g m is ta k e - w h ic h seld om h a p p e n s - i t su g g e sts im a g es sp ecially com posed / o r the
is as th o u g h th e p ic tu r e tr a c k an d th e sou nd m u sic w h ereas (even m o re than fo r Pacific
track w ere ru nning w ith two p arallel 2 32) w e w ere using a m u sical fram ew ork as
rhythm s, n e a tly avo id in g th e p ro b lem or th e d y n am ic fou n d ation o f a v isu a l progres
relating it b a c k to the p ro blem o f film m u sic sion, in te g ra tin g the them es, rh y th m s, an d
in general. sou nd s o f D eb u ssy in a m etap o etic o f water.
O bviously, tem p o rary n o n sy n ch m a y be In fact, there is n o th in g aquatic about
used to great e ff e c t- in d e e d w e h a v e used Arabesques, except perhaps the continu ou s
it ou rselves - provid ed th a t it occurs w ith in flu id ity and color o f th e sound structure.
a synchronou s context. A t th e risk o f N ow , there w as n o th in g a r b itr a r y -a n d
sound ing repetitiv e, w e m ig h t add that there w as n o m u sical reason - i n grouping
even in the case о / purely illustrative imagery, into th e sam e film En bateau, Arabesque en
even w h en the im ag es show w h at the mi, Reflets dans l'eau an d Arabesque en sol, for
RHYTHM AND MOVING SHOTS 269
their w h ole aesthetic stru ctu re, w h ereas, to rhythm but with our perception of stimuli
m y eyes, the "e ssen ce o f o b je cts" h a s m ore independently of the nature of the stim
to d o w ith th e fra g ility o f ap p earances and uli. These laws are those of assimilation
d em onstrates the w ay o u r con sciou sness and distinction and may be interpreted as
the dynamic forms of the perceptual field.
w orks w h e n applied to the relativ ity of
(Les structures rythmiques)
p henom ena. H ow ever, in view o f th e fact
th at the P lato n ic Id ea is a p retty w ide
spread notion, it is odd to th in k h o w the T h e rhyth m o f su ccessiv e m ovem ents
proponents o f M aterialism an d P ositiv ism therefore depends on ou r p ercep tu al capac
kep t their d istan ce fro m it, fo r fear o f rec ities. In defining p o ten tial d istin ction s and
ognizing in it an id ealistic sig nification con assim ilatio n s, th ese capacities organize
trary to their d eep est con v ictio n s: w e see su ccessiv e stim uli in to conv enien t groups
only w h at w e b eliev e, and w e adm ire w h ich respond, a t th e level o f tim e, to the
som eth in g on ly if it flatters us. d irect form s o f the sp atial structures. The
p ro cesses of p ercep tu al schem atization in
Conclusions about Rhythm fa ct tend to org anize form s in sp ace and
tim e, into clearly d ifferentiated groups.
A s G ise le B relet w rote, "rh y th m is never P eriod icity is the m o s t obviou s charac
self-generative; it is alw ays th e effect o f an teristic o f rh y th m , b u t it is n o t w h at rhythm
activity w h ich uses rh y th m as a reflection is. There can b e rh y th m w ith o u t recurring
o f itself, a duration b o th in tellig ible and patterns and w ith o u t strictly proportioned
re a l." A n d yet, th o u g h rh y th m is obviou sly relation sh ip s. B u t in this case, rhythm m u st
th e p rod u ct o f a p ercep tu al activity, g ro u p b e tak en in its m o st g en eral sen se: o f tim e
ing d u ratio n s in to sep arate or in tercon ev olv in g in a succession o f alternatin g and
nected form s, this activity can occu r only interrelated d urations. It is "o rd er in m o v e
in certain circum stan ces. In oth er w ords, m e n t," to u se th e sim p lest P lato n ic defini
rhythm is correlative w ith an organization tion, a fo rm w h ich allow s th e "co n tin u ity "
o f objects - a n d w ith a motor activity w h ich to d evelop and b eco m e organized in time.
uses rhythm to reflect its tru e self. In this sense, film m ay b e consid ered as
R h yth m ic stru ctu res are pregnant form s, a rh y th m ic developm ent: a con tinu ity al
as the w o rk o f Paul Fraisse has d em on ternated b y th e tim e o f th e sequ ences, itself
strated. T h ey im ply a n ecessary form aliza alternated b y th e tim e o f th e shots. But, as
tion d ivid ed in to w e a k an d stro n g stresses Fraisse p o in ts ou t, "th e less constrictive the
and involve an effective distinction b etw een sen so ry d ata, th e greater the influence of
contrastin g tim es in the sam e w a y as assim th e perceptual processes and even attitudes
ilation tend s to supp ress or re d u ce th e tiny or p erso n ality o f the p erceiv er." N ow , the
differences b etw een tim es o f th e sam e kind. film im ag e, w ith the signification and o b
T h is a p rio ri fo rm exp la in s h o w rhythm s je ctiv e value o f its content, is ab ou t as con
com e to b e created sp on tan eo u sly from iso strictin g as an y th in g can be. There is, there
chronou s tim e s (su ch as th e sou n d s o f a fore, n o sim ilarity b etw een film rhythm
train ru nning o v er a ra ilw a y track). and m u sical rhythm in volving relation
Fraisse is even m ore p recise: ship s o f proportion and recurring patterns.
T h o u g h it is an organ ization o f p u re asso
The laws governing the organization ciatio n s, a specific rh y th m can on ly involve
of rhythm are not specific to rhythm. They elem en ts w ith no precise signification (or
are not associated with the time nature of at least n o clearly defined objective qu ali
272 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
straight and narrow, received its letters pa Though the middle class did not com
tent on that day, as well as its first consecra pletely desert the cinema, it became merely
tion. Having become theater-in-motion- a tiny part of the audience. Nevertheless,
pictures, it had the right from then on to the initial impetus had been provided. Aim
consider itself an a r t - a minor art, granted, ing now at the public, filmmakers contin
but an art nonetheless. And what else could ued to delve into literature, and the public
it be with so much art in the directing, the followed.
set designs, and the acting? Going to the cin Despite its failure, its absurd ideas, its
ema - on which so many famous people obvious regression as regards narrative
had set the seal of approval - was no longer form reintegrated into relatively discontin
beneath one's dignity. The bourgeoisie uous tableaux, the film d'art must be cred
flocked to the cinema in such numbers that ited with being the only form up to that
ultimately, feeling that they had been el point to have seen the possibility of art in
bowed out of the business and seeing potted the cinema - even though its conception of
theater as the only possible commercial out art was the very antithesis of what the cin
let for a "cultivated" audience, Charles ema could offer. However theatrical they
Pathe formed the Societe Cinematogra- may have been, Le Bargy's ideas taught the
phique des Auteurs et Gens de Lettres majority of the directors of the time how
(SCAGL) and Charles Jourjon (Eclair) the actors should be directed, how they should
Association Cinematographique des Au be placed in a set,2 how space should be uti
teurs Dramatiques (AC a D). Not to be left lized, in short, how to "stage" their films
behind, Gaumont produced two series called according to principles valid for all films
Series d'Art and Films Esthetiques. From (remembering that cinematic language had
then on, art ruled the screens. Pathe opened still to make its appearance). In particular
the first comfortable cinemas (Omnia Pathe they taught directors how to construct a
and Royal Pathe, etc.) in fashionable areas, script according to a solid dramatic struc
pompously described as Cinematographic ture, dramatic concentration being the only
theaters, and the studios themselves be suitable form for such short spectacles. The
came motion picture theaters. film d'art also got rid of the painted back
Art was safe. Thereafter one could go and drops and instead used "built" sets, built as
see films without being ashamed. And the if they were to be used on stage, granted, a
sole purpose of the cinema then became the simple assembly of portable flats and rostra,
recording of masterpieces of the national her but, used in the right way, forming an ap
itage, following the example of the film d'art. propriate dramatic space. These advances
It was not long before rot set in. The mid should not be forgotten (for they were mo
dle-class public very quickly tired of these mentous) because they were based on a false
plays where actors waved their arms about conception—bearing in mind that at that
but did not speak, the leading lights of the time the art of the spectacle was conceivable
stage (chief among whom was Mounet- only with reference to the stage and under
Sully) declaiming in front of a camera which the auspices of the theater.
remained resolutely silent. An unfortunate Indeed, ever since, the cinema has re
bankruptcy finally put it out of its misery. membered its debt to the theater, even in
With Paul Gavault taking over the business, films which go to the opposite extreme
the boulevard comedy replaced the classical from theatrical notions, using them as ref
theater in films, still imitated from the the erence points to contradict or distort them.
ater but in a new method of staging them. As we said, genuine cinema was born in
280 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE M A
chase film s. T h eir fran tic m o vem en ts re cance u n til m u ch later on , w ith G erm an E x
quired changes o f sh ot an d therefore ed it pressionism ).
in g and v e ry soon a p articu lar rh y th m . Yet Th u s th e fa c t th a t it w as n o t protected
their form w as d evoid o f content. D ram a from th e contriv ances o f the stage and the
and m o vem ent n eed ed to b e u n ited and, rules o f classical d ram atu rg y did n ot m ean
fo r this to h ap p en, d ram a h ad to em erge th a t film w as a n y the less dependent upon
fro m the narrow confines o f the stage, from th e stage; it sim p ly m ean t th a t the stage had
ite su ffocatin g static "in te rio rs." b ecom e a circus. T h e p u blic w ould go and
The Italian cin em a w a s the first to try its see th e b u rn in g o f R om e as it w ould a hig h-
hand . From The Last D ays o f P om peii to Q uo w ire act or a lion tam er. M ay b e it w as no
Vadis (1 9 0 8 -1 2 ), h u ge s e ts a n d cou n tless great art, b u t it w as g enu in e spectacle. A lso
crow d m ovem ents shattered the lim its of the it w a s inspired b y B u lw er Lytton and Sien-
stage. T h e em phasis w as p laced o n sp ecta kiew icz; and the Italian film s lasted, som e
cle, ch ario t races, g lad iator figh ts, etc. A n d o f th em , as lo n g as an hour. T h ey really
yet, even h ere, escap in g fro m th e stage gave the p u blic its m oney's w orth. Sm all
m erely involved exten d in g its d im ension s w o n d er th a t the sh ort film s w h ich form ed
and avo id in g d ram atic stru cture, expan d th e bulk o f films p rod u ced at that period ,
in g it to the d im ension s o f a n arrativ e. In attem p tin g to con stru ct a d ram a w ith in the
stead o f actions restricted in tim e, there w as sp ace of a quarter of an hour, becam e less
a series o f tab leau x co v erin g quite an exten an d less popular.
sive period o f tim e, bu t each tableau w as W ithou t ever attem p tin g large-scale
"s ta g e d " as in the theater. T h e depth and sp ectacu lars, th e French cinem a also tried
d im en sion s o f the set ob v iou sly allow ed for to b eco m e an in d ep en d en t art, m aintainin g
a m u ch greater freed om o f m ovem ent; the a certain cu ltu ral level. C ap ellan i, Perret,
actors n o longer p erform ed "b e fo re " the an d P ou ctal ad ap ted n o v e ls -D u m a s and
cam era and indeed th ey acted w ith o u t pay H ugo in particular. B ut ad ap tin g a novel
in g m u ch attention to it at all. H ow ever, m ean t selectin g the m o st sig nificant or
these h u g e scenes had to be organized m o st v isu al ep iso d es, stag in g th e m as
som ehow , and fo r this th e Italian directors th o u g h in the theater, and lin k in g th e m to
took th eir in sp iratio n fro m painting. E v ery g e th e r w ith e xp la n a to ry titles. In other
setp iece w as com posed like a picture. T h e w ord s, film in g a novel m ean t m ak in g a
sh ap es o f th e set, th e b alan ce o f th e volu m es, p la y o f it. A n d sin ce the actors co u ld not
th e pattern s o f m o v em en t, ev ery th in g con sp eak , the m o tiv es o f th e characters h ad to
tributed to an ov erall p ictorial harm ony, im b e exp lain ed b y title cards, w h ich through
itated n ot alw ay s from the b est o f p ain tin g s; ou t broke u p the continu ity o f th e se
ev en so, th e re su lts w ere u su a lly sp ectacu lar q uences. T h e im ag es did nothing more
fro m a p ictorial p o in t o f view . S in ce it w as th a n illu strate.
a stage sh o w th a t w a s b e in g film ed , the It is tru e th a t a great d eal o f care w as
quality o f th e im age w as o f p rim e im p o r ta k e n w ith th e set d esig ns (w h ich still re
tance. A n d th e im age to ok p rio rity ov er the m ain ed theatrical); attem pts w e re m ad e to
story, ov er the dram atic a c tio n - g o in g so far c re a te "e ffe c ts "; exp erim en ts w ith lig hting
as to replace it w h en it w as in cap able of techniques w ere tried (by L eonce Perret in
"sig n ify in g " i t - w h i c h , it m u st b e said, w as p articu lar). B u t, th ou g h th e actors w ere
the case as often as n o t (this kind o f exper g iv en an o p p o rtu n ity to g ive th e im pres
im entation not really achieving a n y sign ifi sio n o f a "n o n p e rfo rm e d " reality (despite
TIME A N D SPACE OF THE D RAMA 281
d atio n o f th e techniqu es u sed to tell them . tion of the script. It is a totally novel ap
It w as a little early to talk in term s o f p sy proach, completely distinct from the Eu
ch ological d ram a, b u t th ese n arrativ e tech ropean school.
The Americans noticed the potential
n iqu es are p erfectly obviou s. Film m akers
interest of facial expressions shot in
b egan to tell sim p le stories em bellished
closeup, and they exploited this to great
w ith n u an ces and d etails tak en from real
effect, sacrificing the set and the rest of the
life. A p p ly in g these m etho d s b u t soon background when they felt it necessary to
o v ertak in g B iograp h w ith m ore in terestin g show the public their actors' faces -e v e n
subjects, V itagrap h lau n ch ed a n ew series when they were relatively static.
called Scenes o f T ru e L ife. T h e len g th of Jerky acting put them off, and they
these film s w as extend ed from 1,000 to chose instead a style that was absolutely
2,000 feet, and cru d e episodes w ere re calm, almost to the point of exaggeration.
p laced b y little m elo d ram as taking th eir in With regard to the scrip t-w h ich in
sp iration fro m s c e n e s o fe v e r y d a y life. T h ey cluded dramatic situations, pathetic ones,
theatrical o n e s-th e y made scenes as sim
w ere sh o t o n sets faith fu lly im itated from
ple and uncomplicated as possible, trying
reality, th eatrical flattage being rep laced b y
as far as possible to get close to real life,
a cru de architecture. T h e actors stop ped
frequently building their stories out of
p erfo rm in g; th e y acted as th eir parts and nothing and contriving a happy ending.
th e situ atio n req u ired , ap p aren tly ig n orin g Such as it was, their method had a great
th e cam era, w h ich film ed th e m fro m d iffer deal to o ffe r-m o re than anything pre
e n t points o f view u sin g su ccessiv e ch anges viously seen, and the popularity with the
o f shot, th e re b y associatin g m ovem ents public of the fi^ is was the ultimate proof.
and u n ify in g th e d y n am ism o f the action. . . . Projected onto the screen, the har
T h e im p ressio n is g iven o f w itn essin g a mony and calm, well-thought-out acting
sce n e from re al life , cap tu red d irectly b y a gave everyone the impression that they
were watching real life.4
v isio n , end ow ed w ith ubiquity.
W ith G riffith, w ith the Scenes o f True
L ife, film m ise-en-scene once and fo r all re W ith su ch rap id p ro g ress, it shou ld have
placed theatrical m ise-en -scen e and re b ee n possible to d o m ore th an tell idiotic
m ained th eatrical only to th e extent that stories. Yet this w ould h av e required over
actors hav e to b e directed. C h a llen g in g the sixty m in u tes o f screen tim e and the film s
th eater in its b ib lica l and h istorical recon w o u ld h av e h ad to b e aim ed a t a m ore ed
stru ctio ns, A m erican m ise-en -scen e becam e ucated aud ien ce. T o d o this w ould have
an "im ita tio n o f life " from th e m o m en t it b een com p letely d isp rop ortionate w ith the
started to d eal w ith contem p orary stories, com m ercial retu rn and , in any case, it
w h ere there w as n o n e ed to im agine, com w o u ld hav e b ee n silly to risk losin g the
pose, or "c o n triv e " b u t m erely to observe. g en eral p u b lic, w hich com prised the vast
There w as less con cern to m a k e w o rk s o f a rt m ajority o f th e audience.
th an to m ake film s tru e to life . T h e revolu M a k in g lo n g film s w o u ld have been
tio n w as su ch that, tw o y ears later, V ictorin m u ch m ore exp ensive; failure w ould have
Jasset, o n e o f th e m ore p o p u lar F rench d i b ee n catastrophic. O n the other h an d , the
rectors, show ed his ad m iration: shorter the film s th e m ore that cou ld be
m ad e, sim ple stories w hich cou ld b e used
The American school differs from our to affect th e m orals o f th e p u blic (since the
own in three main areas: the use of the situations and ch aracters w ere alw ay s ste
camera, the acting style, and the construc reotyp ed ). T h is purely social factor (gener
TIME A N D SPACE OF THE D RAMA 283
(The Need /o r Gold); " a th atched ro of and a ple. Strik es, in sp ired b y agitators in th e pay
h e a rt are m o re p re cio u s th a n a cold an d o fth e "B o ls h e v ik s," in ev ita b ly b ro u g h t m is
lon ely p a la ce " (More Precious than Gold); e ry (An Anarchist, The Gra/fer, The Loa/ers).
"b e tte r to b e p o o r and goo d th a n rich an d In Capital versus Labor, a facto ry b oss's
w ick e d " (Plain Jane); " a n ill-g otten fortu ne d a u g h ter re ce iv e s the atten tion of a you ng
can o n ly lead to sham e an d m isery " (The officer and a young clerg y m an at th e same
Livingstone Case), etc. tim e. She can n o t m ake up her m in d w hich
Yet it w as n o t lo n g b efo re Porter, assisted o f th e tw o she loves most. A strike is de
b y Searle D aw ley, m o v ed th e E d ison p ro clared in the factory. T h e strikers, fired up
d u ction co m p a n y m o re in the d irection of b y ag itators, storm the b o ss's hou se. The
ad ventu re film s, tales from h isto ry and leg officer, w h o is in the h ou se at the time,
end. It w as th e Scenes o f True L ife w h ich ru shes off to fetch his regim ent. B ut the m ob
d id m o st to create th is p ro p ag an d a; indeed, starts to sm a sh w in d o w s and doors, b reak
th e series w as created for th e v ery p u rpose. fu rn itu re, an d threaten th e b oss and his
P retty so o n e v e ry film b ecam e a kind of daughter. Ju st as th e a n g ry m o b seem s
detailed serm on. read y to d o vio len ce, the clergym an arrives
N ot o n ly is w ealth a m irag e (All That and restores peace, m ed iating b etw een the
Glitters Is Not Gold), b u t all rich p eop le are boss and th e w o rk ers, g ettin g the w orkers
s elfish , m o n ey -g rabb in g , and im m oral (The a b etter d eal. T h ereb y h e earn s the b oss's
M iser's Fate, The Money-Lender), an d som e resp ect and th e y o u n g g irl's h eart. In other
tim es ev en th e av en g in g sw ord o f Ju stice w ords, gentleness achieves m o re than vio
d escend s on th em (The M oney King). O n ly len ce; cap ital w ill accept the dem ands of the
sim ple fo lk hav e a clear con scien ce; rich w orkers if th ey are m ade peaceably and re
p eople are h au n ted b y their gold (The sp ectfu lly; and con flicts b etw een m anage
Dream о / Dan M cGuire). T h e h o p e w a s th a t m en t and w o rk ers are resolvable through
certain "d an g ero u s and im m o ra l" aspira th e im p artial m ed iation o f the chu rch and
tions in the m ind s o f the p eop le w o u ld be th e generosity o f the bosses.
diverted. S trik e b reak ers are treated w ith sy m p a
T h e p olitical an im al w ith ad van ced id eas th y w ith o u t the film s' ever tak in g an overt
w as b o u n d to b e an u n scru p u lo u s corrupt stand against w o rk in g -class solidarity. In
profiteer. U n io n lead ers w ere sh ow n to be The Fox Is N ot a Coward, w e are in th e m id st
suspect. T h e p u blic h ad to b e con v in ced th a t o f a strike: the breth re n decide to la y d ow n
th e w o rk ers w h o fo llow ed th e lead ers of the their tools. O n e solitary w o rk er, after m u ch
proletariat w ere fo llow in g scou nd rels w o rk sou l searching, d ecid es to go b a ck to w ork.
ing in their o w n interest. In Pete Wants a Job, H is ideas o f solid arity w ith his m ates have
P ete, fired from v ario u s jobs, tries h is hand n o t ch an g ed ; it is ju st th a t h e can n o t bear
at politics. H e organizes strikes. A s h e b e the fa ct th a t h is w ife in d esp eration has had
com es m ore su ccessfu l, h e b eco m es in creas to p a w n h er w ed d in g ring, the o n ly thing
in g ly m o re p o w erfu l u n til h e b eco m es a left o f v alu e in th e h ou se. T o feed h is starv
u n ion b oss, m o v in g in th e h ig h e s t circles. ing children, h e d ecid es to go back to w ork.
B u t w h en h e fin a lly b eco m es a m inister, he B u t h e is b lack leg g ed b y th e sh op stew ards
leaves in the lurch the w orkers w h o b rou g h t as scab labor hired b y the bosses. A bused,
h im to pow er. in su lted , ev en b eaten u p , h e rem ain s the
The idea th at w orkers h ad n o other rights ob ject o f con tem p t even w h en th e strike is
than those granted th em b y th eir em ployers over. O n e d ay the facto ry catches fire and
h ad to b e instilled in the m in d s o f the p e o the fox b eco m es a hero. H e saves from cer
TIME A N D SPACE OF THE D RAMA 285
d eveloped tow ard a precon ceived idea, an d tw o o r three tim es longer; all it need ed w as
the conv entio nal ethic g ov ern in g this co n to increase th e n u m b er o f ad ventu res. A nd
cep tion w as n o t read y to change. T h e fo rm y et its success show ed th e w a y fo r film s
m igh t be flexible, th e action m ig h t b e true o v er 3,000 feet.
to life, b u t th e concept essen tially still b e It is tru e th a t som e few w eeks earlier,
longed to the con cep t o f th e a trica lity - o n e V itagrap h had released The Life о / Moses, a
w h ich , m oreover, w a s to rem ain the basis five-reeler (4,500 feet). B u tth e film w a s m ar
fo r all d ram a rig h t up to the en d o f th e silen t keted in fo u r parts, each o f them 1125 feet.
era and even beyon d. T h e fo llo w in g y e a r The Lady о / the Lake, pro
N ev erth eless, even th o u g h th e d ram atic d u ced b y the sam e com pany, proved to be
stru ctu re o f th e film s w as m ad e to serv e a th e first film lastin g over an hour and a half.7
conv entio nal situ ation (even a d u ll story), H o w ev er, sin ce th e p u blic w a s not yet used
at least it had a freed om o f m o v em en t pre to film s o f th is len g th ; sin ce, in a n y case, n o t
v io u sly d enied it; and h o w ev er m u ch it m a n y w ere b e in g p ro d u ced ; and sin ce th ey
ow ed to the th eater, constructed d ram a w as w ere sh o w n o n ly in th e a te rs converted into
in fin itely m o re d esirable th a n th e total lack cin em as,8 on e o r tw o film m akers (follow in g
o f con stru ction in p reviou s subjects. th e exam p le o f V icto rin Jasset, w h o h ad es
H ow ever, th e b rev ity o f these film s pre tab lish ed th e genre in 1909 w ith Les
ven ted th e film m akers fro m d eveloping a Aventures de Nick Carter) h ad th e idea o f tell
situ ation in su ch a w a y as to g iv e it its ow n in g a story fo llow in g th e ad ventu res of a
pace. T hu s freedom at this stage w as on ly h e ro th rou g h a serie s o f short film s, e a c h o f
freed om o f form . w h ic h w o u ld d e scrib e a d ifferent episode.
T h e first con cern o f the in d ep en d en t p ro T h is w a s the b eg in n in g o f th e serial.
d u cers (h av in g to stru ggle against th e h e S e lig d elivered th e o p en in g b road sid e in
gem o n y of th e Edison Trust, in ord er to w in th e fo rm o f The Adventures о / Captain Kate
o v er the p u blic and therefore the m arket) in 1911, and E d ison retu rned th e fire w ith
w as to extend as fa r as possible th e length interest: What Happened to M ary (Ju ly 1912),
o f th e show , to tell stories w h ich m oralized Who W ill M arry M ary? (Ju ly 1913), and
as little as p o ssible, and to im p art to events Dolly o/ the Dailies (January 1914), all three
the eb b and flow o f life itself. d irected b y W alter E d w in w ith M ary Fu ller
U n fortunately, th e cin em a w a s n o t su ffi as the star. E v ery m o n th or ev e ry tw o w eeks
cien tly m atu re to b e ab le to d ev elop ch arac a n ew film w ould d escribe n ew adventures,
te r p sy ch o lo g y in a n y d ep th or trace subtle k e ep in g th e audien ce in suspense fo r
pattern s around com p lex situations. O nce m o n th s o n end.
again, action to ok priority o v er d ram a. The T h e su ccess o f these film s w a s beyon d
first fu ll-len gth (2,700-foot) film w as The Life th e produ cing co m p an ies' w ildest dream s.
о / Buffalo Bill, p ro d u ce d b y P ie rce K in g sley So m u ch so th a t a jou rn alist, M ax A nnen-
and W illiam K raft fro m P ow ers P ictu res in berg, a form er head -of-sales fo r the Chicago
Ju n e 1910. P earl W h ite m a d e h e r d eb u t in Herald (a W R. H earst p ap er), th en in the
th is film , p la y in g op p osite P aul Panzer. T h e serv ice o f th e Chicago Tribune (a M cC orm ick
sp ectacle - a W estern, n a tu ra lly - had its in p a p er), suggested to his b osses the idea of
teresting m o m en ts, b u t the film w as really a m ag azin e to b e p u blish ed conjointly w ith
n oth in g m ore th a n a series o f ad ventu res the exh ib itio n o f a film co m in g out every
tracing one o r tw o m o re o r less au then tic tw o weeks. A very clever idea, it w as worked
episodes in th e life o f C olonel Cody, alias on b y W alter H ow ey, ed itor-in -ch ief o f the
B uffalo Bill. T h e film cou ld ea sily h a v e b een Chicago Tribune, to g eth er w ith Terry R am
TIME A N D SPACE OF T H E D RAMA 289
say, th e p a p e r's p u b licist an d film review er.9 o f g oin g to th e cinem a every w eek , thereby
O nce again it w a s Selig w h o lau nch ed th e h e lp in g to m ak e th e cinem a part o f th e cu l
g en re w ith The Adventures о / Kathlyn, di tu re, th e y extend ed th e co n d itio n s o f film
rected b y F. J. G rand on w ith K a th ly n W il d ram a b y fo rcin g th e d im ension o f tim e
liam s as the star (D ecem ber 1913), soo n to in to the stru cture o f the narrative, a d im en
b e fo llow ed b y Kim-Kip-Kop, d irected b y sio n w h ich gave it a m ean in g associated
R alp h Ince w ith F loren ce Turner (Vita m o re w ith th e n ov el fo rm th a n w ith plays.
graph, F e b ru ary 1914), and M illion-Dollar In d eed , th is fa c t w a s so obviou s th a t the
Mystery, d irecte d b y H aro ld H a n se l w ith p u blic o f th e tim e w as able to distinguish
Florence La B ad ie (Thanhouser, M a y 1914). b etw een "cin e m a tic p lay s," i.e., th e n orm al
H earst, rath er su rp rised b y th is success, ru n -o f-th e-m ill film s, and "cin em atic n o v
v ery q u ick ly cam e b ack w ith a serial pro els," i.e., the m agazines.
d uced b y E clectic-P athe, The Perils о / Paul It is tru e th a t th e d irectin g o f th ese film s
ine, d irected b y D o n a ld M acK enzie w ith w as som ew h at b eh in d th e times. M o st of
P earl W hite (February 1914). The success th em w ere in ferio r to th e w orst o f the Vita-
w as ov erw helm in g . T h e ov erall tak in g s graph film s around 1910, p articu larly since
ju m p ed b y b etw ee n 20 p ercen t and 30 p er th e y w ere ru sh jo b s, but the com plete lack
cent. T h e p u b lic lin ed up ou tsid e th e tick et o f v erisim ilitu d e in th e ir situations had a
o ffices and ev ery co m p a n y in th e b u sin ess kin d o f p o e try a b o u t it, w h ic h the Surreal
started p ro d u cin g episodic film s. W ith ri ists cau gh t on to, as in the p o etry o f Pierre
v alry b oostin g produ ction, H earst an d M c Sou vestre's an d M arcel A lla in 's Fantomas:
C o rm ick soo n h ad th eir ow n p e rso n a l p ro
d u ctio n com p an ies: E clectic-W arton and . . . The traitor has stolen the diamond
Balboa, b o th d istrib u ted b y Pathe, w h ich in for the hundredth time. Pearl snatches the
the m eantim e had b eco m e the Pathe-E x- jewel holding a gun on him. She gets into
change C o m p an y th an k s to the ad d ition of a cab. The cab has been deliberately
planted. Pearl is thrown into a cellar.
A m erican capital. T h e tw en ty or th irty dai
Meanwhile, the thief is trying to get into
lies o f th e H earst g ro u p an d th ose o f the
Pearl's house. Surprised by the newspa
M cC orm ick group each brought ou t a m ag
per reporter, he makes off across the roofs.
azine. It w as a kind o f gold ru sh o f episodic The reporter follows him, loses him and
film s. In 1914, thirty. B y 1915, as m a n y as in the Chinese quarter accidentally
fifty, am ong w h ich w ere The Mysteries о / bumps into the Man with One Eye who,
New York, The Red Circle, The M ask with White thus far in the story, has been a shadowy
Teeth, Ravengar, and The M ystery о / the Double figure.
Cross, d irected b y L ou is G asnier, Jo se p h Eventually, he finds the cellar where
G old en , D esm o n d Taylor, H ay es H unter, Pearl is imprisoned. He is about to set her
G eo rg e B. S e itz or F itzM au rice, w ith P earl free but . . . The thief who has given him
the slip has followed down to the cel
W h ite, R u th R olland , G race D arm o n d ,
lar, unknown to the jo u ^ lis t. When he
M ollie K ing, P aul Panzer, C reig h ton H ale,
finds our heroine out cold - having blown
etc., from m ag azines b y C h arles W G od ard ,
up the building with an explosive which
A rthur B. R eev es, R a y Stringer, M arie has only recently been invented -sh e is
C o relli, P ay so n Terhune, e tc.10 tied up and relieved of the diamond by
Clearly, these film s d id v ery little to ad her quick-fingered adversary.
v a n ce th e a rt of film , b u t th e y did p la y quite It is action-packed. And, whether we
an im p ortant role. A s w ell as the fact th a t like it or not, we are gripped by it. No
th e y stim ulated the p u blic to m ak e a hab it time for argument or thought. This is the
290 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE M A
kind of spectacle the twentieth cen t^ y sort of refinem ent-all other aspirations
deserves.11 being outside the compass of its techniques.
The narrative development of the maga
A psychoanalysis of these films would zine marks a move toward freedom which
reveal the mythology of which they were proved fruitless because it was based on
the ephemeral reflection, a popular social thin air.
mythology to which they owe most of their Between 1910 and 1914, the continued
success. Wehave only to compare the French development of independent production
magazines: association of criminals and companies meant that films became pro
bankers, vindication of society, sense of jus gressively longer, from 1,800 feet to 3,600
tice and the law (Fantom as, L es Vampires, feet, or almost one hour's running time.
Ju dex); the German magazines: lust for With Zukor focusing attention, with his Fa
power, spirit of domination, doctrine of mous Players, on stars of the stage and then
might is right (H om unculus, H erein d e r W elt); on genuine film actors after the failure of
the Danish magazines: hypnosis and hallu the stage actors, the fashion came back full
cination, vague evil powers (G ar-el-ham a, circle to adaptations, particularly since
T he M ysterious Mr. X ); the American maga these longer films required a sustained dra
zines: struggle to gain control of diamonds matic action, and what better material for
or an incredible inheritance, rags-to-riches, this than plays in the repertory?
trials where loyalty triumphs through en Now, in order to avoid stagy structure
ergy, the spirit of initiative, the boldness and and make films more true to life, the writers
courage of the hero or heroine (T he M ysteries began to develop the “in-between bits," giv
o f N ew York, The Queen's N ecklace, etc.). They ing as much importance to the subplots as
contain a kind of typology which merits a to the main plot, which produced a much
deeper study, especially in view of the fact woollier, vague construction, a total ab
that their expression seems to lie at the very sence of dramatic relief, and interminably
heart of popular mythology. However, we boring exposition to explain what did not
shall leave this to future sociologists of the need explaining. The dramatic events, the
cinema. whole purpose and basis of the film, became
For the first time, then, these films intro submerged in a lumpy porridgelike con
duce the notion o f time (not psychological struction.
duration, of course). But with them the “time Then came the first great films directed
of the drama" is turned into the “time of by Thomas Ince.12 Working for an indepen
the narrative," a linear development which dent company, New York Pictures, Ince had
replaces the relative concentration of the formed in October 1912 a production group
theater. However, this method of narration called Kay-Bee (the phonetic transcription
took a long time to catch on. It was really of the initials of the financial backers, Kessel
used only in episodic films to guarantee the and Bauman). He set up the group in the
succession in time of a series of adventures, West, in the San Fernando Valley just out
always seen and described “from the out side Hollywood, and his ambition was to
side." Since the psychological inner world make Westerns, dramas, and comedies using
had yet to be included within the capacities the natural setting of the region.
of the cinema, the drama still had much to Reworking the principles of the Scenes
gain from being compact, concise, and pre of True Life but on a much larger scale and
cise. It was only by following this direction with subjects less conventionally melodra
that the film art could hope to attain any matic, he attempted to establish a kind of
TIME A N D SPACE OF THE D RAMA 291
b alan ce b etw een form and content, betw een itself in m o st cases incapable o f h an d lin g
the m eans o f exp ressio n an d th e d ram atic the v a st su b jects d em and ed o f it.
requ irem ents o f th e story, im p o sin g on the In ce fo llow ed in G riffith 's footsteps,
latter values and con d ition s sim ilar to those profited fro m h is d iscov eries, and, confin
o f classical d ram atic stru cture. L ik e th e di ing h im self to th e careful application o f w h at
rectors o f V itagrap h , In ce tried to m ove h e h a d learned, to ok off, so to speak, in the
aw ay from theatrical directing. Y et h e had op p osite d irection. A ccep tin g th e form es
recou rse to the stru ctu re o f th e dram a as tab lish ed b y G riffith an d m ak in g n o at
th e sou rce o f h is ow n structure, w hich at tem pt to refine it, h e consid ered the m eans
th e sam e tim e h ad n o th in g w h atev er to do a t h is disposal on ly inasm u ch as th e y pro
w ith a n y a sp ect o r fo rm o f stage represen vided h im w ith a cry stal-clear form o f ex
tation. H is w ork, w h ich m ay b e seen as pression entirely th rou g h m otion pictures.
com p lem entary to G riffith 's, seem s n o w to In sp ite o f an a lrea d y exten sive vocabu
b e a kind o f d ram atizatio n o f reality, using la ry and an ad van ced sy n tax , it w as still
reality itself. im p o ssib le to sig n ify characters in any
G riffith w as led , a lm o st forced , to create depth or su g g est any kind o f subtlety. The
a language w h ich w ould allow h im to ex slig h test h in t o f ch aracter m o tiv atio n re
press h im self to the lim its o f h is genius. quired the use o f lon g -w in d ed explanatory
H is them es w ere rath er cru d e a n d sim plis titles. N ow , using im ag es to illu strate titles,
tic at the start o f h is career, sin ce h e w as w h ich w as the on ly w a y th e action o f the
able to convey w h at h e w an ted only through film cou ld p rogress, obviou sly had very lit
form s w h ich th em selv es w ere cru d e and tle to d o w ith cinem a. In bad film s there
sim plistic. A s th e y began to d evelop, so h e w ere so m an y titles th a t it w o u ld b e m ean
w as ab le to elev ate h is to n e and express - in g less to refer to them in term s o f con tin u
at lea st at th e h ig h p o in t o f h is career in ity; b u t in th e b etter ones it w as often the
1 9 1 9 -id e a s w h ich becam e increasingly case th a t titles w ere n ecessary to translate
m ore am b itiou s, h is fau lts b ein g confined th e dialogu e. T hu s to b e able to inclu d e the
to his ra th er antiqu ated n otio n s and the ex title, th e continuity o/ the shot h ad to b e in
cessive sch em atizatio n s b rou g h t ab ou t as terru pted. S in ce the film w as shot to allow
m uch b y th e fo rm al restrictio n s o f a tech fo r th e titles, th e sh o t fo llow in g a title did
n iqu e still b e in g d ev elop ed as b y th e re n o t n ecessarily hav e to m atch th e sh o t im
ceptive cap acities o f h is aud ien ce. N ot m ed iately p reced in g it; and this w as so b e
w ith stan d in g, the very fact th at he did cau se the title to o k the p lace o f events
create his ow n la n g u a g e m ean t that be su p p osed ly happening a t th e sam e tim e. It
cause the lan g u ag e w as breaking n ew w a s therefore im possible to cu t the title out,
ground, it w as co n tin u a lly tow ing behind b eca u se it w ould create a "ju m p cu t."
it ideas fo r w h ich it had b een conceived. In c e a n d h is collaborators a lw a y s cu t the
W ith th e excep tion p e rh a p s o f Broken Blos title in between shots in such a w ay that if
soms and True Heart Susie, w h ich a re his ev e r th e titles w e re cu t ou t o f th e film , n o r
m ost su ccessfu l film s, th e effect o f this w as m al chang es o f sh o t w ould be left. E ven so,
that h is richest and m ost com p lex film s, in ord er to lim it th e n u m b e r o f titles, Ince
such as Birth о / a Nation an d Intolerance, are w as carefu l to choose situation s and general
flaw ed in the la c k o f an y co n sta n t b alance ideas w h ich n eed ed v ery little d evelop
b etw een fo rm an d con ten t. H ow ev er re m ent, a t th e risk o f appearing occasionally
m ark ab le it m ay b e in a h istorical context, ra th er too succinct. H e lim ited the title to
the form , still w et fro m th e m ould, show ed th e role o f indicator, u sing it m erely to lin k
292 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N EMA
sequences and place events. Without under trying to redeem her past. However, the
estimating the importance of character psy- young man's strait-laced parents oppose
enology, he attempted to place his characters the match and the girl goes back on the
in situations where subtleties of character streets. A marriage without parental ap
ization were superfluous to an understand proval was unthinkable in view of the or
ing of their drama. He suggested their de thodox morality of the time, which would
velopment as much by condensing time, have seen a match like this as an offense
implying the causes of the developmentbut against virtue. Thus, though the subjects
co^^im g himself to its effects; but as a gen may appear nowadays stilted and melodra
eral rule he preferred to describe characters matic, it was this hypocritical morality and
who defined themselves through their ac the bigoted notions of bourgeois mentality
tions in a clearly defined, concise conflict. that Ince and his main scriptwriter, Gard
The narrative had to be developed with ner Sullivan, were criticizing through their
a certain flexibility to give the audience the films. When we think of the Scenes of True
impression of watching a document taken Life, we realize how remarkable was the
from lif e - o r at very least an "im age" of progress which Ince made.
life—instead of a plot contrived for obvious The Regenerates (R. B. West, 1916) devel
ends. Though it meant giving back to film ops the argument that those who reach po
an unavoidable structure, Ince had to be sitions of power by flouting laws and ethical
sure he was not losing any of the benefits principles are the very same people who de
of the cinema, its capacities for capturing fend them most readily once they feel them
life "from within life itself." selves protected and supported by them.
Psychological developments are inter The Outrage (R. B. West, 1916) attempts
esting only insofar as they help to reveal to proclaim women's rights in a "man's
the motives behind the characters' actions. world" where, all too frequently, they are
Since this kind of analysis was beyond the victims of their own trust and credulity.
scope of his resources, Ince concentrated en Illusion (Charles Miller, 1916) develops
tirely on reducing facts to their bare mini the idea that the apostles of this new mo
mum. He centered the drama on a few very rality, which supposedly frees mankind
precise motivations, keeping the subplots from mundane social conventions, practice
or unstressed elements in the background, what they preach only when this serves
evoked or suggested by various carefully their own interests or feelings. As soon as
chosen allusions, deliberately removing they have to suffer from the emancipation
anything which did not propel the action they have been extolling, they are quick to
forward. He achieved thereby an extreme complain but disguise their selfishness be
conciseness but also, inevitably, an exces hind the respect due to the customs of mod
sive schematization of his social dramas. em civilization and established principles.
Of these, A Gamble in Souls (directed by The Sorrows о/ Love (R. B. West, 1917) de
Scott Sidney)13 was one of the first films to fends the social rights of the deserted mother
develop a thesis in a valid cinematic form. and her illegitimate child.
The realistic lighting, the authenticity of the The influence of the "message play,"
sets, and, more especially, the living quality which had such success in the theater be
of the acting gave the impression of true life tween 1900 and 1915, is quite obvious—so
drama. The plot concerns a young painter much so that in 1918 French critics, im
in love with a saloon girl who poses for pressed by the breakthroughs of Cecil B.
and who, tired of her cheap existence, is de Mille's 1915 film Forfaiture (which was
TIME A N D SPACE OF THE D RAMA 293
Secession had a great d eal in c o m m o n w ith en cin g the m a in action and the dram a itself,
the short s to r y - m a y b e ev en w ith poetry. seem o ccasion ally to have n o oth er purpose
It is true that poetry, i.e., narrativ e poetry, th a n to produce im ages o f this k in d through
in contrast w ith n ov els, m u st lim it its e lf to w h ich th e d ram a is transfigured. A s Louis
precise facte, to a linear action, to arche D ellu c w rote a t th e tim e, "N o t so m u ch vi
typal heroes (M asferer, R oland, Siegfried , sual d etails together w ith p sy ch olog ical de
etc.), th e valu e o f the p o em tran scen d in g tails, b u t the tw o together sublim ated b y
the story itself in th e tran sp osition o f the anoth er e le m e n t-p o e tr y ."
facts, in the q u alities o f th e w ords them O n e m ay say th a t in p lace of th e prem ed
selves and in the rhyth m s o f th e verse. For itated , con triv ed m o ral intentions o f the
mal q u alities, all o f them , w ith their equiv m essage film s, there is som eth in g w hich is
alents in film in the d ram atic m o vem ent not intended b u t w h ich is revealed as the film
and rhythm o f th e im ages. d ev elop s, som eth in g w h ien the film m aker
T h e d ram a serves as a p retext fo r the is aw are o f and with which he composes but
evocation o f an atm osphere. It attem p ts to w h ich h a s n o t b ee n artificially composed. This
d escribe characters on w h ich the b rev ity o f is h o w th e living qualities, the direct, tangi
th e action and con cisen ess o f th e n arrativ e b le tru th o f the film s, becom es added to their
con fer a v ivid n ess w h ere, otherw ise, they intentio n, and w h a t w as denied in other
m igh t b e to tally u n in terestin g (unless, of film s ap p ears h ere in all its pow er and n ew
cou rse, th ey are developed in m u ch greater found splendor.
psychological depth). T he film develops only It is, for instance, a stream sp ark lin g in
tragic situations. T h e characters are less in th e su n d o w n in a p ea cefu l v a lle y w hile,
teresting th an their dram a, and they are fu rth er upstream , w e kn ow there are tw o
aw are o f w h o th ey are on ly b y v irtu e o f m en b a ttlin g to the death on the riverbank.
the dram a. A fte r th e fig h t (w e d o n o t a ctu a lly see the
T h u s b y em p h asizin g th e im p ortan ce of ou tcom e), o n ly o n e o f th e h o rse s returns. A
the backgrou nd as a con d itio n in g influence w a ter b o ttle and a revolv er hang ou t o f a
and m ak in g it the m o st im p ortan t character h a lf-o p en h o ls te r an d th e b a g o f gold (the
in the d ram a, Ince w as able to p are d ow n cau se o f the fight) d an g les from the ripped
h is narrativ e to the level w h ere it con fers a saddle.
tra g ic g ran d eu r on so m e o f h is W esterns. A S o m e o f th e s e film s - t h e finest o f them
p o e try h itherto u n k n ow n in th e cin em a (at - a r e ch aracterized b y a kind o f som ber,
th is p o in t it w as n o t even certain that the d esp e ra te Id ealism . S in ce all feelings are
cin em a w as cap ab le o f it) em erges on to the p resen ted in their raw state, it is d ram a in
screen: a lyrical force created m ost u su ally its grim n ak ed n ess, m isery w ith o u t reason,
b y th e ch o se n m e an s o f expression or su g life turned u p sid e d ow n to find th e richest
gestion, b y the con stan t a tten tio n to telling fru it and fin d ing a t th e end o f it all only
d etail, b y a tech n iq u e w h ich , in these film s, futility, or n o th in g at all.
proves to be the basis o f a cinem atic cod e. T h e m o st interesting o f W illiam H art's
T h e su p eriority o f th e s e film s, su ccess first W esterns are The Bad Luck о / Santa Inez
fu lly com bin in g m y th and reality, fiction an d The Fugitive, b o th produ ced in 1914,
and tru th , and th e fa ct th a t som e o f them from short stories b y B ret H arte,14 directed
have not, so to sp eak, ag ed , is essentially b y R eg in ald B ark er and C ecil Sm ith.
due to d etails w h ich assu m e a resonance, T h e first tells the story o f the lead er o f a
like w ord s in a p oem . The tiny, incid ental g an g w h o co m es d o w n fro m the m ountains
m iscellanea, the su b sid iary action s influ w ith his b and o f d esperad oes. T h ey attack
T I ME A N D S P A C E O F T H E D R A M A 295
pressionistic sy nthesis o f an essentially de velop s in to an idea w h ich stran g ely tran
scriptive action. scen d s the act or object beh in d it. It is there
F or it is w o rth rem ark in g that, w ith Ince, fo re quite norm al th at "sig n ifica tio n "
the significant detail is n ever "tra n sp o se d ," sh ou ld b e th e b asic elem ent in a fo rm of
as it is w ith G riffith . T h e closeu p w h ich iso cod e w h ich ten d s to exte n d or in crease the
lates th e d etail, rem o v in g fro m it every im portance o f events: the ep ic code, th e very
th in g b u t its q u ality as an ep hem eral sign, code used b y G riffith an d b y E isenstein.
can really b e applicable o n ly to ep ic film s "E x p re ssio n ," on th e oth er h an d , is fo r
or su bjective analyses, to an y th in g m o re or th e m o st p a rt g lobal and continu ou s. It de
less d irected tow ard tran sform in g reality rives fro m th e ob jects them selv es, relates to
in to sym bols. N ow , In ce rem ains objective the ob jects, an d o n ly tran scen d s their im
th rou g h o u t h is films. W here h e con cen m ed iate m ean in g in order to influence the
trates o n th e immanent rath er th an the tran d ram a o f w h ich th e y are part. A ssociation
scen d en t, h e uses what things say rather than is therefore alw ay s concrete: o f objects w ith
what they are made to say. T h e sig n ifican t d e objects, actions w ith actions, facts w ith
tail is captu red to g eth er w ith th e u niverse facts, o f every con ceiv ab le relationsh ip be
o f w h ich it is part. Its v alu e d ep end s exclu tw een objects, actions, and facts bu t n o t ob
siv ely o n th e particu lar p o sition g iven to it jects, action s, or facts w ith ideas.
in th e fram e. W h e n W illia m S. H art d rink s from the
T h at is n o t to say th at th e sig n ifier in ladle in fro n t o f the y ou n g girl h e refuses
these film s is coexten sive w ith th e signified to help, th e un derlying signification does
b u t th at the m ean in g is im m an en t w ithin n o t extend beyond th e ev en t to w h ich this
the ob jects them selv es, that it evolves from action is related . It is the o n ly p ossible idea
them quite spontaneously. T o p u t it m ore w h ich could b e m o tiv ated b y su ch a situ
sim ply, Ince does not signify; he expresses. ation (su m m arizin g and expressing it). In
In fa ct, th e "sig n ific a tio n " d eriv es from stead o f sh ifting con stan tly from the par
the concept rath er than the objects: ideas are ticu lar to the g eneral, as in the ep ic, Ince
what is signified; objects are what is expressed. stays w ith in th e sp ecifics o f a sin gle com
N ow , w ith Ince, the ob ject assum ing valu e plete dram a. H e does n o t tran scen d con
as a sig n alw ay s b eco m es th e sig n o f an crete facts. H is con cepts are im m anent in
im m ediately tan g ible concrete reality con th e objects them selv es; h e characterizes
tained within the limits о / the drama. T h e sy m th e m b u t d oes n o t tran scen d th em .15
b o l n ev er extend s b ey on d th e facts. It T h is is therefore q u ite clearly th e cod e of
achiev es (and th e n o n ly o ccasion ally ) the th e sh ort-story w riter - if n o t altog eth er that
level o f a con cep t o n ly to the exten t th a t the o f th e novelist. A n y ly ricism th ere m a y be
facts them selves reflect it. com es from th e s e fa c ts o r th eir d irect asso
W e hav e seen th a t film sig n ification - i n c ia tio n and n o t from so m e ethical or m eta
contrast w ith w h a t it is in v e rb a l exp res physical extrapolation.
sion - d o e s n o t d ep end o n a convention . It In ce 's film s, th e n , are a d efin itiv e d ep ar
is evanescent, con stan tly differentiated , bu t ture, n o t o n ly from "th ea trica l sta g in g " bu t
alw ays and n ecessarily associative. It relates also fro m th e theatrical structure o f dram a.
to a (generally isolated) detail, associated Ince rejected th e d ram atic con stru ction ap
w ith a w hole, an d op erates through th e pro propriate to stage representation and used
cess of d istin ction an d assim ilatio n (exam in stead a con stru ction suitable fo r film ex
ple: th e p ince-nez in Potemkin). pression. H e can thu s be said to b e th e real
Thu s, d ep end en t o n a concrete fact, it d e creator o f cin em atic d ram atic structure.
TIME A N D SPACE OF T HE D R A M A 29 7
m ine a sh ort d ram a and , p articu larly in so th eir p reord ained cou rse, th rou g h an "e n
far as d u ration plays n o p art in exp lain in g clo sed " structure, through this "constructed"
the characters, w h ich are p resen ted rath er dram atic structure, th a t the film (both silent
th an analyzed , these lim itations serve as a an d talk ie), in spite o f the external trap
s u p p o rt gu aran teein g the con trol and re p ings o f th e sh o rt story form , takes its der
fin e m e n t o f the film . S ince p sy ch olog ical ivation fro m theatricality, i.e., from the
d u ratio n w as o u t o f th e q u estio n fo r silen t concep t o f trag ed y interpreted as an aes
film s (by reaso n o f th eir p ro jection tim e), it th etic principle.
is obviou s that these lim its, e v en this pre C lassical trag ed y enfold s the d ram a and
m ed itation , w ere ab solu tely vital, w h ich cu ts ou t every th in g b u t th e facts w h ich
m ean t that, th o u g h expressed visually, the m ore or less d eterm in e it. In stead o f follow
d ram a rem ain ed in th e grip o f theatricality. in g events b y d ev elop in g alongside them ,
By d ram a lim ited in sp ace an d tim e, w e the facts are con sid ered from a single p a r
d o n ot m ean dram a n ecessarily obeying ticular m o m en t in tim e. T h u s w h a t m ay be
the three unities. H ow ever varied its loca seen as th e con seq u en ce o f ch o ice appears,
tions and h o w ev er extend ed its tim e scale, th ro u g h th is d istorted view (or lim ited in
the film d ram a fo r the m ost part rem ains tim e), as th e inevitable conseq u ence o f a
b rief and com pact, fo r its duration is n o th seq u en ce o f ca u ses o f w h ic h this is th e pre
in g m ore th an a period o f tim e, a container ordained conclu sion.
rath er th an a d eterm ining factor. In fact, ev ery h u m an action appears to
If w e take the exam ple o f The Birth o/ a b e inevitable on ce it is rem oved fro m the
Nation, w h o se action d ev elo p s ov er a p eriod p a ssin g o f actu al tim e and placed in a "m o
o f sev eral m o n th s,16w e ca n see th a t th e n a r m e n t" w h ich cry stallizes all its con se
rative com prises a series o f seq u en ces, q uences. T o retu rn again to the throw o f the
w h ich are m erely slices o f tim e. T h ey are dice w h ich w e m entioned in connection
"m o m e n ts," each in flu en cin g th e o t h e r s - w ith D eterm in ism , w e see th a t it appears
b u t tim e its e lf is and rem ains m erely a con th a t on ce th e d ice stop sp in n in g , everything
cept. P resented lik e this, d u ration is m erely m u st necessarily and in ev itab ly tu m out
signified. We see its effect b u t w e n ev er fo l th e w ay it does, fo r the sim ple reason that
low its developm en t. "F ictio n tim e " and this is th e w ay it has tu rned out. O n the
psychological d u ratio n d o n o t appear u n til oth er h an d , if w e con sid er th e sim ple place
m u ch later in the h istory o f th e cinem a. k ick in football, nothing allow s us to know
T h u s, regard less o f w h eth er or n o t it is ex w hat th e con seq u en ces will be; th e result is
te n d ed in tim e or space, the dram a is alw ay s un pred ictable.
com pact. It is a m o m en t or a su cce ssio n of T h u s th e tran scen d en ce w h ich character
m om en ts, a place, a sim ultaneity or a suc izes trag ed y is th e p rod u ct n o t so m u ch of
cession o f p laces, b u t ev ery th in g con trib the co n ten t as such (w hatever tra g ic m ean
utes to the expression o f a d ram a seen as the in g it m ay have) as o f th e effect o f th at kind
re v elatio n o f ch ara cters b ro u g h t to g eth e r in o f structure. B oth o f them are m u tually inter
a g iv e n situ atio n or series o f situations. d ep en d ent. Tragedy requires a structure to
It is th rou gh th is rig id fram ew ork , re b rin g ou t its trag ic qualities, as w ell as to
quiring th e ch osen events to w ork th em reveal p ersp ectiv es stretching b a ck into the
selves ou t, associatin g and corresp o nd ing past. The tig h ter th e space and time su r
w ith each oth er accord in g to a clev erly co n ro u n d in g th e cru cial m o m en t, th e m ore the
ceived organization and requ irin g th e m ore dram a g ain s in its fu n d am en tal in exorab il
or less p red eterm in ed ch a ra cters to fo llo w ity, w h ich m ean s th at the m ost b an al event,
TIME A N D SPACE OF T H E D R A M A 299
treated in this w ay, m ay ach iev e the stature cap ab le o f b a sin g its expression o n a rela
of tragedy. C onversely, th e w id er and m o re tiv e d om in ation o f duration. O bviously, the
d iversified th e sp ace-tim e fram ew ork , the research es in to rhyth m w ere bound, b y the
less in ev itab le d estin y w ill seem , sin ce free en d o f th e silent era, to have produ ced a
d om o f choice opens up new p o ssibilities certain k n o w led g e o f th e v a lu e s o f tim e b u t
in to the future. tem po a n d rhythm , though dom inating tim e,
T h is is h o w m o st film s appear. T hough d o so o n a strictly fo rm al basis. T hey allow
only very rarely do th e y h a v e th e tau thess fo r a structuring o f th e expression bu t n ot
o f tragedy, th e ir d eliberate constru ction en fo r th e con cep tio n o f th e substance o f the
closes the d ram a w ith in a sim ilar structure. objects expressed.
T h o u g h freer in space an d tim e, this stru c N ow , this d om in ation o f tim e ,s e e n as the
ture n ev erth eless rem ains cond itional; its fu n d am en tal elem en t o f th e d ra m a , control
very freed om is predeterm ined. H ow ever ling th e w ay the characters d evelop w ithin
excellen t th e film - a n d m o st often becau se th e narrative an d as th e source o f substruc
o f its e x c e ll e n c e - it reveals a fun d am ental tu re o fa n y potential p sy ch olog ical analysis,
a rtificia lity ,a conv entio n w h ich m ay b e in w as the m ost d ifficult th in g to achieve at the
harm ony w ith th e v isu a l content o f th e content l e v e l - i n th e sam e w ay as dynam ic
scene b u t is in co n trad ictio n w ith the feeling u n ity w as the m ost difficult th in g to achieve
o f freed om and ob jectiv ity n ecessary fo r a t th e fo rm al l e v e l - w h ic h is w h y the cin
tru th and the concrete existen ce o f th e film. em a , the art о / time o r ra th er th e art o f the
The doctrine o f th e th ree unities is ju sti relatio n sh ip s o f sp ace and tim e, w a s, first
fiable on ly in term s o f tragedy, b u t its ori and fo rem ost (w e h a v e said it b efo re and w e
g in is con n ected w ith th e orig ins o f theater shall say it ag ain ), an art o f space.
itself. M oreover, since spectacle is spectacle It w as p rin cip ally th e characteristics o f
and n o t read in g , th e aud ien ce's attention s p a c e —settin g , location , an d set d ressings
m u st alw ays be k ep t at the alert th rou g h - w h i c h w ere th e essen tial sig n ifican t ele
th e u se o f a sin g le fo cu s o f interest. A re m en ts in th e d ram a. A nd if it can b e said
tu rn to th e ru les w as th erefore n o t m erely th at, after theater, the a rt w h ich m o st influ
a w h im o f p lay w rig h ts b u t an internal enced th e cinem a w as p ain tin g , it is only
structural im perative. H aving lost their becau se p ain tin g is th e art o f com p osing a
usefu lness to the actual dram a, to its m eta p ic tu re o r org an izin g sp ace w ith in a fram e
physical m ean in g , th e ru les nevertheless so th a t th e p ic tu re is e x p ressiv e th rou g h
offered the m o st suitable structure fo r p re its stru ctures and harm onies. N onetheless,
cise and con cise exp ressio n in th e theater: w ith o u t ev e r b ein g su b ject to the rules of
a u n iq u e architectu re su b ject to th e law s of painting, it w as through th e interpretation
theatricality and shutting th em inside a very o f space, th rou g h th e organization o f m o ve
strict fram ew ork. m en t and objects w ith in a fixed fram e that
It w as therefore q u ite u n d erstan d ab le silent film s gained th e greater part o f their
th at th e y shou ld b e ap p lied to th e cin em a, expressive pow er.
w h ere the n o tio n o f d ram a gained som e L eav in g to o n e sid e fo r a m o m en t the
value fro m th em and w h ere it w as clear elem ents introd u ced b y editing, i.e., objects
th a t th e relativ e b rev ity o f th e "rep resen ta tu rned into s ig n s o r sym bols w h ich , though
tio n tim e " ben efited from su ch a structure. part o f a m ore or less theatrical d ram atic
Yet it is n o less tru e th a t b y tu rn in g tim e stru cture, g av e the cin em a its ind ep en
in to a m ere sp an o f tim e, film m ak ers w ere d en ce, one m ay say th at it w as th rou g h nat
forgettin g that th e cin em a is th e o n ly art ural settin g s, through th e u se o f locations,
300 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE M A
that film turned its back on verbal signifi tion would show nothing more than an arti
cation and stage expression. ficial development of a theoretical action
Beyond the simple fact that space was built around imaginary characters. How
real and not represented - a "field of view" ever cleverly assembled, the result would
whose limits were simply those of the h ^ ^ m still be uninteresting.
e y e -th e location shooting of L'Arrivee d'un This apparent realism ("social" realism,
train or La Sortie du port shattered, from the if you lik e -sin c e it is entirely associated
outset, the fetters of stage representation. with how the West was won at the end of
With no other signification to impart, the the last century)17 keeps the thematic struc
image conveyed the direct signification of ture of its films safe from the artificiality of
reality: it "presented" the world, with all its the theater. And it is through a similar kind
tangible qualities, its true nature. of realism - very much a superficial kind -
Liberated from the painted canvas in that silent films present the illusion of liv
which Melies had imprisoned it, the camera ing reality, despite their stilted plot lines.
at first required nothing of the location but Though "contrived," the drama appears to
its fram e-occasionally a frame for emo be perpetually open-ended. Essentially the
tions, it is true, but which was nothing more atrical, it is able to transcend the theater
than a setting. Indeed, the only rhythm in through its mise-en-scene, its setting and its
Westerns was the rhythm of galloping storytelling, whose conciseness and com
hooves and the only poetry was the marvel pactness depend on a structure similar to
ous scenery. Scenes set in the Far West might that of the short story.
just as easily have taken place in any other This was the structure which Victor Sjos-
place (wherever attacks on stagecoaches trom and Mauritz Stiller were to develop
and outlaws might be imagined). (from a lyrical rather than a dramatic theme),
On the other hand, with Ince, the action injecting into it a finesse characteristic of
became inseparable from the positive geog the best silent films. From being a "charac
raphy of the drama. In his best films, the ter in the drama" in Ince's films, the back
valleys of Wyoming or Colorado, the plains ground was to become, with Sjostrom and
of Arizona, the deserts of New Mexico, in Stiller, the reflection and symbolic expres
cluding of course the jobs characteristic of sion of the feelings of the characters.
each area, fur trapper, prospector, lumber We have seen how the symbolism of the
jack, or cowboy, do not merely provide local set was the distinguishing feature of Ex
color for the adventure; theyactually create it. pressionism (which followed soon after).
The drama belongs to the Far West Yet, though their intentions were similar,
which, though supplying the story with all their techniques were utterly different;
its movement, color and scenery, does so in doubtless because the things they expressed
a totally natural way. The characters' behav were also different in their meaning.
ior, the characters themselves, are unimag Expressionist symbolism derives essen
inable in any other setting. They exist only tially from the /orms and structures of the
in terms of their environment and the time image, from its plastic organization, far
they live in; they are perfectly in harmony more than from its pictorial composition.
with the atmosphere and the area, as well Reality is reorganized and recreated through
as with the morality produced by the con a studio set which composes the universe
ditions of life of that particular area at that of the drama, w h ic h -b e it imaginary
particular time in history. A similar dra world, fantasy world, or nightmare world
matic structure transposed to another loca - is always the world of a tortured, guilty
TIME A N D SPACE OF THE D RAMA 301
also to create a d ram a w h o se stark u n tam ed cause o f th eir m isfortune. B u t love proves
w ild ness p roclaim s feelin g s w h ich it glori stronger. W h en the w o m an is cau gh t ou t in
fies to the heavens. a storm , th e m a n com bs th e m ountainsid e
For, in tru th, it is n ot ju s t the location en d lessly lo o k in g fo r her. W h en fin ally he
w h ich is im p o rta n t; it is N atu re herself: the find s h er, n ear death, buried u n d er a sn ow
elem ents, w ind, snow , fire, and cold w hich d rift, exhausted , h e to o stretches ou t to die
com m u nicate friendship or anger to M an, b esid e her. A n d the snow g en tly covers
w h ich b eco m e th e sym bols o f h is vitality, th em w ith a pu re w h ite w ind in g-sheet.
h is desires, an d his fears. T h e th ree p arts o f th e film - th e farm , the
Ind eed , in tu ition lend s objects a po w er m o u n tain , and the loneliness in th e s n o w -
- o f th e sam e order as th e fe e lin g s w h ich w h ic h m ig h t seem to b e o f a theatrical con
it experien ces. T h e art then con sists in cre struction, in fa ct look m ore like the stanzas
atin g a u n ity b etw ee n N atu re an d an e le o f a poem rath er th an th e acts o f a play. In
m e n ta ry state o f m in d , to th e p o in t w here a n y case, it is o n ly through th e changes of
N ature is able to su g g est th a t state o f m ind location , ju stified by th e d ram a, that the di
directly. N atu re "e x p re sse s" th e trag ed y visions becom e noticeable; how ever, w hat
w ith o u t co n fin in g it. Instead o f an en closed is m issin g (as alw ays) is a sense o f tim e
un iv erse w h ich stifles th e h eroes, sh arp p assin g . A s alw ay s, it con sists o f "m o
ed ges w h ich w o u n d th e m , the op en h o ri m e n ts" lin k ed to g eth er b y su ccessiv e edit
zon extend s th eir action s, exp ressin g op ti in g m echanism s. Yet, sin ce th e film is n o t so
m ism w ith in the d ram a w h ich grips them . m u ch p sy ch olog ical as lyrical, th is has
T h e v e ry an tith esis o f th e tortured set de about as m u ch im p ortance as it w ould in a
signs o f E xpression ism and th e contriv ed poem . O th er con sid eratio n s a p a rt, The Iliad
sy m b olism o f lin es and vo lu m es and th e is equ ally d iscon tin u ou s; as are The Aeneid
m ean in g o f ob jects, the n atu ral location is and V ictor H u go's La Legende des siecles. The
the expression o f elem en tary forces, the essen ce lies in the rad ian ce o f the characters,
m eaning o f ob jects an d o f their form . T he in the natu ral locations tran sfigu red b y the
im p ression ism w h ich it reveals is free from w arm th o f th eir love, in th e "p o e try " o f the
all constraint. ru shing stream , the m o u n tain , and the snow
The Outlaw and His Wife (1917) w a s the (w hose sy m b o lism is so ob viou s th a t there
first m asterp iece o f th e genre. F leein g from is n o need fo r us to d iscu ss it here).
a d isap p roving com m unity, a fa rm er's Sn ow also fo rm s the sym bolic b ack
daughter, p rev io u sly w ea lth y a n d re grou n d and settin g fo r The Treasure o/ Arne
spected, and her lover reach th e high (1919), w ith th e lo n g fu neral p rocession
m o u n tain s o f Iceland . T h e years go by. D is th rou g h th e icy w astes w h ich ends the
covering their h id in g p lace, th e m ay o r of film . N ot to m en tio n to con su m in g flam es
the village, form erly in love w ith the y ou n g of Trial by Fire (1921), in w h ich a you n g
w o m an, relen tlessly track s th em dow n, w om an su sp ected o f ad u ltery un intention
w ith all th e greater zeal th at th e m an is ally cau ses h er h u sb a n d 's death. A trial b y
w an ted b y the law. A s th e y m ak e th eir es fire w ill p ro v e b efo re G od w h eth er or n o t
cape, their d augh ter falls d o w n a rav in e she is guilty. T h is story, w h ich tak es place
an d is drow ned. H ow ever, th e y m an ag e to in F lo ren ce in th e fifteenth century, pro
evad e their pursuer. T aking refu g e in a little vided a m arvelou s op p ortu n ity fo r this
hu t, th ey ek e out th eir d ays an d , little b y film , to g eth er w ith The Treasure o/ Arne, to
little, their love t u ^ to a m u tu al hatred , be th e m o st p ictorial o f all Scand in avian
each co n d em n in g th e oth er fo r b e in g th e film s: con trasts o f lig h t and shad e, deep
TIME A N D SPACE OF THE D RAMA 303
chiaroscu ro, th e con tin u al h a rsh n e ss o f the terrified h e r w ith its violence. N ev er w as
contrast tran slates th e m o ral austerity o f fear m ore n atu ral or m ore obviou s than in
the su b ject m atter. Like th e sea in Terje this terrify ing relation sh ip b etw een the
Vigen and th e sn ow in The O u tlaw an d H is w om an and the w in d , and never has tragic
Wife, fire d om in ates the film , the in stru greatness been p rod u ced w ith su ch m oving
m en t o f red em p tio n and purification ; bu t sim plicity.
its settin g an d plastic com p ositio n also T h is film is a lo n g w ay from the theatri
play an im p ortan t part. T h e in flu en ce o f cal n o tio n o f tragedy. It is organized in the
E xp ressionism , itself in flu enced to b eg in fo rm o f a narrative (in th is respect, w e shall
w ith b y the Sw e d ish cin em a, is obvious. see fu rth er on h ow im p ortan t V on Stro
It w as n o t u n til T he W ind, directed in the h e im 's and K in g V id o r's influences were),
U n ited States in 1927, that S jo s tr o m -a n d b u t th ere w as an oth er trend, d eveloping in
indeed the w h o le o f th e Sw ed ish cin em a - p arallel w ith Sw ed ish cinem a, an im p or
found, in th is m ag n ificen t film , th e ultim ate ta n t trend , w h ich w as to lead th e cinem a
expression o f th eir achievem ent. A fter an back in to th e clutches o f theatricality.
exhau stin g jo u rn ey across th e A rizon a des Stro n g ly in flu en ced by the K am m erspiele
ert and an u n h ap p y sta y w ith d istant rela and th e th eo ries o f G eorg e F u ch s, w ho
tives, a y ou n g o rp h an g irl arrives at a ran ch w an ted to see a retu rn to p u re theatricality,
ow ned b y a w este rn fa rm er she h as agreed to a rig id fram ew ork b o u n d the three clas
to m arry. T h ere, in a log cab in , isolated in sical un ities, C arl M ay er attem p ted to apply
the m iddle o f a dry, arid plain, w here the these id eas to th e cinem a. A lso a ro u n d this
w in d blow s ceaselessly, and alone w h en p eriod (1 9 2 1 -2 4 ), any film in ten d in g to de
the husband sh e d o es n ot love is aw ay w ith velop a p sy ch o lo g ical dram a or a n idea o f
his cattle, sh e is terrorized , frightened out "so m eth in g existin g in tim e" inevitably
o f her w its b y the w ind buffeting the cabin cam e up ag ain st the p ro b lem o f h av in g to
and raisin g v io le n t san d storm s. O n e day a u se titles. T h e scien ces o f ellip sis and abbre
gentlem an o f fo rtu n e trie s to rape h e r; she viation w ere still at an elem entary stage,
kills him. H av in g ov ercom e h er fears and an d sin ce the ru n n in g tim e o f a film im
her ow n w eak n ess th ro u g h a su d d en ener posed a lim ited d ram atic fram ew ork, an y
getic b u rst o f action , sh e g o es ou t into the rem otely com p licated d ram a fo u n d itself re
w in d - w h ic h h en ceforw ard she is able to d uced to a skeleton . F ro m this po in t o f view,
brave thanks to her lib eratio n and the love the cinem a had n o t progressed m u ch be
o f h er hu sband . yond w hat it had been in 1914.
There is n o d ra m a in the tru e sense o f To m ak e a refined film u sin g th e avail
the w ord (except p erh ap s fo r the b rie f trag ab le m ean s o f expression, th at is, a com
ed y o f th e rap e); rath er there is a so rt o f pletely silen t film , w ith o u t titles, in w h ich
dom ination o f the character b y th e w orld th e im age stood b y itself, cap ab le o f signi
around h er, a d ram atizatio n o f th e natu ral fy in g everything w h ich n eed ed signifying,
location risin g fro m a crisis caused b y the m ean t prod u cin g once ag ain a short dram a,
initial conflict b etw een th e y ou n g w o m an circu m scrib ed in tim e an d space, requiring
and th e w orld, a p an ic sy m b olizin g both n o dialogu e. Carl M ayer w as therefore ex
the fear w h ich h er hu sband instills in her hum ing p rin cip les form alized b y Thom as
and h er o w n frigidity. A n d N atu re in this Ince ten years earlier. B ut instead o f u sin g
film is able to indicate p a ssin g tim e b y m ea sim p le d ram as, h e w an ted to in clu d e E x
su rin g the d ev elo p m en t o f the character, p ressio n ist-ty p e sy m b o lism in h is film s.
whiTh i t form s in its ow n im ag e, h av in g The traged ies o f th e F a r West, w here the
304 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE M A
action w as sufficient to exp lain the ch arac stead o f sig n ify in g id eas b y p u tting them
ters, gave w ay to a ty p e o f p sy ch olog ical into pictu res, w o rk ed out a w ay o f letting
traged y signified b y th e settin g, b y m aterial the im ag es su g g est the id eas th rou g h a na r
objects, b y th e Umwelt. H ow ever, sin ce this rative w h o se con trol and artificiality have
k ind o f signification n eed ed to b e applied m ore in com m on w ith the im aginative re
to d ram as w ith o u t w ord s, th e m otivations alism o f p o etry than th e arbitrary p sy ch ol
w ere in ev itab ly those o f new sp ap er h e a d o g y o f a falsely realistic "slice o f life ." By
lines, headlines w hich im m ediately assum ed m ak in g th e film artificial, h e sav ed it from
the realistic ap p earan ce o f "slic e s o f life ," artifice, in th e same w ay as G riffith saved
w h ose extrem e realism bord ered on a kind Broken Blossoms fro m b ein g m elod ram atic
o f theoretical n atu ralism , a clich e d eriv in g b y b asin g h is p o em o n a m elod ram a.
fro m p u re theatricality. A lo n g w ith E isen stein , M u rn a u w as in
In this "r e a lis m " the (com p letely con effect th e o n ly film m ak er in th e silent era
trived) "re a lity " is cap tu red in its m o st "s ig cap ab le o f elev a tin g th e art o f m otion p ic
n ifica n t" d etails, an d th e facts, reduced to tu res to its u ltim ate expression. A p art from
their essence, are organized in v iew o f the The Last Laugh - a m asterp iece of film theat-
expression; objects appear as signs, w h ich r i c a li t y - h i s a rt derives b o th fro m E xpres
m eans that th e great m ajority o f these film s sio n ism and Im p ressio n ism , tw o appar
are fab ricated in order to express through en tly con trad icto ry m ethods w h ich h e w as
im ages ab stract m oral o r social id eas; and a b le to com bine into a superb synthesis. Far
noth in g, as w e h av e said, appears m ore arti fro m sh u ttin g h is characters insid e a set, it
ficial and false th an th is w arp ed reality, co n is th e natu ral location in his film s w h ich pro
ceived solely fo r the purpose o f fu lfillin g a v id es the overall to n e an d delivers the di
p recon ceived intention. m ensions o f space to the feelings it expresses.
N evertheless, w e m u st recog n ize th a t A g a in st the Scand inavian d irecto rs' su n
th o u g h th e Kammerspiele film is th e u lti d renched ly ricism an d w h ite m agic, h e sets
m ate exp ressio n o f screen th eatricality, it is h is o w n dark gloom y w orld w h ere th e p u r
so o n ly in th e v isu al sen se. In fa c t, thou g h p o se o f n a tu re is to express th e inexpress
the conception , construction, and them atic ible, th e su p ernatu ral. T h o u g h h is sym bol
organ ization o f the su b ject m atter - t h e ac ism , lik e th a t o f the Scand inavians, is a
tu al dram atic s tr u c tu r e - a r e entirely d e s y m b o lism o f objects, these ob jects alw ays
riv e d from th e theater, the w ay the concep t bord er o n the tran scend en tal. In The Outlaw
is treated, the sig nification o f th e d r a m a - and H is Wife, fo r in stan ce, th e m ountain
how ever arb itrary an d th e o r e tic a l- a r e en w h ere the m a n an d w o m an tak e refuge is
tirely derived fro m th e cinem a. It is the the sy m b ol o f g ran d eu r and isolation and
h e ig h t o f artifice p resen ted u n d e r the gu ise th eir tragic effo rt to ov ercom e th eir fate and
of o b jectiv e concrete reality. the sn ow is th e sym bol o f purity and re
In this respect, M ayer w as w ith o u t a dem ption . H ow ever, th e general nature of
doubt th e g reatest E u rop ean scrip tw riter at these sy m b ols is b ro u g h t d ow n to specifics.
the end o f the silen t era, th e greatest p e r O n th e oth er h a n d , in Dawn, th o u g h the
h a p s s in ce Ince, for, th o u g h in con cep tion sw am p s sy m b olize the h e ro 's state o f m ind,
essentially theatrical, h e steered the dra the p o w er o f a d estru ctive and sham eful
m atic stru ctu re o f h is film s tow ard a g en u love, b y the sam e to k en th ey becom e the
inely cin em atic expression. H is associatio n sym bol o f h is sp iritu al decline, his w eak
w ith M u rn au led to The Last Laugh, a m a s ness and h is dow nfall. A s in the Sw ed ish
terp iece fo r th e reaso n th a t M u rn au , in film s, N atu re is the im ag e o f the internal
TIME A N D SPACE OF T HE D RAMA 305
In the passage fro m fo re st to tow n, th e tram cau se o f sorrow : th e la test virg in conse
ride achiev es th e jou rn ey o f a n aw ak en in g crated to th e gods o f the tribe has died and
consciousness, a conscience fin ally revealed. fa te has ord ain ed that R eri sh ou ld take her
T he m an, surprised in h is d ou bts a n d w eak place. Sacred from th a t m o m en t on, the
n ess, su d d en ly com es to realize h is p o w er; young w om an is d eclared "ta b o o ."
h e w in s b a ck h is y o u n g w ife. T h e d a y in H ow ever, M atahi carries R eri a w a y -
tow n b eg in s w ith their w itn essin g a m ar h u m an lo v e is stron g er than h er love o f the
r i a g e - their own b y p r o x y - w h ile , later on, gods. O n Tahiti, w h ere th e y ta k e refu ge, the
nature com p letes w h at th e husband h ad for p ro cess o f civ ilizatio n h a s alread y begu n;
a m om en t w anted to d o - w h i c h brings th ey n eed m o n ey to survive and, to that
fa ce to fa ce w ith th e h orror o f h is actions, end, M atahi becom es a pearl diver. H is only
also b y proxy. jo y is to retu rn ev ery even in g to R eri in
W h eth er this is E xp ression ism in th e true their hu t. But one day the w itch d octor
sense or Im p ressio n ism , one can sa y w ith com es to th e island and find s the you ng
clear conviction th at th is film is one o f the w om an. Sh e has rem ained a virgin in the
m od els o f the art o f sig n ify in g through as ey es o f th e gods and m ust follow h e r des
pects o f th e extern al w o rld . A s in M u m a u 's tiny. O n h is return, M atahi find s her gone
other film s, th e cou rse o f e v e n ts seem s to be and ru sh es after her. H e tries to sw im after
the fu lfillm en t o f an o b s c ^ d estiny o r th e ca n o e ta k in g h is w ife aw ay from him ;
m etap h ysical fatalism . Yet, far from b ein g a b u t, ex h a u sted , h e d ro w n s as th e b o a t gets
m an ifestation o f n aiv e sp iritu alism , th is is farth er an d fa rth er a w a y and eventu ally
associated w ith th e fa ct th a t th e lo catio n s d isap p ears ov er th e horizon.
sy m b olize a c o n c e p t at th e sa m e tim e as It is n o t a film to b e regard ed as som e
th e y reflect a state o f m ind. T h e exp ressio n k ind o f eth n ic d ocu m en tary: if it w ere, the
ist m eth o d is revealed in th e w a y th e states film w ould seem rath er rom anticized . In
o f m in d "e x p re sse d " b y the settin g reflect stead , it is th e exp ressio n o f a social them e
o n the c h a r a c t e r s -w it h th e reserv ation th a t in th e g u ise o f a fiction al story. T h e lovers
h av in g g en u in ely b eco m e the Weltanschau escape to find h a p p in ess ou tsid e the duties
ung, th e settin g assum es th e ap p earan ce of im p osed o n th em b y the religious beliefs
a universe. Thu s ob jects w h ich seem to be and superstitions o f a p rim itive tribe. D es
su b ject to b o th the u n iv ersality o f th e n a tu tiny, h o w e v e r - i n th e fo rm o f the law s of
ral lo catio n and the u n iv ersa lity o f the c o n th e t r ib e - p r o v e s strong er and forces them
cept ap p ear as th e co n c rete exp ressio n o f a to su b m ission or d eath. R ed u ced to its sim
un iversal destiny. T h is is ap p arent in film s p le s t expression, the n arrativ e is th a t of
such as Nos/eratu (1922) an d Faust (1926). classical tragedy: m an 's stru ggle to protect
It is a ls o p resen t in M u rn a u 's oth er m as h is freed om from restriction and oppres
terpiece, Taboo (1931). A m o n g th e islan d s of sion; b u t it is difficult to refer to traged y
the Pacific O cean , th e island o f B ora-Bora sin ce th ere is n o con flict in th e true sense
sh elters th e sim p le life o f th e n ative people. o f the w ord . It is a love story w ith an u n
T h e n o tio n s o f good and evil are m ean in g h a p p y end, that is all. T h e tragedy lies in
less to them , and life takes its cou rse as if in the stark ness o f th e expression , in the sim
th e G a rd e n o f E den. M atah i an d R e ri love ple g ran d eu r o f this lyric poem .
one another. T here is d an cin g to celebrate T h e re fu sa l to surrender, th e expression
th eir fo rthco m ing union. B u t the arrival of o f revolt (intuitive con sciou sn ess), replaces
the w itch d octor fro m a n eig h b o rin g islan d , th e "d a w n o f a w a ren e ss." T h eir love and
in stead o f b rin g in g exp ected h ap p in ess, is a their freed om are the y o u n g couple's on ly
TIME A N D SPACE OF T H E D RAMA 30 7
reasons fo r living. T h eir free w ill is in con id ence o f p sy cholog ical duration in th e si
flict w ith the cerem onies an d superstitions len t cin em a - e x c e p t fo r on e or tw o film s
o f th e t r ib e - w h ic h , in em bryo, are th e w h ich w e sh all e xa m in e furth er on, w hich
caste and class sy stem s o f m ore organized show th e intrusion o f th e tim e fa ctor on the
societies. Yet M u m a u 's trag ic realism finds screen.
expression, in this film also, in a story T h e d ev elo p m en t o f th e sile n t cinem a -
w hose d evelopm en t takes on the appear w h ic h w as v ery r a p i d - w a s m arked b y the
an ce o f fate, w h ich , "a s flies to w an ton fo rm ation o f a cod e rath er th an an art.
b o y s ," kills th e m fo r its sport. The m eta T h o u g h m a n y superb film s, w ell w orth y of
physical m eaning w h ich critics like to see th e n am e o f art, em erg ed fro m this period ,
in M u rn au 's film s h a s n o other basis. th e average p ro d u ctio n d eriv ed from a code
W h en th e w itch d o cto r fin d s R eri in the w h ose h ard -w on facility o f expression h ad
hut, no one has seen him com in g. A ll w e see n o o th er p u rp o se th an to tell facile stories.
is a shad ow passing ov er R e ri's face as she T he cin em a, w h ich sk illfu lly d escribed sit
sleeps. She w ak es u p an d sees him . T h en w e u atio n s and action s an d w a s capable o f sig
see h im , stan d in g o v er her, th e im age o f h er n ify in g id eas an d su g g estin g feelings, w as
inexorable destiny. Later on -to w a r d the end still incapable o f d eveloping a story, h a n
of the f i lm - w h e n M atah i reach es th e b oat d lin g even ts, blend in g different tim es and
carry in g R eri aw ay fro m h im and m ak es a p laces, fo llow in g ch aracters, losing them ,
grab fo r th e m o o rin g ro p e, th e w itc h d octor fin d ing th e m a g a i n - w i t h th e style o f the
sim p ly tak es a k n ife an d cu ts the line: des novelist. It w as alread y better equ ipp ed
tiny h as spoken. M atah i, exhau sted , sw im s th a n literatu re (w hich copied its exam p le in
a fe w m ore d esp airin g strok es and then sinks this respect) to m ove easily th rou g h tim e
as the canoe gets fa rth er an d farther aw ay and s p a c e - b u t in ord er to place even ts and
from him . B azin p o in ts o u t in on e o f his es describe th em , n o t to analyze th e m or draw
says: "T h e fact that th e boat enters fram e on p sychological con clu sion s w ith a sim ilar
the left of screen id en tifies it a b so lu tely w ith freed om . Its art, a v ery real o n e, w as as yet
destiny and M u rn au in n o w ay distorts the con fin ed to th e m ethod o f expression rath er
strict realism o f the film 's natu ral settin g ." than the valu e o f w h at m u st b e expressed
In fact, M u rn au d o es n o t d isto rt the realism to sig n ify b ey on d m ere facts, to achieve a
becau se the way things are presented is the d eep er resonance, w ith th e exception, natu
only reason th e y p o ssess th eir d istu rbing rally, o f th e few m asterpieces w h ich w ere
and supernatural appearan ce. D estin y in able to reveal the exten t o f the cin em a's ca
Taboo is n o m o re th a n th e exp ressio n o f a p ab ilities in this respect.
social order, a tan g ible reality, n o t th e rep In an y case, th e cin em a d escribes and ex
resentation o f a superior essence sittin g all p oses fa r m o re than it "reco u n ts." Though
pow erfu l in a h ea v en so m ew h ere control the restrictions o f the theater had b een re
ling h u m a n life. H is film displays a sy m m o ved , the cinem a continued to find suit
bolic structure in w h ich "e s s e n c e " expresses able structures fro m w ith in the theater,
an "e x iste n ce " w h ich it m erely reflects b u t w h ic h g u aran teed its produ ctions their sta
in su ch an u n u su a l y et natural w a y th a t ou r b ility and strength. It cou ld achieve its epic
im aginations op en o n to vistas o f th e su p er qualities on ly in frescos, h ow ever, and its
natu ral w h ich are sh eer poetry. ly ricism in the short story. It required a sim
Thus in spite o f a certain fiction-type n ar ple action, a linear developm ent, a com pact
rative apparent in film s su ch as The Wind, fram ew ork : the silent cinema may have been
Dawn, and Taboo, there is absolutely n o ev able to control space, but it had no control over time.
308 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
interlock w ith each other and fo rm the con p u rely b y ch an ce, h er old b oy frien d , w ho
tinuity o f th e narrativ e, a t th e sam e tim e as is scraping a liv in g selling h is paintings.
th ey g u aran tee it. A ll film sig n ification de Sh e asks h im to d o a p o rtrait o f her and,
p en d s on this architecture w h ose con cep eventually, d ecid es to start h er life w ith
tion, theatrical as it w a s a t th e start, evolved him all over again. T hrou g h another m is
as w e hav e seen in the d irection o f th e short u n d erstan d in g , Je an kills h im self in de
story, d ev elop in g th e d ram a in to p sy ch o sp air com in g ou t o f a n ig h tclu b w h ere
logical analysis. M arie is d in in g w ith h er lover. W eary o f
F ro m th is p o in t o f view , P u blic O pinion h er life o f luxury, M arie retires to the cou n
m a rk s o n e o f th e m ost im p o rtan t d ates in try w ith th e m o th er o f her eternal love.
th e h is to ry o f the cinem a: th e first stu d y o f In k eep in g w ith th e attitudes o f the tim e,
m an n ers w h ere th e ch aracters' a m b ig u ity there is still a considerable elem en t o f m elo
w as expressed in a sp ecifically film ic w ay dram a in th is s t o r y - i f n o t in th e facts, then
and w h ere th e ch aracters, d esertin g their at lea st in th e w ay th ey are assem bled
close cou sins in th e theater, are tak en fro m (hap py coincid ences, m isu nd erstand in g s,
real life. etc.) b u t w e receive the im p ression that the
In previou s psy ch olog ical film s (w ith the d irector w as n o t try in g to tell a story for its
exception o f the com ed ies o f M auritz Stitler ow n sake. H e u ses it as an argu m ent to lin k
and C ecil B. de M ille and o th er ex cep tio n a l to g eth e r a series o f circum stances through
d irectors su ch as Ja m es Young, H a rry B eau w h ich th e tru th o f th e ch aracters can b e dis
m ont, and C larence Badger) th e exp osition played .
o f th e d ram a w as en gineered m ost usu ally H e re a r e a few exam ples:
th ro u g h th e u se o f lo n g exp lan ato ry titles. - A t the v e ry b eg inning , w h en M arie
N ow , Public O pinion, in d ev elop ing the (E d na P u rv iance) is at th e station w aiting
sketches w e hav e ju s t b ee n describing, sig fo r Je a n to arrive, it is nighttim e. We see her
n ified doubts, second thoughts, an d other on th e p latfo rm , in the sh ad ow s w aiting for
sim ilar self-exam in atio n s w ith a n art n ever th e train. W h en finally it com es, all w e see
previou sly achieved . C om pression, ellip sis, are th e reflections o f th e carriag e w ind ow s
m etonym y, allu sion m ad e th e ir co n sp icu o n th e ground an d on h e r face. T h e reflec
ous ap p earance on th e screen to serv e the tio n s slid e b y , th en com e to a stop. M arie
p u rp ose o f th e n arra tiv e psychology, n o t fo r w alks away, ou t o f shot. T h e reflections start
som e theatrical fancy. P u ttin g to one side to m o ve again. S h e h a s g on e.19
th e hum anity, subtlety, an d au th en ticity o f - W h e n P ierre R ev el (A dolp he M enjou)
th e ch aracters, P u blic O pinion w a s, in the visits -M arie in h er apartm en t, th e ir rela
w ords o f Theodore H uff, a kind o f "a d tio n sh ip is m ad e v e ry clear from th e m o
van ced m an u al fo r directors and produ cers m en t h e fetches on e o f h is h and k erchiefs
in cinem atic te ch n iq u e."18 fro m a ch est o f draw ers.
T he story o f the film is q u ite sim ple: tw o - W h e n M arie in v ite s h e r fo rm er b e
y o u n g p eop le, M a rie and Je a n , w h o se p a r tro th e d to th e ap artm en t, sh e is unable to
e n ts d isap p rove o f their relatio nsh ip , d e con ceal the fact that she is a k ep t w om an
cide to elope. Through a m isu n d erstan d w h en , as sh e look s fo r a dress w h ich he
in g , M arie think s that Je a n h a s jilted h er w an ts h er to wear, a m a n 's collar and cuffs
and sh e leaves b y h erself. W e find h e r som e fa ll out o f th e closet.
years later. T h e k ep t w o m a n o f a m an -of- - W h e n Pierre co m es to th e apartm ent
the-w orld , she leads a life o f lu x u ry and an d realizes that Je a n is there, h e sucks w ith
pleasure. O ne d a y she h ap p en s to m eet, feig n ed sen su ality a chocolate w h ich he
TIME A N D SPACE OF T HE D RAMA 313
a subject g ain in g its action, valu e, an d generally thought, especially since it ex
m eaning o n ly fro m its form alization . tends beyond what is normally described
pejoratively as "filmed theater.".. .
If we take the view that the theater is
T heater a n d C in em a
the art specific to drama, we must ac
knowledge that its influence has been
We w e re p resen t a t th at m o m en t in h is
considerable and that the cinema is the
to ry w h en talk in g p ictu res th rew ev e ry last of the arts capable of escaping that
th in g b a ck in to th e m eltin g pot. T h e fa ct influence. But if this were so, half of liter
th at it b ro u g h t w ith it verbal sign ification s ature and ^ree-quarters of produced
tried and p erfected ov er m an y y ears (and would be merely extensions of the theater.
thereby a facility o f expression) m ean t that So perhaps the problem should be ap
fo r m an y film m akers there w as n o p oint in proached in this way: that it arises only
trying to sig n ify w ith im a g es w h e n it w as in connection with an actual theatrical
so m u ch easier to d o th e sam e th in g w ith production, not with the actor but with the
text.20
w ords. T h at explains th e spate o f literal re
co rd in g s o f sp ectacles w h ose intrinsic
valu e preced ed th e film process. H ow ever, T h is is the essential point. For, though
it w as n o t lon g b efo re the screenplay re the effect o f th e th e a te r's influence w as ap
placed the film ed play and relied o n the cin parent in th e m ajority o f film s b efore 1940,
em a o n ly fo r its m o vem en t an d its ab ility this in flu en ce w as lim ited to the dram atic
to b e e v ery w h ere a t once. structure. W e h av e seen h o w silent films
Ju s t as in the e ra o f th e silen t film (but in sh ow in g sig n s o f "th ea trica lity " w ere no
a n even m ore ob viou s w ay ), the cinem a less visual in their tech n iqu e and their
b ased itself o n the theater. T h o u g h it al style. T h e sam e is tru e o f th e m ajor film s of
low ed a freed o m co n tra ry to the ru les o f the the th irties, w hich show ed th e w ay ahead
theater, it expressed itself th rou g h dialogu e; fo r th o se w h o asp ired to a film ic rath er than
and th o u g h it m an aged to u se the im age as a verbal expression .
a signifier, it relied o n the theater to provid e O n th e oth er h an d , m o st o f th o se w h o
th e b a ck b o n e o fits d ram atic stru cture. W h at th o u g h t they h ad m an ag ed to avoid the
h ap p en ed w as th a t in stead o f th e aud ien ce theater fo u n d them selv es even m ore
h av in g to read th e text, th ey cou ld h ear it. In d eep ly en trenched in the text, w h ich they
o n e sen se , it w as all q u ite pred ictable: the tu rned into th eir basic m eans o f expression.
fact that d ialogu e cou ld be heard m eant that For, th o u g h th eatricality rem ain s the fo u n
the im ages cou ld d evelop according to a ho d a tio n o f d ram atic art (regard ing a "tra g ic
m ogeneous continuity. O n the other h and , m o m e n t" p referab ly d irected b ack w ard in
the verb al co n ten t, b ecau se o f the facility of tim e to w ard a past o f w h ich it is the present
its expression, to ok priority o v er the v isu al co n seq u en ce), it is still p o ssible to avoid
content. th e a trica l exp ressio n , ev en w h e n u sin g it as
It m igh t b e appropriate therefore to begin reference - t h e p erfect exam p le is M arcel
this section b y agreeing wholeheartedly w ith C a m e's L e Jou r se leve. H ow ever, w h en the
B azin (som ething w e are n o t alw ay s in verb al exp ressio n b eco m es necessary (espe
clined to do) w h en h e w rites, in one o f h is cially w h en it b eco m es dialogu e) it is n o t
b etter essays: possible to avoid the theater, sin ce this is
p re cise ly h o w th e th e a te r creates significa
It is clear that the association of theater tion. True, it is n o t ju st th e d ialog u e w h ich
and cinema is older and closer than is gives a play its q u ality ; there are m any
TIME A N D SPACE OF T HE D RAMA 315
other factors. Yet n o p la y c a n exist in w h ich th e scope o f d ram atic art w ill b e extend ed,
sp eech does n o t provide the expression and its rhy thm s altered b y this new m in or art
p u r p o s e -s in c e th e v e ry m ed iu m o f the w h ich h as placed itself a t its serv ice." For
theater is w ord s. T h a t is the w a y it w as seen P agnol, though replaces theatrical
b y p layw rig hts w h o , from th e outset, en -scen e, it m u st b e m ad e to serve the
thou ght o f talk in g p ictu res as ju st another d ram a, i.e., th e speeches. W e shall see later
/orm о / theater, i.e., an oth er m e th o d o f ex o n to w h a t exten t th is is p ossible, since, in
p ressing and sig n ify in g through the text, a th e cinem a, "th e art o f rep resen tatio n ," ev
m e th o d un fettered b y th e d em an d s an d d u e ry th in g is possible. F ilm can represent
tie s im p o se d b y th e stage. anything and everything and, as Pagnol
M arcel P ag n ol w a s ap p aren tly m isinter sees it, can q u ite easily be noth in g m ore
preted (perhap s deliberately, w h o know s) th an an original w a y o f b rin g in g ou t the
w h en h e w as q u oted as saying th at th e cin q u alities o f a play con ceived (or not) fo r
em a "should con fin e itself to p h o tog rap h th a t p u rp ose. In w h ich case m ise-en-scene
in g th eater." H o w ev er m isguided h e m ay becom es m ise-en-film . Yet it is n o t cinem a
have b een , h e could never have b ee n so in the aesthetic and sem io lo g ical sen se of
foolish as to m ake a rem ark like that. O n th e w ord . T h e c in e m a - m u s t w e com e out
th e other hand : "T h e art o f th e theater is and say it ? —is not ju s t an art o f represen
b e in g re v iv e d in an oth er fo rm and w ill tation: it is also an art o f creation. M ise-en-
b eg in to e n jo y a n un p reced en ted success. scene, in th is respect, is n o t representation
. . . A n ew field is o p e n in g u p fo r th e p la y b u t n arratio n and sig nification th rou g h a
w rig h t an d w e sh a ll sta rt to see p rod u ctions certain fo rm of representation. T h is is w hat
w h ich n ot even Sop h ocles, R acin e, or m akes it ecriture, a form ation o f relation
M o liere could hav e d ared to atte m p t." A n d ships and associatio n s rath er th an m ise-en-
w h en h e ad ds, "th e ta lk in g film is th e a rt scene.
o f d istribu ting, record ing, and b road cast To sa y th a t a film is n o t cin em a is m erely
ing theater," h e is n o t referring to "th e a tri to observe that the m a in signification s con
cal stag in g " or sp ectacle b u t d ram atic art tained in i t - c o n c e r n e d w ith character,
- the substance n o t the rep resentation . For ch aracter psychology, or in tellig ibility of
him , d ram atic stru ctu re finds, in th e shape the d ram a - d o not d ep en d so m uch on v i
o f th e cinem a, an oth er possible /ormaliza- sual or au d iov isu al stru ctures as on another
tion. A n d th o u g h th e "ta lk in g film , b rin g in g techniqu e deriving directly from th e the
n ew resources to the cin em a, m u st reinvent ater, literatu re or p ain tin g for w hich film
th e theater," it is b ecau se it can (and m ust) m erely serves as a recording device. T h a t is
create a d ram atic art p ro p ortio n ate w ith its n o t to sa y th a t cin em a c a n n o t an d m u st not
resources. M o reov er, P ag n ol g oes o n to b e used fo r the p u rp oses o f b rin g in g out
p o in t ou t th at "T h e p lay w rig h t m u st elim the valu es o f verbal expression b u t that
inate fro m h is scrip ts all th eatrical co n v en film , in th at case, is b ein g used fo r pu rposes
tions w h ich, o n the stage, are u n avoid able w h ich are n o t its ow n , aesth etically sp eak
b u t fro m w h ich th e n e w m ean s o f exp res ing. W e d o n ot d en y th e resultin g spectacle
sion frees u s ."21 th e rig h t to b e interestin g or valid , m erely
We a re bou n d to agree w ith these obser the rig h t to take expression for granted.
vations. W here w e b eg to d iffer is w h ere E very th in g w h ich is printed is n o t n eces
Pagnol sees cin em a m erely as the film ing sa rily d eriv ed fro m literature. It is also true
o f a d ram a w h ose sig n ification s are (and th a t every th in g projected on to a screen and
rem ain) essen tially verbal: "th is m ean s th at p a rt o f th e cinem a in the sen se o f a m eans
326 A E S T H E T I C S A N D P S Y C H O L O G Y I N T HE C I N EMA
viou sly a traged y lik e Phedre is cap ab le of b u t to h elp th e au d ien ce con stru ct around
b ein g expressed in form s th a t are p u rely th em the im aginary w orld th e y suggest. For
narrative or film ic. B u t th en th e d ram a M ithrid ate' s arm o r, N e ro n 's toga, and the
w ou ld b e com p letely different. It w o u ld as w o rld around them exist in the text, con
sum e a to ta lly d ifferen t m ean in g , revealin g tain ed b y th e w ord s th e y utter, b y w hich
n e w p ersp ectiv es b eca u se , in b e in g d iffer th ey are defined - w h ich could never b e the
ent, the m ean s o f expression w o u ld b e ex case w ith the d ialog u e o f a n o v e l or film.
pressing different thing s, n o t th e sam e T h at leads us to sa y o f M arcel P ag n ol's
things in a d ifferent way. p lay s (even th o se o f Je a n G iraud ou x) that
W e shall see that this very p o in t - w h i c h th e y are n o t t h e a t e r - as film s w ith too m uch
critics still find d ifficu lty in accepting b u t d ialog u e are d escribed as n o t b ein g cin
w h ich is o f fu n d am en tal i m p o r ta n c e - is a em a - b e c a u s e M arcel P a g n o l's dialogue,
sou rce o f e rro r and con fu sion in b rin g in g a m e a ty and p u n g en t, is liv in g spontaneous
w o rk o f fiction or theater to th e screen. d ialogu e w h ich d oes n o t in an y sen se sig
A d ap ters b eliev e it is a m atter o f tran slating, n ify in th e theatrical sen se of th e w ord. It is
tran sferrin g as it w ere from on e cod e to an d ialogu e b ro u g h t to the stage rath er than di
other (both codes b ein g th e sam e expres alog u e о / the stage. It is too direct to b e the
sio n - t h e verb al code), w h ereas it is in fact atrical, too verb ose to b e cinem atic, and
a m atter o f tran sferrin g fro m o n e fo rm to th ereb y reveals a double in com p atibility
another, i.e., tran sp osin g or reconstructing. w ith these tw o contrad ictory form s fo r h av
T o red uce Phedre or a n y oth er tra g ed y to in g tried to assim ilate them both. G irau-
its d ram atic fo u n d ation d oes n o t m ean d o u x 's texts are also preem in ently literary.
m erely stripping it of its theatricality (as T h e y are v erb a l artifices of th e m o st extrem e
Bazin b eliev es) b u t red u cing it to its m oti b rillian ce an d subtlety, b u t th ey describe
v ation s, its basic argu m en t, cu ttin g ou t (or patterns aro u n d the characters instead of
rem ov in g) a ll its expressiv e qu alities, i.e., d efin in g and sig n ify in g them . T h e y never
d en yin g everyth in g w h ich m ak es it w h at it succeed in becom ing identified w ith the
is, everyth in g w h ich gives it its valu e and actor; though h e m ay sp ea k the lines, h e can
m eaning: its very /orm. N ow , th is fo rm n ev er em b o d y them . T h a t b rin g s us to the
w h ich is th eatrical is w h o lly co n ta in ed in "p rese n ce o f the a cto r" - w h i c h is w hat
th e text, less in th e litera ry or p oetic q u ali gives th e verbal sig n ification its w hole
ties o f th e text (contribu ted b y th e p o et) m eanin g.
th a n in a m u ch m o re su b tle q u a lity con F o r H e n ri G ouhier, "w h a t d efines theat
tained in these oth er q u alities (contribu ted ricality in its essence is the im p ossibility of
b y th e d ram atist). sep arating the action from the actor. T h e
C la ssica l traged ies ca n b e p la y ed again st stage p ro d u ces ev ery k in d o f illu sion ex
a b ackgrou n d no m ore elab orate th an a cu r cept the illu sio n o f p re sen ce" (L'Essence du
tain. C reon can b e costum ed in a tuxedo and theatre). T hese id eas are d ebatable. B azin
it w ill pass unnoticed, since the w ord s h e to ok issu e w ith th em and there seem s little
speaks provid e th e evid en ce o f h is class, his p oint to add to h is rem ark s, especially since
personality, and h is clothes - as m u ch as his this "p re s e n c e " seem s as obviou s on the
thoughts or h is actions. A n d if M ith rid ate screen as it is on the stage. Yet, in the cin
w ears arm or, if N ero n w ears a toga, if em a - a s w e h a v e said ov er and over again
Berenice and Titus are sh ow n speaking in the actor, in stead o f m o vin g w ith in a space
front o f b u ild in gs m ad e o f p la ster o f P aris, serving m erely as a fram ew ork , is actu ally
it is n o t to ap p eal to som e sen se o f realism part o f a space "c o m p o se d " w ith h im as
TIME A N D SPACE OF T H E D RAMA 319
one o f its elem ents; h e is in clu d ed w ithin b e ind icated w ith a p a u s e - " d e a d tim e ." It
it. T h e essence o f th e cinem a, apart from the m u st b e ad m itted th a t such pauses d o exist
m obility o f its p o in ts o f view , is w ith o u t a in the theater, b u t they are very short, since
d o u b t con tain ed in this in tim a te u n io n be any period o f silen ce quickly b ecom es b or
tw een the h u m a n beings an d the w orld ing. T h e acto r d oes n o t think his speeches;
they live in. A ll the elem ents contained in he says them . A t least th e im pression g iven
the field o f th e ca m era -s c e n e r y , setting, is th a t th e th o u g h t is su d d en ly tu rned in to
objects, characters -c o n s t it u t e a u n ity of sp eech a t the very in stant it occurs. T h e
form in w hich and th rou g h w hich they are th o u g h t process, w h ich norm ally precedes
ind issolu b ly lin ked together. It is this im age sp eech , is therefore p resen t during the pro
o f space w h ich en su res "p re se n c e " in the cess о / speaking, in such a w ay th a t the
cinem a w h ich, ev ery tim e th e film is pro w ords b eco m e a reality th rou g h th e actor
jected, revives a reality w h ose very unreal sp eaking them . T h e feelin g is n ot expressed
ity seem s m ore "r e a l" th a n th e reality of or tran slated by th e w ord s; it is created by
w h ich it is th e im age. th e m . "T h e h e ro ," R oland C a illo is w rites,
In th e theater, th e p resen ce o f th e a cto r is " is constan tly b e in g revealed to him self
a physical p resen ce. T h e actor liv es in the and to the audience in a con tin u al tran s
same sp ace as th e a u d ie n c e - b u t n ot in the figuration o f h is in n er being. . . . W h en
sam e w orld. N ow , con trary to w h at hap M acb eth conju res up a w orld fu ll o f sou nd
pens in film , th is w o rld is a n artificial world. and fury, h e is actually co n ju rin g it up, like
T h u s the acto r is ab le to isolate h im self from a w izard , su rren d erin g to h is v isio n s as if
it, since there is n o lin k (other th an pu rely h e w ere h allu cin atin g : the im agery does
im aginary) b etw een h is ow n p h y sical real n o t so m u ch d escribe the w orld o f h is en
ity and the unreality o f the set representing v iro n m en t as the state o f m ind w h ich con
h is w orld. C onsequen tly h e is able to focus ju res it up . . . . E loqu en ce o f this kind is
the au d ien ce's attention exclu sively on him incantatory, creatin g a w orld w h ich , so to
self; particu larly sin ce h is "p re se n c e " is not sp eak, tak es sh ap e on th e surface o f the
ju s t a p h y sical p resen ce; it is also the presence w ords an d gives them th eir reality. The
о / the drama in th e fo rm o f the presence о / the w o rld o f tragedy is revealed in th e speeches
speeches. So if p resen ce in the cin em a is the and is su blim ated b y th e m ."23
form al u n ity o f character and world, in the In th is p ersp e ctiv e, there is o n ly a d iffer
theater it is the fo rm al u n ity o f actor and ence o f lev el b etw een traged y and drama.
speech, sp eech in physical form . T he actor in In can tation chang es places w ith exposition,
the theater is n o t acting a p a rt; h e is assuming b u t th e d ram a is still contained in the
a set o/speeches, i.e., h is ch a ra cter d efin ed by w ord s in su ch a w ay that the essence o f
the text. th eater d oes n o t really resid e in th e "p res
T his m ean s th a t ju st as w ith film tim e, ence o f the a c to r" so m u ch as the presen ce
tim e in the th eater has n o con n ection w ith o f the sp eech es tu rn ed in to action b y and
real tim e. It is generally assum ed th a t a th rou g h th e actor, i.e., th rou g h w h om this
scene la sts as lo n g as it w o u ld "in rea lity " specific quality potentially con tained in the
becau se the tim e it tak es to say th e w ords w ord s finds expression. A n d it does so only
or m ake the gestu re is th e sam e on the stage on a stag e, in a p ro d u ction w h ich "rea liz e s"
as in life. T h at is as m ay b e. H ow ever, this th e p la y w rig h t's intentions.
is to ignore the "th in k in g tim e " preced in g T h eatrical d ialogu e is all th e m o re in
th e sp eech or actio n w h ich is n ot repre com patible w ith th e cinem a fo r b ein g
sented on the stage. T h in k in g tim e w ould obliged to express everyth in g, w hereas film
320 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
d ialogu e m u st on th e con trary ten d to w ard once an idea is given precedence over an image,
non significance, i.e., to w a rd an expression the image becomes redundant, /or the reason
in volved w ith w h a t is h ap p en in g on the that the image, as a means о / expression, is
screen b u t n o t in volved w ith an y tran scen created /o r the purpose о / suggesting ideas - or
d ence. W h en tran scend en ce exists, it m ust a t least d ev elop in g th e n arrativ e w ith a
b e confined to th e im ag es exclusively. v ie w to w h a t is b ein g exp ressed a n d w h ich
T his n ecessity is related less to th e fact m u st assum e m eaning on ly th rou g h the ex
th a t sp e ech in th e cin em a m u st n ecessarily pression. T h e film im age perform s in the
and d efin itiv ely b e su b o rd in ate to th e im cin em a exactly th e sam e fu n ction w ord s do
ages fo r th e reason that the cin em a is based in th e theater. A film m a y b e consid ered as
o n visual con ten t than to the fact there is a a p lay ; its "c o n te n t" m a y b e b a se d on a
con stan t d e-sy n chronization o f tim e. A s w e con cen tratio n o f different tim es a n d spaces
have said, sev eral pages o f d escrip tion are - p r o v i d e d th e form s an d m etho d s o f sig
necessary to describe th e con ten t o f a sin gle n ify in g are th o se o f film. O n th e other
shot. T h e h ero tellin g us h e is tired is m erely hand, though the role o f th e im age in film
repeatin g w h at is p la in ly v isib le in h is face, is sim ilar to the role o f w ord s in a play,
in the w a y h e is stan d in g or m o v in g - w it h b ecau se its p o w e r is com p letely different,
a cou p le o f second s ad ded on fo r us to re th e v isu al "d e v e lo p m e n t" o f a piece o f the
alize the sign ifican ce o f w h at is b ein g sig n i ater ca n n o t h elp b u t d isto rt it. It is n ot pos
fied. T h at explains w h y th e re is a constant sib le to s ig n ify w ith im ag es w h a t can be
d issociation b etw een th e tim e o f the visual sig n ified w ith w o rd s a n d v ic e versa.
expression w ith its com p arativ ely rap id M oreover, th o u g h tim e in th e theater is
rhythm s an d th e m ore g rad u al rh y th m o f th e "tim e o f th e sp e ech e s," tim e in th e cin
sp eech . W ords, w h e n th e y a re n o t being em a is n o t (as som e p eop le seem to think)
used to support im ages, w h en th e y are ex "th e tim e o f th e a ctio n "; it is a tim e related
pressive in their own terms, crip p le the film , m ore to perception. Theatrical reality is an
w eig h d ow n its rh y th m . If a len g th o f tim e understood reality ; cinem atic reality is a per
w ith o u t sp eech is in tolerable in th e theater ceived r e a lit y - w h ic h m eans th at the pro
becau se it is "em p ty ," a len g th o f tim e con cess o f in tellection is different in each.
tain in g on ly sp eech is in tolerable in th e cin In th e th eater, th e au d ien ce m em b er is
em a fo r the reason that th is len g th o f tim e on e o f a group o f p eop le b ro u g h t together
"stu ffed w ith w o rd s" b eco m es excessively b y com m on consent, and th e representa
long. tion , p resu p p osin g a certain com plicity b e
In n orm al life th is k in d o f dissociation is tw een acto r a n d au d ien ce, u n fo ld s as a kind
im perceptible, n o t m erely b ecau se w e act o f ritual. In d iv id u al p articip ation is as it
and speak freely b u t also b eca u se events w ere a reflection o f th e collective reaction.
occu r with us. In th e cinem a or th e theater, C o m m u n icatio n exists a t the level o f reason,
they o ccu r in fron t o f us a n d are d irected u n d erstan d in g , e sp ecia lly in v iew o f the fact
in to a series o f sig n ification s. T h e solu tion th a t a play presents th o u g h ts com plete in
therefore is to g iv e th e te x t an d th e im age them selves. T h e au d ien ce is alw ay s consid
entirely different roles to p e rfo rm , m ak in g erin g p rev iou sly org an ized thoughts. The
their signification s complement ea ch other, p la y w rig h t has alread y d o n e th e thinking.
react w ith e a ch o t h e r - a n d n o t to alternate T h e cin em a, o n the oth er h an d , denies
th em or m ake th em coincide. all com plicity. T h ere is n o m ore "co m m o n
D irecto rs in th e cin em a m u st start w ith cau se" b etw een a cto r a n d au d ien ce th an
a p rin cip le w h ich w e b eliev e to b e basic: b etw een th e m an in th e street a n d an o b
TIME A N D SPACE OF T HE D RAMA 321
ap p aren tly v isu al fo rm s (th is is true o f the only very occasionally, how ever, for, though
A m erican novel) w h ich have least in com the film sta g in g provides a fram ew ork of
m o n w ith the cinem a, sin ce th e v isu al is au th en ticity to the tragedy, it tend s to strip
contingent o n a n on visu al exp ressio n and is the w ords o f th eir tran scen d en tal significa
n o t a fa c t b u t a concept. tion. T h e v e ry fact th a t it gives the p la y 's
T h is is ob v iou s, p articu larly in film s h e ro a concrete existen ce m eans th a t th e n o
w h ich m ig h t b e exp ected through th eir sub tio n o f tim e overturns verbal transcend ence
ject-m atter to b e m o re cinem atic: fairy tales. w ith in th e potential o f experien ced reality.
C ou ld an y th in g b e b etter suited th a n the And w ith o u t ever ceasin g to be tragic, the
cin em a fo r creatin g an im a g in a ry w orld - tragedy becom es a dram a; from b ein g m eta
fo r tran slatin g A M id su m m er Night's D ream, p h y sical, th e m o tiv atio ns o f the characters
fo r exam p le? W ell, in fact, the opposite is becom e p sy ch olog ical.
true. P rod uced b y M ax R einhard t a t the W h erea s tim e in th e th e a te r is essen tially
D eu tsche Theater, th e w o rk was pure fairy th e tim e o f the w ord , i.e., th e speeches, in
tale b ecau se it w as based on the resources th e cin em a, a n y tim e n o t supp orted b y a
o fth e th eater an d realized in the p erspective con crete a c tio n is a d ead w eig ht. Thinkin g
o f th e stage. D irected o n film , also b y M ax in th e cin em a is a fu nction of reality, the
R einhardt, w ith a b rea d th unrealizable on transcend ence a fu n ction o f im m a n e n c e -
the stage and w ith the aid o f various film the exact opposite o f w hat happen s in the the
techniqu es su p p osed to p ro v id e a visu aliza ater. T h at explains w h y it is im p ossible to
tio n o f Sh ak esp ea re's fa n ta sy w o rld , the m ak e a tran sp osition o f fo rm from one to
w hole illu sio n collap sed . A choice has to be th e other. N o t on ly are th e valu es o f an other
m ade: eith er a g en u in ely film ic fan tasy order b u t th e y act in diam etrically opposite
w orld is established , an u n reality w h ich directions.
on ly th e cin em a can p r o d u c e - in w hich T h e o n ly a v e n u e le ft, therefore, is an a rt
case Sh akesp eare is trad u ced , in th a t the o f rep resentation w h ic h con sists in stag in g
fantasy w orld thus created is n o lon g er as a p la y u sin g th e techniqu es o f th e cinem a,
sociated w ith its verbal expression, w ith a ccep tin g m eanw h ile that th is w ill autom a
term s involving a forest painted o n stage tically m e a n a loss to the original p lay in
flats and d o n k ey h e a d s m a d e ou t of card- tran scen d en ce b u t a g ain in im m anence
b o a r d - o r else th e p la y is respected (w hich and that, th o u g h th e resu lt m a y be a film ,
is w h at Reinhardt d id , gam bling on th e spec th e w o rk w ill alw ay s rem ain essentially
tacular cap acities o f film ) an d it is au tom at theatrical.
ically d estroyed b y an absu rd cardboard F ilm reality, in con stan t conflict w ith a
fairyland totally o u t o f place in the cinem a. m etaphysical transcendence expressible only
L au rence O livier an d O rso n W elles, the in w ord s, op ens onto social-ty p e values,
on ly valid ad ap ters to date, u nderstood this rep resented b y objective an d concrete rules
o n ly too w ell. T h e y tu rn ed th eir b ack s on g ov ern in g th e b eh av io r o f th e characters.
ad ap tation and used th e cin em a m erely as T h e tragic th e n assum es a n e w appearance,
a n e w m eth o d o f staging. realistic ra th er th an conceptual. It belongs
T h e m a in in terest lies in th e exten sion of to a collective im perative w h ich oppresses
tim e, n o t p o ssib le o n the stage. T h e p la y is or lim its in d iv id u a l freed om o f action, to the
enhanced b y a n u m b e r o f m o m en ts w here struggle betw een these tw o basic require
th e characters d o n o t speak b u t act and m en ts an d to th eir resolution in a satisfac
think in su ch a w a y th a t w h at they say is to ry stability.
explained b y their behavior. T h is happens T here is th erefore n o p u rp ose in looking
3 24 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
th e first scre e n m a ste rp iece in n o v e l form . h e r hum anity. T h e dram a tran scend s m ere
T h e fact th at the film w as a ^ ^ im g point n a tu ra lism , b u t this is n o t th e reason it w as
in the h isto ry o f th e cin em a is reason for us an im p ortan t film . G reed w as above all the
to d evote a few w ords to it. first film w ith a g enu ine duration: a feeling
M cTeague, a ro u g h d iam on d w ith a o f tim e p assin g . E ven com pared to m odern
h eart o f g o ld , w o rk s in a g o ld m in e and p ro d u ction s, it is on e o f those rare film s
lives in p en u ry w ith h is m other. O n e day w h ere th e characters are in a perpetual state
h e leav es th e area in ord er to learn a real o f evolu tio n .
p rofession w ith a trav elin g d entist. H e sets S tro h eim 's realistic intentions are evi
up practice in Sa n Fran cisco and prospers. d en t righ t from the start in the fact th at the
W ealthy, h e m arries Trina Siep p e, a G er film w a s sh ot in th e actu al locations w h ere
m an im m ig ran t's daughter, h av in g w on th e action is su p p osed to tak e place. M ore
five thousand d ollars in a sw eep stake, over, th e characters and their obsessions
m ak in g T rina's p reviou s b o y frien d (M ar are n o t p ath o lo g ical od d ities. T h ey are
cu s Schoulder) m ad w ith jealousy. N ow , h u m an b ein g s id entified w ith the environ
M cTeagu e is not p ro fessio n a lly qualified; m e n t w h ich m akes them w h at they are and
h e is reported to the au th orities b y Schou l- is th e basic cau se o f their m o ral defects. It
der and h e h as to sh u t d ow n h is practice. is a p erfect rep resen tatio n o f the po verty
H e is o u t o f w o rk an d Trina, alw ay s thrifty, afflictin g the proletariat an d low er m iddle
b eco m es pen n y-p in ch in g . H e g e ts d run k classes in a large u rb a n agglom eration (San
and b eats h er regularly u n til o n e d ay he Francisco) aro u n d th e tu rn o f the century.
goes too far and k ills her. H e escap es w ith T h e m isery M cTeagu e feels in b ein g o u t o f
the savin gs th at Trina h a d b een keep in g w o rk an ticip ates th a t o f The B icycle Thief.
h id d en fro m h im . M arcus sets off after him . H ow ever, th e ^ m 's realism is in fact a sub
T h ey h av e a show d ow n in the m iddle o f a je ctiv e realism intensified b y Stroh eim 's
d esert w ith th e su n b ea tin g d o w n o n them v e ry strong tem peram ent, occa sio n a ly going
rem orselessly. M cTeagu e k ills M arcu s b u t so far as to caricature his ch a ra cters' beh av
n o t b efo re M arcu s h a s m an ag ed to slip a ior. F or in stance, T rina's thrift b ecom es a
p air o f h and cu ffs o n ^ m . T h e k e y to the m o n strou s o b session ; s h e starves and
hand cuffs be lost in th e stru ggle and freezes herself to death, fin ally sleeping
M cTeague is fastened to th e corp se o f his n a k ed o n gold coins w h ich sh e lays o n her
enem y. H e drags it beh in d h im fo r several p allet. Lust, greed , v iolence, and passion
m iles u n til h e falls d ow n exhau sted to die. th rou g h o u t th e film cu t through illusion
The fact th a t a g rea t m a n y seq u en ces and and preju d ice. S ocial taboos, incapable o f
seco n d ary characters w ere cu t m ak es cer con tain in g th e v io le n ce o f a m a n pulled
tain p assag es com pletely in com p reh en si th is w a y an d th at b y the contrad ictions o f
b le, esp ecially sin ce th e K erk ow -M aria and society, are con tin u ally b rok en b y scandal,
M iss B a k er-O ld G ran n ie pairings w ere sup m u rd er, blasphem y, dream s and m adness,
p osed to h av e a b earin g o n th e d ev elop m en t p assio n and d eath.
o f the M cTeague-Trina p airin g and g ive the O n e ca n sa y th at b efore G reed, p sy ch o l
film the solid ity o f the n o v e l's constru ction o g y in th e cinem a w as rather cru d e (psy
lack in g in th e projected version. It be th e ch olog y p resu p p o sin g a d evelopm en t in
story o f a couple becom ing estranged, hu m an tim e). In G reed, the characters start to get
beings d egrad ed b y poverty, an d lo v e that o n each o th e r's n erves, irritate and provoke
has turned to d u s t T rina's lust fo r gold , an each other, becom e jealo u s, reveal each
obsession w h ich little b y little robs h er o f all o th e r's secrets, escape into is o la tio n -a n d ,
326 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
d irecting, a ctin g , set d esig n , etc.) o f various n o v e l adapted. Th ese, how ever, are rare ex
fam ous h istorical e v e n t s - a k ind of cru de ceptions. M oreover, if they are outstandin g,
illu stratio n sim ila r to th e new sp ap er com ic it is o n ly because o f th eir u se o f p arallel
strip. H ow ever, if w e pass ov er these first seq u ences, i.e., seq u ences exp ressin g som e
fa lte rin g steps an d m o v e o n to the film s of th in g en tirely d ifferen t from th e specific
the tw en ties (and, m oreover, th e m ajority c o n ten t w h ich w as their starting point.
o f talk in g film s), w e notice that th e ad apta Ind eed , w h eth er o f plays or n ov els, ad
tio n o f a n o v el alm o st alw ay s con sisted in a p tation s start fro m the absurd principle
red u cin g it to th e d im en sio n s o f a sh o rt th a t th e values signified exist in d ep en
story, o r to its b asic p lo t lin e, strip p in g it o f d en tly o f the exp ressio n w h ich presents
its q u a lity as a n o v e l, its density, its sen se th em to the a u d ien ce's eyes o r ears. In the
o f tim e. con text o f a single sy stem o f signs (the
In th e b est o f th e m , it w as a d ig e st o f sam e lan g u ag e or code) th is m a y w ell hold
the events o rg a n iz e d in to a d ram atic se true. B u t w h en cu ttin g from one system to
quence, ju s t like a p la y in th e theater. The another, the values are b ou n d to change.
flow o f tim e w as therefore con g ealed in to Since the significations are d ep en d ent upon
a succession o f "m o m e n ts" and the char th e p a rticu la r sy stem ad op ted , th e sam e el
acter p sy ch o lo g y w as tran slated b y an em en ts tak e o n totally different m eanings
overabu ndan ce o f w ords w h ic h d ep rived an d th e n atu re o f the th in g s signified b e
th e im ages o f the little th e y h ad left to say. com es to tally altered.
E verything w a s red u ced to its essence and It is p ractically sp eaking im p ossible to
o n ly the skeleton rem ained . T h e im ages, express in w o rd s w h a t Leon ard o da V inci
w h ich d id n o m o re th a n d escrib e and lo expresses with fo rm and color in T he Virgin
cate th e action, reflected a con ten t orga o f the R ocks. O b v io u sly th e p a in tin g can be
nized in v iew o f a series o f literary sig d escribed , its con ten t su m m arized , its sig
nifications; b u t, b ein g d ep en d en t o n th e nification s listed , and its aesthetic or
fo rm w h ich gave th em th e ir m ean in g , they m etap h y sical co n seq u en ces analyzed . A t a
cou ld m ake th em selv es fe lt o n ly th rou g h stretch, it is even p o ssib le to cap tu re in
th eir absence. Trim m ed d ow n , p ru n ed , and w ord s the sig n ification s w h ich it constructs
bow dlerized in this way, all th a t rem ained - b u t n o t to signify the sam e thing, to create
o f the n o v el w as a sk etch y m o vem en t d i id en tical sig nifications, achieve w ith a ver
rected tow ard a p recon ceived purpose. In bal exp ressio n th e latent con ten t m ak in g it
sh ort, fro m a rich an d com p lex w o rk , a m e w h at it is. D ep en d en t o n a m ed iation, i.e., a
diocre p lay was d raw n , an d from th e p la y w a y o f interp retin g and stru cturing the
an even m o re m ed io cre film . w o rld , this valu e can e x ist o n ly in term s of
These are the fau lts, on e m ig h t say, o f a th e fo rm w h ich creates it and gives it ite
m eth o d b ased o n theatrical thinking. It is m ean in g: th e inform ation sp ecifically con
n o t in conceiv able th a t th ere sh o u ld b e an veyed b y p a in t in g - t h a t p articu lar p ain t
ad ap tation m ethod o f the sa m e stand ard as ing. A n y oth er m ean s o f expression d escrib
an art able to sign ify n o t ju s t the p assag e of ing o r say ing the sam e thing is b o u n d to give
tim e b u t also the attend ant ch ang es in char th a t sam e th in g a differen t m eaning, a d iffer
acter m otivation. A n d it is tru e th a t certain e n t signification. Baudelaire (in L es P hares)
adaptations hav e produced film s w h ich , w as o n ly able to tran slate an em otion al
w h ile m ain tain in g a h ig h level o f cinem atic equ iv alen ce, relating m ore to a style th a n to
tech n iq u e, hav e succeeded in tran slatin g at a p a in tin g - a n d th at w as Baudelaire.
least o n e o r tw o o f the m ain ideas o f the T o tra n sp o se a w o rk fro m o n e m ode of
328 A E S T H E T I C S A N D P S Y C H O L O G Y IN THE C I NE MA
expression into another, to adapt it, is to time change its development, transform its
assume that there is an equivalence be data, alter its structures, as thoughthe spirit
tween the signifieds, overlooking the dif and the letter were two completely separate
ference between the significations - squar entities able to be superimposed or dissoci
ing the circle. Not only do signs or symbols ated, when it is quite obvious that both of
used in different expressions have different them constitute a body of facts, expressions
powers o f expression or signification but they and significations whose interdependence
also have different ways of appealing to is always apparent. To betray the letter is to
the consciousness. They are not perceived betray the spirit, for where else does the
in the same way; the mental processes spirit exist but in the letter?
which they conjure up do not operate in The only possible solutions are these: Ei
the same way; their conceptual perspec ther you follow the story step by step, put
tives are not the same. ting it into images while taking care not to
Thus to try to transpose literary meth build significations through some purely
ods of expression into cinematic ones is literary device, in order not to express any
nonsensical. Whichever way he ^ ro s, the thing alien to it; attempting to translate not
adapter confronts the same d i l e ^ ^ . Ei significations (since they exist in the words)
ther he remains true to the letter: he follows but whatever is signified by the words. Film
step by step the progression of the novel, then stops being creation and expression
the chain of events, in such a way that it and becomes representation and illustra
remains completely intact; even so, the fact tion. Or else you forget your duty to the au
that these events are being expressed visu thor and start from scratch, giving a totally
ally means that there is a difference in what different progression and meaning to his
is being signified from the novel, a distor original subject matter. You create your own
tion of its meaning determined by a literary personal work from the author's using the
expression which alone conforms with the original merely as inspiration. But then you
author's original intention. Either way, he forfeit your right to refer to the original.
is continually forced to betray the novelist In the first case, the film may be more
with the very elements he uses to tell the than a simple collection of im ag es-b u t it
story, believing all the while that he is serv is never more than a vehicle. With the
ing them. Or else he remains faithful to the significations removed, the adapter is free
"spirit" of the novel, i.e., he tries to express to compose with meaningful images, i.e.,
similar ideas or feelings using different images which at the level of the set, light
means. Inevitably, however, he finds that he ing, plastic structures, characters' behavior
has to upset the continuity of the novel, and action, create a general impression con
change the information, the circumstances, forming with the impression the words set
the characters; and here too he ends up out to evoke. In other words, at the level of
betraying the author's intentions. To men the m ise-en-scene-i.e., the composition of
tion adaptation in this context would be a the dramatic space—the adapter creates the
breach of confidence, for the film, whatever world suggested by the novel, its atmo
its other merits, has nothing whatsoever to sphere, its context, and then ^ ts is recorded
do with the original work which it claims by the camera. It is a signified, interpreted
to reflect. reality that is recorded: the quotient, as it
It would need some rather strange rea were, of the verbal significations insofar as
soning to believe that it is possible to remain they are limited to description.
true to the spirit of a novel and at the same This is an art not to be underestimated:
TIME A N D SPACE OF THE D RAMA 329
a n art o f effacem ent, renu n ciation, scru pu th e w o rld of th e n o v el in to im ages. In eith er
lou s fid elity to the o rig in al w o rk and, case, the cin em a can o n ly record a w orld
th o u g h incap able o f tran slating th e d eeper w h ich is alread y si^gnified, act as a vehicle
m ean in g s an d p ro v id in g aesthetic equ iv a fo r it. W h en it attem pts (alm ost alw ays u n
len ces (for th e reasons w e h av e ju st e n u su ccessfu lly) to sig n ify th e sam e th in g s, it
m erated ), at least cap ab le o f produ cing a cannot help b u t clash w ith the m ethods of
w o rth y reflection. th e p lay w rig h t or the novelist.
T h e m o st n o tab le su ccesses in this genre T h is said, there is n oth in g to stop the
have been D av id L ea n 's film s ad ap ted from film m ak er from u sin g a p la y or novel as in
G reat E xpectations a n d O liver Twist. The im spiration. B u t if h e totally tran sform s the
ag es seem to ju m p rig h t o u t o f the p a g e s of o rig in al w o rk , the m o st b a sic honesty re
th e novel and, h ere an d there, it is possible quires th a t h e should n o t h id e beh in d its
to recognize little flash es o f D ick en s's style title an d u se its rep u tatio n to en han ce his
an d m anner. ow n. H e m u st tak e resp o n sib ility fo r h is
A t a h ig h er lev el w e fin d L e Jou rn al d'un w ork. La F on tain e o ften h a d recou rse to
cu red e cam pagne. A n d y et, ap art fro m certain A esop's fables. H e d id n o t tran slate them .
equivalences o f tone an d sp irit b elong in g to H e b o rro w ed th e o d d th em e, hom ily, or an
the im ages (th ough B resso n occasionally ecd ote b u t o n ly in o rd er to create h is ow n
com es close to sig n ify in g w h at B em an os p erson al w ork. W h en w ritin g L e Cid, C or
h ad in m ind), it is th e text w h ich shines n eille d id n o t stoop to adapt G u ilh en de
through. T h e im a g es, contin u ally recessed C astro or e v e n th e R om ancero, e v en thou g h
from th e th o u g h ts th e y supp ort, create the h e w as obviou sly inspired b y them . R a
atm osphere, the context, d escribe the facts, c in e's P hedre is as d istin ct from Euripides'
d o n o t su g g est a great d eal (appropriately H ippolytu s as h is t le c tr e is from Sophocles.
enou gh) an d re ly o n th e com m en tary to L iterature abound s w ith exam p les o f this
lo o k into th e soul o f th e p r ie s t - w h o , m ore k in d , b u t never has a w riter w orthy o f the
over, exp loits it to tell his story. T h e n o v el's n a m e claim ed to ad ap t th e w o rk o f a p red e
m eaning con tain ed in th e w o rd s is fo u n d in cessor, and sin ce a n u m ber o f film m akers
the verb al ap p aratu s o f the film ;sm a ll w on w ith th eir cu stom ary m o d esty com pare
der. O n e m ig h t say that th e im ages add to th em selv es to R acin e or Shak esp eare, there
the text, exte n d it, illu m in ate it; b u t that is is n o th in g to stop t h ^ d oing likew ise.
the m o st o n e could exp ect w h ile they re W h en th a t hap p ens, th o u g h th e y m ig h t be
m a in faith fu l to th e v erb a l significations. d ig g in g o v e r th e sa m e groun d as Tolstoy or
T h e im ages in clu d e b u t d o n o t tran slate the D ostoyevsky, Flau b ert or Z ola, or som e
verbal significations. To have created visual other lesser w riter, w e m ig h t b e able to think
significations w o u ld h a v e b e e n to c re a te a o f them as g en u in ely creative. P rovided, of
different film , to u se a different structure, cou rse, th ey h av e th e com m on m o d esty and
different situations. M a y b e it w o u ld have h u m ility to indicate th eir sources.
b een p o ssib le to p resen t sim ilarities, b u t it A d ap tatio n n ow ad ay s is n o m ore th a n a
w ou ld never b e th e novel and certainly com m ercial venture. T h e cinem a n o longer
n ever Bernanos. T h e p ersp ectiv es w o u ld n eed s to h id e b eh in d the resp ectability of
h av e b ee n co m p le te ly different. literatu re, as it d id previou sly; y et a large
Ju st as th e ad ap tation o f a p la y (if the m ajority of th e cin em a-going p u blic still
intention is to resp ect it) is in ev itab ly re think s th a t if a m asterpiece is b ro u g h t to
duced to film in g th e o rig in al play, so the th e screen, the film is a t le a st assured o f a
ad ap tation o f a b ook is red uced to p u ttin g b a sic q u a l it y - a s thou g h th e qualities o f a
330 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
w h ich control th e fo rm in p ro p ortio n to the w ith a film totally u n con nected w ith the
extent they d e p e n d o n it. A sin gle con ten t w o rk w h ich inspires it, it is p aten tly n ot
m ay b e treated in a hu n d red different w ays the case w ith an adaptation. A w o rk o f art
and each one w ill g ive it a different m eaning. - b e it a play or a n o v e l- c a n n ev er be
W e are in com plete ag reem en t w ith Jean regard ed as ra w reality fo r th e sim ple rea
D om archi w h en h e w rites: son that it is n o t raw rea lity b u t an inter
p reted , m ed iated reality. It is im p ossible to
We are bound to admit that one can
ign ore the form , since it is the form o f the
only be true to the deepest inspiration of
w o rk w h ich gives it its p o w er and its
an established work of art by creating a
m eaning . N o th in g e x ists o u tsid e the con
new work, a new genre which, by the
text o f th e f o r m - e x c e p t perhaps an inten
mere fact that it uses a different tech
nique, explains the authentic meaning tion, o r ra th e r a them e a llo w in g th e inten
which that work had for us and which, tion to show itself. T o red uce a w ork o f art
far from betraying the original meaning, to its them e is to d en y its existen ce as a
only makes it deeper. When, for instance, w o rk o f a rt, s in ce , a t th at le v e l, it exists
M^urnau made his cinematic translation of only poten tially, as a collection of p o ssib il
Moliere's Tartuffe or Goethe's Faust, the ities w h ic h th e a u th o r can select or discard
expressionist code he used might seem in co n stru ctin g h is w ork.
superficially to be a misinterpretation of If h e ch o o ses to ex p ress th e sam e th in g
the theatrical background of these two
as th e nov elist, th e ad ap ter is b o u n d to be
plays. But, in fact, he reveals the hidden
tray th e fo rm o f the novel; and if his inten
content of the plays which demand plas
tion is to resp ect th e form , th en h e is forced
tic equivalents in their own way as effec
tive and compelling as those seen in m erely to p u t in to pictures a w o rld w h ich
theater.26 is alread y signified, instead o f creating his
ow n signification s. D irect tran sp osition is
It is q u ite obvious th a t if the intention is a n im possibility. A s R ene M icha so rightly
to sig nify so m e th in g d ifferent, to discover p o in ts out,
the sam e "h id d en co n ten t" in d ifferen t p er
spectives and in a d ifferen t co n tex t, then
the code o f an art is inseparable from the signs
th e ad ap tation p ro b lem d oes n o t arise. We which reveal it. To alter the forms or col
w ou ld m erely p o in t ou t th a t in th at case it ors of a painting is to destroy it or create
is n o t adaptation, since a d ap tin g a w o rk is another painting; to put a poem into dif
a m atter o f tran sp osin g it w h ile preserving ferent words is to distort it or make a new
its m ean in g and sig n ification s; otherw ise it poem. It would seem that a work of art is
is a d ifferen t th in g altogether. It is alw ays as perfect (or "finished," as Baudelaire
possible, it is ev en d esirable, b u t it is n o t b y described it more simply) as it needs to
avoid ing p ro b lem s that th e y a re resolved. be: because, once it is "finished" there is
B ela B a la sz h ad said (in D er Geist des nothing more that can be done to it with
out its being damaged. Valery draws an
Fi/ms) that th e ad ap ter "m u s t u se th e ex
antithesis between the life of the spirit,
isting w o rk m erely as sou rce m aterial, re
"which is a power of transformation con
gard in g it from th e sp ecific angle o f its stantly in action," and "the composition
form as a w ork o f art, as though it w ere of a work of the mind, which is something
raw reality; h e gains noth in g b y con sid er which is finished." The rough draft of The
in g th e fo rm alread y co n ferred o n th at re Idiot which Dostoyevsky scribbled down,
ality." Y et it is clear th at th o u g h th is m ay the revisions he kept making even after
b e tru e ifi d ealin g w ith a to tal recreation, the first edition of the book had appeared,
332 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I N E MA
all these contradictory pieces of text are w o rk s, w ords becom e im ages o f som ething
theveryim age of the creative mind before w h ich is n ot "co n tro lle d " b y them. The de
the work has been completed. They show scrip tion s do n ot try to recreate b u t to pro
that the novelist was exploring every con
vide a n accurate photograp hic record o f the
ceivable direction his hero could follow,
event.
that he was actually living the life of his
N everth eless, ev en w h en this d escrip
hero through all these little anecdotes and
finally using language alone to create tiv e literatu re is b ein g tran sp osed in to ^ m
him. Limitless freedom hand in glove im a g es, th ere is an inev itab le con trad iction
with a rigid discipline: psychological in based o n th e v e ry natu re o f th e tw o m odes
vention eventually yielding to the uni o f expression. In th e n o v el a d escrip tion is
verse of words and syntax. (Cinema et b u ilt up grad u ally; ob jects appear little b y
litterature) little th rou g h con secu tiv e sen ten ces. In the
cinem a th e y are p resen ted all at o n ce, in
Yet it w o u ld seem th a t a d a p ta tio n — such a w ay that th e rhythm is d iffe ren t—
tran sp osition w o rd fo r w o rd , q u a lity fo r th e d ev elop m en t a s w ell. R e s u lt s - m a y b e
q u a l i t y - i s p o ssib le fo r a certain ty p e of even i n t e n t io n s - in literature p ro ve to be
n ov el, w ith n o oth er p u rp ose th a n to d e n o m ore than starting points in the cinem a,
scrib e events w h o se existen ce, th o u g h im w h ich is w h a t is b eh in d G od ard 's rem ark:
aginary, tend s to b e lim iting. "T h e n u isa n ce in w ritin g is n o t kn ow in g
T h e p ro blem o f tran sp osin g the action w h eth er to sa y 'as I w en t o u t it w a s rain in g '
n o v el in to film im ag es is con sid erab ly re o r 'it w as rain in g w h en I w en t o u t.' In the
d uced fo r th e sim p le reason that th e w ord s cin em a, it is v e ry sim ple: the two things are
are n o t u sed fo r th e p u rp ose o f exp ressin g sh ow n together at the sam e tim e."
or recreatin g , as in literatu re, b u t of evok ing A s f o r sa y in g th a t film can v isu alize the
an d th e n d isap p earin g b eh in d the im ages im ag es of the n ov el w h ich read ing g en er
w h ich th e y elicit. W ords ca n n e v e r b e said ates in th e re a d er's m ind, w h at could be
to exh au st th e ir role in co m m u n ica tio n b e sillier! B esid es th e fact that m ental im ages
cau se it is n o t a m atter o f com m u n icatin g d ep en d on the ind ivid u al reader, they exist
b y a n y m eans available b u t o f presen tin g a t the level o f con cep ts, w hereas film lm -
th e situations as p recisely an d com p letely ag es are concrete data. W h a t in the cinem a
as p o ssib le in ord er to m ak e it a p p ear to the corresponds to the m en tal im ag e is the idea
read er th at h e is seeing th e situ ation s di gen erated b y an association o f im ages, not
rectly. This kind o f w ritin g requires a great th e im ages them selves.
deal o f art, b u t art w h ich w o u ld b e b etter A s w e h a v e sa id , th e film im age prevents
d escribed as b ein g "o u tsid e lite ra tu re ," us fro m im ag in in g th e reality w h ich it p re
e v e n th o u g h it find s its p u rp o se and expres sen ts to u s. W h a t it d oes is force u s to im ag
sion in words. T h e style o f these n o v els can in e with th e reality, to d iscover relationships
som etim es b e ou tstan d in g ; it certa in ly en and sig n ification s in it. In th e cin em a, the
dow s w h at it d escribes w ith a definite color o b ject d oes n o t reveal th e concep t directly,
and presen ce, b u t th e facts, e v e n ts, an d ac y e t it con stan tly refers b a ck to u s. T h e con
tions it d escribes are in d ep en d en t o f the cep t is accessible o n ly through the den sity
form , w h ich m erely serves to su g g est them o f reality, in oth er w ords, th rou g h a certain
to the re a d er's m ind . Such are th e n o v els of represen tation o f th a t reality, an in d ivid u al
W alter Scott, D um as, Jules Verne, Ja ck L o n ized , p articu larized reality, consid ered from
d on, Jam es O liver C u rw ood , S tew art E d a sp ecific p o in t o f view and presen ted in a
w ard W hite, O w e n W ister, etc. In these c o n te x t w h ich g iv e s it m eaning.
TIME A N D SPACE OF THE D RAMA 333
M oreover, space and tim e in the cinem a a n extern al im pression o f tim e. T h e percep
fo rm a con tin u u m com parable w ith the real tion o f tim e, even su bjective tim e, presup
space-tim e con tin u u m (com p arable b u t n ot poses a certain ob jectification relatin g sp e
sim ilar), a w hole u n alterab le b y any u n ilat cifically to th e past. T h u s o n ly b y an act of
eral act o f consciou sness (affecting space or m em o ry are w e able to perceive tim e p ass
tim e). It is p erceiv ed as a con tin u ou s flux, ing , an y d irect p e rce p tio n n e cessa rily b ein g
as a w orld b o th ch a n g in g and p erp etu ally o f a state w h ich w e m u st relate to a p revi
p resent. In th is global flux, th e re is n o past ous state if w e w ish to m easu re its effect
b ecau se it n o lon g er e xists (th o u g h it m ig h t or to a spatial or chron om etric reference if
b e p resen t as an im m ed iate m em ory) and w e w ish to k n ow its duration.
n o fu ture b ecau se it does n ot y et exist. A s T h e p sy ch olog y o f d u ratio n is a p sy ch ol
w e h av e observed , in th e cin em a, as in real o g y o f m em ory. N o art is b etter suited th an
life, on ly th e presen t exists: a presen t, h o w the cinem a to h an d le th e effects o f mem ory,
ever, w h ich is forever look ing forw ard to s in ce actu alization and p resen tification are
the fu tu re. W h at w e are actu ally p erceiv in g th e m o st tan g ible e v id e n ce o f its v ery e s
in th is record ing o f th e fu tu re as it develops, sence. H ow ever, as w e h a v e said, subjective
o f the p resen t as it occu rs, is n o th in g m ore d u ratio n is n o t so m u ch real as a feeling of
th a n space, space in m otion. A n d w e are d u ration and ob jects recollected in a m em
unable to p erceiv e its d u ration b ecau se it is ory are on ly ever interpretations, m ental
the sam e as ou r perception, d ev elop in g and im ag es; th ey are certainly n oth in g lik e the
ch an g in g w ith i t - w i t h us. objective im age w h ich the cinem a alw ays
In the cin em a , as in re a l life, w e a re u n p resen ts (h ow ever m u ch th e represented
able to perceive duration actu ally "ta k in g reality is tran sform ed ). T h e cinem a cannot
p la ce ," ex p e rien ce it as su ch (u nless w e are capture this feeling o f "in te rio rity "; nor, for
b ored b y the spectacle). T h e action carries th a t m atter, can th e nov el; b u t at least liter
u s alon g w ith it: w e perceiv e it as actio n , as ature is able to d isgu ise th e fact, sin ce the
m o v em en t, and n o t as tim e p assin g (th ough fiction created b y w ord s rem ains a fiction
w e do retain a n otio n or a n aw aren ess o f the and th e m en ta l im ages conjured up b y the
t i m e - o f som eth in g taking p lace over a p e reader coin cid e - f o r h im - w i t h the m ental
riod o f tim e - w h e n w e relate th e m o b ility im ag es o f th e h ero in su ch a w ay that he
o f ch an g in g circu m sta n ces to the im m ob il can im agine him self in th e h ero 's place,
ity o f th e sp atial referents). O bjectiv e d u ra th in k in g , rem em b ering , and feeling as he
tio n exists o n ly w ith in th e p erm an en ce of does. H e im ag in es h im self projected into
m y relationsh ip w ith th e w orld, w h ich can th e h e ro 's existen ce as h e com pares h im self
o n ly b e revealed in an a ctio n actu ally h ap w ith h im , com p osing h im accord in g to h is
p en in g in the presen t tense. T h e im pression ow n m en ta l com position. A t least h is m ind
I receive is o f a su b stance rem ain in g u n is in a position alw ay s to fu lfill him .
changed in a fo rm w h ich changes. T h e n o v el, in con trast to film , m akes al
W e c a n p erceiv e d u ration - o r feel its ef- low an ce for a un ilateral act o f consciou s
f e c t s - o n ly w h en it h a s b e e n experien ced, ness. E v ery th in g is con stru cted for and in
i.e., w h en w e con sid er a past reality fro m term s o f the d u ration . T h e ch aracters, set
the m o b ility o f an action in w h ich w e are ting, an d scen ery im agined b y the reader
involved. I am able to m easu re m y self are con stan tly su b jected to th e n eed s o f this
th rou gh m y actions on ly b y relatin g m y sense o f tim e. Reduced to th e necessary au
p resen t se lf to a self w h ic h n o lo n g e r exists, thenticity o f a specific location and context,
consid ering m y self fro m th e stan d p oin t of space rem ains con cep tu al; in other w ords,
TIME A N D SPACE OF T H E D RAMA 335
the n o v e l conju res up a w o rld w h ic h ap g ible (if n o t revealing all its significations)
p ears and con stru cts itse lf aro u n d a d u ra as th is p ro g ression d evelops. W h atev er the
tion recognized as true. M oreover, the narrative sty le, it m u st alw ays express the
action o f the novel is alw ay s registered in m axim um a m o u n t o f in form ation in the
the p ast tense, even w h en the sty le sets it m in im u m p eriod o f time (though the tim e
in the present. It is alw ays a reality w h ich m ay b e m ade to stretch to th e length o f a
has happened, n o t in the process o f happen in g: nov el). T h a t is th e v ery obviou s reason w h y
it m u st necessarily alrea d y exist fo r th e n o v in th e b eg in n in g th e cin em a w as considered
elist to b e ab le to describe it. A t least, fro m the stan d p oin t of theatricality and cul
though it is alw ay s co n stru cted w ith the tivated according to its law s.
nov elist's w ord s, from the re a d e r's p o in t of A s w e h a v e said, th e cinem a is an ecriture
view it is already com plete. So that th e reader w h o se term s are the elem en ts o f spectacle.
(constantly rep resenting h im self as a ch ar W h ich m eans that if it in ten d s to satisfy the
acter into w h ose in n er life h e p rojects h im ru les o f th e n ov el fo rm as w ell as th e re
self) feels as th o u g h h is p resen t self (the quirem en ts o f its ow n form , to achieve any
reader is aw are o f b ein g a reader) is recall k in d o f su ccess it m u st first o f all satisfy the
ing a p ast se lf (th e h ero a c t i n g - o r hav in g ru les an d requ irem ents o f spectacle.
a c te d -d u r in g the cou rse o f th e sen ten ces) T h o u g h it is a llo w e d to extend itself, to
and this objectification, w h ic h e sta b lish e s a en com p ass actions ev olv in g through v ari
distance in tim e, in v o lv e s a feelin g o f ex p e ous d ifferen t levels, in tim e as w ell as space,
rienced duration, su p p orted b y th e re a d er's th o u g h it is capable o f avoid ing th e stric
o w n self-ju d gm en t (or ju d g m e n t o f h is tu res o f d ram atic concentration , it is in ca
double). In th e cinem a, on th e o th e r hand , p ab le o f avo id in g th e p ro cess o f centration.
th e aud ien ce m em ber, in associatin g h im H ow ever m a n y tim es it g o e s o ff o n a tan
self w ith the hero, is alw ays "in the pro gent, a film m ust con stitu te a w ell-d efined
cess" or "o n the p o in t" o f actin g w ith him ; g lob al unity, i.e., w ith its axis an d orienta
his m ental p ro jection is in the presen t tense tion n o t n ecessarily centered on a fin al end
- w h i c h explains w h y th e cinem a captu res or p u rp ose b u t on a final m eaning. It denies
th e atte n tio n m ore readily, w h y it presents this ob lig ation on ly a t th e risk o f d ivid ing
a m ore lifelike reality, b u t also w h y dis- th e a u d ien ce's a tten tio n , th ereby destroy
tantiation in tim e is im p o s s ib le - o r , a t any in g the interest it claim s to present.
rate, difficult. T h at said , th e re is n othing to stop a film
O n th e o th er h an d , th e au d ien ce m em b er fro m d ev elop in g like a n ov el, assu m in g its
w a tch in g a film b ein g p rojected is u n able to stru ctures and p rog ression, diverging from
refer back to w h at has gon e b efo re as a the m a in p lo t lin e, tellin g a story w h ich de
reader m igh t flip b a ck a cou p le o f p ag es to scribes th e ch aracters' feelings as they react
reread a chapter.27 G ranted , one ca n see a to tim e and c irc^ n sta n ce , rath er th a n e n
film m ore th a n o n ce (and , w h en it is a goo d com passing a b rie f dram a, a tem porary cri
film , th is is e v e n essential for, ju s t as it is sis, w illy -n illy w eav in g the th em es o f a
im possible to assim ilate th e w h o le expres tragedy. W e w o u ld m erely p o in t o u t that
sivity o f a p oem or sym p hony read ing or sin ce the m ethods o f sig n ify in g are n ot the
hearing it on ly once, so it is im possible to sam e, th e processes cou ld n o t b e expected
assim ilate the w h ole o f a film a t one view to b e th e same. It is n o t a qu estion o f im itat
ing), b u t the progression o f the film rem ains in g th e n o v e l b u t o f cap tu rin g (lik e it b u t in
th e sam e how ev er m a n y tim es one m ay see a d ifferen t w ay ) a ce rta in d en sity o f tim e , a
it. Film narrativ e m u st therefore b e in telli d u ratio n w h ich ensures, deepens, an d d e
336 A E S T H E T I C S A N D P S Y C H O L O G Y IN T H E C I NE M A
fines in its m an y d ifferent p ersp ectiv es the n ica tio n , a p articu lar w ay o fb rin g in g to th e
p sychological authen ticity o f the ch aracters k n ow led g e o f e v ery o n e in fo rm a tio n w ith
in th e film , a duration w h ich safeguards an in d ep en d en t existen ce. W e w o u ld m ain
their fre e will o r end ow s th em w ith a cer tain, o n th e oth er h an d , th a t fo rm is w h at
tain illu sion o f freedom . It is a q u estio n o f p ro vid es th e su p p ort, th at the p lot lin e is
fo llow in g th e ch aracters' log ical d ev elop m erely a p retext fo r b rin g in g closer together
m en t through situ ations w h ich are alw ays elem ents capable o f h av in g m eaning.
variable, su b ject to th e v ag aries o f chance, Take, fo r instance, the exam p le o f a w ell-
to the un exp ected , instead o f d irecting m ad e film lik e L a Strada. W e can sa y that
th e m , im p rison in g th e m in th e straitjacket th e p lo t consists o f th e events w h ich b rin g
o f a d ram a w h ich alw ay s seem s contrived , u s in to co n tact w ith the characters Fellini
sin ce th e hand o f th e w riter is all to o p la in ly h a s ch osen , th e series o f experien ces w h ich
visible. N o t th e h a n d o f sty le, w h ic h is the F ellini m ak es th e m liv e th ro u g h and w h ich
evidence o f creation, b u t th a t oth er h an d reveal th em to u s as m u ch as to them selves.
w h ich m an ip u lates th e d ev elo p m en t and T h e su b ject is w h a t arises fro m these events.
creates su ch a rig id b alan ce th at in stead o f In th is in stan ce, it is the realization w h ich
expressing life it stifles i t - a n d th is is the strikes Z am p an o w h en, in d ifferen t to G el-
core o f the problem . so m in a 's feelin g s, to G elsom ina h erself, he
su d d en ly b eco m es con sciou s of w hat he is
m issin g w h en she is n o longer there, of the
Content and Form im p ortan ce of an ap p aren tly in significant
h u m an b ein g , o f th e w ealth o f h er h u m an
The Im p o rta n c e an d V alu e o f ity w h ich h e h as lost. T his su b ject m ay be
th e S u b ject M a tter su m m arized in a s in g le p h ra se : "w h e n you
m iss som eon e, th e w orld is a n em p ty
T here is n o fo rm al tech n iqu e w h ic h w ill p la ce ." Z a m p a n o 's traged y is th a t h e is too
e v e r m ak e a film co m p le te and effective if late an d th a t th e un iverse, d evoid o f m ean
th e fo rm d oes n o t b rin g ou t th e q u alities of in g , closes in o n h im inexorably.
th e con ten t w h ich ju stify it and fo r the ex T h e su b ject, th en , is w h at som e people
pression o f w h ich it is made. T h is is a self- call th e "m o ra l o f the story," a p h rase really
evident truth. Y et m a n y p o p u la r m iscon applicable o n ly to didactic film s, film s w ith
ceptions an d con fu sion s hav e b e e n b u ilt a m essag e, film s w h ose obviou s intentions
u p ; and , to erad icate th ese, w e m u st once pred eterm in e the d ev elopm en t and ou t
again re^turn to ou r basic d efinitions. com e o f th e plot. M ean in g in this ty p e of
In th e first place, w e sh o u ld d istin g u ish film h a s n o g enu in e b asis, sin ce the arbi
b etw ee n plot line and su bject m atter, in d icat trary natu re o f the situations alm ost alw ays
in g the essential difference betw ee n tw o el p o in ts up the artificiality o f th e precon cep
em ents g enerally th o u g h t to b e one and th e tion. T h at is w h y w e w o u ld p refer to say
sam e. M o st p e o p l e - a n d m a n y c r i t i c s - b e - th a t the su b ject o f a film is its hidden con ten t:
lieve th at th e su b ject o f a film is its plot. N ot w h atev er is signified throu gh ou t th e film
becau se the p lo t is consid ered as th e essen w ith o u t ev er b ein g exp lained in so m an y
tial p u rp ose o f the film b u t b ecau se th e y see w ord s and w h ich g ra d u a lly takes sh ape in
it exclu sively as th e su b stratu m on w h ich th e con sciou sn ess o f the audience.
the significations are based . T hu s th e story "C o n te n t" in th e b road est sen se is, there
line b eco m es m aterial to be sign ified an d the fore, b o th plot lin e and su b ject m atter. It is
form is seen m erely as a m eans o f co m m u th e com bin ation o f facts w h ich h a v e becom e
TIME A N D SPACE OF THE D RAMA 337
significant and not the story reduced to its lacks, and one is led to wonder therefore
bare bones or to its nonfonnalized intentions. what is meant by perfection. Presumably it
Form is the structure given to the ar means the pictorial or plastic beauty of the
rangement of these facts with a view to ex imagery, the freedom of an independent
pressing what they would not be able to rhythm, the perfect application of a tech
express without it; it is what would give nique which, not being governed by an
the facts a totally different meaning were inner necessity, merely demonstrates its
they to be formalized in a different way. own futility - except in a case where beauty
Style is merely the way this formal arrange and perfection, detached from the mediocre
ment is constituted in respect of what it has story, serve as vehicles for a few ideas. In
to signify. which case, though expressing a content
Though there is no common denomina alien to them, they still necessarily signify
tor, no similarity whatever between words something. The danger lies in the fact that
and what they describe, images can exist the story, though no more than a pretext,
only in terms of the things of which they inevitably refers, through its very existence,
are the image. Thus we can say (as we have to significations within its immediate con
already) that the film image is reality pre text. The pretext must therefore be valid
sented as an image, the "ghost" of a content and capable of integrating these incidentals
which survives in it as a form, the content into its structure, since the inconsistency
being in a certain sense "everything which between the inconsequential story and the
is represented" to which the representation ambitiousness of the themes embroidered
gives a meaning. So there is no distinction - around it always damages both of them.
and less in the cinema than anywhere else The absurdity of the story becomes all the
-b etw een content and form: the one can more obvious; also the futility of a message
only exist through the other. based on nothing. The French cinema of the
Nothing is more absurd than this dis twenties (the so-called avant-garde) had to
tinction, which is the jumping-off point for contend with contradictions of this type. It
all the formalist squabbles in art, i.e., that is not hard to imagine how Paul Valery's
the values under consideration can refer L a Porteuse de pain might have looked.
only to themselves or to some purely hy Thus the content is conditional on the
pothetical "in-itself" for a criterion of abso work through which it is revealed. Yet, ac
lute judgment. Bourgeois realism and knowledging once and for all that no genu
Marxism are at the root of this distinction ine art can exist which is not the expression
(though for very diferent reasons) and, of an idea or feeling (or anything valid from
oddly enough, find common ground in this one point of view), it is obvious that ^ ts
naive idealism. content must and can only be communi
The concept of art for art's sake or form cated through a form. It is only through the
for form's sake is merely the logical conclu agency of a form that the audience can be
sion of various misinterpretations of aes led to discover the thoughts of the film
thetic principles. In this perspective, beauty maker, to share his feelings and emotions.
and harmony are held to stand on their For the f il^ ^ k e r , the idea must always in
own. It is true, the plastic arts justify this vite the form, since, as long as it is not for
conception to a certain extent, but in liter mulated, the idea remains only a vague
ature or the cinema it is quite meaningless. intention or plan. For the audience (or
A perfect form applied to a threadbare reader), it is the form which invites the idea,
story will never give it the substance it being its only perceptible manifestation.
338 AESTHETICS AND PSYCHOLOGY IN THE CINEMA
T h o u g h the form i s co n stan tly subord i pression , creation. In th e cin em a, th e sym bol
n ate to the in ten tio n s o f the m essage, it is ca n b e h a v e o n ly lik e a sig n in virtue o f its
obvious th at th e intelligibility, value, an d relatio nsh ip w ith an oth er sym bol. Since the
m ean in g o f th e m essag e d ep en d e n tirely o n d irect m eaning o f the im age is inherent in
th e fo rm al q u alities w h ich p resen t it to be w hat it represents, it is inseparable from
seen o r heard . T h e idea is therefore, in its this represen ted datum and this datum is
turn, d ep en d en t on a fo rm w ithout w h ich inseparable from th e m ean in g it assum es
it cou ld n o t e x i s t - n o t ev en fo r th e film th rou g h th e representation.
m ak e r w h o m easures h is in ten tio n s b y the Be th is as it may, d ep th in the con ten t is
form s h e gives th em , th rou g h w h ich and w h a t d eriv es fro m th e w o rk , w h a t appears
b y w h ich th ey appear. T h at is w hy, if it is (w hich m ust b e obviou s and therefore not
fo olish to ju d g e a film so lely on th e m erits c o n te n tio u s -e x c e p t a t th e level o f th e ideas
o f its form s, it is ju st as rid icu lou s to ju d g e expressed). To sa y th at som eth in g is ex
its con ten t in d ep en d en tly o f the p a rticu la r pressed is to s a y that it is m ade perceptible
value th e co n te n t assu m es th ro u g h its form , th ro u g h a form . R eal d ep th lies in know ing
o n w h ich the m eaning o f th e film as a h o w an d why, b y w h at d ev io u s m ean s the
w h o le depends. idea is p resen ted as su ch , an d th erefore in
T o th e p h ilistine, fo rm is tech n iqu e, the k n ow in g w h a t th e appropriate form is for
u se o f m aterial capable o f tran slatin g a p re th e needs o f such a m eaning.
d eterm ined con ten t existin g p rev iou s to the A n y d iscu ssion ab ou t content is prom pted
p articu lar m e a n s o f expression . C ontent by the film w h en it p ro m p ts a d iscu ssion
and fo rm are associated as con ten t an d con about itself, i.e., ab ou t th e sig n ified con sid
tain er (the w ord con ten t in th is context ered e n tirely fro m the view p o in t of its asso
m eaning w h at it says) solely as a requ ire ciatio n s w ith a pred eterm ined m eth o d o f
m en t o f com m u n ication , th e p articu lar sig n ification .
m eth o d b ein g m erely one v eh icle fo r the M arxist th e o ry h old s th a t it is possible
m essag e am o n g m a n y others. In d ep en d ent to cap tu re th e con ten t d irectly in its "c o n
and heterogen eou s, th e y ca n th u s b e stu d crete an d p o sitiv e " reality, tran scend in g the
ied b y them selves, on th eir o w n term s. fo rm , w h ich is seen m erely as a vehicle.
It w o u ld seem that ^ t s n o tio n o f sep a N o w , sin ce a c o n ten t is o n ly presented
ration is d ue in larg e part to a m isin terp re th rou g h a form , to consider it ou tsid e the
tation o f th e exp ressiv e q u alities o f a w o rk co n tex t o f th a t form , in abstract, in evitably
o f art, th e sy m b ol b ein g seen as th e sam e leads to pu re form alism . It is to see the con
th in g as a sign. In fact, the relationsh ip be ten t as an "in -its e lf," to in terp ret its m ean
tw een sig n and signified is purely arbi ing as an ideal free fro m th e m aterial form s,
trary; th e ob ject exists in d ep en d en tly o f the w h ich enable it to b e understood . Form al
sign w h ich represents it. T h u s rig h t fro m ism exists h ere in spirit if n o t in th e form s -
the start th ere is a d istin ction , a heterog e w h ic h m a k e s it e v e n m o re insidious.
neity, b etw een the sig n and the signified. If th e id ea as sueh is disregard ed in fa v o r
N ow , th is d istin ction , a characteristic of o f th e w o rk , th e co n seq u en ce is a series o f
com m u n ication codes based on the exten g en era liz a tio n s w h ich h a v e n o th in g to do
sive natu re o f th e sign, is u n fortunately ap w ith the artistic aspect. O n e cou ld argue
plied to aesthetic system s b a se d on the u n til th e cow s com e h om e as to w h eth er a
in ten sive natu re o f the sym bol. Though, g irl h as th e rig h t to m a rry h e r fa th e r's m u r
like com m u n ication codes, it m a y signify, d erer w ithout feelin g the n eed to refer to Le
the aesthetic effect is first and fo rem ost ex Cid. Indeed, if that h ad b een the sole p u r
TIME A N D SPACE OF T HE D RAMA 339
pose of that particular play, there w ould rect. P resenting itself as th e natu ral expres
have b een n o n eed to w rite it, sin ce it is not sio n o f a w orld and its objects, it m u st ap
the responsibility o f art to p rove, m erely to p ear as th o u g h a v eil w ere b ein g lifted , re
show. O bv io u sly the au th o r h a s th e rig h t to sig n in g itself to a sp on tan eity d evoid of
b e p artisan , to reveal his p o in t of view , b u t artifice (sim p licity alw ay s b ein g the ulti
th is m u st b e p resen ted as testim o n y n o t as m ate in contrivance).
a serm on. A s a rule, a n y sep aration o f con ten t and
Ind eed , th o u g h th e w o rk o f a rt m ay take fo rm is the con seq u en ce of a lack o f artistic
it up on itself to express v alid tru ths, the prob k n o w led g e or (w h ich is alm ost th e sam e
lem exists in creatin g a fo r m both necessary an d th in g) a d eliberate desire to m ak e art in to
su itable fo r g iv in g the chosen idea its com pleted a v eh icle fo r valu es com p letely alien to it.
m eaning, enabling it to becom e fu lfilled in an S u ch is th e case w ith th e firm ly established
origin al signification, an d, a t the sam e tim e, n otio n that fo rm shou ld tend tow ard the
turning a potential reality into an actual reality. m inu te and p erfect reprodu ction o f reality.
For the artist obliged to provide the m es A dm ittedly, it d oes n o t ap p ly eith er in the
sage w ith ev e ry o p p ortu n ity to achiev e ite theater or in literatu re (based on abstract
fu llest exp ression, it b oils d ow n (eventu sign ification s), b u t it has a trem end ou s ef
ally) to the on ly viable an d solvable aes fect o n p ain tin g , w h ich, for several h u n
thetic p ro blem in the area o f expression: the d red years, represented A rt w ith a capital
problem o f fo rm . T h is is really w h at is m ean t A fo r th e ru lin g classes. Su b su m ed in to th e
w h en critics som etim es say th at in art the categ ory o f th e "p o rtra it" (w ealthy people
form is m ore im p o rta n t than th e content. h a d th e ir lik en esses m ad e - w h i c h h a d to
"M o re" does n o t refer to a qualitativ e value b e e x a c t - t o enhance th eir im ag e o f them
associated w ith a fo rm al "in -its e lf" b u t to a selves), th e w hole o f art b eca m e consid ered
specific q u a lity con n ected b o th w ith the in th is light. T h e d ecad en t acad em ism of
con ten t and the fo rm , sin ce th e con ten t ex the end o f the last century, w h ich w as
ists, insofar as it has an eviden t m eaning, foun d ed on this con cep tion and continu ed
only th rou gh the fo rm w h ich expresses it. to h old sw ay in official circles o f art right
A n d th e fo rm m u st n e cessa rily dom inate u p to the end o f the F irst W orld War, did
the co n ten t, if o n ly to co n tain it; if it extend s little to help. N ow , a w o rk o f art is n ot
beyon d the form , it loses itself, since there ju d ged b y h o w faithfu lly it represents real
is n o th in g there to m ake it p ercep tible and ity. A s Pierre F ran castel (am ong others)
therefore im agin ab le. points ou t, "th e p o in t o f a rt is n o t to create
It is m o re ob viou s th an e v e r th a t for a m anag eab le likeness o f th e un iverse; it is
b o th the au d ien ce an d th e critic (w hose job to explore it, to in vestig ate it in a n e w w ay:
is m erely to receive and to ju d g e) the ques it is a m e a n s to kn ow led g e a n d expression
tion as to w h ich is m ore im p ortant, content m ixed in w ith a ctio n ." There ca n b e no
or form , shou ld n o lo n g er arise. The w ork other reason to exp lain w h y m odern p ain t
o f art is a w hole w h o se valu e can be esti in g re m a in ed m isu nd erstood fo r so long
m ated only in term s o f th e b alan ce and (though it has n ow developed an even m ore
h arm o n y o f its elem en ts, in term s of the u n iv ersal snobbery).
clo se integration o f a con ten t an d a perceptible A s w e know , a rt fo r a rt's sa k e is th e con
fo rm . H ow ev er m e d ia t e d - o r d ep end ent sequence o f a friction b etw een the artist
on a m ed iation (id eas, a u th o r's view point, and the w orld h e lives in. Starting w ith
m ethod of d escrib in g or sign ifyin g) - t h e p ain tin g (painters h a v in g b ee n forced , as a
p erfect w o rk o f art m u st appear to b e di reaction, to cu ltivate form fo r fo rm 's sake),
340 A E S T H E T I C S A N D P S Y C H O L O G Y IN T HE C I NE MA
hausted all the possible perspectives. In most part, entirely through that initial emo
other words, the meaning established tion. Accepting its documentary value
through the form of the painting is in (which is undeniable), Nuit et brouillard
significant compared with the meaning it (Night and Fog) can be criticized on these
already possessed at the start. There is an grounds: it is too easy to move an audience
aesthetic factor at work in the painting, but with concentration camps and gas cham
it carries very little weight, notwithstand bers, with all the horrors of war. Certainly
ing the qualities of the painting as a paint the film does not dwell on this exclusively;
ing, i.e., its technique. It is a literary ite qualities lie in the subtle way we remem
concept, a wholly verbal idea "put into pic ber these horrors. Even so, it relies a little
tures," more than an idea produced by the too much on an a priori emotional re
image. sponse; the game has already been won. O n
Cezanne, on the other hand, takes three the other hand (and to give Alain Resnais
apples, places them in a fruit bowl, and his due), it is a much greater artistic
puts the whole thing on a white tablecloth. achievement to have been able to move an
Admittedly, the signifying and emotional audience merely by wandering through the
value of the apples is relatively small just bookshelves of the Bibliotheque Nationale,
mundane o b je c ts -to begin with. But then, as he did in Toute la memoire du monde.
through the effect of form and color, the We are back to the fault of formalism as
painting assumes a meaning—and one expressed in Eisenstein's more extremist
which is not merely formal, for the apples views, particularly his pretensions to a
are indeed taken at their face value, i.e., as cinedialectic based essentially on montage.
objects formalized in a certain way to be Ideas determined in this way become alien
come affective and meaningful. The art in ated from the content, exploited merely to
this case is complete because the form be build abstract signs whose meaning has no
comes creative-creatin g a whole system of direct link with what the images represent.
values, if not the represented object itself. At Now, in the cinema, form is not an abstract
the opposite extreme from abstract art, it is design using film merely as a picture puz
not the subject presenting itself as an object zle. It is thought incarnate; thought which
but the object becoming a subject. Or, to be informs us of its presence, which appears,
more precise, having become a subject, the tells us what it is, what its purpose is, using
object is built up with all the subjective val real (in the dramatic sense) events as refer
ues relating to it through a representation ence points. It can manifest itself in a con
which is the work of art. crete way only through concrete facts and
The painter who moves me with a box its primary function is to ensure the narra
of matches, a fruit bowl, or a mandolin is a tion of these facts.
much greater artist than one who moves In a general way, as we have seen, Eisen-
me with a naked woman, since, for all the stein based the meaning of montage upon
obvious reasons, through the appeal that an emotional shock produced by the colli
such a representation makes anyway, he sion of two images; and upon fragmentary
would have to be a pretty poor painter not representations whose sum and juxtaposi
to move me with such a content! tion awakened in the audience's intelli
It is a criticism to be leveled at a great gence and emotions a final synthetic image,
many films (good ones at that): that they a symbolic idea, the very idea which ob
move the audience with a story or facts sessed the filmmaker himself.
moving in themselves and do so, for the It is certain that the accidental juxtapo
TIME AND SPACE OF THE DRAMA 343
sition o f ob jects w ith n o ap p aren t associa supp ort o f a n arrativ e, v isu al sy m b ols are
tion , th e in te n siv e natu re o f significations, m ean in g less o r else beco m e lifeless con v en
and the con d en sation of id eas produ ced b y tio n a l signs.
e m p h asizin g ce rta in sp ecific d etails exert a T h e n arrativ e d ev elop ing events accord
trem end ou s em otion al in flu en ce. N on eth e in g to the in terp lay o f con n ections and as
less, thou gh these poetic im ages becom e in sociatio n s b o th logical an d chronological is
a sense the "e m o tio n a l in carn atio n o f the w h a t con stitu tes th e literal m essa g e o f the
th e m e ," the idea m u st not m ask th e reality film . T h e "sig n ify in g c e lls " b e in g con
w h ich generates and su p p o rts it; it m u st structed (th rou gh m ontage o r som e other
n o t b e im p osed b y the a rb itra ry association fo rm o f structure) w ith the actual elem ents
o f tw o im ages, b y con triv ed relationships, o f this n arratio n , it is these same images
b u t m u st prove itself to b e th e consequence w h ich in a n y film are b o th d escriptive and
o f ob jectively reported facts. sym bolic.
N ow , in E ise n ste in 's view , th is idea, this E m ploying th e term in olog y o f H jelm -
em otional shock, is co n trasted w ith a de slev and th e sem io lo g ists (very illum inat
scription o f actu al reality foUowing a dra in g in this con text), w e w ou ld say, w ith
m atically organized narrative line. H ow R oland Barthes:
ever, one can see in The Battleship Potemkin
(his m o st g en u in e m asterp iece) th a t the
We know that a system which annexes
sym b ols are always th e con seq u en ce o f the signs from another system in order to tum
facts d escribed and in d irect association them into signifiers is a system of conno
w ith them . tation; we might say, therefore, that the
The im ag e b ein g essen tially th e sig n of literal image is denoted whereas the sym
w h at it reveals (gestalt sign or analogon), w e bolic image is connoted.
saw th at in the cin em a - t o th e e x te n t that The signifiers of connotation, which
the signified is lim ited to th e represented we shall call connotators, are formed by
actions o r fa c ts —" sig n ification and sig ni the signs (signifiers and signifieds to
fied are o n e an d the sa m e ." W e also saw gether) of the denoted system: of course,
more than one denoted sign may be as
that, through an ep h em eral relationsh ip,
sembled to form a single connotator-
film im ag es becom e charg ed w ith a new
provided that it has a single signified of
m eaning , p ro v ision al bu t n o less apparent. connotation; in other words, the units of
Sig n ifyin g som eth in g other than w h at they the connoted system are not necessarily
reveal (albeit th rou g h w h a t th ey reveal), on the same scale as the units of the de
th e y act in the sam e w a y a s linguistic signs, noted system; large sections of denoted
w h ich is h o w w e cam e to sa y th a t in the discourse may comprise a single unit of
cinem a, rea lity becom es th e elem ent in its the connoted system. . . . However it
ow n n arration. Y et, a t the sam e tim e, w e "dresses up" the denoted message, the
pointed ou t th a t th e im ages possess this connotation never contains it completely:
there still remains "part of the denotation"
sign value o n ly as a n accessory. B y th em
(indeed, there would be no discourse if
selves th ey sig n ify n oth in g . W h at deter
this were not so) and, in the final analysis,
m ines the d escrip tive valu e o f a n im age is
the connotators are always discontinuous
the general m eaning o f th e story, and this
"erratic" signs, naturalized by the de
is alw ays b y m e a n s of th e relationsh ip s of noted message which conveys them. As
facts w hich it reveals. T hu s a film entirely for the signified of the connotation, it is
com posed o f a series o f m etaphors o r sy m characteristically general, global, and dif
bols is to tally inconceiv able. W ithou t the fuse: it is, if you like, a fragment of ideol
344 AESTHETICS AND PSYCHOLOGY IN THE CINEMA
ogy.. . . These signifieds are in close com fication, its d eep er m e a n in g -in d e e d , b e
munication with culture, knowledge, and com es the m ean in g o f the n arrativ e b y re
history; it is through them, so to speak, v e a lin g ite persp ectiv es.
that the world penetrates the system; in C onsequently, th o u g h it is tru e th a t the
short, ideology is theform (in the Hjelmslev
sig n ify in g cells (or u n its o f m ean in g ), lik e
sense) of the signifieds of connotation,
th e n a rra tiv e tech n iqu es, m u st m old them
whereas rhetoric is the form of the con-
selv e s to a co n tro llin g stru ctu re o f tim e,
notators themselves.28
it w ou ld b e w ron g to assum e, as does
Briefly, th en , a con n oted sy stem is one Claude B rem ond in th e con clu sion o f h is
w hose lev el o f expression is itself form ed stu d y o f th e "n arrativ e m e ssa g e,"29 th a t the
b y a system o f signification. In this sense, "se m io lo g y of th e n arrativ e m u st b e d ev el
all art is a connoted system and all artistic op ed b efo re, n o t after, th e sem iology o f the
exp ressio n is th e effect o f a connotation. n arrativ e te ch n iq u es." H e clearly h a s a
W h ich o f cou rse d oes n o t m e a n that all co n p o in t (a d ebatable one) w ith regard to lit
n o tatio n is an ae sth etic effect, for, as Barthes eratu re, w h ich w o rk s w ith sig n s w h ich are
goes on to indicate, "so c ie ty is constan tly formed and fixed, but n o t w ith regard to
developing secon d ary system s fro m th e film , w h ich m u st create its sig ns as it goes
basic system w h ich supplies it w ith h u m an alon g , each tim e d ifferently fro m before.
language, and this d evelopm ent, so m e B rem on d g oes on: " if n arrativ e is turned
tim es obviou s, som etim es d isg u ised and in to visio n b y b eco m in g film , tu rned into
rationalized , com es v ery n ea r to fo rm in g a w ords b y b eco m in g a novel, tu rned in to
g enu ine historical an throp ology." gesture b y b eco m in g m im e, etc., these
B e th at as it may, sin ce in th e cin em a tran sform ations d o n o t affect the structure
sym b ols (connoted sym bols) assum e their o f th e narrative, w h ose signifiers rem ain
m ean in g on ly in resp ect o f th e events the sam e in each c a s e ." B u t o f cou rse they
w h ich serve as an ch o r points a llo w in g do! T h ey d o affect the stru cture o f the n a r
th e m to b e interpreted, it is clear th a t the rative (perhaps n o t its in fra s tru c tu re )-
literal m essag e is necessary su p p ort an d th a t w h ic h is w h a t w e h a v e s p e n t the last few
n o in tellig ib le sy m b o lic m essag e cou ld ch ap ters trying to prove.
exist w ith o u t it. In the cin em a, th e sig n ifiers are alw ay s
H ow ever, th o u g h th e in tellig ib ility of v isu al o r au d iov isu al, th a t is ob v iou s; b u t
the story dictates the expressive form s w hich th o u g h th e ir material is th e sam e, their forms
sig n ify it, one could n ev er d ed u ce fro m this are not. T h ey d o n o t exist a p riori b u t are
th at this intelligibility has already been contingent. F orm ed in term s o f a specific
formed b efore being expressed b y th e form s. co n ten t, existin g th em selves in term s o f spe
T he stru ctures are organ ized accord in g to a cific associations and , w h at is m ore, a
lo g ic and chro n olog y w h o se pu re p o ten ti sp e cific sty le, th e y are a lw a y s different, i.e.,
ality form s the ideal o r in ten tio n al in fra "fo rm e d in a different w ay ." A d d ed to that,
structure o f the n a r r a t iv e - it s p u rp ose th e u n its o f m ean in g are alm ost alw ays
- b u t it is b y b eco m in g fo rm alized that com posed o f heterog eneou s elem en ts (im
they give it a pretext fo r existing, m aking it a g es, w o rd s, sou nd s) w h o se in ternal artic
appear as it is and can on ly b e th rou g h their u lation s are in fin itely variable. O n e cannot
agency. O riented b y th e d ev elop m en t o f the help but see th a t th o u g h reality controlled
story, b y the articu lations o f th e narrativ e, b y th e film cod e is in d ep en d en t o f the code
the m ean in g o f the con n otation s in flu en ces insofar as it is reality, this is n o t so insofar
the literal m essag e an d g ives it its fu ll sig n i as it is represented reality (d epen dent on a
TIME A N D SPACE OF T H E D RAM A 345
fact. A n d y et th is accid ental low erin g o f the floating d ow nstream . In relation to its con
cu rta in is seen fro m the sid e w ith th e cam text, this fin al shot assum es an extraordi
era tilted up, so th a t th e lo w e rin g is show n n a ry sign ificance. It is n o longer an isolated
as a knife cu ttin g an im agin ary thread and v ictim w e are seeing ; it is th e actu al conse
p lacin g L ya de P u tti and W ard W arw ick on q u en ces o f the w a r assem bled in to a single
on e sid e and Emil Jan n in g s o n th e other. vision, a n im ag e o f d esolation , silence, and
T h at sam e evening , Lya d e P utti and W ar death, a n absurd death carried b y the indif
w ick W ard w ill be in each o th e r's arm s. feren t and all-p ow erfu l current.
Th ro u gh th e m ean in g it assum es, the W ith in these im ag e relationsh ip s w hich
im age b eco m es a sy m b o l, ev en th o u g h its organ ize the d escrip tion into sym bols, w e
p u rp ose is m e re ly to d en o te, q u ite sp ecifi should d istin g u ish betw een comparative (or
cally, a co n crete fact. Yet, th o u g h it may be a n alog ical) relationsh ip s and associative re
interpreted as a sy m b o l, this is n o t o b lig a latio n sh ip s. T o d o this, w e m u st once again
tory, an d th e sp ectator w h o fails to catch the re fe r to tw o exam p les w h ich , in th eir objec
allu sio n w ill still b e ab le to u n d erstan d tiv e con ten t, are quite sim ilar: the breakup
w h at follow s. T h e co n n o ta tio n is im plicit, o f the ice in G riffith 's Way Down East and
n o t exp licit (w hich it m u st n ev er be),30 y et it the b reak u p o f th e ice in Mother.
gives the situ atio n a re so n a n ce an d d ep th In th e first film , L ilian G ish (banished
w h ich end ow th e film w ith its q u ality and from h e r fa th e r's farm for retu rnin g one day
style. O b v io u sly the sy m b ol d oes n o t tran w ith a child , ab an d o n ed b y th e fath er w h om
scen d the signification o f th e con ten t; all it she refu ses to nam e) m akes h er w a y across
does is g iv e th e sig n ification an accen t; it is cou n try in th e m id dle o f a snow storm .
less a sym bol than a m etaphor. It has been Blinded b y th e blizzard, sh e falls fa in tin g on
said that there ca n b e n o such thing in the the fro zen su rface o f a river w h ich a t the
cin em a as m etap h o r in th e strict sen se; a sam e tim e is b eg in n in g to b reak up and
m etap horical im a g e can on ly b e th e effect carry h er dow n stream . Settin g ou t after her,
o f a com parative association or allu sion. We a v illa g e lad in love w ith her saves her from
w ou ld say, u sin g the ja rg o n o f sem iology, certain d eath by ju m p in g from ice floe to ice
th at it is an index, in the sen se th at thou g h floe.
the film m aker m a y or m a y n o t in ten d the T h e re are n o sy m b o ls h e r e - e v e n less
signification, the fact th a t it is id entified th a n in V ariety- m erely a sim p le m etaphor
w ith an action, a con crete object, m ean s th a t ical allusion, a n index. T h e parallel editing
it m u st b e interp reted b y the audience. Far w h ich alternates b etw een the b o d y of the
from b ein g ap p lied or tack ed on, th e conn o y o u n g girl being sw ept dow nstream and
tation is the produ ct o f a specific form o f the the hero setting off after h er creates a dra
d enotation. It therefore d ep end s o n it, as m atic "s u sp e n s e " at the sam e tim e as the
lon g as the m ean in g o f th e d en otation de a ssociatio n o f a natural crisis (the ice b reak
p en d s o n it. T h eir correlation is obviou s. in g up) an d a dramatic crisis (Lilian G ish 's
W e m ay recall th a t D ov sh en k o u sed this flig h t and the d ang er facin g her) suggest a
stylistic device in Earth, giving it a m uch co m p ariso n w ith a p rog ression e d ite d in
w ider m eaning, i.e., a genuinely sym bolic cou nterpoin t. T h e tw o events are associated.
m ean in g . A n d there is a sim ilar exam p le in N eith er o f th em in volves the other or the
Paisan (directed b y R ossellin i), w h en, a t the o th e r's signification. A nd y et this associa
end o f the film , a fter the g u n b attle in the tio n calls up m en tal im a g es w h ich are sym
sw am p, there is a shot show ing, w ith o u t b olic. R ejected b y a self-righteou s society
b ein g obviou sly contriv ed , a d row ned m an an d h er ow n relatives fo r h av in g given free
TIME A N D SPACE OF TH E D RAM A 347
expression to her love, Lilian Gish, in the parallel editing is based on various com
depths of despair, is literally an "orphan of parative associations: the river breaks the
the storm." And here we have the social stranglehold of the ice just as, in their own
victim becoming a real victim; the disinte way, the striking workers are, for the time
gration of her morale is identified with the being, breaking through the resistance of
disintegration of the natural phenomenon. the tsarist forces. Yet these images very
Nature herself seems to be siding against quickly take on a symbolic signification,
her, thereby reinforcing the cruelty of her through a kind of allusive association, pass
destiny. ing from the particular to the general. They
It is not our purpose to judge whether become, as it were, the "image" of the rev
or not such a melodramatic reinforcing de olution in progress: the revolutionaries
vice is successful (though, it must be admit have failed for the time being but the rev
ted, it is a well-realized sequence, achieving olution continues despite the setback.
a genuine grandeur even in its excess) but is a genuine metaphorical substitution -
to consider an effect of language, a form of like the last image in Paisan -w h ereas in
expression. Way Down East there is merely a syn-
As in Variety, the subject becomes ap tagmatic confrontation: metonymy rather
parent through the concrete facts but is not than metaphor.
limited to the actual story; a whole series Oppositional relationships involved in a
of significations radiate round it, which it causal progression are potentially comic,
does not exhaust, even th o u g h -a s in Va often through the enormity of their rela
r ie ty - the sole purpose of the significations tionships. Such is the case in Modern Times
is contained in the final purpose of the (the naval yard episode) when Charlie is
drama. And it is clear that in contrast with ordered by the petty officer to fetch a wedge
what certain psychologists have all too eas and he brings the nearest one to h a n d -
ily concluded, the film image is not an ob which happens to be supporting a prop,
stacle to the imagination but in fact stimu which in tum happens to be supporting a
lates it. Obviously we are not able to ship under construction. The effect is that
imagine what is presented to our eyes, Charlie is the cause for the premature
since we are in the process of perceiving it, launching of the unfinished vessel, which
but we can exercise our imagination if we sinks to the bottom of the ocean. Here
use these relationships in their immediate again, the symbol is not contained in the
context as starting points; and indeed that concrete image but in the mental image
is precisely what we must do if we wish to suggested by their relationship: the facts
understand the meaning of the connota imply the hero's ineptitude and absent
tions when these depend on one feature of mindedness, but their relationship implies
the represented objects. The film provides the enormity of the effects compared with
material for thinking as well as for seeing the triviality of the causes. It is not in the
and not only about what is being seen but signifier that the symbol exists but in the
also with it. signified.
If we now turn our attention to Mother, Once again - a n d we cannot over
we have already seen how Pudovkin inter emphasize this point: if the attitude of the
cut the images of the strikers marching reader is to interpret a suggested reality
down the Mail alongside the Neva with im and suggested ideas through a series of
ages of the Neva carrying packice breaking conventional signs, the attitude of the spec
up against the arches of the bridge. This tator in the cinema is to interpret, through
348 AESTHETICS AND PSYCHOLOGY IN THE CINEMA
a perceived reality, ideas which are sug hand, is quite definite: everything is real.
gested rather than signified, film significa After a while, the child accompanying the
tions being necessarily vague and impre two heroines goes into the corridor and
cise. The events described by the narrative looks out of the window. What does he see?
merely form the basic substance of the film, An interminable line of goods trains loaded
its elementary level of intelligibility. The with tanks. The country is at war, we are
associations deriving from the arrange led to a ssu m e-o r else the army is on ma
ment of these effects must be understood - neuvers. But the sisters get off the train at
and understood instantaneously. Whereas the next station and we quickly realize that
reading requires time for thinking, the cin it was nothing to do with war or military
ema depends on immediate understand maneuvers. The images are there merely to
ing, without which we cannot hope to es create, in an arbitrary and premeditated
timate the importance of the message. We way, the impression of uneasiness and neu
confine ourselves to the represented objects rosis characteristic of the rest of the film,
without understanding the meaning of the which the film continues to contrive in ex
representation; we believe we have under actly the same way.
stood, whereas we have merely been fol Now we are in a large cosmopolitan hotel,
lowing the progress of a succession of a place where you would expect to see a
events making up a story. lot of people; but the corridors are empty,
Before we examine what this story as though the sisters are the only visitors
should be (or rather could be in its relation there, in a hotel whose dimensions suggest
ship with the subject), we must draw atten at least a hundred bedrooms. The more in
tion to false significations, or rather falsely dulgent among us might deduce that it is
cinematic significations. presumably in order to create a feeling of
There has been considerable comment, solitude and desolation. Fair enough; but
mostly adverse, about literary cinema. Now, what is the basis for it? The child playing
a literary film is not necessarily a film in these corridors, where he never meets a
adapted from a play or a novel, any more soul, nevertheless keeps running into a
than it is a film in which there is a lot of troupe of deformed dwarfs who are giving
talking. In the latter, the film is simply ver a performance in the town. It is quite log
bal, whatever the literary merits of the text. ical that they should come and go in the
A film is said to be "literary" when its hotel where they are staying but com
significations are preestablished, i.e., when pletely illogical that they are the only peo
they rely on concepts, not on facts. We have ple we see. They are there merely to sym
the example of Ingmar Bergman's The Si bolize, through their deformity, the de
lence, which, as the perfect film of its type, pressing, neurotic nature of the world and
embodies everything which should be fo r no other reason. There are no maids in
avoided. It is not that it is a bad film; from the hotel, no porters, merely a decrepit
the point of view of the production, the di doddering old waiter who, as might be ex
recting, it is a very skillful film, but from pected by now, symbolizes death and who
the perspective of creation and expression, naturally enough shows the child images
it is the perfect example of anticinema. of catastrophes and burials. Then we have
At the start of the film we are in a train one of the sisters masturbating while down
compartment; at least this is the impression in the street a tank which has been rolling
we have, since the setting is established in through the town completely on its own
a very vague way. The action, on the other comes to a halt, coincidentally, right under
TIME AND SPACE OF THE DRAMA 349
neath the windows of her bedroom. No to expression, since the latter relies entirely
need to mention the sexual symbolism of on the former, we are not breaking new
the tank's gun pointed in the direction of ground. Anyone who has gone to the trou
the bedroom, but why on earth should that ble of pondering the subject will know this.
particular tank be rolling through the The purpose of this study is not to contrib
streets on its own, except to create its petty ute new ideas or personal opinions on each
effect and to symbolize symbolically a succeeding page. As well as the personal
symbolic menace? Etc. opinions (which we recognize are present
One can see how frequently these signi in abundance), our aim is to define as
fications are applied. They are concepts put clearly and accurately as possible the im
into pictures and introduced into a story de plications of various problems in order to
veloped in respect of these concepts; be able to suggest ways of solving them. To
whereas signification should be the conse be aware of a problem is already an ad
quence of the events and appear in a way vance, but to give a clear and precise justi
both logical and natural. fication or explanation is an even bigger
Lastly, we would point out that the step fo rw ard -at least that is our opinion.
whole symbolic structure of this film is of We believe we have demonstrated exactly
an oneiric nature. Everything which ap how expression is governed by the narra
pears arbitrary and false in the film would tive, how the subject is controlled by the
be perfectly acceptable if it were a dream dramatic action. All we need to know now
or, as Bergman himself has described it, a is how the cinema can avoid being filmed
legendary story. Yet, however theoretical it theater or a novel in pictures and be film in
may be, reality is presented in The Si/ence all senses of the word.
for what it is. The intention is to give us the
impression that we are living in a night The Dramaturgy o f Fi/m
mare - which is all well and good; but then
it is not possible, even with that pretext, to During the twenties, Jean Epstein wrote,
introduce the logic of dreams into the de "I dream of films where nothing much
velopment of concrete facts without losing happens," and a number of critics followed
contact with actual reality the two struc him by saying, "We must put an end to
tures being unconformable. Which puts us anecdote. The ideal film is one without a
well and truly into the realm of literature.31 subject." And yet, despite their misleading
And the problem is not so much one of rhetoric, these theoreticians were not advo
realism or lack of realism as of a way of cating doing away with the subject, merely
using signification contrary to the tech the p/ot /ine, at the time considered to be
niques of motion pictures, which (as we the only possible subject matter. It was not
have said repeatedly) do not consist in so much a matter of abandoning stories as
illustrating concepts, introducing preestab of elevating a theory into a be-all and end-
lished symbols or ready-made ideas into a all of film. em Jean Epstein's films, some
drama, but in moving an audience with thing was always going on, except of
concrete facts through which ideas are ex course whatever it was which brought the
pressed, with or without metaphors, sym people flocking to the cinemas of the time;
bols, or metonymies. and the fact that the idea was taken up
Thus, when we say that denotation al again by Zavattini in 1945 proves that the
ways precedes connotation or, more sim aim of the theoreticians of 1925 was not far
ply, that narration is necessarily previous removed from those achieved by Italian
350 AESTHETICS AND PSYCHOLOGY IN THE CINEMA
N eorealism -the difference being that a the narrative" is limited, these actions
similar capacity for capturing reality was "could be continued."
not possible at the time. Stripped of the It is obvious that the criteria and aes
complications of a story line which was no thetic canons used to judge the perfection
doubt restrictive but at least rang the of the work could never be the same in both
changes, the "slices of life" (as they were cases. In the classical meaning o f the word, the
called) produced by the avant-garde never perfection of a work is contained not only
went further than a well-directed natural in the harmony of a content and a percep
ism, interesting enough when it did not de tible form -u sin g Hegel's formula applica
generate into banal triviality. ble to all g en res-b u t also in the constant
Whereas commercial producers were balance of its parts, taking into account the
presenting subjects reduced to a cliched an human interest of the things signified. This
ecdote, the avant-gardists were working notion of perfection goes back to the
with structures intended to be significant Greeks. It is the translation, the perceptible
but having nothing or very little to signify. expression, of a particular conception of the
It seemed that if one had something to ex Universe, a static, closed Cosmos at the
press, it had to be via a story. center of which was Man. Confronted by
We believe we have reached the point such a universe, where the future was
where we can quite clearly identify the merely an eternally recurring pattern, the
basic conditions of the film code. It is not only qualities capable of expression were
montage (in the narrow sense of the word) the transcendent and immutable qualities
or indeed any specific form but a very gen of the essences governing and controlling
eral principle governing relationships and as the world of appearances.
sociations considered in their expressive mani Whereas previous generations were pre
festations, however they are produced. occupied with the problem of space, our
Associations, then; but associations o f own is dominated by the problem of time,
what? It is this we shall endeavor to define i.e., speed and movement, change. Instead
by studying the signified as opposed to the of time being crystallized in a representa
significations, the forms of the narrative as tion of space, it is the spatial representation
opposed to those of the expression. From which has become just one link among
now on, we shall try to establish an aes many in the chain of Time. The static equi
thetic of the content in its relationship with librium of proportion has thus been re
the aesthetic of the form, leaving the film placed, as a basic element, by the dynamic
code to one side in order to concentrate on equilibrium of rhythm, no longer related to
the motivations which support it. a geometric space but to a continuity, a de
Film narrative is a discourse organized velopment, a continuum. No longer does
with perceptible objects but with a view to equilibrium lie in repose but in movement.
a drama involving a beginning, middle, Now, the cinema, which is the art of time
and end - a duration. We have seen that the par excellence (space being a mere composi
two art forms capable of conveying a fact tional fram e for time), is always judged ac
as well as its moral or social consequences cording to the principles of the stage.
are tragedy (which presupposes a dramatic Critics generally latch on to the internal
situation pivoted round a central point) balance of the film, i.e., a static balance, for,
and the novel (which allows the develop though the apparent dynamism of the film
ment of one or more actions toward a com may be obvious, the dynamism of the sub
mon conclusion). Given that the "time of ject may remain inaccessible-at any rate
TIME A N D SPACE OF THE D RAM A 351
w h ose lim its h ap p en to coin cid e perfectly d estroy th e feelin g o f a u t h e n tic ity -a feel
w ith theirs. T h e cinem a m u st and alw ays in g w h ich th e cinem a m u st p reserve at all
w ill u se th em as in sp iration, particu larly cost, how ev er essentially m ed iate it m ay be.
fo r film s o f a tim eless n atu re o r d ealin g D o e s th is m ean th at th e cinem a m ust
w ith a m ore or less concep tu al reality. d iv orce itself from trag ed y if it is to b e au
F ilm s such as Ivan the Terrible and Alexander thentic? I d o n o t w ish to quibble, b u t Trag
Nevsky are p erfect illu stration s o f this. It ed y b road ly interpreted a s T heatricality is
w ill alw ay s b e p o ssible to con ceive great o n e th in g , th e meaning of traged y is quite
film s startin g fro m a principle n o t alto another. It is th e structures o f the form er
g eth er alien to th e cin em a w h ich th e cin w h ich th e cin em a m ust avoid if its pu rpose
em a is ab le to satisfy q u ite rem ark ab ly ; b u t is to cap tu re a liv in g reality ra th er than the
th e fact rem ains th a t w h a t m ak es film sp e tragic con d ition s o f e x is te n c e -w h ic h it is
cial b elo n g s to a c o m p le te ly d ifferent quite cap ab le o f cap tu rin g in th eir concrete
sphere. m an ifestation s w ith o u t ev er h av in g to p ro
T h e typ e o f d ram atic d ev elop m en t best d u ce a th eoretic, ab stract representation.
suited to th e textu re o f film is o n e occu rrin g For, in a p lay w ritten fo r th e theater, not
o v er tim e in a w o rld w h ere th e un certain only d o es Fate m ore or less d eterm in e the
p rogress o f b ein g s and th in gs is con stan tly a ctions o f th e h eroes b u t, a t th e com posi
governed b y duration. T h e cinem a, w h ose tion al level, these action s are alw ay s p re
progression is w edded to th e process of d eterm ined . To fu lfill the ru les o f g o o d th e
tim e itself, w h o se seq u en ces are capable of ater, th e resolu tion o f a dram a m ust be
arran gin g any n u m b e r o f ellip ses, is the u n d ersto od from th e b eg inn in g . T h at is
o n ly art ab le to produce a concrete, living w h at p ro d u ces th e fe e lin g o f artificiality,
im pression o f tim e p assin g , experien ced in p erfectly in k eep in g w ith the perspectives
its living, active reality. O n c e ag ain, d eter o f th e s t a g e - re-presentation - b u t entirely
m inism find s itself ov ertak en b y probability. ou t o f p la ce in th e cinem a, w h ich provides
From then on it is no lo n g er a ca se of a direct presentation of things. C inem atic
b alan ce d ep en d en t on sy stem atic coord i artificiality, w h ich exists in th e w ay the
nates. H ow ever, a d ifficu lty ev en greater w o rld is p resen ted , m u st n ot d isto rt or per
th an th at ev er-elu siv e b a la n ce is constan tly v e rt th e facts it p resen ts or, at least, give
changing. N ow , in th at it is sp ectacle, film u s th e im p ression th at these facts w ere
m u st c o n tr o l-d y n a m ic or n o t - t h e vital artificially prepared an d assem bled to
b alan ce w h ich it fin d s in th e p erfect h a r b eg in w ith.
m o n y o f its associations an d th e evid en ce A s R olan d C aillois ob served som e years
o f th e situations. ago, "T rag ed y fo u n d n ew exp ressiv e p o w
It is cle a rly th e re a so n w h y closed stru c ers in th e cinem a. O n e is even led to w o n
tu res o ffer a certain g u arantee, p articu larly d er w h eth er th e tragic visio n o f ou r
sin ce th e y are in tu n e w ith th e relatively m o d ern w orld is n o t m o re forcefu lly and
static n atu re o f static shots, th e m ean s of m o re accu rately p ortray ed in its cinem atic
expression specific to th e silent cinem a — ra th er th a n its theatrical fo rm ."32 W e are
a n d also th e talkies of th e 1930s. Yet n o one con v in ced o f it. Tragedy in ou r tim e is no
w ill d en y that h o w ev er credible, w orks like lo n g e r defined b y Antigone o r Prometheus,
The In fo rm er-ev en S tag ecoach-revealed and it is to b e expected th a t an uneducated
th e ir artificiality m o re clearly fo r b ein g the audience, i.e., incapable o f placing these
v ery b asis of their perfection. It fulfilled a d ram as in th eir historical context, is likely
g enu ine n e ed , b u t th e artificiality tend ed to to b e bored b y them . T h ere is far m ore of
TIME AND SPACE OF THE DRAMA 353
th e trag ed y o f ou r tim e in M and You Only d ram a, an d if th ere is less visible artificial
Live Once, e v e n in a a H itch co ck thriller, ity in th ese film s th an in (for exam ple) The
than in Sop hocles o r E uripides. T h ey are in Informer, it is becau se th ey are associated
direct contact w ith it. w ith a traged y con v in cin g in a n o th er way.
M oreover, You Only Live Once (Fritz In a n y case, m elod ram a is alw ays a q u es
Lang, 1937) r e d is c o v e r s -a n d r e n e w s - t h e tion o f form . L ife tu rns it in to th e len g th of
principles o f classical tragedy, th at is, the a d ay; b u t in life facts are w h at th e y are,
stru ggle for freed om against an im placable w ith o u t precon ceived pu rpose. T he quality
fate and the reversal o f action. A s th e resu lt o f "m e lo d ra m a " exists on ly in the tone
o f circum stantial evid en ce against h im , a given to the n arrativ e through variou s con
m an is im p risoned as a d an g erou s crim inal tortions, w h ose sole p u rp ose is to stim ulate
an d cond em ned to death. T o escap e, he as pow erful em otions as possible. W h en it
inflicts a w o u n d on him self. H e is tak en to is interpreted aesthetically, w h en it is used
a h osp ital and given a b lo o d tran sfusion, to signify, w h en its appeal is intellectu al
w ith the purpose o f revivin g h im suffici rath er th an em otion al, th en w h atev er the
en tly that h e m a y be execu ted p ro p erly the m ea n in g of the interp retation, it is n o lon g er
follow ing m orning. In th e m ean tim e, a tele m elodram a. In the ab sen ce o f w h ich , as w e
gram arrives: th e real cu lp rit h a s confessed, have ju s t ind icated , th a t is all classical trag
so the execu tion is canceled . B ut the p ris edies a r e - w h ic h lead s us rig h t b ack to ou r
oner escap es, in th e co u rse o f w h ich h e kills con clu sion that th e re is n o such th in g as a
the p riest w h o tries to stop h im . H e thus b a d su b ject, m erely b ad w a y s o f treatin g it.
becom es a m u rd erer a t th e v e ry m om en t B esid es, w ith o u t a sp irin g to un iversal
his innocence is proved. H e is tracked tragedy, m asterp ieces m ay be created b y
d ow n and sh ot w ith his g irlfrien d , ju st as tran scen d in g trite subjects. It hap p en s o n ly
th e y are ab ou t to cross th e border. v e ry occasionally, sin ce a great d eal of tal
G ranted th e coincidences are too good en t is requ ired , ev en m ore so perhap s than
to b e tru e, b u t th e ev en ts are played ou t in fo r th e tra g ed y w h ich brings its ow n a p ri
su ch a lo g ical fash ion th a t th e y do n o t lo o k ori values. T h e m o st strik in g exam p le is,
contrived. T h e exam in ation o f ju stic e an d w ith o u t a d o u b t, G riffith 's Broken Blossoms
g u ilt assum es - i n a w a y m o re c lo se ly re (1919).
lated to ou r contem porary s o c ie t y -th e kind T h e stru cture o f th e film , throughout
of m eaning it m ight have in a Sop hoclean w h ich d escrip tion takes second place b e
traged y w h ere, let it b e said in passing, the h in d expressivity, h a s th e concentrated
coincidences are n o less contrived . rigid ity o f tragedy, b en ea th its external ap
O bv io u sly w h en it is strip p ed o f its pearance o f m elo d ram a turned into in can
m etap hysical back g rou n d , trag ed y scarcely tation or p lainsong . T h e w a y the w orld is
tran scen d s m elod ram a. A p art fro m w h at it seen is dictated b y the sordid setting,
suggests beyon d the actions it p resen ts, Oe w h ich reflects th e m iserable, d ow ntrod d en
dipus Rex is n o m ore th a n a good cop s-and - creatures roam in g the alleyw ays, through
robbers story. Yet good cop s-an d -rob bers the th ick m ists shrouding th e L im ehouse
stories are capable o f p ro d u cin g this k in d of docks. In this respect, Broken Blossoms is
extend ed m eaning: the b est o f Fritz L ang's o n e o f th e m o d e ls o f th e "d o s e d " aesthetic
film s are ev id ence o f this. A t the sam e tim e, w h ich later becam e th e h allm ark o f G er
these are th e lim its o f a genre w h ere the m an Expressionism - w it h o u t there b ein g
apparent freed om o f events is registered a n y attem p t to u se the settin g interpreta
w ith in the fram ew ork o f a prem ed itated tiv ely except in the m o st b asic sense. T he
3 54 AESTHETICS AND PSYCHOLOGY IN THE CINEMA
stylization lies in the drama. It is clear, Thus we come back to the story which
then, that though the subject relies on the creates its own significations, whose mate
anecdote, the subject is not the anecdote, de rial is made up of everything which makes
pending entirely on the form which gives it its the characters what they are, their actions,
value and meaning. their behavior within an active span of
Several years later Griffith was less suc time. No longer is it an arbitrary action in
cessful with Way Down East. Apart from the troduced into an equally arbitrary context
extraordinary ending, which we have dis but a series of accidents, coincidences, chance
cussed, the only purpose of the motivations encounters, whose purpose (or interest) is
is the "pathos" which they involve. Instead to show us characters living in their own
of being overshadowed by the ever-present world, rather than to interest us in the prob
poetic atmosphere, they are right in the lems of a plot line.
foreground, subordinating everything ex Yet this de-dramatization (which seems
clusively to the purpose of the plot line, to have attracted so much comment these
whereas in Broken Blossoms, they are com days and which certain critics have ac
pletely eclipsed by the constantly lyrical cepted unreservedly without considering
transposition. the implications) does not suggest the com
A month after Broken Blossoms, however, plete negation of drama, any more than it
Griffith presented True Heart Susie, a film does the negation of all structure. Quite the
not so well known or appreciated in its contrary. It is not a matter of replacing a
time, doubtless because of its unusual tonal stiff unworkable skeleton with an amor
quality. Indeed, its richness is no longer phous invertebrate but of replacing a devel
contained in a well-tried dramatic structure opment strictly controlled by an inflexible body
but in the observation of the attitudes of a o f rules with a development controlled by facts
group of people in circumstances neither alone.
wholly dramatic nor wholly trivial, the tiny It is certain that it is only through excep
details of everyday life, its sorrows and its tional circumstances that characters reveal
joys. The narrative, not concerned with ei their innermost natures, their deepest
ther logic or facts, meanders hither and selv es-w h ich is the basis of what we call
thither, much as the lovers in the story wan drama. There is very little to be discovered
der through the fields. It is simplicity itself: from an impression of the characters' ev
a narrative line following the characters eryday behavior (taking the train, sitting in
without imprisoning them in their own a bar, going to the office, returning home,
drama, allowing them complete freedom of making love), so similar are the most di
action, even the freedom to think or act verse of human beings in that respect. This
against their own natures. Quite simply, we kind of voyeurism leads nowhere.
watch them living, nothing more. However, instead of the rigidity of a re
It is understood that though Broken Blos strictive architecture, we may speak of the
soms shows all the signs of a rigid a priori flexibility of a drama growing and develop
architecture, True Heart Susie paves the way ing like a plant. A plant is not devoid of
for modem cinema, which abandons story structure, but however deliberate it may be,
to concentrate exclusively on the characters' it is not preestablished; instead, it establishes
behavior. Obviously the plot is stiU fairly itself. It does not conform to a priori rules,
conventional, but then it has no other pur only to the movement of its sap, to every
pose than to act as a theme around which thing which feeds it and forms its concrete
patterns are woven. being (subject, however, to external factors:
TIME A N D SPACE OF TH E DRAM A 355
an incomplete being, constantly in flux, not if I had had my way. We would not
struggling blindly to find himself in a world have dwelled on compositional details if
which at times eludes him.33 it had meant the exclusion of others. They
would have all been jumbled together in
In this con text, A g el quotes th e exam p le of the maelstrom of the fiesta. . . . When
Federico F e llin i's I V itelloni as on e o f the Germaine Dulac and I left for Spain, we
film s w h ich illu strate m ost clearly th e ten took with us one guiding principle: to
d en cy w h ich d ev eloped w ith Italian N eo capture, without preparation of any kind,
realism b efo re op en in g up th e v a g u e and without preplanning, the camera reacting
o fte n con trad icto ry cu rren ts o f th e French spontaneously, every potential event, from
N ew W ave. H e w rites: the commonplace to the unusual: people
dancing, laughing, crying, eating, getting
The whole film is made up of mo drunk, arguing, praying, m o u sin g , ban
ments whose sole reason for being is their ners flapping, the funeral procession pass
instantaneity: the storm breaking at the ing by, the breeze raising clouds of dust,
beauty contest, the billiard game, walking men sweating in the heat of the sun, the
through the dismal, moonlit streets, the strains of music, two young men stabbing
showgirls larking about round Natali, the each other to death for the love of a
mourning after the ball with Alberto wan woman who, in the same moment, is
dering about dead drunk, searching for making love with a third. The assembly
Sandra and stopping in the woods to lis of these facte, which forms the subject of
ten to the bird song, the car breaking down the film, appears to the cold eye of the
and inviting other road users' abuse of the camera and is projected on the screen as
careless merrymakers: everything seems merely one component in the Spanish
linked together as though by accident, fiesta, a series of incidents of equal im
with no logic or purpose. A marvelous ab portance. It is up to the unbiased audi
sence of purpose. The unexpected suspense ence to use its imagination to provide a
of logic. A series of facts slipped together scale. Thus, grounded in a truth which is
with no link other than circumstance. 34 almost absolute, we captured a moment
in the life of an Andalusian village. This
we achieve . . . except for the scenes of the
Q u o tin g from v a rio u s in terview s h e held
girl and her suitors, which had to be writ
w ith L ou is D ellu c in 1919, H en ri F esco u rt
ten and staged."
also p ro v e s—as if p ro o f w e re n e e d e d —that
Thus fo r Delluc in 1919, the exposition
these id eas, w hose im p lem en tation h a s b e of his story would not have been accord
com e p ossible o n ly recently, are n o t n ew and ing to the accepted patterns of classical
that th e research es o f th e F rench avan t- drama; it would not have been articu
gard e o f th e 1920s w ere n o t confined m erely lated, structured, developed, or treated as
to questions o frh y th m and ed iting as is g en a drama but included with other pieces of
erally and m istaken ly thought. Fescourt re information as one element among others.
lates: It would be the result; it would have to be
pieced together by the audience, not
When we came to that particular place handed to them on a plate. Life does not
in the script35 I asked Delluc: "And what construct stories. Facts follow one another
about the action? All I can see are descrip with no rhyme or reason and it is up to
tions of atmosphere." He replied: "That's us to link them together. 36
true. There should not be even the merest
hint of fact. If I had taken my intention to A lth o u g h w ith L a F em m e d e n u lle part
its logical conclusion, the action (i.e., the D ellu c in trod u ces th e p sy ch olog y o f m em
story) would not have em e rg ed -a t least ory,37 h e w as n ev er ab le to fu lfill his inten
TIME A N D SPACE OF TH E DRAM A 357
tions. T h e tim e h ad n o t y e t com e. It w as n o t with the concept of art for art's sake,
until so m e fe w y ea rs later, u n til Von Stro which is always being attributed to the
h e im 's Greed, th a t real tim e w a s integ rated intentions of pure cinema, whereas in fact
fo r the first tim e into a film . A t the sam e
they are entirely opposed to it. It happens
that style in these films, instead of being
tim e, w e should realize th at C h ap lin had
involved with the semantics or morphol
m ad e u se o f th is free stru cture in m o st of
ogy of the cinematic code, is quite simply
his film s after 1 9 1 7 - l o n g b efo re Public the effect of a method of expression and
Opinion, therefore. composition. It is style in the exact sense
of the word, not a contrivance of form.
Chaplin's films are not constructed as Oean Mitry, Chariot et la fabrication Chap-
dramas. They do not follow a predeter linesque)38
mined structure of which they are merely
the expression, the translation into film. It w ill b e p o in ted o u t b y w a y o f correc
In these films, the drama is merely a link tio n th a t if this aesthetic applies on ly to
ing together of situations created as the C h a p lin 's film s, it can n o t strictly speaking
story progresses, basing its structure en b e consid ered " r is k y " - m e r e l y ap p aren tly
tirely on itself, with all the freedom we
m ore difficult. W h eth er or n o t th is is so, it
find in life. Each scene, each sequence, is
does presuppose the im p ortance o f the
the logical continuation of the previous,
characters ov er the dram a, w h ich , being the
but it is quite obvious that the slightest
alarm, the merest flutter, would be suffi con seq u en ce o f their action s, ca n n ever con
cient to send the story in a totally different strict th em w ith ru les conceived abstractly
direction. . . . Clearly, this sort of con (as h a s b ee n the case u p to th e present). As
struction, applicable only to chases or the L ou is D ellu c said, "th e cin em a rm lead ing
linking of situations, is risky from the aes us tow ard th e su p p ressio n o f art, w h ich
thetic point of view. It is probable that its transcends art in b e in g life ."
only possible application is Chaplin's ^ms, It w ou ld seem , m oreover, th a t th e "c re
in that they rely totally on his character a tiv e fo rm " w e sp o k e o f in th e preceding
and actions and that it is he who leads the ch ap ter b eco m es fu lly em p loy ed , totally
action forward. It is also true that it is one
justified, o n ly w ith in the fram ew ork of
of the reasons why his films, despite their
stru ctures o f th is kind. In d o sed structures,
apparent slapdash production technique,
are pure cinema. alth ou g h the fo rm help s to b rin g ou t the
Whereas so many other films are no qualities of th e story, it ca n on ly increase,
more than the pictorialization of a story su b lim a te o r m a g n ify som eth in g p reexist
already written, the expression of an idea in g it (Broken Blossoms, The Last Laugh, Al
existing in itself independently of the me exander Nevsky). O n th e oth er h an d , in op en
dium which translates it, serving merely stru ctures, it creates significations at the
as a support for something it has not ac sam e tim e as th e p erceptible features o f the
tually created itself, Chaplin's films create narrativ e, if n o t th e narrative itself. O bv i
their own signification and emotion for ously, fo rm cannot create m otivations;
and from themselves. They are self-defin
w h a t it does d o is organ ize them and give
ing, being their own ultimate purpose
them m eaning. T h u s it w ould perhaps be
and having no responsibility for anything
but what they are. They are irreducible to m ore logical to refer to it as generative form ,
all forms of expression other than the cin a term ap p aren tly d ose to the attributes
ema (though Chaplin's own personal art, and capacities w e observe in it.
as an actor, relies on mime and dance). I It rem ains the case th at m o n tag e (in the
believe that this notion is in direct conflict sense o f a com bin ation of im ages or scenes
358 AESTHETICS AND PSYCHOLOGY IN THE CINEMA
lacking or, in the context of the freedom in fundamentally cinematic in its expression
which it appears, quite arbitrary-w hereas and form. The same is true of Rashomon,
the artificiality of the "constructed" story Thomas Garner, and Le Jour se leve, whether
might have served as its justification. The it be a question of several intermingled as
same might be said of a great many sociations, memories of a dead friend, or
Neorealist films, notably those of Rossellini the personal recollections of past events, all
(the most recent), which degenerate into these effects of memory being based
cliche or melodrama, or those of Visconti, arou n d -and u p o n -a moment neatly cir
which suffer from being too rigidly con cumscribed and arrested in time.
structed. Or else these associations are considered
At the same time, we should give credit subjectively, as in Hiroshima, mon amour. In
where it is due; and it is true that though this case, the associations are established
in these films the genuine feeling of time is around a moment which the heroine is in
short-lived, it is at least captured in its most the process o f experiencing. As we know, she
clear and perceptible manifestation. The compares her present actions with a similar
giant step forward has been taken. The rest, past, coming between her and the present
we hope, is to follow. and endowing these actions with a partic
That is not to say that this notion of du ular resonance. Not only is time not ar
ration, which plays such an essential role rested but it is transformed by memory. As
in the narrative art, cannot appear in many Robert Pingaud pointed out so brilliantly:
different guises. It may appear in an achro-
nological fashion, relative to associations There is as yet no past for the heroine
between present and past which can be of Hiroshima; and no memory, come to
considered in two ways. that. The situation she has already expe
One, the associations may be considered rienced cannot be used to make her aware
objectively, as in Citizen Kane, in which of a situation which, quite simply, is a rep
etition. The film, initially starting off in
case, by constantly going back over the
Hiroshima, gives us the impression of re
same ground and letting memories overlap
a m in g to Nevers; in fact, it is the other
(particularly if, as in this film, they are dif
way around. Nevers pushes Hiroshima
ferent memories relating to the past expe out of the picture and we find ourselves
riences of several different characters), the witnessing a kind of return forward which
establishment of such associations requires first produces one episode within another
an obvious dramatic construction which, and then dissolves the second in the first,
for all its novelty, is not far removed from announcing the disappearance of Hiro
the structures of Tragedy. In fact, time shima through that of N evers39
stands still, is fixed upon a present action
(or fact) from which all investigations and The film deals with two parallel stories,
recollections relating to it radiate. There is one in the present and the other in the past,
achronological displacement of time, but subtly entwined and inserted in the
only from the present to the past and only heroine's present and active emotional re
relative to an action already completed: sponses. The association is not just achrono
Kane is dead and this death is the cause of logical; it is also diachronic; it is a constant
all the researches and testimony relating to overlapping of present and past, past and
his past. The effective "domination" of future, in which reality and imagination (or
time brings us right back to the concept of memory) are fused into a whole which is the
theatricality, but in a totally original way, pure expression of the real experience: a
362 AESTHETICS AND PSYCHOLOGY IN THE CINEMA
subjective exp erien ce introd u ced in to the Lastly, th e m o st w id ely used narrative
objectivity o f the narrative. m eth o d , w h ich follow s step b y step the
A s regards the chro nolog ical n arratio n chronological d ev elopm en t of events, seem s
o f events, tw o m ethods are po ssib le as w ell: to us th e m o st appropriate fo r this quasi-
objective and subjective. p h en om en o lo g ical description o f duration,
O ne o f the am b ition s o f a certain m o d e m this consciousness o f reality in action - i n
school o f cin em a (w hose p itfalls seem too sofar as th e in ten tio n is to capture, as liter
n u m ero u s to m en tion) is to try and m ak e ally as p o ssib le, the characters ch an g in g day
th e au d ien ce exp erien ce th e w e ig h t o f tim e b y d ay u n d er the pressures o f a m ore or less
p assin g as exp erien ced b y th e ch a ra cters in d eterm inant social m ilieu. A s w ell as Greed,
th e dram a. Yet it is as p lain as a p ik estaff w h ich rem ains the m odel o f the genre un
th at exp erien ced tim e ca n n o t b e p erceiv ed su rp assed even b y to d a y 's stand ard s, w e
w h en it is actually experienced, i.e., filled w ith m ig h t quote on e or tw o other successes: The
a p articu lar activity. It b eco m es perceptible Crowd, The Wedding March, The Wind, Dawn,
o n ly w h en th ere is n o activity: w a itin g or Jezebel, The Childhood ofMaxime Gorki, Oharu,
boredom . N ow , it is q u ite p o ssib le to show I Vitelloni, Ugetsu Monogatari, Sansho Dayu,
p eople being bored, dragging ou t an aim La Dolce Vita, America, America (there are a
less existen ce; b u t to try to m ak e u s share it fe w others). F ro m th e p u rely form al point
and exp erien ce their b ored o m is bound, in o f view , on e shou ld also m ention Le Voyage
the natu re of thing s, to end u p b o rin g us to en Italie and even Europe 5 1 - t h o u g h the
death. It d oes n o t seem possible to b a se an su b ject m atter of these film s is quite incon
aesth etic system on audience b ored om , on sequ ential.
th e expression o f em ptiness, th e rep resenta W e sh ou ld m a k e it p erfectly clear (as if
tio n o f im m ob ility (th ou g h it b e o n ly m o ral th a tw e re necessary) th at it is n o t a question
o r m ental). It is to A n to n io n i's great cred it o f the u n iform con tin u ity o f the objective
th at h e w as to som e e x te n t su ccessfu l, in ter tim e o f the story (otherw ise w e w ou ld have
esting ev en w h en h e is b ein g borin g ; b u t he to in clu d e Rope, It Happened One Night, even
w en t as far as it is p o ssib le to g o in this di 3 :1 0 from Yuma) b u t th e lin k - n e c e s s a r ily
rection. ellip tical w h en the action extend s ov er a
It shou ld b e n o ted in p assin g th a t the lo n g p erio d o f t im e -b e tw e e n hom oge
"d e a d " p eriod s [pauses] freq u en tly used in neous, continuous " b l o ^ s of events," w hich
contem p orary film s h av e n o th in g in com give us the im p ression o f a d u ration expe
m o n w ith the "e m p ty " periods o f w aitin g rienced b y th e characters in the d ram a, w h o
or boredom . T h is classificatio n , originally are m ore or less altered b y this experience
associated exclu sively w ith th e stage, in o f tim e. It is a m atter o f fo llow in g them
fact applies to m om ents w here n o th in g through that experien ce, o f observin g them
happens in the theatrical sense. Y et it is quite living through it, n o t ju s t concentratin g on
usu al in these m o m en ts o f dramatic inaction th e before and after in a series o f flashes cap
fo r som ething genuinely to b e tak in g place. tu rin g m erely th e after-effects. T h e tim e of
The d u ration is filled w ith m ental if n ot th e film and th at o f th e action th u s becom e
p h ysical (or verbal) activity. T his is quite (m ore or less) isothronous - b u t o n ly at such
obviou s in certain film s w h ere su ch m o m om en ts. T h e ov erall story tim e m ay ex
m ents, used intentionally, b eco m e the ex tend over sev eral hou rs, ev en years.
p licit m an ifestation o f in ner m ental activ ity in u n realistic film s (fairy ta les, fantasies,
u n w illin g (or un able) to express i t s e l f - n o e v en dream film s), d u ration d oes n o t pre
tab ly in th e film s of O lm i o r Rosi. sen t an y obviou s problem s, b ein g infinitely
TIME AND SPACE OF THE DRAMA 363
flexible. Yet in this type of film we are back ity in the form and transcends the short
in a roundabout way to the structures of term interest of the story yet, through it and
the "closed" system. To talk of space-time by it, reveals more general human perspec
which is clearly defined or situated outside tives of a moral, social, psychological, or,
real space and time is virtually saying the when required, metaphysical nature.
same thing. Thus two broad avenues are open to the
All that remains is to point out, yet again, cinema: realism and fantasy. However, re
that our purpose is not (nor ever has been) alistic or not, it can only operate from the
to prescribe ways of overcoming specific starting point of a certain representation of
difficulties or to solve problems raised by reality. In the same way that it "injects fan
the introduction of the notion of time into tasy" into reality, so it "injects reality" (ma
the dramatic structure of a film. Apart from terial reality) into fantasy. The latter can
the fact that this would be outside the scope therefore be only a more imaginative form
of our present brief, it would be presuppos of reality than the former, in other words,
ing rules which, as we have said, cannot a form of reality whose motives depend on
possibly exist-excep t in the sense that fantasy or contradict the immediate im
there are as many rules as potential subjects. pression of verisimilitude. Yet the imagina
Moreover, it would be presumptuous to tive freedom it presupposes places it out
suggest an attitude vis-a-vis the organiza side the realm of what we know as realism
tion of the narrative at the same time as ar - the subject of the remarks which follow.
guing that it is the events themselves which
elicit their own development and that any Realism and Reality
norms, created by their own content, are im
posed as norms only by reason of the needs Thus the cinema tends, in a remarkable
of their content. way, to break down the impenetrable bar
The "methods" suggested here derive riers which have grown up over the years
entirely from stylistics, with that area of ac between reality and fantasy.
tivity which maintains the boundaries of If research into the supernatural is an
creation. Our intention is to indicate as attempt to discover what a certain philoso
clearly as possible the conditions and over phy compares to the "essence" of things or,
all design of film expression, in such a way at any rate, whatever transcends the power
as to indicate what steps must be taken, of our senses, one could say that in the cin
what steps cannot be avoided, in order to ema, reality and fantasy show themselves
achieve it. as different aspects of one and the same
It is our firm conviction that there is only thing. As soon as it is seen in an unexpected
one imperative and that is justification. In way, reality becomes fantasy, to the extent
other words, any form is valid which is that one could argue that reality is no more
justified by what it expresses-provided than a fantasy to which we have grown ac
that it is expressive, i.e., comprehensive in its customed.
exploitation of the potential of a given con Water is a common substance. Yet a sim
tent, more directly and genuinely than any ple drop of water under the microscope
other. opens up a disturbing new world. The fan
Any content is valid which is justified tastic and the marvelous express them
by the authenticity and truth of the charac selves within the very heart of reality. As
ters and situation, the m ea n in g -p ro v id ed for the "supernatural," it is merely the nat
the meaning not only exhausts every capac ural eluding the explanations suggested by
364 AESTHETICS AND PSYCHOLOGY IN THE CINEMA
our knowledge of the world and material posed to a world beyond our perception; it
objects. Thus electricity, part of our every is the world of facts, the world that we see,
day reality, was a supernatural force in that we experience, that we suffer, in a
Thales' time. Nowadays (not counting the word, the social realities of the real world.
field of atomic physics, which we are only Before we proceed any further, however,
just beginning to understand), radio and let us attempt to clear up the misconcep
television are far in advance of the tions about realism, as many as they are
alchemist's art and the most commonplace varied, which have muddied the issue up
reality is proving daily more ingenious and to now.
surprising even than the most far-fetched If one naively considers as realistic "any
fictions conjured up by our science fiction thing which is part of reality," then all works
and fantasy writers. of art are realistic. Inversely, since every
Suffice it to say that the cinema, the "art work of art is a fulfillment of self, the exter
of reality," is notnecessarily "realistic." The nal manifestation of the artist's view of the
term realistic might just as easily be applied nature of things, his striving to transform
to any art which not only captures the the world according to his own changing
known world but describes concrete facts character, to act by means of a "message,"
and limits itself to a certain immanence by to alter ideas or concepts (which is what
attempting to express it or capture its deeper makes all works of art necessarily and fun
m eaning-even though that meaning must damentally "revolutionary"), one may say
eventually develop into a transcendent that there is no such thing (nor could there
meaning. be) as realism in art. An interpretation of the
On the other hand, the term unrealistic world is not the world. Though it might be
may be applied to any film which expresses a more profound vision of reality, it is only
(or tries to express) transcendence through a vision, a point of view. To claim that the
a more or less stereotyped or arbitrary im work of art captures "true" reality is either
manence, however convincing its historical to fool the audience or fool oneself as the
basis, to any potentially true film (in the artist. It is impossible to make art conform
deepest sense of the word), concerned only with reality. Otherwise the work of art stops
with essential truths, that is, whose associ being a work of art and becomes a simple
ations with a particular time and place are vehicle for reality devoid ofpurpose, theme,
made apparent only through superficial or or meaning (although it is impossible to act
incidental features, films such as those of as a vehicle except for a single "aspect" of
Dreyer and Bresson, notwithstanding their the world; to act as a vehicle for reality is
"realistic" attention to certainspecific details. already in some way to damage it, to exer
Films of the first instance are limited to cise the power of choice and limitation over
describing "existence" by observing direct it, since nothing is more suited to conveying
and concrete reality. Films of the second in reality than reality itself).
stance aspire to an "essence" through a "Realism " exists midway between these
more or less fictional existence based nec extreme positions and involves less uncom
essarily on a convention-the more so for promising ideas. Since it does not purport
the fact that existence, considered in ab to be a copy of reality and does not limit
stract, becomes dissociated, intentionally or itself to pure and simple observation, it is
not, from its historical or social context. not inconsistent with aesthetic interpreta
The "known world," as we call it, is not tion as long as it does not subvert the truth
just the world of perceived objects, as op but follows and develops the significations
TIME AND SPACE OF THE DRAMA 365
o f the ob jects them selv es, as lo n g as it ce l social, there is ab solu tely n o reason w h at
ebrates the o b je cts w ith o u t id ea liz in g them ev er fo r it to b e "s o c ia lis t" (assum in g ag ree
in such a w ay as to lose all contact w ith m e n t as to th e m ea n in g o f th e w ord).
concrete reality, u ltim ately creatin g pure T o th e exten t th a t w e m ean "S o cia list
sym b olism and abstraction . T h is w a s p retty R e a lism " as the expression o f p olitical id e
m u ch th e con cep tion o f realism w h ich d e olo g y (and therefore a ce rta in prejudice),
velop ed in F ran ce in th e n in e te e n th ce n th e expression o f a d ogm a w h o se purpose
tury: as far rem oved from n a tu ra lism — is to in cu lca te , th rou g h "a rch ety p a l" exam
found ed on th e id en tificatio n o f art w ith p les, certain ethical and p o litically accep t
nature - a s abstract idealism . able stand ard s o f b ehav ior, w e are totally
S ince it is alw ay s in som e sen se a re-cre opposed to its concepts. In this sense, it is
ation, art sets itself the task o f exp ressin g co n trary to the n o tio n o f realism itself, as
th e e ssen ce o f re a lity th rou g h its fo rm s an d w ell as to th e n o tio n o f art w h ich does n o t
co n crete ap p earan ce (essen ce b ein g used, set ou t to preach, teach , or m oralize b u t to
as o n e m ig h t im ag ine, in its em pirical express and signify, to provide food for
sen se, n o t as a noum enon). Yet facts, actions, thought, w ithout tran sm ittin g alread y es
and o th er con crete m an ifestation s can tab lished ideas. If, on the other h an d , So
n ev er b e captu red as they appear in d iv id cialist R ealism is sim p ly social realism in
u ally (this w ou ld b e a w ay o f a b stractin g tegrated in to the praxis o f ou r tim e, if it is
th e m like an y other), on ly in their relations m erely th e con tin u ation o f realism in the
w ith other facts, actions, or concrete m a n i h isto ry o f facts, th e n it is realism "its e lf" in
festations. T h e p u rp ose o f a realistic w ork its m o st con crete and im m ed iate form .
o f art m ay b e the stu d y o f ch aracter or psy- A s fa r as th is goes, w e are in agreem ent
c h o lo g y —as lon g as it is n o t M an k in d in w ith th e m ajority o f M arxist (or sim p ly left-
general w h ich is b e in g consid ered b u t in d i w in g ) critics,40 b u t w e w ou ld p art com pan y
v id u a ls constan tly su b ject to m o re or less w ith G eorg L ukacs, fo r w h o m all "g reat
form ative o b lig a tio n s—social, m o ral, an d a rt" is necessarily realist and say th a t real
cu ltu ra l—and n o t "c u t o ff" fro m th e in ci ism is n o t a n o rm and th at a realist w o rk o f
d en tal influ ences w h ich m ak e th e m w h a t art is n o m ore v alid as su ch in the hierarch y
th e y are. o f art th an an y n o n realist w ork.
E v e n so, "r e a lis m ," interpreted in itially Stefan M o ra w sk i, a M a rx ist critic, puts
as a category o f art, d eg en erated fairly ra p th e case q u ite su ccin ctly w h e n h e w rites
id ly in to a style, a school (except w h e n it
w as allow ed, b y w a y o f reaction, to w an der Realism is not a normative category. It
d ow n the un trod d en p a th s o f N atu ralism does not imply that the o n ly -o r most
or Sym bolism ). O n ce again, everym an ended v a lid -w o rk s are those which satisfy the
up as the notio n o f th e "a rch ety p a l h ero ," conditions which it lays down . . . . As a
set in n o less archety p al su rro u n d in g s— ar category, realism does not prescribe any
particular formal characteristics. Its prin
ch etyp ally "re a listic ."
ciples are those involving merely the busi
A s w e know , M arx and E n g els w ere to
ness of representing nature (figuratively)
take up these id e a s —p a ssin g th rou g h
and capturing the essence of the repre
H e g e l—in fo rm u latin g th eir con cep t o f So sented phenom enon,. . . which does not
cialist Realism . Yet, th o u g h realism m u st mean that symbols and elements of fan
have as its fou n d ation th e relatio n sh ip o f tasy do not have a part to play in the re
m an and th e w orld h e lives in w ith in a alist work of art; they have their place as
given h istorical context, th o u g h it m u st be individual components or as a formal and
366 AESTHETICS AND PSYCHOLOGY IN THE CINEMA
stylistic disguise for the essence of the ternal factors. We lose sight of the unifying
represented phenomenon.41 link between things if we look too closely
at the things themselves. Since no knowl
Yet what may be true of the plastic or edge can be defined without referring to
literary arts does not apply in the cinema. previous knowledge, it is less a matter of
Being founded on the exact reproduction elaborating doctrines alien to the art of film
of things and not on a totally mediated rep than of retaining the essential qualities in
resentation, film is unable to capture the order to define-through analogy and dis
essence of concrete reality through an ar tinction - t h e general characteristics and
bitrary representation; or, if it does capture principles of an art which, for all its inde
the "essence," that is all it captures, im pendence, it still very much associated with
mediately entering the realm of timeless the arts which have gone before.
ness. Expressionist films (for instance) To speak of something is to understand
symbolically signify abstract generalities it through everything it is not. Yet the ques
but not "real" facts, in the objective sense tion "what is cinema?" demands a philo
of the word. sophical answer -w h ic h means that we
Far from being an impersonal method of must start by defining what we mean by
recording, film realism purports to release philosophy-the system.
the deeper meaning of things. Yet it can be It being that the phenomena of percep
art and realist at the same time only if it is tion are the basis of film expression, to ig
based on true reality, i.e., on facts such as nore them or gloss over them would be like
they appear in a historically determined so building castles in the air. We must there
cial context. It is therefore a question ofcon- fore make a clear exposition (at least in gen
tent before it is a question of form (content, eral terms) of the thought process to which
obviously, meant as the element around our study of contemporary psychology and
which everything is constructed and put on p h y sics-a s much as the cinema - h a s led
display, rather than the result of the pro us, in order that we may base an aesthetic
cess, totally dependent on the form). How on something more concrete than mere
ever, if realism in the cinema implies a words and something other than vague
certain way of apprehending the world, technical considerations, which are merely
this lies in the truth of the signified far more the good or bad applications of principles
than in a style of signification. beyond their scope.
It is our belief that the cinema is not just
Visual Structures and Film Semiology an art, a culture, but a means to knowledge,
i.e., not just a technique for disseminating
The cinema could never be studied or facts but one capable of opening thought
considered - either from the aesthetic point onto new horizons.
of view or at the level of its co n ten t-a s an The film image is comparable to the or
isolated phenomenon. It has to be seen as ganic cell, film editing to distributive orga
the evidence and reflection of Man's con nization. Naturally, no editing technique
crete activities and therefore must be in will transform objects; but according to the
cluded among those activities, i.e., among order and rhythm imparted to them, their
those arts which, like the cinema, bear wit framing, their position inthe "field of view,"
ness to those activities. the objects become "different" - y e t , at the
The aesthetic rea lity -lik e any o th e r - same time, remaining what they are: they
cannot be explained except in terms of ex are "victims" of their own representation.
TIME AND SPACE OF THE DRAMA 367
This is how film expression underlines the will arise as to whether it is justified in in
importance of structure, demonstrating the cluding modes of expression based on com
extent to which any change to the whole pletely natural sig n s-su ch as pantomime.
involves a change to the elements which . . . Language, the most complex and wide
make it up. spread of all the systems of expression, is
This is why we decided to conduct our also the most characteristic; in this sense,
own aesthetic and psychological researches linguistics can become the master pattern
-particularly illuminating for the cinema for the whole of semiology"; that is, an
but no less interesting in their own terms - "ideal reference" but not a unique model
attempting to describe the general area in (contrary to what some old-fashioned lin
which film operates (without claiming to guists still believe). That is the source of the
exhaust the whole topic). confusions and contradictions surrounding
Even in linguistics it finds an echo; for film language-w hich we mentioned in the
when we refer to the language of cinema first few lines of this work.
we do not mean cataloguing techniques, We should certainly return to this aspect
observing the relationship between what is of the question, if only to clear up certain
expressed and the form of its expression, points which we were unable to examine at
but defining the why and wherefore of sig the time. Though it is true that the linguistic
nifying structures in their relationship with sign is the "total result of the association
what is signified. between a signifier and a signified," we
"Structuralism" (which covers the whole should not fo rg e t-a s Emile Benveniste re
of modem linguistics) is no more than the minds u s -th a t it is both arbitrary and nec
essence of the psychology of form in the essary: there is an arbitrary (or unmotivated)
guise of the language codes. Or, to put it relationship between a sign and the object
another way, the quasi-phenomenological it denotes (the word-chair and the object-
investigation of the efects oflanguage has en chair)42 but a necessary relationship between
abled us to identify the interrelated struc the sign and the signified (the word-chair
tures involving mental activity, the lan and the idea-chair). There is a natural asso
guage code being merely the formalization ciation between the word and the idea:
(in its various aspects) of the actual struc both are by nature psychic and conceptual.
tures of the thought process. Now, in the cinema, mueh the same sit
Thus instead of consigning language to uation exists: there is a consubstantiality be
an arbitrarily created logical framework, tween the signifier and the signified. This is
considered from the outset as necessary and obvious if one is dealing with direct signi
sufficient, the structuralists have tried to de fication, since the image is analogous with
cide what this framework is by investigat its object. B u t - a s we shall s e e - it is not so
ing the semantic needs of the language code. obvious at the level of symbolic or meta
Considered in this light, the study of lan phorical significations.
guage becomes the study of signification Let us first take a look (another look) at
and methods of signifying, the study of what happens at the level of the denota
"sign systems," indeed any system with tion. Analogical systems, Roland Barthes
signification as its purpose: semiology (in tells us, are impoverished systems because
which linguistics is merely a subsection, al they almost never involve a combinatory
beit the most important one). factor. That is as may be. But the cinema is
As Ferdinand de Saussure wrote, "When not an analogical system. Film symbols are
semiology becomes organized, the question not produced by the direct relationship be
368 AESTHETICS AND PSYCHOLOGY IN THE CINEMA
n iz a tio n and restru ctu rin g w h ic h th e field order to extract its sig nificant qualities; and
o f v iew and the fra m in g o f th a t field of w e k n ow that the "o v e rly com posed" im
v iew im pose on w h a t th ey contain. ag es o f E xpressionism bord er on painting.
Yet this in volves n o t ju st objects. There E ven so , as w e hav e seen, one im age can
is also the in v olv em en t o f characters. The b e expressive. It does n o t m erely repeat the
character valu es released b y the n arrativ e w orld, as R og er M unier w ould have us be-
m erge to geth er w ith the d escrip tion o f the lieve.43 B u t tw o or m ore im ag es laid end to
events. T h ese are d escrip tiv e elem ents, ex en d haphazardly are already a m eans o f ex
pressions rath er th an sign ification s. pression: th ey establish certain relation
W h en M erleau -P on ty s a y s that "in ou r sh ip s, suggest certain lin k s, and organize
physical attitu d e w e m u st n o t sa y th a t o n ly themselves into a narrative.
the signs o f anger and love are p resen ted T h e im ag es o f a w o m an sitting in a bar,
to the au d ien ce and th a t oth ers are u n d er the im ag es o f a m an starin g in to space, tell
stood in d irectly th ro u g h a n in terp retation us nothing but w h at th e y show us. But if I
o f these signs; w e m u st sa y th a t oth ers are sp lice th e m togeth er and show a w om an
presen ted to m e through ob viou s b eh a v io r sitting, a m a n staring w ith a d iam ond ring
p attern s," he is m erely o b serv in g th a t in o n one finger o f h is hand , I hav e n ot m erely
h u m a n attitu d es, sig n and b e h a v io r are one d escribed the action o f staring; I have also
and the same. Signs are n o m ore th an ab su g g ested a ch aracter a t th e sam e tim e. If,
stractions. Far from b ein g presented to the u sin g th e sam e im ages, I show a w om an
aud ien ce, th e y are inferred from b eh av io r sitting, a m a n staring, and a split skirt re
w h ich is u n d ersto od fro m th e start. Yet, vealin g an exp an se o f thigh, in describin g
though h u m an sig n s are con tain ed w ith in exactly th e sam e action I hav e sig n ified
m an h im self, the sig n s o f ob jects are p ro som eth in g to tally different.44
jected b y m a n o n to th e objects. T h u s if v e rb a l sig n ification is com posed
O bjects h av e n o sig nification in them - o f a relationsh ip o f signs, film signification
s e lv e s - o t h e r th an the sig n ification o f ex is com p osed o f a relatio n sh ip o f facts. But
isting, being w h at th e y are. N ow , in the w h ereas w ord s are alread y sig nificant in
cinem a, they are actu ally present, w ith all their ow n term s, facts are n o t sig ns and, b y
th eir d en sity and stilln ess; th e y exist before th e sam e to k en , n eith er are th e im ages
they have m ean in g . A n d the relative natu re w h ich p resen t them . In other w ords, film
o f this m ean in g b eco m es clearer w h en w e signification in the lingu istic sen se is a cir
con sid er th at these sam e o b jects m a y hav e cum stantial factor. A s fo r direct significa
to tally different m e a n in g s a t different m o tion, this is n oth in g m o re th an the d evel
m e n ts in the sam e film (w e are re ferrin g op m en t o f a m ean in g inh erent w ith in a
h ere to the d irect m ea n in g o f the objects, ce rta in form - t h e d ev elop m en t o f a sign
n o t the m etap h o rical or allusive m ean in g w h ich , u p on occasion, m ay b e revelatory.
o f their conn otations). T h e film m ak er fin d s B u t it is n ev er "sig n ifica tio n " in the true
it m u ch easier to sig n ify u sin g these facts if sense.
the p articu lar sig n ification d oes n o t reduce T h u s in th e cinem a, as in lingu istics, the
the facts to the tem p o rary m ean in g h e is signified is consu bstantial w ith the signi-
ascribing to them . fier, sin ce the signifier is never one image, one
H av in g said that, it is clear th a t one film concrete object, but a relationship. To sa y that
im age is n o t a m ean s o f exp ression , in the the im age is a sig n or a sym bol is not
sam e sen se as a p ain tin g w h ich recom p oses strictly accu rate, if one m ean s th at its value
and com p letely reconstru cts the w o rld in m u st b e self-supportive. F ilm signification
370 AESTHETICS AND PSYCHOLOGY IN THE CINEMA
It is by basing her argument on this nec essarily a symbol, but all symbols are em
essary transparence, which she considers ployed as signs.
as the essential characteristic of the linguis Mme. Dreyfus concludes from her ob
tic sign, that Mme. Dreyfus proves that the servations that either "the image suggeste
cinema is not a language. "The image," she or evokes because it is unable to express ac-
says, "is presented in all its opacity as an curately-w hich explains its equivocal na
object and reveals nothing through ite ture and its inferiority as compared with
transparence. . . . If the image were a sim language proper" or else "it is not equivo
ple sign, it would disappear at the very cal; it is superdeterminate; it is capable of
moment it appeared, in order to relate to expressing anything." And Bernard Pin-
its linguistic signification. However, it can gaud, who takes these ideas a step further,
not do this, because it is not a sound, but adds: "With the exception of their real anal
an image."46 ogies, it is clear what they (the objects)
It is obvious that the film image is not a mean, and the more this knowledge is ob
simple sign. Yet in statements such as these vious, the more the object loses its value,
there is a hint of Prudhommesque syllo its specific quality, with the effect that film
gism, already elaborated by M. Cohen-Seat, would appear to be c o n d e ^ e d either to
of the type: All mountains have peaks; this the opacity of a well-developed meaning or
mountain has no peak; therefore it is not a to the clarity of an underdeveloped mean
mountain. Mme. Dreyfus, however, recog ing. It is either a symbol or a mystery.'47
nizes that "the image, because it is an image, It would seem that for these authors the
duplicates ite representational meaning, that film symbol belongs uniquely to those films
is, its own expressivity, with a secondary where a kiss is love, a broken cup is jeal
si^gnification, a secondary expressivity which ousy, a deserted island is loneliness, etc.
is that of language proper." Yet this second And indeed, Bernard Pingaud informs us
ary expressivity depends on the exclusive that "literary cinema is represented by the
use of a symbol which can never be a sign: type of film which tries to avoid symbol
"The external nature ofmeaning puts it back ism," adding that "the people walking
into the subjectivism of symbolism. Symbol along the beach in Amiche, the island se
ism and not sign, since the image can never quences in L'Avventura, give me the same
become completely submerged, suppressed feeling of completeness and ambiguity as
in favor of the meaning toward which it is the action of watehing another person."
projected: images are taken for both what However, though his last statement is rea
they are and what they signify. The cine sonable enough, Pingaud omits to point
matic art becomes a symbolic art and can out that Antonioni is using a symbolic and
recover its objectivity only through the gen allusive code throughout his films. We may
eral application of symbols which it invents well wonder which of our contemporary
or borrows from a preexisting symbolic directors would dare to use, as valid sig-
structure- mythology or psychoanalysis." nifiers, the aforementioned cliches, which
Thus, because it can "never be com once were real enough but whose meaning
pletely submerged, suppressed in favor of has become devalued by overuse. Even so,
the meaning," the film image is not a sign. we must be careful not to confuse actual
Now, though in linguistics sign and symbol symbols and the symbolic code.
are two separate entities, in the cinema they In point of fact, images are neither inde
are, as we have seen, one and the same. Or, terminate nor overdeterminate. They are,
to put it another way, every sign is not nec quite simply, determinative. Though in lit
372 AESTHETICS AND PSYCHOLOGY IN THE CINEMA
erature the meaning is to be found behind poetic values. That is what we were suggest
the words, in the cinema it does not exist ing when we argued that cinema is lan
behind the images. It may exist within the guage only at the level of the work of art.
images, i.e., within their compositional Yet the most important aspect of lan
structures, within the resultant pictorial guage does not lie in the style or means of
symbolism, but for the most part and more expression; it lies in the definitive and indis
particularly, it exists between the images. putable fact that it signifies, in other words,
In the example from Potemkin, it is not that it provides access to a meaning through
the pince-nez which is significant but the the agency of signs or symbols -tran spar
relationship of the pince-nez with the im ent or otherwise. The whole area of intel
ages showing the sailors throwing Smimov ligibility is formed from signification, but
overboard. The pince-nez becomes a sign not all types of linking mechanisms neces
only because the concepts implied by this sarily correspond with the linguistic mech
relationship are automatically related to it. anism. For instance, in the cinema, signifi
In other words, the image-sign is merely the cations are always motivated. At the ana
consequence o f the objectification o f a concept logical level (relative to represented objects
implied by an association o f which it is one of or denoted events), the significations are
the elements. It thereby comes to symbolize intrinsic and continuous. The dialogue adds
the concept, serving both as sign and symbol. its own discontinuous significations, which
Thus the film sign becomes a vehicle of conflict and contrast with the former. At
meaning, but not a meaning with which it the symbolic or metaphysical level (rela
must be transparent; on the contrary, a tive to the connotations), the significations
meaning which it reflects and does so only are extrinsic and discontinuous.48 However
by reason of its opacity. It is precisely be arbitrary they may appear, the relation
cause the image acts as a screen to all mean ships which they form are always sup
ings other than its own that it is able to ported by a motivation of some kind.
sustain a signification devolving upon it. It "Unmotivated" signification occurs only
is because the represented object has real in the case of cliches. The wind blowing the
presence, a concrete meaning, that it is able pages of a calendar (for instance) has be
to allow itself to be identified temporarily come a sign in its own right, fixed in its
with something it is not. meaning like a linguistic sign, and is there
Once more, images are not signs in the fore arbitrary, unmotivated. That is what
same way as w ord s-sign s whose respon makes it unacceptable for the screen now
sibility is to relate to a constantly unvarying adays.- Thus, though charged with mean
meaning. They are signs only insofar as they ing, a film image could never be compared
have the power to signify. Because of the con with a seme, since the meaning which it
crete nature of the image, the signified idea reflects is not attached to it. A seme has a
itself becomes a perceptible quality. Or, to definite, limited meaning, despite the mo
put it another way, meaning is achieved dalities which it presupposes: the semantic
through a perceptible quality which formal density of a word is always related to its
izes it. The idea is not merely intelligible; it normal meaning. On the other hand, the
is effectively perceived as the specific qual meaning of images is indefinable from the
ity of the object. outset, since it is relative to infinitely vari
Because ideas assume a form and a per able combinations by virtue of the extreme
ceptible quality, visual expression - o f even variety of their forms and contents.
the most objective and realistic films - h a s The effect of this combinatory freedom is
TIME AND SPACE OF THE DRAMA 373
that film expression could never be gov conventions they find necessary, i.e., nec
erned by a lexicology, in the sense that essary to the expression of the ideas and
though the image has a definite semantic feelings they may wish to communicate.
value, this value is not related to any defini Provided, that is, that they do communi
tion capable of guaranteeing it the univer cate th em -w h ich they have every chance
sality of the sign whose signification it of doing, as long as they do not stick to the
assumes temporarily. Now, language codes established conventions; otherwise they
presuppose both lexical semantics and se risk spoiling their work.
miology. One may say, therefore, in the final As we come to the end of this study, that
analysis that, though the cinema is a code at is the only rule of techniquewhich it is pos
the semiotic level, it is not a code at the level sible to establish with any certainty, for the
of formal semantics. simple reason that there are no others. For
It is impossible for there to be a film we must be careful not to confuse rules of
grammar, for the very good reason that all aesthetics with these practical rules, relat
grammars are based on fixed values, on the ing to the technical conditions of directing
unity and conventionality of signs. They and imposed by their very technical nature.
can only govern modalities relating to these The art consists in exploiting to the full
basic fixed values. Any attempt in this di these rules and regulations, submitting
rection has ended in failure, and indeed one's technique to the requirements of the
anyone who claims he can submit the cin expression-and not the other way round.
ema to the laws of grammar has a poor un To conclude our examination of the for
derstanding of the expressive and semiotic mal difference between the linking mecha
conditions of motion pictures. Since it does nisms and structures of film language and
not operate with previously established those of genuine language, a difference
signs, the cinema does not presuppose any which means they cannot be compared ei
a priori grammatical rules. Even syntactical ther on the syntactical level or the grammat
rules are unreliable. They m aybe applied to ical level, we should single out the essential
a particular aesthetic or stylistic principle, aspect of an expression as much visual as
butnever to the language of film as a whole. verbal: the metaphor, proving that there is no
That is why when critics, befuddled by common ground, other than signification, be
these notions of grammatical or syntactical tween what might be called metaphor in the
rules, whose enthusiasm for the cinema cinema and its counterpart in everyday lan
has crammed their heads with what has al guage.
ready been done instead of stimulating them Though we continually make use of this
to discover what can be done using one or blessed term -w ith reason, because of
two basic principles-w hen they praise what it im p lies-w e have already said that
Antonioni, Godard, and the like for over there can be no such thing as metaphor in
throwing the rules of cinema, I feel con the cinema, in the sense of an expression
strained to ask them: what rules? They similar to what metaphor is in literature. in
may be overthrowing conventions, no bet fact, metaphor implies analogical substitu
ter or worse than any other, but only to tion. For instance, in the metaphorical
replace them with other new conventions, image a "leaf of paper," the original term
again essentially no better or worse in of comparison, the leaf on a tree, has com
themselves. Since all art is necessarily con pletely disappeared. At a much higher
ventional, all artists have the rig h t-a n d , I level, when Valery writes of "foes qui pic-
maintain, the d u ty -to manufacture the orent" (pecking jibs), he is substituting the
374 AESTHETICS AND PSYCHOLOGY IN THE CINEMA
pointed jib s and w h ite sails w ith the b eak significations). ’This m ean s th a t anything in
an d w h iteness o f seagulls. N ow , on the th e cin em a w h ic h appears to h a v e a para
screen, there is n ev er su bstitu tion o f this d ig m atic fu n ctio n is in fact m erely a partic
sort, m erely a com p arative associatio n or u lar effect o f th e sy n tag m atic function.
com parison. In the exam p le fro m Variety (the low er
If w e con sid er th e tw o great fo rm s o f in g o f the curtain), there is obviously n ei
v e rb a l exp ressio n , m etap hor and m eton th er com parison n o r synecdoche, n eith er
ymy, w e can say, follow ing Jak o bson,49 that m etaphor n o r m eton y m y ; the fo rm is allu
m etap hor is p arad ig m atic, in oth er w ord s, sive, th a t is all. W h en P eter L orre sees the
it is a sy stem o f exp ressio n d ep en d in g on reflected im ag e o f the little girl in the shop
su b stitu tion fo r its effect, w hereas m eton w indow , w ith the display o f knives fram
y m y is syntagm atic, in other w ords, it is a ing h im (in M), th e sym bol is purely an
sy stem o f exp ressio n d ep end in g o n con ti effect o f m etonym y.
g u ity fo r its effect. In the "co m p a ra tiv e a sso cia tio n " w hich
T h e m ajo rity o f film m etap h o rs u se sy n g en erates a m etap horical idea, there is n ot
ecd oche, that is, a fo rm in w h ich th e part ju s t com p ariso n b u t also an actu al associa
replaces the w h ole, su ch as Dr. S m irn ov 's tion o f elem en ts, an exch an g e o f significa
p ince-nez in d icatin g his p re sen ce or ab tion s, w h ere each b orro w s fro m th e other.
sen ce; the drow ned corpse in Paisan, w h ich T hu s in the exam p le fro m Mother w e have
represents others like it, victim s o f a w ar frequently quoted , th e im age o f the ice
tim e atrocity, sym b olizin g th e atro city itself b rea k in g up sy m b olizes less th e p eop le's
b y actin g as evid ence; or the b alloon u p risin g th a n th e idea o f the u p risin g pro
trap p ed in th e teleg rap h w ires su g g estin g jected into the im ages b y giving th em a
th e a b d u ctio n o f th e little girl, etc. meaning w h ic h it reclaim s in re^turn. B y pro
Yet, th o u g h it su b stitu tes a p a rt fo r the vid in g th em w ith a sign value w h ich is
w h ole, synecd o che is still a fo rm o f m eton theirs b y rig ht, the idea o f revolt becom es
ym y in the sen se that the contiguity o f the ap p aren t through these im ages. T he w orld
part to the w h ole rem ain s obviou s. As o f "b re a k in g ic e " is d elivered in its i ^ ^ -
Ja k o b so n rem ind s us, all form s o f sy n ecd o n e n ce . It beco m es a m etap h o rical sig n only
che are p art o f m etonym y, as in d eed are all becau se the revolt happens to b e taking
com p arative fo rm s, sin ce there is a n asso place at th at p o in t and len d s its in ten tio n
ciation b etw een tw o con tig u ou s term s. to it: th e signified b eco m es apparent in the
In th e fam ou s lion seq u en ce in Potemkin, sig n b y providin g it w ith the p o w er o f sig
the m etap h o r (or p arad ig m atic substitu n ify in g , i.e., b y en d o w in g it w ith its ow n
tion) is aThieved b y m ean s of the com p ar significations.
ative associatio n o f th ree contig u ou s lions T his is h o w th e "w o rld , in its o w n term s
fo llow in g each other in seq u en ce in differ and in th e im m a n e n t expression o f itself,
en t poses. B u t h ere ag ain w e are d ealing p u ts itself a t th e service of a lo g o s" (R oger
w ith a syntag m atic stru cture. M u n ier). O r, to quote m y ow n w ords, "re
F ro m w h ich w e can sa y g e n era lly sp eak ality b eco m es th e e le m e n t of its o w n narra
in g , th a t film m etap h or-or w h a t w e u n d er tio n ."
stand as s u c h —is no more than a particular A cco rd in g to m y theories (or, to b e less
form o f metonymy, w h ich is con trary to w hat g ran d ab ou t it, m y ideas) co n cern in g p er
hap p en s in verbal exp ressio n , w h ere m e ta cep tion , th e act o f con scio u sn ess w hich
p h o r and m eton y m y are fu n d am en tally d if "stru c tu re s" objects is already a discourse,
ferent (th o u g h b oth co n ta in substitutive a logos. It is "fo r-m e " a m ean s o f existin g
TIME AND SPACE OF THE DRAMA 375
the possibility of impressions associated At the level ofthe denoted facts, the logic
with a relationship between an expression of film is quite simply the logic of everyday
and a number of imperfectly determined life, experienced reality: that much is obvi
facts. However, as Adam Schaff writes, "If, ous. And there can be no errors of category,
by definition, the word is meant to represent since category is not being used as a subject
an individual object, thereby preempting in itself, merely as a tool.51Any absurd prop
the possibility of generalization, then two osition is immediately seen as absurd or is
miracles are accomplished at the same time: forced to hide its tracks, as in the verbal
first the whole system of abstract thinking code. Non-sense, immediately recognized
established during the course of history is as such, provides an inexhaustible supply
consigned to oblivion and then the memory of material for slapstick comedy films. But
of an infinite number of words (as well as it is an absurdity o f the world, not a verbal
the production of an infinite number of ab su rd ity-a quality which scandalized a
words) corresponding with an unlimited great many people when Mack Sennett's
number of objects and phenomena, is es films were first shown. The word dog does
tablished." Ryle calls it the "Fido-fido" the not bite; nor does it fly. But we can talk of a
ory: the word fido corresponding with the flying dog, just as we can talk of the "Chesh
dog Fido. ire cat vanishing into its own smile" in Alice
Now, to some extent this is the way the in Wonderland; it is merely a fanciful or ab
cinema operates, speaking not with words surd concept. However, when a real dog
but with objects and, at the same time, flies through the air like a bird, when a
maintaining the possibility of generalizing hunter kills a fish, when a swimmer swims
from individual cases and "making ab through snow, then people start to become
stractions" from concrete facts. In a film, scandalized: reality is being tampered with.
only "factual propositions" can exist, in the "That's silly," they say and dismiss the idea.
sense that all linguistic facts are consequent Yet, though the logic of facts may be ob
upon the events described and the situa vious, though it demands that events be
tions denoted. The signifying values are de credible at very least, the logic of associa
pendent on the specific arrangement of tion produced by relating facts to objects in
such propositions, an arrangement which a given sequence of time is much less easy
cannot be anything but logical -otherw ise to define. The associations have the same
the facts would appear unreal or absurd. logical value as the relationships would
However, as Bertrand Russell reminds have as the consequence of what they sug
us, "the representation of the object is im gest in the audience's mind. The connota
precise when the relation of the representing tions must therefore be directed by the
system to the represented system is not bi meaning of the denoted objects, in such a
univocal, but unique and multivalent." way that their very impreciseness may be
Now, though on the screen there is a con utilized with precision - o n ly to a limited
stant bi-univocity between the object and extent, however. The same is true of them
the image of that object, the symbolic or as of metaphors in poetry. There is no rule
metaphorical significations are univocal governing their creation, apart from the in
and multivalent. ^Which leads us to con tuition of the poet: they are valid or they
clude that though of all the codes of com are not; the current flows or it does not; it
munication the cinema is the most precise all depends on the talent of the creator—
in what it shows, it is the most imprecise and on the intelligence or cultural aware
in what it suggests. ness of the reader.
TIME AND SPACE OF THE DRAMA 377
That is why I have grave reservations It is not a rule of syntax but a principle
about a syntax for the cinema. The absence inherent in the very logic of film.
of genuine signs cancels out the need for The transition from denotation to conno
morphology; and if all syntax is syntag- tation - i n which the initial signified be
matic (to use Saussure's terminology), it comes the signifier of a new, much larger
does not seem possible to govern, with any signified - i s related to the processes of
degree of accuracy, structures which are transference which we examined a while
self-governing through their content and back, that is, to mental restructurations sirn-
motivated solely by the (infinitely variable) ilar to those which syllogism involves.
meaning they give to the objects they express. Relying on thelogic of discourse, conno
What one can say, how ever-leading us tations therefore depend on a level of com
back to the definition of m etap h or-is that, prehension and assimilation requiring a
forming part of an art o f reality, allusion, certain sophistication. Yet, when this logic
metaphor, and metonymy must have an ob coincides with the logic of the objects them
jective basis. They must derive from the evi selves, comprehension is immediate and di
dence of the objects, the evidence of the facte, rect. We all immediately grasp the meaning
since the cinema, even in an "unreal" film, of the balloon, the drowned man, the river
uses concrete reality as its basic material. in flood. As for the pince-nez, the primary
Returning to the examples we quoted a m ean in g-th e absence of Smirnov, the hu
while back, we might ask: What could be miliation of his character and class - is per
more normal than that someone's glasses fectly understandable. But the secondary
should fall off when he loses his balance? im plication-the collapse of the social
What could be more normal than that a structure of which he, Smirnov, is a quali
drowned man should be floating in a river fied representative- demands some rather
into which dozens of partisans have been dialectical thinking. As for the idea of revolt
thrown? What could be more normal than symbolized by the lion rearing up in the
that a child in being hit should let go of the representation of three different lions,
ball and balloon she is holding, that the bal though it is relatively comprehensible, it
loon should drift away and the ball should contravenes even Eisenstein's own theory
roll across the floor? What could be more about awakening ideas by stimulating emo
natural than that a river in spate should be tion. There is indeed an "emotional shock,"
carrying melting ice? But what could be but there is no genuine emotion, for the
more contrived than to associate arbitrarily whole effect relies on an overelaborate con
three different stone lions in order to produce struction, a justification for which mustfirst
a unifying idea and, from that idea, a sym o f all be found. The symbol is not imme
bolic signification? diately assimilable because it is not natural.
Eisenstein's metaphor is undoubtedly Critics often talk of metaphors "becom
cinem atic- in itsform. In its conception, how ing old-fashioned." Now, unless it becomes
ever, it is literary. The filmmaker is applying a commonplace cliche—which must never
a concept established a priori which he cre happen in the cinema, where the use of
ates (with a great deal of skill - too much, fixed signs is strictly ta b o o -a metaphor
in fact) into a visual metaphor; whereas he becomes old-fashioned only to the extent
would have been better off extracting ideas that it is contrived. Natural metaphors
from the simple, normal description of true never become old-fashioned. The difficulty
facts, using them to create his metaphorical therefore is in ensuring that while being
significations, without distorting them. original, the metaphor is natural, i.e., in di
378 AESTHETICS AND PSYCHOLOGY IN THE CINEMA
I assume it to be real. However concrete it life through life itself. It begins where the
may seem, fiction remains fictional. Its others leave off, and it therefore remains un
presence eludes me but at the same time affected by ait their rules and principles.
overwhelms me. It liberates me from my The fundamental mistake was in trying
obsessions and offers me an image which to force the cinema into the conventional
is both me and, at the same time, the world: norms of art, as though life could be turned
a magical vision of the universe. into stone for the purpose of fixing it for all
The aesthetic attitude is an aspect of Ein- eternity. Art was forced into films in order
fiihlung, an attitude of play, a participation to prove that they were art, instead of allow
during which we never lose consciousness ing works of art to be created with them. All
of being ourselves and in which the fusion too frequently, the cinema has been forced
of the Self with the object is never complete to create a lifeless, solidified reality, as
but is conceded and limited. Ecstasy is the sumed to be sublime, whereas all that was
highest level of this obsessional attitude, needed was to use the cinema to sublimate
whereas it is merely the point of departure living qualities captured in their immanence
for the mystical attitude where the individ and pursued through their development.
ual becomes sublimated in the object of his К the cinema is an art, it is one which
contemplation. stands foursquare against the constraints
As we reach the end of this study, we imposed on it by art. Art doubtless pro
come to the conclusion that there is no such vides access to transcendence, but its re
thing as aesthetics in the cinema if by that sponsibility is to lead us there rather than
we mean a body of rules and regulations represent it for us and to lead us there
governing the conditions of the individual through immanence and liberty. The cin
and the qualities which it what it is. ema alone is capable of achieving this goal,
Interpreted in this way, aesthetic princi since it alone has life as its raw material.
ples are conceivable only in terms of Art in Abandoning those stiff and lifeless gods
the classical sense, i.e., in terms of a form for the joy of movement, artificiality for free
and representation whose elements, more dom, and absolute values for relative val
or less stylized, are subject to laws and rules ues, it is an art ultimately worthy of Man
by reason of their very stylization or whose kind, one which celebrates the victory of
methods are limited both by their object and Dionysus over Apollo.
by the processes which they employ. Weaving together time and space, the
Film forms owe their existence to what present and the past, reality and illusion,
ever is represented and to it alone, to the with one foot in the camp of reportage and
reality which offers, in its image, the means observation and the other in storytelling
both of representing and transfiguring it. and dream, integrating duration and fol
These forms are therefore as varied as life lowing the development of beings and
itself, and just as life can never be regu things, the cinema of the future will un
lated, so it is with an art which is both sub doubtedly be to the cinema of today infi
ject and object. nitely greater than what Joyce and Faulk
Whereas the aim of the classical arts is to ner are to Paul Bourget. Having been
signify movement through an absence of theatrical, pictorial, musical, romantic, the
movement, life through an absence of life, cinema will finally be able to be itself: quite
the responsibility of the cinema is to express simply, cinematic.
NOTES
Editor's Introduction
word, one might say that the image is a form of
1. A measure of this was the studied silence the second degree.
which greeted Mitry's Semiology, which even so 7. The reader can also put down a boring
reveals a great originality and remarkable intel novel, daydream around it, skip pages, or quite
ligence. simply close the book.
2. On this whole question of memory and 8. See V. Jasset in Cinejournal, October-No-
judgment, see Frarn;ois Lebeau' s excellent article vember 1912.
"Voir, c'est revoir," 24 Images, no. 12. 9. Editor's note: It goes without saying that
3. After the publication of the fourth volume some of the problems raised here have been
of his Histoire du Cinema, I told Mitry that I con solved for the past several years with the inven
sidered King Vidor's Northwest Passage, to tion of image stabilizers and with the appear
which he had devoted two long pages in praise, ance of the steadicam, a hand-held camera sys
not to have stood the test of time. His immediate tem with automatic correction.
retort was: "I've just seen the film on television; 10. On the question of depth-of-field and use
it didn't work at all!" of focus, see La Semiologie en question, pp. 86-88.
11. Particularly since a composite word pre
I. Preliminaries
supposes the association both of the terms and
1. E.g., made-up gestures, such assign language. their meaning. A "shot sequence" is neither one
2. The term sensory content used by certain lo thing nor the other. One might just as easily say
gicians and psychologists seems to me a danger "no-shot-no-sequence." Take your pick.
ous expression in the sense that it may tend to 12. Editor's note: This interpretation runs
lead to confusion by introducing the idea of a counter to the way film is discussed in certain
"content" of consciousness. I understand that it intellectual circles and universities. One may be
does imply the perceived "sensory data," but I justified in wondering whether, in taking this
prefer to use the terms sensory data and struc position, Mitry was not several years ahead of
tured data which represent the object indepen his time.
dently of the actual act of perception or the 13. Which has nothing to do with the projec
product of that act. tion screen; it refers to any visual obstacle which
acts as a screen between our vision and the ob
II. The Film Image
ject of our vision.
1. Translator's note: from the Greek hylo, 14. Since the frame of the screen and the
meaning "matter." frame of the image are homologous, there is no
2. From the German verb erleben. Erlebnis may need to make a distinction between them.
be translated as "moment of experience or 15. It should be noted in passing that these
knowledge experienced intuitively." are only conceptual notions. A two-dimensional
3. We will return later to this question - to our universe is inconceivable. There is no such thing
mind, of capital importance. as an "absolute surface." A surface is always the
4. This idea is still only relative: there are as surface of something. The surface has no
many different photographs possible as there depth - only the body of which it is the surface.
are different lighting conditions and different The one cannot exist without the other.
em ulsions-and therefore possible interpreta 16. This, of course, is not the fourth dimension
tions and different meanings. of a space-time continuum, the so-called Uni
5. The same is true when he says, "the field verse of Minkovski, a quadratic form with differ
of view presents itself . . . , space presents itself" entials of four variables, one of which is time, in
It is the camera which presents them. They pre which space, as such, has only three dimensions,
sent nothing; they are. those of the three other variables; but an imagin
6. The represented data already being inher ary space with four spatial dimensions. How
ently a "form " in the psychological sense of the ever, if we are to accept Henri Poincare's notion
382 NOTES TO PAGES 8 1 - 1 4 3
image-sign considered as an independent dia 13. Let us not forget that in the previous shot
lectical form. the camera is already behind Henry Fonda but at
21. See Esprit, April 1959 and June 1960. waist level. Fonda is seen in three-quarter
22. Cinema Nuovo, March 15, 1954. profile in the foreground while, through the
23. In L'Ecran Frangais, October 3, 1945. open door, Bette Davis can be seen completing
24. In La Revue du Cinema, April 1948. her toilette. The shot change corresponds with a
simple change of axis as if the lens had been
IV. Rhythm and Moving Shots
changed. It is almost a "reframing."
1. In Cahiers du Cinema, no. 51. 14. The impression may be more marked for
2. In Cahiers du Cinema, no. 51. the passenger in the plane than for the audience
3. Interview with Orson Welles, Cahiers du in the cinema, but this is because of feelings of
Cinema, no. 84. fear and anxiety, which are not shared by the
4. An article on Le Crime de Monsieur Lange in audience knowing itself not to be at risk. The
Telerama. passenger is involved in the movement, whereas
5. The use of the past perfect or historic per the audience, involved with a "perceived
fect is justified by the fact that they express a fiction," only participates in intention (taking for
"mythical" past. In another context, this would granted that the pilot is used to this kind of ma
not be possible. This is true of a great many neuver and does not feel any emotion associated
silent films. with panic).
6. By which we mean editing considered as a 15. Wertheimer, Experimentelle studien uber das
relationship of static shots. Sehen van Bewegung.
7. This analysis is moredetailed in Mitry's 1978 16. I.e., the collection of objects, relationships,
book on Eisenstein (see Eisenstein, pp. 149-71). and perspectives on which the "anchor" point
8. The quotations from Bazin are taken from is built.
his study Orson Welles and his work on William 17. On 16 mm because the stock is so easy to
Wyler in Qu'est-ce que le cinema? use—screens and projectors of the standard (35
9. An editing console which allows the film to mm) gauge being fixed. The duration of the shots
be stopped, started, and reversed with fastw ind must be at least five minutes.
forward or backward. 18. It is in ^ ts way that in In ^ re interspace
10. Editor's note: The format most widely travel, where the absence of weight might pre
used nowadays is 1 x 1.65. suppose all possible directions, the human being
11. Which he went o n to realize in Coeurfidele, wiU still retain the notion of high and low. Refer
shot some two years later. ring to his own body and his immediate field of
12. It is clear that subsequently William Wyler action, he will create a spatial level-tem porary
became merely a good commercial director, hav but definite-correlative to the field of action
ing been in his time (between 1935 and 1945) with which he is in contact and to the responses
one of the greats of Hollywood. It is strange that which his motor intentions will receive from such
the critics who pretend to despise him now are a context. The odd thing is that he will be able to
the same people who shouted "down with Ford, change at will his spatial level by changing his
up with Wyler" ten or so years ago when it was axis relative to the previous field of action,
fashionable to denounce John Ford. In the same thereby creating, each time, a new series of rela
context, these same idiots would have shouted tions between him and the immediate world—
"down with ComeiUe" for having written rather in the way that making an about-turn
Agisilas. Since we are not in the business of mak down here Thanges our right-to-left orientation.
ing prescriptions or stupid generalizations, we 19. A striking example of this is Hitchcock's
should not forget what Wyler once was, even Marnie. The colored hallucinations of the young
though we might deplore what he has become. woman are perceived and understood as genu
As well as one or two worthy films, he directed inely subjective because they are associated with
three masterpieces: One-Way Street, The Little M am ie's imagination and memory. They do not
Foxes, and Jezebel. History makes all other con "alter" reality (as in the pink bedroom); they
siderations quite irrelevant. merely interpret it.
384 N O T ES TO PAGES 2 3 0 - 5 6
20. "La Question des sous-titres," Cine Pour La Bataille du rail, the lamp gradually going out
Tous, January 1922. as Susan's voice gets weaker and weaker in Cit
21. In Zhizn Iskusstva, August 5, 1928. izen Kane. There are numerous examples of this
22. "L'Avenir du film parlant," Pour Vous, kind. Yet sound effects have rarely been used for
June 6, 1929. any other purpose.
23. In Cahiers du Film, December 15, 1933. 35. Every history of the cinema and every ar
24. "Portrait de Rene Clair," Le Magazine du ticle on the subject of film music has for the last
Spectacle, no. 1 (1945). twenty years made the same mistake: viz, "In
25. Pierre Henry, "Vers un art du cinema 1922, Abel Gance asked Arthur Honegger to
sonore," in Cinema-Cine pour tous, May 1929. make a musical adaptation of La Roue to contain
Pudovkin's film was released commercially pieces o f music composed specially to support
only in a silent form, in 1933 with the title A the images by following their rhythm, in partic
Simple Case. ular during the famous fast cut sequence of the
26. In Pour Vous, June 1929. speeding train. This fragment finally became
27. Reading over Eisenstein's essays (Film known as Pacific 232." The first phrase is correct,
Form and The Film Sense), one can see that, in his but the second could not be further from the
view, it is the other way round. Eisenstein calls truth. Honegger ran out o f time and did not
horizontal montage what we are calling vertical compose a single note for La Roue. He merely
montage. This is because, in the USSR, editing assembled an arrangement with special sound
tables operate on the horizontal rather than the effects (Honegger told me this himself). Gance's
vertical plane: sound and image therefore seem film no doubt inspired ^ m , but his symphonic
to be (vertically) superimposed with the images movement was not conceived or composed for
running horizontally. In France and the United Gance. La Roue was presented in November
States (Mauritone and Moviola), they operate 1922, while Pacific 232's premiere was not until
vertically (like projectors). We think our descrip April 6, 1924 (at the Opera). Though I pointed
tion to be more accurate in the sense that it re this out some ten years ago, critics have still
lates to the way we normally of film trav- been chu^rning out the same nonsense. I suppose
e lin g -in projection and shooting. fiction is more attractive than the truth.
28. The Titanic w ent down during the night of 36. "Sur le role de la musique au cinema,"
April 12, 1912, during its maiden voyage, after Cinemagazine, 1926.
colliding with an iceberg. There were very few 37. Animals d an cin g -bears standing on their
survivors. hindlegs, performing d o g s -a re always gro
29. In Jean-Jacques Bernard's "theater of si tesque in the sense that without knowing why,
lence," where the playwright expresses himself the animal conforms to a behavior pattern im
more through what is not said (but implied posed on it: its action is stupid (in the precise
through the speeches), the silence derives from sense of the word).
silent objects rather than from an absence of di 38. Since MacLaren's films are commercially
alogue or a pause between words. available (in 16 mm), any enthusiast can obtain a
30. Indeed, all that is ever said of this area of film such as Begone Dull Care, project it at his
acting is that the actor is forced to project his leisure, and perform the experiment we repeated
voice and amplify his movements "so that they over and over again at IDHEC. Having projected
will be able to see it in the gods." This is obvi the film (which, complete with its music, is a mas
ously somewhat simplistic. terpiece of its kind), it is projected again, this time
31. Author's italics. mute. It completely loses its meaning. Or rather
32. Andre Bazin, in France Observateur, Octo its colored movements lose their justification.
ber 30, 1958. Projected backwards or upside down, the colors
33. Bernard Pingaud, "Alain Resnais," Pre are just as attractive, just as pleasant to look at,
mier Plan, no. 18. and just as gratuitous. There is nothing obliga
34. We are obviously not talking about sound tory. What was true of Ruttmann's Opus is also
counter point used for symbolic purposes: the true of MacLaren's and Fischinger's films. This
engine whistle during the hanging sequence in has something in common with Bergson's re
N O T E S TO PAGES 2 6 1 -8 7 385
marks: "we have only to stop up our ears against stantly works against the film, proving that
the sound of the music in a dance hall for the these so-called effects of counterpoint are just
dancers to appear utterly ridiculous" (Le Rire). In not practicable in this sort of exercise, disloca
point of fact, movement is incapable of justifying tion continually taking the place of the required
the rhythm it produces unless it is related to an unity. It is not the composer's work which is at
objectively defined requirement. Then it accompa fault but the principle, for which we are as much
nies the music. It is justified by the music. And responsible as he. Moreover, circumstances be
without the music it is nothing. yond our control (which we will not go into
39. Rodin's observations about this particular here) meant that the projection of this triptych
painting are relevant: "Have you noticed the in the only cinema equipped for it (Studio 28)
way this pantomime evolves? Is it really painting? was made almost impossible. We were eventu
Or is it theater?" It's hard to tell. You are seeing ally forced to show it in a reduced format on a
an artist able, when the mood takes ^ m , to rep simple academy screen -w h ich defeated the
resent not merely momentary gestures but also whole point of the exercise.
an action (using the term normally employed in 49. A striking example of this is to be seen in
the theater). To obtain the right effect, all he Alain Resnais's tracking shots (Toute la memoire
needs is to arrange his characters in such a way du monde-Hiroshima, mon amour-L'Annee
that the spectator sees first those who begin the derniere a Marienbad).
action, then those who continue it, and finally 50. According to P. Fraisse, the perceptualpro-
those who complete it" (L'Art, a series of inter cess lasts between 5/10 and 6/10 of a second in
views collected and edited by Paul Gsell, 1911). its entirety-Le., about twelve frames. It is our
40. Paul Dukas, in Chronique des Arts et de la opinion - and certain films prove the point - that
Curiosite, May 10, 1902. a simple shape may be perceived in the space of
41. Vincent d'Indy, "Pelleas," L'Occident, June 1/4 second (six frames). Obviously, the more com
1902. plex the shape, the longer the time it takes to
42. Friedrich Feher was known above all for perceive it. One second may not be long enough
his interpretation of the part of Francis the stu to assimilate a wide angle containing a quantity
dent in The Cabinet of Dr. Caligari, 1919. of information (not to mention questions of move
43. Finally produced in 1948. ment, ob viou sly -th e perception of an object in
44. Souriau, La Correspondance des arts, p. 133. motion takes as long as it takes to complete the
45. It was for commercial reasons that the title movement).
was used in the first place.
V. Time and Space of the Drama
46. To quote Joachim Gasquet's expression
(from Narcisse). 1. Let us not forget that right up to the end of
47. Gaston Bachelard, L'Eau et les reves. the silent era, films were projected at fifteen feet per
48. In particular, the films under the collective second. Nowadays, at twenty-four feet per sec
title Reverie de Debussy which I made under con ond, a reel of 1,000 feet lasts just over ten minutes.
tract to the producer. Another experiment, Sym- 2. "Good actors performed without hurrying,
phonie Mecanique, produced in multiscreen, staying in one place, and an effect of growing
should in theory have been the most interesting intensity was achieved. It was wonderful" (V.
of them all. A first version was conceived in 1950 Jasset, in Cine-Journal, October 1911).
with Arthur Honegger; the three screens would 3. This is 1908, let us n o t forget.
have allowed us to make the necessary harmo 4. Victorin Jasset, "Le Cinema contemporain,"
nies. But a prolonged illness and the eventual In Cine-Journal, October-November 1911.
death of the composer put an end to the project. 5. We find this same theme, somewhat modi
Produced in 1955 starting with the original fied, in several silent films and also in several
theme, it seemed th a t -in the absence of a Hon talkies: Thunder Mountain (1919), Stella Dallas (si
egger or a Stravinsky- concrete music might be lent version, 1926; talkie, 1937), The Way of All
capable of producing the necessary rhythms. Flesh (1927), etc.
Consequently, Pierre Boulez wrote the score; but 6. Georges Sadoul, Histoire generate du cinema,
I must confess that it does not really fit. It con vol. 3.
386 N O T ES TO PAGES 2 8 8 -3 4 6
7. It is therefore incorrect to claim, as some in any case has been pretty well exhausted in
critics have, that the first full-length American the first half of this book.
film was Judith of Bethulia, produced by Griffith 16. This kind of development, organized dra
in 1913 (four reels). This was merely the first matically in a clear continuous way, was possi
full-length film produced by B iograph-though ble only because Griffith's film -o n e of the first
Griffith had earlier directed a trilogy (The Gene full-length films (1915)-lasted over two and a
sis o f Man, Prehistoric Times, and Primitive Man), half hours.
each film being a two-reeler. It is also incorrect 17. Cf. Le Western, by J.-L. Rieupeyrout (Edi
to claim that Quo Vadis (1912) was the first film tions du Cerf, 1964) and most of the histories of
longer than an hour. These are cliches supported the Far West.
by myth, not by history. 18. Theodore Huff, Charles Chaplin (Galli-
8. Between 1910 and 1912, a hundred or so mard, 1953).
theaters belonging to Keith-Proctor or the 19. This type of elliptical image was alsoused
Vaudeville Company were converted into cine by Thomas Ince, notably in Civilization (1916);
mas. These were the first cinemas with any de we see the shadow, playing across the face of a
gree of comfort. And they showed only full- young peasantwom an waiting by the side of the
length film s-Italian , French, or American. road with her children clutched to her bosom,
9. A few years later, Terry Ramsay was to be of the pointed helmets and bayonets of the Prus
come the first historian of the cinema. sian army on the march.
10. A complete list of these films and those 20. Mitry's italics. Andre Bazin, "Theatre et
responsible, with names, dates, etc., is to be cinema," Esprit, June-July 1951.
found in the Filmographie universelle, published 21. Les Cahiers dufilm, December 15, 1933.
at IDHEC. 22. Editor 'snote: An unfounded assertion, we
11. Louis Aragon, Anicet ou le panorama, Nou- are bound to say.
velle Revue Frangaise, 1924. 23. Roland Caillois, "L e tragique a la scene et
12. Thomas Ince's eldest brother John and a l'ecran," Revue de Filmologie, no. 4.
younger brother Ralph were also directors. 24. Editions du Cerf, 1964.
Whereas Ralph directed a number of adventures, 25. The version held by the Cinematheque
mostly set at sea, John had very few good films has even more scenes m issing-intentionally or
to his credit. not it is hard to s a y -th a n the version shown at
13. Ince directed very few of the films he pro the Ursulines in 1926. It lasts only three hours
duced (more than 600 between 1912 and 1924). and twenty minutes.
Among those he directed were The Wrath of the 26. J. Domarchi, "Litterature et cinema," Ca-
Gods, Typhoon, and The Battle of Gettysburg (1914) hiers du cinema, 1959.
and The Coward, Punishment, and Civilization 27. assertion is always true for the cin
(1915). Most of them were directed, under his ema as it is. In a darkened auditorium, films are
control, by Reginald Barker, Scott Sidney, Walter run with- no possibility of running back, which
Edwards, Raymond B. West, etc. The styles gives them a kind of inevitable duration differ
therefore are quite different, but the overall aes ent from that of the novel. A l the same, one
thetic co n cep t-w h ith was In c e 's -w a s pre must allow that the widespread use of video
dominant throughout. (and to a lesser extent 16 ^ m ) enables us to
14. Along with O. Henry, Bret Harte was one prove the point in a way not possible a few years
of the most remarkable American writers at the ago; with the proviso, however, that the quality
of the century. He has been called the of the video image is not that of the big screen
Maupassant of the West. and it does not always a llo w -fa r from i t - a
15. That is something Bazin failed to under section or sections to b e seen again properly.
stand, seeing this means of expression as the 28. R. Barthes, "Elements de semiologie,"
only "valid" one. It is true that, for him, every Communications, no. 4 (December 1964).
image reveals a transcendence of reality when it 29. In Communications, no. 4 (December 1964).
presents an "in-itself." There is no need to ex 30. We have seen that the major fault in cer
amine further this metaphysical position, which tain sequences in October is due to the fact that
N O T ES TO PAGES 3 4 9 -7 8 387
the connotations a r e - o r try to b e-ex p licit; sign. I can only imagine the object of the
which means that they are tacked onto the ac signification of the word chair inasmuch as the
tion, not contained within it. chair gives the word ite raison d'etre and pro
31. If it turned out that it was all a dream, then vides it with a real existence. For a fuller exami
these objections would not hold water. But then nation of this question, see J. Mitry, La Semiologie
the narrative is at fault, because the chain of en question (Paris, Cerf, 1987), pp. 255-64.
circumstances must conform with the logic of 43. We should note that Munier is referring
the dream or, in this case, the logic of reality (cf. mainly to the average photographic image, de
L'Armee derniere ii Marienbad, Exterminating void of any compositional sense. Yet, as we have
Angel, Le Chien andalou, L'Age d'or, etc.). seen, the average image is already, in itself, com
32. In Revue de Filmologie, no. 3 (1948). posed.
33. Henri Agel, "Du film en forme de chro- 44. It is not important to know whether the
nique," Revue des lettres franr;aises, nos. 36-38. signification is obtained through editing to
34. Ibid. gether three separate shote or through a single
35. He is referring to La Fete espagnole, shot by camera movement. The question has nothing to
Louis Delluc and Germaine Dulac in 1919. do with style but with the effect of signifying.
36. Henri Fescourt, "Cheminements," Artsept, And this example is associated (indirectly) with
no. 2 (1963). Kuleshov's experiments. Not only is the object
37. In La Femme de nulle part, directed by Louis of the observation different, but the observation
Delluc in 1922, a woman who has left her hus itself. The intention is quite clear. It is not a ques
band returns to the place they lived in together. tion of creating a picture puzzle but of organiz
A young woman, the actual tenant of the villa, ing a narrative, following a potential action sim
is about to run off with her lover, just as the other ply by revealing ite meaning.
woman had done. She succeeds in dissuading 45. In Mercure de France, June 1962.
them. Thus the relationship between past and 46. Dina Dreyfus, "Cinem a et langage,"
present is examined for the first time in drama, Diogene, July 1961.
the young couple being as it were the projection 47. Pingaud, "Alain Resnais."
of the past into the future, memory serving as 48. We use the word intrinsic here in the sense
the linking methanism. which Buyssens uses it; but we prefer to give the
38. Charlot et la fabulation Chaplinesque (Edi word extrinsic a much wider and general mean
tions Universitaires, 1957). It is obvious that these ing than he gives it. In fact, for him, an extrinsic
remarks are not relevant to the first Chaplin pic signification is an unmotivated signification. For
tures, directed as genuine ballete-ballets, how us, it is quite simply a si^gnification imposed
ever, which are choreographic developments of "from the outside." Cf. Eric Buyssens, Les Lan-
a specific circumstance or moment in time. gages et les discours (Brussels, Office de Publicite,
39. Bernard Pingaud, "Alain Resnais," Pre 1943).
mier Plan, no. 18. 49. Roman Jakobson, Essais de linguistique
40. Among whom there are Ernest Fischer, generale (Ed. de Minuit).
Emil Utitz, Erich Auerbach, Thomas Munroe, D. 50. Adam Schaff, "Su r la rigueur de l'expres-
W. Gottschalk, Berthold Brecht. sion," Diogene, July 1961.
41. Stefan Morawski, "Realisme categorie 51. As Ryle writes in The Concept of Mind, "It
artistique," Revue Internationale. is because we know how to act and speak and,
42. Brice Parain writes: "It is not the object therefore, have actual experience of acting and
which provides the sign with its signification but speaking that we understand philosophers' er
the sign which forces us to imagine for ourselves rors when they talk about the way we act and
an object for its significations." Certainly both speak."
sign and signification transcend the signified. Yet 52. W hen Citizen Kane was released in Paris
I find myself unable to imagine "an object of the in 1945 it was appreciated only by a handful of
signification of the sign" except insofar as the fanatics and was a commercial disaster. Rere
(conceptualized) object gives ite meaning to the leased fifteen years later, it was a success.
INDEX
cinema, 83-84, 100-101, 283, 315. See also word, Le Cinema ou l'homme imaginaire (Morin), 183
image and Le Cinema sovietique (Moussinac), 145
- a s an art, viii, 132 CinemaScope, 200-201
- a s anti-art, 86-87 cinematic effect, 14, 71
-d re a m s and, 38, 82-83, 110, 188, 202 cinematic rhythm, 104-105, 120-21. See also
-essen tial nature of, 16 montage; rhythm
-h y p n o sis and, 81, 206 - t h e Avant-Garde and Pure Cinema, 109-12,
-ideographic writing and, 14 114-17; influence of painters, 112-14; music
-lan g u ag e and, viii, x-xi, xiii, xiv-xv, 13-16, 16 and, 111-13, 115-16, 117, 118-20
19, 38, 42, 58-59, 367-70; criticisms of semiol —f o i ^ and theories of editing, 125-29;
ogy, 370-74 cinedialectic montage, 139-43, 173, 342-43,
-literatu re and, 9-10, 13-14, 18, 50-51, 158-59, 382n.20; constructional montage, 129-30, 133
213-14,275,280-81,289, 324-25, 344; adapta 34; intellectual montage, 130, 135; lyrical mon
tions, 326-33; dialogue in, 245-47; differences tage, 129, 130-33; montage of attractions, 135
between, 333-36; signification and, 49-50, 53 39; narrative montage, 129, 130; reflex
56, 57-59 montage, 143-50
—as a means of expression, 13-16, 54, 59, 67, 369 -perception and, 121-25
—as a mirror, 79-80, 85 -psychology of montage and, 153-55, 164-66
-m o rality and, 283-87, 292-93 Cinematograph, 277
-m u s ic and, 11, 107, 111-13, 115-16, 117, 118-20, Cinerama, 76-77
121 Citizen Kane (Welles), 30, 51, 166, 176, 177, 212,
-p ain tin g and, 54, 72, 73, 122, 123, 299 213, 217-19, 239, 242; achronological narration
-photography and, 72, 73 in, 361-62; depth-of-field in, 62, 63, 191, 192-93
—^setry and, 149, 158-59, 294 Clair, Rene, 231; C'est arrive demain, 11; Le Mil
- purpose of, 123 lion, 247, 248-49; Sous les toits do Paris, 231
-re a lity and, 3,1 5 , 51, 58, 87-88, 366, 375 Claparede, Edouard: La Genese de l'hypothese,
-responsibility of, 379 165-66
-rh y th m and, 118, 256, 272-73, 274 class difference, 283-86
- short story and, 297-98 close medium shot, 60
—as spectacle, 323, 335 close two-shot, 60
-th e a te r and, xv, 57, 65-66, 67, 160, 162, 204, closed structures, 352, 357
232, 2 3 5 -3 8 ,2 4 4 -4 5 ,2 7 8 -8 0 ,2 9 6 ,3 1 4 -1 7 ,318 closeups, 69-72, 78, 130, 134-35, 201, 296
19, 324, 350-52, 359; adaptations, 321-24; Cocteau, Jean: Les Parents terribles, 236, 315
spectators in, 320-21; time in the theater, 319 Le Coeurfidele, 60
20, 323 Coeuroy, Andre, 259
—as a tool of scientific observation, 151-53 Cohen-Seat, Gilbert, 51, 370; Problemes du cinema,
cinema, development of, xiv, 1, 50-61, 65-72, 124, 161-62, 163
352-58, 355. See also silent films Coindreau: Apergus de la litterature americaine, 55
- i n Europe, 109-12, 276-77, 278-81, 289-90 color, 113-14; development of, 224-26; significa
-Expressionism , 803-804 tion of, 227-30; subjectivity and, 226-30,
- i n Scandinavia, 301-303 383n.19
-ta lk in g films, 308-10 colored rhythm, 112-14
- i n the United States, 281-85, 297-98, 304-306; Combourg, visage de Pierre (Casenbroot), 239
Cecil B. de Mille and, 310-13; D. W. Griffith comedies, 308-11, 376
and, 286-87, 386n.7; independent producers comedy of manners, 310
and, 288-89, 386nn.7,13; space in, 299-303; commentary, 214, 238-39, 241-44, 246
Thomas Ince and, 290-97, 386n.13 comparative association, 374
cinema, history of. See cinema, development of comparative relationships, 346, 347
Le Cinema chez les adolescents (Zazzo), 202 composers, 251
Le Cinema du diable (Epstein), 111, 160 composition, 75; in-depth, 194
Le Cinema et la nouvelle psychologie (Merleau- comprehension/comprehensibility. See spectators
Ponty), 241 concrete reality. See reality
Le Cinema et la tentation Shakespearienne (Le- Un Condomne a mort s'est echappe (Bresson), 252
maitre), 322 Connaissance du cinema (Bazin), 58
Le Cinema et les etudes humaines (Bayer), 121 connotation, 360, 376-78; si^gnification and, 343-48
Cinema et litterature (Micha), 331-32, 333 consciousness, 35-37
392 IN D E X
constructional montage, 129-30, 133-34 dialogue, 230-35, 245-47, 316, 317, 359; charac
content, definition of, 336-37 ters and, 235; commentary, 238-39, 241-44; di
continuity, 65, 68, 144, 155, 162, 169, 234, 273; alogue of ideas, 239-41; in film and theater,
development of, 66, 93, 311-12; editing and, 235-38, 244-45, 319-20; stage dialogue, 235-36
127-28; memory and, 162-63; montage and, dialogue writers, 5
129-30; spatial continuity, 162, 168; temporal didactic films, 336
continuity and, 168 diegesis/ diegetic, 72
contrast, use of, 17 dimensionality, 76, 381n.16
contrast cutting, 95 directors, xv, 9, 11, 251; authorship and, 6, 10-12;
Corneille, Pierre, 317, 322; Le Cid, 329 as scriptwriters, 12; standard production
counterpoint, 249, 262, 267-68, 358n.48 practices and, 5-8
Cours de composition musicale (d'Indy), 106 discontinuity, rhythm and, 120
covering the scene, 175 Disney, Walt: Fantasia, 263-64
A Coward (Ince), 311 Disque 957 (Dulac), 257
crane shot, 61, 184 dissolves, 65
The Cranes Are Flying (Kalatosov), 61 distantiation, 203-205, 206
creative form, 341-42 Dixfemmes pour un mari (Hatot), 94
Le Crime de Monsieur Lange (Renoir), 178-79 Doctor Jekyll and Mr. Hyde (Mamoulian), 214-15
Croce, Benedetto, 15 documentary, 59, 99, 172
Crooked Lens, 100 La Dolce vita (Fellini), 217
Cros, Charles, 224 dolly shot, 184-85
cross-cutting, 93, 95, 96-98, 346-47 Domarchi, Jean, 331
The Crowd (Vidor), 184, 326 domesticity, representation of, 285
Cubism, 114 Don't Change Your Husband (De Mille), 311
The Doors of Hell, 226
dance, 190, 255 Dorchain, Auguste, 25
Daquin, Louis: Le Metteur en scene et le dialogue, Dos Passos, John, 98; Manhattan Transferi 56
238; Premier de Cordee, 208 Dovzhenko, Aleksandr: Earth, 141, 346
A Darling Burglary in Broad Daylight, 94 dramatic composition, 75
David, Jacques-Louis: The Oath of the Horatii, dramaturgy: in early cinema, 352-58; in modem
341-42 cinema, 358-62
Dawn (Mumau), 184, 188, 304-306 dreams: cinem a and, 82-83, 110, 188, 202; film
De Mille, Cecil B., 310-13; Don't Change Your image and, 38
Husband, 311; Forfaiture, 292-93 Drew, Sidney, 310
De Mille, William, 310-13 Dreyer, Carl Theodor, 11, 364; Passion of Joan of
Debussy, Claude, 268 Arc, 220
Defense de Rossellini (Bazin), 171, 172,173 Dreyfus, Dina, 370-71
Delacroix, Henri, 19, 106 Du cinema sonore a la musique reelle (Honegger),
Delluc, Louis, 48, 71, 294, 356, 357; La Femme de 259
nulle part, 356, 387n.37 Duchamp, Marcel, 112
Delons, Andre: Le Melange des genres, 247 Dufrenne, Mikel, 86, 87, 124-25; Phenomenologie
denotation, 367-70, 376-78 de I'experience esthetique, 122-23
depth, effect of, 32-33, 73 Dulac, Germaine, 1, 112, 114, 260, 264; Arabesque,
depth-of-field, 29-30, 62-63, 135, 175, 190-92, 257; Disque 957, 257
199-200, 216, 217; Andre Bazin and, 192-98; Dumesnil, Rene, 108
CinemaScope and, 200-201; realism and, 194 Dupont, E. A., 68; Variety, 61, 207, 214, 345-46,
96; spectators and, 192-98, 199. See also shot- 374
in-depth duration, 144-46, 168, 172-74, 183,200,297,299,
descriptive image, 214-15, 218-19. See also sub 352; dramaturgy and, 361-63; in film and lit
jective camera erature, 333-36; Greed and, 325-26; impression
descriptive shots, 217 of, 125-26, 166-67; moving camera and, 188
descriptive subjectivism, 217-18 89; music and, 248, 253, 265; perception of,
Designfor Living (Lubitsch), 11 161; psychology and, 298, 307, 334-35; tempo
D&tiny of a Man (Bondarchuk), 215 rality and, 361-63. See also temporality
"La Dialectique du concept au cinema" (Cave- Dutch tilts, 219-20
ing), 38 dynamic continuity, 65
INDEX 393
Earth (Dovzhenko), 141, 346 The End of St. Petersburg (Pudovkin), 103,140
Eastrnancolor, 225, 226 Les Enfants du paradis (Came), 6
Ebbinghaus, Hermann: Precis de psychologie, 120 Engel, Samuel, 11
Echt paar ten voeten uit (Hals), 55 English cinema, 94
Eclectic-Pathe film company, 289 enumeration, use of, 17
Edison film company, 277 epic code, 296
Edison Trust, 283 Epstein, Jean, 1, 48, 60, 71, 89, 207-208, 248, 349;
editing, 1, 12, 62, 64, 65, 80, 92, 94, 157, 163, 174 Bonjour, cinema, 71, 207; Esprit du cinema, 109
76, 190, 287, 358, 366; continuity and, 127-28; 11; Le Cinema du diable, 111, 160
cross-cutting, 93, 95, 96-98, 346-47; develop Ermler, Friedrich: Fragment of an Empire, 152-53
ment of, 67-72; difference from moving cam Esprit du cinema (Epstein), 109-11
era, 189; Eisenstein on, 133-39; in modem cin Essai sur le rhythme (Ghyka), 104, 105, 108
ema, 174-75; montage and, 69,’ 127-30; essence, definition of, 45
perception and, 121-25, 159-64; reverse angle, L'Essence du theatre (Gouhier), 318
62,178-79; rhythm and, 125-29, 182; shot-re establishing shot, 60, 64
verse-shot, 62, 155, 178, 199, 207; signification Esthetique et psychologie du cinema (Mitry), vii-ix,
and, 176-77; in silent films, 172-74; Soviet film x, xiii-xiv
and, 69, 98-101, 102-103, 127-28, 130, 182, eurhythmics, 104, 105
384n.27. See also montage The Evil Star (Ince), 90
Edwin, Walter, 288 Evolution du langage cinematographique (Bazin),
effect-montage, 176-77, 179 169-70
Eggeling, Vicking, 112, 256 The Ex-Convict (Porter), 95
-Symphonie diagonale, 114, 382n.8; editing and, Experimental Laboratory, 100
69, 127-28, 130, 182 Expressionism, 117, 200, 297, 300-301, 303-304,
d'Eichtal, E., 104, 108 366
Eisenstein, Sergei, ix, x, 2, 68, 84, 118, 128, 133,
146, 260, 264 The Face at the Window, 286
—Alexander Nevsky, 30, 60, 144, 187, 190, 227, fades, 65
274, 352 fairy tales, 323, 362-63
—The Battleship Potemkin, 61, 98, 102, 133, 143, Falbalas (Becker), 208, 209
144,145-46,156,183,374,377; rhythm in, 146 Fantasia (Disney), 263-64
50; symbolism in, 39 -4 0 ,4 2 , 43, 343, 372 fantasy films, 247, 362-63
-e d itin g and, 69, 127-28, 130, 135-39, 182, 262 Fantomas (Feuillade), 63
63, 384n.27 Fantomas (Souvestre and Allain), 289
—Film Form, 40, 136, 148 Faulkner, William, 56, 98
—The Film Sense, 260 Faure, Elie, 1
—The General Line, 144, 227 Faust (Mumau), 184, 331
-Ivan the Terrible, 144, 187, 190, 227, 262, 352 Federal Industrial Commission, 97
-"M an ifesto of Orchestral Counterpoint," 230 Feher, Friedrich: The Robber's Symphony, 263
31 FEKS (Factory of the Eccentric Actor), 99-100
—The Mexican, 136-37 Fellini, Federico: I Vitelloni, 356; La Dolce Vita,
—Montage 38, 142-43 217; La Strada, 240, 336
—music and, 260-63, 263-71 La Femme de nulle part (Delluc), 356, 387n.37
—Notes of a Film Director, 149, 150, 157 La Femme du Boulanger, 48
—October, 139-40, 142, 144, 146 Fescourt, Henri, 356
—poetry and, 143-44 Feuillade, Louis, 287; Fantomas, 63
—Romance sentimentale, 257 Feyder, Jacques, 232; Visages d'enfants, 217
—The Sage, 137 fiction time, 297, 298
—Strike, 138-39 field of view, 67; definition of, 59
—theater work, 136-38 film-audience relationship. See spectators
—Theory of Cinedialectics, 1 film code, 350
El Dorado (L'Herbier), 110-11, 208, 217 film d'art, 115, 117, 278-79
ellipsis, use of, 16-17, 65, 166 film effect, 71
elliptical image, 312, 386n.19 film fascination, 204-206
emotions, role of, 9, 13-14. See also spectators Film Form (Eisenstein), 40, 136, 148
Empire Trust, 283 film grammar, 182, 373
394 IN D E X
MacLaren, Norman, 256, 264, 384n.38 A Midsummer Night's Dream (Reinhardt), 323
Madame de . . . (Ophuls), 186 Milestone, Lewis: All Quiet on the Western Front,
The Magnificent Ambersons (Welles), 55, 186, 197, 61, 156-57
333 Milie, Djon: fammin the Blues, 257
The Major Film Theories (Andrew), ix Miller, Charles: Illusion, 292
Malraux, Andre, 11, 86, 213; Psychologie du Miller, Winston, 11
cinema, 4, 67; Sierra de Teruel, 208 Le Million (Clair), 247, 248-49
Mamoulian, Rouben: Doctor Jekyll and Mr. Hyde, Miracolo a Milano, 247
214-15 mirrors: cinema as, 79-80, 85; use of, 198-99
Man of Aran (Flaherty), 133 mise-en-scene, 175, 282, 297, 315
Manhattan Transfer (Dos Passos), 56 Mitry, Jean, xiv-xv; TheAesthetics and Psychology
"Manifesto of Orchestral Counterpoint" (Eisen of the Cinema, x; Arabesques, 268-70; career of,
stein, Pudovkin, and Alexandrov), 230-31 ix-x; Charlot et lafabrication Chaplinesque, 357;
Manuel, Roland, 249; Rythme cinematographique Esthetique et psychologie du cinema, vii-ix, x,
et musical, 254 xiii-xiv; film studies and, vii-ix; film theory
Marker, Chris, 43, 243-44; Lettres de Siberie, 204 and, xiii-xv; Images pour Debussy, 268; Pacific
Martin, Marcel: Le Langage cinematographique, 231, 260, 265, 266, 267, 268; Symphonie
179, 253 mecanique, 385n.48
Marty, 6 Mocquereau, Dom, 108
Marxism, 337, 338, 340, 365-66 Modern Times (Chaplin), 179, 255, 347-48
Mary Jane's Mishap (G. A. Smith), 94 Moi, un noir (Rouch), 152
match on action, 69 Moliere Qean-Baptiste Poquelin), 317
Maxim, Hudson, 283, 287 The Money King, 287
Mayer, Carl, 2, 303-304 monistic ensemble, 136
McCormick, Robert, 289 montage, 2, 68-69, 91-92, 101, 127-28, 1 9 3 ,357
measure, rhythm and, 106-107 58, 382n.19; Bazin on, 172-73; cinedialectic,
The Medium (Menotti), 2.63 139-43, 173, 342-43, 382n.20; constructional,
medium shot, 60 129-30, 133-34; continuity and, 129-30; D. W.
Le Melange des genres (Delons), 247 Griffith and, 95-98; definition of, 1, 233; edit
Melies, Georges, 69, 92, 109, 276, 277; Voyage a ing and, 69, 127-30; effect-montage, 176-77,
travers Fimpossible, 66 179; horizontal, 128, 233, 384n.26; intellectual,
melodrama, 353 130, 135; Kuleshov effect and, 102-104; lyrical,
memory, 52, 229, 361; continuity and, 162-63; 129, 130-33; of attractions, 135-39; music and,
effect of, 37; mental image and, 35, 37-38; rep 249; narrative, 129,130; origins and discovery
resentation of, 53; role of, 31; subjective image of, 90, 92-95; psychology of, 153-55, 159-66;
and, 211-13 reflex, 143-50; in silent films, 172-74; Soviet
Menotti, Gian-Carlo: The Medium, 263 film and, 98-101; vertical, 233, 384n.26. See also
mental image, 32-38, 44, 83 cinematic rhythm; editing
mental shapes, 17 Montage 38 (Eisenstein), 142-43
Merleau-Ponty, Maurice, 51, 208-209, 222, 235, Montgomery, Robert: Lady o f the Lake, 208, 209-11
369; Le Cinema et la nouvelle psychologie, 241; morality, cinema and, 283-87, 292-93
Phenomenologie de la perception, 221 Morawski, Stefan, 365-66
message plays, 292-93 Morin, Edgar, 48, 142, 201 -203; Le Cinema ou
metaphor, 17-18, 141-42, 179-80, 346, 347, 373 l'homme imaginaire, 183
74, 376, 377-78 Moscow Opera, 99
meter, 105-107, 126 Mother (Pudovkin), 61, 131, 155, 156, 179, 180,
metonymy, 374 347, 374
Le Metteur en scene et le dialogue (Daquin), 238 Motion Picture Patents Company, 283
Meumann, Ernest, 108, 116; Aesthetik des Moussinac, Leon, 2; Le Cinema sovietique, 145;
Rhythmus, 126 Naissance du cinema, 111-12, 115-16
Meunier, Mario, 270 movement matching, 68
The Mexican (Eisenstein), 136-37 moving camera, 61-62, 76, 80, 91, 135, 178-79,
Meyerhold, Vsevolod, 100 183-86, 217, 273-74, 358; difference from ed
Micha, Rene, 55; Cinema et litterature, 331 -32, 333 iting, 189; duration and, 188-89; justification
Michotte, Albert, 86, 161 and, 185-86; psychology of, 184, 185-86. See
mid-shot, 60 also subjective camera
398 INDEX
ce^rning, 364-66; perceptible, 89, 99; repre Room, Abram: The Ghost That Will Not Return,
sented, 78, 79, 89, 169-72,189-90,344-45; time 153, 154
and, 51-53 Rope (Hitchcock), 62
Rebel without a Cause (Ray), 6 Rossellini, Roberto: Paisan, 346, 374
The Red Desert (Antonioni), 227-29 Rouch, Jean: Chronique dun ete, 151-52; M oi, un
reflex montage, 143-50 noir, 152
The Regenerates (West), 292 La Roue (Cance), 61, 98, 109, 173, 207, 274
La Regle du jeu (Renoir), 63, 191 Roussel, Albert, 258
Reinhardt, Max: A Midsummer Night's Dream, Roy, Claude, 153
323 rule of common proportion, 78
relief: effect of, 73; impression of, 32-33 Russell, Bertrand, 375, 376
Rendez-vous par annonce, 94 R uttaan, Walter, 112, 255, 256, 384n.38; Opus,
Renoir, Jean, ix; La Regle du jeu, 63, 191; Le Crime 114
d e Monsieur Lange, 178-79 Ruyssen, 19
repetition, use of, 17, 166 Ryle, Gilbert, 376
representation, 46, 53, 58, 79, 88, 122; the image
and, 46-48; reality and, 78, 79, 169-72; theater Sadoul, Georges, 92, 94, 287; Histoire du Cinema
and, 317 mondial, 264
representation time, 167, 323 The Sage (Eisenstein), 137
Resnais, Alain, 243; Hiroshima, mon amour, 204, Sartre, Jean-Paul, 34, 35, 193; Being and Nothing
213, 241-44, 253, 361, 378; Last Year at ness, 370; La Nausee, 358
Marienbad, 378; Night and Fog, 342; Toute la satire, 310
memoire du monde, 342 Saussure, Ferdinand de, 367
reverse angle, 62,178-79 scale, relationships of, 91
rhythm, 23, 90-91, 96, 98, 113, 146, 150, 167, 182, Scandinavian cinema, 301-303
257, 270, 271-72, 273-75, 299, 350; in animated Scenes of Comic Life (film series), 310
films, 254-56, 258; in Battleship Potemkin, 146 Scenes of True Life (film series), 282, 286, 287
50; in cinema and music, 118, 126, 256, 272-73, Schaeffer, Pierre, 267
274; definition of, 104, 107; editing and, 125 Schaff, Adam, 375, 376
29, 182; framing and, 91; music and, 105-106, Schelling, Friedrich Wilhelm Joseph von, 108
118, 126, 248, 256, 272-73, 274; organic Schklovsky, Victor, 146
rhythm, 105-107; perception and, 120-21; po Schloezer, 123
etry and, 272, 273; proportion and, 107-109; screen effect, 72-73
symmetry and, 108. See also cinematic rhythm screenwriters, xv, 6
Rythme cinematographique et musical (Manuel), script supervisor, 68
254 scriptwriters, 5-7, 11; directors as, 12
rhythmic association, 263 Selig film company, 288-89
rhythmic cells, 272 seme, signification and, 372
rhythmic editing, 182 semi-reverse shot, 62
rhythmic period, 104 semiology, ix, 343-44, 366-67; criticisms of, 370
rhythmic prose, 118, 119 74; signification and, 367-70, 387n.44
Rhythmus 21 (Richter), 114 semisubjective camera, 216
Ribot, Theodule-Armand, 20 semisubjective image, 214-17
A Rich Revenge (Griffith), 96 Sennett, Mack, 90, 376
Richter, Hans, 112, 255, 256; Rhythmus 21, 114 sensory-contents, 20-21, 38ln.2
Le Rideau Cramoisi (Astruc), 239 sequence, definition of, 64-65
Right You Are I f You Think You Are (Pirandello), serial music, 118
57 serials, 288-89
Rio Bravo (Hawks), 7 Servien, Pius, 22, 104
Le Rire (Bergson), 384n.38 set designers, 5, 6
The Road to Happiness, 286 Seve, Lucien, 73, 87
The Robber's Symphony (Feher), 263 Seven M en from Now (Boetticher), 226, 229
Rohmer, Eric, 170 Shadow o f a Doubt (Hitchcock), 164 185
,
Romance sentimentale (Eisenstein and Alexan Shakespeare, William, 317, 322-23
drov), 257 Sheffield film company, 94
Romantic poetry, 98 shock effects, 161-62
IN D E X 401
shooting script, 5-6, 101, 128, 175, 251, 297; au and, 98-101, 102-103. See also Eisenstein,
thorship and, 8 Sergei
short story, cinema and, 297-98 space, 299-303, 307-308, 358; framing and, 77
the shot, 59-60, 64; as a cell, 144, 169, 174, 366; 78; in literature and cinema, 57-58; reality
definition of, 29; difference from the take, 64; and, 155-59; spatial orientation, 219-24; in
types of, 60-65 theater and cinema, 162
shot-in-depth, 62-63, 93, 195. See also depth-of- space, modulation of, 162
field spatial continuity, 162, 168. See also depth-of-
shot-reverse-shot, 62, 155, 178, 199, 207 field
shot sequence, 64, 174, 193 spatial reality, 67, 333
Showboat, 231 spectators, viii, 2, 89-90, 91, 102, 142, 164, 201
Sidney, Scott: A Gamble in Souls, 292; The Italian, 203, 320-21, 377, 378; comprehension and,
293 121-22, 134-35, 335; depth-of-field and, 192
Sierra de Teruel (Malraux), 208 98, 199; distantiation and, 203-205, 206;
sign, 15, 20, 338, 387n.42; definition of, 38, 46; filmmakers and, 164; spatial orientation and,
image as sign, 38-43, 343; symbol and, 181. 219-24; subjective camera and, 210-11. See also
See also semiology identification; participation
signification, 38-43, 54, 69, 130, 296, 359-60, 366, Spencer, Herbert, 104
387n.42; adaptations and, 327-29; cognition Stagecoach (Ford), 11, 252
and, 121-22; of color, 227-30; connotation and, Steinbeck, John: O f Mice and Men, 55-56
343-48; criticisms of semiology, 370-74; edit Sternberg, Josef von, 11; The Blue Angel, 232, 309
ing and, 176-77; false, 348-49; motivation Stielow affair, 97
and, 372; music and, 249-52, 271-72; in the Stiller, Maurite, 300, 309, 312
novel, 49-50, 53-56, 57-59; semiology and, stimuli-response relationships, 164
367-70, 387n.44; syntax and, 43; verbal, 53-54. Stop Thief. (Williamson), 94
See also analogon, image as; form and content story/storytelling, xiv, 359-60
signified, 41, 366; signifier and, 39, 57, 367-70. La Strada (Fellini), 240, 336
See also signification strike breakers, representation of, 284
The Silence (Bergman), 348-49 Strike (Eisenstein), 138-39
silent films, 172-74, 186-88, 190, 307-308; role of Stroheim, Eric von, 172, 303; Greed, 324-26, 357
music in, 247-48. See also cinema, develop structuralism, 367
ment of Les Structures rythmiques (Fraisse), 271, 274
Silly Symphonies, 255 style, 11, 16-17; definition of, 337. See also form
simile, in cinema, 139-41 and content
Sjostrom, Victor, 300; T he Wind, 303 the subjective camera, 60-61, 206-10, 213; de
slapstick comedy, 310, 376 scriptive image and, 218-19; descriptive sub
Smith, Albert, 283 jectivism and, 217-18; inverse subjective shot
Smith, Cecil: The Aryan, 295-96; The Bad Luck of and, 216, 383n.13; literature and, 213-14;
Santa Inez, 294-95; The Fugitive, 294, 295 oblique images and, 219-24; the semisubjec-
Smith, George A., 66-67, 92, 224; Humorous Facial tive image and, 214-17; spectators and, 210-11
Expressions, 92-93; At Last, That Awful Tooth, the subjective image, 211-13, 218
92; The Little Doctor, 92; Mary Jane's Mishap, 94 subjectivity, 217; color and, 226-30, 383n.19
social dramas, 293-94 Sullivan, Gardner, 292, 297
Socialist Realism, 365 Survage, Leopold, 112-14
Soirees d e Paris, 112-14 suspension, use of, 17
Sonnenschein, A., 104 syllepsis, use of, 17
The Sorrows o f Love (West), 292 symbol/symbolism, viii, x-xi, xv, 98, 103, 138,
La Sortie des usines Lumiere (Lumiere brothers), 154, 179, 180-82, 190, 293, 300-303, 304-307;
65 in The Battleship Potemkin, 39-40, 42, 43, 343,
sound distortion, 247 372; connotation and, 346-49; sign and, 15,
sound films, music in, 248-49 181, 338
Souriau, Etienne, 106, 107, 266; LUnivers symbolism, color, 226-30
filmique, 72 symmetry, 104
Sous les toits d e Paris (Clair), 231 symphonic poem, 258
Souvestre, Pierre: Fantomas, 289 Symphonie Diagonale (Eggeling), 114, 382n.8
Soviet film, 98, 109; burlesque films, 100; editing Symphonie mecanique (Mitry), 385n.48
402 IN D E X
Williamson, James, 66-67, 92, 93-94; The Attack Wyler, William, 383n.12; The Best Years of Our
on a China Mission, 93, 95; The Big Swallow, 93; Lives, 196-98; Jezebel, 191, 200, 215-17; The Lit
Stop Thief!, 94 tle Foxes, 63, 191; One-Way Street, 185-86
The Wind (Sjostrom), 303
wipes, 65 Yevreinov, Nikolai, 100
Wittgenstein, Ludwig, 39 You Only Live Once (Lang), 353
Wolff, Albert, 258 Young, James, 310, 312
A Woman on the Moon (Lang), 184
Woolf, Virginia, 98 Zavattini, 349
word and image: lyrical language and logical Zazzo, Rene, 87, 162; Le Cinema chez les adoles
language, 21-23; thought and language, 19 cents, 202; Niveau mental et comprehension du
20; the verbal image, 23-28; word and idea, cinema, 160
20-21 Zecca, Ferdinand, 92-93, 94
workers, representation of, 284 Zola, fimile: Therese Raquin, 330
Wuilleumier, Marie Claire, 152 zoom shot, 185
Wiirzberg psychologists, 33-34, 36 Zukor, Adolph, 290