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| VASTUVIDYAPRATISTHANAM
i. | CALICUT
FALE HO
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have S1-7WODTR
é BALAGOPAL TS. PRABHU
A.ACHYUTHANTASTOMTBYAPRRVERTA a J
A TEXT BOOK OF
VASTUVIDYA
DR. A. ACHYUTHAN
Exacutve Dat, Vasuvyapratithanam,
Q
. 1996
VASTUVIDYAPRATISTHANAM
ACADEMIC CENTRE, SARASWATHAM,
KILIYANAD, CALICUT -673 001,English
VASTUVIDYAPRAVESIKA
A TEXT BOOK OF VASTUVIDYA
Authors
First Published
Reprint
Copies
DIP typeset at
Printed at
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©
Dr. Balagopal. 7S. Prabhu
Dr. A. Achyuthan
August 1996.
October 1997
2000.
‘Académie Centre,
‘Vastuvidypratithnam, Calicut - 1
Geethanjali Oriset Prints, Feroke,
Chandramohan.
Paper back edition - Rs, 200/-
Deluxe Library edition - Rs. 300/-
Outside India - US $ 20.
VASTUVIDYAPRATISTHANAM,
SARASWATHAM, KILIYANAD,
CALICUT - 673 001
Authors.PREFACE
During my travelsin India and abroadin connection
with my profession, Ihave noticed a deop intarast among
engineers, architects and others to know about the
traditional indian science of Vastuvidya. Though there is.
‘8 vast amount o literature available in Samskrt, English
and other Indian languages, there is no single book that,
Covers the subject matter spread inthe various classics.
‘This book is an attompt to present the vast subject in a
systematic manner so that students and practitioners of
architecture as wel as others interested in Vastuvicya wil
bbe able tofollowit easily. Both the authors are engineers
with long years of experience in teaching andnaturally the
‘approach is basically analytical
Inorder to introduce the reader tothe evolutionary
nature of Vastuvidya, the authors give the historical and
archeological background. Then follows the analytical
exposition based on the fundamental concepts. The
principles. governing the construction of Fouses are
‘explained in detail along with information on materials, and
techniques. An analysis of temps andthearesisfolowed
by short descriptions of yana,sayana, sipaand cra. On
the whole, the book forms a very good guide forthe study
of Vastuvigya,
Camp. Mezhathol, _ Karippayyur krishnan Nambudrpad,
11-07-26. (Chairman, Vastuvidydoratitnanam.CONTENTS
GLIMPSES OF INDIAN ARCHITECTURE -
EARLY PERIOD.
INFLUENCE OF OTHER CULTURES
ON INDIAN ARCHITECTURE
ARCHITECTURAL DEVELOPMENTS IN KERALA
DIMENSIONAL SYSTEM IN VASTUVIDYA
SETTLEMENT PLANNING ACCORDING TO
vastuviova
RESIDENTIAL ARCHITECTURE, SITE & LAYOUT
RESIDENTIAL ARCHITECTURE, PLAN-TYPES
MATERIALS & TECHNIQUES OF CONSTRUCTION
TEMPLE ARCHITECTURE
ARCHITECTURE OF THEATRES.
supa
PHONETIC REPRESENTATION OF
Page
2
20
”
129
130
v6
192
205
2aono
ona
0103
oro
0201
202
203
02.04
020s
02.06
207
0208
209
20
on
022
O23
oor
0302
03.03
0308
0305
03.06
oxor
0401
x02
o403
oxo
oxos
0406
LUST OF ILLUSTRATIONS.
Early Evolved Buildings
arly Stuetual Systems
‘Symbolism of Form
‘Same Theme, Different Expresions
‘Mohan-j-daro, Location &Fort area
Bathiag Poo, Mohan-jo-daro
Vedic Constructions
Budbise Architecture -Adoks school
Bubist Cary Wall - Karle
Cainajilata - Ajanta
Budbist Vhdra Ajanta
Evolution of Hinde Temples
Hindu Temple, Northern Styles
Hinda Temple, Pallava School
Hinds Temple, Cola School
Hindu Temple, Pandya Schoo!
Hindu Temple, Clukya Schoo!
‘Quuub Minar Delhi
‘Tomb of Giasuéin, Tuglakabad
Mughal Architecture
Provinial style
Christian Architestare
Architecture of Colonial Petiod
High Court Building, Chandigarh
Prehistoric Vestiges of Keraba
Primory Temple Forms of Kerala
“Thre-tiered Vindna of Matathilappan
[Nestorian Cathedral, Thrissur
Mixjual Mosque, Caicut
Buildings of Laure Baker0601
06.02
06.03
06.08
o7o1
702
703
o708
ofo1
oso
0803
oso
sos
08.06
osor
808
08.09
wor
02
09.03
9.08
ov.0s
roo
oo
00s
Hot
no
03
Hoa
hos
Hog
not
aor
Basie of Meaarng System
Diferent Lengths for Herta
Octal Divisions of Haste
Unis of Large Measorements
Shapes of Vsumandale
Proportions of Svalinga
Eieny of Rectangles
Yori the Architectural Formula for Orientation
Sutras in Vstumandata
Padavinysa in Navavarga
Padavindaa in Astovorga
Padovinsaran Daiovarga
‘Gehoveditan Viivakalpa
Dividing the Khanda ito 9 Vike
Vesrpuregsantatpa
Strat and Mamas
Method of Avoiding Marmavedha
Determination of Cardinal Directions
Regents of Eph Directions
‘Analysis of Ground slope
Clasitcation of Ste by Shape
Location of Tees
Agrahiva type of Seements
Grow of Setements
Models f Settlement Planning
Location of Residential Zones
Dessable Position of Gateways for Houses
Location of Bang Plt Large Stes
Location of Bung Plt in Sal Sites
Individual House in Row Howse Scheme
Demarkation of Reston for Residences in
Nstandate
Four Silas and thei Ode of reference
Expamion of Ekta
n
76
76
%
2
%0
100
100
02
ia
108
08
108
106
108
116
6
us
19
20
126
128
130
140
140
1a
1a
Ma,
va
Me20s
108
120s
12.06
07
1208
nor
1302
103
hos
1305
106
or
108
bo
tor
402
M403
laos
Mos
1406
M407
Hos
1409
Hao
Iso1
Iso
Is03
1601
Iso
not
102
1801
Six types of Dwi
Four types of Tila
“Types of Cauiala
Classification of Catusala 3s in Brhatsombita
Expansion of Canuala slong the Axes
Location of Functions in Cataiéala
Verical Elements ofa Building
Adhisthdna Fooms for Houses
Details of Pillars
Details of Connection of Wall Pate & Raters
Section of Roof showing Aridhothara
Foundation Dets
Details of Door
Details of Ceiling & Enablaure
Details of Sabha Roof
Position of Dietes in a Setlements
Alpaprisida Shrine
Square Garbhagrha in Cicular shrine
Roof Construction through Corbeled. Dome
Pancapratara Proportions
The Proportionae System of Measurement in
Templer
Different Adhigghina Forms used in Temples
Typical Kerala Temple with Sloping Root
Ornamental Pillars wed in Temples
‘Temple as Puruse
Srikara and ViavaTypes of Mandopa
Details of Kattampalam
“Trang, Square and Rectangolar forms of
Theatres
Different Categories of Sita
Kirmisona & Simhisana
Proportions im Pancatte
Proportions in Navara
Style of Maral Puntings in Kera
150
132
153
ba
156
6
168
68
166
166
168
168
m
m
174
178
178
180
180
188
es
186
188
188
190
ro
196
108
206
28
28
226PROLOGUE
Vastuviya_is the art of building evolved in India,
through centuries of experimentation, theorisation and
adaptation to man's everchanging needs. Its dynamic
in character. transcends space and time. The wheel on
the front cover ofthis book is symbolic of this concept.
Classically Vastuvidya was taught as part of kajpa
‘and jyotsa. Kalpa covered the spatial and technological
‘aspects of the Vastu and jyotisa dealt withthe temporal
‘aspects. This book concentrates on the technological
‘aspects as the foundation course in the study of
Vastuvidya. It compiles the information which lies
scattered in several treatises covering the subject.
This work is based on the programmed lessons
offered toa selact group of motivated panicipants and on
the feed back received from them. Itis divided inte four
modules:
1. Historical background of architectural styles
2. Fundamental concopis of Vastuvidya
3. Elements of planning settlements and houses.
4. Basies of Prasadavastu and alied areas,
AA giligont learner willbe able to cover the subject
‘matter in four monthe' time and willbe able to proceed to
the design aspects in a logical sequence.MODULE 1
HISTORICAL
BACKGROUND
OF
ARCHITECTURAL STYLE1
INTRODUCTION
01.01 DEFINITION OF ARCHITECTURE
Architecture isthe science and art of designing and
constructing buildings. As a science it uses the systematic
Knowledge regarding (i) the materials for constuction. (i)
the techniques of building and (iit) the methods of
‘environmental contol. Asan at it utilizes the medium of
‘construction to express human aspirations and aesthetics
through space, form and decoration. The word ‘architecture’
is derived from the Greek word ‘Architekton’ meaning the
chief worker or the Master Builder. Indian literature refers
tw the Master Builder as “sthapati’, meaning one who
conceives and erects the building (vast). Architecture is
hhence refered here as'Vastwvidya’, meaning the knowledge
of building science.
‘The primary concern of architecture is ‘function’
Function relates othe suitability ofthe building for particular
human activities. It depends onthe design and organisation
‘of space for accommodating the intended purpose. This
functional space is clothed in the building envelope. The
permanence and stability of the building envelope hence
‘become equally important in architecture. It is decided by
‘the strength and durability ofthe material and the way in which
aoe en aVistuidyipravesite
they are assembled. ‘The overall form of the building and its
decoration decide its expression or aesthetic appearance
“Aesthotc expression is again an integral part of architectural
eation, According to Vetruvis, architecture is the wkimate
synthesis of Unitas (adequacy of space), Firmitas (Fmness
of structure) and Venustas (delightful appearance).
According to Ruskin, all good architecture is the
‘expression of national ie and character and is produced by
‘prevalent and eager national taste or desire for beauty. The
senius and character ofa nation is unmistakably stamped on.
itsarchitecture. With the Greeks this was refined perfection,
withthe Romans the grandeur of construction with the Gothic
the passionate enquiry into new forms and with the Indians
‘the mystic spiritual content and unity with the envionment.
01.02 ORIGIN OF BUILDING ART
Architecture had a siple origin in the primitive efforts
‘of mankind to secure protection against elements: the rock
eaves, the huts of reeds and the tents of bark oF skin
(fig. 01.01). Insctled life, the shelters came tobe built mare
solidly in brick, stone and timber. Increasingly efforts were
‘devoted to the community needs such as fortifications, places
of worship, tombs, granares, markets, ec. Modern times
have presented need for factories, educational buildings,
assembly halls, traffic terminals, commercial centers and new.
forms of housing. Through the ages, the styles of construction
‘were moulded and adapted tothe changing needs of the society.
Architecture thus remains asthe principal visible and material
record of man's intellectual evolution to date, It forms the
prerequisite for and symbol ofthe cultural development of a
people
‘The early construction techniques were based or ‘rial
and error’ methods. At any place, the construction was
aVasteridydpraveiihaevolved depending on the properties ofthe available materials
and the skill in modifying them. The trabeated construction
using post and lintel was developed in regions where stone
and timber were available. Arcuated construction using
arches and vaults was evolved where the materials available
were clay, brick and stone (fig 01.02). Composite
construction was evolved where diferent materials were
available for puting up building. Built forms so evolved were
also shaped to suit the climate ofa egion, Distinet styles of
constuction thus appeared indifferent parts ofthe world
‘The traditionally evolved construction showing
distinct regional character is known as "Vernacular
Architecture Itis functionally efficient and is appropriate
to suit the materials, wopography, elimate and social and
‘cultural factors of the eegion, But any society is in a
continuous process of development. Ethnic contacts,
economic prosperity, vigorous polity and technological
‘growth are the main forces of socal development. The forces
which produce dynamic social changes also bring forth
innovations in architectre. The innovations influence the
space design, construction methods and ornamentation. At
any time two styles of architecture may this co-exist in a
region. One isthe ‘ld’ evolved vernacular style, mainly
adopted and conserved by the individuals in their humble
constructions. Second is the ‘new’ innovative buildings,
expressive ofthe power, aspirations and skills of the society
at large, generally adopted for public buildings
01.03 FEATURES OF AN ARCHITECTURAL STYLE
Architecture asa creative art has two distinct aspects
= the interior and the exterior. The interior serves to fulfill
complex human needs = personal and social. Most of these
reeds are utilitarian, such as requirements of space forViseuridydprovesita
‘working, learning, praying, entertaining etc. Sometimes, the
needs are symbolic a in the ease of temples and monument
Where a feeling of reverence isto be evoked on the user by
the interior. ‘The organisation of the interior space for
satistying the function generates the architectural plan of &
building. The exterior decides the aesthetics ofthe building.
The characteristics of the exterior are the form and its details.
“Many forms are beautiful by their geometric perfection. New
forms are also generated by the combination of basic forms.
The exterior forms also become symbole of social institutions
by association. For example, dome is associated with the
cosmic power, tower with the aspirations, spre with regious
fervout, portals withthe clegance etc. (fig. 01.03). Often, as
tn painting or sculpture, the exterior also becomes abstract in
lorder to emphasise the aesthetic quality ofthe form itself in
mmodemistc expression, Surface treatment further emphasises
the form.
‘Truly, in architecture both these aspects, interior and
exterior, have to be combined and closely related o each other
and tothe environment. Often this relation was nat presented
in the architecture of al periods. Closed form compositions
‘generally emphasised on decorative treatment ofthe exterior.
(Open form architecture, on the other hand, was evolved out
of coherent organisations of functional spaces. Here the
separation of interior and exterior was less marked. The
‘organisation of space, the form and omamentation of exterior
‘materials and method of constructions, the structural system
and above all the overall concept of the building thus form
the salient features which distinguish one architectural style
from another.
(01,04 HISTORIC DEVELOPMENT OF ARCHITECTURE,
Architecture’ the most laborate, costly and enduring
fone among the ereatve arts. It, therefore, Dourshesin stable
eyand wealthy societies with a taste or desire for beauty. Such
Civilizations must have also acquired mechanical techniques
like ramp, pulley, lever, winches ete. and craft skill for
processing, lifting and assembling heavy materials. The
carliest conjunction of stability, wealth and impulse for
building occured some S000 years ago in the ancient
civilisations of Egypt, Mesopotamia, Crete, Indus Valley,
China and Mexico. ‘The art of building was taken up by
‘successive civilisations, 10 new heights. In the west the
Greeks, the Persians andthe Romans were the carriers ofthe
architectural edition, In the east, the Indians developed the
building art in new directions and spread it far and wide. By
the dawn of the Christian era, welldefined architectural styles
were existing in ll parts ofthe world
The great religions of the world have played a
decisive role in the evolution of architecture. Buddhism,
Hinduism, Zoroasteianism, Judaism, Christianity and Islam
adopted for the places of worship distinct architectural styles
‘rooted inthe land of their origin. As the religions spread in
‘new areas, local feature of constracion and decorations were
incorporated in these buildings. The modification of the
central theme of a style by the vernacular features generated
ferent schools of syle. (fig. 01.04).
Patronage for architectural constructions was provided
tall ines by the cults, for whom buildings were the glowing
symbols of triumph, power and immortality. Money, materials
and skills were, hence, lavished, on constructing monumental
structures bythe royalty, ‘These architectural monuments viz,
palaces, institutional buildings, assembly structures ete. in
turn became the models forthe aristocracy and the layman in
esigning and constructing their own places of residence.
“Architectural ideas thus inflated from the royalty to the
subject, from the rulers tothe citizens
ey,VastuvidyapraredihaVistuvidyeprevefita, ——————
Tn the modern era, the leadership in architectural
construction fas been taken over by the industrial and
commercial powers. Industrial revolution and urbanisation
brought changes in the life ofthe people and generated new
‘need for buildings. Invention of steel and concrete opened up
possibilities of erecting larger and taller structures in various
forms. The history of architecture traces experiments and
transitions in the method of construction as a sequence of
development, We are concerned with the history a8 a means
of wisdom, asa bass of sound judgement and thereby as an
aid to design,
Thus, the architecture of any region isthe result of
evolutionary changes brought about during thousands of years
But in almost all parts ofthe word, except the Indian sub-
‘continent, the evolution has not been a comiauous process
In India, th continuity is maiaained though archeological
remains, writen texts and transfer of techoology through
encrations of silpins. The old science of building
Vastvidy, remained living tradition tll about & century
go, Though the now innovative technology was introduced
by modem education in engineering and architecture, the
search for identity takes us to the ‘ld cultural roots
Fortunately, Véstidya has not yet become ating ofthe past,
‘ery much co-exist withthe present and is exible enough
to be fsed with it Therein bes the importance of Indian
Acchitectare
aASSIGNMENTS
Fl in the blanks
4) According to Vetruvius, architecture is the ultimate
synthesis of i) + ii) and
ii)
+b) The important aspects ofthe nation stamped on all works
of traditional Indian architecture are and
©) The dome symbolises cosmic power, the ower symbolises
and the portal symbolises
2, Sketch the pr
cements,
3. Sketch the following structural systems in traditional
architecture:
4) post and lintel) corbelled arch) tru arch
4, Briel discuss the relevance of studying traditional system
in modern times, particularly fr residential architecture
itive efforts of man for security from2
GLIMPSES OF INDIAN ARCHITECTURE,
EARLY PERIOD
(02.01 INTRODUCTION
A distinct architectural style had developed in the
Indian sub-continent from the ancient imes, owing mainly to
its geographical isolation. It salient features may be studied
in different phases of evolution.
Phase- I Ancient Period
Phase-Il Budhist Period
Phase -H
Phase TV
Phase -V
Phase -VI
‘The irst3 phases belong othe carl period and the next
three phases denote the influence of other cultures on Indian
Architecture
(02.02 PHASE-
‘) Indus Valley Constructions. (3000 BC-1S00BC)
‘The Indian Architecture had its begining from the ancient
ies which flourished nthe Indus valley form 3000 BC. Most
of the information concerning these cities comes from the
‘excavations of Mohan-jo-daro and Harappa. Mohan-jo-daro
2
: ANCIENT PERIOD1“was a iy carefully planoned in a grid system with the main
streets in south-north and westeast directions dividing the city
{nto rectangular blocks, The houses wer oriented he cardinal
directions and conceived as self-contained units sith inet
‘courtyards. The city had a walled citadel forthe ruling clas,
‘hick contained complex buildings (fig. 02.01), The ground plan
ofa granary structure 101mx 23 mshows many roams surounding
‘cour, Another is a bathing pool (12 mx 9mx2.5 m),
surrounded by small cells (ig 02.02).
“The style of construction in Indus valley cities was bare
and ulitaran, Brick, sun-dried and burnt, was the common
‘material for walls Floors and roofings were inimber. Post,
and line was the structural system, but corbeled arches were
used for culverts and sewers. Vestiges of Indus valley
‘construction have heen waced over extensive areas of non
western India. Later developments, however, were not a
‘continuation ofthe brick construction ofthe Indus valley ets,
‘but hey were of afresh origin from te simple structures of the
vedic age
b) Vedic Architecture (1500 BC- 2508C)
‘Most ofthe information regarding this pas is derived
from the vedic literature and form the bass relies onthe later
monuments. Vedic people were ofa pastoral and agricultural
‘lass. The early huts were circularin plan. Later the circular
plan was elongated 10 rectangular or apsidal plans, with
barrel roofs formed of bent bamboos and covered with grass.
‘The horse-shoe shape of the roof was later adopted by
Buddhists in their eaitya windows. A cluster of huts formed
«a grima (ig. 02.03). It was protected by fence with uprights
tnd three horizontals pierced through he uprights. nieances
were formed by placing a gateway of simular construction in
advance ofthe fee. This frm of gateway (torana) became
4 symbol of protection during the Buddhist time
isWésteridydpraveiihe
Over the years, the vedic people had put up more
enduring buildings and established cites. The best example
of this was the Mauryan capital at Pataliputra. From the
accounts of Megesthenis, itis seen that this city was
surrounded by a stupendous timber palisade. One of the
‘quarters of the city contained the citadel and the royal
apartments. The palace consisted of a series of halls with
pillars of wood, carved and gilded.
02.03 PHASE-- I: BUDDIST PERIOD (250.C.-750AD)
With the invasion of Alexander, the vedic style was
gradually infuenced by Greco-Persian features. The rise of
‘Buddhism further brought about change in the socio-cultural
values and their expression in construction.
1) Asokan Schoo!
‘The acceptance of Buddism as a state religion during
‘Asoka’ period and great efforts ofthe emperor o propagate
the faith amongst the people gave rise to a new class of
structures. The principal contributions of the Asokan Schoo!
‘were i) stipa (i) stambha and (ii) rock-cut chambers
(ig. 02.04)
‘The stipas are circular monuments of brick, built
around some relic of Buddha . They are crowned by symbolic
elements of harmika and chatrayasti. A stupa is also
surrounded by a palisade enclosing a path for eircambulaton.
‘The best example of Asokan stijpa is that at Sénci enlarged
and brought to its present state by the Sunga kings. By the
fist century, four glorious gateways (torana) were added to
the Sdnci stipa. From this seed, snipas of various forms
were put up later in regions where Buddism spread,
‘The greatest achievement of Asokan school is
stambha, the symbolic stone pillar. A stambha consists of a
poco picVastuvdyépravedike
Plain unadorned shaft of eireular section, about 90cm in
iameter and 9-12 m high.tising straight out of ground and
tapering like the trunk ofa palm tre (fig. 02.04). At the top
ofthis shaft isa bell capital and an abacus supporting figures
of animals symbolizing 4 quarters of the universe: horse for
the south, lon forthe north, bull forthe west and elephant
for the east. In the Saranath pillar, all these four animals were
carried in feief on the abacus which was surmounted by 4
lions. Supported over the heads of these animals was the
wheel of law (dharmacakra). The capital and superstructure
are formed of one piece connected to the shat by a copper
bol
Asoka schoo! also initiated the rock cut architecture.
‘The rock cut chambers situated near Gaya and Nagarjuna
hills ace mote of less imitations of timber forms in rock. But
in deuails, craftsman were evolving a characteristic style in
stone work. Further, Greco-Persian motifs were being
synthesized with the loal style a seen in the stambhas.
b) His
sana School
During Kanipka‘s time, Buddhism was divided into
Hinaydna and Mahayana sce, the influence of whichis
manifested in the architectural style also. ‘The main structure
‘of Hinaydina school was caityasata, the prayer halls of
Budhist monks (fg, 02.05.) The central theme ofthe halls a
miniature stipa, hewn out of solid roek and decorated with
graphic symbols, atthe apsidal end. The hall is divided into
«broad nave and two aisles by colonnades, This has striking
resemblance to the Greco-Roman basilicas of that period.
‘The roof ofthe halls finished ike a vault and the facade is
treated with a large caitya window over the doorways,
admitting light into interior. The eaitya hall at Karle 8 the
‘most famous among them. Inthe Mahdhdina phase, the catya
hall retained its form, but they increasingly incorporated icons,
eee eeVasturtdyipravetita
sculptures, reliefs, and frescoes as in Ellora and Ajanta
ig. 02.06).
©) Mahayina Schoo!
‘The important structures of Mahdydna school are
vihdras (monasteries). Vikdras consisted of stpas and
‘quarters forthe monks (1g. 02.07). The stipas ofthis period
Were erected on tall platforms and consisted of diminishing
‘drums one above the other, surmounted by many tiered
umbrella, These stijpas may have inspired the Chinese,
Japanese and Burmese to erect their mulistoreyed pagodas.
‘The monks’ quarters were a group of rooms around a central,
‘courtyard. The monasteries at Takgaéila and Nalanda later
became centres of philosophical studies. Some vihdras were
also rock-cut as in Aurangabad. In these vikdras, cells were
carved out around a central all andthe innermost halls were
used for installing the images of Budha. Tis formed a distinct
feature of Mahayana school
02.04 PHASE - III: HINDU PERIOD (S00AD- 1500AD)
4) Evolutionary Period
By the Sth century, all over India theistic Hinduism
had become very widespread replacing Buddhism. Ia the
north, this period coincides withthe golden rule of Gupas
and, in peninsular India, withthe reign of Pallavas. Indian
history saw the rise and fall of many dynasties during the 1000
years that followed. A large numberof cites flourished during
this period allover India, Each had two foc - the palace and
the temple. ‘The high level of palace architecture can be
gauged only from the descriptions in literature and
archeological remains at isolated locations. But temples have
survived better as representative edifices of Hindu
architecture
Sa 9)Visteridygpreveiibe,Vaseuridyapravsithe, ———e
‘The hear of the temple isa shrine room (garbhagrha),
connected 10 a porch (arthamandapa) for worshippers
(Gig. 02.08) Later it became a vestibule (antharala) to the
‘pavilion (mandapa). The shrine room is generally surmounted
by a tower, while lesser towers rise from other pars ofthe
‘building. The whole is set in a rectangular court yard yrhich
‘may contain secondary shrines and ancilary buildings. Spins
{devoted theirenergies to create monuments of fantastic beauty
‘out ofthis simple layout. Heavy cornices, sturdy pillars and
‘stout towers gave the temple a feeling of strength and solidity
This was counteracted by delicate carvings, statuaries and
‘other ornamentation. Every aspect of divine and human
teistence was symbolized in these decorations, which often
made the temple both austere and voluptuous, aspiring to reach
heaven, but rooted in the earth
Considering the size of the land, Indian temple
architectute is remarkably uniform but authorities distinguish
‘wo chief styles, the northern or Aryan style and southern or
Dravidian style. The Aryan style is characterised by a tower
with rounded top and curvilinear outline, while the tower of
Dravidian style is usually in the shape of a rectangular
‘truncated pyramid,
b) Northern Style of Temple Architecture
North Indian temple architecture is best lustrated by
three schools, those of Orisa, central India and Gujarat. The
finest Orissun temple is the Lingardja at Bubhneswar
(fig. 02.09). Te is built as a series of four halls: a hall of
offering, a dancing hall, an assembly hall and a sanctuary.
‘The sanctuary is crowned by a great rower (Sikhara) curving
inwards terminated by an amalata disc and a finial kala)
The other thee elements of the temple are also roofed with
towers of smaller size, carrying th eye to the main sithara
Orissan schools feature lavish exterior decoration but the
SeenVaseusidytpraveiike —————m
imeriors ar left unadorned. The abundance of sculpture can
be seen bestin the Sun temple of Kondrak
Khajuraho, near Thansi i the supreme example of
the school which Rourshed in central India. The standard
type of Khajuraho temple contains a sanctuary, an assembly
hall and an entrance portico, conceived as if they are not
structurally separate. ‘The characteristic tower is curved for
its whole length and its upward thrust is accentuated by
miniature fibharas emerging from the central tower. The effect
‘ofthe whole is one of organic and natural growth, suggestive
‘of a mountain range. In contrast with the Orissan temples,
‘Khajuraho displays sulptural omamentation both outside and
inside,
“The most important buildings ofthe Gujarat school
ae the Jaina shrines of Mount Aba the sve of which snot
‘ery diferent from that of Khajuraho in thee treatment of
Shara. Peehaps through he iafueace of Persians and Arabs,
the celings are made in the form of corbelled dome and
brackets from columns are made to meetin the ceate to give
anarch-ke effect. The shrines of Gujarat school, mosty of
marble, are covered with delicate and ornate carvings
especially inthe interior.
©) Southern Style
1) Palleva Shoot
Earliest temples of Dravidian style are those belonging
to Pallava school (fig. 02-10). The apogee of Pallava school
was reached inthe shore temples at Mamallapuram and the
Kaildsanash temple at Kanchi. These monuments cary the
remanants of Buddhist architecture. Their towers are lke
truncated pyramids, surmounted by a solid cupola suggestive
of Buddhist spa
25Vasturidyéprarcitha
i) Cola Sehoot
‘The comparatively modest tower of Pallavas was
replaced by a great pyramid rising from a tall base and.
‘crowned by a domed finial by Colas. The best example of
Cola schools the Siva temple at Tanjvur, with atower nearly
60m high (Bg 02.11), This set the style of Dravidian sithara
which ha continued with some varitation down othe present
day, Emancipation of architecture from the carpentry
techniques isevident here. The temples of Cola school contain
elaborate pilared halls and beautiful decorations.
ili) Pandyan School
‘The Pandyan school is characterised by the shifting
‘of the emphasis from the tower above the main shrine to the
entrance gateways ofthe surrounding wall. (fig. 02-12) By
the 12th century t became usual to fortify the temple with
gateways surrounded by soaring towers (gopura), inthe form
‘of oblong pyramid. These were identical othe watch towers
of palaces. This school also introduced more elaborat
‘omamentation and use of animal forms in pilasters and
columns, ‘The best examples of this style are the Mindksi
temple at Madurai and Rangandiha temple at Srirangam.
iv) Calukya Schoot
By 11th century, in Deccan, Clutyans and Hoysdlas
had developed an elaborate styeof temple construction, Their
temples were no longer built ona rectangular pan, but were
‘polygonal or stellar, raised on tall solid platforms ofthe same
‘shape as the building. The characteristics features of the
Calukya and Hoyséla school are:
1. profuse carvings of animals and legendary motifs,
2. use of kitimukha as a decorative feature,
3, turned columns, and
4. fat dome-like fikhara
26SS teerityiprercince —Vastuvidytpraveiika
‘A profusion of ornamentation gives this style delicate
prettines, despite its sold proportions. Famous temples of
this school are those of Halebid and Belur (fg. 02.13),
¥) Vijayanagara School
‘The culmination of the stylistic development of
Dravidian temple architecture is seen in the Vjayanagara
school, Temple complex now contained new elements: a
shrine forthe goddess, often nealyas large asthe mai shrine,
pillared halls, mariage hall and shrines for other dities, The
columns were so decorated that they became sculptures in
their own ight. For brilliance of decorative imagination the
Wjayanagara school was never sucpassed in Hindu India,
Its finest production is the Vitla temple at Hampi
ASSIGNMENTS
1, What are the characteristic features of ancient Indus valley
constructions?
2. Whatare the principal contributions ofthe Asokan school
of architecture?
3. What is the difference’ between Caitya and Viksra of
Buddhist style?
4, Tabula the diferent schools of Draviian architecture,
their main features and give examples of each.
as3
INFLUENCE OF OTHER CULTURES ON
INDIAN ARCHITECTURE
03.01 INTRODUCTION
Alexander's invasion (323 BC) brought into India,
Greek, Assyrian and Persian influences. The Mohamadan
invasion in 13th century introduced Islami features and the
colonization by the Europeans brought Gothic and Renaissance
styles. Contemporary Indian architecture is shaped by the
above influencing factors and modern architectural thoughts
03,02, PHASE- IV: INDO - ISLAMIC PERIOD
(12-17 Century AD)
4) Imperial School
‘The Indo-Islamic architecture resulting from the
contact withthe West Asia may be resolved into three main
schools, viz, the imperial, the Mughal andthe provincial. In
the development of the imperial syle, Delhi occupied the
Prominent place. Beginning in the last_years of the12th
century, fo a perio of over three centuries, five Mohamadan,
‘dynasties - Slave; Khilf, Tugluk, Sayyid and Lodi - held sway,
Delhi as the focal point of their domination. Each has
Jeft substantial evidences of architectural works. Two ofthese
are most significant: the Qutub mosque of the slave period
and the tomb of Gias-ud-din ofthe Tuplag perio,
erSS teritysprarckite —
Quib mosque gets distinction by two elements: () a
vast arcade and (ji) the Qutub Minar (fig. 03.01). Working
according tothe verbal instructions of their overlords, Indian
craftsmen had fashioned the first arcade. They made it
ingenuousy graceful with Hindu techniques: it was essentially
a corbelled arch, shaped lke a Buddhist niche. Right up to
17th century, this corbelled arch co-existed in Islamic style
‘with the tre arch. The second element, Qutub mina, is unique
‘owing to its size and design. From a base of about 14 m
iameterit tapers to 3 m atthe summit in four stages, each in
8 different pattern and in section, A fifth storey was Inter
‘Added, It was intended firs asa tower from which the faithful
‘could be summoned to prayer, but later regarded asa tower
of vitory. It also became a forerunner of minars in the
architectural scheme ofthe Islamic religious buildings.
‘The tomb of Gias-ud-din isthe fore-unner of the tomb
architecture (fig. 03.02). Built on a square base of about
1 m sides, it rises to over 24 min height. A striking feature
ofthis structure isthe pronounced batter ofthe outer walls,
‘Tall pointed archways are recessed atthe centre of each side
‘A true arch has been used here, but lintels are incorporated
across the base of te arch, possibly owing to the insistence
of workmen in maintaining their traditions. Three of the arch
‘ways contain doors, but the fourth one on the west is elosed
to accommodate the mihrab i its interior. The interior ofthe
tomb is a single chamber roofed with a solid dome of brick
and cement core with marble sheathing supported on arches.
‘The dome later became the characteristic feature ofthe Islamic
style, though it underwent a series of changes i its shape and
supporting sytem.
1) Mughal School
Islamic architecture attained its grandest form under
the patronage ofthe Mughal dynasty. Humayun's tomb (1564)
See=nVastesidyap
forms an outstanding landmark in its development. This
‘monument presents an Indian interpretation of a Persian
conception. The building stands ina park-like enclosure on
a lofty terrace (6.6 m high) of arched alcoves opening t0
Small rooms. The tomb structure is of red sand stone, 47m
square in plan, with charmfered angles. Its roofed with
marble dome with a cluster of pillared kiosks around. The
blending of red sandstone with white marble is an admirable
feature ofthis structure
Important Mughal monuments of Akbur's period are
at Agra and Fatehpur Sikri. Agra fortis distinguished by its
‘magnificent palace of double-storeyed rooms around central
‘courtyards, Fatehpur Sikri is the dream city of Akbar, with
buildings of typical Indo-saracenic design. Among these,
Panch mahal, Bulund darvaza and tomb of Salim Chisti
(ig. 03.03) attract special attention, on account oftheir form,
layout and carved decoration. These features are also seen in
“Akbar's tomb at Sikandra built by Jehangir. This is an
imposing structure of ive teraces all treated with decorative
elements and pllared kiosks.
Istamie architecture during Shah Jahan's period is
marked by extensive use of marble and the introduction of
‘cusped arches. These two features gave new sensibility 0
‘the building art and decoration. The most famous buildings
‘of this phase are the Juma Masjid at Delhi and the Taj Mabal
at Agra Built on a lofty plinth, Juma Masjid has a vast
congregational courtyard (about 98 m wide) surrounded by
arched eloisters on the three sides (efer fig. 01.04), On the
western side stands the sanctuary buildings 60 m wide and
27-m deep. Its exterior presents a wide central archway
fanked by an arcade of five engraved arches. The wings
terminate in tall minarets of four stages. Thre large bulbous
‘domes of white marble create a lasting impression
——————=— is———— tittorisyiprerciita
‘Taj Matal (fig 03.03) testifies to the rich experience
cof master builders summoned from India and abroad. Tas
Tocated on the banks of Yamuna in the midst ofa garden, so
planned as to prepare the spectator for the exquisite
appearance of the central structure. The mausoleum rises
almost abruptly from a high marble terrace, defined by the
minarets. The arrangement in the interior consists of an
‘ctogonal central hall and subsidiary chambers inthe angles.
Its elevation is divided into two parts of approximately equal
‘eight - a two-storeyed prism and a magnificent dome, The
reat bulbous dome rises to 56m. Subsidiary domes rise at
‘the four comers. The charm of Ta is produced by its beautiful
setting inthe well-laid-out garden, the perfect proportion of
its form and the quality ofthe fine marble which tends itself
to delicate treatment and embelishments with Moral forms.
© Provincial Style
While Muslim architecture was developing at Delhi
and Agra, distinct provincial styles were being shaped inthe
‘outlying portions of the empire, merging the local methods
with the Islamic features. In Bengal, Western India and
Deccan, these provincial styles flourished. In Deccan, the
best examples of the stylistic development are seen in
Gulbarga and Bijapur. The Jama Masjid at Gulbarga has two
special characteristics - the broad square arches of the
cloister and the courtyard covered by small domes carried
fon arched bays. The prominent feature of Gol Gumbaz at
Bijapur (fig 03.04) is the dome, ingeniously supported on
pendants formed by intersecting arches rising from pilasters
Some ofthe later examples of provinial styles are the Udaipur
Palace in Rajasthan, the golden temple in Punjab, the city gates
in Hyderabad, palace in Mysore, Rani Saras tomb in
‘Ahmedabad and Shersha's tomb at Sasram, In each ofthese
teases, one can discern the influence of a variety of earlier
styles and Islamic features.
iVéstuvidyspraveiike,
Islamic Architecture intoduced arcuated forms and
domes in Indi, It infused open planning and garden layout,
‘with geometric design of building. Desiga theories of Islamic
architectures have not been studied in detail yet it appears
‘that thee are many features common to the traditional design
system of India andthe practices in West Asia.
(0303, PHASE - V: COLONIAL PERIOD
From 16th century, several European powers -
Portugese, Dutch, French and English - established their
colonies in India. Buildings withthe style prevalent in each
fof these countries had been introduced in large numbers.
‘These buildings include residences, convents, cathedrals,
warehouses and fortresses, Examples of these early
constructions are still seen in Kerala and Goa (fig. 03.08).
Projecting balconies and porticoes ate the characteristic
features of the new residential architecture. Various church
forms with butesss, bell towers, poimted and circular arches,
trusses, stained glass work, etc are the main featutes of
religious buildings.
‘The second phase of European style manifested itsell
inthe work of British engineers during the 18th and 19th
‘centuries. ‘This syle copied. the Gothic and classical motifs
prevalent in London, Examples of this ate seen in Caleutta,
Bombay and Madras. Classical facades, pilared porticos,
vaulted halls and arcades distiguish these works of royal
engineers. At the beginning of 20th century, some attempts
‘were made to orientale the constuction of public building
bby amalgamating Indian features with European styles, two
examples of which are the Prince of Wales Museum in
Bombay, the Victoria Memorial and High Court Building in
Calcutta (fig. 03.06)
‘The building of New Delhi afforded an opportunity
{or laying the foundations of a modern schoo! of I
—— OOarchitecture. Edward Lutyens tied 10 synthesis the various
styles of Indian aehitectre with the contemporary style in