Hijab

… but to what extent?

Milli Publications
New Delhi
 Revised and updated edition 2023
First published in English 2020
 Rashid Shaz
The moral right of the author has been asserted
ISBN – 978-93-81461-33-4
Price: `200/-
Hijab: But to What Extent?
Foreword
Hijab: But to What Extent?

London
‫إﻻ ما ظ ر م ا‬
Hijab: But to What Extent?
Author’s Preface
Hijab: But to What Extent?
Author’s Preface
1
Hijab: But to What Extent?
Unveiling the Islamic Perspective on the Veil

ْ َ ُ ُ ُ َ ‫َ"ما َآت ُاك ُم ﱠ‬

"‫الر ُسو ُل فخذ ُوه َو َما َ َ اك ْم َع ْن ُه فان َ ُ وا‬
 ‫?‪Hijab: But to What Extent‬‬

‫ُْ َ‬ ‫َ ْ ُ ْ ُ َ َ ْ ُ ْ َٰ ُ َ ْ ُ ُ ْ َ ْ َ ٓ ُ َ ْ ۢ َ ْ َ ْ َ‬
‫وف َو َ ْ َ ْو َن َع ِن ٱﳌنك ِر َو ُ ِق ُيمو َن‬
‫ض ۖ يأ ُم ُرون ِبٱﳌ ْع ُر ِ‬
‫" وٱﳌؤ ِمنون وٱﳌؤ ِمنـت عض م أوِلياء ع ٍ‬
‫ﱠ َ ٰ َ َ ُ ْ ُ َن ﱠ َ ٰ َ َ ُ ُ َن ﱠ َ َ َ ُ َ ُ ُ ۟ َ ٰٓ َ َ َ ْ َ ُ ُ ُ ﱠ ُ ﱠ ﱠ َ َ ٌ َ ٌ َ َ َ ُﱠ‬
‫ٱلصلوة و ؤتو ٱلز وة و ِطيعو ٱ ورسول ۥۤه ۚ أولـ ِئك س حم م ٱ ۗ ِإن ٱ ع ِز ز ح ِك ۭيم * وعد ٱ‬
‫ض َٰو ٌن ّمنَ‬‫َ َ َ ٰ َ َ ّ َ ً َ ﱠٰ َ ْ ۢ َ ْ‬ ‫َ ْ ْ َْ ٰ َٰ َ‬ ‫ْ ُ ْ َ َ ْ ُ ْ َٰ َ ﱠٰ ۢ َ ْ‬
‫ٱﳌؤ ِم ِن ن وٱﳌؤ ِمنـ ِت جنـ ٍت تج ِرى ِمن تح ِ َ ا ٱﻷ َ ـ ُر خـ ِل ِدين ِف َ ا ومسـ ِكن ط ِيب ۭة ِ جنـ ِت عد ٍن ۚ و ِر ۭ ِ‬
‫ٱ ﱠ ِ َأ ْك َ ُ ۚ َٰذ ِل َك ُ َو ْٱل َف ْو ُز ْٱل َع ِظ ُ‬
‫يم "‬
 ‫‪Unveiling the Islamic Perspective on the Veil‬‬

‫ض ُكم ّم ۢن َ ْعض ۖ َف ﱠٱلذ َ‬ ‫نكم ّمن َذ َكر َأ ْو ُأن َ ٰ ۖ َ ْع ُ‬ ‫َ ْ َ َ َ َ ْ ْ َ ّ َ ٓ ُ ُ َ َٰ ّ ُ‬

‫ين‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫" فٱستجاب ل ُ م َرﱡ ُ م أ ِ ى ﻻ أ ِضيع ع َم َل عـ ِم ٍ ۢل ِم ِ‬
‫ٰ‬ ‫َُ َ‬ ‫َٰ ُ ۟ ُ ُ ۟ َ ُ َ‬ ‫َٰ ْ َ ُ ُ ۟‬ ‫َ َ ۟ ُ ْ ۟‬
‫وذوا ِ َس ِ ي ِ َوقـ َتلوا َوق ِتلوا ﻷك ِّف َر ﱠن َع ْ ُ ْم َس ِّيـا ِ ِ ْم َوﻷ ْد ِخل ﱠ ُ ْم َج ﱠنـ ٍ ۢت َت ْج ِرى‬ ‫اج ُروا َوأخ ِر ُجوا ِمن ِديـ ِر ِ م وأ‬
‫ٱﻷ ْ َ ٰـ ُر َث َو ًابا ّم ْن ع ِ ﱠ َ ﱠ ُ َ ُ ُ ْ ُ ﱠ َ‬ ‫َ ْ َ َْ‬
‫اب‪" [3:195].‬‬ ‫ند ٱ ِ ۗ وٱ ِعند ۥه حسن ٱلثو ِ‬ ‫ۭ ِ ِ‬ ‫ِمن تح ِ ا‬
 ‫?‪Hijab: But to What Extent‬‬

‫َ‬ ‫َ‬ ‫ً َ ً َ‬ ‫ََ‬ ‫ََ َ ُ َ‬

‫صا ِ ً ا ِّمن ذك ٍر أ ْو أن ٰ َو ُ َو ُم ْؤ ِم ٌن فل ُن ْح ِي َ ﱠن ُه َح َياة ط ِّي َبة ۖ َول َن ْج ِزَ ﱠ ُ ْم أ ْج َر ُ م ِبأ ْح َس ِن‬
‫" َم ْن َعم َل َ‬
‫ِ‬
‫َ َ ُ َ ْ َ ُ نَ‬
‫ما انوا عملو ‪" [16:97].‬‬

‫َ‬ ‫ْ‬ ‫ُﱡ‬

‫َ"و ل ُ ْم آ ِت ِيه َي ْو َم ال ِق َي َام ِة ف ْر ًدا"‬
 ‫‪Unveiling the Islamic Perspective on the Veil‬‬

‫َْ ْ‬ ‫ُ‬
‫اح َب ِت ِه َو َ ِ ِيه‪ِ .‬ل ِ ّل ْام ِر ٍئ ِّم ْ ُ ْم َي ْو َم ِئ ٍذ شأ ٌن ُ غ ِن ِيه"‬ ‫َ ْ ُ ََ َ َ‬
‫"و ِمن أ ِّم ِه وأ ِب ِيه وص ِ‬
 Hijab: But to What Extent?

"‫ﻻ تمنعوا إماء ﷲ مساجد ﷲ‬

Unveiling the Islamic Perspective on the Veil
Hijab: But to What Extent?
Unveiling the Islamic Perspective on the Veil
2
Women and Work
 ‫?‪Hijab: But to What Extent‬‬

‫ُ‬ ‫َ َ ُ ُ ُ‬ ‫الن ﱡ ُقل ّ َﻷ ْز َواج َك إن ُكن ُ ﱠن ُتر ْد َن ا ْ َ َي َاة ﱡ‬

‫الد ْن َيا َو ِز َن َ َ ا ف َت َعال ْ َن أ َم ِّت ْعك ﱠن َوأ َس ّ ِر ْحك ﱠن‬ ‫" َيا َأ ﱡ َ ا ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ُ َ‬ ‫َس َر ً َ ً َ ُ ُ ﱠ ُ ْ َ ﱠ َ َ َ ُ َ ﱠ ْ َ َ ﱠ ﱠ َ َ َ ﱠ ْ ْ َ‬
‫ات ِمنك ﱠن أ ْج ًرا َع ِظ ًيما‪.‬‬ ‫احا ج ِميﻼ‪ .‬و ِ ن كن ن ت ِردن و َر ُسوله والد َار اﻵ ِخ َرة ف ِإن أعد ِلل ُمح ِسن ِ‬
‫َ ﱠ‬ ‫ُ ﱠ َ َ ﱡ َ ّ َ ُ َ َ ْ َ َ ْ َ َ ُ ْ َ ْ َ َ َ َٰ‬ ‫َْ‬
‫ان ذ ِل َك َع ِ َ ِس ً ا‪.‬‬ ‫احش ٍة مب ِ ن ٍة يضاعف ل ا العذاب ِضعف ِن و‬ ‫ﱠ‬
‫يا ِ س َاء الن ِ ّ ِ َمن يأ ِت ِمنكن ِبف ِ‬
‫َ َ‬
‫ً َ َ َ ﱠ ّ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫َ ْ َ ْ َ ً ﱡ ْ َ ْ َ َ َ ﱠَْ َ ْ َ ْ َ َ ْ ً‬ ‫َ‬ ‫َ‬ ‫ﱠ ﱠ ََ ُ‬ ‫ُ‬ ‫ََ َُْ ْ‬
‫ومن يق َنت ِمنكن ِ ِ ورس ِول ِه و عمل صا ِ ا نؤ ِ ا أجر ا مرت ِن وأعتدنا ل ا ِرزقا ك ِر ما‪ .‬يا ِ ساء الن ِ ِ‬
‫َْ َ َ ٌ ُْ َ ً‬
‫ض َوقل َن ق ْوﻻ‬
‫َ ْ ﱠ‬
‫ض ْع َن ِبال َق ْو ِل ف َيط َم َع ال ِذي ِ قل ِب ِه مر‬
‫ْ‬ ‫َل ْس ُ ﱠن َ أ َحد ّم َن ال ّ َساء إن ﱠات َق ْي ُ ﱠن َف َﻼ َت ْخ َ‬
‫ٍ ِ ِ ِ ِِ‬
‫الز َ َاة َو َأط ْع َن ﱠ َ‬
‫الص َﻼ َة َوآت َن ﱠ‬ ‫ﱠ‬ ‫اﻷو َ ٰ َو َأق ْمنَ‬
‫ﱠ ْ ُ ً َ َ ْ َ ُ ُ ُ ﱠ ََ ََﱠ ْ َ ََ ﱡ َ ْ َ ﱠ ْ ُ‬
‫معروفا‪ .‬وقرن ِ بيو ِتكن وﻻ ت جن ت ج ا ا ِ ِلي ِة‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫س َأ ْ َل ْال َب ْ ت َو ُ َط ّ َر ُك ْم َت ْط ً ا َو ْاذ ُك ْر َن َما ُي ْت َ ٰ ُب ُيوت ُكنﱠ‬ ‫ََ ُ َ ُ ﱠَ ُ ُ ﱠُ ُ ْ َ َ ُ ُ ّ‬
‫الر ْج َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ورسوله ِإنما ي ِر د ِليذ ِ ب عنكم ِ‬
‫َ‬ ‫ﱠ َ ْ ْ َ ﱠ ﱠَ َ َ َ‬
‫ان ل ِط ًيفا خ ِب ً ا"‪.‬‬ ‫ات ِ وا ِ كم ِة ِإن‬ ‫ْ‬
‫ِمن َآي ِ‬
Women and Work
 ‫?‪Hijab: But to What Extent‬‬

‫ْ‬ ‫َٰ َ َ َ‬ ‫َ‬ ‫َ‬ ‫ُْ‬ ‫ُ َّ‬ ‫َﱡَ ﱠ‬

‫قل ِﻷ ْز َو ِاج َك َو َ َنا ِت َك َو ِ َس ِاء اﳌ ْؤ ِم ِن َن ُي ْد ِن َن َعل ْ ِ ﱠن ِمن َجﻼ ِبي ِ ِ ﱠن ۚ ذ ِل َك أ ْد ٰى أن ُ ْع َرف َن‬ ‫الن ﱡ‬
‫أ ا ِ‬
‫ﱠ ُ َغ ُف ً‬
‫ورا ﱠر ِح ًيما‬ ‫َف َﻼ ُي ْؤ َذ ْي َن ۗ َو َ َ‬
‫ان‬
 3

Awrah1and the Veil

Decoding Women's Modesty in Islam
 ‫?‪Hijab: But to What Extent‬‬

‫َ ََْ ُ ُ َ‬ ‫َ ََ َْ ُ ُ‬ ‫َ‬ ‫ال َز ْوج ﱠم َ َ‬ ‫َو ْن َأ َر ﱡدت ُم ْ‬

‫ان َز ْو ٍج َوآت ْ ُت ْم ِإ ْح َدا ُ ﱠن ِقنط ًارا فﻼ تأخذوا ِم ْن ُه ش ْ ًئا ۚ أتأخذون ُه ُ ْ َت ًانا‬ ‫ٍ‬
‫اس ِ ْب َد َ‬
‫ِ‬
‫ْ‬
‫]‪َ [4:20‬و ِ ث ًما ﱡم ِب ًنا‬
Awrah and the Veil
 ‫?‪Hijab: But to What Extent‬‬

‫ﱠ‬ ‫ُ‬ ‫َﱠ ُ َ َ َْ ُ َ ْ َ َ َ‬

‫]يت ِخذون أحب َار ْم و ُر َبا ُ ْم أ ْر ًابا ِّمن دو ِن ِ‬
 4

"Divorced women shall wait concerning themselves for three

monthly periods. Nor is it lawful for them to hide what Allah has
created in their wombs, if they have faith in Allah and the Last
Day. And their husbands have the better right to take them back
in that period, if they wish for reconciliation. And women shall
have rights similar to the rights against them, according to what
is equitable; but men have a degree (of advantage) over them.
And Allah is Exalted in Power, Wise…" (Al-Qur'an, 2:228,
‫ََ ﱠ‬ ْ َ َ َ ُ َ َ ََ ُ َ َ ْ ‫ات َي َ َ ﱠب‬
ُ ‫َو ْاﳌُ َط ﱠل َق‬
Arabic: ِ ُ ‫وء ۖ َوﻻ َي ِح ﱡل ل ُ ﱠن أن َيك ُت ْم َن َما خل َق‬ ٍ ‫صن ِبأنف ِس ِ ﱠن ثﻼثة ق ُر‬
َ َْ َ َٰ َ َ ْ ْ ‫ﱠ‬ ْ ُ َ
‫صﻼ ًحا ۚ َول ُ ﱠن‬ ‫أ ْر َح ِام ِ ﱠن ِإن ك ﱠن ُيؤ ِم ﱠن ِبا ِ َوال َي ْو ِم اﻵ ِخ ِر ۖ َو ُ ُعول ُ ُ ﱠن أ َح ﱡق ِب َر ِ ّد ِ ﱠن ِ ذ ِل َك ِإ ْن أ َر ُادوا ِإ‬
ٌ ‫وف ۚ َو ِل ّلر َجال َع َل ْ ﱠن َد َر َج ٌة ۗ َو ﱠ ُ َعز ٌز َح ِك‬ َْ ‫َ َ ﱠ‬ ‫ْ ﱠ‬
‫يم‬ ِ ِ ِ ِ ِ ‫)مث ُل ال ِذي عل ْ ِ ن ِباﳌ ْع ُر‬. ِ (Al-Qur’an, 2: 228)
Hijab: But to What Extent?
 ‫…‪Men have a degree above‬‬

‫وللرجال عل ن (‬
‫)درجة‬

‫‪ẓ‬‬ ‫)إ ﱠن َك ْي َد ُك ﱠن َع ِظ ٌ‬
‫يم(‬ ‫ِ‬
 ‫?‪Hijab: But to What Extent‬‬

‫ُ‬ ‫ََ ﱠ َ‬ ‫َ َ ْ‬ ‫َ ْ ُ َ ﱠ َ ٰ ُ َ َ َ ﱠ ْ َ َ ُ ﱠ َ َٰ َ َ ُ ُ ۢ َ‬
‫وء ۚ َوﻻ َي ِح ﱡل ل ُ ﱠن أن َيك ُت ْم َن َما خل َق ٱ ُ ِ ٓ أ ْر َح ِام ِ ﱠن ِإن ك ﱠن‬
‫" وٱﳌطلقـت ي بصن ِبأنف ِس ِ ن ثلـثة قر ٍ‬
‫ص َلٰـ ًحا ۚ َو َل ُ ﱠن م ْث ُل ﱠٱلذى َع َل ْ نﱠ‬ ‫َٰ َ ْ َ َ ُ ۟‬ ‫َ َ‬ ‫ْ‬ ‫ﱠ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ْ‬ ‫اخ ِر ۚ َو ُ ُعول ُ ُ ﱠن أ َح ﱡق ِب َر ِ ّد ِ ن ِ ذ ِلك ِإن أرادوا ِإ‬
‫ﱠ‬
‫ِ‬ ‫ُي ْؤ ِم ﱠن ِبٱ ِ َوٱل َي ْو ِم ٱلـ‬
‫ٌۢ ﱠ‬ ‫َ‬ ‫َْ‬
‫وف ۚ َو ِل ّ ِلر َج ِال َعل ْ ِ ﱠن َد َر َجة ۗ َوٱ ُ َع ِز ٌز َح ِكيم"‪.‬‬
‫ِبٱﳌ ْع ُر ِ‬
 ‫…‪Men have a degree above‬‬

‫َ"و ِل ّلر َجال َع َل ْ ﱠن َد َر َج ٌۖة َو ﱠ ُ َعز ٌز َح ِك ٌ‬

‫يم"‬ ‫ِ‬ ‫ِ ِ ِ‬

‫َ‬ ‫َْ ۖ ّ‬ ‫َ‬ ‫ََ َ َ َ ﱠ ْ َ َ ﱠ َ ﱠ ُ َ ْ َ ُ ْ ََ ٰ َ ْ ۖ ّ‬

‫ض ِل ّ ِلر َج ِال ن ِص ٌب ِّم ﱠما اك َس ُبوا َوِلل ِ َس ِاء ن ِص ٌب ِّم ﱠما‬‫"وﻻ تتمنوا ما فضل ِب ِه عضكم ع ع ٍ‬
‫َْ ۚ‬
‫اك َس ْ َن"‬
 ‫?‪Hijab: But to What Extent‬‬

‫ُ‬
‫ات َرِّ َ ا َوك ُت ِب ِه‬
‫ﱡ َ َ َﱠ َ ْ َ‬ ‫َ ﱠ َ ْ ََ ْ َ َ َََ َْ‬ ‫َ َ َ َْ َ‬
‫صدقت ِب ِل َم ِ‬ ‫"وم ْر َم اب ت ِع ْم َران ال ِ أحص ت ف ْرج َ ا فنفخنا ِف ِيه ِمن ر ِ‬
‫وحنا و‬
‫ْ‬ ‫َ َ‬
‫َو ان ْت ِم َن ال َقا ِن ِت َن"‬

‫َ‬ ‫ْ‬ ‫ين َآم ُنوا ْام َ َرأ َت ف ْر َع ْو َن إ ْذ َق َال ْت َ ّب ْابن ع َ‬

‫ند َك َب ْ ًتا ِ ا َ ﱠن ِة َون ِ ّج ِ ِمن‬ ‫ض َر َب ﱠ ُ َم َث ًﻼ ّل ﱠلذ َ‬ ‫" َو َ‬
‫رِ ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫وح َنا‬ ‫َ ﱠ َ ْ ََ ْ َ َ َََ َْ‬ ‫ﱠ َ َ َ َ َْ َ‬ ‫َ َْ‬ ‫َ َ َ َ ََ ّ‬
‫ِف ْرع ْون وع َم ِل ِه ون ِج ِ ِمن الق ْو ِم الظ ِ ِاﳌ ن‪ .‬وم ْر َم اب ت ِع ْم َران ال ِ أحص ت ف ْرج َ ا فنفخنا ِف ِيه ِمن ﱡر ِ‬
‫ْ‬ ‫َ َ‬ ‫ُ‬ ‫َ َﱠ َ ْ َ‬
‫ات َرِّ َ ا َوك ُت ِب ِه َو ان ْت ِم َن ال َقا ِن ِت َن"‪.‬‬
‫صدقت ِب ِل َم ِ‬ ‫و‬
Men have a degree above…

"‫"للذين آمنوا‬
 5

Mankind, fear your Lord, who created you of a single soul, and
from it created its mate, and from the pair of them scattered
abroad many men and women; and fear God by whom you
demand one of another, and the wombs; surely God ever
watches over you (Al-Qur’an, 4: 1)
 ‫…‪And from it created its mate‬‬

‫َ ََ‬
‫ل َق ْد خل ْق َنا‬
‫َ‬ ‫ْ َ َ َ‬
‫ان ِ أ ْح َس ِن ت ْق ِو م ٍ◌‬‫اﻹ س‬
‫ِ‬

‫ﱠ‬ ‫ََ‬ ‫َََ ُ ّ ﱠْ‬ ‫َ َﱡَ ﱠ ُ ﱠ ُ َﱠ ُ ُ ﱠ‬

‫س َو ِاح َد ٍة َوخل َق ِم ْ َ ا َز ْو َج َ ا َو َ ث ِم ْ ُ َما‬
‫يا أ ا الناس اتقوا ر كم ال ِذي خلقكم ِمن نف ٍ‬
‫ً َ‬
‫ِر َجاﻻ ك ِث ً ا َو ِ َس ًاء‬

‫س‬ ‫َْ‬ ‫َز ْو َج َ ا‬

‫نف ٍ‬
Hijab: But to What Extent?
 ‫…‪And from it created its mate‬‬

‫َ‬ ‫ۡ ﱠ َ ََََ‬ ‫َ ﱡ َ َ‬ ‫ﱠ َ ٰ ُ َ ٰٓ‬

‫َ‬ ‫ۡ ُۡ‬
‫ال َي ـ َاد ُم َ ۡل أ ُدل َك َع ٰ َ َر ِة ٱ ل ِد َو ُمل ࣲك ﻻ َي ۡب ٰۖ فأكﻼ ِم ۡ َ ا ف َب َد ۡت ل ُ َما‬ ‫س إ َل ۡي ِه ٱلش ۡيطـن ق َ‬‫ََ ۡ َ َ‬
‫فوسو ِ‬
‫َ‬ ‫ۡ ۖ‬ ‫َ‬ ‫َ‬ ‫ٰ‬
‫]‪َ " [20:120-121‬س ۡو َءـ ُ ُ َما َوط ِف َقا َي ۡخ ِص َف ِان َعل ۡ ِ َما ِمن َو َر ِق ٱ َ ﱠن ِة َو َع َ ٰٓ َء َاد ُم َرﱠ ُ ۥه ف َغ َو ٰى‬
 6

“Men are the protectors and maintainers of women, because Allah has
given the one more (strength) than the other, and because they support
them from their means. Therefore, the righteous women are devoutly
obedient, and guard in [the husband's] absence what Allah would
have them guard. As to those women on whose part ye fear disloyalty
and ill-conduct, admonish them (first), (Next), refuse to share their
beds, (And last) beat them (lightly); but if they return to obedience,
seek not against them Means (of annoyance): For Allah is Most High,
great (above you all)” (Al-Qur’an, 4: 34)

َ َ ْ َ َ َ ْ ُ َ ْ َ ُ ‫ض َل ﱠ‬ ‫ال َق ﱠو ُامو َن َع َ ال ّ َساء ب َما َف ﱠ‬

ۚ ‫ض َو ِ َما أ َنف ُقوا ِم ْن أ ْم َو ِال ِ ْم‬
ٍ ‫عض م ع ٰ ع‬ ِ ِ ِ
ُ ‫الر َج‬
ّ
ِ "
‫ﱠ‬ َ ْ
َ ٌّ َ َ
ٌ ‫ات قان َت‬ ُ َ ‫الصا‬ َ
..." ُ ‫ات ِللغ ْي ِب ِب َما َح ِفظ‬‫ات َحا ِفظ‬ ِ ِ ‫ف ﱠ‬
Fulfilling the Duty
Hijab: But to What Extent?

‫فالصا ات قانتات‬
Fulfilling the Duty

"‫"ﻻ طاعة لوق معصية ا الق‬

7
Women at the Helm
 ‫?‪Hijab: But to What Extent‬‬

‫ًَ‬ ‫ﱠ َ‬ ‫َ‬ ‫َ‬

‫)ل ْن ُي ْف ِ َ ق ْو ٌم َول ْوا أ ْم َر ُ ُم ْام َرأة(‬

‫الل ِـه ال ﱠر ْح َمٰـن ﱠ‬

‫ُ ََْ َ َ ﱠُ ْ ﱠ‬ ‫َ َ ْ َ َ ﱡ َ ْ ََ ُ ّ ُ ْ َ َ ﱠ َ ٌ َ‬
‫الر ِح ِيم‪.‬‬ ‫ِ‬ ‫اب ك ِر ٌم‪ِ .‬إ ﱠن ُه ِمن سليمان و ِ نه ِ س ِم‬‫﴿قالت يا أ ا اﳌﻸ ِإ ِ ي أل ِقي ِإ ِكت‬
 ‫‪Women at the Helm‬‬

‫َ ْ‬ ‫َْ َ ُ ُ َ ً َ‬ ‫َ َ َ ْ َ َ ْ ََ ُ َ ْ ُ‬ ‫َﱠ َ ُْ ََ َُْ‬

‫اط َعة أ ْم ًرا َح ﱠ ٰ ش َ ُدو ِن‪.‬‬ ‫أﻻ علوا ع ﱠ وأتو ِ ي ُم ْس ِل ِم ن‪ .‬قالت يا أ ﱡ َ ا اﳌﻸ أفتو ِ ي ِ أم ِري ما كنت ق ِ‬
‫َ ْ َ ْ ُ َ ْ َ ُ َ َ َ ْ ُ َ َ َ ْ ﱠ ْ ُُ َ َ َ ُ‬ ‫َ ُ َ ْ ُ ُ ُ ُ ﱠ َُ ُ َْ َ‬
‫وك ِإذا َدخلوا‬ ‫س ش ِد ٍيد واﻷمر ِإلي ِك فانظ ِري ماذا تأم ِر ن‪ .‬قالت ِإن اﳌل‬ ‫قالوا نحن أولو قو ٍة وأولو بأ ٍ‬
‫ٌ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ٌ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬
‫َ َ َ‬ ‫ٰ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ً‬ ‫ﱠ‬ ‫َ‬ ‫َ َ ً َ ْ َ ُ َ َ َ َُ َ ﱠَ َ ْ‬
‫اظ َرة ِب َم َي ْر ِج ُع‬
‫ق ْر ة أفسدو ا وجعلوا أ ِعزة أ ِل َ ا أ ِذلة ۖ وكذ ِلك يفعلون‪ .‬و ِ ِ ي ُم ْر ِسلة ِإل ْ ِ م ِ َ ِد ﱠي ٍة فن ِ‬
‫ُْ ُ َ‬
‫اﳌ ْر َسلون﴾ ]‪[27:29-35‬‬

‫ّ ََ ُ َ ْ‬ ‫ُث ﱠم َك َش ْف َنا َعن َس َاء َ ا َفا َذا َ َق ٓائ َم ٌة ُتنظ ُر ا َ ﱠ َ َ ْ‬

‫الس ْر ِح قالت َر ِ ّب ِا ِ ى ظل ْمت نف ِ‬ ‫ِ ِ ِ ۭ ِ ِ‬
‫َو َا ْس َل ْم ُت َم َع ُس َل ْي ٰم َن ﱠ َ ّب ْٱل ٰع َلم نَ‬
‫ِ‬ ‫ِ ِ رِ‬
Hijab: But to What Extent?
8
 ‫?‪Hijab: But to What Extent‬‬

‫الناس َ ْس ُقو َن َو َو َج َد من ُدو ُم ْام َ َرأ َت ْ ن َت ُذ َ‬

‫ود ِان ۖ‬ ‫﴿و َﳌﱠا َو َر َد َم َاء َم ْد َي َن َو َج َد َع َل ْيه ُأ ﱠم ًة ّم َن ﱠ‬
‫َ‬
‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ َ َ ٌ َ‬ ‫َﱠ ُ ْ َ ّ‬ ‫َ َ َ َ ُْ ُ َ َ ََ َ َ ْ‬
‫الر َع ُاء ۖ َوأ ُبونا ش ْيخ ك ِب ٌ ﴾ ]‪[28:23‬‬ ‫قال ما خطبكما ۖ قالتا ﻻ س ِقي ح ٰ يص ِدر ِ‬
 ‫‪Beyond Domesticity‬‬

‫ﱠ‬
‫اج َد ِ '‬ ‫َ ََُْ َ َ ﱠ َ َ‬
‫'ﻻ تمنعوا ِإماء ِ مس ِ‬
 ‫?‪Hijab: But to What Extent‬‬

‫َأ ﱡي ُك ْم َي ْج ِل ُ‬
‫س"‬
‫ُ‬ ‫َ ُ ْ َ‬ ‫َ َ‬
‫َ"ب ْ َن ظ ْ َرا ِي ْام َرأ ِت ِه ث ﱠم َيأ ِ ي ف َي َت َح ﱠدث‬

‫َ ﱠ َ َ ُ َل ﱠ ّ َ ُ َ ْ َ ْ َ ُ َ ّ َ ُ ُ َ‬
‫ال َي ْف َعلون ُه"‬ ‫"و ِ يا رسو ِ ال ِ ساء يفعلنه و ِ‬
‫الرج‬

‫ََ ْ َ َ َ َ ُ َ َ َ َ ُ َ َ َ َ ُ ﱠ ْ َ َ َ ﱠ َ َ َ‬
‫الش ْيطانة ِ "‬ ‫أتد ِر ن ما مثل ذاك؟ مثل ذاك مثل الشيط ِان ل ِقي‬
‫ﱠ َ َ‬
‫"الط ِر ِق ف َوق َع ِ َ ا‬
 ‫‪9‬‬

‫ين َ َ‬ ‫ض ُكم ّمن َ ْعض ۖ َف ﱠالذ َ‬ ‫نكم ّمن َذ َكر َأ ْو ُأن َ ٰ ۖ َ ْع ُ‬ ‫ّ ُ‬ ‫َّ َ ُ‬ ‫َ ْ َ َ َ َ‬
‫اج ُروا‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫اب ل ُ ْم َرﱡ ُ ْم أ ِ ي ﻻ أ ِض ُيع َع َم َل َع ِام ٍل ِم‬‫واستج‬
‫َ‬ ‫ﱠ‬ ‫ﱠ‬ ‫َ َ َُ َ ُ ُ َ ُ َ ّ َ ﱠ َ ُْ ْ َ ّ َ ْ ََ ُ ْ َ‬ ‫ُ‬ ‫َ ْ َُ‬ ‫ُ ْ‬
‫ْ‬ ‫َ‬
‫َوأخ ِر ُجوا ِمن ِدي ِار ِ م وأوذوا ِ س ِ ي ِ وقاتلوا وق ِتلوا ﻷك ِفرن ع م س ِ ئا ِ ِ م وﻷد ِخل م جنا ٍت تج ِري ِمن‬
‫ْ‬ ‫ُ‬ ‫َ‬
‫اﻷ ْ َ ُار َث َو ًابا ّم ْن ع ِ ﱠ َ ﱠ ُ َ ُ ُ ْ ُ ﱠ َ‬ ‫َ ْ َ َْ‬
‫اب‬‫ند ِ ۗ و ِعنده حسن الثو ِ‬ ‫ِ ِ‬ ‫تح ِ ا‬
Hijab: But to What Extent?
Valiant Veils: Women in the battlefield
Hijab: But to What Extent?
10
Hijab: But to What Extent?
 ‫?‪Hijab: but to what extent‬‬

‫َ‬ ‫ﱠ‬ ‫وج ُ ﱠن َوَﻻ ُي ْبد َ‬

‫ين ِز َن َ ُ ﱠن ِإﻻ َما ظ َ َر ِم ْ َ ا ۖ‬ ‫صار ﱠن َو َ ْح َف ْظ َن ُف ُر َ‬‫" َو ُقل ّل ْل ُم ْؤم َن ِ َ ْ ُ ْ َ ْ َ ْ َ‬
‫ِ‬ ‫ات غضضن ِمن أب ِ ِ‬ ‫ِ ِ‬
‫َ‬ ‫ُ‬ ‫َو ْل َي ْ‬
‫ض ِرْ َن ِبخ ُم ِر ِ ﱠن َع ٰ ُج ُيو ِ ِ ﱠن"‬
 ‫?‪Hijab: But to What Extent‬‬

‫َ‬ ‫ُ َ ْ ُُ‬
‫الد ِين‪ ،‬ف ِإ ﱠن َما "‬
‫ّ‬
‫ِإ ﱠياك ْم والغل ﱠو ِ ِ‬
‫ّ‬ ‫َ ْ َ َ َ ْ َ َ َ َْ ُ ُ ْ ُُ ﱡ‬
‫الد ِين‬
‫ِ‬ ‫"أ لك من ان قبلكم الغلو ِ‬
 ‫‪11‬‬

‫َ‬ ‫َ َٰ‬ ‫َ َ ﱠ َ َ ُ َ َ ْ ُُ ُ َ ﱠ ﱠ َ ُ ْ َ َ َ ُ َ َ َ َْ َ‬
‫اظ ِر َن ِإن ُاه َولـ ِك ْن ِإذا‬ ‫"يا أ ﱡ َ ا ال ِذين آمنوا ﻻ تدخلوا ب ُيوت الن ِ ّ ِ ِإﻻ أن يؤذن لك ْم ِإ ٰ طع ٍام غ َ ن ِ‬
‫ﱠ ﱠ ََ ْ َ ْ‬ ‫ﱠ َٰ ُ ْ َ َ ُ ْ‬ ‫َْ َ‬ ‫َ‬ ‫ُ ُ َ ْ ُُ َ َ َ ُ َ َ‬
‫يث ۚ َ ِإن ذ ِلكم ان يؤ ِذي الن ِ ٰ ف س َتح ِ‬ ‫د ِعيت ْم فادخلوا ف ِإذا ط ِع ْمت ْم فان ِش ُروا َوﻻ ُم ْستأ ِ ِس ن ِ َ ِد ٍ‬
‫ْ‬ ‫َ ُ‬ ‫َ‬ ‫ََ‬ ‫َ‬
‫َ ْ َ ّ َ َ َ ُُْ ُ ﱠ ََ ً َ ْ ُ ُ ﱠ‬ ‫ُ ْ َ ﱠُ َ َ ْ َ ْ‬
‫اب ۚ ذ ِلك ْم أط َ ُر‬ ‫ِمنكم ۖ واللـه ﻻ ستح ِ ِمن ا َ ِق ۚ و ِ ذا سألتمو ن م َتاعا فاسأل َو ن ِمن ور ِاء ِ َ ٍ‬
‫اج ُه من َ ْعده أ َب ًدا ۚ إ ﱠن َٰذل ُك ْم َ َ‬
‫اللـه َوَﻻ أن َت ُ ْ َ َ‬ ‫ُُْ ُ َ ﱠ‬ ‫ُُ ُ َ ُُ ﱠ َ َ َ َ َ ُ‬
‫ان‬ ‫ِ ِ‬ ‫ِِ‬ ‫نكحوا أزو ِ‬ ‫ِ‬ ‫ِلقلو ِ ك ْم وقلو ِ ِ ن ۚ وما ان لك ْم أن تؤذوا َرسول ِ‬
‫َ ﱠ‬
‫ند الل ِـه َع ِظ ًيما]‪"[33:53‬‬‫ِع‬
 ‫?‪Hijab: But to What Extent‬‬

‫ض ْع َن ب ْال َق ْو ِل َف َي ْط َم َع ﱠال ِذي َق ْلب ِه َم َر ٌ‬‫الن ّ َل ْس ُ ﱠن َ َأ َحد ّم َن ال ّ َساء ۚ إن ﱠات َق ْي ُ ﱠن َف َﻼ َت ْخ َ‬

‫َ َ َ ﱠ‬
‫ض‬
‫َ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫َ‬ ‫ِ‬
‫َ‬ ‫ُ‬ ‫ٍ ِ ِ ِ ِِ‬
‫َ‬ ‫"يا ِ ساء ِ ِ‬
‫َ‬
‫ٰ َ ْ َ ﱠ َ َ َ ﱠ َ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ً َ َ‬ ‫ُْ َ ً‬
‫الز اة َوأ ِط ْع َن‬ ‫َوقل َن ق ْوﻻ ﱠم ْع ُروفا‪َ .‬وق ْرن ِ ُب ُيو ِتك ﱠن َوﻻ ت َ ﱠ ْج َن ت َ ﱡ َج ا َ ا ِ ِل ﱠي ِة اﻷو ۖ وأ ِقمن الصﻼة وآ ِت ن‬
‫ُ‬ ‫َ‬ ‫ُْ َ‬ ‫َ ُ َ ْ‬ ‫ﱠَََُ َُ ﱠَ ُ ُ ﱠُ ُْ َ َ ُ ُ ّ ْ َ َ ْ‬
‫س أ ْ َل ال َب ْ ِت َو ُ ط ِّ َرك ْم تط ِ ً ا‪َ .‬واذك ْرن َما ُي ْت ٰ ِ ُب ُيو ِتك ﱠن‬ ‫الرج‬
‫اللـه ورسوله ۚ ِإنما ي ِر د اللـه ِليذ ِ ب ع َنكم ِ‬
‫َ‬ ‫ﱠ َ ْ َْ ﱠ ﱠ‬
‫الل َـه َ َ‬
‫ان ل ِط ًيفا خ ِب ً ا]‪." [33:32-34‬‬ ‫ات الل ِـه وا ِ كم ِة ۚ ِإن‬ ‫ْ َ‬
‫ِمن آي ِ‬

‫احا‬ ‫الد ْن َيا َوز َن َ َ ا َف َت َع َال ْ َن ُأ َم ّت ْع ُك ﱠن َو ُأ َس ّر ْح ُك ﱠن َس َر ً‬ ‫" َيا َأ ﱡ َ ا ﱠ‬

‫الن ﱡ ُقل ّ َﻷ ْز َواج َك إن ُكن ُ ﱠن ُتر ْد َن ا ْ َ َي َاة ﱡ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ُ َ‬ ‫َ ً َ ُ ُﱠ ُ ْ َ ﱠَ َ َُ َ ﱠ ْ َ َ ﱠ ﱠََ َﱠ ْ ْ َ‬
‫ات ِمنك ﱠن أ ْج ًرا َع ِظ ًيما‪َ .‬يا ِ َس َاء‬ ‫ج ِميﻼ‪ .‬و ِ ن كن ن ت ِردن اللـه و َر ُسوله والد َار اﻵ ِخ َرة ف ِإن اللـه أعد ِلل ُمح ِسن ِ‬
‫َ ﱠ‬ ‫ُ ﱠ َ َ ﱡ َ ّ َ ُ َ َ ْ َ َ ْ َ َ ُ ْ َ ْ َ َ َ َٰ‬ ‫َْ‬
‫ان ذ ِل َك َع اللـ ِه َ ِس ً ا‪َ .‬و َمن َي ْق ُن ْت‬ ‫احش ٍة مب ِ ن ٍة يضاعف ل ا العذاب ِضعف ِن ۖ و‬ ‫الن ِ ّ ِ َمن يأ ِت ِمنكن ِبف ِ‬
‫ﱠ‬
‫َ َ ً َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُْ‬ ‫نك ﱠن ل ﱠلـه َو َر ُسوله َو َ ْع َم ْل َ‬
‫ُ‬
‫صا ِ ً ا نؤ ِ َ ا أ ْج َر َ ا َم ﱠرت ْ ِن َوأ ْع َت ْدنا ل َ ا ِر ْزقا ك ِر ًما]‪." [33:28-31‬‬ ‫ِِ‬ ‫ِم ِ ِ‬
The Veil in Context
 ‫?‪Hijab: But to What Extent‬‬

‫َ‬ ‫َ‬ ‫ُْ‬ ‫َ َﱡَ ﱠ ُ ّ َ‬

‫الن ِ ﱡ قل ِﻷ ْز َو ِاج َك َو َ َنا ِت َك َو ِ َس ِاء اﳌ ْؤ ِم ِن َن ُي ْد ِن َن َعل ْ ِ ﱠن ِمن َجﻼ ِبي ِ ِ ﱠن ۚ (‬ ‫يا أ ا‬
‫َٰ)ذل َك َأ ْد َ ٰى َأن ُ ْع َر ْف َن َف َﻼ ُي ْؤ َذ ْي َن ۗ َو َ َ‬
‫ان ﱠ ُ َغ ُف ً‬
‫ورا ﱠر ِحيماً‬ ‫ِ‬
 ‫‪The Veil in Context‬‬

‫َ‬ ‫ﱠ‬
‫ين ِز َن َ ُ ﱠن ِإﻻ َما ظ َ َر ِم ْ َ ا ۖ‬ ‫وج ُ ﱠن َوَﻻ ُي ْبد َ‬ ‫صار ﱠن َو َ ْح َف ْظ َن ُف ُر َ‬ ‫) َو ُقل ّل ْل ُم ْؤم َن ِ َ ْ ُ ْ َ ْ َ ْ َ‬
‫ِ‬ ‫ات غضضن ِمن أب ِ ِ‬ ‫ِ ِ‬
‫ين ز َن َ ُ ﱠن إ ﱠﻻ ل ُب ُع َول ﱠن َأ ْو َآبا ﱠن َأ ْو آ َب ِاء ُ ُع َول ﱠن َأ ْو َأ ْب َنا ﱠن َأوْ‬ ‫ضرْ َن ب ُخ ُمر ﱠن َع َ ٰ ُج ُيو ﱠن َوَﻻ ُي ْبد َ‬ ‫ََْ ْ‬
‫َ ِِ َ ٰ ِِ‬ ‫َ ِِ‬ ‫ِ َ ِ َ ِ ِ َ ِِ‬ ‫َ ِِ‬ ‫ولي ِ ِ ِ ِ‬
‫ﱠ َ َْ‬ ‫ََْ ُ ُ َ ﱠ َْ ْ َ ﱠ ْ َ ْ َ ﱠ ْ َ َ َ ﱠ ْ َ ﱠ ْ َ ََ َ ْ ْ َ ُُ ﱠ‬
‫ُأبن ِاء عول ِ ِ ن أو ِإخوا ِ ِ َن أو ب ِ ِإخوا ِ ِ ن أو ب ِ أخوا ِ ِ ن أو ِ ٰسا ِ ِ ن أو ما ملكت أيما َن أ ِو ٱلتـ ِب ِع ن غ ِ‬
‫َ‬ ‫ين َل ْم َي ْظ َ ُر ۟وا َع َ ٰ َع ْو َرـت ٱل ّ َس ٓاء ۖ َوَﻻ َي ْ‬
‫ض ِرْ َن ِبأ ْر ُج ِل ِ ﱠن ِل ُي ْعل َم َما‬
‫ّ‬
‫ٱلط ْفل ﱠٱلذ َ‬ ‫أ ۟و ْٱﻹ ْرَ ة م َن ّ َ‬
‫ِ ِ ِ‬ ‫ٱلرج ِال أ ِو ِ ِ ِ‬ ‫ِ‬ ‫ِ ِ ِ ِ‬
‫َ‬ ‫ْ‬
‫ُيخ ِف َن ِمن ِز ن ِ ِ ن ۚ (‬
‫ﱠ‬

‫ْ‬
‫اح َب ُ َ ا ِم ْن ِجل َبا ِ َ ا"‬ ‫اب‪َ .‬ف َق َ َ َ َ َ‬
‫ال‪»ِ :‬لت ِجع ْل ل َ ا ص ِ‬ ‫" َيا َن ﱠ ﱠ ِ ‪ ،‬إ ﱠنا َأ َح ُد َنا َل ْ َس ْت َل َ ا ج ْل َب ٌ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
 ‫?‪Hijab: But to What Extent‬‬

‫"دان ت ب ن اﻻمر ن‪ ،‬ادن ت احد ما من اﻷخر"‬

‫" ﳌا ان يوم خي ‪ ،‬وجاءت صفية ب ت ح ‪ ،‬فتناجوا أ اب الن ص ﷲ عليه وسلم أ ا إما‬

‫أن ي وج ا‪ ،‬و ما أن س قيق ا‪ ،‬فقالوا‪ :‬إن اختمرت ف أمه‪ ،‬و ن لم تختمر ف مملوكة"‬

‫)الط ي(‬ ‫)ا صاص(‬ ‫)الرازي(‬

 ‫‪The Veil in Context‬‬

‫ابن أ ي (‬
‫)ص ة‬ ‫)ابن كعب القرظي(‬

‫)ابن كعب القرظي(‬

‫مرسل‬
‫)ابن أ ي ص ة(‬

‫)أبو بكر ا صاص(‬

‫)أح ام القرآن(‬
 ‫?‪Hijab: But to What Extent‬‬

‫َ ﱠ‬ ‫ََ ُ ﱠ َْ ُ‬ ‫ََ‬ ‫َ َ َُ َ َ َ ََْ ُ ُ‬ ‫َ َﱡَ ﱠ ُ ﱠ َ َ ْ َ ُ‬

‫اس ِإنا خلقناكم ِّمن ذك ٍر وأن ٰ وجعلناك ْم ش ُعو ً ا وق َبا ِئ َل ِلتع َارفوا ۚ ِإن أك َر َمك ْم ِعند ِ‬ ‫" يا أ ا الن‬
‫َأ ْت َق ُاك ْم ۚ إ ﱠن ﱠ َ َع ِل ٌ‬
‫يم َخب "ٌ‬
‫ِ‬ ‫ِ‬
The Veil in Context
Hijab: But to What Extent?
The Veil in Context
The End Goal
Hijab: But to What Extent?
Hijab: But to What Extent?
Hijab: But to What Extent?
Beyond Traditions...
Hijab: But to What Extent?
Beyond Traditions...
Hijab: But to What Extent?
Beyond Traditions...
Hijab: But to What Extent?
Beyond Traditions...
Hijab: But to What Extent?
Beyond Traditions...
Can a Muslim Woman lead…
Hijab: But to What Extent?
 ‫…‪Can a Muslim Woman lead‬‬

‫اس إ ﱠنا َخ َل ْق َن ُاكم ّمن َذ َكر َو ُأن َ ٰ َو َج َع ْل َن ُاك ْم ُش ُعو ً ا َو َق َبائ َل ل َت َع َ ُفوا ۚ إ ﱠن َأ ْك َر َم ُك ْم ع َ‬ ‫َ َﱡَ ﱠ ُ‬
‫ند‬ ‫ِ‬ ‫ِ ِ ار ِ‬ ‫ٍ‬ ‫ِ‬ ‫َ " يا أ ا الن ِ‬
‫ﱠ َْ ُ ْ ﱠ ﱠَ َ ٌ َ‬
‫يم خ ِب ٌ "‬ ‫ِ أتقاكم ۚ ِإن ع ِل‬

‫ْ ُ َ ََ َ َ َ ُ َ ﱠ ُ‬ ‫َ ْ‬ ‫ََ َ ُ َ ٌ ْ ُ ْ َ َ ْ ُ ْ َ َ ٌ َ‬
‫" وﻻ ت ِزر و ِاز َرة ِوز َر أخ َر ٰى ۚ و ِ ن تدع ُمثقلة ِإ ٰ ِح ْم ِل َ ا ﻻ ُيح َم ْل ِمنه ْ ٌء ول ْو ان ذا ق ْر ٰى ۗ ِإن َما ت ِ‬
‫نذ ُر‬
‫َ ﱠ َْ‬ ‫َ ﱠ‬ ‫َ ﱠ َ‬ ‫ﱠَ َ‬ ‫ََ‬ ‫َْ‬ ‫ﱠ َ ْ َ َ‬
‫الصﻼة ۚ َو َمن ت َز ٰى ف ِإ ﱠن َما َي َ ٰى ِل َن ْف ِس ِه ۚ َو ِ ِ اﳌ ِص ُ "‬ ‫ين َيخش ْون َرﱠ ُ م ِبالغ ْي ِب َوأق ُاموا‬ ‫ال ِذ‬
Hijab: But to What Extent?

‫صبغة ﷲ‬

ٔ
"‫"باي ذنب قتلت‬
 ‫…‪Can a Muslim Woman lead‬‬

‫َ ْ ُ ْ ُ َن َ ْ ُ ْ َٰ ُ َ ْ ُ ُ ْ َ ْ َ ٓ ُ َ ْ ۢ َ ْ ُ ُ َ ْ َ ْ ُ َ َ ْ َ ْ َن َ ْ ُ َ َ ُ ُ َن ﱠ َ َ‬
‫ٱلصل ٰوة‬ ‫وف و و ع ِن ٱﳌنك ِر و ِقيمو‬ ‫ض يأمرون ِبٱﳌعر ِ‬ ‫" وٱﳌؤ ِمنو وٱﳌؤ ِمنت عض م أوِلياء ع ٍ‬
‫ٌ‬ ‫َ‬ ‫ٌ‬ ‫َ‬ ‫َ‬ ‫َ ُ ْ ُ َن ﱠ َ ٰ َ َ ُ ُ َن ﱠ َ َ َ ُ َ ُ ۚ ُ ۟ َٰٓ َ َ َ ْ َ ُ ُ ُ ﱠ ُۗ ﱠ ﱠ‬
‫و ؤتو ٱلز وة و ِطيعو ٱ ورسول ۥٓه أول ِئك س حم م ٱ ِإن ٱ ع ِز ز ح ِكيم "‬
 Hijab: But to What Extent?

(‫ات‬ ‫)فاس بقوا ا‬

Can a Muslim Woman lead…
Hijab: But to What Extent?