الثورة الفرنسية: دراسة تاريخية
الثورة الفرنسية: دراسة تاريخية
com
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ﺍﻟﺜﻮﺭﺓ ﺍﻟﻔﺮﻧﺴﻴﺔ
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ﺍﻟﺜﻮﺭﺓ ﺍﻟﻔﺮﻧﺴﻴﺔ
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François Furet
et
Deuis Richet
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ﻣﻦ ﳎﻠﺲ ﻋﻤﻮﻡ ﺍﻟﻄﺒﻘﺎﺕ
ﺇﱃ
(١)
ﺗﺮﻣﻴﺪﻭﺭ٩
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ﺍﻟﻔﺼﻞ ﺍﻷﻭﻝ
ﻓﺮﻧﺴﺎ ﻟﻮﻳﺲ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ
ﻟﺸﺩ ﻤﺎ ﺤﺒﺱ ﺍﻟﺒﺎﺴﺘﻴلُ ﻓﻲ ﺭﻤﺯﻩ) ،(١ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ .ﻭﻴﻨﺒﻐﻲ ﻟﻠﺘﺎﺭﻴﺦ ﺃﻥ
ﻴﺤﺩﺩ ﺃﻭﻻﹰ ﺫﻟﻙ ﺍﻟﻨﻅﺎﻡ ﻓﻲ ﻭﺍﻗﻌﻪ ﺍﻟﻴﻭﻤﻲ :ﺍﻟﻨﻤﻁ ﺍﻻﻗﺘﺼﺎﺩﻱ ﺍﻟﻘﺩﻴﻡ .ﺇﻥ ﻨﻀﺎل
ﺍﻟﻨﺎﺱ ﻟﻜﻲ ﻴﻨﺘﺯﻋﻭﺍ ﻤﻥ ﺍﻟﻁﺒﻴﻌﺔ ﺸﺭﻭﻁ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻤﺎﺩﻴﺔ -ﺍﻟﺨﺒﺯ ﺃﻭﻻﹰ ﻭﻗﺒل ﻜل
ﺸﻲﺀ -ﻴﺤﺘﻔﻅ ﺒﺴﻤﺎﺘﻪ ﺍﻟﺘﻲ ﻤﻀﻰ ﻋﻠﻴﻬﺎ ﻗﺭﻥ :ﻫﻴﻤﻨﺔ ﺴﺎﺤﻘﺔ ﻟﻺﻨﺘﺎﺝ ﺍﻟﺯﺭﺍﻋﻲ
ﻓﻲ ﺍﻟﺜﺭﻭﺓ ﺍﻟﻘﻭﻤﻴﺔ ،ﺇﻨﺘﺎﺠﻴﺔ ﻀﻌﻴﻔﺔ ﻟﻠﻌﻤل ،ﻫﺸﺎﺸﺔ ﺘﻭﺍﺯﻥ ﻤﻘﻠﻘﹶلٍ ﺒﻴﻥ ﻋﺩﺩ ﺍﻟﻨﺎﺱ
) (٣
ﻭﺤﺠﻡ ﺍﻷﻗﻭﺍﺕ ) .(٢ﺍﻻﻗﺘﺼﺎﺩ ﻫﻨﺎ ،ﻓﻲ ﺍﻟﻭﻗﺎﺌﻊ ﻭﻓﻲ ﺍﻟﻌﻘﻠﻴﺎﺕ ،ﺍﻗﺘﺼﺎﺩ ﺍﻟﺒﻘﻴﺎ
ﺤﻴﺙ ﺍﻟﺠﻤﻭﺩ ﺍﻟﺘﻘﻨﻲ ﻭﺤﺭﻜﺔ ﺍﻟﺴﻜﺎﻥ ﺍﻟﻁﺒﻴﻌﻴﺔ ﻭﺘﻘﻠﺒﺎﺕﹸ ﺍﻟﺠﻭ ﺘﹶﻌﻤل ﻤﺘﻀﺎﻓﺭﺓﹰ ﻭﻻ
ﺘﺒﻴﺢ -ﻷﺠلٍ ﻗﺼﻴﺭ -ﺇﻻ ﺍﻷﻤل ﺒﻤﻭﺴﻡ ﺠﻴﺩ ﺃﻭ ﺍﻟﻬﻠﻊ ﻤﻥ ﻤﻭﺴﻡ ﺭﺩﻱﺀ .ﻭﻋﺒﺭ
ﺍﻟﺘﺸﻨﺠﺎﺕ ﺍﻟﻘﺼﻴﺭﺓ ﺍﺴﺘﻘﺭ ﺭﻜﻭﺩ ﻁﻭﻴل ﻟﻠﺜﺭﻭﺍﺕ ﺍﻟﻤﻨﹾﺘﹶﺠﺔ؛ ﺇﻥ ﺍﻟﻨﻤﻭ ﺍﻻﻗﺘﺼﺎﺩﻱ
ﻭﺍﻟﺘﻔﺎﺅل ﺒﺴﻌﺎﺩﺓ ﻤﺎﺩﻴﺔ ﺴﻴﻜﻭﻨﺎﻥ ﻓﻜﺭﺘﻴﻥ ﺜﻭﺭﻴﺘﻴﻥ.
) (١ﺴﺠﻥ ﺍﻟﺒﺎﺴﺘﻴل ﺭﻤﺯ ﺍﻟﻅﻠﻡ ﻭﺍﻻﺴﺘﺒﺩﺍﺩ ،ﻭﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ﻫﻭ ﺍﻟﺤﻜﻡ ﺍﻟﺫﻱ ﺴﺒﻕ ،ﻓﻲ ﻓﺭﻨـﺴﺎ،
ﺍﻟﺜﻭﺭﺓ ﺍﻟﻔﺭﻨﺴﻴﺔ .ﺍﻟﻤﺘﺭﺠﻡ
) (٢ﺍﻷﻗﻭﺍﺕ ﺠﻤﻊ ﻗﻭﺕ :ﺍﻟﻤﻭﺍﺩ ﺍﻟﻐﺫﺍﺌﻴﺔ.
) (٣ﺍﻟﺒﻘﻴﺎ :ﺍﻟﺒﻘﺎﺀ ﻋﻠﻰ ﻗﻴﺩ ﺍﻟﺤﻴﺎﺓ
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ﻫﻨﺎﻙ ﺇﺫﻥ ،ﻓﻲ ﺍﻷﺴﺎﺱ ،ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﻓﺭﻨﺴﻲ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ،ﺍﻷﺭﺽ،
ﻓﻼﺤﺔ ﺍﻷﺭﻴﺎﻑ ﻭﻁﺭﺍﺌﻘﻬﺎ ﺍﻟﺘﻘﻠﻴﺩﻴﺔ :ﺇﻥ ﻤﺨﺘﻠﻑ ﻨﻤﺎﺫﺝ ﺍﻟﻤﻨﺎﻭﺒﺔ ﺍﻟﺯﺭﺍﻋﻴﺔ ،ﻭﻫﻲ
ﺃﻜﺜﺭ ﺘﻌﻘﻴﺩﺍﹰ ﺒﻜﺜﻴﺭ ﻤﻤﺎ ﻴﻭﻫﻡ ﺒﻪ ﺍﻟﺘﻌﺎﺭﺽ ﺍﻟﺘﻘﻠﻴﺩﻱ ﺜﻼﺜﻲ ﺍﻟﺤﻭل -ﺜﻨﺎﺌﻲ
ﺍﻟﺤﻭل ،ﺘﹶﺘﹾﺭﻙ ﺠﺯﺀﺍﹰ ﻜﺒﻴﺭﺍﹰ ﻤﻥ ﺍﻷﺭﺽ ﻏﻴﺭ ﻤﺯﺭﻭﻉ .ﻭﻓﻲ ﻫﺫﻩ ﺍﻷﺭﺍﻀﻲ
ﺍﻟﻤﺴﺘﺭﻴﺤﺔ ﺘﺭﺴل ﺠﻤﺎﻋﺔﹸ ﺍﻟﻔﻼﺤﻴﻥ ﻗﻁﻴﻌﻬﺎ ﺍﻟﻬﺯﻴل ﻴﺭﻋﻰ .ﻭﻴﺘﻡ ﺍﻟﺤﺼﺎﺩ
ﺒﺎﻟﻤﻨﺠل .ﻭﻴﺩﺭﺱ ﺍﻟﻘﻤﺢ ﺒﺎﻟﻤﺩﻗﹼﺔ ﺃﻭ ﺘﺤﺕ ﺤﻭﺍﻓﺭ ﺍﻟﺤﻴﻭﺍﻨﺎﺕ .ﻭﺒﺩﻻﹰ ﻤﻥ ﺍﻟﻤﺤﺭﺍﺙ
ﺍﻟﻌﺎﺩﻱ ﻴﺴﺘﺨﺩﻡ ،ﻓﻲ ﺍﻷﻏﻠﺏ ،ﺍﻟﻤﺤﺭﺍﺙﹸ ﺍﻟﺨﺸﺒﻲ ﺍﻟﻘﺩﻴﻡ ﺍﻟﺫﻱ ﻻ ﻤﻘﺩﻤﺔ ﻟﻪ ﻭﺍﻟﺫﻱ
ﻴﺠﺭﻩ ﺜﻭﺭ ،ﻓﻴﺨﺩﺵ ﺃﺭﻀﺎﹰ ﻫﺯﻴﻠﺔ ﺍﻟﻤﺭﻭﺩ ،ﺇﺫ ﺃﻥ ﻤﺘﻭﺴﻁ ﻏﻠﺔ ﺍﻟﻘﻤﺢ ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ
ﺍﻟﺒﺫﺍﺭ ﻴﻤﻜﻥ ﺃﻥ ﺘﹸﻘﺩﺭ ﺒﺨﻤﺴﺔ ﺃﻭ ﺴﺘﺔ ﺇﻟﻰ ﻭﺍﺤﺩ.
ﻭﻤﻊ ﺘﻌﺎﺭﺽ ﺍﻟﺴﻨﻴﻥ ،ﻭﺒﺎﻟﺭﻏﻡ ﻤﻥ ﻜل ﺸﻲﺀ ،ﻴﻐﺫﹼﻱ ﺍﻟﻤﺤﺼﻭلُ ﺍﻟﺒﻼﺩ،
ﻟﻜﻥ ﻤﺎ ﺇﻥ ﺘﺄﺘﻲ ﺴﻨﺔ ﺭﺩﻴﺌﺔ ،ﻤﺎ ﺇﻥ ﺘﺄﺘﻲ ﻜﻭﺍﺭﺙ ﺍﻟﻁﻘﺱ ،ﺍﻟﺠﻤﺩ ﻭﺍﻟﺒﺭﺩ
ﻭﺍﻟﺠﻔﺎﻑ ﺃﻭ ﻤﺎ ﺇﻥ ﺘﺄﺘﻲ ﺍﻟﺤﺭﺏ ﻭﻤﺎ ﻴﻭﺍﻜﺒﻬﺎ ﻤﻥ ﺍﻟﻨﻬﺏ ،ﺤﺘﻰ ﺘﺴﻴﻁﺭ ﻨﺩﺭﺓﹸ
ﺍﻟﻘﻤﺢ ﻋﻠﻰ ﺍﻟﻤﺸﻬﺩ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﺍﻻﺠﺘﻤﺎﻋﻲ ﺍﻟﺸﺎﻤل .ﺤﻴﻨﺌﺫ ﻴﺠﺭﻱ ﺍﻟﺘﺨﺯﻴﻥ،
ﻭﻁﻴﺭﺍﻥ ﺍﻷﺴﻌﺎﺭ ،ﻭﻏﻼﺀ ﺍﻟﺨﺒﺯ ،ﻤﻊ ﺁﺜﺎﺭﻩ ﺍﻻﺼﻁﻔﺎﺌﻴﺔ ﺍﺠﺘﻤﺎﻋﻴﺎﹰ :ﺇﻥ ﻭﻓﻴﺎﺕ
ﺍﻟﻤﺠﺎﻋﺔ ،ﻓﻲ ﺍﻟﻤﺩﻴﻨﺔ ﻭﺍﻟﺭﻴﻑ ،ﺘﹶﺨﹾﺘﺭﻡ ﺍﻟﻔﺎﺌﺽ ﺍﻟﺴﻜﺎﻨﻲ ﻤﻥ ﺃﺸﺩ ﺍﻟﺸﺭﺍﺌﺢ ﺒﺅﺴﺎﹰ،
ﻭﺘﹸﻌﻴﺩ ﻋﺩﺩ ﺍﻷﻁﻔﺎل ﻭﺍﻟﻜﺒﺎﺭ ﺇﻟﻰ ﻤﺴﺘﻭﻯ ﻤﻨﺴﺠﻡٍ ﻤﻊ ﺍﻟﺜﺭﻭﺍﺕ ﺍﻟﻤﻨﺘﹶﺠﺔ .ﻜﺫﻟﻙ
ﻜﺎﻥ ﺍﻷﻤﺭ ﻓﻲ ﺴﻨﺔ -١٧٠٩ﻭﻫﻲ ﺃﺯﻤﺔ ﻤﺸﻬﻭﺭﺓ ﺒﻴﻥ ﺍﻷﺯﻤﺎﺕ ﻜﺎﻓﺔﹰ -ﻭﻜﺫﻟﻙ
ﻜﺎﻥ ﻓﻲ ﺴﻨﺔ .١٧٤١ﻓﺈﺫﺍ ﺯﺍل ﻨﺫﻴﺭ ﺍﻟﺨﻁﺭ ﻭﺘﻡ» ﺍﻟﺘﻁﻬﻴﺭ «ﺍﻨﺘﻅﻤﺕ ﺍﻟﻨﻘﺎﻫﺔﹸ
ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﺤﻭل ﺍﻟﻌﻭﺩﺓ ﺇﻟﻰ ﺍﻟﺤﺎﻟﺔ ﺍﻟﻁﺒﻴﻌﻴﺔ ﺃﻱ ﺇﻟﻰ ﺍﻟﺤﺎﻟﺔ ﺍﻟﻬﺸﺔ.
ﻟﻜﻥ ﺍﻷﺭﺽ ،ﻓﻲ ﻓﺭﻨﺴﺎ ﺍﻟﻘﺩﻴﻤﺔ ،ﻻ ﺘﺨﻀﻊ ﻓﻘﻁ ﻟﻠﺘﻘﻨﻴﺔ ﺍﻟﺒﺎﺌﺩﺓ
ﻭﻟﻤﺼﺎﺩﻓﺎﺕ ﺍﻟﻤﻨﺎﺥ .ﺒل ﻴﺴﻴﻁﺭ ﻋﻠﻴﻬﺎ ،ﻓﻲ ﻜﻠﹼﻴﺘﻬﺎ ﺘﻘﺭﻴﺒﺎﹰ ،ﺤﻕ ﺍﻟﺴﻴﺎﺩﺓ
ﺍﻹﻗﻁﺎﻋﻴﺔ .ﻭﻫﺫﺍ ﺍﻟﺤﻕﹼ ﺒﻘﻴﺔ ﻤﻥ ﺒﻘﺎﻴﺎ ﺍﻟﺯﻤﻥ ﺍﻟﻘﺩﻴﻡ ﺍﻟﺫﻱ ﻜﺎﻥ ﻓﻴﻪ ﺍﻟﺴﻴ ﺩ
ﺍﻹﻗﻁﺎﻋﻲ ﻴﺤﻤﻲ ﺃﻫل »ﺘﺒﻌﻴﺘﻪ« ،ﻭﻴﺨﹾﻔﺽ ﻟﻬﻡ ﺍﻟﺠﺴﺭ ﺍﻟﻤﺘﺤﺭﻙ ﻟﻴﺅﻭﻴﻬﻡ ﻓﻲ
ﺤﺎﻟﺔ ﺍﻟﺨﻁﺭ ﻤﻘﺎﺒل ﺇﺘﺎﻭﺓ ﺯﺭﺍﻋﻴﺔ .ﻟﻴﺱ ﻫﻨﺎﻙ ﻋﻤﻠﻴﺎﹰ ﺃﺭﺽ ﻻ ﺘﹶﺘﹾﺒﻊ ﻫﺫﺍ »ﺍﻟﺤﻕ
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ﺍﻟﺴﺎﻤﻲ« ﺍﻟﻘﺩﻴﻡ ﺍﻟﺨﺎﺹ ﺒﺎﻟﺴﻴﺩ ﺍﻹﻗﻁﺎﻋﻲ ﻭﻻ ﺘﻘﻊ ﻋﻠﻴﻬﺎ ،ﺒﻬﺫﻩ ﺍﻟﺼﻔﺔ ،ﺤﻘﻭﻕﹲ
»ﺇﻗﻁﺎﻋﻴﺔ« ﻤﺼﻨﹼﻔﺔﹲ ﺘﺼﻨﻴﻔﺎﹰ ﺩﻗﻴﻘﺎﹰ ﻓﻲ ﺍﻟﻘﺼﺭ ﺍﻹﻗﻁﺎﻋﻲ ﺍﻟﺫﻱ ﻴﺴﻬﺭ ﻋﻠﻰ ﻋﺩﻡ
ﺘﺭﻙ ﻫﺫﻩ ﺍﻟﺤﻘﻭﻕ ﺘﹶﺴﻘﻁ ﺒﺎﻟﺘﻘﺎﺩﻡ .ﻭﻻ ﺸﻙ ﺃﻥ ﺒﻌﺽ ﺒﺭﺠﻭﺍﺯﻴﻲ ﺍﻟﻤﺩﻥ ﻭﺒﻌﺽ
ﺍﻟﻌﺎﻤﺔ ﺍﻟﺫﻴﻥ ﺍﻏﺘﻨﻭﺍ ﺒﺎﻟﺘﺠﺎﺭﺓ ﺃﻭ ﺒﺎﻟﺭﺒﺎ ﻗﺩ ﺃﻓﻠﺤﻭﺍ ،ﻤﻨﺫ ﺍﻻﻨﻁﻼﻗﺔ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﻓﻲ
ﺍﻟﻘﺭﻥ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ،ﻓﻲ ﺍﻟﺘﺴﻠﹼل ﺇﻟﻰ ﺍﻟﺘﻨﻅﻴﻡ ﺍﻹﻗﻁﺎﻋﻲ ﻭﻓﻲ ﺍﻟﺤﺼﻭل ﻋﻠﻰ
ﺇﻗﻁﺎﻋﺎﺕ .ﻟﻜﻥ ﻁﺒﻘﺔ ﺍﻟﻨﺒﻼﺀ ،ﻓﻲ ﺃﺜﻨﺎﺀ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ،ﻻ ﺘﺩﻤﺞ ﻫﺅﻻﺀ
ﺍﻟﻭﺍﻓﺩﻴﻥ ﺍﻟﺠﺩﺩ ﺇﻻ ﺒﺒﻁﺀ ﻤﺘﺯﺍﻴﺩ؛ ﻻ ﺘﺩﻤﺠﻬﻡ ،ﻓﻲ ﺍﻷﻏﻠﺏ ،ﺇﻻ ﺒﻭﺍﺴﻁﺔ ﺘﻘﻠﻴﺩٍ
ﻤﻠﻜﻲ ﻟﻠﻨﺒﺎﻟﺔ ﺃﻭ ﺨﺩﻤﺔ ﻓﻲ ﺍﻟﺩﻭﺍﻭﻴﻥ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﺴﺎﻤﻴﺔ .ﻭﻟﺫﻟﻙ ﻅﻠﺕ ﻁﺒﻘﺔ ﺍﻟﻨﺒﻼﺀ
ﻓﻲ ﻤﺠﻤﻭﻋﻬﺎ ،ﺴﻴﺩﺓ ﻤﻨﻁﻘﺔ ﻨﻔﻭﺫﻫﺎ ﺍﻟﻘﺩﻴﻤﺔ ﺍﻟﻌﻬﺩ ،ﻭﻫﻲ ﻤﻨﻁﻘﺔﹲ ﺸﺩﻴﺩﺓ ﺍﻻﺘﺴﺎﻉ
ﻷﻨﻬﺎ ﺘﻀﻡ ﻓﻲ ﺁﻥ ﻭﺍﺤﺩ ﺍﻷﺭﺍﻀﻲ ﺍﻟﺘﻲ ﺘﻌﻤل ﻋﻠﻰ ﺍﺴﺘﺜﻤﺎﺭﻫﺎ ﻤﺒﺎﺸﺭﺓ
ﻭﺍﻷﺭﺍﻀﻲ ﺍﻟﺘﻲ ﺘﹶﺠﺒﻲ ﻋﻠﻴﻬﺎ ﺍﻟﺤﻘﻭﻕ ﺍﻟﻘﺩﻴﻤﺔ ﺍﻟﻤﻌﺘﺭﻓﺔ ﺒﻭﺍﺠﺒﺎﺘﻬﺎ ﻓﻲ ﺍﻟﺯﻤﻥ
ﺍﻟﻐﺎﺒﺭ .ﻟﻨﹸﻀﻑﹾ ﺇﻟﻰ ﺫﻟﻙ ،ﻓﻴﻤﺎ ﻴﺨﺹ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ،ﻤﻭﺭﺩﺍﹰ ﺇﻀﺎﻓﻴﺎﹰ ﻫﻭ ﻀﺭﻴﺒﺔ
ﺍﻟﻌﺸﺭ ،ﺃﻱ ﻭﺍﺤﺩ ﻋﻠﻰ ﻋﺸﺭﻴﻥ ﻤﻥ ﺠﻤﻴﻊ ﻤﺤﺎﺼﻴل ﺍﻟﻤﻤﻠﻜﺔ .ﻭﺃﺨﻴﺭﺍﹰ ﻓﺈﻥ
ﺍﻻﻤﺘﻴﺎﺯ ﺍﻟﻀﺭﻴﺒﻲ ،ﺍﻹﻋﻔﺎﺀ ﻤﻥ ﻀﺭﻴﺒﺔ ﺍﻟﺭﺃﺱ ،ﻴﺘﻭﺝ ﻜل ﻫﺫﻩ ﺍﻟﺜﺭﻭﺓ ﺍﻟﻌﻘﺎﺭﻴﺔ.
ﻫﺫﺍ ﻫﻭ ﺇﺫﻥ ﺃﺴﺎﺱ ﺘﺴﻠﹼﻁ ﺍﻟﻁﺒﻘﺘﻴﻥ ﺍﻷُﺨﺭﻴﻴﻥ ﻓﻲ ﻤﻤﻠﻜﺔ ﻓﺭﻨﺴﺎ :ﺇﻥ ﺭﺠﺎل
ﺍﻟﺩﻴﻥ ﻭﺍﻟﻨﺒﻼﺀ ﻻ ﻴﻌﻴﺸﻭﻥ ﻓﻘﻁ ﻤﻥ ﺍﺴﺘﺜﻤﺎﺭ ﺃﻤﻼﻜﻬﻡ ﺍﻟﺯﺭﺍﻋﻴﺔ ﺍﻟﺨﺎﺼﺔ ،ﺒل
ﻭﻤﻥ ﺍﻗﺘﻁﺎﻉٍ ﺴﻨﻭﻱ ﻟﻨﺴﺒﺔ ﻤﺌﻭﻴﺔ ﻤﻀﺕ ﻋﻠﻴﻬﺎ ﻗﺭﻭﻥ ،ﺍﻗﺘﻁﺎﻋﻬﺎ ﻤﻥ ﻤﺠﻤﻭﻉ
ﺍﻟﻌﻤل ﺍﻟﺭﻴﻔﻲ .ﻭﻋﻠﻰ ﺍﻟﻔﻼﺡ ﺍﻟﻤﺎﻟﻙ ﺍﻟﺼﻐﻴﺭ -ﻭﻫﺅﻻﺀ ﺍﻟﻔﻼﺤﻭﻥ ﺍﻟﺼﻐﺎﺭ ﻜﹸﺜﺭ
ﻓﻲ ﻓﺭﻨﺴﺎ ﺍﻟﻘﺩﻴﻤﺔ ،ﻓﻬﻨﺎﻙ ﺍﻟﻤﻼﻴﻴﻥ ﻤﻨﻬﻡ ﺍﻟﺫﻴﻥ ﻴﻤﻠﻜﻭﻥ ﺘﻘﺭﻴﺒﺎﹰ ﻨﺼﻑ ﺃﺭﺍﻀﻲ
ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﺼﺎﻟﺤﺔ ﻟﻠﺯﺭﺍﻋﺔ -ﺃﻥ ﻴﺅﺩﻱ ﻟﻠﺴﻴﺩ ﺍﻹﻗﻁﺎﻋﻲ ﻋﺩﺩﺍﹰ ﻭﺍﻓﺭﹰﺍ ﻤﻥ ﺍﻟﺤﻘﻭﻕ
ﻨﻘﺩﺍﹰ ﺃﻭ ﻋﻴﻨﺎﹰ .ﻭﻗﻠﻴلٌ ﻤﻥ ﺃﻋﻤﺎل ﺍﻟﺤﻴﺎﺓ ﺍﻟﺭﻴﻔﻴﺔ ﻻ ﻴﺘﻀﻤﻥ ﻓﺩﻴﺔﹰ ﻟﻺﻗﻁﺎﻋﻲ:
ﺍﻟﻤﺤﺼﻭل ﺍﻟﺴﻨﻭﻱ ،ﺍﻟﺤﺼﺎﺩ ،ﻗﻁﺎﻑ ﺍﻟﻌﻨﺏ ،ﺒﻴﻊ ﺍﻷﺭﺽ ﺍﻟﻤﺤﺘﻤل ،ﺍﻟﺦ .ﻭﻓﻲ
ﻜل ﻤﻜﺎﻥ ﻤﻥ ﺍﻷﺭﺍﻀﻲ ﺍﻟﺘﻲ ﺘﺨﻀﻊ ﻟﺘﺒﻌﻴﺘﻪ ﻴﻤﺎﺭﺱ ﺍﻟﺼﻴﺩ ﻋﻠﻰ ﻫﻭﺍﻩ ،ﺨﻼل
ﺍﻟﻘﻤﺢ ﺍﻟﺫﻱ ﺍﺴﺘﻭﻯ ﻟﻠﺤﺼﺎﺩ ،ﻭﺨﻼل ﻋﺸﺏ ﺍﻟﻤﺭﻭﺝ .ﺇﻨﻪ ﺴﻴﺩ ﺃﻤﻼﻜﻪ ﻻ
ﻤﺴﺘﺜﻤﺭﻫﺎ :ﻓﺎﻟﻤﺭﺩﻭﺩﻴﺔﹸ) (١ﻫﻡ ﺒﺭﺠﻭﺍﺯﻱ.
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https://attanweerlibrary.blogspot.com
ﻜلﱡ ﺫﻟﻙ ﻓﻬﻭ ﻓﻲ ﺍﻟﻨﻅﺎﻡ ﺍﻻﺠﺘﻤﺎﻋﻲ ،ﻷﻥ ﺘﺴﻠﹼﻁ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ﻭﺍﻟﻨﺒﻼﺀ ﺇﻥ
ﻜﺎﻥ ﻗﺎﺌﻤﺎﹰ ﻋﻠﻰ ﺍﻷﺭﺽ ،ﻓﻬﻭ ﻤﺤﻔﻭﺭ ﻓﻲ ﺍﻟﻨﻔﻭﺱ ﺃﻴﻀﺎﹰ .ﻭﺍﻟﻨﻅﺎﻡ ﺍﻻﺠﺘﻤﺎﻋﻲ
ﻟﻴﺱ ﻤﺠﺭﺩ ﺃﻤﺭٍ ﻭﺍﻗﻊ :ﺒل ﺇﻨﻪ ﻤﺴﺘﻤﺩ ﻤﻥ ﺍﻟﺤﻕ ﺍﻹﻟﻬﻲ .ﻭﺫﻟﻙ ﻴﻌﻨﻲ ﺃﻨﻪ ﻟﻡ ﻴﻨﺠﻡ
ﻋﻥ ﺍﺘﻔﺎﻕ ﺍﺭﺘﻀﺎﻩ ﺍﻟﻨﺎﺱ ،ﻟﻜﻥ ﻋﻥ ﺍﻻﻋﺘﺭﺍﻑ ﺍﻻﺠﺘﻤﺎﻋﻲ ﺒﺘﺴﻠﺴلٍ ﺃﺭﺍﺩﻩ ﺍﷲ:
ﻭﻟﺫﻟﻙ ﻜﺎﻥ ﺍﻹﻟﺤﺎﺩ ﻤﺭﺍﺩﻓﺎﹰ ﻟﻠﻔﻭﻀﻰ .ﻟﻜﻨﻪ ﻨﺎﺩﺭ ﻭﻗﻠﻴل ﺍﻟﺨﻁﺭ ،ﻷﻨﻪ ﺼﺎﻤﺕﹲ
ﻭﻤﺤﺼﻭﺭ ﻓﻲ ﺩﻭﺍﺌﺭ ﻤﺤﺩﻭﺩﺓ ﻤﻥ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻤﺜﻘﻑ .ﻭﻟﻴﺱ ﻟﺩﻯ ﺠﻤﻬﻭﺭ ﺍﻟﺴﻜﺎﻥ،
ﻭﻫﻭ ﻗﻠﻴل ﺍﻟﺘﻌﻠﹼﻡ ،ﺤﺒﻴﺱ ﺤﻴﺎﺓٍ ﻤﺤﻠﻴﺔ ﻀﻴﻘﺔ ﺃﺸﺩ ﺍﻟﻀﻴﻕ ،ﺃﻴﺔﹸ ﻭﺴﻴﻠﺔ ﻴﻀﻊ ﺒﻬﺎ
ﺍﻟﻤﻌﺘﹶﻘﹶﺩ ﺍﻟﻘﺩﻴﻡ ﺍﻟﺫﻱ ﻴﺭﺴﺦ ﺍﻟﻬﺭﻡ ﺍﻻﺠﺘﻤﺎﻋﻲ ﻤﻭﻀﻊ ﺍﻟﺒﺤﺙ.
ﻭﻜﻴﻑ ﻴﺴﺘﻁﻴﻊ ﺠﻤﻬﻭﺭ ﺍﻟﺴﻜﺎﻥ ﻤﺎ ﻟﻡ ﻴﺩﺭ ﺒﺨﻠﺩﻩ ،ﻷﻥ ﺍﻟﺩﻴﻥ ﻴﺸﻜﹼل ﺨﻠﻔﻴﺔ
ﺤﻴﺎﺘﻪ ﺍﻟﻴﻭﻤﻴﺔ ﻭﻋﺎﺩﺍﺘﻪ ﺍﻟﺫﻫﻨﻴﺔ ،ﻭﻴﺭﺴﻡ ﺇﻴﻘﺎﻉ ﻭﺠﻭﺩﻩ ﺍﻟﻔﺭﺩﻱ ﻭﺍﻟﺠﻤﺎﻋﻲ ﺍﻟﺫﻱ
ﻴﺠﺭﻱ ﻓﻲ ﻅل ﻗﺒﺎﺏ ﺍﻷﺠﺭﺍﺱ ﺍﻟﻌﺘﻴﻘﺔ ﺤﻴﺙ ﺘﺴﺠل ﺴﺎﻋﺔﹸ ﺍﻟﻘﺭﻴﺔ ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ
ﺍﻟﺠﻤﻴﻊ ﺠﺭﻴﺎﻥ ﺍﻟﺯﻤﻥ .ﻭﻤﻥ ﺍﻟﻭﻻﺩﺓ ﺤﺘﻰ ﺍﻟﻤﻭﺕ ،ﻭﺨﻼل ﺃﻴﺎﻡ ﺍﻟﻔﺭﺡ ﻭﺃﻴﺎﻡ
ﺍﻟﺸﻘﺎﺀ ،ﺘﺘﻭﻟﻰ ﺍﻟﻜﻨﻴﺴﺔﹸ ،ﻴﺘﻭﻟﻰ ﺍﻟﻜﺎﻫﻥ ﺘﻘﻭﻴﻡ ﺍﻟﺤﻴﺎﺓ.
ﻟﻜﻥ ﻓﻲ ﻫﺫﺍ ﺍﻟﺴﻴل ﻤﻥ ﺍﻟﻤﺸﺭﻭﻋﻴﺎﺕ ﺍﻟﺘﻲ ﺘﺸﺭﻁ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﺴﻴﺎﺴﻲ
ﺒﺄﺴﺭﻩ ،ﻤﻥ ﺍﷲ ﺇﻟﻰ ﺃﺩﻨﻰ ﺘﺎﺒﻊٍ ﻓﻲ ﺍﻟﻤﻤﻠﻜﺔ ،ﻭﻓﻲ ﻗﻤﺔ ﺍﻟﻤﻴﺩﺍﻥ ﺍﻟﺯﻤﻨﻲ ،ﻭﻓﻭﻕ
ﺍﻹﻗﻁﺎﻋﻴﻴﻥ ،ﻤﻘﺎﻤﺎﹰ ﺭﺌﻴﺴﻴﺎﹰ :ﻤﻠﻙ ﻓﺭﻨﺴﺎ ،ﺍﻟﺘﺠﺴﻴﺩ ﺍﻟﻭﺭﺍﺜﻲ ﻟﻠﻤﻠﻜﻴﺔ ﺍﻟﻘﺩﻴﻤﺔ .ﻭﻫﻭ
ﻤﻠﻙ ﻤﻁﻠﻕ ﻻ ﻴﺴﺘﻤﺩ ﺤﻘﻭﻗﻪ ﺇﻻ ﻤﻥ ﺍﷲ؛ ﻭﻫﻭ »ﺃﺏ «ﻟﻜل ﺃﺘﺒﺎﻋﻪ ،ﻭﻤﺎﻟﻙ» ﺴﺎﻡ«
ﻟﻜل ﺍﻟﻤﻤﻠﻜﺔ ،ﻭﻤﺎﻟﻙ ﻤﺒﺎﺸﺭ ﻷﻤﻼﻙ ﻋﻘﺎﺭﻴﺔ ﻤﺘﺭﺍﻤﻴﺔ ﺍﻷﻁﺭﺍﻑ ،ﻭﻓﻲ ﻴﺩﻴﻪ ﺠﻤﻴﻊ
ﺍﻟﺴﻠﻁﺎﺕ ،ﺠﻤﻴﻊ ﺍﻟﺴﻠﻁﺎﺕ ﺍﻟﺘﻲ ﺘﻌﻭﺩﻨﺎ ﺍﻟﺘﻤﻴﻴﺯ ﺒﻴﻨﻬﺎ ﻤﻨﺫ ﺫﻟﻙ ﺍﻟﺯﻤﻥ ،ﺍﻟﺴﻠﻁﺔ
ﺍﻟﺘﻨﻔﻴﺫﻴﺔ ،ﻭﺍﻟﺴﻠﻁﺔ ﺍﻟﺘﺸﺭﻴﻌﻴﺔ ،ﻭﺍﻟﺴﻠﻁﺔ ﺍﻟﻘﻀﺎﺌﻴﺔ .ﻟﻘﺩ ﺃﺼﺒﺢ ﺭﺌﻴﺴﺎﹰ
ﻟﺒﻴﺭﻭﻗﺭﺍﻁﻴﺔ ﻤﺭﻜﺯﻴﺔ ﻗﻠﺒﻬﺎ ﻓﻲ ﻗﺼﺭ ﻓﺭﺴﺎﻱ ،ﻭﺁﻟﺘﹸﻬﺎ ﺍﻟﻀﺭﻴﺒﻴﺔ ﺍﻟﻤﻌﻘﹼﺩﺓ
ﻭﺍﻟﺸﺩﻴﺩﺓ ﺍﻻﺘﺴﺎﻉ ﺘﺸﻜﹼل ،ﺩﻭﻥ ﺸﻙ ،ﺃﻫﻡ ﺠﻬﺎﺯ ﻓﻴﻬﺎ.
ﻷﻥ ﻫﺫﻩ ﺍﻟﻤﻠﻜﻴﺔ ،ﻭﺇﻥ ﻜﺎﻨﺕ ﻤﻁﻠﻘﺔ ﻜﻜل ﻤﺎ ﻴﺄﺘﻲ ﻤﻥ ﺍﷲ ،ﺇﻻ ﺃﻨﻬﺎ ،ﻤﻊ
ﺫﻟﻙ ،ﻤﻥ ﻋﻤل ﺍﻟﺯﻤﻥ .ﻟﻘﺩ ﺃﻗﺎﻤﻬﺎ ﻤﻠﻭﻙ ﻓﺭﻨﺴﺎ ﻤﻨﺫ ﻗﺭﻭﻥ ،ﻭﻻ ﺴﻴﻤﺎ ﻤﻨﺫ ﻫﻨﺭﻱ
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https://attanweerlibrary.blogspot.com
ﺍﻟﺭﺍﺒﻊ ،ﻋﻠﻰ ﺃﻨﻘﺎﺽ ﻗﻭﺓ ﺍﻹﻗﻁﺎﻋﻴﻴﻥ ﺍﻹﻗﻠﻴﻤﻴﺔ ،ﻭﺒﺎﻟﺘﺩﺠﻴﻥ ﺍﻟﺴﻴﺎﺴﻲ ﻟﻠﻨﺒﻼﺀ ﺍﻟﺫﻴﻥ
ﺁل ﺃﻤﺭﻫﻡ ﺇﻟﻰ ﺨﺩﻤﺔ ﺍﻟﻤﻠﻙ ﺃﻭ ﺘﻤﻠﻕ ﺍﻟﺒﻼﻁ .ﻭﻟﻘﺩ ﺍﻜﺘﺴﺏ ﺍﻟﻤﻠﻙ ﻤﻥ ﺫﻟﻙ ﻨﻭﻋﺎﹰ
ﻤﻥ ﺍﻟﻁﺒﻴﻌﺔ ﺍﻟﻤﺯﺩﻭﺠﺔ :ﻟﻘﺩ ﺒﻘﻲ ﺍﺒﻥ ﺃﺼﻠﻪ :ﺴﻴﺩ ﺍﻹﻗﻁﺎﻋﻴﻴﻥ ،ﺃﻜﺒﺭ ﻤﻼﹼﻙ
ﺇﻗﻁﺎﻋﻲ ﻓﻲ ﺍﻟﻤﻤﻠﻜﺔ .ﻟﻜﻥ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻤﻁﻠﻘﺔ ﻗﺩ ﻗﺎﻤﺕ ﺃﻴﻀﺎﹰ ﺒﺘﺠﺎﻭﺯٍ ﻟﻸﺼﻭل
ﺍﻹﻗﻁﺎﻋﻴﺔ :ﻟﻘﺩ ﻏﺩﺕﹾ ﺭﻤﺯﺍﹰ ﻗﻭﻤﻴﺎﹰ ،ﺇﺩﺍﺭﺓ ﻋﺎﻤﺔ ،ﻤﻨﻌﺸﺔ ﺍﻟﺤﻴﺎﺓ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ
ﻭﺍﻟﻤﺸﺭﻓﺔ ﻋﻠﻴﻬﺎ ﻭﺍﻟﺤﻜﻡ ﺒﻴﻥ ﺍﻟﻤﺼﺎﻟﺢ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﺍﻟﻤﺴﻴﻁﺭﺓ .ﺇﻥ ﻗﺩﺭﺘﻬﺎ ﻟﻡ ﺘﹸﻠﻎ
ﺠﻤﻴﻊ ﺍﻤﺘﻴﺎﺯﺍﺕ ﺍﻟﻤﺎﻀﻲ ﺍﻟﻤﺤﻠﻴﺔ ،ﻟﻜﻨﻬﺎ ﻭﻁﹼﺩﺕ ﺴﻠﻁﺔ ﺍﻟﺩﻭﻟﺔ ﻭﺴﻁ ﺍﻟﻬﺸﺎﺸﺔ
ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﻭﺘﺴﻠﺴل ﺍﻟﻤﺭﺍﺘﺏ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﻓﻲ ﻓﺭﻨﺴﺎ ﺍﻟﻘﺩﻴﻤﺔ.
ﻫﺫﺍ ﻫﻭ ﺍﻟﻨﻤﻁ ﺍﻟﻘﺩﻴﻡ ،ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ .ﺇﻨﹼﻪ ﻴﺅﻤﻥ ﺘﻜﺎﺜﺭ ﺍﻟﺜﺭﻭﺍﺕ ﻭﺍﻟﻨﺎﺱ
ﻋﺒﺭ ﺍﺤﺘﻤﺎﻻﺕ ﺍﻟﻔﺼﻭل ﻭﻤﺼﺎﺩﻓﺎﺕ ﺍﻟﻅﺭﻭﻑ ،ﻭﻤﻊ ﺘﻌﺎﻭﺽ ﺍﻟﺴﻨﻴﻥ .ﻭﻫﻭ ﻴﺘﻴﺢ
ﺘﻤﺎﺴﻙ ﺍﻟﻤﻤﻠﻜﺔ ﻋﺒﺭ ﺘﻔﺎﻭﺕٍ ﺍﺠﺘﻤﺎﻋﻲ ﻤﻜﺘﻭﺏ ﻻ ﻓﻲ ﻓﻘﺭ ﺍﻟﻤﺤﺎﺼﻴل ﻓﺤﺴﺏ ﺒل
ﻓﻲ ﺍﻟﺤﻕ ﻭﺍﻟﺘﻘﺎﻟﻴﺩ .ﺇﻥ ﺍﻟﺤﻜﻡ ﺍﻟﻤﻠﻜﻲ ﺍﻟﻤﻁﻠﻕ ﺍﻟﻤﺒﻨﻲ ﻋﻠﻰ ﺤﻔﻅ ﺍﻻﻤﺘﻴﺎﺯﺍﺕ
ﺍﻹﻗﻁﺎﻋﻴﺔ ،ﻭﺍﻟﻤﻭﻟﻭﺩ ﺃﻴﻀﺎﹰ ﻤﻥ ﺍﻟﺤﻁﹼ ﺍﻟﺴﻴﺎﺴﻲ ﻟﻁﺒﻘﺔ ﺍﻟﻨﺒﻼﺀ ،ﻭﻤﻥ ﺍﻟﻘﺒﻭل
ﺍﻟﺩﻴﻨﻲ ﻟﻠﻌﺩﺩ ﺍﻷﻋﻅﻡ ،ﺇﻥ ﻫﺫﺍ ﺍﻟﺤﻜﻡ ﻴﺘﻭﺝ ﺍﻟﻤﺠﻤﻭﻉ ﻜﺴﻠﻁﺔ ﺘﻭﺍﺯﻥ .ﻫﺫﺍ
ﺍﻟﺘﻭﺍﺯﻥ ﻟﻴﺱ ﺘﻭﺍﺯﻥ ﺠﻤﻭﺩ ،ﺒل ﺍﻷﺼﺢ ﺃﻨﻪ ﺘﻭﺍﺯﻥ ﺘﻨﻘﻴﺢ ،ﺇﺼﻼﺡٍ ،ﺘﻤﺎﺭﺴﻪ
ﺒﺤﺫﺭ ﺍﻟﺒﻴﺭﻭﻗﺭﺍﻁﻴﺔﹸ ﺍﻟﻤﻠﻜﻴﺔ ﺩﻭﻥ ﺃﻥ ﺘﺜﻴﺭ ﺍﻟﺸﻙ ﻓﻲ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻜﻠﻲ ﻭﺩﻭﻥ ﺃﻥ
ﺘﻌﺭﻀﻪ ﻟﻠﺨﻁﺭ.
ﺒﻨﺎﺀ ﻋﻠﻰ ﺫﻟﻙ ،ﻟﻡ ٨٩؟ ﺃﻴﻥ ﻭﻤﺘﻰ ﺘﻘﻊ ﻨﻘﺎﻁ ﻓﻘﺩ ﻫﺫﺍ ﺍﻟﺘﻭﺍﺯﻥ ﺍﻟﺒﺎﻟﻎ ﺍﻟﻘِﺩﻡ،
ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ؟
ﺇﻨﻬﺎ ﺘﻘﻊ ﺃﻭﻻﹰ ،ﻭﺒﺼﻭﺭﺓ ﻤﺘﻨﺎﻗﻀﺔ ،ﻓﻲ ﺜﺭﻭﺘﻪ .ﻫﺫﻩ ﻫﻲ ﺍﻟﺠﺩﺓ ﺍﻟﻜﺒﺭﻯ.
ﺇﻥ ٨٩ﻻ ﺘﺘﻭﺝ ﻗﺭﻨﺎﹰ ﻓﻘﻴﺭﺍﹰ ،ﻟﻜﻨﻬﺎ ﺘﻨﻔﺠﺭ ﻋﻠﻰ ﺍﻟﻌﻜﺱ ،ﻓﻲ ﻨﻬﺎﻴﺔ ﻗﺭﻥٍ ﻏﻨﻲ ،ﻓﻲ
ﺒﻠﺩ ﻏﻨﻲ .ﻏﻨﻲ ،ﻨﺴﺒﻴﺎﹰ ﻤﻥ ﻏﻴﺭ ﺸﻙ ،ﺒﺎﻟﻘﻴﺎﺱ ﺇﻟﻰ ﺍﻟﺤﺎﻀﺭ ﺍﻟﻘﺭﻴﺏ ،ﻭﺒﺎﻟﻘﻴﺎﺱ
ﺇﻟﻰ ﻤﻌﻅﻡ ﺍﻟﺒﻼﺩ ﺍﻟﻤﺠﺎﻭﺭﺓ .ﻟﻜﻨﻪ ﻏﻨﻲ ﻏﻨﻰ ﻴﺘﹼﺴﻡ ﺒﺎﺯﺩﻫﺎﺭ ،ﺒﺎﻻﺴﺘﺒﺸﺎﺭ
ﺍﻻﻗﺘﺼﺎﺩﻱ ﺍﻟﺫﻱ ﻫﻭ ﺃﺤﺩ ﺃﺴﺭﺍﺭ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﺍﻟﻔﺭﻨﺴﻲ.
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https://attanweerlibrary.blogspot.com
ﻓﻲ ﻫﺫﻩ ﺍﻟﺤﺭﻜﺔ ﺍﻟﺘﻲ ﺨﻁﱡﻬﺎ ﺍﻟﻌﺎﻡ ﻤﺅﻜﺩ ،ﻟﻴﺱ ﻜل ﺸﻲﺀ ﻗﺎﺒﻼﹰ ﻟﻠﻘﻴﺎﺱ.
ﻓﺎﻟﻘﺭﻥ ﻟﻡ ﻴﻜﺘﺸﻑ ﺇﻻ ﺒﺒﻁﺀ ﻗﻴﻤﺔ ﺍﻹﺤﺼﺎﺀ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﻟﻡ ﻴﺘﺭﻙ ﻟﻨﺎ ﺴﻭﻯ ﻤﻭﺍﺩ
ﻭﺜﺎﺌﻘﻴﺔ ﺠﺩ ﻨﺎﻗﺼﺔ .ﻓﻼ ﺍﻟﻨﻤﻭ ﺍﻟﻤﺤﺘﻤل ﻓﻲ ﺤﺠﻡ ﺍﻹﻨﺘﺎﺝ ،ﻭﻻ ﻨﻤﺎﺀ ﺍﻹﻨﺘﺎﺠﻴﺔ
ﺍﻟﺯﺭﺍﻋﻴﺔ ،ﻭﻫﻭ ﺃﺒﻌﺩ ﻋﻥ ﺍﻟﻴﻘﻴﻥ ،ﻴﻤﻜﻨﻬﺎ ﺃﻥ ﻴﺭﻗﻤﺎ ﺃﺭﻗﺎﻤﺎﹰ ﺠﺎﺩﺓ .ﻟﻜﻥ ﻴﻤﻜﻥ ﺃﻥ
ﻨﺴﺘﻨﺘﺞ ﻋﻠﻰ ﺍﻷﻗل ﺍﻟﺯﻴﺎﺩﺓ ﺍﻹﺠﻤﺎﻟﻴﺔ ﻟﻠﺜﺭﻭﺓ ﻤﻥ ﻴﻘﻴﻨﻨﺎ ﺍﻟﻤﺘﻌﻠﹼﻕ ﺒﺤﺭﻜﺔ ﺍﻟﻨﻤﻭ
ﺍﻟﺴﻜﺎﻨﻴﺔ :ﻓﺒﻴﻥ ﺒﺩﺍﻴﺔ ﺍﻟﻘﺭﻥ ﻭﻨﻬﺎﻴﺘﻪ ،ﺒﻴﻥ ﺤﺴﺎﺒﺎﺕ »ﻓﻭﺒﺎﻥ« ﻭﺤﺴﺎﺒﺎﺕ
ﻻﻓﻭﺍﺯﻴﻴﻪ ،ﺍﺯﺩﺍﺩ ﺴﻜﺎﻥ ﺍﻟﻤﻤﻠﻜﺔ ﻤﻥ ﻋﺸﺭﻴﻥ ﻤﻠﻴﻭﻨﺎﹰ ﺇﻟﻰ ﺴﺘﺔ ﻭﻋﺸﺭﻴﻥ .ﺇﻥ
ﺘﺯﺍﻴﺩ ﺍﻟﺴﻜﺎﻥ ﻴﻌﻭﺩ ﺇﻟﻰ ﺍﻨﻘﻼﺏ ﻓﻲ ﻋﺩﺩ ﺍﻟﻭﻓﻴﺎﺕ ﺍﻟﺘﻘﻠﻴﺩﻱ .ﺫﻟﻙ ﺃﻥ ﺍﻟﺤﺩﻭﺩ
ﺍﻟﻘﺼﻭﻯ ﺍﻟﺩﻭﺭﻴﺔ ﻓﻲ ﻋﺩﺩ ﺍﻟﻭﻓﻴﺎﺕ ﻭﺘﻠﻙ ﺍﻟﺒﺯﻻﺕ ﺍﻟﺴﻜﺎﻨﻴﺔ ﺍﻟﻔﺎﺠﻌﺔ ﻤﻥ ﺠﺭﺍﺀ
ﺍﻟﻤﺠﺎﻋﺔ ،ﺘﺨﻑﹼ ﻜﺜﻴﺭﺍﹰ ،ﺇﻥ ﻟﻡ ﺘﺨﺘﻑ .ﻭﻓﺭﺼﺔﹲ ﺇﻀﺎﻓﻴﺔ ﻟﺤﺭﻜﺔ ﻨﻤﻭ ﺍﻟﺴﻜﺎﻥ :ﻟﻡ
ﺘﻌﺩ ﺍﻟﺤﺭﺏ ﺘﻤﺱ ﺃﺒﺩﺍﹰ ﺃﺭﺽ ﺍﻟﻤﻤﻠﻜﺔ.
ﻤﻥ ﺠﻬﺔ ﺃﺨﺭﻯ ﺍﺯﺩﺍﺩﺕ ﻗﻴﻤﺔﹸ ﺍﻹﻨﺘﺎﺝ ﺒﺴﺭﻋﺔ ﻓﻲ ﺃﺜﻨﺎﺀ ﺍﻟﻘﺭﻥ ،ﻜﻤﺎ
ﺍﺯﺩﺍﺩﺕ ﺍﻷﺴﻌﺎﺭ ﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ .ﺇﻥ ﺍﺭﺘﻔﺎﻉ ﺍﻷﺴﻌﺎﺭ ﺍﻟﺫﻱ ﺘﻼ ﺍﻨﺨﻔﺎﻀﺎﹰ ﻁﻭﻴﻼﹰ
ﻏﻁﹼﻰ ﻋﻬﺩ ﻟﻭﻴﺱ ﺍﻟﺭﺍﺒﻊ ﻋﺸﺭ ،ﻴﻭﻟﺩ ﻋﻨﺩ ﺍﺘﺼﺎل ﺍﻟﺜﻠﺙ ﺍﻷﻭل ﻭﺍﻟﺜﻠﺙ ﺍﻟﺜﺎﻨﻲ ﻤﻥ
ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ،ﻓﻲ ﺍﻟﺜﻼﺜﻴﻨﻴﺎﺕ ﻤﻨﻪ .ﻭﻴﺒﻠﻎ %٥٠ﺇﻟﻰ %٠٦ﻋﺸﻴﺔ ﺍﻟﺜﻭﺭﺓ.
ﻫﺫﻩ ﺍﻟﺤﺭﻜﺔ ﺍﻟﻁﻭﻴﻠﺔ ﻻ ﺘﻠﻐﻲ ﺍﻟﺩﻭﺭﺍﺕ ﺍﻟﺘﻲ ﺘﺤﺩﺙ ﻜل ﻋﺸﺭ ﺴﻨﻭﺍﺕ ،ﻭﻻ ﻫﺒﺎﺕ
ﺍﻷﺴﻌﺎﺭ ﺍﻟﻤﻭﺴﻤﻴﺔ ،ﻟﻜﻨﻬﺎ ﺘﺩﻤﺠﻬﺎ ﻓﻲ ﻤﺩ ﻤﻥ ﺍﻟﺘﻭﺴﻊ ﻴﻘﻠﹼل ﻤﻥ ﺍﺘﹼﺴﺎﻋﻬﺎ ﻭﻫﻜﺫﺍ
ﻏﺩﺍ ﻤﻤﻜﻨﺎﹰ ﺍﻟﺘﻭﺴﻊ ﺍﻟﺴﻜﺎﻨﻲ.
ﻟﻜﻥ ﻤﻥ ﺍﻟﺨﻁﺄ ﺃﻥ ﺘﺴﺘﻨﺘﺞ ﻤﻥ ﺫﻟﻙ ﺃﻥ ﺠﻤﻴﻊ ﺍﻟﻔﺭﻨﺴﻴﻴﻥ ﻗﺩ ﺍﺴﺘﻔﺎﺩﻭﺍ ﻋﻠﻰ
ﺤﺩ ﺴﻭﺍﺀ ﻤﻥ ﺤﺭﻜﺔ ﺍﻟﻘﺭﻥ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ .ﺍﻟﻌﻜﺱ ﻫﻭ ﺍﻟﺫﻱ ﻴﺤﺩﺙ .ﻓﺎﺭﺘﻔﺎﻉ
ﺍﻷﺴﻌﺎﺭ ﺍﻟﺯﺭﺍﻋﻴﺔ ،ﻭﺍﻻﺭﺘﻔﺎﻉ ﺍﻷﺸﺩ ﻓﻲ ﺃﺠﺭﺓ ﺍﻷﺭﺽ ﺍﻟﺯﺭﺍﻋﻴﺔ ﻴﻔﻴﺩﺍﻥ ﺃﻭﻻﹰ
ﻭﻋﻠﻰ ﺍﻷﺨﺹ ،ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻌﻘﺎﺭﻴﺔ ﻭﺍﻟﺭﻴﻊ ﺍﻹﻗﻁﺎﻋﻲ .ﺃﻤﺎ ﻋﻠﻰ ﻤﺴﺘﻭﻯ ﺍﻻﺴﺘﺜﻤﺎﺭ
ﺍﻟﺭﻴﻔﻲ ﻓﺈﻥ ﺫﻟﻙ ﺍﻻﺭﺘﻔﺎﻉ ﻻ ﻴﺤﻤل ﺸﻴﺌﺎﹰ ﺇﻟﻰ ﺠﻤﻬﻭﺭ ﺼﻐﺎﺭ ﺍﻟﻔﻼﺤﻴﻥ ﺍﻟﻤﺎﻟﻜﻴﻥ
ﻟﻘﻁﻊ ﺼﻐﻴﺭﺓ ﻤﻥ ﺍﻷﺭﺽ ،ﻭﺍﻟﺫﻴﻥ ﻴﻌﻴﺸﻭﻥ ﻓﻲ ﺍﻜﺘﻔﺎﺀ ﺫﺍﺘﻲ ﻋﻠﻰ ﺃﺭﻀﻬﻡ،
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https://attanweerlibrary.blogspot.com
ﻭﺍﻟﺫﻴﻥ ﻻ ﻴﻤﻠﻜﻭﻥ ﻓﺎﺌﻀﺎﹰ ﻴﺤﻤﻠﻭﻨﻪ ﺇﻟﻰ ﺍﻟﺴﻭﻕ ﺃﻭ ﻴﺨﺯﻨﻭﻨﻪ ﻟﻠﺴﻨﺔ ﺍﻟﺘﺎﻟﻴﺔ .ﻭﻫﻭ ﻻ
ﻴﺸﺠﻊ ﺍﻟﻤﺴﺘﺜﻤﺭ ﺇﻻ ﻓﻲ ﻤﻨﺎﻁﻕ ﻨﺎﺩﺭﺓ ﺘﺴﻭﺩ ﻓﻴﻬﺎ ﺍﻟﻤﺯﺍﺭﻉ ﺍﻟﻜﺒﺭﻯ ﻭﻴﻔﺘﺘﺢ
ﺍﻟﺭﺃﺴﻤﺎﻟﻴﺔ ﺍﻟﺯﺭﺍﻋﻴﺔ.
ﻭﺒﺎﻻﺨﺘﺼﺎﺭ ﻓﺈﻥ ﺤﺭﻜﺔ ﺍﻷﺴﻌﺎﺭ ﻻ ﺘﺤﻤل ﻋﻼﻭﺓﹰ ﺍﻗﺘﺼﺎﺩﻴﺔ ﻭﺯﻴﺎﺩﺓ ﻓﻲ
ﺍﻟﺜﺭﻭﺓ ﺇﻻ ﻟﻜﺒﺎﺭ ﺍﻟﻤﻼﻜﻴﻥ ﻟﻠﺭﻴﻊ ﺍﻟﻌﻘﺎﺭﻱ ﺃﻭﻻﹰ ،ﻟﻠﻁﺒﻘﺘﻴﻥ ﺼﺎﺤﺒﺘﻲ ﺍﻻﻤﺘﻴﺎﺯ،
ﻟﻺﻗﻁﺎﻋﻴﻴﻥ ﺍﻟﻌﻠﻤﺎﻨﻴﻴﻥ ﺃﻭ ﺍﻟﺩﻴﻨﻴﻴﻥ ﺃﺼﺤﺎﺏ ﺍﻻﻤﺘﻴﺎﺯﺍﺕ ﺍﻟﻘﺎﻨﻭﻨﻴﺔ ﻭﺍﻟﻀﺭﻴﺒﻴﺔ .ﺇﻥ
ﺍﻟﺩﺨل ﺍﻟﻌﻘﺎﺭﻱ ﻴﺘﻀﺎﻋﻑ ﻓﻲ ﻏﻀﻭﻥ ﻫﺫﺍ ﺍﻟﻘﺭﻥ.
ﻭﻫﻭ ﻴﺼﻌﺩ ﺒﺸﺩﺓ ﻭﻻ ﺴﻴﻤﺎ ﺃﻥ ﻫﺒﻭﻁ ﺍﻷﺠﺭ ﺍﻟﻭﺍﻗﻌﻲ -ﻷﻥ ﻤﻨﺤﻨﻰ
ﺍﻷﺠﻭﺭ ﻴﺘﺄﺨﺭ ﻋﻥ ﻤﻨﺤﻨﻰ ﺍﻷﺴﻌﺎﺭ -ﻋﻠﻰ ﺃﺜﺭ ﻭﻓﺭﺓ ﺍﻟﻨﺎﺱ ﻭﺍﻟﻴﺩ ﺍﻟﻌﺎﻤﻠﺔ ﻴﻨﻘﺹ
ﻜﻠﻔﺔ ﺍﻹﻨﺘﺎﺝ ،ﻭﻴﺤﺭﺭ ﻓﻀل ﻗﻴﻤﺔ ﺇﻀﺎﻓﻴﺎﹰ ﻴﻀﺨﹼﻡ ﺭﻴﻊ ﺍﻷﺭﺽ .ﻫﻜﺫﺍ ﺘﻡ ﺒﺸﻜلٍ
ﻏﻴﺭِ ﻤﺘﺴﺎﻭٍ ﺇﻋﺎﺩﺓﹲ ﻟﺘﻭﺯﻴﻊ ﺍﻟﺩﺨﻭل ﻋﻠﻰ ﺤﺴﺎﺏ ﺍﻟﻔﻼﺡ ﺍﻟﺼﻐﻴﺭ ﻤﺎﻟﻜﺎﹰ ﻜﺎﻥ ﺃﻡ
ﻤﺴﺘﺄﺠﺭﺍﹰ ،ﻭﻋﻠﻰ ﺤﺴﺎﺏ ﻤﺠﻤﻭﻉ ﺍﻷُﺠﺭﺍﺀ .ﻭﺒﻭﺴﻌﻨﺎ ﺃﻥ ﻨﺘﻨﺒﺄ ﺇﻟﻰ ﺃﻱ ﺤﺩ ﻴﻌﻤﻕ
ﺫﻟﻙ ﺍﻟﺤﻘﺩ ﺍﻻﺠﺘﻤﺎﻋﻲ ﻓﻲ ﺍﻟﺭﻴﻑ .ﻓﺈﺫﺍ ﻤﺎ ﺤﺩﺙ ﺍﻻﻨﺨﻔﺎﺽ ،ﻭﺇﺫﺍ ﻤﺎ ﺠﺎﺀﺕ
ﺍﻷﺯﻤﺔﹸ ،ﻭﺠﺩ ﺍﻟﺸﻌﺏ ﺍﻟﻔﻼﺡ ﺍﻟﻤﺴﺅﻭلَ ﺒﻴﻥ ﻴﺩﻴﻪ :ﺍﻻﻤﺘﻴﺎﺯ ،ﺍﻹﻗﻁﺎﻋﻲ.
ﻟﻜﻥ ﺍﻟﻔﻼﺡ ﻟﻴﺱ ﻭﺤﺩﻩ ،ﺇﻥ ﺍﻟﺒﺅﺱ ﺍﻟﻔﻼﺤﻲ ﺃﺨﺫ ﻴﺠﺩ ﻓﻲ ﺍﻟﺜﺭﻭﺓ
) (١
ﺤﻠﻴﻔﺎﹰ ﻏﻴﺭ ﻤﺘﻭﻗﻊ ﻭﺭﺌﻴﺴﻴﺎﹰ ﻓﻔﻲ ﻤﺩﻴﻨﺔ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﺍﻟﺘﻲ ﺘﻜﺒﺭ ﺍﻟﻤﺩﻴﻨﻴﺔ
ﻷﻥ ﺭﻴﻊ ﺍﻟﻨﺒﻼﺀ ﻗﺩ ﻭﻅﱢﻑ ﻓﻴﻬﺎ ﺜﺎﻨﻴﺔ ﻓﻲ ﻗﺼﻭﺭ ﺨﺎﺼﺔ ،ﻭﺍﻟﺘﻲ ﺠﺎﺀ ﺍﻟﻔﻴ ﺽ
ﺍﻟﺴﻜﺎﻨﻲ ﺍﻟﺭﻴﻔﻲ ﻴﺒﺤﺙ ﻓﻴﻬﺎ ﻋﻥ ﺴﻘﻑ ﻭﻋﻥ ﻋﻤل ،ﻴﺸﺠﻊ ﺍﻻﺯﺩﻫﺎﺭ ﺍﻟﻤﺸﺭﻭﻉ
ﺍﻟﺒﺭﺠﻭﺍﺯﻱ ﻓﻲ ﺃﺸﻜﺎﻟﻪ ﺍﻟﻤﺘﻌﺩﺩﺓ .ﻴﻨﺒﻐﻲ ﺃﻥ ﻨﻨﻅﺭ ﺇﻟﻰ ﻫﺫﺍ ﺍﻟﻤﺸﺭﻭﻉ ﻓﻲ ﺃﺩﻨﻰ
ﻨﻘﺎﻁﻪ ﺤﻴﺙ ﻴﻜﻭﻥ ﺍﻷﻜﺜﺭ ﻋﺩﺩﺍﹰ ،ﻟﻜﻨﻪ ﻟﻴﺱ ﺍﻷﻗلّ ﺍﻨﻜﺒﺎﺒﺎﹰ ﻋﻠﻰ ﺍﻟﻌﻤل ﻭﺘﻤﺴﻜﺎﹰ
ﺒﺎﻟﺭﺒﺢ ،ﺍﻟﺤﺎﻨﻭﺕ ﺍﻟﺼﻐﻴﺭ ،ﺍﻟﻤﺸﻐل ،ﺍﻟﺤﺎﻨﻭﺕ .ﻓﻲ ﻫﺫﻩ ﺍﻟﻤﺸﺎﺭﻴﻊ ﺃﺼﺤﺎﺏ ﻋﻤل
ﺼﻐﺎﺭ ﻴﺤﻜﻤﻭﻥ ﺸﻌﺒﺎﹰ ﻤﺩﻴﻨﻴﺎﹰ ﻴﻀﻤﻪ ﺃﺤﻴﺎﻨﺎﹰ -ﻻ ﺩﺍﺌﻤﺎﹰ -ﺇﻁﺎﺭ ﺍﻻﺘﺤﺎﺩﺍﺕ ﺍﻟﺤﺭﻓﻴﺔ.
ﻭﻋﻨﺩﻤﺎ ﺘﺘﹼﺴﻊ ﺍﻟﺴﻭﻕ ،ﻭﻋﻨﺩﻤﺎ ﺘﺯﺩﺤﻡ ﺍﻟﻴﺩ ﺍﻟﻌﺎﻤﻠﺔ ،ﻭﻋﻨﺩﻤﺎ ﻴﻜﺒﺭ ﺍﻟﺭﺒﺢ
) (١ﺍﻟﻤﺩﻴﻨﻴﺔ ﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻟﻤﺩﻴﻨﺔ ،ﻭﻫﻲ ﻨﺴﺒﺔ ﻻﺒﺩ ﻤﻨﻬﺎ .ﻭﻜﺫﻟﻙ ﺍﻟﻀﺭﻴﺒﻴﺔ ﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻟﻀﺭﻴﺒﺔ.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺴﻨﻭﻱ -ﻭﻫﺫﺍ ﻫﻭ ﺍﻻﺘﺠﺎﻩ ﺍﻟﻌﺎﻡ ﻟﻠﻘﺭﻥ -ﻋﻨﺩ ﺫﺍﻙ ﻴﺤﻔﺯ ﺍﻟﺜﺭﺍﺀ ﺍﻟﻌﺎﻡ ﺍﻟﻨﺠﺎﺤﺎﺕِ
ﺍﻟﻔﺭﺩﻴﺔ .ﺇﻥ ﺍﻟﺒﻨﺎﺀ ﻭﺍﻟﻨﺴﻴﺞ ،ﻭﻫﻤﺎ ﺃﻜﺒﺭ ﺼﻨﺎﻋﺘﻴﻥ ﺁﻨﺫﺍﻙ ،ﻴﺸﻬﺩﺍﻥ ﺘﻜﺎﺜﺭ
ﺍﻟﻤﻘﺎﻭﻟﻴﻥ ﺍﻟﺤﻘﻴﻘﻴﻴﻥ .ﻭﺘﺭﺒﺢ ﻓﻴﻬﻤﺎ ﺍﻟﺘﺠﺎﺭﺓﹸ ﻭﺍﻟﺘﺠﺎﺭﺓ ﺍﻟﻜﺒﻴﺭﺓ ﺒﺎﻟﺭﻏﻡ ﻤﻥ ﺍﻟﺭﺴﻭﻡ
ﺍﻟﺠﻤﺭﻜﻴﺔ ﺍﻟﺘﻲ ﺘﺴﻡ ﺍﻟﺴﻭﻕ ﺍﻟﺩﺍﺨﻠﻴﺔ .ﻭﺃﺨﻴﺭﺍﹰ ﻓﺈﻥ ﺍﻟﻤﺒﺎﺩﻻﺕ ﺍﻟﺒﺤﺭﻴﺔ ،ﺍﻟﺘﻲ ﻜﺎﻨﺕ
ﺍﻨﻁﻼﻗﺘﹸﻬﺎ ﻋﻠﻰ ﺃﺸﺩﻫﺎ ﻓﻲ ﺴﻨﻭﺍﺕ ﺍﻟﻘﺭﻥ ﺍﻷﺨﻴﺭﺓ ،ﺘﺅﻤﻥ ﻟﻠﺘﺠﺎﺭ ﻭﻟﻠﺸﺭﻜﺎﺕ
ﺍﻟﺘﺠﺎﺭﻴﺔ ﻨﺴﺒﺔﹰ ﻓﺎﺌﻘﺔ ﺍﻟﻤﺭﺩﻭﺩﻴﺔ ﻟﺭﺃﺱ ﺍﻟﻤﺎل ﺍﻟﻤﻭﻅﻑ :ﺇﻥ ﺍﻷﺤﻴﺎﺀ ﺍﻟﺠﻤﻴﻠﺔ ﻓﻲ
»ﻓﺎﻨﺕ« ﻭ»ﺒﻭﺭﺩﻭ« ﻗﺩ ﺒﻨﻴﺕ ﺒﻤﺎل ﺘﺠﺎﺭﺓ ﺍﻟﻌﺒﻴﺩ ﻤﻥ »ﺍﻟﺠﺯﺭ« .ﻜل ﻫﺫﻩ ﺍﻟﺜﺭﻭﺓ
ﺍﻟﺠﺩﻴﺩﺓ ﺘﻬﺩﺩ ﺍﻤﺘﻴﺎﺯ ﺍﻟﺭﻴﻊ ﺍﻟﻌﻘﺎﺭﻱ.
ﻻ ﺭﻴﺏ ﺃﻥ ﻤﺩﻴﻨﺔ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﻟﻴﺴﺕ ﻓﻘﻁ ﻤﻨﻁﻘﺔ ﻨﻔﻭﺫ ﺍﻟﺭﺃﺴﻤﺎﻟﻲ
ﺍﻟﺼﻐﻴﺭ ﺃﻭ ﺍﻟﻜﺒﻴﺭ .ﺇﻨﻬﺎ ﺘﹸﺅﻭﻱ ﺃﻴﻀﺎﹰ -ﻓﻀﻼﹰ ﻋﻥ ﺘﺭﻑ ﺍﻟﻨﺒﻼﺀ -ﺍﻟﺘﻘﺎﻟﻴﺩ
ﻭﺍﻟﻔﻁﻨﺔﹶ ،ﻤﺎ ﻻ ﻴﺤﺼﻰ ﻤﻥ ﺫﻭﻱ ﺍﻟﺩﺨل ﺍﻟﻤﺴﺘﻔﻴﺩﻴﻥ ﻤﻥ ﺍﻟﻘﺭﻭﺽ ﺍﻟﻤﻠﻜﻴﺔ ،ﺠﻤﻴﻊ
»ﻀﺒﺎﻁ« ﺍﻟﺩﻭﻟﺔ ﺍﻟﺫﻴﻥ ﻭﻅﹼﻔﻭﺍ ﺍﻟﻤﺎل ﺍﻟﺫﻱ ﺭﺒﺤﻭﻩ ﻓﻲ ﻤﻨﺼﺏ ﻋﺎﻡ ،ﻭﺒﺎﻻﺨﺘﺼﺎﺭ
ﻁﺎﺌﻔﺔ ﺍﺠﺘﻤﺎﻋﻴﺔ ﻜﺎﻤﻠﺔﹰ ﻤﻥ ﺍﻟﻤﺘﻌﺎﻤﻠﻴﻥ ﻤﺭﺘﺒﻁﺔ ﺒﺎﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ .ﻭﻤﻥ ﺍﻟﻤﺅﻜﺩ ﺃﻥ
ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﻔﺭﻨﺴﻴﺔ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﻫﻲ ،ﺇﻟﻰ ﺤﺩ ﻜﺒﻴﺭ ،ﺒﺭﺠﻭﺍﺯﻴﺔ ﻤﺎ
ﻗﺒل ﺍﻟﺭﺃﺴﻤﺎﻟﻴﺔ .ﻟﻜﻥ ﻜل ﺸﻲﺀ ﻴﺠﺭﻱ ﻭﻜﺄﻨﻬﺎ ﻜﺎﻨﺕ ﺘﺸﻌﺭ ﺒﺄﻨﻬﺎ ﺘﻘﻭﺩ ﺍﻻﻗﺘﺼﺎﺩ
ﻤﻨﺫ ﺫﻟﻙ ﺍﻟﻭﻗﺕ ،ﻭﺃﻨﻬﺎ ﺒﺫﻟﻙ ﺘﺭﻤﻲ ﺒﺒﺼﺭﻫﺎ ﺒﻌﻴﺩﺍﹰ .ﺫﻟﻙ ﻷﻥ ﻨﻀﺠﻬﺎ ﺍﻟﻔﻜﺭﻱ
ﺃﻜﻴﺩ ﺃﻜﺜﺭ ﻤﻥ ﻨﻀﺠﻬﺎ ﺍﻻﻗﺘﺼﺎﺩﻱ.
ﻭﺒﺎﻟﻔﻌل ،ﻟﻘﺩ ﺍﻜﺘﺸﻑ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﻗﻭﺓ »ﺍﻟﺭﺃﻱ« .ﻓﻤﺩﻴﻨﺔ ﻫﺫﻩ
ﺍﻟﺤﻘﺒﺔ ،ﻫﻲ ﻗﺒل ﻜل ﺸﻲﺀ ،ﻤﺨﺒﺭ ﻟﻸﻓﻜﺎﺭ ،ﺨﺎﻟﻘﺔ ﻟﻠﻤﺸﺎﻋﺭ ﺍﻟﻌﺎﻤﺔ ،ﺒل ﻭﺘﻜﺎﺩ
ﺘﻜﻭﻥ ﺨﺎﻟﻘﺔ ﻟﻭﻋﻲ ﺴﻴﺎﺴﻲ .ﺍﻟﻤﺩﻨﻴﺔ؟ ﻟﻨﻘل ﺒﺎﻷﺤﺭﻯ ﺠﻤﻬﻭﺭ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﻤﺜﻘﻑ
ﻭﻗﺒل ﻜل ﺸﻲﺀ ﺠﻤﻬﻭﺭ ﺒﺎﺭﻴﺯ ﺍﻟﻤﺘﺠﻤﻊ ،ﺍﻟﻤﺤﺘﺸﺩ ﺤﻭل ﺍﻟﺼﺤﻔﻴﻴﻥ ﻭﺍﻷﻓﻜﺎﺭ
ﺍﻹﺼﻼﺤﻴﺔ .ﺇﻥ ﺍﻟﻤﺤﺎﻤﻴﻥ ،ﻭﺭﺠﺎل ﺍﻟﻘﺎﻨﻭﻥ ،ﻭﺍﻟﻀﺒﺎﻁ ،ﻭﺒﺎﻻﺨﺘﺼﺎﺭ ﺇﻥ
ﺒﺭﺠﻭﺍﺯﻴﺔﹰ ﻜﺎﻤﻠﺔﹰ ﺘﹸﺠﺴﺩ ﻤﻘﺩﻤﺎﹰ ﻤﺎ ﺴﻭﻑ ﻴﺴﻤﻴﻪ ﺍﻟﻘﺭﻥ ﺍﻟﺘﺎﺴﻊ ﻋﺸﺭ »ﺍﻟﻜﻔﺎﺀﺍﺕ«
ﺘﺸﻜل ﻟﻠﻜﺘﹼﺎﺏ ﻤﺭﺘﻌﺎﹰ ﺨﺼﺒﺎﹰ ﻴﻌﻔﻴﻬﺎ ﻤﻥ ﺍﻟﺭﻋﺎﻴﺔ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻘﺩﻴﻤﺔ .ﺇﻥ ﻜﺘﺎﺒﺎﹰ ﻓﻲ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺘﺎﺭﻴﺦ ،ﺇﻥ ﻜﺘﺎﺒﺎﹰ ﻓﻲ ﺍﻻﻗﺘﺼﺎﺩ ،ﺇﻥ ﺤﻜﺎﻴﺔ ﺭﺤﻠﺔ ،ﺘﺼﺒﺢ ﺴﻠﻌﺎﹰ ﻴﻤﻜﻨﻬﺎ ﺃﻥ ﺘﹸﻐﻨﻲ
ﻤﺅﻟﻔﻬﺎ .ﻭﺇﺫﺍ ﻤﺎ ﺍﺴﺘﻔﺎﺩ ﻜﺎﺘﺏ ﺫﺍﺕ ﻴﻭﻡ ﻤﻥ ﺍﻟﻜﺭﻡ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻲ ﻓﺈﻥ ﺫﻟﻙ ﻟﻥ
ﻴﻜﻭﻥ ﻋﻠﻰ ﺤﺴﺎﺏ ﺍﺴﺘﻘﻼﻟﻪ ﺍﻟﻔﻜﺭﻱ.
ﻫل ﻫﻨﺎﻙ ﺇﺫﻥ ﻓﻜﺭ ﻫﻭ ﻓﻜﺭ ﺍﻟﻘﺭﻥ؟ ﻨﻌﻡ :ﻓﻜﺭ ﺍﻹﺼﻼﺡ .ﻭﻻ ﺸﻙ ﺃﻨﻪ
ﻟﻴﺱ ﻤﺤﺎﺭﺒﺎﹰ ﻓﺤﺴﺏ ،ﻟﻜﻨﻪ ﻤﺘﻨﻭﻉ ،ﻤﺘﻌﺩﺩ ،ﺒل ﻭﻤﺘﻨﺎﻗﺽ :ﺇﻥ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻤﺴﺘﺒﺩﺓ
ﻭﺍﻟﻤﺴﺘﻨﻴﺭﺓ ﺍﻟﺘﻲ ﺘﺨﻴﻠﻬﺎ ﺍﻟﻔﻴﺯﻴﻭﻗﺭﺍﻁﻴﻭﻥ ﻟﻴﺴﺕ ﺩﻭﻟﺔ ﻤﻭﻨﺘﺴﻴﻜﻴﻭ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﺔ
ﻭﺍﻟﻤﺴﺘﻨﻴﺭﺓ ،ﻭﺃﺤﺭﻯ ﺒﻬﺎ ﺃﻻ ﺘﻜﻭﻥ ﺩﻴﻤﻘﺭﺍﻁﻴﺔ ﺭﻭﺴﻭ ﺍﻟﺘﻲ ﺘﻘﻭﻡ ﻋﻠﻰ ﺍﻟﻤﺴﺎﻭﺍﺓ.
ﻟﻜﻥ ﺤﺘﻰ ﺍﻟﻤﺠﺎﺩﻻﺕ ﺍﻟﺩﺍﺨﻠﻴﺔ ﺍﻟﻨﺎﺸﺌﺔ ﻋﻥ ﺘﻌﺩﺩ ﺍﻟﺘﻴﺎﺭﺍﺕ ﻭﺍﻷﻭﺴﺎﻁ ،ﺘﻐﺫﹼﻱ ﻓﻜﺭ
ﺍﻟﻘﺭﻥ ﻭﺘﹸﻔﺼﺢ ﻋﻥ ﺍﻷﻭﻟﻴﺎﺕ ﺍﻟﺠﺩﻴﺩﺓ ﺍﻟﻌﺎﻁﻔﻴﺔ ﻭﺍﻟﻔﻜﺭﻴﺔ ،ﺍﻟﻌﻘل ،ﺍﻟﺴﻌﺎﺩﺓ،
ﺍﻟﺘﺴﺎﻤﺢ .ﻭﻤﻨﺫ ١٧٥٠ﺘﻐﺩﻭ ﺍﻟﻤﻌﺭﻜﺔﹸ ،ﻤﻌﺭﻜﺔﹰ ﺭﺍﺒﺤﺔ ،ﻋﻠﻰ ﻨﺤﻭ ﻭﺍﺴﻊ.
ﻓﻲ ﻤﺤﻜﻤﺔ ﻫﺫﻩ ﺍﻟﺜﻘﺎﻓﺔ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺘﻲ ﺘﹶﻨﹾﺯﻉ ﻋﻥ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ﻗﺩﺴﻴﺘﻪ
ﻴﻐﺩﻭ ﺍﻻﺘﹼﻬﺎﻡ ﺍﻟﻤﺘﻜﺎﺜﺭ ﺍﻟﻤﻭﺠﻪ ﻀﺩ ﻤﻨﺎﻓﺎﺓ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻘﺩﻴﻡ ﻟﻠﻌﻘل ،ﻭﻻ ﻋﻘﻼﻨﻴﺔ
ﺍﻟﺩﻴﺎﻨﺎﺕ ﺍﻟﻤﻨﺯﻟﺔ ،ﻭﻁﻔﻴﻠﻴﺔ ﺍﻻﻗﻁﺎﻋﻴﻴﻥ ،ﻫﺎﺌﻼﹰ .ﻭﻻ ﺴﻴﻤﺎ ﺃﻥ ﻫﺫﺍ ﺍﻻﺘﻬﺎﻡ ﻻ ﻴﺴﺘﻨﺩ
ﻓﻘﻁ ﺇﻟﻰ ﺍﻟﺒﺭﻫﻨﺔ ﻋﻠﻰ ﻤﺎ ﻫﻭ ﻤﻌﻘﻭل ﻭﻤﻨﺸﻭﺩ ،ﺒل ﺇﻨﻪ ﻴﻐﺘﺫﻱ ﺃﻴﻀﺎﹰ ﻤﻥ ﻗﻭﻯ
ﺃﺸﺩ ﻅﻼﻤﺎﹰ ﻫﻲ ﻗﻭﻯ ﺍﻟﻜﺒﺕ ﻭﺍﻹﺫﻻل ﺍﻻﺠﺘﻤﺎﻋﻲ :ﺇﻥ ﺍﻤﺘﻴﺎﺯ ﺍﻟﻨﺒﻼﺀ ﺍﻟﺫﻱ ﻴﺩﻋﻤﻪ
ﻓﻲ ﺠﻤﻴﻊ ﺍﻟﻤﻴﺎﺩﻴﻥ ﺘﻁﻭﺭ ﺍﻟﻘﺭﻥ ﻴﻌﺒﺊ ﺍﻟﻐﻀﺏ ﺍﻟﺒﺭﺠﻭﺍﺯﻱ.
ﻭﻫﻜﺫﺍ ﻴﺘﺄﺭﺠﺢ ﺘﺩﺭﻴﺠﻴﺎﹰ ﺘﻭﺍﺯﻥ ﻨﻅﺎﻡ ﺒﺄﻜﻤﻠﻪ ،ﻨﻅﺎﻡ ﺘﻌﺩل ﺒﻌﻤﻕٍ ﻓﻲ
ﻤﻌﻁﻴﺎﺘﻪ ﺍﻟﺴﻜﺎﻨﻴﺔ ﻭﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﻭﺍﻟﻔﻜﺭﻴﺔ .ﺇﻥ ﺒﺅﺱ ﺍﻟﻔﻼﺡ ،ﻭﺇﻓﻘﺎﺭ ﺍﻷﺠﻴﺭ،
ﻭﺍﻟﻘﺩﺭﺓ ﻭﺍﻟﺤﺭﻤﺎﻥ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻴﻥ .ﺇﻥ ﺫﻟﻙ ﻜﻠﻪ ﻴﻀﻊ ﺍﻟﺘﻘﺎﻟﻴﺩ ﻤﻭﻀﻊ ﺍﻟﺒﺤﺙ ﻤﻥ
ﺠﺩﻴﺩ ،ﺒﺎﺘﻬﺎﻡ ﻤﺘﺸﺎﺒﻪ ﺇﻥ ﻟﻡ ﻴﻜﻥ ﻤﺸﺘﺭﻜﺎﹰ.
ﻟﻜﻥ ﺍﻟﻤﺭﺍﻓﻘﺔ ﺇﻥ ﻏﺩﺕ ﻋﺎﻤﺔﹰ ﻓﻬﻲ ﻟﻴﺴﺕ ،ﻋﻠﻰ ﺍﻷﻏﻠﺏ ،ﺠﺫﺭﻴﺔ .ﺇﻨﻬﺎ
ﺘﹸﻌﻁﻲ ﻤﻬﻠﺔﹰ .ﺇﻨﻬﺎ ﺘﻁﻠﺏ ﺇﺼﻼﺤﺎﺕ ﻻ ﺜﻭﺭﺓﹰ.
ﺇﺼﻼﺤﺎﺕ؟ ﻫﺎ ﻫﻨﺎ ﺘﹸﺤﺒﻙ ﺍﻟﻤﺄﺴﺎﺓ .ﻷﻥ ﻫﺫﻩ ﺍﻟﻔﺘﺭﺓ ﻫﻲ ﺍﻟﻔﺘﺭﺓ ﺍﻟﺘﻲ ﺘﹶﻨﹾﻁﻔﺊ
ﻓﻴﻬﺎ ﺍﻟﻨﺯﻋﺔﹸ ﺍﻹﺼﻼﺤﻴﺔ ﻟﺩﻯ ﺍﻟﺤﻜﻡ ﺍﻟﻤﻠﻜﻲ ﺍﻻﺴﺘﺒﺩﺍﺩﻱ .ﻻ ﻟﻨﻘﺹٍ ﻓﻲ
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ﻫﻨﺎﻙ ﻤﻥ ﺍﺤﺘﻜﺎﺭ ﻓﺭﻨﺴﻲ ﺴﻭﻯ ﺍﺤﺘﻜﺎﺭ ﺍﻟﻠﻐﺔ :ﻓﻠﻡ ﻴﻜﻑﹼ ﺍﻟﻘﺭﻥ ﻋﻥ ﺘﻁﻭﻴﺭ
ﺍﻟﻤﺒﺎﺩﻻﺕ ﺍﻟﻌﻘﻠﻴﺔ ﻭﻋﻥ ﻨﺴﺞ ﺭﻭﺍﺒﻁ »ﺩﻭﻟﻴﺔ« ﻫﻲ ﺩﻭﻟﻴﺔ ﺍﻷﻨﻭﺍﺭ ،ﻭﺘﻠﻌﺏ ﺍﻨﻜﻠﺘﺭﺍ
ﻭﻓﺭﻨﺴﺎ ﻓﻴﻬﺎ ﺍﻟﺩﻭﺭﻴﻥ ﺍﻷﻭﻟﻴﻥ ،ﻟﻜﻥ ﺃﻭﺭﻭﺒﺎ ﺒﺄﺴﺭﻫﺎ ﺘﹸﻠﻔﻲ ﻨﻔﺴﻬﺎ ﻤﺭﺘﺒﻁﺔﹰ ﺒﻬﺎ،
ﺤﺘﻰ ﺒﻁﺭﺴﺒﺭﺝ ،ﻭﺤﺘﻰ ﺒﻨﻭﺘﻬﺎ ﺍﻷﻤﻴﺭﻜﻴﺔ .ﻭﻟﻡ ﻴﺘﹶﺢ ﻟﺜﻘﺎﻓﺔٍ ﺃﻥ ﺘﻐﺩﻭ ﻋﺎﻟﻤﻴﺔﹰ ﻋﻠﻰ
ﻨﺤﻭ ﺘﻠﻘﺎﺌﻲ ﺃﻜﺜﺭ ﻤﻥ ﺜﻘﺎﻓﺔ ﺼﻔﻭﺓ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ.
ﻤﻥ ﻨﺎﺤﻴﺔ ﺍﻟﺘﺴﻠﺴل ﺍﻟﺯﻤﻨﻲ ،ﻟﻴﺱ ﻫﻨﺎﻙ ﺃﻭﻟﻴﺔ ﻓﺭﻨﺴﻴﺔ .ﻓﻤﻨﺫ ١٧٧٦ﺘﺤﺩﺩ
ﺍﻟﻤﺴﺘﻌﻤﺭﺍﺕﹸ ﺍﻹﻨﻜﻠﻴﺯﻴﺔ ﻓﻲ ﺃﻤﺭﻴﻜﺎ ﺍﺴﺘﻘﻼﻟﻬﺎ ﺒﻨﺹ ﻋﻅﻴﻡ ﻟﻴﺒﺭﺍﻟﻲ ،ﻤﻌﻠﻥ
ﻟﻠﻤﺴﺎﻭﺍﺓ ،ﺴﻴﺩﻓﻊ ﺃﻭﺭﻭﺒﺎ ﺍﻟﻤﺴﺘﻨﻴﺭﺓ ﻜﻠﻬﺎ ﺇﻟﻰ ﺍﻟﺤﻠﻡ .ﻭﺒﺎﻟﻔﻌل ،ﻓﺈﻥ ﺍﻷﻓﻜﺎﺭ
ﺍﻟﺠﺩﻴﺩﺓ ﺘﻬﺯ ،ﻓﻲ ﺁﺨﺭ ﺍﻟﻘﺭﻥ ،ﻭﻓﻲ ﻤﺠﺘﻤﻌﺎﺕ ﺍﻟﻐﺭﺏ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﺍﻟﻌﺘﻴﻘﺔ،
ﻭﺼﺎﻴﺔﹶ ﺍﻟﺴﻴﻁﺭﺓ ﺍﻟﺘﻲ ﻤﻀﺕ ﻋﻠﻴﻬﺎ ﻗﺭﻭﻥ :ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ﻀﺩ ﺤﻜﻡ ﺍﻟﻘﻠﹼﺔ ﻓﻲ
ﺠﻨﻴﻑ ،ﺍﻟﻭﻁﻨﻴﻭﻥ ﺍﻹﻴﺭﻟﻨﺩﻴﻭﻥ ﻀﺩ ﺍﻻﻀﻁﻬﺎﺩ ﺍﻹﻨﻜﻠﻴﺯﻱ ،ﺍﺌﺘﻼﻑ ﺍﻟﺒﻼﺩ
ﺍﻟﻤﻨﺨﻔﻀﺔ ﺍﻟﻠﻴﺒﺭﺍﻟﻲ ﻀﺩ ﺍﻟﺩﻴﻜﺘﺎﺘﻭﺭﻴﺔ ﺍﻷﻭﺭﺍﻨﺠﻴﺔ ،ﺍﻟﺜﻭﺭﺓ ﺍﻟﺒﻠﺠﻴﻜﻴﺔ ﻀﺩ ﺍﻟﻨﻤﺴﺎ.
ﻟﻜﻥ ﺍﻟﻨﻅﺎﻡ ﺍﻷﻭﺭﻭﺒﻲ ﺍﻟﻌﺘﻴﻕ ﺍﻟﻤﺴﺘﻨﺩ ﺇﻟﻰ »ﺩﻭﻟﻴﺔ« ﺍﻟﻤﻠﻭﻙ ﻟﻡ ﺘﺼﺒﻪ ﺴﻭﻯ
ﻫﺯﺍﺕ ﻤﺒﺸﱢﺭﺓ ﻻ ﻀﺭﺒﺎﺕٍ ﺤﺎﺴﻤﺔ.
ﺇﻥ ﺃﺯﻤﺔ ﺃﻫﻡ ﻤﻤﻠﻜﺔ ﻓﻲ ﺘﻠﻙ ﺍﻟﺤﻘﺒﺔ ﺘﺘﻀﻤﻥ ﺘﻬﺩﻴﺩﺍﺕ ﺠﺩ ﻤﺨﺘﻠﻔﺔ .ﻓﻔﻲ
ﺃﻭﺭﻭﺒﺎ ﺍﻟﻤﻠﻜﻴﺔ ﻭﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﺍﻟﺘﻲ ﺘﺯﺨﺭ ﺒﺄﺒﻨﺎﺀ ﺍﻟﻌﻡ ﻭﺒﺎﻷﺼﻬﺎﺭ ﻭﺒﺄﻭﻻﺩ ﺍﻷﺥ
ﻭﺍﻷﺨﺕ ﻭﺍﻷﺤﻔﺎﺩ ،ﺴﺘﻐﺩﻭ ﻓﺭﻨﺴﺎ ﺒﺴﺭﻋﺔٍ ﻤﺭﻜﺯ ﺍﻹﻨﺫﺍﺭﺍﺕ -ﻜﻤﺎ ﺴﺘﻐﺩﻭ ﻓﻲ
ﺍﻟﺠﺎﻨﺏ ﺍﻵﺨﺭ ﻤﺭﻜﺯ ﺍﻵﻤﺎل.
ﺒﻘﻲ ﻋﻠﻴﻨﺎ ﺃﻥ ﻨﻔﻬﻡ ﻜﻴﻑ ﺴﺘﹸﺤﺒﻙ ﺍﻷﺸﻴﺎﺀ .ﺇﻥ ﺍﻟﺴﻨﻭﺍﺕ ﺍﻟﻌﺸﺭ ﺍﻟﺘﻲ ﺘﺴﺒﻕ
ﺍﻟﺜﻭﺭﺓ ﺘﻜﺩﺱ ﺍﻟﺸﺤﻨﺔ ﺍﻟﻤﺘﻔﺠﺭﺓ .ﻓﺎﻨﺨﻔﺎﺽ ﺃﺴﻌﺎﺭ ﺍﻟﻘﻤﺢ ﺍﻟﻁﻭﻴلُ ﻴﻐﻁﻲ ﻤﻠﻙ
ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ :ﺍﻨﺨﻔﺎﺽ ﻨﺴﺒﻲ ﻤﻥ ﻏﻴﺭ ﺸﻙ ﻷﻥ ﺍﻷﺴﻌﺎﺭ ﺘﻅل ﻤﺭﺘﻔﻌﺔ
ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﻤﻁﻠﻊ ﺍﻟﻘﺭﻥ ،ﻟﻜﻥ ﺍﻟﻤﻼﺤﻅﺔ ﺍﻟﻤﻌﺎﺼﺭﺓ ﺘﺭﺩﻫﺎ ﺇﻟﻰ ﺍﺴﺘﺒﺸﺎﺭ ﺴﻨﻭﺍﺕ
ﺍﻟﺴﺘﻴﻥ .ﻭﻤﻊ ﺫﻟﻙ ﻴﻅل ﺍﻟﻘﻤﺢ ﻤﺤﻅﻭﻅﺎﹰ ﺒﺎﻟﻘﻴﺎﺱ ﺇﻟﻰ ﺍﻟﺨﻤﺭ ،ﻫﺫﺍ ﺍﻟﻌﻨﺼﺭ
ﺍﻟﺠﻭﻫﺭﻱ ﻓﻲ ﺍﻟﺯﺭﺍﻋﺔ ﺍﻟﺘﻌﺩﺩﻴﺔ ﺍﻟﺘﻘﻠﻴﺩﻴﺔ ،ﻭﻫﻭ ﻋﻨﺼﺭ ﺴﺎﻋﺩ ﻋﻠﻰ ﺍﻨﻁﻼﻗﺘﻪ
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ﺘﺯﺍﻴﺩ ﺍﻟﻁﻠﺏ ﺍﻟﻤﺩﻴﻨﻲ .ﻭﻫﺎ ﺇﻥ ﺍﻨﻬﻴﺎﺭ ﺤﻘﻴﻘﻴﺎﹰ ،ﻻ ﻤﺠﺭﺩ ﺍﻨﻬﻴﺎﺭ ﻨﺴﺒﻲ ﺒل ﻤﻁﻠﻕ،
ﻴﺘﻠﻭ ﻤﺭﺤﻠﺔ ﺍﺭﺘﻔﺎﻉ ﺍﻷﺴﻌﺎﺭ ﺒﻴﻥ ١٧٦٦ﻭ ١٧٧٨ﻭﺘﻨﺸﺄ ﺍﻟﻤﺄﺴﺎﺓﹸ ﻤﻥ ﺃﺯﻤﺔ
ﺘﻘﻠﻴﺩﻴﺔ ،ﺃﺯﻤﺔ ﻓﻴﺽ ﺍﻹﻨﺘﺎﺝ ﺍﻟﺘﻲ ﺘﻀﻡ ﺁﺜﺎﺭﻫﺎ ﺍﻟﻤﻔﺎﺠﺌﺔ ﺠﺩﺍﹰ ﺇﻟﻰ ﺍﻻﻨﺨﻔﺎﺽ
ﺍﻟﻁﻭﻴل ﻓﻲ ﺴﻌﺭ ﺍﻟﺤﺒﻭﺏ.
ﺇﻥ ﺯﺭﺍﻋﺔ ﺍﻟﻜﺭﻤﺔ ﻜﺎﻨﺕ ﺩﺍﺌﻤﺎﹰ ﻭﻤﺎ ﺘﺯﺍل ﺍﻨﺘﺎﺠﺎﹰ ﺯﺭﺍﻋﻴﺎﹰ ﺫﺍ ﻤﺭﻭﻨﺔٍ ﺴﻨﻭﻴﺔ
ﻋﻅﻤﻰ .ﻭﻓﻲ ﻨﻔﺱ ﺍﻟﺴﻨﻴﻥ ﺍﻟﺘﻲ ﻴﻨﻬﺎﺭ ﻓﻴﻬﺎ ﺴﻭﻗﹸﻬﺎ ﺍﻟﻤﺩﻴﻨﻲ ﺘﻨﻁﻠﻕ ﺍﻟﺘﺠﺎﺭﺓ
ﺍﻟﺨﺎﺭﺠﻴﺔ ﻓﻲ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻨﻁﻼﻗﺔ ﻤﺫﻫﻠﺔ ﺠﺩﺍﹰ .ﻭﻓﻲ ﺍﻟﺼﻨﺎﻋﺔ ﺘﺸﻴﺭ ﺠﻤﻴﻊ ﺍﻟﺩﻻﺌل
ﺃﻴﻀﺎﹰ ﺇﻟﻰ ﺍﻨﻁﻼﻗﺔ ﻨﺸﻁﺔ ﻓﻲ ﺍﻟﺒﻨﺎﺀ ﺍﻟﻤﺩﻴﻨﻲ ﻭﻓﻲ ﺼﻨﺎﻋﺔ ﺍﻟﺒﻨﺎﺀ؛ ﻭﻓﻲ ﺍﻟﺯﺭﺍﻋﺔ
ﻨﻔﺴﻬﺎ ،ﺘﺤﺎﻓﻅ ﻤﻨﺘﺠﺎﺕ ﺘﺭﺒﻴﺔ ﺍﻟﻤﺎﺸﻴﺔ ﻭﺍﻟﺨﺸﺏ ﻋﻠﻰ ﺍﻻﺭﺘﻔﺎﻉ ﺍﻟﺫﻱ ﻤﻀﻰ ﻋﻠﻴﻪ
ﻗﺭﻥ .ﻓﻤﻥ ﺍﻟﻤﺤﺘﻤل ﺇﺫﻥ ﺃﻥ ﺍﻨﺨﻔﺎﺽ ﺍﻷﺴﻌﺎﺭ ﻓﻲ ﺍﻟﺜﻤﺎﻨﻴﻨﺎﺕ ،ﻭﻫﻭ ﺍﻨﺨﻔﺎﺽ
ﻤﺘﻔﺎﻭﺕ ﻋﻠﻰ ﻜل ﺤﺎل ،ﻓﻲ ﺃﺴﻌﺎﺭ ﺍﻟﺤﺒﻭﺏ ﻭﺍﻟﺨﻤﺭ ،ﻴﺅﺜﹼﺭ ﻓﻲ ﺍﻻﺴﺘﺜﻤﺎﺭ
ﺍﻟﻔﻼﺤﻲ ﺘﺄﺜﻴﺭﺍﹰ ﺸﺩﻴﺩﺍﹰ -ﻭﺒﻌﺒﺎﺭﺓ ﺃﺨﺭﻯ ﻴﺅﺜﺭ ﻓﻲ ﺍﻟﻌﺩﺩ ﺍﻷﻜﺒﺭ -ﺩﻭﻥ ﺃﻥ ﻴﺼﻴﺏ
ﺍﻵﻟﻴﺔ ﺍﻟﻌﺎﻤﺔ ﻟﻼﻗﺘﺼﺎﺩ .ﻟﻜﻥ ﺍﻟﺩﺨل ﺍﻟﻌﻘﺎﺭﻱ ﻴﻌﺎﻨﻲ ﻤﻥ ﺫﻟﻙ ﺃﻴﻀﺎﹰ ﺒﻜل ﺃﺸﻜﺎﻟﻪ،
ﺩﺨل ﺍﻟﻤﺴﺘﺜﻤﺭِ ﺍﻟﺒﺎﺌﻊ ،ﺩﺨل ﺍﻟﻤﺯﺍﺭﻉ ﺍﻟﻜﺒﻴﺭ ﻓﻲ »ﺒﻴﻜﺎﺭﺩﻱ« ﺃﻭ ﻓﻲ
»ﻜﺎﻤﺒﺭﻴﺯﻱ« ،ﺩﺨل ﺍﻟﻤﻼﻙ ﺍﻟﻜﺒﻴﺭ ﺍﻟﻨﺒﻴل ﻋﻠﻰ ﺍﻟﺨﺼﻭﺹ .ﻭﻫﺫﺍ ﺍﻷﺨﻴﺭ ﻻ
ﻴﻌﻭﺽ ﻋﻥ ﺨﺴﺎﺭﺘﻪ ﺒﺒﻴﻊ ﺃﺸﺠﺎﺭ ﺍﻟﻐﺎﺒﺎﺕ ﺍﻟﻤﻘﻁﻭﻋﺔ ﻓﻘﻁ؛ ﻓﻠﻤﺎ ﻜﺎﻥ ﺤﺒﻴﺱ ﻤﻴل
ﺍﻷﺴﻌﺎﺭ ﺇﻟﻰ ﺍﻻﺭﺘﻔﺎﻉ ،ﻭﺤﺒﻴﺱ ﺍﻻﻟﺘﺯﺍﻤﺎﺕ ﺍﻟﻜﻤﺎﻟﻴﺔ ﺍﻟﺘﻲ ﻴﻔﺭﻀﻬﺎ ﺃﺴﻠﻭﺏ
ﺤﻴﺎﺘﻪ ،ﻓﻬﻭ ﻴﺴﻌﻰ ﺇﻟﻰ ﺃﻥ ﻴﺠﻌل ﺍﻟﻔﻼﺡ ﻴﺩﻓﻊ ﻓﺭﻕ ﺍﻷﺴﻌﺎﺭ ﺒﺯﻴﺎﺩﺓ ﻨﺴﺒﺔ
ﺍﻹﺘﺎﻭﺍﺕ ﺍﻹﻗﻁﺎﻋﻴﺔ ،ﻨﺎﺒﺸﺎﹰ ﺍﻟﺤﻘﻭﻕ ﺍﻟﺘﻲ ﻜﺎﻥ ﻴﺒﺩﻭ ﺃﻨﻬﺎ ﺴﻘﻁﺕ ﺒﺘﻘﺎﺩﻡ ﺍﻟﺯﻤﻥ.
ﻫﺫﺍ ﻫﻭ ﺍﻟﻤﻅﻬﺭ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻟﺭﺩﺓ ﺍﻟﻔﻌل ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ.
ﻭﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ ﺃﺭﺍﺩﺕ ﻁﺒﻘﺔ ﺍﻟﻨﺒﻼﺀ ،ﻤﺩﻓﻭﻋﺔﹰ ﺒﺎﻟﻀﺭﻭﺭﺓ ﻨﻔﺴﻬﺎ ،ﺃﻥ
ﺘﺤﺘﻜﺭ ﻷﻭﻻﺩﻫﺎ ،ﺃﻜﺜﺭ ﻤﻥ ﺃﻱ ﻭﻗﺕ ﻤﻀﻰ ،ﻜﺒﺎﺭ ﺍﻟﻤﻨﺎﺼﺏ ،ﻭﻗﺒل ﻜل ﺸﻲﺀ
ﻭﻅﺎﺌﻑ ﺍﻟﺩﻭﻟﺔ .ﻓﻔﻲ ﺴﻨﺔ ١٧٨١ﻨﹸﺸﺭ ﻤﺭﺴﻭﻡ ﺍﻷﻨﺴﺎﺏ ﺍﻷﺭﺒﻌﺔ ﺍﻟﺫﻱ ﻴﺤﺘﻔﻅ
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https://attanweerlibrary.blogspot.com
ﻟﻠﻨﺒﻼﺀ ﺍﻟﻤﺴﻠﹼﻡ ﺒﻨﺒﺎﻟﺘﻬﻡ -ﺃﺭﺒﻊ ﺩﺭﺠﺎﺕ ﻤﻥ ﺍﻟﻨﺒﺎﻟﺔ -ﺒﺤﻕ ﺩﺨﻭل ﺍﻟﺠﻴﺵ ﺍﻟﻤﻠﻜﻲ
ﻜﻀﺒﺎﻁ ﺩﻭﻥ ﺍﻟﻤﺭﻭﺭ ﺒﺎﻟﻤﺭﺍﺘﺏ ﺍﻟﺩﻨﻴﺎ.
ﻭﻫﻜﺫﺍ ﺘﻨﻐﻠﻕ ﺍﻷﺒﻭﺍﺏ ﺃﻜﺜﺭ ﻓﺄﻜﺜﺭ ﺃﻤﺎﻡ ﺒﺭﺠﻭﺍﺯﻴﺔ ﻜﺜﹼﺭﻫﺎ ﺍﻟﻘﺭﻥ ﻭﺃﻏﻨﺎﻫﺎ
ﻭﻋﻠﹼﻤﻬﺎ .ﻫﺫﻩ ﻫﻲ ﺍﻟﺩﻴﻨﺎﻤﻴﻜﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﺍﻟﻤﺘﻨﺎﻗﻀﺔ ﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﻭﺍﺕ ﺍﻟﺘﻲ
ﺘﺴﻴﻁﺭ ﻋﻠﻴﻬﺎ ﻓﻲ ﺁﻥ ﻭﺍﺤﺩ ﺍﻟﺭﺩﺓﹸ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﻭﺍﻟﻁﻤﻭﺡ ﺍﻟﺒﺭﺠﻭﺍﺯﻱ .ﺇﻥ
ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻘﺩﻴﻡ ﺫﺍ ﺍﻟﻁﺒﻘﺎﺕ ﻴﺭﺩ ،ﺒﻌﺩ ﺃﻥ ﻫﺩﺩ ،ﺒﺎﻟﺘﺄﻜﻴﺩ ﺍﻟﺠﺩﻴﺩ ﻷﺒﺩﻴﺘﻪ ﻭﺒﺘﻭﻁﻴﺩ
ﻤﻭﺍﻗﻌﻪ .ﻭﻫﻭ ﻓﻲ ﺍﻟﺒﻼﻁ ،ﻴﺴﻬﺭ ﺒﺤﺭﺹ ﻤﺘﺯﺍﻴﺩ ،ﻋﻠﻰ ﺍﻟﺴﻠﻁﺔ ،ﻟﻜﻨﻪ ﺒﻬﺫﺍ
ﺍﻟﻬﺠﻭﻡ ﺍﻟﻤﻀﺎﺩ ﻴﺠﻤﻊ ﻋﻠﻴﻪ ﺍﻟﺭﻴﻑﹶ ﻭﺍﻟﻤﺩﻴﻨﺔ ﻤﻌﺎﹰ.
ﻫل ﺍﻟﺜﻭﺭﺓ ﻻ ﻤﻨﺎﺹ ﻤﻨﻬﺎ؟ ﻨﻅﺭﻴﺎﹰ ،ﻜل ﺸﻲﺀ ﻤﺎ ﻴﺯﺍل ﻤﺘﻌﻠﹼﻘﺎﹰ ﺒﻘﺩﺭﺍﺕ
ﺍﻟﺘﺤﻜﻴﻡ ﻭﺒﺈﺼﻼﺡ ﻤﻠﻙ ﻓﺭﻨﺴﺎ .ﻟﻜﻥ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺃﺨﺫﺕ ﺘﺘﻨﺎﻗﺹ ﻗﻴﺎﺩﺘﹸﻪ
ﻟﻸﺤﺩﺍﺙ .ﻭﻟﻘﺩ ﻗﻴل ﻤﻨﺫ ﻤﺎﺌﺔ ﻭﺨﻤﺴﻴﻥ ﻋﺎﻤﺎﹰ ،ﻓﻲ »ﻀﻌﻔﻪ« ﺍﻟﺸﻬﻴﺭ ﻭﻓﻲ ﺩﻭﺍﻓﻌﻪ
ﺍﻟﺴﻴﻜﻭﻟﻭﺠﻴﺔ ﺃﻟﻑ ﺘﻔﺴﻴﺭ .ﺇﻨﻤﺎ ﻟﻡ ﻴﺸﹶﺭ ﺇﺸﺎﺭﺓ ﻜﺎﻓﻴﺔ ﺇﻟﻰ ﺃﻨﻪ ،ﻋﻠﻰ ﺍﻟﺨﺼﻭﺹ،
ﺭﻤﺯ ﻟﻀﻌﻑ ﺍﻟﺩﻭﻟﺔ ﺃﻭ ﺍﻨﻌﻜﺎﺱ ﻟﺫﻟﻙ ﺍﻟﻀﻌﻑ .ﻷﻥ ﺍﻟﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ ﻟﻡ ﻴﻌﺩ
ﻤﻭﺠﻭﺩﺍﹰ ﺇﻻ ﻤﻥ ﻨﺎﺤﻴﺔ ﺍﻟﻤﺒﺩﺃ .ﻭﻷﻥ ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ ﺒﺄﺴﺭﻩ ﻴﻨﺎﺯﻉ ﻓﻴﻪ ،ﻓﻘﺩ ﻓﹶﻘﹶﺩ
ﺍﻟﺴﻠﻁﺔ ﺍﻟﻀﺭﻭﺭﻴﺔ ﻟﺘﺤﻜﻴﻡ ﺃﺨﺫ ﻴﺼﻌﺏ ﺸﻴﺌﺎﹰ ﻓﺸﻴﺌﺎﹰ .ﻭﻫﻭ ﻴﻤﻴل ،ﻓﻲ ﺍﻟﺤﻘﻴﻘﺔ ،ﺇﻟﻰ
ﺠﺎﻨﺏ ﻭﺍﺤﺩ :ﺇﻥ ﺍﻟﺴﻠﻁﺔ ﺍﻟﻤﻠﻜﻴﺔ ،ﻋﺎﺩﺕ ،ﻜﻤﺎ ﻜﺎﻨﺕ ﻗﺩﻴﻤﺎﹰ ،ﺭﻫﺎﻨﺎﹰ ﻟﺼﺭﺍﻋﺎﺕ
ﺍﻟﺘﺄﺜﻴﺭﺍﺕ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ .ﻟﻜﻥ ﻟﺌﻥ ﻅﻠﺕ ﺠﻤﺎﻋﺎﺕ ﺍﻟﺒﻼﻁ ﻤﻨﻘﺴﻤﺔﹰ ﺤﻭل
ﺍﻷﺸﺨﺎﺹ ﻓﻘﺩ ﻜﺎﻨﺕ ﻤﺘﹼﺤﺩﺓ ﺤﻭل ﻤﺎ ﻫﻭ ﺠﻭﻫﺭﻱ :ﻻ ﺘﺤﻭﻻﺕ ﻓﻲ ﺍﻷﺴﺎﺱ
ﺍﻟﻀﺭﻴﺒﻲ ،ﻻ ﺘﻌﺩﻴﺎﺕ ﻋﻠﻰ ﺍﻻﻤﺘﻴﺎﺯﺍﺕ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ .ﺒﻴﺩ ﺃﻥ ﻋﺠﺯ ﻤﺎﻟﻴﺔ ﺍﻟﺩﻭﻟﺔ،
ﻤﻨﺫ ﺤﺭﺏ ﺃﻤﺭﻴﻜﺎ ،ﻗﺩ ﺒﻠﻎ ﺤﺩﺍﹰ ﻻ ﻴﻤﻜﻥ ﻤﻌﻪ ﺃﻥ ﻴﺴﺩﺩ ﺒﺎﻟﻘﺭﻭﺽ ﺃﻭ ﺒﻭﺴﺎﺌل
ﺃﺨﺭﻯ .ﻭﻟﻤﺎ ﻋﺠﺯ ﻤﻠﻙ ﻓﺭﻨﺴﺎ ﻋﻥ ﺃﻥ ﻴﺘﻨﺎﻭل ﺍﻟﻤﺎل ﻤﻥ ﺤﻴﺙ ﻫﻭ ﻤﻭﺠﻭﺩ ﺃﻱ
ﺃﻥ ﻴﻔﺭﺽ ﻀﺭﻴﺒﺔﹰ ﻋﻠﻰ »ﻨﺒﻼﺌﻪ« ﻓﻘﺩ ﻻﺫ ﺒﺎﻟﻬﺭﺏ ﺇﻟﻰ ﺍﻷﻤﺎﻡ :ﺩﻋﻭﺓ ﻤﺠﻠﺱ
ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ .ﻭﻫﻭ ﺒﻔﻌﻠﻪ ﻫﺫﺍ ،ﻴﺘﻨﺎﺯل ﻤﺭﺓ ﺃﺨﺭﻯ ﻟﺫﻭﻱ ﺍﻻﻤﺘﻴﺎﺯ ﺍﻟﺫﻴﻥ ﻴﻨﻭﻭﻥ
ﺃﻥ ﻴﻜﻭﻨﻭﺍ ﺃﺴﻴﺎﺩ ﺫﻟﻙ ﺍﻟﻤﺠﻠﺱ ،ﻜﻤﺎ ﻜﺎﻨﻭﺍ ﻤﻥ ﻗﺒل.
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https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻤﻥ ﺍﻟﻨﺎﺤﻴﺔ ﺍﻟﻘﺎﻨﻭﻨﻴﺔ ﻻ ﺘﻨﺘﺯﻉ ﺸﻴﺌﺎﹰ ﻤﻥ ﺍﻻﺤﺘﻜﺎﺭ ﺍﻟﻜﺎﺜﻭﻟﻴﻜﻲ .ﻭﻤﻥ ﺠﻬﺔ ﺃﺨﺭﻯ،
ﺘﺅﻤﻥ ﺍﻟﻁﺒﻘﺔ ﺍﻷﻭﻟﻰ ﻓﻲ ﺍﻟﻤﻤﻠﻜﺔ ﻋﺩﺓ ﺨﺩﻤﺎﺕ ﻋﺎﻤﺔ :ﺍﻹﺤﺴﺎﻥ -ﻭﻻ ﺴﻴﻤﺎ ﻓﻲ
ﺸﻜل ﻀﻴﺎﻓﺔ -ﺍﻟﺘﻌﻠﻴﻡ ٦٠٠ -ﻤﻌﻬﺩ ﺜﺎﻨﻭﻱ ﺘﻘﺒل ٧٥٠٠٠ﺘﻠﻤﻴﺫﺍﹰ -ﺍﻷﺤﻭﺍل
ﺍﻟﻤﺩﻨﻴﺔ .ﻭﻫﺫﻩ ﺍﻟﻁﺒﻘﺔ ﻫﻲ ﻭﺤﺩﻫﺎ ﺍﻟﻤﻨﻅﻤﺔ ﺤﻘﺎﹰ ﻓﻲ »ﻫﻴﺌﺔ« ،ﻤﻊ ﺤﺭﺼﻬﺎ
ﺍﻻﺴﺘﻘﻼﻟﻲ ﺍﺴﺘﻘﻼﻻﹰ ﻤﺯﺩﻭﺠﺎﹰ ﺘﺠﺎﻩ ﺍﻟﻤﻠﻙ ﻭﺘﺠﺎﻩ ﺭﻭﻤﺎ ،ﺒﺠﻤﻌﻴﺎﺘﻬﺎ ﺍﻟﺘﻲ ﺘﺩﻭﻡ
ﺨﻤﺱ ﺴﻨﻭﺍﺕ ﻭﺍﻟﺘﻲ ﺘﺒﺕﱡ ﻓﻲ ﺍﻟﻤﺠﻬﻭﺩ ﺍﻟﻀﺭﻴﺒﻲ ﻭﻓﻲ ﺍﻟﺩﻓﺎﻉ ﻋﻥ ﺍﻟﻌﻘﻴﺩﺓ ﻤﻌﺎﹰ،
ﻭﺒﻤﺤﺎﻜﻤﻬﺎ ﺍﻟﺨﺎﺼﺔ ،ﻭﻤﺤﺎﻜﻤﻬﺎ ﺍﻷﺴﻘﻔﻴﺔ .ﺇﻥ ﻗﺩﺭﺘﻬﺎ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﻋﻅﻴﻤﺔﹲ ﺠﺩﺍﹰ.
ﻻ ﻷﻨﻬﺎ ﻤﻌﻔﻴﺔ ﻤﻥ ﺍﻟﻀﺭﺍﺌﺏ ﻓﻘﻁ ﻭﺃﻥ »ﺍﻟﻬﺒﺔ ﺍﻟﻤﺠﺎﻨﻴﺔ« ﺍﻟﺘﻲ ﺘﻬﺒﻬﺎ ﺴﻨﻭﻴﺎﹰ ،ﻫﻲ
ﺒﺎﻟﺘﻌﺭﻴﻑ ،ﺃﺸﺩ ﻤﺎ ﺘﻜﻭﻥ ﻀﺂﻟﺔ .ﻟﻜﻥ ﻷﻨﻬﺎ ﺃﻴﻀﺎﹰ ﻤﻼﻙ ﻋﻘﺎﺭﻱ ﻜﺒﻴﺭ .ﻭﻴﻘﺩﺭ ﻤﺎ
ﺘﻤﻠﻜﻪ ﻤﻥ ﺍﻷﺭﺍﻀﻲ ﺒـ %١٠ﻤﻥ ﺃﺭﺍﻀﻲ ﺍﻟﻤﻤﻠﻜﺔ ﻭﺍﻗﻌﺔ ﻓﻲ ﺍﻟﺸﻤﺎل .ﺃﻤﺎ
ﺍﻟﺩﺨل ﺍﻟﺴﻨﻭﻱ ﻓﻴﺘﺭﺍﻭﺡ ﺒﻴﻥ ٩٠ﺇﻟﻰ ١٠٠ﻤﻠﻴﻭﻥ ﻤﻥ ﺍﻟﻠﻴﺭﺍﺕ .ﻭﻟﻨﹸﻀﻑﹾ ﺇﻟﻴﻬﺎ
٨٠ﻤﻠﻴﻭﻨﺎﹰ ﻤﻥ ﻀﺭﻴﺒﺔ ﺍﻟﻌﺸﺭ ﺍﻟﻤﻘﺘﻁﻌﺔ ﻤﻥ ﺍﻻﺴﺘﺜﻤﺎﺭﺍﺕ ﺍﻟﻔﻼﹼﺤﻴﺔ.
ﻴﻜﻔﻲ ﻋﻠﻰ ﻜل ﺤﺎل ﺃﻥ ﻨﺘﺼﻭﺭ ﻤﺸﻬﺩ ﺍﻟﻤﺎﻀﻲ :ﺇﻥ ﻤﺎ ﻴﺩﻫﺵ ﺍﻷﺠﻨﺒﻲ
ﻓﻲ ﻓﺭﻨﺴﺎ ﺍﻟﻘﺩﻴﻤﺔ ،ﻫﻭ ﺃﻫﻤﻴﺔ ﺍﻟﻌﻤﺎﺭﺓ ﺍﻟﺩﻴﻨﻴﺔ ،ﻭﻋﺩﺩﻫﺎ ،ﻭﺤﻀﻭﺭﻫﺎ ﺍﻟﻜﻠﻲ.
ﺍﻟﻤﻜﺎﻥ ﻜﺎﺜﻭﻟﻴﻜﻲ :ﻓﻲ ﺒﺎﺭﻴﺯ ﻨﺤﻭ ﺨﻤﺴﻴﻥ ﺨﹶﻭﺭﻨﻴﺔﹰ ﻟﺴﺘﻤﺎﺌﺔ ﺃﻟﻑ ﺇﻨﺴﺎﻥ ،ﻭﺘﺤﺘل
ﺍﻷﺩﻴﺭﺓﹸ ﺭﺒﻊ ﻤﺴﺎﺤﺔ ﺍﻟﻤﺩﻴﻨﺔ .ﻭﻓﻲ ﻤﻔﺘﺭﻕ ﺍﻟﻁﺭﻕ ﻓﻲ ﺍﻟﺭﻴﻑ ،ﻭﻋﻠﻰ ﺤﺠﺎﺭﺓ
ﺍﻟﺒﻴﻭﺕ ،ﺘﻌﺒﺭ ﺼﻭﺭ ﺍﻟﺼﻠﺏ ،ﻭﺍﻟﺼﻠﺒﺎﻥ ،ﻭﺍﻟﺘﻤﺎﺜﻴل ﺍﻟﺼﻐﻴﺭﺓ ﻓﻲ ﻜل ﻤﻜﺎﻥ ﻋﻥ
ﺇﺠﻼل ﺍﷲ .ﻟﻜﻥ ﺍﻟﺯﻤﺎﻥ ﺃﻴﻀﺎﹰ ﻜﺎﺜﻭﻟﻴﻜﻲ :ﺍﻟﺘﻘﻭﻴﻡ ،ﺇﻴﻘﺎﻉ ﺍﻟﻌﻤل ،ﻋﻁﻠﺔ ﺍﻷﻋﻴﺎﺩ،
ﻭﻫﻲ ﺃﻜﺜﺭ ﻋﺩﺩﺍﹰ ﻤﻨﻬﺎ ﻓﻲ ﺃﻴﺎﻤﻨﺎ .ﻭﻻ ﻴﻤﻜﻥ ﻟﻠﺤﻭﺍﺩﺙ ﺍﻟﻜﺒﺭﻯ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻔﺭﺩﻴﺔ
ﺃﻥ ﺘﹶﺴﺘﻐﻨﻲ ﻋﻥ ﺍﻟﻤﺒﺎﺭﻜﺔ ﺍﻹﻟﻬﻴﺔ ،ﺩﻋﻙ ﻤﻥ ﺘﺤﺩﻱ ﺍﻟﻤﻤﻨﻭﻋﺎﺕ :ﻻ ﻴﺠﻭﺯ ﺍﻟﺯﻭﺍﺝ
ﻓﻲ ﺍﻟﻤﻴﻼﺩ ﻭﻓﻲ ﺍﻟﺼﻭﻡ ﺍﻟﻜﺒﻴﺭ.
ﻫﺫﺍ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻻﺠﺘﻤﺎﻋﻲ ﻟﻠﺩﻴﻥ ﻫل ﻫﻭ ﺃﻴﻀﺎﹰ ﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺍﻟﻨﻔﻭﺱ؟ ﻨﻌﻡ،
ﻭﺒﺸﻜل ﻭﺍﺴﻊ .ﻭﺘﺘﻔﻕ ﺍﻟﺸﻬﺎﺩﺍﺕ ﻋﻠﻰ ﺍﻹﺸﺎﺭﺓ ﺇﻟﻰ ﺍﻟﻤﺜﺎﺒﺭﺓ ﻋﻠﻰ ﺍﻟﻘﺩﺍﺱ ،ﺇﻟﻰ
ﺤﺠﻡ ﺍﻟﺘﻁﻭﺍﻓﺎﺕ ﺍﻟﺩﻴﻨﻴﺔ ،ﺇﻟﻰ ﻜﺜﺎﻓﺔ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺩﻴﻨﻴﺔ ﺍﻟﺘﻲ ﺘﺘﹼﺤﺩ ﻏﺎﻟﺒﺎﹰ ،ﻓﻲ ﺍﻷﺭﻴﺎﻑ،
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https://attanweerlibrary.blogspot.com
ﺒﺎﻟﻤﻌﺘﻘﺩﺍﺕ ﺍﻟﺨﺭﺍﻓﻴﺔ ﺍﻟﻘﺩﻴﻤﺔ .ﺇﻥ ﺍﻟﻜﹸﻔﺭ ،ﻓﻲ ﺃﻭﺍﺨﺭ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ،ﻅﺎﻫﺭﺓ
ﻤﺤﺩﻭﺩﺓ ﺇﺤﺼﺎﺌﻴﺎﹰ ﻭﺍﺠﺘﻤﺎﻋﻴﺎﹰ ،ﻓﻲ ﻤﻤﻠﻜﺔ ﻤﻁﺒﻭﻋﺔ ،ﻋﻠﻰ ﻨﺤﻭ ﻋﻤﻴﻕ،
ﺒﺎﻟﻜﺎﺜﻭﻟﻴﻜﻴﺔ ﺍﻟﺘﻘﻠﻴﺩﻴﺔ.
ﺇﻥ ﺨﹸﺩﺍﻡ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻜﺎﺜﻭﻟﻴﻜﻴﺔ ،ﺃﻓﺭﺍﺩ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ،ﻭﺇﻥ ﺍﺠﺘﻤﻌﻭﺍ ﻓﻲ ﻁﺒﻘﺔ
ﻭﺍﺤﺩﺓ ،ﻻ ﻴﺅﻟﻔﻭﻥ ﺒﺴﺒﺏ ﺫﻟﻙ ﺠﻤﺎﻋﺔ ﺍﺠﺘﻤﺎﻋﻴﺔ ﻤﺘﺠﺎﻨﺴﺔ .ﻻ ﻷﻥ ﻫﻨﺎﻙ ﻗﺴﻤﺔﹰ
ﺒﻴﻥ ﺍﻟﺯﻤﻨﻴﻴﻥ ﻭﺍﻟﻘﺎﻨﻭﻨﻴﻴﻥ ،ﺒﻴﻥ ٧٠٠٠٠ﻜﺎﻫﻥ ﻓﻲ ١٣٥ﺃﺒﺭﺸﻴﺔ ﻓﻲ ﺍﻟﻤﻤﻠﻜﺔ،
ﻭﺒﻴﻥ ٦٠٠٠٠ﺭﺍﻫﺏ ﻭﺭﺍﻫﺒﺔ .ﺒل ﻷﻥ ﻫﻨﺎﻙ ﻋﺩﺩﺍﹰ ﺼﻐﻴﺭﺍﹰ ﻤﻥ ﺍﻟﻤﻨﺘﻔﻌﻴﻥ
ﺍﻟﺤﻘﻴﻘﻴﻴﻥ ﺒﺎﻤﺘﻴﺎﺯﺍﺕ ﺍﻟﻁﺒﻘﺔ ﺍﻹﺠﻤﺎﻟﻴﺔ.
ﻭﻫﺅﻻﺀ ﻫﻡ ﻋﻠﻴﺔﹸ ﺭﺠﺎل ﺍﻟﺩﻴﻥ .ﻭﺘﻀﻡ ﺍﻷﺴﺎﻗﻔﺔ ،ﻭﺍﻟﻜﻬﻨﺔ ﺍﻟﻘﺎﻨﻭﻨﻴﻴﻥ ﻷﻏﻨﻰ
ﺍﻟﻤﺠﺎﻟﺱ ﺍﻟﻜﻬﻨﻭﺘﻴﺔ ﺍﻟﻘﺎﻨﻭﻨﻴﺔ ،ﻭﺭﻫﺒﺎﻥ ﺃﻜﺒﺭ ﺍﻟﺼﻭﺍﻤﻊ ﻭﺍﻷﺩﻴﺭﺓ ﻭﺭﺅﺴﺎﺀﻫﺎ:
ﺜﻼﺜﺔ ﺁﻻﻑ ﺸﺨﺹ ،ﻭﻜﻠﻬﻡ ،ﻋﻤﻠﻴﺎﹰ ،ﻤﻥ ﺃُﺴﺭ ﻨﺒﻴﻠﺔ ،ﻤﻥ ﺃﺭﻓﻊ ﺍﻷﺴﺭ ﺍﻟﻨﺒﻴﻠﺔ ﻓﻲ
ﺍﻟﻐﺎﻟﺏ .ﻭﺫﻟﻙ ﻷﻥ ﺃﺼﻐﺭ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻷﺴﺭ ﺍﻟﻜﺒﻴﺭﺓ ﻴﺩﺨﻠﻭﻥ ﻫﺫﻩ ﺍﻟﻤﻨﺎﺼﺏ
ﺍﻟﻤﺭﻏﻭﺒﺔ ﺒﻐﻴﺔ ﺍﻟﻨﺠﺎﺡ ﻓﻴﻬﺎ ﻻ ﺘﻠﺒﻴﺔﹰ ﻟﻨﺩﺍﺀ ﺩﺍﺨﻠﻲ .ﻭﻫﻡ ﻴﺘﺼﺭﻓﻭﻥ ﻓﻴﻬﺎ ﺒﺜﺭﻭﺓ
ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻀﺨﻤﺔ ،ﺒﻨﺴﺏ ﻤﺘﻔﺎﻭﺘﺔ ﻷﻥ ﻋﺎﺌﺩﺍﺕ ﺍﻷﻤﻴﺭ ﺃﺴﻘﻑ ﺴﺘﺭﺍﺴﺒﻭﺭﻉ
ﺃﺭﺒﻌﻤﺎﺌﺔ ﺃﻟﻑ ﻟﻴﺭﺓ ،ﻭﻋﺎﺌﺩﺍﺕ ﺃﺴﻘﻑ »ﻓﺎﻨﺱ« ﺴﺒﻌﺔ ﺁﻻﻑ ،ﻟﻜﻨﻬﻡ ﺠﻤﻴﻌﺎﹰ
ﻤﺭﺘﺒﻁﻭﻥ ﺍﺭﺘﺒﺎﻁﺎﹰ ﻭﺜﻴﻘﺎﹰ ﺒﻨﻅﺎﻡ ﺍﺠﺘﻤﺎﻋﻲ ﺘﺭﺘﻜﺯ ﻋﻠﻴﻪ ﻫﻴﻤﻨﺘﹸﻬﻡ ﻭﻴﺤﺎﻓﻅ ﻫﻭ ﻋﻠﻴﻬﺎ.
ﺃﻜﺎﻨﺕ ﻫﺫﻩ ﺍﻟﻔﺌﺔ ﺍﻟﻌﻠﻴﺎ ﻤﻥ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ﺘﻨﺴﻰ ﻤﻥ ﺠﺭﺍﺀ ﺫﻟﻙ ﻭﺍﺠﺒﺎﺘﻬﺎ؟
ﺒﻌﺽ ﺍﻟﺘﺼﺭﻓﺎﺕ ﺍﻟﺸﺎﺌﻨﺔ ،ﻤﺜل ﺘﺼﺭﻑ ﺍﻟﻜﺭﺩﻨﻴﺎل »ﺭﻭﻫﺎﻥ« ﺍﻟﻤﺸﺒﻭﻩ ﻓﻲ ﻗﻀﻴﺔ
»ﻋﻘﺩ ﺍﻟﻤﻠﻜﺔ« ﺘﻅلّ ﺤﺎﻻﺕ ﻗﺼﻭﻯ .ﻭﻟﻘﺩ ﻨﺩﺩ ﻓﻼﺴﻔﺔﹸ ﺍﻟﻘﺭﻥ ﺩﺍﺌﻤﺎﹰ ﺒﻔﺭﺍﻍ ﺭﺠﺎل
ﺍﻟﺩﻴﻥ ﺍﻟﻘﺎﻨﻭﻨﻴﻴﻥ ﻭﺍﻨﺤﻼﻟﻬﻡ ﺍﻷﺨﻼﻗﻲ .ﻭﻴﺒﺩﻭ ﺒﺨﺎﺼﺔٍ ﻓﻲ ﺃﻭﺍﺨﺭ ﺍﻟﻘﺭﻥ ،ﺃﻥ ﻟﺩﻯ
ﻤﻌﻅﻡ ﺍﻷﺴﺎﻗﻔﺔ ﺍﻟﺫﻴﻥ ﻴﻌﻴﺸﻭﻥ ،ﻋﻠﻰ ﺍﻷﻏﻠﺏ ،ﻓﻲ ﺍﻟﺒﻼﻁ ،ﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺇﺩﺍﺭﻴﻲ
ﺍﻷﺒﺭﺸﻴﺎﺕ ﺍﻟﻤﺩﺒﺭﻴﻥ ﻭﺍﻟﻘﻠﻴل ﻤﻥ ﺍﻟﻨﺩﺍﺀﺍﺕ ﺍﻟﺭﻭﺤﻴﺔ ﺍﻟﺩﺍﺨﻠﻴﺔ .ﻭﺘﻠﻙ ﻓﺩﻴﺔﹲ ﻟﻀﻴﻕ
ﻤﺠﺎل ﺍﻻﺨﺘﻴﺎﺭ ﻭﺘﻤﺎﺜﻠﻪ.
ﻭﻓﺌﺔ ﻤﺘﻭﺴﻁﺔ ﻤﻥ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ﺨﺭﺠﺕ ﻤﻥ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻭﻗﺩﺴﺕ ﻓﻲ
ﺍﻟﻤﺩﻴﻨﺔ ﻭﺸﺎﺭﻜﺕ ﻓﻲ ﺒﺤﺒﻭﺤﺘﻬﺎ ﺍﻟﻨﺴﺒﻴﺔ .ﺃﻤﺎ ﻓﻲ ﺍﻟﻘﺭﻴﺔ ﻭﻓﻲ ﺍﻟﻀﻴﻊ ﺍﻟﻨﺎﺌﻴﺔ
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https://attanweerlibrary.blogspot.com
ﻓﺭﺠﺎل ﺍﻟﺩﻴﻥ ﻓﺌﺔ ﻤﺘﺩﻨﻴﺔ ﺤﻘﺎﹰ ،ﻗﺭﻴﺒﺔ ﻤﻥ ﺍﻟﻁﺒﻘﺔ ﺍﻟﻔﻼﺤﻴﺔ ،ﺘﹸﺅﻁﹼﺭ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺸﻌﺒﻴﺔ
ﻭﺘﻁﻔﻭ ﻋﻠﻰ ﺴﻁﺤﻬﺎ ﻁﻔﻭﺍﹰ ﻜﺎﻓﻴﺎﹰ ﻴﺤﻔﻅ ﻟﻬﺎ ﻫﻴﺒﺔﹶ ﻭﻅﻴﻔﺘﻬﺎ .ﻭﻫﻲ ﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ
ﻤﺘﻀﺎﻤﻨﺔﹲ ﻤﻌﻬﺎ .ﻷﻥ ﺩﺨل ﺍﻟﻜﺎﻫﻥ ﺍﻟﺫﻱ ﻫﻭ ﻜﻔﺎﻑ ﻴﻭﻤﻪ ٧٠٠ ،ﻟﻴﺭﺓ ﺴﻨﻭﻴﺎﹰ،
ﻭﺍﻟﺫﻱ ﻴﺅْﺨﹶﺫ ﻟﻪ ﻤﻥ ﻀﺭﻴﺒﺔ ﺍﻟﻌﺸﺭ ،ﻭﻻﺘﻴﻨﻴﺔ ﺍﻟﻘﺩﺍﺱ ﺍﻟﺘﻲ ﺘﻌﻠﹼﻤﻬﺎ ﻻ ﺘﹶﻌﺯﻻﻥ ﻫﺫﺍ
ﺍﻟﻜﺎﻫﻥ ﻋﻥ ﺭﻋﻴﺘﻪ .ﻭﺒﻌﺽ ﻫﺅﻻﺀ ﺍﻟﻜﻬﻨﺔ ﻴﺘﺄﺜﹼﺭﻭﻥ ﺒﺎﻷﻓﻜﺎﺭ ﺍﻹﺼﻼﺤﻴﺔ ﻜﻤﺎ
ﻴﺘﺄﺜﺭ ﺒﻬﺎ ﺃﻓﺭﺍﺩ ﺭﻋﻴﺘﻬﻡ .ﻭﺴﻴﺼﺒﺤﻭﻥ ،ﺇﺫﺍ ﺠﺎﺀ ﺍﻟﻴﻭﻡ ﺍﻟﻤﻨﺸﻭﺩ ،ﻨﹶﻘﻠﺔﹰ ﻁﺒﻴﻌﻴﻴﻥ
ﻟﻠﻤﻁﺎﻤﺢ ﺍﻟﺸﻌﺒﻴﺔ.
ﻓﻲ ﺃﺜﻨﺎﺀ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﻴﺸﺘﺩ ﺍﻟﺘﺴﻠﹼﻁﹸ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻲ ﺍﺸﺘﺩﺍﺩﺍﹰ ﻋﺭﻴﻀﺎﹰ
ﻓﻲ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻔﺭﻨﺴﻲ .ﻭﺫﻟﻙ ﺒﻁﺭﻴﻘﻴﻥ ﻤﺘﻼﻗﻴﺘﻴﻥ.
ﻋﻠﻰ ﺍﻟﻤﺴﺘﻭﻯ ﺍﻟﺴﻴﺎﺴﻲ ﺃﻭﻻﹰ .ﻓﻤﻨﺫ ﻤﻭﺕ ﻟﻭﻴﺱ ﺍﻟﺭﺍﺒﻊ ﻋﺸﺭ ﻴﺒﺩﺃ ﺍﻟﻬﺠﻭﻡ
ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻲ ﺍﻟﻤﻀﺎﺩ .ﻟﻡ ﻴﻤﻠﻙ ﻫﺫﺍ ﺍﻟﻬﺠﻭﻡ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻲ ﺍﻟﻘﺩﺭﺓ ﻋﻠﻰ ﺘﺤﻁﻴﻡ
ﺍﻟﺤﻜﻡ ﺍﻟﻤﻠﻜﻲ ﺍﻟﻤﻁﻠﻕ ،ﻟﻜﻨﻪ ﺘﻭﺼل ﺘﺩﺭﻴﺠﻴﺎﹰ ﺇﻟﻰ ﻤﺭﺍﻗﺒﺘﻪ ﺒﺎﺤﺘﻜﺎﺭﻩ ﺍﻟﺫﻱ ﻴﻜﺎﺩ
ﻴﻜﻭﻥ ﺘﺎﻤﺎﹰ ﻟﻠﻤﻨﺎﺼﺏ .ﻭﻫﺫﺍ ﺼﺤﻴﺢ ﻋﻠﻰ ﻨﺤﻭٍ ﻤﺒﺎﺸﺭ ،ﺒﺎﺴﺘﻴﻼﺌﻪ ﻋﻠﻰ ﺍﻟﻭﺯﺍﺭﺍﺕ
ﻭﺍﻟﻤﺠﺎﻟﺱ ﻭﺍﻟﻤﻌﺘﻤﺩﻴﺎﺕ ،ﻭﻋﻠﻰ ﻨﺤﻭٍ ﻏﻴﺭ ﻤﺒﺎﺸﺭ ﺒﺎﻟﺩﻭﺭ ﺍﻟﺫﻱ ﺍﺴﺘﺭﺩﻩ ﺒﺭﻟﻤﺎﻥ
ﺒﺎﺭﻴﺯ .ﺒل ﺇﻥ ﺍﻷﻤﺭ ﻴﻐﺩﻭ ﻭﻀﻌﺎﹰ ﻟﻠﻴﺩ ﺃﻭﺴﻊ :ﻓﻔﻲ ﺃﻭﺍﺨﺭ ﺍﻟﻘﺭﻥ ﻟﻡ ﻴﺒﻕ ﻓﻲ
ﻓﺭﻨﺴﺎ ﺃﺴﻘﻑ ﺃﻭ ﺭﺌﻴﺱ ﺃﺴﺎﻗﻔﺔ ﻤﻥ ﻋﺎﻤﺔ ﺍﻟﺸﻌﺏ .ﻭﻤﻨﺫ ١٧٨١ﻜﺎﻥ ﻻ ﺒﺩ ﻤﻥ
ﺃﺭﺒﻊ ﺩﺭﺠﺎﺕ ﻤﻥ ﺍﻟﻨﺒﺎﻟﺔ ﻟﻠﺤﺼﻭل ﺭﺃﺴﺎﹰ ﻋﻠﻰ ﺭﺘﺒﺔ ﻀﺎﺒﻁ ﻓﻲ ﺍﻟﺠﻴﺵ .ﻭﻤﻨﺫﺌﺫٍ،
ﺘﻔﻘﺩ ﺍﻟﺩﻭﻟﺔﹸ ﺍﻟﻤﻠﻜﻴﺔ ﺠﺯﺀﺍﹰ ﻤﻥ ﺩﻭﺭﻫﺎ ﺍﻟﺘﺤﻜﻴﻤﻲ ،ﻤﻥ ﻤﻬﻤﺘﻬﺎ ،ﻤﻬﻤﺔ ﺍﻟﺘﻭﺍﺯﻥ،
ﻭﻤﻥ ﺍﺴﺘﻌﺩﺍﺩﻫﺎ ﺍﻹﺼﻼﺤﻲ.
ﺜﻡ ﺇﻥ ﻫﻨﺎﻙ ﺤﺭﻜﺔ ﺍﻟﻘﺭﻥ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ .ﻭﻫﻲ ﺘﺼﻴﺏ ﺃﻭﻻﹰ ﻭﺒﺨﺎﺼﺔ
ﺍﻹﻨﺘﺎﺝ ﺍﻟﺯﺭﺍﻋﻲ .ﻓﺈﺫﺍ ﻜﺎﻨﺕ ﻗﻴﻤﺔ ﻫﺫﺍ ﺍﻹﻨﺘﺎﺝ -ﺍﻟﺤﺒﻭﺏ ﻭﺍﻟﺨﻤﺭ ﻭﺍﻟﺨﺸﺏ -ﻓﻲ
ﺍﺭﺘﻔﺎﻉ ﺴﺭﻴﻊ ،ﻜﻤﺎ ﻴﺩلّ ﻋﻠﻰ ﺫﻟﻙ ﻤﻨﺤﻨﻰ ﺍﻷﺴﻌﺎﺭ ،ﻜﺎﻥ ﺍﻟﺭﻴﻊ ﺍﻟﻌﻘﺎﺭﻱ ﻓﻲ
ﺍﺭﺘﻔﺎﻉٍ ﺃﺴﺭﻉ ﺃﻴﻀﺎﹰ ،ﺒﻤﺎ ﺃﻨﻪ ﻴﺘﻀﺎﻋﻑ ﺒﻴﻥ ﺴﻨﺔ ١٨٣٠ﻭﺴﻨﺔ .١٨٨٠ﻓﻤﺎ
ﺃﻋﻅﻡ ﺤﻅﹼ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ﻭﺍﻟﻨﺒﻼﺀ ﻋﻠﻰ ﺍﻟﺨﺼﻭﺹ ﻷﻥ ﺍﻟﻁﺒﻘﺘﻴﻥ ﺼﺎﺤﺒﺘﻲ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻻﻤﺘﻴﺎﺯﺍﺕ ﻟﻴﺴﺘﺎ ﻤﺎﻟﻜﺘﻴﻥ ﻓﻘﻁ ﻟﺠﺯﺀ ﻫﺎﻡ ﻤﻥ ﺍﻟﻤﻤﻠﻜﺔ -ﺭﺒﻊ ﺍﻷﺭﺍﻀﻲ -ﻤﺜﻼﹰ
ﻟﻠﻨﺒﻼﺀ ﻭﺤﺩﻫﻡ .ﺒل ﺇﻨﻬﻡ ﻴﻘﺘﻁﻌﻭﻥ ﺃﻴﻀﺎﹰ ﺤﺼﺘﻬﻡ ﻤﻥ ﺍﻟﻤﻠﻜﻴﺎﺕ ﺍﻟﻔﻼﺤﻴﺔ ﺍﻟﻌﺩﻴﺩﺓ
ﺠﺩﺍﹰ .ﻭﺒﺎﻟﻔﻌل ،ﻓﺈﻥ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ﻴﻌﻴﺸﻭﻥ ﺃﺴﺎﺴﺎﹰ ﻋﻠﻰ ﻀﺭﻴﺒﺔٍ ﺘﹸﻘﺘﻁﻊ ﻋﻴﻨﺎﹰ
ﻭﺘﻌﺎﺩل ﻤﺒﺩﺌﻴﺎﹰ ﻋﺸﺭ ﺠﻤﻴﻊ ﺍﻟﻤﺤﺎﺼﻴل ،ﻭﺘﻌﺎﺩل ﻓﻌﻼﹰ ﻭﺍﺤﺩﺍﹰ ﻋﻠﻰ ﻋﺸﺭﻴﻥ ﻤﻨﻬﺎ
ﺘﻌﻭﺩ ﻋﻠﻴﻬﻡ ﺒﺩﺨل ﻴﺴﺎﻭﻱ ﺩﺨل ﺃﻤﻼﻜﻬﻡ ،ﻜل ﺫﻟﻙ ﻋﺩﺍ ﺃﻤﻼﻜﻬﻡ ﺍﻟﺨﺎﺼﺔ ﺍﻟﺘﻲ
ﻫﻲ ﻭﻓﻴﺭﺓ .ﺃﻤﺎ ﺍﻟﻨﺒﻴل ﻓﻴﺘﺫﺭﻉ ،ﻤﻥ ﺠﻬﺘﻪ ،ﺒﺎﻟﻌﺭﻑ ﺍﻟﻘﺩﻴﻡ ،ﺍﻟﻨﺎﺸﺊ ﻋﻥ ﺩﻭﺭﻩ
ﺍﻟﻘﺩﻴﻡ ﻓﻲ ﺤﻤﺎﻴﺘﻪ ﻟﻠﻔﻼﺡ ﻤﻥ ﺤﻭﻟﻪ ،ﺃﻱ ﻋﻥ ﻤﻨﻁﻘﺔ ﻨﻔﻭﺫﻩ »ﺍﻟﺴﺎﻤﻴﺔ« ،ﻟﻴﺠﻨﻲ ﻤﻥ
ﺍﻟﺘﺒﻌﻴﺔ ﺍﻟﻔﻼﺤﻴﺔ ﺤﻘﻭﻗﺎﹰ ﺇﻗﻁﺎﻋﻴﺔ ﻫﺎﻤﺔ ﻨﻘﺩﺍﹰ ﺃﻭ ﻋﻴﻨﺎﹰ :ﺍﻟﻀﺭﻴﺒﺔ ﺍﻹﻗﻁﺎﻋﻴﺔ،
ﺍﻟﻌﺸﻭﺭ ،ﻭﻻ ﺴﻴﻤﺎ ﺤﻘﻭﻕ ﺍﻻﻨﺘﻘﺎل )ﺇﺘﺎﻭﺓ ﺍﻹﻗﻁﺎﻋﻲ ﻋﻠﻰ ﺒﻴﻊ ﺍﻹﺭﺙ(،
ﺍﻹﻟﺯﺍﻤﻴﺎﺕ )ﺍﻹﻜﺭﺍﻩ ﻋﻠﻰ ﺍﺴﺘﻌﻤﺎل ﺃﺸﻴﺎﺀ ﺘﺨﺹ ﺍﻟﺴﻴﺩ ﻤﻘﺎﺒل ﺃﺠﺭ( ﺍﻟﺦ .ﻭﻫﻜﺫﺍ
ﻓﺈﻥ ﺍﺭﺘﻔﺎﻉ ﻋﺎﺌﺩﺍﺕ ﺍﻷﺭﺽ ﺘﹸﻐﻨﻲ ﺃﻭﻻﹰ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﺍﻟﻌﻘﺎﺭﻴﺔ ،ﺃﻱ ،ﺒﺼﻭﺭﺓ
ﺃﺒﺴﻁ ،ﻁﺒﻘﺔ ﺍﻟﻨﺒﻼﺀ.
ﻓﺈﺫﺍ ﻟﻡ ﺘﻭﺍﺕِ ﺍﻷﺯﻤﻨﺔ ،ﺴﻌﺕ ﻫﺫﻩ ﺍﻟﻁﺒﻘﺔ ﺇﻟﻰ ﺯﻴﺎﺩﺓ ﺍﺒﺘﺯﺍﺯﻫﺎ ﻤﻥ
ﺍﻻﺴﺘﺜﻤﺎﺭ ﺍﻟﻔﻼﺤﻲ .ﻭﻟﺫﻟﻙ ﻓﺈﻥ »ﺭﺩﺓ ﻓﻌل ﺃﺭﺴﺘﻘﺭﺍﻁﻴﺔ« ،ﺨﻼل ﺍﻟﻘﺭﻥ ﺘﺠﻤﻊ
ﻋﻠﻰ ﺍﻟﻤﺴﺘﻭﻯ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﺍﻟﻘﺎﻨﻭﻨﻲ ﻤﻨﻌﻜﺴﺎﺕ ﺍﻟﺩﻓﺎﻉ ﻟﺩﻯ ﺍﻟﻁﺒﻘﺘﻴﻥ ﺼﺎﺤﺒﺘﻲ
ﺍﻻﻤﺘﻴﺎﺯﺍﺕ ﺤﻭل ﺍﻟﻤﻁﺎﻟﺒﺔ ﺍﻟﻤﺘﺸﺩﺩﺓ ﺒﺎﻟﻭﻀﻊ ﺍﻟﺭﺍﻫﻥ .ﺇﻥ ﺤﻘﻴﻘﺔ ﺍﻟﻌﺼﺭ ،ﺒﺎﻟﻨﺴﺒﺔ
ﺇﻟﻰ ﺍﻟﻤﻌﺎﺼﺭﻴﻥ ،ﻟﻴﺴﺕ ﺇﺫﻥ ﺃﻓﻭل ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﺍﻟﻤﺤﺘﻭﻡ ﺍﻟﺫﻱ ﺸﺨﺼﻪ
ﺍﻟﻤﺅﺭﺨﻭﻥ ﺒﻌﺩ ﻓﻭﺍﺕ ﺍﻷﻭﺍﻥ ،ﻭﻫﻡ ﺍﻟﻤﺴﻭﻏﻭﻥ ﺍﻷﺒﺩﻴﻭﻥ ﻟﻤﺎ ﻭﻗﹶﻊ .ﺇﻨﻬﺎ ﻫﺠﻭﻡ
ﻤﻀﺎﺩ ﻋﺭﻴﺽ ﻴﻘﻭﻡ ﺒﻪ ﺍﻟﻨﺒﻼﺀ ﻭﻻ ﻴﻬﺩﻑ ﻓﻘﻁ ﺇﻟﻰ ﺘﺭﺴﻴﺦ ﺍﻟﺘﺴﻠﹼﻁ ﺍﻻﻗﺘﺼﺎﺩﻱ
ﻭﺍﻻﺠﺘﻤﺎﻋﻲ ﺍﻟﻘﺩﻴﻡ ،ﻟﻜﻨﻪ ﻴﻬﺩﻑ ﺃﻴﻀﺎﹰ ﺇﻟﻰ ﺍﺴﺘﻌﺎﺩﺓ ﻗﻭﺓ ﺴﻴﺎﺴﻴﺔ ﻓﹸﻘﺩﺕ ﻤﻨﺫ ﻟﻭﻴﺱ
ﺍﻟﺭﺍﺒﻊ ﻋﺸﺭ.
ﻭﺇﺫﺍ ﺠﻤﻊ ﺭﺠﺎلُ ﺍﻟﺩﻴﻥ ﻓﻲ ﻫﻴﺒﺔ »ﺍﻟﻭﻅﻴﻔﺔ« ﺍﻟﻤﻘﺩﺴﺔ ﺃﻨﻅﻤﺔﹰ ﺍﺠﺘﻤﺎﻋﻴﺔ
ﻤﺨﺘﻠﻔﺔ ﺠﺩﺍﹰ ﻓﺈﻥ ﺍﻟﻨﺒﻼﺀ ﻴﺸﻜﹼﻠﻭﻥ ﺠﻤﺎﻋﺔﹰ ﻤﺘﺠﺎﻨﺴﺔ ﻤﺤﺩﺩﺓ ﺒﺎﺼﻁﻔﺎﺀ ﺍﻟﻤﻭﻟﺩ ﺒﺈﺭﺙ
ﺇﻗﻁﺎﻋﺔ ﻋﻘﺎﺭﻴﺔ ،ﺒﻌﺒﺎﺩﺓ »ﺍﻟﻔﺭﻕ« ،ﻭﺃﺨﻴﺭﺍﹰ ﺒﺄﺴﻠﻭﺏ ﻟﻠﺤﻴﺎﺓ ﺘﺎﻡٍ ،ﻤﻨﺎﻗﺽ ﻟﻠﻬﺩﻭﺀ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻭﺍﻟﺘﻭﻓﻴﺭ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻴﻥ .ﺇﻥ ﻭﺤﺩﺘﻬﻡ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﻗﺎﺌﻤﺔﹲ ﻋﻠﻰ ﺍﻟﺩﻓﺎﻉ ﻋﻥ
ﺘﻠﻙ ﺍﻟﺘﻘﺎﻟﻴﺩ ﻭﻫﺫﺍ ﺍﻷﺴﻠﻭﺏ ،ﻋﻠﻰ ﺍﻟﻘﺘﺎل ﻟﻠﻤﺤﺎﻓﻅﺔ ﻋﻠﻰ ﺍﻻﻤﺘﻴﺎﺯﺍﺕ ﺍﻟﺘﻲ ﺘﻤﻴﺯﻫﻡ
ﻭﺘﹸﻐﻨﻴﻬﻡ :ﺍﻻﻤﺘﻴﺎﺯﺍﺕ ﺍﻟﻔﺨﺭﻴﺔ ﻤﺜل ﺘﻘﻠﹼﺩ ﺍﻟﺴﻴﻑ ،ﺸﻌﺎﺭ ﺍﻟﻨﺴﺏ ﻋﻠﻰ ﺍﻟﻌﺭﺒﺎﺕ ،ﺍﻟﻤﻘﻌﺩ
ﻓﻲ ﺍﻟﻜﻨﻴﺴﺔ ،ﺃﻭ ﺍﻻﻤﺘﻴﺎﺯﺍﺕ ﺍﻟﻨﺎﻓﻌﺔ ﻤﺜل ﺍﻹﻋﻔﺎﺀ ﻤﻥ ﻀﺭﻴﺒﺔ ﺍﻟﺭﺃﺱ ﻭﺍﻟﺴﺨﺭﺓ
ﺍﻟﻤﻠﻜﻴﺔ ،ﻭﺍﻟﺤﻘﻭﻕ ﺍﻹﻗﻁﺎﻋﻴﺔ ،ﻭﺍﻟﺴﻠﻁﺎﺕ ﺍﻟﻘﻀﺎﺌﻴﺔ ﻭﺍﻟﻘﻭﺍﻨﻴﻥ ﺍﻟﺨﺎﺼﺔ.
ﺘﺴﺘﻁﻴﻊ ﻁﺒﻘﺔﹸ ﺍﻟﻨﺒﻼﺀ ﺃﻥ ﺘﺘﺼﻭﺭ ﺒﺴﻬﻭﻟﺔ ،ﻭﻫﻲ ﺘﻌﻭﺩ ﺇﻟﻰ ﺫﻜﺭﻴﺎﺘﻬﺎ،
ﺃﺸﻜﺎﻻﹰ ﺃﺨﺭﻯ ﻤﻥ ﺍﻟﺤﻜﻡ ﻏﻴﺭ ﺍﻟﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ :ﻓﻬﻲ ،ﻓﻲ ﺍﻟﺤﻘﻴﻘﺔ ﻟﻡ ﺘﻘﺒل ﻗﻁ
ﺒﺎﻹﺫﻻل ﺍﻟﺴﻴﺎﺴﻲ ﺍﻟﺫﻱ ﺃﻟﺠﺄﻫﺎ ﺇﻟﻴﻪ ﻟﻭﻴﺱ ﺍﻟﺭﺍﺒﻊ ﻋﺸﺭ .ﻭﻟﺫﻟﻙ ﻓﺈﻥ ﺍﻟﻤﻁﻠﺏ
ﺍﻟﻠﻴﺒﺭﺍﻟﻲ ﺍﻟﺫﻱ ﻴﺩﻋﻭ ﺇﻟﻰ ﻤﺭﺍﻗﺒﺔ ﺍﻟﺴﻠﻁﺔ ﺒﻬﻴﺌﺎﺕ ﻭﺴﻴﻁﺔ ﻟﻴﺱ ﻓﻲ ﻤﺒﺩﺌﻪ ﻤﺎ
ﻴﻤﻜﻥ ﺃﻥ ﻴﺼﺩﻤﻬﺎ .ﻋﻠﻰ ﺍﻟﻌﻜﺱ :ﺇﻥ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﻗﺩ ﺭﻭﺠﺕ ﻟﻬﻭﺱ ﺍﻟﻌﺼﺭ
ﺍﻹﻨﻜﻠﻴﺯﻱ ،ﻟﻺﻋﺠﺎﺏ ﺒﺎﻟﻤﺅﺴﺴﺎﺕ ﺍﻹﻨﻜﻠﻴﺯﻴﺔ .ﻟﻜﻨﻬﺎ ﻻ ﺘﺘﻘﺩﻡ ﺒﻬﺫﻩ ﺍﻟﻨﺯﻋﺔ
ﺍﻹﺼﻼﺤﻴﺔ ﺍﻟﺴﻴﺎﺴﻴﺔ ﺇﻻ ﻟﺘﺅﺒﺩ ﺍﻟﻭﻀﻊ ﺍﻻﺠﺘﻤﺎﻋﻲ ﺘﺄﺒﻴﺩﺍﹰ ﺃﺸﺩ .ﻭﻫﻲ ﻓﻲ ﺠﻤﻠﺘﻬﺎ
ﻻ ﺘﺘﺨﻴل ﻤﺠﺘﻤﻌﺎﹰ ﺁﺨﺭ ﻏﻴﺭ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻲ -ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻘﺎﺌﻡ ﻋﻠﻰ ﺍﻟﺘﻘﺎﻟﻴﺩ
ﻭﺘﺴﻠﺴﻼﺕ ﺍﻟﻭﻻﺩﺓ.
ﺒﻴﺩ ﺃﻥ ﻭﺭﺍﺀ ﻫﺫﻩ ﺍﻟﻭﺤﺩﺓ ﺍﻷﺴﺎﺴﻴﺔ ﻓﺌﺎﺕ ﻤﻥ ﺍﻟﻨﺒﻼﺀ .ﻫﻨﺎﻙ ﻨﺒﺎﻟﺔ ﺍﻷﺼل
ﺃﻭﻻﹰ :ﺇﻥ ﻨﺒﻼﺀ ﺍﻟﺴﻴﻑ ﺍﻟﻔﺨﻭﺭﻴﻥ ﺒﺄﺴﻼﻓﻬﻡ ﻤﻥ ﺍﻟﻤﺤﺎﺭﺒﻴﻥ ﺍﻟﺼﻠﻴﺒﻴﻴﻥ ﻴﺭﻓﻀﻭﻥ
ﺃﻥ ﻴﺨﹾﻠﹶﻁﻭﺍ ﺒﻨﺒﻼﺀ ﺍﻟﺭﺩﺍﺀ ،ﺍﻟﺫﻴﻥ ﻨﺎﻟﻭﺍ ﻨﺒﺎﻟﺘﻬﻡ ﻤﻨﺫ ﺯﻤﻥ ﻗﺭﻴﺏ ﺒﺸﺭﺍﺀ ﻤﻨﺼﺏ
ﻫﺎﻡ ﺃﻭ ﺒﺎﻟﺨﺩﻤﺔ ﻓﻲ ﺒﻴﺭﻭﻗﺭﺍﻁﻴﺔ ﺍﻟﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ .ﻟﻜﻥ ﺍﻟﻐﻨﻰ ﻭﺍﻟﺘﺄﺜﻴﺭ ﺍﻻﺠﺘﻤﺎﻋﻲ
ﻋﻠﻰ ﺍﻟﺨﺼﻭﺹ ﻫﻤﺎ ﺍﻟﻠﺫﺍﻥ ﻴﺴﻤﺤﺎﻥ ﺒﺎﻟﺘﻤﻴﻴﺯ ﺒﻴﻥ ﻫﺎﺘﻴﻥ ﺍﻟﻨﺒﺎﻟﺘﻴﻥ.
ﺘﺤﺘﻭﻱ ﻋﻠﻴﺔﹸ ﻁﺒﻘﺔ ﺍﻟﻨﺒﻼﺀ ﻋﻠﻰ ﺒﻀﻌﺔ ﺁﻻﻑٍ ﻤﻥ ﺃﻋﻀﺎﺀ ﺍﻷﺴﺭ ﺍﻟﺘﻲ
»ﺘﹸﻘﺩﻡ« ﻟﻠﻤﻠﻙ ﺒﻌﺩ ﺃﻥ ﻴﺨﻀﻊ ﺃﻟﻘﺎﺏ ﻨﺒﺎﻟﺘﻬﻡ ﻟﻔﺤﺹ ﺼﺎﺭﻡ ﻴﻘﻭﻡ ﺒﻪ ﻨﺴﺎﺒﻭﻥ
ﺭﺴﻤﻴﻭﻥ؛ ﻭﻫﻲ ﺘﺴﻴﻁﺭ ﻋﻠﻰ ﺒﻼﻁ ﻓﺭﺴﺎﻱ .ﻭﻫﻲ ﺘﺸﻐل ﺍﻟﻤﺠﺎﻟﺱ ﻭﺍﻟﻤﻨﺎﺼﺏ،
ﻭﺘﺘﻘﺎﺴﻡ ﺍﻟﻤﻨﺢ ﻭﺍﻟﻤﻌﺎﺸﺎﺕ ﺍﻟﺘﻲ ﻴﻐﺩﻗﻬﺎ ﺍﻟﻤﻠﻙ ،ﻭﺘﻌﻴﺵ ﺒﺨﺎﺼﺔ ﻓﻲ ﻓﺭﺴﺎﻱ ﻭﻓﻲ
ﺒﺎﺭﻴﺯ ﺤﻴﺙ ﺘﻬﺠﺭ ﺸﻴﺌﺎﹰ ﻓﺸﻴﺌﺎﹰ ﺤﻲ» ﺍﻟﻤﺎﺭﻴﺔ« ﺇﻟﻰ ﺍﻟﻘﺼﻭﺭ ﺍﻟﺠﺩﻴﺩﺓ ﺍﻟﺘﻲ ﺘﺒﻨﻴﻬﺎ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻓﻲ ﺤﻲ »ﺴﺎﻥ ﺠﻴﺭﻤﺎﻥ« .ﺇﻥ ﺍﻟﺩﺨل ﺍﻟﻌﻘﺎﺭﻱ ﻭﺍﻟﺭﻴﻊ ﺍﻹﻗﻁﺎﻋﻲ ﺍﻟﺫﻱ ﺘﻨﺎﻟﻪ ﻤﻥ
ﺃﻤﻼﻜﻬﺎ ﺍﻟﺘﻲ ﻴﻌﻬﺩ ﺒﺈﺩﺍﺭﺘﻬﺎ ﺇﻟﻰ ﻤﻌﺘﻤﺩ ﻻ ﺘﻜﺎﺩ ﺘﻜﻔﻲ ﻟﻠﻭﻓﺎﺀ ﺒﻨﻤﻁ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺒﺎﺫﺠﺔ
ﺍﻟﺘﻲ ﺘﺤﻴﺎﻫﺎ ﻏﺎﻟﺒﺎﹰ.
ﺒﻌﺽ ﺃﻋﻀﺎﺀ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﻴﻨﻁﻠﻘﻭﻥ ﺇﻟﻰ ﻤﻴﺩﺍﻥ ﺍﻷﻋﻤﺎل ،ﻤﻨﺴﺎﻗﻴﻥ
ﻭﺭﺍﺀ ﺭﻭﺡ ﺍﻟﻌﺼﺭ ،ﺒﺎﻟﺭﻏﻡ ﻤﻥ ﺍﻟﻘﺎﻋﺩﺓ ﻭﻤﻥ ﺍﻟﺘﻘﺎﻟﻴﺩ :ﺩﻭﻕ »ﺍﻴﻐﻴﻭﻥ« ﻴﻤﻠﻙ
ﻤﺼﺎﻫﺭ ﻟﻠﺤﺩﻴﺩ؛ ﺁل »ﻨﻭﺍﻱ« ﻭ»ﺴﻴﻐﻭﺭ« ﻴﻤﻠﻜﻭﻥ ﻤﺯﺍﺭﻉ ﻭﺍﺴﻌﺔ ﻓﻲ »ﺴﺎﻥ
ﺩﻭﻤﻨﻎ« .ﻟﻜﻥ ﺍﻷﺴﺎﺱ ﻴﻅل ﺍﻟﺭﻴﻊ ﺍﻟﻌﻘﺎﺭﻱ ﻭﺍﻟﺤﻅﻭﺓ ﺍﻟﻤﻠﻜﻴﺔ ،ﻭﻫﻤﺎ ﺩﻋﺎﻤﺘﺎ
»ﺤﻼﻭﺓ ﺍﻟﻌﻴﺵ« ﺍﻟﺘﻲ ﺘﺤﺩﺙ ﻋﻨﻬﺎ ﺘﺎﻟﻴﺭﺍﻥ ﻓﻴﻤﺎ ﺒﻌﺩ ،ﻭﻫﻭ ﻴﺤﻥ ﺇﻟﻰ ﺍﻟﺴﻨﻭﺍﺕ
ﺍﻷﺨﻴﺭﺓ ﻤﻥ »ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ«.
ﺇﻥ ﺤﻼﻭﺓ ﺍﻟﻌﻴﺵ ﺍﻟﺘﻲ ﻴﺘﻨﻌﻡ ﺒﻬﺎ ﻋﻠﻴﺔﹸ ﺍﻟﻨﺒﻼﺀ ﻴﺠﻬﻠﻬﺎ ﻤﻌﻅﻡ ﺼﻐﺎﺭ ﺍﻟﻨﺒﻼﺀ
ﻓﻲ ﺍﻷﻗﺎﻟﻴﻡ ﻭﻫﻡ ﻴﻜﻭﻨﻭﻥ ﻋﺩﺩﻴﺎﹰ ﻗﻭﺍﻡ ﺍﻟﻁﺒﻘﺔ ،ﺃﻱ ﺒﻀﻊ ﻤﺌﺎﺕ ﻤﻥ ﺁﻻﻑ
ﺍﻷﺸﺨﺎﺹ .ﺇﻥ ﻗﻭﺓ ﺍﻟﺘﻘﺎﻟﻴﺩ ،ﻭﺸﻐﻔﻬﻡ ﺒﻌﺩﻡ »ﺍﻟﺨﺭﻭﺝ« ﻋﻠﻰ ﻀﻴﻕ ﺍﻷﻓﻕ ﺍﻟﻤﺤﻠﻲ
ﺃﻭ ﺍﻹﻗﻠﻴﻤﻲ ﺇﻥ ﺫﻟﻙ ﻜﺎﻥ ﻴﺤﻭل ﺒﻴﻨﻬﻡ ﻭﺒﻴﻥ ﺍﻟﻤﻀﺎﺭﺒﺔ ﻓﻲ ﺍﻟﻤﻨﻘﻭﻻﺕ ﺃﻭ ﺍﻟﺤﻅﻭﺓ
ﺍﻟﻤﻠﻜﻴﺔ .ﻭﺘﺒﻘﻰ ﺃﻤﻼﻜﻬﻡ ﺍﻟﺘﻲ ﻟﻴﺴﺕ ﻋﻅﻴﻤﺔ ﻭﺍﻟﺘﻲ ﺃُﺠﺭ ﻤﻌﻅﻤﻬﺎ ﻟﻤﺯﺍﺭﻉ ﺃﻭ
ﻟﻤﻘﺎﺴِﻡٍ ﻭﻫﻲ ﺘﹸﺴﺘﺜﻤﺭ ﺍﺴﺘﺜﻤﺎﺭﺍﹰ ﺴﻴﺌﺎﹰ ﻭﺘﺨﻀﻊ ﻟﺠﻤﻭﺩ ﻤﺯﺩﻭﺝ ،ﺠﻤﻭﺩ ﺍﻟﻔﻼﺡ
ﻭﺠﻤﻭﺩ ﺍﻟﻤﺎﻟﻙ ،ﻓﻼ ﺘﻘﻭﻡ ﺒﺄﻭﺩ ﺍﻟﺠﻤﻴﻊ ﺇﻻ ﺒﺼﻌﻭﺒﺔ ،ﻭﻻ ﻴﺘﻭﺍﻨﻰ ﺍﻟﻨﺒﻴل ﺍﻟﺭﻴﻔﻲ
ﻋﻥ ﺘﺤﺴﻴﻥ ﻗﺴﻤﺔ ﺍﻟﺭﻴﻊ ﺍﻟﻌﻘﺎﺭﻱ ﻟﻤﺼﻠﺤﺘﻪ .ﻭﻤﻥ ﻫﻨﺎ ﺘﻌﻠﹼﻘﹸﻪ ﺒﺎﻹﻋﻔﺎﺀﺍﺕ
ﺍﻟﻀﺭﻴﺒﻴﺔ ،ﻭﺸﻐﻔﻪ ﺒﺄﻥ ﻴﻁﻠﺏ ﻤﺜﻼﹰ ﺍﻹﺘﺎﻭﺍﺕ ﺍﻹﻗﻁﺎﻋﻴﺔ ﺍﻟﺘﻲ ﻴﺘﺴﻠﹼﻤﻬﺎ ﻋﻨﺩ
ﺍﺴﺘﻌﻤﺎل ﺍﻟﺠﺴﺭ ﺃﻭ ﺍﻟﻤﻁﺤﻨﺔ ﺃﻭ ﺍﻟﻤﻌﺼﺭﺓ ،ﻭﻤﻨﺎﺯﻋﺘﻪ ﺍﻟﻔﻼﺡ ﺍﻟﻤﺠﺎﻭﺭ ﻋﻠﻰ
ﻁﺭﻑ ﺤﻘل ،ﻭﺭﻏﺒﺘﻪ ﻓﻲ ﺍﺒﺘﻌﺎﺙ ﺇﺘﺎﻭﺍﺕ ﺴﻘﻁﺕ ﻟﻌﺩﻡ ﺍﻻﺴﺘﻌﻤﺎل ﺃﻭ ﻟﺘﻘﺎﺩﻡ
ﺍﻟﺯﻤﻥ .ﻓﻲ ﻫﺫﻩ ﺍﻟﺸﺭﻭﻁ ،ﻴﻤﻜﻥ ﺃﻥ ﻨﻔﻬﻡ ﻜﻴﻑ ﺘﺭﺘﻔﻊ ﺍﻟﺤﺭﺍﺭﺓﹸ ﻓﻲ ﺍﻷﺭﻴﺎﻑ.
ﺃﻤﺎ ﺍﺒﻥ ﺍﻟﻨﺒﻴل ﺍﻟﺭﻴﻔﻲ ﻓﺈﺫﺍ ﺃﺭﺍﺩ ﺃﻥ ﻴﻬﺭﺏ ﻤﻥ ﻗﺼﺭﻩ ﺍﻟﺨﹶﺭِﺏ ﻭﻤﻥ ﺃﻤﻼﻙ
ﺍﻷﺏ ﺍﻟﺘﻲ ﻻ ﺘﻘﻭﻡ ﺒﺄﻭﺩ ﺍﻷﺴﺭﺓ ﻟﻡ ﻴﺠﺩ ﺴﻭﻯ ﻤﺨﺭﺝٍ ﻭﺍﺤﺩ :ﺍﻟﺠﻴﺵ .ﻭﻤﻥ ﺃﺠﻠﻪ
ﺍﺤﺘﻔﻅ ﻤﺭﺴﻭﻡ ١٧٨١ﺒﺭﺘﺏ ﺍﻟﻀﺒﺎﻁ ﻤﻨﻘﺎﺩﺍﹰ ﻷﺤﺩ ﺘﻴﺎﺭﺍﺕ ﺍﻟﺭﺃﻱ .ﻭﻗﺩ ﺍﻓﺘﺘﺢ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﻜﻭﻨﺕ »ﺩﻱ ﺴﺎﻥ ﺠﻴﺭﻤﺎﻥ« ﺤﻭﺍﻟﻲ ﺍﺜﻨﺘﻲ ﻋﺸﺭﺓ ﻤﺩﺭﺴﺔ ﻋﺴﻜﺭﻴﺔ – ﻤﻨﻬﺎ
»ﺒﺭﻴﻴﻥ« ﻭ»ﻻﻓﻠﻴﺵ« -ﺤﻴﺙ ﻴﺘﻌﻠﻡ ﺴﺘﻤﺎﺌﺔ ﺸﺎﺏ ﻤﻥ ﺍﻟﻨﺒﻼﺀ ﻤﻬﻨﺔ ﺍﻟﺴﻼﺡ .ﻫﺫﺍ
ﻤﻊ ﺃﻥ ﺃﺒﻨﺎﺀ ﺍﻷﻗﺎﻟﻴﻡ ﻫﺅﻻﺀ ﺃﻗل ﺤﻅﺎﹰ ﻤﻥ ﺃﺒﻨﺎﺀ ﺃﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﻓﺭﺴﺎﻱ ﺒﺎﻟﻭﺼﻭل
ﺇﻟﻰ ﺍﻟﻤﺭﺍﺘﺏ ﺍﻟﻌﻠﻴﺎ ﻭﺒﺎﻟﺴﺭﻋﺔ ﻨﻔﺴﻬﺎ.
ﻭﻻ ﺸﻙ ﺃﻥ ﺫﻟﻙ ﺃﻀﺭ ﺒﺎﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ :ﻷﻥ ﺃﺒﻨﺎﺀ ﺍﻟﻁﺒﻘﺔ ﺍﻟﻨﺒﻴﻠﺔ ﺍﻟﻔﻘﺭﺍﺀ ﻗﺩ
ﺍﺤﺘﻔﻅﻭﺍ ﻏﺎﻟﺒﺎﹰ ﺒﺤﺱ ﺍﻟﺨﺩﻤﺔ ﺃﻜﺜﺭ ﺒﻜﺜﻴﺭ ﻤﻥ ﺃﺒﻨﺎﺀ ﺍﻹﻗﻁﺎﻋﻴﻴﻥ ﺍﻟﻜﺒﺎﺭ .ﺇﻨﻬﻡ
ﻴﺠﻬﻠﻭﻥ ﺇﺭﻫﺎﻑ ﺘﻠﻙ ﺍﻟﻤﺎﺯﻭﺸﻴﺔ ﺍﻟﺠﻤﺎﻋﻴﺔ ﺍﻟﺘﻲ ﺘﺠﻤﻊ ﺍﻟﺒﻼﻁ ﻜﻠﻪ ﻓﻲ »ﺯﻭﺍﺝ
ﻓﻴﻐﺎﺭﻭ« .ﻟﻜﻥ ﺇﺫﺍ ﻜﺎﻥ ﻋﻠﻴﺔﹸ ﺍﻟﻨﺒﻼﺀ ﻗﺩ ﻓﻘﺩﻭﺍ ﺍﻟﺤﺱ ﺒﺎﻨﺘﺨﺎﺒﻬﻡ ﺍﻟﻭﻁﻨﻲ ﻓﺈﻨﻬﺎ
ﺘﺤﺘﻔﻅ ﻋﻠﻰ ﺍﻷﻗل ﺒﻨﻔﻭﺫﻫﺎ ﻋﻠﻰ ﻓﺌﺔ ﺍﻟﻨﺒﻼﺀ ﺍﻟﺘﻲ ﺘﺤﺘﻬﺎ .ﻓﻬﻲ ﺘﻠﻔﹼﻬﺎ ﻀﻤﻥ ﺇﺭﺍﺩﺓ
ﻤﺸﺘﺭﻜﺔ ﻻﺴﺘﻌﺎﺩﺓ ﺍﻟﻤﺎﻀﻲ ﻭﺍﺴﺘﺭﺠﺎﻉ ﺍﻟﺴﻠﻁﺔ.
ﺍﻻﻟﺘﺒﺎﺱ ﺍﻟﺤﻘﻴﻘﻲ ﻴﻘﻊ ﻋﻨﺩ ﺤﺩﻭﺩ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ .ﻓﺨﹶﻠﹾﻑﹶ ﺍﻹﺠﻤﺎﻉ ﺍﻟﻠﻴﺒﺭﺍﻟﻲ
ﻟﻠﻘﺭﻥ ،ﻻ ﺘﻁﺎﻟﺏ ﺍﻟﻁﺒﻘﺔﹸ ﺍﻟﻨﺒﻴﻠﺔ ﺒﺘﺭﻓﻴﻌﻬﺎ ﺍﻟﺩﺴﺘﻭﺭﻱ ﺇﻻ ﻟﺘﺤﺘﻭﻱ ﺍﺤﺘﻭﺍﺀ ﺃﻓﻀل
ﻤﻁﺎﻟﺏ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺒﺎﻟﻤﺴﺎﻭﺍﺓ :ﻭﺭﺍﺀ ﺍﻟﺘﻼﻗﻲ ﺍﻟﺘﻜﺘﻴﻜﻲ ﻀﺩ ﺍﻟﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ،
ﻴﻅل ﺍﻟﻤﺠﺘﻤﻊ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻲ ﻭﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﺒﺭﺠﻭﺍﺯﻱ ﻤﺘﻨﺎﻗﻀﻴﻥ .ﺇﻥ ﺃﻗﻠﻴﺔ ﻀﺌﻴﻠﺔ
ﻓﻘﻁ ﻤﻥ ﻋﻠﻴﺔ ﺍﻟﻨﺒﻼﺀ ﻤﺘﺠﻤﻌﺔ ﺤﻭل »ﺍﻷﻤﺭﻴﻜﻴﻴﻥ« ﻤﺜل »ﻻﻓﺎﻴﻴﺕ« ﺘﻘﺒل ﺒﻔﻜﺭﺓ
ﺍﻟﺘﻨﺎﺯﻻﺕ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﺍﻟﻭﺍﺴﻌﺔ :ﺇﻥ ﻤﻌﻅﻡ ﻫﺫﻩ ﺍﻟﻁﺒﻘﺔ ﻻ ﺘﻌﺘﺭﺽ ﻋﻠﻰ ﺍﻟﺤﻜﻡ
ﺍﻟﻤﻁﻠﻕ ﺇﻻ ﺒﺎﺴﻡ ﺍﻟﺘﻘﺎﻟﻴﺩ ﺍﻹﻗﻁﺎﻋﻴﺔ .ﻭﻫﻜﺫﺍ ﻨﻔﻬﻡ ﻜﻴﻑ ﺃﻥ ﺘﻔﺴﻴﺭﺍﹰ ﻤﻌﻜﻭﺴﺎﹰ ﻴﻤﻜﻥ
ﺃﻥ ﻴﻘﻴﻡ ﺘﺤﺎﻟﻔﺎﹰ ﻤﺅﻗﹼﺘﺎﹰ ،ﻭﻤﺎ ﺍﻟﺩﻭﺭ ﺍﻟﺫﻱ ﻴﺘﺭﺼﺩ ﺍﻟﻨﺯﻋﺔ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﺔ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ:
ﺩﻭﺭ ﻤﻁﻠﻕ ﺍﻟﺠﻥ ﻓﻲ ﺍﻟﺜﻭﺭﺓ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ.
ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ؟ ﺇﻨﻬﺎ ﺒﺎﻗﻲ ﺍﻟﻤﻤﻠﻜﺔ ﺃﻱ /ﻋﺩﺩﻴﺎﹰ %٩٨/ﻤﻥ ﺍﻟﺴﻜﺎﻥ .ﻭﻫﻲ
ﺘﺯﺩﺍﺩ ﻋﺩﺩﺍﹰ ،ﻷﻥ ﺴﻜﺎﻥ ﻓﺭﻨﺴﺎ ،ﺨﻼل ﺍﻟﻘﺭﻥ ،ﻴﺯﺩﺍﺩﻭﻥ ﻤﻥ ٢٠ﻤﻠﻴﻭﻨﺎﹰ ﺇﻟﻰ ﻨﺤﻭ
ﺴﺘﺔ ﻭﻋﺸﺭﻴﻥ ﻤﻠﻴﻭﻨﺎﹰ .ﻭﻻ ﺸﻙ ﺃﻥ ﻫﺫﻩ ﺍﻷﺭﻗﺎﻡ ﻻ ﻴﻌﻭل ﻋﻠﻴﻬﺎ ،ﻓﻲ ﺍﻟﺘﻔﺼﻴل،
ﻷﻨﻪ ﻟﻡ ﻴﻜﻥ ﻓﻲ ﻓﺭﻨﺴﺎ ﺁﻨﺫﺍﻙ ﺇﺤﺼﺎﺀﺍﺕ ﺇﺠﻤﺎﻟﻴﺔ ﻟﺤﺭﻜﺔ ﺍﻟﺴﻜﺎﻥ .ﻟﻜﻥ ﺘﻠﻙ
ﺍﻟﺤﻘﺒﺔ ﻜﺎﻨﺕ ﻤﻊ ﺍﻟﺘﻭﺴﻊ ﺍﻟﺴﺭﻴﻊ ﻟﺤﺏ ﺍﻻﻁﻼﻉ ﻭﻟﻠﺤﺴﺎﺏ ﺍﻹﺤﺼﺎﺌﻲ ،ﻭﻜﺜﻴﺭ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻤﻥ ﺍﻹﺤﺼﺎﺀﺍﺕ ﺍﻟﺘﺎﻤﺔ ﻗﺩ ﺃﺠﺭﻴﺕ ﻓﻲ ﺒﻌﺽ ﻤﻨﺎﻁﻕ ﺍﻷﻗﺎﻟﻴﻡ ،ﺃﻤﺎ ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ
ﻤﺠﻤﻭﻉ ﺍﻟﻤﻤﻠﻜﺔ ﻓﺈﻥ ﻟﺩﻴﻨﺎ ﺃﺭﻗﺎﻡ ﺍﻟﻭﻻﺩﺓ ﻭﺍﻟﺯﻭﺍﺝ ﻭﺍﻟﻭﻓﺎﺓ ﺍﻟﺴﻨﻭﻴﺔ ،ﻭﺍﻨﻁﻼﻗﺎﹰ ﻤﻨﻬﺎ
ﺘﺼﺒﺢ ﺍﻟﺘﺨﻤﻴﻨﺎﺕﹸ ﺍﻹﺠﻤﺎﻟﻴﺔ ﻤﻤﻜﻨﺔﹰ :ﺇﺫﺍ ﻜﺎﻥ ﺍﻟﺭﻗﻡ ﺍﻟﺩﻗﻴﻕ ﻓﻲ ﻏﻴﺭ ﻤﺘﻨﺎﻭﻟﻨﺎ
ﻓﺎﻟﺤﺭﻜﺔﹸ ﻤﺅﻜﹼﺩﺓﹲ ،ﻭﺍﻟﺘﺯﺍﻴﺩ ﻗﺎﺒلٌ ﻟﻠﻘﻴﺎﺱ ،ﻭﻫﻭ ﻤﻥ ﺤﺴﺎﺒﺎﺕ ﻓﻭﺒﺎﻥ ﺇﻟﻰ ﺤﺴﺎﺒﺎﺕ
ﻻﻓﻭﺍﺯﻴﻴﻪ ،ﻴﺘﺭﺍﻭﺡ ﻤﻥ ٣٠ﺇﻟﻰ .%٤٠
ﺇﻻﻡ ﻴﻌﻭﺩ ﺫﻟﻙ؟ ﺇﻥ ﻨﺴﺒﺔ ﺍﻟﻭﻻﺩﺍﺕ ﺘﻅل ﺜﺎﺒﺘﺔ ،ﺃﻱ ﻤﺭﺘﻔﻌﺔ ﺠﺩﺍﹰ .ﻭﺇﺫﺍ
ﺘﻁﻭﺭﺕﹾ ﻗﻠﻴﻼﹰ ﻓﺫﻟﻙ ﺒﺎﺘﺠﺎﻩ ﺍﻟﻬﺒﻭﻁ ،ﻋﻠﻰ ﺍﻷﺼﺢ ،ﻋﻠﻰ ﺤﺩ ﻗﻭل ﺒﻌﺽ ﻋﻠﻤﺎﺀ
ﺍﻹﺤﺼﺎﺀ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﺍﻟﺫﻴﻥ ﻴﺤﺘﺠﻭﻥ ﻋﻠﻰ ﺍﻟﺘﻭﺴﻊ ﻓﻲ ﺍﻟﺤﺴﺎﺏ
ﺍﻟﻤﺎﻨﻊ ﻟﻠﺤﻤل ،ﻭﻴﺘﻜﻠﻡ ﺃﺤﺩ ﺃﻜﺜﺭ ﺍﻟﻨﺎﺒﻬﻴﻥ ﺒﻴﻨﻬﻡ ﻭﻫﻭ »ﻤﻴﺴﺎﻨﺱ« ﻋﻠﻰ »ﺁﺜﺎﺭ ﻓﺴﺎﺩ
ﺍﻷﺨﻼﻕ ﻓﻲ ﺍﻟﺴﻜﺎﻥ« ﻭﻴﻜﺘﺏ ﺁﺨﺭ» :ﻟﻘﺩ ﺘﻐﻠﻐﻠﺕﹾ ﺇﻟﻰ ﺍﻟﺭﻴﻑ ﻫﺫﻩ ﺍﻷﺴﺭﺍﺭ
ﺍﻟﻤﺸﺅﻭﻤﺔ ﺍﻟﺘﻲ ﻴﺠﻬﻠﻬﺎ ﻜل ﺤﻴﻭﺍﻥ ﻤﺎ ﻋﺩﺍ ﺍﻹﻨﺴﺎﻥ ،ﺇﻨﻬﻡ ﻴﺨﺩﻋﻭﻥ ﺍﻟﻁﺒﻴﻌﺔ ﺤﺘﻰ
ﻓﻲ ﺍﻟﻘﺭﻯ«.
ﻟﻜﻥ ﻫﻤﻭﻡ ﻫﺅﻻﺀ ﺍﻟﻤﻨﺎﺼﺭﻴﻥ ﻟﺯﻴﺎﺩﺓ ﺍﻟﺴﻜﺎﻥ ،ﻓﻲ ﻓﺭﻨﺴﺎ ﺍﻟﻘﺩﻴﻤﺔ
ﺍﻟﻜﺎﺜﻭﻟﻴﻜﻴﺔ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻭﺍﻟﻔﻼﺤﺔ ،ﺴﺎﺒﻘﺔ ﻷﻭﺍﻨﻬﺎ :ﻟﻘﺩ ﺒﻘﻴﺕ ﺍﻟﻭﻻﺩﺍﺕ ﻓﻲ ﺍﻟﻘﺭﻥ
ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﻤﺭﺘﻔﻌﺔﹰ ﺠﺩﺍﹰ .ﻭﺘﻨﺎﻗﺹ ﺍﻟﻭﻓﻴﺎﺕ ﻫﻭ ﺍﻟﺫﻱ ﻴﻔﺴﺭ ﺍﻟﺯﻴﺎﺩﺓ ﺍﻟﺴﻜﺎﻨﻴﺔ ﻓﻲ
ﺍﻟﻤﻤﻠﻜﺔ ،ﻭﻻﺴﻴﻤﺎ ﺘﻠﻙ ﺍﻟﻭﻓﻴﺎﺕ ﺍﻟﺤﺎﺩﺓ ﺍﻻﺭﺘﻔﺎﻉ ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﺘﺤﺼﺩ ﺍﻟﻘﻁﺎﻋﺎﺕ
ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﺍﻟﻘﺎﺒﻠﺔ ﻟﻠﻌﻁﺏ ﺇﺒﺎﻥ ﺃﺯﻤﺎﺕ ﺍﻟﺤﻨﻁﺔ ﺍﻟﻜﺒﺭﻯ ﻭﺇﺒﺎﻥ ﺍﻟﻤﺠﺎﻋﺎﺕ.
ﻭﺍﻟﺨﻼﺼﺔﹸ ﺃﻥ ﺍﻟﻌﺎﻤﺔ ﻟﻡ ﺘﻜﺴﺏ ،ﻜﻤﺎ ﻴﻘﻭل »ﻻﺒﺭﻭﺱ« ﺯﻴﺎﺩﺓ ﻓﻲ ﺩﺨﻠﻬﺎ ،ﻤﻥ
ﺠﺭﺍﺀ ﺍﻟﺘﻭﺴﻊ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻟﻠﻘﺭﻥ ،ﻭﻟﻡ ﺘﻜﺴﺏ ﻓﻭﻕ ﺫﻟﻙ ﺴﻌﺎﺩﺓ ﺍﻟﻌﻴﺵ ،ﻟﻜﻨﻬﺎ
ﻜﺴﺒﺕ ﺍﻟﺤﻴﺎﺓ .ﺇﻥ ﻓﺭﻨﺴﺎ ١٧٨٩ﺇﺫﻥ ﻤﻤﻠﻜﺔ ﺁﻫﻠﺔﹲ ﺒﺎﻟﺴﻜﺎﻥ ،ﺃﻜﺜﺭ ﺒﻠﺩﺍﻥ ﺃﻭﺭﻭﺒﺎ
ﺴﻜﺎﻨﺎﹰ .ﻭﻫﻲ ﺃﻴﻀﺎﹰ ﻤﻤﻠﻜﺔ ﺸﺎﺒﺔ ﺤﻴﺙ ﺃﻥ %٣٦ﻤﻥ ﺍﻟﺴﻜﺎﻥ ﺩﻭﻥ ٢٠ﻋﺎﻤﺎﹰ ،ﻭ
%٢٤ﻓﻘﻁ ﻓﻭﻕ ٤٠ﻋﺎﻤﺎﹰ .ﻭﻓﻲ ﻫﺫﻩ ﺍﻷﺭﻗﺎﻡ ﺍﻟﻤﺠﺭﺩﺓ ﻋﻨﺼﺭ ﻋﻅﻴﻡ ﻟﺘﻔﺴﻴﺭ
ﺍﻟﻤﺴﺘﻘﺒل :ﻤﺴﺘﻘﺒل ﺍﻟﺠﻤﺎﻫﻴﺭ ﺍﻟﺜﻭﺭﻴﺔ ﻭﺍﻻﻨﺘﺼﺎﺭﺍﺕ ﺍﻟﻨﺎﺒﻭﻟﻴﻭﻨﻴﺔ ﻋﻠﻰ ﺤﺩ ﺴﻭﺍﺀ.
ﻓﻲ ﻫﺫﻩ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺍﻟﺘﻲ ﻫﻲ ﺍﻷﻤﺔ ،ﻜﻤﺎ ﺴﻴﻘﻭل »ﺴﻴﻴﺱ« ،ﻭﺍﻟﺘﻲ
ﺘﺘﺯﺍﻴﺩ ﻋﺩﺩﺍﹰ ،ﻗﻁﺎﻉ ﺭﺍﺌﺩ ﻭﺇﻥ ﻜﺎﻥ ﺃﻗﻠﻴﺎﹰ :ﺇﻨﻪ ﺍﻟﻤﺩﻥ ،ﺍﻟﻤﺩﻥ ﺃﻱ ﻗﺒل ﻜل ﺸﻲﺀ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ،ﻜﻤﺎ ﻴﺩل ﻋﻠﻰ ﺫﻟﻙ ﺃﺼل ﺍﻻﺸﺘﻘﺎﻕ ﺩﻻﻟﺔ ﻜﺎﻓﻴﺔ ،ﻭﻫﻲ ﺍﻟﺸﺭﻴﺤﺔ
ﺍﻟﻤﺴﻴﻁﺭﺓ ،ﺍﻟﺸﺭﻴﺤﺔ ﺍﻟﻘﺎﺌﺩﺓ ﻟﻠﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ .ﺇﻨﻬﺎ ﻫﻲ ﺍﻟﻤﺴﺘﻔﻴﺩﺓ ﻤﻥ ﺍﻟﺘﻘﺩﻡ ﺍﻟﺘﻘﻨﻲ
ﺍﻟﺒﻁﻲﺀ ﺍﻟﺫﻱ ﻜﺎﻥ ﻓﻲ ﺍﻟﺤﻘﺒﺔ ﻨﻔﺴﻬﺎ ،ﻤﺤﻁﹼ ﺇﻋﺠﺎﺏ ﻤﺤﺭﺭﻱ »ﺍﻟﻤﻭﺴﻭﻋﺔ«،
ﺴﻭﺍﺀ ﺃﻜﺎﻥ ﺍﻟﺘﻘﺩﻡ ﻓﻲ ﺒﺩﺍﻴﺎﺕ ﺍﺴﺘﺨﺭﺍﺝ ﺍﻟﻔﺤﻡ ﺃﻡ ﻓﻲ ﺍﻻﺴﺘﻴﺭﺍﺩ ﺍﻟﻤﺘﺯﺍﻴﺩ ﻟﻠﻁﺭﺍﺌﻕ
ﺍﻹﻨﻜﻠﻴﺯﻴﺔ ﻓﻲ ﺍﻟﺼﻨﺎﻋﺔ ﺍﻟﻨﺴﻴﺠﻴﺔ .ﻭﻫﻲ ﺍﻟﺘﻲ ﺘﺴﺘﻔﻴﺩ ﺃﻴﻀﺎﹰ ﻤﻥ ﺘﻜﺎﺜﺭ ﻭﺴﺎﺌل
ﺍﻟﺩﻓﻊ ،ﻤﻥ ﺘﻀﺨﹼﻡ ﺍﻷﺴﻌﺎﺭ ،ﻤﻥ ﻨﻤﻭ ﺍﻟﻜﻤﻴﺎﺕ ﺍﻟﻤﻨﺘﹶﺠﺔ ﺃﻭ ﺍﻟﻜﻤﻴﺎﺕ ﺍﻟﻤﺒﻴﻌﺔ:
ﺍﻟﻤﺯﺍﺭﻋﻭﻥ ﺍﻟﻌﻤﻭﻤﻴﻭﻥ ،ﺍﻟﻤﻀﺎﺭﺒﻭﻥ ﺃﻭ ﺃﺼﺤﺎﺏ ﺍﻟﻤﺼﺎﺭﻑ ﺍﻟﺫﻴﻥ ﻴﻐﺘﻨﻭﻥ ﻤﻥ
ﺩﻴﻭﻥ ﺍﻟﺩﻭﻟﺔ ،ﺍﻟﺘﺠﺎﺭ ﺍﻟﺫﻴﻥ ﻴﺤﺭﻜﻭﻥ ﺘﺠﺎﺭﺓ ﺨﺎﺭﺠﻴﺔ ﺘﻀﺎﻋﻔﺕ ﻗﻴﻤﺘﻬﺎ ﺍﻹﺠﻤﺎﻟﻴﺔ
ﺨﻤﺱ ﻤﺭﺍﺕ ،ﺃﺼﺤﺎﺏ ﻤﻌﺎﻤل ﺍﻟﻔﺤﻡ ،ﻭﺍﻟﺤﺭﻴﺭ ﻭﺍﻟﺤﺭﺍﺌﺭ ﺍﻟﻬﻨﺩﻴﺔ ﺍﻟﺘﻲ ﻻ ﻴﺴﺘﻁﻴﻊ
ﺍﻟﻌﺭﺽ ﻓﻴﻬﺎ ﺃﻥ ﻴﺴﺎﻴﺭ ﺍﻟﻁﻠﺏ ﺍﻻﺠﺘﻤﺎﻋﻲ .ﻫﺫﺍ ﻤﻊ ﺃﻥ ﺍﻟﺘﻌﺩﺍﺩ ﻴﺒﺴﻁ ﻤﻌﻁﻴﺎﺕ
ﻫﺫﻩ ﺍﻟﺭﺃﺴﻤﺎﻟﻴﺔ ﺍﻟﺒﺩﺍﺌﻴﺔ ﺍﻟﺘﻲ ﺘﺨﻠﻁ ﻏﺎﻟﺒﺎﹰ ﻓﻲ ﻴﺩ ﻭﺍﺤﺩﺓ ﺠﻤﻴﻊ ﺃﺸﻜﺎل ﺇﻋﺎﺩﺓ ﺇﻨﺘﺎﺝ
ﺍﻟﻤﺎل ﺍﻟﻤﺼﺭﻭﻑ ،ﺍﻟﺘﺠﺎﺭﺓ ،ﺍﻟﺘﺴﻠﹼﺢ ﺍﻟﺒﺤﺭﻱ ﺃﻭ ﺍﻟﻤﻌﻤل .ﺇﻥ ﺃﻫﻤﻴﺔ ﺍﻟﺭﺒﺢ
ﺍﻟﺴﻨﻭﻱ ﻤﻀﺎﻓﺔ ﺇﻟﻰ ﻓﻀﺎﺌل ﺍﻟﻔﻁﻨﺔ ﻭﺍﻟﻌﻤل ﺍﻟﺘﻲ ﻴﺯﺍﻭﻟﻬﺎ ﻫﺅﻻﺀ ﺍﻷﺜﺭﻴﺎﺀ ﺍﻟﺠﺩﺩ،
ﻴﺘﻴﺢ ﺇﻨﺸﺎﺀ ﺜﺭﻭﺍﺕ ﻁﺎﺌﻠﺔ ﻻ ﻴﻨﹾﺴﺒﻬﺎ ﻤﺎﻟﻜﻭﻫﺎ ﺇﻟﻰ ﺍﻟﻤﺼﺎﺩﻓﺔ ،ﻭﻻ ﻴﻨﺴﺒﻭﻨﻬﺎ ﻓﻭﻕ
ﺫﻟﻙ ﺇﻟﻰ ﺍﻟﻤﻭﻟﺩ ،ﺒل ﺇﻟﻰ ﻤﺯﺍﻴﺎﻫﻡ :ﺇﻥ ﻫﺫﻩ ﺍﻟﻔﻜﺭﺓ ﻭﺤﺩﻫﺎ ﺘﺘﻀﻤﻥ ﺜﻭﺭﺓ ﻜﺎﻤﻠﺔ.
ﻭﻤﻥ ﺠﻬﺔ ﺃﺨﺭﻯ ،ﻻ ﻴﻬﻡ ﻜﺜﻴﺭﺍﹰ ﺃﻥ ﺘﺸﺎﺭﻙ ﺍﻟﻁﺒﻘﺔﹸ ﺍﻟﻨﺒﻴﻠﺔ ﻓﻲ ﻫﺫﻩ
ﺍﻟﺤﺭﻜﺔ ،ﻫﻨﺎ ﻭﻫﻨﺎﻙ ،ﻭﻗﺩ ﺍﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ ﺭﻭﺡ ﺍﻟﻘﺭﻥ ﻭﺍﻟﻤﻴلُ ﺇﻟﻰ ﺍﻟﻤﺎل :ﻷﻨﻬﺎ ﻻ
ﺘﻔﻌل ﺫﻟﻙ ﺇﻻ ﻟﻘﺎﺀ ﻨﻔﻴﻬﺎ ﻟﺘﻘﺎﻟﻴﺩﻫﺎ ﺍﻟﺨﺎﺼﺔ ﻭﻟﻠﻨﻅﺎﻡ ﺍﻻﺠﺘﻤﺎﻋﻲ ﺍﻟﺫﻱ ﺘﻌﻴﺵ ﻤﻨﻪ.
ﺍﻟﺭﻭﺡ ﺍﻟﺭﺃﺴﻤﺎﻟﻴﺔ ،ﻭﺼﺎﺤﺏ ﺍﻟﻤﺸﺭﻭﻉ ﺍﻟﺭﺃﺴﻤﺎﻟﻲ ﻫﻤﺎ ﺍﻟﻠﺫﺍﻥ ﻴﻨﻅﻤﺎﻥ ﻋﺎﺩﺍﺕ
ﺍﻟﻨﺎﺱ .ﺍﻟﺼﻨﺎﻋﺔ ﺍﻟﻨﺴﻴﺠﻴﺔ ﻟﻬﺎ ﺃﺼﺤﺎﺒﻬﺎ ﺍﻟﻜﺒﺎﺭ ﻤﺜل »ﺩﻟﻔﻭﺱ« ﻓﻲ »ﻤﻠﻬﻭﺯ« ﻭ
»ﺍﻭﺒﺭﻜﺎﻤﻑ ﻓﻲ »ﺠﻭﻱ ﺍﻨﺠﻭﺯﺍ« .ﻭﺘﺘﻘﺩﻡ ﺼﻨﺎﻋﺔ ﺍﻟﺤﺩﻴﺩ ﻓﻲ »ﻜﺭﻴﺯﻭ« ﻭﻗﺩ
ﺃﺴﺴﻬﺎ »ﻭﻨﺩل« ،ﻭﻓﻲ ﺍﻷﻟﺯﺍﺱ ﻓﻲ ﺍﻟﻤﺸﺎﺭﻴﻊ ﺍﻟﺴﺘﺔ »ﻟﺩﻴﺘﺭﻴﺵ« ﻤﻠﻙ ﺍﻟﺤﺩﻴﺩ
ﺁﻨﺫﺍﻙ .ﻭﻓﻲ »ﻨﺎﻨﺕ« ﻭﺒﻭﺭﺩﻭ ﺘﺭﺘﻔﻊ ﺃﺤﻴﺎﺀ ﺠﺩﻴﺩﺓ ﻤﺒﻨﻴﺔ ﺒﻤﺎل ﺘﺠﺎﺭ ﺍﻟﻌﺒﻴﺩ .ﻷﻥ
ﺍﻟﺘﺠﺎﺭﺓ ﺍﻟﻜﺒﻴﺭﺓ ﻜﺎﻨﺕ ﻤﻴﺩﺍﻥ ﺍﻟﺭﺒﺢ ﺍﻷﻋﻅﻡ ،ﻭﻻﺴﻴﻤﺎ ﺍﻟﻤﺒﺎﺩﻻﺕ ﻤﻊ »ﺍﻟﺠﺯﺭ«
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﻓﻲ ﺃﻭﺝ ﺍﻨﻁﻼﻗﺘﻬﺎ ﻤﻨﺫ ﺃﻭﺍﺨﺭ ﺤﺭﺏ ﺃﻤﺭﻴﻜﺎ .ﺇﻥ ﻓﺭﻨﺴﺎ ﺍﻟﻤﺴﻴﺤﻴﺔ
ﻭﻓﺭﻨﺴﺎ ﺍﻷﻨﻭﺍﺭ ﺘﺒﻴﻊ ﻟﺯﺭﺍﻉ ﺍﻵﻨﺘﻴل ﺩﻭﻥ ﻭﺍﺯﻉٍ ﻤﻥ ﻀﻤﻴﺭ ،ﺤﻤﻭﻻﺕٍ ﻤﻥ
ﺍﻟﺯﻨﻭﺝ ﺍﺨﺘﹸﻁﻔﻭﺍ ﻤﻥ ﺴﻭﺍﺤل ﺃﻓﺭﻴﻘﻴﺎ ﻤﻘﺎﺒل ﺍﻟﺴﻜﺭ ﻭﺍﻟﻘﻁﻥ ،ﻭﻫﻲ ﺘﺄﺘﻲ ﺒﺎﻟﺴﻜﺭ
ﻭﺍﻟﺘﺒﻎ ﻭﺍﻟﻘﻁﻥ ﻭﺍﻟﻨﻴﻠﺔ ﻤﻥ »ﺴﺎﻥ ﺩﻭﻤﻨﻎ« ﺃﻭ ﻤﻥ »ﺍﻟﻤﺎﺭﺘﻴﻨﻴﻙ«.
ﻫﻨﺎﻙ ﺒﺎﻟﻁﺒﻊ ﺘﺤﺕ ﻫﺫﻩ ﺍﻟﺜﺭﻭﺓ ﺍﻟﺠﺩﻴﺩﺓ ﺍﻟﻜﺜﻴﺭﺓ ﻤﻥ ﻤﺴﺘﻭﻴﺎﺕ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ،
ﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺎﺕ .ﻭﻴﺴﺘﻤﺭ ﺍﻻﺩﺨﺎﺭ ﺍﻟﻤﺩﻴﻨﻲ ﺃﻴﻀﺎﹰ ﺒﺄﺸﻜﺎﻟﻪ ﺍﻟﺘﻘﻠﻴﺩﻴﺔ:
ﺍﻷﺭﺽ ،ﺍﻟﻭﻅﺎﺌﻑ ،ﺭﻴﻊ ﺍﻟﺩﻭﻟﺔ .ﺇﻥ ﺒﺭﺠﻭﺍﺯﻱ ﺒﺎﺭﻴﺯ ،ﻓﻲ ﺃﻭﺍﺨﺭ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ،
ﻤﺎ ﻴﺯﺍل ﻴﺒﺤﺙ ﻓﻴﻬﺎ ،ﻋﻠﻰ ﺍﻷﻏﻠﺏ ،ﻋﻥ ﻁﻤﺄﻨﻴﻨﺔ ﺤﻴﺎﺓ ﻤﺘﻭﺍﻀﻌﺔ ﻭﻫﺎﺩﺌﺔ .ﻫﻨﺎﻙ
ﺒﺨﺎﺼﺔ ﻤﺠﻤﻭﻉ ﺃﺼﺤﺎﺏ ﺍﻟﻤﺸﺎﺭﻴﻊ ﺍﻟﺼﻐﺎﺭ ،ﺍﻟﻬﻴﻜل ﺍﻻﺠﺘﻤﺎﻋﻲ ﺍﻟﺤﻘﻴﻘﻲ ﻟﻠﺒﻨﻰ
ﺍﻟﻤﺩﻴﻨﻴﺔ ،ﻭﻫﻡ ﺍﻟﺫﻴﻥ ﻴﺴﻤﻭﻥ ،ﻓﻲ ﺍﺘﹼﺤﺎﺩﺍﺕ ﺍﻟﻤﻬﻥ ،ﺍﻟﻤﻌﻠﹼﻤﻴﻥ ﺃﻭ ﺍﻟﺘﺠﺎﺭ ،ﻭﻫﻡ
ﺸﺩﻴﺩﻭ ﺍﻟﺘﻨﻭﻉ ﺘﺤﺕ ﻭﺤﺩﺓ ﺸﻜل ﺍﻟﺘﺴﻤﻴﺔ ﺍﻟﻘﺎﻨﻭﻨﻴﺔ :ﻷﻥ ﺍﻟﻤﻌﻠﹼﻡ ﺍﻟﺒﻨﹼﺎﺀ ،ﻤﺜﻼﹰ،
ﻴﻤﻜﻥ ﺃﻥ ﻴﻜﻭﻥ ﺒﻼ ﺘﻔﺭﻴﻕ ﺼﺎﺤﺏ ﻤﺸﺭﻭﻉ ﺒﻨﺎﺀٍ ﺤﻘﻴﻘﻴﺎﹰ ،ﻤﻭﻅﹼﻔﺎﹰ ﻋﺸﺭﺍﺕ
ﺍﻟﻌﻤﺎل ،ﺃﻭ ﺼﺎﻨﻌﺎﹰ ﺼﻐﻴﺭﺍﹰ ﻴﻌﻤل ﻭﺤﺩﻩ ﺃﻭ ﻤﻊ ﺒﻌﺽ ﺍﻟﻌﻤﺎل ﺍﻟﻤﻨﺯﻟﻴﻴﻥ.
ﻭﺍﻟﻤﺅﻜﹼﺩ ،ﻋﻠﻰ ﻜل ﺤﺎل ،ﻫﻭ ﺍﻟﺤﺭﻜﺔ ﺍﻟﻌﺎﻤﺔ ﻟﻠﺼﻌﻭﺩ ﺍﻻﺠﺘﻤﺎﻋﻲ ﻭﻟﻺﺜﺭﺍﺀ ﺍﻟﺫﻱ
ﻴﻭﻟﺩ ﻤﻥ ﺍﻟﺘﻭﺴﻊ ﺍﻻﻗﺘﺼﺎﺩﻱ .ﺇﻥ ﻤﺩﻴﻨﺔ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﻤﺩﻴﻨﺔ ﺘﻜﺒﺭ ،ﺘﹸﺒﻨﻰ،
ﺘﹸﺜﺭﻱ ،ﻤﺘﺠﺎﻭﺯﺓﹰ ﺍﻟﻤﻭﻀﻊ ﺍﻟﻘﺩﻴﻡ ﺍﻟﺫﻱ ﺭﺴﻤﻪ ﺍﻟﺴﻭﺭ ﺍﻟﻘﺩﻴﻡ.
ﻟﻘﺩ ﻜﺎﻥ ﺍﻟﺠﺩﺍﺭ ،ﻋﻠﻰ ﻜل ﺤﺎل ،ﺭﻤﺯﺍﹰ ﻟﺨﻭﻓﻬﺎ .ﻭﻟﻡ ﻴﻌﺩ ﻤﺘﻼﺌﻤﺎﹰ ﻤﻊ ﻋﻬﺩ
ﻤﻁﺎﻤﺤﻬﺎ ﺍﻟﻭﻁﻨﻴﺔ .ﻷﻥ ﺍﻟﻤﺩﻴﻨﺔ ﻗﺩ ﺼﻨﻌﺕ ﻟﻨﻔﺴﻬﺎ ﺘﺠﺎﻨﺴﺎﹰ ﻤﻌﻨﻭﻴﺎﹰ ،ﺜﻘﺎﻓﺔ .ﻭﻗﺩ
ﻏﺩﺍ ﺍﻟﺯﺒﻥ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻭﻥ ﺠﻤﻬﻭﺭﺍﹰ ﻭﺍﺴﻌﺎﹰ ﻴﻔﹾﺭﺽ ﺭﻏﺒﺎﺘﻪ ﻭﺃﺫﻭﺍﻗﻪ ﻭﻤﻁﺎﻟﺒﻪ ﻋﻠﻰ
ﺃﻫل ﺍﻟﻔﻜﺭ ﺍﻟﺫﻴﻥ ﺨﺭﺠﻭﺍ ﻤﻥ ﺼﻔﻭﻓﻪ ﻭﺃﺼﺒﺤﻭﺍ ﻤﺴﺘﻘﻠﻴﻥ ﻋﻥ ﺍﻟﻤﻠﻙ ﻭﻋﻥ
ﺍﻟﻌﻅﻤﺎﺀ .ﻤﻁﺎﻟﺏ ﺍﻗﺘﺼﺎﺩﻴﺔ ،ﻤﺜل ﺘﻭﺤﻴﺩ ﺍﻟﺴﻭﻕ ﺍﻟﻭﻁﻨﻴﺔ ،ﻭﺤﺭﻴﺔ ﺍﻟﻌﻤل
ﻭﺍﻟﻤﺒﺎﺩﻻﺕ .ﻤﻁﺎﻟﺏ ﺴﻴﺎﺴﻴﺔ ،ﻤﺼﻭﻏﺔ ﺒﻠﻐﺔ ﺇﻋﺎﺩﺓ ﺘﻭﺯﻴﻊ ﺍﻟﺴﻠﻁﺔ .ﻟﻜﻥ ﺍﻟﻁﻤﻭﺡ
ﻭﺍﻟﻤﺼﻠﺤﺔ ﻻ ﻴﻔﺴﺭﺍﻥ ﻜلﱠ ﺸﻲﺀ .ﻓﻬﻨﺎﻙ ﺃﻴﻀﺎﹰ ﺍﻟﺸﻌﻭﺭ ﺍﻟﺠﻤﺎﻋﻲ ﺍﻟﻜﺒﻴﺭ
ﺒﺎﻟﺤﺭﻤﺎﻥ ﺍﻻﺠﺘﻤﺎﻋﻲ ،ﻭﺍﻟﺫل ﺍﻟﺒﺭﺠﻭﺍﺯﻱ ﺃﻤﺎﻡ ﺤﺎﺠﺯ ﺍﻟﻤﻭﻟﺩ :ﺇﻥ »ﻤﺎﻨﻭﻥ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻓﻠﻴﺒﻭﻥ« ﺍﻟﺘﻲ ﺴﺘﺼﺒﺢ ﻓﻲ ﺍﻟﻤﺴﺘﻘﺒل ﺍﻟﺴﻴﺩﺓ »ﺭﻭﻻﻥ« ﺍﻟﺘﻲ ﺩﻋﻴﺕ ﺇﻟﻰ ﺍﻟﻐﺩﺍﺀ ﻓﻲ
ﺃﺤﺩ ﺍﻟﻘﺼﻭﺭ ،ﻭﻗﹸﺩﻡ ﻟﻬﺎ ﺍﻟﻁﻌﺎﻡ ﻓﻲ ﻏﺭﻓﺔ ﺍﻟﺨﺩﻤﺔ ،ﻟﻥ ﺘﻐﻔﺭ ﺫﻟﻙ ﻟﻤﻀﻴﻔﻴﻬﺎ .ﻭ
»ﺒﺭﻨﺎﻑ« ﻴﻐﺩﻭ ﺜﻭﺭﻴﺎﹰ ﻤﻨﺫ ﺍﻟﻁﻔﻭﻟﺔ ،ﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺫﻱ ﻁﺭﺩﺕ ﻓﻴﻪ ﺃﻤﻪ ﻤﻥ
ﻤﻘﺼﻭﺭﺘﻬﺎ ﻓﻲ ﺍﻟﻤﺴﺭﺡ ،ﻋﻠﻰ ﻴﺩ ﺃﺭﺴﺘﻘﺭﺍﻁﻲ .ﺇﻥ ﻭﺤﺩﺓ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺎﺕ – ﺃﻱ
ﺍﻟﺯﻤﺭ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﺍﻟﺘﻲ ﻫﻲ ﺸﺩﻴﺩﺓ ﺍﻟﺘﻨﻭﻉ ،ﻤﻥ ﺠﻬﺔ ﺃﺨﺭﻯ – ﺘﹸﻭﻟﺩ ﺃﻭﻻﹰ ﻤﻥ
ﺍﻟﺭﻓﺽ ﺍﻟﻌﻔﻭﻱ ﻭﺍﻟﺠﻤﺎﻋﻲ ﻟﻠﺘﻤﻴﻴﺯ ﺍﻟﻘﺩﻴﻡ ﺍﻟﻌﻬﺩ ﺒﻴﻥ ﺍﻟﻨﺎﺱ ﺒﺴﺒﺏ ﺍﻟﻤﻭﻟﺩ.
ﺇﻥ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﻴﺸﺘﺩ ﻋﺩﺍﺅﻫﺎ ﻟﻠﻤﺠﺘﻤﻊ ﺫﻱ ﺍﻟﻁﺒﻘﺎﺕ ﻜﻠﹼﻤﺎ ﺃﺤﺴﺕ ﺃﻨﻬﺎ ﻏﻴﺭ
ﻤﻬﺩﺩﺓ ،ﻋﻠﻰ ﻴﺴﺎﺭﻫﺎ ،ﺒﺎﻟﻁﺒﻘﺎﺕ ﺍﻟﺸﻌﺒﻴﺔ ﺍﻟﻤﺩﻴﻨﻴﺔ ،ﻭﻫﻲ ﻁﺒﻘﺎﺕ ﻴﻨﻤﻭ ﺠﻤﻬﻭﺭﻫﺎ
ﺒﻼ ﺍﻨﻘﻁﺎﻉ ﻟﻜﻨﻬﺎ ﻟﻡ ﺘﻜﻭﻥ ﺒﻌﺩ ﺒﺭﻭﻟﻴﺘﺎﺭﻴﺎ ﺤﺩﻴﺜﺔ :ﻤﻥ ﺍﻷﺠﻴﺭ ﺍﻟﺨﺎﻟﺹ ،ﺍﻟﺒﺎﺌﻊ
ﺍﻟﺤﺭ ﻟﻘﻭﺓ ﻋﻤﻠﻪ – ﺒﺭﻭﻟﻴﺘﺎﺭﻱ ﻤﺎﺭﻜﺱ – ﺇﻟﻰ ﺍﻟﺤﺭﻓﻲ ﺍﻟﺼﻐﻴﺭ ،ﻜﻡ ﻤﻥ ﺤﺎﻻﺕ
ﻭﺴﻴﻁﺔ! ﻫﻨﺎﻙ ﺭﻓﻴﻕ ﺍﻟﻌﻤل ﺍﻟﻤﻨﺩﻤﺞ ﻓﻲ ﺍﻟﺘﻨﻅﻴﻡ ﺍﻟﻨﻘﺎﺒﻲ ،ﻭﺍﻟﺫﻱ ﻴﻌﻴﺵ ﺘﺤﺕ
ﺴﻘﻑ ﺭﺏ ﺍﻟﻌﻤل ،ﻭﻫﻨﺎﻙ ﺍﻟﻌﺎﻤل ﻓﻲ ﺒﻴﺘﻪ ،ﻭﻫﻭ ﻤﻭﺠﻭﺩ ﺒﻜﺜﺭﺓ ﻓﻲ ﺼﻨﺎﻋﺔ
ﺍﻟﻨﺴﻴﺞ ،ﺍﻟﻤﺎﻟﻙ ﻟﻨﹶﻭﻟﻪ ﻻ ﻟﻠﻤﺎﺩﺓ ﺍﻷﻭﻟﻴﺔ ﺍﻟﺘﻲ ﻴﺤﻭﻟﻬﺎ »ﺒﺎﻻﻟﺘﺯﺍﻡ« ﻟﻠﺘﺎﺠﺭ؛ ﻭﻫﻨﺎﻙ
ﻋﺩﺩ ﻜﺒﻴﺭ ﻤﻥ ﺍﻟﻤﺎﻟﻜﻴﻥ ﺍﻟﺼﻐﺎﺭ ﺍﻟﺫﻴﻥ ﻴﻌﺘﺒﺭﻭﻥ ﺍﻷﺠﺭﺓ ﻤﻭﺭﺩﺍﹰ ﻤﺴﺎﻋﺩﺍﹰ ﺃﻭ
ﻤﻐﺘﻨﻤﺎﹰ .ﺃﻤﺎ ﺃﺸﻜﺎلُ ﺍﻹﻨﺘﺎﺝ ﻓﻬﻲ ﺸﺩﻴﺩﺓ ﺍﻟﻔﺭﺩﻴﺔ ﺃﻴﻀﺎﹰ ،ﻭﻤﻥ ﺜﻡ ﻓﻬﻲ ﺃﺸﺩ ﺘﻨﻭﻋﺎﹰ
ﻤﻥ ﺃﻥ ﺘﻭﺤﺩ ﻋﺎﻟﻡ ﺍﻟﻌﻤل ﻓﻲ ﺸﻌﻭﺭ ﻁﺒﻘﻲ .ﻭﻟﺫﻟﻙ ﻓﺈﻥ ﺭﺩﻭﺩ ﺍﻟﻔﻌل ﺍﻟﺠﻤﺎﻋﻴﺔ
ﻟﻠﺠﻤﺎﻫﻴﺭ ﺍﻟﺸﻌﺒﻴﺔ ﺍﻟﻤﺩﻴﻨﻴﺔ ﻫﻲ ،ﻓﻲ ﺍﻷﻏﻠﺏ ،ﺭﺩﻭﺩ ﺃﻓﻌﺎل ﺍﻟﻤﺴﺘﻬﻠﻜﻴﻥ ﻭﻟﻴﺴﺕ
ﻨﻀﺎﻻﺕ ﺍﻟﻤﻨﺘﺠﻴﻥ :ﺇﻨﻬﺎ ﺍﻟﻬﻴﺎﺝ ﺍﻟﺸﻌﺒﻲ ﻀﺩ ﺍﺭﺘﻔﺎﻉ ﺍﻷﺴﻌﺎﺭ ﺃﻭ ﻤﻥ ﺃﺠل ﺘﺴﻌﻴﺭ
ﺍﻟﺨﺒﺯ ﺍﻟﺫﻱ ﻴﺠﻤﻊ ﺩﻭﺭﻴﺎﹰ ﻏﻀﺏ ﺍﻟﻤﺩﻴﻨﺔ .ﺃﻜﺜﺭ ﺒﻜﺜﻴﺭ ﻤﻥ ﺍﻹﻀﺭﺍﺏ ﺃﻭ ﺍﻟﻤﻁﺎﻟﺏ
ﺍﻟﻤﺘﻌﻠﻘﺔ ﺒﺎﻷﺠﻭﺭ .ﻓﻠﻴﺱ ﻤﻬﻤﺎﹰ ﺇﺫﻥ ﺃﻥ ﺍﻷﺠﻭﺭ ،ﺨﻼل ﺍﻟﻘﺭﻥ ،ﻗﺩ ﺘﺄﺨﺭﺕ ﻋﻥ
ﺍﻷﺴﻌﺎﺭ؛ ﻭﻟﻡ ﺘﺄﺕ ﺒﻌﺩ ﺃﺯﻤﻨﺔﹸ ﺍﻟﺘﻨﻅﻴﻡ ﺍﻟﻤﺘﻤﺎﺴﻙ ﻟﻸُﺠﺭﺍﺀ .ﻟﻜﻥ ﻤﺎ ﺇﻥ ﺘﻁﺭﺃ،
ﻋﻠﻰ ﺍﻟﻌﻜﺱ ،ﺃﺯﻤﺔﹲ ﻓﹶﺼﻠﻴﺔ ﺃﻭ ﻨﺩﺭﺓﹲ ﻓﻲ ﺍﻟﺤﺒﻭﺏ ،ﻭﻤﺎ ﺃﻥ ﻴﺭﺘﻔﻊ ﺴﻌﺭ ﺍﻟﺨﺒﺯ
ﺍﺭﺘﻔﺎﻋﺎﹰ ﻤﺤﺴﻭﺴﺎﹰ ﻓﻭﻕ ﺍﻟﺴﻌﺭ »ﺍﻟﻁﺒﻴﻌﻲ« ﺜﻼﺜﺔ ﻓﻠﻭﺱ ﻟﻠﻴﺒﺭﺓ ﺍﻟﻭﺍﺤﺩﺓ – ﻓﻲ
ﺤﻴﻥ ﺃﻥ ﺍﻷﺠﺭﺓ ﺍﻟﻴﻭﻤﻴﺔ ﺘﺩﻭﺭ ﺤﻭل ﺍﻟﻠﻴﺒﺭﺓ – ﺤﺘﻰ ﻴﻌﻡ ﺍﻟﺒﺅﺱ ﺍﻟﺸﻌﺒﻲ ،ﻭﺤﻴﻨﺌﺫ
ﻴﺜﻭﺭ ﺍﻟﻬﻴﺎﺝ ﺍﻟﺸﻌﺒﻲ ﺍﻟﺘﻘﻠﻴﺩﻱ ﻤﻥ ﺃﺠل ﺍﻷﻗﻭﺍﺕ.
ﺍﻟﺜﻭﺭﺓ ﺍﻟﻔﺭﻨﺴﻴﺔ ﺝ -١ﻡ٣ -٣٣-
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ﻓﺭﻨﺴﺎ ﺍﻟﻘﺩﻴﻤﺔ .ﻭﺘﹸﻘﺴﻡ ﺃﺭﺍﻀﻲ ﺍﻟﻘﺭﻴﺔ ﺍﻟﺼﺎﻟﺤﺔ ﻟﻠﺯﺭﺍﻋﺔ ﺇﻟﻰ ﺜﻼﺙ ﻤﺠﻤﻭﻋﺎﺕ
ﻤﻥ ﺍﻟﻘﻁﻊ ﺍﻟﺘﻲ ﺘﹸﺴﻤﻰ ﻜلﱞ ﻤﻨﻬﺎ ﺁﻨﺫﺍﻙ »ﺯﺭﻋﻪ« ﺍﻷﻭﻟﻰ ﺘﹸﺯﺭﻉ ﺤﻨﻁﺔ ﻓﻲ
ﺍﻟﺨﺭﻴﻑ ،ﻭﺍﻟﺜﺎﻨﻴﺔ ﺘﹸﺯﺭﻉ ﺸﻭﻓﺎﻨﺎﹰ ﺃﻭ ﺸﻌﻴﺭﺍﹰ ﻤﺒﺫﻭﺭﺍﹰ ﻓﻲ ﺍﻟﺭﺒﻴﻊ ،ﺃﻤﺎ ﺍﻟﺜﺎﻟﺜﺔ ﻓﺘﻅل
ﻤﺴﺘﺭﻴﺤﺔﹰ ،ﻭﺘﹸﺭﺴل ﺍﻟﻘﺭﻴﺔﹸ ﺇﻟﻴﻬﺎ ﻤﻭﺍﺸﻴﻬﺎ ﺘﺭﻋﻰ .ﻫﺫﻩ ﺤﺎل ﺍﻷﺭﺍﻀﻲ ﺍﻷﻜﺜﺭ
ﻏﻨﻰ ﻓﻲ ﺍﻟﻤﻤﻠﻜﺔ؛ ﺃﻤﺎ ﺍﻷﺭﺍﻀﻲ ﻷﺨﺭﻯ ﻓﺘﹸﺠﻤﺩ ﺍﻷﺭﺽ ﺍﻟﻤﺴﺘﺭﻴﺤﺔ ﻓﻴﻬﺎ ﻗﺴﻤﺎﹰ
ﺃﻜﺒﺭ ﻤﻥ ﺍﻷﺭﺍﻀﻲ ﺍﻟﺯﺭﺍﻋﻴﺔ ،ﻭﻫﻜﺫﺍ ﻨﻔﻬﻡ ﻜﻴﻑ ﺃﻥ ﺍﻟﺤﻕﹼ ﺍﻟﺭﻴﻔﻲ ﺍﻟﻘﺩﻴﻡ ﻴﺅﺒﺩ
ﺇﻨﺘﺎﺠﻴﺔﹰ ﻀﻌﻴﻔﺔ ﻟﻠﻌﻤل ﺍﻟﺯﺭﺍﻋﻲ ،ﺴﺭ ﺍﻟﺒﺅﺱ ﺍﻟﻔﻼﺤﻲ.
ﻟﻡ ﺘﹸﺸﻭﺵ ﺍﻷﺤﻭﺍل ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﻫﺫﻩ ﺍﻟﻤﻌﻁﻴﺎﺕ
ﺘﺸﻭﻴﺸﺎﹰ ﻋﻤﻴﻘﺎﹰ :ﻓﺒﻘﺩﺭ ﻤﺎ ﻴﺘﻴﺴﺭ ﻟﻨﺎ ﺍﻟﺤﻜﻡ ﻋﻠﻴﻬﺎ ﺒﺎﻻﺴﺘﻨﺎﺩ ﺇﻟﻰ ﺍﻟﺸﻬﺎﺩﺍﺕ
ﺍﻟﻤﻌﺎﺼﺭﺓ ،ﺘﺠﺩ ﺃﻥ ﺍﻟﻤﺭﺩﻭﺩ ﻟﻡ ﻴﺘﺯﺍﻴﺩ ،ﻭﻫﻭ ﻴﺩﻭﺭ ﺃﺒﺩﺍﹰ ،ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻟﺤﻨﻁﺔ
ﺤﻭل ﺍﻟﻤﻌﺩل ﻨﻔﺴﻪ :ﻤﻥ ﻭﺍﺤﺩ ﺇﻟﻰ ﺴﺘﺔ .ﻭﻤﻊ ﺃﻥ ﺍﻟﻤﻬﻨﺩﺴﻴﻥ ﺍﻟﺯﺭﺍﻋﻴﻴﻥ ﺍﻟﺫﻴﻥ
ﺃﺸﺎﺩﻭﺍ ﻓﻲ ﺍﻟﻨﺼﻑ ﺍﻟﺜﺎﻨﻲ ﻤﻥ ﺍﻟﻘﺭﻥ ،ﺒﻘﻠﺏ ﺍﻟﺤﻕ ﺍﻟﺠﻤﺎﻋﻲ ﺍﻟﻘﺩﻴﻡ ،ﺒﺎﻟﻔﺭﺩﻴﺔ
ﺍﻟﺯﺭﺍﻋﻴﺔ ،ﺒﺈﻨﻬﺎﺀ ﺍﺴﺘﺭﺍﺤﺔ ﺍﻷﺭﺽ ﻋﻥ ﻁﺭﻴﻕ ﺍﻻﻨﻘﻼﺏ ﺍﻟﺯﺭﻋﻲ ﻭﻨﺒﺎﺘﺎﺕ
ﺍﻟﻜﻸ ،ﻜﺎﻨﻭﺍ ﻜﹸﺜﹾﺭﺍﹰ ،ﺇﻻ ﺃﻨﻬﻡ ﻟﻡ ﻴﻨﺎﻟﻭﺍ ﺴﻭﻯ ﻨﺠﺎﺡٍ ﻤﺤﺩﻭﺩ ﻟﺴﺒﺏٍ ﺭﺃﺘﻪ ﺒﻭﻀﻭﺡ
ﺸﺩﻴﺩ ﺍﻟﻤﺩﺭﺴﺔﹸ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﺍﻟﻜﺒﺭﻯ ﻓﻲ ﺍﻟﻘﺭﻥ ،ﺍﻟﻔﻴﺯﻴﻭﻗﺭﺍﻁﻴﻭﻥ :ﻭﻫﻭ ﺃﻥ ﺍﻟﺘﺠﺩﻴﺩ
ﺍﻟﺯﺭﻋﻲ ﻻ ﻨﺼﻴﺏ ﻟﻪ ﻤﻥ ﺍﻟﻨﺠﺎﺡ ﺇﻻ ﻓﻲ ﺍﻻﺴﺘﺜﻤﺎﺭ ﺍﻟﻜﺒﻴﺭ ﻭﺒﻪ .ﺒﻴﺩ ﺃﻥ
ﺍﻟﺭﺃﺴﻤﺎﻟﻴﺔ ﺍﻟﺯﺭﺍﻋﻴﺔ ﺍﻟﺘﻲ ﺍﻨﺘﺸﺭﺕ ﻓﻲ ﻤﺯﺍﺭﻉ ﺍﻟﺸﻤﺎل ﺍﻟﻜﺒﺭﻯ ﻭﺍﻟﺤﻭﺽ
ﺍﻟﺒﺎﺭﻴﺯﻱ ﺘﻅل ﺍﺴﺘﺜﻨﺎﺀ ﻓﻲ ﻓﺭﻨﺴﺎ .١٧٨٩
ﺍﻟﻘﺎﻋﺩﺓ ﻫﻲ ﺍﻻﺴﺘﺜﻤﺎﺭ ﺍﻟﻔﻼﺤﻲ ﺍﻟﺼﻐﻴﺭ ﺍﻻﺴﺘﺜﻤﺎﺭ ﺍﻷُﺴﺭﻱ .ﻓﻬﺫﺍ
ﺍﻻﺴﺘﺜﻤﺎﺭ ﻴﻤﻜﻥ ﺃﻥ ﻴﺘﻡ ﺒﺎﻹﻴﺠﺎﺭ ﺃﻭ ﺒﺎﻟﻤﺯﺍﺭﻋﺔ ﻤﻊ ﺍﻟﻤﻨﺎﺼﻔﺔ ﻓﻲ ﺍﻟﺜﻤﺭ .ﻭﻴﻤﻜﻥ
ﺃﻥ ﻴﻜﻭﻥ ﻤﻠﻙ ﺍﻟﻔﻼﺡ :ﺫﻟﻙ ﺃﻥ ﺍﻟﻔﻼﺤﻴﻥ ﺍﻟﻔﺭﻨﺴﻴﻴﻥ ﻗﺒل ٨٩ﻜﺎﻨﻭﺍ ﻴﻤﻠﻜﻭﻥ ﻨﺤﻭ
ﻨﺼﻑ ﺃﺭﺍﻀﻲ ﺍﻟﻤﻤﻠﻜﺔ .ﻓﺈﻟﻰ ﺃﻱ ﺤﺩ ﻜﺎﻨﻭﺍ ﻴﺭﺒﺤﻭﻥ ﻤﻥ ﺍﺭﺘﻔﺎﻉ ﺍﻷﺴﻌﺎﺭ
ﺍﻟﺯﺭﺍﻋﻴﺔ ﺍﻟﺫﻱ ﻴﻁﺒﻊ ﺍﻟﻘﺭﻥ ﺒﻁﺎﺒﻌﻪ؟ ﻓﻘﻁ ﻓﻲ ﺍﻟﺤﺎﻻﺕ ﺍﻟﺘﻲ ﺘﻭﻓﱢﺭ ﻟﻬﻡ ﻓﻴﻬﺎ
ﺍﺴﺘﺜﻤﺎﺭﺍﺘﻬﻡ ﻓﺎﺌﻀﺎﹰ ﺴﻨﻭﻴﺎﹰ ﻗﺎﺒﻼﹰ ﻟﻠﺒﻴﻊ ،ﻭﺫﻟﻙ ﺒﻌﺩ ﺘﺄﻤﻴﻥ ﻨﻔﻘﺔ ﺍﻷﺴﺭﺓ ﻭﺍﻹﺘﺎﻭﺍﺕ
-٣٥-
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ﺍﻟﻤﺴﺘﺤﻘﹼﺔ :ﻭﺒﺘﻌﺒﻴﺭ ﺁﺨﺭ ﺇﺫﺍ ﻜﺎﻥ ﺍﻟﻤﺴﺘﺜﻤﺭ ﻤﺴﺘﺄﺠﺭﺍﹰ – ﺒﺎﺌﻌﺎﹰ ،ﺃﻭ ﻤﺯﺍﺭﻋﺎﹰ –
ﺒﺎﺌﻌﺎﹰ ،ﺃﻭ ﻤﺎﻟﻜﺎﹰ – ﺒﺎﺌﻌﺎﹰ ،ﻭﻴﻜﻭﻥ ﺍﻟﻤﻘﺼﻭﺩ ﺤﻴﻨﺌﺫ ﻤﻥ ﺴﻤﺎﻩ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ
»ﺍﻟﺤﺭﺍﺙ« ﻭﻫﻭ ﻓﻼﺡ ﻤﻴﺴﻭﺭ ﻨﺴﺒﻴﺎﹰ ﻭﻴﻐﺘﻨﻲ ﻤﻥ ﻅﺭﻭﻑ ﺍﻟﻘﺭﻥ .ﻭﻓﻲ ﺒﻴﺘﻪ
ﺘﻅﻬﺭ ،ﺒﺩﻭﻥ ﺸﻙ ،ﻓﻲ ﺍﻟﺴﻨﻭﺍﺕ ٨٠ – ٥٠ﺨﺯﺍﻨﺔﹸ ﺍﻟﺴﻨﺩﻴﺎﻥ ﺍﻟﺠﻤﻴﻠﺔ ﺍﻟﺘﻲ ﻏﺩﺕ
ﻤﻨﺫ ﺫﻟﻙ ﺍﻟﻭﻗﺕ ﺘﺭﻑ ﺍﻟﺼﺎﻟﺔ ﺍﻟﻜﺒﺭﻯ ﻓﻲ ﺍﻟﻤﺯﺭﻋﺔ.
ﻭﺍﻵﺨﺭﻭﻥ؟ ﺇﻨﻬﻡ ﻴﻌﻴﺸﻭﻥ ﻋﻠﻰ ﺍﻷﻏﻠﺏ ،ﻤﻊ ﺘﻌﺎﺭﺽ ﺍﻟﺴﻨﻴﻥ ،ﻓﻲ ﺍﻜﺘﻔﺎﺀ
ﺫﺍﺘﻲ ،ﻭﻴﻨﺒﻐﻲ ﺃﻥ ﻨﺤﺴﺏ ﺤﺴﺎﺒﺎﹰ ﺃﻥ ﻋﻠﻴﻬﻡ ﺃﻥ ﻴﺅﻤﻨﻭﺍ ،ﻋﻼﻭﺓﹰ ﻋﻠﻰ ﻨﻔﻘﺘﻬﻡ،
ﻭﻋﻠﻰ ﺍﻟﺘﻭﻅﻴﻑ ﺍﻟﺴﻨﻭﻱ ﺍﻟﻀﺌﻴل ،ﻭﻋﻠﻰ ﺍﻷﺠﺭﺓ ﺍﻟﺴﻨﻭﻴﺔ ﻟﻠﻤﺅﺠﺭﻴﻥ ،ﺍﻹﺘﺎﻭﺍﺕ
ﺍﻟﺜﻼﺙ ﺍﻟﺜﻘﻴﻠﺔ ﻓﻲ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ﻭﻫﻲ :ﻀﺭﻴﺒﺔ ﺍﻟﺭﺃﺱ ﺍﻟﻤﻠﻜﻴﺔ ،ﻭﺍﻟﻌﺸﺭ
ﺍﻟﻜﻬﻨﻭﺘﻲ ،ﻭﺍﻟﺤﻘﻭﻕ ﺍﻹﻗﻁﺎﻋﻴﺔ .ﻭﻴﻜﻔﻲ ﺍﻟﻤﺤﺼﻭل ﻟﺫﻟﻙ ﺩﻭﻥ ﺃﺩﻨﻰ ﺯﻴﺎﺩﺓ .ﻓﺈﺫﺍ
ﺴﺎﺀ ﺍﻟﻤﻭﺴﻡ ﺫﺍﺕ ﺴﻨﺔ ﻟﻡ ﻴﻜﻑ ﺫﻟﻙ ﺍﻟﻤﺤﺼﻭلُ ﻟﺴﺩ ﺃﻭﺩ ﺃﺴﺭﺓ ﺃﺨﺫ ﻋﺩﺩﻫﺎ ﻴﺯﺩﺍﺩ
ﺸﻴﺌﺎﹰ ﻓﺸﻴﺌﺎﹰ .ﻭﺤﻴﻨﺌﺫ ﻴﺒﺤﺙ ﺍﻟﻤﺴﺘﺜﻤﺭ ﺍﻟﻔﻼﺡ .ﻤﺎﻟﻜﺎﹰ ﻜﺎﻥ ﺃﻡ ﻻ ،ﻋﻥ ﺃﺠﺭٍ ﻤﺴﺎﻋﺩٍ
ﻓﻲ ﺍﻟﺼﻨﺎﻋﺔ ﺍﻟﺭﻴﻔﻴﺔ ﺍﻟﺘﻲ ﺘﺸﻐل ﺃﻤﺴﻴﺎﺕ ﺍﻟﺸﺘﺎﺀ ،ﻓﻲ ﻫﺠﺭﺓ ﻓﺼﻠﻴﺔ ،ﻓﻲ ﻋﻤل
ﻤﻠﺤﻕ ﺒﺄﺤﺩ ﺍﻷﻨﻭﺍل ﺍﻟﻘﺭﻭﻴﺔ ﺍﻟﺼﻐﻴﺭﺓ ﺍﻟﻤﺘﻌﺩﺩﺓ ،ﻟﻜﻥ ﻓﻴﺽ ﺍﻟﺴﻜﺎﻥ ﺍﻟﺭﻴﻔﻲ ،ﻓﻲ
ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﺤﺎﻻﺕ ،ﻴﺅﻭل ﺇﻟﻰ ﺍﻟﺒﻁﺎﻟﺔ ،ﻭﺍﻟﺘﺴﻭل ،ﻭﺍﻟﺘﺸﺭﺩ .ﻭﺍﻟﺸﻜﺎﻭﻯ ﺍﻟﺘﻲ
ﺃﺜﺎﺭﺘﻬﺎ ﻫﺫﻩ ﺍﻟﺠﺭﻭﺡ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﻻ ﺘﹸﺤﺼﻰ ﻓﻲ ﻨﻬﺎﻴﺔ ﺍﻟﻘﺭﻥ.
ﻭﻤﻨﺫﺌﺫٍ ﻴﻤﻜﻨﻨﺎ ﺃﻥ ﻨﺘﻜﻬﻥ ﺒﺎﻟﻭﺠﻬﺔ ﺍﻟﺘﻲ ﻴﺘﹼﺠﻬﻬﺎ ﺍﻟﻐﻴﻅﹸ ﺍﻟﻔﻼﺤﻲ .ﺇﻨﻪ ﻟﻡ ﻴﻌﺒﺄ
ﺒﻌﺩ ﻀﺩ ﺍﻟﺭﺃﺴﻤﺎﻟﻴﺔ ﺍﻟﺯﺭﺍﻋﻴﺔ ﺫﺍﺕ ﺍﻟﻨﻤﻭ ﺍﻟﻤﺘﻔﺎﻭﺕ ﻭﺍﻟﺒﻁﻲﺀ .ﺇﻨﻪ ﻴﻠﻘﻲ ﺍﻟﺘﺒﻌﺔ
ﻋﻠﻰ ﺍﻟﻀﺭﻴﺒﺔ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﺘﻲ ﺘﺒﺩﻭ ﻨﺴﺒﺘﹸﻬﺎ ﺜﻘﻴﻠﺔ ﺠﺩﺍﹰ ﻭﻻﺴﻴﻤﺎ ﺃﻨﻬﺎ ﻟﻴﺴﺕ ﻤﺘﻤﺎﺜﻠﺔﹰ
ﻓﻲ ﺍﻟﻤﻤﻠﻜﺔ ﻜﻠﻬﺎ ،ﻭﻅﺎﻟﻤﺔﹰ ﺠﺩﺍﹰ ﻷﻨﻬﺎ ﺘﻌﻔﻲ ﺇﻋﻔﺎﺀ ﺘﺎﻤﺎﹰ ﺍﻟﺜﺭﻭﺓ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ.
ﻭﻟﺫﻟﻙ ﻓﺈﻥ ﺍﻟﺘﹼﻤﺭﺩ ﻋﻠﻰ ﺍﻟﻀﺭﻴﺒﺔ ،ﻓﻲ ﺁﺨﺭ ﺍﻟﻘﺭﻥ ،ﻴﺩﻴﺭ ﺤﺩ ﺴﻨﺎﻨﻪ ﻨﺤﻭ ﺍﻟﻨﺒﻼﺀ،
ﻻ ﻨﺤﻭ ﺍﻟﻤﻠﻙ .ﻭﺴﻭﺍﺀ ﺃﻜﺎﻨﺕ ﺍﻟﻁﺒﻘﺔ ﺍﻟﻨﺒﻴﻠﺔ ﻜﻬﻨﻭﺘﻴﺔﹰ ﺃﻡ ﻋﻠﻤﺎﻨﻴﺔ ﻓﺈﻨﻬﺎ ﺘﺴﺘﻔﺯ
ﺍﻟﻐﻀﺏ ﺍﻟﻔﻼﺤﻲ ،ﻷﻥ ﺍﻟﻨﻅﺎﻡ ﺍﻹﻗﻁﺎﻋﻲ ﻗﺩ ﻓﻘﺩ ﻤﻨﺫ ﺯﻤﻥ ﺒﻌﻴﺩ ﻤﺴﻭﻏﺎﺕ
ﻭﺠﻭﺩﻩ ،ﻭﺯﺍﻟﺕ ﺍﻟﻘﻨﺎﻨﺔﹸ ،ﻤﻥ ﺠﻬﺔ ﺃﺨﺭﻯ ،ﻋﻤﻠﻴﺎﹰ :ﺒﻴﺩ ﺃﻥ ﺍﻟﻔﻼﺡ ﺍﻟﻤﺎﻟﻙ ﻹﻗﻁﺎﻋﺔ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻤﻁﻠﻘﺔ:
ﺇﻥ ﻤﻥ ﺼﻠﺏ ﻤﻬﻨﺔ ﺍﻟﻤﻠﻙ ﺃﻥ ﻴﻌﺩ ﺇﻨﺴﺎﻨﺎﹰ ﻻ ﺘﹸﻜﺸﹶﻑﹸ ﺨﺒﻴﺌﺔﹸ ﻨﻔﺴﻪ .ﻭﻟﻡ ﻴﺸﺫﹼ
ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻋﻥ ﻗﺎﻋﺩﺓ ﺍﻟﺴﻠﻁﺔ ﺍﻟﺸﺨﺼﻴﺔ ﻫﺫﻩ .ﻓﻬﻭ ﻟﻡ ﻴﺘﻜﻠﻡ ﻜﺜﻴﺭﺍﹰ ،ﻭﻟﻡ
ﻴﻜﺩ ﻴﻜﺘﺏ ﺸﻴﺌﺎﹰ ،ﻭﻋﺎﻨﻰ ﺃﻜﺜﺭ ﻤﻤﺎ ﻓﻌل .ﻭﻟﻘﺩ ﺃﻜﺴﺒﺘﹾﻪ ﻨﻬﺎﻴﺘﹸﻪ ﺍﻟﻔﺎﺠﻌﺔ ﻫﺎﻟﺔﹰً ﻻ
ﺘﺴﺘﺤﻘﻬﺎ ﺩﻭﻥ ﺸﻙ ﺤﻴﺎﺘﹸﻪ ﺍﻟﻭﺍﻗﻌﻴﺔ – ﻓﻭﺭﺍﺀ ﺴﺭﻩ ،ﻭﻭﺭﺍﺀ ﺼﻤﺘﻪ ،ﻭﻭﺭﺍﺀ
ﺸﺠﺎﻋﺘﻪ ،ﻭﺒل ﻭﺭﺍﺀ ﺸﺠﺎﻋﺘﻪ ﻨﻔﺴﻬﺎ ﺃﻤﺎﻡ ﺍﻟﻤﻘﺼﻠﺔ ،ﻟﻴﺱ ﻫﻨﺎﻙ ،ﺩﻭﻥ ﺸﻙ،
ﺴﻭﻯ ﺍﻟﺘﻌﻠﹼﻕ ﺒﺎﻟﺘﻘﺎﻟﻴﺩ.
ﻭﻟﺩ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ،ﺤﻔﻴﺩ ﻟﻭﻴﺱ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ﺴﻨﺔ ١٧٥٤ﻭﻏﺩﺍ
ﻤﻠﻜﺎﹰ ﻓﻲ ﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﻋﻤﺭﻩ ﻓﻬﻭ ﻤﻥ ﺁل ﺒﻭﺭﺒﻭﻥ ﺤﻘﺎﹰ .ﻭﺭﺙ ﻋﻨﻬﻡ ﺍﻟﺨﺼﺎﺌﺹ
ﺍﻟﻔﻴﺯﻴﺎﺌﻴﺔ ،ﺃﻨﻑ ﺍﻷﺴﺭﺓ ﺍﻟﺸﻬﻴﺭ ،ﻭﺃﻴﻀﺎﹰ ﺨﺼﺎﺌﺹ ﺍﻟﺫﻭﻕ ،ﺍﻟﺸﻐﻑ ﺒﺎﻟﺼﻴﺩ
ﻭﺒﺎﻟﺘﻤﺎﺭﻴﻥ ﻓﻲ ﺍﻟﻬﻭﺍﺀ ﺍﻟﻁﻠﻕ؛ ﻭﻴﻀﻴﻑ ﺇﻟﻰ ﺫﻟﻙ ﻟﺫﺓﹰ ﻟﻡ ﺘﹸﻌﻬﺩ ﻓﻲ ﺍﻷﺴﺭﺓ ﻤﻥ
ﻗﺒل ،ﻭﻫﻲ ﻟﺫﺓ ﻻ ﺘﻨﺎﺴﺏ ﺍﻟﻤﻠﻭﻙ ،ﻓﻲ ﺍﻟﺤﻘﻴﻘﺔ ،ﺍﻹﺼﻼﺤﺎﺕ ﺍﻟﻴﺩﻭﻴﺔ .ﻓﻲ ﻤﺸﻴﺘﻪ
ﺍﺭﺘﺒﺎﻙ ﻭﺤﻴﺎﺀ ﺃﺩﻫﺸﺎ ﺍﻟﻤﻌﺎﺼﺭﻴﻥ :ﺃﻤﺎﺭﺓﹲ ﺒﺴﻴﻜﻭﻟﻭﺠﻴﺔ ،ﺩﻭﻥ ﺸﻙ ،ﻋﻠﻰ ﺘﺸﻭﻩ
ﻓﻴﺯﻴﺎﺌﻲ ﻟﻌﻠﻪ ﺍﺴﺘﻠﺯﻡ ﺘﺩﺨﻼﹰ ﺠﺭﺍﺤﻴﺎﹰ ﻭﺃﺒﻌﺩﻩ ﻋﻥ ﺍﻟﻨﺴﺎﺀ ﻭﻋﻥ ﺍﻤﺭﺃﺘﻪ ﺃﻴﻀﺎﹰ ﻁﻭﺍل
ﺴﺒﻊ ﺴﻨﻭﺍﺕ ،ﻓﻲ ﻤﻘﻁﻊ ﺸﻬﻴﺭ ﻤﻥ »ﺃﺤﺎﺩﻴﺙ ﺍﻻﺜﻨﻴﻥ ﺍﻟﺠﺩﻴﺩﺓ« ،ﺃﻟﺢ »ﺴﺎﻨﺕ
ﺒﻭﻑ« ﻋﻠﻰ ﻫﺫﺍ ﺍﻟﺘﻭﺍﻓﻕ ﺍﻟﺴﻴﻜﻭﻟﻭﺠﻲ ﻭﺍﻟﻔﻴﺯﻴﺎﺌﻲ» :ﻟﻡ ﻴﻜﻥ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻋﺸﺭ ﻋﺎﺠﺯﺍﹰ ،ﻜﻤﺎ ﺃﻥ ﺍﻟﻤﺭﺀ ﻻ ﻴﻜﻭﻥ ﺘﻤﺘﺎﻤﺎﹰ ﻷﻨﻪ ﺃﺨﺭﺱ ،ﻟﻜﻨﻪ ﻫﻭ ﻨﻔﺴﻪ ﺯﻭﺠﺎﹰ
ﻜﺎﻥ ﺃﻡ ﻤﻠﻜﺎﹰ ،ﻟﻡ ﻴﻜﻥ ﺴﻭﻯ ﺃﺨﺭﻕ ،ﺨﺠلٍ ﻤﻌﻭﻕ« .ﻭﻟﺫﻟﻙ ﻴﺤﻕﹼ ﻟﻠﺤﻔﻴﺩ ﺃﻥ ﻴﻘﻭل
ﺃﻜﺜﺭ ﻤﻥ ﺠﺩﻩ ﺍﻟﻤﺼﺎﺏ ﺒﺎﻹﻨﻬﺎﻙ ﺍﻟﻌﺼﺒﻲ» :ﺃﻨﺎ ﺭﺠل ﻻ ﻴﻌﺒﺭ ﻋﻨﻪ« .ﻭﻟﻨﻘﺒلْ
ﺒﺤﻜﻡ ﺃﻗﺭﺒﺎﺌﻪ» :ﺇﻨﻪ ﻻ ﻴﺤﺩﺩ« ﺍﻷﺠﺩﺭ ﺒﻨﺎ ﺇﺫﻥ ﺃﻥ ﻨﻤﻀﻲ ﺇﻟﻰ ﻤﺎ ﻫﻭ ﺃﻜﻴﺩ ﻭﺃﻥ
ﻨﻭﻀﺢ ﻜﻴﻑ ﻴﺘﺼﻭﺭ ﻭﻴﻤﺎﺭﺱ ﻫﺫﺍ ﺍﻟﻤﺯﺍﺝ ﺍﻟﻤﺘﺭﺩﺩ ﻤﻬﻨﺔ ﺍﻟﻤﻠﻙ .ﺍﻟﻔﻜﺭﺓ ﺍﻟﺘﻲ
ﻴﻜﻭﻨﻬﺎ ﻋﻥ ﺫﻟﻙ ﻫﻲ ﺍﻟﻔﻜﺭﺓ ﺍﻟﺘﻘﻠﻴﺩﻴﺔ .ﺇﻨﻪ ﻻ ﻴﺘﺸﻜﹼﻙ ،ﻓﻲ ﺃﻴﺔ ﻟﺤﻅﺔ ،ﺒﺎﻷﺴﺎﺱ
ﺍﻟﺩﻴﻨﻲ ﻭﻻ ﺒﻤﺩﻯ ﺍﺘﺴﺎﻉ ﺍﻟﺴﻠﻁﺔ ﺍﻟﺘﻲ ﻭﺭﺜﻬﺎ ،ﻭﻫﻭ ﻴﻤﺎﺭﺱ ﻤﻬﻨﺘﻪ ﺒﻨﺯﺍﻫﺔ ﻟﻜﻥ
ﺒﺭﺨﺎﻭﺓ ﺸﺩﻴﺩﺓ ،ﻭﺩﻭﻥ ﺍﻟﺘﺫﺍﺫٍ ﻋﻤﻴﻕ ﺒﺎﻟﺸﺅﻭﻥ ﺍﻟﺴﻴﺎﺴﻴﺔ ،ﺃﻭ ﺒﺎﻟﺴﻴﻁﺭﺓ ﻋﻠﻰ
ﺍﻟﻨﺎﺱ .ﻭﺍﻟﻤﻠﺫﹼﺍﺕ ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﺘﻲ ﻴﺴﺘﻤﺩﻫﺎ ﻤﻥ ﻤﻤﺎﺭﺴﺘﻪ ﻟﻠﻤﻠﻙ ﻫﺯﻴﻠﺔﹲ ،ﺘﻨﻡ ﻋﻠﻰ
ﻤﻴﻠﻪ ﺇﻟﻰ ﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﺒﻭﻟﻴﺴﻴﺔ ،ﻭﺍﻟﻤﺭﺍﺴﻼﺕ ﺍﻟﺴﺭﻴﺔ ،ﻭﺜﺭﺜﺭﺍﺕ ﺍﻟﺒﻼﻁ ﻭﺍﻟﻤﺩﻴﻨﺔ،
ﻭﺍﻟﻁﹸﺭﻑ ﺍﻷﺨﻼﻗﻴﺔ.
ﻋﻠﻰ ﺃﻥ ﺍﻟﻤﻠﻙ ﻭﺇﻥ ﻨﺎﻡ ﺃﺤﻴﺎﻨﺎﹰ ﻓﻲ ﺠﻠﺴﺎﺕ ﺍﻟﻤﺠﻠﺱ ،ﺇﻻ ﺃﻨﻪ ﻟﻴﺱ ﻋﺩﻴﻡ
ﺍﻟﺫﻜﺎﺀ ﺍﻟﺴﻴﺎﺴﻲ :ﻓﻲ ﺍﻟﺴﻨﺘﻴﻥ ﺍﻷﻭﻟﻴﻴﻥ ﻤﻥ ﻤﻠﻜﻪ ﻴﺅﻴﺩ »ﺘﻭﺭﻏﻭ« ﻭﻴﺴﻨﺩﻩ .ﻭﻓﻴﻤﺎ
ﺒﻌﺩ ،ﻓﻲ ،١٧٨٧ﻋﻨﺩﻤﺎ ﻏﺩﺕ ﺍﻷﺯﻤﺔ ﻤﻠﺤﺔﹰ ،ﻴﻌﻁﻲ ﻤﻭﺍﻓﻘﺘﻪ ﻋﻠﻰ ﻤﺸﺎﺭﻴﻊ
ﺍﻹﺼﻼﺡ ﺍﻟﻀﺭﻴﺒﻲ ﺍﻟﺘﻲ ﺃُﺭﻏﻡ ﻋﻠﻴﻬﺎ »ﻜﺎﻟﻭﻥ« .ﻟﻜﻨﻪ ﻴﺴﺘﺴﻠﻡ ﻓﻲ ﺍﻟﻠﺤﻅﺔ
ﺍﻟﺤﺎﺴﻤﺔ ،ﺃﻤﺎﻡ ﺍﻟﻬﺠﻭﻡ ﺍﻟﻤﻀﺎﺩ ﻤﻤﻥ ﻴﺤﻴﻁ ﺒﻪ ،ﻤﻥ ﻨﺒﻼﺌﻪ ،ﻜﻤﺎ ﺍﺴﺘﺴﻠﻡ ﺩﺍﺌﻤﺎﹰ
ﻟﻨﺯﻭﺍﺕ ﺍﻤﺭﺃﺘﻪ ﻓﻲ ﺍﻹﻨﻔﺎﻕ .ﻭﻓﻲ ﻤﻭﺍﺠﻬﺔ ﺍﻹﺼﻼﺤﺎﺕ ﻴﻨﺘﻬﻲ ﺒﺎﺨﺘﻴﺎﺭ ﺍﻟﺘﻘﺎﻟﻴﺩ،
ﺘﻘﺎﻟﻴﺩﻩ »ﻫﻭ« .ﻷﻥ ﺍﻟﻀﻌﻑ ﺍﻟﻤﻠﻜﻲ ﻟﻴﺱ ﻀﻌﻔﺎﹰ ﺒﺴﻴﻜﻭﻟﻭﺠﻴﺎﹰ ﻓﻘﻁ ،ﺒﻠﻰ ﺇﻨﻪ ﻴﻨﺒﺊ
ﺃﻴﻀﺎﹰ ﺒﺎﻻﺴﺘﻴﻼﺀ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻲ ﻋﻠﻰ ﺍﻟﺴﻠﻁﺔ ،ﺒﺘﻀﺎﻤﻥ ﻁﺒﻘﺔ.
ﻜﺎﻥ ﻟﻠﻤﻠﻜﺔ ﺸﺨﺼﻴﺘﻬﺎ ﺍﻟﻘﻭﻴﺔ ﻟﻜﻥ ﻟﻡ ﻴﻜﻥ ﻟﻬﺎ ﺃﻱ ﺤﺱ ﺴﻴﺎﺴﻲ .ﻭﺤﻴﻥ
ﺍﻨﻔﺠﺭﺕ ﺃﺯﻤﺔﹸ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ﻜﺎﻨﺕ ﻓﻲ ﺫﺭﻭﺓ ﻻ ﺸﻌﺒﻴﺘﻬﺎ .ﻭﺒﻌﺩ ﺃﻥ ﻟﹸﻘﹼﺒﺕ
»ﺒﺎﻟﻨﻤﺴﺎﻭﻴﺔ« ،ﻫﺎ ﻫﻲ ﺫﻱ ﺘﺼﺒﺢ »ﺍﻟﺴﻴﺩﺓ ﻋﺠﺯ ﻤﺎﻟﻲ« ﻭﻤﻨﺫ ﻗﻀﻴﺔ ﺍﻟﻌﻘﺩ )ﻓﻲ
(١٧٨٦ﺍﻟﺘﻲ ﻻ ﻴﺅﻤﻥ ﻓﻴﻬﺎ ﺍﻟﺸﻌﺏ ﺒﺒﺭﺍﺀﺓ ﻤﺎﺭﻱ ﺍﻨﺘﻭﺍﻨﻴﺕ ،ﻟﻡ ﺘﺠﺭﺅ ﻋﻠﻰ
ﺍﻟﺫﻫﺎﺏ ﺇﻟﻰ ﺒﺎﺭﻴﺯ ،ﻟﻡ ﺘﹸﻘﻡ ﺘﻠﻙ ﺍﻟﺤﻔﻼﺕ ﺍﻟﻜﺒﺭﻯ ﻓﻲ ﻓﺭﺴﺎﻱ ،ﻭﺍﻨﺯﻭﺕ ﻗﺭﺏ
ﺃﺼﺩﻗﺎﺌﻬﺎ -ﻭﺃﻜﺜﺭ ﻓﺄﻜﺜﺭ -ﻗﺭﺏ ﺃﻭﻻﺩﻫﺎ ﺍﻟﺫﻴﻥ ﺒﺩﺕ ﻤﻌﻬﻡ ﺃﻤﺎﹰ ﺤﻨﻭﻨﺎﹰ ﻭﺴﺎﻫﺭﺓ.
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https://attanweerlibrary.blogspot.com
ﺫﻟﻙ .ﺃﻤﺎ ﻓﻲ ﺃﻭﺍﺨﺭ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﻓﻘﺩ ﺃﺼﺒﺤﺕ ﻓﺭﺴﺎﻱ ﻤﻜﺎﻨﺎﹰ ﻟﺘﺴﻠﹼﻁﻬﺎ
ﻭﻭﺴﻴﻠﺔ ﺇﻟﻴﻬﺎ .ﻏﻴﺭﺕ ﺍﻟﻤﺅﺴﺴﺔﹸ ﻭﺠﻬﺘﻬﺎ.
ﻭﻤﻥ ﺠﺭﺍﺀ ﺫﻟﻙ ،ﻓﺈﻥ ﻫﺫﺍ ﺍﻟﺘﻤﺩﻥ ﺍﻻﺠﺘﻤﺎﻋﻲ ﺍﻟﻤﺭﻫﻑ ﺍﻟﺫﻱ ﺘﻔﺘﹼﺢ ﻓﻲ
ﻓﺭﺴﺎﻱ ﻴﻌﺒﺊ ﺘﺩﺭﻴﺠﻴﺎﹰ ﻀﺩﻩ ،ﺒﺒﺭﻴﻘﻪ ﻨﻔﺴﻪ ،ﻤﺎ ﻴﻤﻜﻥ ﺃﻥ ﻨﺴﻤﻴﻪ ﻤﻨﺫ ﺍﻵﻥ ﺍﻟﺭﺃﻱ
ﺍﻟﻌﺎﻡ ﻓﻲ ﺍﻟﻤﻤﻠﻜﺔ :ﺍﻟﻤﺩﻴﻨﺔ ﺘﻘﻑ ﻓﻲ ﻭﺠﻪ ﺍﻟﺒﻼﻁ .ﺇﻥ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺤﺎﺴﺩﺓ
ﻟﻬﺫﺍ ﺍﻟﻌﺎﻟﻡ ﺍﻟﺫﻱ ﺃﺒﻌﺩﺕ ﻋﻨﻪ ،ﺍﻟﻤﻌﺎﺩﻴﺔ ﻟﺘﻤﺩﻥٍ ﻤﺘﺭﻑ ﻫﻭ ﻨﻔﻲ ﻟﺤﻴﺎﺘﻬﺎ ﺍﻟﻘﺎﺌﻤﺔ
ﻋﻠﻰ ﺍﻟﺘﻭﻓﻴﺭ ،ﺘﺴﻌﻰ ﺠﺎﻫﺩﺓﹰ ﻀﺩ ﻫﺫﺍ ﺍﻟﺒﻼﻁ ﺍﻟﺫﻱ ﻫﻭ ﺭﻤﺯ ﺍﻻﻤﺘﻴﺎﺯ ﺍﻻﺠﺘﻤﺎﻋﻲ
ﺫﺍﺘﻪ :ﻻ ﺒﺩ ﺃﻥ ﻴﻜﻭﻥ ﺍﻟﺒﻼﻁ ﺇﺫﻥ ،ﻤﺘﻠﻔﺎﹰ ﻟﻠﻤﺎل ،ﺭﺠﻌﻴﺎﹰ ،ﻤﺎﺠﻨﺎﹰ ،ﻭﺃﻥ ﻴﻌﺒﺄ ﻀﺩﻩ
ﺍﻟﻌﻘلُ ﻭﺍﻟﺘﻘﺩﻡ ﻭﺍﻷﺨﻼﻕ.
ﻭﺤﻭل ﻫﺎﺘﻴﻥ ﺍﻟﻨﻘﻁﺘﻴﻥ ﺍﻷﺨﻴﺭﺘﻴﻥ ﻴﻨﺒﻐﻲ ﺃﻥ ﻨﺴﻠﹼﻡ ﺒﺄﻥ ﻓﻲ ﺍﻻﺘﻬﺎﻡ
ﺍﻟﺒﺭﺠﻭﺍﺯﻱ ﻗﺴﻁﺎﹰ ﻜﺒﻴﺭﺍﹰ ﻤﻥ ﺍﻟﺼﺤﺔ :ﺇﻥ ﺍﻟﺒﻼﻁ ﻴﻌﻴﺵ ﻓﻲ ﺍﻟﺘﺒﺫﻴﺭ ﺍﻟﺴﻴﺎﺴﻲ
ﻭﺍﻷﺨﻼﻗﻲ ،ﻋﺎﻜﻔﺎﹰ ﻋﻠﻰ ﺍﻟﻠﺤﻅﺔ ﺍﻟﺭﺍﻫﻨﺔ ،ﻋﻠﻰ ﺍﻟﺤﺎﻀﺭ ﺍﻟﺫﻱ ﺘﺴﺘﻤﺩ ﻤﻨﻪ ﻨﺯﻋﺘﻬﺎ
ﺍﻟﻤﺤﺎﻓﻅﺔ ﺍﻟﻌﻔﻭﻴﺔ .ﻭﻓﻲ ﺁﺨﺭ ﺍﻟﻘﺭﻥ ،ﻭﺒﺘﺤﺭﻴﺽٍ ﻤﻥ ﻤﺎﺭﻱ ﺍﻨﺘﻭﺍﻨﻴﺕ ﻭﺯﻤﺭﺘﻬﺎ
ﺍﻟﺼﻐﻴﺭﺓ ،ﺠﺎﺀ ﺍﻟﻘﻤﺎﺭ – ﻫﺫﺍ ﺍﻟﺭﻤﺯ ﻟﻠﻤﺎل ﺍﻟﺴﻬل ﺍﻟﻤﻨﺎل -ﻟﻴﻀﻴﻑ ﺇﻟﻰ ﻓﻀﺎﺌﺤﻪ
ﻤﺎ ﺍﻋﺘﺒﺭﻩ ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ ﻗﺼﻔﺎﹰ ﺩﺍﺌﻤﺎﹰ .ﻭﻗﺩ ﺼﺭﺡ ﻴﻭﺴﻑ ﺍﻟﺜﺎﻨﻲ ﻓﻲ ﺯﻴﺎﺭﺓ ﻟﻪ ،ﺃﻥ
ﻓﺭﺴﺎﻱ ﻤﻘﻤﺭﺓﹲ.
ﺒﻘﻲ ﻋﻨﺼﺭ ﺍﻻﺘﻬﺎﻡ ﺍﻷﺨﻴﺭ ،ﻭﻫﻭ ﻴﺯﺩﺍﺩ ﺨﻁﻭﺭﺓﹰ ﺇﺫ ﻴﺼﺎﻍ ﺇﺒﺎﻥ ﻏﺭﻕ
ﻤﻥ ﺩﺨل ﻤﺎﻟﻴﺔ ﺍﻟﺩﻭﻟﺔ .ﻤﺘﻠﻑﹲ ﻟﻠﻤﺎل ،ﻫﺫﺍ ﺍﻟﺒﻼﻁ؟ ﺇﻨﻪ ﻴﺴﺘﻬﻠﻙ ﺤﻭﺍﻟﻲ%٦
ﺍﻟﺨﺯﻴﻨﺔ .ﻟﻜﻥ ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ ﻴﺨﹾﻠﻁ ﻓﻲ ﻟﻌﻨﺘﻪ ﺒﻴﻥ ﻨﻭﻋﻴﻥ ﻤﻥ ﺍﻟﻨﻔﻘﺎﺕ :ﻨﻔﻘﺎﺕ ﺍﻟﺒﺫﺥ
ﻭﺍﻟﺤﻔﻼﺕ ،ﻭﻨﻔﻘﺎﺕ ﺍﻟﻤﻨﺎﺼﺏ .ﻭﻗﺩ ﺃﺸﺎﺭ ﺃﺤﺩ ﻤﺅﻟﻔﻲ ﺍﻟﻤﺫﻜﹼﺭﺍﺕ ﺇﻟﻰ ﺫﻟﻙ ﻓﻲ
ﻋﻬﺩ »ﺘﻭﺭﻏﻭ«» :ﻟﻌل ﺒﺫﺥ ﺍﻟﺒﻼﻁ ﺍﻟﺫﻱ ﻴﺩﻫﺸﻨﺎ ﻜﺜﻴﺭﺍﹰ ﻫﻭ ﺃﻗل ﺍﻟﻌﻴﻭﺏ ﺍﻟﺘﻲ
ﻴﻤﻜﻥ ﺃﻥ ﻨﻠﻭﻤﻪ ﻋﻠﻴﻬﺎ .ﻓﻬﺫﻩ ﺍﻟﻜﺜﺭﺓ ﻤﻥ ﺍﻟﺸﺅﻭﻥ ﺍﻟﻤﺎﻟﻴﺔ ﺍﻟﺘﻲ ﻻ ﻴﻨﻲ ﻴﺨﺘﺭﻋﻬﺎ
ﺠﻤﻬﻭﺭ ﺍﻟﺨﺩﻡ ﺘﻀﺭ ﻀﺭﺭﺍﹰ ﺃﻜﺒﺭ.«...
ﻭﺒﺫﻟﻙ ﻴﻜﻭﻥ ﺘﺒﺫﻴﺭ ﺍﻹﻨﻌﺎﻡ ﻓﻲ ﻫﺫﺍ ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻨﻲ ﻤﻥ ﺃﺒﻭﺍﺏ ﺍﻟﻨﻔﻘﺔ ،ﻭﻟﻴﺱ
ﺫﻟﻙ ﻓﻲ ﻤﺼﻠﺤﺔ »ﺍﻟﺨﺩﻡ« ﻭﺤﺩﻫﻡ :ﻫﻨﺎﻙ ﺨﻠﻁﹲ ﺩﺍﺌﻡ ﻓﻲ ﻓﺭﺴﺎﻱ ﺒﻴﻥ ﺍﻟﻤﻌﺎﺸﺎﺕ
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https://attanweerlibrary.blogspot.com
ﺍﻟﺫﻴﻥ ﻴﻌﻴﻨﻬﻡ ﻭﻴﻌﺯﻟﻬﻡ .ﻭﻓﻲ ﻗﻤﺔ ﻫﺫﻩ ﺍﻟﺒﻴﺭﻭﻗﺭﺍﻁﻴﺔ ﻟﻡ ﻴﺒﻕ ﺭﺌﻴﺱ ﻟﻠﻭﺯﺭﺍﺀ ﻤﻨﺫ
١٧٤٣ﻭﻫﻭ ﺘﺎﺭﻴﺦ ﻤﻭﺕ ﺍﻟﻜﺎﺭﺩﻴﻨﺎل »ﻓﻠﻭﺭﻱ« .ﻭﻫﻨﺎﻙ ﺴﺕ ﺸﺨﺼﻴﺎﺕ :ﺭﺌﻴﺱ
ﻗﹸﻀﺎﺓ ﻓﺭﻨﺴﺎ ،ﺤﺎﺭﺱ ﺍﻟﺨﺘﻡ ﺍﻟﻤﻠﻜﻲ ،ﻤﺭﺍﻗﺏ ﺍﻟﻤﺎﻟﻴﺔ ﺍﻟﻌﺎﻡ ،ﻭﺃﻤﻨﺎﺀ ﺴﺭ ﺍﻟﻤﻠﻙ
ﺍﻟﻤﺎﻟﻙ ﻭﺍﻟﺒﻴﺕ ﺍﻟﺨﺎﺭﺠﻴﺔ، ﻭﺍﻟﺸﺅﻭﻥ ﻭﺍﻟﺒﺤﺭﻴﺔ، )ﺍﻟﺤﺭﺏ، ﺍﻷﺭﺒﻌﺔ
)ﻭﺍﺨﺘﺼﺎﺼﺎﺘﻬﻡ ﺃﻗل ﻭﻀﻭﺤﺎﹰ( ﻭﺃﻜﺜﺭ ﺘﺸﺎﺒﻜﺎﹰ ﻤﻤﺎ ﻨﻭﺤﻲ ﺒﻪ ﺍﻟﺘﺴﻤﻴﺔﹸ ﺍﻟﺭﺴﻤﻴﺔ.
ﻭﻫﻡ ﻴﺠﺘﻤﻌﻭﻥ ،ﺒﺤﺴﺏ ﻭﻅﺎﺌﻔﻬﻡ ،ﻤﻊ ﺒﻌﺽ ﺍﻟﺸﺨﺼﻴﺎﺕ ﺍﻟﻌﻠﻴﺎ ،ﻤﻥ ﺃﻤﺭﺍﺀ ﺍﻟﺩﻡ
ﺃﻭ ﻤﻥ ﻋﻠﻴﺔ ﺍﻟﻨﺒﻼﺀ ،ﻓﻲ ﻤﺠﺎﻟﺱ ﺍﻟﻤﻠﻙ ﺍﻟﺘﻲ ﻫﻲ ﻤﺠﺎﻟﺱ ﺍﺴﺘﺸﺎﺭﻴﺔ ﺨﺎﻟﺼﺔ؛
ﻭﺃﻫﻤﻬﺎ »ﺍﻟﻤﺠﻠﺱ ﺍﻷﻋﻠﻰ« ﺍﻟﺫﻱ ﻴﺴﻤﻰ »ﺍﻟﻤﺠﻠﺱ« ﻓﻘﻁ ،ﻭﻫﻭ ﻴﻨﺎﻗﺵ ﺴﻴﺎﺴﺔ
ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﻌﺎﻤﺔ .ﻭﻴﺭﺃﺴﻪ ﺍﻟﻤﻠﻙ ﺒﺸﺨﺼﻪ .ﻟﻜﻥ ،ﻓﻲ ﺃﺜﻨﺎﺀ ﺍﻟﻘﺭﻥ ،ﻭﺘﺒﻌﺎﹰ ﻹﻫﻤﺎل
ﻟﻭﻴﺱ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ﻭﺃﻴﻀﺎﹰ ﻟﻠﺘﻌﻘﺩ ﺍﻟﻤﺘﺯﺍﻴﺩ ﻓﻲ ﻤﻬﻤﺎﺕ ﺍﻟﻤﺠﻠﺱ ،ﺍﺴﺘﻘﺭﺕﹾ ﺸﻴﺌﺎﹰ
ﻓﺸﻴﺌﺎﹰ ﻋﺎﺩﺓﹸ ﺍﺠﺘﻤﺎﻋﺎﺕ ﺍﻟﻤﺠﻠﺱ ﺍﻟﺘﻤﻬﻴﺩﻴﺔ :ﻭﻫﻲ ﺘﻀﻡ ،ﻋﻠﻰ ﺍﻟﻁﺭﻴﻘﺔ ﺍﻹﻨﻜﻠﻴﺯﻴﺔ،
ﻭﻓﻲ ﻏﻴﺎﺏ ﺍﻟﻤﻠﻙ ،ﺸﺨﺼﻴﺎﺕ ﺍﻟﻭﺯﺍﺭﺓ ﺍﻟﺭﺌﻴﺴﻴﻴﻥ .ﻟﻡ ﺘﻌﺩ ﺍﻟﻤﻠﻜﻴﺔﹸ ،ﻜﻤﺎ ﻜﺎﻨﺕ ﻓﻲ
ﻋﻬﺩ ﻟﻭﻴﺱ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ،ﻤﺠﺭﺩ ﺤﻜﻭﻤﺔ ﺍﻟﻤﻠﻙ؛ ﻟﻘﺩ ﺃﺼﺒﺤﺕ ﺒﺒﻌﺽ ﺠﻭﺍﻨﺒﻬﺎ
ﻤﻠﻙ ﺍﻟﻭﺯﺭﺍﺀ ﻭﺍﻟﻤﻜﺎﺘﺏ.
ﻭﻤﻨﺫ ﻋﻬﺩ ﻟﻭﻴﺱ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ﻜﺎﻥ ﺍﻟﺠﻬﺎﺯ ﺍﻹﻗﻠﻴﻤﻲ ﺍﻷﺴﺎﺴﻲ ﻟﻠﺴﻠﻁﺔ
ﻫﻭ ﺍﻟﻤﻌﺘﻤﺩ ﺍﻟﺫﻱ ﻴﻌﻴﻨﻪ ﻭﻴﻌﺯﻟﻪ ﺍﻟﻤﻠﻙ ،ﻭﺍﻟﺫﻱ ﺠﻤﻊ ﺒﻴﻥ ﻴﺩﻴﻪ ﺸﻴﺌﺎﹰ ﻓﺸﻴﺌﺎﹰ ،ﻓﻲ
ﻤﻨﻁﻘﺘﻪ ﻤﻌﻅﻡ ﺍﻻﻤﺘﻴﺎﺯﺍﺕ ﺍﻹﺩﺍﺭﻴﺔ .ﻭﻟﻘﺩ ﺍﺴﺘﻭﻟﺕ ﻁﺒﻘﺔﹸ ﺍﻟﻨﺒﻼﺀ ﻋﻠﻰ ﺍﻟﻤﻌﺘﻤﺩﺍﺕ
ﺃﻴﻀﺎﹰ ،ﻜﻤﺎ ﺍﺴﺘﻭﻟﺕ ﻋﻠﻰ ﺃﻜﺒﺭ ﺍﻟﻤﻨﺎﺼﺏ ﻓﻲ ﻓﺭﺴﺎﻱ؛ ﻭﻫﻲ ﺘﺨﺩﻡ ﻓﻲ ﺘﻠﻙ
ﺍﻟﻤﻌﺘﻤﺩﺍﺕ ﺍﻟﻤﻠﻙ ﺒﺎﺴﺘﻘﻼﻟﻴﺔ ﺃﻜﺒﺭ ﻤﻥ ﺍﻟﻤﺎﻀﻲ ،ﻭﻏﺎﻟﺒﺎﹰ ،ﺒﻜﻔﺎﺀﺍﺕٍ ﺇﺩﺍﺭﻴﺔ
ﻋﻅﻴﻤﺔ .ﺇﻥ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﺍﻟﻔﺭﻨﺴﻲ -ﺍﻟﺫﻱ ﻴﺒﺘﻜﺭ ﺍﻟﻌﻠﻭﻡ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ:
ﺍﻻﻗﺘﺼﺎﺩ ،ﻋﻠﻡ ﺍﻟﺴﻜﺎﻥ ،ﻭﺍﻹﺤﺼﺎﺀ ﺒﺨﺎﺼﺔ -ﺒﺩﺃ ﻴﺅﻤﻥ ﺒﺎﻟﻤﺯﺍﻴﺎ ﺍﻟﻔﻌﺎﻟﺔ ﻟﻠﺭﻗﻡ
ﻭﺍﻟﺤﺴﺎﺏ ﻭﺍﻟﺘﻨﺒﺅ ،ﻟﻘﺩ ﺒﻌﺜﺕ ﻤﻜﺎﺘﺏ ﻓﺭﺴﺎﻱ ﺤﻴﺎﺓ ﺍﻟﺘﺤﺩﻴﺙ ﺍﻹﺩﺍﺭﻱ ﺍﻟﺫﻱ ﺘﺭﻙ
ﺴﺠﻼﺕٍ ﺜﻤﻴﻨﺔ .ﺃﺼﺒﺤﺕ ﺍﻟﻤﻠﻜﻴﺔﹸ ﺍﻟﻔﺭﻨﺴﻴﺔ ،ﻓﻲ ﺃﻭﺍﺨﺭ ﺍﻟﻘﺭﻥ ،ﺃﻜﺜﺭ »ﺍﺴﺘﻨﺎﺭﺓ«
ﺒﺎﻟﻤﻌﻨﻰ ﺍﻟﻔﻜﺭﻱ ﻟﻬﺫﺍ ﺍﻟﻠﻔﻅ ،ﻤﻥ ﺃﻱ ﻭﻗﺕ ﻤﻀﻰ.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻟﻜﻨﻬﺎ ﻟﻡ ﺘﻔﻘﺩ ﻤﻥ ﻁﺎﻋﺔ ﺍﻟﻨﺎﺱ ﻟﻬﺎ ﻤﻨﺫ ﺯﻤﻥ ﺒﻌﻴﺩ ﻤﺜﻠﻤﺎ ﻓﻘﺩﺕ ﺍﻵﻥ .ﻷﻥ
ﺴﻠﻁﺘﻬﺎ ﺍﻟﻭﺍﻗﻌﻴﺔ ﺘﺼﻁﺩﻡ ﺒﻌﻘﺒﺘﻴﻥ ﻏﻴﺭ ﻤﺘﺴﺎﻭﻴﺘﻴﻥ :ﺇﺤﺩﺍﻫﻤﺎ ﺘﻘﻠﻴﺩﻴﺔ ،ﺘﻘﻨﻴﺔ ﺇﻥ
ﺼﺢ ﺍﻟﺘﻌﺒﻴﺭ ،ﻭﺍﻷﺨﺭﻯ ﺠﺩﻴﺩﺓ ،ﺴﻴﺎﺴﻴﺔ ﻤﺤﻀﺔ.
ﻫﻨﺎﻙ ﺍﻟﻌﻘﺒﺎﺕ ﺍﻟﺘﻘﻠﻴﺩﻴﺔ ﻓﻲ ﻭﺠﻪ ﺍﻟﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ :ﻭﻫﻲ ﺘﻨﺸﺄ ﻤﻥ ﻁﺎﺒﻊ ﻋﺩﻡ
ﻗﺎﺒﻠﻴﺔ ﺍﻟﺘﻘﺎﺩﻡ ﻟﻼﻤﺘﻴﺎﺯﺍﺕ ﺍﻟﻤﻜﺘﺴﺒﺔ ،ﻋﻥ ﻋﺩﻡ ﺍﻟﻤﺴﺎﻭﺍﺓ ﻓﻲ ﺃﻨﻅﻤﺔ ﺍﻷﺸﺨﺎﺹ
ﻭﺍﻟﺠﻤﺎﻋﺎﺕ .ﻭﻫﻲ ﺘﻨﻡ ﺃﻴﻀﺎﹰ ﻋﻠﻰ ﻋﺩﻡ ﺍﻜﺘﻤﺎل ﺍﻟﻤﺭﻜﺯﻴﺔ ﺍﻹﺩﺍﺭﻴﺔ ،ﻭﻋﻠﻰ ﺘﻌﺩﺩ
ﺍﻟﺴﻠﻁﺎﺕ ﺍﻟﻤﺤﻠﻴﺔ ﺍﻟﻘﺎﺌﻤﺔ .ﻟﻴﺱ ﻟﻔﺭﻨﺴﺎ ﻓﻲ ﺃﻭﺍﺨﺭ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ﻗﺎﻨﻭﻥ ﻭﺍﺤﺩ :ﺇﻥ
ﺒﻼﺩ ﺍﻟﻘﺎﻨﻭﻥ ﺍﻟﻤﻜﺘﻭﺏ ﺍﻟﻤﻭﺭﻭﺙ ﻋﻥ ﺍﻟﻘﺎﻨﻭﻥ ﺍﻟﺭﻭﻤﺎﻨﻲ ﺠﻨﻭﺒﻲ ﺍﻟﻠﻭﺍﺭ ،ﺘﻨﺎﻗﺽ
ﺒﻼﺩ ﺍﻟﻘﺎﻨﻭﻥ ﺍﻟﻌﺭﻓﻲ ﺍﻟﺫﻱ ﻴﺤﺘﻭﻱ ﻤﺌﺎﺕ ﺍﻷﻋﺭﺍﻑ .ﻭﻤِﻼﻙ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻹﺩﺍﺭﻱ
ﻴﺅﻤﻥ ﻋﺒﺭ ﻜﺜﻴﺭ ﻤﻥ ﺍﻷﻨﻅﻤﺔ ﺍﻟﺸﺎﻗﻭﻟﻴﺔ ﻓﻲ ﺍﻟﺩﻭﺍﺌﺭ :ﻓﺒﺤﺴﺏ ﻤﺎ ﻴﺘﻌﻠﻕ ﺍﻷﻤﺭ
ﺒﺎﻟﺠﺎﻨﺏ ﺍﻟﻌﺴﻜﺭﻱ ﺃﻭ ﺍﻟﻘﻀﺎﺌﻲ ﺃﻭ ﺍﻟﺩﻴﻨﻲ ﺃﻭ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻫﻨﺎﻙ ﺍﻟﺤﻜﻭﻤﺎﺕ،
ﻭﻤﺤﺎﻜﻡ ﺍﻟﻤﺸﺭﻓﻴﻥ ﺍﻟﻤﻠﻜﻴﻴﻥ ،ﻭﺍﻷﺒﺭﺸﻴﺎﺕ ،ﻭﺍﻟﻤﻨﺎﻁﻕ ﺍﻟﻤﺎﻟﻴﺔ .ﻭﻤﻥ ﺠﻬﺔ ﺃﺨﺭﻯ،
ﺤﺎﻓﻅﺕ ﺒﻌﺽ ﺍﻟﻤﻘﺎﻁﻌﺎﺕ ،ﺒﺤﺴﺏ ﺍﻟﻅﺭﻭﻑ ﻭﺯﻤﻥ ﺍﻟﺘﺤﺎﻗﻬﺎ ﺒﺎﻟﻤﻤﻠﻜﺔ ،ﻋﻠﻰ
ﺍﺴﺘﻘﻼل ﻭﺍﺴﻊ ،ﺘﺤﺕ ﺇﺩﺍﺭﺓ »ﺩﻭﻟﻬﺎ ﺍﻹﻗﻠﻴﻤﻴﺔ« ﺍﻟﺘﻲ ﻫﻲ ﺒﻴﻥ ﺃﻴﺩﻱ ﺫﻭﻱ
ﺍﻻﻤﺘﻴﺎﺯ :ﺇﻥ »ﺍﻟﻼﻨﻐﻴﺩﻭﻙ« ﻴﺩﻴﺭﻫﺎ ﺃﺴﻘﻑ ﺃﻜﺜﺭ ﻤﻤﺎ ﻴﺩﻴﺭﻫﺎ ﻤﻌﺘﻤﺩ ﺍﻟﻤﻠﻙ،
ﻭ»ﺒﺭﻴﺘﺎﻨﻴﺎ« ﻴﺩﻴﺭﻫﺎ ﻨﺒﻼﺅﻫﺎ ،ﻭﺃﺨﻴﺭﺍﹰ ﻴﻨﺒﻐﻲ ﺃﻥ ﻨﺤﺴﺏ ﺤﺴﺎﺒﺎﹰ ،ﺒﺼﻭﺭﺓ ﺃﻋﻡ،
ﻟﻤﺅﺴﺴﺔ ﺘﻀﻤﻥ ﻟﻤﻌﻅﻡ ﻭﻜﻼﺀ ﺍﻟﺴﻠﻁﺔ ﺍﻟﻤﻠﻜﻴﺔ ﺍﺴﺘﻘﻼﻻﹰ ﻗﻭﻴﺎﹰ :ﺍﻟﻁﺎﺒﻊ ﺍﻟﻤﻜﻠﻑ
ﻭﺍﻟﻘﺎﺒل ﻟﻼﻨﺘﻘﺎل ﻏﺎﻟﺒﺎﹰ ﻟﻠﻤﻨﺎﺼﺏ ﺍﻟﻌﺎﻤﺔ ،ﻗﺎﺒﻠﻴﺔ ﺍﻟﺒﻴﻊ ﻭﺍﻟﺸﺭﺍﺀ ﻟﻠﻭﻅﺎﺌﻑ ﺍﻟﺘﻲ
ﺘﻀﺎﻋﻑ ﺍﻟﻤﻤﻠﻜﺔﹸ ﻤﻥ ﺃﺼﺤﺎﺒﻬﺎ ﻜﻲ ﺘﻤﻸ ﺨﺯﺍﺌﻨﻬﺎ .ﻓﺎﻟﻀﺎﺒﻁ ﻴﺸﺘﺭﻱ ﻓﻭﺠﻪ،
ﻭﺍﻟﻘﺎﻀﻲ ﻭﻅﻴﻔﺘﻪ ﺒﺎﻹﻴﺠﺎﺭ ﺃﻭ ﺒﺎﻟﻭﻜﺎﻟﺔ ،ﻭﺍﻟﺒﺭﻟﻤﺎﻨﻲ ﻤﻘﻌﺩ ﺍﻟﻤﺴﺘﺸﺎﺭ.
ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﺴﺎﺒﻊ ﻋﺸﺭ ،ﻜﺎﻥ ﻫﺫﺍ ﺍﻻﺴﺘﻘﻼل ﺍﻟﺘﻘﻨﻲ ﻟﻠﻭﻅﺎﺌﻑ ﺍﻟﻌﺎﻤﺔ
ﻴﻌﻭﺽ ﺒﺎﻟﺨﻀﻭﻉ ﺍﻟﺴﻴﺎﺴﻲ ﺍﻟﺫﻱ ﻴﻔﺭﻀﻪ ﺍﻟﻤﻠﻙ .ﺃﻤﺎ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ
ﻓﺈﻥ ﺍﻻﺴﺘﻘﻼل ﺍﻟﺘﻘﻨﻲ ﻭﺍﻻﺴﺘﻘﻼل ﺍﻟﺴﻴﺎﺴﻲ ﻴﺠﺘﻤﻌﺎﻥ .ﺫﻟﻙ ﺃﻥ ﺍﻟﻤﻌﺎﺭﻀﺔ ﺘﹸﻔﺼﺢ
ﻋﻥ ﺫﺍﺘﻬﺎ ﺒﻭﺍﺴﻁﺔ ﺃﻜﺒﺭ ﻀﺒﺎﻁ ﺍﻟﻤﻤﻠﻜﺔ ،ﻭﻻﺴﻴﻤﺎ ﺒﻭﺍﺴﻁﺔ ﻁﺒﻘﺔ ﺍﻟﻨﺒﻼﺀ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺒﺭﻟﻤﺎﻨﻴﺔ .ﻭﻏﺩﺍﺓ ﻤﻭﺕ ﻟﻭﻴﺱ ﺍﻟﺭﺍﺒﻊ ﻋﺸﺭ ،ﺍﺴﺘﺄﻨﻔﺕ ﺍﻟﺒﺭﻟﻤﺎﻨﺎﺕ -ﻭﺃﻭل ﺍﻟﻜل،
ﺒﺭﻟﻤﺎﻥ ﺒﺎﺭﻴﺯ ﺍﻟﻭﺍﺴﻊ ﺍﻻﺨﺘﺼﺎﺹ -ﺍﻟﺘﻘﺎﻟﻴﺩ ﺍﻟﺘﻲ ﺃﻭﻗﻔﻬﺎ ﺍﻟﻤﻠﻙ ﺍﻟﻌﻅﻴﻡ :ﺘﻠﻙ
ﺍﻟﻤﺤﺎﻜﻡ ﺍﻟﻘﻀﺎﺌﻴﺔ ﺍﻟﻜﺒﺭﻯ ﺘﻐﺩﻭ ﻤﻥ ﺠﺩﻴﺩ ﻭﺴﻴﻠﺔﹰ ﻟﻨﻘل ﻤﻌﺎﺭﻀﺔ ﺍﻟﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ.
ﺇﻥ ﻋﻠﻴﺔ ﻨﺒﻼﺀ ﺍﻟﺭﺩﺍﺀ ﺘﻘﺩﻡ ﻟﻠﺭﺃﻱ ﺍﻟﻌﺎﻡ ﺍﻟﺒﺎﺤﺙ ﻋﻥ ﻤﻨﺩﻭﺒﻴﻥ ،ﺍﻟﺘﻌﺒﻴﺭ
ﺍﻟﻤﺘﻨﻭﻉ ﻭﺍﻟﻤﺘﺼل ﻋﻥ ﻀﺭﻭﺭﺓ ﻤﻘﺎﻭﻤﺔ ﺍﻟﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ ﺍﻟﺘﻲ ﺘﺠﻤﻊ ﺒﻴﻥ
ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﻭﺍﻟﺸﺭﺍﺌﺢ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﻓﻲ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ .ﻭﻫﻲ ﺘﺘﺠﻪ ﺇﻟﻰ
ﺇﻨﺸﺎﺀ ﺍﻟﺭﻗﺎﺒﺔ ﺍﻟﺘﺸﺭﻴﻌﻴﺔ ﻟﻠﺒﺭﻟﻤﺎﻨﺎﺕ ﻓﻲ »ﻗﺎﻨﻭﻥ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻷﺴﺎﺴﻲ« ﻓﻭﻕ
ﺍﻟﻤﺸﻴﺌﺔ ﺍﻟﻤﻠﻜﻴﺔ.
ﻭﻫﻜﺫﺍ ﻴﺴﻬﻡ ﻜلﱡ ﺸﻲﺀ ﻓﻲ ﺇﻀﻌﺎﻑ ﻤﻠﻙ ﻓﺭﻨﺴﺎ ﻭﻋﺯﻟﻪ :ﺘﻘﺩﻡ ﺍﻟﻤﻌﺎﺭﻑ
ﻭﺍﻻﺨﺘﺼﺎﺼﺎﺕ ﺍﻹﺩﺍﺭﻴﺔ ﻭﻜﺫﻟﻙ ﺍﻷﺴﺎﻟﻴﺏ ﺍﻟﺒﺎﺌﺩﺓ ﺍﻟﺘﻲ ﺤﻭﻓﻅ ﻋﻠﻴﻬﺎ ﻓﻲ ﺍﻟﻨﻅﺎﻡ
ﺍﻟﺤﻜﻭﻤﻲ .ﻤﻁﺎﻤﺢ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺴﻴﺎﺴﻴﺔ ﻭﻜﺫﻟﻙ ﺍﻟﺭﺩﺓﹸ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ .ﻟﻘﺩ ﺒﻘﻴﺕ
ﺍﻷﻤﺔﹸ ﻤﻠﻜﻴﺔﹰ ﻋﻠﻰ ﻨﺤﻭ ﻋﻤﻴﻕ ﺒﻘﺩﺭ ﻤﺎ ﺃﺼﺒﺤﺕ ﻤﻌﺎﺩﻴﺔ ﻟﻠﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ .ﻓﻘﺒل ٨٩
ﻅﻠﺕ ﺍﻟﻤﻠﻜﻴﺔﹸ ﺍﻟﻤﻁﻠﻘﺔ ﻗﺎﺌﻤﺔﹰ ،ﺒﺎﻟﺤﻕ ﻻ ﺒﺎﻟﻔﻌل ،ﻭﺴﻭﻑ ﺘﻘﺘﻠﻌﻬﺎ ﺍﻷﺯﻤﺔﹸ ﺍﻟﻤﺎﻟﻴﺔ.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻧﻲ
ﲤﺮﺩ ﺍﻟﻄﺒﻘﺎﺕ
ﻜل ﺸﻲﺀ ﻴﻨﻁﻠﻕ ﺇﺫﻥ ﻤﻥ ﺍﻷﺯﻤﺔ ﺍﻟﻤﺎﻟﻴﺔ .ﺇﻨﻬﺎ ﺃﻜﺜﺭ ﻤﻥ ﻓﺭﺼﺔ ،ﺃﻜﺜﺭ ﻤﻥ
ﺸﺭﺍﺭﺓ .ﺇﻨﻬﺎ ﺘﺭﺒﻁ ﺒﻴﻥ ﻤﺠﻤﻭﻉ ﺍﻟﺘﻨﺎﻗﻀﺎﺕ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﻓﻲ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ؛ ﻭﻫﻲ
ﺘﺤﻤﻠﻬﺎ ﺇﻟﻰ ﻤﺴﺘﻭﻯ ﺍﻟﺴﻠﻁﺔ ﺍﻟﺫﻱ ﻫﻭ ﺃﻴﻀﺎﹰ ﻤﺴﺘﻭﻯ ﺍﻟﺜﻭﺭﺍﺕ .ﻭﺘﻜﻑﹼ ﺍﻟﺩﻭﻟﺔﹸ ﻋﻥ
ﺃﻥ ﺘﻜﻭﻥ ﺫﻟﻙ ﺍﻟﺘﺠﺭﻴﺩ ﺍﻟﺒﻌﻴﺩ ﻭﺍﻟﻌﺎﻟﻲ ﻟﻸﺯﻤﻨﺔ ﺍﻟﻬﺎﺩﺌﺔ؛ ﺇﻨﻬﺎ ﺘﻔﻘﺩ ﺍﺴﺘﻘﻼﻟﻬﺎ ،ﻷﻥ
ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻤﺩﻨﻲ ﻴﺤﻤل ﺇﻟﻴﻬﺎ ﻤﺂﺯﻗﻪ ﻭﻤﻁﺎﻤﺤﻪ.
ﻭﺫﻟﻙ ﺼﺤﻴﺢ ﺇﻟﻰ ﺍﻟﺤﺩ ﺍﻟﺫﻱ ﺘﹸﺫﻋﻥ ﻤﻌﻪ ﺍﻟﺴﻠﻁﺔﹸ ﺍﻟﻘﺩﻴﻤﺔ ﻟﻠﺘﺤﻜﻴﻡ ﺍﻟﻌﺎﻡ –
ﻭﻜﺄﻥ ﺇﺫﻋﺎﻨﻬﺎ ﺇﺫﻋﺎﻥ ﻤﺴﺒﻕ ،ﺇﻥ » ﻜﺎﻟﻭﻥ« ﺍﻟﺫﻱ ﻓﻘﺩ ﻜل ﻤﺎ ﻟﺩﻴﻪ ﻴﺭﺴﻡ ﻤﻥ ﺠﺩﻴﺩ
ﺍﻹﺼﻼﺤﺎﺕ ﺍﻟﻜﺒﺭﻯ ﺍﻟﺘﻲ ﺘﺭﻤﻲ ﺇﻟﻰ ﻋﻘﹾﻠﻨﺔ ﺍﻷﺴﺎﺱ ﺍﻟﻀﺭﻴﺒﻲ ﻟﻠﻤﻤﻠﻜﺔ .ﻓﻴﻭﺤﻲ
ﺇﻟﻰ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺃﻥ ﻴﻌﺭﻀﻬﺎ ﻋﻠﻰ ﺠﻤﻌﻴﺔ ﻤﻥ »ﺍﻷﻋﻴﺎﻥ« ﻟﻠﻤﻭﺍﻓﻘﺔ
ﻋﻠﻴﻬﺎ ،ﻤﻘﺩﺭﺍﹰ ﺃﻥ ﺘﻠﻙ ﺍﻟﺠﻤﻌﻴﺔ ﺴﺘﻘﺒل – ﻁﺎﻋﺔﹰ ﻤﻨﻬﺎ -ﺒﺎﻟﻤﺴﺎﻭﺍﺓ ﺍﻟﻀﺭﻴﺒﻴﺔ.
ﻭﺴﺘﻜﻭﻥ ﺍﻟﻁﺭﻴﻕ ﺃﺴﻬل »ﻟﺘﺴﺠﻴﻠﻬﺎ« ﻓﻲ ﺍﻟﺒﺭﻟﻤﺎﻥ .ﻫﻜﺫﺍ ﺘﺼﻭﺭ ﺍﻟﻤﻠﻙ ﻭﻭﺯﻴﺭﻩ
ﻫﺫﺍ ﺍﻹﺠﺭﺍﺀ ،ﻭﻟﻡ ﻴﺩﺭﻜﺎ ﺃﻥ ﺫﻟﻙ ﻜﺎﻥ ﺩﻭﺍﻤﺔ ﻫﻲ ﺩﻭﺍﻤﺔ ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ.
ﺇﻥ »ﺃﻋﻴﺎﻥ« ﺴﻨﺔ ٨٧ﻫﺅﻻﺀ ﻫﻡ ﺘﻘﺭﻴﺒﺎﹰ ﺃﺼﺤﺎﺏ ﺍﻻﻤﺘﻴﺎﺯ :ﻭﻫﺎ ﻫﻡ ﻓﻲ
ﻤﻜﺎﻥ ﻋﻤﻠﻬﻡ ﻴﻨﻔﺫﻭﻥ ﻤﻁﻠﺒﻬﻡ ﺍﻟﻜﺒﻴﺭ ﺍﻟﻤﻌﺎﺩﻱ ﻟﻠﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ ﻭﺍﻟﺫﻱ ﻴﻭﺤﺩ ﺍﻟﻁﺒﻘﺔ
ﺍﻟﻨﺒﻴﻠﺔ ﺍﻟﻔﺭﻨﺴﻴﺔ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ .ﻜﻴﻑ ﺠﺎﺯ ﻟﻠﻤﻠﻙ ﻭﻭﺯﻴﺭﻩ ﺃﻥ ﻴﻌﺘﻘﺩﺍ
ﺃﻨﻬﻡ ﻤﻁﻴﻌﻭﻥ؟ ﻟﻘﺩ ﺃﺴﻘﻁﻭﺍ »ﻜﺎﻟﻭﻥ« ﻭﺃﺒﻭﺍ ﻋﻠﻰ ﺨﻠﻴﻔﺘﻪ – ﻭﻫﻭ ﻭﺍﺤﺩ ﻤﻨﻬﻡ ﻤﻊ
ﺫﻟﻙ – ﺃﻱ ﺘﻌﺩ ﻋﻠﻰ ﺍﻤﺘﻴﺎﺯﺍﺘﻬﻡ ﺍﻟﻀﺭﻴﺒﻴﺔ .ﻭﻋﻨﺩﻤﺎ ﺼﺭﻓﻬﻡ ﺍﻟﻤﻠﻙ ،ﻟﻡ ﻴﻜﻭﻨﻭﺍ ﻗﺩ
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١٧١٥ﻭﻋﻬﺩ ﺍﻟﻭﺼﺎﻴﺔ ﺇﻥ ﺫﻟﻙ ﺠﻭﻫﺭﻱ ﺤﻴﻨﺌﺫٍ ﻟﻔﻬﻡ ﺤﺴﺎﺴﻴﺔ ﺍﻟﻁﺒﻘﺔ ﺍﻟﻨﺒﻴﻠﺔ ﺃﻜﺜﺭ
ﻤﻥ ﺘﺄﻤﻼﺕ ﻤﻭﻨﺘﺴﻜﻴﻭ ﻭﻤﺎﻟﺭﺏ .ﺇﻥ ﺍﻟﺩﺭﺠﺔﹶ ﺍﻟﻔﻠﺴﻔﻴﺔ ﻭﻟﹸﺒﺱ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﺔ ﻤﺤﺘﺎ ﻤﻥ
ﺴﻤﺎﺀ ﺍﻷﻓﻜﺎﺭ ﺍﻟﺤﻭﺍﻓﺯ ﺍﻟﻌﻤﻴﻘﺔ ﻟﻠﺠﻤﺎﻋﺎﺕ ،ﻟﻜﻥ ﻋﻨﺩﻤﺎ ﺘﺤﻴﻥ ﺍﻟﻔﺭﺼﺔ ﻟﻨﻘل ﻤﺠﺘﻤﻊ
ﺍﻟﻤﺴﺎﻭﺍﺓ ﻭﺍﻟﺤﻅﻭﻅ ﻭﺍﻟﺘﺭﻗﻴﺔ ﺍﻟﻌﺎﻤﺔ ﺇﻟﻰ ﺍﻟﻭﺍﻗﻊ ﻫﺫﺍ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﺫﻱ ﺭﺴﻡ ﺍﻟﻘﺭﻥ
ﻤﻼﻤﺤﻪ ،ﻓﺈﻥ ﻗﻭﺓ ﺃﺤﻜﺎﻡ ﺍﻟﻨﺒﺎﻟﺔ ﺍﻟﻤﺴﺒﻘﺔ ﺍﻟﺘﻲ ﻫﻲ ﻗﻭﺓ ﺍﻟﺘﺎﺭﻴﺦ ﺘﻌﻭﺩ ﺇﻟﻰ ﺍﻟﻅﻬﻭﺭ
ﺒﻘﺴﻭﺓ .ﻭﻓﻲ ﻏﻴﺎﺏ ﺍﻟﺘﺤﻜﻴﻡ ﺍﻟﻤﻠﻜﻲ ﺘﻤﺯﻕﹸ ﺍﻷﻫﻭﺍﺀ ﻭﺍﻟﻤﺼﺎﻟﺢ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻤﺜﻘﻑ،
ﻋﺎﻟﻡ ﺍﻷﻨﻭﺍﺭ ﺍﻻﺠﺘﻤﺎﻋﻲ :ﺍﻤﺘﻴﺎﺯﺍﺕ ﺍﻟﻤﻭﻟﺩ ﻀﺩ ﺍﻟﺤﺭﻤﺎﻨﺎﺕ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ.
ﺇﻨﻬﺎ ﻟﺤﻅﺔ ﻤﻥ ﺍﻟﻠﺤﻅﺎﺕ ﺍﻟﺘﻲ ﻫﻲ ﻤﻔﺘﺎﺡ ﺘﺎﺭﻴﺦ ﻓﺭﻨﺴﺎ .ﻭﻫﻲ ﺘﹸﻨﺒﺊُ ﻋﻥ
ﺍﻟﺼﻌﻭﺒﺎﺕ ﺍﻟﺘﻲ ﺴﺘﻠﻘﺎﻫﺎ ﺍﻟﺘﺴﻭﻴﺔﹸ ﺍﻟﺴﻴﺎﺴﻴﺔ ﻭﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﻓﻲ ﻓﺭﻨﺴﺎ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ.
ﻷﻥ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﺒﺭﻓﻀﻬﺎ ﺍﻟﺘﻨﺎﺯل ﻋﻥ ﺃﻱ ﻤﻥ ﺍﻤﺘﻴﺎﺯﺍﺘﻬﺎ ﺍﻷﺴﺎﺴﻴﺔ ،ﻭﺒﺎﺘﺒﺎﻋﻬﺎ
ﺫﻟﻙ ﺍﻟﺤﻨﻴﻥ ﺍﻟﺒﺭﻟﻤﺎﻨﻲ ﺇﻟﻰ ﺍﻟﻤﺎﻀﻲ ﺘﻭﺸﻙ ﺃﻥ ﺘﺴﺩ ﺍﻟﻁﺭﻴﻕ ﺃﻤﺎﻡ ﺘﺸﻜﻴل ﺫﻟﻙ
ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻤﺘﺴﺎﻭﻱ ﻓﻲ ﺩﻓﻊ ﺍﻟﻀﺭﺍﺌﺏ ﻭﻫﻭ ﺍﻟﻤﻁﻠﺏ ﺍﻷﻋﻡ ﻟﻠﺭﺃﻱ ﺍﻟﻤﺴﺘﻨﻴﺭ.
ﻭﻫﻲ ﺘﻭﺸﻙ ﺃﻥ ﺘﺭﺘﺒﻁ ،ﻤﻥ ﺠﺭﺍﺀ ﺫﻟﻙ ،ﺒﻤﺼﻴﺭ ﺍﻟﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ ﺍﻟﺫﻱ ﻜﺭﻫﺘﻪ
ﻜﺭﻫﺎﹰ ﻋﻤﻴﻘﺎﹰ.
ﻤﻨﺫ ﺫﻟﻙ ﺍﻟﻭﻗﺕ ﻴﺘﺄﺭﺠﺢ ﻜلﱡ ﺸﻲﺀ ﺒﺴﺭﻋﺔ ﺇﻟﻰ ﺍﻟﻤﻌﺴﻜﺭ ﺍﻵﺨﺭ .ﻭﻓﻲ
،١٧٨٨ﺘﻅﻬﺭ ﺠﻤﻌﻴﺔﹸ »ﻓﻴﺯﻴل« ﺃﻥ ﻫﻴﻤﻨﺔ ﻁﺒﻘﺔ ﺜﺎﻟﺜﺔ ﻤﺴﺘﻨﻴﺭﺓ ﻟﻴﺱ ﺸﻴﺌﺎﹰ ﻻ
ﻴﺤﺘﻤل ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺒﻌﺽ ﺫﻭﻱ ﺍﻻﻤﺘﻴﺎﺯ ﺍﻟﺫﻴﻥ ﻅﻠﻭﺍ ﺃﻤﻨﺎﺀ ﻟﺘﺭﺒﻴﺔ ﺍﻟﻘﺭﻥ :ﻟﻴﺱ
ﺍﻟﻤﻁﻠﻭﺏ ﺍﻟﺩﻓﺎﻉ ﻋﻥ ﺍﻟﻤﺼﻠﺤﺔ ﺍﻟﺨﺎﺼﺔ ﻟﻁﺒﻘﺔ ﺍﻟﻨﺒﻼﺀ ،ﺒل ﺍﻟﻤﻀﻲ ﻗﺩﻤﺎﹰ ﻨﺤﻭ
»ﺃﻤﺔٍ« ،ﻨﺤﻭ ﺒﻨﺎﺀ ﻨﻅﺎﻡ ﺴﻴﺎﺴﻲ ﻭﺍﺠﺘﻤﺎﻋﻲ ﺠﺩﻴﺩ.
ﻏﺩﺍ ﺍﻟﺘﻴﺎﺭ ﺃﺸﺩ ﺍﺴﺘﻌﺼﺎﺀ ﻋﻠﻰ ﺍﻟﻤﻘﺎﻭﻤﺔ ﻭﻻﺴﻴﻤﺎ ﺃﻥ ﺘﺩﺨﻼﹰ ﻏﻴﺭ ﻤﺘﻭﻗﻊ
ﻭﺤﺎﺴﻡ ﻗﺩ ﺍﻋﺘﺭﻀﻪ :ﺘﺩﺨل ﺍﻟﺸﻌﺏ .ﺫﻟﻙ ﺃﻥ ﺍﻷﺯﻤﺔ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﻓﻲ ﺴﻨﺘﻲ
١٧٨٩ – ١٧٨٨ﺘﻭﻀﻊ ﺁﺜﺎﺭﻫﺎ ﻓﻭﻕ ﺁﺜﺎﺭ ﺍﻷﺯﻤﺔ ﺍﻟﺴﻴﺎﺴﻴﺔ .ﻓﺎﻟﻤﻭﺴﻡ ﺍﻟﺭﺩﻱﺀ
ﻴﻁﻠﻕ ﻤﻭﻜﺒﻪ ،ﻤﻭﻜﺏ ﺍﻟﺒﺅﺱ ﺍﻟﺭﻴﻔﻲ ،ﻭﺘﺩﻨﻲ ﺍﻹﻨﺘﺎﺝ ﺍﻟﻤﺩﻴﻨﻲ ،ﻭﺍﻟﺒﻁﺎﻟﺔ ﻭﺍﻟﻬﻴﺎﺝ
ﺍﻟﺸﻌﺒﻲ .ﻟﻜﻥ ﻗﺩﻡ ﻫﺫﻩ ﺍﻻﻨﻔﺠﺎﺭﺍﺕ ﺍﻟﺩﻭﺭﻴﺔ ﻴﻨﺩﺭﺝ ﻫﺫﻩ ﺍﻟﻤﺭﺓ ،ﻓﻲ ﺴﻴﺎﻕٍ ﺜﻭﺭﻱ.
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ﻭﻤﻥ ﺍﻟﻤﻔﻬﻭﻡ ﺠﻴﺩﺍﹰ ﺃﻨﻪ ﻻ ﻴﺴﻬﻡ ﻓﻲ ﺘﻌﺩﻴل ﻤﻁﻠﺏ ﺍﻟﻤﺴﺎﻭﺍﺓ .ﻋﻠﻰ ﺍﻟﻌﻜﺱ ﺇﻨﻪ
ﻴﻌﻁﻴﻪ ﻗﻭﺘﻪ ﻭﺍﻨﺩﻓﺎﻋﺎﺘﻪ ،ﻭﻻﺴﻴﻤﺎ ﻗﺎﻋﺩﺘﻪ ﺍﻟﺭﻴﻔﻴﺔ ،ﻗﺎﻋﺩﺓ ﺍﻟﻌﺩﺩ ،ﻭﻴﺴﺘﺴﻠﻡ ﺍﻟﻤﻠﻙ
ﻟﻠﺘﻴﺎﺭ ﻓﻲ ﺁﺨﺭ ،١٧٨٨ﻤﺨﺎﻟﻔﺎﹰ ﺍﻟﺒﺭﻟﻤﺎﻨﺎﺕ ﻭﻤﺨﺎﻟﻔﺎﹰ ﺃﻏﻠﺒﻴﺔ ﻨﺒﻼﺌﻪ .ﻓﻴﺴﺘﺩﻋﻲ
ﻨﻴﻜﺭ ﻤﻥ ﺠﺩﻴﺩ ﻓﻲ ﺁﺏ ﻭﻴﻘﺒل ﺒﻤﻀﺎﻋﻔﺔ ﺘﻤﺜﻴل ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻓﻲ ﻜﺎﻨﻭﻥ ﺍﻷﻭل.
ﻓﺘﹸﺤﺒﻙ ﺍﻟﻤﺄﺴﺎﺓﹸ.
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ﺍﻷﻋﻴﺎﻥ ﻭﺍﻟﱪﳌﺎﻧﺎﺕ
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ﻓﻲ ﺨﻁﺒﺔ ﺍﻻﻓﺘﺘﺎﺡ ﺍﻟﺘﻲ ﺃﻟﻘﺎﻫﺎ ﻤﺭﺍﻗﺏ ﺍﻟﻤﺎﻟﻴﺔ ﺍﻟﻌﺎﻡ ،ﺍﺴﺘﺨﺩﻡ ﻟﻐﺔ ﺜﻭﺭﻴﺔﹰ ﺇﺫ
ﻨﺩﺩ »ﺒﺎﻟﺘﻌﺴﻔﺎﺕ« ﺍﻟﺘﻲ »ﺘﹸﺜﻘل ﺒﻭﺠﻭﺩﻫﺎ ﻜﺎﻫل ﺍﻟﻁﺒﻘﺔ ﺍﻟﻤﻨﺘﺠﺔ ﻭﺍﻟﻜﺎﺩﺤﺔ«،
ﻭﺒﺎﻤﺘﻴﺎﺯﺍﺕ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ،ﻭﻻ ﺸﻌﺒﻴﺔ ﻀﺭﻴﺒﺔ ﺍﻟﻤﻠﺢ .ﻭﻗﺩ ﻗﺎﺩﻩ ﺫﻟﻙ ﺇﻟﻰ
ﺍﻻﻋﺘﺭﺍﻑ ﺒﻌﺠﺯٍ ﻤﺎﻟﻲ ﻗﺩﺭﻩ ٨٠ﻤﻠﻴﻭﻨﺎﹰ .ﺃﻗﻠﻘﺕ ﺍﻷﻋﻴﺎﻥ ﻫﺫﻩ ﺍﻟﺨﻁﺒﺔﹸ ﻓﻁﻠﺒﻭﺍ
ﻜﺸﻭﻓﺎﹰ ﻤﺎﻟﻴﺔ ،ﻟﻜﻥ ﻜﺎﻟﻭﻥ ﺭﻓﺽ ﻭﻗﺩﻡ ﺭﻗﻤﺎﹰ ﺃﻋﻠﻰ ﻟﻠﻌﺠﺯ ﺍﻟﻤﺎﻟﻲ ﻤﻘﺩﺍﺭﻩ ١١٣
ﻤﻠﻴﻭﻨﺎﹰ ،ﻭﺃﻟﻘﻰ ﺍﻟﻤﺴﺅﻭﻟﻴﺔ ﻋﻠﻰ ﺴﻠﻔﻪ ﺃﻱ ﻋﻠﻰ »ﻨﻴﻜﺭ« .ﻭﻤﻨﺫﺌﺫٍ ﺘﺠﻤﻊ ﻋﻠﻴﻪ ،ﻓﻲ
ﺍﺌﺘﻼﻑ ﻭﺍﺴﻊ ،ﺍﻟﻤﺩﺍﻓﻌﻭﻥ ﻋﻥ ﺍﻻﻤﺘﻴﺎﺯﺍﺕ ﻭﻜلﱡ ﺍﻟﺭﺃﻱ ﺍﻹﺼﻼﺤﻲ ﺍﻟﻤﻨﺎﺼﺭ
ﻟﻨﻴﻜﺭ ،ﻓﻴﺘﺨﻠﹼﻰ ﻋﻨﻪ ﻓﺠﺄﺓﹰ ﺍﻟﺒﻼﻁﹸ ﺍﻟﺫﻱ ﺃﻗﻠﻘﻪ ﻫﺫﺍ ﺍﻟﻤﺸﺭﻭﻉ ،ﻭﻴﺼﺭﻓﻪ ﺍﻟﻤﻠﻙ ﺘﺤﺕ
ﻀﻐﻁ ﻤﺎﺭﻱ ﺍﻨﺘﻭﺍﻨﻴﺕ.
ﺒﻴﻥ ﺍﻷﻋﻴﺎﻥ ﺍﻟﺫﻴﻥ ﻋﺎﺭﻀﻭﺍ ﻜﺎﻟﻭﻥ ،ﺭﺌﻴﺱ ﺃﺴﺎﻗﻔﺔ ﺘﻭﻟﻭﺯ »ﻟﻭﻤﻴﻨﻲ ﺩﻱ
ﺒﺭﻴﻴﻥ« ﺍﻟﺫﻱ ﺘﻤﻴﺯ ﺒﺤﺩﺘﻪ .ﻭﺇﻟﻴﻪ ﻋﻬﺩ ﺍﻟﻤﻠﻙ ﺒﻌﺩ ﻓﺎﺼل ﺯﻤﻨﻲ ﻗﺼﻴﺭ ،ﻓﻲ ١
ﻨﻴﺴﺎﻥ ﺒﺄﻥ ﻴﺨﻠﻑ ﻜﺎﻟﻭﻥ.
ﻭﻟﻜﻲ ﻴﻜﺴﺏ »ﺒﺭﻴﻴﻥ« ﺇﻟﻴﻪ ﺠﻤﻌﻴﺔﹶ ﺍﻷﻋﻴﺎﻥ ،ﺃﻁﻠﻌﻬﺎ ﻋﻠﻰ ﺍﻟﻜﺸﻭﻑ
ﺍﻟﻤﺎﻟﻴﺔ ،ﻭﺃﻋﻠﻥ ﺒﻭﺍﺴﻁﺔ ﺍﻟﻤﻠﻙ ﻋﻥ ١٥ﻤﻠﻴﻭﻨﺎﹰ ﻤﻥ ﺍﻟﻭﻓﺭ ﻭﺇﺫ ﻜﺎﻥ ﺃﺴﻘﻔﺎﹰ ﻓﻴﻠﺴﻭﻓﺎﹰ،
ﻭﻜﺎﻥ ﻓﻭﻕ ﺫﻟﻙ ﻴﻌﺩ ﺍﻟﻌﺩﺓ ﻟﺘﻔﺭﻴﻕ ﺍﻟﺠﺒﻬﺔ ﺍﻟﻤﻌﺎﺩﻴﺔ ﻟﻠﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ ،ﻓﻘﺩ ﺍﺘﹼﺨﺫ
ﺘﺩﺍﺒﻴﺭ ﺘﺤﺭﺭﻴﺔ ،ﻤﺜل ﺍﻻﻋﺘﺭﺍﻑ ﺒﺄﺤﻭﺍل ﺍﻟﺒﺭﻭﺘﺴﺘﺎﻨﺕ ﺍﻟﻤﺩﻨﻴﺔ ،ﻤﻤﺎ ﺃﺴﺨﻁ ﺭﺠﺎل
ﺍﻟﺩﻴﻥ .ﻭﻟﻜﻨﻪ ﻟﻜﻲ ﻴﺤﺼل ﻋﻠﻰ ﺍﻟﻤﺎل ﺃﻜﺭﻩ ﻋﻠﻰ ﺍﻟﺭﺠﻭﻉ ﺇﻟﻰ ﺒﺭﻨﺎﻤﺞ »ﻜﺎﻟﻭﻥ«
ﺍﻟﺫﻱ ﻴﺼﻴﺏ ﺍﻟﻨﺒﻼﺀ ﻭﺭﺠﺎل ﺍﻟﺫﻴﻥ.
ﻭﺘﺭﻓﺽ ﺍﻟﺠﻤﻌﻴﺔﹸ ﻫﺫﺍ ﺍﻟﻤﺸﺭﻭﻉ ﻤﻌﻠﻨﺔﹰ ﺃﻨﻬﺎ ﻏﻴﺭ ﻤﺨﻭﻟﺔٍ ﺒﺎﻟﺘﺼﻭﻴﺕ ﻋﻠﻴﻪ:
ﻭﻤﻌﻨﻰ ﺫﻟﻙ ﺍﻟﺭﺠﻭﻉ ﺇﻟﻰ ﺍﺠﺘﻤﺎﻉ ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ ﺍﻟﺫﻱ ﺃﺼﺒﺤﺕ
ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﺒﺄﺴﺭﻫﺎ ﺘﻁﺎﻟﺏ ﺒﻪ .ﻭﺍﻟﻭﺍﻗﻊ ﺃﻥ ﺩﻋﻭﺓ ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ
ﻴﻤﻜﻥ ﺃﻥ ﺘﺠﻌل ﺍﻟﺤﻜﻭﻤﺔ ﺍﻟﻤﻠﻜﻴﺔ ﺸﻌﺒﻴﺔﹰ ﻭﺃﻥ ﺘﻭﻁﱢﺩ ﺍﻟﻤﻠﻜﻴﺔ ﺤﻴﻥ ﺘﺘﻴﺢ ﻟﻬﺎ ﺃﻥ
ﺘﻭﻗﻑ ﻤﻘﺎﻭﻤﺔ ﺍﻟﺒﺭﻟﻤﺎﻨﺎﺕ ﻭﺠﻤﻌﻴﺔ ﺍﻷﻋﻴﺎﻥ؛ ﻟﻜﻥ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻴﺭﻓﺽ
ﻭﻤﺎ ﻋﻠﻴﻪ ﺒﻌﺩ ﺍﻵﻥ ،ﺇﻻ ﺃﻥ ﻴﺼﺭﻑ ﺠﻤﻌﻴﺔ ﺍﻷﻋﻴﺎﻥ .ﺒﻴﺩ ﺃﻥ ﺍﻟﺒﺭﻟﻤﺎﻨﺎﺕ ﻤﺎ ﻟﺒﺜﺕ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺃﻥ ﺤﻠﺕ ﻤﺤل ﺍﻷﻋﻴﺎﻥ ﻓﻲ ﻤﻌﺎﺭﻀﺔ ﺇﺼﻼﺤﺎﺕ »ﺒﺭﻴﻴﻥ« .ﻭﻁﻠﺏ ﺒﺭﻟﻤﺎﻥ ﺒﺎﺭﻴﺯ
ﺒﺩﻭﺭﻩ ،ﻤﻨﺫ ١٦ﺘﻤﻭﺯ ،ﺩﻋﻭﺓ ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ ،ﻭﻫﻭ ﻭﺤﺩﻩ ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ
ﺍﻟﻤﻭﺍﻓﻘﺔ ﻋﻠﻰ ﻀﺭﺍﺌﺏ ﺠﺩﻴﺩﺓ.
ﻤﺎ ﻜﺎﺩ »ﺒﺭﻴﻴﻥ« ﻴﺼﺭﻑ ﺍﻷﻋﻴﺎﻥ ﺤﺘﻰ ﺍﺸﺘﺒﻙ ﻓﻲ ﺼﺭﺍﻉ ﻤﻊ ﺒﺭﻟﻤﺎﻥ
ﺒﺎﺭﻴﺯ .ﻜﺎﻥ ﻋﻠﻰ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺃﻥ ﻴﺘﺭﺃﺱ »ﺠﻠﺴﺔ ﺭﺴﻤﻴﺔ« ،ﻓﻲ ٦ﺁﺏ
١٧٨٧ﻟﺘﺴﺠﻴل ﻀﺭﻴﺒﺔ ﻋﻠﻰ ﺍﻟﻁﺎﺒﻊ ،ﻭﻫﻲ ﻀﺭﻴﺒﺔ ﺭﺩﻫﺎ ﺒﺭﻟﻤﺎﻥ ﺒﺎﺭﻴﺯ ﻤﺅﻜﹼﺩﺍﹰ
ﺍﻋﺘﻘﺎﺩﻩ ﺒﺄﻥ ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ ﻫﻭ ﻭﺤﺩﻩ ﺼﺎﺤﺏ ﺍﻟﺼﻼﺤﻴﺔ ﻓﻲ ﺍﻟﻤﻭﺍﻓﻘﺔ
ﻋﻠﻰ ﺍﻟﻀﺭﺍﺌﺏ ﺍﻟﺠﺩﻴﺩﺓ .ﻭﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻲ ﻟـ ٦ﺁﺏ ﺃﻋﻠﻥ ﺍﻟﺒﺭﻟﻤﺎﻥ ﺃﻥ ﺘﺴﺠﻴل
ﺍﻷﻤﺱ ﻏﻴﺭ ﺸﺭﻋﻲ .ﻓﻬﺘﻑ ﺍﻟﺠﻤﻬﻭﺭ ﻟﻠﻘﻀﺎﺓ» :ﻋﺎﺵ ﺁﺒﺎﺀ ﺍﻟﺸﻌﺏ! ﻻ
ﻀﺭﺍﺌﺏ« .ﺤﻴﻨﺌﺫ ﺃﻤﺭ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺒﻨﻔﻲ ﺍﻟﺒﺭﻟﻤﺎﻥ ﻤﻥ ﺒﺎﺭﻴﺯ ﺇﻟﻰ
»ﺘﺭﻭﻱ« .ﻟﻜﻥ ﺩﻴﻭﺍﻥ ﺍﻟﻤﺤﺎﺴﺒﺎﺕ ،ﻭﻤﺤﻜﻤﺔ ﺍﻟﻤﺴﺎﻋﺩﻴﻥ ،ﻭﺒﺭﻟﻤﺎﻨﺎﺕ ﺍﻷﻗﺎﻟﻴﻡ
ﺘﻀﺎﻤﻨﺕ ﻤﻊ ﺒﺭﻟﻤﺎﻥ ﺒﺎﺭﻴﺯ .ﻭﻓﻲ ١٧ﺁﺏ ﺠﺎﺀ ﺍﻟﻜﻭﻨﺕ ﺩﺍﺭﺘﻭﺍ ﺇﻟﻰ ﻗﺼﺭ ﺍﻟﻌﺩل
ﻟﻴﺴﺠل ﺍﻷﻭﺍﻤﺭ ﺍﻟﻤﻠﻜﻴﺔ ﻓﺎﺴﺘﻘﺒﻠﻪ ﻋﺸﺭﺓ ﺁﻻﻑ ﻫﺎﺌﺞ ﺒﺼﺭﺍﺥ ﺍﻻﺴﺘﻨﻜﺎﺭ .ﻭﻜﻤﺎ
ﻜﺎﻥ ﺍﻷﻤﺭ ﻓﻲ ﺍﻟﻤﺎﻀﻲ ،ﻭﺒﻌﺩ ﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺍﻟﺤﻔﻼﺕ ﺍﻟﻌﺎﻤﺔ ،ﺴﺎﻨﺩﺕ ﺍﻟﻤﺩﻴﻨﺔ
ﺒﺭﻟﻤﺎﻨﻬﺎ ﻀﺩ ﺍﻟﻤﻠﻙ .ﻭﺃﺨﻴﺭﺍﹰ ﻗﺭﺭ »ﻟﻭﻤﻴﻨﻲ ﺩﻱ ﺒﺭﻴﻴﻥ« ﺃﻥ ﻴﻔﺎﻭﺽ ﻹﻨﻬﺎﺀ
ﺍﻟﻨﻔﻲ .ﻭﻴﺘﺨﻠﹼﻰ ﻋﻥ ﺍﻹﻋﺎﻨﺔ ﺍﻹﻗﻠﻴﻤﻴﺔ ﻭﻋﻥ ﻀﺭﻴﺒﺔ ﺍﻟﻁﺎﺒﻊ ،ﻭﻴﻌﻭﺩ ﺍﻟﺒﺭﻟﻤﺎﻨﻴﻭﻥ
ﻋﻭﺩﺓﹰ ﻤﻅﻔﹼﺭﺓ ﺇﻟﻰ ﺒﺎﺭﻴﺯ .ﻟﻜﻥ ﺍﻟﻭﺯﻴﺭ ﺍﻟﺫﻱ ﺃﻋﻭﺯﻩ ﺍﻟﻤﺎلُ ﻴﻨﻭﻱ ﺃﻥ ﻴﺼﺩﺭ
ﺴﻠﺴﻠﺔﹰ ﻤﻥ ﺍﻟﻘﺭﻭﺽ ﺘﺠﻠﺏ ﻟﻪ ٤٢٠ﻤﻠﻴﻭﻨﺎﹰ ،ﻭﻴﻌِﺩ ﺒﺩﻋﻭﺓ ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ
ﺤﻭﺍﻟﻲ .١٧٩٢
ﺒﻘﻲ ﺃﻥ ﻴﺴﺠل ﺍﻟﻘﺭﺽ .ﺍﺨﺘﺎﺭ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻓﺠﺄﺓ ﺍﻟﻁﺭﻴﻘﺔﹶ
ﺍﻟﺴﻠﻁﻭﻴﺔ ﻓﻘﺭﺭ ،ﺒﻨﺎﺀ ﻋﻠﻰ ﻨﺼﺎﺌﺢ »ﻻﻤﻭﺍﻨﻴﻭﻥ« ﺤﺎﺭﺱ ﺍﻷﺨﺘﺎﻡ ،ﺃﻥ ﻴﺄﻤﺭ
ﺒﺘﺴﺠﻴل ﺍﻟﻘﺭﺽ ﺩﻭﻥ ﺃﻥ ﻴﻌﻠﻥ ﺍﻟﺒﺭﻟﻤﺎﻥ ﻤﻭﺍﻓﻘﺘﻪ ﺒﺘﺼﻭﻴﺕ ﻨﻬﺎﺌﻲ .ﺍﻨﻌﻘﺩﺕ
ﺍﻟﺠﻠﺴﺔﹸ ﻓﻲ ١٩ﺘﺸﺭﻴﻥ ﺍﻟﺜﺎﻨﻲ .ﻭﺘﻜﻠﻡ ﻓﻴﻬﺎ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻭﻻﻤﻭﺍﻨﻴﻭﻥ
ﺒﻠﻬﺠﺔ ﺍﻟﺘﻬﺩﻴﺩ ﻭﺼﺭﺤﺎ ﺒﺄﻥ ﺍﻟﻤﻠﻙ ﻭﺤﺩﻩ ﻴﺴﺘﻁﻴﻊ ﺃﻥ ﻴﺤﻜﻡ ﻓﻲ ﻀﺭﻭﺭﺓ ﺩﻋﻭﺓ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ .ﻭﻓﻲ ﻟﺤﻅﺔ ﺍﻟﺘﺴﺠﻴل ﻭﻗﻑ »ﺩﻭﻕ ﺩﻭﺭﻟﻴﺎﻥ« ﻭﺃﻋﻠﻥ ﺃﻥ
ﺍﻟﻤﻠﻙ ﻴﺭﺘﻜﺏ ﻋﻤﻼﹰ ﻏﻴﺭ ﺸﺭﻋﻲ .ﻓﺭﺩ ﻋﻠﻴﻪ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ» :ﺒﻠﻰ ،ﻫﺫﺍ
ﺸﺭﻋﻲ ﻷﻨﻨﻲ ﺃﺭﻴﺩﻩ« .ﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻲ ﻨﹸﻔﻲ ﺍﻟﺩﻭﻕﹸ ﺇﻟﻰ »ﻓﻴﻠﻴﻪ ﻜﻭﺘﺭﻴﻪ«.
ﺍﺴﺘﹸﺅﻨﻑ ﺍﻟﻨﺯﺍﻉ ﻤﻨﺫ ٤ﻜﺎﻨﻭﻥ ﺍﻟﺜﺎﻨﻲ ﻋﻨﺩﻤﺎ ﺃﻋﻠﻥ ﺍﻟﺒﺭﻟﻤﺎﻥ ﺃﻥ ﺍﻷﻭﺍﻤﺭ
ﺍﻟﻤﻠﻜﻴﺔ ﺍﻻﺴﺘﺒﺩﺍﺩﻴﺔ ﻤﻨﺎﻗﻀﺔﹲ »ﻟﻠﺤﻕ ﺍﻟﻌﺎﻡ ﻭﺍﻟﻁﺒﻴﻌﻲ« .ﺜﻡ ﻴﻘﻭﻡ »ﺒﺘﻨﺒﻴﻪ« ﺍﻟﻤﻠﻙ،
ﻓﻲ ١٣ﻨﻴﺴﺎﻥ ،ﻋﻠﻰ ﺍﻟﺘﺴﺠﻴل »ﺍﻟﻼ ﺸﺭﻋﻲ« ﻓﻲ ١٩ﺘﺸﺭﻴﻥ ﺍﻟﺜﺎﻨﻲ .ﻓﻴﻘﺭﺭ
ﺤﻴﻨﺌﺫٍ ﺤﺎﺭﺱ ﺍﻷﺨﺘﺎﻡ ﺃﻥ ﻴﺤﻁﹼﻡ ﺍﻟﻤﻘﺎﻭﻤﺔ؛ ﻓﻴﺴﺘﺼﺩﺭ ﻤﻥ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ
ﻤﺠﻤﻭﻋﺔﹰ ﻤﻥ ﺍﻷﻭﺍﻤﺭ ﺍﻟﺘﻲ ﺘﻀﺭﺏ ﻋﻨﻕﹶ ﺍﻟﺒﺭﻟﻤﺎﻨﺎﺕ .ﻭﺃﻫﻡ ﻫﺫﻩ ﺍﻷﻭﺍﻤﺭ ﺘﻨﺘﺯﻉ
ﻤﻨﻬﺎ ﺘﺴﺠﻴل ﺍﻟﻤﺭﺍﺴﻡ ﻟﺘﻌﻬﺩ ﺒﻬﺎ ﺇﻟﻰ ﻤﺠﻠﺱ ﻋﺎﻡ ﻴﻌﻴﻨﻪ ﺍﻟﻤﻠﻙ ﺇﻟﻰ ﻤﺩﻯ ﺍﻟﺤﻴﺎﺓ.
ﻓﻴﺭﺩ ﺍﻟﺒﺭﻟﻤﺎﻥ ﻓﻲ ٣ﺃﻴﺎﺭ ﻤﻌﻠﻨﺎﹰ» :ﻗﻭﺍﻨﻴﻥ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻷﺴﺎﺴﻴﺔ« :ﺇﻥ ﺍﻹﻋﻼﻨﺎﺕ
ﺍﻟﻤﺎﻟﻴﺔ ﻴﺠﺏ ﺃﻥ ﻴﺼﻭﺕ ﻋﻠﻴﻬﺎ ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ ﺍﻟﺘﻲ ﺘﹸﺩﻋﻰ ﺒﺎﻨﺘﻅﺎﻡ؛ ﻴﺠﺏ
ﻋﻠﻰ ﺍﻟﺒﺭﻟﻤﺎﻨﺎﺕ ﺃﻥ ﺘﺤﺘﻔﻅ ﺒﺤﻕ ﻤﺭﺍﻗﺒﺔ ﺍﻟﻘﻭﺍﻨﻴﻥ؛ ﻴﺠﺏ ﺃﻥ ﺘﻠﻐﻰ ﺍﻷﻭﺍﻤﺭ
ﺍﻟﻤﻠﻜﻴﺔ ﺍﻻﺴﺘﺒﺩﺍﺩﻴﺔ .ﻭﻓﻲ ﺍﻟﺤﺎل ،ﻴﻨﹾﻘﹸﺽ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻗﺭﺍﺭ ٣ﺃﻴﺎﺭ،
ﻭﻴﺄﻤﺭ ﺒﺈﻴﻘﺎﻑ ﺍﺜﻨﻴﻥ ﻤﻥ ﺍﻟﻘﺎﺩﺓ» :ﺩﻭﻓﺎل ﺩﻴﺒﺭﻴﻤﻴﻨﻴل« ﻭ»ﻏﻭﺍﻻﺭ ﺩﻱ ﻤﻭﻨﺘﺎﺒﻴﺭ«.
ﺜﻡ »ﻴﻌﻁﹼل« ﺒﺭﻟﻤﺎﻥ ﺒﺎﺭﻴﺯ ،ﻭﻴﻔﺭﺽ ﺘﺴﺠﻴل ﺃﻭﺍﻤﺭ »ﻻﻤﻭﺍﻨﻴﻭﻥ« .ﻭﺤﻴﻨﺌﺫٍ ﻴﺄﺘﻲ
ﺩﻭﺭ ﺒﺭﻟﻤﺎﻨﺎﺕ ﺍﻷﻗﺎﻟﻴﻡ ﻟﺘﻜﻤل ﺍﻟﺘﻤﺭﺩ.
ﻟﻴﺱ ﺍﻟﺘﻤﺭﺩ ﺍﻟﺒﺭﻟﻤﺎﻨﻲ ﺒﺎﺭﻴﺯﻴﺎﹰ ﻓﻘﻁ .ﺇﻨﻪ ﺘﻤﺭﺩ ﺠﻤﻴﻊ ﻤﺩﻥ ﺍﻟﻤﻤﻠﻜﺔ :ﻭﻫﻭ
ﻴﻭﺠﻪ ﻭﻴﺭﻜﺯ ﺍﻟﺭﺃﻱ ﺍﻟﻤﻌﺎﺩﻱ ﻟﻠﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ ﺍﻟﺫﻱ ﻜﻭﻨﻪ ﺘﻁﻭﺭ ﺍﻟﻌﺼﺭ ﺍﻟﻔﻜﺭﻱ.
ﻭﻫﻭ ﻴﻔﻌل ﺫﻟﻙ ﺒﻌﻤﻕٍ ﺸﺩﻴﺩ ﻭﻻﺴﻴﻤﺎ ﺃﻥ ﺸﺒﻜﺔ ﻭﺍﺴﻌﺔ ﻤﻥ ﺍﻟﺸﻌﻴﺭﺍﺕ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ
ﺘﺭﺒﻁ ﺍﻟﻌﺎﻟﻡ ﺍﻟﺒﺭﻟﻤﺎﻨﻲ ﺒﺎﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺘﻲ ﺘﻌﻴﺵ ﻋﻠﻰ ﺍﻟﻘﻀﺎﺀ ﺍﻟﻤﻠﻜﻲ :ﻤﻥ
ﺍﻟﻀﺒﺎﻁ ،ﺍﻟﻤﺤﺎﻤﻴﻥ ،ﺍﻟﻭﻜﻼﺀ ﺍﻟﻌﺎﻤﻴﻥ ﻭﺤﺠﺎﺏ ﺍﻟﻤﺤﺎﻜﻡ ،ﻭﺠﻤﻴﻊ ﻤﺴﺘﻭﻴﺎﺕ ﻤﺎ
ﻴﺴﻤﻰ ﻗﺩﻴﻤﺎﹰ» :ﺭﺠﺎل ﺍﻟﻘﻀﺎﺀ« .ﺇﻥ ﻋﺎﻟﻡ ﺍﻟﻤﻨﺎﺯﻋﺎﺕ ﻓﻲ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ﻫﻭ ﻓﻲ
ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ ﺃﺤﺩ ﺍﻟﻌﻭﺍﻟﻡ ﺍﻟﺘﻲ ﺘﻐﻠﻐﻠﺕ ﻓﻴﻪ ﺃﻜﺜﺭ ﻤﻥ ﻏﻴﺭﻩ ﺍﻷﻓﻜﺎﺭ ﺍﻹﺼﻼﺤﻴﺔ:
ﺇﻥ ﺍﻟﺠﻤﻌﻴﺎﺕ ﺍﻟﺜﻭﺭﻴﺔ ﺴﻭﻑ ﺘﹶﻌﻤﺭ ﻓﻴﻤﺎ ﺒﻌﺩ ﺒﺭﺠﺎل ﺍﻟﻘﺎﻨﻭﻥ.
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ﺇﺤﺩﻯ ﺘﻠﻙ ﺍﻷﻓﻜﺎﺭ ﺒﺩﺃﺕ ﺘﹸﻠﻬﺏ ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ :ﻓﻜﺭﺓ ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ؛
ﻟﻜﻨﻬﺎ ﺘﻅل ﺸﺩﻴﺩﺓ ﺍﻟﻐﻤﻭﺽ ،ﻓﻲ ﺘﺸﺭﻴﻥ ﺍﻷﻭل ١٧٨٧ﻤﺭ ﺍﻟﺨﺒﻴﺭ ﺍﻟﺯﺭﺍﻋﻲ
ﺍﻹﻨﻜﻠﻴﺯﻱ »ﺁﺭﺜﺭ ﻴﻭﻨﻎ« ﺒﺒﺎﺭﻴﺯ ﻭﺘﻐﺩﻯ ﺒﻴﻥ ﺠﻤﺎﻋﺔ ﻻ ﺘﺘﺤﺩﺙ ﺇﻻ ﻋﻥ ﺍﻟﺴﻴﺎﺴﺔ:
»ﻜﺎﻥ ﻓﻲ ﻫﺫﻩ ﺍﻟﺤﻠﻘﺔ ﺭﺃﻱ ﻏﺎﻟﺏ؛ ﻭﻫﻭ ﺃﻨﻬﻡ ﻜﺎﻨﻭﺍ ﻤﻘﺒﻠﻴﻥ ﻋﻠﻰ ﻓﺠﺭ ﺜﻭﺭﺓٍ
ﻋﻅﻴﻤﺔ ﻓﻲ ﺍﻟﺤﻜﻡ؛ ﻭﺃﻥ ﻜل ﺸﻲﺀ ﻴﺩل ﻋﻠﻰ ﺫﻟﻙ :ﺍﻟﺒﻠﺒﻠﺔ ﺍﻟﻜﺒﻴﺭﺓ ﻓﻲ ﺍﻟﻤﺎﻟﻴﺔ ،ﻤﻊ
ﺍﻟﻌﺠﺯ ﺍﻟﺫﻱ ﻻ ﻴﻤﻜﻥ ﺴﺩﻩ ﺩﻭﻥ ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﻁﺒﻘﺎﺕ ﺍﻟﻤﻤﻠﻜﺔ ...ﻜﻠﻬﻡ ﻤﺘﻔﻘﻭﻥ
ﻋﻠﻰ ﺍﻟﻘﻭل :ﺇﻥ ﻁﺒﻘﺎﺕ ﺍﻟﻤﻤﻠﻜﺔ ﻻ ﻴﻤﻜﻥ ﺃﻥ ﺘﺠﺘﻤﻊ ﺩﻭﻥ ﺃﻥ ﺘﻜﻭﻥ ﻨﺘﻴﺠﺔ
ﺍﻻﺠﺘﻤﺎﻉ ﺤﺭﻴﺔ ﺃﻋﻅﻡ؛ ﻟﻜﻥ ﺒﻴﻥ ﺍﻟﺭﺠﺎل ﺍﻟﺫﻴﻥ ﻟﻘﻴﺘﹸﻬﻡ ،ﻗﻠﹼﺔﹲ ﻫﻡ ﺍﻟﺫﻴﻥ ﻴﻤﻠﻜﻭﻥ
ﺃﻓﻜﺎﺭﺍﹰ ﺼﺤﻴﺤﺔﹰ ﻋﻥ ﺍﻟﺤﺭﻴﺔ ،ﻭﻻ ﺃﻋﻠﻡ ﻤﻥ ﺃﻱ ﻨﻭﻉ ﺴﺘﻜﻭﻥ ﺘﻠﻙ ﺍﻟﺤﺭﻴﺔﹸ ﺍﻟﺠﺩﻴﺩﺓ
ﺍﻟﺘﻲ ﺴﺘﻭﻟﺩ.«...
ﺇﻥ ﺃﻤﺎﻨﺔ ﺴﺎﻜﻥ ﺍﻟﺠﺯﻴﺭﺓ ﺘﹾﻨﺒﺊ ﻫﻨﺎ ﺒﺎﻹﺠﻤﺎﻉ ﻋﻠﻰ ﺍﻟﻤﻁﻠﺏ ﺍﻟﻠﻴﺒﺭﺍﻟﻲ ،ﻜﻤﺎ
ﺘﻨﺒﺊ ﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ ﻋﻥ ﻋﺩﻡ ﻭﻀﻭﺡ ﻫﺫﺍ ﺍﻟﻤﻁﻠﺏ.
ﻟﻜﻥ ﻤﺩﻥ ﺍﻷﻗﺎﻟﻴﻡ ﻭﺍﻷﻗﺎﻟﻴﻡ ﻫﻲ ﺍﻟﺘﻲ ﺘﻨﻅﻡ ﻋﺎﺩﺍﺕ ﺍﻟﻤﺠﺘﻤﻊ ،ﻓﻲ ﺼﻴﻑ
،١٧٨٨ﺃﻜﺜﺭ ﻤﻥ ﺒﺎﺭﻴﺯ .ﻭﻴﻬﺏ ﻗﻀﺎﺓ ﺍﻟﻤﺤﺎﻜﻡ ﺍﻟﻌﻠﻴﺎ ﺇﻟﻰ ﻨﺠﺩﺓ ﺯﻤﻼﺌﻬﻡ ﻓﻲ
ﺒﺭﻟﻤﺎﻥ ﺒﺎﺭﻴﺯ ﻭﻴﺴﺘﻬﻠﹼﻭﻥ ﺤﺭﻜﺔﹰ ﻫﺎﺌﻠﺔ .ﻭﻤﻨﺫ ﺍﻵﻥ ،ﻟﻡ ﺘﻌﺩ ﺍﻟﻘﻀﻴﺔﹸ ﻗﻀﻴﺔ ﻤﻘﺎﻭﻤﺔ
ﻟﻜﻥ ﻗﻀﻴﺔ ﺜﻭﺭﺓ.
ﻭﻫﻲ ﻗﺒل ﻜل ﺸﻲﺀ ﺜﻭﺭﺓ ﻫﻴﺌﺔ ﺍﻟﻘﻀﺎﺀ ﻭﺍﻟﻨﺒﻼﺀ ﺒﺎﺴﻡ »ﺍﻟﺤﺭﻴﺎﺕ«
ﺍﻟﺘﻘﻠﻴﺩﻴﺔ .ﺃﺼﺤﺎﺏ ﺍﻻﻤﺘﻴﺎﺯﺍﺕ ﻓﻲ ﻤﻘﺩﻤﺔ ﺍﻟﺼﺭﺍﻉ .ﻭﺭﺠﺎل ﺍﻟﺩﻴﻥ ﻓﻲ ﻓﺭﻨﺴﺎ
ﻴﻀﻤﻭﻥ ﺘﻨﺒﻴﻬﺎﺘﻬﻡ ﺇﻟﻰ ﺘﻨﺒﻴﻬﺎﺕ ﺒﺭﻟﻤﺎﻥ ﺒﺎﺭﻴﺯ .ﺇﻥ ﺍﻟﻤﻨﺎﻁﻕ ﺍﻟﺘﻲ ﻤﺎ ﺘﺯﺍل ﺘﻤﻠﻙ
ﻓﻴﻬﺎ ﺍﻟﻁﺒﻘﺘﺎﻥ ﺍﻷﻭﻟﻴﺎﻥ ﻓﻲ ﺍﻟﻤﻤﻠﻜﺔ ﻤﻭﺍﻗﻊ ﺴﻴﺎﺴﻴﺔ ﻗﻭﻴﺔ ﻟﻤﺭﻜﺯﺓ ﺍﻟﺘﻤﺭﺩ ﻫﻲ
ﺍﻷﺸﺩ ﻀﺭﺍﻭﺓﹰ ﻓﻲ ﻤﻘﺎﺘﻠﺔ ﺍﻟﻤﻠﻙ ﻭﻤﺭﺍﺴﻴﻡ »ﻻﻤﻭﺍﻨﻴﻭﻥ« .ﻭﻫﻲ ﺍﻟﺘﻲ ﻟﻬﺎ ﻤﺠﺎﻟﺱ
ﻁﺒﻘﺎﺕ ﺇﻗﻠﻴﻤﻴﺔ ﺃﻭ ﺍﻟﺘﻲ ﺘﺘﺫﻜﺭ ﺃﻥ ﻗﺩ ﻜﺎﻥ ﻟﻬﺎ ﻤﺠﺎﻟﺱ ﻓﻁﺎﻟﺒﺕ ﺒﻬﺎ ﻤﻥ ﺠﺩﻴﺩ ،ﻀﺩ
ﺘﻠﻙ »ﺍﻟﺠﻤﻌﻴﺎﺕ ﺍﻹﻗﻠﻴﻤﻴﺔ« ﺍﻟﺘﻲ ﻻ ﺴﻠﻁﺎﺕ ﻟﻬﺎ ﻭﺍﻟﺘﻲ ﺍﺠﺘﻤﻌﺕ ﻓﻲ ﺃﻭﺍﺨﺭ
،١٧٨٧ﻭﻫﻲ ﺤﻁﺎﻡ ﻻ ﺨﻴﺭ ﻓﻴﻪ ﻟﺴﻔﻴﻨﺔ ﻜﺎﻟﻭﻥ ﺍﻟﻐﺎﺭﻗﺔ.
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ﻨﻅﺭﺍﹰ ﻟﺜﺭﺍﺌﻪ ﺍﻟﻌﻅﻴﻡ .ﻭﻴﺠﺘﻤﻊ ﻓﻴﻬﺎ ) (١٦٥ﻨﺒﻴﻼﹰ ،ﻭ) (٦٠ﺭﺠﻼﹰ ﻤﻥ ﺭﺠﺎل ﺍﻟﺩﻴﻥ
)ﻟﻜﻥ ﺩﻭﻥ ﺃﺴﺎﻗﻔﺔ( ،ﻭ) (٥٠٠ﻨﺎﺌﺒﺎﹰ ﻋﻥ ﺍﻟﺒﻠﺩﻴﺎﺕ -ﻭﺒﺸﻜل ﺭﺌﻴﺴﻲ ﻤﻥ ﺍﻟﻨﻭﺍﺤﻲ
ﺍﻟﻘﺭﻴﺒﺔ ﻤﻥ »ﻏﺭﻴﻨﻭﺒل«.
ﺍﻟﻔﺭﻕ ﺍﻟﺭﺌﻴﺴﻲ ﻤﻊ »ﺒﻴﺎﺭﻥ« ﻭﻤﻊ ﺒﺭﻴﺘﺎﻨﻴﺎ ،ﻭﺍﻟﻤﻨﺒﺊُ ﺒﺎﻷﺯﻤﻨﺔ ﺍﻟﺠﺩﻴﺩﺓ ﻫﻭ
ﺃﻥ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻫﻲ ﺍﻟﻐﺎﻟﺒﺔ ﻓﻲ ﺠﻤﻌﻴﺔ »ﻓﻴﺯﻴل« ﺴﻠﻁﺔ ﻭﻋﺩﺩﺍﹰ .ﻭﻴﻁﺎﻟﺏ
ﺍﻻﺠﺘﻤﺎﻉ ،ﻟﻠﺩﻭﻓﻴﻨﻴﻪ ،ﺒﻤﺠﺎﻟﺱ ﻁﺒﻘﺎﺕ ﺇﻗﻠﻴﻤﻴﺔ ﻤﻊ ﻤﻀﺎﻋﻔﺔ ﺘﻤﺜﻴل ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ؛
ﻜﻤﺎ ﻴﻁﺎﻟﺏ ،ﻟﻜل ﺍﻟﻤﻤﻠﻜﺔ ،ﺒﻤﺠﺎﻟﺱ ﻁﺒﻘﺎﺕ ﻟﻬﺎ ﺍﻟﺤﻕﱡ ﻓﻲ ﺍﻟﻤﻭﺍﻓﻘﺔ ﻋﻠﻰ
ﺍﻟﻀﺭﺍﺌﺏ .ﻭﻴﻀﻴﻑ ﺃﻨﻪ ﻤﺴﺘﻌﺩ ﻟﻠﺘﻨﺎﺯل ﻋﻥ ﺍﻻﻤﺘﻴﺎﺯﺍﺕ ﺍﻹﻗﻠﻴﻤﻴﺔ ﺇﻥ ﻟﺯﻡ ﺍﻷﻤﺭ،
ﻟﻠﻤﺸﺎﺭﻜﺔ ﻓﻲ ﺠﻤﻌﻴﺔ ﻭﻁﻨﻴﺔ ،ﻭﻫﻜﺫﺍ ﻟﻡ ﻴﻌﺩ ﺍﻷﻤﺭ ﺃﻤﺭ ﻤﺼﻠﺤﺔ ﺍﻟﻨﺒﻼﺀ ﺍﻟﺨﺎﺼﺔ؛
ﻟﻘﺩ ﻟﹸﻔِﻅﺕﹾ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻌﻅﻤﻰ ﻭﻜﺸﻔﺕ ﺍﻟﻁﺒﻘﺔﹸ ﺍﻟﺜﺎﻟﺜﺔ ﻋﻥ ﺃﻭﺭﺍﻗﻬﺎ :ﺍﻟﻘﻀﻴﺔﹸ ﻗﻀﻴﺔ
ﺜﻭﺭﺓ ﻭﻁﻨﻴﺔ ﺤﻘﻴﻘﻴﺔ ،ﻭﺒﻨﺎﺀ ﻨﻅﺎﻡ ﺠﺩﻴﺩ .ﻭﺨﻠﻑ ﺍﻹﺠﻤﺎﻉ ﺍﻟﻤﻌﺎﺩﻱ ﻟﻠﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ،
ﻴﺭﺘﺴﻡ ﻓﻲ »ﻓﻴﺯﻴل« ﺍﻟﻁﻤﻭﺡ ﺍﻟﺒﺭﺠﻭﺍﺯﻱ.
ﻓﻲ ﻭﺠﻪ ﻫﺫﺍ ﺍﻟﺘﻤﺭﺩ ﺍﻟﺫﻱ ﻴﻭﺤﺩ ﺍﻟﻤﻤﻠﻜﺔ ،ﻟﻡ ﻴﺴﻊ ﺍﻟﻤﻠﻙ ﺇﻟﻰ ﺍﺴﺘﻐﻼل
ﺍﻻﻨﻘﺴﺎﻤﺎﺕ ﺍﻟﻀﻤﻨﻴﺔ ﻓﻲ ﺍﻟﺤﺭﻜﺔ .ﻭﻴﺨﺘﺎﺭ – ﻟﻜﻥ ﺃﻤﺎ ﻴﺯﺍل ﻴﺨﺘﺎﺭ؟ -ﺃﻥ
ﻴﺴﺘﺴﻠﻡ :ﻓﻲ ٨ﺁﺏ ،ﺩﻋﻲ ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ ﺇﻟﻰ ﺍﻻﻨﻌﻘﺎﺩ ﻓﻲ ﺃﻭل ﺃﻴﺎﺭ
.١٧٨٩ﻟﻘﺩ ﺁﻥ ﺍﻷﻭﺍﻥ :ﻓﻲ ١٦ﺁﺏ ﻋﻠﱢﻘﺕ ﻤﺩﻓﻭﻋﺎﺕﹸ ﺍﻟﺩﻭﻟﺔ .ﻭﻓﻲ ٢٤ﺼﺭﻑ
»ﺒﺭﻴﻴﻥ« ﻭﺍﺴﺘﺩﻋﻰ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ »ﻨﻴﻜﺭ« ﻭﻜﺄﻨﻪ ﺍﻟﻤﻨﻘﺫ.
ﺍﻟﺭﺠل ﺍﻟﺫﻱ ﺩﻋﺎﻩ ﺍﻟﻤﻠﻙ ﻓﻲ ﺁﺏ ،١٧٨٨ﻟﻡ ﻴﻜﻥ ﻤﻥ ﺍﻟﻌﺎﻤﺔ ﻓﺤﺴﺏ ،ﺒل
ﻜﺎﻥ ﺃﺠﻨﺒﻴﺎﹰ :ﺇﻥ ﻨﻴﻜﺭ ﺍﺒﻥ ﺃﺴﺘﺎﺫ ﻤﻌﻬﺩٍ ﻓﻲ ﺠﻨﻴﻑ ﻴﺅﻡ ﺒﺎﺭﻴﺯ ﻓﻲ ﺴﻨﺔ ١٧٤٧
ﻤﻨﺩﻭﺒﺎﹰ ﺭﺌﻴﺴﻴﺎﹰ ﻟﻤﺼﺭﻑ »ﺘﻴﻠﻴﺴﻭﻥ« ﺜﻡ ﻴﺼﺒﺢ ﺸﺭﻴﻜﺎﹰ ﻓﻴﻪ ،ﻓﻴﺒﺩﻱ ﻤﻨﺫ ﺭﻴﻌﺎﻥ
ﺍﻟﺸﺒﺎﺏ ﻋﺒﻘﺭﻴﺔﹰ ﻓﻲ ﺍﻟﻌﻤﻠﻴﺎﺕ ﺍﻟﻤﺎﻟﻴﺔ .ﺇﻨﻪ ﺍﺒﻥ ﺘﻠﻙ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺒﺭﻭﺘﺴﺘﺎﻨﺘﻴﺔ ﻓﻲ
ﺠﻨﻴﻑ ﺍﻟﺘﻲ ﺘﺯﺨﺭ ﺒﻬﺎ ﺃﺴﻭﺍﻕﹸ ﺃﻭﺭﻭﺒﺎ ﺍﻟﻤﺎﻟﻴﺔ .ﻭﺒﻤﺎ ﺃﻨﻪ ﻋﺭﻑ ﻤﺴﺒﻘﺎﹰ ﺒﺘﻭﻗﻴﻊ
ﺼﻠﺢ ،١٧٦٣ﻓﻘﺩ ﺃﺜﺭﻯ ﺒﻤﻀﺎﺭﺒﺎﺕ ﻤﻭﻓﹼﻘﺔ ﻋﻠﻰ ﺃﺴﻬﻡ ﺸﺭﻜﺔ ﺍﻟﻬﻨﺩ ﻓﺠﻤﻊ ﻓﻲ
ﺜﻤﺎﻨﻲ ﺴﻨﻭﺍﺕ ﺜﺭﻭﺓﹰ ﺘﹸﻘﺩﺭ ﺒﺜﻤﺎﻨﻴﺔ ﻤﻼﻴﻴﻥ ﻟﻴﺭﺓ .ﻭﻴﺅﺴﺱ ﺒﺎﺴﻤﻪ ﻤﺼﺭﻓﺎﹰ ﻓﻲ
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ﺍﻷﺯﻤﺔ ﺍﻟﻌﺎﻤﺔ:
ﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ ﺍﻟﺫﻱ ﻴﻘﻑ ﻓﻴﻪ ﺍﻟﻨﺎﺱ ﻀﺩ ﺍﻟﻤﻠﻙ ،ﻫﺎ ﺇﻥ ﺍﻟﺴﻤﺎﺀ ﺃﻴﻀﺎﹰ
ﺘﻘﻑ ﻀﺩﻩ :ﻜلُ ﺸﻲﺀ ﻴﺒﺩﺃ ،ﻜﻤﺎ ﻫﻲ ﺍﻟﺤﺎل ﺩﺍﺌﻤﺎﹰ ﺒﺎﻟﻤﻭﺴﻡ ﺍﻟﺭﺩﻱﺀ .ﻓﺎﻷﻤﻁﺎﺭ
ﻭﺍﻟﻔﻴﻀﺎﻨﺎﺕ ﻓﻲ ،١٧٨٧ﺜﻡ ﺍﻟﺠﻔﺎﻑ ،ﻭﺃﺨﻴﺭﺍﹰ ﺍﻟﺒﺭﺩ ﻓﻲ ١٣ﺘﻤﻭﺯ ١٧٨٨ﺍﻟﺫﻱ
ﺃﺘﻠﻑ ﻏﺭﺏ ﻓﺭﻨﺴﺎ ،ﻜل ﺫﻟﻙ ﻴﺘﻀﺎﻓﺭ ﻀﺩ ﺤﺼﺎﺩ ١٧٨٨ﺍﻟﻔﺎﺠﻊ .ﻭﺘﺩﻨﹼﻲ ﺍﻹﻨﺘﺎﺝ
ﺍﻟﺭﻴﻔﻲ ﻴﺴﻭﻕ ﺇﻟﻰ ﺘﺩﻨﹼﻲ ﺍﻹﻨﺘﺎﺝ ﺍﻟﺼﻨﺎﻋﻲ ﻭﺇﻟﻰ ﺍﻟﺒﻁﺎﻟﺔ .ﻭﺘﻐﺩﻭ ﻤﻘﺎﻭﻤﺔ
ﺍﻟﻤﺸﺭﻭﻉ ﺍﻟﺼﻨﺎﻋﻲ ﺃﻗل ﻗﻭﺓ ﻭﻻﺴﻴﻤﺎ ﺃﻥ ﺍﻟﻤﻌﺎﻫﺩﺓ ﺍﻟﺘﺠﺎﺭﻴﺔ ﺍﻟﻔﺭﻨﺴﻴﺔ ﺍﻹﻨﻜﻠﻴﺯﻴﺔ
ﺴﻨﺔ ١٧٧٦ﺠﻌﻠﺘﻪ ﺃﻜﺜﺭ ﻗﺎﺒﻠﻴﺔ ﻟﻠﻌﻁﺏ ،ﺤﻴﻥ ﺨﻔﻀﺕ ﺭﺴﻭﻡ ﺩﺨﻭل ﺍﻹﻨﺘﺎﺝ
ﺍﻹﻨﻜﻠﻴﺯﻱ ﻓﺭﻨﺴﺎ .ﻭﻫﺫﺍ ﺼﺤﻴﺢ ،ﻋﻠﻰ ﺍﻟﺨﺼﻭﺹ ،ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻟﻨﺴﻴﺞ ،ﻭﻫﻭ
ﻤﻴﺩﺍﻥ ﻤﺘﻤﻴﺯ ﻟﻠﺘﻘﺩﻡ ﺍﻹﻨﻜﻠﻴﺯﻱ ﺍﻟﻤﺒﻜﹼﺭ .ﻭﻓﻲ ﺒﺩﺍﻴﺔ ،١٧٨٩ﻜﺎﻥ ﻫﻨﺎﻙ ١٢٠٠٠
ﻋﺎﻁل ﻋﻥ ﺍﻟﻌﻤل ﻓﻲ »ﺁﻴﻔﻴل« ،ﻭﻨﺤﻭ ٢٠٠٠٠ﻓﻲ »ﻟﻴﻭﻥ« ﻭﻴﺸﻴﺭ ﺍﻟﻤﻌﺘﻤﺩﻭﻥ
ﻓﻲ ﻜل ﻤﻜﺎﻥ ﺇﻟﻰ ﺯﺤﻑ ﺍﻟﺘﺴﻭل ﻭﺍﻟﺘﺸﺭﺩ.
ﻟﻜﻥ ﺃﻤﺎﺭﺓ ﺍﻷﺯﻤﺔ ﺍﻟﺭﺌﻴﺴﺔﹶ ﻫﻲ ﺍﻻﺭﺘﻔﺎﻉ ﺍﻟﺸﺩﻴﺩ ﺍﻟﺴﺭﻋﺔ ﻓﻲ ﺍﻷﺴﻌﺎﺭ:
ﻓﺒﻌﺩ ﺫﻟﻙ ﺍﻟﻬﻤﻭﺩ ﺍﻟﺫﻱ ﻴﺒﺩﻭ ﺃﻨﻬﺎ ﺃﺼﻴﺒﺕ ﺒﻪ ﻤﻨﺫ ﺴﻨﻭﺍﺕ ،١٧٧٠ﻋﻠﻰ ﺍﻷﻗل
ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻟﻘﻤﺢ ،ﻫﺎ ﻫﻲ ﺫﻱ ﺘﻌﻭﺩ ﺇﻟﻰ ﺍﻻﺭﺘﻔﺎﻉ ﺒﺸﺩﺓ ﻭﺘﻌﻭﺩ ﺇﻟﻰ ﺒﺘﹾﺭ ﺍﻟﺩﺨل
ﺍﻟﺸﻌﺒﻲ ﺍﻟﺫﻱ ﺃﺼﻴﺏ ﻤﻥ ﻗﺒل ﺒﺎﻟﺒﻁﺎﻟﺔ .ﻭﻟﻡ ﺘﺒﻠﻎ ﺍﻷﺴﻌﺎﺭ ﻗﻁ ﻁﻭﺍل ﺍﻟﻘﺭﻥ ﻫﺫﻩ
ﺍﻟﺩﺭﺠﺔ ﺍﻟﻌﺎﻟﻴﺔ .ﻓﺘﻀﺎﻋﻑ ﺴﻌﺭ ﺍﻟﺨﺒﺯ ﻓﻲ ﺒﺎﺭﻴﺯ ،ﻭﺒﻠﻎ ﺜﻼﺜﺔ ﺃﻀﻌﺎﻑ ﻓﻲ
ﺒﻌﺽ ﺍﻷﻗﺎﻟﻴﻡ .ﻭﺒﺼﻭﺭﺓ ﻋﺎﻤﺔ ،ﺘﻀﺎﻋﻔﺕ ﻜﻠﻔﺔﹸ ﺍﻟﻤﻌﻴﺸﺔ ﻓﻲ ﺤﻴﻥ ﺍﻨﻘﻁﻊ ﺍﻟﻌﻤلُ
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https://attanweerlibrary.blogspot.com
ﺃﻭ ﻏﺩﺍ ﻤﺘﻘﻁﹼﻌﺎﹰ .ﻭﻟﺫﻟﻙ ﺍﺭﺘﻔﻊ ﺍﻻﺴﺘﻴﺎﺀ ﻤﻥ ﻜل ﻤﻜﺎﻥ .ﻭﻤﻨﺫ ﺃﻭﺍﺨﺭ ﺸﺘﺎﺀ ١٧٨٨
١٧٨٩ -ﺍﻟﺫﻱ ﻜﺎﻥ ﻗﺎﺴﻴﺎﹰ ،ﺘﻨﻔﺠﺭ ﺍﻻﻀﻁﺭﺍﺒﺎﺕ ﻓﻲ ﺃﻤﺎﻜﻥ ﺸﺘﻰ ﻤﻥ ﺍﻟﺒﺭﻭﻓﺎﻨﺱ
ﺇﻟﻰ ﺒﻭﺭﻏﻭﻨﻴﻲ ،ﻭﻤﻥ ﺒﺭﻴﺘﺎﻨﻴﺎ ﺇﻟﻰ ﺍﻹﻟﺯﺍﺱ :ﺍﻟﻔﻼﺤﻭﻥ ﻭﺍﻟﻌﻤﺎل ﻴﻨﻬﺒﻭﻥ ﻤﺨﺎﺯﻥ
ﺍﻟﺤﺒﻭﺏ ،ﻭﻴﻭﻗﻔﻭﻥ ﻨﻘﻠﻬﺎ ،ﻭﻴﻬﺩﺩﻭﻥ ﺍﻹﻗﻁﺎﻋﻴﻴﻥ ﺍﻟﺫﻴﻥ ﻴﻁﻠﺒﻭﻥ ﺇﺘﺎﻭﺍﺘﻬﻡ .ﻭﻓﻲ
ﺒﺎﺭﻴﺯ ،ﻴﻨﻬﺏ ﺠﻤﻬﻭﺭ ﻤﻥ ﺍﻟﺒﺎﺌﺴﻴﻥ ﺍﻟﻤﺼﻨﻊ ﺍﻟﻜﺒﻴﺭ ﻟﻠﻭﺭﻕ ﺍﻟﻤﻠﻭﻥ ﺍﻟﺫﻱ ﻴﻤﻠﻜﻪ
ﺍﻟﺴﻴﺩ »ﺭﻴﻔﻴﻭﻥ«.
ﻓﻲ ﻫﺫﻩ ﺍﻟﺤﺭﻜﺔ ﺍﻟﻔﻭﻀﻭﻴﺔ ﺍﻟﺘﻲ ﺘﺨﺘﻔﻲ ﻓﻴﻬﺎ ﺍﻟﺴﻠﻁﺔﹸ ،ﻟﻴﺱ ﻜلﱡ ﺸﻲﺀ
ﺠﺩﻴﺩﺍﹰ :ﻓﺄﻤﺎﻡ ﺃﺯﻤﺔ ﺍﻷﻗﻭﺍﺕ ،ﻴﺭﺘﻔﻊ ﺍﻻﺘﻬﺎﻡ ﺍﻟﺸﻌﺒﻲ ﺍﺭﺘﻔﺎﻋﺎﹰ ﻴﺒﺩﻭ ﻋﻔﻭﻴﺎﹰ ﺇﻟﻰ
ﺍﻟﻤﻠﻙ ،ﺒﻨﻭﻉ ﻤﻥ ﺍﻟﻨﺯﻋﺔ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﺴﺎﺫﺠﺔ – ﻭﻜﺄﻥ ﺍﻟﻤﻠﻙ ﻜﺎﻥ ﻴﺄﻤﺭ ﺍﻟﺴﻤﺎﺀ –
ﻭﺃﻴﻀﺎﹰ ﻷﻥ ﺘﻨﻅﻴﻡ ﺍﻷﻗﻭﺍﺕ ﻴﻘﻊ ﻓﻌﻠﻴﺎﹰ ﻋﻠﻰ ﻋﺎﺘﻕ ﺍﻟﺴﻠﻁﺔ .ﺍﻟﺠﺩﻴﺩ ﻓﻲ ﺭﺒﻴﻊ
١٧٨٩ﻫﺫﺍ ،ﻫﻭ ﺍﻟﺒﺤﺙ ﻋﻥ ﻤﺨﺭﺝ ﺴﻴﺎﺴﻲ .ﺃﻴﻠﻌﻥ ﺍﻟﻔﻼﺡ ﺍﻹﻗﻁﺎﻋﻲ ﺍﻟﻀﺭﻴﺒﺔﹶ؟
ﺃﻴﻠﻘﻲ ﺍﻟﻌﺎﻤل ﺍﻟﺘﺒﻌﺔﹶ ﻋﻠﻰ ﺍﻟﻤﻌﺘﻤﺩ؟ ﻋﻠﻰ ﺍﻟﻤﻠﻙ؟ ﻻ ﺃﻫﻤﻴﺔ ،ﻓﻲ ﻫﺫﻩ ﺍﻟﻠﺤﻅﺔ ،ﻷﻥ
ﺘﻜﻭﻥ ﻤﻁﺎﻟﺏ ﺠﻤﺎﻫﻴﺭ ﺍﻟﻤﺩﻴﻨﺔ ﻤﻥ ﺃﺠل ﺍﻟﺘﻨﻅﻴﻡ ﺘﹸﻌﺎﺭﺽ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﺔ ﺍﻟﺒﻭﺭﺠﻭﺍﺯﻴﺔ:
ﻫﺫﻩ ﻤﺸﻜﻠﺔﹲ ﺴﻴﻁﺭﺤﻬﺎ ﺍﻟﻤﺴﺘﻘﺒل ،ﻻ ﺍﻟﺤﺎﻀﺭ .ﺃﻤﺎ ﻓﻲ ﺍﻟﻠﺤﻅﺔ ﺍﻟﺭﺍﻫﻨﺔ ﻓﺈﻥ
ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺒﺄﺴﺭﻫﺎ ﺘﺘﹼﺤﺩ ﻀﺩ ﺍﻤﺘﻴﺎﺯﺍﺕ ﺍﻹﻗﻁﺎﻋﻴﻴﻥ ،ﻀﺩ ﺃﺴﺎﺱ ﺍﻟﻀﺭﻴﺒﺔ،
ﻭﻤﻥ ﺃﺠل ﺇﺼﻼﺡ ﺍﻟﺩﻭﻟﺔ ﺍﻟﺘﻘﻠﻴﺩﻴﺔ ﻭﻜﻠﻬﺎ ﺃﻓﻜﺎﺭ ﺃﻨﻀﺠﻬﺎ ﺒﺒﻁﺀ ﺍﻟﻭﺠﺩﺍﻥ
ﺍﻟﺒﺭﺠﻭﺍﺯﻱ .ﺇﻥ ﺍﻨﺘﻔﺎﻀﺔ ﺍﻟﺒﺎﺌﺴﻴﻥ ﻗﺩ ﻭﺠﺩﺕ ﻟﻬﺎ ﻗﺎﺌﺩ ﺃﻭﺭﻜﺴﺘﺭﺍ .ﺭﺏ ﺍﻟﻌﻤل
ﻴﻤﺸﻲ ﻤﻊ ﺃﺠﺭﺍﺌﻪ ،ﻭﻴﺸﺎﺭﻜﻬﻡ ﺍﺤﺘﺠﺎﺠﺎﺘﻬﻡ .ﺍﻟﻤﺩﻴﻨﺔ ﺘﺘﻜﺘﹼل ﻴﺩﺍﹰ ﻭﺍﺤﺩﺓ ﻀﺩ ﺍﻟﻨﻅﺎﻡ
ﺍﻟﻘﺩﻴﻡ .ﺇﻨﻬﺎ ﺘﺴﺘﻨﺩ ﺇﻟﻰ ﺍﻟﺘﻤﺭﺩ ﺍﻟﺭﻴﻔﻲ ﻭﺘﺄﺨﺫ ﻋﻠﻰ ﻋﺎﺘﻘﻬﺎ ﺍﻟﻐﻀﺏ ﻋﻠﻰ
ﺍﻹﻗﻁﺎﻋﻴﻴﻥ .ﺇﻥ ﺍﻷﺯﻤﺔ ﺘﺠﻤﻊ ﻓﻲ ﺤﺯﻤﺔ ﻭﺍﺤﺩﺓ ﺠﻤﻴﻊ ﺤﺭﻤﺎﻨﺎﺕ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ.
ﻟﻘﺩ ﺘﻨﺒﺄ »ﻻﻤﻭﺍﻨﻴﻭﻥ« ﺒﺫﻟﻙ ﻓﻲ ﺍﻟﻠﺤﻅﺔ ﺍﻟﺘﻲ ﺍﺭﺘﻔﻊ ﻀﺩﻩ ﺍﻟﺘﻤﺭﺩ
ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻲ» :ﻟﻘﺩ ﺘﺠﺭﺃ ﺃﺼﺤﺎﺏ ﺍﻻﻤﺘﻴﺎﺯﺍﺕ ﻋﻠﻰ ﻤﻘﺎﻭﻤﺔ ﺍﻟﻤﻠﻙ :ﻟﻥ ﻴﻅل
ﻫﻨﺎﻙ ،ﻗﺒل ﻤﻀﻲ ﺸﻬﺭﻴﻥ ،ﻻ ﺒﺭﻟﻤﺎﻨﺎﺕ ﻭﻻ ﻁﺒﻘﺔ ﻨﺒﻼﺀ ﻭﻻ ﻁﺒﻘﺔ ﺭﺠﺎل ﺩﻴﻥ«.
ﻭﺒﺎﻟﻔﻌل ،ﻓﺒﻌﺩ ﺸﻬﺭﻴﻥ ﻅﻠﹼﺕ ﺍﻟﺒﺭﻟﻤﺎﻨﺎﺕ ﻭﻁﺒﻘﺔ ﺍﻟﻨﺒﻼﺀ ﻭﻁﺒﻘﺔ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ،ﻟﻜﻥ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻤﻌﺯﻭﻟﺔﹰ ﻭﻗﺩ ﺘﺠﺎﻭﺯﻨﻬﺎ ﻤﻁﺎﻟﺏ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ .ﺘﻔﻜﹼﻙ ﻓﻌﻠﻴﺎﹰ ﺇﺠﻤﺎﻉ ﺍﻟﻤﻤﻠﻜﺔ.
ﻭﺠﺎﺀﺕ ﺍﻷﺯﻤﺔ ﺍﻟﺴﻴﺎﺴﻴﺔ ﻟﺘﺘﻭﻀﻊ ﻓﻭﻕ ﺍﻷﺯﻤﺔ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ .ﻭﻜﻠﺘﺎﻫﻤﺎ ﺘﹸﻀﺎﻋﻑ
ﺍﻷﺨﺭﻯ .ﻭﻋﻨﺩﻤﺎ ﻭﺍﻓﻕ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻋﻠﻰ ﻤﺠﻠﺱ ﺍﻟﻁﺒﻘﺎﺕ ﻓﻲ ٥ﺘﻤﻭﺯ،
ﻭﺩﻋﺎﻩ ،ﻓﻲ ٨ﺁﺏ ،ﺇﻟﻰ ﺍﻻﺠﺘﻤﺎﻉ ﻓﻲ ﺃﻴﺎﺭ ،١٧٨٩ﺍﺴﺘﺄﻨﻑ ﺃﺤﺩ ﺘﻘﺎﻟﻴﺩ ﻤﺎ ﻗﺒل
ﺍﻟﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ ،ﻭﻫﻭ ﺘﻘﻠﻴﺩ ﺘﻭﻗﹼﻑ ﻤﻨﺫ ،١٦١٤ﻷﻥ ﺁﺨﺭ ﺍﺠﺘﻤﺎﻉ ﻟﻤﺠﻠﺱ ﻋﻤﻭﻡ
ﻁﺒﻘﺎﺕ ﺍﻷﻤﺔ ﻴﻌﻭﺩ ﺇﻟﻰ ﺍﻟﺯﻤﻥ ﺍﻟﺫﻱ ﻜﺎﻥ ﻓﻴﻪ ﻟﻭﻴﺱ ﺍﻟﺜﺎﻟﺙ ﻋﺸﺭ ﻗﺎﺼﺭﺍﹰ ،ﻭﻫﻜﺫﺍ
ﻓﻘﺩ ﺍﺴﺘﺴﻠﻡ ﻟﺩﻴﻨﺎﻤﻴﻜﻴﺘﻴﻥ ﻤﺘﻼﻗﻴﺘﻴﻥ ،ﺍﻟﻠﻴﺒﺭﺍﻟﻴﺔ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﻭﺍﻟﻠﻴﺒﺭﺍﻟﻴﺔ
ﺍﻟﺒﻭﺭﺠﻭﺍﺯﻴﺔ :ﺭﺠﺎل ﺍﻟﺩﻴﻥ ،ﻭﺍﻟﻨﺒﻼﺀ ،ﻭﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻴﻨﺘﻅﺭﻭﻥ ﻜل ﺸﻲﺀ ﻤﻥ
ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ ،ﻟﻜﻨﻬﻡ ﻻ ﻴﻨﺘﻅﺭﻭﻥ ﺍﻟﺸﻲﺀ ﻨﻔﺴﻪ.
ﻟﻡ ﻴﻭﻀﺢ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺇﻥ ﻜﺎﻨﺕ ﺍﻟﻁﺭﺍﺌﻕ ﺍﻟﺘﻘﻠﻴﺩﻴﺔ ﻻﺴﺘﺸﺎﺭﺓ
ﻁﺒﻘﺎﺕ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﺜﻼﺙ ﺴﺘﹸﻭﺍﺼل ﺒﺼﻭﺭﺓ ﺁﻟﻴﺔ .ﺍﻨﺘﺨﺎﺒﺎﺕ ﻋﻠﻰ ﺃﺴﺎﺱ ﺍﻟﻁﺒﻘﺔ،
ﺘﺼﻭﻴﺕ ﻤﺤﺴﻭﺏ ﻋﻠﻰ ﺃﺴﺎﺱ ﺍﻟﻁﺒﻘﺔ ،ﻤﺩﺍﻭﻻﺕ ﻤﻨﻔﺼﻠﺔ ،ﻭﺃﺨﻴﺭﺍﹰ ﻨﻔﺱ ﻋﺩﺩ
ﺍﻟﻨﻭﺍﺏ ﻟﻜل ﻁﺒﻘﺔ .ﻗﻠﻕﹶ ﺃﺼﺤﺎﺏ ﺍﻻﻤﺘﻴﺎﺯ ﻋﻠﻰ ﺍﻟﻔﻭﺭ ﻤﻥ ﺍﻟﺼﻤﺕ ﺍﻟﻤﻠﻜﻲ ﻭﻤﻥ
ﺇﺼﻼﺡ ﻤﺤﺘﻤل ﻗﺩ ﻴﻀﻊ ﺘﻔﻭﻗﻬﻡ ﺍﻟﺘﻘﻠﻴﺩﻱ ﻤﻭﻀﻊ ﺍﻻﺘﻬﺎﻡ .ﻭﻤﻨﺫ ٢٥ﺘﺸﺭﻴﻥ
ﺍﻷﻭل ﻴﻘﺭﺭ ﺒﺭﻟﻤﺎﻥ ﺒﺎﺭﻴﺯ »ﺃﻥ ﻴﻁﺎﻟﺏ ﻟﻜﻲ ﻴﺩﻋﻰ ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ
ﻭﻴﺅَﻟﹼﻑ ﻗﺎﻨﻭﻨﻴﺎﹰ ،ﻭﺫﻟﻙ ﺒﺤﺴﺏ ﺍﻟﺸﻜل ﺍﻟﻤﺘﺒﻊ ﻓﻲ ﺴﻨﺔ .«١٦١٤
ﻭﻓﻲ ﺘﺸﺭﻴﻥ ﺍﻷﻭل ،ﺭﻓﺽ ﺃﻋﻴﺎﻥ ١٧٨٧ﺍﻟﺫﻴﻥ ﺩﻋﺎﻫﻡ »ﻨﻴﻜﺭ« ﺒﻔﻁﻨﺘﻪ،
ﺃﻥ ﻴﻐﻴﺭﻭﺍ ﺸﻴﺌﺎﹰ ﻤﻥ ﻁﺭﻴﻘﺔ ﺍﻟﺘﻌﻴﻴﻥ ﺍﻟﺘﻘﻠﻴﺩﻴﺔ .ﻭﻴﺴﻨﺩ ﺃﻤﺭﺍﺀ ﺍﻟﺩﻡ ،ﺒﺎﺴﺘﺜﻨﺎﺀ
»ﺍﻟﺴﻴﺩ« ﺃﺨﻭ ﺍﻟﻤﻠﻙ ،ﺍﻷﻋﻴﺎﻥ ﺒﻤﺫﻜﹼﺭﺓ ﻴﺭﻓﻌﻭﻨﻬﺎ ﺇﻟﻰ ﺍﻟﻤﻠﻙ.
ﻭﻻ ﻴﻠﺒﺙ ﺃﻥ ﻴﻨﻔﺭﻁ ﻋﻘﺩ ﺍﻻﺌﺘﻼﻑ ﺍﻟﻤﻌﺎﺩﻱ ﻟﻠﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ .ﻓﺒﺭﻟﻤﺎﻥ
ﺒﺎﺭﻴﺯ ﻏﺩﺍﺓﹶ ﻗﺭﺍﺭﻩ ﻓﻲ ٢٥ﺃﻴﻠﻭل ،ﻓﻘﺩ ﻤﻥ ﺸﻌﺒﻴﺘﻪ ﺒﻘﺩﺭ ﻤﺎ ﻟﻘﻲ ﻤﻥ ﺍﻟﺘﻬﻠﻴل ﻓﻲ
ﺍﻟﻤﺎﻀﻲ .ﻷﻥ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ،ﺤﻴﻥ ﺤﺼﻠﺕ ﻋﻠﻰ ﺩﻋﻭﺓ ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ،
ﻋﻤﻤﺕ ﻤﺜﹶلَ »ﻓﻴﺯﻴل« ،ﺇﻨﻬﺎ ﺘﹸﻁﺎﻟﺏ ﺒﻤﻀﺎﻋﻔﺔ ﺘﻤﺜﻴﻠﻬﺎ ،ﻭﺃﻥ ﻴﻜﻭﻥ ﺍﻟﺘﺼﻭﻴﺕ ﻻ
ﻋﻠﻰ ﺃﺴﺎﺱ ﺍﻟﻁﺒﻘﺔ ﺒل ﻋﻠﻰ ﺃﺴﺎﺱ ﺍﻟﺭﺃﺱ .ﻭﺫﻟﻙ ﺍﻋﺘﺭﺍﻑﹲ ﺒﺄﻨﻬﺎ ﺘﺒﻐﻲ ﺍﻟﻭﺴﺎﺌل
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺘﻲ ﺘﺴﻴﻁﺭ ﺒﻬﺎ ﻋﻠﻰ ﺠﻤﻌﻴﺔ ﻭﺤﻴﺩﺓ ،ﻷﻨﻬﺎ ﺘﺘﻭﻗﹼﻊ ﺍﻨﻀﻤﺎﻤﺎﹰ ﻤﻥ ﺍﻟﻁﺒﻘﺔ ﺍﻟﻨﺒﻴﻠﺔ
ﻭﻤﺴﺎﻨﺩﺓ ﺍﻟﻔﺌﺔ ﺍﻟﺩﻨﻴﺎ ﻤﻥ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ،ﻭﻫﻲ ﻓﺌﺔ ﺘﻌﻴﺵ ﺒﺒﺅﺱ ﻋﻴﺸﺔ ﺍﻟﻜﻔﺎﻑ.
ﻭﻫﻜﺫﺍ ﻴﺴﺠل ﺼﻴﻑ ١٧٨٨ﺘﺎﺭﻴﺨﺎﹰ ﺭﺌﻴﺴﻴﺎﹰ ﻓﻲ ﺍﻵﻟﻴﺔ ﺍﻟﺜﻭﺭﻴﺔ :ﻓﻭﺭﺍﺀ
ﺍﻟﻤﻁﻠﺏ ﺍﻟﻠﻴﺒﺭﺍﻟﻲ ،ﺘﺘﻘﺩﻡ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺒﻤﻁﻠﺏ ﺍﻟﻤﺴﺎﻭﺍﺓ ﻭﺘﺭﺴﻡ ﻤﻨﺫ ﺫﻟﻙ ﺍﻟﻭﻗﺕ
ﻨﻬﺎﻴﺔ ﺍﻟﻤﺠﺘﻤﻊ ﺫﻱ ﺍﻟﻁﺒﻘﺎﺕ .ﻭﻤﻥ ﻤﻌﺭﻜﺘﻬﺎ ﻀﺩ ﺍﻟﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ ﺍﻟﺘﻲ ﺍﻨﺘﺼﺭﺕ
ﻓﻴﻬﺎ ،ﺍﻨﺘﻘﻠﺕ ﺇﻟﻰ ﺍﻟﻨﻀﺎل ﻀﺩ ﺍﻻﻤﺘﻴﺎﺯﺍﺕ .ﺇﻨﻬﺎ ﺘﻤﻠﻙ ﺍﻟﻌﺩﺩ ﺍﻷﻋﻅﻡ ،ﻜﻤﺎ ﻜﺎﻨﺕ
ﺩﺍﺌﻤﺎﹰ ،ﻟﻜﻨﻬﺎ ﺘﻤﻠﻙ ﺃﻴﻀﺎﹰ ،ﻓﻲ ﻨﻬﺎﻴﺔ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﻫﺫﻩ ،ﺍﻟﺘﻤﺎﺴﻙ ،ﻭﺒﻌﺩ
ﺍﻟﻨﻅﺭ ،ﻭﺍﻷﻓﻜﺎﺭ .ﻭﻟﻘﺩ ﻋﺜﺭﺕ ﻋﻠﻰ ﺯﻋﻤﺎﺌﻬﺎ ﻭﺸﻌﺎﺭﺍﺘﻬﺎ ﻭﺇﺴﺘﺭﺍﺘﻴﺠﻴﺘﻬﺎ .ﺇﻨﻬﺎ
ﺘﻘﻑ ﻭﺭﺍﺀ »ﺍﻟﺤﺯﺏ ﺍﻟﻭﻁﻨﻲ«.
ﺍﻟﺤﺯﺏ ﺍﻟﻭﻁﻨﻲ:
ﺍﻟﺤﺯﺏ ﺍﻟﻭﻁﻨﻲ :ﺇﻥ ﺍﺌﺘﻼﻑ ﻫﺎﺘﻴﻥ ﺍﻟﻜﻠﻤﺘﻴﻥ ﻴﺩلّ ﺩﻻﻟﺔ ﻜﺎﻓﻴﺔ ﻋﻠﻰ ﺃﻨﻪ ﺇﺫﺍ
ﻜﺎﻥ ﻜل ﺸﻲﺀ ﻴﺘﻔﻜﹼﻙ ،ﻓﺈﻥ ﻜل ﺸﻲﺀ ﺃﺨﺫ ،ﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ ،ﻴﺘﻜﻭﻥ ﻤﻥ ﺠﺩﻴﺩ
ﺤﻭل ﻤﺴﺘﻘﺒل ﺁﺨﺭ .ﻭﻫﺫﻩ ﺍﻟﺤﺭﻜﺔ ﺍﻟﻤﺯﺩﻭﺠﺔ ﺘﹸﻌﺒﺭ ﻋﻥ ﻨﻔﺴﻬﺎ ﺒﻘﻭﺓ ﺸﺩﻴﺩﺓ ﺘﹸﺤﻁﹼﻡ
ﻤﻌﻬﺎ ﺒﻨﻰ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻘﺩﻴﻤﺔ ،ﻭﺘﹶﻨﹾﻘل ﺍﻟﺨﻴﺎل ﻭﺍﻟﻔﻜﺭ ﺇﻟﻰ ﻤﺎ ﻭﺭﺍﺀ ﺍﻟﺤﺩﻭﺩ
ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﺒﻜﺜﻴﺭ ،ﻨﺤﻭ ﺁﻓﺎﻕٍ ﺠﺩﻴﺩﺓ »ﻷﻤﺔ« ﻤﻥ ٢٥ﻤﻠﻴﻭﻨﺎﹰ ﻤﻥ ﺍﻟﺴﻜﺎﻥ ﻴﻨﺒﻐﻲ
ﺃﻥ ﺘﺤﻤل ﺍﻹﺼﻼﺤﺎﺕﹸ ﺍﻟﺴﻌﺎﺩﺓﹶ ﻟﻬﻡ .ﻭﺒﺫﻟﻙ ﻨﻔﺴﻪ ،ﺇﺫﺍ ﻜﺎﻨﺕ ﺍﻟﻁﺒﻘﺔﹸ ﺍﻟﺜﺎﻟﺜﺔﹸ ﺘﹸﺸﻜﹼل
ﻓﻲ ﺠﻤﻴﻊ ﻤﺩﻥ ﺍﻟﻤﻤﻠﻜﺔ ﻭﺃﻗﺎﻟﻴﻤﻬﺎ ﻨﻭﺍﺓ ﺤﺭﻜﺔ ﺍﻟﺭﺃﻱ ﻫﺫﻩ ﺍﻟﻤﻨﺴﻘﺔ ﻓﻲ ﺍﻟﻘﻤﺔ ﻋﻠﻰ
ﻴﺩ ﻟﺠﻨﺔٍ ﻤﻥ ﺜﻼﺜﻴﻥ ﻋﻀﻭﺍﹰ ،ﻓﺈﻨﻬﺎ ﻻ ﺘﺴﺘﺒﻌﺩ ﻤﻥ ﺠﺭﺍﺀ ﺫﻟﻙ ﺍﻻﻨﻀﻤﺎﻤﺎﺕ ﺍﻟﺘﻲ
ﺘﺄﺘﻴﻪ ﻤﻥ ﻓﻭﻕ ﻷﻥ ﻜﺜﻴﺭﺍﹰ ﻤﻥ ﺍﻟﻜﻬﻨﺔ ﻭﻤﻥ ﺍﻟﻨﺒﻼﺀ ﻴﻘﺒﻠﻭﻥ ﻤﻊ ﻜﻠﻤﺔ »ﺃﻤﺔ« ﺒﻨﻬﺎﻴﺔ
ﺍﻟﺨﺼﻭﺼﻴﺔ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ،ﻭﻴﺴﺘﻌﺠﻠﻭﻥ ﺍﺴﺘﻌﺠﺎل ﺍﻟﻤﻨﺸﻘﻴﻥ ﺇﻟﻰ ﺍﻟﺘﻔﻜﻴﺭ ﻤﻨﺫﺌﺫ
ﻓﻲ ﺍﻟﻤﺴﺘﻘﺒل ﺍﻟﻔﺭﺩﻱ ﺒﻌﺒﺎﺭﺍﺕ ﺍﻟﺴﻌﺎﺩﺓ ﺍﻟﺠﻤﺎﻟﻴﺔ.
ﻭﻟﺫﻟﻙ ﻓﺈﻥ ﺍﻟﺤﺯﺏ ﺍﻟﻭﻁﻨﻲ ،ﺒﻬﺫﺍ ﺍﻟﻤﻌﻨﻰ ،ﻴﻌﺒﺭ ﻋﻥ ﺭﺃﻱ ﻋﺎﻡ ﺇﺠﻤﺎﻋﻲ،
ﻋﺒﺭ ﺁﻻﻑ ﺍﻟﻜﺭﺍﺭﻴﺱ.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻭﻗﺩ ﺍﻏﺘﺫﻭﺍ ﺒﻔﻠﺴﻔﺔ ﺍﻷﻨﻭﺍﺭ .ﺫﻟﻙ ﺃﻨﻪ ﺇﺫﺍ ﻜﺎﻥ ﺍﻨﻁﻼﻕ ﺍﻟﺜﻭﺭﺓ ﻭﻁﺭﺍﺌﻘﻬﺎ ﺘﺩﻴﻥ
ﻜﺜﻴﺭﺍﹰ ﻟﻠﻅﺭﻭﻑ ﺃﻱ ﻟﻤﺎ ﻫﻭ ﻋﺭﻀﻲ ﻓﻠﻴﺱ ،ﺒﺎﻟﻤﻘﺎﺒل ،ﻤﻥ ﺤﺭﻜﺔ ﻓﻜﺭﻴﺔ ﺒﻬﺫﺍ
ﺍﻻﺘﺴﺎﻉ ﻭﺫﻟﻙ ﺍﻹﺠﻤﺎﻉ ﺍﺒﺘﻐﺕ ﺍﻟﺘﺤﻭﻻﺕ ﺍﻟﺴﻴﺎﺴﻴﺔ ﻭﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﻟﹻ ١٧٨٩
ﻭﻫﻴﺄﺕ ﻟﻬﺎ.
ﺇﻥ ﺘﻁﻭﺭ ﺍﻟﻌﺼﺭ ﺍﻟﻔﻜﺭﻱ ﺒﻠﻴﻎﹲ ،ﻤﻥ ﻭﺠﻬﺔ ﺍﻟﻨﻅﺭ ﻫﺫﻩ :ﻓﻤﻨﺫ ﺃﻭﺍﺨﺭ ﻋﻬﺩ
ﻟﻭﻴﺱ ﺍﻟﺭﺍﺒﻊ ﻋﺸﺭ ﺃُﺜﻴﺭ ﺍﻟﺸﻙ ﻓﻲ ﺍﻟﻨﻅﺎﻡ ﺍﻟﺴﻴﺎﺴﻲ ﺍﻟﺩﻴﻨﻲ ﺍﻟﺫﻱ ﺼﻨﻊ ﺃﻋﻅﻡ ﺃﻴﺎﻡ
ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻤﻁﻠﻘﺔ :ﻟﻜﻥ ﺍﻟﺘﻁﻭﺭ ﺇﻨﻤﺎ ﺘﺴﺎﺭﻉ ﻓﻲ ﺍﻟﺨﻤﺴﻴﻨﺎﺕ ﻭﺍﻨﺩﻓﻊ ﻓﻲ ﺍﻟﺴﺒﻌﻴﻨﺎﺕ.
ﻜﺎﻥ ﺍﻟﻨﻘﺎﺵ ﺍﻟﺭﺌﻴﺴﻲ ﻓﻲ ﺍﻟﻨﺼﻑ ﺍﻷﻭل ﻤﻥ ﺍﻟﻘﺭﻥ ﻓﻠﺴﻔﻴﺎﹰ ﺨﺎﻟﺼﺎﹰ ،ﻭﻅل ﺃﻜﺎﺩﻴﻤﻴﺎﹰ
ﻨﺴﺒﻴﺎﹰ ،ﻤﺭﻜﹼﺯﺍﹰ ﻋﻠﻰ ﻨﻘﺩ ﺍﻟﺩﻴﻥ ﺍﻟﻤﻨﺯل .ﻭﻴﻜﻭﻥ ﻤﻨﺘﺼﻑ ﺍﻟﻘﺭﻥ ﻨﻘﻁﺔﹶ ﺍﻻﺘﺼﺎل
ﺍﻟﺘﻲ ﻴﺘﻜﺎﺜﺭ ﺒﺩﺀﺍﹰ ﻤﻨﻬﺎ ﺍﻟﻬﺠﻭﻡ ﺍﻟﻔﻠﺴﻔﻲ ،ﻭﻴﺘﺤﺩﺩ ،ﻭﻴﺘﺴﻴﺱ :ﻓﻲ ١٧٤٨ﺘﺼﺩﺭ
»ﺭﻭﺡ ﺍﻟﻘﻭﺍﻨﻴﻥ« ،ﻓﻲ » ١٧٤٩ﺭﺴﺎﻟﺔ ﺤﻭل ﺍﻟﻌﻤﻴﺎﻥ« ﻭﺍﻟﺠﺯﺀ ﺍﻷﻭل ﻤﻥ
»ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻁﺒﻴﻌﻲ« ،ﻓﻲ ١٧٥١ﺍﻟﻤﺠﻠﺩ ﺍﻷﻭل ﻤﻥ »ﺍﻟﻤﻭﺴﻭﻋﺔ« ،ﻓﻲ ١٧٥٤
»ﺒﺤﺙ ﻓﻲ ﺍﻹﺤﺴﺎﺴﺎﺕ« .ﻭﻴﻨﺘﺼﺭ ﻓﻭﻟﺘﻴﺭ ﻭﻴﻘﺒل ﺭﻭﺴﻭ ﻋﻠﻰ ﻁﺒﻊ ﺃﻋﻤﺎﻟﻪ
ﺍﻟﻜﺒﺭﻯ .ﻭﻴﻐﺩﻭ ﺍﻟﺠﺩل ﻜﺜﻴﺭﺍﹰ ﻻ ﺤﺼﺭ ﻟﻪ ﻭﻋﻨﻴﻔﺎﹰ ،ﻟﻜﻥ ﺍﻟﻤﻌﺭﻜﺔ ﻓﻲ ﺍﻟﺴﺒﻌﻴﻥ
ﻜﺎﻨﺕ ﺭﺍﺒﺤﺔﹰ ﻓﻲ ﺍﻟﺠﻤﻬﻭﺭ ﺍﻟﻤﺜﻘﻑ ،ﻭﺃُﻓﺤﻡ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ﺍﻟﺩﻴﻨﻲ ﻭﺍﻟﺴﻴﺎﺴﻲ .ﻭﻗﺩ
ﺸﻬﺩ ﺁﺨﺭ ﺍﻟﻘﺭﻥ ﺃﺭﺴﺘﻘﺭﺍﻁﻴﺔﹶ ﻓﺭﺴﺎﻱ ﺘﺼﻔﹼﻕ ﻻﻨﺘﺼﺎﺭ ﻓﻴﻐﺎﺭﻭ ﻋﻠﻰ ﺁﻟﻤﺎﻓﻴﻔﺎ.
ﻭﻫﻜﺫﺍ ﻓﻔﻲ ﻤﺩﺓ ﻗﺼﻴﺭﺓ ﻨﺴﺒﻴﺎﹰ ﺍﻨﻘﻁﻌﺕ ﻋﻼﻗﺔﹲ ﺃﺴﺎﺴﻴﺔ ﻓﻲ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻘﺩﻴﻡ:
ﺘﻠﻙ ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﺘﺭﺒﻁ ﺍﻟﺩﻨﻴﻭﻱ ﺒﺎﻟﺩﻴﻨﻲ .ﻭﻴﺼﺎﺏ ﻨﻅﺎﻡ ﻜﺎﻤل ﻤﻥ ﺍﻟﺸﺭﻋﻴﺔ
ﻭﺍﻟﺘﺴﻠﺴل ﺇﺼﺎﺒﺔﹰ ﻻ ﺴﺒﻴل ﺇﻟﻰ ﻋﻼﺠﻬﺎ.
ﺇﻥ ﻟﺏ ﻓﻠﺴﻔﺔ ﺍﻷﻨﻭﺍﺭ – ﺇﺫﺍ ﺸﺌﻨﺎ ،ﻤﻊ ﺫﻟﻙ ،ﺍﻻﻨﺴﻴﺎﻕ ﻭﺭﺍﺀ ﺘﺒﺴﻴﻁﺎﺕ ﻻ
ﺒﺩ ﻤﻨﻬﺎ – ﻫﻭ ﺩﻭﻥ ﺸﻙ ﻤﻨﻬﺞ ﻓﻜﺭﻱ ﻴﻘﻭﻡ ﻋﻠﻰ ﺍﻟﺨﻭﻑ ﻤﻥ ﺍﻟﺘﻌﺼﺏ ﻟﻸﻓﻜﺎﺭ
ﺍﻟﻤﺴﺒﻘﺔ ،ﻭﻋﻠﻰ ﺍﻟﻤﻴل ﺇﻟﻰ ﺍﻟﺘﺠﺭﻴﺏ ﻭﺍﻟﺒﺤﺙ ﺍﻟﻌﻘﻼﻨﻲ ﻋﻥ ﺤﻘﺎﺌﻕ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻌﻤﻠﻴﺔ.
ﻭﻫﺫﺍ ﻴﺼﺩﻕ ﻋﻠﻰ ﻋﻠﻭﻡ ﺍﻟﻁﺒﻴﻌﺔ ﺍﻟﺘﻲ ﺃُﺘﻴﺢ ﻟﻬﺎ ﺍﻟﺸﻴﻭﻉ ﻭﺃﺜﺎﺭﺕ ﺸﻐﻔﺎﹰ ﺤﻘﻴﻘﻴﺎﹰ ﻓﻲ
ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ ﺍﻟﺫﻱ ﻜﺎﻨﺕ ﺘﺘﻘﺩﻡ ﻓﻴﻪ ﺘﻘﺩﻤﺎﹰ ﺃﺴﺎﺴﻴﺎﹰ ،ﻭﻻﺴﻴﻤﺎ ﻓﻲ ﻤﻴﺩﺍﻥ ﺍﻟﺭﻴﺎﻀﻴﺎﺕ
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ﻭﺍﻟﻜﻴﻤﻴﺎﺀ .ﻭﻫﻭ ﻴﺼﺩﻕ ﺃﻜﺜﺭ ﻤﻥ ﺫﻟﻙ ﺃﻴﻀﺎﹰ ﻋﻠﻰ ﺍﻟﻤﻴﺩﺍﻥ ﺍﻟﻔﻠﺴﻔﻲ ﻭﺍﻟﺴﻴﺎﺴﻲ
ﺤﻴﺙ ﺘﺤل ﺍﻟﻤﻼﺤﻅﺔﹸ ﻭﺍﻟﺭﺤﻠﺔ ﻭﺍﻟﺩﺭﺍﺴﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻤﺤلّ ﺍﻟﻴﻘﻴﻥ ﺍﻟﻤﻴﺘﺎﻓﻴﺯﻴﻜﻲ
ﻭﺘﻘﻭﺩ ﺇﻟﻰ ﻤﺎ ﻫﻭ ﻨﺴﺒﻲ ﻭﻟﻜﻨﻪ ﻤﻌﻘﻭل :ﺇﻟﻰ ﺃﺨﻼﻗﻴﺔ ﻨﻔﻌﻴﺔ ﻭﺇﺼﻼﺤﻴﺔ ﺍﺠﺘﻤﺎﻋﻴﺔ.
ﻭﻟﺫﻟﻙ ﻓﻼ ﺸﻲﺀ ﺃﺸﺩ ﺨﻁﺄ ﻤﻥ ﻟﻭﻡ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﺍﻟﻔﺭﻨﺴﻲ ﺒﺎﻟﺘﺠﺭﻴﺩ،
ﻭﻫﻭ ﻟﻭﻡ ﺃﻨﺤﻰ ﺒﻪ ﻋﻠﻴﻪ ﺍﻟﻔﻜﺭ ﺍﻟﺭﺠﻌﻲ ﺍﻟﺫﻱ ﺃﻭلَ ﺘﺄﻭﻴﻼﹰ ﺒﻌﺩﻴﺎﹰ ﻤﻭﻨﺘﺴﻜﻴﻭ ﺒﺤﺴﺏ
»ﺴﻴﻴﺱ« ،ﻭﺭﻭﺴﻭ ﺒﺤﺴﺏ ﺭﻭﺒﺴﺒﻴﺒﺭ ،ﺇﻥ ﻓﻠﺴﻔﺔ ﺍﻷﻨﻭﺍﺭ ﻋﺎﺸﺕ ﻋﻠﻰ ﻓﺭﻀﻴﺎﺕ
ﻓﻠﺴﻔﻴﺔ ﺒﺴﻴﻁﺔ ﻨﺴﺒﻴﺎﹰ – ﺍﻟﺘﺄﻟﻴﻬﻴﺔ ،ﺍﻟﺤﺘﻤﻴﺔ ﺍﻟﻁﺒﻴﻌﻴﺔ ،ﻭﺃﻨﺩﺭ ﻤﻥ ﺫﻟﻙ ﺍﻟﻤﺎﺩﻴﺔ –
ﻟﻴﺴﺕ ﺃﻨﻀﺞ ﻤﺎ ﺃﻨﺘﺠﺘﻪ ﻭﻻ ﺃﻜﺜﺭﻩ ﺃﻫﻤﻴﺔ ،ﻭﻗﺩ ﺍﺴﺘﺨﺩﻤﺘﻬﺎ ،ﻋﻠﻰ ﻜل ﺤﺎل ،ﻜﺄﻁﺭٍ
ﻋﺎﻤﺔ ﻟﻠﺘﺤﻠﻴل ﺃﻜﺜﺭ ﻤﻨﻬﺎ ﻤﻭﻀﻭﻋﺎﺕ ﻟﻠﺘﺄﻤل ﺍﻟﻨﻅﺭﻱ .ﺇﻥ ﻓﻜﺭﺓ ﺍﻟﺤﻕ ﺍﻟﻁﺒﻴﻌﻲ
ﻟﻡ ﺘﹸﻭﺴﻊ ﻟﺫﺍﺘﻬﺎ ﺒل ﻷﻨﻬﺎ ﺘﻀﻊ ﺍﻷﺴﺎﺱ ﻟﻠﻤﻁﺎﻟﺒﺔ ﺒﻤﺴﺎﻭﺍﺓ ﻤﺸﺨﹼﺼﺔ.
ﻷﻥ ﺍﻟﻔﻼﺴﻔﺔ ﻤﻌﻨﻴﻭﻥ ﻗﺒل ﻜل ﺸﻲﺀ ﺒﺎﻟﻤﻼﺤﻅﺎﺕ ﺍﻟﻌﻤﻠﻴﺔ ،ﺒﺎﻟﺤﻘﺎﺌﻕ
ﺍﻟﺠﺯﺌﻴﺔ ،ﺒﺎﻟﻤﻌﺎﺭﻑ ﺍﻟﺠﺩﻴﺩﺓ ،ﻭﺘﻠﻙ ﻫﻲ ﻤﺴﻴﺭﺓ ﺍﻟﻌﻘل ﺍﻹﺼﻼﺤﻲ.
ﺇﻟﻰ ﺃﻴﻥ ﻴﻭﺼل ﻋﻘل ﺍﻟﻘﺭﻥ ﻫﺫﺍ؟ ﺇﻨﻪ ﻴﺘﻘﺩﻡ ،ﺒﺎﻟﻁﺒﻊ ،ﻋﺒﺭ ﺍﻷﻓﺭﺍﺩ،
ﻭﺍﻟﺒﺩﻉ ،ﻭﺃﺸﻜﺎل ﺍﻟﺫﻜﺎﺀ ﻭﺍﻟﻤﻭﻫﺒﺔ ﻭﺍﻟﺤﺴﺎﺴﻴﺔ ﺍﻟﺸﺩﻴﺩﺓ ﺍﻟﺘﻨﻭﻉ ،ﻤﻥ ﻤﻭﻨﺘﺴﻜﻴﻭ ﺇﻟﻰ
ﺩﻴﺩﺭﻭ ،ﻭﻤﻥ ﺭﻭﺴﻭ ﺇﻟﻰ ﻜﻭﻨﺩﻭﺭﺴﻴﻪ؛ ﻭﻴﻌﻁﻴﻪ ﻓﻭﻟﺘﻴﺭ ﺸﻜﻠﻪ ﺍﻷﻜﺜﺭ ﻜﻼﺴﻴﻜﻴﺔ
ﻭﺤﺩﺓ .ﻟﻜﻨﻪ ،ﻓﻲ ﻨﻬﺎﻴﺔ ﺍﻷﻤﺭ ،ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺠﻤﻴﻊ ﺍﻟﻌﻘﻭل ﺍﻟﻤﺜﻘﹼﻔﺔ ،ﻨﻭﻉ ﻤﻥ
ﺍﻟﻭﻁﻥ ﺍﻟﻤﺸﺘﺭﻙ ﺍﻟﻤﺼﻨﻭﻉ ﻤﻥ ﺭﻭﺍﺴﺏ ﺸﺘﹼﻰ ﺘﺘﺭﺍﻜﻡ ﺩﻭﻥ ﺃﻥ ﻴﺘﻠﻑ ﺒﻌﻀﻬﺎ
ﺒﻌﻀﺎﹰ .ﻭﻫﻜﺫﺍ ﻓﺭﺒﻤﺎ ﻟﻡ ﻴﻜﻥ ﺼﺤﻴﺤﺎﹰ ،ﻤﻥ ﺍﻟﻨﺎﺤﻴﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻤﻌﺎﺭﻀﺔ ﺘﺄﻟﻴﻬﻴﺔ
ﻓﻭﻟﺘﻴﺭ ﻤﺜﻼﹰ ﺒﻤﺎﺩﻴﺔ ﻫﻭﻟﺒﺎﻙ ،ﻭﺘﺤﺭﺭﻴﺔ ﻤﻭﻨﺘﺴﻜﻴﻭ ﺒﺩﻴﻤﻘﺭﺍﻁﻴﺔ ﺭﻭﺴﻭ .ﻜل ﺠﻬﺩ
ﺍﻟﻘﺭﻥ ﺍﻟﻔﻜﺭﻱ ﻴﺘﺠﻪ ﺇﻟﻰ ﻨﻘﺩ ﺍﻟﻜﻨﻴﺴﺔ ﻭﺍﻻﺴﺘﺒﺩﺍﺩ ،ﻭﻨﺤﻭ ﺍﻟﺘﺴﺎﻫل ﻭﺍﻟﺤﺭﻴﺔ
ﻭﺍﻟﻤﺴﺎﻭﺍﺓ ﻭﺤﻘﻭﻕ ﺍﻹﻨﺴﺎﻥ .ﺇﻥ ﻤﻌﻅﻡ ﺍﻟﺭﺠﺎل ﺍﻟﺫﻴﻥ ﻗﺎﺩﻭﺍ ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ ﻓﻲ ﺭﺒﻴﻊ
٨٩ﻟﻡ ﻴﺅﺜﺭﻭﺍ ﻓﻲ ﺍﺨﺘﻴﺎﺭﻫﻡ ﻤﻌﻠﻤﺎﹰ ﻋﻠﻰ ﻤﻌﻠﻡ :ﻟﻘﺩ ﺘﻌﻠﹼﻤﻭﺍ ﻤﻨﻬﻡ ﺠﻤﻴﻌﺎﹰ ﺃﻨﻪ ﻴﺠﺏ
ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﺘﻘﺩﻡ ﻭﺍﻟﺘﺭﺒﻴﺔ ،ﻭﺃﻥ ﻁﺭﻴﻕ ﺍﻟﺴﻌﺎﺩﺓ ﺍﻟﺒﺸﺭﻴﺔ ﻴﻤﺭ ﺒﺘﺤﻭﻴل ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ.
ﻫﺫﺍ ﺍﻟﺘﺤﻭﻴل ﻗﺩ ﺠﺭﻯ ﺍﻟﺘﻔﻜﻴﺭ ﻓﻴﻪ ﺒﺎﻟﺘﻔﺼﻴل ،ﻟﻜﻥ ﻤﻥ ﺃﻟﻑ ﻤﺅﻟِّﻑ ﺜﺎﻨﻭﻱ
ﻤﺠﻬﻭﻟﻴﻥ ﺍﻟﻴﻭﻡ .ﻭﺒﺩﺀﺍﹰ ﻤﻥ ﺍﻟﺨﻤﺴﻴﻨﺎﺕ ﻜﺎﻥ ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ ،ﻓﻲ ﺒﺎﺭﻴﺯ ﻭﻓﻲ ﻤﺩﻥ
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https://attanweerlibrary.blogspot.com
٥٠ﻭ ٨٠ﻤﻥ ﻜﻴﺴﻴﻨﻲ ﺇﻟﻰ »ﺩﻭﺒﻭﻥ ﺩﻱ ﻨﻴﻤﻭﺭ« ،ﻤﺩ ﺍﻟﺘﻼﻤﻴﺫ ﻤﺤﺎﺴﻥ ﺍﻟﺤﺭﻴﺔ
ﺇﻟﻰ ﺍﻟﻤﻴﺩﺍﻥ ﺍﻟﺴﻴﺎﺴﻲ.
ﻭﻫﻜﺫﺍ ﻓﺈﻥ ﺭﺠﺎل ٨٩ﺃﻟﻔﻭﺍ ﺃﻨﻔﺴﻬﻡ ،ﻓﻲ ﻤﻁﻠﻊ ﻋﻤﻠﻬﻡ ﺍﻟﺴﻴﺎﺴﻲ ،ﻤﺴﺘﻨﺩﻴﻥ
ﺇﻟﻰ ﺇﻋﺩﺍﺩٍ ﺠﻤﺎﻋﻲ .ﻭﻟﻡ ﺘﺄﺘﻬﻡ ﺃﺯﻤﺔﹸ ﺍﻟﻨﻅﺎﻡ ﻋﻠﻰ ﺤﻴﻥ ﻏِﺭﺓ .ﻓﻤﻨﺫ ﺴﻨﻴﻥ ﻭﻫﻡ
ﻴﺴﺘﻌﺩﻭﻥ ﻟﻬﺎ ﻜﻤﺎ ﺩﻗﹼﻘﻭﺍ ﺍﻟﻨﻅﺭ ﻓﻲ ﺍﻟﻌﻼﺠﺎﺕ .ﻭﻟﺴﻭﻑ ﻴﻘﻭل ﻤﻴﺭﺍﺒﻭ ﻓﻲ ﺍﻟﺠﻤﻌﻴﺔ
ﺍﻟﻭﻁﻨﻴﺔ» :ﺇﻥ ﻟﺩﻴﻨﺎ ﺃﻓﻜﺎﺭﺍﹰ ﻤﻌﺩﺓﹰ ﺴﻠﻔﺎﹰ«.
ﻟﻴﺱ ﺍﻟﺤﺯﺏ ﺍﻟﻭﻁﻨﻲ ﻤﻨﻅﻤﺔ ﺴﻴﺎﺴﻴﺔ ﻤﺭﻜﺯﻴﺔ ،ﺒﺎﻟﻤﻌﻨﻰ ﺍﻟﺤﺩﻴﺙ ﻟﻜﻠﻤﺔ
ﺤﺯﺏ .ﺇﻨﻪ ﺃﻜﺜﺭ ﻤﻥ ﺫﻟﻙ ﺒﻜﺜﻴﺭ :ﺇﻨﻪ ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ ﻨﻔﺴﻪ ،ﺃﻱ ﺭﺃﻱ ﺍﻟﻤﺩﻥ ،ﻭﺭﺃﻱ
ﺍﻟﻨﻭﺍﺩﻱ ﻓﻲ ﺍﻟﻤﺩﻥ .ﻷﻥ ﻫﺫﻩ ﺍﻟﻨﻭﺍﺩﻱ ،ﻓﻲ ﺁﺨﺭ ،١٧٨٨ﺘﻔﺘﺢ ﻤﻥ ﺠﺩﻴﺩ ﺃﺒﻭﺍﺒﻬﺎ
ﺍﻟﺘﻲ ﺃﻏﻠﻘﺕ ﻗﺒل ﺒﻀﻊ ﺴﻨﻭﺍﺕ ﻋﻠﻰ ﻴﺩ ﺍﻟﻭﺯﻴﺭ »ﺒﺭﻴﺘﻲ«؛ ﻭﻫﺎ ﻫﻲ ﺘﺘﻜﺎﺜﺭ
ﺒﺨﺎﺼﺔ .ﻭﻫﻲ ،ﻓﻲ ﺒﺎﺭﻴﺯ ،ﺇﺯﻫﺎﺭ ﺤﻘﻴﻘﻲ :ﻨﺎﺩﻱ »ﻓﺎﻟﻭﺍ« ،ﻓﻲ »ﺍﻟﺒﺎﻟﻴﻪ ﺭﻭﻴﺎل«
ﺍﻟﺫﻱ ﻴﺭﺃﺴﻪ ﺭﺏ ﺍﻟﺩﺍﺭ »ﺩﻭﻕ ﺩﻭﺭﻟﻴﺎﻥ« ،ﻤﻊ ﻜﻭﻨﺩﻭﺭﺴﻴﻪ ،ﻻﺭﻭﺸﻔﻭﻜﻭ ،ﺴﻴﻴﺱ،
ﻤﻭﻨﻤﻭﺭﻨﺴﻲ .ﻭﻗﺭﻴﺏ ﻤﻨﻪ »ﻨﺎﺩﻱ ﻤﻨﺯل ﺍﻟﺴﻴﺩ ﻤﺎﺴﻴﻪ« ،ﺍﻟﺫﻱ ﻴﺠﺘﻤﻊ ﻓﻴﻪ ﺍﻟﻘﻀﺎﺓﹸ
ﻭﺍﻟﻌﺴﻜﺭﻴﻭﻥ ﻭﺍﻟﺫﻱ ﻴﺴﻤﻰ ﻓﻲ ﻓﺭﺴﺎﻱ »ﻨﺎﺩﻱ ﺍﻟﻤﺴﻌﻭﺭﻴﻥ« .ﻭﻟﻨﺫﻜﺭ ﺃﻴﻀﺎﹰ
»ﺠﻤﻌﻴﺔ ﺍﻟﺭﺍﻫﺏ ﻤﻭﺭﻴﻠﻴﻪ« ﺤﻴﺙﹸ ﺘﻨﺎﻗﹶﺵ ﻜﺘﺎﺒﻴﺎﹰ ﻤﺸﻜﻼﺕﹸ ﺍﻻﻗﺘﺼﺎﺩ ﻭﺍﻟﻤﺎﻟﻴﺔ
ﺍﻟﺘﻘﻨﻴﺔ ﺍﻟﺨﻁﻴﺭﺓ ﻤﻊ ﺘﺎﻟﻴﺭﺍﻥ ﻭ»ﺭﻭﺩﺭﺩ« ،ﻭ»ﺩﻭﻓﻴﻥ« .ﻭ»ﻻﺒﻭﺭﺩ ﻤﻴﺭﻴﻔﻴل«،
ﻭ»ﻨﺎﺩﻱ ﺍﻟﻤﺴﺘﻭﻁﻨﻴﻥ« ﺍﻟﺫﻱ ﻴﺒﻌﺙ ﺍﻟﺤﻴﺎﺓ ﻓﻴﻪ ﻜﺒﺎﺭ ﻤﻼﹼﻜﻲ »ﺴﺎﻥ ﺩﻭﻤﻨﻎ«،
ﻭ»ﺠﻤﻌﻴﺔ ﺃﺼﺩﻗﺎﺀ ﺍﻟﺴﻭﺩ« ﺤﻴﺙ ﻴﺴﺨﻁ ﻋﻠﻰ ﺘﺠﺎﺭﺓ ﺍﻟﻌﺒﻴﺩ ﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺃﺴﻤﺎﺀ
ﺍﻟﺤﺎﻀﺭ ﻭﺍﻟﻤﺴﺘﻘﺒل :ﻤﻴﺭﺍﺒﻭ ،ﻻﻓﻭﺍﺯﻴﻴﻪ ،ﻻﻓﺎﻴﻴﺕ ،ﻜﻭﻨﺩﻭﺭﺴﻴﻪ ،ﺒﺭﻴﺴﻭ،
ﻜﻼﻓﻴﻴﺭ ،ﺍﻷﺨﻭﺍﻥ ﻻﻤﻴﺕ؛ ﻭﺃﺨﻴﺭﺍﹰ »ﺠﻤﻌﻴﺔ ﺍﻟﺜﻼﺜﻴﻥ« ﺍﻟﺘﻲ ﺃُﺴﺴﺕ ﻓﻲ ﺘﺸﺭﻴﻥ
ﺍﻟﺜﺎﻨﻲ ﻓﻲ ﻤﻨﺯل »ﺍﺩﺭﻴﺎﻥ ﺩﻱ ﺒﻭﺭ« ،ﺍﻟﻤﺴﺘﺸﺎﺭ ﻓﻲ ﺒﺭﻟﻤﺎﻥ ﺒﺎﺭﻴﺯ ،ﻭﺍﻟﺘﻲ
ﻴﺴﻴﻁﺭ ﻋﻠﻴﻬﺎ ﺍﻟﻨﺒﻼﺀ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﻭﻥ ﻤﻥ ﻻﻓﺎﻴﻴﺕ ﺇﻟﻰ ﺘﺎﻟﻴﺭﺍﻥ .ﺒﻌﺽ ﻫﺫﻩ ﺍﻟﻨﻭﺍﺩﻱ
ﻜﺎﻨﺕ ﻋﻠﻰ ﺍﺘﺼﺎل ﺒﺎﻹﻗﻠﻴﻡ ﺍﻟﺫﻱ ﻫﻭ ﻓﻲ ﺃﻭﺝ ﻏﻠﻴﺎﻨﻪ ﺤﻴﺙ ﺍﻟﻔﻜﺭ ﺍﻟﺒﻠﺩﻱ ﺍﻟﻘﺩﻴﻡ
ﺍﻟﺫﻱ ﺃﺯﻋﺠﺘﻪ ﺍﻟﻤﺭﻜﺯﻴﺔﹸ ﺍﻟﻤﻠﻜﻴﺔ ﺘﻀﻡ ﻤﻁﺎﻟﺒﻬﺎ ﺇﻟﻰ ﻤﻁﻠﺏ ﺍﻟﺒﻁﺎﻟﺔ ﻭﺍﻟﺒﺅﺱ.
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https://attanweerlibrary.blogspot.com
ﻭﺘﻘﻭﻡ ﺍﺘﺼﺎﻻﺕ ﺒﻴﻥ ﺍﻟﻤﺩﻥ ،ﻭﺘﻨﺴﺞ ﻋﻼﻗﺎﺕ ،ﻋﺒﺭ ﺸﺘﻰ ﺍﻟﻤﺼﺎﻟﺢ ﺍﻟﺨﺎﺼﺔ :ﻓﻔﻲ
ﺍﻟﺘﻤﺭﺩ ﻭﺍﻟﺨﻭﻑ ﺇﻨﻤﺎ ﺘﻭﺤﺩﺕ ﺃﻭﻻﹰ ﺍﻟﻤﻤﻠﻜﺔﹸ ﺍﻟﻘﺩﻴﻤﺔ.
ﻟﻜﻥ ﺒﺎﺭﻴﺯ ﺘﻅل ﻤﺭﻜﺯ ﺍﻟﻤﻨﺎﻗﺸﺔ ﺍﻟﺘﻲ ﺘﺘﺠﺎﻭﺯ ﺸﻴﺌﺎﹰ ﻓﺸﻴﺌﺎﹰ ﺘﺠﺎﻭﺯﺍﹰ ﻋﺭﻴﻀﺎﹰ
ﺇﻁﺎﺭ ﻫﺫﻩ ﺍﻟﺠﻤﻌﻴﺎﺕ ﺍﻟﻤﻐﻠﻘﺔ ﺍﻟﺘﻲ ﻫﻲ ﺍﻟﻨﻭﺍﺩﻱ .ﺇﻥ ﺍﻟﻌﺎﺼﻤﺔ ﺍﻟﺘﻲ ﻗﻁﻊ ﻟﻭﻴﺱ
ﺍﻟﺭﺍﺒﻊ ﻋﺸﺭ ﺭﺃﺴﻬﺎ ﺘﺴﺘﻌﻴﺩ ﻓﺠﺄﺓ ﺠﻤﻴﻊ ﺤﻘﻭﻗﻬﺎ ﻭﺘﻀﻁﻠﻊ ﺒﺎﻟﺩﻭﺭ ﺍﻟﺫﻱ ﻫﻴﺄﻩ ﻟﻬﺎ
ﺍﻟﻘﺭﻥ ﻜﻠﻪ :ﺍﻟﺩﻭﺭ ﺍﻷﻭل .ﻭﻓﻲ ﺴﺘﻤﺎﺌﺔ ﻤﻘﻬﻰ ﺒﺎﺭﻴﺯﻱ ﺃﻭ ﺴﺒﻌﻤﺎﺌﺔ ﺘﺭﻜﺕ
ﺍﻷﻟﻌﺎﺏ ﺃﻭ ﺍﻟﺘﺄﻨﻕﹸ ﺍﻟﺒﺎﺭﻴﺯﻱ ﺍﻟﻤﺼﻁﻨﻊ ﺃﻭ ﺒﺒﺴﺎﻁﺔٍ ﺍﻟﺭﻭﺡ ﺍﻟﺒﺎﺭﻴﺯﻴﺔ ﻤﻜﺎﻨﻬﺎ
ﻟﻠﻨﻘﺎﺵ ﺍﻟﺴﻴﺎﺴﻲ .ﻟﻘﺩ ﺃﺼﺒﺢ ﺍﺒﻥ ﺃﺨﻲ »ﺭﺍﻤﻭ« ﻤﻨﺎﻀﻼﹰ.
ﻫﺫﺍ ﺍﻟﻨﻤﻁ ﻤﻥ ﺍﻟﻤﺸﺎﻫﺩ ﻜﺎﻥ ﻜﺜﻴﺭﺍﹰ ﻓﻲ ﻗﻠﺏ ﺒﺎﺭﻴﺯ ،ﻓﻲ ﺃﺭﻴﺎﺽ »ﺍﻟﺒﺎﻟﻴﻪ
ﺭﻭﻴﺎل« ﺤﻴﺙ ﺒﻨﻲ ﺩﻭﻕ ﺩﻭﺭﻟﻴﺎﻥ ﻤﻥ ١٧٨١ﺇﻟﻰ ١٧٨٦ﻋﻘﺎﺭﺍﺕ ﻟﻺﻴﺠﺎﺭ
ﺤﻭل ﺒﺴﺘﺎﻨﻪ ،ﻤﻊ ﺃﺭﻭﻗﺔ ﺘﻀﻡ ﻜلّ ﺃﻨﻭﺍﻉ ﺍﻟﺘﺠﺎﺭﺓ .ﻭﻟﻡ ﻴﻜﻥ ﺍﻟﻨﻅﺎﻡ ﻴﺤﺭﻡ ﺩﺨﻭلَ
ﺍﻟﺒﺴﺘﺎﻥ ﺇﻻ ﻋﻠﻰ ﺍﻟﺠﻨﻭﺩ ،ﻭﺍﻟﺨﺩﻡ ﺒﺒﺯﺓ ﺍﻟﺨﺩﻤﺔ ،ﻭﺍﻟﻨﺴﺎﺀ ﺒﺎﻷﺯﺭﺓ ﺃﻭ ﺍﻟﻘﺒﻌﺔ .ﻫﺫﺍ
ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﺨﻠﻴﻁ ﺍﻟﺫﻱ ﻴﺘﺤﺎﺫﻯ ﻓﻴﻪ ﺍﻹﻗﻁﺎﻋﻴﻭﻥ ﺍﻟﻜﺒﺎﺭ ﻭﺍﻟﻘﺼﺎﺼﻭﻥ ﺒﺎﻷﺠﺭﺓ
ﻴﻀﻔﻲ ﻋﻠﻰ ﺍﻟﺤﺩﺍﺌﻕ ﻤﺴﺎﺀ ﺸﻜل ﻤﻴﺩﺍﻥ ﺭﻭﻤﺎ؛ ﻭﺘﻐﻁﹼﻲ ﺃﺸﺠﺎﺭ ﺍﻟﺯﻴﺯﻓﻭﻥ ﺒﻅﻠﻬﺎ
ﻫﻤﺱ ﺍﻟﺸﻬﻭﺍﺕ ﻭﺍﻟﺩﺴﻴﺴﺔ؛ ﻭﺭﺠﺎل ﺩﻭﻕ ﺍﻭﺭﻟﻴﺎﻥ ﺒﺨﺎﺼﺔ ﻴﻁﻭﻓﻭﻥ ﺍﻟﻤﻜﺎﻥ
ﻟﻴﻨﺸﺭﻭﺍ ،ﻓﻲ ﻜل ﻤﻨﺎﺴﺒﺔ ،ﺍﻟﻜﻠﻤﺔﹶ ﺍﻟﻠﻁﻴﻔﺔ ﻭﻟﻴﻌﺎﺭﻀﻭﺍ ﻟﻴﺒﺭﺍﻟﻴﺔ ﺴﻴﺩﻫﻡ ﺒﻤﺸﻴﺌﺔ
ﺍﻟﺒﻼﻁ ﺍﻟﻤﺘﺨﻠﹼﻔﺔ.
ﻤﺎ ﺃﻫﻤﻴﺔ ﻤﺅﺍﻤﺭﺓ ﺍﻭﺭﻟﻴﺎﻥ ﻭﻤﺎ ﻗﻴﻤﺘﻬﺎ ﺍﻟﺤﻘﻴﻘﻴﺔ؟ ﺇﻨﻬﺎ ﻤﺴﺄﻟﺔ ﻴﺼﻌﺏ ﺍﻟﺒﺕﹸ
ﻓﻴﻬﺎ ﻜﻤﺎ ﻴﺼﻌﺏ ﺍﻟﺒﺕﹸ ﻓﻲ ﺍﻟﺩﻭﺭ ﺍﻟﺤﻘﻴﻘﻲ ﻟﻠﻤﺎﺴﻭﻨﻴﺔ – ﻭﺍﻟﻤﺴﺄﻟﺘﺎﻥ ﻤﻥ ﺠﻬﺔ
ﺃﺨﺭﻯ ﻤﺘﺭﺍﺒﻁﺘﺎﻥ ﻷﻥ ﺩﻭﻕ ﺍﻭﺭﻟﻴﺎﻥ ﻜﺎﻥ ﺍﻟﻤﻌﻠﻡ ﺍﻷﻜﺒﺭ ﻟﻠﺸﺭﻕ ﺍﻷﻜﺒﺭ ﻓﻲ
ﻓﺭﻨﺴﺎ ﻤﻨﺫ .١٧٧٣ﺇﻥ ﻤﺩﺭﺴﺔ ﺘﺎﺭﻴﺨﻴﺔ ﺒﺄﺴﺭﻫﺎ ﺃﺭﺍﺩﺕ ﺃﻥ ﺘﺭﻯ ﻓﻲ ﺍﻟﻤﺎﺴﻭﻨﻴﺔ
ﺍﻟﻤﺤﺭﻀﺔ ﺍﻟﺤﻘﻴﻘﻴﺔ ﻟﻠﺜﻭﺭﺓ – ﻭﺇﻥ ﻜﺎﻨﺕ ﺴﺭﻴﺔ :ﻋﻠﻰ ﻤﺴﺘﻭﻯ ﻜﺒﺎﺭ ﺍﻷﺤﺩﺍﺙ
ﺍﻟﺴﻴﺎﺴﻴﺔ ﻻ ﻴﻤﻜﻥ ﺇﻗﺎﻤﺔ ﺍﻟﺩﻟﻴل ﻋﻠﻰ ﺫﻟﻙ ،ﻭﺍﻻﻓﺘﺭﺍﻀﺎﺕ ﺍﻟﻤﻌﺎﻜﺴﺔ ﻤﺘﻌﺩﺩﺓ .ﻟﻜﻥ
ﻤﻥ ﺍﻟﻤﺅﻜﹼﺩ ﺃﻥ ﺍﻟﻤﺤﺎﻓل ﺍﻟﻤﺎﺴﻭﻨﻴﺔ ﺍﻟﺘﻲ ﺍﻨﻁﻠﻘﺕ ﺍﻨﻁﻼﻗﹶﺔ ﺴﺭﻴﻌﺔ ﻓﻲ ﺁﺨﺭ ﺍﻟﻘﺭﻥ،
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https://attanweerlibrary.blogspot.com
ﻗﺩ ﻟﻌﺒﺕ ﺩﻭﺭﺍﹰ ﻫﺎﻤﺎﹰ ﻓﻲ ﺘﺸﻜﻴل ﺍﻟﺭﻭﺡ ﺍﻟﻌﺎﻤﺔ ﻭﺍﻟﺤﺯﺏ ﺍﻟﻭﻁﻨﻲ .ﺒﻴﺩ ﺃﻥ
ﺍﻟﻤﺎﺴﻭﻨﻴﺔ ﻟﻴﺱ ﻟﻬﺎ ﻭﺤﺩﺓﹲ ﺇﻴﺩﻴﻭﻟﻭﺠﻴﺔ ،ﻭﻟﻴﺱ ﻟﻬﺎ ﻓﻭﻕ ﺫﻟﻙ ﺇﺭﺍﺩﺓ ﺜﻭﺭﻴﺔ ﻭﻫﻲ
ﺃﺤﻴﺎﻨﺎﹰ ﻋﻘﻼﻨﻴﺔﹲ ،ﻭﺘﺄﻟﻴﻬﻴﺔ ﻋﻠﻰ ﻨﺤﻭ ﻤﻬﻡ -ﻟﻜﻨﻬﺎ ﻟﻴﺴﺕ ﻤﻌﺎﺩﻴﺔﹰ ﻟﺭﺠﺎل ﺍﻟﺩﻴﻥ -
ﻭﻫﺫﻩ ﻫﻲ ﺍﻟﺤﺎﻟﺔ ﺍﻟﻌﺎﻤﺔ ﻓﻲ ﺒﺎﺭﻴﺯ؛ ﻭﻫﻲ ﺤﻴﻨﺎﹰ ﺁﺨﺭ ﺼﻭﻓﻴﺔﹲ ﻭﺍﺭﺜﺔﹲ ﻟﻠﺤﻠﻡ ﺍﻷَﻟﹾﻔﻲ
ﺍﻟﻘﺩﻴﻡ ،ﻜﻤﺎ ﻫﻲ ﺍﻟﺤﺎل ﻓﻲ ﻟﻴﻭﻥ ﻭﺴﺘﺭﺍﺴﺒﻭﺭﻍ .ﻭﻫﻲ ،ﺒﻁﻘﻭﺴﻬﺎ ﺍﻟﺩﻴﻨﻴﺔ ﺍﻟﺘﻲ
ﺘﻼﻤﺱ ﺍﻟﺤﻀﺎﺭﺓ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻓﻲ ﺃﻋﻤﺎﻗﻬﺎ ،ﺘﻀﻔﻲ ﺤﻴﺜﻤﺎ ﻭﺠﺩﺕ ،ﻗﺩﺍﺴﺔﹰ ﻋﻠﻰ ﺍﻟﻘﻴﻡ
ﺍﻷﺨﻼﻗﻴﺔ ﻟﻔﻠﺴﻔﺔ ﺍﻷﻨﻭﺍﺭ ،ﺍﻟﺘﺴﺎﻤﺢ ،ﻭﺤﺏ ﺍﻟﺒﺸﺭ ،ﻭﺍﻹﺨﺎﺀ ﺍﻹﻨﺴﺎﻨﻲ ﺇﻨﻬﺎ ﺘﻔﺘﺢ
ﺍﻟﻁﺭﻕ ﻟﻠﻨﺯﻋﺔ ﺍﻹﺼﻼﺤﻴﺔ ﺃﻜﺜﺭ ﻫﻤﺎ ﺘﻔﺘﺢ ﺍﻟﻁﺭﻴﻕ ﻟﺜﻭﺭﺓ ﺍﻟﺠﻤﺎﻫﻴﺭ .ﻭﻤﻌﻨﻰ
ﺫﻟﻙ ﺃﻨﻬﺎ ﺃﺴﻬﻤﺕ ﻓﻲ ﺘﻭﻁﻴﺩ ﺍﻟﺤﺯﺏ ﺍﻟﻭﻁﻨﻲ.
ﻷﻥ ﺍﻟﻤﻁﺭﻭﺡ ،ﻓﻲ ﻫﺫﻩ ﺍﻟﻨﻬﺎﻴﺔ ﻤﻥ ،١٧٨٨ﻫﻭ ﺤﻘﺎﹰ ﺭﺅﻴﺔ ﻤﺘﻔﺎﺌﻠﺔ ﻟﺘﻁﻭﺭ
ﺘﺩﺭﻴﺠﻲ :ﻟﻘﺩ ﺍﺴﺘﹸﺩﻋﻲ ﻨﻴﻜﺭ ﻤﺭﺓ ﺃﺨﺭﻯ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺔ ،ﻓﻬﻭ ﻀﺎﻤﻥ ﻟﺤﺴﻥ ﺍﻟﻨﻴﺔ
ﺍﻟﻤﻠﻜﻴﺔ .ﻭﻟﺫﻟﻙ ﻜﺎﻥ ﺍﻟﻤﺎﻟﻲ ﺍﻟﺴﻭﻴﺴﺭﻱ ﺭﺍﻏﺒﺎﹰ ﻓﻲ ﺍﻟﺘﻨﺎﺯل ﻟﻠﺤﺯﺏ ﺍﻟﻭﻁﻨﻲ:
ﻓﺒﻤﻭﺍﻓﻘﺔ ﺍﻟﻤﻠﻙ ﻭﻤﺎﺭﻱ ﺁﻨﺘﻭﺍﻨﻴﺕ ﺍﻟﻠﺫﻴﻥ ﻟﻡ ﻴﺴﺅﻫﻤﺎ ﺃﻥ ﻴﻅﻬﺭﺍ ﻟﺫﻭﻱ ﺍﻻﻤﺘﻴﺎﺯ
ﺃﻫﻤﻴﺔ ﻤﺎ ﻴﻔﻌﻠﻪ ﻨﻴﻜﺭ ،ﻗﹶﺒِلَ ﻓﻲ ٢٧ﻜﺎﻨﻭﻥ ﺍﻷﻭل ﺒﻤﻀﺎﻋﻔﺔ ﻋﺩﺩ ﻤﻨﺩﻭﺒﻲ ﺍﻟﻁﺒﻘﺔ
ﺍﻟﺜﺎﻟﺜﺔ ﻓﻲ ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ .ﻟﻜﻥ ﻟﻡ ﻴﺫﻜﹶﺭ ﺸﻲﺀ ﻋﻥ ﺍﻟﺘﺼﻭﻴﺕ ﺍﻟﺫﻱ ﺇﻥ
ﺒﻘﻲ ﻋﻠﻰ ﻤﺎ ﻜﺎﻥ ﻋﻠﻴﻪ ﺃﺒﻁل ﻗﻴﻤﺔ ﺍﻟﺘﻨﺎﺯل :ﻜﺎﻥ ﺘﺤﻜﻴﻡ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ،
ﻤﻔﺭﻁ ﺍﻟﺘﺭﺩﺩ ،ﻜﻌﺎﺩﺘﻪ ﺩﺍﺌﻤﺎﹰ ،ﻓﻠﻡ ﻴﺭﺒِﺢ؛ ﺸﺠﻊ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻭﺃﻏﻀﺏ ﻁﺒﻘﺔ
ﺍﻟﻨﺒﻼﺀ .ﻭﺒﺫﻟﻙ ،ﺯﺍﺩ ﻤﻥ ﺘﺼﻠﺏ ﺍﻟﺼﺭﺍﻉ ﺒﻴﻥ ﺍﻟﺤﺯﺏ ﺍﻟﻭﻁﻨﻲ ﻭﺫﻭﻱ ﺍﻻﻤﺘﻴﺎﺯ.
ﻭﻴﺸﺘﺩ ﺍﻟﻨﺯﺍﻉ ﻭﺘﻨﺩﻟﻊ ﺍﻟﺤﺭﺏ ﺍﻷﻫﻠﻴﺔ ﻓﻲ ﺒﺭﻴﺘﺎﻨﻴﺎ .ﻭﺘﺘﹼﺠﻪ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻨﺤﻭ
ﻓﺭﻀﻴﺎﺕ ﺃﻜﺜﺭ ﺠﺫﺭﻴﺔ .ﻭﻓﻲ ﺸﺒﺎﻁ ،ﺃﺼﺩﺭ »ﺴﻴﻴﺱ« ﻜﺭﺍﺴﻪ ﺍﻟﺸﻬﻴﺭ »ﻤﺎ ﺍﻟﻁﺒﻘﺔ
ﺍﻟﺜﺎﻟﺜﺔ؟« ﻭﺍﺴﺘﺒﻌﺩ ﺒﺒﺭﻭﺩﺓ ﻁﺒﻘﺔ ﺍﻟﻨﺒﻼﺀ ﻤﻥ ﺍﻷﻤﺔ» :ﺇﻥ ﻫﺫﻩ ﺍﻟﻁﺒﻘﺔ ﻏﺭﻴﺒﺔﹲ ﺤﻘﺎﹰ
ﺒﺨﻤﻭﻟﻬﺎ ﻋﻥ ﺍﻷﻤﺔ«.
ﺍﻟﻜﻠﻤﺔﹸ ﻟﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ.
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ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ
ﺛﻮﺭﺍﺕ ﺻﻴﻒ ٨٩ﺍﻟﺜﻼﺙ
ﺇﻥ ﻤﺎ ﻴﺭﻴﺩﻩ ﺍﻟﻔﺭﻨﺴﻴﻭﻥ ﻟﺩﻯ ﺍﻓﺘﺘﺎﺡ ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ ،ﻴﺴﻬل ﺫﻜﺭﻩ
ﺃﻜﺜﺭ ﻤﻥ ﺃﻱ ﻓﺘﺭﺓ ﻤﻥ ﻓﺘﺭﺍﺕ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ :ﻟﻘﺩ ﺘﺭﻜﻭﺍ ﻟﻨﺎ ﺸﻬﺎﺩﺓﹰ ﻋﻠﻰ ﺫﻟﻙ.
ﻓﻘﺩ ﺠﺭﺕ ﺍﻟﻌﺎﺩﺓ ،ﻓﻲ ﻜل ﻤﻨﻁﻘﺔ ﻗﻀﺎﺌﻴﺔ ،ﺃﻥ ﺘﹸﺤﺭﺭ ﺠﻤﻌﻴﺎﺕﹸ ﺍﻟﻁﺒﻘﺎﺕ
ﺍﻟﺜﻼﺙ ﻋﺭﺍﺌﺽ ﺘﻅﻠﱡﻡٍ ﻴﺤﻤﻠﻬﺎ ﺍﻟﻨﻭﺍﺏ ﺇﻟﻰ ﻤﺠﻠﺱ ﺍﻟﻁﺒﻘﺎﺕ :ﻓﻲ ﺍﻟﻤﻤﻠﻜﺔ ﺒﺄﺴﺭﻫﺎ،
ﻤﺎ ﻋﺩﺍ ﺍﻟﺩﻭﻓﻴﻨﻴﻪ ،ﻭﻤﺎ ﻋﺩﺍ ﺒﺭﻴﺘﺎﻨﻴﺎ ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ﻭﺍﻟﻨﺒﻼﺀ ،ﺘﺼﻨﻊ ﺃﻗل
ﺠﻤﺎﻋﺔ ﺭﻴﻔﻴﺔ ،ﺃﻗل ﻨﻘﺎﺒﺔ ﺤِﺭﻓﻴﺔ ،ﻋﺭﻴﻀﺘﻬﺎ ﺍﻟﺘﻲ ﺘﺭﻤﻲ ﺇﻟﻰ ﺃﻥ ﺘﺭﻓﺩ ﺒﻤﻁﺎﻟﺒﻬﺎ
ﺍﻟﺨﺎﺼﺔ ﻤﻁﺎﻟﺏ ﺍﻟﻤﻨﻁﻘﺔ .ﻭﻤﻥ ﺍﻟﻤﺅﻜﺩ ﺃﻥ ﺍﻟﻔﻼﺡ ﺍﻟﺒﺎﺌﺱ ﻭﺍﻟﻌﺎﻤل ﺍﻟﻤﻨﺯﻟﻲ
ﺍﻟﻌﺎﻁل ﻋﻥ ﺍﻟﻌﻤل ﻻ ﻴﻌﺒﺭﺍﻥ ﻋﻥ ﻨﻔﺴﻴﻬﻤﺎ ﻓﻲ ﻫﺫﻩ ﺍﻟﻌﺭﺍﺌﺽ ﺘﻌﺒﻴﺭﺍﹰ ﻤﺒﺎﺸﺭﺍﹰ:
ﻓﻬﻤﺎ ﻻ ﻴﻌﺭﻓﺎﻥ ﺍﻟﻜﺘﺎﺒﺔ .ﺇﻥ ﺭﻴﺸﺔ ﺍﻟﻜﺎﻫﻥ ﻭﺭﺠل ﺍﻟﻘﺎﻨﻭﻥ ﺃﻭ ﺍﻟﺘﺎﺠﺭ ﺘﹸﻠﻁﱢﻑ ،ﺩﻭﻥ
ﺸﻙ ،ﻤﻥ ﻋﻨﻑ ﺍﻟﺘﻌﺒﻴﺭ ﻭﻤﻥ ﻋﻨﻑ ﺍﻟﻤﺸﺎﻋﺭ ﺍﻟﺸﻌﺒﻴﺔ .ﺜﻡ ﺇﻨﻨﺎ ﻨﻌﺜﺭ ﻫﻨﺎ ﻭﻫﻨﺎﻙ
ﻋﻠﻰ ﻤﺸﺎﺒﻬﺎﺕ ﻓﻲ ﺍﻟﻠﻐﺔ ﺘﻨﻡ ﻋﻠﻰ ﻭﺠﻭﺩ ﻨﻤﺎﺫﺝ ﻤﻨﺘﺸﺭﺓ ﻓﻲ ﺒﺎﺭﻴﺯ ﻭﻓﻲ ﻤﺩﻥ
ﺍﻷﻗﺎﻟﻴﻡ ﻭﻓﻲ ﺍﻟﺭﻴﻑ ،ﻟﻜﻥ ﻴﺒﻘﻰ ﺃﻥ ﺼﺩﻕ ﺍﻟﻌﺭﺍﺌﺽ ﻻ ﺴﺒﻴل ﺇﻟﻰ ﺇﻨﻜﺎﺭﻩ؛ ﻭﻜل
ﻋﺭﻴﻀﺔ ﻤﻥ ﻫﺫﻩ ﺍﻟﻌﺭﺍﺌﺽ ﻗﺩ ﻨﹸﻭﻗﺸﺕ ﻭﺃُﻗﺭﺕ .ﻭﻟﻴﺱ ﻓﻲ ﺍﻟﺘﺎﺭﻴﺦ ﻤﺜﺎلٌ ﺁﺨﺭ
ﻟﻤﺜل ﻫﺫﻩ ﺍﻟﻤﺸﺎﻭﺭﺓ ﺍﻟﻤﻜﺘﻭﺒﺔ ﻟﺸﻌﺏٍ ﺒﺄﻜﻤﻠﻪ ،ﻭﻻ ﻟﻤﺜل ﻫﺫﺍ ﺍﻟﺼﺭﺡ ﻤﻥ ﺍﻷﺩﺒﻴﺎﺕ
ﺍﻟﻭﻁﻨﻴﺔ.
ﻫﺫﻩ ﺍﻟﺴﻌﺔﹸ ﻨﻔﺴﻬﺎ ﻫﻲ ﺍﻟﺘﻲ ﺘﹸﻌﻘﱢﺩ ﻜﺜﻴﺭﺍﹰ ﺍﻟﺠﻭﺍﺏ ﺍﻹﺠﻤﺎﻟﻲ ﻋﻥ ﺍﻟﺴﺅﺍل
ﺍﻟﺸﺩﻴﺩ ﺍﻟﺒﺴﺎﻁﺔ :ﻤﺎﺫﺍ ﻴﺭﻴﺩ ﺇﺫﻥ ﻓﺭﻨﺴﻴﻭ ١٧٨٩؟ ﻭﺃﻴﺔ ﺃﻤﻨﻴﺔ ﺠﻤﺎﻋﻴﺔ ﻜﺒﻴﺭﺓ
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https://attanweerlibrary.blogspot.com
ﻫﻴﺌﺔ ﻋﺴﻜﺭﻴﺔ ﻭﻋﻠﻰ ﺍﻷﺴﻁﻭل؛ ﻭﺴﻴﻜﻭﻥ ﻫﺫﺍ ﺍﻟﻴﻭﻡ ﻋﻴﺩﺍﹰ ﺭﺴﻤﻴﺎﹰ ﻓﻲ ﺠﻤﻴﻊ ﺒﻼﺩ
ﺍﻟﺴﻴﺎﺩﺓ ﺍﻟﻔﺭﻨﺴﻴﺔ«.
ﻫﺫﻩ ﺍﻟﺭﺅﻴﺎ ﺍﻟﻌﻠﻤﺎﻨﻴﺔ ﺩﻴﻨﻴﺎﹰ ﻟﻠﺴﻌﺎﺩﺓ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﺍﻟﺠﺩﻴﺩﺓ ﻻ ﺘﺘﻭﻗﹼﻊ ﺃﻴﻀﺎﹰ ﺸﻴﺌﺎﹰ
ﻤﻥ ﺍﻟﻌﻨﻑ .ﺇﻥ »ﺍﻟﺜﻭﺭﺓ ﺍﻟﻤﻁﻠﻭﺒﺔ« ﺘﹸﺤﺩﺩ ﻋﻠﻰ ﺃﻨﻬﺎ ﻏﺎﻴﺔ ﻭﻟﻴﺴﺕ ﻭﺴﻴﻠﺔ ﺃﺒﺩﺍﹰ.
ﻓﻔﻲ ﻓﺭﻨﺴﺎ ١٧٨٩ﺍﻟﺘﻲ ﺘﻤﺯﻗﻬﺎ ﻓﺘﻥ ﻴﺜﻴﺭﻫﺎ ﺍﻟﺠﻭﻉ ،ﺘﺘﹼﺤﺩ ﺍﻟﺼﻔﻭﺓﹸ ﻭﺍﻟﺸﻌﺏ
ﺍﻟﻔﻼﺤﻴﻥ ﻓﻲ ﺃﺴﻁﻭﺭﺓ ﺍﻟﻤﺼﺎﻟﺤﺔ ،ﻻ ﻓﻲ ﺘﻤﺠﻴﺩ ﺍﻟﻨﻀﺎل :ﻟﻘﺩ ﺭﺴﻤﺕﹾ ﻓﻠﺴﻔﺔﹸ
ﺍﻟﻘﺭﻥ ﺼﻭﺭﺓ ﺍﻟﻁﻔل ﺍﻵﺘﻲ ،ﻟﻁﺭﺍﺌﻕ ﻭﻀﻌﻪ .ﻭﻴﻜﻔﻲ ﻫﺫﺍ ﻟﻠﻘﻭل ﺇﻥ ﺍﻹﺠﻤﺎﻉ
ﺍﻟﻌﺎﻡ ﻴﻨﺒﻐﻲ ﺃﻥ ﻴﻔﻲ ﺒﻜل ﺸﻲﺀ.
ﻴﻨﺒﻐﻲ ﺃﻥ ﻴﺅﺩﻱ ﻤﻥ ﺫﺍﺘﻪ ﺇﻟﻰ ﻤﺠﺘﻤﻊ ﻤﺘﺠﺩﺩٍ ﺴﻴﻜﻭﻥ ﻤﺠﺘﻤﻊ ﺍﻟﺴﻌﺎﺩﺓ
ﺍﻹﻨﺴﺎﻨﻴﺔ ،ﻗﺎﺌﻡٍ ﻋﻠﻰ ﺍﻟﺘﻁﺎﺒﻕ ﺒﻴﻥ ﻤﺎ ﻫﻭ ﺃﺨﻼﻗﻲ ﻭﻤﺎ ﻫﻭ ﻨﺎﻓﻊ ،ﻤﺠﺭﺩٍ ﻤﻥ ﺠﻤﻴﻊ
ﺍﻟﻤﺭﺍﺠﻊ ﻓﻭﻕ ﺍﻟﻁﺒﻴﻌﻴﺔ .ﻭﺘﺼﻑ ﻋﺭﻴﻀﺔﹲ ﺭﻋﻭﻴﺔ ﺼﻐﻴﺭﺓ ﻓﻲ ﻤﻨﻁﻘﺔ ﻗﻀﺎﺌﻴﺔ
ﻫﻲ ﻤﻨﻁﻘﺔ ﻤﺤﻜﻤﺔ ﺍﻟﻘﺩﻴﺴﺎﺕ ،ﻫﺫﺍ ﺍﻟﻔﺭﺩﻭﺱ ﺍﻟﻭﺸﻴﻙ ﺍﻟﺫﻱ ﻴﺼﺒﺢ ﻓﻴﻪ ﺍﻹﻨﺴﺎﻥ
ﻏﺎﻴﺔﹶ ﺫﺍﺘﻪ ،ﻋﻠﻰ ﺍﻟﻨﺤﻭ ﺍﻟﺘﺎﻟﻲ» :ﺫﻟﻙ ﻴﻌﻨﻲ ﺃﻥ ﺘﻠﻐﹶﻰ ﻫﺫﻩ ﺍﻟﻜﻠﻤﺎﺕ :ﻟﻴﺕ ﺍﻟﻤﻠﻙ
ﻜﺎﻥ ﻴﻌﻠﻡ! ﺇﻥ ﺍﻟﻤﻠﻙ ،ﺨﻴﺭ ﺍﻟﻤﻠﻭﻙ ﻫﺫﺍ ﺍﻷﺏ ﻷﺴﺭﺓ ﻜﺒﻴﺭﺓ ﻭﺤﻜﻴﻤﺔ ،ﺴﻭﻑ ﻴﻌﻠﻡ.
ﻭﻟﺴﻭﻑ ﺘﹸﺩﻤﺭ ﺠﻤﻴﻊ ﺍﻟﺭﺫﺍﺌل .ﺇﻥ ﺍﻟﺼﻨﺎﻋﺔ ﺍﻟﻔﺎﻀﻠﺔ ﺍﻟﺴﻌﻴﺩﺓ ،ﻭﺍﻻﺴﺘﻘﺎﻤﺔ،
ﻭﺍﻟﺤﻴﺎﺀ ﻭﺍﻟﺸﺭﻑ ﻭﺍﻟﻔﻀﻴﻠﺔ ﻭﺍﻟﻭﻁﻨﻴﺔ ﻭﺍﻟﻭﺩﺍﻋﺔ ﻭﺍﻟﺼﺩﺍﻗﺔ ﻭﺍﻟﻤﺴﺎﻭﺍﺓ ﻭﺍﻟﻭﻓﺎﻕ
ﻭﺍﻟﻌﻤل ﻭﺍﻟﺸﻔﻘﺔ ﻭﺍﻻﻗﺘﺼﺎﺩ ،ﻜل ﻫﺫﻩ ﺍﻟﻔﻀﺎﺌل ﺍﻟﺠﻤﻴﻠﺔ ﺴﻭﻑ ﺘﹸﻜﺭﻡ ،ﻭﺴﺘﺴﻭﺩ
ﺍﻟﺤﻜﻤﺔ ﺃﺨﻴﺭﺍﹰ ﻭﺤﺩﻫﺎ .ﻭﺴﻴﺭﻓﻊ ﺍﻟﺤﺏ ﺍﻟﻤﺘﺒﺎﺩل ﺒﻴﻥ ﺍﻟﻤﻠﻭﻙ ﻭﺭﻋﺎﻴﺎﻫﻡ ﻫﺫﺍ
ﺍﻟﻌﺭﺵﹶ ﺍﻟﺫﻱ ﻫﻭ ﻭﺤﺩﻩ ﺠﺩﻴﺭ ﺒﻤﻠﻙ ﺍﻟﻔﺭﻨﺴﻴﻴﻥ«.
ﻫﺫﺍ ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻹﺠﻤﺎﻉ ﺍﻟﻭﻁﻨﻲ ،ﻭﺇﻨﻬﺎ ﻟﺜﻭﺭﺓ ﻜﺎﻤﻠﺔ ﺘﺠﺭﻱ .ﻭﻭﺭﺍﺀ ﺫﻟﻙ
ﺘﻅﻬﺭ ﺍﻟﻨﺯﺍﻋﺎﺕ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﺍﻟﻤﺘﻌﺩﺩﺓ ،ﻨﺯﺍﻋﺎﺕ ﻓﺭﻨﺴﺎ ﺍﻟﻘﺩﻴﻤﺔ :ﻭﻫﻲ ﺘﻘﺴﻡ ﻏﺎﻟﺒﺎﹰ
ﺃﻭﻟﺌﻙ ﺍﻟﺫﻴﻥ ﻴﻤﻴل ﺍﻟﺘﺤﻠﻴل ﺍﻟﺴﻁﺤﻲ ﺇﻟﻰ ﺍﻟﻤﺒﺎﻟﻐﺔ ﻓﻲ ﺘﺠﺎﻨﺴﻬﻡ ،ﻓﺘﻀﻊ ﻤﺜﻼﹰ
ﺍﻟﻔﻼﺤﻴﻥ ﺍﻷﻏﻨﻴﺎﺀ ﻓﻲ ﻤﻭﺍﺠﻬﺔ ﺍﻷﻏﻨﻴﺎﺀ ﺤﻭل ﻗﺴﻤﺔ ﺃﺭﺍﻀﻲ ﺍﻟﻘﺭﻴﺔ ،ﻭﺍﻟﺘﺠﺎﺭ ﻓﻲ
ﻤﻭﺍﺠﻬﺔ ﺭﺅﺴﺎﺀ ﺍﻟﻨﻘﺎﺒﺎﺕ ﺤﻭل ﺤﺭﻴﺔ ﺍﻟﻌﻤل ،ﻭﺍﻷﺴﺎﻗﻔﺔ ﻓﻲ ﻤﻭﺍﺠﻬﺔ ﺍﻟﻜﻬﻨﺔ ﺤﻭل
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https://attanweerlibrary.blogspot.com
ﻜلﱞ ﻴﺒﺤﺙ ﻋﻥ ﺴﻨﺩﻩ ﺍﻟﺭﺌﻴﺴﻲ .ﻟﻡ ﻴﺘﺩﺨل ﺍﻟﻤﻠﻙ ﻓﻲ ﺘﺤﻀﻴﺭ ﺍﻻﻨﺘﺨﺎﺒﺎﺕ ﻭﺘﺩﻭﻴﻥ
ﺍﻟﻌﺭﺍﺌﺽ؛ ﺘﺭﻙ ﺍﻟﻤﻤﻠﻜﺔ ﺘﻌﺒﺭ ﻋﻥ ﻨﻔﺴﻬﺎ .ﻭﺒﻴﻥ ﻴﺩﻴﻪ ﺍﻵﻥ ﺠﻤﻴﻊ ﻋﻨﺎﺼﺭ
ﺍﻟﻘﻀﻴﺔ ،ﻭﻫﻲ ﻋﻨﺎﺼﺭ ﻴﻤﻜﻥ ﺃﻥ ﺘﺼﺒﺢ ﺍﻟﻌﻨﺎﺼﺭ ﺍﻷﺴﺎﺴﻴﺔ ﻓﻲ ﺒﺭﻨﺎﻤﺠﻪ.
ﻟﻜﻥ ﺍﻟﻭﻗﺕ ﻴﺯﺤﻡ ،ﻷﻥ ﺍﻟﻌﺭﺍﺌﺽ ﻭﺇﻥ ﺤﺩﺩﺕ ﺃﻤﺎﻨﻲ ﺍﻷﻤﺔ ﺒﺴﻜﻴﻨﺔ ﻤﺎ ﻫﻭ
ﺍﺨﺘﻴﺎﺭﻱ ،ﺇﻻ ﺃﻥ ﺍﻟﻤﺄﺴﺎﺓ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﻭﺍﻟﺴﻴﺎﺴﻴﺔ ﻫﻲ ﺍﻟﺘﻲ ﺃﺘﺎﺤﺕ ﺘﺩﻭﻴﻥ ﺘﻠﻙ
ﺍﻟﻌﺭﺍﺌﺽ .ﻭﻟﻠﺘﺤﻜﻴﻡ ﻓﻲ ﻫﺫﻩ ﺍﻟﻤﺄﺴﺎﺓ ،ﺒﺎﺴﻡ ﺍﻷﻤﺎﻨﻲ ﺍﻟﻭﻁﻨﻴﺔ ،ﻻ ﻴﻤﻠﻙ ﺍﻟﻤﻠﻙ ﺇﻻ
ﺍﻟﻘﻠﻴل ﻤﻥ ﺍﻟﻭﻗﺕ .ﻓﺎﻟﺴﺭﻋﺔ ﻫﻲ ﺸﺭﻁ ﻨﺠﺎﺤﻪ ،ﺃﻭ ﻓﺸﻠﻪ.
ﺜﻭﺭﺓ ﺍﻟﻤﺤﺎﻤﻴﻥ:
ﺇﻥ ﻻﺌﺤﺔ ٢٤ﻜﺎﻨﻭﻥ ﺍﻟﺜﺎﻨﻲ ﻗﺩ ﺤﺩﺩﺕ ،ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﻤﺠﻠﺱ ﻋﻤﻭﻡ
ﺍﻟﻁﺒﻘﺎﺕ ،ﺇﺠﺭﺍﺀ ﻤﻌﻘﺩﺍﹰ ،ﺒﺩﺭﺠﺔٍ ﺃﻭ ﺩﺭﺠﺘﻴﻥ ﺃﻭ ﺜﻼﺙ ﺤﺴﺒﻤﺎ ﻴﺘﻌﻠﹼﻕ ﺍﻷﻤﺭ
ﺒﺎﻟﻁﺒﻘﺔ ﺍﻟﻨﺒﻴﻠﺔ ﺃﻭ ﺒﺎﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺒﺎﻟﺨﻭﺭﻨﻴﺎﺕ ﺍﻟﺭﻴﻔﻴﺔ ﺃﻭ ﺒﺎﻟﻤﺩﻥ؛ ﻟﻜﻥ ﺠﻤﻴﻊ
ﺍﻟﻔﺭﻨﺴﻴﻴﻥ ﺍﻟﺫﻴﻥ ﺘﺠﺎﻭﺯﻭﺍ ﺨﻤﺴﺔ ﻭﻋﺸﺭﻴﻥ ﻋﺎﻤﺎﹰ ﻜﺎﻥ ﻟﻬﻡ ﺤﻕ ﺍﻟﺘﺼﻭﻴﺕ.
ﻭﺍﻟﺫﻴﻥ ﺍﺴﺘﺨﺩﻤﻭﺍ ﻫﺫﺍ ﺍﻟﺤﻕﱠ ،ﺒﻨﺴﺒﺔ ﻴﺘﻌﺫﹼﺭ ﺘﺤﺩﻴﺩﻫﺎ ،ﺍﻨﺘﺨﺒﻭﺍ ) (١١٦٥ﻨﺎﺌﺒﺎﹰ،
ﺃﻱ ﺃﻗل ﻤﻥ ٦٠٠ﻟﻠﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ،ﻭﺃﻗل ﻤﻥ ٣٠٠ﻟﻜل ﻤﻥ ﺍﻟﻁﺒﻘﺘﻴﻥ ﺼﺎﺤﺒﺘﻲ
ﺍﻻﻤﺘﻴﺎﺯ.
ﺍﻨﺘﹸﺨﺏ ﻤﻥ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ﺍﻟﺫﻴﻥ ﻜﺎﻨﺕ ﺍﻟﻨﺯﺍﻋﺎﺕ ﺍﻟﺩﺍﺨﻠﻴﺔ ﺸﺩﻴﺩﺓﹰ ﺒﻴﻨﻬﻡ٤٦ :
ﺃﺴﻘﻔﺎﹰ ﻓﻘﻁ ﺒﻌﻀﻬﻡ ﻟﻴﺒﺭﺍﻟﻲ ،ﻤﺜل ﺸﺎﻤﺒﻴﻭﻥ ﺩﻱ ﺴﻴﺴﻴﻪ ،ﻤﻥ ﺒﻭﺭﺩﻭ ،ﺃﻭ ﺘﺎﻟﻴﺭﺍﻥ
ﺍﻟﺫﻱ ﻋﻴﻥ ﻓﻲ ﺍﻟﻌﺎﻡ ﺍﻟﻔﺎﺌﺕ ﻓﻲ »ﺍﻭﺘﻭﻥ« .ﺃﻤﺎ ﺍﻟﺒﺎﻗﻭﻥ ﻓﻜﺎﻨﻭﺍ ﻤﻥ ﻭﻀﻊ ﻤﺘﻭﺍﻀﻊ
ﻴﻐﻠﺏ ﻋﻠﻴﻬﻡ ﺍﻟﻜﻬﻨﺔﹸ ﺍﻟﻌﺎﺩﻴﻭﻥ .ﻭﺒﻴﻥ ﺍﻟﻨﺒﻼﺀ ﻜﺎﻨﺕ ﺍﻟﺩﻴﻨﺎﻤﻴﻜﻴﺔ ﻭﺍﻟﺸﻌﺒﻴﺔ ﻭﺍﻟﻤﻭﻫﺒﺔ
ﺒﺠﺎﻨﺏ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﻴﻥ ٩٠ :ﻨﺎﺌﺒﺎﹰ ،ﺜﻠﺙ ﺍﻟﻤﺠﻤﻭﻉ ،ﺘﻐﻠﺏ ﻋﻠﻴﻬﻡ ﻜﻔﺎﺀﺓﹸ »ﺩﻭﺒﻭﺭ«،
ﻭﻨﻔﻭﺫ »ﻻﻓﺎﻴﻴﺕ« ﺍﻷﻤﺭﻴﻜﻲ .ﺃﻤﺎ ﺫﻟﻙ ﺍﻟﻌﺩﺩ ﺍﻟﻭﺍﻓﺭ ﻤﻥ ﻨﻭﺍﺏ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻓﻬﻭ
ﻴﺩﻫﺵ ﺒﺘﺠﺎﻨﺴﻪ ﺍﻻﺠﺘﻤﺎﻋﻲ ﻭﺍﻟﺴﻴﺎﺴﻲ :ﻟﻴﺱ ﻓﻴﻬﻡ ﻓﻼﺤﻭﻥ ﻭﻻ ﺤﺭﻓﻴﻭﻥ ﻭﻻ
ﻋﻤﺎل ،ﺒل ﺇﻨﻬﻡ ﺠﻤﺎﻋﺔﹲ ﺒﺭﺠﻭﺍﺯﻴﺔ ﻤﺘﻌﻠﹼﻤﺔ ﻭﺭﺼﻴﻨﺔ ﺘﺘﻭﻕ ﺒﺎﻹﺠﻤﺎﻉ ﺇﻟﻰ ﺇﻗﺎﻤﺔ
ﺍﻟﺩﻭﻟﺔ ﻋﻠﻰ ﺃﺴﺎﺱ ﺠﺩﻴﺩ .ﻭﻻ ﻴﺤﺱ ﻓﻴﻬﺎ ﺭﺠﺎل ﺍﻟﻘﺎﻨﻭﻥ -ﻭﻫﻡ ﺍﻟﻜﺜﺭﺓ -ﺒﺄﻨﻬﻡ
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ﺒﺼﻭﺕ ﻤﻨﺨﻔﺽ ﺠﺩﺍﹰ ﻓﻼ ﻴﺴﻤﻌﻪ ﺃﺤﺩ .ﻟﻜﻥ ﺨﺎﺘﻤﺔ ﺨﻁﺒﺘﻪ ﻭﺍﻀﺤﺔﹲ ﻋﻠﻰ ﺍﻷﻗل
ﻭﻫﻲ ﺘﺤﺙ ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ ﻋﻠﻰ »ﺃﻥ ﻴﻨﺒﺫ ﺒﺴﺨﻁ ﺍﻟﺘﺠﺩﻴﺩﺍﺕ ﺍﻟﺨﻁﺭﺓ
ﺍﻟﺘﻲ ﻴﺭﻴﺩ ﺃﻋﺩﺍﺀ ﺍﻟﻤﺼﻠﺤﺔ ﺍﻟﻌﺎﻤﺔ ﺃﻥ ﻴﺨﻠﻁﻭﻫﺎ ﺒﺎﻟﺘﻐﻴﻴﺭﺍﺕ ﺍﻟﺴﻌﻴﺩﺓ ﻭﺍﻟﻀﺭﻭﺭﻴﺔ
ﺍﻟﺘﻲ ﺴﺘﺠﻠﺏ ﺍﻟﺘﺠﺩﺩ ،ﻭﻫﻭ ﺍﻷﻤﻨﻴﺔ ﺍﻷﻭﻟﻰ ﻟﺼﺎﺤﺏ ﺍﻟﺠﻼﻟﺔ« .ﻭﺃﺨﻴﺭﺍﹰ ،ﻫﺎ ﻫﻭ ﺫﺍ
ﻨﻴﻜﺭ ،ﺍﻟﺫﻱ ﻜﺎﻥ ﺒﺎﻷﻤﺱ ﻤﻌﺒﻭﺩ ﻤﺩﻥ ﺍﻟﻤﻤﻠﻜﺔ .ﺇﻥ ﺨﻁﺒﺘﻪ ﺍﻟﺘﻲ ﻋﺭﻀﺕ ﻋﻠﻰ
ﺍﻟﻤﻠﻙ ﻟﻁﻭﻴﻠﺔ ﺠﺩﺍﹰ ﺤﺘﻰ ﺃﻥ ﻤﺩﻴﺭ ﺍﻟﻤﺎﻟﻴﺔ ﺍﻟﻌﺎﻡ ﻜﻠﻑ ﻤﻥ ﻴﻨﻭﺏ ﻋﻨﻪ ﻓﻲ ﻗﺭﺍﺀﺓ
ﻤﺤﺼﻠﺘﻬﺎ .ﻭﻫﻲ ﻋﺭﺽ ﺘﻘﻨﻲ ﻓﻲ ﺜﻼﺙ ﺴﺎﻋﺎﺕ ﻋﻥ ﺍﻟﻭﻀﻊ ﺍﻟﻤﺎﻟﻲ ﻻ ﻴﻌﺘﺭﻑ
ﺇﻻ ﺒﻌﺠﺯٍ ﻤﻘﺩﺍﺭﻩ ٥٦ﻤﻠﻴﻭﻨﺎﹰ ،ﻭﻴﻘﺘﺭﺡ ﻗﺭﻀﺎﹰ ﺒﺜﻤﺎﻨﻴﻥ ﻤﻠﻴﻭﻨﺎﹰ .ﻓﻜﺄﻨﻪ ﻴﻘﻭل
ﻟﻠﻨﻭﺍﺏ ،ﻤﺨﻴﺒﺎﹰ ﺃﻤل ﺍﻟﻤﻤﻠﻜﺔ ﻜﻠﻬﺎ ،ﺇﻥ ﺍﻟﻤﻠﻙ ﻴﻘﻴﺩ ﺘﻔﻭﻴﻀﻬﻡ ﺒﺎﻟﻤﻭﺍﻓﻘﺔ ﻋﻠﻰ
ﺍﻟﻭﺴﻴﻠﺔ ﺍﻟﻤﺎﻟﻴﺔ .ﻭﻻ ﺸﻲﺀ ﻋﻥ ﺩﺴﺘﻭﺭٍ ﻤﺤﺘﻤل ﻟﻠﻤﻤﻠﻜﺔ ،ﻻ ﺸﻲﺀ ،ﺃﻭ ﻻ ﺸﻲﺀ
ﺘﻘﺭﻴﺒﺎﹰ ﻋﻥ ﺍﻟﺘﺼﻭﻴﺕ ﻋﻠﻰ ﺃﺴﺎﺱ ﺍﻟﺭﺃﺱ :ﻟﻜﻥ ﻨﻴﻜﺭ ﺃﻭﺤﻰ ﻓﻘﻁ ﺃﻨﻪ ﻴﻤﻜﻥ،
ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺒﻌﺽ ﺍﻟﻤﺴﺎﺌل ،ﺍﻟﻨﻅﺭ ﻓﻴﻬﺎ ﻤﺴﺘﻘﺒﻼﹰ .ﻭﻫﻜﺫﺍ ﺘﺒﺩﻭ ﺍﻟﺴﻴﺎﺴﺔﹸ ﺍﻟﻤﻠﻜﻴﺔ
ﻤﺘﹼﺠﻬﺔ ﺇﻟﻰ ﺍﻟﺘﺩﺒﻴﺭ ﺍﻟﻤﻭﻗﺕ ،ﻓﺘﻘﺒل ﺒﺎﻟﻤﺴﺎﻭﺍﺓ ﺍﻟﻀﺭﻴﺒﻴﺔ ﻭﺘﺭﻓﺽ ﺃﻥ ﺘﻤﻀﻲ ﺇﻟﻰ
ﻤﺎ ﻭﺭﺍﺀ ﺫﻟﻙ.
ﻟﻜﻥ ﺍﻷﻭﺍﻥ ﻗﺩ ﻓﺎﺕ :ﺫﻟﻙ ﺃﻥ ﺍﻷﺯﻤﺔ ﺍﻟﻤﺎﻟﻴﺔ ﻜﻔﹼﺕ ﻤﻨﺫ ﺯﻤﻥ ﺒﻌﻴﺩ ﻋﻥ ﺃﻥ
ﺘﻜﻭﻥ ﻤﺸﻜﻠﺔﹰ ﺘﻘﻨﻴﺔﹰ ﻟﺘﻐﺩﻭ ﺸﺭﺍﺭﺓ ﺃﺯﻤﺔ ﺴﻴﺎﺴﻴﺔ ﻭﻭﻁﻨﻴﺔ .ﻭﺤﻴﻥ ﺭﻓﺽ ﺍﻟﻤﻠﻙ
ﺍﻟﺘﺼﺩﻱ ﻟﻠﻤﺸﻜﻠﺔ ﺒﻬﺫﺍ ﺍﻻﺘﺠﺎﻩ ﺃﻭ ﺫﺍﻙ ﻓﻘﺩ ﻀﻌﻑﹶ :ﻭﻟﻭ ﺃﻨﻪ ﺃﻤﺭ ﺒﻔﺼل ﻗﺎﻋﺎﺕ
ﺍﻻﺠﺘﻤﺎﻉ ﻟﻜﺴﺏ ﺇﻟﻰ ﺠﻨﺒﻪ ﺍﻟﻨﺒﻼﺀ ﻭﺭﺠﺎل ﺍﻟﺩﻴﻥ؛ ﻭﻟﻭ ﺃﻨﻪ ﺃﻤﺭ ﺒﺎﺠﺘﻤﺎﻉ ﺍﻟﻁﺒﻘﺎﺕ
ﻟﻜﺴﺏ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ .ﻭﻓﻲ ﻜﻠﺘﺎ ﺍﻟﺤﺎﻟﺘﻴﻥ ﻜﺎﻥ ﺴﻴﺯﻴﺩ ﻤﻥ ﻓﺭﺹ ﺍﻟﻁﺎﻋﺔ ﻟﻪ،
ﻭﻻﺴﻴﻤﺎ ﺃﻥ ﺃﺤﺩﺍﹰ ﻟﻡ ﻴﻨﺎﺯﻋﻪ ﺒﻌﺩ ﻓﻲ ﻤﻤﺎﺭﺴﺔ ﺍﻟﺴﻠﻁﺔ ﺍﻟﺘﻨﻔﻴﺫﻴﺔ ﻟﻜﻨﻪ ﻴﻨﺯﻉ ﻫﻭ
ﻨﻔﺴﻪ ﻫﺫﻩ ﺍﻟﺴﻠﻁﺔ ﻋﻥ ﻨﻔﺴﻪ ﺒﺘﺭﺩﺩﻩ .ﻭﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻲ ﻟـ ) (٥ﻋﻤﺩ ﺍﻟﻨﺒﻼﺀ
ﻭﺭﺠﺎل ﺍﻟﺩﻴﻥ ﺇﻟﻰ ﺍﻟﺘﺤﻘﻕ ﻤﻥ ﺼﺤﺔ ﻨﻴﺎﺒﺔ ﺍﻟﻨﻭﺍﺏ ﻜل ﻁﺒﻘﺔ ﺒﻤﻔﺭﺩﻫﺎ ،ﻓﻼ
ﺘﺘﺤﺭﻙ ﺍﻟﻁﺒﻘﺔﹸ ﺍﻟﺜﺎﻟﺜﺔ .ﻭﻴﺸﹶلﱡ ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ .ﻤﺎﺫﺍ ﺴﺘﻔﻌل ﺍﻟﻁﺒﻘﺔﹸ ﺍﻟﺜﺎﻟﺜﺔ؟
ﺇﻥ ﺍﻟﻭﻀﻊ ﺸﺩﻴﺩ ﺍﻟﺼﻌﻭﺒﺔ ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﻨﻭﺍﺒﻬﺎ ﺍﻟﺫﻴﻥ ﻴﻅﻠﻭﻥ ﻓﻲ ﻗﺎﻋﺔ »ﻤﻴﻨﻭ«
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﻜﺒﺭﻯ ،ﻭﻫﻲ ﺍﻟﻘﺎﻋﺔ ﺍﻟﻭﺍﺴﻌﺔ ﺒﻤﺎ ﻴﻜﻔﻲ ﻻﺤﺘﻭﺍﺀ ﺍﻟﻁﺒﻘﺎﺕ ﺍﻟﺜﻼﺙ ﻤﺠﺘﻤﻌﺔ.
ﻭﺭﻓﻀﻬﺎ ﺍﻟﺼﺭﻴﺢ ﻭﺍﻟﻔﻭﺭﻱ ﻟﻠﺘﺼﻭﻴﺕ ﻋﻠﻰ ﺃﺴﺎﺱ ﺍﻟﻁﺒﻘﺔ ﻴﻌﻨﻲ ﺍﻟﻘﻔﺯ ﺇﻟﻰ
ﺍﻟﻼﺸﺭﻋﻴﺔ ،ﺇﻟﻰ ﺍﻟﺜﻭﺭﺓ .ﻭﺒﻌﻀﻬﻡ ﻗﺩ ﺍﺴﺘﻌﺩﻭﺍ ﻟﺫﻟﻙ ﻤﺜل ﻨﻭﺍﺏ ﺍﻟﺩﻭﻓﻴﻨﻴﻪ
ﻭﺍﻟﻨﻭﺍﺏ ﺍﻟﺒﺭﻴﺘﺎﻨﻴﻴﻥ ،ﻟﻜﻥ ﻻ ﺍﻟﺠﻤﻴﻊ .ﻭﺒﺎﻟﻤﻘﺎﺒل ﻻ ﻴﺭﺘﻔﻊ ﺃﻱ ﺼﻭﺕ ﻴﺩﻋﻭ ﺇﻟﻰ
ﺍﻟﻁﺎﻋﺔ ﺃﻭ ﻴﺩﺍﻓﻊ ﻋﻥ ﺍﻟﺘﻘﺎﻟﻴﺩ؛ ﻟﻘﺩ ﺁﺜﺭﻭﺍ ﺍﻻﻨﺘﻅﺎﺭ :ﻓﺎﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻤﺤﺘﺭﺴﺔ ﻤﻥ
ﺘﻨﺼﻴﺏ ﻨﻔﺴﻬﺎ ﻜﺠﻤﻌﻴﺔ ،ﻭﻤﻥ ﺇﻨﺸﺎﺀ ﻨﻅﺎﻡ ﺨﺎﺹ ﺒﻬﺎ ،ﺃﻭ ﻤﻜﺘﺏ ﺨﺎﺹ ﺒﻬﺎ .ﻟﻜﻥ
ﺍﻷﻤﺎﺭﺓ ﺍﻟﺘﻲ ﻟﻬﺎ ﺩﻻﻟﺘﻬﺎ ﺃﻨﻬﺎ ﺘﺴﻤﻲ ﻨﻔﺴﻬﺎ ﺘﺴﻤﻴﺔ ﺠﺩﻴﺩﺓ ﻓﻲ ،٦ﻭﻜﺄﻥ ﺍﻻﺴﻡ
ﺍﻟﺠﺩﻴﺩ ﻴﻐﺴﻠﻬﺎ ﻤﻥ ﺫﻟﻬﺎ ﺍﻟﺫﻱ ﻤﻀﺕ ﻋﻠﻴﻪ ﻗﺭﻭﻥ :ﺇﻥ ﻤﻤﺜﹼﻠﻴﻬﺎ ﻫﻡ ﻤﻨﺫ ﺍﻵﻥ:
»ﻨﻭﺍﺏ ﺍﻟﻜﻭﻤﻭﻨﺎﺕ«.
ﺇﻥ ﺘﺭﺍﺠﻌﺎﺕ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ﺍﻷﻭﻟﻰ ﺴﺘﻤﻨﺤﻬﻡ ﺤﻘﻼﹰ ﻟﻠﻤﻨﺎﻭﺭﺓ .ﺫﻟﻙ ﺃﻥ
ﺍﻟﻁﺒﻘﺔ ﺍﻟﻨﺒﻴﻠﺔ ﺇﻥ ﺘﺎﺒﻌﺕ ﻁﺭﻴﻘﻬﺎ ﻭﺃﻋﻠﻨﺕ ﺃﻨﻬﺎ ﺸﺭﻋﻴﺔ ﻓﻲ ١١ﺃﻴﺎﺭ ،ﻓﺈﻥ
ﺍﻟﺘﺠﺎﺫﺏ ﺒﻴﻥ ﺍﻟﻜﻬﻨﺔ ﻭﺍﻷﺴﺎﻗﻔﺔ ﻴﻘﻭﺩ ﺭﺠﺎلَ ﺍﻟﺩﻴﻥ ﺇﻟﻰ ﺍﻗﺘﺭﺍﺡ ﻤﺅﺘﻤﺭﺍﺕ ﻤﺼﺎﻟﺤﺔٍ
ﺒﻴﻥ ﻤﻔﻭﻀﻴﻥ ﻤﻥ ﺍﻟﻁﺒﻘﺎﺕ ﺍﻟﺜﻼﺙ .ﻭﻟﻡ ﺘﺠﺭﺅ ﺍﻟﻁﺒﻘﺔ ﻋﻠﻰ ﺍﻟﺭﻓﺽ ،ﻭﻫﻲ
ﺍﻟﺤﺭﻴﺼﺔﹸ ﻋﻠﻰ ﺘﻜﺘﻴﻜﻬﺎ ﺍﻟﻤﻤﺎﻁل؛ ﻟﻜﻨﻬﺎ ﺤﺭﻴﺼﺔ ﺃﻴﻀﺎﹰ ﻋﻠﻰ ﻫﺩﻓﻬﺎ ﺍﻟﻨﻬﺎﺌﻲ ﻓﻼ
ﺘﺘﻨﺎﺯل ﻋﻥ ﺸﻲﺀ ﻓﻴﻤﺎ ﻴﺘﻌﻠﹼﻕ ﺒﺎﻟﺠﻭﻫﺭ ﻭﺘﻘﺘﺭﺡ ﺭﺴﻤﻴﺎﹰ ﻋﻠﻰ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ﺍﺠﺘﻤﺎﻉ
ﺍﻟﻘﺎﻋﺘﻴﻥ ﻭﻴﻠﺠﺄ ﺍﻷﺴﺎﻗﻔﺔ ،ﺃﻤﺎﻡ ﻨﻔﺎﺫ ﺼﺒﺭ ﻜﻬﻨﺘﻬﻡ ،ﺇﻟﻰ ﻭﺴﺎﻁﺔ ﺍﻟﻤﻠﻙ ﺍﻟﺫﻱ ﻴﻘﺘﺭﺡ
ﻋﻠﻰ ﻤﻔﻭﻀﻲ ﺍﻟﻁﺒﻘﺎﺕ ﺍﻟﺜﻼﺙ ﺘﺤﻜﻴﻡ ﻭﺯﺭﺍﺌﻪ :ﻭﺘﺒﺩﺃ ﺍﻟﻤﺅﺘﻤﺭﺍﺕ ﻓﻲ ٣٠ﺃﻴﺎﺭ،
ﻟﻜﻥ ﻤﺴﺎﺌل ﺍﻹﺠﺭﺍﺀ ﺘﹸﺴﻔﺭ ﺒﺴﺭﻋﺔٍ ﻋﻥ ﻁﺎﺒﻊ ﺍﻟﺨﻼﻑ ﺍﻟﺫﻱ ﻻ ﻴﻤﻜﻥ ﺭﺘﹾﻘﻪ.
ﻭﻴﻁﻌﻥ ﺍﻟﻨﺒﻼﺀ ﻋﻠﻰ ﺍﻟﻤﺤﺎﻀﺭ ﻭﻋﻠﻰ ﺍﻟﺘﺴﻤﻴﺔ ﺍﻟﺠﺩﻴﺩﺓ ﻟﻠﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ.
ﻫﻜﺫﺍ ﻨﺼل ﺇﻟﻰ ٩ﺤﺯﻴﺭﺍﻥ .ﻭﻟﻡ ﻴﺒﺩﺃ ﺒﻌﺩ ﺸﻲﺀ ﺒﺩﺍﻴﺔﹰً ﺤﻘﻴﻘﻴﺔ .ﻭﻤﻊ ﺫﻟﻙ
ﻓﺎﻟﻭﻗﺕ ﻴﺯﺤﻡ ،ﻭﺍﻟﻐﻠﻴﺎﻥ ﻴﺘﺼﺎﻋﺩ ،ﻭﺍﻟﺠﻤﻬﻭﺭ ﻴﺠﺘﺎﺡ ﻜل ﻴﻭﻡ ﻤﻨﺼﺎﺕ »ﻗﺎﻋﺔ«
»ﻤﻴﻨﻭ« ﺍﻟﻜﺒﺭﻯ ،ﻭﻗﺩ ﻜﺘﺏ »ﺒﺎﺭﻨﺘﺎﻥ« ﺒﺫﻟﻙ ﺇﻟﻰ ﺍﻟﻤﻠﻙ ﻓﻲ ٢ﺘﻤﻭﺯ» :ﺇﻥ
ﺍﻟﻤﺸﺎﻫﺩﻴﻥ ﻴﺅﺜﺭﻭﻥ ﻓﻲ ﺍﻟﺤﺭﺍﺭﺓ ﺍﻟﻤﻭﺠﻭﺩﺓ ﻓﻲ ﺍﻟﻤﺠﻠﺱ « ﻟﻘﺩ ﺠﺎﺀ ﻭﻗﺕﹸ
ﺍﻟﺠﺭﺃﺓ ،ﻭﻤﻤﺜﹼﻠﻭ ﺍﻟﻜﻭﻤﻭﻨﺎﺕ ﻤﺴﺘﻌﺩﻭﻥ ﻟﺫﻟﻙ .ﺇﻥ ﺸﻬﺭ ﺃﻴﺎﺭ ﺍﻟﻁﻭﻴل ﻫﺫﺍ ﻗﺩ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺸﺩﻫﻡ ﺒﻌﻀﻬﻡ ﺇﻟﻰ ﺒﻌﺽ ﻭﻜﺸﻑ ﻟﻬﻡ ﻋﻥ ﺫﻭﺍﺘﻬﻡ؛ ﻭﻤﻨﺫ ﺃﻭﺍﺨﺭ ﻨﻴﺴﺎﻥ،
ﺘﻌﻭﺩ ﻨﻭﺍﺏ ﺒﺭﻴﺘﺎﻨﻴﺎ ﺃﻥ ﻴﺘﺸﺎﻭﺭﻭﺍ ﺨﺎﺭﺝ ﺍﻟﺠﻠﺴﺎﺕ ﻭﺃﻥ ﻴﺩﻋﻭﺍ ﺯﻤﻼﺀﻫﻡ ﻤﻥ
ﺴﺎﺌﺭ ﺍﻷﻗﺎﻟﻴﻡ ﺇﻟﻰ ﻤﻨﺎﻗﺸﺎﺘﻬﻡ؛ ﻭﻟﺩﺕﹾ ﺭﻭﺡ ﺠﻤﺎﻋ ﻴﺔ ،ﻭﺘﻤﻴﺯﺕ ﻤﻭﺍﻫﺏ،
ﻭﺒﺭﺯﺕ ﺸﺨﺼﻴﺎﺕﹲ ﻨﺎﻓﺫﺓ :ﻭﻟﻴﺱ ﺍﻟﻤﻘﺼﻭﺩﺓ ﺴﻴﻴﺱ ﻭﻤﻴﺭﺍﺒﻭ ﻭﺤﺩﻫﻤﺎ ،ﺒل
ﻭﺃﻴ ﻀﺎﹰ ﺘﺎﺭﺠﻴﻪ ،ﺒﺎﺭﻨﺎﻑ ،ﻤﻭﻨﻴﻴﻪ ،ﺭﺍﺒﻭ ،ﺴﺎﻨﺕ ﺍﻴﺘﻴﻴﻥ ،ﻜﺎﻤﻭﺍ ،ﻤﺎﻟﻭﻴﻪ،
ﻟﻴﺸﺎﺒﻠﺒﻴﻪ.
ﻓﻲ ١٠ﺤﺯﻴﺭﺍﻥ ،ﺘﻘﺭﺭ ﺍﻟﻁﺒﻘﺔﹸ ﺍﻟﺜﺎﻟﺜﺔ ،ﺒﻨﺎﺀ ﻋﻠﻰ ﺍﻗﺘﺭﺍﺡ ﺴﻴﻴﺱ ،ﺃﻥ
»ﺘﺨﺭﺝ ﻤﻥ ﻋﻁﺎﻟﺘﻬﺎ ﺍﻟﺘﻲ ﻁﺎل ﺃﻤﺩﻫﺎ ﻜﺜﻴﺭﺍﹰ« .ﻓﺘﺩﻋﻭ ﻨﻭﺍﺏ ﺍﻟﻁﺒﻘﺘﻴﻥ ﺍﻷﻭﻟﻴﻴﻥ
ﺇﻟﻰ ﺍﻻﻨﻀﻤﺎﻡ ﺇﻟﻴﻬﺎ ﻤﻥ ﺃﺠل ﺘﺤﻘﻴﻕ ﻤﺸﺘﺭﻙ ﻓﻲ ﺼﺤﺔ ﻨﻴﺎﺒﺔ »ﺠﻤﻴﻊ ﻤﻤﺜﹼﻠﻲ
ﺍﻷﻤﺔ« :ﺴﻴﻌﺘﺒﺭ ﺍﻟﺫﻴﻥ ﻻ ﻴﻤﺜﻠﻭﻥ ﻏﺎﺌﺒﻴﻥ.
ﺒﺩﺃﺕ ﺍﻟﻤﻨﺎﺩﺍﺓ ﻓﻲ ﻤﺴﺎﺀ ،١٢ﻟﻜﻥ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻜﺎﻨﺕ ﻭﺤﺩﻫﺎ .ﻓﻲ ٣
ﺍﻨﻀﻡ ﺇﻟﻴﻬﺎ ﺜﻼﺜﺔﹸ ﻜﻬﻨﺔ ﻤﻥ ﺒﻭﺍﺘﻭ؛ ﻭﻓﻲ ١٤ﺜﻡ ﻓﻲ ١٦ﺘﺘﹼﺴﻊ ﺍﻟﺤﺭﻜﺔﹸ ﺒﺒﻁﺀ:
ﻴﺘﹼﺨﺫ ١٩ﻨﺎﺌﺒﺎﹰ ﻤﻥ ﺍﻟﻜﻬﻨﻭﺕ -ﻭﻤﻨﻬﻡ ﺍﻟﺭﺍﻫﺏ ﻏﺭﻴﻐﻭﺍﺭ -ﻤﻘﺎﻋﺩﻫﻡ ﻓﻲ
ﺍﻟﻜﻭﻤﻭﻨﺎﺕ .ﺤﺘﻰ ﺇﺫﺍ ﺍﻨﺘﻬﻰ ﺍﻟﺘﺤﻘﻴﻕ ﺘﺼﺩﺕ ﺍﻟﺠﻤﻌﻴﺔﹸ ﻟﻤﺴﺄﻟﺔ ﻜﺒﻴﺭﺓ ،ﻋﺭﻴﻀﺔ،
ﻤﺴﺄﻟﺔ ﺍﺴﻤﻬﺎ ﺍﻟﺠﺩﻴﺩ :ﻤﺎ ﻫﻲ؟ ﻤﺎﺫﺍ ﺘﺭﻴﺩﻭﻥ ﺃﻥ ﺘﻜﻭﻥ؟ ﺨﻼﻓﺎﹰ ﻟﺤﻴﻁﺔ ﻤﻭﻨﻴﻴﻪ
ﻭﻤﻴﺭﺍﺒﻭ ،ﻴﺴﺘﻌﻴﺭ »ﺴﻴﻴﺱ« ﻤﻥ ﺃﺤﺩ ﺯﻤﻼﺌﻪ ﻋﺒﺎﺭﺓ »ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ« ﻓﻴﺘﻡ
ﺘﺒﻨﻴﻬﺎ ﺒﺄﻏﻠﺒﻴﺔ ﺴﺎﺤﻘﺔ ﻓﻲ .١٧ﻭﺒﻌﺩ ﻤﻨﺎﻗﺸﺔٍ ﺩﺍﻤﺕ ﻴﻭﻤﻴﻥ ،ﺃُﻨﺠِﺯ ﺍﻟﻌﻤلُ ﺍﻟﺜﻭﺭﻱ
ﺍﻟﻌﻅﻴﻡ :ﻟﻘﺩ ﻫﺩﻤﺕ ﺍﻟﻁﺒﻘﺔﹸ ﺍﻟﺜﺎﻟﺜﺔ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﺴﻴﺎﺴﻲ ﺍﻟﻘﺩﻴﻡ ﻭﺨﻠﻘﺕ ﺴﻠﻁﺔﹰ ﺠﺩﻴﺩﺓ
ﻤﺴﺘﻘﻠﹼﺔ ﻋﻥ ﺍﻟﻤﻠﻙ.
ﻭﺒﻌﺩ ﺫﻟﻙ ،ﻋﻠﻰ ﺍﻟﻔﻭﺭ ،ﺍﺭﺘﺒﻁ ﺍﻟﻨﻭﺍﺏ ،ﺒﻨﺎﺀ ﻋﻠﻰ ﺩﻋﻭﺓ ﺭﺌﻴﺴﻬﻡ،
ﺍﻷﻜﺎﺩﻴﻤﻲ »ﺒﺎﻴﻠﻲ« ،ﺒﻘﺴﻡ ﺍﻷﻤﺎﻨﺔ ﺍﻟﺭﺴﻤﻲ ﻟﻠﻤﻬﺎﻡ ﺍﻟﺘﻲ ﺤﺩﺩﻭﻫﺎ ﺒﺄﻨﻔﺴﻬﻡ .ﻭﻓﻲ
ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻲ ﻤﻨﺤﻭﺍ ﺃﻨﻔﺴﻬﻡ ﺤﻕ ﺍﻟﺘﺼﻭﻴﺕ ﻋﻠﻰ ﺍﻟﻀﺭﻴﺒﺔ ،ﻭﻭﻀﻌﻭﺍ »ﻤﻨﺫ ﺍﻵﻥ
ﺩﺍﺌﻨﻲ ﺍﻟﺩﻭﻟﺔ ﺘﺤﺕ ﺤﺭﺍﺴﺔ ﺍﻟﺸﺭﻑ ﻭﺍﻹﺨﻼﺹ ﻟﻸﻤﺔ ﺍﻟﻔﺭﻨﺴﻴﺔ« :ﻭﺘﻠﻙ ﻁﺭﻴﻘﺔ
ﻟﻠﺘﻌﺒﻴﺭ ﺘﻘﻭل ﻟﻠﺠﻤﻬﻭﺭ ﺍﻟﻘﺭﻴﺏ ﻤﻥ ﺫﻭﻱ ﺍﻟﺩﺨل ﺍﻟﺒﺎﺭﻴﺯﻴﻴﻥ» :ﺇﻥ ﺍﻹﻓﻼﺱ ﺇﻥ
ﻜﺎﻥ ﻋﺎﺩﺓﹰ ﻤﻠﻜﻴﺔ ﻓﺈﻥ ﺍﻟﺩﻓﺎﻉ ﻋﻥ ﺩﻴﻤﻘﺭﺍﻁﻴﺔ ﺍﻟﺩﺨل ﺘﺠﺩﻴﺩ ﺜﻭﺭﻱ«.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
»ﺇﻥ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ .ﻟﻤﺎ ﻜﺎﻨﺕ ﻤﺩﻋﻭﺓ ﺇﻟﻰ ﺘﺤﺩﻴﺩ ﺩﺴﺘﻭﺭ ﺍﻟﻤﻤﻠﻜﺔ ،ﻭﺇﻟﻰ
ﺍﻟﻌﻤل ﻋﻠﻰ ﺘﺠﺩﻴﺩ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻌﺎﻡ ﻭﺍﻟﻤﺤﺎﻓﻅﺔ ﻋﻠﻰ ﺍﻟﻤﺒﺎﺩﺉ ﺍﻟﺤﻘﺔ ﻟﻠﻤﻠﻜﻴﺔ ،ﻓﻼ
ﺸﻲﺀ ﻴﻤﻨﻊ ﻤﻥ ﺃﻥ ﺘﺘﺎﺒﻊ ﻤﺩﺍﻭﻻﺘﻬﺎ ،ﻓﻲ ﺃﻱ ﻤﻜﺎﻥ ﺘﹸﻀﻁﺭ ﺇﻟﻰ ﺍﻹﻗﺎﻤﺔ ﻓﻴﻪ ،ﻭﺇﻨﻬﺎ
ﺤﻴﺜﻤﺎ ﻴﻜﻥ ﺃﻋﻀﺎﺅﻫﺎ ﻤﺠﺘﻤﻌﻴﻥ ﻓﻬﻨﺎﻙ ﺘﻜﻭﻥ ﺍﻟﺠﻤﻌﻴﺔﹸ ﺍﻟﻭﻁﻨﻴﺔ؛ ﺘﹸﻘﺭﺭ ﺃﻥ ﻴﺅﺩﻱ
ﺠﻤﻴﻊ ﺃﻋﻀﺎﺀ ﻫﺫﻩ ﺍﻟﺠﻤﻌﻴﺔ ﻓﻲ ﻫﺫﻩ ﺍﻟﻠﺤﻅﺔ ﻗﺴﻤﺎﹰ ﺭﺴﻤﻴﺎﹰ ﻋﻠﻰ ﺃَﻻ ﻴﻔﺘﺭﻗﻭﺍ ﻭﻋﻠﻰ
ﺃﻥ ﻴﺠﺘﻤﻌﻭﺍ ﺤﻴﺜﻤﺎ ﺘﻘﻀﻲ ﺍﻟﻅﺭﻭﻑﹸ ﺒﺫﻟﻙ ،ﺤﺘﻰ ﻴﺅﺴﺱ ﺩﺴﺘﻭﺭ ﻟﻠﺒﻼﺩ ﻭﻴﺭﺴﺦ
ﻋﻠﻰ ﺃُﺴﺱ ﻭﻁﻴﺩﺓ؛ ﻭﺃﻨﻪ ﺇﺫﺍ ﻤﺎ ﺃُﺩﻱ ﺍﻟﻘﺴﻡ ﺍﻟﻤﺫﻜﻭﺭ ﻓﺈﻥ ﺠﻤﻴﻊ ﺍﻷﻋﻀﺎﺀ ،ﻭﻜﻼﹰ
ﻤﻨﻬﻡ ﻋﻠﻰ ﺍﻟﺨﺼﻭﺹ ،ﻴﺅﻴﺩﻭﻥ ﺒﺘﻭﻗﻴﻌﺎﺘﻬﻡ ﻫﺫﺍ ﺍﻟﻘﺭﺍﺭ ﺍﻟﺫﻱ ﻻ ﻴﺘﺯﻋﺯﻉ« .ﺠﻤﻴﻊ
ﺍﻟﻨﻭﺍﺏ ،ﻤﺎ ﻋﺩﺍ ﻭﺍﺤﺩﺍﹰ ،ﺃﺩﻭﺍ ﺍﻟﻘﺴﻡ ﺒﻴﻥ ﻴﺩﻱ ﺒﺎﺒﻲ .ﺇﻥ ﺍﻹﺭﺍﺩﺓ ﺍﻟﺜﻭﺭﻴﺔ ﻤﻭﺴﻭﻤﺔﹲ
ﻤﻨﺫ ﺍﻵﻥ ﺒﺴﻤﺔ ﺍﻟﻴﻤﻴﻥ ﺍﻟﻤﻘﺴﻤﺔ.
ﻜﺎﻥ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻲ ٢١ﺤﺯﻴﺭﺍﻥ ﻴﻭﻡ ﺃﺤﺩ .ﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺫﻱ ﺘﻼ ﺍﻷﺤﺩ ،٢٢
ﺍﺴﺘﻘﺒﻠﺕ ﺍﻟﺠﻤﻌﻴﺔﹸ ﺍﻟﻭﻁﻨﻴﺔ ﺍﻟﺘﻲ ﻟﺠﺄﺕ ﺇﻟﻰ ﺠﻨﺎﺡ ﻜﻨﻴﺴﺔ »ﺴﺎﻥ ﻟﻭﻴﺱ« )(١٥٠
ﻋﻀﻭﺍﹰ ﻤﻥ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ،ﺃﻭﻓﻴﺎﺀ ﻟﻘﺭﺍﺭ ﺍﻷﻏﻠﺒﻴﺔ ﻓﻲ .١٠ﻟﻜﻥ ﻜل ﺸﻲﺀ ﻜﺎﻥ
ﻤﻨﻭﻁﺎﹰ ﺒﺎﻟﺠﻠﺴﺔ ﺍﻟﻤﻠﻜﻴﺔ.
ﻫﺫﺍ ﺃﻭﺍﻥ ﺍﻟﺘﺴﺎﺅل ،ﻓﻲ ﺼﺒﻴﺤﺔ ﻫﺫﻩ ﺍﻟﺠﻠﺴﺔ ﺍﻟﻤﻠﻜﻴﺔ ﻤﻥ :٢٣ﻤﺎﺫﺍ ﻴﺭﻴﺩ
ﺍﻟﻤﻠﻙ؟ ﻤﺎﺫﺍ ﻴﻭﺠﺩ ﻓﻲ ﻫﺫﺍ ﺍﻟﺭﺃﺱ ﺍﻟﺼﺎﻤﺕ ،ﺃﻴﺔ ﺇﺭﺍﺩﺓ ﺴﺭﻴﺔ ﻓﻲ ﻫﺫﺍ ﺍﻟﻤﻅﻬﺭ
ﺍﻟﺒﻠﻴﺩ؟
ﺍﻷﻓﻀلُ ﺍﻻﻗﺘﺼﺎﺭ ﻋﻠﻰ ﺍﻟﻭﻗﺎﺌﻊ ﺍﻟﻤﻌﺭﻭﻓﺔ ،ﻭﻫﻲ ﻟﻴﺴﺕ ﻭﺍﻓﺭﺓ ﺍﻟﻌﺩﺩ .ﻟﻘﺩ
ﻋﻘﺩﺕ ﺜﻼﺙﹸ ﺠﻠﺴﺎﺕ ﻟﻠﻤﺠﻠﺱ ،ﻓﻲ ١٩ﻓﻲ ﻤﺎﺭﻟﻲ ،ﻓﻲ ٢١ﻭ ٢٢ﻓﻲ ﻓﺭﺴﺎﻱ
ﺍﻟﺘﻲ ﻋﺎﺩﺕ ﺇﻟﻴﻬﺎ ﺍﻟﺤﺎﺸﻴﺔﹸ .ﻜﺎﻥ ﺍﻟﻘﺼﺩ ﺇﻋﺩﺍﺩ ﺍﻟﺠﻠﺴﺔ ﺍﻟﻤﻠﻜﻴﺔ ﻟﻤﺠﻠﺱ ﺍﻟﻁﺒﻘﺎﺕ،
ﻭﻓﻲ ١٩ﻋﺭﺽ »ﻨﻴﻜﺭ« ﺃﺨﻴﺭﺍﹰ ﺨﻁﹼﺘﻪ :ﻟﻘﺩ ﺃﺸﺎﺩ ،ﻭﺴﻨﺩﻩ ﺯﻤﻼﺅﻩ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﻭﻥ،
ﻤﻭﻏﻭﺭﺍﻥ ،ﺴﺎﻥ ﺒﺭﻴﺒﻴﻪ ﻭﺍﻷﺴﻘﻑ »ﻻﻟﻭﺯﻴﺭﻥ« ،ﺃﺸﺎﺩ ﺒﺎﻟﻤﺴﺎﻭﺍﺓ ﺍﻟﻀﺭﻴﺒﻴﺔ،
ﻭﺒﻘﺒﻭل ﺍﻟﺠﻤﻴﻊ ﻓﻲ ﺍﻟﻭﻅﺎﺌﻑ ﺍﻟﻌﺎﻤﺔ؛ ﻭﻗﺒل ﺒﺎﻟﺘﺼﻭﻴﺕ ﻋﻠﻰ ﺃﺴﺎﺱ ﺍﻟﺭﺃﺱ
ﻟﺘﻨﻅﻴﻡ ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ ﺍﻵﺘﻲ -ﻭﺫﻟﻙ ﻴﻌﻨﻲ ﺃﻨﻪ ﻴﻌﺩ ﺍﻟﻌﺩﺓ ﻻﻨﺘﺼﺎﺭﻩ ﻓﻲ
ﺍﻟﺜﻭﺭﺓ ﺍﻟﻔﺭﻨﺴﻴﺔ ﺝ -١ﻡ٦ -٨١-
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻓﻲ ﻜل ﻤﺎ ﻴﺘﹼﺼل ﺒﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ ﺍﻵﺘﻲ .ﻭﻫﻭ ﻴﺤﺎﻓﻅ ﺒﺼﺭﺍﺤﺔ ﻋﻠﻰ
ﺍﻟﺘﺴﻠﺴل ﺍﻟﺘﻘﻠﻴﺩﻱ ﻟﻠﻤﺠﺘﻤﻊ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻲ .ﻭﺍﻟﺨﻼﺼﺔ ﺃﻥ ﺍﻟﻤﻠﻜﻴﺔ ﺘﺤﺴﺏ
ﺤﺴﺎﺏ ﺍﻟﻤﻁﺎﻟﺏ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﺔ ،ﻟﻜﻨﻬﺎ ﺘﺭﻓﺽ ﺭﻓﻀﺎﹰ ﻤﻁﻠﻘﺎﹰ ﺍﻟﻤﺴﺎﻭﺍﺓ ﻓﻲ ﺍﻟﺤﻘﻭﻕ.
ﻭﻟﻡ ﺘﻘﺒل ﻤﻥ ﺍﻹﺼﻼﺤﺎﺕ ﺇﻻ ﻤﺎ ﻗﺒﻠﺘﻪ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ .ﻭﻫﻜﺫﺍ ﻏﺩﺍ ﺍﻟﺘﺤﻜﻴﻡ
ﺒﺫﻟﻙ ﻓﺎﻗﺩﺍﹰ ﻟﻘﻴﻤﺘﻪ.
ﺃﺤﺴﺴﺕ ﺍﻟﻁﺒﻘﺔﹸ ﺍﻟﺜﺎﻟﺜﺔ ﺒﺫﻟﻙ ﺇﺤﺴﺎﺴﺎﹰ ﺸﺩﻴﺩﺍﹰ ﻭﻻﺴﻴﻤﺎ ﺃﻥ ﺍﻟﺒﻴﺎﻥ ﺍﻟﻤﻠﻜﻲ
ﻴﻠﻐﻲ ﻗﺭﺍﺭﺍﺘﻬﺎ ﻓﻲ ١٧ﺤﺯﻴﺭﺍﻥ ﻭﺃﻥ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺍﺨﺘﺘﻡ ﺍﻟﺠﻠﺴﺔ ﺒﺨﻁﺒﺔ
ﻤﺘﻌﺎﻟﻴﺔ ﻴﺤﻭﻡ ﻓﻴﻬﺎ ﺍﻟﺘﻬﺩﻴﺩ ﺒﺤلّ ﺍﻟﻤﺠﻠﺱ .ﻭﻜﺎﻥ ﺍﻷﻤﺭ ﺒﺎﻨﻔﺼﺎل ﺍﻟﻁﺒﻘﺎﺕ
ﻭﺒﺎﻟﺘﺸﺎﻭﺭ ﻓﻲ ﻜل ﻁﺒﻘﺔ ﻋﻠﻰ ﺤﺩﺓ ،ﺼﺭﻴﺤﺎﹰ .ﻭﺤﺎﻟﻤﺎ ﺍﻨﺼﺭﻑ ﺍﻟﻤﻠﻙ ﻴﺘﺒﻌﻪ
ﻨﻭﺍﺏ ﺍﻟﻁﺒﻘﺔ ﺍﻟﻨﺒﻴﻠﺔ ﻭﺍﻷﺴﺎﻗﻔﺔﹸ ،ﺍﻗﺘﺭﺏ ﺍﻟﻤﺭﻜﻴﺯ ﺍﻟﺸﺎﺏ »ﺩﻱ ﺩﺭﻴﻭ ﺒﺭﻴﺯﻴﻪ«
ﺭﺌﻴﺱ ﺍﻟﺘﺸﺭﻴﻔﺎﺕ ،ﻤﻥ ﺭﺠﺎل ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺍﻟﺫﻴﻥ ﺃﺼﺎﺒﻬﻡ ﺍﻟﺠﻤﻭﺩ ﻭﺨﻴﻡ ﻋﻠﻴﻬﻡ
ﺍﻟﺼﻤﺕ ﻭﻗﺎل» :ﺘﻌﺭﻓﻭﻥ ،ﻴﺎ ﺴﺎﺩﺓ ،ﻨﻴﺎﺕ ﺍﻟﻤﻠﻙ« .ﻓﻲ ﺍﻟﺩﻗﺎﺌﻕ ﺍﻟﺘﻲ ﺘﻠﺕ ،ﻨﻌﻠﻡ
ﺃﻥ ﺍﻟﺜﻭﺭﺓ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺘﻌﺜﺭ ﻋﻠﻰ ﺜﻼﺙ ﺼﻴﻎٍ ﻤﺩﻫﺸﺔ ﻟﻠﺘﻌﺒﻴﺭ ﻋﻥ ﺍﻷﺯﻤﻨﺔ
ﺍﻟﺠﺩﻴﺩﺓ .ﺒﺎﺒﻲ» :ﺇﻥ ﺍﻷﻤﺔ ﻤﺠﺘﻤﻌﺔ ﻻ ﻴﻤﻜﻥ ﺃﻥ ﺘﺘﻠﻘﹶﻰ ﺍﻷﻤﺭ« .ﺴﻴﻴﺱ» :ﺃﻨﺘﻡ
ﺍﻟﻴﻭﻡ ﻜﻤﺎ ﻜﻨﺘﻡ ﺒﺎﻷﻤﺱ« ﻤﻴﺭﺍﺒﻭ» :ﻟﻥ ﻨﻐﺎﺩﺭ ﺃﻤﺎﻜﻨﻨﺎ ﺇﻻ ﺒﻘﻭﺓ ﺍﻟﺤﺭﺍﺏ« .ﻭﺒﺎﻟﻔﻌل
ﻨﻘﺭﺭ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻹﺼﺭﺍﺭ ﻋﻠﻰ ﻗﺭﺍﺭﺍﺘﻬﺎ ﺍﻟﺴﺎﺒﻘﺔ ﻭﺘﻌﻠﻥ ﺤﺼﺎﻨﺔﹶ ﺃﻋﻀﺎﺌﻬﺎ .ﺘﺭﻙ
ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺍﻷﻤﻭﺭ ﺘﺠﺭﻱ ﻋﻠﻰ ﻫﻭﺍﻫﺎ :ﺃﻜﺎﻥ ﻴﻤﻠﻙ ،ﻤﻨﺫ ﻫﺫﻩ ﺍﻟﻠﺤﻅﺔ،
ﺍﻟﻭﺴﺎﺌل ﺍﻟﺘﻲ ﻴﻔﺭﺽ ﺒﻬﺎ ﺍﻟﺴﻴﺎﺴﺔ ﺍﻟﺘﻲ ﺤﺩﺩﻫﺎ ﻤﺠﻠﺱ ٢١ ﺤﺯﻴﺭﺍﻥ؟ ﻟﻴﺱ ﺫﻟﻙ
ﻤﺅﻜﹼﺩﺍﹰ .ﻋﻠﻰ ﻜل ﺤﺎل ،ﺇﻨﹼﻪ ﻻ ﻴﺤﺎﻭل ﺫﻟﻙ .ﻓﻲ ،٢٤ﺘﻌﻭﺩ ﺃﻏﻠﺒﻴﺔﹸ ﺭﺠﺎل ﺍﻟﺩﻴﻥ
ﺇﻟﻰ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﺍﻟﺘﻲ ﻴﺭﺃﺴﻬﺎ ﺭﺌﻴﺱ ﺃﺴﺎﻗﻔﺔ »ﻓﻴﻴﻥ« ﻤﻊ »ﺒﺎﻴﻲ« .ﻓﻲ ،٢٥
ﺘﺘﻔﺘﹼﺕ ﻤﻘﺎﻭﻤﺔﹸ ﺍﻟﻨﺒﻼﺀ ﺫﺍﺘﻬﺎ :ﻓﻴﺤﻀﺭ ﺇﻟﻰ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ٤٧ﻨﺎﺌﺒﺎﹰ ﻤﻥ ﺍﻟﻨﺒﻼﺀ،
ﺨﻠﻑ »ﻜﻠﻴﺭﻤﻭﻥ ﺘﻭﻨﻴﺭ ،ﻻﺭﻭﺸﻔﻭﻜﻭ ،ﺩﻱ ﺒﻭﺭ ،ﺩﻭﻕ ﺩﻭﺭﻟﻴﺎﻥ .ﻓﻲ ،٢٧ﻴﻘﺒل
ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺒﺎﻷﻤﺭ ﺍﻟﻭﺍﻗﻊ ﻓﻴﺩﻋﻭ ﺭﺠﺎل ﺩﻴﻨﻪ ﻭﻨﺒﻼﺌﻪ ﺍﻷﻭﻓﻴﺎﺀ ﺇﻟﻰ
ﺍﻻﺠﺘﻤﺎﻉ ﻤﻊ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ .ﻭﻓﻲ ﺍﻟﻤﺴﺎﺀ ،ﺘﹸﻨﻭﺭ ﺒﺎﺭﻴﺯ.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻟﻘﺩ ﺍﻨﺘﺼﺭﺕ ﺜﻭﺭﺓﹸ ﻨﻭﺍﺏ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ؛ ﻭﻓﻲ ٧ﺘﻤﻭﺯ ،ﺘﻌﻴﻥ ﺍﻟﺠﻤﻌﻴﺔﹸ
ﺍﻟﻭﻁﻨﻴﺔ ﺍﻟﻠﺠﻨﺔﹶ ﺍﻟﺩﺴﺘﻭﺭﻴﺔ .ﺃﻭﻟﻴﺴﺕ ﻫﻲ ،ﺒﺎﻟﻔﻌل ،ﻤﻨﺫ ﺤﺯﻴﺭﺍﻥ ،ﺍﻟﺠﻤﻌﻴﺔ
ﺍﻟﺘﺄﺴﻴﺴﻴﺔ؟
ﻫﺎ ﺇﻥ ﺴﻴﺎﺩﺘﻴﻥ ﺘﺘﻭﺍﺠﻬﺎﻥ ﺇﺫﻥ ،ﻤﻨﺫ ﺃﻭﺍﺨﺭ ﺤﺯﻴﺭﺍﻥ :ﺍﻟﺴﻴﺎﺩﺓ ﺍﻟﻘﺩﻴﻤﺔ،
ﺴﻴﺎﺩﺓ ﺍﻟﻤﻠﻙ ،ﻭﺴﻴﺎﺩﺓ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ .ﻭﻫﻤﺎ ﻏﻴﺭ ﻤﺘﻌﺎﺭﻀﺘﻴﻥ .ﻻ ﻷﻥ ﺍﻷﻭﻟﻰ
ﻗﺩ ﺍﻋﺘﺭﻓﺕ ﻀﻤﻨﺎﹰ ﻤﻨﺫ ،٢٧ﺒﺎﻟﺜﺎﻨﻴﺔ ﻓﺤﺴﺏ ،ﻭﻟﻜﻥ ﻷﻥ ﺍﻟﺜﺎﻨﻴﺔ ﻻ ﺘﺴﻌﻰ ﺇﻟﻰ ﺃﻥ
ﺘﺤلّ ﻤﺤل ﺍﻷﻭﻟﻰ .ﻷﻥ ﺍﻟﺜﻭﺭﺓ ﺍﻟﺒﻭﺭﺠﻭﺍﺯﻴﺔ ﻟﻴﺴﺕ ﺜﻭﺭﺓ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﺔ.
ﺍﻟﻜﺜﻴﺭ ﻤﻨﻭﻁﹲ ﺇﺫﻥ ﺒﻠﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ .ﻟﻜﻥ ﺁﻟﻴﺎﺕ ﻗﺭﺍﺭﺍﺕ ﺍﻟﻤﻠﻙ
ﻭﻁﺭﺍﺌﻕ ﻋﻤﻠﻪ ﺘﻅل ﻤﺤﺎﻁﺔﹰ ﺒﺎﻟﻅﻼﻡ .ﻭﻻ ﺠﺩﺍل ﺃﻥ ﺍﻟﺒﻼﻁ ﻴﻔﻜﹼﺭ ﻓﻲ ﺍﻟﺜﺄﺭ :ﺇﻥ
ﺍﻟﻤﻠﻜﺔ ،ﻭﻜﻭﻨﺕ ﺩﺍﺭﺘﻭﺍ ،ﻭﺃﻤﺭﺍﺀ ﺩﻱ ﻜﻭﻨﺩﻱ ،ﺩﻱ ﻜﻭﻨﺘﻲ ﺒﻭﻟﻴﻨﻴﺎﻙ ،ﺒﺭﻭﻏﻠﻲ،
ﺘﺴﻨﻔﺯ ﻀﻌﻑ ﺍﻟﻤﻠﻙ ﻓﻲ ﻫﺫﺍ ﺍﻻﺘﺠﺎﻩ .ﻟﻜﻥ ﻫل ﻫﻨﺎﻙ ﺨﻁﺔﹲ ﺤﻘﻴﻘﻴﺔ ﻤﻌﺎﺩﻴﺔ
ﻟﻠﺜﻭﺭﺓ؟ ﺇﻥ ﻜﺎﻥ ﻫﻨﺎﻙ ﺨﻁﺔ ﻓﺈﻨﻬﺎ ﻻ ﺘﻅﻬﺭ ﻋﻠﻰ ﺍﻟﻤﻜﺸﻭﻑ .ﻭﺍﻷﻜﺜﺭ ﺍﺤﺘﻤﺎﻻﹰ ﻤﺎ
ﺭﻭﺍﻩ ﻨﻴﻜﺭ» :ﻜﺎﻥ ﻫﻨﺎﻙ ﻤﻨﻅﻤﺎﺕ ﺴﺭﻴﺔ ﻭﻜﺎﻥ ﻫﻨﺎﻙ ﻤﻨﻅﻤﺎﺕﹲ ﺃﺸﺩ ﺴﺭﻴﺔﹰ ،ﻭﻟﻡ
ﻴﻜﻥ ﺍﻟﻤﻠﻙ ﻨﻔﺴﻪ ﻓﻴﻬﺎ ،ﻭﻟﻌل ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻓﻴﻬﺎ ﻴﻘﺼﺩﻭﻥ ،ﺒﺤﺴﺏ ﺍﻟﻅﺭﻭﻑ ،ﺃﻥ
ﻴﺠﺭﻭﺍ ﺍﻟﻤﻠﻙ ﺇﻟﻰ ﺘﺩﺍﺒﻴﺭ ﻟﻡ ﻴﺠﺭﺅﻭﺍ ﺃﻥ ﻴﺼﺎﺭﺤﻭﻩ ﺒﻬﺎ.
ﻭﺍﻟﻭﺍﻗﻊ ﺃﻥ ﺴﻴﺎﺴﺔ ﺍﻟﺘﺭﻜﻴﺯ ﺍﻟﻌﺴﻜﺭﻱ ﺤﻭل ﺒﺎﺭﻴﺯ ﺃﺨﺫﺕ ﺘﺘﹼﻀﺢ ﻴﻭﻤﺎﹰ
ﻓﻴﻭﻤﺎﹰ :ﻓﻲ ،٢٦ﺃﻤﺭ ﺍﻟﻤﻠﻙ ﺒﺘﺴﻴﻴﺭ ﺴﺘﺔ ﺃﻓﻭﺍﺝ ،ﻭﻓﻲ ﺃﻭل ﺘﻤﻭﺯ ،ﻭﻋﻠﻰ ﺃﺜﺭ
ﺃﻋﻤﺎل ﺍﻟﻌﺼﻴﺎﻥ ﺍﻟﺘﻲ ﻗﺎﻡ ﺒﻬﺎ ﺤﺭﺱ ﺒﺎﺭﻴﺯ ﺍﻟﻔﺭﻨﺴﻲ ،ﺃﻤﺭ ﺍﻟﻤﻠﻙ ﺒﺘﺴﻴﻴﺭ ﻋﺸﺭﺓ
ﺃﻓﻭﺍﺝ ﺃﺨﺭﻯ ﻤﻌﻅﻤﻬﺎ ﻤﻥ ﺍﻟﺴﻭﻴﺴﺭﻴﻴﻥ ﻭﺍﻷﻟﻤﺎﻥ .ﻭﻜﺎﻨﺕ ﺍﻟﺤﺠﺔﹸ ﺤﻔﻅ ﺍﻟﻨﻅﺎﻡ ﻓﻲ
ﺒﺎﺭﻴﺯ ﺍﻟﺠﺎﺌﻌﺔ ﻭﺍﻟﺨﺎﺌﻔﺔ؛ ﻟﻜﻥ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﺘﹶﻘﹾﻠﻕ :ﻓﻲ ٨ﺘﻤﻭﺯ ﻴﺸﺠﺏ
ﻤﺸﺭﻭﻉ ﺍﻟﺜﻭﺭﺓ ﺍﻟﻤﻀﺎﺩﺓ ،ﻭﺘﺼﻭﺕ ﺍﻟﺠﻤﻌﻴﺔﹸ ،ﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻲ ﻋﻠﻰ ﺘﻘﺩﻴﻡ
ﻋﺭﻴﻀﺔ ﻟﻠﻤﻠﻙ.
ﻭﺘﺴﺒﻘﻬﻡ ﻤﺅﺍﻤﺭﺓﹸ ﻓﺭﺴﺎﻱ :ﻓﻘﺒل ﺃﻥ ﺘﺼل ﺠﻤﻴﻊ ﺍﻟﻘﻁﻌﺎﺕ ﺍﻟﺘﻲ ﺍﺴﺘﹸﺩﻋﻴﺕ،
ﻨﻔﻰ ﺍﻟﻤﻠﻙ ،ﻓﻲ ١١ﺘﻤﻭﺯ ،ﻨﻴﻜﺭ ،ﻭﺼﺭﻑ ﻜل ﻭﺯﺭﺍﺌﻪ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﻴﻥ .ﻭﺍﻟﻭﺯﺍﺭﺓﹸ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺠﺩﻴﺩﺓ ،ﺍﻟﻤﺅﻟﹼﻔﺔ ﻓﻲ ﺍﻟﺨﻔﺎﺀ ﻤﻨﺫ ﻋﺩﺓ ﺃﺴﺎﺒﻴﻊ ،ﺇﻋﻼﻥ ﻋﻥ ﺍﻟﺜﻭﺭﺓ ﺍﻟﻤﻀﺎﺩﺓ :ﻭﻗﺩ
ﻅل ﺒﺎﺭﻨﺘﺎﻥ ﻓﻴﻬﺎ ﺤﺎﺭﺴﺎﹰ ﻟﻸﺨﺘﺎﻡ ،ﻭﻜﺎﻥ ﺒﺭﻴﺘﻲ ،ﻭﻫﻭ ﺃﺭﺴﺘﻘﺭﺍﻁﻲ ﻤﺸﻬﻭﺭ،
ﺭﻭﺡ ﺍﻟﻭﺯﺍﺭﺓ ،ﻭﺘﺴﻠﻡ ﺍﻟﻤﺎﺭﺸﺎل »ﺩﻱ ﺒﺭﻭﻏﻠﻲ« ﻭﺯﺍﺭﺓ ﺍﻟﺤﺭﺏ .ﻭﻜﺎﻥ ﻭﺍﻀﺤﺎﹰ
ﻟﺩﻯ ﺍﻟﻤﻤﻠﻜﺔ ﺒﺄﺴﺭﻫﺎ ﺃﻥ ﺫﻟﻙ ﻴﻌﻨﻲ ﺇﻋﻼﻥ ﺍﻟﺤﺭﺏ ﺍﻷﻫﻠﻴﺔ.
ﻭﺍﻟﻭﺍﻗﻊ ﺃﻥ ﻋﺯل ﻨﻴﻜﺭ ﻋﻤلٌ ﻤﺠﺎﺯﻑ ﻭﻻ ﺴﻴﻤﺎ ﺃﻥ ﺍﻟﻐﻠﻴﺎﻥ ﺍﻟﺸﻌﺒﻲ
ﻭﺍﻻﺠﺘﻤﺎﻉ ﺍﻟﺩﺍﺌﻡ ﻴﻌﻤﺎﻥ ﺒﺎﺭﻴﺯ ،ﻓﻲ ﺁﺨﺭ ﺤﺯﻴﺭﺍﻥ .ﻭﻴﺜﻴﺭ ﺍﺭﺘﻔﺎﻉ ﺴﻌﺭ ﺍﻟﺨﺒﺯ
ﻭﺍﻟﺒﻁﺎﻟﺔﹸ ﺍﻟﺘﻲ ﺘﻀﺨﹼﻤﺕ ﺒﺴﺒﺏ ﺍﻟﻔﻴﺽ ﺍﻟﺴﻜﺎﻨﻲ ﺍﻟﻤﺅﻗﺕ ﺍﻟﺫﻱ ﺴﺎﻗﻪ ﺸﻘﺎﺀ
ﺍﻷﺭﻴﺎﻑ ﺇﻟﻰ ﺒﺎﺭﻴﺯ ،ﻴﺜﻴﺭ ﺴﺨﻁ ﺍﻷﺤﻴﺎﺀ ﺍﻟﺸﻌﺒﻴﺔ ﻓﻲ ﻭﺴﻁ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﻜﺒﻴﺭﺓ ﻭﻓﻲ
ﻏﺭﺒﻬﺎ .ﻭﻓﻲ ١٤ﺘﻤﻭﺯ ،ﺘﻘﻊ ﻤﺼﺎﺩﻓﺔ ﺭﻤﺯﻴﺔ ،ﺇﺫ ﻴﺼﺒﺢ ﺴﻌﺭ ﺍﻟﺨﺒﺯ ﺃﻏﻠﻰ ﻤﻥ
ﺃﻴﺔ ﻟﺤﻅﺔ ﻓﻲ ﺍﻟﻘﺭﻥ .ﺜﻡ ﺇﻥ ﺍﻟﺨﻭﻑ ﻤﻥ ﺍﻹﻓﻼﺱ ﻴﺴﺘﻨﻔﺭ ﺍﻟﻤﺼﺎﻟﺢ ،ﺍﻟﺼﻐﻴﺭﺓ
ﻭﺍﻟﻜﺒﻴﺭﺓ ،ﺠﻤﻬﻭﺭ ﺃﺼﺤﺎﺏ ﺍﻟﺭﻴﻊ ﻭﺍﻟﻘﻠﺔ ﺍﻟﺘﺎﺠﺭﺓ ﻭﺍﻟﻤﺎﻟﻴﺔ ﺍﻟﻤﻬﻴﻤﻨﺔ.
ﺇﻥ ﺍﺠﺘﻤﺎﻉ ﻤﺠﻠﺱ ﺍﻟﻁﺒﻘﺎﺕ ،ﺜﻡ ﺜﻭﺭﺓ ﻨﻭﺍﺏ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺃﻴﻘﻅﺎ ﻓﻲ
ﺍﻟﺭﻭﺡ ﺍﻟﺸﻌﺒﻴﺔ ﺤﻠﻡ ﺍﻟﺨﻼﺹ ﺍﻟﻘﺩﻴﻡ ،ﺍﻻﻨﺘﻅﺎﺭ ﺍﻟﻘﻠﻕ ﻟﺜﺄﺭ ﺍﻟﻔﻘﺭﺍﺀ ،ﺴﻌﺎﺩﺓﹶ
ﺍﻟﻤﺫﹶﻟﹼﻴﻥ :ﻜل ﺍﻟﻌﻘﻠﻴﺔ ﺍﻟﺜﻭﺭﻴﺔ ﺴﺘﺘﺸﺒﻊ ﺒﺫﻟﻙ ﺘﺸﺒﻌﺎﹰ ﻋﻤﻴﻘﺎﹰ .ﺃﻤﺎ ﻓﻲ ﻫﺫﻩ ﺍﻟﺴﺎﻋﺔ،
ﻓﺒﺎﺭﻴﺯ ﺠﺎﺌﻌﺔ؛ ﻭﺍﻷﻨﺒﺎﺀ ﺍﻟﺘﻲ ﺘﺭﺩ ﻤﻥ ﻓﺭﺴﺎﻱ ﻟﻴﺱ ﻓﻴﻬﺎ ﺸﻲﺀ ﻴﻜﺫﹼﺏ ﻤﺎ ﺴﻤﺘﻪ
ﺍﻟﻌﺎﻤﺔﹸ ،ﻤﻨﺫ ﺯﻤﻥٍ ﻁﻭﻴل» ،ﺍﻟﻤﺅﺍﻤﺭﺓ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ« .ﻟﻘﺩ ﻨﻬﻀﺕ ﺍﻟﻤﺩﻴﻨﺔ،
ﻭﻫﻲ ﺘﺘﺭﻗﹼﺏ.
ﻤﻥ ﻴﺤﻜﻡ ﺍﻟﻤﺩﻴﻨﺔ؟ ﻤﺎ ﻤﻥ ﺃﺤﺩ ﻴﺤﻜﻤﻬﺎ .ﺍﻟﻘﻠﺔﹸ ﺍﻟﺒﻠﺩﻴﺔ ﺍﻟﻤﻬﻴﻤﻨﺔ ﺍﻟﺘﻲ ﻴﻘﻭﺩﻫﺎ
ﺭﺌﻴﺱ ﺍﻟﺘﺠﺎﺭ ﻭﺍﻟﺫﻱ ﻴﺴﺎﻋﺩﻩ ﺃﺭﺒﻌﺔﹸ ﻗﻀﺎﺓ ﺒﻠﺩﻴﻴﻥ ،ﺘﹸﻤﺜﹼل ﺍﻟﻤﻠﻙ ﺃﻜﺜﺭ ﻤﻤﺎ ﺘﻤﺜل
ﺍﻟﻤﺩﻴﻨﺔ .ﻭﺍﻟﺠﻴﺵ ﺍﻟﻤﻠﻜﻲ؟ ﻓﻲ ﺒﺎﺭﻴﺯ ،ﻋﻼﻭﺓﹰ ﻋﻠﻰ ﺠﻨﺩ ﺍﻟﺭﺼﺩ ،ﻓﻭﺠﺎﻥ ﻤﻥ
ﺍﻟﻤﺸﺎﺓ ،ﻭﺍﻟﺤﺭﺱ ﺍﻟﺴﻭﻴﺴﺭﻱ ﻭﺍﻟﺤﺭﺱ ﺍﻟﻔﺭﻨﺴﻲ ،ﺃﻱ ﺜﻼﺜﺔ ﺁﻻﻑ ﺭﺠل ﺃﻭ
ﺃﺭﺒﻌﺔ ﺁﻻﻑ .ﻟﻜﻥ ﺠﻤﻭﺩ ﺍﻟﺤﺭﺱ ﺍﻟﻔﺭﻨﺴﻲ ﻏﻴﺭ ﻤﺄﻤﻭﻨﻴﻥ .ﻓﺒﺴﺒﺏ ﺍﺴﺘﻴﺎﺌﻬﻡ ﻤﻥ
ﻗﺴﻭﺓ ﻀﺒﺎﻁﻬﻡ ،ﻭﻤﻼﻁﻔﺔ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻴﻥ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻴﻘﺩﻤﻭﻥ ﺍﻟﻤﺎل ﻭﺍﻟﺸﺭﺍﺏ
ﻟﻬﻡ ،ﻭﺴﺭﻴﺎﻥ ﺘﻠﻙ ﺍﻟﻴﻘﻅﺔ ﺍﻟﻭﺍﺴﻌﺔ ﻟﻠﺭﻭﺡ ﺍﻟﻌﺎﻤﺔ ﻓﻴﻬﻡ ،ﺍﻨﺤﺎﺯﻭﺍ ﺇﻟﻰ ﺒﺎﺭﻴﺯ .ﻓﻲ
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https://attanweerlibrary.blogspot.com
٣٠ﺤﺯﻴﺭﺍﻥ ﻓﺘﺢ ﺠﻤﻬﻭﺭ ﻀﺨﻡ ﻟﻜﺜﻴﺭ ﻤﻨﻬﻡ ﻜﺎﻨﻭﺍ ﻤﺴﺠﻭﻨﻴﻥ ﺒﺴﺒﺏ ﻋﺩﻡ
ﺍﻨﻀﺒﺎﻁﻬﻡ ،ﺃﺒﻭﺍﺏ ﺩﻴﺭ »ﺴﺎﻥ ﺠﻴﺭﻤﺎﻥ ﺩﻱ ﺒﺭﻱ« .ﻭﻋﻨﺩﻤﺎ ﺭﻓﻌﺕ ﺍﻟﻘﻀﻴﺔ ﺇﻟﻰ
ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﻁﻠﺒﺕ ﺭﺃﻓﺔ ﺍﻟﻤﻠﻙ ،ﻭﻟﻡ ﻴﺠﺭﺅ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺃﻥ
ﻴﺭﻓﺽ :ﻴﻌﻭﺩ ﺍﻟﺠﻨﻭﺩ ﺭﻤﺯﻴﺎﹰ ﺇﻟﻰ ﺴﺠﻨﻬﻡ ﻓﻴﻁﻠﻕ ﺴﺭﺍﺤﻬﻡ ﻋﻠﻰ ﺍﻟﻔﻭﺭ.
ﻓﻲ ﻫﺫﻩ ﺍﻷﺯﻤﺔ ﺍﻟﻌﺎﻤﺔ ﻟﻠﺴﻠﻁﺔ ﺘﹸﻨﻅﹼﻡ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺒﺎﺭﻴﺯﻴﺔ ﻨﻔﺴﻬﺎ.
ﻭﺘﻅل ﺠﻤﻌﻴﺎﺕ ﺍﻟﺭﺒﻴﻊ ﺍﻻﻨﺘﺨﺎﺒﻴﺔ ﻋﻠﻰ ﺍﺘﺼﺎل ﻓﻴﻤﺎ ﺒﻴﻨﻬﺎ ،ﻭﺃﻭﻻﹰ ﺠﻤﻌﻴﺔ ٤٠٠
ﻨﺎﺨﺏ ﻤﻥ ﺍﻟﺩﺭﺠﺔ ﺍﻟﺜﺎﻨﻴﺔ ﺍﻟﺫﻴﻥ ﺍﻨﺘﺨﺘﺒﻬﻡ ٦٠ﻤﻨﻁﻘﺔ .ﻭﺘﺸﻜﹼل ﻤﻨﺫ ﺁﺨﺭ
ﺤﺯﻴﺭﺍﻥ ﻨﻭﻋﺎﹰ ﻤﻥ ﺒﻠﺩﻴﺔٍ ﻨﺼﻔﻬﺎ ﺴﺭﻱ ﻭﻨﺼﻔﻬﺎ ﻤﺴﻤﻭﺡ ﺒﻪ ،ﻓﻲ ﻗﺼﺭ
ﺍﻟﺒﻠﺩﻴﺔ .ﻭﻫﻲ ﺘﻘﺘﺭﺡ ﻋﻠﻰ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﺘﻨﻅﻴﻡ ﺍﻟﻤﻴﻠﻴﺸﻴﺎ ﺍﻟﻭﻁﻨﻴﺔ ﺍﻟﺘﻲ
ﺘﺭﻤﻲ ﺇﻟﻰ ﺤﻔﻅ ﺍﻟﻨﻅﺎﻡ ﻓﻲ ﺒﺎﺭﻴﺯ ،ﻭﻋﻨﺩ ﺍﻻﻗﺘﻀﺎﺀ ﺤﻤﺎﻴﺔ ﺍﻟﻨﻭﺍﺏ ﺍﻟﺫﻴﻥ ﻻ
ﻴﺠﺭﺅﻭﻥ ﻋﻠﻰ ﻗﺒﻭل ﺫﻟﻙ ﻭﻴﺅﺠﻠﻭﻥ ﺍﻻﻗﺘﺭﺍﺡ.
ﻓﻲ ﻫﺫﺍ ﺍﻟﺠﻭ ﺘﻌﻠﻡ ﺒﺎﺭﻴﺯ ﻴﻭﻡ ﺍﻷﺤﺩ ،١٢ﻋﻨﺩ ﺍﻟﻅﻬﺭ ،ﻴﻌﺯل ﻨﻴﻜﺭ.
ﺍﻟﺜﻭﺭﺓ ﺍﻟﺒﺎﺭﻴﺯﻴﺔ:
ﺇﻥ ﻋﺯل ﻨﻴﻜﺭ ،ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺒﺎﺭﻴﺯ ،ﻫﻭ ﺍﻟﺩﻟﻴل ﺫﺍﺘﻪ ﻋﻠﻰ ﺍﻟﻤﺅﺍﻤﺭﺓ
ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ؛ ﻭﻫﻭ ﻋﻼﻤﺔ ﺍﻹﻓﻼﺱ ﻭﺍﻟﺜﻭﺭﺓ ﺍﻟﻤﻀﺎﺩﺓ ﻤﻌﺎﹰ .ﻭﺘﺘﺼﻭﺭ ﺍﻟﻤﺩﻴﻨﺔ ،
ﺒﻨﺎﺀ ﻋﻠﻰ ﺃﺨﺒﺎﺭ ﺍﻷﻴﺎﻡ ﺍﻷﺨﻴﺭﺓ ،ﺇﻨﻬﺎ ﻤﻁﻭﻗﺔﹲ ﺒﺠﻨﻭﺩ ﺍﻟﻤﻠﻙ ،ﻭﺃﻨﻬﺎ ﻟﻥ ﺘﻠﺒﺙ ﻁﻭﻴﻼﹰ
ﺤﺘﻰ ﺘﹸﺒﺎﺩ ﻭﺘﹸﺴﺘﺒﺎﺡ .ﻭﻫﻜﺫﺍ ،ﻓﺎﻟﺒﺎﺭﻴﺯﻴﻭﻥ ﻻ ﻴﺜﻭﺭﻭﻥ ﻹﻨﻘﺎﺫ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ
ﻭﺍﻨﺘﺼﺎﺭﺍﺘﻬﺎ .ﺒل ﺇﻥ ﺫﻟﻙ ﻨﺘﻴﺠﺔ ﻤﻭﻀﻭﻋﻴﺔ ﻹﺭﺍﺩﺘﻬﻡ ﻓﻲ ﺃﻥ ﻴﻨﻘﺫﻭﺍ ﺃﻨﻔﺴﻬﻡ.
ﺜﻡ ﺃﻴﻬﻤﺎ ﻜﺎﻥ ﻤﻬﺩﺩﺍﹰ ﻓﻲ ﺍﻟﺩﺭﺠﺔ ﺍﻷﻭﻟﻰ :ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﺃﻡ ﺒﺎﺭﻴﺯ ؟ ﺍﻷﻜﻴﺩ
ﺃﻥ ﺍﻟﻤﻠﻙ ﻋﺒﺄ ﻀﺩﻩ ﻤﺭﺓﹰ ﺃﺨﺭﻯ ،ﺒﻨﻭﻉٍ ﻤﻥ ﺤﺘﻤﻴﺔ ﺍﻟﺴﻠﻁﺎﺕ ﺍﻟﻤﻨﺤﻁﺔ ،ﺃﻜﺒﺭ
ﻋﺩﺩٍ ﻤﻥ ﺍﻟﺨﺼﻭﻡ.
ﻭﻴﺄﺘﻲ ﺭﺩ ﺍﻟﻔﻌل ﻤﺒﺎﺸﺭﺍﹰ ،ﺒﻌﺩ ﻅﻬﺭ :١٢ﺍﻟﺠﻭ ﻟﻁﻴﻑ ،ﻭﺠﻤﻬﻭﺭ »ﺒﺎﻟﻴﻪ
ﺭﻭﻴﺎل« ﻴﺤﺘﺸﺩ ﺤﻭل ﺨﻁﺒﺎﺀ ﻤﺭﺘﺠﻠﻴﻥ ﻗﺒل ﺃﻥ ﻴﺤﻤل ،ﻋﺒﺭ ﺒﺎﺭﻴﺯ ،ﻋﻠﻰ
ﺍﻷﻜﺘﺎﻑ ،ﺘﻤﺜﺎﻟﻴﻥ ﻨﺼﻔﻴﻴﻥ ﻟﻨﻴﻜﺭ ﻭﺩﻭﻕ ﺃﻭﺭﻟﻴﺎﻥ .ﻭﻴﺼﻁﺩﻡ ﻟﻠﺤﻅﺔ ،ﻓﻲ ﺴﺎﺤﺔ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻭﻟﻡ ﻴﻜﻥ ﺘﺤﺕ ﺇﻤﺭﺓ ﺤﺎﻜﻤﻪ »ﻟﻭﻨﻲ« ﺴﻭﻯ ﺤﺎﻤﻴﺔ ﺼﻐﻴﺭﺓ ٨٠ - ،ﻋﺎﺠﺯﺍﹰ
ﻭ ٣٠ﺴﻭﻴﺴﺭﻴﺎﹰ – ﻓﺠﻼ ﻋﻥ ﺍﻟﺴﺎﺤﺎﺕ ﺍﻟﻤﺘﻘﺩﻤﺔ ﻭﺘﺤﺼﻥ ﻭﺭﺍﺀ ﺍﻟﺨﻨﺎﺩﻕ :ﻭﻗﺩ
ﻭﻋﺩ ﻭﻓﺩﺍﹰ ﻤﻥ ﻗﺼﺭ ﺍﻟﺒﻠﺩﻴﺔ ﺃﻻﹼ ﻴﻁﻠﻕ ﺍﻟﻨﺎﺭ ﺇﺫﺍ ﻟﻡ ﻴﻬﺎﺠﻡ .ﻟﻜﻥ ﺍﻟﺠﻤﻬﻭﺭ ﺘﻭﺼل،
ﻨﺤﻭ ﺍﻟﺴﺎﻋﺔ ﺍﻟﻭﺍﺤﺩﺓ ،ﺃﻥ ﻴﺤﺎﺼﺭ ﺍﻟﺴﺎﺤﺎﺕ ﺤﺘﻰ ﺍﻟﺠﺴﺭ ﺍﻟﻤﺘﺤﺭﻙ :ﻭﻗﺩﺭ
»ﻟﻭﻨﻲ«ﺃﻨﻪ ﻴﻬﺎﺠﻡ ﻓﺄﻤﺭ ﺒﺈﻁﻼﻕ ﺍﻟﻨﺎﺭ ﻭﻗﺘل ﻤﻥ ﺍﻟﻤﺤﺎﺼﺭﻴﻥ ﻨﺤﻭ ﻤﺎﺌﺔ .ﻓﺎﻋﺘﻘﺩ
ﺍﻟﺸﻌﺏ ﺨﻴﺎﻨﺔ ﺍﻟﺤﺎﻜﻡ ﻭﻫﺘﻑ ﻤﻨﺩﺩﺍﹰ ﺒﻬﺎ.
ﺃﺜﺎﺭ ﺍﻟﻨﺒﺄ ،ﻓﻲ ﻗﺼﺭ ﺍﻟﺒﻠﺩﻴﺔ ،ﺒﻌﺩ ﺍﻟﻅﻬﺭ ،ﺍﻟﻐﻀﺏ ﺍﻟﺸﻌﺒﻲ ،ﺒﺎﻟﺭﻏﻡ ﻤﻥ
ﻤﺤﺎﻭﻻﺕ ﺘﻭﺴﻁ ﺍﻟﻨﺎﺨﺒﻴﻥ .ﻓﺠﺭ ﺍﻟﻤﻭﺍﻁﻨﻭﻥ ﻭﺜﻼﺜﻤﺎﺌﺔ ﺤﺭﺱ ﻭﻁﻨﻲ ﺒﻘﻴﺎﺩﺓ
ﻀﺎﺒﻁ ﺍﻟﺼﻑ »ﻫﻭﻻﻥ« ﻭ»ﺇﻴﻠﻲ« ﻤﻼﺯﻡ ﻓﻭﺝ ﻤﺸﺎﺓ ﺍﻟﻤﻠﻜﺔ ،ﺃﺭﺒﻌﺔ ﻤﺩﺍﻓﻊ ﺃُﺨﺫﺕ
ﺼﺒﺎﺤﺎﹰ ﻤﻥ »ﺍﻷﻨﻔﺎﻟﻴﺩ« ،ﻭﺃﺭﺒﻀﻭﻫﺎ ﻓﻲ ﻤﻭﺍﺠﻬﺔ ﺍﻟﺠﺴﺭ ﺍﻟﻤﺘﺤﺭﻙ.
ﻓﻲ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺨﺎﻤﺴﺔ ،ﻋﺭﺽ »ﻟﻭﻨﻲ« ﺘﺴﻠﻴﻡ ﺍﻟﺤﺼﻥ .ﻗﹶﺒِلَ »ﺇﻴﻠﻲ« ،ﻟﻜﻥ
ﻜﻴﻑ ﻴﻘﻨﻊ ﺍﻟﺸﻌﺏ ﺍﻟﻬﺎﺌﺞ ﺒﺫﻟﻙ ﻭﻫﻭ ﻴﻌﺘﻘﺩ ﺃﻥ ﺍﻟﺤﺎﻜﻡ ﺨﺎﻨﻪ ،ﻭﻴﺭﻴﺩ ﺃﻥ ﻴﻨﺘﻘﻡ
ﻟﻘﺘﻼﻩ؟ ﻭﻤﺎ ﺇﻥ ﺨﹸﻔِﺽ ﺍﻟﺠﺴﺭ ﺤﺘﻰ ﺍﻨﻬﺎلَ ﺍﻟﺠﻤﻬﻭﺭ ﺇﻟﻰ ﺍﻟﺩﺍﺨل؛ ﻭﺒﺩﺃ ﺴﻠﺴﻠﺔ
ﺍﻟﻤﺫﺍﺒﺢ ﺍﻟﻁﻭﻴﻠﺔ ﺍﻟﻤﺫﻫﻠﺔ ﺒﻭﺤﺸﻴﺘﻬﺎ ﻭﺍﻟﺘﻲ ﺴﺘﻁﺒﻊ ﺒﻁﺎﺒﻌﻬﺎ ،ﻟﺴﻨﻭﺍﺕ ﻁﻭﻴﻠﺔ،
ﺠﻤﻴﻊ ﺍﻷﻴﺎﻡ ﺍﻟﺜﻭﺭﻴﺔ ﻭﺠﻤﻴﻊ ﺍﻻﻨﺘﻔﺎﻀﺎﺕ ﺍﻟﻤﻌﺎﺩﻴﺔ ﻟﻠﺜﻭﺭﺓ .ﻗﹸﺘل ﺜﻼﺜﺔﹸ ﻀﺒﺎﻁ
ﻭﺜﻼﺜﺔﹸ ﺠﻨﻭﺩ ﻭﺠﺭ» ﻟﻭﻨﻲ« ﻋﺒﺭ ﺍﻷﺭﺼﻔﺔ ﺇﻟﻰ ﻗﺼﺭ ﺍﻟﺒﻠﺩﻴﺔ ﻭﻫﻭ ﻴﻀﺭﺏ
ﻭﻴﻬﺎﻥ ﻭﻗﹸﺘل ﻓﻲ ﺴﺎﺤﺔ »ﺍﻟﻐﺭﻴﻑ« .ﻭﻻﻗﻰ »ﺒﺭﻴﻐﻭ« ﺭﺌﻴﺱ ﺍﻟﺘﺠﺎﺭ ﺍﻟﻤﺼﻴﺭ
ﻨﻔﺴﻪ .ﻭﺤﻤل ﺍﻟﺠﻤﻬﻭﺭ ﺭﺃﺴﻴﻬﻤﺎ ﻤﻌﻠﹼﻘﻴﻥ ﺒﺭﻤﺤﻴﻥ ﺤﺘﻰ ﺍﻟﻘﺼﺭ ﺍﻟﻤﻠﻜﻲ.
ﺃﻤﺎﻡ ﺍﻟﻤﻨﺘﺼﺭﻴﻥ ﻋﻠﻰ ﺍﻟﺒﺎﺴﺘﻴل – ﻭﻫﻡ ﺸﻌﺏ ﺨﻠﻴﻁ ﻴﻐﻠﺏ ﻋﻠﻴﻪ ﻤﻊ ﺫﻟﻙ
ﺤِﺭﻓﻴﻭ ﺴﺎﻨﺕ ﺍﻨﺘﻭﺍﻥ – ﻴﺴﺤﺏ ﺒﻴﺴﻨﻐﺎل ﺠﻨﺩﻩ ﻟﻘﺩ ﺤﻁﹼﻤﺕ ﺍﻟﻤﺩﻴﻨﺔﹸ ﺍﻟﺒﻼﻁ.
ﻟﻜﻥ ﻻ ﺍﻟﺜﻭﺭﺓﹸ ﻓﻜﹼﺭﺕ ﻗﻁ ﻭﻻ ﺍﻟﺒﻼﻁ ﻓﻜﹼﺭ ﺒﺄﻥ ﺫﻟﻙ ﺍﻟﺴﺠﻥ ﻫﻭ ﺭﻫﺎﻥ
ﺍﻟﻤﻌﺭﻜﺔ ﺍﻷﺴﺎﺴﻲ .ﻭﻟﺫﻟﻙ ﺍﺴﺘﻤﺭﺕ ﺍﻻﻀﻁﺭﺍﺒﺎﺕﹸ ﻓﻲ ﺍﻷﻴﺎﻡ ﺍﻟﺘﺎﻟﻴﺔ ﺘﻐﺫﹼﻴﻬﺎ
ﺍﻷﻨﺒﺎﺀ ﺍﻟﻜﺎﺫﺒﺔﹸ ﻭﺍﻟﺨﻭﻑﹸ ﺍﻟﺠﻤﺎﻋﻲ .ﻭﺒﻌﺩ ﺃﺴﺒﻭﻉ ﻤﻥ ﺴﻘﻭﻁ ﺍﻟﺒﺎﺴﺘﻴل ،ﻓﻲ ،٢٢
ﺃُﻭﻗِﻑ ﺃﺤﺩ ﺭﺠﺎل ﺍﻟﻭﺯﻴﺭ »ﺒﺭﺘﻲ« ﻭﻫﻭ »ﻓﻭﻟﻭﻥ ﺩﻱ ﺩﻭﻱ« ،ﻭﺍﻗﺘﻴﺩ ﺇﻟﻰ ﻗﺼﺭ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺒﻠﺩﻴﺔ؛ ﻭﺭﺩﺍﹰ ﻋﻠﻰ ﺍﻟﻨﺎﺨﺒﻴﻥ ﺍﻟﺫﻴﻥ ﻴﺭﻴﺩﻭﻥ ﺃﻥ ﻴﺴﺠﻨﻭﻩ ﻟﻴﺤﺎﻜﹶﻡ ﻤﺤﺎﻜﻤﺔﹰ ﻨﻅﺎﻤﻴﺔ،
ﺃﺠﺎﺏ ﺍﻟﺠﻤﻬﻭﺭ ﺒﺼﻭﺕٍ ﻭﺍﺤﺩ »ﺇﻨﻪ ﺃﺭﺍﺩ ﺃﻥ ﻴﻐﻴﻅ ﺍﻟﺸﻌﺏ ﻭﺇﻨﻪ ﻗﺎل ﺇﻨﻪ ﺴﻴﻁﻌﻤﻪ
ﻋﺸﺒﺎﹰ ،ﻭﺇﻨﻪ ﺃﺭﺍﺩ ﺃﻥ ﻴﺴﺒﺏ ﺍﻹﻓﻼﺱ «...ﻭﻁﻠﺏ ﺃﻥ ﻴﺤﺎﻜﻡ ﻓﻭﺭﺍﹰ ﻭﺃﻥ ﻴﻌﺎﻗﺏ
ﺒﺎﻟﻤﻭﺕ! ﻭﺒﺎﻟﻔﻌل ﻓﻘﺩ ﺃُﺨﺫ ﻓﻭﻟﻭﻥ ﻋﻨﻭﺓ ﻤﻥ ﺍﻟﻤﻜﺘﺏ ﺍﻟﻜﺒﻴﺭ ﻓﻲ ﻗﺼﺭ ﺍﻟﺒﻠﺩﻴﺔ
ﻭﺸﹸﻨﻕ ﻓﻲ ﺍﻟﺤﺎل .ﻭﻻﻗﻰ ﺼﻬﺭﻩ »ﺒﻴﺭﺘﻴﻴﻪ ﺩﻱ ﺴﻭﻓﻴﻨﻴﻲ« ﻤﻌﺘﻤﺩ ﺒﺎﺭﻴﺯ ﺍﻟﻤﺼﻴﺭ
ﻨﻔﺴﻪ ﺒﻌﺩﻩ ﻤﺒﺎﺸﺭﺓ ،ﻭﻜﺎﻥ ﻴﺘﹼﻬﻡ »ﺒﺄﻨﻪ ﻴﺄﻤﺭ ﺒﺤﺼﺎﺩ ﺍﻟﻘﻤﺢ ﻭﻫﻭ ﺃﺨﻀﺭ« .ﻟﺴﻨﺎ
ﻨﹸﺩﺭﻙ ﻤﻥ ﻫﻨﺎ ﺒﺭﺒﺭﻴﺔﹶ ﺍﻷﺯﻤﻨﺔ ﻭﺍﻷﺨﻼﻕ ﻓﻘﻁ ﺒل ﻭﻨﻔﻬﻡ ﺃﻴﻀﺎﹰ ﻜﻴﻑ ﺃﻥ ﺩﻤﺞ ﺍﻟﺘﻬﻤﺔ
ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﻭﺍﻟﺘﻬﻤﺔ ﺍﻟﺴﻴﺎﺴﻴﺔ ﻗﺩ ﻏﻤﺭ ﺭﺠﺎلَ »ﺍﻻﺴﺘﺒﺩﺍﺩ ﺍﻟﻭﺯﺍﺭﻱ« ﺒﺎﻟﻜﺭﻩ.
ﻭﻤﻊ ﺫﻟﻙ ﻓﺈﻥ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻗﺩ ﺍﺴﺘﺴﻠﻡ .ﻓﻔﻲ ،١٤ﺃﺩﻫﺵ ﺍﻟﻨﺎﺱ
ﺒﺴﻠﺒﻴﺘﻪ .ﺇﻥ ﺍﻟﻤﻠﻜﺔ ﻭﻜﻭﻨﺕ »ﺁﺭﺘﻭﺍ« ﻴﺤﺜﺎﻨﻪ ﻋﻠﻰ ﺍﻟﻠﺠﻭﺀ ﺇﻟﻰ »ﻤﻴﺘﺯ« ،ﺒﺤﻤﺎﻴﺔ
ﺍﻟﺠﻨﺩ ﺍﻷﻤﻨﺎﺀ؛ ﻭﻴﺨﺎﻟﻔﻬﻤﺎ ﺍﻟﺭﺃﻱ ﺃﺨﻭﻩ ،ﻭﺍﻟﻤﺎﺭﺸﺎل ﺩﻱ ﺒﺭﻭﻏﻠﻲ .ﻓﻴﺭﻀﻰ ﺒﺎﻟﺒﻘﺎﺀ
ﺃﻱ ﺒﺎﻻﺴﺘﺴﻼﻡ .ﻭﻓﻲ ،١٥ﻴﺠﻲﺀ ﺒﻨﻔﺴﻪ ﻟﻴﻌﻠﻥ ﻓﻲ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﺼﺭﻑﹶ
ﺍﻟﺠﻨﺩ ،ﻓﻴﺼﻔﹼﻕ ﻟﻪ ﺍﻟﻨﻭﺍﺏ ﺍﻟﺫﻴﻥ ﺃﻨﻘﺫﻫﻡ ﻤﻥ ﺍﻟﺜﻭﺭﺓ ﺍﻟﻤﻀﺎﺩﺓ ﺍﻟﻌﺼﻴﺎﻥ ﺍﻟﺒﺎﺭﻴﺯﻱ
ﺍﻟﻤﺴﻠﹼﺢ ،ﻓﻘﺎﺒﻠﻭﺍ ﺒﻔﺭﺡٍ ﺍﻟﻘﺒﻭل ﺍﻟﻤﻠﻜﻲ ﺍﻟﺫﻱ ﻻ ﻏﻨﻰ ﻋﻨﻪ ﻟﻠﻨﻅﺎﻡ ﺍﻟﺠﺩﻴﺩ ﺍﻟﺫﻱ
ﻴﺭﻴﺩﻭﻥ ﺃﻥ ﻴﺒﻨﻭﻩ.
ﻓﻲ ،١٦ﻴﺴﺘﺩﻋﻲ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻨﻴﻜﺭ ﻭﺯﻤﻼﺀﻩ ﺍﻟﺫﻴﻥ ﺼﺭﻓﻭﺍ ﻓﻲ
١١؛ ﻭﻓﻲ ﺍﻟﻴﻭﻡ ﻨﻔﺴﻪ ﻴﻌﻴﻥ »ﺒﺎﻴﻲ« ﻋﻤﺩﺓﹰ ﻭﻻﻓﺎﻴﻴﺕ ﻗﺎﺌﺩﺍﹰ ﻟﻠﺤﺭﺱ ﺍﻟﻭﻁﻨﻲ،
ﻭﻴﺫﻫﺒﺎﻥ ﻟﺘﺴﻠﻡ ﻭﻅﻴﻔﺘﻴﻬﻤﺎ؛ ﻭﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻲ ،١٧ﻓﻲ ﺒﺩﺍﻴﺔ ﻤﺎ ﺒﻌﺩ ﺍﻟﻅﻬﺭ ﻴﻘﺼﺩ
ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺒﺎﺭﻴﺯ ﻭﺴﻁ ﺯﺤﻤﺔ ﺍﻟﺸﻌﺏ ﻴﺭﺍﻓﻘﻪ ﺍﻟﺤﺭﺱ ﺍﻟﻭﻁﻨﻲ.
ﺍﻻﺴﺘﻘﺒﺎل ﺒﺎﺭﺩ ﻨﺴﺒﻴﺎﹰ ﻓﻴﻬﺎ ،ﻟﻜﻥ ﻟﺩﻯ ﻋﻭﺩﺘﻪ ﻤﻥ ﻗﺼﺭ ﺍﻟﺒﻠﺩﻴﺔ ﺤﻴﺙ ﻋﻠﹼﻕ ﺍﻟﻤﻠﻙ
ﺍﻟﺸﺎﺭﺓ ﺍﻟﺯﺭﻗﺎﺀ ﻭﺍﻟﺤﻤﺭﺍﺀ ﻋﻠﻰ ﻋﻠﻡ ﺍﻟﺒﻠﺩﻴﺔ ،ﺍﺸﺘﺩ ﺘﺼﻔﻴﻕﹸ ﺍﻟﺠﻤﻬﻭﺭ .ﺒﺎﺭﻴﺯ
ﺘﺼﻔﹼﻕ ﻟﻠﻤﻠﻙ ﺍﻟﺘﺎﺌﺏ .ﻜﺘﺏ ﺸﺎﻫﺩ ﻋﻴﺎﻥ ،ﻫﻭ ﺍﻷﻤﺭﻴﻜﻲ ﺠﻴﻔﺭﺴﻭﻥ» :ﻭﻫﻜﺫﺍ
ﻴﻨﺘﻬﻲ ﻫﺫﺍ ﺍﻹﻗﺭﺍﺭ ﺒﺎﻟﺫﻨﺏ ﺍﻟﺫﻱ ﻟﻡ ﻴﻘﹾﺩﻡ ﻋﻠﻰ ﻤﺜﻠﻪ ﻤﻠﻙ ﻤﻥ ﻗﺒل ،ﻭﻟﻡ ﻴﺴﺘﻘﺒلْ
ﻤﺜﻠﻪ ﺸﻌﺏ ﻤﻥ ﻗﺒل«.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻫﻜﺫﺍ ﻓﺎﺯﺕ ﺍﻟﺜﻭﺭﺓﹸ .ﻭﻓﻲ ﺤﻴﻥ ﻜﺎﻨﺕ ﺍﻟﺒﻭﺭﺼﺔﹸ ﺘﺤﻴﻲ ﺍﻟﺜﻘﺔ ﺍﻟﺘﻲ ﻋﺎﺩﺕ
ﺒﻌﺩ ﺍﺴﺘﺌﻨﺎﻑ ﺍﻷﺴﻌﺎﺭ ،ﻜﺎﻨﺕ ﺍﻟﻬﺠﺭﺓﹸ ﺍﻷﻭﻟﻰ ﺘﻌﺒﺭ ﺍﻟﺤﺩﻭﺩ ،ﻭﻴﺴﺘﻬﻠﹼﻬﺎ ﻜﻭﻨﺕ
ﺩﺍﺭﺘﻭﺍ ،ﺍﻤﻴﺭﺍ ﻜﻭﻨﺩﻱ ﻭﻜﻭﻨﺘﻲ ،ﻤﺎﺭﺸﺎل ﺒﺭﻭﻏﻠﻲ ،ﺒﺎﺭﺍﻨﺘﺎﻥ ،ﺒﺭﻴﺘﻲ ،ﻓﻲ ﻟﻴل
١٥ﺇﻟﻰ .١٦ﻓﻲ ﻓﺭﺴﺎﻱ ،ﻜﺎﻥ ﺍﻟﻘﺼﺭ ﺍﻟﻤﺘﺭﺍﻤﻲ ﺍﻷﺒﻌﺎﺩ ﺍﻟﺫﻱ ﻫﺠﺭ ﻨﺼﻔﹸﻪ ﻴﻌﻠﹼل
ﻤﻨﺫ ﺍﻵﻥ ﺒﺎﻟﻜﺂﺒﺔ ﺍﻟﻌﺎﺩﺍﺕ ﺍﻟﻤﻠﻜﻴﺔ .ﻜﺎﻥ ﺍﻟﺠﻨﺎﺡ ﺍﻟﺸﻤﺎﻟﻲ ،ﺠﻨﺎﺡ ﻜﻭﻨﺩﻱ ﺨﺎﻟﻴﺎﹰ
ﺘﻘﺭﻴﺒﺎﹰ .ﻭﺃُﻏﻠﻕ ﺍﻟﺠﻨﺎﺡ ﺍﻟﺠﻨﻭﺒﻲ ،ﺠﻨﺎﺡ ﺍﻟﻠﺫﺓ ،ﺠﻨﺎﺡ ﺍﻟﻜﻭﻨﺕ ﺩﺍﺭﺘﻭﺍ ﻭﺁل ﺒﻭﻟﻴﻨﻴﺎﻙ
ﺇﻟﻰ ﺍﻷﺒﺩ.
ﻜﺎﻥ ﺍﻨﺘﺼﺎﺭ ﺒﺎﺭﻴﺯ ﺤﺎﺴﻤﺎﹰ ،ﻟﻜﻨﻪ ﻟﻡ ﻴﻜﻥ ﻭﺤﻴﺩﺍﹰ .ﻓﺠﻤﻴﻊ ﻤﺩﻥ ﺍﻟﻤﻤﻠﻜﺔ
ﺘﻘﺭﻴﺒﺎﹰ ﺘﺤﺫﻭ ﺤﺫﻭ ﺍﻟﻌﺎﺼﻤﺔ ،ﻗﺎﺌﺩﺓﹰ ﻭﻤﻘﻨﹼﻴﺔ ﻟﺴﻴل ﺍﻻﻀﻁﺭﺍﺏ ﺍﻟﺸﻌﺒﻲ .ﻭﻗﺩ ﻫﻴﺄﻫﺎ
ﻟﻬﺫﺍ ﺍﻟﺩﻭﺭ ﻜلﱡ ﺘﻁﻭﺭ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﺍﻟﻔﻜﺭﻱ :ﻭﻫﺎ ﻗﺩ ﺠﺎﺀﺕ
ﺴﺎﻋﺔﹸ ﺒﺭﺠﻭﺍﺯﻴﺎﺕ ﺍﻟﻤﻤﻠﻜﺔ ،ﺒﺎﻟﻤﻌﻨﻰ ﺍﻻﺸﺘﻘﺎﻗﻲ ﻟﻬﺫﻩ ﺍﻟﻜﻠﻤﺔ.
ﻜﺎﻥ ﻋﻠﻰ ﺍﻟﻤﺩﻥ ﺃﻥ ﺘﺄﺨﺫ ﺒﺜﺄﺭﻫﺎ ﺍﻟﻘﺩﻴﻡ ﻤﻥ ﺍﻟﻤﺭﻜﺯﻴﺔ ﺍﻟﻤﻠﻜﻴﺔ :ﻓﻤﻨﺫ ﻟﻭﻴﺱ
ﺍﻟﺭﺍﺒﻊ ﻋﺸﺭ ﻓﻘﺩﺕ ﻤﺎ ﺒﻘﻲ ﻟﻬﺎ ﻤﻥ ﺍﺴﺘﻘﻼل؛ ﻜﺎﻨﺕ ﺒﻴﺩ ﺃﻗﻠﹼﻴﺎﺕٍ ﻤﻬﻴﻤﻨﺔٍ ،ﻤﺤﺩﻭﺩﺓ،
ﻤﺩﻴﻨﺔٍ ﻟﻠﻤﻠﻙ ﺃﻜﺜﺭ ﻤﻤﺎ ﻫﻲ ﻤﺩﻴﻨﺔ ﻻﻨﺘﺨﺎﺏ ﺍﻷﻫﺎﻟﻲ ،ﻭﻟﻡ ﻴﻜﻥ ﻟﻬﺎ ﻤﻥ ﺤﺭﻴﺔ
ﺴﻭﻯ ﺤﺭﻴﺔ ﻗﺒﻭل ﻭﺼﺎﻴﺔ ﺍﻟﻤﻌﺘﻤﺩ .ﻭﻓﻲ ،١٧٨٩ﻤﻨﹶﺤﻬﺎ ﺍﺨﺘﻔﺎﺀ ﺍﻟﺴﻠﻁﺔ
ﺍﻟﻤﺭﻜﺯﻴﺔ ﺍﻟﻔﺭﺼﺔﹶ ﻷﻥ ﺘﻐﺩﻭ ﻤﻥ ﺠﺩﻴﺩ ﺘﻠﻙ »ﺍﻟﻜﻭﻤﻭﻨﺎﺕ« ﺍﻟﺘﻲ ﺘﹸﺩﺍﺭ ﺒﺤﺭﻴﺔ
ﻭﺍﻟﺘﻲ ﻜﺎﻨﺕ ﺘﺤﻥ ﺇﻟﻴﻬﺎ.
ﻟﻘﺩ ﺠﻌل ﻋﺯل ﻨﻴﻜﺭ ،ﻭﺍﻻﻀﻁﺭﺍﺏ ﺍﻟﺸﻌﺒﻲ ،ﻭﺍﻟﺘﻬﺩﻴﺩﺍﺕ ﺍﻟﺘﻲ ﺘﹸﺫﻜﹶﺭ ﻓﻲ
ﻜل ﻤﻜﺎﻥ ،ﻤﻥ ﺫﻟﻙ ﻀﺭﻭﺭﺓ ﻟﻬﺎ .ﻓﻔﻲ ﻫﺫﻩ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﺘﻲ ﺘﻨﺯﻟﻕ ﺇﻟﻰ ﺍﻟﻔﻭﻀﻰ،
ﺤﻴﺙ ﺍﻟﻤﻌﺘﻤﺩﻭﻥ ﺒﻼ ﻗﻭﺓ ﻭﺍﻟﺤﻜﻭﻤﺎﺕ ﺒﻼ ﺠﻨﺩٍ ،ﻤﻥ ﺍﻟﺫﻱ ﻴﺴﺘﻁﻴﻊ ﺃﻥ ﻴﻜﻭﻥ ﺒﺩﻴﻼﹰ
ﻋﻥ ﺍﻟﺴﻠﻁﺔ ﺍﻟﻤﻠﻜﻴﺔ ﺴﻭﻯ ﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﻤﺩﻥ؟ ﺇﻥ ﻨﺒﺄ ﺍﻷﺤﺩﺍﺙ ﺍﻟﺒﺎﺭﻴﺯﻴﺔ ﻴﻁﻠﻕ
ﻓﻲ ﺍﻟﻤﻤﻠﻜﺔ ﺩﻴﻤﻘﺭﺍﻁﻴﺔﹰ ﺒﻠﺩﻴﺔﹰ ﺘﺴﺘﻘﺭ ﺒﺼﻭﺭﺓ ﺴﻠﻤﻴﺔ .ﻭﻫﻲ ،ﻓﻲ ﺍﻟﻐﺎﻟﺏ ،ﻻ ﺘﻬﺩﻡ
»ﻫﻴﺌﺔ ﺍﻟﻤﺩﻴﻨﺔ« ﺍﻟﻘﺩﻴﻤﺔ ،ﻟﻜﻨﻬﺎ ﺘﺘﻭﻀﻊ ﻋﻠﻴﻬﺎ ﻭﺘﺯﻴﺤﻬﺎ ﻟﺘﺤلّ ﻤﺤﻠﻬﺎ ،ﻜﻤﺎ ﺠﺭﻯ
ﻓﻲ ﺩﻴﺠﻭﻥ ،ﺭﻭﺍﻥ ،ﻨﺎﻨﺕ ،ﺒﻭﺭﺩﻭ ﺃﻭ ﻟﻴﻭﻥ .ﻭﻓﻲ ﺃﻤﻜﻨﺔ ﺃﺨﺭﻯ ،ﻤﺜل »ﻓﻴﺭﻨﻭﻥ«
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻓﻲ ﺍﻟﻨﻭﺭﻤﺎﻨﺩﻱ ،ﺘﻐﺭﻕ ﺍﻟﺒﻠﺩﻴﺔﹸ ﺍﻟﻘﺩﻴﻤﺔ ﻓﻲ ﺍﻟﻬﻴﺎﺝ ﺍﻟﺸﻌﺒﻲ ﺒﺴﺒﺏ ﺍﻟﺤﻨﻁﺔ ،ﻭﺘﹸﺨﻠﻲ
ﻤﻜﺎﻨﻬﺎ ﻟﻠﺠﻨﺔٍ ﻤﻥ ﻤﻤﺜﹼﻠﻲ ﺍﻟﻨﻅﺎﻡ ﺍﻟﺠﺩﻴﺩ.
ﻭﻓﻲ ﻜل ﻤﻜﺎﻥ ،ﺘﺤﺘﻜﺭ ﻫﺫﻩ ﺍﻟﺴﻠﻁﺎﺕﹸ ﺍﻟﺠﺩﻴﺩﺓﹸ ﻜلّ ﺍﻟﺠﺩﺓ ،ﺍﻻﻤﺘﻴﺎﺯﺍﺕ
ﻷﻨﻬﺎ ﺘﺤﺘﻜﺭ ﺩﻋﻡ ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ :ﻭﻫﻲ ﺘﺘﻭﻟﹼﻰ ﺍﻟﺸﺭﻁﺔ ﻭﺍﻟﻘﻀﺎﺀ ﻭﺍﻷﻗﻭﺍﺕ ﺠﻤﻴﻌﺎﹰ
– ﺃﻱ ﺃﻜﺜﺭ ﻤﻤﺎ ﻜﺎﻥ ﻋﻠﻰ ﻋﺎﺘﻕ ﻤﻌﺘﻤﺩ ﺍﻟﻤﻠﻙ .ﻭﻫﻲ ﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ ،ﺘﹸﻌِﺩ ﻜﻤﺎ
ﺃﻋﺩﺕ ﻓﻲ ﺒﺎﺭﻴﺯ ،ﻭﺴﺎﺌل ﺍﻟﻨﻅﺎﻡ ﺍﻟﺠﺩﻴﺩ :ﺍﻟﺤﺭﺍﺱ ﺍﻟﻭﻁﻨﻴﻴﻥ .ﻟﻜﻥ ﺍﻟﻤﺘﻁﻭﻋﻴﻥ
ﺃﻜﺜﺭ ﻋﺩﺩﺍﹰ ﻤﻥ ﺍﻷﺴﻠﺤﺔ ﺍﻟﺘﻲ ﻴﺤﺼﻠﻭﻥ ﻋﻠﻴﻬﺎ ﺤﻴﺜﻤﺎ ﻭﺠﺩﻭﻫﺎ ﻓﻲ ﻤﺴﺘﻭﺩﻋﺎﺕ
ﺍﻟﻤﻠﻙ ﺃﻭ ﻤﻥ ﺘﺭﺴﺎﻨﺘﻪ .ﻓﻲ ﺒﻭﺭﺩﻭ ،ﻓﻲ ٢٩ﺘﻤﻭﺯ ،ﺘﺴﻠﹼﺢ ﺍﻟﺤﺭﺱ ﺍﻟﻭﻁﻨﻲ ﺒﻬﺩﻭﺀٍ
ﻋﻨﺩ ﺍﻟﻘﺎﺌﺩ ﺍﻟﻌﺴﻜﺭﻱ ﺍﻟﻤﻠﻜﻲ ﺍﻟﺫﻱ ﻟﻡ ﻴﺠﺭﺅ ﻋﻠﻰ ﺍﻟﻤﻘﺎﻭﻤﺔ.
ﻫﺎ ﻫﻭ ﺫﺍ ﺇﺫﻥ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﻤﻨﺘﺼﺭﺍﹰ .ﻭﻫﺎ ﺇﻥ ﻤﻁﻠﺏ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﺔ
ﻭﺍﻟﻼﻤﺭﻜﺯﻴﺔ ﺍﻟﻜﺒﻴﺭ ﺍﻟﺫﻱ ﻤﺎ ﻓﺘﺊ ﻫﺫﺍ ﺍﻟﻘﺭﻥ ﻴﻨﺎﺩﻱ ﺒﻪ ﻗﺩ ﺘﺤﻘﹼﻕ ﻓﻲ ﺍﻟﻭﻗﺎﺌﻊ .ﻟﻜﻥ
ﻟﻴﺴﺕ ﻁﺒﻘﺔ ﺍﻟﻨﺒﻼﺀ ﻭﻤﺠﺎﻟﺴﻬﺎ ﺍﻹﻗﻠﻴﻤﻴﺔ ﻫﻲ ﺍﻟﻤﺴﺘﻔﻴﺩﺓ ﻤﻥ ﺫﻟﻙ ،ﺒل ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ
ﻭ»ﻜﻭﻤﻭﻨﺎﺘﻬﺎ« .ﻭﻫﻜﺫﺍ ﻴﺘﺭﺍﻓﻕ ﺘﺼﺩﻉ ﺍﻟﻤﺭﻜﺯﻴﺔ ﺍﻹﺩﺍﺭﻴﺔ ﻤﻊ ﺍﻟﺸﻌﻭﺭ ﺍﻟﺤﺎﺩ ﺠﺩﺍﹰ
ﺒﺎﻟﻭﺤﺩﺓ ﺍﻟﺴﻴﺎﺴﻴﺔ ﻟﻠﻤﻤﻠﻜﺔ ،ﺤﻭل ﻤﺒﺎﺩﺉ ﺍﻟﺜﻭﺭﺓ :ﺘﺒﺩﺃ ﺍﻟﻤﺩﻥ ﺍﻟﺘﻲ ﺘﻠﺘﻑﹼ ﺤﻭل
ﻟﺠﺎﻨﻬﺎ ﻭﺤﺭﺍﺴﻬﺎ ﺍﻟﻭﻁﻨﻴﻴﻥ ﺒﺎﻻﺭﺘﺒﺎﻁ ﺒﻌﻀﻬﺎ ﺒﺒﻌﺽ ،ﻭﻋﻘﺩ ﻤﻭﺍﺜﻴﻕ ﺍﻟﻤﺴﺎﻋﺩﺓ
ﺍﻟﻤﺘﺒﺎﺩﻟﺔ» ،ﺍﺘﺤﺎﺩﺍﺕ« ﺍﻟﻜﻭﻤﻭﻨﺎﺕ ﻤﻨﺫ ﺸﻬﺭ ﺁﺏ .ﻟﻘﺩ ﻨﺒﺫﺕ ﻤﻥ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ
ﺍﻟﻅﻠﻡ ﺍﻹﺩﺍﺭﻱ ﻭﺍﻟﻀﺭﻴﺒﻲ؛ ﻭﻫﻲ ﻻ ﺘﺭﻴﺩ ،ﻤﻥ ﺍﻟﻨﻅﺎﻡ ﺍﻟﺠﺩﻴﺩ ،ﺭﺍﺒﻁﺔﹰ ﺴﻭﻯ
ﺍﻟﺤﺭﻴﺔ ﺍﻟﺘﻲ ﺍﻫﺘﺩﺕ ﺇﻟﻴﻬﺎ.
ﺜﻭﺭﺓ ﺍﻟﻔﻼﺤﻴﻥ:
ﺇﻥ ﺜﻭﺭﺓ ﺍﻟﻨﻭﺍﺏ ﺍﻟﺘﻲ ﺃﻨﻘﺫﺘﻬﺎ ﻭﺭﺴﺨﺘﻬﺎ ﺒﺎﺭﻴﺯ ﺍﺴﺘﻨﺩﺕ ﺇﻟﻰ ﺍﻟﺜﻭﺭﺓ
ﺍﻟﻤﺩﻴﻨﻴﺔ ،ﺒﺼﻭﺭﺓ ﺘﺒﺩﻭ ﻁﺒﻴﻌﻴﺔ ،ﻭﺍﻟﻌﻜﺱ ﺒﺎﻟﻌﻜﺱ :ﻓﻔﻲ ﻫﺫﻩ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﺘﻲ ﺠﺯﺃﺘﻬﺎ
ﺍﻷﺴﻭﺍﻕﹸ ﺍﻟﻤﺤﻠﻴﺔ ،ﻭﺒﻁﺀ ﺍﻟﻤﻭﺍﺼﻼﺕ ﻭﺍﻟﺒﻘﺎﻴﺎ ﺍﻹﻗﻁﺎﻋﻴﺔ ،ﻭﺍﻟﺘﻲ ﺤﻁﹼﻤﻬﺎ ﻀﻌﻑﹸ
ﺍﻟﺴﻠﻁﺔ ﻭﻗﻭﺓﹸ ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ ،ﺜﺒﺘﺕ ﻭﺤﺩﺓﹸ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺎﺕ ﺍﻟﻔﻜﺭﻴﺔﹸ ﻭﺍﻟﺴﻴﺎﺴﻴﺔ ﺍﻟﻭﺤﺩﺓ
ﺍﻟﻘﻭﻤﻴﺔ .ﻟﻜﻥ ﻫﺎ ﺇﻥ ﺜﻭﺭﺓﹰ ﺜﺎﻟﺜﺔ ﺘﺘﻜﻠﻡ ﻟﻐﺔﹰ ﺃﺨﺭﻯ ﺘﺘﻘﺩﻡ ،ﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ :ﻭﻫﻲ
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https://attanweerlibrary.blogspot.com
ﺘﹶﺤﻤل ،ﻓﻲ ﻫﺫﻩ ﺍﻷﺯﻤﻨﺔ ﺍﻟﺠﺩﻴﺩﺓ ﺍﻟﺘﻲ ﻴﻐﺩﻭ ﻓﻴﻬﺎ ﺍﻟﺘﺎﺒﻊ ﻤﻭﺍﻁﻨﺎﹰ ﻭﺍﻟﺘﻲ ﺘﻤﻴل ﻓﻴﻬﺎ ﺍﻟﻘﻭﻯ
ﺇﻟﻰ ﺃﻥ ﺘﺼﺒﺢ ﻤﺘﻨﺎﺴﺒﺔﹰ ﻤﻊ ﺍﻟﺠﻤﺎﻫﻴﺭ ،ﺍﻟﺴﻨﺩ ﺍﻟﺭﺌﻴﺴﻲ ،ﺴﻨﺩ ﺍﻟﻌﺩﺩ؛ ﻟﻜﻨﻬﺎ ﺘﻁﺎﻟﺏ ﺃﻴﻀﺎﹰ
ﺒﻨﺼﻴﺒﻬﺎ ﺍﻟﺫﻱ ﻴﺠﻨﺢ ﺒﺭﺍﺠﻭﺍﺯﻴﻭ ﺍﻟﻤﺩﻥ ﺇﻟﻰ ﻨﺴﻴﺎﻨﻪ .ﺇﻨﻬﺎ ﺜﻭﺭﺓ ﺍﻷﺭﻴﺎﻑ.
ﻫﺫﻩ ﺍﻟﺜﻭﺭﺓﹸ ﻜﺎﻤﻨﺔﹲ ﻤﻨﺫ ﺍﻟﺭﺒﻴﻊ .ﻓﺎﻟﻅﺭﻭﻑ ﺍﻻﻨﺘﺨﺎﺒﻴﺔ ﻭﻻ ﺴﻴﻤﺎ ﺃﺯﻤﺔ
ﺍﻷﻗﻭﺍﺕ ﺘﹸﺜﻴﺭ ﺒﻌﻨﻑٍ ﺍﻟﻔﻼﺡ ﻀﺩ ﺍﻗﺘﻁﺎﻉ ﺍﻹﻗﻁﺎﻋﻴﻴﻥ :ﻭﺘﺸﻬﺩ ﻋﺭﺍﺌﺽ ﺍﻟﺘﻅﻠﹼﻡ
ﻋﻠﻰ ﺫﻟﻙ ﺸﻬﺎﺩﺓ ﺭﺒﻤﺎ ﻜﺎﻨﺕ ﻤﻠﻁﹼﻔﺔﹰ .ﺇﻥ ﺍﻟﺘﻤﺭﺩ ﺍﻟﺯﺭﺍﻋﻲ ﻴﻬﺩﺩ ﻗﺼﻭﺭ
ﺍﻟﺒﺭﻭﻓﺎﻨﺱ ﻓﻲ ﺁﺫﺍﺭ ،ﻭﻗﺼﻭﺭ ﺍﻟﺒﻴﻜﺎﺭﺩﻱ ﻭﻜﺎﻤﺒﺭﻴﺯﻱ ﻓﻲ ﺃﻴﺎﺭ .ﻭﻓﻲ ﻀﻭﺍﺤﻲ
ﺒﺎﺭﻴﺯ ﻭﻓﺭﺴﺎﻱ ،ﻭﻫﻲ ﻤﻨﺎﻁﻕ ﺍﻟﺼﻴﺩ ﺍﻟﻤﻠﻜﻲ ﻋﻠﻰ ﺍﻷﺨﺹ ،ﺃﺒﻴﺩﺕ ﺍﻟﻁﺭﻴﺩﺓﹸ
ﻭﺨﹸﺭﺒﺕ ﺍﻟﻐﺎﺒﺎﺕ .ﺜﻡ ﺇﻥ ﺍﻷﺯﻤﻨﺔ ﺘﺴﻭﻕ ﺇﻟﻰ ﺍﻟﻁﺭﻗﺎﺕ ﻭﺤﻭل ﺍﻷﻜﻭﺍﺥ ﻤﺌﺎﺕ
ﺍﻟﻤﺘﺴﻭﻟﻴﻥ ﻭﺍﻟﻤﺸﺭﺩﻴﻥ ﺍﻟﺫﻴﻥ ﻴﻔﺎﻗﻤﻭﻥ ﻤﻥ ﺍﺨﺘﻼل ﺍﻷﻤﻥ ﺍﻟﻤﺯﻤﻥ ﻓﻲ ﺃﺭﻴﺎﻑ
ﺍﻟﻤﻤﻠﻜﺔ .ﻭﻓﻲ ﺍﻟﺴﻨﺔ ﺍﻟﺘﺎﻟﻴﺔ ﻓﻲ -١٧٩٠ﺃﻱ ﻓﻲ ﻅﺭﻭﻑ ﺘﺼﺤﻴﺤﻴﺔ – ﺃﺴﻘﻁﺕ
ﻟﺠﻨﺔﹸ ﺍﻟﺘﺴﻭل ﻓﻲ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﻤﻥ ﺴﻜﺎﻥ ﺍﻟﻤﻘﺎﻁﻌﺎﺕ ﺍﻟﺠﺩﻴﺩﺓ ﺒﻴﻥ ﺍﻟﺨﻤﺱ
ﻭﺍﻟﺘﺴﻊ ﻤﻥ ﺍﻟﻤﻌﻭﺯﻴﻥ ﻓﻜﻴﻑ ﻜﺎﻨﺕ ﻫﺫﻩ ﺍﻟﻨﺴﺒﺔ ،ﻴﺎ ﺘﺭﻯ ،ﻓﻲ ﺘﻤﻭﺯ !١٧٨٩
ﻭﻫﻜﺫﺍ ﻓﺈﻥ ﺍﻟﺨﻭﻑ ﻤﻥ »ﻗﻁﹼﺎﻉ ﺍﻟﻁﺭﻕ« ،ﺍﻵﺘﻲ ﻤﻥ ﺃﻋﻤﺎﻕ ﺍﻟﻌﺼﻭﺭ ،ﺍﻟﺫﻱ
ﻏﺫﹼﺘﻪ ﺍﻟﻅﺭﻭﻑ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ،ﻴﺴﻴﻁﺭ ﻋﻠﻰ ﺍﻟﻘﺭﻴﺔ ﺍﻟﺘﻲ ﺘﺭﻗﺩ ﻓﻲ ﺍﻟﺨﻭﻑ.
ﻓﻲ ﺍﻟﻨﺼﻑ ﺍﻟﺜﺎﻨﻲ ﻤﻥ ﺘﻤﻭﺯ ،ﺘﻨﺩﻟﻊ ﺍﻟﺜﻭﺭﺓ ﺍﻟﺭﻴﻔﻴﺔ ﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ ﺍﻟﺫﻱ
ﺘﻨﺩﻟﻊ ﻓﻴﻪ ﺜﻭﺭﺓﹸ ﺍﻟﻤﺩﻥ .ﻭﻫﻲ ﻓﻲ ﺒﻌﺽ ﺍﻟﻤﻨﺎﻁﻕ ﺘﻤﺭﺩ ﺯﺭﺍﻋﻲ ﺼِﺭﻑﹲ ،ﺤﺭﺏ
ﺃﻫﻠﻴﺔ ﺤﻘﻴﻘﻴﺔ :ﻓﻲ ﺍﻟﺤﺭﺝ ﺍﻟﻨﻭﺭﻤﺎﻨﺩﻱ ،ﻭﻓﻲ »ﻫﻴﻨﻭ« ﻭﻓﻲ ﺍﻷﻟﺯﺍﺱ ،ﻭﻓﻲ ﻓﺭﺍﻨﺵ
ﻜﻭﻨﺘﻴﻪ ،ﻭﻓﻲ ﻭﺍﺩﻱ ﺍﻟﺴﻭﻥ ،ﻴﻬﺎﺠﻡ ﺍﻟﻔﻼﺤﻭﻥ ﺍﻟﻤﺴﻠﺤﻭﻥ ﺍﻟﻘﺼﺭ ﺃﻭ ﺍﻟﺩﻴﺭ
ﻭﻴﺤﺭﻗﻭﻥ ،ﻓﻲ ﻏﻤﺭﺓ ﺍﻟﻔﺭﺡ ﺍﻟﺠﻤﺎﻋﻲ ،ﻤﺎ ﻓﻴﻬﻤﺎ ﻤﻥ ﻭﺜﺎﺌﻕ ﺍﻷﻟﻘﺎﺏ ﺍﻟﺘﻲ ﺘﹸﺜﺒﺕ
ﻋﺒﻭﺩﻴﺘﻬﻡ :ﻭﻜﺄﻥ ﺘﺩﻤﻴﺭ ﻤﺴﺘﻨﺩﺍﺕ ﺍﻹﻗﻁﺎﻋﻴﻴﻥ ﺘﺨﻠﹼﺼﻬﻡ ﻤﺭﺓﹰ ﻭﺇﻟﻰ ﺍﻷﺒﺩ ﻤﻥ
ﺍﻟﻌﺸﺭ ﻭﻤﻥ ﺍﻟﻀﺭﻴﺒﺔ ﺍﻟﺭﻋﻭﻴﺔ .ﻭﻟﻡ ﻴﻭﻓﹼﺭ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻭﻥ ﺩﺍﺌﻤﺎﹰ .ﻓﻔﻲ ﺍﻷﻟﺯﺍﺱ
ﺩﻓﻌﺕ ﺍﻷﻗﻠﻴﺔﹸ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻏﺎﻟﺒﺎﹰ ﺜﻤﻥ ﻋﺎﺩﺘﻬﺎ ﻓﻲ ﺃﻥ ﺘﻜﻭﻥ ﺩﺍﺌﻨﺔ ﺍﻟﻤﺸﺎﻋﺎﺕ ﺍﻟﺭﻴﻔﻴﺔ.
ﻟﻜﻥ ﺍﻟﻌﺼﻴﺎﻥ ﺍﻟﻔﻼﺤﻲ ﻟﻴﺱ ﺼﺭﻴﺤﺎﹰ ﻋﻠﻰ ﻫﺫﺍ ﺍﻟﻨﺤﻭ ﻓﻲ ﻜل ﻤﻜﺎﻥ ﻓﻔﻲ
ﺴﺎﺌﺭ ﺍﻟﻤﻤﻠﻜﺔ ﻴﺘﹼﺨﺫ ﻤﺠﺭﻯ ﺃﺸﺩ ﺘﻌﻘﻴﺩﺍﹰ ،ﺴﻤﺎﻩ ﺍﻟﻤﺅﺭﺨﻭﻥ ﻤﻊ ﺠﻭﺭﺝ ﻟﻭﻓﻴﻔﺭ،
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https://attanweerlibrary.blogspot.com
ﻭﺒﺼﻭﺭﺓ ﻏﺎﻤﻀﺔ ﺠﺩﺍﹰ» ،ﺍﻟﺨﻭﻑ ﺍﻷﻋﻅﻡ« .ﻓﻔﻲ ﻓﺭﻨﺴﺎ ﺤﻴﺙ ﺍﻟﻌﻘﻠﻴﺎﺕ ﺭﺍﺴﺨﺔ
ﺍﻟﺠﺫﻭﺭ ﻓﻲ ﺍﻟﻼﻋﻘﻼﻨﻴﺔ ،ﻭﺤﻴﺙ ﺍﺯﺩﺍﺩ ﺘﺒﺎﻁﺅ ﻭﺴﺎﺌل ﺍﻟﻤﻭﺍﺼﻼﺕ ﺒﺴﺒﺏ ﺍﻟﻭﻀﻊ،
ﻴﺘﹼﺨﺫ ﺇﻋﻼﻥ ﺍﻟﺤﻭﺍﺩﺙ ﻤﻅﻬﺭ ﺭﺅﻴﺎ ﻨﻬﺎﻴﺔ ﺍﻟﻌﺎﻟﻡ :ﺇﻥ ﺍﻻﺴﺘﻴﻼﺀ ﻋﻠﻰ ﺍﻟﺒﺎﺴﺘﻴل ﻴﺒﻠﻎ
ﻤﺩﺭﻴﺩ ﻗﺒل ﺃﻥ ﻴﺒﻠﻎ »ﺒﻴﺭﻭﻥ« ﻭﻫﻲ ﻋﻠﻰ ﻤﺎﺌﺔ ﻭﺜﻼﺜﻴﻥ ﻜﻴﻠﻭﻤﺘﺭﺍﹰ ﻤﻥ ﺒﺎﺭﻴﺯ.
ﻭﺘﻭﻗﻅ ﻫﺸﺎﺸﺔﹸ ﺍﻷﺤﻭﺍل ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﻭﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﺠﻤﻴﻊ ﺃﻨﻭﺍﻉ ﺍﻟﺫﻋﺭ ﺍﻟﻘﺭﻭﻴﺔ.
ﻭﻴﻜﻔﻲ ﺤﺎﺩﺙ ﻤﺤﻠﻲ ﺼﻐﻴﺭ ﻟﺨﻠﻘﻬﺎ .ﺍﻟﺯﻤﻥ ﺯﻤﻥ ﺍﻟﺤﺼﺎﺩ ،ﻭﻫﻭ ﺘﺎﺭﻴﺦ ﺭﺌﻴﺴﻲ
ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺭﻴﻔﻴﺔ ،ﻓﻴﺸﺘﺩ ﺍﻟﺨﻭﻑ ﻤﻥ »ﻗﻁﺎﻉ ﺍﻟﻁﺭﻕ« ﺍﻟﻤﺨﺭﺒﻴﻥ .ﻭﻴﺭﻯ ﺍﻟﺨﻴﺎلُ
ﺍﻟﻔﻼﺤﻲ ﻓﻲ ﻜل ﻤﻜﺎﻥ ﻤﺭﺘﺯﻗﻲ ﺍﻟﻤﺅﺍﻤﺭﺓ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﺃﻭ ﺍﻟﻐﺯﻭ ﺍﻷﺠﻨﺒﻲ .ﻓﻲ
»ﺍﻟﻠﻴﻤﻭﺯﺍﻥ« ﻴﺸﻴﻊ ﺃﻥ ﺍﻟﻜﻭﻨﺕ ﺩﺍﺭﺘﻭﺍ ﻴﻬﺭﻉ ﻤﻥ ﺒﻭﺭﺩﻭ ﻤﻊ ﺠﻴﺵٍ ﻤﻥ ﺴﺘﺔ
ﻋﺸﺭ ﺃﻟﻑ ﺭﺠل .ﻭﻓﻲ ﺍﻟﺸﺭﻕ ،ﻴﺨﺸﻰ ﺍﻷﻟﻤﺎﻥ؛ ﻭﻓﻲ ﺍﻟﺩﻭﻓﻴﻨﺔ ﻴﺨﺸﻰ ﺃﻫل
ﺍﻟﺴﺎﻓﻭﺍ؛ ﻭﻓﻲ ﺒﺭﻴﺘﺎﻨﻴﺎ ،ﻭﺤﺘﻰ ﻓﻲ ﺍﻟﻨﻭﺭﻤﺎﻨﺩﻱ ،ﻴﻨﺘﺸﺭ ﻨﺒﺄ ﺇﻨﺯﺍل ﺒﺤﺭﻱ ﺇﻨﻜﻠﻴﺯﻱ
ﻓﻲ »ﺒﺭﻴﺴﺕ« .ﻭﻤﻥ ﻗﺭﻴﺔ ﺇﻟﻰ ﻗﺭﻴﺔ ،ﻴﻐﺘﻨﻲ ﺍﻟﻨﺒﺄُ ﺍﻟﻜﺎﺫﺏ ﺒﺎﻻﻨﻔﻌﺎﻻﺕ
ﻭﺒﺎﻷﺴﺎﻁﻴﺭ ،ﻭﻴﻨﺩﻓﻊ ﺇﻟﻰ ﺃﻋﻤﺎﻕ ﺍﻟﻭﺍﺩﻱ ﻭﺍﻟﺴﻬل ﻭﺍﻟﻁﺭﻴﻕ؛ ﻓﻴﺴﻬﺭ ﺍﻟﻔﻼﺤﻭﻥ
ﻭﻴﺘﺴﻠﺤﻭﻥ .ﻭﻨﺴﺘﻁﻴﻊ ﺃﻥ ﻨﺘﺘﺒﻊ ﻴﻭﻤﺎﹰ ﻓﻴﻭﻤﺎﹰ ﻭﻤﻥ ﺒﻠﺩ ﺇﻟﻰ ﺒﻠﺩ ﻤﺴﻴﺭﺓ ﻫﺫﻩ
»ﺍﻟﻤﺨﺎﻭﻑ« ﻭﺘﻔﺭﻋﺎﺘﻬﺎ.
ﻓﻲ ﻤﻘﺎﻁﻌﺔ ﻭﺍﺤﺩﺓ ﻫﻲ ﺍﻟﺩﻭﻓﻴﻨﺔ ،ﻜﺎﻥ ﺍﻟﺨﻭﻑﹸ ﻫﻭ ﺍﻟﺘﻤﻬﻴﺩ ﺍﻟﻤﺒﺎﺸﺭ ﻟﻠﺘﻤﺭﺩ
ﺍﻟﺯﺭﺍﻋﻲ :ﻓﺒﻴﻥ ﻟﻴﻭﻥ ﻭﻏﺭﻴﻨﻭﺒل ،ﻓﻲ ﺁﺨﺭ ﺘﻤﻭﺯ ،ﻴﺼﺭﺡ ﺍﻟﻔﻼﺤﻭﻥ ﺍﻟﺫﻴﻥ
ﻋﺒﺄﻫﻡ ﻨﺎﻗﻭﺱ ﺍﻟﺨﻁﺭ ﺍﻵﺘﻲ ﻤﻥ ﺍﻟﻤﺩﻥ ﺍﻟﺼﻐﻴﺭﺓ ﻀﺩ ﺍﻟﻭﺼﻭل ﺍﻟﻭﺸﻴﻙ ﻟﺠﻨﺩ
»ﺍﻟﺴﺎﻓﻭﺍ« »ﺒﻤﺎ ﺃﻨﻬﻡ ﻟﻡ ﻴﺠﺩﻭﺍ ﺍﻷﻋﺩﺍﺀ ،ﻓﺴﻭﻑ ﺒﻤﻀﻭﻥ ﺇﻟﻰ ﺯﻴﺎﺭﺓ ﺍﻟﻨﺒﻼﺀ
ﻭﺍﻟﻜﻬﻨﺔ ﺍﻟﺫﻴﻥ ﻴﺴﺎﻨﺩﻭﻥ ﺍﻟﻨﺒﻼﺀ« .ﻭﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻲ ،ﻴﺒﺩﺃ ﺍﻟﻨﻬﺏ ﻓﻲ ﺍﻟﻘﺼﻭﺭ
ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ .ﻟﻜﻥ ﻫﺎﺘﻴﻥ ﺍﻟﻅﺎﻫﺭﺘﻴﻥ ﻅﻠﺘﺎ ﻤﺘﻤﻴﺯﺘﻴﻥ ،ﻓﻲ ﺒﺎﻗﻲ ﺍﻟﻤﻤﻠﻜﺔ.
ﻫﺫﺍ ﻫﺎﻡ ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻟﻤﺅﺭﺥ .ﻟﻜﻥ ،ﻤﺎ ﺍﻟﻔﺭﻕﹸ ،ﻓﻲ ﺘﻠﻙ ﺍﻷﺜﻨﺎﺀ؟ ﻟﻘﺩ ﻫﺏ
ﺍﻟﻔﻼﺤﻭﻥ ،ﻓﻲ ﻤﻁﻠﻊ ﺁﺏ ،١٧٨٩ﻭﺘﺴﻠﹼﺤﻭﺍ ﺒﺎﻟﺒﻨﺎﺩﻕ ﻭﺍﻟﻤﻨﺎﺠل ﻭﺍﻟﻌﺼﻲ ،ﺴﻭﺍﺀ
ﺃﻜﺎﻨﺕ ﻫﺒﺘﹸﻬﻡ ﺘﻤﺭﺩﺍﹰ ﺯﺭﺍﻋﻴﺎﹰ ﺃﻭ »ﺨﻭﻓﺎﹰ ﺃﻋﻅﻡ« .ﺇﻨﻬﺎ ﺘﺩﻕﹼ ﺒﻌﻨﻑ ﺒﺎﺏ ﺍﻟﺜﻭﺭﺓ
ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺘﻲ ﺘﺘﺭﺩﺩ ﻓﻲ ﻓﺘﺤﻪ ﻟﻬﻡ.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺇﻥ ﺍﻟﺜﻭﺭﺓ ﺍﻟﺘﻲ ﺤﻠﻡ ﺒﻬﺎ ﺍﻟﻘﺭﻥ ﻟﻴﺴﺕ ﺜﻭﺭﺓ ﺍﻟﺴﻼﺡ .ﻭﻫﻲ ﺃﺒﻌﺩ ﻋﻥ ﺃﻥ
ﺘﻜﻭﻥ ﺜﻭﺭﺓ ﺍﻟﺒﺎﺌﺴﻴﻥ .ﺒﻴﺩ ﺃﻥ ﺍﻟﺒﺎﺌﺴﻴﻥ ﻴﻬﺒﻭﻥ ﺒﺴﻼﺤﻬﻡ ،ﻭﻫﻡ ﺠﻤﻬﻭﺭ ﻻ ﺤﺼﺭ
ﻟﻪ ،ﺨﻠﻑ ﺭﺠﺎل ﺍﻟﻘﺎﻨﻭﻥ ﻓﻲ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ،ﻭﻴﺩﻤﺭﻭﻥ ﻓﻲ ﺍﻟﻔﻭﻀﻰ ﺍﻟﻨﻅﺎﻡ
ﺍﻹﻗﻁﺎﻋﻲ .ﻟﻜﻥ ﻫﺫﺍ ﺍﻟﻌﻨﻑ ﺍﻟﺫﻱ ﻴﻨﻔﺠﺭ ﺍﻨﻔﺠﺎﺭﺍﹰ ﺸﺩﻴﺩﺍﹰ ﻴﻬﺩﺩ ﺍﻟﻴﻭﻡ ﻤﺼﺎﻟﺢ
ﺃﺨﺭﻯ ﻏﻴﺭ ﻤﺼﺎﻟﺢ ﺍﻟﻨﺒﻼﺀ .ﺃﻭﻻﹰ ﻷﻥ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻴﻥ ﺍﻟﺫﻴﻥ ﺤﺼﻠﻭﺍ ﻋﻠﻰ ﺤﻘﻭﻕ
ﺇﻗﻁﺎﻋﻴﺔ ﻭﺍﻟﺫﻴﻥ ﺃﺼﻴﺒﻭﺍ ﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ ،ﻭﺒﺎﻟﻀﺭﺒﺔ ﻨﻔﺴﻬﺎ ،ﻟﻡ ﻴﻌﺩﻭﺍ
ﺒﺭﺠﻭﺍﺯﻴﻴﻥ .ﻭﺜﺎﻨﻴﺎﹰ ﻭﺒﺨﺎﺼﺔ ﻷﻥ ﺍﻟﺤﺩ ﺒﻴﻥ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻹﻗﻁﺎﻋﻴﺔ ﻭﺍﻟﻤﻠﻜﻴﺔ
ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﻟﻴﺱ ﻤﻥ ﺍﻟﺴﻬل ﺭﺴﻤﻪ ﺩﺍﺌﻤﺎﹰ :ﺇﻥ ﺇﻟﻐﺎﺀ ﺭﻴﻊٍ ﻋﻘﺎﺭﻱ ﺫﻱ ﺃﺼل
ﺇﻗﻁﺎﻋﻲ ﻤﺜﻼﹰ ،ﻭﺇﻟﻐﺎﺀ ﻀﺭﻴﺒﺔ ﺇﻗﻁﺎﻋﻴﺔ ﺍﻜﺘﺴﺒﻬﺎ ﺒﻌﻘﺩٍ ﺃﺤﺩ ﺍﻟﻌﺎﻤﺔ ،ﺃﻟﻴﺱ ﺘﻌﺩﻴﺎﹰ
ﻋﻠﻰ ﻤﺒﺩﺃ ﺍﻟﻌﻘﺩ ﻨﻔﺴﻪ ،ﻭﻫﻭ ﺃﺴﺎﺱ ﻜلّ ﻤﻠﻜﻴﺔ؟ ﺇﻥ ﺍﻟﻌﺎﻟﻡ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻲ ﻴﺤﺘﻤﻲ
ﺒﺄﻥ ﻴﻐﻠﹼﻑ ﻨﻔﺴﻪ ﺒﺎﻟﻤﻠﻜﻴﺔ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ.
ﻭﻫﻜﺫﺍ ،ﻓﺎﻟﺜﻭﺭﺓ ﺃﻤﺎﻡ ﺍﺨﺘﻴﺎﺭ ﺼﻌﺏ .ﺇﻨﻬﺎ ﺘﺴﺘﻁﻴﻊ ﺃﻥ ﺘﻌﻴﺩ ﺍﻟﻨﻅﺎﻡ ﺒﺎﻟﻘﻭﺓ،
ﻟﻜﻥ ﺫﻟﻙ ﺘﺼﺩﻴﻊ ﻟﺠﺒﻬﺔ ١٤ﺘﻤﻭﺯ ،ﻭﺘﻭﺤﻴﺩ ﺍﻟﻤﻴﻠﺸﻴﺎﺕ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺠﺩﻴﺩﺓ
ﻭﺍﻟﻘﻁﻌﺎﺕ ﺍﻟﻤﻠﻜﻴﺔ ﻀﺩ ﺸﻌﺏ ﺍﻷﺭﻴﺎﻑ ،ﻭﻭﻀﻊ ﺍﻟﻨﻔﺱ ﺘﺤﺕ ﺭﺤﻤﺔ ﺍﻟﻤﻠﻙ .ﺃﻭ
ﺃﻨﻬﺎ ﺘﺴﺘﻁﻴﻊ ﺃﻥ ﺘﻁﻔﺊ ﺍﻟﻨﺎﺭ ﺘﺎﺭﻜﺔ ﻟﻠﻨﺎﺭ ﺸﻴﺌﺎﹰ ﻜﻲ ﻻ ﺘﺨﺴﺭ ﻜل ﺸﻲﺀ ،ﻟﻜﻥ
ﻴﺠﺏ ﻋﻠﻴﻬﺎ ﺤﻴﻨﺌﺫٍ ﺃﻥ ﺘﻤﻀﻲ ﺃﺴﺭﻉ ﻭﺃﺒﻌﺩ ﻤﻤﺎ ﻗﺩﺭﺕ ﻓﻲ ﻨﺯﻉ ﻤﻠﻜﻴﺔ ﺍﻟﻨﺒﻼﺀ
ﻭﺍﻟﻜﻬﻨﻭﺕ .ﻭﻻ ﺘﻜﻔﻲ ﻭﺍﻟﺤﺎﻟﺔﹸ ﻫﺫﻩ ،ﺍﻟﻤﺴﺎﻭﺍﺓﹸ ﺍﻟﻀﺭﻴﺒﺔ ،ﻭﻻ ﺍﻟﺘﺨﻠﹼﻲ ﻋﻤﺎ ﺒﻘﻲ ﻓﻲ
ﻓﺭﻨﺴﺎ ﻤﻥ ﺍﻟﻌﺒﻭﺩﻴﺔ ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﻘﺩﻴﻤﺔ.
ﺇﻨﻬﺎ ﺘﺠﻨﺢ ﺃﻭﻻﹰ ﻨﺤﻭ ﺍﻟﺤل ﺍﻷﻭل .ﻭﻤﻨﺫ ٣ﺁﺏ ﺘﺜﻭﺭ ﻟﺠﻨﺔﹸ ﺍﻟﻌﺭﺍﺌﺽ:
»ﻴﺒﺩﻭ ،ﺒﻨﺎﺀ ﻋﻠﻰ ﺭﺴﺎﺌل ﺼﺎﺩﺭﺓ ﻤﻥ ﺍﻷﻗﺎﻟﻴﻡ ،ﺃﻥ ﺍﻟﻤﻠﻜﻴﺎﺕ ،ﺃﻴﺎﹰ ﻜﺎﻨﺕ ﻁﺒﻴﻌﺘﻬﺎ،
ﻓﺭﻴﺴﺔﹲ ﻷﻓﻅﻊ ﺃﻨﻭﺍﻉ ﺍﻟﻠﺼﻭﺼﻴﺔ .ﻓﺎﻟﻀﺭﺍﺌﺏ ﻭﺍﻹﺘﺎﻭﺍﺕ ﺍﻹﻗﻁﺎﻋﻴﺔ ،ﻜل ﺫﻟﻙ ﻗﺩ
ﺩﻤﺭ«.
ﻓﻲ ٤ﺁﺏ ﻤﺴﺎﺀ ،ﻭﻋﻨﺩ ﺍﻓﺘﺘﺎﺡ ﺍﻟﺠﻠﺴﺔ ﻴﺘﻘﺩﻡ »ﺘﺎﺭﺠﻴﻪ« ﻨﺎﺌﺏ ﺍﻟﻁﺒﻘﺔ
ﺍﻟﺜﺎﻟﺜﺔ ﺍﻟﺒﺎﺭﻴﺯﻴﺔ ﺇﻟﻰ ﺍﻟﺠﻤﻴﻌﺔ ﺍﻟﻭﻁﻨﻴﺔ ،ﺒﺎﻗﺘﺭﺍﺡٍ ﻻ ﻴﺘﻨﺎﺯل ﻋﻥ ﺸﻲﺀ:
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
»ﺇﻥ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ،ﻟﻤﺎ ﻜﺎﻨﺕ ﺍﻻﻀﻁﺭﺍﺒﺎﺕ ﻭﺃﻟﻭﺍﻥ ﺍﻟﻌﻨﻑ ﺍﻟﺘﻲ ﻤﻨﻴﺕﹾ
ﺒﻬﺎ ﺃﻗﺎﻟﻴﻡ ﻤﺨﺘﻠﻔﺔ ﺘﻨﺸﺭ ﺍﻟﺫﻋﺭ ﻓﻲ ﺍﻟﻌﻘﻭل ﻭﺘﺘﻌﺩﻯ ﺃﺒﺸﻊ ﺘﻌﺩ ﻋﻠﻰ ﺤﻘﻭﻕ
ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻤﻘﺩﺴﺔ ﻭﻋﻠﻰ ﺃﻤﻥ ﺍﻷﺸﺨﺎﺹ ...ﺘﹸﻌﻠﻥ ﺃﻥ ﺠﻤﻴﻊ ﺍﻹﺘﺎﻭﺍﺕ
ﻭﺍﻟﻀﺭﺍﺌﺏ ﺍﻟﻌﻴﻨﻴﺔ ﺍﻟﻤﻌﺘﺎﺩﺓ ﻴﺠﺏ ﺃﻥ ﺘﺩﻓﻊ ﻜﻤﺎ ﻜﺎﻨﺕ ﺘﹸﺩﻓﻊ ﻓﻲ ﺍﻟﻤﺎﻀﻲ ﺇﻟﻰ
ﺃﻨﺕ ﺘﺄﻤﺭ ﺍﻟﺠﻤﻌﻴﺔ ﺒﻐﻴﺭ ﺫﻟﻙ«.
ﻟﻜﻥ ﺍﻷﻜﺜﺭﻴﺔ ﻗﺩ ﻓﺎﺯﺕ ﺒﻬﺎ ﺃﺨﻴﺭﺍﹰ ،ﻭﻓﻲ ﺍﻟﻴﻭﻡ ﻨﻔﺴﻪ ،ﺍﻟﺴﺘﺭﺍﺘﻴﺠﻴﺔﹸ
ﺍﻷﺨﺭﻯ :ﺍﻟﺘﻨﺎﺯل ﻋﻥ ﺸﻲﺀ ﻟﻠﺤﺭﻴﻕ ﺍﻟﻔﻼﹼﺤﻲ .ﻓﻔﻲ ﻟﻴﻠﺔ ٣ﺇﻟﻰ ﺘﻤﻭﺯ ،ﻗﺭﺭ ﻨﺤﻭ
ﻤﺎﺌﺔ ﻨﺎﺌﺏ ﺠﻤﻌﻬﻡ »ﺍﻟﻨﺎﺩﻱ ﺍﻟﺒﺭﻴﺘﺎﻨﻲ« ،ﺃﻥ ﻴﺘﻐﻠﺒﻭﺍ ﻋﻠﻰ ﺘﺭﺩﺩ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ
ﺒﺎﻟﻤﺒﺎﺩﺭﺓ ﺇﻟﻰ ﺍﻟﺘﻨﺎﺯﻻﺕ ﺍﻟﺘﻲ ﻻ ﺒﺩ ﻤﻨﻬﺎ .ﻭﺍﻟﺫﻱ ﺃﺸﺎﺭ ﺒﺫﻟﻙ ﺃﺤﺩ ﺃﻏﻨﻰ ﺃﺴﻴﺎﺩ
ﺍﻟﻤﻤﻠﻜﺔ ،ﺍﻟﺩﻭﻕ »ﺩﻴﻐﻴﻭﻥ« :ﻭﻜﺎﻥ ﺍﻟﻘﺼﺩ ،ﻤﻥ ﻭﺭﺍﺀ ﺫﻟﻙ ،ﺍﻹﺒﻘﺎﺀ ﻋﻠﻰ ﺍﻟﺘﺤﺎﻟﻑ
ﺒﻴﻥ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻭﻁﺒﻘﺔ ﺍﻟﻨﺒﻼﺀ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﺔ ﻭﻓﺌﺎﺕ ﺍﻟﻜﻬﻨﻭﺕ ﺍﻟﺩﻨﻴﺎ ،ﻭﻫﻭ ﺍﻟﺘﺤﺎﻟﻑ
ﺍﻟﺫﻱ ﺴﻤﺢ ﺒﺄﺤﺩﺍﺙ ﺤﺯﻴﺭﺍﻥ ﺍﻟﺤﺎﺴﻤﺔ.
ﻟﻜﻥ ﻓﻲ ٤ﻤﺴﺎﺀ ،ﻭﺒﻌﺩ ﻗﺭﺍﺀﺓ ﻤﺸﺭﻭﻉ »ﺘﺎﺭﺠﻴﻪ« ،ﺘﻜﻠﹼﻡ ﺍﻟﻔﻴﻜﻭﻨﺕ »ﺩﻱ
ﻨﻭﺍﻱ« ﻓﺴﺒﻕ ﺍﻟﺩﻭﻕ ﺩﻴﻐﻴﻭﻥ .ﻭﺒﺼﻭﺕ ﻫﺫﺍ ﺍﻻﺒﻥ ﺍﻷﺼﻐﺭ ﻷﺴﺭﺓ ﻓﻘﻴﺭﺓ
ﺍﺴﺘﻤﻌﺕ ﺍﻟﺠﻤﻌﻴﺔﹸ ﺍﻟﻭﻁﻨﻴﺔ ﻟﻠﺸﻜﻭﻯ ﺍﻟﺸﻌﺒﻴﺔ ﺍﻟﻬﺎﺌﻠﺔ ،ﺸﻜﻭﻯ ﻋﺭﺍﺌﺽ
ﺍﻟﺨﹶﻭﺭﻨﻴﺎﺕ» :ﻟﻘﺩ ﺘﻘﺩﻤﺕ ﺍﻟﺠﻤﺎﻋﺎﺕﹸ ﺍﻟﻜﻭﻤﻭﻨﻴﺔ ﺒﻁﻠﺒﺎﺕ .ﻓﻤﺎﺫﺍ ﻁﻠﺒﺕ؟ ﺃﻥ ﺘﹸﻠﻐﻰ
ﺤﻘﻭﻕﹸ ﺍﻟﻤﻌﻭﻨﺔ؛ ﺃﻻ ﻴﻜﻭﻥ ﻫﻨﺎﻙ ﻭﻜﻼﺀ ﻤﻔﻭﻀﻭﻥ؛ ﺃﻥ ﺘﹸﺨﻔﹼﻑ ﺤﻘﻭﻕ ﺍﻷﺴﻴﺎﺩ ﺃﻭ
ﺘﺴﺘﺒﺩل .ﻫﺫﻩ ﺍﻟﺠﻤﺎﻋﺎﺕ ﺘﺭﻯ ﻤﻤﺜﻠﻴﻬﺎ ﻴﻬﺘﻤﻭﻥ ،ﻤﻨﺫ ﺜﻼﺜﺔ ﺃﺸﻬﺭ ،ﺒﻤﺎ ﻨﺴﻤﻴﻪ ﻭﺒﻤﺎ
ﻫﻭ ﺒﺎﻟﻔﻌل ﺸﺅﻭﻥ ﺍﻟﺩﻭﻟﺔ؛ ﻟﻜﻥ ﺸﺅﻭﻥ ﺍﻟﺩﻭﻟﺔ ﺘﺒﺩﻭ ﻟﻬﻡ ﺒﺨﺎﺼﺔ ﺃﻨﻬﺎ ﺍﻟﺸﻲﺀ ﺍﻟﺫﻱ
ﻴﺭﻏﺒﻭﻥ ﻓﻴﻪ ﻭﺍﻟﺫﻱ ﻴﺘﻭﻗﻭﻥ ﺒﺤﻤﺎﺴﺔ ﺇﻟﻰ ﺍﻟﺤﺼﻭل ﻋﻠﻴﻪ«.
ﻭﺒﺩﺃ ﺒﻌﺩﻩ ﺍﻟﻜﻭﻨﺕ »ﺩﻴﻐﻴﻭﻥ« ﺒﺘﺴﻭﻴﻎ ﺍﻟﻌﻨﻑ ﺍﻟﻔﻼﺤﻲ» :ﺇﻥ ﺍﻟﺸﻌﺏ ﻴﺴﻌﻰ
ﺇﻟﻰ ﺃﻥ ﻴﺨﻠﻊ ﺃﺨﻴﺭﺍﹰ ﺍﻟﻨﻴﺭ ﺍﻟﺫﻱ ﻴﺜﻘل ﻜﺎﻫﻠﻪ ﻤﻨﺫ ﻗﺭﻭﻥ؛ ﻭﻴﺠﺏ ﺍﻻﻋﺘﺭﺍﻑ ،ﻴﺎ
ﺴﺎﺩﺘﻲ ،ﺒﺄﻥ ﻫﺫﺍ ﺍﻟﻌﺼﻴﺎﻥ ﺍﻟﻤﺴﻠﺢ ،ﻭﺇﻥ ﻜﺎﻥ ﻤﺫﻨﺒﺎﹰ ،ﺇﺫ ﻜلﱡ ﺘﻌﺩ ﻋﻨﻴﻑ ﻤﺫﻨﺏ،
ﻴﻤﻜﻥ ﺃﻥ ﻴﺠﺩ ﻋﺫﺭﻩ ﻓﻲ ﺍﻷﺫﻯ ﺍﻟﺫﻱ ﻜﺎﻥ ﺍﻟﺸﻌﺏ ﻀﺤﻴﺘﻪ«.
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.١١ﻜﺎﻨﺕ ﻤﻨﺎﻗﺸﺔﹰ ﺸﺩﻴﺩﺓ ﺍﻟﺤﺩﺓ ﺤﻭل ﺘﻌﺭﻴﻑ ﺤﻘﻭﻕ ﺍﻹﻗﻁﺎﻋﻴﻴﻥ ﺍﻟﺘﻲ ﻻ ﺘﺨﻀﻊ
ﻟﻼﺴﺘﺭﺩﺍﺩ ،ﻭﺤﻭل ﺇﻟﻐﺎﺀ ﻀﺭﺍﺌﺏ ﺍﻟﻌﺸﺭ .ﻭﺨﻼﻓﺎﹰ ﻟﺴﻴﻴﺱ ﺍﻟﺫﻱ ﺩﺍﻓﻊ ﻋﻥ ﺃﻥ
ﺍﻟﻌﺸﺭ ﻤﻠﻜﻴﺔﹲ ﺤﻘﻴﻘﻴﺔ ﻭﻴﻨﺒﻐﻲ ﺃﻥ ﺘﹸﺴﺘﻌﺎﺩ ﺒﺎﻟﺸﺭﺍﺀ ،ﺃﻜﹼﺩ ﻤﻴﺭﺍﺒﻭ ﺃﻥ ﺍﻟﻌﺸﺭ ﻻ ﻴﻭﺠﺩ
ﺇﻻ ﺘﺒﻌﺎﹰ ﻟﻠﺨﺩﻤﺔ ﺍﻟﻌﺎﻤﺔ ﺍﻟﺘﻲ ﺘﹸﻜﻠﹼﻔﻬﺎ ﺍﻟﻜﻨﻴﺴﺔ ،ﻭﺃﻥ ﺍﻷﻤﺔ ﺘﺴﺘﻁﻴﻊ ﺇﺫﻥ ﺃﻥ ﺘﹸﻠﻐﻲ
ﺩﻭﻥ ﺘﻌﻭﻴﺽ ،ﻫﺫﻩ ﺍﻟﻀﺭﻴﺒﺔ ﺍﻟﺒﺎﻫﻅﺔ؛ ﻭﻟﻘﺩ ﺠﻌل ﺍﻨﺘﺼﺎﺭ ﺩﻋﻭﻯ ﻤﻴﺭﺍﺒﻭ ﺭﺠﺎل
ﺍﻟﺩﻴﻥ ﺍﻟﺨﺎﺴﺭﻴﻥ ﺍﻷﻭل ﻓﻲ ﺘﺼﻔﻴﺔ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ.
ﻭﺃﺨﻴﺭﺍﹰ ﺠﺭﻯ ﺍﻟﺘﺼﻭﻴﺕ ﻓﻲ ،١١ﻭﺒﺩﺍ ﺍﻟﻘﺭﺍﺭ ﺍﻟﻌﻅﻴﻡ ﻜﻤﺎ ﻴﻠﻲ» :ﺇﻥ
ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﺘﹶﻬﺩﻡ ﻫﺩﻤﺎﹰ ﺘﺎﻤﺎﹰ ﺍﻟﻨﻅﺎﻡ ﺍﻹﻗﻁﺎﻋﻲ« ،ﺃﻱ ﻋﻤﻠﻴﺎﹰ ﻜلﱠ ﺍﻟﻨﻤﻁ
ﺍﻻﺠﺘﻤﺎﻋﻲ ﻓﻲ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ :ﻭﻴﻘﺭ ﺍﻟﻘﺭﺍﺭ ﻨﻬﺎﻴﺔ ﺍﻻﻤﺘﻴﺎﺯﺍﺕ ﺍﻟﺸﺨﺼﻴﺔ ﻭﻗﺒﻭل
ﺍﻟﺠﻤﻴﻊ ﻓﻲ ﺠﻤﻴﻊ ﺍﻟﻭﻅﺎﺌﻑ ،ﻭﺍﻟﻘﻀﺎﺀ ﺍﻟﻤﺠﺎﻨﻲ ﺍﻟﺫﻱ ﻴﺘﺴﺎﻭﻯ ﻓﻴﻪ ﺍﻟﺠﻤﻴﻊ،
ﻭﺇﻟﻐﺎﺀ ﺠﻤﻴﻊ ﺒﻘﺎﻴﺎ ﺍﻟﻌﺒﻭﺩﻴﺔ ﺍﻟﺸﺨﺼﻴﺔ ﺒﻼ ﻗﻴﺩ ﻭﻻ ﺸﺭﻁ ،ﻭﺃﺨﻴﺭﺍﹰ ﺇﻟﻐﺎﺀ ﻀﺭﻴﺒﺔ
ﺍﻟﻌﺸﺭ ﺍﻟﻜﻨﺴﻴﺔ .ﻭﻓﻀﻼﹰ ﻋﻥ ﺫﻟﻙ ،ﻓﺈﻥ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﻜﺒﺭﻯ ،ﺇﺫ ﺃﻭﻀﺕ
ﺒﺎﺴﺘﺭﺩﺍﺩ ﻤﻌﻅﻡ ﺍﻹﺘﺎﻭﺍﺕ ﺍﻹﻗﻁﺎﻋﻴﺔ ﺒﺎﻟﺸﺭﺍﺀ ،ﻭﺒﺎﺴﺘﺭﺩﺍﺩ ﻭﻅﺎﺌﻑ ﺍﻟﻘﻀﺎﺀ ﺒﺎﻟﺸﺭﺍﺀ،
ﻟﻡ ﺘﺯﺩ ﻓﻲ ﺍﻟﻭﺍﻗﻊ ﻋﻠﻰ ﺃﻨﻬﺎ ﺃﺤﻠﹼﺕ ﺤﻘﹼﻬﺎ ﺍﻟﻤﺩﻨﻲ ﺍﻟﺨﺎﺹ ﻤﺤل ﺤﻕﹼ ﺍﻹﻗﻁﺎﻋﻴﻴﻥ.
ﻟﻜﻥ ،ﻻ ﻴﻬﻡ ﻜﺜﻴﺭﺍﹰ ،ﻓﻲ ﺘﻠﻙ ﺍﻟﻠﺤﻅﺔ ﺒﺎﻟﺫﺍﺕ ،ﺃﻻ ﻴﻤﻠﻙ ﺍﻟﻤﺯﺍﺭﻉ ﻤﺎ ﻴﺴﺘﺭﺩ
ﺒﻪ ﺍﻹﺘﺎﻭﺍﺕ ﺍﻟﻘﺩﻴﻤﺔ ﺍﻟﻌﻬﺩ :ﺇﻥ ﺍﻟﻤﻤﻠﻜﺔ ﻻ ﺘﺤﻔﻅ ﻤﻥ ﻟﻴﻠﺔ ٤ﺁﺏ ﺴﻭﻯ ﺇﻟﻐﺎﺀ
ﺍﻟﻨﻅﺎﻡ ﺍﻹﻗﻁﺎﻋﻲ.
ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﻭﺍﻟﻤﻠﻙ :ﺃﺯﻤﺔ ﺃﻴﻠﻭل – ﺘﺸﺭﻴﻥ.
ﺒﻌﺩ ﺃﻥ ﺴﻭﺕ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ،ﻓﻲ ﻋﻨﻔﻭﺍﻥ ﺍﻷﺯﻤﺔ ،ﺍﻟﻤﺴﺄﻟﺔ ﺍﻹﻗﻁﺎﻋﻴﺔ،
ﺍﺴﺘﺄﻨﻔﺕ ﺍﻟﻤﻨﺎﻗﺸﺔ ﺍﻟﺘﻲ ﺒﺩﺌﺕﹾ ﻓﻲ ﺘﻤﻭﺯ ﺤﻭل ﺇﻋﻼﻥ ﺤﻘﻭﻕ ﺍﻹﻨﺴﺎﻥ ﻭﺍﻟﻤﻭﺍﻁﻥ.
ﻭﻤﺎ ﻴﺯﺍل ﺍﻹﻋﻼﻥ ﺍﻷﻤﺭﻴﻜﻲ ﻓﻲ ١٧٧٦ﻓﻲ ﺠﻤﻴﻊ ﺍﻟﻌﻘﻭل .ﻟﻜﻥ ﺨﻁﺒﺎﺀ ﻤﻌﺘﺩﻟﻴﻥ
ﻤﻥ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻴﺘﺨﻭﻓﻭﻥ ﻤﻥ ﻨﺘﺎﺌﺠﻪ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﻓﻲ ﻓﺭﻨﺴﺎ .ﻭﻗﺩ ﻋﺒﺭ
»ﻤﺎﻟﻭﻴﻪ« ﻋﻥ ﺫﻟﻙ ﺒﻭﻀﻭﺡ ،ﻓﻲ ﻤﻁﻠﻊ ﺁﺏ:
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺘﺤﺭﻴﺭﻴﺎﹰ .ﻭﻗﺩ ﺃُﻋﻠﻥ ﻋﻥ ﻫﺫﻩ ﺍﻟﺤﻘﻭﻕ ﺭﺃﺴﺎﹰ ﺃﻨﻬﺎ »ﻁﺒﻴﻌﻴﺔ ﻭﻻ ﺘﺴﻘﻁ ﺒﺎﻟﺘﻘﺎﺩﻡ«.
ﻭﺃﻥ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻋﺘﺭﻓﺕ ﺒﻬﺎ »ﺒﺤﻀﻭﺭﺍﻟﻜﺎﺌﻥ ﺍﻷﺴﻤﻰ ﻭﺒﺭﻋﺎﻴﺘﻪ« :ﻭﻫﻭ ﻭﻻﺀ
ﻤﺯﺩﻭﺝ ﻟﻔﻜﺭ ﺍﻟﻘﺭﻥ ،ﻟﺘﺄﻟﻴﻬﻴﺔ ﺍﻟﻔﻼﺴﻔﺔ ﻭﻁﺒﻴﻌﻴﺔ ﺍﻟﻔﻴﺯﻴﻭﻗﺭﺍﻁﻴﻴﻥ .ﺃﻴﺔ ﺤﻘﻭﻕ؟
ﺍﻟﺤﻘﻭﻕ ﺫﺍﺘﻬﺎ ﺍﻟﺘﻲ ﺘﺠﺎﻫﻠﻬﺎ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ﺍﻟﻘﺎﺌﻡ ﻋﻠﻰ ﺘﻔﺎﻭﺕ ﺍﻟﻤﻭﻟﺩ ﻭﻋﻠﻰ
ﺍﻟﺘﻌﺴﻑ ﺍﻟﺴﻴﺎﺴﻲ :ﻓﻜﺄﻥ ﺍﻟﺫﻜﺭﻯ ﺍﻟﺩﺍﺌﻤﺔ ﻟﻠﻤﺫﻟﹼﺔ ﻭﺍﻟﺨﻭﻑ ﺍﻟﻘﺭﻴﺏ ﺍﻟﻌﻬﺩ ،ﺘﺤﻭﻡ
ﻋﻠﻰ ﺠﻤل »ﺍﻹﻋﻼﻥ«ﺍﻟﻤﺠﺭﺩﺓ.
ﻓﻲ ﺍﻷﺴﻁﺭ ﺍﻟﺴﺒﻌﺔ ﺍﻷﻭﻟﻰ ﻟﻠﻤﻭﺍﺩ ﺍﻷﻭﻟﻰ ﻗﻴل ﻜلﱡ ﺸﻲﺀ .ﺃﻭﻻﹰ ﺍﻟﻤﺴﺎﻭﺍﺓ
ﺍﻟﻤﺩﻨﻴﺔ ،ﺍﻨﺘﺼﺎﺭ ٤ﺁﺏ ﺍﻟﻜﺒﻴﺭ» :ﻴﻭﻟﹶﺩ ﺍﻟﻨﺎﺱ ﻭﻴﻅﻠﻭﻥ ﺃﺤﺭﺍﺭﺍﹰ ،ﻤﺘﺴﺎﻭﻴﻥ ﻓﻲ
ﺍﻟﺤﻘﻭﻕ« .ﺜﻡ ﻫﺫﻩ ﺍﻟﺤﻘﻭﻕ ﺫﺍﺘﻬﺎ :ﺍﻟﺤﺭﻴﺔ ،ﺍﻟﻤﻠﻜﻴﺔ ،ﺍﻷﻤﻥ ﻭﻤﻘﺎﻭﻤﺔ ﺍﻻﻀﻁﻬﺎﺩ.
ﺘﻅل ﻤﺴﺄﻟﺔ ﺍﻟﺴﻠﻁﺔ ﺍﻟﺘﻲ ﺘﺤﺘﺭﺱ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﻤﻥ ﻨﺴﻴﺎﻨﻬﺎ :ﻓﻬﻲ ﺘﻌﻠﻡ
ﺒﺎﻟﺘﺠﺭﺒﺔ ﺃﻨﻬﺎ ﺍﻟﻀﻤﺎﻨﺔ ﻟﻜل ﻤﺎ ﺴﻭﺍﻫﺎ .ﻭﻟﺫﻟﻙ ﻓﺈﻥ ﺍﻟﻤﺎﺩﺓ ﺍﻟﺜﺎﻟﺜﺔ ﺘﻨﺘﺯﻉ ﻤﻥ ﺍﻟﻤﻠﻙ
ﺴﻴﺎﺩﺘﻪ ﺍﻟﺘﻲ ﻤﻀﺕ ﻋﻠﻴﻬﺎ ﻗﺭﻭﻥ ﻭﺘﻨﻘﻠﻬﺎ ﺇﻟﻰ ﺍﻷﻤﺔ» :ﻤﺎ ﻤﻥ ﻫﻴﺌﺔ ،ﻤﺎ ﻤﻥ ﻓﺭﺩ
ﻴﻤﻜﻨﻬﻤﺎ ﺃﻥ ﻴﻤﺎﺭﺴﺎ ﺴﻠﻁﺔ ﻻ ﺘﺼﺩﺭ ﻋﻥ ﺍﻷﻤﺔ ﺼﺭﺍﺤﺔ« .ﻫﻨﺎ ﺃﻴﻀﺎﹰ ﻟﻡ ﻴﻘﺩﻡ ﺍﻟﻴﺴﺎﺭ
ﺘﻨﺎﺯﻻﺕ :ﻋﻠﻰ ﻤﺴﺘﻭﻯ ﺍﻟﻤﺒﺎﺩﺉ ،ﻋﻠﻰ ﺍﻷﻗل ،ﻟﻡ ﺘﻘﺎﺴﻡ ﺍﻟﺠﻤﻌﻴﺔﹸ ﺍﻟﻤﻠﻙ .ﺃﻤﺎ ﺒﻘﻴﺔ ﺍﻟﻨﺹ
ﻓﻬﻭ ﻴﺒﺴﻁ ﻨﺘﺎﺌﺞ ﻫﺫﻩ ﺍﻟﻤﺒﺎﺩﺉ :ﺍﻟﻤﺴﺎﻭﺍﺓ ﺍﻟﻤﺩﻨﻴﺔ ﻭﺍﻟﻀﺭﻴﺒﻴﺔ ،ﺍﻟﺤﺭﻴﺔ ﺍﻟﻔﺭﺩﻴﺔ ،ﻗﺒﻭل
ﺍﻟﺠﻤﻴﻊ ﻓﻲ ﺠﻤﻴﻊ ﺍﻟﻭﻅﺎﺌﻑ ،ﺤﻅﺭ ﺍﻟﺘﻭﻗﻴﻑ ﺍﻟﺘﻌﺴﻔﻲ ،ﻻ ﺭﺠﻌﻴﺔ ﺍﻟﻤﻔﻌﻭل ﻓﻲ
ﺍﻟﻘﻭﺍﻨﻴﻥ ،ﺤﺭﻴﺔ ﺍﻟﺭﺃﻱ ﻭﺍﻟﻜﻼﻡ ﻭﺍﻟﺼﺤﺎﻓﺔ ،ﻓﺼل ﺍﻟﺴﻠﻁﺎﺕ ،ﻀﻤﺎﻥ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﺨﺎﺼﺔ.
ﻟﻘﺩ ﺤﺼﻠﺕ ﺍﻟﻔﺭﺩﻴﺔ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﻤﻨﺫ ﺍﻵﻥ ﻋﻠﻰ ﻭﺜﻴﻘﺘﻬﺎ ﺍﻟﻜﺒﺭﻯ ﻟﻠﺤﻕ ﺍﻟﻌﺎﻡ.
ﻭﻏﺩﺕ ﻓﺭﻨﺴﺎ ﻤﻭﻁﻨﺎﹰ ﻟﻬﺎ ،ﻗﺒل ﻏﻴﺭﻫﺎ .ﻻ ﻷﻥ ﺍﻟﻤﺒﺎﺩﺉ ﺍﻟﺠﺩﻴﺩﺓ ﺘﺨﺼﻬﺎ
ﻭﺤﺩﻫﺎ .ﻓﻬﺫﻩ ﺍﻟﻤﺒﺎﺩﺉ ،ﺸﺄﻨﻬﺎ ﺸﺄﻥ ﺍﻟﺜﻭﺭﺍﺕ ﺍﻟﺤﺩﻴﺜﺔ ،ﻭﻟﻴﺩﺓ »ﺩﻭﻟﻴﺔ« ،ﻋﻤل
ﺃﻭﺭﻭﺒﺎ ﺍﻟﻌﺎﻟﻤﻲ .ﻓﻬﻲ ﺍﻟﺘﻲ ﺤﺭﻜﺕ ﺍﻟﺜﻭﺍﺭ ﺍﻷﻤﺭﻴﻜﻴﻴﻥ ،ﻭﻫﻲ ﺍﻟﺘﻲ ﺤﺭﻜﺕ ،ﻓﻲ
ﺯﻤﻥ ﺃﺤﺩﺙ ،ﺍﻟﻭﻁﻨﻴﻴﻥ ﺍﻟﻬﻭﻟﻨﺩﻴﻴﻥ ﻀﺩ ﺍﻟﺤﻜﹼﺎﻡ ﺍﻹﻗﻠﻴﻤﻴﻴﻥ ،ﻭﺤﺭﻜﺕ
ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ﺍﻟﺒﻠﺠﻴﻜﻴﺔ ﻀﺩ ﺍﻟﻨﻤﺴﺎ .ﻟﻜﻥ ﺍﻟﻔﻼﺴﻔﺔ ﺍﻟﻔﺭﻨﺴﻴﻴﻥ ،ﻓﻲ ﺍﻟﻨﺼﻑ
ﺍﻟﺜﺎﻨﻲ ﻤﻥ ﺍﻟﻘﺭﻥ ،ﻟﻌﺒﻭﺍ ﺍﻷﺩﻭﺍﺭ ﺍﻷﻭﻟﻰ ،ﻭﻫﺎ ﻫﻲ ﺫﻱ ﺍﻟﺠﻤﻌﻴﺔ ﺘﺴﻤﻭ ﺇﻟﻰ ﻓﻜﺭﻫﻡ
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ﻭﺃﺴﻠﺒﻭﻫﻡ ،ﻤﻘﺩﻤﺔ ﻤﺜﺎﻻﹰ ﻨﺎﺩﺭﺍﹰ ﻋﻠﻰ ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺠﻤﺎﻋﻴﺔ ﺍﻟﺘﻲ ﻻ ﺘﻘلّ ﻋﻥ ﻜﺜﻴﺭ ﻤﻥ
ﺇﺭﻫﺎﺼﺎﺕ ﺍﻟﻌﺒﻘﺭﻴﺔ ﺍﻟﻔﺭﺩﻴﺔ .ﻭﺒﺫﻟﻙ ﻓﻬﻲ ﺘﺘﺠﺎﻭﺯ ﺍﻟﻤﺜﺎل ﺍﻷﻤﺭﻴﻜﻲ ،ﻭﺘﻠﺒﻲ
ﺘﻭﻗﹼﻌﺎﺕ ﺃﻭﺭﻭﺒﺎ ﻓﺘﹸﻌﻁﻴﻬﺎ »ﺘﻭﺭﺍﺓ« ﺍﻷﺯﻤﻨﺔ ﺍﻟﺠﺩﻴﺩﺓ.
ﺼﻭﺘﺕ ﺍﻟﺠﻤﻌﻴﺔ ﺇﺫﻥ ﻋﻠﻰ ﺍﻟﻨﺼﻴﻥ ﺍﻷﺴﺎﺴﻴﻴﻥ ﻟﻠﺜﻭﺭﺓ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ :ﻋﻠﻰ
ﻗﺭﺍﺭﺍﺕ ٤ﺇﻟﻰ ١١ﺁﺏ ﻭﻋﻠﻰ ﺍﻹﻋﻼﻥ .ﻟﻜﻥ ﻫل ﻫﺫﺍﻥ ﺍﻟﻨﺼﺎﻥ ﻨﺎﻓﺫﺍﻥ ﻤﺒﺎﺸﺭﺓ
ﺃﻡ ﻴﺤﺘﺎﺠﺎﻥ ﺇﻟﻰ ﺘﻭﻗﻴﻊ ﺍﻟﻤﻠﻙ؟
ﺇﻥ ﺃﻜﺜﺭﻴﺔ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﺘﻌﺘﺒﺭﻫﻤﺎ ﺼﺎﺩﺭﻴﻥ ﻋﻥ ﺴﻠﻁﺘﻬﺎ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ،
ﻭﺇﺫﻥ ﻓﻬﻤﺎ ﻓﻭﻕ ﺍﻟﻤﺼﺎﺩﻗﺔ ﺍﻟﻤﻠﻜﻴﺔ .ﻟﻜﻥ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻴﺭﻴﺩ ﻋﻠﻰ ﺍﻟﻌﻜﺱ
ﺃﻥ ﻴﻜﻭﻥ ﺍﻟﺤﻜﹶﻡ .ﻓﻜﺘﺏ ﻤﻨﺫ ٥ﺁﺏ ﺇﻟﻰ ﺭﺌﻴﺱ ﺃﺴﺎﻗﻔﺔ ﺁﺭل» :ﻟﻥ ﺃﻭﺍﻓﻕ ﺃﺒﺩﺍﹰ ﻋﻠﻰ
ﺘﺠﺭﻴﺩ ﺭﺠﺎل ﺩﻴﻨﻲ ﻭﻨﺒﻼﺌﻲ ﻤﻥ ﺍﻤﺘﻴﺎﺯﺍﺘﻬﻡ ..ﻟﻥ ﺃﺼﺎﺩﻕ ﻋﻠﻰ ﻗﺭﺍﺭﺍﺕ ﺘﺠﺭﺩﻫﻡ
ﻤﻥ ﺍﻤﺘﻴﺎﺯﺍﺘﻬﻡ«.
ﻭﻓﻲ ﺍﻟﻨﺼﻑ ﺍﻟﺜﺎﻨﻲ ﻤﻥ ﺁﺏ ،ﻭﻓﻲ ﺤﻴﻥ ﺘﻤﺕ ﻤﻨﺎﻗﺸﺔ »ﺍﻹﻋﻼﻥ« ،ﺃﺜﺎﺭﺕ
ﻤﺸﻜﻠﺔ ﺘﻨﻅﻴﻡ ﺍﻟﺴﻠﻁﺎﺕ ﺍﻟﻌﺎﻤﺔ ﺃﻭل ﺍﻨﺸﻘﺎﻕ ﺩﺍﺨل ﺍﻟﺤﺯﺏ ﺍﻟﻭﻁﻨﻲ :ﻭﻫﻭ ﺘﺎﺭﻴﺦ
ﺭﺌﻴﺴﻲ ،ﻷﻨﻪ ﻴﺸﻴﺭ ﺇﻟﻰ ﺃﻭل ﺘﺨﺎﻟﻑ ﻓﻲ ﺍﻟﻤﻌﺴﻜﺭ ﺍﻟﺜﻭﺭﻱ ﺍﻟﻤﺩﻋﻭ ﺇﻟﻰ ﺃﻥ ﻴﻌﺭﻑ
ﺘﺨﺎﻟﻔﺎﺕ ﺃﺨﺭﻯ .ﻓﺒﻌﺩ ﻋﺩﺓ ﺃﺸﻬﺭ ﻓﻘﻁ ﻤﻥ ﺍﻟﺘﺠﺭﺒﺔ ﺍﻟﺜﻭﺭﻴﺔ ،ﻴﻨﻬﻤﻙ ﻨﺎﺱ ﻗﺎﺩﻭﺍ
ﻓﻲ ﺤﺯﻴﺭﺍﻥ ﻤﺠﻠﺱ ﺍﻟﻁﺒﻘﺎﺕ ﺇﻟﻰ ﺍﻟﺘﻤﺭﺩ ﺍﻟﻤﻜﺸﻭﻑ ،ﻨﺎﺱ ﺭﺤﺒﻭﺍ ﺒـ ١٤ﺘﻤﻭﺯ،
ﺒﺴﺩ ﻁﺭﻴﻕ ﺍﻵﻟﻴﺔ ﺍﻟﺘﻲ ﺃﻁﻠﻘﻭﻫﺎ ﻤﻥ ﻋﻘﺎﻟﻬﺎ.
ﺴﺎﺭﺕ ﺍﻷﺤﺩﺍﺙ ﺒﺴﺭﻋﺔ ﺃﺸﺩ ﻤﻤﺎ ﻜﺎﻥ ﻴﺘﻤﻨﹼﻰ ﻓﻲ ﺤﺯﻴﺭﺍﻥ ﺍﻟﻜﺜﻴﺭ ﻤﻥ
ﺍﻟﻨﺒﻼﺀ ﺍﻟﻠﻴﺒﻴﺭﺍﻟﻴﻴﻥ ،ﻭﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻜﻬﻨﺔ .ﻭﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻤﻌﺘﺩﻟﻴﻥ ﻓﻲ ﺍﻟﻁﺒﻘﺔ
ﺍﻟﺜﺎﻟﺜﺔ .ﻭﺇﺫﺍ ﺒﺒﺩﺍﻴﺔ ﺍﻟﻤﻨﺎﻗﺸﺔ ﺍﻟﺩﺴﺘﻭﺭﻴﺔ ﺘﻤﻨﺤﻬﻡ ﻭﺴﺎﺌل ﺍﻻﺴﺘﻘﺭﺍﺭ ﺍﻟﺴﻴﺎﺴﻲ ﺍﻟﺫﻱ
ﻴﺒﺘﻐﻭﻨﻪ :ﺇﻋﻁﺎﺀ ﺍﻟﻤﻠﻙ ﺤﻕﹼ ﺍﻟﻨﻘﺽ ﺍﻟﻤﻁﻠﻕ ﻟﻘﺭﺍﺭﺍﺕ ﺍﻟﺴﻠﻁﺔ ﺍﻟﺘﺸﺭﻴﻌﻴﺔ،
ﻭﻤﻀﺎﻋﻔﺔ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﺍﻟﻤﻨﺘﺨﺒﺔ ﺒﻤﺠﻠﺱ ﺸﻴﻭﺥ ﻭﺭﺍﺜﻲ ﻋﻠﻰ ﺍﻟﻨﻤﻁ
ﺍﻹﻨﻜﻠﻴﺯﻱ .ﻭﺍﻟﺫﻴﻥ ﺴﻴﺴﻤﻭﻥ »ﺍﻟﻤﻠﻜﻴﻴﻥ ﺍﻟﻤﻌﺘﺩﻟﻴﻥ« ﻴﻨﺸﻘﹼﻭﻥ ﻋﻥ ﻤﻌﻅﻡ ﺍﻟﺤﺯﺏ
ﺍﻟﻭﻁﻨﻲ ﺤﻭل ﻫﺎﺘﻴﻥ ﺍﻟﻔﻜﺭﺘﻴﻥ .ﻭﻫﻡ ﻴﺘﺠﻤﻌﻭﻥ ﻤﻥ ﺠﺩﻴﺩ ﺤﻭل »ﻤﻭﻨﻴﻴﻪ«
ﻭ»ﻤﺎﻟﻭﻴﻪ« ﻭ»ﻜﻠﻴﺭﻤﻭﻥ ﺘﻭﻨﻴﺭ« ﻭ»ﻻﻟﻲ ﻨﻭﻟﻨﺩﺍل« ،ﺘﺴﺎﻨﺩﻫﻡ ﻭﺯﺍﺭﺓ ﻨﻴﻜﺭ.
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https://attanweerlibrary.blogspot.com
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ﻭﻫﻜﺫﺍ ،ﻓﺒﻌﺩ ﺃﺯﻤﺔ ﺤﺯﻴﺭﺍﻥ ،ﻭﺒﻌﺩ ﺃﺯﻤﺔ ﺘﻤﻭﺯ ،ﻴﺤﺒﻙ ﻫﻭ ﻨﻔﺴﻪ ﺃﺯﻤﺔ
ﺜﺎﻟﺜﺔ ﻤﻊ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ .ﻭﻴﻤﻠﻙ ﺍﻟﻬﺠﻭﻡ ﺍﻟﻤﻠﻜﻲ ﺍﻟﻤﻀﺎﺩ ﻓﻲ ﺃﻴﻠﻭل ،ﻤﺯﻴﺔﹰ
ﺴﻴﺎﺴﻴﺔ ﺠﺩﻴﺩﺓ ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺘﻤﻭﺯ :ﺇﻥ ﺍﻨﺸﻘﺎﻕ ﺍﻟﺤﺯﺏ ﺍﻟﻭﻁﻨﻲ ﻭﺴﻊ ﺴﻨﺩﻩ
ﺍﻟﺒﺭﻟﻤﺎﻨﻲ ﺍﻟﻤﺤﺘﻤل .ﻭﻟﻘﺩ ﺘﻀﺨﹼﻡ ﺍﻟﻤﻌﺴﻜﺭ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻲ ﺒﺎﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﻤﻌﺘﺩﻟﺔ.
ﻟﻜﻥ ﺍﻟﺠﻤﺎﻋﺘﻴﻥ ﺘﻅﻼﻥ ﻤﺘﻤﻴﺯﺘﻴﻥ ،ﻭﻻ ﻴﺜﻕ ﺍﻟﻤﻠﻙ ﺇﻻ ﺒﺎﻷﻭﻟﻰ .ﻤﺎﺫﺍ ﻴﺭﻴﺩ ﺍﻟﻤﻠﻙ
ﺒﺎﻟﻀﺒﻁ ،ﻤﺎﺫﺍ ﺍﺨﺘﺎﺭ ﺃﻥ ﻴﻔﻌل ﻓﻲ ﻫﺫﻩ ﺍﻟﻨﻬﺎﻴﺔ ﻤﻥ ﺼﻴﻑ ٨٩؟ ﻭﻤﺭﺓ ﺃﺨﺭﻯ ،ﻻ
ﻴﻤﻜﻥ ﺘﺤﺩﻴﺩ ﺫﻟﻙ ﺇﻻ ﺴﻠﺒﻴﺎﹰ ،ﺇﺫ ﻤﺎ ﻤﻥ ﺸﻲﺀ ﺃﻜﻴﺩ ﺇﻻ ﻤﺎ ﻻ ﻴﺭﻴﺩﻩ :ﺇﻨﻪ ﻴﺭﻓﺽ
ﺍﻨﺘﻬﺎﺀ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻲ ﻭﻫﻭ ﻴﺨﺎﺩﻉ ﺍﻟﺠﻤﻌﻴﺔ .ﻭﻫﻭ ﻴﺴﺘﻬل ﺃﺯﻤﺔﹰ ﻴﺒﺩﻭ ﺃﻨﻪ
ﻟﻡ ﻴﻔﻜﹼﺭ ﻓﻲ ﻭﺴﺎﺌﻠﻬﺎ .ﻭﻫﺫﺍ ﺍﻟﻨﻭﻉ ﻤﻥ ﺍﻟﻤﻘﺎﻭﻤﺔ ﺍﻟﺴﻠﺒﻴﺔ ﺃﻀﻌﻑ ﻤﻥ ﺃﻥ ﻴﻐﻠﺏ،
ﻭﺃﻗﻭﻯ ﻤﻥ ﺃﻥ ﻴﻐﻠﺏ ﻭﻫﻭ ﻴﺠﺭﺩ ﺍﻷﻨﺼﺎﺭ ﻤﻥ ﺴﻼﺤﻬﻡ ﻭﻴﻌﺒﺊ ﺍﻟﺨﺼﻭﻡ .ﻭﻫﺫﻩ
ﺁﻟﻴﺔ ﺘﻤﻭﺯ.
ﻟﻜﻥ ﺍﻷﻭﻫﺎﻡ ،ﻓﻲ ﺃﻴﻠﻭل ،ﻏﻴﺭ ﺠﺎﺌﺯﺓ ﺤﻭل ﺭﺩﻭﺩ ﻓﻌل ﺒﺎﺭﻴﺯ ﺍﻟﻤﺤﺘﻤﻠﺔ،
ﻷﻥ ﺍﻻﻀﻁﺭﺍﺏ ﻴﺘﺯﺍﻴﺩ ﻤﻨﺫ ﻋﺩﺓ ﺃﺴﺎﺒﻴﻊ ﻓﻲ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﻜﺒﺭﻯ .ﻭﻗﺩ ﻏﺫﹼﺘﻪ
ﺍﻻﻨﺘﺨﺎﺒﺎﺕ ﺍﻟﺒﻠﺩﻴﺔ :ﻓﻲ ٢٥ﺘﻤﻭﺯ ﻭﺃﻭل ﺁﺏ ،ﻭﺒﻨﺎﺀ ﻋﻠﻰ ﻨﺩﺍﺀ »ﺒﺎﺒﻲ« ﺍﻨﺘﺨﺒﺕ
ﺍﻟﻤﻨﺎﻁﻕ ﺍﻟﺴﺘﻭﻥ ﺠﻤﻌﻴﺔ ﻤﻥ ﻤﺎﺌﺔ ﻭﺜﻤﺎﻨﻴﻥ ﻤﻤﺜﹼﻼﹰ ﻟﻠﻜﻭﻤﻭﻨﺔ ،ﻟﺘﺤل ﻤﺤل ﺠﻤﻌﻴﺔ
ﺍﻟﻨﺎﺨﺒﻴﻥ .ﻭﺤل ﻤﺤلﱠ ﻫﺫﻩ ﺍﻟﺠﻤﻌﻴﺔ ﻓﻲ ١٨ﺃﻴﻠﻭل ﺜﻼﺜﻤﺎﺌﺔ ﻋﻀﻭ ﻜﹸﻠﱢﻔﻭﺍ ﻭﻀﻊ
ﺩﺴﺘﻭﺭ ﺒﻠﺩﻱ ﻨﻬﺎﺌﻲ .ﺇﻥ ﻫﺅﻻﺀ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻴﻥ ﺍﻟﻤﻨﺘﺨﺒﻴﻥ ﻓﻲ ﺍﻗﺘﺭﺍﻉ ﺩﺍﻓﻌﻲ
ﺍﻟﻀﺭﺍﺌﺏ ،ﻭﺍﻟﺫﻴﻴﻥ ﻫﻡ ﻓﻲ ﺍﻷﻏﻠﺏ ﺫﻭﻭ ﻤﻭﺍﻫﺏ ﻜﺒﻴﺭﺓ ﻤﺜل ﻻﻓﻭﺍﺯﻴﻴﻪ ﺃﻭ
ﺠﻭﺴﻴﻭ ،ﻭﺍﻟﺫﻴﻥ ﺴﻴﻌﻤﺭﻭﻥ ﻤﻥ ﺠﻬﺔ ﺃﺨﺭﻯ ﺍﻟﻤﺠﺎﻟﺱ ﺍﻟﺜﻭﺭﻴﺔ ﻤﺜل ﺒﺭﻴﺴﻭ
ﻭﻜﻭﻨﺩﻭﺭﺴﻴﻪ ،ﻻ ﻴﻠﻌﺒﻭﻥ ﺤﻴﻨﺌﺫ ﺴﻭﻯ ﺩﻭﺭ ﺜﺎﻨﻭﻱ .ﺃﻤﺎ ﻤﺎ ﻫﻭ ﺃﻋﻅﻡ ﺸﺄﻨﺎﹰ ﻓﻬﻭ
ﺍﻟﺩﻓﻊ ﺍﻟﺫﻱ ﺘﻤﻨﺤﻪ ﺍﻻﻨﺘﺨﺎﺒﺎﺕﹸ ﺍﻟﺤﻴﺎﺓﹶ ﺍﻟﻤﺤﻠﻴﺔ.
ﺍﻟﻤﻨﻁﻘﺔ ﺃﻭﻻﹰ .ﻓﻜل ﻤﻥ ﺍﻟﺴﺘﻴﻥ ﻤﻨﻁﻘﺔ ﺘﺘﹼﺠﻪ ﺇﻟﻰ ﺃﻥ ﺘﻨﺼﺏ ﻨﻔﺴﻬﺎ ﻓﻲ
ﻜﻭﻤﻭﻨﺔ ﻤﺴﺘﻘﻠﺔ ،ﺒﺈﺩﺍﺭﺘﻬﺎ ﺍﻟﻤﺤﻠﻴﺔ ،ﻭﻟﺠﺎﻨﻬﺎ ،ﻭﺠﻤﻌﻴﺎﺘﻬﺎ ﺍﻟﻌﺎﻤﺔ .ﻭﻏﺎﻟﺒﺎﹰ ﻤﺎ
ﻴﻌﺘﺭﺽ ﺃﻜﺜﺭ ﺍﻟﻨﺎﺱ ﺜﻭﺭﻴﺔ -ﻤﺜل ﺍﻟﺒﺭﻴﻤﻭﻨﺘﺭﻴﻴﻥ ﻭﺍﻟﻜﻭﺭﺩﻴﻠﻴﻴﻥ ﻋﻠﻰ ﺠﺒل
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ﺍﻟﻘﺩﻴﺴﺔ ﺠﻨﻴﻔﺒﻴﻑ -ﻋﻠﻰ ﺴﻠﻁﺔ ﻗﺼﺭ ﺍﻟﺒﻠﺩﻴﺔ ،ﻭﻴﻁﺎﻟﺒﻭﻥ ﻤﻨﺫ ﺍﻵﻥ ﺒﺎﻻﺴﺘﻔﺘﺎﺀ،
ﺒﺎﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ﺍﻟﻤﺒﺎﺸﺭﺓ.
ﻭﻜﻤﺎ ﻜﺎﻥ ﺩﺍﻨﺘﻭﻥ ﺒﻴﻥ ﺍﻟﻜﻭﺭﺩﻴﻠﻴﻴﻥ ،ﻓﺈﻥ ﻤﻭﺍﻁﻨﻴﻥ ﺸﺒﺎﻨﺎﹰ ﻁﻤﻭﺤﻴﻥ
ﻴﺘﺩﺭﺒﻭﻥ ﻫﻨﺎﻙ ﻋﻠﻰ ﺩﻭﺭﻫﻡ ﺍﻟﻤﻘﺒل .ﺇﻨﻬﻡ ﻴﺸﺠﺒﻭﻥ ﺒﻭﻟﻊ ،ﻭﻋﻴﻭﻨﻬﻡ ﺸﺎﺨﺼﺔ ﺇﻟﻰ
ﺍﻟﺠﻤﻌﻴﺔ ،ﺃﺩﻨﻰ ﺃﺜﺭ ﻟﻨﺯﻋﺔ ﺍﻻﻋﺘﺩﺍل ﺍﻟﺒﺭﻟﻤﺎﻨﻴﺔ :ﺃﺨﺫﺕ ﻤﻼﻤﺢ ﺍﻟﺒﺩﻴل ﺘﺭﺘﺴﻡ.
ﻭﺘﻤﻀﻲ ﺍﻷﺨﺒﺎﺭ ﺒﺴﺭﻋﺔ ،ﻤﻥ ﻓﺭﺴﺎﻱ ﺇﻟﻰ ﺍﻟﺒﺎﻟﻴﻪ ﺭﻭﻴﺎل :ﻟﻴﺱ ﻓﻘﻁ ﻋﻥ
ﻁﺭﻴﻕ ﺍﻟﻤﺸﺎﻫﺩﻴﻥ ﺍﻟﺫﻴﻥ ﺘﻜﺘﻅ ﺒﻬﻡ ﻤﻨﺼﺎﺕ ﺍﻟﺠﻤﻌﻴﺔ ﻭﺍﻟﺫﻴﻥ ﻴﻬﻴﻨﻭﻥ ،ﻋﻨﺩ
ﺍﻟﻠﺯﻭﻡ ،ﺍﻟﺨﻁﻴﺏ ﺍﻟﺭﺠﻌﻲ ،ﺒل ﻭﺃﻴﻀﺎﹰ ﻋﻥ ﻁﺭﻴﻕ ﺍﻟﺼﺤﻑ ﺍﻟﺘﻲ ﻜﺜﹼﺭﺘﻬﺎ ﺍﻟﺤﺭﻴﺔ
ﻤﻨﺫ ﺘﻤﻭﺯ .ﻭﻟﻡ ﻴﻜﻑ »ﺩﻴﻤﻭﻻﻥ« ﻭ»ﻟﻭﺴﺘﺎﻟﻭ« ﻭ»ﻏﻭﺭﺴﺎﺱ« ﻋﻥ ﺍﻟﺘﺤﺫﻴﺭ ﻤﻥ
ﺍﻟﺒﻼﻁ ﻭﻤﻥ ﺍﻟﻤﻠﻜﺔ ،ﺒﺸﻲﺀ ﻤﻥ ﺍﻟﻤﺭﺡ ﺍﻟﻤﻁﻠﻕ ﺍﻟﺤﺭﻴﺔ .ﻭﻴﺨﻠﺩ »ﻤﺎﺭﺍ« ﺍﻟﺫﻱ
ﺃﺴﺱ »ﺼﺩﻴﻕ ﺍﻟﺸﻌﺏ« ﻤﻨﺫ ﺃﻴﻠﻭل ،ﺇﻟﻰ ﺍﻟﺩﻓﺎﻉ ﻋﻥ ﺍﻟﻔﻘﺭﺍﺀ ﻭﺍﻟﺘﻁﺭﻑ ﺍﻟﺜﻭﺭﻱ،
ﻤﻬﺎﺠﻤﺎﹰ ﺒﺤﻨﻕ ﻨﻴﻜﺭ ﻭﺒﺎﺒﻲ ﻭﻻﻓﺎﻴﻴﺕ ﻋﻠﻰ ﺃﻨﻬﻡ ﻤﺘﻭﺍﻁﺌﻭﻥ ﻤﻊ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ.
ﻭﺘﹸﺘﺎﺒﻊ ﺒﻭﻟﻊٍ ،ﻓﻲ ﺒﺎﺭﻴﺯ ،ﺍﻟﻤﻨﺎﻗﺸﺔﹸ ﺤﻭل ﺤﻕ ﺍﻟﻨﻘﺽ :ﻭﻴﻨﺩﺩ ﻓﻴﻬﺎ
ﺒﺎﻻﺌﺘﻼﻑ ﺒﻴﻥ ﺍﻟﻤﻠﻜﻴﻴﻥ ﻭﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﻴﻥ ﻟﻠﺤﺼﻭل ﻋﻠﻰ ﺤﻕ ﺍﻟﻨﻘﺽ ﺍﻟﻤﻁﻠﻕ،
ﻗﺒل ﺃﻥ ﻴﺼﺒﺢ ﺫﻟﻙ ﺍﻻﺌﺘﻼﻑ ﻓﻌﻠﻴﺎﹰ .ﻭﻓﻲ ﺁﺨﺭ ﺁﺏ ،ﻴﻨﺫﺭ ﺍﻻﺠﺘﻤﺎﻉ ﺍﻟﺩﺍﺌﻡ ﻓﻲ
ﺍﻟﺒﺎﻟﻴﻪ ﺭﻭﻴﺎل ﺒﺎﻟﺘﺤﻭل ﺇﻟﻰ ﺯﺤﻑ ﻋﻠﻰ ﻓﺭﺴﺎﻱ :ﻓﻴﻘﻑ ﺍﻟﻘﺼﺭ ﺍﻟﺒﻠﺩﻱ ﻓﻲ ﻭﺠﻪ
ﺍﻟﻤﺤﺎﻭﻟﺔ .ﻟﻜﻥ ﻫﺫﻩ ﺍﻟﻤﺤﺎﻭﻟﺔ ﺃﺴﻬﻤﺕ ،ﺩﻭﻥ ﺸﻙ ،ﻓﻲ ﺍﻟﻔﺸل ﺍﻟﻜﻠﻲ ﻟﺤﻕﹼ ﺍﻟﻨﻘﺽ
ﺍﻟﻤﻁﻠﻕ .ﻭﺤﺘﻰ ﺤﻕ ﺍﻟﻨﻘﺽ ﺍﻟﺘﻌﻠﻴﻘﻲ ﺍﻟﺫﻱ ﺼﻭﺕ ﻋﻠﻴﻪ ﻓﻲ ١١ﻴﺒﺩﻭ ﻟﻤﻭﺍﻁﻨﻲ
ﺍﻟﺒﺎﻟﻴﻪ ﺭﻭﻴﺎل ﻭﻜﺄﻨﻪ ﺍﺴﺘﺴﻼﻡ.
ﻭﺘﺘﺴﻊ ﺍﻷﺯﻡ ﺍﻟﺴﻴﺎﺴﻴﺔ ﻤﻥ ﺠﺭﺍﺀ ﺍﻷﺯﻤﺔ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﻭﺍﻻﺠﺘﻤﺎﻋﻴﺔ ،ﻜﻤﺎ
ﻜﺎﻥ ﺍﻷﻤﺭ ﻓﻲ ﺘﻤﻭﺯ .ﻟﻜﻨﻬﺎ ﺍﻵﻥ ﺃﺸﺩ ﺨﻁﻭﺭﺓ .ﺇﻥ ﺤﺼﺎﺩ ١٧٨٩ﻭﺍﻓﺭ ،ﻟﻜﻨﻪ ﻟﻡ
ﻴﺩﺭﺱ :ﻟﻡ ﺘﹸﻠﺏ ﺤﺎﺠﺎﺕ ﺍﻟﻤﺴﺘﻬﻠﻜﻴﻥ ﺒﻴﻥ ﺍﻟﻤﻭﺴﻤﻴﻥ؛ ﻓﺎﻀﻁﺭﺍﺒﺎﺕ ﺍﻟﺼﻴﻑ
ﺼﻌﺒﺕ ﺍﻨﺘﻘﺎل ﺍﻟﺤﺒﻭﺏ ﻭﺘﺯﻭﻴﺩ ﺍﻷﺴﻭﺍﻕ ﺒﺎﻟﻤﺅﻥ ﺃﻜﺜﺭ ﻤﻥ ﺃﻱ ﻭﻗﺕ ﻤﻀﻰ ،ﻭﻟﻡ
ﻴﻨﺨﻔﺽ ﺴﻌﺭ ﺍﻟﺨﺒﺯ ﻤﻨﺫ ﺍﻟﺭﺒﻴﻊ .ﻭﺘﻔﺎﻗﻤﺕ ﺍﻟﺒﻁﺎﻟﺔ ﺒﺸﺩﺓ ﺒﺴﺒﺏ ﻫﺠﺭﺓ ﺃﻤﻭﺍل
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https://attanweerlibrary.blogspot.com
ﺁﻥ ﻭﺍﺤﺩ .ﻭﻓﻜﺭﺓ ﺇﺭﺠﺎﻉ ﺍﻟﻤﻠﻙ ﺇﻟﻰ ﺒﺎﺭﻴﺯ ﺘﻭﻟﺩ ﻭﻜﺄﻨﻬﺎ ﻀﻤﺎﻨﺔ ﻤﺯﺩﻭﺠﺔ ،ﻭﺍﻗﻌﻴﺔ
ﻭﺴﺤﺭﻴﺔ ،ﻀﺩ ﺍﻟﺒﻼﻁ ﻭﻀﺩ ﺍﻟﺠﻭﻉ.
ﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻲ ،ﻴﺘﻁﻭﺭ ﺍﻟﻌﺼﻴﺎﻥ ﺍﻟﻤﺴﻠﺢ ﺴﺎﻟﻜﺎﹰ ﻤﺴﺎﻟﻙ ﻤﺎ ﺘﺯﺍل ﺘﺸﻭﺒﻬﺎ
ﺍﻷﺴﺭﺍﺭ ،ﻟﻜﻨﻬﺎ ﻤﺴﺎﻟﻙ ﺃﻋﻅﻡ ﺘﻨﻅﻤﺎﹰ ﻤﻥ ﺃﻥ ﺘﻜﻭﻥ ﻤﺘﺭﻭﻜﺔ ﻟﻠﻤﺼﺎﺩﻓﺔ .ﻭﻴﺘﻜﻭﻥ
ﻤﻭﻜﺏ ﻓﻲ ﻗﺼﺭ ﺍﻟﺒﻠﺩﻴﺔ ﺘﻐﻠﺏ ﻋﻠﻴﻪ ﺍﻟﻨﺴﺎﺀ ﺍﻵﺘﻴﺎﺕ ﻤﻥ ﻀﺎﺤﻴﺔ ﺴﺎﻨﺕ ﺍﻨﺘﻭﺍﻥ
ﻭﻤﻥ ﺍﻟﻬﺎل .ﺃﻜﺎﻥ ﺫﻟﻙ ﻤﺠﺭﺩ ﺍﻨﻌﻜﺎﺱ ﻟﻠﻘﺤﻁ ﻭﺍﻟﺠﻭﻉ ﺍﻟﻠﺫﻴﻥ ﺃﺼﺎﺒﺎ ﺃﻭﻻﹰ ﺨﺎﺩﻤﺎﺕ
ﺍﻟﻤﻨﺎﺯل ﻭﺃﻤﻬﺎﺕ ﺍﻷﺴﺭ؟ ﻻ ﺭﻴﺏ ﺃﻴﻀﺎﹰ ﺃﻥ ﻓﻲ ﺍﻟﺨﻴﺎل ﺍﻟﺸﻌﺒﻲ ﻫﺫﻩ ﺍﻟﻔﻜﺭﺓ
ﺍﻟﻼﻭﺍﻋﻴﺔ ﻭﻫﻲ ﺇﺜﺎﺭﺓ ﻋﺎﻁﻔﺔ ﺍﻟﻤﻠﻙ ﺒﻌﺭﺽ ﺍﻟﺒﺅﺱ ﺍﻟﻤﻬﻠﻙ ،ﻭﺇﻫﺎﻨﺔ ﺍﻟﻤﻠﻜﺔ
ﺒﺘﺫﻜﻴﺭﻫﺎ ﺍﻟﺘﻀﺎﻤﻥ ﺍﻷﻜﺜﺭ ﻁﺒﻴﻌﻴﺔ .ﻭﻴﻀﻊ ﺍﻟﺭﺘلُ ﺍﻟﻁﻭﻴل ﻋﻠﻰ ﺭﺃﺴﻪ ﺍﻟﺤﺎﺠﺏ
»ﻤﺎﻴﺎﺭ« ﺃﺤﺩ ﻓﺎﺘﺤﻲ ﺍﻟﺒﺎﺴﺘﻴل ،ﻭﻴﻴﻤﻡ ﺸﻁﺭ ﻓﺭﺴﺎﻱ.
ﻭﺒﻌﺩ ﺍﻨﻁﻼﻕ ﺍﻟﻤﻭﻜﺏ ،ﻭﻓﻲ ﺤﻴﻥ ﻜﺎﻥ ﻨﺎﻗﻭﺱ ﺍﻟﺨﻁﺭ ﻴﺩﻭﻱ ﻓﻲ ﺒﺎﺭﻴﺯ،
ﻴﺘﺠﻤﻊ ﺍﻟﺤﺭﺱ ﺍﻟﻭﻁﻨﻴﻭﻥ ﻓﻲ ﺴﺎﺤﺔ ﺍﻟﻘﺼﺭ ﺍﻟﺒﻠﺩﻱ :ﺇﻨﻬﻡ ﻴﺭﻴﺩﻭﻥ ﺃﻥ ﻴﺘﺒﻌﻭﺍ
ﺍﻟﻨﺴﺎﺀ ﺇﻟﻰ ﺒﺎﺭﻴﺯ .ﻭﻋﺒﺜﺎﹰ ﻴﺤﺎﻭل ﻻﻓﺎﻴﻴﺕ ﺍﻟﺫﻱ ﻴﺼل ﻤﺘﺄﺨﺭﺍﹰ ﻓﻲ ﺼﺒﻴﺤﺔ ﺫﻟﻙ
ﺍﻟﻴﻭﻡ -ﻭﻜﺄﻨﻪ ﻴﺭﻴﺩ ﺃﻥ ﻴﻀﻁﻠﻊ ﺒﺄﻗل ﻗﺩﺭ ﻤﻤﻜﻥ ﻤﻥ ﺍﻟﻤﺴﺅﻭﻟﻴﺔ ،ﻓﻲ ﻫﺫﻩ ﺍﻟﻘﻀﻴﺔ
ﺜﻨﻴﻬﻡ ﻋﻥ ﺫﻟﻙ :ﺒﻴﻥ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺭﺍﺒﻌﺔ ﻭﺍﻟﺨﺎﻤﺴﺔ ،ﻜﺎﻥ ﻻ ﺒﺩ ﻟﻠﻘﺎﺌﺩ ﻤﻥ ﺃﻥ ﻴﺘﺒﻊ
ﺠﻨﺩﻩ .ﻭﺘﻀﻡ ﺇﻟﻴﻪ ﺍﻟﻜﻭﻤﻭﻨﺔﹸ ﻤﻔﻭﻀﻴﻥ ﻤﻜﻠﹼﻔﻴﻥ ﺃﻥ ﻴﺄﺘﻴﺎ ﺒﺎﻟﻤﻠﻙ .ﺇﻥ ﺍﻟﺴﻠﻁﺎﺕ
ﺍﻟﺠﺩﻴﺩﺓ ﺍﻟﺘﻲ ﻭﻟﺩﺕ ﻤﻥ ﻋﺼﻴﺎﻥ ﺘﻤﻭﺯ ﺍﻟﻤﺴﻠﺢ ﻅﻠﹼﺕ ﺃﺨﻴﺭﺍﹰ ﻭﻓﻴﺔ ﻷﺼﻭﻟﻬﺎ.
ﺍﻟﻬﺩﻑ ﺍﻟﺴﻴﺎﺴﻲ ﻭﺍﻀﺢ ﻤﻨﺫ ﺍﻵﻥ .ﻭﻴﻨﻁﻠﻕ ﻤﻭﻜﺏ ﺜﺎﻥ ﻤﻥ ﺨﻤﺴﺔ ﻋﺸﺭ ﺃﻟﻑ
ﺤﺎﺭﺱ ﻭﻁﻨﻲ ،ﻴﺘﺒﻌﻬﻡ ﺠﻤﻬﻭﺭ ﺒﺎﺭﻴﺯﻱ ﻤﺴﻠﺢ ،ﻤﺯﻴﺞ ﻤﻥ ﺍﻟﺸﻌﺏ ﻭﺍﻟﺒﺭﺠﻭﺍﺯﻴﻴﻥ.
ﻟﻥ ﻴﻠﻘﻰ ﺍﻟﻤﻭﻜﺏ ﺃﺤﺩﺍﹰ .ﺫﻟﻙ ﺃﻥ ﻓﻭﺝ ﻓﻼﻨﺩﺭ ﺍﻟﺤﺎﺌﺭ ﻅلّ ﻓﻲ ﺜﻜﻨﺎﺘﻪ .ﻭﻤﻥ
ﺍﻟﺸﺎﻨﺯﻴﻠﻴﺯﻴﻪ ﻤﺭﻭﺭﺍﹰ ﺒﻘﺭﻴﺔ »ﺴﻴﻔﺭ« ﺍﻟﺘﻲ ﺃُﻋﻤل ﻓﻴﻬﺎ ﺍﻟﻨﻬﺏ ،ﻻﺒﺩ ﻤﻥ ﺒﻀﻊ
ﺴﺎﻋﺎﺕ ﻤﻥ ﺍﻟﺴﻴﺭ ﻟﻠﻭﺼﻭل ﺇﻟﻰ ﺍﻟﻤﻠﻙ.
ﺍﻟﻤﻁﺭ ﻴﻬﻁل ﻓﻲ ﻫﺫﺍ ﺍﻻﺜﻨﻴﻥ ﺍﻟﺨﺭﻴﻔﻲ .ﻭﺘﺼل ﺍﻟﻨﺴﺎﺀ ﺇﻟﻰ ﻓﺭﺴﺎﻱ
ﻤﺒﻠﻼﺕ ،ﻤﻠﻭﺜﺎﺕ ﺒﺎﻟﻁﻴﻥ ،ﺤﻭﺍﻟﻲ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺭﺍﺒﻌﺔ ﻭﺍﻟﻨﺼﻑ ،ﻋﺒﺭ ﺠﺎﺩﺓ ﺒﺎﺭﻴﺯ:
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https://attanweerlibrary.blogspot.com
ﻜﺎﻨﺕ ﺍﻟﺠﻤﻌﻴﺔ ﻗﺩ ﺘﻌﺭﻀﺕ ﻗﺒل ﻗﻠﻴل ﻟﺭﻓﺽ ﺍﻟﻤﻠﻙ ﺍﻟﻤﺼﺎﺩﻗﺔ ﻋﻠﻰ ﺇﻋﻼﻥ ﺍﻟﺤﻘﻭﻕ
ﻋﻨﺩﻤﺎ ﺤﻀﺭﻥ ﺇﻟﻰ ﻫﻨﺎﻙ :ﻴﻜﻠﹼﻑ ﻤﻭﻨﻴﻴﻪ ﺍﻟﺫﻱ ﻜﺎﻥ ﺤﻴﻨﺌﺫ ﺭﺌﻴﺴﺎﹰ ﻋﻠﻰ ﺭﺃﺱ ﻋﻤﻠﻪ
ﺃﻥ ﻴﺭﺍﻓﻕ ﻭﻓﺩﺍﹰ ﺒﺎﺭﻴﺯﻴﺎﹰ ﺇﻟﻰ ﺍﻟﻤﻠﻙ .ﻭﻴﺴﺘﻘﺒل ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺍﻟﺫﻱ ﺭﺠﻊ
ﻤﺴﺭﻋﺎﹰ ﻤﻥ ﺍﻟﺼﻴﺩ ﺍﻟﻨﺴﺎﺀ ﺒﻜﻠﻤﺎﺕ ﻟﻁﻴﻔﺔ ﻭﻴﻌﺩ ﺒﺘﻤﻭﻴﻥ ﺒﺎﺭﻴﺯ .ﻭﻴﺄﻤﺭ ﺒﺎﻋﻁﺎﺌﻬﻥ
ﻋﺭﺒﺎﺕ ﻟﻠﺭﺠﻭﻉ :ﻟﻜﻥ ﻤﻌﻅﻡ ﺍﻟﺠﻤﻬﻭﺭ ﻴﺘﺎﺒﻊ ﺍﻨﺘﻅﺎﺭﻩ ﻓﻲ ﺸﺎﺭﻉ ﻓﺭﺴﺎﻱ ﺃﻭ ﻓﻲ
ﻗﺼﺭ »ﺍﻟﻤﻴﻨﻭﺒﻠﻴﺯﻴﺭ«.
ﻅل ﻤﻭﻨﻴﻴﻪ ﻓﻲ ﺍﻟﻘﺼﺭ ﻤﻊ ﺃﺤﺩ ﻋﺸﺭ ﺯﻤﻴﻼﹰ ﻤﻥ ﺯﻤﻼﺌﻪ :ﻻﺒﺩ ﻤﻥ ﺠﻭﺍﺏ
ﺤﻭل ﺍﻟﻤﺼﺎﺩﻗﺔ ﺍﻟﻤﻠﻜﻴﺔ ﻋﻠﻰ ﻗﺭﺍﺭﺍﺕ ﺍﻟﺠﻤﻌﻴﺔ .ﻭﻋﻨﺩ ﺍﻟﻌﺼﺭ ،ﻴﻌﻠﻡ ﻟﻭﻴﺱ
ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ،ﺒﻌﺩ ﺃﻥ ﺃﺨﺒﺭﺘﻪ ﺭﺴﺎﻟﺔ ﻤﻥ ﻻﻓﺎﻴﻴﺕ ،ﺒﻭﺼﻭل ﺍﻟﺤﺭﺱ ﺍﻟﻭﻁﻨﻲ
ﻭﺍﻟﻤﻭﻜﺏ ﺍﻟﺜﺎﻨﻲ :ﺒﻌﺩ ﺃﻥ ﻓﻜﹼﺭ ﻟﺤﻅﺔ ﺒﺎﻟﻬﺭﺏ ﺇﻟﻰ ﺭﺍﻤﺒﻭﻴﻴﻪ ﺇﺫﺍ ﺒﻪ ﻴﺭﻀﺦ .ﻭﻓﻲ
ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻤﻨﺔ ،ﻴﺒﻠﻎ ﻤﻭﻨﻴﻴﻪ ﻜﺘﺎﺒﻴﺎﹰ ﻗﺒﻭﻟﻪ ﺍﻟﻘﺭﺍﺭﺍﺕ .ﻭﻴﺠﺘﻤﻊ ﺍﻟﻤﺠﻠﺱ ﻭﻴﻭﺍﻓﻕ.
ﻟﻜﻥ ﻭﺼﻭل ﺍﻟﻤﻭﻜﺏ ﺍﻟﺒﺎﺭﻴﺯﻱ ﺍﻟﺜﺎﻨﻲ ﻴﺜﻴﺭ ﺍﻷﺯﻤﺔ ﻤﻥ ﺠﺩﻴﺩ :ﻓﻲ ﺍﻟﺴﺎﻋﺔ
ﺍﻟﺤﺎﺩﻴﺔ ﻋﺸﺭﺓ ﻤﺴﺎﺀ ،ﻴﻤﺜل ﻻﻓﺎﻴﻴﺕ ﺒﻴﻥ ﻴﺩﻱ ﺍﻟﻤﻠﻙ ﻤﻊ ﻤﻔﻭﻀﻲ ﺍﻟﻜﻭﻤﻭﻨﺔ ﺍﻟﻠﺫﻴﻥ
ﻴﻁﻠﺒﺎﻥ ﻋﻭﺩﺓ ﺍﻷﺴﺭﺓ ﺍﻟﻤﺎﻟﻜﺔ ﺇﻟﻰ ﺒﺎﺭﻴﺯ .ﻭﺘﹸﺤﺒﻙ ﺍﻟﻤﺄﺴﺎﺓ ﻤﻥ ﺠﺩﻴﺩ ،ﻷﻥ ﺍﻟﻤﺴﺄﻟﺔ
ﻟﻡ ﺘﹸﻁﺭﺡ ﻤﻥ ﻗﺒل .ﻟﻜﻥ ﻟﻡ ﻴﺘﺼﻭﺭ ﺃﺤﺩ ﺃﻨﻬﺎ ﺴﺘﻜﻭﻥ ﻗﺼﻴﺭﺓ ﺇﻟﻰ ﻫﺫﺍ ﺍﻟﺤﺩ.
ﺭﺘﹼﺏ ﻻﻓﺎﻴﻴﺕ ﻗﻁﻌﺎﺘﻪ ﺒﺎﻻﺘﻔﺎﻕ ﻤﻊ ﻀﺒﺎﻁ ﺍﻟﻤﻠﻙ :ﻟﻡ ﻴﺤﺘﻔﻅ ﺍﻟﺤﺭﺱ ﺍﻟﻤﻠﻜﻲ
ﻭﺍﻟﺴﻭﻴﺴﺭﻴﻭﻥ ﺇﻻ ﺒﻤﺭﺍﻜﺯ ﺍﻟﻘﺼﺭ ﺍﻟﺩﺍﺨﻠﻴﺔ .ﻓﻴﺤﺱ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ
ﺒﺎﻟﻁﻤﺄﻨﻴﻨﺔ ﻭﻴﺅﺠل ﻜلﱠ ﻗﺭﺍﺭ ﺇﻟﻰ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻲ .ﻭﻤﻨﺫ ﺨﻤﺱ ﻋﺸﺭﺓ ﺴﺎﻋﺔ ﻭﺍﻟﺠﻤﻌﻴﺔ
ﺍﻟﻭﻁﻨﻴﺔ ﺘﻌﻘﺩ ﺠﻠﺴﺘﻬﺎ ،ﻭﻗﺩ ﻜﺎﻨﺕ ﺒﺩﺍﻴﺔ ﺍﻟﻠﻴل ﺼﻌﺒﺔ :ﻨﺴﺎﺀ ﺒﺎﺭﻴﺯ ﻴﻘﻁﻌﻥ ﺃﺒﺩﺍﹰ
ﺒﺼﺭﺍﺨﻬﻥ ﺍﻟﻨﻘﺎﺵ ﺍﻟﺠﺎﺭﻱ ،ﺸﺎﺘﻤﺎﺕ ﻫﺫﺍ ﺍﻟﻨﺎﺌﺏ ﺃﻭ ﺫﺍﻙ ﻤﻥ ﻨﻭﺍﺏ ﺭﺠﺎل ﺍﻟﺩﻴﻥ،
ﻤﻁﺎﻟﺒﺎﺕ ﺒﺎﻟﺨﺒﺯ ﻭﺒﻤﻴﺭﺍﺒﻭ .ﻓﻲ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺼﺒﺎﺤﺎﹰ ،ﻭﺒﻨﺎﺀ ﻋﻠﻰ ﺭﺃﻱ ﻻﻓﺎﻴﻴﺕ
ﺍﻟﻤﻁﹶﻤﺌﻥ .ﻴﺭﻓﻊ »ﻤﻭﻨﻴﻴﻪ« ﺍﻟﺠﻠﺴﺔ .ﻭﻫﺎ ﺇﻥ ﺍﻟﻠﻴل -ﺁﺨﺭ ﻟﻴﻠﺔ ﻟﻠﻤﻠﻜﻴﺔ ﻓﻲ ﻓﺭﺴﺎﻱ-
ﻴﻠﻑﱡ ﺒﻁﹸﻤﺄﻨﻴﻨﺘﻪ ﺍﻟﺨﺎﺩﻋﺔ ﺍﻟﺸﺨﺼﻴﺎﺕ ﺍﻟﻜﺒﺭﻯ ﻓﻲ ﺍﻟﻤﺄﺴﺎﺓ .ﺍﻟﻤﻠﻙ ﻴﻨﺎﻡ ،ﻭﻻﻓﺎﻴﻴﺕ
ﻭﻤﻭﻨﻴﻴﻪ ﻴﺫﻫﺒﺎﻥ ﺇﻟﻰ ﺍﻟﻨﻭﻡ .ﺇﻥ ﻫﺅﻻﺀ ﺍﻟﺭﺠﺎل ﺍﻟﻤﺘﻌﻠﻘﻴﻥ ﺒﺎﻟﻌﺎﺩﺓ ﻭﺒﺎﻟﺸﺭﻋﻴﺔ
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https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
ﺇﺨﻼﺼﻬﻡ ﻟﻸﻤﺔ ﻭﻟﻲ ﻴﺠﺏ ﺃﻥ ﻴﺤﻔﻅ ﻟﻬﻡ ﺍﺤﺘﺭﺍﻡ ﺸﻌﺒﻲ« .ﻭﺇﺫﺍ ﺒﺎﻟﺤﻤﺎﺴﺔ ﺘﺩﺏ ﻓﻲ
ﺍﻟﺠﻤﻬﻭﺭ :ﺍﻷﻤﺭ ﺍﻵﻥ ﻜﻤﺎ ﻜﺎﻥ ﻓﻲ ﺘﻤﻭﺯ ،ﻓﺎﻨﻬﺯﺍﻡ ﺍﻟﻤﻠﻜﻴﺔ ﻴﻌﻴﺩ ﺇﻟﻰ ﺍﻟﻤﻠﻙ ﺸﻌﺒﻴﺘﻪ.
ﻭﺘﺠﺘﻤﻊ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﻓﻲ ﺍﻟﺴﺎﻋﺔ ١١ﻭﺘﻘﺭﺭ ﺃﻥ ﺘﺘﺒﻊ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ
ﺇﻟﻰ ﺒﺎﺭﻴﺯ .ﻭﻴﺘﺤﺭﻙ ﺍﻟﻤﻭﻜﺏ ﺍﻟﻬﺎﺌل ﺍﻟﻤﻜﻭﻥ ﻤﻥ ﺜﻼﺜﻴﻥ ﺃﻟﻑ ﺇﻨﺴﺎﻥ ﺒﻌﺩ ﺍﻟﻅﻬﺭ:
ﻓﻲ ﺍﻟﻤﻘﺩﻤﺔ ،ﺍﻟﺤﺭﺱ ﺍﻟﻭﻁﻨﻲ ﻭﻜلّ ﻤﻨﻬﻡ ﻗﺩ ﻭﻀﻊ ﺭﻏﻴﻔﺎﹰ ﻓﻲ ﺭﺃﺱ ﺤﺭﺒﺘﻪ .ﺜﻡ
ﺘﺄﺘﻲ ﺍﻟﻨﺴﺎﺀ ﻤﺴﻠﹼﺤﺎﺕ ﺒﺎﻟﺭﻤﺎﺡ ﺃﻭ ﺍﻟﺒﻨﺎﺩﻕ ،ﺃﻭ ﺤﺎﻤﻼﺕ ﺃﻏﺼﺎﻥ ﺍﻟﺤﻭﺭ ﻭﻫﻥ
ﻴﺭﺍﻓﻘﻥ ﻋﺭﺒﺎﺕ ﺍﻟﻘﻤﺢ ﺃﻭ ﺍﻟﻤﺩﺍﻓﻊ .ﻭﻓﻲ ﺍﻟﻭﺴﻁ ،ﺒﻌﺩ ﺠﻨﻭﺩ ﺍﻟﻤﻠﻙ ﺍﻟﺫﻴﻥ ﺠﺭﺩﻭﺍ ﻤﻥ
ﺴﻼﺤﻬﻡ ﻭﻭﻀﻌﻭﺍ ﻋﻠﻰ ﺭﺅﻭﺴﻬﻡ ﺍﻟﺸﺎﺭﺓ ﺍﻟﻤﺜﻠﺜﺔ ﺍﻷﻟﻭﺍﻥ ،ﺍﻟﺤﺭﺱ ﺍﻟﻤﻠﻜﻲ ،ﻓﻭﺝ
ﺍﻟﻔﻼﻨﺩﺭ ،ﺍﻟﺴﻭﻴﺴﺭﻴﻴﻥ ،ﺘﺄﺘﻲ ﻋﺭﺒﺔ ﺍﻷﺴﺭﺓ ﺍﻟﻤﺎﻟﻜﺔ ﺒﻁﻴﺌﺔ ﻜﻌﺭﺒﺔ ﺍﻟﻤﻭﺘﻰ ،ﻭﺒﻘﺭﺒﻬﺎ
ﻴﺘﻬﺎﺩﻯ ﻻﻓﺎﻴﻴﺕ ﻋﻠﻰ ﺠﻭﺍﺩﻩ .ﻭﺘﺄﺘﻲ ﺒﻌﺩ ﺫﻟﻙ ﻋﺭﺒﺎﺕ ﺍﻟﻨﻭﺍﺏ ﺍﻟﺘﻲ ﻴﻤﺸﻲ ﺨﻠﻔﻬﺎ
ﺍﻟﺠﻤﻬﻭﺭ ﻭﻤﻌﻅﻡ ﺍﻟﺤﺭﺱ ﺍﻟﻭﻁﻨﻲ .ﻭﻜﺄﻥ ﻫﺫﻩ ﺍﻟﺭﻤﺯﻴﺔ ﺍﻟﻤﺭﺌﻴﺔ ﻟﻠﻤﻭﻜﺏ ﻟﻡ ﺘﻜﻥ
ﺘﻜﻔﻲ ،ﻓﻘﺩ ﻜﺎﻥ ﺍﻟﺸﻌﺏ ﻴﺼﺭﺥ» :ﻟﻘﺩ ﻋﺩﻨﺎ ﺒﺎﻟﺨﺒﺎﺯ ﻭﺍﻟﺨﺒﺎﺯﺓ ﻭﺍﻟﺨﺎﺩﻡ ﺍﻟﺼﻐﻴﺭ«.
ﻋﻨﺩ ﺤﻠﻭل ﺍﻟﻅﻼﻡ .ﻭﺒﻌﺩ ﺃﻥ ﺍﺴﺘﻘﺒل ﺍﻟﻤﻠﻙ ﻓﻲ ﺍﻟﻘﺼﺭ ﺍﻟﺒﻠﺩﻱ ،ﻴﺼل ﺇﻟﻰ
»ﺍﻟﺘﻭﻴﻠﻴﺭﻱ« ،ﺴﺠﻴﻨﺎﹰ ﻓﻲ ﻋﺎﺼﻤﺘﻪ.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ
ﺍﻟﺴﻨﺔ ﺍﻟﺴﻌﻴﺪﺓ
ﺒﻌﺩ ﺘﺸﺭﻴﻥ ﺍﻷﻭل ﺃﻤﻜﻥ ﺍﻟﺘﻨﻔﺱ ،ﻭﻤﻊ ﺍﻟﺜﻭﺭﺓ ﺫﺍﺘﻬﺎ .ﺍﺤﺘﹸلﱠ ﺍﻟﺠﺯﺀ ﺍﻷﺴﺎﺴﻲ
ﻤﻥ ﺍﻷﺭﺽ ،ﻭﺇﻥ ﻟﻡ ﻴﻨﻅﹼﻡ ﺒﻌﺩ ،ﻭﺍﻨﺘﻬﺕ ﺍﻟﺠﻭﻟﺔ :ﻟﻘﺩ ﺭﺒﺤﺕ ﺍﻟﺜﻭﺭﺓ ،ﻭﺨﺴﺭ
ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ .ﻭﻻ ﻴﻌﻠﻡ ﺃﺤﺩ ﺒﻌﺩ ﺒﺩﻗﺔ ﻤﺎ ﺍﻟﻨﻅﺎﻡ ﺍﻟﺠﺩﻴﺩ ،ﻟﻜﻥ ﺠﻤﻴﻊ ﺍﻟﻨﺎﺱ ﻴﺸﻌﺭﻭﻥ
ﺃﻥ ﻤﺎ ﺠﺭﻯ ﻻ ﻴﻘﺒل ﺍﻻﺭﺘﺩﺍﺩ .ﻭﻤﻊ ٤ﺁﺏ ﻭﺇﻋﻼﻥ ﺤﻘﻭﻕ ﺍﻹﻨﺴﺎﻥ ﺒﻠﻎ ﻨﻭﺍﺏ
ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺍﻟﻘﺩﻤﺎﺀ ﺃﻫﺩﺍﻓﻬﻡ ﺍﻷﺴﺎﺴﻴﺔ .ﺇﻥ ﺘﺸﺭﻴﻥ ،ﺇﺫ ﺭﺩ ﺍﻟﻤﻠﻙ ﺇﻟﻰ ﺒﺎﺭﻴﺯ ،ﻤﻨﺢ
ﻫﺅﻻﺀ ﺍﻟﻨﻭﺍﺏ ﻁﻤﺄﻨﻴﻨﺔ ﺇﻀﺎﻓﻴﺔ.
ﻜل ﺫﻟﻙ ﺘﻡ ﺒﺴﺭﻋﺔ ﻻ ﺘﺼﺩﻕ .ﺨﻤﺴﺔ ﺃﺸﻬﺭ ﻓﻘﻁ ﺒﻴﻥ ﻤﺠﻠﺱ ﺍﻟﻁﺒﻘﺎﺕ
ﻭﻋﻭﺩﺓ ﺍﻟﻤﻠﻙ ﺇﻟﻰ »ﺍﻟﺘﻭﻴﻠﻴﺭﻱ«! ﻫﺫﺍﻥ ﺍﻷﻤﺭﺍﻥ ﻫﻤﺎ ﺃﻫﻡ ﻤﺎ ﻓﻲ ﺍﻟﺜﻭﺭﺓ ،ﻭﺭﺒﻤﺎ ﻓﻲ
ﺘﺎﺭﻴﺦ ﻓﺭﻨﺴﺎ :ﻜل ﺸﻲﺀ ﻴﺘﺩﺍﻓﻊ ﻭﻴﺘﺴﺎﺭﻉ ،ﻭﺍﻷﺤﺩﺍﺙ ﺍﻟﺤﺎﺴﻤﺔ ﺘﺘﻜﺎﺜﺭ ﻭﻴﺄﺨﺫ
ﺒﻌﻀﻬﺎ ﺒﺭﻗﺎﺏ ﺒﻌﺽ .ﻭﻴﺒﺩﻭ ﺍﻟﺯﻤﻥ ﺃﻨﻪ ﻗﺩ ﻏﻴﺭ ﺇﻴﻘﺎﻋﻪ ،ﻋﻠﻰ ﻨﺤﻭ ﻗﺎﺱٍ .ﻭﻫﺫﺍ
ﻫﻭ ﺃﺤﺩ ﻤﻌﺎﻨﻲ ﻜﻠﻤﺔ »ﺜﻭﺭﺓ«.
ﺇﻥ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ﻟﻡ ﻴﻬﻲﺀ ﺍﻟﺭﺠﺎل ﻟﻬﺫﺍ ﺍﻟﺘﺴﺎﺭﻉ ﻭﻴﻌﻠﻡ ﺍﷲ ﻤﻊ ﺫﻟﻙ ،ﺇﻥ
ﻜﺎﻥ ﻗﺩ ﺍﻨﺘﹸﻘﺩ ﻭﺤﻭﺭﺏ ﻭﺃُﺼﻠﺢ ﻗﺒل ﺍﻷﻭﺍﻥ ،ﻭﺇﻥ ﻜﺎﻥ ﺍﻟﻘﺭﻥ ﻗﺩ ﺤﺎﺼﺭﺘﻪ
ﻓﻜﺭﺓ ﺘﺤﻭﻴﻠﻪ.
ﻟﻜﻥ ﺍﻟﻔﻜﺭ ﺍﻟﺴﻴﺎﺴﻲ ﻟﻠﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ،ﻭﻫﻭ ﻓﻜﺭ ﺠﺩ ﺒﺎﻫﺭ ﻭﺠﺩ ﻏﻨﻲ،
ﺘﻔﻜﻴﺭ ﻓﻲ ﺍﻟﻐﺎﻴﺎﺕ ﺃﻜﺜﺭ ﻤﻤﺎ ﻫﻭ ﻓﻲ ﺍﻟﻭﺴﺎﺌل .ﺇﻨﻪ ﻓﻜﺭ ﺃﺭﺴﺘﻘﺭﺍﻁﻲ ﻭﺒﺭﺠﻭﺍﺯﻱ
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https://attanweerlibrary.blogspot.com
ﻴﺤﺩﺩ ﺇﺴﺘﺭﺍﺘﻴﺠﻴﺔﹰ ﺇﺼﻼﺤﻴﺔﹰ ،ﻻ ﺘﻜﺘﻴﻜﺎﹰ ﺜﻭﺭﻴﺎﹰ .ﻻ ﺸﻙ ﺃﻨﻪ ﻴﺭﻴﺩ ﺃﻥ ﻴﻘﻠﺏ ﺍﻟﻨﻅﺎﻡ
ﺍﻟﻘﺩﻴﻡ :ﻟﻜﻨﻪ ﺤﻴﻥ ﻻ ﻴﻔﻭﺽ ﺃﻤﺭﻩ ﺇﻟﻰ ﺍﻟﻤﻠﻙ ﻴﺜﻕ ﺒﺎﻟﺯﻤﻥ ﻭﺒﺎﻟﺭﺃﻱ ﺍﻟﻤﺴﺘﻨﻴﺭ ،ﻭﻻ
ﻴﺜﻕ ﺃﺒﺩﺍﹰ ﺒﻌﻨﻑ ﺍﻟﺒﺎﺌﺴﻴﻥ :ﺇﻨﻪ ﺃﻗﺩﺭ ﻋﻠﻰ ﺘﺼﻭﺭ ﺍﻟﻨﺘﺎﺌﺞ ﻤﻨﻪ ﻋﻠﻰ ﺘﺼﻭﺭ
ﺍﻟﻜﻴﻔﻴﺎﺕ .ﻭﺍﻟﻨﺘﺎﺌﺞ ﻭﺤﺩﻫﺎ ﻀﺭﻭﺭﻴﺔ .ﻫﺫﺍ ﻫﻭ ﺍﻟﻤﻌﻨﻰ ﺍﻵﺨﺭ ﻟﻜﻠﻤﺔ ﺜﻭﺭﺓ.
ﻓﻲ ﻫﺫﻩ ﺍﻟﺤﺩﻭﺩ ،ﻜﺎﻨﺕ ١٧٨٩ﻨﻭﻋﺎﹰ ﻤﻥ ﻤﺜﺎل ﻤﻌﻜﻭﺱ ﻟـ .١٩١٧ﻟﻘﺩ
ﺘﻨﺒﺄ ﻭﺍﻟﺒﻠﺸﻔﻴﻙ ﺘﻨﺒﺅﺍﹰ ﻋﺠﻴﺒﺎﹰ ﺒﺸﻜل ﺍﻻﻨﻘﻼﺏ ﺍﻟﺭﻭﺴﻲ ﺍﻟﻜﺒﻴﺭ ﻭﺘﺤﺎﻟﻔﺎﺘﻪ
ﻭﺇﻴﻘﺎﻋﺎﺘﻪ .ﻟﻜﻥ ﺭﺅﻴﺘﻬﻡ ﻟﻤﺠﺘﻤﻊ ﺍﻟﻤﺴﺘﻘﺒل ﻤﻸﻯ ﺒﺎﻟﻁﻭﺒﺎﻭﻴﺔ :ﻭﻗﺩ ﺃﺨﺫ ﺴﺘﺎﻟﻴﻥ
ﻋﻠﻰ ﻋﺎﺘﻘﺔ ﻤﻬﻤﺔ ﺍﻟﻌﻭﺩﺓ ﺇﻟﻰ ﺍﻟﻭﺍﻗﻊ .ﺃﻤﺎ ﺒﺭﺠﻭﺍﺯﻴﺔ ١٧٨٩ﺍﻟﻔﺭﻨﺴﻴﺔ ﻓﻬﻲ،
ﻋﻠﻰ ﺍﻟﻌﻜﺱ ،ﺘﻌﻠﻡ ﺃﻜﺜﺭ ﻤﻥ ﻤﺎﺭﻜﺴﻴﻲ ١٩١٧ﺇﻟﻰ ﺃﻴﻥ ﺘﺭﻴﺩ ﺃﻥ ﺘﻤﻀﻲ،
ﻭﺇﻟﻰ ﺃﻴﻥ ﺘﻤﻀﻲ .ﻭﻫﻲ ،ﻓﻲ ﺤﻘﻴﻘﺔ ﺍﻷﻤﺭ ،ﺃﻜﺜﺭ ﻓﻬﻤﺎﹰ ﻟﻠﺘﺎﺭﻴﺦ ﺍﻟﺫﻱ ﺘﺼﻨﻌﻪ.
ﻟﻘﺩ ﻜﺎﺒﺭﺕ ﻓﻲ ﺘﺸﺨﻴﺹ ﺍﻟﻌﺭﻀﻲ .ﺇﻨﻬﺎ ﻟﻡ ﺘﺘﺼﻭﺭ ﺇﻁﻼﻗﺎﹰ ﺒﺄﻱ ﺍﻟﺴﺒل
ﺍﻟﺼﻌﺒﺔ ﻭﺍﻟﺩﺍﻤﻴﺔ ﻴﻤﺭ ﺩﺭﺒﻬﺎ.
ﻟﻘﺩ ﺃﺴﺎﺀﺕ ﺘﻘﺩﻴﺭ ﻤﻘﺎﻭﻤﺔ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﺴﻴﺎﺴﻲ ﺍﻟﻘﺩﻴﻡ ،ﻭﻫﻲ ﺘﻬﺎﺠﻤﻪ ﺩﻓﻌﺔﹰ
ﻭﺍﺤﺩﺓﹰ ﻭﺒﺠﺭﺃﺓ :ﺇﻥ ﻫﺅﻻﺀ ﺍﻟﻨﻭﺍﺏ ﺍﻟﺫﻴﻥ ﻴﻐﺩﻭﻥ ﺇﻟﻰ ﻓﺭﺴﺎﻱ ﻓﻲ ﺃﻭل ﺃﻴﺎﺭ،
ﻭﺍﻟﺫﻴﻥ ﻜﻭﻨﻬﻡ ﻤﻭﻨﺘﺴﻜﻴﻭ ﻭﻓﻭﻟﺘﻴﺭ ﻭﺍﻟﻔﻴﺯﻴﻭﻗﺭﺍﻁﻴﻭﻥ ،ﻭﺍﻟﺫﻴﻥ ﺍﺠﺘﻤﻌﻭﺍ ﺒﻨﺎﺀ ﻋﻠﻰ
ﺩﻋﻭﺓ ﺍﻟﻤﻠﻙ ،ﻴﺘﺠﺎﻭﺯﻭﻥ ﺘﻠﻘﺎﺌﻴﺎﹰ ﺍﻟﻤﺸﻜﻠﺔ ﺍﻟﻤﺎﻟﻴﺔ ﺍﻟﺘﻲ ﻫﻲ ﺍﻷﺼل ﻓﻲ ﺍﺠﺘﻤﺎﻋﻬﻡ.
ﻟﻘﺩ ﺠﺎﺅﻭﺍ ﻤﻥ ﻤﻘﺎﻁﻌﺎﺘﻬﻡ ﻟﻴﺼﻠﺤﻭﺍ ﺍﻟﺩﻭﻟﺔ ،ﻟﻴﻤﻨﺤﻭﻫﺎ ﺩﺴﺘﻭﺭﺍﹰ .ﺇﻥ ﻤﻨﺎﻗﺸﺎﺘﻬﻡ
ﺍﻷﻭﻟﻰ ﺤﻭل ﺍﺠﺘﻤﺎﻉ ﺍﻟﻁﺒﻘﺎﺕ ،ﻭﺍﻟﻁﺭﻴﻘﺔ ﺍﻟﺘﻲ ﺍﺩﻋﻭﺍ ﺒﻬﺎ ﻷﻨﻔﺴﻬﻡ ﺍﻟﺴﻠﻁﺔ
ﺍﻟﺩﺴﺘﻭﺭﻴﺔ ﻤﻊ ﺍﻟﺴﻴﺎﺩﺓ ﺘﹸﻅﻬﺭ ﺫﻟﻙ ﺇﻅﻬﺎﺭﺍﹰ ﻜﺎﻓﻴﺎﹰ :ﺇﻨﻬﻡ ﻴﻌﻠﻤﻭﻥ ﻤﺎ ﻴﺭﻴﺩﻭﻥ .ﻟﻜﻨﻬﻡ
ﻴﻨﻭﻭﻥ ﺃﻥ ﻴﻔﻌﻠﻭﺍ ﺫﻟﻙ ﺒﻤﺴﺎﻨﺩﺓ ﺍﻟﻤﻠﻙ .ﺒﻴﺩ ﺃﻥ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻴﺼﺒﺢ ﻓﻲ
ﺍﻟﺤﺎل ﻤﺎ ﻟﻥ ﻴﻜﻑ ﻋﻥ ﺃﻥ ﻴﻜﻭﻨﻪ ﺤﺘﻰ ﺍﻟﻤﻘﺼﻠﺔ :ﺭﺠل ﻤﻘﺎﻭﻤﺔ ﻤﺠﺘﻤﻊ ﺍﻟﻁﺒﻘﺎﺕ.
ﻭﻓﻲ ٢٣ﺤﺯﻴﺭﺍﻥ ﻴﻌﻴﻥ ﺇﻟﻰ ﺃﻥ ﻴﺭﻴﺩ ﺃﻥ ﻴﻤﻀﻲ :ﻀﺭﺏ ﻤﻥ ﺍﻟﺤﺭﻴﺔ ﺍﻟﺴﻴﺎﺴﻴﺔ،
ﺍﻟﻤﺴﺎﻭﺍﺓ ﺍﻟﻤﺎﻟﻴﺔ -ﺍﻟﺘﻲ ﻁﺎﻟﺒﺕ ﺒﻬﺎ ﺃﻭ ﻗﺒﻠﺘﻬﺎ ﻤﻌﻅﻡ ﻋﺭﺍﺌﺽ ﺫﻭﻱ ﺍﻻﻤﺘﻴﺎﺯ -ﻟﻜﻥ
ﻤﻊ ﺍﻹﺒﻘﺎﺀ ﻋﻠﻰ ﺍﻟﻁﺒﻘﺎﺕ .ﻭﺇﺫﺍ ﺍﺴﺘﺴﻠﻡ ﻓﻲ ٢٧ﻟﻌﺩﻡ ﺭﻀﻭﺥ »ﻁﺒﻘﺘﻪ« ﺍﻟﺜﺎﻟﺜﺔ،
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https://attanweerlibrary.blogspot.com
ﻓﺫﻟﻙ ﻓﻲ ﺍﻟﺤﻘﻴﻘﺔ ﺍﺴﺘﺴﻼﻡ ﻟﻘﻭﺓ ﺍﻷﺤﺩﺍﺙ ﻭﻀﻌﻑ ﻤﺯﺍﺠﻪ .ﻭﺒﻌﺩ ﺃﻗل ﻤﻥ ﺨﻤﺴﺔ
ﻋﺸﺭ ﻴﻭﻤﺎﹰ ،ﻁﹸﺭﺡ ﻜلﱡ ﺸﻲﺀ ﺜﺎﻨﻴﺔ ﻋﻠﻰ ﺒﺴﺎﻁ ﺍﻟﺒﺤﺙ ﺒﺴﺒﺏ ﻋﺯل ﻨﻴﻜﺭ.
ﻟﻘﺩ ﻓﺸﻠﺕ ﺍﻟﺜﻭﺭﺓﹸ ﺍﻹﺼﻼﺤﻴﺔ ،ﺜﻭﺭﺓ ﺍﻟﻤﺤﺎﻤﻴﻥ ،ﻭﺍﻟﻨﺒﻼﺀ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﻴﻥ،
ﻭﺍﻟﻜﻬﻨﺔ .ﺇﻥ ﺍﻟﺜﻭﺭﺓ ﺍﻟﺘﻲ ﺤﻠﻡ ﺒﻬﺎ ﺍﻟﻘﺭﻥ ،ﺜﻭﺭﺓ ﺍﻟﺭﺃﻱ ﺍﻟﻤﺴﺘﻨﻴﺭ ،ﻴﺴﺩ ﻟﻬﺎ
ﺍﻟﻁﺭﻴﻕﹶ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ .ﻭﻻ ﻤﻨﺎﺹ ﻤﻥ ﻁﺭﻴﻕ ﺃﺨﺭﻯ.
ﺃﻱ ﺇﻏﺭﺍﺀ ﻤﻨﺫﺌﺫ ،ﻓﻲ ﺇﻋﺎﺩﺓ ﺒﻨﺎﺀ ﺃﺤﺩﺍﺙ ﺼﻴﻑ ١٧٨٩ﻭﻜﺄﻨﻬﺎ ﺯﻤﺭﺓﹲ ﻤﻥ
ﺍﻟﺘﺴﻠﺴﻼﺕ ﺍﻟﻤﻌﻘﻠﻨﺔ ﺒﻭﺠﻭﺩ ﻫﺩﻑ ﺴﻴﺎﺴﻲ ﻤﺸﺘﺭﻙ :ﺍﻟﻌﺼﻴﺎﻥ ﺍﻟﺒﺎﺭﻴﺯﻱ ﻭﺍﻟﻤﺩﻴﻨﻲ
ﺍﻟﻤﺴﻠﺢ ﻴﺘﻨﺎﻭل ﺍﻟﺸﻌﻠﺔ ﻤﻥ ﺃﻴﺩﻱ ﺍﻟﻨﻭﺍﺏ ﺍﻟﻤﻬﺩﺩﻴﻥ ،ﻭﺍﻟﺜﻭﺭﺓﹸ ﺍﻟﻔﻼﺤﻴﺔ ﻤﺠﻬﺯﺓﹲ
ﻋﻠﻰ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ .ﻟﻴﺱ ﻤﻥ ﺃﻫﻤﻴﺔ ﻜﺒﻴﺭﺓ ﻟﻠﺘﻔﺴﻴﺭ ﻫﻨﺎ .ﻭﺴﻭﺍﺀ ﺃﻜﺎﻥ ﻤﺎ ﺠﺭﻯ
ﻤﺅﺍﻤﺭﺓ ﺸﺭﻴﺭﺓ ﻜﻤﺎ ﺘﻌﺘﻘﺩ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﺃﻡ ﻨﹸﻅﺭ ﺇﻟﻴﻪ ﻤﻊ ﺍﻟﻭﻁﻨﻴﻴﻥ ﻋﻠﻰ ﺃﻨﻪ ﺘﻭلٍ
ﻟﻠﺴﻠﻁﺔ ﻻ ﺒﺩ ﻤﻨﻪ ،ﻓﺈﻥ ﺍﻟﻭﺍﺠﻬﺘﻴﻥ ﺘﻐﻁﻴﺎﻥ ﻤﻌﻤﺎﺭﺍﹰ ﻭﺍﺤﺩﺍﹰ ﻤﻥ ﺍﻟﺘﺒﺴﻴﻁ.
ﺫﻟﻙ ﺃﻨﻪ ﻟﻡ ﺘﻜﻥ ﻫﻨﺎﻙ ﺜﻭﺭﺓ ﻭﺍﺤﺩﺓ ﻓﻲ ﺼﻴﻑ ،١٧٨٩ﻭﻻ ﺤﺘﻰ ﺜﻭﺭﺍﺕ
ﻤﺘﻌﺎﻗﺒﺔ .ﻫﻨﺎﻙ ﺘﺼﺎﺩﻡ ﺜﻼﺙ ﺜﻭﺭﺍﺕ ﻤﺴﺘﻘﻠﺔ ﻭﻤﺘﺯﺍﻤﻨﺔ ،ﺘﹸﻁﻴﺢ ﺒﺘﻘﻭﻴﻡ ﺍﻟﻨﺯﻋﺔ
ﺍﻹﺼﻼﺤﻴﺔ ﺍﻟﻤﺴﺘﻨﻴﺭﺓ :ﺜﻭﺭﺓ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﺜﻭﺭﺓ ﺒﺎﺭﻴﺯ ﻭﺍﻟﻤﺩﻥ ،ﺜﻭﺭﺓ
ﺍﻷﺭﻴﺎﻑ ﺍﻷﻭﻟﻰ ﻫﻲ ﻭﺤﺩﻫﺎ ﺜﻭﺭﺓ ﺍﻟﻭﻋﻲ ﺍﻟﺴﻴﺎﺴﻲ ﺍﻟﻭﺍﻀﺢ ﻭﺜﻭﺭﺓ ﻤﺠﺘﻤﻊ ﺍﻟﻐﺩ.
ﺃﻤﺎ ﺍﻷﺨﺭﻴﺎﻥ ﻓﺘﻤﺯﺠﺎﻥ ﺍﻟﻤﺎﻀﻲ ﻭﺍﻟﺤﺎﻀﺭ ،ﺍﻟﺤﻨﻴﻥ ﻭﺍﻟﻤﺴﺘﻘﺒﻠﻴﺔ .ﻟﻘﺩ ﻋﺒﺄﺘﻬﻤﺎ
ﺍﻟﻅﺭﻭﻑ ﺃﻜﺜﺭ ﻤﻤﺎ ﻋﺒﺄﺘﻬﻤﺎ ﺍﻟﻔﻠﺴﻔﺔ ،ﻭﻫﻤﺎ ﺘﺴﺘﻌﻴﺭﺍﻥ ﻤﻥ ﻨﻅﺭﻴﺎﺕ ﺍﻟﺨﻼﺹ
ﺍﻟﻘﺩﻴﻤﺔ ﺍﻟﻌﻬﺩ ﺍﻟﺘﻲ ﺁﻤﻥ ﺒﻬﺎ ﺍﻟﻔﻘﺭﺍﺀ ،ﻤﺜﻠﻤﺎ ﺘﺴﺘﻌﻴﺭﺍﻥ ﻤﻥ ﺃﻓﻜﺎﺭ ﺍﻟﻘﺭﻥ .ﻭﻫﻤﺎ،
ﺒﺨﺎﺼﺔ ،ﺘﻜﺸﻔﺎﻥ ﻋﻥ ﺒﻌﺩ ﺠﺩﻴﺩ ﻟﻸﺯﻤﺔ ﺍﻟﺘﻲ ﻴﻤﺭ ﺒﻬﺎ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ،ﻜﺄﻨﻪ ﺍﻟﻭﺠﻪ
ﺍﻵﺨﺭ ﻟﻠﻨﻅﺎﻡ :ﻓﻘﺩﺍﻥ ﺍﻟﺼﺒﺭ ﻭﺍﻟﻌﻨﻑ ﺍﻟﺸﻌﺒﻴﺎﻥ.
ﺇﻥ ﻫﺫﺍ ﺍﻟﻠﻘﺎﺀ ،ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺭﺠﺎل ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ،ﻟﻴﺱ ﺇﺫﻥ ﻟﻘﺎﺀ
ﺍﻻﻨﺴﺠﺎﻡ ﺍﻟﻤﺴﺒﻕ ،ﻟﻜﻨﻪ ﻟﻘﺎﺀ ﺍﻟﻤﻔﺎﺠﺄﺓ .ﻓﻤﻥ ﺍﻟﺫﻱ ﺍﺴﺘﺸﺎﺭﻫﻡ؟ ﻻ ﺃﺤﺩ ،ﻻ ﺒﺎﺭﻴﺯ
ﺜﺎﺭﺕ ﻤﻥ ﺃﺠﻠﻬﻡ ،ﻭﺍﻷﺭﻴﺎﻑ ﻀﻐﻁﺕ ﻋﻠﻴﻬﻡ ﺼﺭﺍﺤﺔﹰ .ﻭﻟﻴﺱ ﻤﻁﻠﺏ ﻋﺎﻤﺔ
ﺍﻟﺸﻌﺏ ﺍﻟﻤﺩﻴﻨﻲ ﺒﺎﻟﺘﺴﻌﻴﺭ ،ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﻫﺅﻻﺀ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﻴﻥ ،ﻤﺫﻫﺒﺎﹰ ﺍﻗﺘﺼﺎﺩﻴﺎﹰ
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ﺴﻠﻴﻤﺎﹰ ،ﻭﻫﻭ ﻴﺅﺫﻥ ﺒﺄﻭﻗﺎﺕ ﺼﻌﺒﺔ ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺭﺠﺎل ﺍﻟﻘﺎﻨﻭﻥ ﻭﺍﻟﻤﺤﺎﻜﻤﺎﺕ
ﺃﻭﻟﺌﻙ ،ﺇﻥ ﻋﻨﻑ ﺍﻟﺒﺎﺌﺴﻴﻥ ،ﻭﺍﻟﻴﻘﻅﺔ ﺍﻟﺩﻤﻭﻴﺔ ﻟﺸﻌﺏ ﺃﻤﻲ ﺍﻜﺘﺸﺎﻓﺎﻥ ﺼﻌﺒﺎﻥ.
ﻟﻜﻥ ﻗﻭﺘﻬﻡ ﺍﻟﻭﺤﻴﺩﺓ ،ﻓﻲ ﻤﻭﺍﺠﻬﺔ ﺍﻟﻤﻠﻙ ﻭﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﻴﻥ ،ﻫﻲ ﺃﻥ ﻴﻘﺒﻠﻭﺍ ﻜلﱠ
ﺸﻲﺀ ﺒﺎﻟﺠﻤﻠﺔ ،ﺍﻟﺘﻴﺎﺭ ﻭﺍﻟﺘﻴﺎﺭ ﺍﻟﻤﻌﺎﻜﺱ؛ ﻭﻟﻜﻲ ﻴﺠﻌﻠﻭﺍ ﻤﻨﻬﺎ ﺘﻴﺎﺭﺍﹰ ﻭﺍﺤﺩﺍﹰ ،ﻻﺒﺩ
ﻤﻥ ﺍﻟﺭﻀﻭﺥ ﻟﻬﻡ ﺃﻭﻻﹰ.
ﻭﻫﻜﺫﺍ ﻓﺈﻨﻬﻡ ﻟﻥ ﻴﻤﻀﻭﺍ ﻜﺜﻴﺭﺍﹰ ﺃﺒﻌﺩ ﻤﻤﺎ ﻜﺎﻨﻭﺍ ﻴﺘﻤﻨﹼﻭﻥ :ﺇﻥ ﻗﺭﺍﺭﺍﺕ ﺁﺏ
ﻭﺇﻋﻼﻥ ﺍﻟﺤﻘﻭﻕ ﺘﺄﺘﻲ ﻤﺒﺎﺸﺭﺓ ﻤﻥ ﻓﻠﺴﻔﺔ ﺍﻟﻘﺭﻥ .ﻟﻜﻨﻬﻡ ﻴﻘﺒﻠﻭﻥ ﺃﻥ ﻴﻤﻀﻭﺍ ﻓﻴﻬﺎ
ﺒﺴﺭﻋﺔ ﺃﻜﺒﺭ :ﺇﻥ ﺍﻟﺘﺩﺨﹼل ﺍﻟﺸﻌﺒﻲ ﻫﻭ ﺍﻟﺫﻱ ﻴﺤﻭل ﺇﻴﻘﺎﻋﺎﺕ ﺍﻟﺜﻭﺭﺓ؛ ﻭﻫﻭ ﻴﻤﺱ
ﻤﺤﺘﻭﺍﻫﺎ ﺒﻌﺩ.
ﻭﻤﻊ ﺫﺍﻙ ،ﻓﺈﻥ ﻫﺫﺍ »ﺍﻟﺤﺎﺩﺙ« ﻫﺎﻡ ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻟﻤﺴﺘﻘﺒل .ﺫﻟﻙ ﺃﻨﻪ ﺒﻠﹾﻭﺭ،
ﺇﻟﻰ ﺠﺎﻨﺏ ﺍﻟﺭﺃﻱ ﺍﻟﻤﺴﺘﻨﻴﺭ ،ﻋﻘﻠﻴﺔ ﺜﻭﺭﻴﺔﹰ ﺸﻌﺒﻴﺔﹰ ﻻ ﺘﻨﺨﺩﻉ .ﺘﺴﺘﻁﻴﻊ ﺍﻟﺠﻤﻌﻴﺔﹸ ﺃﻥ
ﺘﺴﻥ ﺍﻟﻘﻭﺍﻨﻴﻥ :ﺒﻴﺩ ﺃﻥ ﻗﻭﺍﻨﻴﻨﻬﺎ ﻴﺠﺏ ﺃﻥ ﺘﹸﻁﺒﻕ ،ﻭﻗﺭﺍﺭﺍﺘﻬﺎ ﺃﻥ ﺘﹸﻁﺎﻉ ،ﻭﺴﻭﻑ
ﻴﺭﻴﻬﺎ ﺍﻟﻔﻼﺤﻭﻥ ﺫﻟﻙ ﻭﻫﻡ ﻴﻔﺭﻀﻭﻥ ﻓﻲ ﺍﻟﻭﻗﺎﺌﻊ ﺇﻟﻐﺎﺀ ﺍﻟﺤﻘﻭﻕ ﺍﻹﻗﻁﺎﻋﻴﺔ ﺒﻼ ﻗﻴﺩ
ﻭﻻ ﺸﺭﻁ .ﻫﺫﻩ ﺍﻟﻘﻭﻯ ﺍﻟﺠﺩﻴﺩﺓ ﺍﻟﻁﺎﺭﺌﺔ ﺍﻟﻤﻭﻟﻭﺩﺓ ﻤﻥ ﺼﻴﻑ ،١٧٨٩ﻓﻲ ﺍﻟﻤﺩﻥ
ﻭﻓﻲ ﺍﻷﺭﻴﺎﻑ ،ﺘﺼﻌﺏ ﻤﺭﺍﻗﺒﺘﹸﻬﺎ .ﻭﻟﻡ ﻴﺒﻕ ﻋﻠﻰ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﺃﻥ ﺘﺤﺴﺏ
ﺤﺴﺎﺒﺎﹰ ﻟﻌﺩﺍﺀ ﺍﻟﻤﻠﻙ ﻓﻘﻁ ،ﺒل ﻴﻨﺒﻐﻲ ﺃﻴﻀﺎﹰ ﺃﻻ ﺘﻐﻔل ﻋﻥ ﻤﺭﺍﻗﺒﺔ ﺍﻟﻤﺯﺍﻴﺩﺓ ﺍﻟﺸﻌﺒﻴﺔ.
ﺇﻨﻬﺎ ﺘﺭﺼﺩ ﺍﻻﻨﺯﻻﻕ ﺇﻟﻰ ﺍﻟﻴﻤﻴﻥ ﻭﺇﻟﻰ ﺍﻟﻴﺴﺎﺭ .ﻓﻤﺎ ﺃﻀﻴﻕﹶ ﺍﻟﻁﺭﻴﻕ ﺍﻟﻭﺴﻁ ،ﻓﻲ
ﺼﻴﻑ !١٧٨٩
ﻫﺫﻩ ﺍﻟﻁﺭﻴﻕ ،ﻓﻲ ﺍﻟﺤﻘﻴﻘﺔ ﻨﻅﺭﻴﺔﹲ ﻭﻏﻴﺭ ﺴﺎﻟﻜﺔ .ﻓﺎﻟﻭﻀﻊ ﻏﻴﺭ ﻤﺴﺘﻘﺭ ﺇﻟﻰ
ﺤﺩ ﺒﻌﻴﺩ ،ﻭﺍﻷﺤﻭﺍل ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﻫﺸﹼﺔﹲ ﺇﻟﻰ ﺤﺩ ﺒﻌﻴﺩ ،ﻭﺍﻟﺒﻼﺩ ﻓﻭﻀﻭﻴﺔ ﺇﻟﻰ ﺤﺩ
ﺒﻌﻴﺩ ﺒﺤﻴﺙ ﺃﻥ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﻋﺎﺠﺯﺓ ﻋﻥ ﺇﻋﺎﺩﺓ ﺍﻟﻨﻅﺎﻡ ﺇﻟﻰ ﻨﺼﺎﺒﻪ ﺩﻭﻥ
ﺍﻻﺴﺘﻨﺎﺩ ﺇﻟﻰ ﺍﻟﺸﻌﺏ .ﺇﻨﻪ ﻟﺨﻴﺎﺭ ﺘﻜﺘﻴﻜﻲ ﺨﻁﺭ ﺴﻭﻑ ﻴﺜﻘل ﺒﻭﻁﺄﺘﻪ ﺍﻟﺴﻨﻭﺍﺕ
ﺍﻵﺘﻴﺔ ،ﻭﻫﻭ ﻴﻘﺴﻡ ﻤﻨﺫ ﺃﻴﻠﻭل ﺍﻟﺤﺯﺏ ﺍﻟﻭﻁﻨﻲ .ﻭﻟﻥ ﻴﺴﺘﻤﺭ ﺒﻌﺩﻩ ﺍﻟﻤﻠﻜﻴﻭﻥ
ﺍﻟﻠﻴﺒﺭﺍﻟﻴﻭﻥ .ﻭﺍﻟﻭﺍﻗﻊ ﺃﻥ ﻤﺴﺎﺭ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﺍﻟﺫﻱ ﺘﻌﻠﹼﻡ ﻤﻥ ﺘﺠﺭﺒﺔ ﺍﻷﺸﻬﺭ
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ﺍﻟﺴﺎﺒﻘﺔ ﻴﺴﺘﻨﺩ ﻋﻥ ﻭﻋﻲ ﻭﺒﺼﺭﺍﺤﺔ ﺘﻘﺭﻴﺒﺎﹰ ﺇﻟﻰ ﺒﺎﺭﻴﺯ ﺒﻴﻨﻤﺎ ﻴﻠﻘﻰ ﺒﻤﻭﻨﻴﻴﻪ
ﻭﺃﺼﺤﺎﺒﻪ ﺇﻟﻰ ﺃﺤﻀﺎﻥ ﺍﻟﻤﻠﻙ .ﻟﻘﺩ ﺭﺴﺦ ﺍﻟﻭﻁﻨﻴﻭﻥ ﺍﻟﻤﻨﺘﺼﺭﻭﻥ ﻫﺫﻩ ﺍﻟﻤﺭﺓ
ﺍﻟﺘﺤﺎﻟﻑﹶ ﺒﻴﻥ ﺜﻭﺭﺍﺕ ﺍﻟﺼﻴﻑ ،ﻟﻜﻥ ﻟﻘﺎﺀ ﺍﻨﺸﻘﺎﻗﻬﻡ ﺍﻷﻭل .ﻭﻤﻌﻅﻤﻬﻡ ﻅل ﻴﺘﻤﻨﻰ
ﺍﻟﺘﻭﻁﻴﺩ ﺍﻟﺴﻠﻤﻲ ﻟﻌﻤﻠﻬﻡ ،ﻟﻜﻥ ﺍﻟﻤﻌﺎﺩﻟﺔ ﺃﺼﺒﺤﺕ ﻤﻨﺫ ﺍﻵﻥ ﺫﺍﺕ ﻤﺠﻬﻭﻟﻴﻥ:
ﺃﻴﺴﺘﻁﻴﻊ ﺍﻟﻤﻠﻙ ﺍﻟﺫﻱ ﺃُﻋﻴﺩ ﺇﻟﻰ ﺒﺎﺭﻴﺯ ﺃﻥ ﻴﺼﺒﺢ ﻤﻠﻙ ﻤﻤﻠﻜﺔ ﺩﺴﺘﻭﺭﻴﺔ؟ ﻫل
ﺘﹸﻬﺩﺉ ﺜﻭﺭﺓﹸ ﺍﻟﺼﻴﻑ ﻭﺍﻟﻤﺤﺼﻭل ﺍﻟﺠﻴﺩ ﺍﻟﻤﺯﺍﻴﺩﺓ ﺍﻟﺸﻌﺒﻴﺔ ،ﻤﻥ ﺠﻬﺔ ﺃﺨﺭﻯ؟
ﺇﻥ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﻗﺎﺩﺭﺓ ﻋﻠﻰ ﻜل ﺸﻲﺀ ،ﺇﻻ ﻋﻠﻰ ﻋﻘل ﺍﻟﻤﻠﻙ ،ﻭﺇﻻ ﻋﻠﻰ
ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ،ﻓﻲ ﻨﻴﺴﺎﻥ ،١٧٩١ﺇﻟﻰ ﺇﻟﻐﺎﺀ ﻋﺩﺩٍ ﻤﻥ ﺍﻟﻨﻔﻘﺎﺕ .ﻭﺃُﻭﻜل
ﺍﻟﺤﺭﺱ ﺍﻟﻌﺴﻜﺭﻱ ﺇﻟﻰ ﺍﻟﺤﺭﺱ ﺍﻟﻭﻁﻨﻲ ،ﻤﻨﺫ ﺃﻥ ﺤﺎﻭل ﺍﻟﺤﺭﺱ ﺍﻟﻤﻠﻜﻲ ﺍﻟﺩﻓﺎﻉ
ﻋﻥ ﻓﺭﺴﺎﻱ ﺃﺜﻨﺎﺀ ﺃﻴﺎﻡ ﺘﺸﺭﻴﻥ .ﻭﺍﺴﺘﻤﺭﺕ ﺍﻟﺤﺎﺸﻴﺔﹸ ﺍﻟﻌﺴﻜﺭﻴﺔ ﺍﻟﺘﻘﻠﻴﺩﻴﺔ -ﺍﻟﺤﺭﺱ
ﺍﻟﺸﺨﺼﻲ ﻭﺍﻟﺴﻭﻴﺴﺭﻴﻭﻥ -ﻟﻜﻥ ﻜﺎﻥ ﻴﺨﺸﻰ ﻤﻥ ﺇﻅﻬﺎﺭﻫﺎ ﻜﺜﻴﺭﺍﹰ.
ﺇﻥ ﻤﺎ ﻴﺫﻫل ،ﻓﻲ ﻤﺫﻜﹼﺭﺍﺕ ﺫﻟﻙ ﺍﻟﺯﻤﻥ ،ﻫﻭ ﻗﻠﺔ ﻤﺒﺎﻻﺓ ﺍﻟﺤﺎﺸﻴﺔ ﺍﻟﻤﻠﻜﻴﺔ
ﺒﺈﺨﻔﺎﺀ ﺍﺤﺘﻘﺎﺭﻫﺎ ﻟﻠﺭﺠﺎل ﺍﻟﻤﺘﻌﻠﹼﻘﻴﻥ ﺒﺎﻟﻤﺅﺴﺴﺎﺕ ﺍﻟﺠﺩﻴﺩﺓ .ﻭﻜﺎﻥ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ
ﻋﺸﺭ ﻨﻔﺴﻪ ﻴﺸﻜﻭ ﻤﻥ ﺫﻟﻙ ،ﺨﺸﻴﺔ ﺃﻥ ﺘﺅﺩﻱ ﺃﺤﺎﺩﻴﺜﹸﻬﻡ ﺍﻟﻤﺸﺘﻁﹼﺔ ﺇﻟﻰ ﻫﻼﻜﻪ.
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻤﻥ ﺍﻟﺼﻌﺏ ﺍﻟﻴﻭﻡ ﺘﻘﺩﻴﺭ ﻤﺯﺍﻴﺎ ﻤﺨﺘﻠﻑ ﺍﻟﺨﻁﺒﺎﺀ .ﻭﺍﻟﺫﻱ ﻴﺒﻴﺢ ﻟﻨﺎ
ﺍﻻﺴﺘﺸﻬﺎﺩ ﺒﺒﻌﺽ ﺍﻷﺴﻤﺎﺀ ﺇﻨﻤﺎﺀ ﻫﻭ ﺍﻻﻨﻁﺒﺎﻉ ﺍﻟﺫﻱ ﻨﻘﻠﻪ ﻋﻨﻬﻡ ﻤﻌﺎﺼﺭﻭﻫﻡ
ﻭﺼﺤﺤﺘﻪ ﻗﺭﺍﺀﺓﹸ ﺨﻁﺒﻬﻡ .ﻤﻴﺭﺍﺒﻭ ﺃﻭﻻﹰ» :ﺨﻁﻴﺏ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﻭﻨﺎﺌﺏ
ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ« ﺍﻟﺫﻱ ﻜﺘﺏ ﻋﻨﻪ ﺸﺎﺘﻭﺒﺭﻴﺎﻥ» :ﻋﻨﺩﻤﺎ ﻜﺎﻥ ﻴﻬﺯ ﻟﺒﺩﺘﻪ ﻭﻫﻭ ﻴﻨﻅﺭ
ﺇﻟﻰ ﺍﻟﺸﻌﺏ ،ﻜﺎﻥ ﻴﻭﻗﻔﻪ؛ ﻓﺈﺫﺍ ﺭﻓﻊ ﻴﺩﻩ ﻭﺃﺭﻯ ﺒﺭﺍﺜﻨﻪ ،ﺭﻜﻀﺕ ﺍﻟﻌﺎﻤﺔﹸ ﻫﺎﺌﺠﺔ«.
ﻟﻜﻥ ﻻ »ﺒﺎﺭﻨﺎﻑ« ،ﻭﻻ »ﺭﻭﺒﺴﺒﻴﻴﺭ« ﻭﻻ ،ﻓﻲ ﺍﻟﻴﻠﻴﻥ ﻏﺎﺭﺍﻟﻴﺱ ،ﺍﺴﺘﻁﺎﻋﻭﺍ ﺃﻥ
ﻴﺤﺭﻜﻭﺍ ﺍﻟﻘﺎﻋﺔ ﻜﻤﺎ ﻓﻌل ﻓﻴﻤﺎ ﺒﻌﺩ ﺨﻁﺒﺎﺀ ﺍﻟﺠﻴﺭﻭﻨﺩ .ﺇﻥ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ
ﺘﺘﻤﻴﺯ ،ﻓﻲ ﺘﺎﺭﻴﺨﻨﺎ ﺍﻟﺒﺭﻟﻤﺎﻨﻲ ،ﺒﻭﺍﻗﻌﻴﺘﻬﺎ ،ﻻ ﺒﻨﺯﻋﺘﻬﺎ ﺍﻟﻠﻔﻅﻴﺔ.
ﻻ ﻴﻨﺒﻐﻲ ﺃﻥ ﻨﺘﺼﻭﺭ ﺃﻨﻪ ﻜﺎﻥ ﻫﻨﺎﻙ ،ﻓﻲ ،١٩٧٠ﺃﺤﺯﺍﺏ ،ﺒﺎﻟﻤﻌﻨﻰ
ﺍﻟﺤﺩﻴﺙ ﻟﻠﻜﻠﻤﺔ .ﻻ ﻷﻥ ﺃﻋﻀﺎﺀ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﻜﺎﻨﻭﺍ ،ﺒﻬﺫﻩ ﺍﻟﻁﺭﻴﻘﺔ ،ﺠﺎﻫﻠﻴﻥ
ﺒﺎﻟﺤﻘﺎﺌﻕ ﺍﻟﺤﺯﺒﻴﺔ؛ ﻓﻤﺜﺎل ﻤﺠﻠﺱ ﺍﻟﻜﻭﻤﻭﻨﺎﺕ ﻜﺎﻥ ﻤﻌﺭﻭﻓﺎﹰ ﺠﺩﺍﹰ ﻤﻨﻬﻡ .ﻟﻜﻨﻬﻡ ﻜﺎﻨﻭﺍ
ﻴﻜﺭﻫﻭﻥ ﻜﺭﻫﺎﹰ ﻋﻤﻴﻘﺎﹰ ﻜلّ ﺘﻨﻅﻴﻡ ﺤﺯﺒﻲ ﺃﻭ ﻓﺌﻭﻱ ،ﻷﻥ ﻤﺜل ﻫﺫﺍ ﺍﻟﺘﻨﻅﻴﻡ ﻜﺎﻥ،
ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻴﻬﻡ ،ﻋﻜﺱ ﻫﺫﻩ ﺍﻟﻔﺭﺩﻴﺔ ﻭﻫﺫﻩ ﺍﻟﺤﺭﻴﺔ ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﺘﻲ ﺍﻨﻁﺒﻌﺕ ﺒﻬﺎ
ﺍﻟﻌﻘﻠﻴﺔﹸ ﺍﻟﺜﻭﺭﻴﺔﹸ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ .ﺒﻴﺩ ﺃﻨﻪ ﻜﺎﻥ ﻤﺤﺘﻤﺎﹰ ﺃﻥ ﻴﻅﻬﺭ ﺸﹶﺭﺥﹲ ﻤﺎ ﺃﻤﺎﻡ
ﺍﻟﺨﻴﺎﺭﺍﺕ ﺍﻟﺴﻴﺎﺴﻴﺔ .ﻭﻜﺎﻥ ﺘﻨﻅﻴﻡ ﺍﻟﺠﻠﺴﺎﺕ ﺫﺍﺘﻪ ﻴﻔﺴﺢ ﺍﻟﻤﺠﺎل ﻟﺫﻟﻙ :ﻓﻤﻔﻬﻭﻤﺎ
ﺍﻟﻴﻤﻴﻥ ﻭﺍﻟﻴﺴﺎﺭ ﺍﻟﻤﺩﻋﻭﺍﻥ ﻟﺫﻟﻙ ﺍﻟﻤﺴﺘﻘﺒل ﺍﻟﺴﻴﺎﺴﻲ ،ﺠﺎﺀﺍ ﻤﻥ ﺍﻟﻤﻜﺎﻥ ﺍﻟﺫﻱ ﺠﻠﺱ
ﻓﻴﻪ ﺍﻟﻨﻭﺍﺏ ﺒﺎﻟﻘﻴﺎﺱ ﺇﻟﻰ ﻤﻨﺼﺔ ﺭﺌﻴﺴﻬﻡ.
ﺇﻟﻰ ﺍﻟﻴﻤﻴﻥ ﺠﻠﺱ ﺠﻤﻴﻊ ﺨﺼﻭﻡ ﻗﺭﺍﺭﺍﺕ ٤ﺁﺏ .ﻜﺎﻨﻭﺍ ﻴﺴﻤﻭﻥ
»ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﻴﻥ« ،ﻟﻜﻥ ﻫﺫﻩ ﺍﻟﻜﻠﻤﺔ ﺍﺘﺨﺫﺕ ﺘﻜﻭﻴﻨﺎﹰ ﺴﻴﺎﺴﻴﺎﹰ ﺃﻜﺜﺭ ﻤﻨﻪ ﺍﺠﺘﻤﺎﻋﻴﺎﹰ:
ﺇﻟﻰ ﺠﺎﻨﺏ ﺍﻟﻨﺒﻼﺀ ﺍﻟﺤﻘﻴﻘﻴﻴﻥ ﺍﻟﺫﻱ ﻜﺎﻥ ﻤﻤﺜﹼﻠﹸﻬﻡ ﺍﻷﻜﺜﺭ ﻨﻔﻭﺫﺍﹰ ﺍﻟﻔﻴﻜﻭﻨﺕ ﻤﻴﺭﺍﺒﻭ
)ﻤﻴﺭﺍﺒﻭ ﺘﻭﻨﻭ( ﻭﻫﻭ ﺃﺨﻭ ﺍﻟﺨﻁﻴﺏ ،ﻜﺎﻥ ﻴﺠﻠﺱ ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻌﺎﻤﺔ .ﻭﺃﺤﺩﻫﻡ،
ﺍﻟﺭﺍﻫﺏ »ﻤﻭﺭﻱ« ﻭﺍﻟﺫﻱ ﻗﺎﺩ ﻜل ﻫﺠﻤﺎﺕ ﺍﻟﻴﻤﻴﻥ ﺍﻟﺒﺭﻟﻤﺎﻨﻴﺔ .ﻜﺎﻥ ﻤﻭﺭﻱ ﺫﺍ ﻟﻐﺔ
ﻤﻠﻭﻨﺔ ،ﺸﻌﺒﻴﺔ ﺒﺭﻀﺎﻩ ،ﻭﻜﺎﻥ ﻻ ﻴﺘﺭﺩﺩ ﻓﻲ ﺃﻥ ﻴﺸﻴﺭ ﺒﺈﺼﺒﻊ ﺨﺸﻨﺔ ،ﺇﺼﺒﻊ ﺍﺒﻥ
ﺍﻟﻌﺎﻤﺔ ،ﺇﻟﻰ ﺍﻟﺩﻨﺎﺀﺍﺕ ﺍﻟﻭﺍﻗﻌﻴﺔ ﻭﺍﻟﺨﻴﺎﻟﻴﺔ ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﺘﺘﺴﻠﻁ ﻋﻠﻰ ﻋﻘﻠﻪ ،ﻭﻫﻭ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻴﻨﺘﻤﻲ ﺇﻟﻰ ﻫﺫﻩ ﺍﻟﺴﻼﻟﺔ ﺍﻟﺨﺎﺼﺔ ﺒﻔﺭﻨﺴﺎ ،ﺴﻼﻟﺔ ﺃﺒﻨﺎﺀ ﺍﻟﺸﻌﺏ ﺍﻟﺫﻴﻥ ﻴﻀﻌﻭﻥ
ﺤﻴﺎﺘﻬﻡ ﻭﻨﻔﻭﺴﻬﻡ ﻓﻲ ﺨﺩﻤﺔ ﺍﻟﺘﻘﺎﻟﻴﺩ ،ﻭﻴﺭﺘﻌﺸﻭﻥ ﺒﻜل ﺍﻟﺤﻨﻴﻥ ﺇﻟﻰ ﺍﻟﻤﺎﻀﻲ .ﻭﻟﺌﻥ
ﻭﺼﻑ ﺒﺄﻨﻪ ﺃﺭﺴﺘﻘﺭﺍﻁﻲ ﻓﺘﻠﻙ ﻋﻼﻤﺔ ﺤﻘﺒﺔٍ ﻜﺎﻥ ﺍﻟﻜﺭﻩ ،ﻻ ﻨﻔﺎﺫ ﺍﻟﺒﺼﻴﺭﺓ ،ﻫﻭ
ﺍﻟﺫﻱ ﻴﻌﻴﻥ ﺨﺼﻭﻡ ﺍﻟﻨﻅﺎﻡ ﺍﻟﺠﺩﻴﺩ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻴﺴﻤﻭﻥ ﺃﻴﻀﺎﹰ »ﺍﻟﺴﻭﺩ«؛ ﻭﺃﺼل
ﻫﺫﻩ ﺍﻟﺼﻔﺔ ﺍﻟﺴﺠﺎﻟﻴﺔ ﻤﺎ ﻴﺯﺍل ﻏﺎﻤﻀﺎﹰ :ﺃﻫﻲ ﺇﺸﺎﺭﺓ ﺇﻟﻰ ﻋﻠﻡ ﺍﻟﻨﻤﺴﺎ ،ﻭﺒﺎﻟﺘﺎﻟﻲ ﺇﻟﻰ
ﺍﻟﻤﻠﻜﺔ ،ﺃﻡ ﺇﻟﻰ ﺘﺄﺜﻴﺭ ﺍﻟﻜﻬﻨﺔ ﻓﻲ ﻫﺫﻩ ﺍﻟﺠﻤﺎﻋﺔ؟ ﺜﻡ ﺇﻥ ﻫﺅﻻﺀ ﺍﻟﺴﻭﺩ ﻟﻡ ﺘﻜﻥ
ﻟﻬﺠﺘﹸﻬﻡ ﻭﺍﺤﺩﺓ :ﻓﺈﻟﻰ ﺠﺎﻨﺏ ﺍﻟﻤﺘﻌﺼﺒﻴﻥ ﻟﻠﻘﺩﺡ ﻭﺍﻟﻔﻭﻀﻰ ،ﻜﺎﻥ ﻫﻨﺎﻙ ﺭﺠﺎلٌ
ﻤﺜﻘﹼﻔﻭﻥ ﻴﺩﺍﻓﻌﻭﻥ ﺒﻤﻭﻫﺒﺔ ﻋﻥ ﻤﺫﻫﺏ ﺴﻴﺎﺴﻲ ﺠﺎﺩ .ﻭﻜﺎﻥ ﺃﺒﺭﺯﻫﻡ ﻨﺎﺌﺒﺎﹰ ﻤﻥ
ﺭﻴﻔﻴﻴﺭ ﻓﻴﺭﺩﺍﻥ )ﻗﺭﺏ ﺘﻭﻟﻭﺯ( ،ﻫﻭ »ﻏﺎﺯﺍﻟﻴﺱ« ﺍﻟﺫﻱ ﺤﺎﻭل ﺍﻟﻬﺠﺭﺓ ﻏﺩﺍﺓ ١٤
ﺘﻤﻭﺯ ﺜﻡ ﻋﺎﺩ ﻟﻴﺠﻠﺱ ﻓﻲ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ .ﻟﻘﺩ ﻜﺎﻥ »ﻏﺎزاﻟﯿﺲ« ﻧﺼﯿﺮاً ﻟﻤﻠﻜﯿﺔ
ﻋﻠﻰ اﻟﻨﻤﻂ اﻹﻧﻜﻠﯿﺰي ،وﻛﺎن ﻣﺪاﻓﻌﺎً ﻋﻦ أوﻟﯿﺔ اﻟﻨﺒﻼء ،وﻗﺪ أدرك أن اﻟﺨﻄﺮ
ﺍﻷﺴﺎﺴﻲ ﻋﻠﻰ ﺍﻟﻨﺒﻼﺀ ﻻ ﻴﺄﺘﻲ ﻤﻥ ﺍﻟﺸﻌﺏ ﺒل ﻤﻥ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ .ﻭﻫﻭ ﻴﺤﺘﺞ ﻋﻠﻰ
ﺍﻟﺘﻤﻴﻴﺯ ﺒﻴﻥ ﻤﻭﺍﻁﻨﻴﻥ ﺴﻠﺒﻴﻴﻥ ﻭﻤﻭﺍﻁﻨﻴﻥ ﺇﻴﺠﺎﺒﻴﻴﻥ .ﻭﺒﺫﻟﻙ ﻜﺎﻥ ﺃﺤﺩ ﺍﻷﺴﻼﻑ
ﺍﻟﺭﻭﺤﻴﻴﻥ »ﻟﻤﺘﻁﺭﻓﻲ« ﺇﻋﺎﺩﺓ ﺍﻟﻤﻠﻜﻴﺔ.
ﻭﻗﺭﻴﺏ ﻤﻥ ﻫﺅﻻﺀ ﺍﻟﻤﻠﻜﻴﻭﻥ ﺍﻟﻠﻴﺒﻴﺭﺍﻟﻴﻭﻥ ،ﻭﺇﻥ ﻜﺎﻨﻭﺍ ﻗﺩ ﺍﻨﺤﺩﺭﻭﺍ ﻤﻥ
ﺍﻟﺘﻴﺎﺭ ﺍﻟﺜﻭﺭﻱ ﺫﺍﺘﻪ .ﻭﻗﺩ ﺭﺃﻴﻨﺎ ﻜﻴﻑ ﺘﻜﻭﻨﺕ ﻫﺫﻩ ﺍﻟﺠﻤﺎﻋﺔ ﺤﻭل ﻤﻭﻨﻴﻴﻪ ،ﻓﻲ ﺁﺏ
ﻭﺃﻴﻠﻭل .١٧٨٩ﻜﺎﻨﻭﺍ ﺃﻨﺼﺎﺭﺍﹰ ﻷﻥ ﻴﻌﻬﺩ ﺇﻟﻰ ﺍﻟﻤﻠﻙ ﺒﺤﻕ ﺍﻟﻨﻘﺽ ﺍﻟﻤﻁﻠﻕ،
ﻭﻜﺎﻨﻭﺍ ﻤﻌﺎﺩﻴﻥ ﻟﻤﺠﻠﺱ ﻭﺍﺤﺩ :ﻜﺎﻨﻭﺍ ﻴﺴﻤﻭﻥ ﻤﻥ ﺃﺠل ﺫﻟﻙ »ﻤﻘﻠﹼﺩﻱ ﺍﻹﻨﻜﻠﻴﺯ«.
ﻭﻗﺩ ﺩﻓﻌﺘﻬﻡ ﺃﻴﺎﻡ ﺘﺸﺭﻴﻥ ﺇﻟﻰ ﺍﻟﻤﻌﺎﺭﻀﺔ .ﻭﺍﻨﺴﺤﺏ ﻤﻭﻨﻴﻴﻪ ﺇﻟﻰ ﻤﻘﺎﻁﻌﺘﻪ
»ﺍﻟﺩﻭﻓﻴﻨﻴﻪ«؛ ﻭﻟﻡ ﻴﻁل ﺒﻪ ﺍﻷﻤﺭ ﺤﺘﻰ ﻏﺎﺩﺭﻫﺎ ﻤﻬﺎﺠﺭﺍﹰ .ﻭﺍﺴﺘﻤﺭ ﺁﺨﺭﻭﻥ –
ﻤﺎﻟﻭﻴﻪ ،ﻻﻟﻲ ﺘﻭﻟﻨﺩﺍل ،ﻜﻠﻴﺭﻤﻭﻥ ﺘﻭﻨﻴﺭ -ﻓﻲ ﺘﺸﻜﻴل ﻨﻭﺍﺓ ﻤﻘﺎﻭﻤﺔ ﻓﻲ ﺍﻟﺠﻤﻌﻴﺔ
ﺍﻟﻭﻁﻨﻴﺔ ،ﻤﺤﺩﻭﺩﺓ ﻟﻜﻨﻬﺎ ﻤﺘﻨﻔﺫﺓ .ﻭﻟﻡ ﻴﺸﹶﺭ ﺇﺸﺎﺭﺓ ﻜﺎﻓﻴﺔ ﺇﻟﻰ ﺃﻫﻤﻴﺔ ﻫﺫﻩ ﺍﻟﺠﻤﺎﻋﺔ
ﺍﻟﺼﻐﻴﺭﺓ ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻷﻓﻜﺎﺭ ﺍﻟﺴﻴﺎﺴﻴﺔ ﺍﻟﻔﺭﻨﺴﻴﺔ :ﺇﻥ ﻓﻜﺭﺘﻬﻡ ﺍﻟﻤﺤﺭﻜﺔ ،ﻗﻴﺎﺩﺓ
ﺍﻟﻨﺒﻼﺀ ﻓﻲ ﻨﻅﺎﻡ ﻤﺤﺎﻓﻅ ﻭﻟﻴﺒﺭﺍﻟﻲ ،ﺴﻭﻑ ﺘﻤﺘﺩ ﺒﺄﺸﻜﺎل ﺃﺨﺭﻯ ،ﻭﻋﻠﻰ ﺃﻴﺩﻱ
ﺭﺠﺎل ﺁﺨﺭﻴﻥ ،ﺤﺘﻰ ﻴﻤﻴﻥ ﺍﻟﻭﺴﻁ »ﻟﺠﻤﻬﻭﺭﻴﺔ ﺍﻟﺩﻭﻗﺎﺕ«.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻋﻠﻰ ﺍﻷﻗل ﻓﻲ ﺫﻟﻙ ﺍﻟﺸﻁﺭ ﻤﻥ ﺍﻟﻨﺨﺒﺔ ﺍﻟﺫﻱ ﺍﻨﻀﻭﻯ ﺇﻟﻰ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻤﻭﻟﻭﺩ ﻓﻲ
ﺼﻴﻑ ،١٧٨٩ﺩﻭﻥ ﺃﻥ ﻴﻌﺭﺽ ﻨﻔﺴﻪ ﻟﻠﺸﺒﻬﺔ ﻭﺩﻭﻥ ﺃﻥ ﻴﺒﺘﻐﻲ ﺠﺯﺍﺀ .ﻭﺸﻴﺌﺎﹰ
ﻓﺸﻴﺌﺎﹰ .ﻴﺘﺸﻜل ﺘﺎﻟﻭﺙﹲ ﻟﻘﻴﺎﺩﺓ ﻫﺅﻻﺀ :ﺃﺤﺩ ﻨﺒﻼﺀ ﺍﻟﺴﻴﻑ :ﺍﻟﻜﺴﻨﺩﺭ ﺩﻱ ﻻﻤﻴﺕ؛ ﺃﺤﺩ
ﻨﺒﻼﺀ ﺍﻟﺭﺩﺍﺀ .ﺩﻭﺒﻭﺭ؛ ﻤﺤﺎﻡ؛ ﺒﺎﺭﻨﺎﻑ .ﻜﺎﻥ ﻫﺅﻻﺀ ﺍﻟﺜﻼﺜﺔ ﻴﺤﺴﺩﻭﻥ ﻻﻓﺎﻴﻴﺕ،
ﻭﺇﻥ ﻟﻡ ﻴﺸﺎﺅﺅﺍ ﺃﻥ ﻴﻘﺎﺘﻠﻭﻩ ﺠﻬﺎﺭﺍﹰ؛ ﻭﻜﺎﻨﻭﺍ ﻴﻌﺎﺩﻭﻥ ﻤﻴﺭﺍﺒﻭ ﺍﻟﺫﻱ ﻨﺩﺩﻭﺍ ﺒﺩﻭﺭﻩ
ﺍﻟﻤﻌﺎﺩﻱ ﻟﻠﺜﻭﺭﺓ ،ﻭﻅﻠﻭﺍ ﺍﻟﺭﺅﻭﺱ ﺍﻟﻘﻭﻴﺔ ﻓﻲ ﺍﻟﺤﺯﺏ ﺍﻟﻭﻁﻨﻲ ﺤﺘﻰ ﺁﺨﺭ .١٧٩٠
ﻗﻮﺓ ﺟﺪﻳﺪﺓ :ﺍﻟﺮﺃﻱ ﺍﻟﻌﺎﻡ:
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﻤﻠﻜﻲ« ﺍﻟﺫﻱ ﺠﻠﺏ ﻟﻨﻔﺴﻪ ﺍﻟﻌﺩﺍﺀ ﺍﻟﺸﻌﺒﻲ ﻤﻥ ﺸﺎﺭﻉ »ﻓﻭﺠﻴﺭﺍﺭ« ﺇﻟﻰ ﺸﺎﺭﻉ
»ﺸﺎﺭﺘﺭ« .ﺜﻡ ﺇﻨﻬﻡ ﻜﺎﻨﻭﺍ ﻴﺴﺘﻁﻴﻌﻭﻥ ﺃﻥ ﻴﻠﺘﻘﻭﺍ ﻓﻲ ﺍﻟﺼﺎﻟﻭﻨﺎﺕ ﻤﺜل ﺼﺎﻟﻭﻥ
ﺍﻟﺴﻴﺩﺓ »ﺩﻱ ﺘﻴﺴﻴﻪ« ﺃﻭ ﺼﺎﻟﻭﻥ ﺍﻷﻤﻴﺭﺓ ﻫﻴﻠﻴﻥ ﻤﻊ ﺃﻋﻀﺎﺀ ﺍﻟﺤﺯﺏ ﺍﻟﻭﻁﻨﻲ.
ﻭﻴﺠﺏ ﺃﻥ ﻴﻀﺎﻑ ﺇﻟﻰ ﺍﻟﺼﺎﻟﻭﻨﺎﺕ ﺍﻟﺘﻲ ﻴﺫﻜﺭﻫﺎ ﺸﺎﺘﻭﺒﺭﻴﺎﻥ ،ﺼﺎﻟﻭﻨﺎﺕ ﺯﻭﺠﺎﺕ
ﺍﻟﻨﻭﺍﺏ ﺍﻟﻨﺒﻼﺀ ﺍﻟﻠﻴﺒﻴﺭﺍﻟﻴﻴﻥ ﻭﺍﻟﻭﺯﺭﺍﺀ.
ﻭﻅﻠﺕ »ﺠﻤﻌﻴﺔ «٨٩ﺍﻟﺘﻲ ﺃﺴﺴﻬﺎ ﺴﻴﻴﺱ ﻭﺍﻟﺘﻲ ﻤﺎ ﻟﺒﺜﺕ ﺃﻥ ﻀﻤﺕ ﺠﻤﻴ ﻊ
ﺃﺼﺩﻗﺎﺀ ﻻﻓﺎﻴﻴﺕ ،ﺃﻜﺎﺩﻴﻤﻴﺔﹰ ﻤﺤﺩﻭﺩﺓﹰ ،ﺒﺴﺒﺏ ﺍﻻﻜﺘﺘﺎﺏ ﺍﻟﻤﻁﻠﻭﺏ :ﺃﻋﻴﺎﻥ ﺍﻟﺩﻡ
ﻭﺍﻟﻤﺎل ﻭﺤﺩﻫﻡ ﻜﺎﻥ ﻴﻤﻜﻨﻬﻡ ﺃﻥ ﻴﻠﺘﻘﻭﺍ ﻓﻴﻬﺎ .ﺃﻤﺎ ﺠﻤﻌﻴﺔ ﺃﺼﺩﻗﺎﺀ ﺍﻟﺩﺴﺘﻭﺭ ﻓﻜﺎﻨﺕ
ﻫﺎﻤﺔﹰ ﻋﻠﻰ ﻨﺤﻭ ﺁﺨﺭ .ﻭﻟﻴﺴﺕ ﺃﺼﻭﻟﻬﺎ ﻭﺍﻀﺤﺔ ﻜل ﺍﻟﻭﻀﻭﺡ .ﻓﻔﻲ ٣٠ﻨﻴﺴﺎﻥ
١٧٨٩ﺃﺴﺱ ﺍﻟﻨﻭﺍﺏ ﺍﻟﺒﺭﻴﺘﺎﻨﻴﻭﻥ ﻓﻲ ﻤﺠﻠﺱ ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ ،ﻓﻲ ﻓﺭﺴﺎﻱ ،ﻨﺎﺩﻴﺎﹰ
ﻤﺎ ﻟﺒﺙ ﺃﻥ ﻓﺘﺢ ﺃﺒﻭﺍﺒﻪ ﻟﻠﻨﻭﺍﺏ ﺍﻟﻭﻁﻨﻴﻴﻥ ﺍﻵﺨﺭﻴﻥ .ﻟﻜﻥ ﺍﻟﺠﻤﻌﻴﺔ ﻟﻡ ﺘﺘﺸﻜﹼل ﺇﻻ ﻓﻲ
ﻜﺎﻨﻭﻥ ﺍﻷﻭل .١٧٨٩ﻭﻫﻲ ﺘﺴﺘﻘﺭ ﻓﻲ ﺸﺎﺭﻉ »ﺴﺎﻨﺕ ﺃﻭﻨﻭﺭﻱ« ،ﻓﻲ ﺩﻴﺭ
ﺍﻟﻴﻌﺎﻗﺒﺔ ﺍﻟﺫﻱ ﺴﻴﺸﺘﻬﺭ ﺒﺎﺴﻤﻪ .ﺇﻥ »ﻨﺎﺩﻱ ﺍﻟﻴﻌﺎﻗﺒﺔ« ﺍﻟﺫﻱ ﺍﻗﺘﺼﺭ ﻓﻲ ﺍﻷﺼل
ﻋﻠﻰ »ﻫﻴﺌﺔ ﺨﺒﺭﺍﺀ« ﻤﻥ ﻨﻭﺍﺏ ﺍﻟﻴﺴﺎﺭ ،ﻓﺘﺢ ﺃﺒﻭﺍﺒﻪ ﻟﻨﺨﺒﺔ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺜﻭﺭﻴﺔ.
ﻭﻜﺎﻥ ﺍﻻﻜﺘﺘﺎﺏ ﻓﻴﻪ ٢٤-ﻟﻴﺭﺓ -ﻴﻨﺤﻲ ﺍﻟﻔﻘﺭﺍﺀ ﺠﺎﻨﺒﺎﹰ .ﻭﻜﺎﻨﺕ ﻁﺭﺍﺌﻕﹸ ﻋﻤﻠﻪ
ﻭﺃﻫﺩﺍﻓﹸﻪ -ﺍﻟﻤﻨﺎﻗﺸﺎﺕ ،ﺍﻟﺭﻗﺎﺒﺔ ،ﻤﺭﺍﻗﺒﺔ ﺍﻟﺴﻠﻁﺎﺕ ﺍﻟﻘﺎﺌﻤﺔ -ﺘﺠﻌل ﻤﻨﻪ ﻤﺘﻤﻤﺎﹰ
ﻟﻠﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ﻭﺍﻤﺘﺩﺍﺩﺍﹰ ﻟﻬﺎ .ﻭﻗﺩ ﺃﻓﻠﺢ ﺍﻟﻨﺎﺩﻱ ﺃﻥ ﻴﺨﻀﻊ ﻟﻪ ،ﺒﺭﻭﺍﺒﻁ
ﺍﻻﻨﻀﻤﺎﻡ ،ﺍﻟﺠﻤﻌﻴﺎﺕ ﺍﻟﺘﻲ ﻫﻲ ﻤﻥ ﺍﻟﻨﻤﻁ ﻨﻔﺴﻪ ﻭﺍﻟﺘﻲ ﺘﻨﻅﻤﺕ ﻓﻲ ﺍﻹﻗﻠﻴﻡ .ﻭﻓﻲ
ﺤﺯﻴﺭﺍﻥ ١٧٩١ﻜﺎﻥ ﻨﺤﻭ ﺃﺭﺒﻌﻤﺎﺌﺔ ﻭﺨﻤﺴﻭﻥ ﻓﺭﻋﺎﹰ ﺘﻌﺘﺭﻑ ﺒﺎﻟﺠﻤﻌﻴﺔ ﺍﻷﻡ.
ﻭﻜﺎﻨﺕ ﻜﺜﺎﻓﺔ ﻫﺫﻩ ﺍﻟﺠﻤﻌﻴﺎﺕ ﻤﺫﻫﻠﺔ ﺃﺤﻴﺎﻨﺎﹰ :ﻋﺸﺭﺓ ﻨﻭﺍﺩٍ ﻓﻲ ﺍﻟﺭﺍﻴﻥ ﺍﻷﻋﻠﻰ،
ﻋﺸﺭﻭﻥ ﻓﻲ »ﺍﻟﻔﻭﻜﻠﻭﺯ« ،ﺨﻤﺴﺔ ﻋﺸﺭ ﻓﻲ »ﺍﻟﺒﻭﻱ ﺩﻱ ﺩﻭﻡ« .ﻭﻫﻜﺫﺍ ﻨﹸﺴﺞ ﺒﻴﺕﹸ
ﻋﻨﻜﺒﻭﺕ ﺍﻟﺒﻭﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺜﻭﺭﻴﺔ ﺤﻭل ﻨﺎﺩﻱ ﺍﻟﻴﻌﺎﻗﺒﺔ.
ﺃﺩﺕ ﺤﺭﻴﺔﹸ ﺍﻟﺼﺤﺎﻓﺔ ﺇﻟﻰ ﺘﻜﺎﺜﺭ ﺤﻘﻴﻘﻲ ﻟﻠﺼﺤﻑ .ﻭﻗﺩ ﺃﻤﻜﻥ ﺘﺼﻨﻴﻑ ﻤﺎﺌﺔ
ﻭﺨﻤﺴﻴﻥ ﺼﺤﻴﻔﺔ ﻟﺴﻨﺔ :١٧٩١ﻫﺫﺍ ﻤﻊ ﺃﻥ ﻫﺫﺍ ﺍﻹﺤﺼﺎﺀ ﺇﺤﺼﺎﺀ ﻨﺎﻗﺹ،
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺤﺭﺱ ﺍﻟﻭﻁﻨﻲ:
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺃﻱ ﺍﺴﺘﺨﺩﺍﻡ ﻟﻠﻘﻭﺓ ﺍﻟﻤﻠﻜﻴﺔ ﺃﻭ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ،ﺜﻡ ﺍﻟﻤﺤﺎﻓﻅﺔ ﻋﻠﻰ ﺍﻟﻨﻅﺎﻡ ﺍﻟﺜﻭﺭﻱ
ﺍﻟﺠﺩﻴﺩ ﻤﻥ ﺃﻱ ﺘﻬﺩﻴﺩ ﺒﺎﻟﻁﻐﻴﺎﻥ ﺍﻟﺸﻌﺒﻲ .ﻫل ﺍﻟﻬﺩﻑ ﺍﻟﺜﺎﻨﻲ ﻴﻌﻠﻭ ﻋﻠﻰ ﺍﻷﻭل؟
ﻟﻨﺤﺘﺭﺱ ﻤﻥ ﻨﻘل ﺃﻭﻫﺎﻡ ﺍﻟﻴﻭﻡ ﺍﻟﺨﺎﺩﻋﺔ ﺇﻟﻰ ﺍﻟﻤﺎﻀﻲ .ﻷﻥ ﻴﻜﻭﻥ ﻻﻓﺎﻴﻴﺕ ﻗﺩ
ﺘﺼﻭﺭ ﻗﻴﺎﺩﺘﻪ ﻋﻠﻰ ﺃﻨﻬﺎ ﻤﺘﺭﺍﺱ ﻟﻠﺜﻭﺭﺓ ﺍﻟﻤﺤﺎﻓﻅﺔ ،ﺸﻲﺀ ﻤﺅﻜﹼﺩ :ﻭﻟﻜﻥ ﻋﻨﺩﻤﺎ
ﻋﺎﺭﺽ ﺍﻟﺠﻤﻬﻭﺭ ،ﻓﻲ ١٨ﻨﻴﺴﺎﻥ ،١٧٩١ﺫﻫﺎﺏ ﺍﻟﻤﻠﻙ ﺇﻟﻰ »ﺴﺎﻥ ﻜﻠﻭ« ﻓﺈﻥ
ﺍﻟﺤﺭﺱ ﺍﻟﻭﻁﻨﻲ ﻫﻡ ﺍﻟﺫﻴﻥ ﺃﻤﺴﻜﻭﺍ ﺒﺄﻋﻨﹼﺔ ﺍﻟﺨﻴل ﻭﻤﻨﻌﻭﺍ ﺍﻟﻌﺭﺒﺔ ﻤﻥ ﺍﻟﺘﻘﺩﻡ،
ﻭﻋﺒﺜﺎﹰ ﺍﺴﺘﻔﺎﺽ ﻻﻓﺎﻴﻴﺕ ﻓﻲ ﺍﻟﻜﻼﻡ ﻋﻠﻰ ﺍﺤﺘﺭﺍﻡ ﺍﻟﺸﺭﻋﻴﺔ ،ﻭﺤﺭﻴﺔ ﺤﺭﻜﺔ ﺍﻟﺤﺎﻜﻡ
ﺍﻷﻭل ﻟﻠﺩﻭﻟﺔ ،ﺇﺫ ﻟﻡ ﻴﻠﻕ ﺃﺫﻨﺎﹰ ﺼﺎﻏﻴﺔ .ﻭﻷﻥ ﺘﻜﻭﻥ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﻗﺩ ﻗﺭﺭﺕ
ﺃﻥ ﺘﺨﺹ ﺍﻟﻤﻭﺍﻁﻨﻴﻥ ﺍﻹﻴﺠﺎﺒﻴﻴﻥ ﻭﺤﺩﻫﻡ ﺒﺎﻻﺸﺘﺭﺍﻙ ﻓﻲ ﻫﺫﻩ ﺍﻟﻤﻴﻠﻴﺸﻴﺎ ﻓﺫﻟﻙ ﻤﺎ ﻻ
ﺴﺒﻴل ﺇﻟﻰ ﺇﻨﻜﺎﺭﻩ :ﻟﻜﻨﻬﺎ ﻟﻡ ﺘﺠﺭﺅ ﻗﻁ ﺃﻥ ﺘﺠﺭﺩ »ﺍﻟﺴﻠﺒﻴﻴﻥ« ﻤﻥ ﺴﻼﺤﻬﻡ ،ﻭﻫﻡ
ﺍﻟﺫﻴﻥ ﺘﻁﻭﻋﻭﺍ ﻟﺤﻤﺎﻴﺔ ﺍﻟﺜﻭﺭﺓ ،ﻓﻲ ﺴﺎﻋﺔ ﺍﻟﺨﻁﺭ ،ﺒل ﺇﻨﻬﺎ ﻗﺭﺭﺕ ،ﻓﻲ ﻜﺎﻨﻭﻥ
ﺍﻷﻭل ،ﺍﻻﺤﺘﻔﺎﻅ ﺒﻬﻡ ﻨﻬﺎﺌﻴﺎﹰ .ﻭﺍﻟﻭﺍﻗﻊ ﺃﻨﻪ ﻤﺎ ﺇﻥ ﺯﺍل ﺍﻟﺨﻁﺭ ﺤﺘﻰ ﻟﻡ ﻴﻌﺩ ﺍﻟﺤﺭﺱ
ﺍﻟﻭﻁﻨﻲ ﻴﺠﺘﺫﺏ ﻜﺜﻴﺭﺍﹰ ﻤﻥ ﺍﻟﻨﺎﺱ :ﻓﺒﻴﻥ ﺜﻤﺎﻨﻴﻥ ﺃﻟﻑ ﻤﻭﺍﻁﻥ ﺇﻴﺠﺎﺒﻲ ﻓﻲ ﺒﺎﺭﻴﺯ.
ﻟﻡ ﻴﺴﺠل ﻓﻲ ﺍﻟﺴﺠﻼﺕ ﺇﻻ ﻤﺎ ﻴﻘﺭﺏ ﻤﻥ ﺜﻼﺜﻴﻥ ﺃﻟﻔﺎﹰ .ﻭﻜﺎﻥ ﻫﺫﺍ ﺍﻟﺘﺴﺠﻴل ﺒﺎﻟﻨﺴﺒﺔ
ﺇﻟﻰ ﻜﺜﻴﺭ ﻤﻨﻬﻡ ﻤﺠﺭﺩ ﺇﺤﺩﻯ ﺍﻟﺸﻜﻠﻴﺎﺕ ﺍﻟﺘﻲ ﻻ ﺘﻜﺎﺩ ﺘﹸﺠﺒﺭ ﻋﻠﻰ ﺸﻲﺀ .ﺇﻥ ﺍﺭﺘﺩﺍﺀ
ﺍﻟﺒﺯﺓ ﺍﻟﺯﺭﻗﺎﺀ ﺃﺜﻨﺎﺀ ﺍﻻﺤﺘﻔﺎﻻﺕ ﺍﻟﺭﺴﻤﻴﺔ ،ﻭﻨﻔﻭﺫﹸ ﺍﻻﻨﺘﺴﺎﺏ ﺇﻟﻰ ﻤﻴﻠﻴﺸﻴﺎ ﺍﻟﻨﻅﺎﻡ
ﺍﻟﺠﺩﻴﺩ ﻟﻡ ﻴﻜﻭﻨﺎ ﻴﻌﻭﻀﺎﻥ ﺒﺄﻱ ﺘﻌﻭﻴﺽ ﻴﻭﻤﻲ .ﻭﻴﺒﻘﻰ ﺼﺤﻴﺤﺎﹰ ﻤﻊ ﺫﻟﻙ ﺃﻥ
ﺍﻟﺘﺴﺠﻴل ﻓﻲ ﺴﺠﻼﺕ ﺍﻟﺤﺭﺱ ﻜﺎﻥ ﻴﻘﺩﻡ ﻟﻠﺒﺭﺠﻭﺍﺯﻴﺔ ،ﻋﻨﺩﻤﺎ ﺘﺘﻁﻠﺏ ﺍﻟﻅﺭﻭﻑ،
ﻤﻼﻜﺎﹰ ﺘﺄﺴﻴﺴﻴﺎﹰ ﻫﻭ ﺃﺼﻠﺢ ﻤﺎ ﻴﻜﻭﻥ ﻟﻺﻋﺭﺍﺏ ﻋﻥ ﻤﺸﺎﻋﺭ ﺍﻟﻭﻻﺀ ﻟﻠﺜﻭﺭﺓ .ﻭﻓﻲ
ﻤﺩﻥ ﺍﻷﻗﺎﻟﻴﻡ -ﺃﻜﺜﺭ ﻤﻥ ﺒﺎﺭﻴﺯ -ﻷﻥ ﻤﻼﻜﺎﺕ ﺃﺨﺭﻯ ﻤﻭﺠﻭﺩﺓ ﻓﻴﻬﺎ -ﺇﻨﻤﺎ ﺍﺴﺘﹸﻐل
ﻫﺫﺍ ﺍﻹﻤﻜﺎﻥ ﺃﻭﺴﻊ ﺍﺴﺘﻐﻼل.
ﺍﻻﺘﺤﺎﺩﺍﺕ:
ﻟﻡ ﺘﺘﹼﺨﺫ ﺜﻭﺭﺓ ﺘﻤﻭﺯ ١٧٨٩ﺍﻟﺒﻠﺩﻴﺔ ﻁﺎﺒﻌﺎﹰ ﻤﺤﻠﻴﺎﹰ ﻓﻘﻁ ،ﻓﻔﻲ ﻤﻭﺍﺠﻬﺔ
ﺍﻟﻤﺅﺍﻤﺭﺓ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﺍﻟﺘﻲ ﻜﺎﻥ ﺍﻟﻬﻠﻊ ﻴﻐﺎﻟﻲ ﻓﻲ ﺍﺘﺴﺎﻋﻬﺎ ،ﻓﺭﺽ ﺘﻀﺎﻤﻥ
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ﺍﻟﻨﺎﺱ ﺍﻟﻤﺘﻌﻠﹼﻘﻴﻥ ﺒﺎﻟﻌﻤل ﺍﻟﺫﻱ ﺒﺩﺃﺘﻪ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﺭﻭﺍﺒﻁ ﺠﺩﻴﺩﺓ .ﻭﺃﻤﺎﻡ
ﺍﻟﻔﺭﺍﻍ ﺍﻟﺫﻱ ﺃﺤﺩﺜﻪ ﺍﻨﻬﻴﺎﺭ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ﺴﻌﺕ ﺍﻟﺒﻠﺩﻴﺎﺕ ﻭﺴﻌﻰ ﺍﻟﺤﺭﺱ
ﺍﻟﺒﺭﺠﻭﺍﺯﻱ ،ﺘﻠﻘﺎﺌﻴﺎﹰ ،ﺇﻟﻰ ﺍﻻﺘﺤﺎﺩ ﺃﻱ ﺇﻟﻰ ﺃﻥ ﻴﺘﻭﺤﺩﻭﺍ ﻻ ﻋﻠﻰ ﺸﻜل ﻁﺎﻋﺔ
ﻤﺸﺘﺭﻜﺔ ،ﻟﻜﻥ ﻋﻠﻰ ﺸﻜل ﺇﺭﺍﺩﺓ ﺠﻤﺎﻋﻴﺔ» :ﺃﻥ ﻴﻜﻭﻨﻭﺍ ﺃﺤﺭﺍﺭﺍﹰ ﻤﻌﺎﹰ ،ﻻ ﺃﻥ
ﻴﺨﻀﻌﻭﺍ ﻜلﱞ ﺒﻤﻔﺭﺩﻩ« .ﻭﻫﻜﺫﺍ ﻨﺸﺄﺕ ﺍﻻﺘﺤﺎﺩﺍﺕ ،ﺍﻟﻤﻅﻬﺭ ﺍﻷﻭل ﻹﻋﺎﺩﺓ ﺒﻨﺎﺀ
ﻗﺎﻋﺩﺓ ﺍﻟﻭﺤﺩﺓ ﺍﻟﻭﻁﻨﻴﺔ ﺍﻟﺘﻲ ﺴﻌﺕ ﺠﻤﻴﻊ ﺍﻟﺤﻜﻭﻤﺎﺕ ﺍﻟﺜﻭﺭﻴﺔ ﺇﻟﻰ ﺘﻭﺠﻴﻬﻬﺎ ﺩﻭﻥ
ﺃﻥ ﺘﺒﻠﻎ ﻫﺩﻓﻬﺎ ﻜﻠﻴﺎﹰ .ﻭﻤﻨﺫ ﻤﻁﻠﻊ ١٧٩٠ﺍﺘﺴﻌﺕ ﻫﺫﻩ ﺍﻟﺤﺭﻜﺔ ﻭﻏﻴﺭﺕ ﻁﺎﺒﻌﻬﺎ:
ﺇﻥ ﺍﻹﻴﺩﻴﻭﻟﻭﺠﻴﺔ ﺘﺘﻘﺩﻡ ﻋﻠﻰ ﻫﻤﻭﻡ ﺍﻷﻤﻥ .ﻭﻴﺘﺤﻭل ﺍﻻﺘﺤﺎﺩ ﻤﻥ ﻭﺴﻴﻠﺔ ﻤﺎﺩﻴﺔ
ﻟﻴﻐﺩﻭ ﻫﺩﻓﺎﹰ :ﺍﻟﺘﺄﻜﻴﺩ ﻋﻠﻰ ﺃﻥ ﺃﻤﺔ ﻗﺩ ﻭﻟﺩﺕ ﻭﺃﻥ ﻤﻭﺍﻁﻨﻴﻬﺎ ﻻ ﻴﻤﻜﻥ ﺍﻟﺘﻔﺭﻴﻕ ﺒﻴﻨﻬﻡ
ﺒﺄﻴﺔ ﺨﺼﻭﺼﻴﺔ ﻤﺤﻠﻴﺔ ﺃﻭ ﺇﻗﻠﻴﻤﻴﺔ .ﻟﻨﹸﺼﻎ ﺇﻟﻰ ﻫﺅﻻﺀ ﺍﻟﻤﺘﹼﺤﺩﻴﻥ ﺍﻟﺫﻴﻥ ﻴﻤﺜﹼﻠﻭﻥ،
ﻓﻲ ﺸﺒﺎﻁ ،ﺒﺭﻴﺘﺎﻨﻴﺎ ﻭﺍﻵﻨﺠﻭ:
»ﻨﹸﻌﻠﻥ ﻋﻠﻰ ﺭﺅﻭﺱ ﺍﻷﺸﻬﺎﺩ ﺃﻨﻨﺎ ﻟﺴﻨﺎ ﺒﺭﻴﺘﺎﻨﻴﻴﻥ ﻭﻻ ﺍﻨﺠﻴﻔﻴﻴﻥ ،ﻟﻜﻨﻨﺎ
ﻓﺭﻨﺴﻴﻭﻥ ﻭﻤﻭﺍﻁﻨﻭﻥ ﻤﻥ ﻤﻤﻠﻜﺔ ﻭﺍﺤﺩﺓ ،ﻭﻨﺤﻥ ﻨﺘﺨﻠﹼﻰ ﻋﻥ ﺠﻤﻴﻊ ﺍﻤﺘﻴﺎﺯﺍﺘﻨﺎ
ﺍﻟﻤﺤﻠﻴﺔ ﻭﺍﻟﺨﺎﺼﺔ ﺍﻟﺘﻲ ﻨﻨﻜﺭﻫﺎ ﺒﺎﻋﺘﺒﺎﺭﻫﺎ ﺍﻤﺘﻴﺎﺯﺍﺕ ﻻ ﺩﺴﺘﻭﺭﻴﺔ ،ﻨﻌﻠﻥ ﺃﻨﻨﺎ
ﺴﻌﺩﺍﺀ ﻭﺃﻨﻨﺎ ﻓﺨﻭﺭﻭﻥ ﺒﻜﻭﻨﻨﺎ ﺃﺤﺭﺍﺭﺍﹰ«.
ﻫﺫﻩ ﺍﻟﺤﺭﻜﺔ ﻜﺎﻥ ﻴﺠﺏ ﻋﻠﻴﻬﺎ ﺃﻥ ﺘﺼل ﺒﺎﺭﻴﺯ .ﻟﻜﻥ ﻻ ﺍﻟﻤﻠﻙ ﺍﻟﺫﻱ ﻜﺎﻥ
ﺤﺫﺭﺍﹰ ﻤﻥ ﺍﻟﻌﻔﻭﻴﺔ ﺍﻟﺜﻭﺭﻴﺔ ،ﻭﻻ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﺘﺨﺸﻰ ،ﺸﺄﻨﻬﺎ
ﺸﺄﻥ ﺠﻤﻴﻊ ﺍﻷﺠﻬﺯﺓ ﺍﻟﻤﻤﺜﹼﻠﺔ ﻟﻠﺜﻭﺭﺓ ،ﺤﺭﻜﺔ ﻏﻴﺭ ﺨﺎﻀﻌﺔ ﻟﻠﻤﺭﺍﻗﺒﺔ ﻗﺩ ﺘﺴﻤﺢ
ﻟﻠﻌﻨﺎﺼﺭ ﺍﻟﻤﻌﺎﺩﻴﺔ ﻟﻠﺜﻭﺭﺓ ﺃﻥ ﺘﹸﺸﻌﺭ ﺒﻘﻭﺘﻬﺎ ،ﻻ ﻫﺫﻩ ﻭﻻ ﺫﺍﻙ ﻜﺎﻨﺎ ﻴﺘﻤﻨﻴﺎﻥ ﺘﻭﺴﻴﻊ
ﺍﻟﺤﺭﻜﺔ .ﻓﺘﻘﺭﺭ ﺇﺫﻥ ،ﺒﻨﺎﺀ ﻋﻠﻰ ﺍﻗﺘﺭﺍﺡ ﺘﺎﻟﻴﺭﺍﻥ ،ﺃﻥ ﺍﻟﺤﺭﺱ ﺍﻟﻭﻁﻨﻲ ﻭﺤﺩﻩ
ﻴﻔﻭﺽ ﻤﻨﺩﻭﺒﻴﻪ .ﻭﻜﺎﻥ ﻴﻨﺒﻐﻲ ﺍﺨﺘﺒﺎﺭ ﺘﺎﺭﻴﺦ ﻟﻼﺤﺘﻔﺎل ﺒﻭﺤﺩﺓ ﺍﻷﻤﺔ ،ﺘﺎﺭﻴﺦ ﻴﻜﻭﻥ
ﺫﻜﺭﻯ ﻭﺭﻤﺯﺍﹰ ﻓﻲ ﺁﻥ ﻭﺍﺤﺩ :ﺍﻻﺴﺘﻴﻼﺀ ﻋﻠﻰ ﺍﻟﺒﺎﺴﺘﻴل.
ﻜﺎﻥ ﻋﻴﺩ ﺍﻻﺘﺤﺎﺩ ﻓﻲ ١٤ﺘﻤﻭﺯ .١٧٩٠ﻭﻓﻲ ﺍﻟﺼﺒﺎﺡ ،ﺘﺠﻤﻊ ﺍﻻﺘﺤﺎﺩﻴﻭﻥ
ﻓﻲ ﺍﻟﺸﻤﺎل ﺍﻟﺸﺭﻗﻲ ﻤﻥ ﺒﺎﺭﻴﺯ ،ﻤﻥ ﺒﺎﺏ »ﺴﺎﻥ ﻤﺎﺭﺘﺎﻥ« ﺇﻟﻰ »ﺍﻟﺒﺎﺴﺘﻴل« .ﻗﺒل
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https://attanweerlibrary.blogspot.com
ﺃﻥ ﻴﻘﺼﺩﻭﺍ »ﺸﺎﻥ ﻤﺎﺭﺱ« .ﻭﻟﻨﺩﻉ ﺍﻟﺴﻴﺩﺓ »ﺩﻱ ﺴﺘﺎل« ﺘﺼﻑ ﻟﻨﺎ ﺍﻻﺴﺘﻌﺩﺍﺩ
ﻟﻠﻤﻅﺎﻫﺭﺓ ﻭﻤﺠﺭﺍﻫﺎ.
»ﻓﻲ »ﺸﺎﻥ ﺩﻱ ﻤﺎﺭﺱ« ﻗﹸﺒﺎﻟﺔ ﺍﻟﻤﺩﺭﺴﺔ ﺍﻟﻌﺴﻜﺭﻴﺔ ،ﻭﻏﻴﺭ ﺒﻌﻴﺩ ﻋﻥ ﻗﺼﺭ
»ﺍﻻﻨﻔﺎﻟﻴﺩ« ،ﻜﺎﻥ ﻴﻨﺒﻐﻲ ﺃﻥ ﻴﺘﻡ ﺍﺠﺘﻤﺎﻉ ﺍﻟﻤﻴﻠﻴﺸﻴﺎﺕ ﺍﻟﺸﻌﺒﻴﺔ ،ﻜﺎﻥ ﻻﺒﺩ ﻤﻥ ﺇﻗﺎﻤﺔ
ﻨﹶﺸﹶﺯٍ ﻤﻥ ﺍﻷﺭﺽ ﺍﻟﻤﻌﺸﺒﺔ ﺤﻭل ﻫﺫﻩ ﺍﻟﺴﺎﺤﺔ ﺍﻟﻭﺍﺴﻌﺔ ﻟﻴﻭﻀﻊ ﻋﻠﻴﻬﺎ ﺍﻟﻤﺸﺎﻫﺩﻭﻥ.
ﺍﻨﻀﻤﺕ ﻨﺴﺎﺀ ﻤﻥ ﻤﺭﺘﺒﺔ ﺭﻓﻴﻌﺔ ﺇﻟﻰ ﺠﻤﻬﻭﺭ ﺍﻟﻌﺎﻤﻠﻴﻥ ﺍﻟﻤﺘﻁﻭﻋﻴﻥ ﺍﻟﺫﻴﻥ ﺠﺎﺅﻭﺍ
ﻟﻴﺴﺎﻋﺩﻭﺍ ﻓﻲ ﺍﺴﺘﻌﺩﺍﺩﺍﺕ ﺍﻟﻌﻴﺩ .ﻭﺃﻤﺎﻡ ﺍﻟﻤﺩﺭﺴﺔ ﺍﻟﻌﺴﻜﺭﻴﺔ ،ﻗﺒﺎﻟﺔ ﺍﻟﻨﻬﺭ ﺍﻟﺫﻱ
ﻴﺤﺎﺫﻱ »ﺸﺎﻥ ﺩﻱ ﻤﺎﺭﺱ« ﺃﻗﻴﻤﺕ ﺤﺩﺍﺌﻕ ﻤﻊ ﺨﻴﻤﺔ ﻟﻴﺄﻭﻱ ﺇﻟﻴﻬﺎ ﺍﻟﻤﻠﻙ ﻭﺍﻟﻤﻠﻜﺔ
ﻭﺍﻟﺤﺎﺸﻴﺔ ﻜﻠﻬﺎ .ﻭﻗﺩ ﻨﹸﺼﺏ ﻓﻲ ﺍﻷﺭﺽ ﺜﻼﺜﺔ ﻭﺜﻤﺎﻨﻭﻥ ﺭﻤﺤﺎﹰ ﻋﻠﱢﻘﺕ ﻓﻴﻬﺎ ﺭﺍﻴﺎﺕ
ﺍﻟﻤﻘﺎﻁﻌﺎﺕ ،ﻭﺸﻜﻠﺕ ﺩﺍﺌﺭﺓ ،ﻭﺍﻟﻤﺩﺭﺝ ﺍﻟﺫﻱ ﺴﺘﺠﻠﺱ ﻋﻠﻴﻪ ﺍﻷﺴﺭﺓ ﺍﻟﻤﺎﻟﻜﺔ ﺠﺯﺀ ﻤﻨﻬﺎ.
ﻭﻜﺎﻥ ﻴﺭﻯ ﻓﻲ ﺍﻟﻁﺭﻑ ﺍﻵﺨﺭ ﻤﺫﺒﺢ ﺃﻋﺩ ﻟﻠﻘﺩﺍﺱ ﺍﻟﺫﻱ ﺴﻴﻘﻴﻤﻪ ،ﻓﻲ ﻫﺫﻩ ﺍﻟﻤﻨﺎﺴﺒﺔ
ﺍﻟﻌﻅﻴﻤﺔ ،ﻡ .ﺩﻱ ﺘﺎﻟﻴﺭﺍﻥ ،ﻭﻜﺎﻥ ﺤﻴﻨﺌﺫ ﺃﺴﻘﻑ »ﺍﻭﺘﺎﻥ« .ﺍﻗﺘﺭﺏ ﻻﻓﺎﻴﻴﺕ ﻨﻔﺴﻪ ﻤﻥ
ﻫﺫﺍ ﺍﻟﻤﺫﺒﺢ ﻟﻴﻘﺴﻡ ﻴﻤﻴﻥ ﺍﻟﻭﻻﺀ ﻟﻸﻤﺔ ﻭﺍﻟﻘﺎﻨﻭﻥ ﻭﺍﻟﻤﻠﻙ ،ﻭﻭﻟﹼﺩ ﺍﻟﻴﻤﻴﻥ ﻭﺍﻟﺭﺠل ﺍﻟﺫﻱ
ﺃﻗﺴﻡ ﺍﻟﻴﻤﻴﻥ ﺸﻌﻭﺭﺍﹰ ﻋﻅﻴﻤﺎﹰ ﺒﺎﻟﺜﻘﺔ ،ﻏﻤﺭﺕ ﺍﻟﻤﺸﺎﻫﺩﻴﻥ ﺍﻟﻨﺸﻭﺓﹸ ،ﺒﺩﺍ ﻟﻬﻡ ﺍﻟﻤﻠﻙ
ﻭﺍﻟﺤﺭﻴﺔ ﺤﻴﻨﺌﺫ ﻤﺘﹼﺤﺩﻴﻥ ﺘﻤﺎﻤﺎﹰ .ﻜﺎﻨﺕ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻤﺤﺩﻭﺩﺓ ﺩﺍﺌﻤﺎﹰ ﺃﻤﻨﻴﺔ ﻓﺭﻨﺴﺎ ﺍﻟﺤﻘﻴﻘﻴﺔ:
ﺘﺠﻠﹼﺕ ﻓﻲ ﻋﻴﺩ ﺍﻻﺘﺤﺎﺩ ﻫﺫﻩ ﻟﺴﻨﺔ ،١٧٩٠ﺁﺨﺭ ﻟﺤﻅﺔ ﻟﺤﻤﺎﺴﺔ ﻗﻭﻤﻴﺔ ﺤﻘﻴﻘﻴﺔ«.
ﻜﺎﻥ ١٤ﺘﻤﻭﺯ ١٧٩٠ﺃﻜﺜﺭ ﻤﻥ ﺍﺤﺘﻔﺎل :ﻜﺎﻥ ﺍﻟﻌﻴﺩ ﺍﻟﻌﺎﻡ ﺍﻷﻜﺒﺭ ،ﻜﺎﻥ
ﻴﺼﺤﺒﻪ ﺍﻟﺭﻗﺹ ﻭﺍﻟﺭﻗﺼﺎﺕ ﺍﻟﺸﻌﺒﻴﺔ ،ﻭﺘﺯﻴﻨﻪ ﺍﻷﻜﺎﻟﻴل ﻭﺍﻟﺯﻫﻭﺭ ،ﻭﻴﻨﺘﻬﻲ
ﺒﺎﻟﻭﻻﺌﻡ ،ﻭﻓﻴﻪ ﻭﻟﺩﺕ ﺘﻠﻙ ﺍﻷﻏﻨﻴﺔ ﺍﻟﺘﻲ ﻟﻡ ﻴﻜﻑﹼ ﺭﻨﻴﻥ ﺍﻟﺩﻋﻭﺓ ﺇﻟﻰ ﺍﻟﻤﺴﺎﻭﺍﺓ ﻓﻴﻬﺎ
ﻴﺤﻤﺱ ﺍﻟﺠﻤﺎﻫﻴﺭ:
»ﻤﻥ ﺍﻟﻤﺸﺭﻉ
ﻜلﱡ ﺸﻲﺀ ﺴﻴﺘﻡ
ﻤﻥ ﺍﺘﹼﻀﻊ ﺭﻓﻌﻨﺎﻩ
ﻭﻤﻥ ﺍﺭﺘﻔﻊ ﻭﻀﻌﻨﺎﻩ«..
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ﺃﻜﺎﻥ ﻋﻴﺩ ﺍﻟﻁﻭﺒﺎﻭﻴﺔ؟ ﻟﻘﺩ ﻜﺎﻥ ﺒﺨﺎﺼﺔ ﺼﻭﺭﺓ ﻭﺤﺩﺓٍ ﻁﻭﻋﻴﺔ ،ﻭﺍﺜﻘﺔ
ﻭﺴﻠﻤﻴﺔ ﺘﻤﻨﹼﺕ ﺃﻥ ﺘﻜﻭﻥ ﻓﺠﺭﺍﹰ ﻟﻌﻬﺩ ﺠﺩﻴﺩ.
:١٧٩٠ﺴﻨﺔ ﺍﻟﻨﺒﺎﻟﺔ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﺔ ﻭﺍﻷﻭﻫﺎﻡ ﺍﻟﻀﺎﺌﻌﺔ:
ﻟﻨﻘﻑ ﻟﺤﻅﺔ ﻋﻨﺩ ١٤ﺘﻤﻭﺯ .١٧٩٠ﻟﻨﺘﺠﺎﻫل ﺇﺭﺍﺩﻴﺎﹰ ﻤﺎ ﺴﻴﺄﺘﻲ .ﻭﻟﻨﹸﺤﺎﻙِ
ﺒﺭﺠﻭﺍﺯﻴﻲ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻴﺴﺠﻠﻭﻥ ﻓﻲ ﻴﻭﻤﻴﺎﺘﻬﻡ ﺍﻨﻁﺒﺎﻋﺎﺕ ﺍﻟﺯﻤﻥ.
ﺇﻥ ﺍﻟﺼﻭﺭﺓ ﺍﻟﻤﺴﻴﻁﺭﺓ ﻫﻲ ﺼﻭﺭﺓ ﻻﻓﺎﻴﻴﺕ .ﻜﺎﻥ ﺒﻁل ﺍﻟﻌﺎﻟﻤﻴﻥ ،ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻲ
ﺍﻟﺫﻱ ﻗﺎﺘل ﻓﻲ ﺍﻟﻤﻌﺎﺭﻙ ﺍﻷﻤﺭﻴﻜﻴﺔ ،ﺍﻟﻨﺒﻴل ﺍﻟﺫﻱ ﻁﺎﻟﺏ ﺃﻤﺎﻡ »ﻟﻭﻤﻴﻨﻲ ﺩﻱ ﺒﺭﻴﻴﻥ«
ﻤﻨﺫ ١٧٨٨ﺒﺎﺠﺘﻤﺎﻉ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ ،ﺍﻟﻘﺎﺌﺩ ﺍﻟﻌﺎﻡ ﻟﻠﺤﺭﺱ ﺍﻟﻭﻁﻨﻲ ،ﻜﺎﻥ ﻤﻌﺒﻭﺩ
ﺍﻟﺠﻤﺎﻫﻴﺭ .ﻟﻘﺩ ﺍﺴﺘﻌﺎﺭ »ﺍﻟﺒﺭﺕ ﻤﺎﺘﻴﻴﺯ« ﻤﻥ ﻤﺎﺭﺍ ﻋﻨﻭﺍﻥ ﺃﺤﺩ ﺃﺠﻤل ﻓﺼﻭﻟﻪ ﻓﻲ
»ﺍﻟﺜﻭﺭﺓ ﺍﻟﻔﺭﻨﺴﻴﺔ« :ﻻﻓﺎﻴﻴﺕ :ﻋﻤﺩﺓ ﺍﻟﻘﺼﺭ .ﻭﻤﻊ ﺫﻟﻙ ﻓﻬﻭ ﻴﻌﻠﻡ ﺃﻥ ﻻﻓﺎﻴﻴﺕ ﻟﻡ
ﻴﻜﻥ ﻓﻴﻪ ﺸﻲﺀ ﻤﻥ ﺸﺎﺭل ﻤﺎﺭﺘﻴل ،ﻭﻻ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻤﻥ ﺍﻟﻤﻠﻙ ﺍﻟﺨﺎﻤل.
ﻟﻜﻥ ﻻﻓﺎﻴﻴﺕ ﻫﻭ ،ﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ ،ﻜﺎﺸﻑﹲ ﻭﺭﻤﺯ :ﺨﻠﻔﻪ ﻴﺯﺩﺤﻡ ﻫﺅﻻﺀ
ﺍﻷﻭﻻﺩ ﺍﻟﺫﻴﻥ ﺘﺤﺭﺭﻭﺍ ﻤﻥ ﺍﻟﻨﺒﺎﻟﺔ ﻭﺍﻟﺫﻴﻥ ﺃﻭﺸﻜﻭﺍ ﺃﻥ ﻴﻜﻤﻠﻭﺍ ،ﻜﻤﺎ ﻓﻌل ﺇﺨﻭﺘﻬﻡ
ﻓﻲ ﺇﻨﻜﻠﺘﺭﺍ ،ﻫﺫﻩ ﺍﻟﻭﻻﺩﺓ ﺒﻼ ﺃﻟﻡ ﻟﻠﻤﺠﺘﻤﻊ ﺍﻟﺒﺭﺠﻭﺍﺯﻱ ﺍﻟﺫﻱ ﻜﺎﻥ ﻴﺤﻠﻡ ﻓﻴﻪ
ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻭﻥ ﺃﻨﻔﺴﻬﻡ .ﺇﻥ ﺍﻟﺤﺴﺎﺒﺎﺕ ﺍﻷﻭﻟﻴﺔ ﺒﻠﻴﻐﺔ ﻓﻲ ﺩﻗﹼﺘﻬﺎ ﺍﻟﺠﺎﻓﺔ .ﻓﺒﻴﻥ ﺃﺭﺒﻌﺔ
ﻭﺨﻤﺴﻴﻥ ﺭﺌﻴﺴﺎﹰ ﻟﻠﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ،ﺜﻼﺜﺔ ﻭﺜﻼﺜﻭﻥ ﻴﻨﺘﻤﻭﻥ ﺇﻟﻰ ﺍﻟﻁﺒﻘﺔ ﺍﻟﻨﺒﻴﻠﺔ.
ﻭﻓﻲ ﻨﺎﺩﻱ ﺍﻟﻴﻌﺎﻗﺒﺔ ،ﺘﺘﺎﻟﻰ ﻋﻠﻰ ﺍﻟﺭﺌﺎﺴﺔ ﺇﻟﻰ ﺠﺎﻨﺏ ﺍﻟﻌﺎﻤﺔ ،ﺃﺸﺨﺎﺹ ﻤﺜل ﺍﻟﺩﻭﻕ
ﺩﻴﻐﻴﻭﻥ ،ﺍﻟﻜﺴﻨﺩﺭﺩﻱ ﺒﻭﻫﺎﺭﻨﻴﻪ ،ﻓﻴﻜﺘﻭﺭ ﺩﻱ ﺒﺭﻭﻏﻠﻲ .ﻓﻜﻴﻑ ﺒﺎﻟﺼﺎﻟﻭﻨﺎﺕ ﺍﻟﺘﻲ
ﻜﺎﻥ ﺍﻟﺭﺃﻱ ﺍﻟﻭﻁﻨﻲ ﺍﻟﻌﺎﻡ ﺘﺭﺘﺴﻡ ﻤﻌﺎﻟﻤﻪ ﻓﻴﻬﺎ! ﻭﻤﺎ ﺒﺎﻟﻙ ﺒﺠﻤﻌﻴﺎﺕ ﺍﻟﻤﻘﺎﻁﻌﺎﺕ
ﻭﺍﻟﻤﻨﺎﻁﻕ ﺤﻴﺙ ﺍﻻﺤﺘﺭﺍﻡ ﺍﻟﻤﻭﻏل ﻓﻲ ﺍﻟﻘﺩﻡ ﻟﻠﻁﺒﻘﺔ ﺍﻟﺜﺎﻨﻴﺔ ﻴﺘﹼﻔﻕ ﺒﻼ ﺼﺩﺍﻡ ﻤﻊ
ﺍﻟﺘﻌﻠﹼﻕ ﺒﺎﻟﻨﻅﺎﻡ ﺍﻟﺠﺩﻴﺩ! ﻜﺎﻥ ﻴﺒﺩﻭ ﺃﻥ ﺴﻨﺔ ١٧٩٠ﺘﺜﺄﺭ ﻟﻠﻁﺒﻘﺔ ﺍﻟﻨﺒﻴﻠﺔ ﻤﻥ ﺍﻟﺘﺩﺠﻴﻥ
ﺍﻟﺫﻱ ﻓﺭﻀﺘﻪ ﻋﻠﻴﻬﺎ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻤﻁﻠﻘﺔ ،ﻜﺎﻥ ﺫﻟﻙ ﺜﺄﺭ ﺒﻭﻻﻓﻴﻠﻴﻴﻪ ،ﻭﺴﺎﻥ ﺴﻴﻤﻭﻥ،
ﻭﻤﻭﻨﺘﺴﻜﻴﻭ ،ﻜﺎﻥ ﻴﻤﻜﻥ ﺃﻥ ﻴﻜﻭﻥ ﺫﻟﻙ ﺇﻴﺫﺍﻨﺎﹰ ﺒﺘﻭﺯﻴﻊ ﺠﺩﻴﺩ ﻟﻠﻭﻅﺎﺌﻑ ،ﻜﻤﺎ ﺤﻘﹼﻘﺘﻪ
ﺍﻟﺠﺯﻴﺭﺓ ﺍﻟﻤﺠﺎﻭﺭﺓ ،ﻭﻟﻡ ﻴﺘﻡ ﺸﻲﺀ ﻤﻥ ﺫﻟﻙ .ﻭﺴﻴﻀﻊ ﻤﺠﺭﻯ ﺍﻷﺤﺩﺍﺙ ﺫﻜﺭﻯ
ﻫﺫﻩ ﺍﻟﻜﻭﻜﺒﺔ ﺍﻟﻤﻀﻴﺌﺔ ﻤﻥ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﻴﻥ ﺍﻟﻤﺠﺩﺩﻴﻥ ﺒﻴﻥ ﺍﻷﻭﻫﺎﻡ ﺍﻟﻀﺎﺌﻌﺔ.
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ﻭﺍﻟﺤﺭﻴﺔ ﺃﻴﻀﺎﹰ ﺤﺭﻴﺔ ﺍﻟﺭﺃﻱ :ﺤﺭﻴﺔ ﺍﻟﺼﺤﺎﻓﺔ ﻭﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﺘﻲ ﻅﻠﺕ ﻏﻴﺭ
ﻤﺤﺩﻭﺩﺓ ﺘﻘﺭﻴﺒﺎﹰ ﻓﻲ ﺃﺜﻨﺎﺀ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ،ﺒﺎﻟﺭﻏﻡ ﻤﻥ ﻤﻼﺤﻘﺎﺕ »ﺸﺎﺘﻠﻴﻪ«-
ﻭﻫﻲ ﻤﻼﺤﻘﺎﺕ ﺫﻫﺒﺕ ﺴﺩﻯ -ﻟﻬﺴﺘﻴﺭﻴﺎ »ﻤﺎﺭﺍ« ﺍﻟﺘﺸﻬﻴﺭﻴﺔ ،ﻭﺒﺎﻟﺭﻏﻡ ﻤﻥ ﻗﺎﻨﻭﻥ
ﺼﺎﺩﺭ ﻓﻲ ﺁﺏ ٩١ﻭﻟﻡ ﻴﻁﺒﻕ؛ ﺇﻥ ﻭﺴﺎﺌل ﺍﻟﺘﻌﺒﻴﺭ ﺍﻟﺴﻴﺎﺴﻴﺔ ،ﺍﻟﺼﺤﻑ ﻭﺍﻟﻜﺘﺏ
ﻭﺍﻟﻨﻭﺍﺩﻱ ﻅﻠﺕ ﻤﻨﺫ ٨٩ﺒﻼ ﺭﻗﺎﺒﺔ ﻗﻤﻌﻴﺔ .ﻟﻜﻥ ﺍﻟﺤﺭﻴﺔ ﺃﻴﻀﺎﹰ ﻫﻲ ﺤﺭﻴﺔ ﺍﻟﻀﻤﺎﺌﺭ
ﻭﻻﺴﻴﻤﺎ ﺍﻟﻀﻤﺎﺌﺭ ﺍﻟﺩﻴﻨﻴﺔ :ﻭﻗﺩ ﻤﻨﺢ ﺍﻟﺒﺭﺘﺴﺘﺎﻨﺕ ﻫﺫﻩ ﺍﻟﺤﺭﻴﺔ ﻤﻨﺫ ،١٧٨٧ﻤﻥ
ﺒﺎﺏ ﺍﻟﺘﺴﺎﻤﺢ ،ﻋﻠﻰ ﺍﻷﻗل .ﻟﻘﺩ ﺃﻜﹼﺩﻫﺎ ﺍﻟﺩﺴﺘﻭﺭ ،ﻟﻜﻥ ﺍﻟﺠﻤﻌﻴﺔ ﻻ ﺘﺠﺭﺅ ﻋﻠﻰ
ﺍﻟﺫﻫﺎﺏ ﺇﻟﻰ ﺃﺒﻌﺩ ﻤﻥ ﺫﻟﻙ ﻭﻋﻠﻰ ﺴﻥ ﺍﻟﻘﻭﺍﻨﻴﻥ ﺤﻭل ﺍﻟﻤﻤﺎﺭﺴﺔ ﺍﻟﻌﺎﻤﺔ ﻟﻠﻌﺒﺎﺩﺍﺕ
ﻏﻴﺭ ﺍﻟﻜﺎﺜﻭﻟﻴﻜﻴﺔ ،ﻤﺜﻼﹰ.
ﻟﻘﺩ ﻗﺎﻟﺕ ﻜﻠﻤﺘﻬﺎ ،ﻋﻠﻰ ﺍﻷﻗل ،ﻓﻲ ﺍﻟﻤﺴﺎﻭﺍﺓ ﺒﻴﻥ ﺍﻟﺤﻘﻭﻕ ﺍﻟﻔﺭﺩﻴﺔ :ﺇﺫﺍ ﺃﺘﺎﺡ
ﺍﻟﺘﺴﺎﻤﺢ ﺤﺭﻴﺔ ﺍﻟﻀﻤﺎﺌﺭ ،ﻓﻬﻭ ﻻ ﻴﻜﻔﻲ ﻟﻀﻤﺎﻥ ﺘﻜﺎﻓﺅ ﺍﻟﻔﺭﺹ -ﻭﻫﻭ ﺍﻟﻤﻁﻠﺏ
ﺍﻵﺨﺭ ﺍﻟﻜﺒﻴﺭ ﻟﻠﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ،ﺍﻟﻤﻁﻠﺏ ﺍﻟﻭﺤﻴﺩ ﺍﻟﺫﻱ ﻴﺨﺼﻪ ﻭﺤﺩﻩ .ﻭﻓﻲ ﻫﺫﺍ
ﺍﻟﻤﺠﺎل ،ﻜﺎﻥ ٤ﺁﺏ ﻫﻭ ﺍﻟﻠﺤﻅﺔ ﺍﻟﺤﺎﺴﻤﺔ ﺍﻟﺫﻱ ﺃﻟﻐﻰ ﺍﻤﺘﻴﺎﺯﺍﺕ ﺍﻷﺸﺨﺎﺹ،
ﻭﺇﻋﻔﺎﺀﺍﺕ ﺍﻟﺠﻤﺎﻋﺎﺕ ،ﻭﻋﺩﻡ ﺘﺴﺎﻭﻱ ﺍﻷﺭﺍﻀﻲ ﻨﻔﺴﻬﺎ ،ﻭﺃُﻟﻐﻴﺕ ﺃﻟﻘﺎﺏ ﺍﻟﻨﺒﺎﻟﺔ
ﺒﻌﺩ ﺫﻟﻙ ﺒﺯﻤﻥ ﻗﻠﻴل .ﻓﻲ ١٩ﺤﺯﻴﺭﺍﻥ ١٧٩٠ﻭﻫﻜﺫﺍ ﺘﺴﺎﺭﻉ ﺘﺸﻜﹼل ﻤﺠﺘﻤﻊ
ﺍﻟﻤﺴﺎﻭﺍﺓ ﺍﻟﺫﻱ ﻻ ﻴﺘﺤﺩﺩ ﻓﻴﻪ ﺍﻟﻨﺎﺱ ﺒﻤﻭﻟﺩﻫﻡ ﻭﻻ ﻴﺤﻤﻴﻬﻡ ﻭﺴﻁﹸﻬﻡ ﺍﻟﺫﻱ ﻤﻀﺕ
ﻋﻠﻴﻪ ﻗﺭﻭﻥ .ﻟﻜﻨﻬﻡ ﺃﺤﺭﺍﺭ ﺒﻤﺴﺘﻘﺒﻠﻬﻡ ﺍﻟﻔﺭﺩﻱ.
ﻭﻤﻌﻨﻰ ﺫﻟﻙ ﺃﻥ ﺍﻷﻗﻠﻴﺎﺕ ﻴﺠﺏ ﺃﻥ ﺘﹸﺤﺭﺭ ﺃﻴﻀﺎﹰ :ﻴﻌﺘﹶﺭﻑ ﺒﺎﻟﺤﻘﻭﻕ ﺍﻟﺴﻴﺎﺴﺔ
ﻟﻠﺒﺭﻭﺘﺴﺘﺎﻨﺕ ﻤﻨﺫ ﺁﺨﺭ ،٨٩ﻭﻴﺴﺘﻐل ﺫﻟﻙ ﺘﺎﻟﻴﺭﺍﻥ ﻭﺍﻟﺭﺍﻫﺏ ﻏﺭﻴﻐﻭﺍﺭ ﻭﻤﻴﺭﺍﺒﻭ
ﻟﻴﻁﺭﺤﻭﺍ ﻗﻀﻴﺔ ﺍﻷﻗﻠﻴﺎﺕ ﺍﻟﻴﻬﻭﺩﻴﺔ .ﻭﻴﻨﺎل ﻴﻬﻭﺩ ﺍﻟﺠﻨﻭﺏ -ﻴﻬﻭﺩ ﺍﻟﺠﻨﻭﺏ ﺍﻟﻐﺭﺒﻲ
ﻭﺍﻟﺠﻨﻭﺏ ﺍﻟﺭﻭﺩﺍﻨﻲ -ﺼﻔﺔ ﺍﻟﻤﻭﺍﻁﻨﺔ ﺍﻟﻜﺎﻤﻠﺔ ﻤﻨﺫ ﻜﺎﻨﻭﻥ ﺍﻟﺜﺎﻨﻲ .١٧٩٠ﺃﻤﺎ
ﻴﻬﻭﺩ ﺍﻷﻟﺯﺍﺱ ،ﻭﻫﻡ ﻓﻲ ﺍﻟﻐﺎﻟﺏ ﺩﺍﺌﻨﻭ ﺍﻟﻔﻼﺤﻴﻥ ﻭﻫﺩﻑ ﻟﻌﺩﺍﺀٍ ﻤﺤﻠﻲ ﺸﺩﻴﺩ ،ﻓﻠﻥ
ﻴﻨﺎﻟﻭﺍ ﺘﻠﻙ ﺍﻟﺼﻔﺔ ﺇﻻ ﻓﻲ ﺍﻟﺠﻠﺴﺎﺕ ﺍﻷﺨﻴﺭﺓ ﻟﻠﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ،ﻓﻲ ﺃﻴﻠﻭل
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https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
ﻭﺒﺎﻟﺭﻏﻡ ﻤﻥ ﺍﻻﺤﺘﺠﺎﺠﺎﺕ ﺍﻟﻤﻨﻔﺭﺩﺓ ﻓﻘﺩ ﻜﺎﻥ ﺍﺘﻔﺎﻕ ﺍﻟﺠﻤﻌﻴﺔ ﻋﺎﻤﺎﹰ ﺠﺩﺍﹰ ﻋﻠﻰ
ﺇﻗﺼﺎﺀ ﺃﺸﺩ ﺍﻟﻔﺭﻨﺴﻴﻴﻥ ﺒﺅﺴﺎﹰ ﻭﺇﻗﺼﺎﺀ ﺍﻟﺨﺩﻡ ﻤﻥ ﺒﻴﻥ ﺍﻟﺫﻴﻥ ﻴﺤﻕ ﻟﻬﻡ ﺍﻻﻨﺘﺨﺎﺏ،
ﺃﻱ ﺇﻗﺼﺎﺀ ﺜﻠﺙ ﺍﻟﻬﻴﺌﺔ ﺍﻻﻨﺘﺨﺎﺒﻴﺔ ﺍﻟﺒﺎﻟﻐﺔ ﻭﺍﻟﻤﺫﻜﹼﺭﺓ .ﻟﻜﻥ ﻴﺒﻘﻰ ﻫﻨﺎ ﺃﻜﺜﺭ ﻤﻥ ٤
ﻤﻼﻴﻴﻥ ﻤﻭﺍﻁﻥ »ﺇﻴﺠﺎﺒﻲ« ،ﻭﻫﻭ ﺭﻗﻡ ﻤﺘﻘﺩﻡ ﺇﺫﺍ ﻗﺴﻨﺎﻩ ،ﺒﻌﺩ ﺨﻤﺴﻴﻥ ﺴﻨﺔ ،ﺒـ
٢٠٠٠٠٠ﻨﺎﺨﺏ ،ﻓﻲ ﻓﺭﻨﺴﺎ ﻟﻭﻴﺱ ﻓﻴﻠﻴﺏ :ﺇﻨﻪ ﻴﻀﻡ ،ﺨﺎﺭﺝ ﺍﻟﺨﺩﻡ ﺍﻟﺯﺭﺍﻋﻴﻴﻥ،
ﻜلﱠ ﺍﻟﻔﻘﺭﺍﺀ ﺍﻟﺭﻴﻔﻴﻴﻥ ،ﺼﻐﺎﺭ ﺍﻟﻔﻼﺤﻴﻥ ﻭﺍﻟﻤﺯﺍﺭﻋﻴﻥ ،ﺍﻟﻤﻴﺎﻭﻤﻴﻥ ،ﻜﻤﺎ ﻴﻀﻡ ﻓﻲ
ﺍﻟﻤﺩﻴﻨﺔ ﺠﻤﻬﻭﺭ ﺍﻟﺤﺭﻓﻴﻴﻥ ﻭﺍﻟﻌﺎﻤﻠﻴﻥ ﻓﻲ ﺍﻟﻤﻌﺎﻤل ﺍﻟﻤﻨﺯﻟﻴﺔ.
ﻟﻜﻥ ﻫﺅﻻﺀ ﺍﻟﻨﺎﺨﺒﻴﻥ ﺍﻟﺸﻌﺒﻴﻴﻥ ﻻ ﻴﻘﺒﻠﻭﻥ ﺇﻻ ﻓﻲ ﺍﻟﺠﻤﻌﻴﺎﺕ ﺍﻻﺒﺘﺩﺍﺌﻴﺔ :ﺫﻟﻙ
ﺃﻥ ﻨﻅﺎﻤﺎﹰ ﺍﻨﺘﺨﺎﺒﻴﺎﹰ ﻋﻠﻰ ﺩﺭﺠﺘﻴﻥ ،ﺼﻭﺕ ﻋﻠﻴﻪ ﻓﻲ ﻜﺎﻨﻭﻥ ﺍﻷﻭل ٨٩ﻴﻀﻴﻑ
ﻤﻔﻌﻭﻟﻪ ﺍﻻﺼﻁﻔﺎﺌﻲ ﺇﻟﻰ ﻤﻔﻌﻭل ﺍﻟﻌﺘﺒﺔ ﺍﻟﻀﺭﻴﺒﻴﺔ .ﺇﻥ ﺍﻟﺠﻤﻌﻴﺎﺕ ﺍﻻﺒﺘﺩﺍﺌﻴﺔ
ﺘﻨﺘﺨﺏ ﻨﺎﺨﺒﻴﻥ ﻤﻥ ﺍﻟﺩﺭﺠﺔ ﺍﻟﺜﺎﻨﻴﺔ ،ﻭﻫﺅﻻﺀ ﺃﻨﻔﺴﻬﻡ ﻴﻨﺘﺨﺒﻭﻥ ﺍﻟﻨﻭﺍﺏ.
ﻭﻤﻥ ﻫﻨﺎ ﻁﺒﻘﺘﺎﻥ ﻋﺎﻟﻴﺘﺎﻥ ﻤﻥ ﺍﻟﻤﻭﺍﻁﻨﻴﻥ :ﺍﻟﻨﺎﺨﺒﻭﻥ ﻭﺍﻟﻤﺅﻫﻠﻭﻥ ﻷﻥ
ﻴﻨﺘﺨﺒﻭﺍ .ﻭﻋﻠﻰ ﺍﻟﻨﺎﺨﺒﻴﻥ ﺃﻥ ﻴﺩﻓﻌﻭﺍ ﻀﺭﻴﺒﺔ ﺘﻌﺎﺩل ﺃﻭ ﺘﻔﻭﻕ ﻗﻴﻤﺔ ﻋﺸﺭﺓ ﺃﻴﺎﻡ ﻤﻥ
ﺍﻟﻌﻤل ،ﺃﻱ ﻤﻥ ﺴﺒﻊ ﻟﻴﺭﺍﺕ ﺇﻟﻰ ﻋﺸﺭ ﺴﻨﻭﻴﺎﹰ .ﻭﻫﻭ ﻤﺒﻠﻎﹲ ﺯﻫﻴﺩ ﻴﺴﻤﺢ ﻟﻠﺠﻤﻌﻴﺎﺕ
ﺍﻷﻭﻟﻴﺔ ﺒﺎﺨﺘﻴﺎﺭ ﺍﺠﺘﻤﺎﻋﻲ ﻭﺍﺴﻊ ﺠﺩﺍﹰ .ﻭﺍﻟﻤﻨﺎﻗﺸﺔ ﺤﻭل ﺍﻟﺸﺭﻭﻁ ﺍﻟﻀﺭﻴﺒﻴﺔ ﻷﻫﻠﻴﺔ
ﺍﻟﻤﻭﺍﻁﻥ ﺃﻥ ﻴﻨﺘﺨﺏ ﻫﻲ ﺍﻟﺘﻲ ﺘﻜﺸﻑ ﻟﻠﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﻋﻥ ﺃﺸﺩ ﺍﻟﺨﻼﻓﺎﺕ
ﺤﺩﺓ :ﻓﺎﻟﻤﻠﻜﻴﻭﻥ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﻭﻥ ﺍﻟﺫﻴﻥ ﺴﻴﻁﺭﻭﺍ ﺤﺘﻰ ﺃﻴﻠﻭل ٨٩ﻋﻠﻰ ﺍﻟﻠﺠﻨﺔ
ﺍﻟﺩﺴﺘﻭﺭﻴﺔ ،ﺃﺭﺍﺩﻭﺍ ﺃﻥ ﻴﺠﻌﻠﻭﺍ ﺍﻟﺘﻔﻭﻴﺽ ﺍﻟﻨﻴﺎﺒﻲ ﻭﻗﻔﺎﹰ ﻋﻠﻰ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻌﻘﺎﺭﻴﺔ ﺍﻟﻐﻨﻴﺔ
ﺍﻟﺘﻲ ﻫﻲ ،ﻓﻲ ﻨﻅﺭﻫﻡ ،ﺍﻟﻀﺎﻤﻨﺔ ﺍﻟﻭﺤﻴﺩﺓ ﻟﻠﻭﻁﻨﻴﺔ ﻭﺍﻻﺴﺘﻘﻼل .ﺒﻴﺩ ﺃﻥ ﻟﺠﻨﺔ
»ﺘﻭﺭﻴﻪ« اﻟﺠﺪﯾﺪة ﻜﺎﻨﺕ ﺃﻗل ﺘﺸﺩﺩﺍﹰ :ﻓﻬﻲ ﺘﹸﺨﻀﻊ ﺤﻕ ﺍﻟﻤﻭﺍﻁﻥ ﻓﻲ ﺃﻥ ﻴﻨﺘﺨﺏ
ﻨﺎﺌﺒﺎﹰ ﻟﺤﻴﺎﺯﺓ ﺃﻱ ﻤﻠﻜﻴﺔ ﻋﻘﺎﺭﻴﺔ ﻭﺩﻓﻊ ﻀﺭﻴﺒﺔ ﺘﻌﺎﺩل ﻤﺎﺭﻜﺎﹰ ﻤﻥ ﺍﻟﻔﻀﺔ ،ﺃﻱ ﻨﺤﻭ
ﺨﻤﺴﻴﻥ ﻟﻴﺭﺓ .ﻭﻫﺫﺍ ﺍﻟﻨﺒﺫ ،ﻨﺒﺫ ﻤﺎﺭﻙ ﺍﻟﻔﻀﺔ ﻫﻭ ﺍﻟﺫﻱ ﻴﺅﻟﺏ ﺃﻜﺒﺭ ﻗﺩﺭ ﻤﻥ
ﺍﻟﺨﺼﻭﻡ ،ﻓﻲ ﺍﻟﻴﺴﺎﺭ ﻭﺤﺘﻰ ﻓﻲ ﻭﺴﻁ ﺍﻟﻴﺴﺎﺭ ،ﻤﻥ »ﺒﻴﺘﻴﻭﻥ« ﺇﻟﻰ »ﻤﻴﺭﺍﺒﻭ«:
ﺫﻟﻙ ﺃﻥ ﻜﺜﻴﺭﺍﹰ ﻤﻥ ﺫﻭﻱ ﺍﻟﻤﻭﺍﻫﺏ ﺍﻟﺫﻴﻥ ﻻ ﺜﺭﻭﺓ ﻟﻬﻡ ﺃﺤﺴﻭﺍ ﻤﻨﺫﺌﺫ ﺃﻨﻬﻡ ﻤﻬﺩﺩﻭﻥ
ﺒﺈﺤﻼل ﺤﺎﺠﺯ ﺍﻟﻤﺎل ﻤﺤل ﺤﺎﺠﺯ ﺍﻟﻁﺒﻘﺔ .ﻭﻗﺩ ﻋﻠﹼﻘﺕ ﺍﻟﺼﺤﺎﻓﺔ ﺍﻟﺒﺎﺭﻴﺯﻴﺔ ،ﻭﻫﻲ
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https://attanweerlibrary.blogspot.com
ﺍﻟﺘﻲ ﺘﹸﻔﺼﺢ ﺇﻟﻰ ﺃﻋﻠﻰ ﺍﻟﺤﺩﻭﺩ ﻋﻥ ﺍﻟﻜﻔﺎﺀﺍﺕ ﻭﺍﻟﻤﻁﺎﻤﺢ ،ﻤﻊ ﻜﺎﻤﻴل ﺩﻴﻤﻭﻻﻥ:
»ﻴﻜﻔﻲ ﺍﻟﻘﻭل ،ﻹﺒﺭﺍﺯ ﺴﺨﻑ ﻫﺫﺍ ﺍﻟﻘﺭﺍﺭ ،ﺇﻥ ﺠﺎﻥ ﺠﺎﻙ ﺭﻭﺴﻭ ﻭﻜﻭﺭﻨﻲ ﻭﻤﺎﺒﻠﻲ
ﻤﺎ ﻜﺎﻥ ﻴﺤﻕﹼ ﻟﻬﻡ ﺃﻥ ﻴﻨﺘﺨﺒﻭﺍ«.
ﻭﻫﻜﺫﺍ ﻴﺒﺩﻭ ﺃﻥ ﺍﻟﺴﻴﺎﺩﺓ ﺍﻟﺴﻴﺎﺴﻴﺔ ﺍﻟﺠﺩﻴﺩﺓ ﺘﺘﺤﺩﺩ ﻋﺒﺭ ﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ﻭﺍﺴﻌﺔ
ﻤﻥ ﺍﻟﻨﺎﺨﺒﻴﻥ ﻭﻗﻠﺔ ﻤﻬﻴﻤﻨﺔ ﻤﻥ ﺍﻟﻤﺭﺸﺤﻴﻥ .ﻟﻜﻥ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﺴﺘﻌﺩل
ﺍﻟﺘﻭﺍﺯﻥ ﺒﻴﻥ ﻫﺫﻴﻥ ﺍﻟﻌﻨﺼﺭﻴﻥ ﻓﻲ ﺁﺨﺭ ﺘﻭﻜﻴﻠﻬﺎ ،ﻓﻲ ﺼﻴﻑ .٩١
ﺃﺭﺍﺩﺕ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﺒﻌﺩ »ﻓﺎﺭﻴﻥ« ﻭﺒﻌﺩ ﻗﻤﻊ »ﺸﺎﻥ ﺩﻱ ﻤﺎﺭﺱ «
ﻀﻤﺎﻨﺎﺕ ﺃﻜﺜﺭ ﻟﻤﻭﺍﺠﻬﺔ ﺍﻟﻔﻭﻀﻰ ﻭﺍﻟﻤﺯﺍﻴﺩﺓ ﺍﻟﺜﻭﺭﻴﺔ ،ﻭﻫﻲ ﺘﺒﺤﺙ ﺃﻴﻀﺎﹰ ﻋﻥ ﺩﻋﻡ
ﺃﻜﺒﺭ ﻟﺩﻯ ﺃﺼﺤﺎﺏ ﺍﻟﻜﻔﺎﺀﺍﺕ ﺍﻟﻤﻌﺎﺩﻴﻥ ﻟﻠﻤﺎﺭﻙ ﺍﻟﻔﻀﻲ .ﻴﻜﻔﻲ ﺃﻥ ﻴﻭﻀﻊ ﺍﻟﻜﺎﺒﺢ
ﺍﻟﺴﻴﺎﺴﻲ ﻓﻲ ﻤﺴﺘﻭﻯ ﻤﺘﻭﺴﻁ ،ﻻ ﻓﻲ ﻤﺴﺘﻭﻯ ﺃﻋﻠﻰ :ﺇﻥ ﻀﺭﻴﺒﺔ ﺍﻟﻨﺎﺨﺒﻴﻥ ﺍﻟﻤﻜﻠﹼﻔﻴﻥ
ﺒﺎﺨﺘﻴﺎﺭ ﻨﻭﺍﺒﻬﻡ ﺘﻨﺘﻘل ﻤﻥ ﻋﺸﺭ ﻟﻴﺭﺍﺕ ﺇﻟﻰ ﺭﻗﻡ ﻴﻘﻊ ﺒﻴﻥ ﺨﻤﺱ ﻭﺨﻤﺱ ﻭﻋﺸﺭﻴﻥ،
ﺒﺤﺴﺏ ﺍﻟﺤﺎﻻﺕ ﻭﺍﻷﻤﻜﻨﺔ .ﻟﻜﻥ ﺍﻟﺠﻤﻴﻊ ﻤﻥ ﺍﻵﻥ ﻓﺼﺎﻋﺩﺍﹰ ﻴﺤﻕ ﻟﻬﻡ ﺃﻥ ﻴﻨﺘﺨﺒﻭﺍ.
ﺇﻥ ﻫﺫﺍ ﺍﻟﻨﻅﺎﻡ ،ﻓﻲ ﺤﺎﻟﺘﻪ ﻫﺫﺍ ،ﺩﻴﻤﻭﻗﺭﺍﻁﻲ ﻋﻠﻰ ﻨﺤﻭ ﻭﺍﺴﻊ :ﻭﺇﺫﺍ ﻜﺎﻥ ﻴﺴﺘﺒﻌﺩ
ﻤﻥ ﺤﻕﹼ ﺍﻻﻨﺘﺨﺎﺏ ﺃﺸﺩ ﺍﻟﻨﺎﺱ ﺒﺅﺴﺎﹰ ﻓﻲ ﺍﻟﻤﺩﻴﻨﺔ ﻭﺍﻟﺭﻴﻑ ،ﻭﺇﺫﺍ ﻁﺭﺩ ﺍﻟﻔﻘﺭ ﺍﻟﺤﻘﻴﻘﻲ ﻤﻥ
ﺍﻟﻤﺠﺎﻟﺱ ﺍﻟﻤﺘﻭﺴﻁﺔ ،ﻓﻬﻭ ﻴﻔﺘﺢ ﺃﺒﻭﺍﺏ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻌﺎﻤﺔ ﻟﻠﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺼﻐﻴﺭﺓ ﺍﻟﺭﻴﻔﻴﺔ
ﻭﺍﻟﻤﺩﻴﻨﻴﺔ ﺒﺄﺴﺭﻫﺎ ،ﻟﻴﺱ ﺫﻟﻙ ﺤﻜﻡ ﺍﻷﻋﻴﺎﻥ ﺒل ﺘﺭﻗﻴﺔ ﺍﻟﻤﻭﺍﻫﺏ .ﺇﻥ ﺭﺠﺎﻻﹰ ،ﻭﻓﺭﻗﺎﹰ ﺃﺸﺩ
ﺜﻭﺭﻴﺔ ﻤﻥ ﻨﻭﺍﺏ ٩١ﻴﻤﻜﻨﻬﻡ ﺃﻥ ﻴﺤﻀﺭﻭﺍ ﻟﺴﺎﻋﺘﻬﻡ ﺍﻵﺘﻴﺔ ﻭﺃﻥ ﻴﻨﺘﻅﺭﻭﻫﺎ.
ﺍﻟﻁﺒﻘﺔ ﺍﻟﺠﺩﻴﺩﺓ ﺍﻟﻘﺎﺌﺩﺓ:
ﺠﺭﺕ ﺍﻟﺜﻭﺭﺓ ﺒﺎﺴﻡ ﺍﻟﺤﺭﻴﺎﺕ ﺍﻟﻤﺤﻠﻴﺔ ﻭﺒﺎﺴﻡ ﺍﻟﺸﻌﻭﺭ ﺍﻟﻭﻁﻨﻲ ﻓﻲ ﻭﻗﺕ
ﻭﺍﺤﺩ .ﻭﺒﻤﺎ ﺃﻨﻬﺎ ﻤﻌﺎﺩﻴﺔ ﻟﻼﺴﺘﺒﺩﺍﺩ ﺍﻟﻭﺯﺍﺭﻱ ﻓﻲ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ،ﺃﺭﺍﺩﺕ ﺇﺒﻁﺎل
ﻤﺭﻜﺯﻴﺔ ﺍﻟﻤﻤﻠﻜﺔ ﻭﻫﻲ ﺘﻭﺤﺩ ﻫﺫﻩ ﺍﻟﻤﻤﻠﻜﺔ ،ﻭﺘﻌﺯﻴﺯ ﺍﻟﺤﺭﻴﺎﺕ ﺍﻟﺠﺩﻴﺩﺓ ﺒﺎﻟﻬﻭﻯ
ﺍﻻﺘﺤﺎﺩﻱ ﺍﻟﻜﺒﻴﺭ ﻓﻲ .٩٠-٨٩ﻭﺍﻟﻤﻭﺍﻁﻨﻭﻥ ﺍﻟﺠﺩﺩ ﻫﻡ ﺍﻟﻌﺎﻤﻠﻭﻥ ﻟﻬﺫﻩ ﺍﻟﻤﺤﺎﻭﻟﺔ
ﺍﻟﻬﺸﺔ ،ﻟﻔﺭﻁ ﻤﺎ ﻫﻡ ﻤﺴﻜﻭﻨﻭﻥ ﺒﺎﻟﺘﻨﺎﻗﺽ ﺍﻟﻤﺘﻔﺎﺌل ﻨﻔﺴﻪ.
ﺇﻥ ﺇﺩﺍﺭﺓ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﺠﺩﻴﺩﺓ ﻟﻬﻡ ﻁﺒﻌﺎﹰ .ﻭﻟﻬﻡ ﺍﻟﻤﻘﺎﻁﻌﺎﺕ ﻭﺍﻟﻤﻨﺎﻁﻕ ،ﻭﻟﻬﻡ
ﺍﻟﺒﻠﺩﻴﺎﺕ :ﻷﻥ ﺘﻠﻙ ﺍﻟﻔﺴﻴﻔﺴﺎﺀ ﺍﻟﻜﺒﻴﺭﺓ ﺍﻟﻤﺨﺘﻠﻁﺔ ﻟﻔﺭﻨﺴﺎ ﺍﻟﻘﺩﻴﻤﺔ ﺘﹸﺨﻠﻲ ﻤﻜﺎﻨﻬﺎ
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ﺤﺫﺭﻫﺎ ﻤﻥ ﺍﻟﺴﻠﻁﺔ ﺍﻟﺘﻨﻔﻴﺫﻴﺔ ،ﻭﻋﻥ ﺍﺴﺘﻘﻼل ﺍﻟﺴﻠﻁﺔ ﺍﻟﻘﻀﺎﺌﻴﺔ ،ﻭﻫﻲ ﺘﻔﺘﺢ ﻓﻲ
ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ ﺃﺒﻭﺍﺏ ﺍﻟﻤﺤﺎﻜﻡ ﺍﻷﺴﺎﺴﻴﺔ ﻋﻠﻰ ﻤﺼﺎﺭﻴﻌﻬﺎ ﻟﻤﺄﻤﻭﺭﻱ ﻟﻭﻴﺱ
ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺍﻟﻘﻀﺎﺌﻴﻴﻥ ﺍﻟﻘﺩﻤﺎﺀ ،ﻭﻫﻭ ﻭﺴﻁ ﺍﺠﺘﻤﺎﻋﻲ ﻤﻼﺌﻡ ﻤﻼﺌﻤﺔ ﺨﺎﺼﺔ
ﻟﻼﺨﺘﻴﺎﺭ ﺍﻟﺜﻭﺭﻱ.
ﻴﺒﻘﻰ ﺍﻟﺠﻴﺵ ،ﻭﻫﻭ ﻫﻴﺌﺔ ﺃﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﺇﻟﻰ ﺃﻋﻠﻰ ﺍﻟﺤﺩﻭﺩ ،ﻤﺘﺤﺼﻨﺔ
ﺒﻤﺭﺴﻭﻡ .١٧٨١ﻭﻻ ﺘﺠﺭﺅ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﻋﻠﻰ ﺍﻟﻤﺴﺎﺱ ﺒﺄﺴﺴﻪ ،ﻋﻠﻰ
ﺘﺄﺴﻴﺱ ﺍﻟﺘﺠﻨﻴﺩ ﺍﻹﻟﺯﺍﻤﻲ :ﺇﻥ ﺒﺭﺠﻭﺍﺯﻴﻲ ﺍﻟﻤﺩﻥ ﻴﺭﻓﻀﻭﻥ ﺍﻟﻤﺴﺎﻭﺍﺓ ﻓﻲ ﺍﻟﺨﺩﻤﺔ
ﺍﻟﻌﺴﻜﺭﻴﺔ ،ﺒﻘﺩﺭ ﻤﺎ ﻴﻜﺭﻩ ﺍﻟﻔﻼﺤﻭﻥ ﺍﻟﻤﻴﻠﻴﺸﻴﺎ .ﻟﻜﻨﻬﺎ ﺘﻘﺒﺽ ﻋﻠﻰ ﻤﺎ ﻫﻭ ﺠﻭﻫﺭﻱ
ﺃﻱ ﺍﻟﺭﺘﺏ .ﻟﻘﺩ ﺃﻟﻐﺕ ﻓﻲ ٤ﺁﺏ ﺍﻤﺘﻴﺎﺯ ﺍﻟﻨﺒﺎﻟﺔ ،ﺇﻨﻬﺎ ﺘﺼﻔﹼﻲ ﺒﺴﺭﻋﺔ ﺍﻟﻭﻅﺎﺌﻑ
ﺍﻟﻌﺴﻜﺭﻴﺔ ﻟﺘﻔﺘﺢ ﺍﻟﻁﺭﻴﻕ ﻫﻨﺎ ﻟﺫﻭﻱ ﺍﻟﻤﻭﺍﻫﺏ .ﻭﻤﻥ ﺍﻵﻥ ﻓﺼﺎﻋﺩﺍﹰ ﺴﻴﻌﻴﻥ
ﺍﻟﻀﺒﺎﻁ ﻋﻠﻰ ﺍﻟﻘﺩﻡ ﺃﻭ ﺒﺎﻟﻤﺴﺎﺒﻘﺔ ،ﻭﻴﻐﺩﻭ ﺍﺨﺘﻴﺎﺭ ﺍﻟﻤﻠﻙ ﻤﺤﺩﻭﺩﺍﹰ ﻋﻠﻰ ﻨﺤﻭ ﻀﻴﻕ.
ﻭﻓﻲ ﺃﻭﺭﻭﺒﺎ ﺍﻟﺘﻲ ﺴﺭﻋﺎﻥ ﻤﺎ ﺘﺼﺒﺢ ﻤﻬﺩﺩﺓ ،ﻟﻡ ﺘﹸﻠﻎِ ﺍﻟﺠﻤﻌﻴﺔ ﻀﺒﺎﻁ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ
ﻜﻤﺎ ﻓﻌﻠﺕ ﺒﺎﻟﻤﻌﺘﻤﺩﻴﻥ ﺃﻭ ﺍﻟﻘﻀﺎﺓ .ﻟﻜﻨﻬﺎ ﺘﻠﻐﻲ ﻨﻅﺎﻤﻬﻡ ﺍﻻﺤﺘﻜﺎﺭﻱ ﺨﺼﻭﺼﺎﹰ ﺃﻥ
ﺍﻟﺠﻨﺩ ﺍﻟﺒﺎﺌﺴﻴﻥ ﺃﺨﺫﻭﺍ ﻴﺭﻓﻌﻭﻥ ﺭﺅﻭﺴﻬﻡ.
ﻭﻫﻲ ﺘﻀﻊ ﺒﺨﺎﺼﺔ ﺠﻴﺸﺎﹰ ﺠﺩﻴﺩﺍﹰ ﻴﺠﻨﺏ ﺍﻟﺠﻴﺵ ﺍﻟﻘﺩﻴﻡ :ﺇﻨﻪ ﺍﻟﺤﺭﺱ
ﺍﻟﻭﻁﻨﻲ ﺍﻟﻤﻨﺒﺜﻕ ﻤﻥ ﺃﺤﺩﺍﺙ ﺼﻴﻑ ،٨٩ﻭﺍﻟﻤﻨﻅﹼﻡ ﻓﻲ ،٩١ﻭﺍﻟﻤﺅﻟﻑ ﻤﻥ
ﺍﻟﻤﻭﺍﻁﻨﻴﻥ ﺍﻹﻴﺠﺎﺒﻴﻴﻥ ﻭﻤﻥ ﺍﻟﻀﺒﺎﻁ ﺍﻟﻤﻨﺘﺨﺒﻴﻥ .ﻫﺫﺍ ﻫﻭ ﺍﻟﺠﻴﺵ ﺍﻟﺒﺭﺠﻭﺍﺯﻱ
ﺍﻟﺤﻘﻴﻘﻲ ،ﺤﺎﺭﺱ ﺍﻟﻨﻅﺎﻡ ﺍﻟﺠﺩﻴﺩ ،ﺠﻨﻭﺩ ﺒﻠﺒﺎﺴﻬﻡ ﺍﻷﺯﺭﻕ ﺒﺠﻨﺏ ﺍﻟﺠﻨﻭﺩ ﻭﻫﻡ ﺠﻨﻭﺩ
ﺍﻟﺠﻴﺵ ﺍﻟﻤﻠﻜﻲ ﺍﻟﻘﺩﻴﻡ .ﺍﻟﺠﻴﺵ ﻤﻨﺫ ﺍﻵﻥ ﻤﻔﺘﻭﺡ ﻟﻠﻤﻭﺍﻫﺏ :ﻭﻴﻤﻜﻥ ﻟـ »ﻜﺎﺭﻨﻭ«
ﺃﻥ ﻴﺘﺄﻟﻡ ﺘﺄﻟﻤﺎﹰ ﺃﻗل ﻷﻨﻪ ﻟﻡ ﻴﻭﻟﺩ ﻨﺒﻴﻼﹰ.
ﺫﻟﻙ ﺃﻥ ﻨﺼﻴﺏ ﻤﺎ ﻫﻭ ﻤﺅﻗﺕ ﻭﻤﺎ ﻫﻭ ﺩﺍﺌﻡ ﺭﺒﻤﺎ ﻜﺎﻥ ﺃﻗل ﺃﻫﻤﻴﺔ ،ﻓﻲ ﻫﺫﺍ
ﺍﻟﺠﺯﺀ ﻤﻥ ﻋﻤل ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ،ﻤﻤﺎ ﻴﻤﻜﻥ ﺃﻥ ﻨﺴﻤﻴﻪ ،ﻋﻠﻰ ﻤﺴﺘﻭﻯ ﺍﻟﺤﻴﺎﺓ
ﺍﻟﻴﻭﻤﻴﺔ ،ﺜﻭﺭﺓ ﺍﻟﻭﻅﺎﺌﻑ ،ﻭﻋﻠﻰ ﻤﺴﺘﻭﻯ ﺍﻟﺘﺎﺭﻴﺦ ،ﺘﺭﻗﻴﺔ ﻤﺠﺘﻤﻊ ﺒﺄﺴﺭﻩ .ﺠﻤﻴﻊ
ﺍﻟﺩﺭﻭﺏ ﻤﻔﺘﻭﺤﺔ :ﺍﻟﺴﻴﺎﺴﺔ ،ﺍﻹﺩﺍﺭﺓ ،ﺍﻟﻘﻀﺎﺀ ،ﺍﻟﺠﻴﺵ؛ ﻭﺍﻟﺸﺒﺎﺏ ﻤﻥ ﺍﻟﻌﺎﻤﺔ ﺍﻟﺫﻴﻥ
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ﻭﺍﺘﺎﻫﻡ ﺍﻟﺤﻅﱡ ﺒﺄﻥ ﻭﻟﺩﻭﺍ ﺒﻴﻥ ١٧٥٠ﻭ ١٧٧٠ﻴﺤﺎﺭﻭﻥ ﺍﻵﻥ ﻓﻴﻤﺎ ﻴﺨﺘﺎﺭﻭﻥ .ﻗﺩ
ﻴﻨﻘﺴﻤﻭﻥ -ﻭﻫﻡ ﻤﻨﻘﺴﻤﻭﻥ -ﺤﻭل ﺍﻟﻤﺴﺘﻘﺒل .ﻟﻜﻨﻬﻡ ﻜﺘﻠﺔﹲ ﻭﺍﺤﺩﺓ ﻀﺩ ﺍﻟﻤﺎﻀﻲ،
ﻷﻨﻬﻡ ﻤﺴﺘﻘﺭﻭﻥ ﻀﺩﻩ.
ﺘﻔﺎﻭﺕ ﺍﻟﺴﻠﻁﺎﺕ
ﺇﻥ ﻫﺫﺍ ﺍﻟﺒﻨﺎﺀ ﺍﻹﺩﺍﺭﻱ ﺍﻟﺠﺩﻴﺩ ،ﻫﺫﺍ ﺍﻟﺘﺤﺭﺭ ﺍﻻﺠﺘﻤﺎﻋﻲ ﻗﺩ ﺴﺒﻘﺘﻬﻤﺎ ﺒﺎﺩﺭﺓ
ﺭﺌﻴﺴﻴﺔ ﺃﺤﺱ ﺍﻟﻤﺸﺭﻋﻭﻥ ﺍﻟﺠﺩﺩ ﺘﻠﻘﺎﺌﻴﺎﹰ ﺒﺄﻭﻟﻴﺘﻬﺎ ﻭﺜﺒﺘﻭﺍ ﻫﺫﻩ ﺍﻷﻭﻟﻴﺔ :ﻭﻫﻲ ﻤﺴﺄﻟﺔ
ﺍﻟﺴﻠﻁﺔ -ﻭﻫﻲ ﺍﻟﻤﺴﺄﻟﺔ ﺍﻟﻤﺴﻴﻁﺭﺓ ﻓﻲ ﺼﻴﻑ .٨٩ﻭﻻ ﺭﻴﺏ ﺃﻥ ﺍﻟﺤﺭﻜﺎﺕ
ﺍﻟﺸﻌﺒﻴﺔ ﻗﺩ ﺤﺴﻤﺘﻬﺎ ﺒﻘﺩﺭ ﻤﺎ ﺤﺴﻤﺘﻬﺎ ﺍﻹﺭﺍﺩﺓ ﺍﻟﺘﺸﺭﻴﻌﻴﺔ ﺍﻟﺨﺎﻟﺼﺔ .ﻟﻜﻥ ﺃﻏﻠﺒﻴﺔ
ﺍﻟﺠﻤﻌﻴﺔ ﺘﺸﺎﻁﺭ ﺒﺎﺭﻴﺯ ﺭﺃﻴﻬﺎ ،ﻓﻲ ﻫﺫﻩ ﺍﻟﻨﻘﻁﺔ ،ﺤﺘﻰ ﻗﺒل ﺃﻥ ﺘﻘﺘﻔﻲ ﺃﺜﺭﻫﺎ.
ﻟﻘﺩ ﺃﻅﻬﺭﺕ ﺫﻟﻙ ﻓﻲ ﺁﺏ ﻭﻫﻲ ﺘﺼﻭﺕ ﻋﻠﻰ ﻤﺎﺩﺓ ﺍﻹﻋﻼﻥ» :ﺇﻥ ﻤﺒﺩﺃ ﻜل
ﺴﻴﺎﺩﺓ ﻴﻜﻤﻥ ﺠﻭﻫﺭﻴﺎﹰ ﻓﻲ ﺍﻷﻤﺔ .ﻭﻤﺎ ﻤﻥ ﻫﻴﺌﺔ ﻭﻻ ﻓﺭﺩ ﻴﺴﺘﻁﻴﻌﺎﻥ ﺃﻥ ﻴﻤﺎﺭﺴﺎ
ﺴﻠﻁﺔ ﻻ ﺘﺼﺩﺭ ﻋﻨﻬﺎ ﺼﺭﺍﺤﺔ« .ﻭﺃﻅﻬﺭﺕ ﺫﻟﻙ ﻓﻲ ﺍﻷﻴﺎﻡ ﻨﻔﺴﻬﺎ ﻭﻫﻲ ﺘﻜﻨﹸﺱ
ﺍﻟﻤﺸﺭﻭﻉ ﺍﻟﻤﻠﻜﻲ ﺒﻤﺠﻠﺱ ﻟﻸﻋﻴﺎﻥ ﻤﺤﺎﻓﻅ .ﻭﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ ﺍﻟﺘﻲ ﺍﺴﺘﺒﻌﺩﺕ ﻓﻴﻪ
ﺃﻨﺼﺎﺭ ﺍﻟﻨﻅﺎﻡ ﺍﻹﻨﻜﻠﻴﺯﻱ ﻤﻥ ﺍﻟﻠﺠﻨﺔ ﺍﻟﺩﺴﺘﻭﺭﻴﺔ ﺃﺼﺩﺭﺕ ﻗﺭﺍﺭﺍﹰ ﺒﺎﺴﺘﻤﺭﺍﺭﻫﺎ
ﻭﺒﺤﺼﺎﻨﺘﻬﺎ ﺇﺯﺍﺀ ﺍﻟﺴﻠﻁﺔ ﺍﻟﺘﻨﻔﻴﺫﻴﺔ .ﻭﻫﻲ ﺘﻤﻨﺢ ﻨﻔﺴﻬﺎ ﺤﻕ ﺍﻗﺘﺭﺍﺡ ﺍﻟﻘﻭﺍﻨﻴﻥ ﻭﺍﻟﺘﺼﻭﻴﺕ
ﻋﻠﻬﺎ .ﺍﻟﺴﻴﺎﺩﺓ ﺍﻟﻘﻭﻤﻴﺔ ﻫﻲ ﺍﻟﺠﻤﻌﻴﺔ .ﻭﻻ ﻴﻤﻜﻥ ﻷﺤﺩٍ ﺃﻥ ﻴﺨﻁﺊ ﻓﻲ ﺫﻟﻙ.
ﻤﺎ ﺍﻟﻌﻤل ﺘﺠﺎﻩ ﺍﻟﺴﻠﻁﺔ ﺍﻟﺸﺭﻋﻴﺔ ﺍﻟﻘﺩﻴﻤﺔ ﺍﻟﺘﻲ ﺃﻭﺭﺜﻬﺎ ﺇﻴﺎﻫﺎ ﺘﺎﺭﻴﺦ ﻓﺭﻨﺴﺎ؟
ﻻ ﺃﺤﺩ ﻴﻨﺎﺯﻉ ﻓﻲ ﻭﺠﻭﺩ ﺘﻠﻙ ﺍﻟﺴﻠﻁﺔ ﻭﺤﺘﻰ ﻓﻲ ﻀﺭﻭﺭﺘﻬﺎ ،ﻭﻻ ﺃﺤﺩ ﻁﻠﺏ ﺤﺘﻰ
ﺍﻵﻥ ﺇﻟﻐﺎﺀﻫﺎ .ﻭﻟﻜﻥ ﻫﺎ ﻫﻲ ﺫﻱ ﻭﻗﺩ ﺯﺍﻟﺕ ﻋﻨﻬﺎ ﻗﺩﺍﺴﺘﹸﻬﺎ ،ﻭﻗﺩ ﺘﻔﻜﻜﺕ ﻭﺃﺼﺒﺤﺕ
ﻓﻲ ﺍﻟﻤﺭﺘﺒﺔ ﺍﻟﺜﺎﻨﻴﺔ .ﻭﻟﻡ ﻴﻌﺩ ﻟﻭﻴﺱ ﺴﻭﻯ »ﻤﻠﻙ ﻓﺭﻨﺴﺎ ﺒﻨﻌﻤﺔ ﺍﷲ ﻭﻗﺎﻨﻭﻥ ﺍﻟﺩﻭﻟﺔ
ﺍﻟﺩﺴﺘﻭﺭﻱ« .ﻭﻋﻠﻴﻪ ﺃﻥ ﻴﻘﺴﻡ ﻴﻤﻴﻥ ﺍﻟﻭﻻﺀ ﻟﻸﻤﺔ ﻭﺍﻟﻘﺎﻨﻭﻥ .ﻭﺒﺎﻟﺭﻏﻡ ﻤﻥ ﺍﺤﺘﺭﺍﻡ
ﺍﻟﺠﻤﻌﻴﺔ ﻟﻠﻤﺎﻀﻲ ،ﺃﻱ ﻟﻨﻌﻤﺔ ﺍﷲ ،ﻓﻘﺩ ﻏﺩﺍ ﻤﻠﻙ ﺍﻟﺤﻕﹼ ﺍﻹﻟﻬﻲ ﻤﻨﺫ ﺍﻵﻥ ﻤﺨﻠﻭﻕﹶ
ﺍﻟﺴﻴﺎﺩﺓ ﺍﻟﻭﻁﻨﻴﺔ .ﻭﻤﻥ ﺍﻟﺠﻠﻲ ﺃﻥ ﻫﺫﺍ ﺍﻟﺘﺤﻭل ﻴﻤﻜﻥ ﺃﻥ ﻴﻜﻭﻥ ﺼﻌﺒﺎﹰ ﻻ ﻋﻠﻰ
ﻀﺭﺏ ﻤﻥ ﺍﻟﻜﺒﺭﻴﺎﺀ ﺍﻟﻌﻔﻭﻴﺔ ﻓﺤﺴﺏ ،ﺒل ﻋﻠﻰ ﻨﺴﻕ ﻜﺎﻤل ﻤﻥ ﺍﻻﻋﺘﻘﺎﺩ.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻭﻫﻲ ﻟﻴﺴﺕ ﻤﺫﻫﺒﺎﹰ ﻟﻠﻘﺘﺎل ،ﺒل ﻟﻼﻨﺴﺠﺎﻡ ﻭﺍﻟﺘﻘﺩﻡ ﺍﻟﺸﺎﻤل :ﻓﻤﻥ ﺍﻟﺘﻤﺠﻴﺩ
ﺍﻟﻤﻴﺘﺎﻓﻴﺯﻴﻜﻲ -ﺘﻤﺠﻴﺩ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻁﺒﻴﻌﻲ -ﻭﺘﻤﺠﻴﺩ ﺍﻟﺤﺭﻴﺔ ﺍﻟﻔﺭﺩﻴﺔ ،ﻴﻨﺘﻘل
ﺍﻟﻠﻴﺒﺭﺍﻟﻴﻭﻥ ﺇﻟﻰ ﺘﻤﺠﻴﺩ ﺍﻟﻤﺸﺭﻭﻉ ﺍﻟﺤﺭ ﻭﺍﻟﻤﻨﺎﻓﺴﺔ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ،ﻟﻜﻥ ﻟﻴﺠﻌﻠﻭﺍ
ﻤﻨﻬﻤﺎ ،ﻭﺒﺠﺩل ﺴﻴﺭﺩﻩ ﻤﺎﺭﻜﺱ ﺇﻟﻰ ﻨﺤﻭﺭﻫﻡ ،ﺸﺭﻁﹶﻲ ﺍﻟﻨﻤﺎﺀ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﺍﻟﺘﻘﺩﻡ
ﺍﻟﺸﺎﻤل .ﺇﻥ ﺍﻵﻟﻴﺎﺕ ﺍﻟﻁﺒﻴﻌﻴﺔ ﻟﻸﺴﻌﺎﺭ ﻭﺍﻷﺠﻭﺭ ﻭﺍﻷﺭﺒﺎﺡ ﻭﺤﺩﻫﺎ ﺘﺴﻤﺢ ﺒﻨﻤﻭ
ﺍﻟﺜﺭﻭﺍﺕ ﺍﻟﻼﻤﺘﻨﻬﻲ :ﻭﺘﻔﺎﻭﺕ ﺍﻟﻨﺎﺱ ﺍﻻﻗﺘﺼﺎﺩﻱ ﺍﻟﻨﺎﺠﻡ ﻋﻥ ﺫﻟﻙ ﻟﻴﺱ ﻤﺘﻌﺎﺭﻀﺎﹰ
ﻤﻊ ﺘﺴﺎﻭﻴﻬﻡ ﺍﻟﻁﺒﻴﻌﻲ ﺒﻤﺎ ﺃﻥ ﺫﻟﻙ ﺍﻟﺘﻔﺎﻭﺕ ﻗﺎﺌﻡ ﻋﻠﻰ ﺃﻜﺜﺭ ﺍﻟﻌﻼﻗﺎﺕ ﻤﺴﺎﻭﺍﺓ،
ﺘﺒﺎﺩل ﺍﻟﺨﻴﺭﺍﺕ ﺍﻟﻤﺘﻌﺎﺩﻟﺔ ﻓﻲ ﺍﻟﺴﻭﻕ.
ﻭﻫﻜﺫﺍ ﻓﺈﻥ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻤﺜﺎﻟﻲ ﻭﺍﻟﻘﺭﻴﺏ ﺠﺩﺍﹰ ،ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺃﻋﻀﺎﺀ ﺍﻟﺠﻤﻌﻴﺔ
ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ،ﻫﻭ ﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ﺘﻨﺎﻓﺴﻴﺔ ﺒﻴﻥ ﺼﻐﺎﺭ ﺍﻟﻤﻨﺘﺠﻴﻥ ﺍﻷﺤﺭﺍﺭ ﻭﻤﺘﻭﺴﻁﻴﻬﻡ،
ﺍﻟﻤﻼﻜﻴﻥ ﺍﻟﻤﺴﺘﺜﻤﺭﻴﻥ ﻭﺍﻟﻤﺯﺍﺭﻋﻴﻥ ﻭﺃﺭﺒﺎﺏ ﺍﻟﻌﻤل ﺍﻟﺼﻨﹼﺎﻉ ،ﻭﺃﺼﺤﺎﺏ ﺍﻟﻤﻌﺎﻤل
ﻭﺍﻟﺘﺠﺎﺭ ،ﻟﻡ ﻴﺘﺼﻭﺭﻭﺍ ﺃﻥ ﻤﺂل ﺍﻟﺘﺯﺍﺤﻡ ﻤﻜﻥ ﺃﻥ ﻴﻜﻭﻥ ﺘﺤﻜﹼﻡ ﻗﻠﹼﺔ ﻤﻥ ﺍﻷﻏﻨﻴﺎﺀ،
ﻭﺃﻥ ﺁﻤﺎل ﺍﻟﺤﺭﻴﺔ ،ﺇﻓﻘﺎﺭ ﺍﻟﻌﺩﺩ ﺍﻷﻜﺒﺭ .ﺍﻷﺯﻤﻨﺔ ﺍﻟﺤﺩﻴﺜﺔ ﺃﺯﻤﻨﺔ ﺍﻟﺘﻔﺎﺅل :ﻟﻥ ﺘﻐﺩﻭ
ﺍﻟﻠﻴﺒﺭﺍﻟﻴﺔ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﻭﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ﻤﺘﻨﺎﻗﻀﺘﻴﻥ ﺇﻻ ﺒﻌﺩ ﺫﻟﻙ ﺒﻘﻠﻴل.
ﺍﻟﻤﻘﺼﻭﺩ ﺒﺎﺩﺉ ﺫﻱ ﺒﺩﺀ ﺇﺫﻥ ﺘﺤﺭﻴﺭ ﺍﻹﻨﺘﺎﺝ ﺃﻱ ﺘﺤﻁﻴﻡ ﻜل ﻤﺎ ﻫﻭ ﺍﺤﺘﻜﺎﺭ
ﻭﺍﻤﺘﻴﺎﺯ ﻭﺘﻨﻅﻴﻡ .ﻭﻗﺩ ﻗﻴل ﺍﻟﺠﻭﻫﺭﻱ ﻓﻲ ٤ﺁﺏ ،ﻷﻥ ﻗﺭﺍﺭ ٥ﺁﺏ ﻴﻌﻠﻥ ﺇﻟﻐﺎﺀ
»ﺠﻤﻴﻊ ﺍﻻﻤﺘﻴﺎﺯﺍﺕ ﺍﻟﺨﺎﺼﺔ ﻟﻸﻓﺭﺍﺩ ﻭﺍﻟﻤﻘﺎﻁﻌﺎﺕ ﻭﺍﻟﻭﻻﻴﺎﺕ ﻭﺍﻟﻤﺩﻥ ﻭﺍﻟﻬﻴﺌﺎﺕ
ﻭﺍﻟﺠﻤﺎﻋﺎﺕ «...ﻭﺒﺎﻟﻔﻌل ﻓﺈﻥ ﺍﻟﺠﻤﻌﻴﺔ ﻫﺩﻤﺕ ﻓﻲ ﻭﻗﺕ ﻤﺒﻜﺭ ﺃﻭﺴﻊ ﺍﻻﻤﺘﻴﺎﺯﺍﺕ:
ﺍﻟﻤﺼﺎﻟﺢ ﺍﻟﻜﺒﺭﻯ ﺘﻀﺎﻴﻘﻬﺎ ﺃﻜﺜﺭ ﻤﻥ ﺍﻟﺼﻐﺭﻯ ﺃﻭ ﺍﻟﻤﺘﻭﺴﻁﺔ ﻷﻨﻬﺎ ﺘﺒﺩﻭ ﻤﺒﻨﻴﺔ
ﺇﻟﻰ ﺃﻋﻠﻰ ﺤﺩ ﻋﻠﻰ ﺍﻻﺤﺘﻜﺎﺭ ،ﻭﺇﺫﻥ ﻓﻬﻲ ﻤﺨﺎﻟﻔﺔﹲ ﻟﻠﻁﺒﻴﻌﺔ .ﻭﻓﻲ ﺭﺒﻴﻊ ،١٨٩٠
ﺍﻨﺘﺯﻋﺕ ﻤﻥ ﺸﺭﻜﺔ ﺍﻟﻬﻨﺩ ﺍﻟﻜﺒﻴﺭﺓ ﻤﻠﻜﻴﺘﻬﺎ ﺍﻟﺘﻲ ﺃﺤﻴﺎﻫﺎ »ﻜﺎﻟﻭﻥ« ﺴﻨﺔ ،١٧٨٥
ﻓﺎﺘﺤﺔﹰ ﺍﻟﻤﺤﻴﻁ ﺍﻟﻬﻨﺩﻱ ﻟﺠﻤﻴﻊ ﺍﻟﻤﻁﺎﻤﺢ .ﻭﻓﻲ ﺍﻟﺴﻨﺔ ﺍﻟﺘﺎﻟﻴﺔ ﺠﺎﺀ ﺩﻭﺭ ﺍﻟﺴﻨﻐﺎل.
ﻭﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ ،ﻭﻓﻲ ﻤﺠﺎلٍ ﻤﺨﺘﻠﻑ ﻜل ﺍﻻﺨﺘﻼﻑ ،ﺤﻭﻟﺕ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ
ﺍﻟﺘﺸﺭﻴﻊ ﺍﻟﻤﻠﻜﻲ ﺤﻭل ﺍﻻﺴﺘﺜﻤﺎﺭ ﺍﻟﻤﻨﺠﻤﻲ :ﻟﻘﺩ ﺃﻜﺩﺕ ﻤﺠﺩﺩﺍﹰ ﺤﻕﱠ ﺍﻷﻓﻀﻠﻴﺔ
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https://attanweerlibrary.blogspot.com
ﻟﻠﻔﻼﺡ ﺍﻟﻤﺎﻟﻙ ﻟﺴﻁﺢ ﺍﻷﺭﺽ ،ﻀﺩ ﺍﻟﺸﺭﻜﺔ ﺍﻟﻜﺒﻴﺭﺓ ﺍﻟﺘﻲ ﺃﺭﺍﺩﺕ ﺍﺤﺘﻜﺎﺭ ﺒﺎﻁﻥ
ﺍﻷﺭﺽ ﺒﺎﺴﻡ ﺍﻟﻤﻨﻔﻌﺔ ﺍﻟﻌﺎﻤﺔ ﻭﺍﻟﻘﺭﺍﺭ ﺍﻟﻤﻠﻜﻲ ﻟﺴﻨﺔ .١٧٤٤ﺇﻥ ﻓﻠﺴﻔﺔ ﺍﻟﻨﺯﻋﺔ
ﺍﻟﻔﺭﺩﻴﺔ ،ﻭﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﻠﻜﻴﺔ ﺍﻟﺨﺎﺼﺔ ﻴﻐﻁﹼﻴﺎﻥ ﻫﻨﺎ ﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ﺍﻟﻤﺼﺎﻟﺢ.
ﻟﻜﻥ ﻤﺸﻜﻠﺔ ﺍﻟﻌﻤل ﺍﻟﻤﺩﻴﻨﻲ ﺃﻜﺜﺭ ﺘﻌﻘﻴﺩﺍﹰ .ﻭﺍﻟﻤﺭﺴﻭﻡ ﺍﻹﺠﻤﺎﻟﻲ ﻓﻲ ١١ﺁﺏ
١٧٨٩ﻻ ﻴﺫﻜﺭ ﺍﻻﺘﺤﺎﺩﺍﺕ ﺍﻟﺤﺭﻓﻴﺔ .ﻓﻔﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻲ ﻟﻠﻌﺼﻴﺎﻥ ﺍﻟﺒﺎﺭﻴﺯﻱ
ﺍﻟﻤﺴﻠﹼﺢ ﻭﻓﻲ ﺃﻭﺝ ﺍﻟﺭﻜﻭﺩ ﺍﻻﻗﺘﺼﺎﺩﻱ ،ﺘﺭﺍﺠﻊ ﺍﻟﻨﻭﺍﺏ ﺃﻤﺎﻡ ﺍﻟﺘﻘﺎﻟﻴﺩ ﻭﺩﻴﻤﻭﺍﻗﺭﺍﻁﻴﺔ
ﺍﻟﻤﺼﺎﻟﺢ ﺍﻟﻨﻘﺎﺒﻴﺔ .ﻭﻫﻡ ﻴﻠﻐﻭﻨﻬﺎ ﻓﻘﻁ ﻓﻲ ﺭﺒﻴﻊ ١٧٩١ﺒﻤﺭﺴﻭﻡ ٢ﺁﺫﺍﺭ ﺍﻟﺫﻱ
ﻴﻠﻐﻲ ﺍﻟﻬﻴﺌﺎﺕ ﻭﺍﻻﺘﺤﺎﺩﺍﺕ ،ﻭﺒﻤﺭﺴﻭﻡ ١٤ﺤﺯﻴﺭﺍﻥ ﺍﻟﺫﻱ ﻴﺤﺭﻡ ﺍﻟﺠﻤﻌﻴﺎﺕ
ﺍﻟﻤﻬﻨﻴﺔ ،ﺃﻭ ﺠﻤﻌﻴﺎﺕ ﺃﺭﺒﺎﺏ ﺍﻟﻌﻤل ،ﺃﻭ ﺍﻟﺠﻤﻌﻴﺎﺕ ﺍﻟﻌﻤﺎﻟﻴﺔ .ﻴﻨﻔﻲ ﻗﺎﻨﻭﻥ »ﻟﻲ
ﺸﺎﺒﻠﻴﻪ« ،ﺍﻟﻭﻓﻲ ﺒﺩﻗﺔٍ ﻟﻠﻤﺨﻁﹼﻁ ﺍﻟﻠﻴﺒﺭﺍﻟﻲ ،ﺍﻟﻨﻘﺎﺒﻴﺔ ﻤﻥ ﺍﻟﺤﻴﺎﺓ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ،ﺒﺎﺴﻁﺎﹰ
ﺇﻤﺒﺭﻴﺎﻟﻴﺔ ﺍﻟﻌﻘﺩ ﺍﻟﺒﺭﺠﻭﺍﺯﻱ ﻋﻠﻰ ﻋﺎﻟﻡ ﺍﻟﻌﻤل .ﻭﺇﻨﻬﺎ ﻟﻌﻼﻤﺔ ﻤﻥ ﻋﻼﻤﺎﺕ ﺫﻟﻙ
ﺍﻟﺯﻤﻥ ،ﺃﻥ ﺃﺤﺩﺍﹰ ،ﻤﻥ ﻴﺴﺎﺭ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ،ﻟﻡ ﻴﻘﻑ ﻟﻴﺩﺍﻓﻊ ﻋﻥ ﺤﻕ ﺍﻟﻌﻤل
ﺍﻟﻤﺄﺠﻭﺭ ﻓﻲ ﺍﻻﺘﺤﺎﺩ.
ﺇﻥ ﻟﻠﻴﺒﻴﺭﺍﻟﻴﺔ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ،ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻟﻤﺴﺘﺜﻤﺭ ﺍﻟﺯﺭﺍﻋﻲ ﺍﻟﺼﻐﻴﺭ ،ﻭﺠﻬﺎﹰ
ﺁﺨﺭ ﺃﻴﻀﺎﹰ :ﺫﻟﻙ ﺃﻥ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻤﺸﺎﻋﻲ ﻓﻲ ﺍﻟﺭﻴﻑ ﻴﺤﻤﻲ ﺃﺼﻐﺭ ﺍﻟﻔﻼﺤﻴﻥ .ﻭ»ﺩﻴﻙ
ﺍﻟﻘﺭﻴﺔ« ،ﺍﻟﻤﺯﺍﺭﻉ ﺍﻟﺜﺭﻱ ،ﺼﺎﺤﺏ ﺍﻟﻤﺸﺭﻭﻉ ﺍﻟﺯﺭﺍﻋﻲ ،ﻫﻭ ﺍﻟﺫﻱ ﻴﻁﺎﻟﺏ -
ﻭﻤﻨﺫ ﺯﻤﻥ ﺒﻌﻴﺩ -ﺒﺎﻨﻔﺘﺎﺡ ﺍﻷﺴﻭﺍﻕ ﻭﺍﻷﺴﻌﺎﺭ ،ﺒﻨﻬﺎﻴﺔ ﺍﻟﻘﻴﻭﺩ ﺍﻟﻘﺭﻭﻴﺔ ،ﺒﺤﺭﻴﺔ
ﺍﻟﻤﻨﺎﻭﺒﺔ ﺍﻟﺯﺭﺍﻋﻴﺔ ،ﺒﺎﻟﺤﻕ ﻓﻲ ﺘﺴﻴﻴﺞ ﺍﻟﺤﻘﻭل ﻭﺍﻟﻤﺭﻭﺝ ،ﻭﺒﻨﻬﺎﻴﺔ ﺍﻟﺭﻋﻲ
ﺍﻟﺠﻤﺎﻋﻲ .ﻟﻘﺩ ﻗﺎل ﺍﻟﻔﺯﻴﻭﻗﺭﺍﻁﻴﻭﻥ ﺫﻟﻙ ﻤﻥ ﺃﺠﻠﻪ :ﺇﻨﻬﺎ ﺸﺭﻭﻁ ﺇﻨﺘﺎﺠﻴﺔ ﺯﺭﺍﻋﻴﺔ
ﺃﻓﻀل .ﻟﻜﻨﻬﺎ ﺃﻴﻀﺎﹰ ﺸﺭﻭﻁ ﺭﺃﺴﻤﺎﻟﻴﺔٍ ﺭﻴﻔﻴﺔ .ﺇﻥ ﻤﺭﺍﺴﻴﻡ ٤ﺁﺏ ﺤﺭﺭﺘﻪ ﻤﻥ
ﺍﻟﺴﻴﺩ ﺍﻹﻗﻁﺎﻋﻲ :ﺒﻘﻲ ﺃﻥ ﻴﺨﻠﹼﺹ ﻤﻥ ﻋﺏﺀ ﺍﻟﺒﺅﺴﺎﺀ.
ﻭﺘﺘﺭﺩﺩ ﺍﻟﺠﻤﻌﻴﺔ ﺇﺫ ﻭﻗﻌﺕ ﺒﻴﻥ ﻤﺒﺎﺩﺌﻬﺎ ﻭﺒﻴﻥ ﺘﺤﺎﻟﻔﻬﺎ ﺍﻟﻜﺒﻴﺭ ﺍﻟﺤﺩﻴﺙ ﺍﻟﻌﻬﺩ،
ﻤﻊ ﻤﺠﻤﻭﻉ ﺍﻟﻌﺎﻟﻡ ﺍﻟﺭﻴﻔﻲ .ﻭﺃﺨﻴﺭﺍﹰ ﺘﻭﻓﻕ ﺒﻴﻨﻬﺎ :ﻓﺘﻘﺭﺭ ﺤﺭﻴﺔ ﺍﻷﺴﻌﺎﺭ ،ﻭﺘﻌﺩ
ﺒﺤﺭﻴﺔ ﺍﻟﺯﺭﺍﻋﺎﺕ ،ﻟﻜﻨﻬﺎ ﺘﻘﺒل ﺒﺎﻹﺒﻘﺎﺀ ﻋﻠﻰ ﺤﻕ ﺍﻟﺭﻋﻲ ﺍﻟﺸﺎﺌﻊ ﻭﻋﻠﻰ ﺍﻷﻤﻼﻙ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﻤﺸﺎﻋﻴﺔ ﻟﻤﺼﻠﺤﺔ ﺍﻟﻤﻌﻭﺯﻴﻥ .ﺇﻥ ﻨﻅﺎﻡ ﻤﺎ ﻗﺒل ﺍﻟﺭﺃﺴﻤﺎﻟﻴﺔ ﻴﺴﺘﻤﺭ ﺤﻴﺎﹰ ﺒﻌﺩ ﻗﻠﺏ
ﺍﻟﻤﺅﺴﺴﺎﺕ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ،ﻋﺒﺭ ﺍﻟﺤﻘﻭﻕ ﺍﻟﺠﻤﺎﻋﻴﺔ ﺍﻟﻘﺩﻴﻤﺔ ،ﻴﻌﺯﺯﻩ ﻓﻲ ﺫﻟﻙ ﺘﻜﺎﺜﺭ
ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻔﻼﺤﻴﺔ ﺍﻟﺼﻐﻴﺭﺓ ﺍﻟﺘﻲ ﺴﺘﻭﻟﺩ ﻤﻥ ﺍﻷﻤﻼﻙ ﺍﻟﻭﻁﻨﻴﺔ.
ﻭﻻ ﻴﻁﺭﺡ ﺘﺩﺍﻭل ﺍﻟﺜﺭﻭﺍﺕ ﻫﺫﻩ ﺍﻟﻤﺸﻜﻼﺕ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﻓﺤﺭﻴﺔ ﺍﻟﻤﺭﻭﺭ
ﺠﺫﺭﻴﺔﹲ ﻋﻠﻰ ﻨﺤﻭ ﺃﺴﻬل ﻤﻥ ﺤﺭﻴﺔ ﺍﻟﻌﻤل ،ﻋﻠﻰ ﺍﻷﻗل ﻓﻲ ﺍﻟﻤﺴﺘﻭﻯ ﺍﻟﺩﺍﺨﻠﻲ .ﺇﻥ
ﺍﻟﺠﻤﻌﻴﺔ ﺘﻠﺒﻲ ﺠﻤﻴﻊ ﻤﺼﺎﻟﺢ ﺍﻟﻤﻤﻠﻜﺔ ﺇﺫ ﺘﺅﺴﺱ ﺤﺭﻴﺔ ﺘﺩﺍﻭل ﺍﻟﺴﻠﻊ ،ﻭﺍﻟﺤﺭﻜﺔ
ﺍﻟﺤﺭﺓ ﻟﻸﺴﻌﺎﺭ ﻭﺍﻷﺭﺒﺎﺡ .ﻭﺫﻟﻙ ﻓﻲ ﻤﺼﻠﺤﺔ ﺍﻟﻤﻨﺘﺞ ﻁﺒﻌﺎﹰ .ﻟﻜﻥ ﻋﺎﻤﺔ ﺍﻟﺸﻌﺏ
ﺍﻟﻤﺴﺘﻬﻠﻙ ﻴﻘﺒل ﺃﻴﻀﺎﹰ ﺒﺎﻟﺘﺨﻠﻲ ﻋﻥ ﺍﻟﺤﻤﺎﻴﺔ ﺍﻟﻘﺩﻴﻤﺔ ﺍﻟﺘﻲ ﺃﺴﺴﻬﺎ »ﻜﻭﻟﺒﻴﺭ« ،ﻷﻥ
ﺍﻟﺠﻤﻌﻴﺔ ﺘﻠﻐﻲ ﻤﻊ ﺘﺄﺴﻴﺱ ﻫﺫﻩ ﺍﻟﺤﺭﻴﺔ ،ﻀﺭﻴﺒﺔ ﺍﻻﺴﺘﻬﻼﻙ ﺍﻟﺘﻲ ﻟﻌﻨﻬﺎ ﻓﻲ ﺁﻥ
ﻭﺍﺤﺩ ﺍﻟﻔﻴﺯﻴﻭﻗﺭﺍﻁﻴﻭﻥ ﻭﺍﻟﻁﺒﻘﺎﺕ ﺍﻟﺸﻌﺒﻴﺔ :ﻀﺭﻴﺒﺔ ﺍﻟﻤﻠﺢ ﻭﺍﻟﻤﻌﻭﻨﺎﺕ ،ﻭﺭﺴﻭﻡ
ﺍﻟﺩﺨﻭل ﺍﻟﻜﺭﻴﻬﺔ ﺘﻐﺩﻭ ﺫﻜﺭﻴﺎﺕ ﺴﻴﺌﺔ ﻤﻥ ﺫﻜﺭﻴﺎﺕ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ.
ﺃﻤﺎ ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻟﺘﺠﺎﺭﺓ ﺍﻟﺨﺎﺭﺠﻴﺔ ﻓﺈﻥ ﻫﺅﻻﺀ ﺍﻟﻨﻭﺍﺏ ﺍﻟﺫﻴﻥ ﻭﺼﻔﻭﺍ ﻜﺜﻴﺭﺍﹰ
ﺒﺄﻨﻬﻡ ﻤﺘﻤﺫﻫﺒﻭﻥ ﻻ ﻴﺠﺭﺅﻭﻥ ﻋﻠﻰ ﺍﻟﻤﻀﻲ ﺇﻟﻰ ﻨﻬﺎﻴﺔ ﻤﺫﻫﺒﻬﻡ ،ﺃﻱ ﺇﻟﻰ ﺤﺭﻴﺔ
ﺍﻟﺘﺒﺎﺩل :ﻭﻟﻘﺩ ﺩﻟﹼﻬﻡ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ،ﻤﻊ ﺫﻟﻙ ،ﻋﻠﻰ ﺍﻟﻁﺭﻴﻕ ،ﻓﻲ ،٨٦ﺒﺎﻟﻤﻌﺎﻫﺩﺓ
ﺍﻟﻔﺭﻨﺴﻴﺔ ﺍﻹﻨﻜﻠﻴﺯﻴﺔ ،ﻭﻓﻲ ،٨٧ﺒﺎﻟﺴﻤﺎﺡ ﺒﺘﺼﺩﻴﺭ ﺍﻟﺤﺒﻭﺏ .ﻟﻜﻨﻬﻡ ﻴﺴﺘﺴﻠﻤﻭﻥ ﻓﻲ
ﻫﺫﻩ ﺍﻟﻨﻘﻁﺔ ﻟﻠﺨﻭﻑ ﺍﻟﻜﺒﻴﺭ ﺍﻟﻘﺩﻴﻡ ﺍﻟﻌﻬﺩ ﺍﻟﺫﻱ ﺃﺠﺠﺘﻪ ﺃﺯﻤﺔ :٩٠ﺇﻨﻪ ﺍﻟﺨﻭﻑ
ﺍﻟﻘﺩﻴﻡ ﻤﻥ ﺍﻟﺠﻭﻉ .ﻓﺒﺎﻟﺭﻏﻡ ﻤﻥ ﺍﻟﻤﺤﺼﻭل ﺍﻟﺠﻴﺩ ﻟﺴﻨﺔ ،٩٠ﻤﻨﻌﺕ ﺍﻟﺠﻤﻌﻴﺔ
ﺘﺼﺩﻴﺭ ﺍﻟﻘﻤﺢ؛ ﻓﺭﻨﺴﺎ ﺍﻟﻔﻼﺤﺔ ﺘﺠﺭ ﻫﻨﺎ ﻓﺭﻨﺴﺎ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ.
ﻜﻴﻑ ﺴﺘﺤﻴﺎ ﺍﻟﺩﻭﻟﺔ ﺍﻟﺠﺩﻴﺩﺓ؟ ﻻ ﻴﻜﻔﻲ ﺃﻨﻬﺎ ﺍﺴﺘﺨﻠﺼﺕ ﺍﻟﻤﻭﺍﺭﺩ ﻏﻴﺭ
ﺍﻟﻌﺎﺩﻴﺔ ﺍﻟﻨﺎﺸﺌﺔ ﻋﻥ ﺒﻴﻊ ﺍﻷﻤﻼﻙ ﺍﻟﻜﻨﺴﻴﺔ .ﻴﻨﺒﻐﻲ ﺘﺄﻤﻴﻥ ﺇﻁﻌﺎﻡ ﺍﻟﺠﻴﺵ،
ﻭﺍﻟﻤﺩﺍﺨﻴل ﺍﻟﺴﻨﻭﻴﺔ ﻭﻻ ﺴﻴﻤﺎ ﺃﻥ ﺍﻟﺘﻌﻠﻴﻡ ﻭﺍﻟﻤﻌﻭﻨﺔ ﺍﻟﻌﺎﻤﺔ ﺍﻟﻠﺫﻴﻥ ﺍﻨﺘﺯﻋﺎ ﻤﻥ
ﺍﻟﻜﻨﻴﺴﺔ ﺍﻨﺘﻘﻼ ﺇﻟﻰ ﻋﺎﺘﻕ ﺍﻟﺩﻭﻟﺔ .ﻟﻘﺩ ﺃﻁﻴﺢ ﺒﺎﻟﻨﻅﺎﻡ ﺍﻟﻀﺭﻴﺒﻲ ﺍﻟﻘﺩﻴﻡ .ﺃﻤﺎ ﺍﻟﺠﺩﻴﺩ
ﻓﻬﻭ ﻴﻌﺘﻤﺩ ﺍﻟﻤﺴﺎﻭﺍﺓ :ﺇﻨﻪ ﻴﺭﻓﺽ ﺍﻟﺘﻌﺴﻑ ﻭﺍﻟﺘﻔﺘﻴﺵ ﺍﻟﺘﻌﺴﻔﻲ ﻭﻴﻘﻭﻡ ﻤﺒﺩﺌﻴﺎﹰ ﻋﻠﻰ
ﺍﻟﻌﻼﻤﺔ ﺍﻟﺤﻘﻴﻘﻴﺔ ﻟﻠﺜﺭﻭﺓ ،ﻋﻠﻰ ﺍﻟﻤﺤﺼﻭل ﺍﻟﺯﺭﺍﻋﻲ ﺍﻟﺼﺎﻓﻲ ،ﻭﻋﻠﻰ ﺍﻹﻴﺠﺎﺭﺍﺕ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﻤﺩﻴﻨﻴﺔ .ﻭﻫﻭ ﻴﻤﻴﺯ ﻤﺎ ﺨﻠﻁﻪ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ،ﻭﻴﻘﺭ ﺃﻨﻤﺎﻁ ﺍﻟﻤﺩﺍﺨﻴل ﺍﻟﺜﻼﺜﺔ
ﺍﻟﻜﺒﺭﻯ :ﻤﺩﺨﻭل ﺍﻷﺭﺽ ﺃﻭﻻﹰ ،ﻭﻫﻭ ﺍﻷﻫﻡ - ،ﻭﻫﻭ ﺍﻟﻭﺤﻴﺩ ﻓﻲ ﺍﻋﺘﻘﺎﺩ
ﺍﻟﻔﻴﺯﻴﻭﻗﺭﺍﻁﻴﻴﻥ - ،ﻭﺍﻟﻀﺭﻴﺒﺔ ﺍﻟﻌﻘﺎﺭﻴﺔ ﻫﻲ ﺍﻟﺘﻲ ﺴﺘﻌﻭﺩ ﺒﺩﺨلٍ ﻤﻘﺩﺍﺭﻩ ٢٤٠
ﻤﻠﻴﻭﻨﺎﹰ .ﺃﻤﺎ ﻀﺭﻴﺒﺔ ﺍﻷﻤﻭﺍل ﺍﻟﻤﻨﻘﻭﻟﺔ ﻓﻼ ﻴﻁﻠﺏ ﻤﻨﻬﺎ ﺴﻭﻯ ﺭﺒﻊ ﻫﺫﺍ ﺍﻟﻤﺒﻠﻎ.
ﻭﺃﺨﻴﺭﺍﹰ ﻀﺭﻴﺒﺔ ﺍﻟﻤﻬﻨﺔ ﺍﻟﺘﻲ ﺘﻁﺎل ﺍﻟﺭﺒﺢ ﺍﻟﺼﻨﺎﻋﻲ ﻭﺍﻟﺘﺠﺎﺭﻱ.
ﺃﻫﺫﻩ ﻫﻲ ﺍﻟﻌﺩﺍﻟﺔ ﺍﻟﻀﺭﻴﺒﻴﺔ ﺍﻟﻤﻨﺸﻭﺩﺓ ﺒﺤﻤﺎﺴﺔ ﻓﻲ ﺴﻨﺔ ٨٩؟ ﺇﻥ ﻻﺌﺤﺔ
ﺍﻟﻀﺭﺍﺌﺏ ﺍﻟﺠﺩﻴﺩﺓ »ﺘﺘﻘﺎﻁﻊ ،ﻓﻲ ﺍﻟﻭﻗﺕ ﺍﻟﺭﺍﻫﻥ ،ﻤﻊ ﺍﻟﻘﺩﻴﻤﺔ ،ﻭﺫﻟﻙ ﺒﺴﺒﺏ ﻗﻭﺓ
ﺍﻷﺸﻴﺎﺀ ،ﻨﻘﺹ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﻭﻏﻴﺎﺏ ﺍﻹﺩﺍﺭﺓ ﺍﻟﻤﺭﻜﺯﻴﺔ .ﻟﻜﻥ ﺍﻟﺫﻱ ﺘﻐﻴﺭ ﺃﻜﺜﺭ ﻤﻥ
ﺍﻟﺘﻭﺯﻴﻊ ﻫﻭ ﻜﻴﻔﻴﺔ ﺍﻟﺠﺒﺎﻴﺔ :ﻻ ﺘﺠﺭﺅ ﺍﻟﻬﻴﺌﺎﺕ ﺍﻟﻤﻨﺘﺨﺒﺔ ﻭﺍﻟﺘﻲ ﻏﺩﺕ ﻤﻨﺫ ﺍﻵﻥ
ﻤﻜﻠﹼﻔﺔ ،ﻋﻠﻰ ﺇﺯﻋﺎﺝ ﺍﻟﻤﻭﺍﻁﻨﻴﻥ ﺍﻷﺤﺭﺍﺭ ﺃﻭ ﺍﻟﻤﺴﺅﻭﻟﻴﻥ؛ ﻭﻫﺫﺍ ﻴﻌﺎﺩل ﺍﻟﻘﻭل ﺇﻥ
ﺤﺭﻴﺘﻬﻡ ﻤﻨﺫ ﺍﻵﻥ ﻫﻲ ﺤﺭﻴﺔ ﺍﻹﻓﻼﺕ ﻤﻥ ﺍﻟﻀﺭﻴﺒﺔ .ﻭﺴﺘﻐﻁﹼﻲ ﺍﻷﻤﺔ ﻨﻔﻘﺎﺘﻬﺎ ﺩﻭﻥ
ﺃﻥ ﺘﻘﻴﺩﻫﺎ ﻋﻠﻰ ﺍﻟﺜﺭﻭﺓ ﺍﻟﻤﻨﺘﺠﺔ :ﻭﻻ ﺒﺩ ﺃﻥ ﺘﺘﺤﻭل ﺍﻟﺴﻨﺩﺍﺕ ﻤﻨﺫ ﺍﻵﻥ ﺇﻟﻰ ﻋﻤﻠﺔ.
ﻫﻨﺎﻙ ﺇﺫﻥ ﺍﻟﻜﺜﻴﺭ ﻤﻤﺎ ﻫﻭ ﻭﻗﺘﻲ ﻓﻲ ﻓﺭﻨﺴﺎ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﻟﺴﻨﺔ .١٧٩٠
ﻭﻜﺎﻥ ﻋﻠﻰ ﺍﻟﻠﻴﺒﻴﺭﺍﻟﻴﺔ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺃﻥ ﺘﺘﺂﻟﻑ ،ﻫﻨﺎ ﻭﻫﻨﺎﻙ ،ﻤﻊ ﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ
ﺍﻟﻤﺼﺎﻟﺢ ﺍﻟﺼﻐﻴﺭﺓ ﺍﻟﺭﻴﻔﻴﺔ ﻭﺍﻟﻤﺩﻴﻨﻴﺔ :ﻜل ﻭﺍﺤﺩ ﻴﺭﻴﺩ ﺃﻥ ﻴﺠﻨﻲ ﻤﻥ ﺍﻟﺘﺤﺎﻟﻑ
ﺍﻟﺜﻭﺭﻱ ﺍﻟﻜﺒﻴﺭ ﻗﺴﻁﺎﹰ ﻤﻥ ﺍﻷﺠﺭ ،ﺤﻴﺎﺓﹰ ﺃﻓﻀل ﻗﻠﻴﻼﹰ .ﻭﻋﻠﻰ ﻜل ﺤﺎل ،ﺇﻥ ﺍﻟﺘﻔﺎﺅل
ﺍﻟﻠﻴﺒﻴﺭﺍﻟﻲ ﻟﻡ ﻴﺘﺨﻴل ﺤﺘﻰ ﺍﻵﻥ ﻋﺩﻭﺍﹰ ﻏﻴﺭ ﺍﻻﻤﺘﻴﺎﺯ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻲ :ﺇﻨﻪ ﻴﻅل
ﻤﻨﻔﺘﺤﺎﹰ ﺍﻨﻔﺘﺎﺤﺎﹰ ﻋﺭﻴﻀﺎﹰ ﺇﻟﻰ ﺍﻟﻴﺴﺎﺭ ،ﺩﻭﻥ ﺃﻥ ﻴﺭﺘﺎﺏ ﻓﻲ ﻤﺯﺍﻴﺎ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ.
ﻭﺍﻟﺨﻼﺼﺔ ﺃﻨﻪ ﺇﺫﺍ ﻜﺎﻥ ﻫﻨﺎﻙ ﻋﺩﺩ ﻤﻥ ﺍﻟﻐﺎﻟﺒﻴﻥ ﻓﻠﻴﺱ ﻫﻨﺎﻙ ﺴﻭﻯ ﻤﻐﻠﻭﺏ ﻭﺍﺤﺩ:
ﻓﻲ ﺍﻟﻨﻅﺎﻡ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﻓﻲ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺎﻨﻭﻨﻲ ﻭﺍﻻﺠﺘﻤﺎﻋﻲ ،ﻓﺭﻨﺴﺎ ﺍﻻﻤﺘﻴﺎﺯ ﻫﻲ
ﺍﻟﺘﻲ ﻤﺎﺘﺕ .ﻭﻓﺭﻨﺴﺎ ﺍﻟﻤﺸﺭﻭﻉ ﺍﻟﺤﺭ ﻫﻲ ﺍﻟﺘﻲ ﺘﻭﻟﺩ.
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https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
ﺍﻟﻔﺼﻞ ﺍﳋﺎﻣﺲ
ﺍﻧﺰﻻﻕ ﺍﻟﺜﻮﺭﺓ
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻋﻤﻭﻡ ﺍﻟﻁﺒﻘﺎﺕ .ﻭﻗﺩ ﺃﺨﹼﺭ ﺍﻟﻤﻠﻜﻴﻭﻥ ﺍﻟﻠﻴﺒﻴﺭﺍﻟﻴﻭﻥ ،ﻭﻤﻥ ﺒﻌﺩﻫﻡ »ﺠﺎﻙ ﻤﺎﻨﻔﻴل« ﺜﻼﺜﺔ
ﺃﺸﻬﺭ ﺘﺤﺭﻙ ﺘﻠﻙ ﺍﻵﻟﻴﺔ ﺍﻟﺘﻲ ﻻ ﺭﺠﻭﻉ ﻋﻨﻬﺎ :ﺇﻥ ﺃﻭل ﺍﺴﺘﺴﻼﻡ ﺃﻤﺎﻡ ﺍﻟﻬﻴﺎﺝ ﺍﻟﺸﻌﺒﻲ
ﻓﻲ ﺃﺜﻨﺎﺀ ﺃﻴﺎﻡ ﺘﺸﺭﻴﻥ ﺍﻷﻭل ﻴﺠﺭ ﺠﻤﻴﻊ ﺍﻻﺴﺘﺴﻼﻤﺎﺕ ﺍﻷﺨﺭﻯ .ﺃﻤﺎ ﻓﻲ ﺍﻟﻘﻁﺏ
ﺍﻵﺨﺭ ،ﻓﻬﻨﺎﻙ ﺘﻘﻠﻴﺩ ﻴﺴﺎﺭﻱ ﻴﺭﻯ ﻓﻴﻬﺎ ﻤﻊ ﺍﻟﻤﺅﺭﺥ ﺍﻟﺴﻭﻓﻴﻴﺘﻲ ﻤﺎﻨﻔﺭﻴﺩ »ﺤﺭﻜﺔ
ﺍﻟﺠﻤﺎﻫﻴﺭ ﺍﻟﺘﻲ ﻻ ﺴﺒﻴل ﺇﻟﻰ ﻤﻘﺎﻭﻤﺘﻬﺎ« .ﺇﻥ ﻫﺫﺍ ﺍﻟﻌﻤل ﺍﻟﺘﺄﺭﻴﺨﻲ ﺍﻟﺫﻱ ﻴﺫﻫﺏ ﺇﻟﻰ
ﺃﻨﻪ ﻤﺎﺩﻱ ﻴﺴﻤﻲ ،ﻋﻠﻰ ﻨﺤﻭٍ ﻤﺜﻴﺭٍ ،ﺍﻟﻔﺘﺭﺓ ﺫﺍﺘﻬﺎ ﺍﻟﺘﻲ ﻟﻡ ﺘﺴﺘﻁﻊ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﻓﻴﻬﺎ ﺃﻥ
ﺘﺤﻘﹼﻕ ﺃﻤﺎﻨﻴﻬﺎ ،ﻴﺴﻤﻴﻬﺎ» :ﺍﻟﻤﺭﺤﻠﺔ ﺍﻟﺼﺎﻋﺩﺓ ﻟﻠﺜﻭﺭﺓ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ«.
ﻫﺫﻩ ﺍﻟﺤﺘﻤﻴﺎﺕ ﻤﻐﺭﻴﺔﹲ ﺃﺸﺩ ﺇﻏﺭﺍﺀ .ﻭﻟﻜﻲ ﻨﻔﻠﺕ ﻤﻨﻬﺎ ،ﻟﻨﻁﺭﺡ ﺍﻟﻤﺸﻜﻠﺔ
ﺒﻌﺒﺎﺭﺍﺕ ﻤﻌﻜﻭﺴﺔ ﺒﺩﻗﺔ .ﺒﺄﻴﺔ ﺸﺭﻭﻁ ﻜﺎﻥ ﻴﻤﻜﻥ ﺃﻥ ﻴﺴﺘﻤﺭ ﺍﻟﻨﻅﺎﻡ ﺍﻟﺫﻱ ﺃﺭﺍﺩﺘﻪ
ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ؟ ﻭﻟﻨﺠﺭﺅ ﻋﻠﻰ ﺍﻟﻘﻭل :ﻋﻠﻰ ﺃﺜﺭ ﺃﻴﺔ ﺃﺤﺩﺍﺙ ﻋﺎﺭﻀﺔ ﻓﺸﻠﺕ،
ﻓﻲ ﺍﻟﺤﺎﻟﺔ ﺍﻟﺤﺎﻀﺭﺓ ،ﺍﻟﺜﻭﺭﺓ ﺍﻟﻠﻴﺒﻴﺭﺍﻟﻴﺔ ﺍﻟﺘﻲ ﻭﻟﹼﺩﻫﺎ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﻭﺍﻟﺘﻲ
ﺴﺘﺤﻘﹼﻘﻬﺎ ﺒﻌﺩ ﻋﻘﻭﺩ ﻤﻥ ﺍﻟﺯﻤﻥ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﻔﺭﻨﺴﻴﺔ؟
ﺍﻟﺤﺩﺙ ﺍﻟﻤﺎﻟﻲ ،ﺒﺎﺩﺉ ﺫﻱ ﺒﺩﺀ .ﻓﺤﻴﻥ ﺃﺨﺫ ﺃﻋﻀﺎﺀ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﻋﻠﻰ
ﻋﺎﺘﻘﻬﻡ ﺩﻴﻭﻥ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻘﺩﻴﻤﺔ ،ﻭﺤﻴﻥ ﺯﺍﺩﻭﺍ ﻤﻥ ﺃﻋﺒﺎﺀ ﺍﻟﺩﻭﻟﺔ ﺒﺎﻟﺘﺯﺍﻤﺎﺕ ﺠﺩﻴﺩﺓ،
ﻭﺤﻴﻥ ﺘﺨﻠﹼﻭﺍ ﻋﻥ ﺠﺒﺎﻴﺔ ﺍﻟﻀﺭﺍﺌﺏ – ﺍﻟﻤﻜﺭﻭﻫﺔ ﺠﺩﺍﹰ – ﺍﻟﺘﻲ ﻤﺎﺭﺴﺘﻬﺎ ﺍﻟﺤﻘﺒﺔ
ﺍﻟﺴﺎﺒﻘﺔ ،ﻓﻘﺩ ﺤﻜﻤﻭﺍ ﻋﻠﻰ ﺃﻨﻔﺴﻬﻡ ﺒﺄﻥ ﻴﺒﺩﺅﻭﺍ ﻤﻥ ﺤﻴﺙ ﺍﻨﺘﻬﺕ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻤﻁﻠﻘﺔ:
ﺍﻟﻌﺠﺯ ﺍﻟﻤﺎﻟﻲ ﻭﺍﺴﺘﺩﺍﻨﺔ ﺍﻟﺩﻭﻟﺔ .ﻭﺍﻟﺤلّ ﺍﻟﺫﻱ ﺍﻋﺘﻤﺩ ،ﻓﻲ ﻨﻬﺎﻴﺔ ﺍﻷﻤﺭ ،ﺍﻟﺴﻨﺩ –
ﺍﻟﻌﻤﻠﺔ ،ﻜﺎﻥ ﻟﺠﻭﺀﺍﹰ ﺇﻟﻰ ﺍﻟﺘﻀﺨﹼﻡ .ﻭﻗﺩ ﻭﻟﹼﺩ ،ﻤﻊ ﺍﻟﺯﻤﻥ ،ﻓﺭﻭﻗﺎﹰ ﺠﺩﻴﺩﺓ ﺒﻴﻥ ﻓﺌﺎﺕ
ﺍﻟﻤﺠﺘﻤﻊ .ﻓﺈﻟﻰ ﺍﻟﻤﺴﺘﺎﺌﻴﻥ ﻤﻥ ﺍﻟﺩﺨل ،ﺇﻟﻰ ﺃﻭﻟﺌﻙ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻴﻥ ﺍﻟﺫﻴﻥ ﻴﻌﻴﺸﻭﻥ
ﻋﻴﺸﺔ ﻨﺒﻴﻠﺔ ﻭﺍﻟﺘﻲ ﺴﻴﻘﺭ ﺒﻬﺎ ﻜل ﺸﻲﺀ ﻤﻥ ﺍﻟﻤﻌﺎﺭﻀﺔ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ،ﺴﻴﻀﻴﻑ
ﺍﻟﺘﻀﺨﻡ ﺍﻟﻤﺴﺘﺎﺌﻴﻥ ﻤﻥ ﺍﻷﺠﺭ ﺍﻟﺫﻴﻥ ﺘﻀﺭﺭﻭﺍ ﺒﺎﻨﺨﻔﺎﺽ ﻗﻴﻤﺔ ﺍﻟﻌﻤﻠﺔ .ﺒﻴﺩ ﺃﻥ
ﺃﻋﻀﺎﺀ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﻟﻡ ﻴﻜﻭﻨﻭﺍ ﺃﺼﺤﺎﺏ ﺒﺩﻋﺔ ،ﻓﻲ ﺍﻟﺸﺅﻭﻥ ﺍﻟﻤﺎﻟﻴﺔ .ﻟﻘﺩ
ﻜﺎﻨﻭﺍ ﻴﻔﻜﹼﺭﻭﻥ ،ﻭﻫﻡ ﺸﻬﻭﺩ ﻋﻠﻰ ﺍﻟﻤﻨﺤﻨﻰ ﺍﻟﺼﺎﻋﺩ ﻟﻠﻘﺭﻥ ،ﺃﻥ ﺼﻌﻭﺩﺍﹰ ﺒﻁﻴﺌﺎﹰ
ﻭﺘﺩﺭﻴﺠﻴﺎﹰ ﻟﻸﺴﻌﺎﺭ ﻴﻤﻜﻥ ﺃﻥ ﻴﻜﻭﻥ ﻤﺤﺭﻀﺎﹰ ﻟﻸﻨﺸﻁﺔ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ .ﻭﺍﻨﻜﺸﻑ ،ﺃﻥ
ﺤﺴﺎﺒﻬﻡ ،ﻓﻲ ﺤﻴﻨﻪ ،ﺼﺤﻴﺢ :ﻜﺎﻨﺕ ﺴﻨﺘﺎ ١٧٩٠ﻭ ،١٧٩١ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ
ﺍﻟﻘﻁﺎﻋﺎﺕ ﺍﻟﺭﺌﻴﺴﻴﺔ ،ﺴﻨﺘﻴﻥ ﻤﺯﺩﻫﺭﺘﻴﻥ .ﻭﻋﻠﻰ ﻤﺩﻯ ﺃﻁﻭل ،ﻜﺎﻨﻭﺍ ﻴﺭﻭﻥ ﺍﻟﻤﻨﺎﻓﻊ
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https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
ﻭﺍﻻﻨﺸﻘﺎﻕ ﻟﻡ ﻴﻭﺠﺩ ﺩﺍﺨل ﺍﻟﻜﻨﻴﺴﺔ ﻓﻘﻁ ،ﺒل ﺩﺍﺨل ﺍﻟﺩﻭﻟﺔ ﺃﻴﻀﺎﹰ .ﻟﻘﺩ ﺃﻫﺩﺕ ﺍﻟﺜﻭﺭﺓ ﺍﻟﺠﻨﺩ
ﺇﻟﻰ ﻫﻴﺌﺔ ﺃﺭﻜﺎﻥ ﺍﻟﺜﻭﺭﺓ ﺍﻟﻤﻀﺎﺩﺓ ﺍﻟﺘﻲ ﻻ ﺠﻨﺩ ﻟﻬﺎ :ﺍﻟﻌﺼﺎﺓﹶ ﻤﻥ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ﻭﺃﺘﺒﺎﻋﻬﻡ.
ﺒﻌﺩ ﺃﻗل ﻤﻥ ﺴﻨﺔ ،ﺘﻨﻘﺴﻡ ﻫﻴﺌﺔ ﺃﺭﻜﺎﻥ ﺍﻟﺜﻭﺭﺓ ﺫﺍﺘﻬﺎ .ﺃﻤﻁﺎﻤﺢ ﺍﻷﺸﺨﺎﺹ ﺃﻡ
ﺘﻨﺎﻓﺱ ﺍﻟﺠﻤﺎﻋﺎﺕ؟ ﺇﻨﻪ ﺒﺎﻷﺤﺭﻯ ﺍﻨﻜﺴﺎﺭ ﺃﺸﻌﺔ ﺘﻌﺩﻴل ﺍﻟﻤﺴﺭﺡ ﺍﻟﺴﻴﺎﺴﻲ ﺇﻟﻰ ﺤﺯﻡٍ
ﻤﺘﺒﺎﻋﺩﺓ .ﺍﻟﻤﺴﺭﺡ ﻫﻭ ﺒﺎﺭﻴﺯ .ﺒﺎﺭﻴﺯ ،ﻤﻨﺎﻁﻘﻬﺎ ،ﺠﻤﻌﻴﺎﺘﻬﺎ ﺍﻷﺨﻭﻴﺔ ،ﺇﻨﻬﺎ ﺍﻟﻌﺎﻤﺔ
ﺍﻟﺘﻲ ﺘﺭﻴﺩ ﺃﻥ ﺘﺴﻤﻊ ﺼﻭﺘﻬﺎ ﻓﻴﻬﺎ .ﺍﻟﻌﻤﺎل ﻭﺍﻷﺠﺭﺍﺀ ﺍﻟﻤﻨﺯﻟﻴﻭﻥ ﺍﻟﺫﻴﻥ ﺍﺴﺘﺒﻌﺩﺘﻬﻡ
ﺍﻟﻨﻅﺎﻡ ﻋﻠﻰ ﺍﻋﺘﺒﺎﺭﻫﻡ ﻤﻭﺍﻁﻨﻴﻥ ﺴﻠﺒﻴﻴﻥ ﻟﻡ ﻴﺸﺘﺭﻜﻭﺍ ﺒﻌﺩ ﻓﻲ ﻫﺫﻩ ﺍﻟﺠﻭﻗﺔ ،ﻟﻜﻥ
ﺃﻫل ﺍﻟﻔﻜﺭ ﻤﻥ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺼﻐﻴﺭﺓ ﺘﻨﻤﻲ ﻓﻲ ﻨﻔﺴﻬﺎ ﺍﻟﺤﻘﺩ ﻋﻠﻰ ﺍﻟﻤﺎﺭﻙ ﺍﻟﻔﻀﻲ
ﺍﻟﺫﻱ ﺴﺩ ﻋﻠﻴﻬﺎ ﺃﺒﻭﺍﺏ ﺍﻟﻨﻴﺎﺒﺔ .ﻭﻴﺭﻯ ﺃﻋﻴﺎﻥ ﺍﻟﺜﺭﻭﺓ ﻭﺍﻟﻤﻭﻟﺩ ﻓﺠﺄﺓ ﺍﺤﺘﻜﺎﺭﻫﻡ
ﺍﻟﺴﻴﺎﺴﻲ ﻤﻬﺩﺩﺍﹰ .ﻭﺘﻜﻤل ﺍﻟﻤﻨﺎﻗﺸﺎﺕ ﺍﻻﺴﺘﻌﻤﺎﺭﻴﺔ ﺍﻟﺘﻲ ﻴﺘﻘﺎﺒل ﻓﻴﻬﺎ ،ﻓﻲ ﺃﻴﺎﺭ
،١٧٩١ﺃﺼﺩﻗﺎﺀ ﺍﻟﺯﻨﻭﺝ ﻭﺃﺼﺩﻗﺎﺀ ﺍﻟﻤﺴﺘﻭﻁﻨﻴﻥ ،ﺍﻨﺸﻘﺎﻕ ﺍﻷﻜﺜﺭﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ،
ﻭﺘﺸﻜﻴل ﺤﺯﺏ ﻤﻠﻜﻲ ﻋﻠﻰ ﻏﺭﺍﺭ ﺤﺯﺏ ﺜﻭﺭﻱ ،ﺤﻭل ﺒﺭﻨﺎﻑ ﻭﻻﻤﻴﺕ .ﻟﻘﺩ ﻜﺎﻨﻭﺍ
ﺃﻤﻨﺎﺀ ﻟﺭﻭﺡ ﺇﻋﻼﻥ ﺤﻘﻭﻕ ﺍﻹﻨﺴﺎﻥ ،ﻻ ﻟﺤﺭﻓﻴﺔ ﺍﻟﺒﻴﺎﻥ ﺍﻟﺜﻭﺭﻱ ،ﻓﺄﺭﺍﺩﻭﺍ ﺘﺜﺒﻴﺕ
ﻤﺠﺭﻯ ﺍﻷﺸﻴﺎﺀ .ﻭﻴﻘﺭﺒﻬﻡ ﺍﻟﻤﻨﻁﻕ ﻤﻥ ﺍﻟﺒﻼﻁ .ﻟﻜﻥ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻴﻬﺭﺏ،
ﻓﻲ ٢٠ﺤﺯﻴﺭﺍﻥ .١٧٩١ﻭﻜﺎﻨﺕ »ﻓﺎﺭﻴﻥ«.
ﻫﺭﺏ ﺍﻟﻤﻠﻙ :ﻨﻬﺎﻴﺔ ﺃﺴﻁﻭﺭﺓ .ﻜﺎﻥ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻤﻠﻜﺎﹰ ﺩﺴﺘﻭﺭﻴﺎﹰ
ﺒﺎﻟﺭﻏﻡ ﻤﻨﻪ ،ﻭﻟﻡ ﺘﻜﻥ ﺸﺨﺼﻴﺘﻪ ﻟﻐﺯﺍﹰ .ﻓﻨﺤﻥ ﻨﻌﺭﻑ ﺍﻟﻴﻭﻡ ﺍﻟﻠﻌﺒﺔ ﺍﻟﻤﺯﺩﻭﺠﺔ ﺍﻟﺘﻲ
ﻟﻌﺒﻬﺎ .ﻭﻨﺤﻥ ﻨﻌﺭﻑ ﺍﻟﺭﺴﺎﻟﺔ ﺍﻟﺘﻲ ﺃﺭﺴﻠﻬﺎ ،ﻏﺩﺍﺓ ﺃﻴﺎﻡ ﺘﺸﺭﻴﻥ ﺍﻷﻭل ،ﺇﻟﻰ ﺍﺒﻥ
ﻋﻤﻪ ﻓﻲ ﺃﺴﺒﺎﻨﻴﺎ ﻟﻴﺤﺘﺞ ﻋﻠﻰ ﺍﻟﺼﻜﻭﻙ »ﺍﻟﻤﻀﺎﺩﺓ ﻟﻠﺴﻠﻁﺔ ﺍﻟﻤﻠﻜﻴﺔ« ﺍﻟﺘﻲ
»ﺍﻨﺘﺯﻋﺕ ﻤﻨﻪ ﺒﺎﻟﻘﻭﺓ« ﻓﻤﺎﺫﺍ ﻜﺎﻥ ﺭﺃﻱ ﺍﻟﻤﻌﺎﺼﺭﻴﻥ؟ ﺇﻥ ﻗﻠﺔ ﻗﻠﻴﻠﺔ ،ﻗﺒل ﻓﺎﺭﻴﻥ،
ﻭﻤﻨﻬﺎ ﻤﺎﺭﺍ ﺍﻟﻨﺎﻁﻕ ﺍﻟﻤﺘﻨﺒﺊ ﺒﺎﺴﻤﻬﺎ ،ﻜﺎﻨﺕ ﺘﺩﺍﺨﻠﻬﺎ ﺍﻟﺭﻴﺒﺔ .ﻭﻟﻘﺩ ﻤﺯﻕ ﻫﺭﺒﻪ،
ﻭﺘﻭﻗﻴﻔﻪ ﻭﻋﻭﺩﺘﻪ ﺍﻟﻬﺎﺌﻠﺔ ﻭﺍﻟﺼﺎﻤﺘﺔ ﺇﻟﻰ ﺒﺎﺭﻴﺯ ،ﻤﺯﻕ ﺍﻟﻐﺸﺎﺀ ﺍﻟﺫﻱ ﻜﺎﻥ ﻴﻐﻁﻲ ﺘﻤﺜﺎﻟﻪ.
ﻴﺴﺘﻁﻴﻊ ﺒﺎﺭﻨﻴﻑ ﺃﻥ ﻴﻘﻨﻊ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻘﻠﻘﺔ ﻋﻠﻰ ﻤﻠﻜﻴﺎﺘﻬﺎ ﺒﻔﻜﺭﺓ ﺍﻻﺨﺘﻁﺎﻑ .ﻭﻴﺴﺘﻁﻴﻊ
ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺃﻥ ﻴﻘﺴﻡ ﻴﻤﻴﻥ ﺍﻟﻭﻻﺀ ﻟﻠﺩﺴﺘﻭﺭ ﺍﻟﻤﻌﺩل .ﻻ ﺃﻫﻤﻴﺔ ﻟﺫﻟﻙ! ﻓﺂﻟﻴﺔ
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https://attanweerlibrary.blogspot.com
ﺍﻟﺴﻴﺎﺴﺔ ﺍﻟﻤﺤﺎﻓﻅﺔ ﺍﻟﻜﺒﺭﻯ ﺘﻨﻘﺼﻬﺎ ﻗﻁﻌﺔﹲ ﺃﺴﺎﺴﻴﺔ :ﻤﻠﻙ ﻤﺤﺒﻭﺏ ﻭﻤﺤﺘﺭﻡ .ﻭﻻ ﺍﻟﺠﻤﻌﻴﺔ
ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﻭﻻ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺸﺭﻴﻌﻴﺔ ﺍﻟﺘﻲ ﺘﻠﺘﻬﺎ ﻓﻲ ١ﺘﺸﺭﻴﻥ ﺍﻷﻭل ،ﺴﺘﻅﻼﻥ ﻗﻁﺒﻲ
ﺍﻟﻘﺭﺍﺭ ﻤﻥ ﺍﻵﻥ ﻓﺼﺎﻋﺩﺍﹰ .ﻭﻴﻨﺒﻐﻲ ﺍﻟﺒﺤﺙ ﻓﻲ ﻏﻴﺭﻫﻤﺎ ،ﻓﻲ ﻨﺎﺩﻱ ﺍﻟﻴﻌﺎﻗﺒﺔ ﺍﻟﺫﻱ ﻫﺠﺭﻩ
ﺍﻟﻤﻌﺘﺩﻟﻭﻥ ،ﻓﻲ ﺍﻟﺼﺤﺎﻓﺔ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ،ﻓﻲ ﺸﻭﺍﺭﻉ ﺒﺎﺭﻴﺯ ،ﻋﻥ ﺍﻟﺸﻌﺎﺭﺍﺕ ﺍﻟﻤﻌﺒﺌﺔ.
ﻭﻻ ﺘﻠﺒﺙ ﺃﻥ ﺘﻐﺩﻭ ﺍﻟﺘﻌﺒﺌﺔ ﺤﺭﺒﺎﹰ .ﻭﻫﻲ ﺤﺭﺏ ﺃﺭﺍﺩﻫﺎ ﺍﻟﻴﻤﻴﻥ ،ﻻ ﺭﻴﺏ ﻓﻲ
ﺫﻟﻙ .ﻟﻘﺩ ﻜﺎﻥ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻭﻤﺎﺭﻱ ﺍﻨﻁﻭﺍﻨﻴﺕ ﻴﻨﺘﻅﺭﺍﻥ ﻜل ﺸﻲﺀ ﻤﻥ
ﻫﺯﻴﻤﺔ ﺘﻠﻘﻲ ﺒﻔﺭﻨﺴﺎ ﺍﻟﻤﺫﻋﻭﺭﺓ ﺒﻴﻥ ﺃﻴﺩﻴﻬﻤﺎ .ﻭﻓﻴﻤﺎ ﻋﺩﺍ ﺤﻔﻨﺔ ﻤﻥ ﺍﻟﻤﻌﺘﺩﻟﻴﻥ ﺍﻟﺫﻴﻥ
ﻜﺎﻨﻭﺍ ﻴﻠﺘﻔﻭﻥ ﺤﻭل ﺒﺎﺭﻨﺎﻑ ،ﻜﺎﻥ ﺍﻟﻨﺒﻼﺀ ﺍﻟﻠﻴﺒﻴﺭﺍﻟﻴﻭﻥ ﻭﺍﻟﺒﺭﺠﻭﺍﺯﻴﻭﻥ ﺍﻟﻤﺤﺎﻓﻅﻭﻥ
ﻴﻔﻜﺭﻭﻥ ،ﻤﻊ ﻻﻓﺎﻴﻴﺕ ،ﺃﻥ ﺤﺭﺒﺎﹰ ﻗﺼﻴﺭﺓ ﺴﺘﺘﻴﺢ ﻟﻠﺠﻨﺭﺍﻻﺕ ﺃﻥ ﻴﻘﻬﺭﻭﺍ ﺍﻟﻨﻭﺍﺩﻱ.
ﻟﻜﻥ ﻫﺫﻩ ﺍﻟﺤﺭﺏ ﻜﺎﻨﺕ ﺤﺭﺏ ﺍﻟﺜﻭﺭﺓ .ﻭﻤﻌﺎﺭﻀﺔ ﺭﻭﺒﺒﻴﻴﺭ ﻜﺎﻨﺕ ﻤﻭﻗﻑﹶ
ﺍﻟﻤﻨﻌﺯل .ﻜﺎﻨﺕ ﺍﻟﺤﺭﺏ ،ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺤﺯﺏ ﺍﻟﺤﺭﻜﺔ ﺍﻟﺫﻱ ﻜﺎﻥ »ﺒﺭﻴﺴﻭ«
ﻭﺨﻁﺒﺎﺀ ﺍﻟﺠﻴﺭﻭﻨﺩ ﺤﺎﻤﻠﻲ ﻨﺫﺭ ﺍﻟﺤﺭﺏ ﻓﻴﻪ ،ﻫﺭﺒﺎﹰ ﺇﻟﻰ ﺍﻷﻤﺎﻡ .ﻜﺎﻨﺕ ﺴﺤﺏ ﺍﻟﻘﻠﻕ
ﻭﺍﻟﺸﻙ ﺘﺜﻘل ﻤﻨﺎﺥ ﻓﺭﻨﺴﺎ ﺍﻟﺜﻭﺭﻴﺔ :ﻭﻜﺎﻥ ﻻ ﺒﺩ ﻟﺘﻠﻙ ﺍﻟﺴﺤﺏ ﺃﻥ ﺘﺘﺴﺎﻗﻁ ﻤﻁﺭﺍﹰ.
ﻭﻜﺫﻟﻙ ﻜﺎﻥ ،ﻭﺘﻼﺸﺕ ﻤﻌﻬﺎ ﺁﺨﺭ ﺍﻟﻔﺭﺹ ﻟﺜﻭﺭﺓ ﻤﻭﻁﹼﺩﺓ.
ﻋﻠﻰ ﺍﻟﻤﺩﻯ ﺍﻟﻘﺼﻴﺭ ،ﻟﻴﺱ ﺍﻟﺭﺠل ﺍﻟﻨﺎﻓﺫ ﺍﻟﺒﺼﻴﺭﺓ ﺭﻭﺒﺴﺒﻴﻴﺭ ﺒل ﺒﺎﺭﻨﺎﻑ.
ﻟﻘﺩ ﺘﻨﺒﺄ ﺃﻥ ﺍﻟﻬﺭﺍﺌﻡ ﺍﻷﻭﻟﻰ ﺴﺘﺠﺭ ﺇﻟﻰ ﺍﻗﺘﺤﺎﻡ ﺍﻟﺠﻤﺎﻫﻴﺭ ﺍﻟﻌﻨﻴﻑ ﻟﻠﺤﻴﺎﺓ ﺍﻟﺴﻴﺎﺴﻴﺔ
ﻭﺇﻟﻰ ﻨﻬﺎﻴﺔ ﺍﻟﻤﻠﻜﻴﺔ .ﺇﻥ ﻤﻨﻌﻜﺴﺎﹰ ﺸﻌﺒﻴﺎﹰ ﺩﻓﺎﻋﻴﺎﹰ ﻴﺠﺩ ﺍﺴﻤﻪ ﺃﺨﻴﺭﺍﹰ ﻓﻲ :ﺍﻟﻭﻁﻨﻴﺔ،
ﻴﻨﻁﻠﻕ ﻀﺩ ﺍﻟﻤﻠﻙ ﺍﻟﻤﺘﹼﻬﻡ ﺒﺎﻟﺨﻴﺎﻨﺔ ،ﻭﻀﺩ ﺍﻟﺠﻨﺭﺍﻻﺕ ﺍﻟﺫﻴﻥ ﻴﺭﻓﻀﻭﻥ ﺍﻟﻘﺘﺎل،
ﻭﻀﺩ ﺃﺘﺒﺎﻉ »ﺒﺭﻴﺴﻭ« ﺍﻟﺫﻴﻥ ﻴﺘﺭﺩﺩﻭﻥ ﺒﻴﻥ ﺍﻟﺴﻠﻁﺔ ﻭﺍﻟﻤﻌﺎﺭﻀﺔ .ﻭﻁﻨﻴﺔ ١٧٩٢
ﻫﺫﻩ ،ﻭﻁﻨﻴﺔ »ﺍﻟﻭﻁﻥ ﻓﻲ ﺨﻁﺭ« ﻭﻁﻨﻴﺔ ١٠ﺁﺏ ،ﻭﻫﻲ ﻤﺭﻜﺏ ﻤﻥ ﺍﻷﻫﻭﺍﺀ
ﻭﺍﻟﻤﺼﺎﻟﺢ ،ﻴﻀﻡ ﻀﺩ ﺍﻷﻏﻨﻴﺎﺀ ﺍﻟﻤﺘﻬﻤﻴﻥ ﺒﺎﻟﻼﻭﻁﻨﻴﺔ ،ﺠﻤﻴﻊ ﺍﻟﺫﻴﻥ ﺘﻌﻨﻲ ﺍﻟﺜﻭﺭﺓ
ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻴﻬﻡ ﺍﻷﻤﺔ ﻭﺍﻟﻤﺴﺎﻭﺍﺓ ﻓﻲ ﺁﻥ ﻭﺍﺤﺩ ،ﻫﺫﻩ ﺍﻟﻭﻁﻨﻴﺔ ﻟﻴﺴﺕ ﺍﻨﺒﺜﺎﻗﺎﹰ ﻭﻻ
ﺍﺘﺼﺎﻻﹰ :ﺇﻨﻬﺎ ﺜﻭﺭﺓ ﺜﺎﻨﻴﺔ.
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ﻜﺎﻥ ﻋﻠﻰ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ،ﻤﻨﺫ ﻋﻭﺩﺘﻬﺎ ﺇﻟﻰ ﺒﺎﺭﻴﺯ ،ﺃﻥ ﺘﺤل ﻋﻠﻰ
ﺍﻟﻤﺴﺘﻭﻯ ﺍﻟﻤﺎﻟﻲ ﻤﺸﻜﻠﺔ ﺜﻼﺜﻴﺔ :ﺘﺄﻤﻴﻥ ﺍﻟﺨﺯﻴﻨﺔ ،ﺘﺴﺩﻴﺩ ﺩﻴﻭﻥ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ،ﺃﺨﺫ
ﺍﻷﻫﺒﺔ ﻟﺘﺴﺩﻴﺩ ﺍﻟﺩﻴﻭﻥ ﺍﻟﺘﻲ ﺍﻟﺘﺯﻤﺕ ﺒﻬﺎ ﺍﻟﺩﻭﻟﺔ ﺒﻼ ﺘﺭﻭ.
ﺍﻟﻤﺸﻜﻠﺔ ﺍﻟﻤﺎﻟﻴﺔ؟ ﻻ ﻴﺒﺩﻭ ﺃﻥ ﺍﻟﻨﻔﻘﺎﺕ ﺍﻟﻌﺎﺩﻴﺔ ﺯﺍﺩﺕ ﻜﺜﻴﺭﺍﹰ :ﻟﻘﺩ ﺍﺭﺘﻔﻌﺕ ﻤﻥ
٧٣١ﻤﻠﻴﻭﻥ ﺇﻟﻰ ٨٢٢ﻤﻠﻴﻭﻥ ﻓﻲ ،١٧٩١ﻟﻜﻥ ﺍﻟﺴﻠﻑ ﺍﻟﻘﺼﻴﺭﺓ ﺍﻷﺠل ﺍﻟﺘﻲ
ﺨﻠﹼﻔﻬﺎ ﻨﻴﻜﺭ ﺴﺩﺩﺕ ﻓﻲ ﻫﺫﻩ ﺍﻷﺜﻨﺎﺀ .ﺍﻟﻤﺸﻜﻠﺔ ﻟﻴﺴﺕ ﻓﻲ ﺍﻟﻤﻭﺍﺯﻨﺔ ﻭﺇﻨﻤﺎ ﻓﻲ
ﺍﻟﺨﺯﻴﻨﺔ ﺇﺫ ﻟﻡ ﻴﻌﺩ ﻤﻤﻜﻨﺎﹰ ﺍﻟﻠﺠﻭﺀ ﺇﻟﻰ ﺍﻟﻭﺴﺎﺌل ﺍﻟﺘﻘﻠﻴﺩﻴﺔ :ﻓﺤﻴﻥ ﺃﻟﻐﻴﺕ ﻗﺎﺒﻠﻴﺔ
ﺍﻟﻭﻅﺎﺌﻑ ﻟﻠﺒﻴﻊ ﻭﺍﻟﺸﺭﺍﺀ ﺤﺭﻡ ﺍﻟﻁﻠﺏ ﺇﻟﻰ ﻤﺤﺼﻠﻲ ﺍﻷﻤﻭﺍل ﻀﻤﺎﻨﺔ »ﺤﻕ
ﺍﻻﻜﺘﺴﺎﺏ« ﺍﻟﺘﻲ ﻜﺎﻥ ﻴﺤﺴﻤﻬﺎ ﻋﺎﺩﺓﹰ ﺃﺭﺒﺎﺏ ﺍﻟﻤﺼﺎﺭﻑ ﻋﻠﻰ ﺃﻨﻬﺎ ﻤﺴﻠﻔﺔ ﻋﻠﻰ
ﺘﺤﺼﻴل ﺍﻟﻀﺭﺍﺌﺏ .ﺃﺘﹸﻁﻠﺏ ﺍﻟﺴﻠﻑ ﻤﻥ ﺼﻨﺩﻭﻕ ﺍﻟﺤﺴﻡ؟ ﻓﻲ ﺘﺸﺭﻴﻥ ﺍﻟﺜﺎﻨﻲ،
ﺍﻀﻁﺭ ﻨﻴﻜﺭ ﺇﻟﻰ ﺍﻻﻋﺘﺭﺍﻑ ﺃﻥ ﺍﻟﻤﻜﺸﻭﻑ ﻟﺩﻴﻪ ﺘﺠﺎﻭﺯ ﺨﻤﺴﺔﹰ ﻭﻋﺸﺭﻴﻥ ﻤﻠﻴﻭﻨﺎﹰ.
ﺍﻻﻗﺘﺭﺍﺽ؟ ﻟﻘﺩ ﺠﺭﺏ ﺫﻟﻙ ﻤﺭﺘﻴﻥ ﻓﻲ ﺸﻬﺭ ﺁﺏ ﻭﻟﻡ ﻴﺤﺼل ﺴﻭﻯ ﺨﻤﺱ ﺍﻟﻤﺒﺎﻟﻎ
ﺍﻟﻤﺭﺠﻭﺓ :ﻟﻡ ﺘﻜﻥ ﺍﻟﻅﺭﻭﻑ ﻤﻭﺍﺘﻴﺔﹰ ﻜﺜﻴﺭﺍﹰ ﻟﻠﺜﻘﺔ .ﻤﻨﺎﺸﺩﺓ ﻤﺸﺎﻋﺭ ﺍﻟﺘﻀﺎﻤﻥ
ﺍﻟﺒﺭﺠﻭﺍﺯﻱ؟ ﺇﻥ ﺍﻟﻀﺭﻴﺒﺔ ﺍﻟﻭﻁﻨﻴﺔ ﺒﺭﺒﻊ ﺍﻟﻌﺎﺌﺩﺍﺕ ﺍﻟﺘﻲ ﺼﻭﺕ ﻋﻠﻴﻬﺎ ﻓﻲ ٢٦
ﺃﻴﻠﻭل ،ﺴﻴﻤﻀﻲ ﻋﻠﻴﻬﺎ ﺃﻜﺜﺭ ﻤﻥ ﺜﻼﺙ ﺴﻨﻭﺍﺕ ﻟﺘﺩﺨل ﺼﻨﺩﻭﻕ ﺍﻟﺩﻭﻟﺔ .ﻭﻜﺎﻨﺕ
ﺍﻟﻀﺭﺍﺌﺏ ﺍﻟﻘﺩﻴﻤﺔ ﺘﺠﺒﻰ ﺒﺼﻌﻭﺒﺔ %١٤ :ﻓﻘﻁ ﻤﻥ ﺍﻟﺩﺨل ﺍﻟﻤﻘﺩﺭ ﻟﺴﻨﺔ .١٧٨٩
ﺜﻡ ﺇﻨﻬﺎ ﺴﺘﻠﻐﻰ ﻓﻲ ،١٧٩١ﻭﻟﻥ ﻴﻐﺩﻭ ﻤﺭﺩﻭﺩ ﺍﻟﻀﺭﺍﺌﺏ ﺍﻟﺜﻼﺙ ﺍﻟﻤﺒﺎﺸﺭﺓ ﺍﻟﺘﻲ
ﺃﻨﺸﺌﺕ ﺤﻴﻨﺌﺫ )ﺍﻟﻌﻘﺎﺭﻴﺔ ﻭﻀﺭﻴﺒﺔ ﺍﻷﻤﻭﺍل ﻏﻴﺭ ﺍﻟﻤﻨﻘﻭﻟﺔ ﻭﻀﺭﻴﺒﺔ ﺍﻟﻤﻬﻨﺔ(
ﻤﺤﺴﻭﺴﺎﹰ ﺇﻻ ﻓﻲ .١٧٩٣ﻭﻻ ﻴﻤﻜﻥ ﻟﻀﺭﺍﺌﺏ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻘﺩﻴﻤﺔ ﺍﻟﺘﻲ ﻗﺩ ﺘﻘﺩﺭ
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ﻤﻥ ﺍﻷﺭﺽ ﺒﻘﻴﻤﺔ ٤٠٠ﻤﻠﻴﻭﻥ .ﻭﺃﺼﺩﺭﺕ ،ﺭﻴﺜﻤﺎ ﺘﺒﺎﻉ ،ﺴﻨﺩﺍﺕ ﻋﻠﻰ ﺍﻟﺨﺯﻴﻨﺔ،
ﺒﻔﺎﺌﺩﺓ %٥ﺒﻤﺒﻠﻎ ٥٠٠٠ﻟﻴﺭﺓ ﻜﺤﺩ ﺃﺩﻨﻰ ﻤﺤﻭﻟﺔ ﻋﻠﻰ ﺍﻟﻤﺒﺎﻟﻎ ﺍﻟﺘﻲ ﺴﺘﻨﺘﺞ ﻤﻥ
ﺍﻟﻌﻤﻠﻴﺔ .ﻓﻭﻟﺩﺕ ﺍﻟﺤﻭﺍﻻﺕ ﺍﻟﺤﻜﻭﻤﻴﺔ .ﻟﻡ ﻴﻨﺠﺢ ﻫﺫﺍ ﺍﻟﻨﻅﺎﻡ .ﻭﺇﺫﺍ ﻜﺎﻥ ﺩﺍﺌﻨﻭ
ﺍﻟﺩﻭﻟﺔ ﺍﻟﻤﺒﺎﺸﺭﻭﻥ ﺴﻴﻘﺒﻠﻭﻥ ﺒﻪ ﻁﻭﻋﺎﹰ ﺃﻭ ﻜﺭﻫﺎﹰ ،ﻓﺈﻥ ﺍﻟﺠﻤﻬﻭﺭ ﺃﻅﻬﺭ ﺍﻻﺴﺘﻴﺎﺀ.
ﻭﺴﻭﻑ ﺘﺼﺒﺢ ﺍﻟﺤﻭﺍﻟﺔ ﺘﺩﺭﻴﺠﻴﺎﹰ ﻋﻤﻠﺔﹰ ﻭﺭﻗﻴﺔ .ﻭﻓﻲ ١٧ﻨﻴﺴﺎﻥ ﺃﻨﺯﻟﺕ ﻓﺎﺌﺩﺘﻬﺎ
ﺇﻟﻰ %٣ﻭﻏﺩﺍ ﺘﺩﺍﻭﻟﻬﺎ ﺇﺠﺒﺎﺭﻴﺎﹰ .ﻭﻓﻲ ٢٩ﺃﻴﻠﻭل ﺃﻟﻐﻴﺕ ﺍﻟﻔﺎﺌﺩﺓ .ﻭﺘﻡ ﺍﻹﺼﺩﺍﺭ
ﻋﻥ ﻗﻁﻌﺔ ﺜﺎﻨﻴﺔ ﺘﺘﺠﺎﻭﺯ ﺍﻟﻤﻠﻴﺎﺭ .ﻭﻫﺒﻁ ﺍﻟﺤﺩ ﺍﻷﺩﻨﻰ ﻟﻠﻘﻁﻊ ﺍﻟﻨﻘﺩﻴﺔ ﺇﻟﻰ ﻤﺎﺌﺘﻲ
ﻟﻴﺭﺓ ) ١٦ﺁﺏ( ﺜﻡ ﺇﻟﻰ ﺨﻤﺴﻴﻥ ) ٨ﺘﺸﺭﻴﻥ ﺍﻷﻭل( ﻭﺃﺨﻴﺭﺍﹰ ﺇﻟﻰ ﺨﻤﺱ ) ٦ﺃﻴﺎﺭ
.(١٧٩١ﺇﻥ ﻨﺘﺎﺌﺞ ﺍﻟﺤل ﺍﻟﻤﻌﺘﻤﺩ ﻻ ﻴﻨﺒﻐﻲ ﺃﻥ ﺘﻘﺩﺭ ﻤﻥ ﻭﺠﻬﺔ ﻨﻅﺭ ﺍﻟﺘﻘﻨﻴﺔ
ﺍﻟﻤﺎﻟﻴﺔ ﻭﺤﺩﻫﺎ .ﻓﻼ ﺠﺩﺍل ﻓﻲ ﺃﻥ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﺤﻴﻥ ﺴﻤﺤﺕ ﺒﻤﺒﺎﺩﻟﺔ
ﺍﻟﺤﻭﺍﻻﺕ ﺒﺎﻟﻨﻘﻭﺩ ﺇﻨﻤﺎ ﺴﻭﻏﺕ ﻗﺎﻨﻭﻨﻴﺎﹰ ﺇﻗﺎﻤﺔ ﺴﻌﺭﻴﻥ ﻟﻠﺒﻀﺎﻋﺔ ﻤﻤﺎ ﺴﺭﻉ ﺨﻔﺽ
ﻗﻴﻤﺔ ﺍﻟﻌﻤﻠﺔ .ﻭﻫﻜﺫﺍ ﺴﻴﻨﻀﺎﻑ ﺇﻟﻰ ﺍﻨﺨﻔﺎﺽ ﺴﻌﺭ ﺍﻟﺼﺭﻑ ﺍﻟﺨﺎﺭﺠﻲ ﺍﻟﺫﻱ ﻫﻭ
ﺃﺴﺒﻕ ﻤﻥ ﺍﻟﻘﺭﺍﺭﺍﺕ ﺍﻟﻤﺎﻟﻴﺔ )ﺒﻠﻎ ﻨﺤﻭ %١٠ﻓﻲ ﺘﺸﺭﻴﻥ ﺍﻷﻭل .(١٧٨٩
ﺍﻨﺨﻔﺎﺽ ﺭﺴﻤﻲ ﻟﺴﻌﺭ ﺍﻟﺼﺭﻑ ﺍﻟﺩﺍﺨﻠﻲ ﻴﺒﻠﻎ ﺤﻭﺍﻟﻲ %١٥ﻓﻲ ﺭﺒﻴﻊ .١٧٩١
ﻭﺇﺫﺍ ﻨﺸﹼﻁ ﺍﻟﺘﻀﺨﻡ ﺍﻟﻤﺎﻟﻲ ﺍﻟﺼﻨﺎﻋﺔ ﻭﺍﻟﻤﺒﺎﺩﻻﺕ ﻭﻗﺘﻴﺎﹰ ﻓﺈﻨﻪ ﻜﺎﻥ ﻴﺅﺩﻱ ﺇﻟﻰ ﺇﻓﻘﺎﺭ
ﺫﻭﻱ ﺍﻟﻌﻭﺍﺌﺩ ﺍﻟﺜﺎﺒﺘﺔ :ﺃﺼﺤﺎﺏ ﺍﻟﺩﺨل ﻭﺃﺼﺤﺎﺏ ﺍﻷﺠﻭﺭ.
ﻭﻤﻊ ﺫﻟﻙ ﻓﻠﻡ ﺘﺤﺩﺙ ﺤﺘﻰ ﺨﺭﻴﻑ ١٧٩١ﺃﺯﻤﺔ ﺨﻁﻴﺭﺓ .ﻭﺍﻟﺫﻱ ﺴﻴﺤﻭل
ﺍﻻﻨﺨﻔﺎﺽ ﺍﻟﻬﺎﺩﺉ ﻭﻏﻴﺭ ﺍﻟﻤﺤﺴﻭﺱ ﻓﻲ ﺍﻟﻠﻴﺭﺓ ﺇﻟﻰ ﻤﻭﺠﺔ ﺘﻀﺨﻤﻴﺔ ﻋﻤﻴﻘﺔ ﺇﻨﻤﺎ
ﻫﻲ ﺍﻻﻨﻌﻜﺎﺴﺎﺕ ﺍﻟﺴﻴﺎﺴﻴﺔ ،ﺜﻡ ﺍﻟﺤﺭﺏ.
ﺇﻥ ﺍﻟﻬﺩﻑ ،ﻋﻠﻰ ﺍﻟﺨﺼﻭﺹ ،ﻟﻡ ﻴﻜﻥ ﻤﺎﻟﻴﺎﹰ ﻓﻘﻁ ،ﺒل ﻜﺎﻥ ﺴﻴﺎﺴﻴﺎﹰ ،ﻴﻬﺩﻑ
ﺇﻟﻰ ﺨﻠﻕ ﺠﻤﺎﻋﺔ ﻤﺘﺭﺍﺼﺔ ﻤﻥ ﺍﻟﻤﺎﻟﻜﻴﻥ ﺍﻟﺠﺩﺩ ﺍﻟﻤﺸﺩﻭﺩﻴﻥ ﺇﻟﻰ ﺍﻟﺜﻭﺭﺓ .ﻭﺴﻭﻑ
ﻴﺭﺴﺦ ﺘﺤﺎﻟﻔﺎﺕ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻋﺭﺽ ﺍﻟﺒﻠﺩﻴﺎﺕ ﺍﻷﻤﻼﻙ ﺍﻟﻭﻁﻨﻴﺔ ﻟﻠﺒﻴﻊ ،ﻭﺍﻟﻤﺯﺍﺩ،
ﺒﺤﺼﺹ ﻗﺩ ﺘﻬﺒﻁ ﺇﻟﻰ ﺨﻤﺴﻤﺎﺌﺔ ﻟﻴﺭﺓ ،ﻤﻊ ﺘﺴﻬﻴﻼﺕ ﻭﺍﺴﻌﺔ ﻟﻠﺩﻓﻊ .ﻓﺎﻟﻔﻼﺤﻭﻥ،
ﻭﺒﺨﺎﺼﺔ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻭﻥ ﺍﻟﺫﻴﻥ ﺤﺼﻠﻭﺍ ﻋﻠﻰ ﺘﻠﻙ ﺍﻷﻤﻼﻙ ﻭﺤﺩﻭﺍ ﺒﻴﻥ ﻤﺼﻴﺭﻫﻡ
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ﻭﻤﺼﻴﺭ ﺍﻟﻨﻅﺎﻡ ﺍﻟﺠﺩﻴﺩ .ﻭﻟﻴﺱ ﻤﺩﻫﺸﺎﹰ ﺃﻥ ﺭﺠﻼﹰ ﺴﻴﺎﺴﻴﺎﹰً ﻤﺜل ﺠﺎﻥ ﺠﻭﺭﻴﺱ
ﻴﺘﺤﺴﺱ ﻫﺫﺍ ﺍﻟﺠﺎﻨﺏ ﻤﻥ ﺍﻟﺴﻴﺎﺴﻴﺔ ﺍﻟﻤﺎﻟﻴﺔ ﻟﻠﺠﻤﻌﻴﺔ» :ﺍﻟﺤﻭﺍﻟﺔ -ﺍﻟﻌﻤﻠﺔ ﺃﻨﻘﺫﺕ
ﺍﻟﺜﻭﺭﺓ« .ﻟﻜﻥ ﻤﺎﺫﺍ ﻜﺎﻥ ﺭﺃﻱ ﺍﻟﻀﺤﻴﺔ ﻓﻲ ﺫﻟﻙ؟
ﺇﻥ ﺠﻤﻬﻭﺭ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ﻭﺍﻟﻤﺅﻤﻨﻴﻥ ﺍﻋﺘﻨﻘﻭﺍ ﺍﻟﻘﻀﻴﺔ ﺍﻟﻭﻁﻨﻴﺔ .ﻭﻟﻡ ﺘﹸﻔﺴِﺩ
ﻋﻼﻗﺎﺕ ﺍﻟﻜﻨﻴﺴﺔ ﺒﺎﻟﺩﻭﻟﺔ ﻻ ﻗﺭﺍﺭﺍﺕ ﺸﻬﺭ ﺁﺏ .ﺍﻟﺘﻲ ﺘﻠﻐﻲ ﻀﺭﻴﺒﺔ ﺍﻟﻌﺸﺭ ،ﻭﻻ
ﺘﺼﻭﻴﺕ ﺍﻟﺜﺎﻨﻲ ﻤﻥ ﺘﺸﺭﻴﻥ ﺍﻟﺜﺎﻨﻲ ﺍﻟﺫﻱ ﺃﻤﻡ ﺃﺭﺍﻀﻴﻬﺎ .ﻟﻘﺩ ﺍﺤﺘﺞ ﺍﺤﺘﺠﺎﺠﺎﹰ ﺸﺩﻴﺩﺍﹰ
»ﺴﻴﻴﺱ« ﻭﺍﻟﺭﺍﻫﺏ »ﻏﺭﻴﻐﻭﺍﺭ« :ﻅﻠﺕ ﺍﻷﻭﻟﻭﻴﺔ ﻟﺘﻌﻠﻘﻬﻤﺎ ﺒﺎﻟﺜﻭﺭﺓ .ﺜﻡ ﺇﻥ ﺍﻟﺩﻭﻟﺔ
ﺨﺼﺼﺕ ،ﻤﻨﺫ ١٣ﻨﻴﺴﺎﻥ ،١٧٩٠ﻟﻠﻌﺒﺎﺩﺓ ﺍﻟﻜﺎﺜﻭﻟﻴﻜﻴﺔ ﻤﻴﺯﺍﻨﻴﺔ ﻨﻔﻘﺔ ﻜﺎﻨﺕ ﺘﻌﻨﻲ
ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﻤﻌﻅﻡ ﺍﻟﻜﻬﻨﺔ ﺤﻴﺎﺓﹰ ﺃﻓﻀل .ﻟﻜﻥ ﺍﻟﻜﻨﻴﺴﺔ ﻻ ﺘﺨﹾﺘﺯل ﻓﻲ ﺍﻟﻜﻬﻨﺔ :ﺇﻨﻬﺎ
ﺘﺘﺼﻭﺭ ﻨﻔﺴﻬﺎ ،ﻤﻥ ﺤﻴﺙ ﻫﻲ ﻤﻨﻅﹼﻤﺔ ﺯﻤﻨﻴﺔ ،ﻜﻬﻴﺌﺔ ﺭﻭﺤﺎﻨﻴﺔ ﻻ ﻴﻤﻜﻥ ﺃﻥ
ﻴﻨﻔﺼل ﻓﻴﻬﺎ ﺍﻟﺭﺃﺱ ﻋﻥ ﺍﻷﻋﻀﺎﺀ.
ﻭﻟﺴﻭﻑ ﺘﻨﻔﺘﺢ ﺍﻟﻬﻭﺓﹸ ﺸﻴﺌﺎﹰ ﻓﺸﻴﺌﺎﹰ ﺒﻴﻥ ﺍﻟﻜﻨﻴﺴﺔ ﻭﺍﻟﺩﻭﻟﺔ ﺤﻭل ﻨﻘﻁﺘﻴﻥ:
ﺍﻟﺘﺴﺎﻤﺢ ﻭﺘﺩﺨل ﺍﻟﺴﻠﻁﺔ ﺍﻟﺯﻤﻨﻴﺔ ﻓﻲ ﺍﻟﻤﺠﺎل ﺍﻟﺭﻭﺤﻲ.
ﺍﺤﺘﺭﺱ ﺇﻋﻼﻥ ﺤﻘﻭﻕ ﺍﻹﻨﺴﺎﻥ ﻤﻥ ﺍﻟﻜﻼﻡ ﻋﻠﻰ ﺤﺭﻴﺔ ﺍﻟﻌﺒﺎﺩﺍﺕ :ﻓﻜﻠﻤﺘﺎ
»ﺤﺭﻴﺔ ﺍﻟﻀﻤﻴﺭ« ﻻ ﺘﻭﺠﺩﺍﻥ ﻓﻴﻪ .ﻟﻜﻨﻪ ﺤﻴﻥ ﺃﻜﹼﺩ ﺃﻨﻪ ﻻ ﻴﺠﻭﺯ ﺃﻥ ﻴﺯﻋﺞ ﺃﺤﺩ ﻤﻥ
ﺃﺠل ﺁﺭﺍﺌﻪ ﺍﻟﺩﻴﻨﻴﺔ ،ﻓﻘﺩ ﺨﻠﻕ ﺤﺎﻟﺔﹰ ﻓﻌﻠﻴﺔ :ﺍﻟﺘﺴﺎﻤﺢ .ﻭﻟﻡ ﻴﻌﺘﺭﺽ ﺃﺤﺩ ﻋﻠﻰ ﺫﻟﻙ .ﺒﻴﺩ
ﺃﻥ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﺃﺯﻋﺠﺕ ﺍﻟﻜﻨﻴﺴﺔ ﻋﻨﺩﻤﺎ ﻤﻨﺤﺕ ﺍﻟﺒﺭﻭﺘﺴﺘﺎﻨﺕ )ﻜﺎﻨﻭﻥ ﺍﻷﻭل
(١٧٨٩ﺜﻡ ﺍﻟﻴﻬﻭﺩ »ﺍﻟﺒﺭﺘﻐﺎﻟﻴﻴﻥ« ﻤﻥ ﺍﻟﺠﻨﻭﺏ ﺍﻟﻐﺭﺒﻲ )ﻜﺎﻨﻭﻥ ﺍﻟﺜﺎﻨﻲ (١٧٩٠ﺼﻔﺔ
ﺍﻟﻤﻭﺍﻁﻨﻴﻥ ﻜﺎﻤﻠﺔﹰ :ﺃﻓﻼ ﻴﻭﺸﻙ ﺃﻥ ﻴﺅﺩﻱ ﺍﻟﺘﺴﺎﻤﺢ ﺇﻟﻰ ﻋﻠﻤﺎﻨﻴﺔ ﺍﻟﻤﻤﻠﻜﺔ؟
ﻭﺃﺸﺩ ﺨﻁﻭﺭﺓﹰ ﻤﻥ ﺫﻟﻙ ﺍﺩﻋﺎﺀ ﺭﺠﺎل ﺍﻟﻘﺎﻨﻭﻥ ﺍﻟﺫﻴﻥ ﻨﺸﺅﻭﺍ ﻋﻠﻰ ﺍﺤﺘﺭﺍﻡ
ﺍﻟﺘﻘﺎﻟﻴﺩ ﺍﻻﺴﺘﺒﺩﺍﺩﻴﺔ -ﺍﻟﺒﺎﺒﻭﻴﺔ -ﺍﻟﺘﻲ ﻜﺜﻴﺭﺍﹰ ﻤﺎ ﻨﺨﻠﻁ ﺒﻴﻨﻬﺎ ﻭﺒﻴﻥ ﺍﻟﻐﺎﻟﻴﻜﺎﻨﻴﺔ
ﺍﻟﻜﻨﻴﺴﺔ -ﺍﻟﺤﻕ ﻓﻲ ﺍﻟﺒﺕﹼ ﺍﻟﻨﻬﺎﺌﻲ ﻓﻲ ﻗﻀﺎﻴﺎ ﺘﺘﹼﺼل ﻓﻲ ﺁﻥ ﻭﺍﺤﺩ ﺒﻤﺎ ﻫﻭ ﺭﻭﺤﻲ
ﻭﺒﻤﺎ ﻫﻭ ﺯﻤﻨﻲ .ﻭﻫﻭ ﺍﺩﻋﺎﺀ ﺃُﻜﱢﺩ ﺃﺤﻴﺎﻨﺎﹰ ﺒﺘﻜﺒﺭ» :ﺇﻥ ﻟﻨﺎ ﺒﺎﻟﺘﺄﻜﻴﺩ ﺍﻟﺴﻠﻁﺔ ﻟﺘﻐﻴﻴﺭ
ﺍﻟﺩﻴﻥ ،ﻟﻜﻨﻨﺎ ﻟﻥ ﻨﻔﻌل ﺫﻟﻙ« .ﻫﻜﺫﺍ ﻫﺘﻑ ﻜﺎﻤﻭ ﺍﻟﺫﻱ ﻜﺎﻥ ﻤﻊ ﺫﻟﻙ ﻤﺩﺍﻓﻌﺎﹰ ﻋﻥ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﻤﺭﺴﻭﻡ .ﻟﻜﻥ ﺍﻟﻜﻨﻴﺴﺔ ﻜﺎﻨﺕ ﺘﺸﺘﺭﻁ ﺸﺭﻁﺎﹰ ﻻﺒﺩ ﻤﻨﻪ :ﺇﻥ ﻤﺜل ﻫﺫﺍ ﺍﻹﺼﻼﺡ ﻻ
ﻴﺠﻭﺯ ﺃﻥ ﻴﻜﻭﻥ ﻗﺭﺍﺭﺍﹰ ﻤﻥ ﺠﺎﻨﺏ ﺍﻟﺩﻭﻟﺔ ﻭﺤﺩﻫﺎ ،ﺒل ﻴﻨﺒﻐﻲ ﺃﻥ ﺘﻭﺍﻓﻕ ﻋﻠﻴﻪ ﺴﻠﻁﺔﹲ
ﺭﻭﺤﻴﺔ .ﻤﺠﻤﻊ ﺩﻴﻨﻲ ﻭﻁﻨﻲ؟ ﺭﻓﻀﺕ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﺫﻟﻙ .ﺜﻡ ﺇﻨﻬﺎ ﻟﻭ ﻗﺒﻠﺕ ﺒﻪ
ﻓﻤﻥ ﺍﻟﻤﺸﻜﻭﻙ ﻓﻴﻪ ﺃﻥ ﻴﻠﻘﻰ ﺍﻟﻨﺠﺎﺡ .ﺫﻟﻙ ﺃﻥ ﻜﻨﻴﺴﺔ ﻓﺭﻨﺴﺎ ﻭﺇﻥ ﻜﺎﻨﺕ ﻏﺎﻟﻴﻜﺎﻨﻴﺔ
ﺇﻟﻰ ﺃﻨﻬﺎ ﻅﻠﺕ ﺃﺸﺩ ﺘﻌﻠﹼﻘﺎﹰ ﺒﺎﻟﺴﻴﺎﺩﺓ ﺍﻟﺭﻭﺤﻴﺔ ﻟﺒﺎﺒﻭﻴﺔ ﺭﻭﻤﺎ ﻤﻥ ﺃﻥ ﺘﻘﺒل ﺍﻟﻤﻭﺍﻓﻘﺔ ﻋﻠﻰ
ﺇﺼﻼﺡ ﻟﻡ ﻴﺤﺼل ﻋﻠﻰ ﺭﻀﺎﻫﺎ ﺤﺘﻰ ﻟﻭ ﻜﺎﻥ ﻀﻤﻨﻴﺎﹰ ،ﻭﻜﺎﻥ »ﺒﻲ ﺍﻟﺴﺎﺩﺱ« ﻻ
ﻴﺴﺘﺸﻌﺭ ﺴـﻭﻯ ﺍﻟﻜﺭﻩ ﺇﺯﺍﺀ ﺃﻭﻟﺌﻙ ﺍﻟﻤﺠﺩﺩﻴﻥ ﻓﻲ ﻓﺭﻨﺴﺎ .ﻜﺎﻥ ﻫﻭ ﻨﻔﺴﻪ
ﺃﺭﺴﺘﻘﺭﺍﻁﻴﺎﹰ ،ﻴﺄﺨﺫ ﺒﻨﺼﻴﺤﺔ ﺴﻔﻴﺭ ﻓﺭﻨﺴﺎ ﺍﻟﻜﺎﺭﺩﻴﻨﺎل ﺩﻱ ﺒﻴﺭﻨﻲ ﺍﻟﺫﻱ ﻜﺎﻥ ﻴﺨﺩﻡ
ﻜﻨﻴﺴﺔ ﺒﻼﺩﻩ ﻓﻲ ﺭﻭﻤﺎ -ﻭﻜﺎﻥ ﻤﺴﺘﺎﺀ ﻤﻥ ﺃﺤﺩﺍﺙ »ﺁﻓﻴﻨﻴﻭﻥ« ،ﻓﺄﺩﺍﻥ ،ﻓﻲ ﻤﺠﻤﻊ
ﺩﻴﻨﻲ ﺴﺭﻱ ،ﻤﺒﺎﺩﺉ ﺇﻋﻼﻥ ﺤﻘﻭﻕ ﺍﻹﻨﺴﺎﻥ ﻭﻟﻡ ﻴﻌﻠﻥ ﻤﻭﻗﻔﻪ ﻤﻥ ﺩﺴﺘﻭﺭ
ﺍﻹﻜﻠﻴﺭﻭﺱ ﺍﻟﻤﺩﻨﻲ ﺇﻻ ﻓﻲ ﺁﺫﺍﺭ ،١٧٩١ﻭﺫﻟﻙ ﻟﻜﻲ ﻴﻠﻘﻲ ﺍﻟﺤﺭﻡ ﻋﻠﻰ ﺍﻟﻘﺎﻨﻭﻥ
ﺍﻟﺫﻱ »ﻴﻁﻭﺡ ﺒﺄﻜﺜﺭ ﺍﻟﻌﻘﺎﺌﺩ ﻗﺩﺴﻴﺔ ﻭﺃﺸﺩ ﺍﻷﻨﻅﻤﺔ ﺭﺴﻤﻴﺔﹰ«.
ﻟﻡ ﺘﻨﺘﻅﺭ ﺍﻟﺠﻤﻌﻴﺔﹸ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ .ﻓﻨﻭﺍﺒﻬﺎ ﺍﻟﻤﺴﺅﻭﻟﻭﻥ ﻋﻥ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻌﺎﻡ ﻟﻡ
ﻴﻜﻭﻨﻭﺍ ﻴﺭﻀﻭﻥ ﺃﻥ ﻴﺴﻤﺤﻭﺍ ﺒﺘﻨﺎﻤﻲ ﺠﻭ ﺍﻟﻀﻴﻕ ﻭﺍﻟﺤﻴﺭﺓ ﺍﻟﺫﻱ ﻻ ﻴﻤﻜﻥ ﺇﻻ ﺃﻥ
ﻴﻔﻴﺩ ﻤﻨﻪ ﺃﻋﺩﺍﺀ ﺍﻟﺜﻭﺭﺓ .ﻜﺎﻨﻭﺍ ﻴﻌﻭﻥ ﺃﻨﻬﻡ ﻴﺒﻨﻭﻥ ﻋﺎﻟﻤﺎﹰ ﺠﺩﻴﺩﺍﹰ ﻓﺄﻨﻔﻭﺍ ﺃﻥ ﻴﺩﻋﻭﺍ
ﺍﻟﻌﺎﻟﻡ ﺍﻟﻘﺩﻴﻡ ﻴﻭﻗﻔﻬﻡ .ﻭﻟﺫﻟﻙ ﺃﻋﻁﻭﺍ ﻤﻬﻠﺔ ﺸﻬﺭﻴﻥ ﻟﻠﻜﻬﻨﺔ ﺍﻟﺫﻴﻥ ﻴﻤﺎﺭﺴﻭﻥ ﻭﻅﻴﻔﺔ
ﻋﺎﻤﺔ ﻟﻜﻲ ﻴﻘﺴﻤﻭﺍ ﻴﻤﻴﻥ ﺍﻟﻭﻻﺀ ﻟﻠﺩﺴﺘﻭﺭ ﻭﺇﺫﻥ ﺍﻟﻭﻻﺀ ﻟﺩﺴﺘﻭﺭ ﺍﻻﻜﻠﻴﺭﻭﺱ ﺍﻟﻤﺩﻨﻲ
ﺍﻟﻤﺩﺭﺝ ﻓﻲ ﺫﺍﻙ .ﻓﻜﺎﻥ ﺍﻻﻨﺸﻘﺎﻕ .ﻗﺒل ﺜﻠﺙﹸ ﺍﻷﻋﻀﺎﺀ ﺍﻟﻜﻬﻨﻭﺘﻴﻴﻥ ﻓﻲ ﺍﻟﺠﻤﻌﻴﺔ ﺃﻥ
ﻴﻘﺴﻤﻭﺍ ﺍﻟﻴﻤﻴﻥ ﻓﻲ ﻜﺎﻨﻭﻥ ﺍﻟﺜﺎﻨﻲ .١٧٩١ﺃﻤﺎ ﻓﻲ ﺍﻟﺒﻼﺩ ﻓﺄﻗﺴﻡ ﺴﺒﻌﺔ ﺃﺴﺎﻗﻔﺔ ﻓﻘﻁ،
ﺜﻼﺜﺔﹲ ﻤﻨﻬﻡ ﺒﻼ ﺃﺒﺭﺸﻴﺎﺕ ﻭﺭﻓﺽ ﺒﻌﻀﻬﻡ ﻷﺴﺒﺎﺏ ﺍﺠﺘﻤﺎﻋﻴﺔ ﺃﻜﺜﺭ ﻤﻨﻬﺎ ﺩﻴﻨﻴﺔ،
ﻤﺜل ﺭﺌﻴﺱ ﺃﺴﺎﻗﻔﺔ »ﻨﺎﺭﺒﻭﻥ« »ﺩﻴﻠﻭﻥ« ﺍﻟﺫﻱ ﻗﺎل ﻫﺫﻩ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻔﻜﻬﺔ» :ﻴﺎ ﺇﻟﻬﻲ،
ﻟﻭ ﻟﻡ ﺃﻜﻥ ﺴﻭﻯ ﺃﺴﻘﻑ ﻓﻠﺭﺒﻤﺎ ﺴﻠﹼﻤﺕ ﻜﺎﻵﺨﺭﻴﻥ ،ﻟﻜﻨﻲ ﻜﻨﺕﹸ ﻨﺒﻴﻼﹰ« .ﻭﺃﻨﻑ
ﻤﻌﻅﻡ ﺍﻷﺴﺎﻗﻔﺔ ،ﺤﺘﻰ ﺍﻟﺫﻴﻥ ﻜﺴﺒﺘﻬﻡ ﺍﻟﺜﻭﺭﺓ ،ﺃﻥ ﻴﺤﻨﺜﻭﺍ ﺒﺎﻟﺘﺯﺍﻤﺎﺘﻬﻡ .ﺃﻤﺎ ﻋﺎﻤﺔ
ﺍﻟﻜﻬﻨﺔ ﻓﺎﻟﺘﻘﺩﻴﺭ ﺃﻥ ﺤﻭﺍﻟﻲ ﻨﺼﻑ ﺍﻟﻜﻬﻨﺔ ﻜﺎﻨﻭﺍ ،ﻓﻲ ﺍﻟﺒﺩﺀ» ،ﺩﺴﺘﻭﺭﻴﻴﻥ« .ﻭﻓﻴﻤﺎ
ﺒﻌﺩ ،ﺒﻌﺩ ﺍﻟﻤﻨﺸﻭﺭﺍﺕ ﺍﻟﺒﺎﺒﻭﻴﺔ ،ﻨﻘﺽ ﺍﻟﻜﺜﻴﺭﻭﻥ ﻋﻬﻭﺩﻫﻡ .ﻜﻤﺎ ﺃﻥ ﺸﺭﻭﺨﺎﹰ ﺃﺨﺭﻯ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺴﺘﻅﻬﺭ ﻤﻊ ﺘﺘﺎﻟﻲ ﺍﻟﺤﻭﺍﺩﺙ ،ﻭﻫﻜﺫﺍ ﻓﺈﻥ ﻜﻬﻨﺔ ﻤﺤﻠﹼﻔﻴﻥ ﺭﻓﻀﻭﺍ ﺃﻥ ﻴﻘﺒﻠﻭﺍ ﻓﻲ
ﻜﻨﺎﺌﺴﻬﻡ »ﺍﻟﺩﺨﻼﺀ« ﺃﻱ ﺍﻟﻜﻬﻨﺔ ﺍﻟﺠﺩﺩ ﺍﻟﺫﻴﻥ ﻋﻴﻨﻬﻡ ﺍﻷﺴﺎﻗﻔﺔﹸ ﺍﻟﺩﺴﺘﻭﺭﻴﻭﻥ ﺩﻭﻥ ﺃﻥ
ﻴﺤﺼﻠﻭﺍ ﻋﻠﻰ ﺍﻟﺭﺴﺎﻤﺔ ﺍﻟﻜﻨﻴﺴﺔ .ﺇﻥ ﻫﺫﺍ ﺍﻻﻨﺸﻘﺎﻕ ،ﺒﺎﻟﺭﻏﻡ ﻤﻥ ﻤﺤﺎﻭﻻﺕ ﺘﻬﺩﺌﺔ
ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﺍﻟﺘﻲ ﻨﻅﻤﺕ ،ﻓﻲ ﺃﻴﺎﺭ ،١٧٩١ﺤﺭﻴﺔ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﻌﺎﺼﻴﺔ ﻟﻠﺩﺴﺘﻭﺭ،
ﺴﻴﺤﺩﺙ ﻓﻲ ﺍﻟﻌﻘﻠﻴﺎﺕ ﺍﻨﻔﺴﺎﺨﺎﹰ ﺭﻫﻴﺒﺎﹰ .ﻓﻔﻲ ﺍﻟﺭﺃﻱ ﺍﻟﺜﻭﺭﻱ ﻴﻐﺩﻭ ﺍﻟﻜﺎﻫﻥ ﺍﻟﻌﺎﺼﻲ
ﻭﻤﻥ ﻴﺭﻜﻥ ﺇﻟﻴﻪ ﻤﺘﹼﻬﻤﻴﻥ »ﺒﺎﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﻭﺒﺎﻟﺜﻭﺭﺓ ﺍﻟﻤﻀﺎﺩﺓ« .ﻭﻤﻨﺫﺌﺫ ﺩﺨﻠﺕ،
ﻀﻤﻥ ﺍﻹﺴﺘﺭﺍﺘﻴﺠﻴﺔ ﺍﻟﻤﻌﺎﺩﻴﺔ ﻟﻠﺜﻭﺭﺓ ،ﻜﺘﻠﺔ ﻤﻨﺎﻭﺭﺓ ﻫﺎﺌﻠﺔ ﻋﻠﻰ ﺨﻁﹼ ﺍﻟﻘﺘﺎل.
ﺍﻟﺜﻭﺭﺓ ﺍﻟﻤﻀﺎﺩﺓ:
ﻋﻨﺩﻤﺎ ﻨﻔﻜﹼﺭ ﻓﻲ ﺍﻟﺜﻭﺭﺓ ﺍﻟﻤﻀﺎﺩﺓ ﻨﻤﻴل ﺇﻟﻰ ﺍﻋﺘﺒﺎﺭﻫﺎ ﻜﻜﺘﻠﺔ ﻭﺍﺤﺩﺓ .ﻭﺍﻟﻭﺍﻗﻊ
ﺃﻨﻬﺎ ﻤﺘﻨﻭﻋﺔ ﺘﻨﻭﻉ ﺍﻟﺜﻭﺭﺓ ﻨﻔﺴﻬﺎ .ﺇﺫ ﺘﻤﺘﺯﺝ ﺒﺎﻟﺘﻘﺎﻟﻴﺩ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﺔ
ﺍﻟﺘﻲ ﺘﻌﻭﺩ ﺇﻟﻰ ﺃﻴﺎﻡ ﻓﻴﻨﻴﻠﻭﻥ ﻭﺒﻭﻻﻨﻔﻴﻠﻴﻴﻪ ،ﺘﻘﺎﻟﻴﺩ ﺍﻟﺤﻜﻡ ﺍﻻﺴﺘﺒﺩﺍﺩﻱ ﺍﻟﻤﺴﺘﻨﻴﺭ
ﻭﺍﻟﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ ﺍﻟﺘﺎﻡ .ﻜﺎﻥ ،ﻓﻲ ﺍﻟﺒﺩﺀ ،ﻫﺠﺭﺘﺎﻥ .ﻜﺎﻥ ﺍﻟﻜﻭﻨﺕ »ﺩﺍﺭﺘﻭﺍ« ﻴﺩﻴﺭ
ﺒﺈﻴﺤﺎﺀ ﻜﺎﻟﻭﻥ ﻤﻥ »ﺘﻭﺭﻴﻥ« ﺍﻟﺘﻲ ﻟﺠﺄ ﺇﻟﻴﻬﺎ ﻓﻲ ١٥ﺃﻴﻠﻭل ،١٧٨٩ﺍﻟﻬﺠﺭﺓ
ﺍﻟﺴﻴﺎﺴﻴﺔ ﻭﺍﻟﺘﺨﺭﻴﺒﻴﺔ .ﻭﻤﻌﻪ ﻁﺒﻘﺔ ﺍﻟﻨﺒﻼﺀ ﺍﻟﻘﺩﻴﻤﺔ ﺍﻟﻤﻌﻬﻭﺩﺓ ﻓﻲ ﺍﻟﺒﻼﻁ ،ﺘﻨﻔﻕ
ﺒﺴﺨﺎﺀ ﻭﺘﺠﻬﺭ ﺒﺼﻭﺘﻬﺎ ﻭﺘﻬﺎﺠﻡ ﻓﺭﻨﺴﺎ ﺍﻟﺜﻭﺭﻴﺔ ،ﺃﻤﺎ ﻓﻲ ﺍﻟﺒﻼﺩ ﺍﻟﻤﻨﺨﻔﻀﺔ ﻭﻓﻲ
ﺭﻴﻨﺎﻨﻴﺎ ﻭﻓﻲ ﺴﻭﻴﺴﺭﺍ ﻓﺈﻥ ﺍﻟﻤﻬﺎﺠﺭﻴﻥ ﺍﻵﺨﺭﻴﻥ ﻟﻡ ﻴﺒﺩﻭﺍ ﺃﻴﺔ ﻨﻴﺔ ﻋﺩﺍﺌﻴﺔ ﻨﺤﻭ
ﻤﺴﻘﻁ ﺭﺅﻭﺴﻬﻡ .ﻓﻲ ﺴﻨﺔ ١٧٩١ﻓﻘﻁ ﺤﺩﺙ ﺘﺠﻤﻊ ﻭﺍﻀﺢ .ﻓﺤﻭل ﺃﻤﻴﺭ
»ﻜﻭﻨﺩﻴﻪ« ﺍﻟﻤﻘﻴﻡ ﻓﻲ »ﻭﻭﺭﻤﺱ« ،ﺸﻜﹼل ﺼﻐﺎﺭ ﻨﺒﻼﺀ ﺍﻷﻗﺎﻟﻴﻡ ﺍﻟﺫﻴﻥ ﺴﺎﻓﺭﻭﺍ ﺒﻼ
ﻤﺎل ،ﺒﺴﺒﺏ ﺇﺨﻼﺼﻬﻡ ﻟﻤﻠﻜﻬﻡ ،ﺯﻤﺭﺓﹰ ﺸﺠﺎﻋﺔ ﺠﺩﻴﺭﺓ ﺒﺎﻻﻋﺘﺒﺎﺭ ،ﻭﻓﻲ
»ﻜﻭﺒﻼﻨﺱ« ﺍﻟﺘﻲ ﺍﻨﺘﻘل ﺇﻟﻴﻬﺎ »ﺩﺍﺭﺘﻭﺍ« ﺍﻨﺘﻌﺸﺕ ،ﻜﻤﺎ ﻫﻲ ﺍﻟﺤﺎل ﻓﻲ »ﺘﻭﺭﻴﻥ«،
ﻋﺎﺩﺍﺕ ﻨﺒﻼﺀ ﺍﻟﺒﻼﻁ ﺍﻟﺴﻁﺤﻴﺔ ﻭﺍﻟﺒﺎﻫﻅﺔ ﺍﻟﺘﻜﺎﻟﻴﻑ .ﻭﻗﺩ ﻭﺠﺩ ﺍﻟﺘﻌﺎﺭﺽ ﺍﻟﺘﻘﻠﻴﺩﻱ
ﺒﻴﻥ ﺍﻟﻨﺒﻼﺀ ﺍﻟﻤﻌﻬﻭﺩﻴﻥ ﻓﻲ ﺍﻟﺒﻼﻁ ﻭﺒﻴﻥ ﻨﺒﻼﺀ ﺍﻷﻗﺎﻟﻴﻡ ،ﻓﻲ ﻜﻭﺒﻼﻨﺱ ﻭﻭﺭﻤﺱ
ﺃﻗﻁﺎﺒﺎﹰ ﺠﺩﺩﺍﹰ ﻟﺨﺼﻭﻤﺔ ﻗﺩﻴﻤﺔ.
ﺃﻋﻅﻡ ﺨﻁﺭﺍﹰ ﻜﺎﻨﺕ ﺍﻟﻤﺤﺎﻭﻻﺕ ﺍﻟﻤﻌﺎﺩﻴﺔ ﻟﻠﺜﻭﺭﺓ ﻓﻲ ﻓﺭﻨﺴﺎ .ﻓﻠﺠﻨﺔ
»ﺘﻭﺭﻴﻥ« ﺘﺎﺒﻌﺕ ،ﺃﺜﻨﺎﺀ ﺴﻨﺔ ،١٧٩٠ﺨﻁﺘﻴﻥ :ﺍﻟﻌﻤل ﻋﻠﻰ ﻓﺭﺍﺭ ﺍﻟﻤﻠﻙ ،ﻭﺇﺜﺎﺭﺓ
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ﺍﻟﻌﺼﻴﺎﻥ ﺍﻟﻤﺴﻠﺢ ﻓﻲ ﺒﻌﺽ ﺍﻷﻗﺎﻟﻴﻡ .ﻭﻟﻡ ﺘﺅﺩ ﺍﻟﺨﻁﺔ ﺍﻷﻭﻟﻰ ﺇﻻ ﺇﻟﻰ ﺍﻟﻔﺸل؛ ﻓﻲ
ﺍﻟﻤﺭﺓ ﺍﻷﻭﻟﻰ ﺨﻁﺭﺕ ﻷﺤﺩ ﻤﺘﻌﻬﺩﻱ ﺍﻟﻀﺭﺍﺌﺏ ﺨﻁﺔﹸ ﻓﺭﺍﺭ ﺍﻟﻤﻠﻙ ﻓﻭﺸﻲ ﺒﻪ .ﺜﻡ
ﺤﺎﻭل ﺍﻟﻤﺭﻜﻴﺯ »ﺩﻱ ﻓﺎﻓﺭﺍ« ﺃﻥ ﻴﻌﻴﺩ ﺍﻟﻜﺭﺓ ،ﻭﻟﻌل ﺍﻟﻜﻭﻨﺕ »ﺩﻱ ﺒﺭﻭﻓﺎﻨﺱ «
ﺩﻓﻌﺔ ﺇﻟﻰ ﺫﻟﻙ ،ﻓﺄﻭﻗﻑ ﻓﻲ ﺁﺨﺭ ﻜﺎﻨﻭﻥ ﺍﻷﻭل ﻭﺸﹸﻨﻕ ﻓﻲ ﺸﺒﺎﻁ .ﺃﻤﺎ ﺍﻨﺘﻔﺎﻀﺔ
ﺍﻷﻗﺎﻟﻴﻡ ،ﻭﺇﺫﺍ ﻀﺭﺒﻨﺎ ﺼﻔﺤﺎﹰ ﻋﻥ ﺒﻌﺽ ﻋﺼﺎﺒﺎﺕ ﺍﻟﻨﺒﻼﺀ ﺍﻟﺘﻲ ﺘﺸﻜﻠﺕ ﻓﻲ ﻭﻗﺕ
ﻤﺒﻜﹼﺭ ﻓﻲ »ﺒﻭﺍﺘﻭ« ﻭ»ﺍﻭﻓﻴﺭﻨﻲ« ﻭ»ﺍﻷﻟﺯﺍﺱ« ،ﻭ»ﻓﺭﺍﻨﺵ ﻜﻭﻨﺘﻴﻪ«؛ ﻓﺈﻨﻬﺎ ﻟﻡ ﺘﻜﻥ
ﺘﻨﻁﻭﻱ ﻋﻠﻰ ﺘﻬﺩﻴﺩ ﺠﺩﻱ ﺇﻻ ﻓﻲ ﻤﻭﻀﻌﻴﻥ :ﺍﻟﺠﻨﻭﺏ ﺍﻟﺸﺭﻗﻲ )ﻤﻨﻁﻘﺔ »ﻨﻴﻡ«
ﻭ»ﻏﺎﺭ« ﻭ»ﺍﺭﺩﻴﺵ«( ﺤﻴﺙ ﺍﻨﻀﺎﻑ ﺍﻟﻨﺯﺍﻉ ﺍﻟﺠﺩﻴﺩ ﺇﻟﻰ ﺍﻟﺤﺭﺏ ﺍﻟﺘﻘﻠﻴﺩﻴﺔ ﺍﻟﺩﻴﻨﻴﺔ
ﺒﻴﻥ ﺍﻟﻜﺎﺜﻭﻟﻴﻙ ﻭﺍﻟﺒﺭﻭﺘﺴﺘﺎﻨﺕ ،ﻭ»ﻟﻴﻭﻥ« ﺍﻟﺘﻲ ﻜﺎﻥ ﻋﻤﺩﺘﻬﺎ »ﺍﻤﺒﺭﺕ ﻜﻭﻟﻭﻤﻴﺱ«
ﻋﻠﻰ ﺼﻠﺔ »ﺒﺎﻟﺼﺎﻟﻭﻥ ﺍﻟﻔﺭﻨﺴﻲ« .ﻟﻜﻥ ﻻ ﻤﻌﺴﻜﺭ ﺠﺎﻟﻴﺱ ﻓﻲ »ﻓﻴﻔﺎﺭﻴﻪ« ﺍﻟﺨﻁﺔ
ﺍﻟﻜﺒﺭﻯ ﻟﻠﻤﺅﺍﻤﺭﺓ ﺍﻟﻠﻴﻭﻨﻴﺔ ﻓﻲ ﻜﺎﻨﻭﻥ ﺍﻷﻭل ١٧٩٠ﺒﻠﻐﺎ ﻏﺎﻴﺘﻬﻤﺎ .ﻜﺎﻥ ﻫﺫﺍ ﺩﻟﻴﻼﹰ
ﻋﻠﻰ ﺃﻥ ﺍﻟﺜﻭﺭﺓ ﺍﻟﻤﻀﺎﺩﺓ ،ﺇﺫﺍ ﻗﹸﺼﺭﺕ ﻋﻠﻰ ﻗﻭﺍﻫﺎ ﺍﻟﺨﺎﺼﺔ ،ﻓﺈﻨﻬﺎ ﺘﻅلّ ﻀﻌﻴﻔﺔ.
ﻭﻟﻨﺤﺫﺭ ﻤﻊ ﺫﻟﻙ ﻤﻥ ﺍﻟﺨﻠﻁ ﺒﻴﻥ ﺍﻟﺴﺒﺒﻴﺔ ﺍﻟﻭﺍﻗﻌﻴﺔ ﻭﺍﻟﺤﺎﻓﺯ ﺍﻟﺴﻴﻜﻭﻟﻭﺠﻲ.
ﺇﻥ ﻅﺎﻫﺭﺓ ﺍﻟﺫﹸﻫﺎﻥ ﺍﻟﺠﻤﺎﻋﻲ ﺍﻟﺫﻱ ﻫﺯ ﺍﻟﺒﻼﺩ ﺇﺒﺎﻥ ﺍﻟﺭﻋﺏ ﺍﻟﻌﻅﻴﻡ ﻟﻡ ﻴﻨﻘﻁﻊ ﻓﺠﺄﺓ
ﻓﻲ ﺘﺸﺭﻴﻥ ﺍﻷﻭل ﺴﻨﺔ :١٧٨٩ﺇﻥ ﻓﻜﺭﺓ ﺍﻟﻤﺅﺍﻤﺭﺓ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﺍﻟﻤﺭﺘﺒﻁﺔ
ﺒﺎﻟﺘﺩﺨل ﺍﻷﺠﻨﺒﻲ ﻅﻠﺕ ﺘﺜﻴﺭ ﻓﻲ ﻓﺭﻨﺴﺎ -١٧٩٠ﻭﻻ ﺴﻴﻤﺎ ﻓﻲ ﺃﻗﺎﻟﻴﻡ ﺍﻟﺠﻨﻭﺏ
ﺫﻋﺭﺍﹰ ﻤﻭﻟﹼﺩﺍﹰ ﻟﻤﻨﻌﻜﺴﺎﺕ ﺩﻓﺎﻋﻴﺔ ﻋﻨﻴﻔﺔ ﺃﺤﻴﺎﻨﺎﹰ .ﻫﻨﺎﻙ ﺃﺴﺎﻁﻴﺭ ﺘﺼﻨﻊ ﺍﻟﺘﺎﺭﻴﺦ
ﺍﻟﺤﻘﻴﻘﻲ :ﻜﺎﻨﺕ ﺍﻟﻤﺅﺍﻤﺭﺓ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﻭﺍﺤﺩﺓﹰ ﻤﻥ ﺘﻠﻙ ﺍﻷﺴﺎﻁﻴﺭ.
ﺍﻟﻤﺯﺍﻴﺩﺓ ﺍﻟﺜﻭﺭﻴﺔ:
ﺇﻥ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﻲ ﻨﺴﺘﻌﻤﻠﻬﺎ ﻟﻡ ﺘﺘﹼﺨﺫ ﺩﺍﺌﻤﺎﹰ ﺍﻟﺩﻻﻟﺔ ﺫﺍﺘﻬﺎ .ﻓﻜﻠﻤﺔ
»ﺠﻤﻬﻭﺭﻱ« ﻨﻠﻘﺎﻫﺎ ﻓﻲ ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻜﺘﺎﺒﺎﺕ ﻓﻲ ﺒﺩﺍﻴﺔ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ :ﺇﻨﻬﺎ ﺘﺩل
ﻓﻲ ﻤﻌﻅﻡ ﺍﻷﺤﻴﺎﻥ ﻋﻠﻰ ﺍﻟﺘﻌﻠﻕ ﺒﻤﺤﺘﻭﻯ ﺍﻟﺜﻭﺭﺓ ﺍﻟﺴﻴﺎﺴﻲ -ﺍﻟﺴﻴﺎﺩﺓ ﺍﻟﺸﻌﺒﻴﺔ ﺒﺩﻻﹰ
ﻤﻥ ﺍﻟﺴﻴﺎﺩﺓ ﺍﻟﻤﻠﻜﻴﺔ -ﻭﻻ ﺘﺩل ﻋﻠﻰ ﺍﻟﻤﻴل ﺇﻟﻰ ﺸﻜل ﻤﻥ ﺃﺸﻜﺎل ﺍﻟﺤﻜﻭﻤﺔ.
ﻭﻨﺎﺩﺭﻭﻥ ﻫﻡ ﺍﻟﺫﻴﻥ ﺃﻋﻠﻨﻭﺍ -ﻗﺒل ﻓﺭﺍﺭ ﺍﻟﻤﻠﻙ -ﺃﻨﻬﻡ ﺃﻨﺼﺎﺭ ﺍﻟﺠﻤﻬﻭﺭﻴﺔ .ﻤﺜل
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻷﻤﺭﻴﻜﻲ ،ﻟﻜﻨﻬﻡ ﻜﺎﻨﻭﺍ ﺒﺤﺎﺠﺔ ﺇﻟﻰ ﺍﻟﺒﻠﺩ ﺍﻷﻡ ﻻﺤﺘﻭﺍﺀ ﻤﻁﺎﻟﺏ ﺍﻟﻨﺎﺱ ﺍﻷﺤﺭﺍﺭ
ﺍﻟﻤﻠﻭﻨﻴﻥ -ﺍﻟﻤﻭﻟﹼﺩﻴﻥ -ﻭﻻ ﺴﻴﻤﺎ ﺍﻟﻌﺒﻴﺩ .ﻭﻜﺎﻥ ﻨﺎﺩﻱ »ﻤﻠﻜﺴﻴﺎﻙ« ﻓﻲ ﺒﺎﺭﻴﺯ ،ﻴﻤﺜﹼل
ﻤﺼﺎﻟﺢ ﺍﻟﻤﺴﺘﻭﻁﻨﻴﻥ .ﻭﻜﺎﻥ ﻓﻴﻪ ﻤﻠﻜﻴﻭﻥ ﻤﻌﺘﺩﻟﻭﻥ ﻤﺜل »ﻤﺎﻟﻭﻴﻪ« ،ﻭﻭﻁﻨﻴﻭﻥ ﻤﺜل
ﻻﻤﻴﺕ ،ﻭﺃﺼﺤﺎﺏ ﻤﺼﺎﺭﻑ ﻤﺜل »ﻻﺒﻭﺭﺩ« :ﻭﻜﺎﻨﻭﺍ ﻴﻤﻠﻜﻭﻥ ﻤﺯﺍﺭﻉ ﻭﻋﺒﻴﺩﺍﹰ.
ﻭﺃﺼﺒﺢ »ﺒﺎﺭﻨﺎﻑ« ﻭﻫﻭ ﺼﺩﻴﻕ »ﻻﻤﻴﺕ« ﺍﻟﻨﺎﻁﻕ ﺒﺎﺴﻤﻬﻡ ﻓﻲ ﺍﻟﺠﻤﻌﻴﺔ .ﻟﻜﻥ
ﺍﻟﻤﻭﻟﹼﺩﻴﻥ ﻭﺠﺩﻭﺍ ﻓﻲ ﺠﻤﻌﻴﺔ ﺃﺼﺩﻗﺎﺀ ﺍﻟﺴﻭﺩ )ﺍﻟﺘﻲ ﺃﺴﺴﺕ ﻓﻲ (١٧٨٣ﺩﻋﺎﺌﻡ
ﻨﺸﻴﻁﺔ :ﺒﺭﻴﺴﻭ ،ﺭﻭﺒﺴﺒﻴﻴﺭ ،ﺍﻟﺭﺍﻫﺏ ﻏﺭﻴﻐﻭﺍﺭ ﺍﻟﺫﻴﻥ ﺘﻭﻟﹼﻭﺍ ﺍﻟﺩﻓﺎﻉ ﻋﻨﻬﻡ .ﻻ ﻷﻥ
ﻤﺤﺎﺭﺒﺔ ﺍﻻﺴﺘﺭﻗﺎﻕ -ﻭﻫﻭ ﺍﻟﻬﺩﻑ ﺍﻷﻭﻟﻲ ﻟﻠﺠﻤﻌﻴﺔ -ﻜﺎﻨﺕ ﻓﻲ ﻤﺭﻜﺯ ﻨﺸﺎﻁﻬﺎ :ﺇﻥ
ﻤﺸﻜﻠﺔ ﺍﻻﺴﺘﺭﻗﺎﻕ ﻨﹸﺤﻴﺕﹾ ﻤﻥ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﻋﻠﻰ ﻨﺤﻭ ﻤﻁﻠﻕ؛ ﻨﺎﺌﺏ ﻤﻐﻤﻭﺭ
ﻭﺍﺤﺩ ﻤﻥ »ﻓﻴﺭ ﻤﺎﻨﺩﻭﺍ« ﻫﻭ »ﻓﺒﻭﻓﻴل ﺩﻱ ﺯﻴﺴﺎﺭ« ﻗﺩﻡ ﻓﻲ ﺃﻴﺎﺭ ١٧٩١ﻤﺸﺭﻭﻉ
ﺇﻟﻐﺎﺀ ﺘﺩﺭﻴﺠﻲ ﻟﻠﺭﻗﻴﻕ ،ﻓﻠﻡ ﻴﻨﺎﻗﹶﺵ ﻤﺸﺭﻭﻋﻪ ﻭﺍﻜﺘﻔﻰ ﺭﻭﺒﺴﺒﻴﻴﺭ ﺒﺄﻥ ﻁﻠﺏ ﺃﻻ ﺘﹸﻠﻔﻅ
ﻜﻠﻤﺔ »ﻋﺒﺩ« ،ﻤﻤﺎ ﻴﻌﻨﻲ ﺍﻹﺒﻘﺎﺀ ﻋﻠﻰ ﻨﻅﺎﻡ ﺍﻟﺭﻕ ،ﻭﺍﻟﻤﻌﺭﻜﺔ ﺍﻟﻜﺒﺭﻯ ﺒﻴﻥ ﺃﺼﺩﻗﺎﺀ
ﺍﻟﻤﺴﺘﻭﻁﻨﻴﻥ ﻭﺃﺼﺩﻗﺎﺀ ﺍﻟﺴﻭﺩ ﺩﺍﺭﺕ ﺤﻭل ﺍﻟﺤﻘﻭﻕ ﺍﻟﺴﻴﺎﺴﻴﺔ ﻟﻠﻤﻭﻟﹼﺩﻴﻥ ﺍﻷﺤﺭﺍﺭ.
ﻭﻓﻲ ﺘﺸﺭﻴﻥ ﺍﻷﻭل ،ﻋﻠﻰ ﺃﺜﺭ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺤﺭﻜﺔ ﺘﻤﺭﺩ ﻟﻠﻤﺴﺘﻭﻁﻨﻴﻥ ﻓﻲ »ﺴﺎﻥ
ﺩﻭﻤﻴﻨﻎ« ،ﻁﺭﺡ ﺒﺎﺭﻨﺎﻑ ﻟﺘﺼﻭﻴﺕ ﺍﻟﺠﻤﻌﻴﺔ ﺘﺴﻭﻴﺔﹰ :ﻓﻔﻲ ﻤﻘﺎﺒل ﺇﻋﺎﺩﺓ ﺴﻠﻁﺔ ﺍﻟﺒﻠﺩ
ﺍﻷﻡ ﻋﻠﻰ ﺍﻟﺠﺯﺭ ﺘﺘﻌﻬﺩ ﺍﻟﺠﻤﻌﻴﺔﹸ ﺃﻻ ﺘﻘﻭﻡ ﺒﺄﻴﺔ ﻤﺒﺎﺩﺭﺓ ﺤﻭل ﺍﻟﺴﻭﺩ ﻭﺍﻟﻤﻭﻟﹼﺩﻴﻥ ﺇﻻ ﺒﻨﺎﺀ
ﻋﻠﻰ ﻁﻠﺏ ﺼﺭﻴﺢ ﻭﻤﺤﺩﺩ ﻤﻥ ﺍﻟﺠﻤﻌﻴﺎﺕ ﺍﻻﺴﺘﻌﻤﺎﺭﻴﺔ.
ﻟﻜﻥ ﺍﻟﻤﻭﻟﹼﺩﻴﻥ ﻓﻲ »ﺴﺎﻥ ﺩﻭﻤﻴﻨﻎ ﻴﻀﻁﺭﺒﻭﻥ :ﻭﻴﻨﻅﹼﻡ ﺃﺤﺩﻫﻡ ،ﻭﻫﻭ
»ﻓﻨﺴﺎﻥ ﺃﻭﺠﻲ« ﺤﻤﻠﺔ ﻋﺭﺍﺌﺽ؛ ﻓﻲ ﺸﺒﺎﻁ ١٧٩١ﺴﻴﺠﻠﺩ ﻓﻲ ﺍﻟﺴﺎﺤﺔ ﺍﻟﻌﺎﻤﺔ
ﻭﻴﻌﺩﻡ .ﻭﻴﺜﻭﺭ ﺍﻟﻨﻘﺎﺵ ﻓﻲ ﺍﻟﺠﻤﻌﻴﺔ ﻓﻲ ﺃﻴﺎﺭ ،١٧٩١ﻭﺘﺘﺒﻊ ﺍﻷﻏﻠﺒﻴﺔﹸ ﺃﻨﺼﺎﺭ
ﺍﻟﻤﺴﺎﻭﺍﺓ ﺍﻟﺴﻴﺎﺴﻴﺔ ،ﺒﺎﻟﺭﻏﻡ ﻤﻥ »ﺒﺎﺭﻨﺎﻑ« .ﻭﻴﻅﻬﺭ »ﻻﻨﺠﻭﻨﻴﻴﻪ« ﺃﻥ ﺍﻟﺘﻬﺠﻴﻥ
ﺠﻌل ﻤﻥ ﺍﻟﻤﻭﻟﹼﺩﻴﻥ »ﺃﻭﻻﺩ ﺃﻡ ﻭﺍﺤﺩﺓ ،ﻭﺃﺨﻭﺓ ،ﻭﺃﺒﻨﺎﺀ ﺃﺨﻭﺓ ﻭﺃﻋﻤﺎﻡ« ﻟﻠﻤﺴﺘﻭﻁﻨﻴﻥ
ﻭﺍﻟﺘﻔﺕ ﺇﻟﻰ ﺍﻟﻴﻤﻴﻥ ﻫﺎﺯﺌﺎﹰ ﺒﻤﺯﺍﻋﻡ ﺍﻟﻨﻘﺎﺀ ﺍﻟﻌﺭﻗﻲ:
»ﺃﻨﺘﻡ ﻻ ﺘﺭﻴﺩﻭﻥ ﺃﻥ ﺘﺩﻋﻭﻫﻡ ﻴﻘﺎﺴﻤﻭﻨﻜﻡ ﺤﻘﻭﻗﻜﻡ ﻷﻥ ﻟﻭﻨﻬﻡ ﻟﻴﺱ ﺃﺒﻴﺽ
ﻜﻠﻭﻨﻜﻡ؟ ﺃﺴﺘﻁﻴﻊ ﺃﻥ ﺃﻗﻭل ﻟﻜﺜﻴﺭﻴﻥ ﻤﻤﻥ ﻴﺜﻴﺭﻭﻥ ﻫﺫﻩ ﺍﻟﻤﺯﺍﻋﻡ ﺍﻟﻤﻀﺤﻜﺔ:
ﺍﻨﻅﺭﻭﺍ ﺇﻟﻰ ﺃﻨﻔﺴﻜﻡ ﻓﻲ ﺍﻟﻤﺭﺁﺓ ﻭﺍﺤﻜﻤﻭﺍ«.
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https://attanweerlibrary.blogspot.com
ﻭﻴﺒﺭﻫﻥ ﺭﻭﺒﺴﺒﻴﻴﺭ ،ﻓﻲ ﻤﺩﺍﺨﻠﺔ ﺫﻜﻴﺔ ،ﺃﻥ ﺍﻟﻌﺭﻗﻴﺔ ﺇﺯﺍﺀ ﺍﻟﻤﻭﻟﹼﺩﻴﻥ ﺴﻴﻜﻭﻥ ﻤﻥ
ﻨﺘﺎﺌﺠﻬﺎ ﺃﻥ ﺘﺭﻤﻲ ﺒﻬﻡ ﺒﻴﻥ ﺃﻴﺩﻱ ﺍﻟﻌﺒﻴﺩ .ﻭﻓﻲ ١٥ﺃﻴﺎﺭ ﻤﻨﺤﺕ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺤﻘﻭﻕ
ﺍﻟﺴﻴﺎﺴﻴﺔ ﻟﻠﻤﻠﻭﻨﻴﻥ ﺍﻟﺫﻴﻥ ﻭﻟﺩﻭﺍ ﻤﻥ ﺃﻡ ﺤﺭﺓ ﻭﺃﺏ ﺤﺭ .ﻭﺘﻡ ﺍﻨﺸﻘﺎﻕ ﺍﻟﻴﺴﺎﺭ.
ﺤﺯﺏ ﺜﻭﺭﻱ:
ﺃﺜﺎﺭ ﺭﺒﻴﻊ ١٧٩١ ﻗﻁﺎﻋﻲ ﺍﻟﺤﺯﺏ ﺍﻟﻭﻁﻨﻲ ﺃﺤﺩﻫﻤﺎ ﻋﻠﻰ ﺍﻷﺨﺭ ،ﻋﻠﻰ
ﻨﺤﻭ ﻤﺘﺯﺍﻴﺩ .ﻭﻤﻨﺫﺌﺫ ﻟﻡ ﻴﻌﺩ »ﻤﺎﺭﺍ« ﺍﻟﺫﻱ ﺃﺒﺕ ﺤﺩﺘﹸﻪ ﺃﻥ ﺘﻬﺩﺃ ،ﻤﻨﻌﺯﻻﹰ ﻓﻲ ﺘﻨﺩﻴﺩﻩ
ﺒﺎﻟﺜﺭﻭﺓ ﺍﻟﻤﻘﺘﺭﻨﺔ ﺒﺎﻟﻼ ﻭﻁﻨﻴﺔ .ﻓﺎﻀﻁﺭﺍﺏ ﺍﻟﻌﺎﻤﺔ ،ﻭﺍﻟﺘﺩﺍﺒﻴﺭ ﺍﻟﻤﻘﻴﺩﺓ ﺃﻜﺜﺭ ﻓﺄﻜﺜﺭ
ﺍﻟﺘﻲ ﺍﺘﹼﺨﺫﺘﻬﺎ ﺍﻷﻏﻠﺒﻴﺔﹸ ﺇﺯﺍﺀ ﺍﻟﺘﻌﺒﻴﺭ ﺍﻟﻌﺎﻡ ،ﺘﹸﻘﻠﻕ ﺭﺠﺎﻻﹰ ﺴﻴﺎﺴﻴﻴﻥ ﻤﺎﻟﺕ ﺃﻓﻜﺎﺭﻫﻡ
ﻓﻲ ﺍﻻﺘﺠﺎﻩ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻲ» .ﻓﺘﻭﻤﺎﺱ ﻟﻴﻨﺩﻴﻪ« ﻴﻜﺘﺏ ﺇﻟﻰ ﺒﻠﺩﻴﺔ »ﺒﻴﺭﻨﻲ« ﻗﺎﺌﻼﹰ ﺇﻥ
ﺇﻟﻐﺎﺀ ﻤﺸﺎﻏل ﺍﻟﺒﺭ ﻭﺍﻹﺤﺴﺎﻥ ﻜﺎﻥ ﺨﻁﺄً .ﻭﻴﺤﺘﺞ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻋﻠﻰ ﻤﺭﺍﺴﻴﻡ ١٨ﻭ ٢٢
ﺃﻴﺎﺭ ﺍﻟﺘﻲ ﺘﻤﻨﻊ ﺍﻟﻨﻭﺍﺩﻱ ﻭﺍﻷﻗﺴﺎﻡ ﻤﻥ ﺍﺘﺨﺎﺫ ﺍﻟﻘﺭﺍﺭﺍﺕ ﻭﺘﻘﺩﻴﻡ ﺍﻟﻌﺭﺍﺌﺽ .ﻭﺘﺄﺨﺫ
ﺍﻟﺴﻴﺩﺓ »ﺭﻭﻻﻥ« ﺒﺎﻟﻬﺠﻭﻡ ﻋﻠﻰ »ﻁﺒﻘﺔ ﺍﻷﻏﻨﻴﺎﺀ« .ﻭﺇﺫﺍ ﻜﺎﻥ »ﻤﺎﺭﺍ« ﻴﺤﺎﺭﺏ
ﻗﺎﻨﻭﻥ »ﻟﻲ ﺸﺎﺒﻴﻠﻴﻴﻪ« .ﻓﻤﺤﺎﺭﺒﺘﻪ ﻟﻪ ﺒﺴﺒﺏ ﻤﺤﺘﻭﺍﻩ ﺍﻻﺠﺘﻤﺎﻋﻲ ﻭﻫﻭ ﻤﺤﺘﻭﻯ
ﺴﻴﺩﻫﺵ ﻜﺜﻴﺭﺍﹰ ﻜﺎﺭل ﻤﺎﺭﻜﺱ ﺃﻗل ﻤﻤﺎ ﻫﻲ ﺒﺴﺒﺏ ﻤﺎ ﻴﻬﺩﻑ ﺇﻟﻴﻪ ﻫﺫﺍ ﺍﻟﻘﺎﻨﻭﻥ ﻤﻥ
ﻤﻨﻊ ﺍﻟﻤﻭﺍﻁﻨﻴﻥ »ﺍﻻﻫﺘﻤﺎﻡ ﺍﻟﻤﺸﺘﺭﻙ ﺒﺸﺅﻭﻥ ﺍﻟﺩﻭﻟﺔ« .ﺇﻥ ﺨﻼﺹ ﺍﻟﺜﻭﺭﺓ،
ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﻫﺅﻻﺀ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﻴﻥ ،ﻴﺭﺘﻜﺯ ﻋﻠﻰ ﺍﻟﻤﺤﺎﻓﻅﺔ ﺍﻟﺘﻲ ﻟﻬﺎ ﺍﻷﻭﻟﻴﺔ،
ﺍﻟﻤﺤﺎﻓﻅﺔ ﻋﻠﻰ ﺍﻟﺘﺤﺎﻟﻑ ﺒﻴﻥ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﻭﺍﻟﺸﻌﺏ.
ﺭﺩﺕ ﺍﻷﻏﻠﺒﻴﺔﹸ ﺍﻟﺒﺭﻟﻤﺎﻨﻴﺔ ﻓﻲ ﺍﺘﺠﺎﻩ ﻤﻌﺎﻜﺱ .ﻓﻤﺎ ﺘﺨﺸﺎﻩ ﻓﻲ ﻫﺫﺍ ﺍﻟﺘﺤﺎﻟﻑ
ﻫﻭ ﺍﻟﺜﻤﻥ ﺍﻟﺫﻱ ﺴﻴﺩﻓﻊ .ﻭﻫﻲ ﺘﺘﺒﻊ ﺜﺎﻟﻭﺜﻬﺎ ﺍﻟﺫﻱ ﻗﺭﺒﻪ ﻤﻭﺕ ﻤﻴﺭﺍﺒﻭ )ﻓﻲ ٢
ﻨﻴﺴﺎﻥ( ﻤﻥ ﺍﻟﺒﻼﻁ ،ﻭﺍﻟﺫﻱ ﻓﺼﻠﺘﹾﻪ ﻤﺴﺄﻟﺔﹸ ﺍﻟﻤﻭﻟﹼﺩﻴﻥ ﻋﻥ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﻴﻥ :ﻜﺎﻥ
ﺒﺭﻨﺎﻤﺠﻪ ﺘﻌﺩﻴل ﺍﻟﺩﺴﺘﻭﺭ ﺒﺘﻘﻭﻴﺔ ﺴﻠﻁﺎﺕ ﺍﻟﻤﻠﻙ ﻭﺒﺭﻓﻊ ﺸﺭﻭﻁ ﻀﺭﻴﺒﺔ ﺍﻻﻨﺘﺨﺎﺏ.
ﻭﻓﻲ ١٧ﺃﻴﺎﺭ ﻋﺭﺽ» ﺍﺩﺭﻴﺎﻥ ﺩﻱ ﺒﻭﺭ« ﺍﻟﺨﻁﻭﻁ ﺍﻟﻤﺭﺸﺩﺓ ﻟﻠﺠﻤﺎﻋﺔ» :ﺍﻨﺘﻬﺕ
ﺍﻟﺜﻭﺭﺓ .ﻴﺠﺏ ﺘﺜﺒﻴﺘﹸﻬﺎ ﻭﺤﻤﺎﻴﺘﻬﺎ ﺒﻤﺤﺎﺭﺒﺔ ﺍﻟﻌﻨﻑ .ﻴﺠﺏ ﺘﻘﻴﻴﺩ ﺍﻟﻤﺴﺎﻭﺍﺓ ،ﺍﻟﺤﺩ ﻤﻥ
ﺍﻟﺤﺭﻴﺔ ﻭﺘﺜﺒﻴﺕ ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ .ﻭﻴﺠﺏ ﺃﻥ ﺘﻜﻭﻥ ﺍﻟﺤﻜﻭﻤﺔ ﻗﻭﻴﺔ ،ﻤﺘﻴﻨﺔﹰ ،ﻤﺴﺘﻘﺭﺓ«
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻫﺫﺍ ﻫﻭ ﺒﺭﻨﺎﻤﺞ ﺤﺯﺏ ﻜﺒﻴﺭ ﻋﻠﻰ ﻨﻤﻁ ﺤﺯﺏ »ﺜﻭﺭﻱ« .ﻟﻜﻥ ﻫﺫﺍ ﺍﻟﺜﺎﻟﻭﺙ ﺤﻴﻥ
ﺴﺎﺭ ﻋﻠﻰ ﻁﺭﻴﻕ ﻗﺼﺭ ﺍﻟﺘﻭﻴﻠﻴﺭﻱ ﺼﺎﺩﻑ ﻋﻘﺒﺔ ﺍﺼﻁﺩﻡ ﺒﻬﺎ ﻤﻥ ﻗﺒل ﺃﻨﺼﺎﺭ
ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﺩﺴﺘﻭﺭﻴﺔ :ﻫﺫﻩ ﺍﻟﻌﻘﺒﺔ ﻫﻲ ﺍﻟﻤﻠﻙ.
ﻓﺭﺍﺭ ﺍﻟﻤﻠﻙ:
ﻓﻬﻡ ﺍﻟﻤﻌﺎﺼﺭﻭﻥ ﻓﻬﻤﺎﹰ ﺴﻴﺌﺎﹰ ﻨﻴﺎﺕ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ .ﻭﻅﹸﻥ ﺃﻥ ﻤﻥ
ﺍﻟﻤﻤﻜﻥ ﻓﺼﻠﻬﺎ ﻋﻥ ﻨﻴﺎﺕ ﻤﺎﺭﻱ ﺃﻨﻁﻭﺍﻨﻴﺕ .ﻟﻜﻥ ﺍﻟﺼﻭﺭﺓ ﺍﻟﺘﻘﻠﻴﺩﻴﺔ »ﻟﻬﺫﻩ
ﺍﻟﻨﻤﺴﺎﻭﻴﺔ« ﺍﻟﺘﻲ ﺘﺩﻓﻊ ﺯﻭﺠﻬﺎ ﺍﻟﻀﻌﻴﻑ ﻓﻲ ﻁﺭﻴﻕ ﻤﻠﺘﻭﻴﺔ ﻟﻠﻌﻭﺩﺓ ﺇﻟﻰ ﺍﻟﺤﻜﻡ
ﺍﻟﻤﻁﻠﻕ ﺼﻭﺭﺓﹲ ﻻ ﺘﺼﻤﺩ ﻟﺘﺤﻠﻴل ﺍﻟﻭﺜﺎﺌﻕ .ﺇﻥ ﺒﺭﻨﺎﻤﺞ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ
ﻭﻤﺎﺭﻱ ﺃﻨﻁﻭﺍﻨﻴﺕ ﻫﻭ ﺒﺭﻨﺎﻤﺞ ٢٣ﺤﺯﻴﺭﺍﻥ :١٧٨٩ﺇﻨﻪ ﻴﻘﺒل ﺒﺎﻟﺤﺩ ﻤﻥ ﺍﻟﺤﻜﻡ
ﺍﻟﻤﻁﻠﻕ ،ﺒﻤﺒﺩﺃ ﺍﻟﺩﺴﺘﻭﺭ؛ ﻭﻫﻭ ﻴﺭﻓﺽ ﺇﻟﻐﺎﺀ ﺍﻻﻤﺘﻴﺎﺯ ،ﺇﻻ ﻓﻲ ﺍﻟﻤﻴﺩﺍﻥ ﺍﻟﻤﺎﻟﻲ.
ﻨﻌﻡ ﻟﻠﺤﺭﻴﺔ ،ﻭﻻ ﻟﻠﻤﺴﺎﻭﺍﺓ.
ﻭﻤﻨﺫ ﺘﺸﺭﻴﻥ ﺍﻷﻭل ،١٧٨٩ﺘﻨﺼل ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ،ﻓﻲ ﺭﺴﺎﻟﺔ
ﺴﺭﻴﺔ ﺇﻟﻰ ﻤﻠﻙ ﺃﺴﺒﺎﻨﻴﺎ ،ﻤﻥ ﺍﻷﻋﻤﺎل ﺍﻟﺘﻲ ﺃﺠﺒﺭﺘﻪ ﺍﻟﺜﻭﺭﺓ ﻋﻠﻰ ﺘﺼﺩﻴﻘﻬﺎ .ﻜﺘﺏ
ﺇﻟﻰ ﺸﺎﺭل ﺍﻟﺭﺍﺒﻊ:
ﺍﺨﺘﺭﺕﹸ ﺠﻼﻟﺘﻜﻡ ﺒﺎﻋﺘﺒﺎﺭﻜﻡ ﺭﺃﺱ ﺍﻟﻔﺭﻉ ﺍﻟﺜﺎﻨﻲ ،ﻷﻀﻊ ﺒﻴﻥ ﺃﻴﺩﻴﻜﻡ
ﺍﻻﺤﺘﺠﺎﺝ ﺍﻟﺭﺴﻤﻲ ﺍﻟﺫﻱ ﺃﺭﻓﻌﻪ ﻀﺩ ﺠﻤﻴﻊ ﺍﻷﻋﻤﺎل ﺍﻟﻤﻨﺎﻗﻀﺔ ﻟﻠﺴﻠﻁﺔ ﺍﻟﻤﻠﻜﻴﺔ
ﻭﺍﻟﺘﻲ ﺍﻨﺘﹸﺯﻋﺕ ﻤﻨﻲ ﺒﺎﻟﻘﻭﺓ ﻤﻨﺫ ١٥ﺘﻤﻭﺯ ﻤﻥ ﻫﺫﺍ ﺍﻟﻌﺎﻡ .ﻭﺃﺭﺠﻭ ﺠﻼﻟﺘﻜﻡ ﺃﻥ
ﺘﺤﺘﻔﻅﻭﺍ ﺒﻬﺫﺍ ﺍﻻﺤﺘﺠﺎﺝ ﺴﺭﺍﹰ ﺤﺘﻰ ﺍﻟﻔﺭﺼﺔ ﺍﻟﺘﻲ ﻴﻤﻜﻥ ﻓﻴﻬﺎ ﺃﻥ ﻴﻜﻭﻥ ﺇﻋﻼﻨﻪ
ﻀﺭﻭﺭﻴﺎﹰ«.
ﺃﻴﺔ ﻓﺭﺼﺔ؟ ﺍﻟﻔﺭﺍﺭ .ﻜﺎﻥ ﺍﻟﻤﻠﻙ ﻭﺍﻟﻤﻠﻜﺔ ﺤﺫﺭﻴﻥ ﻤﻥ ﻤﺒﺎﺩﺭﺍﺕ ﺍﻟﻜﻭﻨﺕ
ﺩﺍﺭﺘﻭﺍ .ﻭﺃَﻤﻼ ﺯﻤﻨﺎﹰ ﻁﻭﻴﻼﹰ ،ﻤﻊ ﻗﺼﺭ ﻨﻅﺭﻫﻤﺎ ﺍﻟﺴﻴﺎﺴﻲ ﺍﻟﻤﺯﻋﺞ ،ﺃﻥ ﺘﻔﺘﺭﺱ
ﺍﻟﺜﻭﺭﺓﹸ ﺫﺍﺘﹸﻬﺎ ﺃﺒﻨﺎﺀﻫﺎ ﺃﻨﻔﺴﻬﻡ .ﻜﺘﺒﺕ ﻤﺎﺭﻱ ﺃﻨﻁﻭﺍﻨﻴﺕ ،ﻓﻲ ﻜﺎﻨﻭﻥ ﺍﻷﻭل :،١٧٩٠
»ﺍﻟﻤﻘﺼﻭﺩ ﺍﻨﺘﻬﺎﺯ ﺍﻟﻠﺤﻅﺔ ﺍﻟﺘﻲ ﺘﻜﻭﻥ ﻓﻴﻬﺎ ﺍﻟﺭﺅﻭﺱ ﻗﺩ ﺼﺤﺕ ﺼﺤﻭﺓ ﻜﺎﻓﻴﺔ
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https://attanweerlibrary.blogspot.com
ﻟﺘﺠﻌﻠﻬﺎ ﺘﺘﻤﺘﹼﻊ ﺒﺤﺭﻴﺔ ﻋﺎﺩﻟﺔ ﺨﻴﺭﺓ ،ﻜﻤﺎ ﺘﻤﻨﺎﻫﺎ ﺍﻟﻤﻠﻙ ﺩﺍﺌﻤﺎﹰ ،ﺒﻌﻴﺩﺍﹰ ﻋﻥ ﺍﻹﺒﺎﺤﺔ
ﻭﺍﻟﻔﻭﻀﻰ «.ﺴﻴﻜﻭﻥ ﺩﻋﻡ ﺃﻭﺭﻭﺒﺎ ﺩﺒﻠﻭﻤﺎﺴﻴﺎﹰ.
ﻓﻠﻤﺎﺫﺍ ﺇﺫﻥ ﻗﺒﻼ ﺒﻔﻜﺭﺓ ﺍﻟﻔﺭﺍﺭ ،ﻤﻨﺫ ﺸﻬﺭ ﺘﺸﺭﻴﻥ ﺍﻷﻭل ،١٧٩٠ﺩﻭﻥ ﺃﻥ
ﻴﻌﺘﻤﺩﺍ ﺨﻁﹼﺔ ﻤﺤﺩﺩﺓ؟ ﺒﺴﺒﺏ ﺍﻟﺨﻁﺄ ﻓﻲ ﺘﻘﺩﻴﺭ ﺩﻴﻤﻭﻤﺔ ﺍﻟﺜﻭﺭﺓ .ﻭﺒﻴﻥ ﺸﺒﺎﻁ ﻭﺃﻴﺎﺭ
ﺘﹸﺴﺭﻉ ﺍﻟﻭﻗﺎﺌﻊ ﺍﻟﺠﺩﻴﺩﺓ ﺘﺤﻘﻴﻕ ﺍﻟﻤﺸﺭﻭﻉ ﺇﺫ ﺘﻬﺎﺠﺭ ﻓﻲ ﺸﺒﺎﻁ ﺴﻴﺩﺍﺕﹸ ﻓﺭﻨﺴﺎ،
ﻋﻤﺎﺕ ﺍﻟﻤﻠﻙ ،ﻭﻴﺜﺭﻥ ﺒﺫﻟﻙ ﺍﻟﺸﻜﻭﻙ ﺍﻟﺜﻭﺭﻴﺔ .ﻭﻓﻲ ١٨ﻨﻴﺴﺎﻥ ،ﻋﻨﺩﻤﺎ ﺃﺭﺍﺩ
ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺃﻥ ﻴﻐﺎﺩﺭ »ﺍﻟﺘﻭﻴﻠﻴﺭﻱ« ﻟﻴﺫﻫﺏ ﺇﻟﻰ »ﺴﺎﻥ ﻜﻠﻭ« ﻜﻤﺎ ﻴﻔﻌل
ﻜل ﻋﺎﻡ ،ﺃﺠﺒﺭﻩ ﺍﻟﺠﻤﻬﻭﺭ ﻋﻠﻰ ﺍﻟﻌﻭﺩﺓ ﻋﻠﻰ ﺃﺩﺭﺍﺠﻪ .ﻓﻴﻘﺭﺭ ﺍﻟﻔﺭﺍﺭ ﻓﻲ ٢٧
ﺃﻴﺎﺭ ،ﻭﻫﻭ ﻤﻘﺘﻨﻊ ﺒﺄﻥ ﺍﻟﻭﻀﻊ ﻻ ﻴﺴﻤﺢ ﺒﻐﻴﺭ ﺇﻤﻜﺎﻥ ﻭﺍﺤﺩ ﻫﻭ ﺍﻟﻔﺭﺍﺭ ،ﻭﺭﺍﻏﺏ
ﻓﻲ ﺍﻟﻀﻐﻁ ﻋﻠﻰ ﺍﻟﻘﻭﻯ ﺍﻷﺠﻨﺒﻴﺔ ﺍﻟﺘﻲ ﺁﻟﻤﻪ ﻗﻌﻭﺩﻫﺎ ،ﻭﻴﺨﺭﺝ ﻓﻲ ١٩ﺤﺯﻴﺭﺍﻥ.
ﻭﻗﺩ ﺃﺠل ﺍﻟﻤﻭﻋﺩ ﻓﻲ ﺁﺨﺭ ﻟﺤﻅﺔ ،ﺃﺭﺒﻌﺎﹰ ﻭﻋﺸﺭﻴﻥ ﺴﺎﻋﺔ.
ﺜﻼﺜﺔ ﺭﺠﺎل ﻜﺎﻨﻭﺍ ﻤﺴﺅﻭﻟﻴﻥ ﻋﻥ ﺍﻟﻌﻤﻠﻴﺔ .ﺍﻟﺒﺎﺭﻭﻥ »ﺩﻱ ﺒﺭﻴﺘﻲ« ﺍﻟﺫﻱ
ﻫﺎﺠﺭ ﻤﻨﺫ ١٤ﺘﻤﻭﺯ ﻭﺃﺨﺫ ﻋﻠﻰ ﻋﺎﺘﻘﻪ ﺍﻟﺤﺼﻭل ﻋﻠﻰ ﻤﻭﺍﻓﻘﺔ ﺍﻟﻘﻭﻯ ﺍﻟﺨﺎﺭﺠﻴﺔ.
ﺍﻟﻤﺭﻜﻴﺯ »ﺩﻱ ﺒﻭﻴﻴﻪ« ﺍﻟﺫﻱ ﻗﻀﻰ ﺤﻴﺎﺘﻪ ﺍﻟﻌﺴﻜﺭﻴﺔ ﻓﻲ ﺤﺭﺏ ﺍﻟﺴﻨﻭﺍﺕ ﺍﻟﺴﺒﻊ
ﻭﺤﺭﺏ ﺍﻻﺴﺘﻘﻼل ﺍﻷﻤﺭﻴﻜﻴﺔ ﻭﺍﻟﺫﻱ ﺃﻅﻬﺭ ﺼﻼﺒﺘﻪ ﺤﻴﻥ ﻗﻤﻊ ﺍﻟﻌﺼﻴﺎﻥ ﻓﻲ
ﺍﻟﺠﻴﺵ ،ﻓﻲ ﺁﺏ .١٧٩٠ﻜﺎﻥ ﻴﻘﻭﺩ ﻗﻁﻌﺎﺕ ﺍﻟﻠﻭﺭﻴﻥ ﻭﺍﻷﺒﺭﺸﻴﺎﺕ ﺍﻟﺜﻼﺙ .ﻭﻫﻭ
ﺍﻟﺫﻱ ﺴﻴﻬﺘﻡ ﺒﺎﻻﺴﺘﻌﺩﺍﺩﺍﺕ ﺍﻟﻌﺴﻜﺭﻴﺔ؛ ﻓﻔﻲ ﻜﺎﻨﻭﻥ ﺍﻷﻭل ﺃﺭﺴل ﺍﺒﻨﻪ ﻟﻴﻌﺭﺽ
ﻋﻠﻰ ﺍﻟﻤﻠﻙ ﺨﻁﹼﺔ ﺍﻟﺴﻔﺭ ،ﻤﻭﺼﻴﺎﹰ ﺒﺄﻥ ﻴﻜﻭﻥ ﻤﻭﻗﻊ »ﻤﻭﻨﻤﻴﺩﻱ« ﻤﻠﺠﺄ .ﻭﻜﺎﻨﺕ
ﺃﺼﻌﺏ ﻤﻬﻤﺔ ﻤﻬﻤﺔ »ﺍﻟﻜﺴﻲ ﺩﻱ ﻓﺭﺯﺍﻥ« .ﻓﻬﻭ ﺍﻟﺫﻱ ﺘﻜﻔﹼل ﺒﻌﺩﺓ ﺍﻟﺴﻔﺭ ،ﻤﺸﺘﺭﻴﺎﹰ
ﻤﻥ ﺒﺎﺭﻭﻨﺔ ﺭﻭﺴﻴﺔ ،ﻫﻲ ﺍﻟﻤﺩﺍﻡ ﻜﺭﻭﻑ ،ﻋﺭﺒﺔ ﺴﻔﺭ ﺃﻭﺼﺕ ﻋﻠﻴﻬﺎ .ﻭﻫﻭ ﺍﻟﺫﻱ
ﻋﻤل ﻋﻠﻰ ﺨﺭﻕ ﺍﻟﺸﻘﻕ ﺍﻟﻤﻠﻜﻴﺔ ﻟﻴﻘﻴﻡ ﺃﺒﻭﺍﺒﺎﹰ ﺒﻴﻨﻬﺎ .ﻭﻗﺩﺭ ﺃﻥ ﻴﻜﻭﻥ ﺍﻟﺨﺭﻭﺝ ﻤﻥ
ﺍﻟﻘﺼﺭ ﻤﻥ ﺸﻘﺔ ﺃﺭﻀﻴﺔ ﺸﻐﻠﻬﺎ ﺍﻟﺩﻭﻕ »ﺩﻱ ﻓﻴﻠﻴﻜﻴﻴﻪ« ﻗﺒل ﺃﻥ ﻴﻬﺎﺠﺭ ،ﻭﺘﻁل
ﻋﻠﻰ ﺒﺎﺤﺘﻲ »ﺍﻟﺘﻭﻴﻠﻴﺭﻱ« .ﻟﻡ ﻴﻜﻥ ﺒﺎﺏ ﻫﺫﻩ ﺍﻟﺸﻘﺔ ﻴﺤﺭﺴﻪ ﺍﻟﺤﺭﺍﺱ ﺍﻟﻭﻁﻨﻴﻭﻥ،
ﻭﻫﻭ ﻤﺎ ﻴﺜﻴﺭ ﺍﻟﺸﻙ ﻓﻲ ﻤﺴﺅﻭﻟﻴﺔ ﻻﻓﺎﻴﻴﺕ :ﺃﻜﺎﻥ ﺫﻟﻙ ﻟﺘﺴﻬﻴل ﺍﻷﺤﺎﺩﻴﺙ ﺍﻟﻠﻴﻠﻴﺔ
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https://attanweerlibrary.blogspot.com
ﺍﻟﻜﺜﻴﺭﺓ ﺒﻴﻥ »ﻓﺭﺯﺍﻥ« ﻭﺍﻟﻤﻠﻜﺔ؟ ﺃﻜﺎﻥ ﺫﻟﻙ ﻤﺠﺭﺩ ﻁﻴﺵ؟ ﺭﺒﻤﺎ ﺃﺭﺍﺩ ﻻﻓﺎﻴﻴﺕ
ﺍﻟﺫﻱ ﻜﺎﻥ ﻴﻌﺘﺒﺭﻩ »ﻏﻭﻓﺭﻨﻭﺭ ﻤﻭﺭﻴﺱ« ﺒﺎﺭﻉ ﺍﻟﺤﻴﻠﺔ ،ﺃﻥ ﻴﺴﻬل ﺴﻔﺭ ﺍﻟﻤﻠﻜﺔ.
ﻫﺫﻩ ﺍﻻﺴﺘﻌﺩﺍﺩﺍﺕ ﻜﺎﻨﺕ ﺘﺘﻁﻠﺏ ﺍﺤﺘﻴﺎﻁﺎﺕ ﻟﻡ ﺘﺘﻭﺍﻓﺭ ﻓﻌﻼﹰ .ﻓﻘﺒل ٢١ﺤﺯﻴﺭﺍﻥ
ﺒﻜﺜﻴﺭ ﺠﺭﺕ ﻭﺸﺎﻴﺎﺕ :ﺨﺎﺩﻤﺔ ﺍﻟﻤﻠﻜﺔ ﺍﻟﺴﻴﺩﺓ »ﺩﻱ ﺩﻭﺸﺭﻭﻱ« ﻜﺎﻨﺕ ﻋﺸﻴﻘﺔ
»ﻏﻭﻓﻴﻭﻥ« ﺍﻟﺫﻱ ﻜﺎﻥ ﺍﻵﻤﺭ ﺍﻟﺜﺎﻨﻲ ﻟﻠﺤﺭﺱ ﺍﻟﻭﻁﻨﻲ؛ ﻭﻗﺩ ﻭﺸﺕ ،ﺒﺴﺒﺏ ﻏﻴﺭﺘﻬﺎ
ﻤﻥ ﺍﻟﺴﻴﺩﺓ »ﻜﺎﻤﺒﺎﻥ« ،ﺒﻤﺸﺭﻭﻋﺎﺕ ﺍﻟﻬﺭﺏ ﻓﻲ ﺁﺨﺭ ﺃﻴﺎﺭ .ﻭﺃﺸﺎﺭﺕ ﺍﻟﺼﺤﺎﻓﺔﹸ
ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ﻤﺭﺍﺕٍ ﺇﻟﻰ ﻤﻌﻠﻭﻤﺎﺕ ﻨﻘﻠﻬﺎ ﺇﻟﻴﻬﺎ ﻤﺨﺒﺭﻭﻥ ﻤﺘﻁﻭﻋﻭﻥ.
ﻟﻡ ﻴﻜﻥ ﺍﻟﻬﺭﺏ ﻤﺅﺍﻤﺭﺓﹰ ﻤﺩﺒﺭﺓﹰ ﺘﺩﺒﻴﺭﺍﹰ ﺤﺴﻨﺎﹰ .ﻓﺎﺨﺘﻴﺎﺭ ﺍﻟﺭﺠﺎل ،ﻭﺒﻁﺀ
ﺍﻟﺴﻔﺭ ،ﻭﻴﻘﻅﺔ ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ ﺍﻟﺜﻭﺭﻱ ﻗﻀﺕ ﻋﻠﻴﻬﺎ ﺒﺎﻟﻔﺸل .ﻜﺎﻥ »ﺒﻭﻴﻴﻪ« ﻗﺩ ﺃﺭﺴل
ﺍﻟﺩﻭﻕ »ﺩﻱ ﺸﻭﺍﺯﻴل« ﻭﻫﻭ ﻋﻘﻴﺩ ﺸﺎﺏ ﺸﺠﺎﻉ ،ﻟﻜﻥ ﺘﻨﻘﺼﻪ ﺍﻟﺘﺠﺭﺒﺔ ،ﻟﻴﻭﻓﹼﺭ ﺍﻷﻤﻥ
ﻟﻠﻤﺴﺎﻓﺭﻴﻥ .ﺴﺎﻓﺭ ﺸﻭﺍﺯﻴل ﻓﻲ ٢٠ﺤﺯﻴﺭﺍﻥ ﻨﺤﻭ ﺍﻟﺜﺎﻟﺜﺔ ﺒﻌﺩ ﺍﻟﻅﻬﺭ ﻤﻊ ﻤﺯﻴﻥ
ﺍﻟﻤﻠﻜﺔ ،ﻭﻜﺎﻥ ﻋﻠﻴﻪ ﺃﻥ ﻴﻠﺤﻕ ﺒﻤﻔﺭﺯﺓ ﺍﻟﺨﻴﺎﻟﺔ ﺍﻷﻭﻟﻰ ﺍﻟﺘﻲ ﺃﺭﺴﻠﻬﺎ »ﺩﻱ ﺒﻭﻴﻴﻪ«
ﺇﻟﻰ »ﺒﻭﻥ ﺩﻱ ﺴﻭﻡ ﻓﻴل« ﻟﻜﻨﻪ ﺃﺭﺴل ﻓﻲ ،٢١ﻨﺤﻭ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺨﺎﻤﺴﺔ ﺒﻌﺩ ﺍﻟﻅﻬﺭ،
ﺒﻌﺩ ﺃﻥ ﺃﻗﻠﻘﻪ ﻤﺎ ﺃﺜﺎﺭﻩ ﺤﻀﻭﺭ ﺍﻟﺠﻨﺩ ﻤﻥ ﻏﻠﻴﺎﻥ ﻟﺩﻯ ﺍﻟﻔﻼﺤﻴﻥ ،ﻭﺤﻴﻥ ﺭﺃﻯ ﺃﻥ
ﺍﻟﻤﻠﻙ ﻟﻡ ﻴﺄﺕ ،ﺃﺭﺴل ﻟﻴﻭﻨﺎﺭ ﺇﻟﻰ ﺍﻟﻤﻔﺎﺭﺯ ﺍﻟﻤﻬﻴﺄﺓ ﻓﻲ ﻤﻭﺍﻗﻊ ﺍﻷﺒﺩﺍل ﺍﻟﺘﺎﻟﻴﺔ ﻴﺨﺒﺭﻫﺎ
ﺃﻥ ﺒﺈﻤﻜﺎﻨﻬﺎ ﺃﻥ ﺘﹸﺭﻴﺢ ﺨﻴﻠﻬﺎ ﻭﺠﻨﻭﺩﻫﺎ .ﻭﺒﺩﻻﹰ ﻤﻥ ﺃﻥ ﻴﺘﺭﺍﺠﻊ ﻫﻭ ﻨﻔﺴﻪ ﻋﻠﻰ
ﺍﻟﻁﺭﻴﻕ ﺍﻟﻤﺒﺎﺸﺭﺓ ،ﺩﻟﻑ ﺇﻟﻰ ﻁﺭﻕ ﺜﺎﻨﻭﻴﺔ ،ﻨﺎﺸﺭﺍﹰ ﺍﻻﻨﻔﻌﺎل ﻟﺩﻯ ﺍﻟﻔﻼﺤﻴﻥ.
ﻟﻤﺎﺫﺍ ﻟﻡ ﻴﻜﻥ ﺍﻟﻤﻠﻙ ﻫﻨﺎ؟ ﻜﺎﻥ »ﺒﻭﻴﻴﻪ« ﻗﺩ ﻁﻠﺏ ﻋﺭﺒﺘﻴﻥ ﺨﻔﻴﻔﺘﻴﻥ؛ ﻭﻜﺎﻨﺕ
ﻋﺭﺒﺔ ﺍﻟﺴﻴﺩﺓ »ﺩﻱ ﻜﻭﺭﻑ« ﺘﺘﻁﻠﺏ ﺴﺕﹶ ﺠﻴﺎﺩ ﻭﺘﺅﺨﺭ ﺍﻟﺒﺩل :ﻜﺎﻥ ﻫﻨﺎﻙ ﺘﺴﻌﺔ
ﻋﺸﺭ ﺒﺩﻻﹰ ﻭﻨﺤﻭ ﻤﺎﺌﺔ ﺠﻭﺍﺩ .ﻭﻨﺼﺢ »ﺒﻭﻴﻴﻪ« ﺃﻥ ﻴﺅﺘﻰ ﺒﺭﺠل ﻗﻭﻱ ،ﻫﻭ
ﺍﻟﻤﺭﻜﻴﺯ »ﺩﺍﻏﻭ« ﻟﻴﻘﻭﺩ ﺍﻟﺴﻔﺭ :ﻓﻔﻀﻠﺕ ﻤﺎﺭﻱ ﺃﻨﻁﻭﺍﻨﻴﺕ ﻋﻠﻴﻪ ﻤﺭﺒﻴﺔ
ﺍﻷﻁﻔﺎل ﺍﻟﻤﻠﻜﻴﻴﻥ ،ﻭﻋﻨﺩﻤﺎ ﻋﺭﺽ »ﻓﺭﺯﺍﻥ« ﻨﻔﺴﻪ ،ﺭﻓﺽ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ
ﻋﺸﺭ .ﻭﻜﺎﻥ »ﺒﻭﻴﻴﻪ « ﻗﺩ ﻭﻗﹼﺕ ﺍﻟﺴﻔﺭ ﺒﺤﻴﺙ ﻴﺼل ﺍﻟﻤﻠﻙ ﺇﻟﻰ » ﺒﻭﻥ ﺩﻱ ﺴﻭﻡ
ﻓﻴﺴل« ﻨﺤﻭ ﺍﻟﺜﺎﻟﺜﺔ ﺒﻌﺩ ﺍﻟﻅﻬﺭ .ﻟﻜﻥ ﺍﻷﺴﺭﺓ ﺍﻟﻤﻠﻜﻴﺔ ﻟﻡ ﺘﺤﺘﺭﻡ ﺍﻟﺘﻭﻗﻴﺕ ﻤﻨﺫ
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ﺍﻟﺴﻔﺭ )ﺍﻟﺫﻱ ﻜﺎﻥ ﻓﻲ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻨﻴﺔ ﺒﻌﺩ ﻤﻨﺘﺼﻑ ﺍﻟﻠﻴل ﺒﺩﻻﹰ ﻤﻥ ﻤﻨﺘﺼﻑ
ﺍﻟﻠﻴل ،ﻭﺍﺸﺘﺩ ﺍﻟﺘﺄﺨﺭ ﻓﻲ ﺍﻟﻁﺭﻴﻕ ﻷﻥ ﺍﻟﻤﻠﻙ ﻤﺎ ﺇﻥ ﺴﺎﻓﺭ ﻤﻥ ﺒﺎﺭﻴﺯ ﺤﺘﻰ
ﻏﻤﺭﻩ ﺍﻟﻔﺭﺡ ﺒﺎﺴﺘﻌﺎﺩﺓ ﺤﺭﻴﺘﻪ ﻭﻜﺎﻥ ﻴﻭﻗﻑ ﻜﺜﻴﺭﺍﹰ ﻟﻴﺭﻴﺢ ﺴﺎﻗﻴﻪ ﻤﻥ ﺨﺩﺭﻫﻤﺎ.
ﻓﻜﺄﻥ ﺩﻡ »ﺍﻟﺒﻴﺎﺭﻨﻴﻪ« ﻋﺎﺩ ﻟﻴﺤﻴﺎ ﻓﻴﻪ» :ﺇﺫﺍ ﻤﺎ ﺍﻋﺘﻠﻴﺕ ﺍﻟﺴﺭﺝ ﻓﺴﺄﻜﻭﻥ ﺇﻨﺴﺎﻨﺎﹰ
ﺁﺨﺭ« .ﻭﻋﻨﺩﻤﺎ ﻭﺼل ﺇﻟﻰ »ﺒﻭﻥ ﺩﻱ ﺴﻭﻡ ﻓﻴﺴل « ﻜﺎﻨﺕ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﺩﺴﺔ
ﻭﺍﻟﻨﺼﻑ ﻭﻟﻡ ﻴﻜﻥ ﻫﻨﺎﻙ ﺨﻴﺎﻟﺔ.
ﺤﻴﻨﺌﺫ ﺃﺼﺒﺢ ﻤﻭﻗﻑ ﺍﻷﻫﺎﻟﻲ ﻫﻭ ﺍﻟﻌﻨﺼﺭ ﺍﻟﺤﺎﺴﻡ .ﻭﻓﻲ »ﺴﺎﻨﺕ ﻤﻴﻨﺸﻭﻟﺩ«
ﺍﻟﺘﻲ ﻟﻡ ﻴﻜﻥ ﻓﻴﻬﺎ ﺨﻴﺎﻟﺔ ﺨﹸﻴل ﺇﻟﻰ ﺭﺌﻴﺱ ﺍﻟﺒﺭﻴﺩ »ﺩﺭﻭﻭﻴﻪ« ﺃﻨﻪ ﻴﺭﻯ ﺍﻟﻤﻠﻙ .ﻟﻜﻨﻪ
ﻟﻡ ﻴﻜﻥ ﻭﺍﺜﻘﺎﹰ ﻤﻥ ﻨﻔﺴﻪ ﻓﺘﺭﻙ ﺍﻟﻌﺭﺒﻴﺔ ﺘﻤﺭ .ﺇﻥ ﺍﻟﺸﻜﻭﻙ ﺍﻟﺠﻤﺎﻋﻴﺔ ﺃﻤﺎﻡ ﻭﺠﻭﺩ
ﺍﻟﺠﻨﺩ ﻫﻲ ﺍﻟﺘﻲ ﺤﺩﺕ ﺒﻠﺩﻴﺔ »ﺴﺎﻨﺕ ﻤﻨﺸﻭﻟﺩ« ﺇﻟﻰ ﺍﺘﺨﺎﺫ ﻗﺭﺍﺭ ﻤﺯﺩﻭﺝ :ﺇﺭﺴﺎل
»ﺩﺭﻭﻭﻴﻪ« ﻭﺼﺎﺤﺏ ﻟﻪ ﻟﻤﻁﺎﺭﺩﺓ ﺍﻟﻤﺴﺎﻓﺭﻴﻥ ،ﻨﺯﻉ ﺴﻼﺡ ﺍﻟﺠﻨﺩ .ﻫﺫﻩ ﺍﻟﻤﺒﺎﺩﺭﺓﹸ
ﻏﻴﺭ ﺍﻟﻘﺎﻨﻭﻨﻴﺔ ﻤﻥ ﺒﻠﺩﺓ ﺼﻐﻴﺭﺓ ﺒﻠﻴﻐﺔﹸ ﺍﻟﺩﻻﻟﺔ ﻋﻠﻰ ﺭﻴﺒﺔ ﻓﺭﻨﺴﺎ ﺍﻟﺜﻭﺭﻴﺔ .ﻭﻤﻨﺫﺌﺫ
ﻨﹸﻔﱢﺫ ﺍﻷﻤﺭ .ﻓﻔﻲ »ﺴﺎﻨﺕ ﻤﻴﻨﺸﻭﻟﺩ« ﺠﺭﺩ ﺍﻟﺤﺭﺍﺱ ﺍﻟﻭﻁﻨﻴﻭﻥ ﻭﺍﻟﺠﻤﻬﻭﺭ ﺍﻟﺠﻨﺩ ﻤﻥ
ﺴﻼﺤﻬﻡ .ﻭﻓﻲ »ﻓﺎﺭﻴﻥ« ﺤﻴﺙ ﻭﺼﻠﺕ ﺍﻟﻌﺭﺒﺔ ﻓﻲ ﺍﻟﺤﺎﺩﻴﺔ ﻋﺸﺭﺓ ﻤﺴﺎﺀ ،ﻀﺎﻋﺕ
ﻨﺼﻑﹸ ﺴﺎﻋﺔ ﻓﻲ ﺍﻟﺒﺤﺙ ﻋﻥ ﺠﻴﺎﺩ .ﻭﺍﺴﺘﻁﺎﻉ »ﺩﺭﻭﻭﻴﻪ« ﺃﻥ ﻴﺴﺒﻕ ﺭﻜﺏ ﺍﻟﻤﻠﻙ
ﻭﻴﺴﺘﻨﻔﺭ ﺍﻟﺒﻠﺩﻴﺔ ،ﻭﻴﻌﻤل ﻋﻠﻰ ﺴﺩ ﺍﻟﺠﺴﺭ .ﻭﻴﺴﺠﻥ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ.
ﺍﻟﻐﻀﺏ ﻭﺍﻟﺨﻭﻑ:
ﻓﻀﺕ ﺍﻟﺴﻴﺩﺓ »ﺭﻭﻻﻥ« ﻟﻴﻠﺔ ﺃﻤﺱ ،ﺭﺴﺎﻟﺔ ﻜﺎﻨﺕ ﺘﺴﺘﻌﺩ ﻹﺭﺴﺎﻟﻬﺎ
ﻭﺃﻀﺎﻓﺕ ﻫﺫﻩ ﺍﻷﺴﻁﺭ:
»ﻫﺭﺏ ﺍﻟﻤﻠﻙ ﻭﺍﻟﻤﻠﻜﺔ« .ﺃﻜﺘﺏ ﺇﻟﻴﻙ ﻋﻠﻰ ﻋﺠل ﻭﻋﻠﻰ ﻗﺼﻑ ﺍﻟﻤﺩﻓﻊ ﻭﻓﻲ
ﺃﻋﻅﻡ ﺍﻟﻐﻠﻴﺎﻥ .ﻫﺎ ﻫﻲ ﺫﻱ ﺍﻟﺤﺭﺏ ﺍﻟﻤﻌﻠﻨﺔ .ﻭﻤﻥ ﻏﻴﺭ ﺍﻟﻤﻤﻜﻥ ﺘﻘﺭﻴﺒﺎﹰ ﺃﻻ ﻴﻜﻭﻥ
ﻻﻓﺎﻴﻴﺕ ﻤﺘﻭﺍﻁﺌﺎﹰ .ﺍﻟﻨﺎﺱ ﻴﻀﻁﺭﺒﻭﻥ ﻓﻲ ﻜل ﻤﻜﺎﻥ«.
ﺍﺴﺘﻴﻘﻅﺕ ﺒﺎﺭﻴﺯ ﻭﻫﻲ ﺒﻼ ﻤﻠﻙ .ﻏﻠﻴﺎﻥ ﻻ ﻓﺘﻨﺔ .ﺇﻥ ﻏﻀﺏ ﺍﻟﺸﻌﺏ ﺍﻟﺫﻱ
ﻴﻬﺎﺠﻡ ﺍﻟﻤﺸﺒﻭﻫﻴﻥ ،ﻭﻴﺤﻁﻡ ﺘﻤﺎﺜﻴل ﺍﻟﻤﻠﻙ ﺍﻟﻨﺼﻔﻴﺔ ﻭﺯﻫﻭﺭ ﺍﻟﺯﻨﺒﻕ ،ﻭﻴﻠﺘﻬﻡ ﻫﺠﺎﺀ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻓﻲ ﺍﻟﻴﻭﻡ ﺫﺍﺘﻪ ﻗﺭﺭﺕ ﺍﻟﺠﻤﻌﻴﺔ ﺘﻌﻠﻴﻕ ﺴﻠﻁﺔ ﺍﻟﻤﻠﻙ ﻭﺘﺄﻟﻴﻑ ﻟﺠﻨﺔ ﻟﻠﺘﺤﻘﻴﻕ
ﻓﻲ ﻅﺭﻭﻑ »ﺍﻻﺨﺘﻁﺎﻑ« .ﻭﻗﺩﻤﺕ ﻫﺫﻩ ﺍﻟﻠﺠﻨﺔ ﺘﻘﺭﻴﺭﻫﺎ ﻓﻲ ١٥ﺘﻤﻭﺯ :ﻜﺎﻥ
ﺍﻟﻤﻠﻙ ﺒﺭﻴﺌﺎﹰ .ﻭﺍﻟﻤﺫﻨﺒﻭﻥ ﺍﻟﻭﺤﻴﺩﻭﻥ ﻫﻡ »ﺒﻭﺒﻴﻪ« )ﺍﻟﺫﻱ ﺍﺘﹼﺨﺫ ﺍﻟﺤﻴﻁﺔ ﻓﻬﺎﺠﺭ(
ﻭﺍﻟﺤﺭﺱ ﺍﻟﺨﺎﺹ .ﻭﻗﺩ ﺁل ﺍﻷﻤﺭ ،ﻫﺫﻩ ﺍﻟﻤﺭﺓ ﺃﻴﻀﺎﹰ ،ﺇﻟﻰ »ﺒﺎﺭﻨﺎﻑ« ﻟﻴﺴﺘﺨﻠﺹ
ﺍﻟﻤﻌﻨﻰ ﺍﻟﻌﻤﻴﻕ ﻟﻬﺫﺍ ﺍﻟﻘﺭﺍﺭ:
»ﻫل ﺴﻨﻨﻬﻲ ﺍﻟﺜﻭﺭﺓ؟ ﻫل ﺴﻨﺒﺩﺅﻫﺎ ﻤﻥ ﺠﺩﻴﺩ؟ ﻟﻘﺩ ﺠﻌﻠﺘﻡ ﺠﻤﻴﻊ ﺍﻟﻨﺎﺱ
ﻤﺘﺴﺎﻭﻴﻥ ﺃﻤﺎﻡ ﺍﻟﻘﺎﻨﻭﻥ؛ ﻜﺭﺴﺘﻡ ﺍﻟﺤﺭﻴﺔ ﺍﻟﻤﺩﻨﻴﺔ ﻭﺍﻟﺴﻴﺎﺴﻴﺔ ،ﺃﺨﺫﺘﻡ ﻟﻠﺩﻭﻟﺔ ﻜل ﻤﺎ
ﻜﺎﻥ ﻤﻨﺘﺯﻋﺎﹰ ﻤﻥ ﺴﻴﺎﺩﺓ ﺍﻟﺸﻌﺏ .ﺨﻁﻭﺓ ﺃﺨﺭﻯ ﻭﻴﻐﺩﻭ ﻜل ﺸﻲﺀ ﻤﺸﺅﻭﻤﺎﹰ ﻭﺭﻫﻴﺒﺎﹰ؛
ﺨﻁﻭﺓ ﺃﺨﺭﻯ ﻓﻲ ﺨﻁ ﺍﻟﻤﺴﺎﻭﺍﺓ ﺘﻌﻨﻲ ﺘﺩﻤﻴﺭ ﺍﻟﻤِﻠﹾﻜﻴﺔ«.
ﻫﺫﺍ ﺍﻟﺒﻴﺎﻥ ﺍﻟﻤﻭﺠﻪ ﺇﻟﻰ ﺍﻟﻤﻼﹼﻙ ﻟﻘﻲ ﺍﻟﻘﺒﻭل .ﺒﻴﺩ ﺃﻥ ﺍﻷﻏﻠﺒﻴﺔ ﺍﻟﺒﺭﻟﻤﺎﻨﻴﺔ
ﻭﺠﺩﺕ ﻨﻔﺴﻬﺎ ﻭﺍﻗﻌﺔ ﻓﻲ ﻨﺯﺍﻉ ﻤﺜﻠﹼﺜﻲ .ﻟﻘﺩ ﻭﺠﺩ ﺍﻟﻴﻤﻴﻥ ﻓﻲ ﺘﻭﻗﻴﻑ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ
ﻋﺸﺭ ﻤﻨﺎﺴﺒﺔ ﻟﻠﻘﻁﻴﻌﺔ ﺍﻟﻤﻜﺸﻭﻓﺔ ،ﻟﻼﻨﻔﺼﺎل ﺍﻟﻌﻨﻴﻑ ﻋﻥ ﺍﻟﻨﻅﺎﻡ ﺍﻟﺠﺩﻴﺩ .ﺍﻨﺴﺤﺒﺕ
ﻤﻥ ﺍﻷﻜﺜﺭﻴﺔ ٢٩٣ :ﻨﺎﺌﺒﺎﹰ ﺭﻓﻀﻭﺍ ﺍﻻﻋﺘﺭﺍﻑ ﺒﺼﺤﺔ ﻗﺭﺍﺭ ﺘﻌﻠﻴﻕ ﺴﻠﻁﺔ ﻤﻠﻙ ﻟﻪ
ﺤﺼﺎﻨﺘﻪ ﻭﻁﻠﺒﺕ ﺼﺭﺍﺤﺔ ﺘﺩﺨل ﺍﻷﺠﻨﺒﻲ .ﺠﺎﺀ ﻓﻲ »ﻏﻭﺘﻴﻴﻪ ﺍﻟﺼﻐﻴﺭ« :ﻻ ﻴﻤﻜﻥ
ﻟﻔﺭﻨﺴﺎ ﺃﻥ ﺘﺘﺠﺩﺩ ﺇﻻ ﺒﺤﻤﺎﻡ ﻤﻥ ﺍﻟﺩﻡ« .ﻭﻜﺘﺏ »ﻏﻭﻓﺭﻨﻭﺭ ﻤﻭﺭﻴﺱ« .ﻓﻲ
ﻤﺫﻜﹶﺭﺍﺘﻪ» :ﺇﻥ ﺍﻟﺘﺯﺍﻤﺎﹰ ﺠﺎﺩﺍﹰ ﻭﻤﺘﻴﻨﺎﹰ ﺴﻴﻜﻭﻥ ﻨﻔﻌﻪ ،ﻓﻴﻤﺎ ﺃﻋﺘﻘﺩ ﺃﻜﺜﺭ ﻤﻥ ﻀﺭﺭﻩ«.
ﺇﻥ ﻨﺴﻴﺎﻥ ﻫﺫﻩ ﺍﻟﺘﻬﺩﻴﺩﺍﺕ ﻭﺍﻟﺘﻐﺎﻀﻲ ﻋﻥ ﺭﺴﺎﺌل ﺍﻟﻀﺒﺎﻁ ﺍﻟﻤﻬﺎﺠﺭﻴﻥ ﺍﻟﺘﻲ
ﺼﺎﺩﺭﺘﻬﺎ ﺍﻟﺴﻠﻁﺎﺕ ﺴﻴﺤﺭﻡ ﺍﻟﺤﻠﻭل ﺍﻟﻤﻌﺘﻤﺩﺓ ﻤﻥ ﺒﻌﺩ ﻀﺭﻭﺭﻱ ﻟﻔﻬﻤﻬﺎ ﺍﻟﻜﺎﻤل.
ﻟﻡ ﻴﻜﻥ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﻭﻥ ﺒﺤﺎﺠﺔ ﺇﻟﻰ ﺍﻹﺜﺎﺭﺓ .ﻟﻘﺩ ﻀﺎﻋﻔﺕ ﻨﺎﺩﻱ
ﺍﻟﻜﻭﺭﺩﻴﻠﻴﻴﻥ ﻭﺍﻟﺠﻤﻌﻴﺎﺕ ﺍﻷﺨﻭﻴﺔ ﻤﻥ ﻋﺭﺍﺌﻀﻬﺎ ﻭﻤﻥ ﺘﻅﺎﻫﺭﺍﺘﻬﺎ .ﻜﺎﻨﺕ ﺘﻁﻠﺏ
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https://attanweerlibrary.blogspot.com
ﺒﺄﻥ ﺘﺴﺘﺸﻴﺭ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺸﻌﺏ .ﻜﺎﻨﺕ ﺘﻁﺎﻟﺏ ﺒﺄﻥ ﻴﻌﺎﻗﺏ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ.
ﻟﻜﻥ ﺍﻟﻴﻌﺎﻗﺒﺔ ،ﻭﺃﻭﻟﻬﻡ ﺭﻭﺒﺴﺒﻴﻴﺭ ،ﻜﺎﻨﻭﺍ ﻴﺤﺘﺭﻤﻭﻥ ﺍﻟﺸﺭﻋﻴﺔ :ﺒﻤﺎ ﺃﻥ ﺍﻟﺠﻤﻌﻴﺔ
ﻗﺭﺭﺕ ﻓﻠﻥ ﻴﺫﻫﺒﻭﺍ ﺇﻟﻰ ﺸﺎﻥ ﺩﻱ ﻤﺎﺭﺱ« .ﻭﻓﻲ ١٧ﺘﻤﻭﺯ ﺍﺼﻁﺩﻡ ﺃﺭﺒﻌﺔ ﺁﻻﻑ
ﺇﻟﻰ ﺨﻤﺴﺔ ﺁﻻﻑ ﺸﺨﺹ ﻤﻥ ﺍﻟﺤﺭﻓﻴﻴﻥ ﻭﺍﻷﺠﺭﺍﺀ ﺍﻟﺒﻴﺘﻴﻴﻥ ﻭﺍﻟﻌﻤﺎل ،ﺒﺎﻟﺤﺭﺱ
ﺍﻟﻭﻁﻨﻲ ﺍﻟﺫﻱ ﺭﻓﻊ ﺍﻟﻌﻠﻡ ﺍﻷﺤﻤﺭ ،ﻋﻠﻡ ﺍﻟﻘﺎﻨﻭﻥ ﺍﻟﻌﺭﻓﻲ .ﻜﺎﻥ ﻫﺫﺍ ﺍﻟﻴﻭﻡ ،ﻜﻐﻴﺭﻩ
ﻤﻥ »ﺍﻷﻴﺎﻡ ﺍﻟﺒﺎﺭﻴﺯﻴﺔ« ﺩﺍﻤﻴﺎﹰ ﻋﻠﻰ ﺃﺜﺭ ﻁﻠﻘﺔ ﻨﺎﺭﻴﺔ ﺍﻨﻁﻠﻘﺕ ﻤﻥ ﻤﻜﺎﻥ ﻤﺠﻬﻭل .ﻟﻡ
ﺘﻜﻥ ﻤﺫﺒﺤﺔ :ﻜﺎﻥ ﻫﻨﺎﻙ ﻨﺤﻭ ﺨﻤﺱ ﻋﺸﺭﺓ ﻀﺤﻴﺔ .ﻟﻜﻥ ﻫﺫﻩ ﺃﻭل ﻤﺭﺓ ﺘﻁﻠﻕ
ﻓﻴﻬﺎ ﺍﻟﻤﻴﻠﻴﺸﻴﺎ ﺍﻟﺜﻭﺭﻴﺔ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﺍﻟﺸﻌﺏ .ﺇﻥ ﻟﻭﻥ ﺍﻟﻘﻤﻊ ﺴﻴﻐﺩﻭ ﻓﻲ ﺍﻟﺘﺎﺭﻴﺦ ﻟﻭﻥ
ﺍﻟﺘﺨﺭﻴﺏ :ﺍﻟﻌﻠﻡ ﺍﻷﺤﻤﺭ.
ﺍﻟﻴﻌﺎﻗﺒﺔ ﻭ»ﺍﻟﻔﻭﻴﺎﻥ«:
ﻟﻡ ﺘﻜﻥ ﺍﻷﻏﻠﺒﻴﺔ ﺘﻘﺼﺩ ﺇﻟﻰ ﺍﻟﻘﻁﻴﻌﺔ ﻤﻊ ﺍﻟﺜﻭﺭﺓ ،ﻜﺎﻨﺕ ﺍﻟﺘﻌﺒﻴﺭ ﺫﺍﺘﻪ ﻋﻨﻬﺎ.
ﻜﺎﻥ ﺍﻻﺒﺘﻌﺎﺩ ﻋﻥ ﺍﻟﻬﻴﺌﺎﺕ ﻏﻴﺭ ﺍﻟﺒﺭﻟﻤﺎﻨﻴﺔ ،ﻭﻤﻜﺎﻓﺤﺔ ﺍﻟﺼﺤﻑ ﻭﺍﻟﻨﺎﺱ ﺍﻟﺫﻴﻥ ﻗﺩ
ﻴﺸﻌﻠﻭﻥ ﺍﻟﺤﺭﺏ ﺍﻷﻫﻠﻴﺔ ﻭﺍﻷﺠﻨﺒﻴﺔ ،ﻭﺘﺭﺴﻴﺦ ﺍﻟﻨﻅﺎﻡ ،ﺘﻠﻙ ﻜﺎﻨﺕ ﺃﻫﺩﺍﻓﻬﺎ.
ﺃﻤﺎ ﺍﻟﻬﺩﻑ ﺍﻷﻭل ﻓﻘﺩ ﺘﻡ ﺒﻠﻭﻏﻪ ﻤﻨﺫ ١٦ﺘﻤﻭﺯ ،ﺫﻟﻙ ﺃﻥ ﺍﻟﻤﻌﺘﺩﻟﻴﻥ ﻫﺠﺭﻭﺍ
ﺍﻟﻴﻌﺎﻗﺒﺔ ﻭﺤﻠﹼﻭﺍ ﻓﻲ ﺍﻟﺸﺎﺭﻉ ﻨﻔﺴﻪ »ﺴﺎﻨﺕ ﺍﻭﻨﻭﺭﻱ« ،ﻟﻜﻥ ﻓﻲ ﺩﻴﺭ »ﺍﻟﻔﻭﻴﺎﻥ«
ﻭﺘﺒﻌﻬﻡ ﻜلﱡ ﺍﻟﻨﻭﺍﺏ ﺘﻘﺭﻴﺒﺎﹰ؛ ﻭﺒﻴﻥ ٢٤٠٠ﻤﺸﺘﺭﻙ ﺒﺎﺭﻴﺯﻱ ﺴﺎﺭ ﻋﻠﻰ ﺍﻟﺩﺭﺏ
ﻨﻔﺴﻪ ﻤﻥ ١٨٠٠ﺇﻟﻰ .١٩٠٠ﻭﻓﻲ ﺍﻷﻗﺎﻟﻴﻡ ﻜﺎﻥ ﺍﻟﺭﺃﻱ ﺍﻟﺴﺎﺌﺩ ﺭﻓﺽ ﺍﻻﻨﺸﻘﺎﻕ
ﻭﺍﻟﺩﻋﻭﺓ ﺇﻟﻰ ﺍﻟﻭﺤﺩﺓ :ﺇﺫﺍ ﻜﺎﻥ »ﺍﻟﻔﻭﻴﺎﻥ« ﻴﻘﻭﺩﻭﻥ ﺨﻤﺴﺔ ﻭﺃﺭﺒﻌﻴﻥ ﻓﺭﻋﺎﹰ .ﻭﺇﺫﺍ
ﻜﺎﻥ ﺍﻟﻴﻌﺎﻗﺒﺔ ﻴﺤﺘﻔﻅﻭﻥ ﻤﻨﺫ ﺍﻟﺒﺩﺀ ﺒﺴﺘﺔ ﻭﻋﺸﺭﻴﻥ ،ﻓﺈﻥ ﺃﻜﺜﺭ ﻤﻥ ﻤﺎﺌﺔ ﻭﺨﻤﺴﻴﻥ
ﻴﻨﺤﺎﺯﻭﻥ ﺇﻟﻰ ﺍﻟﻭﺤﺩﺓ .ﻭﻜﺎﻥ ﻴﺠﺏ ﺍﻨﺘﻅﺎﺭ ﺁﺨﺭ ﺍﻟﺴﻨﺔ ﻟﻴﻀﻡ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻫﺅﻻﺀ
ﺍﻟﻭﺤﺩﻭﻴﻴﻥ ﺇﻟﻰ ﺍﻟﺒﻴﺕ ﺍﻟﻘﺩﻴﻡ.
ﻨﹸﻅﱢﻡ ﺍﻟﻘﻤﻊ ﻋﻠﻰ ﻴﺩ ﻟﺠﻨﺔ ﺒﺤﻭﺙ ﺍﻟﺠﻤﻌﻴﺔ .ﺃﻫﻲ ﻋﺩﺍﻟﺔﹲ ﻁﺒﻘﻴﺔ؟ ﺇﻨﻬﺎ ﺘﻀﺭﺏ
ﻴﻤﻴﻨﺎﹰ ﻜﻤﺎ ﺘﻀﺭﺏ ﺸﻤﺎﻻﹰ .ﻭﺇﺫﺍ ﻜﺎﻥ ﺍﻟﻨﺎﺩﻱ ﺍﻟﻜﻭﺭﺩﻴﻠﻴﻴﻥ ﺴﻴﻐﻠﻕ ﻤﺅﻗﺘﺎﹰ ،ﻭﺇﺫﺍ ﻟﻡ
ﻴﻌﺩ »ﺩﻴﻤﻭﻻﻥ« ﻗﺎﺩﺭﺍﹰ ﻋﻠﻰ ﺇﻅﻬﺎﺭ ﺼﺤﻴﻔﺘﻪ ،ﻓﺈﻥ »ﺴﻭﻟﻭ« ﻭﺍﻟﺭﺍﻫﺏ »ﺭﻭﻴﻭ«
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻴﻼﺤﻘﺎﻥ .ﻭﻟﻴﺱ ﺍﻟﻤﻘﺼﻭﺩ ﺍﻟﻌﻘﺎﺏ ﺒﻘﺴﻭﺓ ،ﻟﻜﻥ ﻤﺤﺎﺼﺭﺓ ﺍﻟﺤﺭﻴﻕ .ﻭﻗﺩ ﻋﺎﺭﻀﺕ
ﺍﻷﻏﻠﺒﻴﺔ ﺇﻨﺸﺎﺀ ﻤﺤﻜﻤﺔ ﺍﺴﺘﺜﻨﺎﺌﻴﺔ ﺍﻗﺘﺭﺤﻬﺎ ﻨﺎﺌﺏ ﻤﻥ ﺍﻟﻠﻭﺭﻴﻥ ،ﻭﺠﺎﺀ ﻋﻔﻭ ١٥
ﺃﻴﻠﻭل ﻟﻴﻜﻤل ﺇﻓﺭﺍﻍ ﺍﻟﺴﺠﻭﻥ.
ﺒﻴﺩ ﺃﻥ ﺍﻟﻨﻀﺎل ﻋﻠﻰ ﺠﺒﻬﺘﻴﻥ ﻴﻔﺘﺭﺽ ﺍﺴﺘﺭﺍﺘﻴﺠﻴﺔ .ﻭﻜﺎﻨﺕ ﺍﺴﺘﺭﺍﺘﻴﺠﻴﺔ
»ﺒﺎﺭﻨﺎﻑ« ﺃﻥ ﻴﻘﻁﻊ ،ﻋﻠﻰ ﻨﺤﻭ ﻤﺎ ،ﻁﺭﻓﻲ ﻋﺠﺔ ﺍﻟﺒﻴﺽ :ﺃﻥ ﻴﻔﺼل ﻤﻥ ﺃﻗﺼﻰ
ﺍﻟﻴﻤﻴﻥ ﺍﻟﻤﺘﺸﺩﺩ ﻴﻤﻴﻨﺎﹰ ﻭﺴﻁﺎﹰ ﻤﻌﺘﺩﻻﹰ ﻴﺩﻋﻡ ﺘﻌﺯﻴﺯ ﺍﻟﺴﻠﻁﺔ ﺍﻟﻤﻠﻜﻴﺔ ،ﻭﺃﻥ ﻴﻌﺯل
ﺒﻌﺽ ﺍﻟﻨﻭﺍﺏ ﺍﻟﻴﻌﺎﻗﺒﺔ – ﺭﻭﺒﺴﺒﻴﻴﺭ ،ﺒﻴﺘﻴﻭﻥ ﺒﻭﺯﻭ ،ﻏﺭﻴﻐﻭﺍﺭ – ﻋﻥ ﻜﺘﻠﺔ
ﺍﻟﻨﻭﺍﺏ ﺍﻟﻭﻁﻨﻴﻴﻥ .ﻫﺫﻩ ﺍﻟﺴﺘﺭﺍﺘﻴﺠﻴﺔ ﻓﺸﻠﺕ .ﻭﻟﻡ ﻴﺠﺭ» ﻤﺎﻟﻭﻴﻪ« ﻤﻌﻪ ﺃﺼﺩﻗﺎﺀﻩ
ﺍﻟﻭﻁﻨﻴﻴﻥ ﺍﻟﺫﻴﻥ ﻟﻡ ﻴﺸﺠﻌﻬﻡ ﺍﻟﺒﻼﻁ ﻋﻠﻰ ﺍﻟﺘﺴﻭﻴﺔ؛ ﻭﻓﻲ ﺠﻤﻴﻊ ﺍﻟﻨﻘﺎﻁ ﺍﻟﻬﺎﻤﺔ ﺘﺒﻊ
ﻤﻌﻅﻡ ﺍﻟﻨﻭﺍﺏ ﺍﻟﻭﻁﻨﻴﻴﻥ ﺍﻟﻴﺴﺎﺭ .ﺍﻟﺘﻌﺩﻴل ﺍﻟﻭﺤﻴﺩ ﺘﻌﻠﻕ ﺒﺎﻟﻀﺭﻴﺒﺔ ﺍﻻﻨﺘﺨﺎﺒﻴﺔ ﺍﻟﺘﻲ
ﺃﻟﻐﻴﺕ ﻓﻲ ﻤﻘﺎﺒل ﺇﻟﻐﺎﺀ ﺍﻟﻤﺎﺭﻙ ﺍﻟﻔﻀﻲ .ﻟﻡ ﻴﺤﺼل ﺍﻟﻤﻠﻙ ﻋﻠﻰ ﺴﻠﻁﺎﺕ ﺠﺩﻴﺩﺓ،
ﻟﻜﻨﻪ ﺠﺎﺀ ﺇﻟﻰ ﺍﻟﺠﻤﻌﻴﺔ ﻟﻴﻘﺴﻡ ﺍﻟﻴﻤﻴﻥ .ﻭﺃﻗﻴﻤﺕ ﺍﺤﺘﻔﺎﻻﺕ ﻜﺒﻴﺭﺓ ،ﻓﻲ ﺩﺍﺭ ﺍﻟﺒﻠﺩﻴﺔ،
ﻭﻓﻲ »ﻨﻭﺘﺭﺩﺍﻡ« ،ﻭﻓﻲ ﺍﻷﻭﺒﺭﺍ ﺍﺤﺘﻔﺎﺀ ﺒﻠﻘﻴﺎ ﺍﻟﻤﻠﻙ ﻭﺍﻟﺒﻼﺩ .ﻭﻋﻨﺩﻤﺎ ﺍﻨﻔﻀﺕ
ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﺃﻋﻠﻨﺕ» :ﺒﻠﻐﺕ ﺍﻟﺜﻭﺭﺓ ﻨﻬﺎﻴﺘﻬﺎ«.
ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺸﺭﻴﻌﻴﺔ:
ﺘﺄﻟﹼﻔﺕ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺸﺭﻴﻌﻴﺔ ﺍﻟﺘﻲ ﺍﺠﺘﻤﻌﺕ ﻓﻲ ﺍﻟﻭﺍﺤﺩ ﻤﻥ ﺘﺸﺭﻴﻥ ﺍﻷﻭل،
ﻤﻥ ﺭﺠﺎل ﺠﺩﺩ .ﻭﻜﺎﻥ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻗﺩ ﻁﻠﺏ ﺘﺼﻭﻴﺕ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﻋﻠﻰ ﻋﺩﻡ
ﻗﺎﺒﻠﻴﺔ ﺃﻋﻀﺎﺌﻬﺎ ﻟﻼﻨﺘﺨﺎﺏ .ﺍﺨﺘﺎﺭﺕ ﺍﻟﻬﻴﺌﺔ ﺍﻻﻨﺘﺨﺎﺒﻴﺔ ﺘﻤﺜﻴﻠﻬﺎ ﺘﺒﻌﺎﹰ ﻟﻠﺘﺠﺭﺒﺔ
ﻭﻟﻠﻤﺴﺅﻭﻟﻴﺎﺕ ﺍﻟﺘﻲ ﺍﻀﻁﻠﻌﺕ ﺒﻬﺎ ﺍﻟﻬﻴﺌﺎﺕ ﺍﻟﺸﺭﻋﻴﺔ -ﺍﻟﻤﻘﺎﻁﻌﺎﺕ ﻭﺍﻟﻤﻨﺎﻁﻕ
ﻭﺍﻟﺒﻠﺩﻴﺎﺕ – ﺃﻜﺜﺭ ﻤﻤﺎ ﺍﺨﺘﺎﺭﺘﻪ ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻨﺸﻘﺎﻗﺎﺕ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺴﻴﺎﺴﻴﺔ ﺍﻟﺒﺎﺭﻴﺯﻴﺔ.
ﻭﺤﻴﻥ ﻭﺼل ﺍﻟﻭﺍﻓﺩﻭﻥ ﺍﻟﺠﺩﺩ ﺒﺎﺭﻴﺯ ﺍﻨﻘﺴﻤﻭﺍ ،ﻓﺎﻨﺘﻤﻰ ﻤﺎﺌﺔ ﻭﺴﺘﺔ ﻭﺜﻼﺜﻭﻥ ﺇﻟﻰ
ﺍﻟﻴﻌﺎﻗﺒﺔ ،ﻭﻤﺎﺌﺘﺎﻥ ﻭﺴﺘﻭﻥ ﺇﻟﻰ »ﺍﻟﻔﻭﻴﺎﻥ« .ﺃﻤﺎ ﻤﻌﻅﻡ ﺍﻟﺠﻤﺎﻋﺔ – ﺃﻜﺜﺭ ﻤﻥ
ﺜﻼﺜﻤﺎﺌﺔ – ﻓﺭﻓﻀﻭﺍ ﺃﻥ ﻴﺨﺘﺎﺭﻭﺍ ﺒﻴﻥ ﺍﻟﻔﺌﺎﺕ ﺍﻟﻤﺘﺤﺯﺒﺔ .ﻭﻗﺩ ﺃﺒﻌﺩﻫﻡ ﺘﻌﻠﹼﻘﻬﻡ
ﺍﻷﺴﺎﺴﻲ ﺒﻤﺒﺎﺩﺉ ﺍﻟـ ٨٩ﻭﺍﻨﺘﺼﺎﺭﺍﺘﻬﺎ ﻋﻥ ﺠﻤﺎﻋﺔ ﻜﺎﻨﻭﺍ ﻴﺨﺸﻭﻥ ﺘﻠﻭﺜﻬﺎ
ﺒﺎﻟﺒﻼﻁ ،ﻭﻋﻥ ﻤﺭﻜﺯٍ ﻟﻠﻀﻐﻁ ﻜﺎﻨﻭﺍ ﻴﺨﺸﻭﻥ ﻁﺭﺍﺌﻘﻪ.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺜﻡ ﺇﻥ ﺍﻷﺒﻁﺎل ﺘﻌﺒﻭﺍ .ﻓﻼﻓﺎﻴﻴﺕ ﻴﺘﺭﻙ ﻤﺭﻜﺯﻩ ﻭﻴﻨﺴﺤﺏ ﺇﻟﻰ ﺃﺭﺍﻀﻴﻪ ﻓﻲ
٨ﺘﺸﺭﻴﻥ ﺍﻷﻭل :ﻭﻟﻥ ﻴﻌﻭﺩ ﺇﻻ ﻓﻲ ﻜﺎﻨﻭﻥ ﺍﻷﻭل .ﻭﻓﻲ ١٤ﻴﺴﺘﻌﻴﺩ ﺭﻭﺒﺴﺒﻴﻴﺭ
ﻓﻲ »ﺃﺭﺍﺱ« ﺠﻭ ﻤﺴﻘﻁ ﺭﺃﺴﻪ .ﻭﻴﻨﺘﺤﺏ »ﺒﻴﺘﻭﻥ« ﻋﻤﺩﺓﹰ ،ﻭﻴﻌﻴﻥ »ﺭﻭﺩﻭﺭﺭ«
ﻭﻜﻴﻼﹰ ﻨﻘﺎﺒﻴﺎﹰ ﻓﻲ ﺒﻠﺩﻴﺔ ﺒﺎﺭﻴﺯ ﻓﻴﻤﺜﹼﻼﻥ ﺒﺎﺭﻴﺯ ﺍﻟﻤﺘﻌﻘﻠﺔ ﻻ ﺒﺎﺭﻴﺯ ﺍﻟﻤﻀﻁﺭﺒﺔ.
ﻫﺫﻩ ﺍﻻﺴﺘﺭﺍﺤﺔ ﺘﻭﻗﻑ ﺇﻟﻰ ﻟﺤﻅﺔ ﺍﻟﺤﺭﻜﺔ ﺍﻟﺜﻭﺭﻴﺔ .ﻟﻨﺴﺘﻐلّ ﻫﺫﻩ ﺍﻟﻭﻗﻔﺔ.
ﻫﺫﻩ ﺍﻷﺸﻬﺭ ﺍﻟﺜﻼﺜﺔ ﺍﻷﺨﻴﺭﺓ ﻤﻥ ﺴﻨﺔ ١٧٩١ﻫﻲ ﻏﺭﻭﺏ ﻋﺼﺭ ﺠﻤﻴل ﻭﻋﻅﻴﻡ.
ﺇﻥ ﻤﻥ ﺍﻟﺴﻬﻭﻟﺔ ﺒﻤﻜﺎﻥ ،ﺒﻌﺩ ﻤﺭﻭﺭ ﺯﻤﻥ ﻁﻭﻴل ،ﺍﻟﺴﺨﺭﻴﺔ ﻤﻥ ﻨﻘﺎﺌﺹ ﺴﻴﺎﺴﻴﺔ
ﺃﺼﺤﺎﺏ »ﺍﻟﻔﻭﻴﺎﻥ« ﻓﺎﻟﻌﻭﺍﺌﻕ ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﺘﻭﺍﺠﻬﻬﺎ ﺴﻴﺎﺴﺘﻬﻡ – ﻟﻌﺒﺔ ﺍﻟﻘﺼﺭ
ﺍﻟﻤﺯﺩﻭﺠﺔ ،ﺸﻜﻭﻙ ﺍﻟﺒﺭﻟﻤﺎﻥ ،ﻋﺩﺍﺀ ﺍﻟﺠﻤﺎﻫﻴﺭ – ﻜل ﺫﻟﻙ ﻭﻋﺎﻩ ﺃﺼﺤﺎﺏ
»ﺍﻟﻔﻭﻴﺎﻥ« .ﻭﻟﻘﺩ ﻋﻤﻠﻭﺍ ﻤﺎ ﺒﻭﺴﻌﻬﻡ ﻟﻠﻤﺤﺎﻓﻅﺔ ﻋﻠﻰ ﺍﻟﻬﺩﻭﺀ ﺍﻟﺩﺍﺨﻠﻲ ،ﻭﻋﻠﻰ
ﺍﻟﺴﻼﻡ ﻓﻲ ﺍﻟﻐﺩ.
ﺜﻭﺭﺓ ﻓﻲ ﻓﺭﻨﺴﺎ ﺃﻡ ﺜﻭﺭﺓ ﻓﻲ ﺃﻭﺭﻭﺒﺎ:
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ﺼﺎﺌﺤﻴﻥ» :ﻨﺭﻴﺩ ﺃﻥ ﻨﻔﻌل ﻤﺜﻠﻤﺎ ﻓﻌل ﺍﻟﻔﺭﻨﺴﻴﻭﻥ« .ﺇﻥ ﺍﻟﺜﻭﺭﺓ ﺍﻟﻔﺭﻨﺴﻴﺔ ﻜﺎﻨﺕ
ﺘﺤﻤل ،ﺒﻁﺒﻴﻌﺘﻬﺎ ﺒﺫﺭﺓ ﺍﻟﺜﻭﺭﺓ ﺍﻷﻭﺭﻭﺒﻴﺔ.
ﻗﻠﻘﺕ ﺍﻟﺤﻜﻭﻤﺎﺕ ﻷﺴﺒﺎﺏ ﺃﺨﺭﻯ .ﻓﻔﻲ ﻟﻴﻴﺞ ﻭﺍﻟﺒﻼﺩ ﺍﻟﻤﻨﺨﻔﻀﺔ ﺍﻟﻨﻤﺴﺎﻭﻴﺔ،
ﺍﻨﻔﺠﺭﺕ ﺜﻭﺭﺘﺎﻥ ﻓﻲ ،١٧٨٩ﻗﻀﺕ ﻋﻠﻴﻬﻤﺎ ﺍﻟﻨﻤﺴﺎ ،ﻟﻜﻥ ﺍﻟﺩﺭﺱ ﻜﺎﻥ ﻤﺜﻤﺭﺍﹰ:
ﻓﺎﻟﺨﻭﻑ ﻤﻥ ﺍﻟﻌﺩﻭﻯ ﺍﻟﺜﻭﺭﻴﺔ ﻟﻡ ﻴﺨﺘﻑ ﻗﻁ ،ﻭﻻ ﺴﻴﻤﺎ ﺃﻥ ﻗﺎﻨﻭﻨﺎﹰ ﻋﺎﻤﺎﹰ ﺩﻭﻟﻴﺎﹰ
ﺠﺩﻴﺩﺍﹰ ﺃﺨﺫ ﻴﺘﺄﻜﹼﺩ ﻓﻲ ﻓﺭﻨﺴﺎ ﺒﺼﺩﺩ ﺍﻷﻤﺭﺍﺀ ﺍﻷﻟﻤﺎﻥ ﻭﺃﻤﺭﺍﺀ »ﺁﻓﻴﻨﻴﻭﻥ« .ﻟﻘﺩ ﺃﺜﺎﺭ
ﺇﻟﻐﺎﺀ ﺍﻟﺤﻘﻭﻕ ﺍﻹﻗﻁﺎﻋﻴﺔ ﻏﻀﺏ ﺍﻷﻤﺭﺍﺀ ﺍﻷﻟﻤﺎﻥ ﺍﻟﻤﺘﻤﻠﻜﻴﻥ ﻓﻲ ﺍﻷﻟﺯﺱ ﻭﺍﻟﺫﻴﻥ
ﻜﺎﻨﻭﺍ ﻴﻌﺘﺩﻭﻥ ﺒﻤﻌﺎﻫﺩﺍﺕ »ﻭﺴﺘﻔﺎﻟﻴﺎ« .ﻓﺭﺩﺕ ﻋﻠﻴﻬﻡ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ،ﻭﻫﻲ
ﺘﻌﺭﺽ ﻋﻠﻴﻬﻡ ﺘﻌﻭﻴﻀﺎﹰ ،ﺃﻥ ﺍﻷﻟﺯﺱ ﻓﺭﻨﺴﻴﺔ ،ﻻ ﺒﺤﻕ ﺍﻻﺤﺘﻼل ،ﻟﻜﻥ ﺒﺎﻨﻀﻤﺎﻤﻬﺎ
ﺍﻟﻁﻭﻋﻲ ﺇﻟﻰ ﺍﻻﺘﺤﺎﺩ .ﻭﺜﺎﺭﺕ »ﺁﻓﻴﻨﻴﻭﻥ« ﻋﻠﻰ ﺍﻟﺒﺎﺒﺎ ،ﻭﻁﻠﺒﺕ ﻓﻲ ﺤﺯﻴﺭﺍﻥ
١٧٩٠ﻭﺤﺩﺘﻬﺎ ﻤﻥ ﺠﺩﻴﺩ ﻤﻊ ﻓﺭﻨﺴﺎ .ﻭﺘﺭﺩﺩﺕ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﻓﺭﻓﻀﺕ
ﺃﻭﻻﹰ ،ﺜﻡ ﺃﻋﻠﻨﺕ ﻓﻲ ﺃﻴﻠﻭل ١٧٩١ﻀﻤﻬﺎ ،ﺇﻥ ﻫﺫﻩ ﺍﻷﻤﻭﺭ ﺍﻟﻘﻠﻴﻠﺔ ﺍﻟﺨﻁﻭﺭﺓ ﻓﻲ
ﺫﺍﺘﻬﺎ ﻗﺩﻤﺕ ﺇﻟﻰ ﺍﻟﻤﺤل ﺍﻷﻭل ﻤﻔﻬﻭﻤﺎﹰ ﺠﺩﻴﺩﺍﹰ ﻭﻤﻌﺎﺩﻴﺎﹰ ﻟﻠﺴﻼﻟﻴﺔ ﺍﻟﻤﻠﻜﻴﺔ ﻓﻲ
ﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﺩﻭﻟﻴﺔ :ﻓﺒﻌﺩ ﺤﻘﻭﻕ ﺍﻹﻨﺴﺎﻥ ﻴﺠﻲﺀ ﺤﻕ ﺍﻟﺸﻌﻭﺏ ﻓﻲ ﺘﻘﺭﻴﺭ ﻤﺼﻴﺭﻫﺎ.
ﻭﻨﺤﻥ ﻨﻔﻬﻡ ﻜﻴﻑ ﺃﻥ ﻤﺩﺍﻓﻌﺎﹰ ﻋﻥ ﺍﻟﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ ﻤﺜل »ﻏﺴﺘﺎﻑ« ﺍﻟﺜﺎﻨﻲ
ﻤﻠﻙ ﺍﻟﺴﻭﻴﺩ ﻭﺃﻥ ﺍﻟﺠﺒﺎﺭﺓ ﻜﺎﺘﺭﻴﻥ ﺍﻟﺜﺎﻨﻴﺔ ﻓﻲ ﺭﻭﺴﻴﺎ ﻴﺘﻔﺠﺭﺍﻥ ﺤﻘﺩﺍﹰ ﻋﻠﻰ ﺍﻟﺜﻭﺭﺓ.
ﻟﻜﻥ ﺍﻟﻤﻠﻭﻙ ،ﻓﻲ ﻤﺠﻤﻭﻋﻬﻡ ،ﺍﺤﺘﻔﻅﻭﺍ ﺒﺭﺒﺎﻁﺔ ﺠﺄﺸﻬﻡ .ﻓﺄﺒﺕ ﺇﻨﻜﻠﺘﺭﺍ ﺍﻟﻘﻴﺎﻡ ﺒﺄﻱ
ﻏﺯﻭ :ﺇﻥ ﻓﺭﻨﺴﺎ ﻀﻌﻴﻔﺔﹰ ﺃﻗل ﺇﻋﺎﻗﺔﹰ ﻟﺘﺠﺎﺭﺘﻬﺎ .ﺃﻤﺎ ﺍﻟﻘﻭﻯ ﺍﻟﺼﻐﻴﺭﺓ – ﺇﺴﺒﺎﻨﻴﺎ،
ﺴﺭﺩﻴﻨﻴﺎ ،ﻨﺎﺒﻭﻟﻲ – ﻓﻠﻡ ﺘﻜﻥ ﺘﺴﺘﻁﻴﻊ ﺸﻴﺌﺎﹰ ﺒﺫﺍﺘﻬﺎ .ﻜﺎﻥ ﻜل ﺸﻲﺀ ﻤﻨﻭﻁﺎﹰ
ﺒﺎﻹﻤﺒﺭﺍﻁﻭﺭ .ﻭﻜﺎﻥ ﺍﻹﻤﺒﺭﺍﻁﻭﺭ ،ﺤﺘﻰ ﺸﺒﺎﻁ ،١٧٩٠ﺠﻭﺯﻴﻑ ﺍﻟﺜﺎﻨﻲ ،ﺜﻡ
»ﻟﻴﻭﺒﻭﻟﺩ« ،ﻭﻜﻼﻫﻤﺎ ﺃﺨﻭ »ﻤﺎﺭﻱ ﺍﻨﺘﻭﺍﻨﻴﺕ« ﻭﻟﻡ ﻴﻜﻥ ﺸﻐﻠﻬﻤﺎ ﺍﻟﺸﺎﻏل ﻓﺭﻨﺴﺎ،
ﺒل ﺘﺭﻜﻴﺎ ﻭﺒﻭﻟﻭﻨﻴﺎ .ﺫﻟﻙ ﺃﻥ ﺍﻟﻨﻤﺴﺎ ﺃﻟﻘﺕ ﺒﻨﻔﺴﻬﺎ ﺴﻨﺔ ،١٧٨٨ﺒﺎﻻﺘﻔﺎﻕ ﻤﻊ
ﺭﻭﺴﻴﺎ ،ﻓﻲ ﺤﺭﺏ ﻀﺩ ﺍﻟﺴﻠﻁﺎﻥ .ﻭﻗﺩ ﺘﺭﻙ ﻟﻴﻭﺒﻭﻟﺩ ﺍﻟﺼﺭﺍﻉ ﻤﻨﺫ ﺘﻤﻭﺯ،١٧٩٠
ﻭﻅﻠﹼﺕ ﻜﺎﺘﺭﻴﻥ ﻭﺤﺩﻫﻤﺎ ﻓﻲ ﻤﻌﺎﻫﺩﺓ ﺠﺎﺴﻲ )ﻜﺎﻨﻭﻥ ﺍﻟﺜﺎﻨﻲ (١٧٩٢ﻟﺘﺴﺘﻔﻴﺩ ﻤﻥ
ﺍﻨﺘﺼﺎﺭﻫﺎ.
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https://attanweerlibrary.blogspot.com
ﺃﺴﻬﻡ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻭﻤﺎﺭﻱ ﺍﻨﺘﻭﺍﻨﻴﺕ ﻓﻲ ﺍﻟﺴﻴﺭ ﺇﻟﻰ ﺍﻟﺤﺭﺏ ،ﻭﺇﻥ
ﻟﻡ ﺘﻜﻥ ﺍﻟﻤﺒﺎﺩﺭﺓ ﻤﻨﻬﻤﺎ .ﻟﻘﺩ ﺘﻤﻨﻴﺎﻫﺎ ﻤﻨﺫ ﻫﺭﺒﻬﻤﺎ ﺇﻟﻰ »ﻓﺎﺭﻴﻥ« .ﻜﺎﻨﺎ ﻴﺒﻐﻴﺎﻥ
ﺍﻟﻬﺯﻴﻤﺔ .ﻜﺘﺏ ﺍﻟﻤﻠﻙ ﺇﻟﻰ »ﺒﺭﻴﺘﻭﻱ«:
»ﺴﺘﻜﻭﻥ ﻫﻨﺎﻙ ﺤﺭﺏ ﺴﻴﺎﺴﻴﺔ ﺒﺩﻻﹰ ﻤﻥ ﺍﻟﺤﺭﺏ ﺍﻟﻤﺩﻨﻴﺔ ،ﻭﺴﺘﻜﻭﻥ ﺍﻷﺸﻴﺎﺀ
ﺃﻓﻀل .ﺇﻥ ﺤﺎﻟﺔ ﻓﺭﻨﺴﺎ ﺍﻟﻤﺎﺩﻴﺔ ﻭﺍﻟﻤﻌﻨﻭﻴﺔ ﺘﺠﻌل ﻤﻥ ﺍﻟﻤﺴﺘﺤﻴل ﺘﺤﻤﻠﻬﺎ«.
ﻭﻜﺎﻥ ﻭﺯﻴﺭ ﺍﻟﺒﺤﺭﻴﺔ» ،ﺒﺭﺘﺭﺍﻥ ﺩﻱ ﻴﻭﻟﻔﻴل« ﻴﺸﺠﻊ ،ﻤﻥ ﺠﻬﺘﻪ ،ﻀﺒﺎﻁﻪ
ﻋﻠﻰ ﺍﻟﺘﻘﺎﻋﺱ ﻋﻥ ﻭﺍﺠﺒﺎﺘﻬﻡ ،ﻭﻫﺫﺍ ﻴﻌﻨﻲ ﺤﺜﹼﻬﻡ ﻋﻠﻰ ﺍﻟﻔﺭﺍﺭ .ﻭﻫﻜﺫﺍ ﻓﻌﻨﺩﻤﺎ
ﺼﻭﺘﹼﺕ ﺍﻟﺠﻤﻌﻴﺔ ﻓﻲ ﺘﺸﺭﻴﻥ ﺍﻟﺜﺎﻨﻲ ﻋﻠﻰ ﺍﻟﻤﺭﺍﺴﻴﻡ ﺍﻟﺜﻭﺭﻴﺔ ،ﺍﺤﺘﺎﺭ ﺍﻟﻤﻠﻙ.
ﻓﺭﻓﺽ ﺃﻥ ﻴﺼﺎﺩﻕ ﻋﻠﻰ ﺍﻟﻤﺭﺍﺴﻴﻡ ﺍﻟﺘﻲ ﺘﻬﺩﺩ ﺍﻟﻤﻬﺎﺠﺭﻴﻥ ﻭﺍﻟﻜﻬﻨﺔ ﺍﻟﻌﺼﺎﺓ ،ﻟﻜﻨﻪ
ﻗﺒل ﺒﻔﺭﺡ ﻤﺭﺴﻭﻡ ٢٩ﺍﻟﺫﻱ ﻜﺎﻥ ﻴﺩﻋﻭﻩ ﺇﻟﻰ ﺃﻥ ﻴﻁﻠﺏ ﻤﻥ ﻨﺎﺨﺒﻲ »ﺘﺭﻴﻑ«
ﻭ»ﻤﺎﻨﻴﺱ« ﺘﻔﺭﻴﻕ ﺍﻟﻤﻬﺎﺠﺭﻴﻥ ﺍﻟﻤﺘﺠﻤﻌﻴﻥ ﻋﻠﻰ ﺃﺭﺍﻀﻴﻬﻤﺎ .ﻭﻓﻲ ١٤ﻜﺎﻨﻭﻥ
ﺍﻷﻭل ،ﺠﺎﺀ ﺇﻟﻰ ﺍﻟﺠﻤﻌﻴﺔ ﻟﻴﻠﻘﻲ ﺨﻁﺒﺔﹰ ﺤﺭﺒﻴﺔ ﺒﻨﻭﻉ ﺨﺎﺹ.
ﻟﻜﻥ ﻫﺫﻩ ﺍﻟﺴﻴﺎﺴﺔ ﺃﺜﺎﺭﺕ ﺍﻟﻘﻠﻕ ﻤﻊ ﺫﻟﻙ ،ﺤﻭل ﺍﻟﻤﻠﻙ ،ﻓﻲ ﺍﻟﻭﺯﺍﺭﺓ ،ﻭﻓﻲ
ﺍﻟﻤﺠﻠﺱ ﺍﻟﺴﺭﻱ ﺍﻟﺫﻱ ﻴﺤﺭﻜﻪ ﺍﻟﺜﺎﻟﻭﺙ .ﻭﻗﺩ ﺒﺫل »ﺒﺎﺭﻨﺎﻑ« ﻭ»ﺩﻴﻠﻴﺴﻴﺭ« ،ﻭﺯﻴﺭ
ﺍﻟﺨﺎﺭﺠﻴﺔ ،ﺠﻬﺩﻫﻤﺎ ﺒﻨﺼﺎﺌﺤﻬﻤﺎ ﻟﻠﻤﻠﻙ ﻭﻜﺫﻟﻙ ﺒﺭﺴﺎﺌﻠﻬﻤﺎ ﻟﻺﻤﺒﺭﺍﻁﻭﺭ ،ﻓﻲ
ﺍﻟﻤﺤﺎﻓﻅﺔ ﻋﻠﻰ ﺍﻟﺴﻼﻡ .ﻟﻜﻨﻬﻤﺎ ﻜﺎﻨﺎ ﻗﺩ ﻀﻌﻔﺎ ﻓﻲ ﺤﺯﺒﻬﻤﺎ ﺫﺍﺘﻪ .ﺃﻤﺎ ﺍﻷﺨﻭﺓ
»ﻻﻤﻴﺕ« ﻭﻫﻡ ﻀﺒﺎﻁ ﻓﻠﻡ ﻴﻜﻭﻨﻭﺍ ﺒﻌﻴﺩﻴﻥ ﻋﻥ ﺘﻁﻠﹼﻌﺎﺕ »ﻻﻓﺎﻴﻴﺕ« :ﺇﻥ ﺤﺭﺒﺎﹰ
ﻗﺼﻴﺭﺓﹰ ﻭﻤﺤﺩﺩﺓ ﺘﺴﻤﺢ ﻟﻠﺠﻨﺭﺍﻻﺕ ﺍﻟﺫﻴﻥ ﻴﻤﻠﻜﻭﻥ ﺍﻟﻘﻴﺎﺩﺓ ﺃﻥ ﻴﻔﺭﻀﻭﺍ ﺘﺜﺒﻴﺕ
ﺍﻟﺜﻭﺭﺓ .ﻭﻜﺎﻥ ﺘﻜﺘﹼل ﻜﺎﻤل ﻴﺭﺘﺎﺩ ﻤﻨﺯل ﺍﻟﺴﻴﺩﺓ »ﺩﻱ ﺴﺘﺎل« ﺍﻟﺘﻲ ﺃﺼﺒﺢ ﻋﺸﻴﻘﻬﺎ
»ﻨﺎﺭﺒﻭﻥ« ﻭﺯﻴﺭﺍﹰ ﻟﻠﺩﻓﺎﻉ .ﻭﻜﺎﻥ ﻓﻲ ﻫﺫﻩ ﺍﻟﻜﺘﻠﺔ ﺍﻟﺸﺒﺎﺏ ﺍﻟﻤﺘﻠﻬﻔﻭﻥ ﻟﻠﻨﺒﺎﻟﺔ
ﺍﻟﻌﺴﻜﺭﻴﺔ ﺍﻟﻠﻴﺒﻴﺭﺍﻟﻴﺔ :ﺍﻟﺩﻭﻕ ﺩﻱ ﺒﻴﺭﻭﻥ ،ﺒﻭﻫﺎﺭﻨﻴﻪ ،ﻻﺘﻭﺭﻤﻭﺒﻭﺭﻍ.
ﻭﻟﺴﻭﻑ ﻴﻔﺩ ﺃﻴﻀﺎﹰ ،ﺒﻔﻀل »ﻜﻭﻨﺩﻭﺭﺴﻴﻪ« ،ﺯﻋﻤﺎﺀ ﺍﻟﻴﺴﺎﺭ ﺃﻨﻔﺴﻬﻡ .ﻭﻜﺎﻥ
ﺭﺠل ﺍﻟﺤﺭﺏ »ﺠﺎﻥ ﺒﻴﻴﺭ ﺒﺭﻴﺴﻭ« ﺍﻟﻤﻭﻟﻭﺩ ﺴﻨﺔ ١٧٥٤ﻤﻥ ﺃﺴﺭﺓ ﻤﻥ ﺍﻟﻤﺭﻤﻤﻴﻥ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻓﻲ »ﺍﻟﺒﻭﺱ« ،ﻭﺍﻟﺫﻱ ﺴﺎﻓﺭ ﻜﺜﻴﺭﺍﹰ ﻭﻗﺭﺃ ﻜﺜﻴﺭﺍﹰ .ﻗﺩ ﻨﺎل ،ﻤﻨﺫ ﺒﺩﺀ ﺍﻟﺜﻭﺭﺓ ،ﺒﻌﺽ
ﺍﻟﺸﻬﺭﺓ ﺒﻔﻀل ﺼﺤﻴﻔﺘﻪ »ﺍﻟﻭﻁﻨﻲ ﺍﻟﻔﺭﻨﺴﻲ« .ﻭﺤﻴﻥ ﺍﻨﺘﺨﺏ ﻋﻥ ﺒﺎﺭﻴﺯ ﺇﻟﻰ
ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺸﺭﻴﻌﻴﺔ ،ﺍﺠﺘﺫﺏ ﺍﻟﺨﻁﺒﺎﺀ ﺍﻟﻼﻤﻌﻴﻥ ،ﻨﻭﺍﺏ ﺍﻟﺠﻴﺭﻭﻨﺩ :ﻓﻴﺭﺠﻴﻨﻭ،
ﻏﺎﺩﻴﻪ ،ﺠﻨﺴﻭﻨﻴﻪ ،ﻭﻟﻤﺎ ﻜﺎﻥ ﻗﺎﺒﻼﹰ ﻟﻠﺘﺄﺜﺭ ﺒﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻼﺠﺌﻴﻥ ﺍﻟﺴﻴﺎﺴﻴﻴﻥ ﺍﻟﺫﻴﻥ
ﻜﺎﻨﻭﺍ ﻴﻔﺩﻭﻥ ﻤﻥ ﺒﻠﺠﻴﻜﺎ ﻭﻟﻴﻴﺞ ﻭﻫﻭﻻﻨﺩﺍ ﻭﺭﻴﻨﺎﻴﻨﺎ ﻭﺴﻭﻴﺴﺭﺍ ﻟﻴﺩﺨﻠﻭﺍ ﺍﻟﻨﻭﺍﺩﻱ ،ﻓﻘﺩ
ﺒﺴﻁ ﺒﺤﺭﺍﺭﺓ ،ﻓﻲ ﺍﻟﺠﻤﻌﻴﺔ ﻭﺒﻴﻥ ﺍﻟﻴﻌﺎﻗﺒﺔ ،ﺤﺠﺠﻪ .ﻻ ﺒﺩ ﻤﻥ ﺤﺭﺏ ﺜﻭﺭﻴﺔ:
ﺒﺘﺩﻤﻴﺭ »ﻜﻭﺒﻼﻨﺱ« ،ﻴﺠﺒﺭ ﺍﻟﻤﻠﻙ ﻋﻠﻰ ﺃﻥ ﻴﻨﻜﺸﻑ ،ﻭﻴﻌﻭﺩ ﺍﻟﻬﺩﻭﺀ ﺇﻟﻰ
ﺍﻻﺴﺘﻘﺭﺍﺭ .ﺴﺘﻜﻭﻥ ﺍﻟﺤﺭﺏ ﺴﻬﻠﺔ ،ﻭﺴﺘﻨﻬﺽ ﺍﻟﺸﻌﻭﺏ ﻟﺘﺤﻁﹼﻡ ﺃﻏﻼﻟﻬﺎ .ﻭﺃﺨﻴﺭﺍﹰ
ﻓﺈﻥ ﻤﻥ ﺍﻟﻭﺍﺠﺏ ﺃﻥ ﺘﻤﺩ ﻴﺩ ﺍﻟﻌﻭﻥ ﺇﻟﻰ ﺜﻭﺍﺭ ﺃﻭﺭﻭﺒﺎ .ﺇﻨﻬﺎ ﺼﻠﻴﺒﻴﺔ ﺍﻟﺤﺭﻴﺔ.
ﺃﻤﺎ ﺭﻭﺒﺴﺒﻴﻴﺭ ﺍﻟﺫﻱ ﻜﺎﻥ ﻤﻨﺎﺼﺭﺍﹰ ﻓﻲ ﺍﻟﺒﺩﺀ ،ﻓﻘﺩ ﺃﺼﺒﺢ ﻤﺘﺤﻔﻅﺎﹰ ،ﺜﻡ ﺃﺼﺒﺢ
ﻤﻌﺎﺩﻴﺎﹰ ﺒﺼﺭﺍﺤﺔ .ﻭﺒﺭﺃﻴﻪ ﺃﻥ ﻤﺭﻜﺯ ﺍﻟﺸﺭ ﺇﻨﻤﺎ ﻫﻭ ﺒﺎﺭﻴﺯ ﻗﺒل »ﻜﻭﺒﻼﻨﺱ« .ﻤﻥ
ﺍﻟﺫﻱ ﻴﺭﻴﺩ ﺍﻟﺤﺭﺏ؟ ﺍﻟﻤﻠﻙ ﻭﻻﻓﺎﻴﻴﺕ .ﻭﻤﻥ ﺴﻴﻘﻭﺩﻫﺎ؟ ﻫﻤﺎ ،ﻫﻤﺎ ﺩﺍﺌﻤﺎﹰ .ﺇﻨﻪ ﻴﺨﺸﻰ
ﺍﻟﺩﻜﺘﺎﺘﻭﺭﻴﺔ ﺍﻟﻌﺴﻜﺭﻴﺔ ،ﻭﻴﻨﺩﺩ ﺒﻤﺜﺎﻟﻴﺔ »ﺒﺭﻴﺴﻭ«:
»ﺇﻥ ﺃﻏﺭﺏ ﻓﻜﺭﺓ ﻴﻤﻜﻥ ﺃﻥ ﺘﻭﻟﺩ ﻓﻲ ﺭﺃﺱ ﺴﻴﺎﺴﻲ ﻫﻲ ﺍﻻﻋﺘﻘﺎﺩ ﺒﺄﻨﻪ ﻴﻜﻔﻲ
ﺍﻟﺸﻌﺏ ﺃﻥ ﻴﺩﺨل ﺒﻠﺩ ﺸﻌﺏ ﺃﺠﻨﺒﻲ ﻭﺒﻴﺩﻩ ﺍﻟﺴﻼﺡ ﻟﻴﺤﻤﻠﻪ ﻋﻠﻰ ﻗﺒﻭل ﻗﻭﺍﻨﻴﻨﻪ
ﻭﺩﺴﺘﻭﺭﻩ .ﻻ ﺃﺤﺩ ﻴﺤﺏ ﺍﻟﻤﺒﻌﻭﺜﻴﻥ ﺍﻟﻤﺴﻠﹼﺤﻴﻥ«.
ﻟﻜﻥ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻤﻨﻌﺯل؛ ﻭﻜﻠﻤﺎ ﻤﺭ ﺍﻟﻭﻗﺕ ﺘﻌﺎﻅﻤﺕ ﺍﻟﻤﻭﺍﻓﻘﺔ ﻋﻠﻰ ﺍﻟﺤﺭﺏ،
ﻭﺃﻜﺜﺭﺕ ﺍﻟﻨﻭﺍﺩﻱ ﻭﺍﻟﺠﻤﻌﻴﺎﺕ ﻤﻥ ﻋﺭﺍﺌﻀﻬﺎ.
ﻓﻲ ١٠ﺁﺫﺍﺭ ﺍﺘﹼﻬﻤﺕ ﺍﻟﺠﻤﻌﻴﺔﹸ »ﺩﻴﻠﻴﺴﻴﺭ« ﻓﻴﺴﺘﻘﻴل ﻭﺯﺭﺍﺀ »ﺍﻟﻔﻭﻴﺎﻥ«
ﻭﻴﺩﻋﻭ ﺍﻟﻤﻠﻙ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﻴﻥ ﺃﺼﺩﻗﺎﺀ »ﺒﺭﻴﺴﻭ« ﺇﻟﻰ ﺍﻟﺤﻜﻭﻤﺔ :ﻓﻲ ﺍﻟﺨﺎﺭﺠﻴﺔ
»ﺩﻴﻤﻭﺭﻴﻴﻪ ،ﻓﻲ ﺍﻟﻤﺎﻟﻴﺔ ﻜﻼﻓﻴﻴﺭ ،ﻓﻲ ﺍﻟﺩﺍﺨﻠﻴﺔ ﺯﻭﺝ ﺍﻟﺴﻴﺩﺓ ﺭﻭﻻﻥ ،ﻓﻲ ٢٠ﻨﻴﺴﺎﻥ
ﻴﺼﻭﺕ ﺴﺒﻌﺔ ﻨﻭﺍﺏ ﻓﻘﻁ ﻀﺩ ﺍﻟﺤﺭﺏ ﺍﻟﻤﻌﻠﻨﺔ ﻋﻠﻰ »ﻤﻠﻙ ﺒﻭﻫﻴﻤﻴﺎ ﻭﻫﻨﻐﺎﺭﻴﺎ«
ﻭﻫﺫﻩ ﺍﻟﺼﻴﻐﺔ ﺘﹸﺅﻭل ﻏﺎﻟﺒﺎﹰ ﻋﻠﻰ ﺃﻨﻬﺎ ﺍﻟﺤﺭﺹ ﻋﻠﻰ ﺇﺒﻘﺎﺀ ﺃﻟﻤﺎﻨﻴﺎ ﺨﺎﺭﺝ ﺍﻟﻨﺯﺍﻉ.
ﻭﻫﻲ ﻤﻥ ﺍﻟﻨﺎﺤﻴﺔ ﺍﻟﻘﺎﻨﻭﻨﻴﺔ ﻤﻁﺎﺒﻘﺔ ﻟﻸﻋﺭﺍﻑ :ﺫﻟﻙ ﺃﻥ ﻓﺭﻨﺴﻭﺍ ﺍﻟﺜﺎﻨﻲ ﻟﻡ ﻴﺘﻭﺝ
ﺇﻤﺒﺭﺍﻁﻭﺭﺍﹰ ﺒﻌﺩ.
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https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻤﻁﺎﻟﺏ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ:
ﺘﻼﻗﻲ ﻭﻗﻭﻉ ﺍﻟﺤﺭﺏ ﻤﻊ ﺃﺯﻤﺔ ﺍﻗﺘﺼﺎﺩﻴﺔ ﺨﻁﻴﺭﺓ ،ﻻ ﻜﻤﺎ ﻜﺎﻨﺕ ﺍﻟﺤﺎل ﻓﻲ
،١٧٨٩ﺍﻟﻘﺤﻁ ﺍﻟﺫﻱ ﺴﺒﺒﻪ ﺴﻭﺀ ﺍﻟﻤﻭﺴﻡ .ﺃﺯﻤﺔ ١٧٩١ﻭﻜﺎﻨﺕ ﻋﺎﺩﻴﺔ .ﺃﻤﺎ ﻫﺫﻩ
ﺍﻟﻤﺭﺓ ﻓﻬﻨﺎﻙ ﻗﻀﻴﺔ ﺍﻟﺤﻭﺍﻟﺔ ﺍﻟﺤﻜﻭﻤﻴﺔ – ﺍﻟﺘﻲ ﺘﺤﻭﻟﺕ ﻗﻴﻤﺘﻬﺎ ﺇﻟﻰ %٥٧ﻤﻥ
ﺍﻟﻤﺒﻠﻎ ﺍﻻﺴﻤﻲ ﻓﻲ ﺤﺯﻴﺭﺍﻥ – ١٧٩٢ﻭﻫﻨﺎﻙ ﺭﻓﺽ ﺍﻟﻔﻼﺤﻴﻥ ﺃﻥ ﻴﺴﻠﹼﻤﻭﺍ
ﺍﻟﺤﺒﻭﺏ ﻤﻘﺎﺒل ﻋﻤﻠﺔ ﻫﺎﺒﻁﺔ ،ﻭﻫﻨﺎﻙ ﺍﻻﺭﺘﻔﺎﻉ ﺍﻟﺸﺩﻴﺩ ﻓﻲ ﺃﺴﻌﺎﺭ ﺍﻟﻤﺤﺼﻭﻻﺕ
ﺍﻻﺴﺘﻌﻤﺎﺭﻴﺔ ﻭﻤﺭﺩﻩ ﺇﻟﻰ ﺘﻤﺭﺩ ﻋﺒﻴﺩ »ﺴﺎﻥ ﺩﻭﻤﻨﻎ« .ﻟﻘﺩ ﺃﻀﺎﻓﺕ ﺴﻨﺔ ١٧٩٢
ﺍﻀﻁﺭﺍﺒﺎﺕ ﺍﻷﻗﻭﺍﺕ ﺇﻟﻰ ﺍﻟﺜﻭﺭﺍﺕ ﺍﻟﻔﻼﺤﻴﺔ ﺍﻟﻤﺴﺘﻤﺭﺓ ﻤﻨﺫ ﺍﻟﺼﻴﻑ ﺍﻟﺴﺎﺒﻕ .ﻓﻔﻲ ٣
ﺁﺫﺍﺭ ﻗﺘل ﻋﻤﺩﺓ »ﺍﻴﺴﺘﺎﻤﺏ« ،ﺴﻴﻤﻭﻨﻭ ﻋﻠﻰ ﺃﻴﺩﻱ ﺍﻟﺠﻤﻬﻭﺭ ﺍﻟﺫﻱ ﻜﺎﻥ ﻴﻁﺎﻟﺏ
ﺒﺎﻟﺘﺴﻌﻴﺭ .ﻭﺃﺠﺒﺭ ﺸﻌﺏ ﺍﻟﻀﻭﺍﺤﻲ ،ﻓﻲ ﺒﺎﺭﻴﺯ ،ﻤﻨﺫ ٢٠ﻜﺎﻨﻭﻥ ﺍﻟﺜﺎﻨﻲ ،ﺍﻟﺒﻘﹼﺎﻟﻴﻥ ﻋﻠﻰ
ﺨﻔﺽ ﺴﻌﺭ ﺒﻴﻊ ﺍﻟﺴﻜﺭ؛ ﻭﻓﻲ ١٤ﺸﺒﺎﻁ ﻨﻬﺒﺕ ﻏﺴﺎﻻﺕ »ﻏﻭﺒﻼﻥ« ﺍﻟﺤﻭﺍﻨﻴﺕ.
ﻭﻷﻭل ﻤﺭﺓ ﺘﺜﺒﺕ ﻨﻔﺴﻬﺎ ﺤﺭﻜﺔﹲ ﺸﻌﺒﻴﺔ ﻤﺴﺘﻘﻠﺔ ﺘﺠﻤﻊ ﺒﻴﻥ ﺍﻟﻤﻁﺎﻟﺏ
ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﻭﻀﺭﻭﺭﺓ ﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ﺴﻴﺎﺴﻴﺔ ﺤﻘﻴﻘﺔ .ﺃﻫﻲ ﺤﺭﻜﺔ ﺒﺭﻭﻟﻴﺘﺎﺭﻴﺔ؟ ﻜﻼ.
ﻓﻬﻲ ﺘﻀﻡ ﺇﻟﻰ ﺍﻟﻌﻤﺎل ،ﻋﻤﺎل ﺍﻟﺒﻴﻭﺕ ،ﻭﺍﻟﺤﺭﻓﻴﻴﻥ ﻭﺃﺼﺤﺎﺏ ﺍﻟﺩﻜﺎﻜﻴﻥ ﺍﻟﺼﻐﻴﺭﺓ.
ﻭﻤﺎ ﻴﺤﺭﻜﻬﻡ ﻟﻴﺱ ﺯﻴﺎﺩﺓ ﺍﻷﺠﻭﺭ ،ﺒل ﺘﺴﻌﻴﺭ ﺍﻟﻤﻭﺍﺩ ،ﻭﻜﺭﻩ ﺍﻟﻤﺤﺘﻜﺭﻴﻥ ،ﻭﺍﻟﺤﺫﺭ ﻤﻥ
ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻴﻥ ﺍﻟﻤﺘﹼﻬﻤﻴﻥ ﺒﺎﻟﺘﻭﺍﻁﺅ ﻤﻊ ﺍﻟﻌﺩﻭ .ﻭﻫﻡ ﻴﺴﻤﻭﻥ »ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ« ،ﻻ ﻷﻨﻬﻡ
ﻻ ﻴﺭﺘﺩﻭﻥ ﺍﻟﺒﻨﻁﺎل ،ﻭﻜﺎﻥ ﻨﺎﺩﺭﺍﹰ ﻓﻲ ﺫﻟﻙ ﺍﻟﺯﻤﺎﻥ ،ﻟﻜﻥ ﻷﻨﻬﻡ ﻴﺤﺘﻘﺭﻭﻥ ﺍﻟﺴﺭﺍﻭﻴل
ﺫﺍﺕ ﺍﻟﺠﻭﺍﺭﺏ ﺍﻟﺤﺭﻴﺭﻴﺔ ﺍﻟﺘﻲ ﻴﺭﺘﺩﻴﻬﺎ ﺍﻷﻏﻨﻴﺎﺀ ،ﺍﻟﻨﺒﻼﺀ ﻭﺍﻟﺒﺭﺠﻭﺍﺯﻴﻭﻥ.
ﺇﻥ ﻨﺯﻋﺔ »ﺍﻟﻼﺘﺴﺭﻭل« ﺘﻨﺘﺸﺭ ﻓﻲ ﺍﻟﺠﻤﻌﻴﺎﺕ ﺍﻷﺨﻭﻴﺔ ﺍﻟﺘﻲ ﺘﻔﺘﺘﺢ ﻤﻥ
ﺃﺠل ﺍﻟﻤﻭﺍﻁﻨﻴﻥ ﺍﻟﺴﻠﺒﻴﻴﻥ .ﻭﻫﻲ ﺘﺒﻠﻎ ﺃﻭﺝ ﺤﻤﺎﺴﺘﻬﺎ ﻓﻲ ﺍﻟﺤﻔﻼﺕ ﺍﻟﻭﻁﻨﻴﺔ
ﺍﻟﻜﺒﺭﻯ .ﻓﻲ ١٥ﻨﻴﺴﺎﻥ ،ﺘﺘﻅﺎﻫﺭ ﺒﺎﺭﻴﺯ ﺘﻜﺭﻴﻤﺎﹰ ﻟﺴﻭﻴﺴﺭﻴﻲ »ﺸﺎﺘﻭﻓﻴﻭ« ﺍﻟﺫﻴﻥ
ﻋﻔﻲ ﻋﻨﻬﻡ ﻭﺨﺭﺠﻭﺍ ﻤﻥ ﺍﻟﺴﺠﻭﻥ ،ﻭﺘﻜﺭﻴﻤﺎﹰ ﻟﻠﺤﺭﻴﺔ .ﻭﻴﺠﺩ ﺍﻷﺨﻭﺍﻥ ﺍﻟﻤﺘﻌﺎﺩﻴﺎﻥ:
»ﺍﻨﺩﺭﻴﻪ ﺸﻴﻨﻴﻴﻪ« ﻭ»ﻤﺎﺭﻱ ﺠﻭﺯﻴﻑ ﺸﻴﻨﻴﻴﻪ« ﻓﻲ ﺫﻟﻙ ﻤﻨﺎﺴﺒﺔ ﻟﻠﺴﺠﺎل ﺍﻟﺸﻌﺭﻱ
ﺍﻟﺫﻱ ﻴﺸﺭﻑ ﻭﺠﺩﺍﻨﻬﻤﺎ ﺍﻟﺴﻴﺎﺴﻲ ﺃﻜﺜﺭ ﻤﻤﺎ ﻴﺸﺭﻑ ﻤﻭﻫﺒﺘﻬﻤﺎ ﺍﻟﺸﻌﺭﻴﺔ .ﻭﺭﺩﺍﹰ
ﻋﻠﻰ ﺍﻟﺜﺎﻨﻲ ﺍﻟﺫﻱ ﻴﻨﺸﺩ:
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻋﻠﻰ ﺒﺎﺭﻴﺯ ﺒﺠﻨﺩﻩ .ﻟﻜﻥ ﺍﻟﺸﻌﺏ ﺘﺼﺩﻯ ﺒﺨﺎﺼﺔ ﻟﻠﺒﻴﺕ ﺍﻟﻤﺎﻟﻙ ﻭ»ﻟﻠﺠﻨﺔ
ﺍﻟﻨﻤﺴﺎﻭﻴﺔ« ﺍﻟﺫﻱ ﺭﺒﻤﺎ ﻨﺼﺤﺘﻪ .ﻜﺎﻥ »ﺒﺎﺭﻨﺎﻑ« ﻭﺃﺼﺤﺎﺒﻪ ﻤﺴﺘﻬﺩﻓﻴﻥ.
ﺒﺫل »ﺒﺭﻴﺴﻭ« ﻭﺍﻟﻭﺯﺍﺭﺓ ﺠﻬﺩﻫﻡ ،ﻁﻭﺍل ﺸﻬﺭ ﺘﻘﺭﻴﺒﺎﹰ ،ﻟﺤﻤﺎﻴﺔ ﺍﻟﺠﻨﺭﺍﻻﺕ،
ﻟﻜﻥ ﺒﻼ ﺠﺩﻭﻯ! ﻟﻡ ﻴﺘﺤﺭﻙ ﺍﻟﺠﻴﺵ ﻭﺘﻜﺎﺜﺭ ﻓﺭﺍﺭ ﺍﻟﻀﺒﺎﻁ .ﺤﻴﻨﺌﺫ ﺤﺎﻭﻟﻭﺍ ﺘﺨﻭﻴﻑ
ﺍﻟﺒﻼﻁ ،ﻓﻨﺩﺩﻭﺍ ﺒﺩﻭﺭﻫﻡ »ﺒﺎﻟﻠﺠﻨﺔ ﺍﻟﻨﻤﺴﺎﻭﻴﺔ« ،ﻭﻁﺭﺤﻭﺍ ﻋﻠﻰ ﺍﻟﺘﺼﻭﻴﺕ ﺜﻼﺜﺔ
ﻤﺭﺍﺴﻴﻡ :ﺃﺤﺩﻫﺎ ﻴﺘﻌﻠﻕ ﺒﺎﻟﻜﻬﻨﺔ ﺍﻟﻌﺼﺎﺓ ) ٢٧ﺃﻴﺎﺭ( ،ﺍﻟﺜﺎﻨﻲ ﻴﻘﻀﻲ ﺒﺤلّ ﺤﺭﺱ
ﺍﻟﻤﻠﻙ ﺍﻟﺸﺨﺼﻲ ) ٢٩ﺃﻴﺎﺭ( ،ﻭﺍﻟﺜﺎﻟﺙ ) ٨ﺤﺯﻴﺭﺍﻥ( ﻴﻨﺹ ﻋﻠﻰ ﺘﻜﻭﻴﻥ ﻤﻌﺴﻜﺭ
ﻓﻲ ﺒﺎﺭﻴﺯ ﻤﻥ ٢٠٠٠٠ﺍﺘﺤﺎﺩﻱ .ﻓﺸل ﺍﻟﺘﺨﻭﻴﻑ ،ﺇﺫ ﺭﻓﺽ ﺍﻟﻤﻠﻙ ﺍﻟﻤﺭﺴﻭﻡ
ﺍﻷﻭل ﻭﺍﻟﻤﺭﺴﻭﻡ ﺍﻟﺜﺎﻟﺙ ،ﻭﺴﺭﺡ ﺍﻟﻭﺯﺍﺭﺓ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﺔ ﻓﻲ ١٢ﺤﺯﻴﺭﺍﻥ
ﻭﺍﺴﺘﺩﻋﻰ »ﺍﻟﻔﻭﻴﺎﻥ«.
ﻜﺎﻥ ﺍﻟﻐﻠﻴﺎﻥ ﺸﺩﻴﺩﺍﹰ ﻓﻲ ﺍﻟﺸﻌﺏ .ﻓﻔﻲ ٢٠ﺃﻴﺎﺭ ﺍﺴﺘﻨﻔﺭﺕ ﻀﺎﺤﻴﺔ »ﺴﺎﻥ
ﻤﺎﺭﺴﻭ« ﻋﻠﻰ ﺃﺼﻭﺍﺕ ﺍﻟﺘﺤﺩﻱ .ﻭﻓﻲ ٢٠ﺤﺯﻴﺭﺍﻥ ،ﻨﹸﻅﱢﻡ »ﻴﻭﻡ« ﻜﺒﻴﺭ ﻭﻟﻡ ﺘﻨﻁﻠﻕ
ﺍﻟﻤﺒﺎﺩﺭﺓ ﻻ ﻤﻥ ﺭﻭﺒﺴﺒﻴﻴﺭ ﺍﻟﺫﻱ ﻜﺎﻥ ﻭﻓﻴﺎﹰ ﺩﺍﺌﻤﺎﹰ ﻟﺘﻜﺘﻴﻜﻪ ﻋﻠﻰ ﺃﻨﻪ ﺍﻟﻤﺩﺍﻓﻊ ﻋﻥ
ﺍﻟﺩﺴﺘﻭﺭ« ،ﻭﻻ ﻤﻥ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ﺍﻟﺫﻴﻥ ﺃﺭﺍﺩﻭ ﺍﻻﺤﺘﻔﺎل ﺒﻤﻭﻟﺩ ﻴﻤﻴﻥ »ﻟﻌﺒﺔ ﺍﻟﺭﺍﺤﺔ«
ﺒﻭﻟﻴﻤﺔ ﻤﺴﺎﻟﻤﺔ .ﻭﻗﺩ ﺤﺩﺩ ﺤﺭﻜﺔ ﺫﻟﻙ ﺍﻟﻴﻭﻡ ﻤﺘﺯﻋﻤﻭﻥ ﻤﻐﻤﻭﺭﻭﻥ ﺒﺭﺯ ﺒﻴﻨﻬﻡ
»ﺴﺎﻨﺘﻴﺭ« ﺼﺎﻨﻊ ﺠﻌﺔ ﻏﻨﻲ ﻓﻲ ﻀﺎﺤﻴﺔ »ﺴﺎﻨﺕ ﺍﻨﺘﻭﺍﻥ« .ﻭﻗﺭﺭ »ﺒﻴﺘﻴﻭﻥ« ،ﻋﻤﺩﺓ
ﺒﺎﺭﻴﺯ ،ﺃﻥ ﻴﻔﻌل ﻜﻤﺎ ﻓﻌل ﻻﻓﺎﻴﻴﺕ ﺃﺜﻨﺎﺀ ﺃﻴﺎﻡ ﺘﺸﺭﻴﻥ ﺍﻷﻭل :ﺘﻭﺠﻴﻪ ﺍﻟﺠﻤﺎﻫﻴﺭ ﺒﻭﺍﺴﻁﺔ
ﺍﻟﺤﺭﺱ ﺍﻟﻭﻁﻨﻲ ،ﻭﻫﻭ ﻴﺄﻤل ،ﺩﻭﻥ ﺸﻙ ،ﺃﻥ ﻴﻀﻐﻁ ﻋﻠﻰ ﺍﻟﺒﻼﻁ.
ﺍﻨﻁﻠﻕ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻭﻥ ﺍﻟﻤﺴﻠﺤﻭﻥ ،ﻨﺤﻭ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺨﺎﻤﺴﺔ ﺼﺒﺎﺤﺎﹰ ،ﻤﻥ
ﻀﺎﺤﻴﺘﻲ »ﺴﺎﻥ ﻤﺎﺭﺴﻭ« ﻭ»ﺴﺎﻨﺕ ﺍﻨﺘﻭﺍﻥ« ﻭﺒﻠﻐﻭﺍ ﺍﻟﺠﻤﻌﻴﺔ ﻭﺃﺠﺒﺭﻭﻫﺎ ﻋﻠﻰ
ﺍﺴﺘﻘﺒﺎل ﺤﺎﻤﻠﻲ ﺍﻟﻌﺭﺍﺌﺽ ،ﻭﺍﺴﺘﻤﺭ ﻋﺭﺽ ﺍﻟﺭﻤﺎﺡ ﻭﺍﻟﻘﺒﻌﺎﺕ ﺍﻟﺤﻤﺭﺍﺀ ﺃﻜﺜﺭ ﻤﻥ
ﺴﺎﻋﺔ .ﺜﻡ ﺤﻁﻡ ﺍﻟﺠﻤﻬﻭﺭ ﺒﺎﺒﺎﹰ ﻴﻔﺼل ﺒﻴﻥ »ﺍﻟﻤﺎﻨﻴﺞ« ﻭﺤﺩﻴﻘﺔ »ﺍﻟﺘﻭﻴﻠﻴﺭﻱ« ،ﻭﺒﻌﺩ ﺃﻥ
ﺘﻜﺩﺱ ﻓﻲ ﺴﺎﺤﺔ »ﻜﺎﺭﻭﺯﻴل« ﺩﺨل ﺍﻟﻘﺼﺭ .ﺼﻤﺩ ﺍﻟﻤﻠﻙ ﺴﺎﻋﺘﻴﻥ ،ﻭﻫﻭ ﻤﺤﺼﻭﺭ
ﻓﻲ ﻓﺭﺠﺔ ﺍﻟﻨﺎﻓﺫﺓ ،ﻟﻠﻤﺘﻅﺎﻫﺭﻴﻥ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻴﺼﻴﺤﻭﻥ» :ﻴﺴﻘﻁ ﺤﻕﱡ ﺍﻟﻨﻘﺽ« .ﻟﺒﺱ
ﺍﻟﻘﺒﻌﺔ ﺍﻟﺤﻤﺭﺍﺀ ،ﻭﺸﺭﺏ ﻨﺨﺏ ﺍﻷﻤﺔ ،ﻟﻜﻨﻪ ﻟﻡ ﻴﺘﻨﺎﺯل .ﻭﻨﺤﻭ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻤﻨﺔ ،ﺃﺨﻠﻴﺕ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﻭﻁﻥ ﻓﻲ ﺨﻁﺭ:
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﻤﺭﺴﻴﻠﻴﺔ ﺍﻟﻌﺎﺼﻤﺔ ،ﻓﻲ ٣٠ﺘﻤﻭﺯ ﺭﺍﻓﻘﻬﻡ ﺼﺒﺕﹲ ﺫﺍﺌﻊ ﻋﻠﻰ ﺃﻨﻬﻡ ﺜﻭﺭﻴﻭﻥ
ﻤﺘﻁﺭﻓﻭﻥ .ﻭﺍﻟﻨﺸﻴﺩ ﺍﻟﺫﻱ ﻜﺎﻥ ﻋﻠﻰ ﺸﻔﺎﻫﻬﻡ ﻭﺍﻟﺫﻱ ﺴﻴﺤﻤل ﺍﺴﻤﻬﻡ ،ﻓﻲ ﺍﻟﺘﺎﺭﻴﺦ،
ﻟﻡ ﻴﻜﻥ ﻤﻨﻬﻡ .ﻤﺎ ﺃﻫﻤﻴﺔ ﺫﻟﻙ! ﺇﻥ ﻨﻘﻴﺏ ﺍﻟﻬﻨﺩﺴﺔ ﺍﻟﺫﻱ ﺃﻟﹼﻔﻪ ﻓﻲ ﺴﺘﺭﺍﺴﺒﻭﺭﻍ
ﻟﺠﻴﺵ ﺍﻟﺭﻴﻥ ﻋﺒﺭ ﻓﻴﻪ ﻋﻥ ﺍﻻﻨﻔﻌﺎل ﺍﻟﻭﻁﻨﻲ ﻟﺴﻨﺔ .١٧٩٢ﺇﻥ ﻜﺭﻩ ﺍﻟﻁﻐﺎﺓ،
ﻭﺍﻟﻐﺩﺍﺭﻴﻥ ،ﻭﺸﺭﻜﺎﺀ »ﺒﻭﻴﻴﻪ« ،ﻭﺤﺏ ﺍﻟﻭﻁﻥ ﺍﻟﻐﺎﻟﻲ ،ﺇﻥ ﺫﻟﻙ ﻴﺴﺒﻎ ﻋﻠﻰ ﻤﻘﺎﻁﻊ
ﻨﺸﻴﺩ »ﺭﻭﺠﻴﻪ ﺩﻱ ﻟﻴل« ﻟﻭﻨﺎﹰ ﺘﺎﺭﻴﺨﻴﺎﹰ ﺨﺎﺼﺎﹰ :ﻟﻭﻥ ١٠ﺁﺏ.
ﺍﻟﻌﺎﺸﺭ ﻤﻥ ﺁﺏ:
ﻓﻲ ﺃﻭل ﺁﺏ ﻋﺭﻑ ﻓﻲ ﺒﺎﺭﻴﺯ ﺍﻟﺒﻴﺎﻥ ﺍﻟﺫﻱ ﻭﻗﹼﻌﻪ ،ﻗﺒل ﺨﻤﺴﺔ ﺃﻴﺎﻡ ،ﺩﻭﻕ
ﺒﺭﻭﻨﺸﻭﻴﻙ ،ﻗﺎﺌﺩ ﺠﻨﺩ ﺍﻟﻌﺩﻭ ،ﻓﺄﺠﺎﺒﺕ ﺍﻟﻌﺎﺼﻤﺔ ﺒﺎﻟﻌﺼﻴﺎﻥ ﺍﻟﻤﺴﻠﺢ ،ﻭﻜﺎﻨﺕ
ﺍﻟﻤﺩﻴﻨﺔ ﻗﺩ ﺤﺭﻀﻬﺎ ﺍﻻﺘﺤﺎﺩﻴﻭﻥ ﺍﻟﺫﻴﻥ ﻗﺩﻤﻭﺍ ،ﻤﻨﺫ ١٧ﺘﻤﻭﺯ ،ﻋﺭﻴﻀﺔ ﺘﺩﻋﻭ ﺇﻟﻰ
ﺘﻌﻠﻴﻕ ﺴﻠﻁﺎﺕ ﺍﻟﻤﻠﻙ ،ﺜﻡ ﻁﺎﻟﺒﻭﺍ ﺒﺠﻤﻌﻴﺔ ﺘﺄﺴﻴﺴﻴﺔ ﺘﹸﻨﺘﺨﺏ ﺒﺎﻟﺘﺼﻭﻴﺕ ﺍﻟﻌﺎﻡ .ﻟﻜﻥ
ﺍﻷﻗﺴﺎﻡ ﺍﻟﺒﺎﺭﻴﺯﻴﺔ ﻫﻲ ﺍﻟﺘﻲ ﺘﻠﻌﺏ ﺍﻟﺩﻭﺭ ﺍﻟﺤﺎﺴﻡ .ﻭﺤﻴﻨﺌﺫ ﺘﺠﺭﻱ ﺜﻭﺭﺓ ﺤﻘﻴﻘﺔ ﻓﻲ
ﺍﻷﻗﺴﺎﻡ :ﺇﺫ ﻴﻘﺘﺤﻤﻬﺎ ﺍﻟﻤﻭﺍﻁﻨﻭﻥ ﺍﻟﺴﻠﺒﻴﻭﻥ ﻭﻴﺴﺘﻭﻟﻭﻥ ﻋﻠﻰ ﺇﺩﺍﺭﺓ ﺍﻷﻗﺴﺎﻡ ،ﻭﻻ
ﻴﻐﺎﺩﺭﻭﻨﻬﺎ ،ﻭﻴﺸﻜﹼﻠﻭﻥ ﻓﻲ ﻗﺼﺭ ﺍﻟﺒﻠﺩﻴﺔ ﻤﻜﺘﺒﺎﹰ ﻤﺭﻜﺯﻴﺎﹰ ﻋﻠﻰ ﺍﺘﺼﺎل ﺒﻠﺠﻨﺔ
ﺍﻻﺘﺤﺎﺩﻴﻴﻥ ﺍﻟﻤﺭﻜﺯﻴﺔ.
ﺃﻤﺎﻡ ﺍﻟﻌﺼﻴﺎﻥ ﺍﻟﻤﺴﻠﺢ ﺍﻟﺫﻱ ﻴﺤﻀﺭ ﻓﻲ ﻭﻀﺢ ﺍﻟﻨﻬﺎﺭ ،ﺘﺘﻌﺎﺭﺽ ﻤﻥ ﺠﺩﻴﺩ
ﺨﻁﺘﺎﻥ ﻟﺩﻯ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻴﻥ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﻴﻥ .ﻓﻴﺤﺎﻭل »ﺒﺭﻴﺴﻭ ﻭﺃﺼﺤﺎﺒﻪ ﺍﻟﺘﻘﺭﺏ
ﻤﻥ ﺍﻟﺒﻼﻁ ﻭﺘﻔﺎﺩﻱ ﺍﻻﻨﻔﺠﺎﺭ ﺒﺘﻐﻴﻴﺭ ﻭﺯﺍﺭﻱ .ﻭﻴﺩﺭﻙ ﺭﻭﺒﺴﺒﻴﻴﺭ ﺍﻟﺫﻱ ﻅلّ ﺤﺘﻰ
ﺍﻵﻥ ﻤﺩﺍﻓﻌﺎﹰ ﻋﻥ ﺍﻟﺸﺭﻋﻴﺔ ﻻ ﻴﻠﻴﻥ ،ﺃﻥ ﺍﻟﺤﺭﻜﺔ ﻻ ﺴﺒﻴل ﺇﻟﻰ ﺍﻟﺭﺠﻭﻉ ﻋﻨﻬﺎ .ﻭﻟﻤﺎ
ﻜﺎﻥ ﺭﺍﻏﺒﺎﹰ ﻗﺒل ﻜل ﺸﻲﺀ ﺃﻻ ﻴﻔﺴﺦ ﺍﻟﻭﺤﺩﺓ ﻤﻊ ﺍﻟﺸﻌﺏ ،ﻭﻜﺎﻥ ﺤﺭﻴﺼﺎﹰ ﻋﻠﻰ ﺃﻥ
ﻴﻤﻬﺩ ﻟﺸﺭﻋﻴﺔ ﺠﺩﻴﺩﺓ ﻨﺸﺭ ﻓﻲ ﺍﻟﺸﻌﺏ ،ﻓﻲ ﺨﻁﺒﺔ ﻋﻅﻴﻤﺔ ﺃﻟﻘﺎﻫﺎ ﻓﻲ ٢٩ﺘﻤﻭﺯ،
ﺍﻟﺸﻌﺎﺭﺍﺕ ﺍﻟﻌﻔﻭﻴﺔ ﺍﻟﺼﺎﺩﺭﺓ ﻋﻥ ﺍﻻﺘﺤﺎﺩﻴﻴﻥ ﻭﺍﻷﻗﺴﺎﻡ :ﺴﻘﻭﻁ ﺍﻟﻤﻠﻙ ،ﺍﻨﺘﺨﺎﺏ
ﺠﻤﻌﻴﺔ ﺘﺄﺴﻴﺴﻴﺔ ﻭﻁﻨﻴﺔ ﺘﻨﺘﺨﺏ ﺒﺎﻟﺘﺼﻭﻴﺕ ﺍﻟﻌﺎﻡ .ﻭﻟﻥ ﻴﺸﺎﺭﻙ ﺸﺨﺼﻴﺎﹰ ﻓﻲ ﺍﻟﻴﻭﻡ
ﺍﻟﺸﻌﺒﻲ ،ﺸﺄﻨﻪ ﺸﺄﻥ ﺒﻘﻴﺔ ﺍﻟﺯﻋﻤﺎﺀ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﻴﻥ.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻓﻲ ﻟﻴﻠﺔ ٩ﺇﻟﻰ ١٠ﻴﻌﻠﹶﻥ ﺍﻟﻨﻔﻴﺭ ،ﻭﻴﺼل ﺇﻟﻰ ﻗﺼﺭ ﺍﻟﺒﻠﺩﻴﺔ ﺒﻴﻥ ﺴﺎﻋﺔ
ﻭﺃﺨﺭﻯ ﺍﻟﻤﻔﻭﻀﻭﻥ ﺍﻟﺫﻴﻥ ﺍﻨﺘﺩﺒﺘﻬﻡ ﺍﻷﻗﺴﺎﻡ ،ﻭﻓﻲ ﺍﻟﺼﺒﺎﺡ ﺍﻟﺒﺎﻜﺭ ﻴﺸﻜﻠﻭﻥ
ﻜﻭﻤﻭﻨﺔ ﺜﻭﺭﻴﺔ ﻭﻴﻁﺭﺩﻭﻥ ﺍﻟﺒﻠﺩﻴﺔ ﺍﻟﻘﺩﻴﻤﺔ ،ﻭﻴﻘﺘل »ﻤﺎﻨﺩﺍ« ﺍﻟﻘﺎﺌﺩ ﺍﻟﻌﺎﻡ ﻟﻠﺤﺭﺱ
ﺍﻟﻭﻁﻨﻲ ،ﻭﻴﺤلﱡ ﺍﻟﺸﻌﺒﻲ» ﺴﺎﻨﺘﻴﺭ« ﻤﺤﻠﻪ .ﻭﻴﻀﻐﻁ ﻁﺭﻓﺎ ﻜﻤﺎﺸﺔ ﻀﺨﻤﺔ ﻋﻠﻰ
ﺍﻟﺘﻭﻴﻠﻴﺭﻱ .ﻭﻴﺘﹼﺠﻪ ﻨﺤﻭ ﺍﻟﻘﺼﺭ ﺭﺘﻼﻥ ،ﺃﺤﺩﻫﻤﺎ ﻤﻥ ﻀﺎﺤﻴﺔ »ﺴﺎﻨﺕ ﺍﻨﺘﻭﺍﻥ«،
ﻭﺍﻵﺨﺭ ﻤﻥ ﺍﻟﻀﻔﺔ ﺍﻟﻴﺴﺭﻯ ﻴﻌﻀﺩﻩ ﺍﻟﻤﺎﺭﺴﻴﻠﻴﻭﻥ ﻭﺍﻟﺒﺭﻴﺴﺘﻴﻭﻥ .ﻭﻭﺼﻠﺕ ﺍﻷﻭﻟﻰ
ﻤﺘﺄﺨﺭﺓ ﺠﺩﺍﹰ .ﻭﻜﺎﻥ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻗﺩ ﺠﺭ ﺃﺴﺭﺘﻪ ﺇﻟﻰ ﺼﺎﻟﺔ »ﺍﻟﻤﺎﻨﻴﺞ«،
ﻨﺼﺤﻪ ﺒﺫﻟﻙ »ﺭﻭﺩﺭ« ،ﻭﺃﻗﻨﻌﻪ ﺒﻪ ﺍﻻﺴﺘﻘﺒﺎل ﺍﻟﺒﺎﻫﺕ ﺍﻟﺫﻱ ﺨﺼﻪ ﺒﻪ ﺍﻟﺤﺭﺍﺱ
ﺍﻟﻭﻁﻨﻴﻭﻥ .ﻭﺒﻌﺩ ﺫﻫﺎﺒﻪ ﺒﺩﺃ ﺍﻟﺘﺭﺍﺸﻕ ﺒﻴﻥ ﺍﻟﺴﻭﻴﺴﺭﻴﻴﻥ ﺍﻷﻭﻓﻴﺎﺀ ﻭﺍﻟﻤﺘﻅﺎﻫﺭﻴﻥ،
ﻭﻭﺼل ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻭﻥ ﻤﻥ »ﺴﺎﻨﺕ ﻤﺎﺭﻏﺭﻴﺕ« ﻓﻲ ﺍﻟﻭﻗﺕ ﺍﻟﻤﻨﺎﺴﺏ ﻟﻴﺤﻁﹼﻤﻭﺍ
ﻤﻘﺎﻭﻤﺔ ﺍﻟﺴﻭﻴﺴﺭﻴﻴﻥ ﻭﺍﻟﻨﺒﻼﺀ.
ﻭﻻ ﺘﻜﻔﻲ »ﺍﻟﻤﺎﻨﻴﺞ« ﻟﺤﻤﺎﻴﺔ ﺍﻟﻤﻠﻙ .ﻓﺘﺤﺕ ﻀﻐﻁ ﺍﻟﺭﻤﺎﺡ ﻗﺭﺭﺕ ﺍﻟﺠﻤﻌﻴﺔ
ﺘﻌﻠﻴﻕ ﺴﻠﻁﺎﺕ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ،ﻭﺇﺤﻼل ﻤﺠﻠﺱ ﺘﻨﻔﻴﺫﻱ ﻤﻭﻗﺕ ﻤﺤﻠﻪ ﺭﻴﺜﻤﺎ
ﻴﻨﺘﺨﺏ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺒﺎﻟﺘﺼﻭﻴﺕ ﺍﻟﻌﺎﻡ.
ﻟﻡ ﻴﻜﻥ ﻤﺘﻅﺎﻫﺭﻭ ١٠ﺁﺏ ﺤﺜﺎﻟﺔ ﺍﻟﺸﻌﺏ .ﻓﺒﻴﻥ ﺜﻼﺜﻤﺎﺌﺔ ﻭﺴﺕ ﻭﺴﺒﻌﻴﻥ
ﻗﺘﻴﻼﹰ ﺃﻭ ﺠﺭﻴﺤﺎﹰ ،ﻨﺤﻭ ﺍﻟﺭﺒﻊ ﻴﻨﺘﻤﻭﻥ ﺇﻟﻰ ﺍﻻﺘﺤﺎﺩﻴﻴﻥ ﻭﻜﻠﻬﻡ ﻤﻥ ﺒﺭﺠﻭﺍﺯﻴﺔ
ﺍﻷﻗﺎﻟﻴﻡ .ﻭﺒﻴﻥ ﺍﻟﺒﺎﺭﻴﺯﻴﻴﻥ ،ﺩﻓﻊ ﺼﻐﺎﺭ ﺍﻟﺘﺠﺎﺭ ﻭﺍﻟﺼﻨﺎﻉ ﻭﺍﻷﺠﺭﺍﺀ ﻀﺭﻴﺒﺔ ﺍﻟﺩﻡ.
ﻭﺘﻤﻴﺯﺕ ﺍﻟﻀﻭﺍﺤﻲ ،ﻤﺭﺓ ﺃﺨﺭﻯ .ﺇﻥ ﻤﺸﺎﻫﺩ ﺍﻟﺘﻤﺭﺩ ﻫﺫﻩ ﺃﻜﺜﺭ ﻜﺸﻔﺎﹰ ﻟﻠﺴﻠﻭﻙ
ﺍﻟﺒﺴﻴﻜﻭﻟﻭﺠﻲ ﺍﻟﻘﺩﻴﻡ ﻤﻨﻪ ﻟﻠﺸﺭﺥ ﺍﻻﺠﺘﻤﺎﻋﻲ.
ﺃﺘﻡ ١٠ﺁﺏ ﻤﺎ ﻜﺎﻥ ﻗﺩ ﺒﺩﺃﻩ ﺍﻟﻔﺭﺍﺭ ﺇﻟﻰ »ﻓﺎﺭﻴﻥ« .ﻭﺭﻓﺽ ﻨﻬﺎﺌﻴﺎﹰ ﺒﺭﻨﺎﻤﺞ
»ﺍﻟﻔﻭﻴﺎﻥ« ﺍﻟﺫﻱ ﻜﺎﻥ ﻴﻬﺩﻑ ﺇﻟﻰ ﺘﺭﺴﻴﺦ ﻨﺘﺎﺌﺞ ،٨٩ﻭﺇﻗﺎﻤﺔ ﻨﻅﺎﻡ ﺜﺎﺒﺕ ﺤﻭل
ﺍﻟﺤﺭﻴﺔ ﻭﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ،ﻭﻋﺩﻡ ﻗﺒﻭل ﺍﻟﻤﺴﺎﻭﺍﺓ ﺇﻻ ﻋﻠﻰ ﺍﻋﺘﺒﺎﺭ ﺃﻨﻬﺎ ﻤﺴﺎﻭﺍﺓ
ﻓﻲ ﺍﻟﺤﻅﻭﻅ ﻻ ﻓﻲ ﺍﻟﺤﻘﻭﻕ ،ﻭﺃﻟﻐﻲ ﻤﻥ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺴﻴﺎﺴﻴﺔ ﺒﺎﺭﻨﺎﻑ ،ﺩﻭﺒﻭﺭ،
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https://attanweerlibrary.blogspot.com
ﻻﻤﻴﺕ ،ﺩﻭﺒﻭﻥ ﺩﻱ ﻨﻴﻤﻭﺭ ،ﺇﻟﻐﺎﺀ ﻤﻭﻗﺘﺎﹰ ﺃﻭ ﻨﻬﺎﺌﻴﺎﹰ .ﻭﻴﺤﺎﻭل ﻻﻓﺎﻴﻴﺕ ﻋﺒﺜﺎﹰ ﺃﻥ
ﻴﺯﺤﻑ ﺒﺠﻨﺩﻩ ﻋﻠﻰ ﺒﺎﺭﻴﺯ ،ﻭﺴﻭﻑ ﻴﻬﺭﺏ ﺇﻟﻰ ﺨﺼﻭﻡ ﺍﻟﻨﻅﺎﻡ ﺍﻟﺫﻱ ﺒﺎﺭﻜﻪ.
ﺇﻥ ﻓﺸل »ﺍﻟﻔﻭﻴﺎﻥ« ﻴﻌﻭﺩ ،ﻓﻲ ﻗﺴﻡ ﻜﺒﻴﺭ ﻤﻨﻪ ،ﺇﻟﻰ ﺸﺨﺹ ﺍﻟﻤﻠﻙ .ﻟﻘﺩ
ﺘﺭﺒﻰ ﺍﻟﻤﻠﻙ ﻓﻲ ﺘﻘﺎﻟﻴﺩ ﺍﻟﺤﻜﻡ ﺍﻟﻤﻁﻠﻕ ،ﻭﻨﺸﺄ ﻋﻠﻰ ﺍﻻﻋﺘﻘﺎﺩ ﺒﺄﻥ ﻤﺸﻴﺌﺘﻪ ﻫﻲ
ﺍﻟﺸﺭﻋﻴﺔ ﺍﻟﻭﺤﻴﺩﺓ ،ﻭﻋﻀﺩ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﻴﻥ ﺒﺨﺎﺼﺔ ،ﻓﻠﻡ ﻴﻘﺒل ﺒﺄﻱ ﺠﺩﻴﺩ ﻤﻨﺫ
ﺒﺭﻨﺎﻤﺠﻪ ﻓﻲ ٢٣ﺤﺯﻴﺭﺍﻥ .١٧٨٩ﻭﻤﻨﺫ ﻫﺫﻩ ﺍﻟﻠﺤﻅﺔ ،ﺍﻨﺘﻬﻰ ﺩﻭﺭﻩ ،ﻫﻭ ﺃﺴﻴﺭ
ﻭﺴﻴﻜﻭﻥ ﻀﺤﻴﺔ ﻏﺩﺍﹰ .ﻭﺤﻜﻡ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻭﻥ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﻭﻥ ﻋﻠﻰ ﺃﻨﻔﺴﻬﻡ ﺒﺎﻻﻨﺘﺤﺎﺭ
ﻷﻨﻬﻡ ﻟﻡ ﻴﺠﺭﺅﻭﺍ ،ﻓﻲ ،١٧٨٩ﺃﻥ ﻴﻐﻴﺭﻭﺍ ﺍﻷﺴﺭﺓ ﺍﻟﻤﺎﻟﻜﺔ ،ﻜﻤﺎ ﻓﻌل ﺍﻹﻨﻜﻠﻴﺯ ﻓﻲ
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ﺍﻟﺴﺎﻋﺔ ﺴﺎﻋﺔ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻴﻥ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﻴﻥ .ﻟﻘﺩ ﻭﻓﺩ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﻭﻥ ﻤﻥ
ﺃﻜﺜﺭ ﻓﺌﺎﺕ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺘﻭﺍﻀﻌﺎﹰ ﻓﻠﻡ ﻴﻜﻥ ﻟﺩﻴﻬﻡ ﻫﺫﺍ ﺍﻻﺤﺘﺭﺍﻡ ﺍﻟﻔﻁﺭﻱ ﻟﻠﻨﺨﺒﺔ،
ﻭﻫﻭ ﺍﺤﺘﺭﺍﻡ ﻗﺎﺩ »ﺍﻟﻔﻭﻴﺎﻥ« ﺇﻟﻰ ﺃﻥ ﻴﺘﻭﺠﻭﺍ ﺃﻨﻔﺴﻬﻡ ﺒﺸﺎﺭﺓ ﺍﻟﻨﺒﻼﺀ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﻴﻥ.
ﻟﻜﻨﻬﻡ ﻴﺸﺎﺭﻜﻭﻨﻬﻡ ﺍﺤﺘﺭﺍﻡ ﺍﻟﻤِﻠﹾﻜﻴﺔ .ﻭﺇﺫﺍ ﻜﺎﻥ ﻋﻠﻴﻬﻡ ﺃﻥ ﻴﻘﺒﻠﻭﺍ ﺍﻟﻤﺴﺎﻋﺩﺓ ﺍﻟﺸﻌﺒﻴﺔ
ﻟﻠﻜﻔﺎﺡ ﻀﺩ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﻭﺃﻭﺭﻭﺒﺎ ،ﻓﺈﻨﻬﻡ ﻟﻡ ﻴﻜﻭﻨﻭﺍ ﻟﻴﻘﺒﻠﻭﺍ ﺃﻥ ﺘﻁﻐﻰ ﻋﻠﻴﻬﻡ
ﺘﻠﻙ ﺍﻟﻤﺴﺎﻋﺩﺓ ،ﻭﻻ ﺃﻥ ﻴﺘﺨﻠﹼﻭﺍ ﻋﻥ ﺯﻤﺎﻡ ﺍﻷﻤﻭﺭ .ﻜﺎﻨﻭﺍ ﻗﺩ ﺍﻨﻘﺴﻤﻭﺍ ﺃﻭل ﻤﺭﺓ
ﺤﻭل ﻤﺩﻯ ﺍﻟﺘﻨﺎﺯﻻﺕ ﺍﻟﺘﻲ ﻴﺠﺏ ﺃﻥ ﻴﻘﺩﻤﻭﻫﺎ ﻟﻠﺸﻌﺏ .ﻭﺴﺘﻅﻬﺭ ﻤﻥ ﺠﺩﻴﺩ ﻫﺫﻩ
ﺍﻻﻨﻘﺴﺎﻤﺎﺕ .ﻭﻋﻨﺩﻤﺎ ﺘﹸﻘﺩﻡ ﻫﺫﻩ ﺍﻻﻨﻘﺴﺎﻤﺎﺕ ﺇﻟﻰ ﺍﻟﻤﻘﺎﻡ ﺍﻷﻭل ،ﻭﻋﻨﺩﻤﺎ ﻴﺘﻭﺍﺠﻪ
ﺭﻭﺒﺴﺒﻴﻴﺭ ﻭﺒﺭﻴﺴﻭ ﻓﻲ ﺇﻋﺩﺍﺩ ١٠ﺁﺏ ﻓﺴﻭﻑ ﺘﺘﻌﺭﺽ ﻟﻠﺘﺤﻁﻡ ﺘﺤﻁﹼﻤﺎﹰ ﻤﺼﻁﻨﻌﺎﹰ
ﺍﻟﻭﺤﺩﺓﹸ ﺍﻷﺴﺎﺴﻴﺔ ﻟﻠﻔﺘﺭﺓ ﺍﻟﺘﻲ ﺘﺒﺩﺃ :ﻓﺘﺭﺓ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ﺍﻟﺴﻴﺎﺴﻴﺔ.
ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺫﻟﻙ ﻤﺎ ﺘﺭﻏﺏ ﻓﻴﻪ ﺒﺸﻌﻭﺭ ﺠﻠﻲ ﺠﻼﺀ ﻴﻜﺒﺭ ﺃﻭ
ﻴﺼﻐﺭ ،ﻋﺎﻤﺔ ﺍﻟﺸﻌﺏ ﻓﻲ ﺍﻟﻤﺩﻥ ﻭﺍﻷﺭﻴﺎﻑ .ﺃﻤﺎ ﺍﻟﻔﻼﺤﻭﻥ ﻓﻴﻬﻤﻬﻡ ﺃﻥ ﻴﺘﺤﺭﺭﻭﺍ
ﻜﻠﻴﺎﹰ ﻤﻥ ﺍﻟﻘﻴﻭﺩ ﺍﻹﻗﻁﺎﻋﻴﺔ ﺍﻟﺒﺎﻗﻴﺔ ﻭﺃﻥ ﻴﻨﺎﻟﻭﺍ ﺤﻅﺎﹰ ﺃﻭﻓﺭ ﻤﻥ ﺍﻟﻐﻨﻴﻤﺔ ﺍﻟﺘﻲ ﻭﻀﻌﺘﻬﺎ
ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﻓﻲ ﺍﻟﺴﺎﺤﺔ ﺍﻟﻌﺎﻤﺔ :ﺍﻷﻤﻼﻙ ﺍﻟﻭﻁﻨﻴﺔ .ﻭﻓﻲ ﺒﺎﺭﻴﺯ ﻋﺎﺩ ﺃﺼﺤﺎﺏ
ﺍﻟﺤﻭﺍﻨﻴﺕ ﻭﺍﻟﺼﻨﹼﺎﻉ ﻭﻋﻤﺎل ﺍﻟﻤﻌﺎﻤل ﺍﻟﺒﻴﺘﻴﺔ ﺇﻟﻰ ﺍﻟﻤﻨﺎﺩﺍﺓ ﺒﺤﻠﻡ ﺍﻟﻤﺴﺎﻭﺍﺓ ﺍﻟﺫﻱ
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https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺩﺱ
ﺍﻟﺮﻭﻣﺎﻧﺴﻴﺔ ﺍﻟﺜﻮﺭﻳﺔ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺤﻠﻘﺔ ﺍﻟﺠﺒﻠﻴﺔ ،ﻭﺃﻥ ﺘﹸﻠﻘﻲ ﻓﻲ ﺍﻟﻅﻠﻤﺔ ﻤﺎ ﺴﺒﻘﻬﺎ .ﺒﻴﺩ ﺃﻥ ﺍﻟﺘﻌﺎﺭﺽ ،ﻓﻲ ﺒﺎﺩﺉ
ﺍﻷﻤﺭ ،ﺒﻴﻥ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ﻭﺍﻟﺠﺒﻠﻴﻴﻥ ﻜﺎﻥ ﻁﻔﻴﻔﺎﹰ .ﻓﻤﻥ ﺍﻟﻭﺠﻬﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﻜﺎﻥ
ﻫﺅﻻﺀ ﻭﺃﻭﻟﺌﻙ ﻴﻨﺘﻤﻭﻥ ،ﻓﻲ ﺃﻏﻠﺒﻴﺘﻬﻡ ،ﺇﻟﻰ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﻭﺴﻁﻰ ،ﻭﻤﻥ ﺍﻟﻭﺠﻬﺔ
ﺍﻟﺴﻴﺎﺴﻴﺔ ﻫﻡ ﺩﻴﻤﻭﻗﺭﺍﻁﻴﻭﻥ ،ﻭﻤﻥ ﺍﻟﻭﺠﻬﺔ ﺍﻟﺜﻘﺎﻓﻴﺔ -ﻭﺭﻭﺒﺴﻴﻴﺭ ،ﺒﻬﺫﺍ ﺍﻟﺼﺩﺩ ﺃﺒﻌﺩ
ﻤﻥ ﺃﻥ ﻴﺠﺴﺩ ﺍﻟﺠﺒل – ﻜﺎﻥ ﻴﺤﺩﻭﻫﻡ ﻨﻔﺱ ﺍﻻﺤﺘﻘﺎﺭ ﻟﻠﺩﻴﻥ ﻭﺍﻟﻜﻬﻨﺔ .ﻭﺴﺘﻤﻨﺢ
ﺍﻟﻅﺭﻭﻑ ،ﻭﺭﻭﺡ ﺍﻟﺘﻜﺘﹼل ،ﻭﺘﻀﺎﻤﻥ ﺍﻟﻔﺭﻕ ﺍﻟﻭﺯﺍﺭﻴﺔ ،ﻫﺫﺍ ﺍﻟﻨﺯﺍﻉ ،ﺃﺒﻌﺎﺩ ﺼﺭﺍﻉ
ﺤﻘﻴﻘﻲ ،ﻓﻲ ﻫﺫﺍ ﺍﻟﺠﺎﻨﺏ ﻭﺫﺍﻙ ﺩﻭﻥ ﺘﻜﺒﻴﺭ.
ﺇﻥ ﺘﺎﺭﻴﺦ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ﻤﺭﺘﺒﻁ ﺍﺘﺒﺎﻁﺎﹰ ﻭﺜﻴﻘﺎﹰ ﺒﺘﻘﻠﹼﺒﺎﺕ ﺍﻟﺤﺭﺏ .ﻭﻗﺩ ﺭﺃﻴﻨﺎ
ﺃﻨﻬﻡ ﻫﻴﺅﻭﺍ ﻫﺫﻩ ﺍﻟﺤﺭﺏ ،ﻭﺸﻨﹼﻭﻫﺎ .ﻫل ﺒﻭﺴﻌﻬﻡ ﺃﻥ ﻴﻔﺭﻀﻭﺍ ﺍﻟﺘﺩﺍﺒﻴﺭ ﺍﻟﻀﺭﻭﺭﻴﺔ
ﻟﻴﺭﺒﺤﻭﻫﺎ؟ ﺒﻬﺫﺍ ﺍﻟﺜﻤﻥ ﻴﺭﺠﻰ ﻟﻬﻡ ﺃﻥ ﻴﺤﺎﻓﻅﻭﺍ ﻋﻠﻰ ﺍﻟﺴﻠﻁﺔ .ﻟﻜﻥ ﺍﻟﻜﺭﻩ ﺍﻟﺫﻱ
ﻴﺤﺴﻭﻨﻪ ﺇﺯﺍﺀ ﺍﻟﻔﺭﻴﻕ ﺍﻟﺒﺎﺭﻴﺯﻱ ﺍﻟﺫﻱ ﻴﻨﺎﺯﻋﻬﻡ ﺍﻟﺴﻠﻁﺔ ﺴﻴﻘﻭﺩﻫﻡ ﺇﻟﻰ ﺭﻓﺽ
ﺍﻟﻭﺴﺎﺌل ﺍﻻﺴﺘﺜﻨﺎﺌﻴﺔ ﺍﻟﺘﻲ ﻨﺎﺩﻯ ﺒﻬﺎ .ﻟﻘﺩ ﺃﺭﺍﺩﻭﺍ ﺍﻟﺤﺭﺏ ﻻ ﻭﺴﺎﺌﻠﻬﺎ ،ﻭﺃﺭﺍﺩﻭﺍ
ﺍﻟﺜﻭﺭﺓ ﻻ ﻗﻴﻭﺩﻫﺎ ،ﻓﺄﺜﺎﺭﻭﺍ ﻓﻲ ﺍﻟﺠﻤﻬﻭﺭ ﺍﻟﻭﻁﻨﻲ ﻭﺍﻟﺒﺭﺠﻭﺍﺯﻱ ﺭﺩﻭﺩ ﻓﻌل
ﻤﺘﻨﺎﻭﺒﺔ :ﻓﻲ ﻓﺘﺭﺓ ﺍﻻﺴﺘﺭﺍﺤﺔ ،ﻋﻨﺩﻤﺎ ﻴﺒﺩﻭ ﺃﻥ ﺍﻟﺨﻁﺭ ﺍﻟﻤﻌﺎﺩﻱ ﻟﻠﺜﻭﺭﺓ ﺘﻼﺸﻰ،
ﻴﺴﺘﻔﻴﺩﻭﻥ ﻤﻥ ﺍﻟﺩﻋﻡ ﺍﻟﻌﻅﻴﻡ ﻟﻠﻨﻭﺍﺏ ﺍﻟﺫﻴﻥ ﺘﺜﻴﺭ ﺤﻨﻘﻬﻡ ﺍﻟﻴﻘﻅﺔ ﺍﻟﻤﺘﺸﻜﻜﺔ
ﻭﺍﻟﺘﺤﻘﻴﻘﻴﺔ ﻟﺩﻯ ﺍﻟﺯﻋﻤﺎﺀ ﺍﻟﺒﺎﺭﻴﺯﻴﻴﻥ ،ﻟﻜﻥ ﻋﻨﺩﻤﺎ ﻴﻨﻌﻜﺱ ﻤﺼﻴﺭ ﺍﻟﺠﻴﻭﺵ،
ﻭﻋﻨﺩﻤﺎ ﺘﺼﺒﺢ ﺍﻟﺜﻭﺭﺓ ﻨﻔﺴﻬﺎ ﻤﻊ ﺍﻟﻭﻁﻥ ﻓﻲ ﺨﻁﺭ ،ﻋﻨﺩ ﺫﺍﻙ ﻴﻜﻑﹼ ﺃﻭﻟﺌﻙ
ﺍﻟﻤﺴﺎﻨﺩﻭﻥ ﻋﻥ ﺍﻟﺴﻴﺭ ﻭﺭﺍﺀﻫﻡ.
ﻜﺎﻥ ﻫﻨﺎﻙ ﻤﻭﺍﺯﺍﺓﹲ ﺩﻗﻴﻘﺔ ﺒﻴﻥ ﺠﻤﻬﻭﺭ ﺍﻟﺠﻴﺭﻭﻨﺩ ﻓﻲ ﺍﻟﺒﻼﺩ ﻭﺒﻴﻥ ﻨﺠﺎﺡ ﺍﻟﻌﻠﻡ
ﺍﻟﻤﺜﻠﺙ ﺍﻷﻟﻭﺍﻥ.
ﻟﻡ ﻴﺯل ١٠ﺁﺏ ﺍﻟﺘﻬﺩﻴﺩ ﺍﻷﺠﻨﺒﻲ .ﻓﻔﻲ ﺁﺨﺭ ﺍﻟﺸﻬﺭ ﺍﺠﺘﺎﺯﺕ ﺍﻟﺤﺩﻭﺩ
ﺍﻟﺠﻴﻭﺵ ﺍﻟﻨﻤﺴﺎﻭﻴﺔ ﺍﻟﺒﺭﻭﺴﻴﺔ .ﻓﺘﺴﺘﺴﻠﻡ »ﻟﻭﻨﻐﻭﻱ« ﺜﻡ »ﻓﺭﺩﺍﻥ« .ﻭﺘﹸﺤﺒﻙ ،ﻓﻲ
ﺍﻟﺩﺍﺨل ،ﻤﺅﺍﻤﺭﺓ ﺃﺭﺴﺘﻘﺭﺍﻁﻴﺔ ،ﻓﻲ »ﺒﺭﻴﺘﺎﻨﻴﻲ« ﻭ»ﻓﺎﻨﺩﻴﻪ« .ﻭﺒﺎﻟﺭﻏﻡ ﻤﻥ ﺩﺍﻨﺘﻭﻥ
ﺍﻟﺫﻱ ﻴﺤﺎﻭل ﺃﻥ ﻴﺅﻟﱢﺏ ﻋﻠﻰ ﺍﻟﻌﺩﻭ ﻁﺎﻗﺎﺕ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺸﺭﻴﻌﻴﺔ ﻭﺍﻟﻜﻭﻤﻭﻨﺔ ،ﻓﺈﻥ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
ﻜﺎﻨﻭﺍ ﻴﺴﺘﺸﻌﺭﻭﻥ ﺇﺯﺍﺀ ﺍﻟﺸﻌﺏ ﻨﻔﻭﺭﺍﹰ ﻓﻴﺯﻴﺎﺌﻴﺎﹰ ،ﻜﺎﻥ ﺍﻟﺸﻌﺏ ﻴﻠﻭﻤﻬﻡ ﻋﻠﻰ ﺃﻨﻬﻡ
ﺍﺴﺘﺴﻠﻤﻭﺍ ﻟﻤﻔﺎﺘﻥ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻤﺩﻨﻴﺔ .ﻟﻜﻥ ﻻ ﺸﻲﺀ ﻴﺴﻤﺢ ﺒﺎﻟﺘﻔﻜﻴﺭ ﻓﻲ ﺃﻥ ﻤﺎ ﻓﻲ
ﺤﻴﺎﺘﻬﻡ ﻤﻥ ﺠﺩ ﻭﻤﻥ ﺘﻭﺍﻀﻊ ﻴﺴﺘﺤﻕ ﺍﻟﺜﻠﺏ ،ﻭﻟﻡ ﻴﻜﻥ ﺭﻭﺒﺴﺒﻴﻴﺭ ،ﺸﺄﻨﻪ ﺸﺄﻥ
»ﻓﻴﺭﺠﻴﻨﻭ« ،ﻴﻁﻴﻕ ﺍﻟﺭﻋﺎﻉ ﻭﺘﺒﺫﹼل ﺍﻟﻤﻅﻬﺭ ،ﻭﻟﻡ ﻴﻜﻥ ﺩﺍﻨﺘﻭﻥ ﻭﺩﻴﻤﻭﻻﻥ ﻴﺤﺘﻘﺭﺍﻥ
ﺍﻟﺼﺎﻟﻭﻨﺎﺕ ﺍﻟﻜﺒﻴﺭﺓ ﻭﺍﻟﺼﻐﻴﺭﺓ .ﻭﻟﻨﺤﺘﺭﺱ ﻤﻥ ﺍﻋﺘﺒﺎﺭ ﺍﻟﻜﺭﻩ ﺍﻟﻐﺭﻴﺯﻱ ﺍﻟﺫﻱ
ﻴﺤﻤﻠﻪ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻭﻥ ﺍﻟﺒﺎﺭﻴﺯﻴﻭﻥ ﻟﻠﻴﺴﺭ ﻭﻟﺭﻓﺎﻫﻴﺔ ﺍﻟﻌﻴﺵ ﻤﺭﺁﺓﹰ ﺃﻤﻴﻨﺔ.
ﺍﻷﺼﺎﻟﺔ ﺍﻟﺴﻴﺎﺴﻴﺔ؟ ﻋﻠﻰ ﻤﺴﺘﻭﻯ ﺍﻟﻤﺒﺎﺩﺉ ﻻ ﺸﻲﺀ ﻴﻔﺼل ﺃﺴﺎﺴﺎﹰ
ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ﻋﻥ ﺴﺎﺌﺭ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﻴﻥ .ﻭﻻ ﺸﻙ ﺃﻨﻬﻡ ﺍﻨﺘﻬﻭﺍ ﺒﺎﻻﻋﺘﻤﺎﺩ ،ﻭﺒﺎﻟﺭﻏﻡ
ﻤﻨﻬﻡ ،ﻋﻠﻰ ﺠﻤﻴﻊ ﺃﻋﺩﺍﺀ ﺍﻟﺜﻭﺭﺓ ،ﺤﻴﻥ ﻗﺒﻠﻭﺍ ﺍﻟﻘﻁﻴﻌﺔ ﺒﻴﻥ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﻭﺍﻟﺸﻌﺏ.
ﻟﻜﻥ ﻀﺭﺍﻭﺓ ﺨﺼﻭﻤﺘﻬﻡ ﻤﻊ »ﺍﻟﺠﺒل« ﻫﻲ ﺍﻟﺘﻲ ﺩﻓﻌﺘﻬﻡ ﺸﻴﺌﺎﹰ ﻓﺸﻴﺌﺎﹰ ﻋﻠﻰ ﻫﺫﺍ
ﺍﻟﻤﻨﺤﺩﺭ ،ﺃﻜﺜﺭ ﻤﻥ ﺃﻥ ﺘﻜﻭﻥ ﺍﻟﻤﺤﺎﻜﻤﺔ ﺍﻟﺴﻴﺎﺴﻴﺔ ﺍﻟﻤﺘﺭﻭﻴﺔ.
ﺇﻥ ﻓﺭﺩﻴــﺔ ﺍﻟﺠﻴﺭﻭﻨــﺩ ﺘﺒــﺩﻭ ﺒﺨﺎﺼــﺔ ﻋﻠــﻰ ﻤــﺴﺘﻭﻯ ﺍﻟﻌﻘﻠﻴــﺎﺕ
ﻭﺍﻟﺒﺴﻴﻜﻭﻟﻭﺠﻴﺎﺕ .ﻭﻤﻊ ﺍﻟﺠﻴﺭﻭﻨﺩ ،ﻴﻨﺒﻌﺙ ﻤـﻥ ﺍﻟﺜـﻭﺭﺓ ﻨﻤـﻭﺫﺝ ﺇﻨـﺴﺎﻨﻲ .ﺇﻥ
ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ﺍﻟﺫﻴﻥ ﻁﺒﻌﻬﻡ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﺒﻁﺎﺒﻊ ﻗﻭﻱ ﻟﻴـﺸﻌﺭﻭﻥ ﺒـﺸﻭﻕ
ﻋﺎﺭﻡ ﺇﻟﻰ ﺍﻟﺤﺭﻴﺔ ،ﻭﺇﻟﻰ ﺍﻟﻤﺘﻌﺔ ،ﻭﺇﻟﻰ ﺍﻟﺘﻔﺎﺅل ﻭﺍﻟﺤﻴﺎﺓ .ﻭﻤـﻥ ﺍﻟﻬـﺯﺓ ﺍﻟﺜﻭﺭﻴـﺔ
ﺍﺤﺘﻔﻅﻭﺍ ،ﻋﻠﻰ ﺍﻟﺨﺼﻭﺹ ،ﺒﺎﺯﺍﻟﺔ ﺴﺩﻭﺩ ﺍﻟﻤﺭﺍﺘﺏ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ،ﻭﺍﻹﻤﻜﺎﻥ ﺍﻟﻌﻅﻴﻡ
ﺍﻟﺫﻱ ﺤﻅﻴﺕ ﺒﻪ ﺍﻟﻤﻭﻫﺒﺔﹸ ﻭﻨﻔﻭﺫ ﺍﻟﻜﻼﻡ .ﻫﺫﺍ ﻤﺎ ﻴﺴﺒﻎ ﻋﻠﻰ ﺫﻜـﺭﺍﻫﻡ ﻟﻭﻨـﺎﹰ ﻤـﻥ
ﺍﻟﺸﺒﺎﺏ ﺍﻟﺩﺍﺌﻡ ،ﻏﻴﺭ ﺍﻟﻤﺴﺅﻭل ،ﻭﺍﻷﺨﹼﺎﺫ.
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ﲨﻬﻮﺭﻳﺔ ﺍﳌﻮﺍﻫﺐ
ﺇﻥ ﺍﻟﺯﻤﺭﺓ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﺔ ﺒﻌﻴﺩﺓ ﻋﻥ ﺍﻟﺘﺠﺎﻨﺱ ،ﻭﻋﻨﺩﻤﺎ ﺒﺩﺃ ﺼﻴﺘﹸﻬﺎ ﻴﺫﻴﻊ ،ﺃﻱ
ﻗﺒل ﺇﻋﻼﻥ ﺍﻟﺤﺭﺏ ﻓﺈﻥ »ﺒﺭﻴﺴﻭ« ﻫﻭ ﺍﻟﺫﻱ ﻜﺎﻥ ﻴﻬﻴﻤﻥ ﻋﻠﻰ ﺍﻟﻤﻨﺎﻗﺸﺎﺕ ،ﻜﻤﺎ
ﺭﺃﻴﻨﺎ .ﻟﻜﻥ ﺘﺒﺭﺯ ،ﻤﻨﺫ ﺫﻟﻙ ﺍﻟﻭﻗﺕ ،ﺇﻟﻰ ﺠﺎﻨﺏ ﻨﺎﺌﺏ ﺒﺎﺭﻴﺯ ،ﺠﻤﺎﻋﺔﹲ ﻟﻬﺎ ﻨﻔﻭﺫﻫﺎ،
ﻤﺅﻟﹼﻔﺔ ﻤﻥ ﺃﺭﺒﻌﺔ ﺸﺒﺎﺏ ﺃﺼﺩﻗﺎﺀ ﺠﻤﻌﺘﻬﻡ ﺍﻟﻤﻬﻨﺔ ﻭﺍﻷﺼل ﻭﺘﺸﺎﺒﻪ ﺍﻵﺭﺍﺀ
ﺍﻟﺴﻴﺎﺴﻴﺔ .ﻜﺎﻨﻭﺍ ﻨﻭﺍﺒﺎﹰ ﻤﻥ ﺍﻟﺠﻴﺭﻭﻨﺩ ،ﻭﻜﺎﻨﻭﺍ ﻤﺩﻴﻨﻴﻥ ﺒﻜل ﺸﻲﺀ -ﺃﻭ ﻤﻌﻅﻤﻪ-
ﻟﻠﻅﺭﻭﻑ ﺍﻟﺜﻭﺭﻴﺔ .ﻜﺎﻥ ﺜﻼﺜﺔ ﻤﻨﻬﻡ ﻤﺤﺎﻤﻴﻥ» ،ﺩﻭﻜﻭ« ﻭﺤﺩﻩ ﻜﺎﻥ ﺘﺎﺠﺭﺍﹰ ،ﻟﻜﻨﻪ
ﻤﺭﺘﺒﻁ ﺒﺭﺠﺎل ﺍﻟﻘﺎﻨﻭﻥ ﻤﻨﺫ ﺯﻤﻥ ﺒﻌﻴﺩ .ﻜﺎﻥ ﻋﻤﺭ ﺃﻜﺒﺭﻫﻡ »ﻓﻴﺭﻨﻴﻭ« ﺴﺘﺔ ﻭﺜﻼﺜﻴﻥ
ﻋﺎﻤﺎﹰ ﻋﻨﺩ ﺍﻻﺴﺘﻴﻼﺀ ﻋﻠﻰ ﺍﻟﺒﺎﺴﺘﻴل .ﻜﺎﻥ ﺠﻴﺭﻭﻨﺩﻴﺎﹰ ﺒﺎﻟﺘﺒﻨﹼﻲ .ﻜﺎﻨﺕ ﺃﺴﺭﺘﻪ ﻤﻥ
»ﺍﻟﻠﻴﻤﻭﺴﺎﻥ« ،ﻭﺍﺴﺘﻔﺎﺩ ﻤﻥ ﺭﻋﺎﻴﺔ »ﺘﻭﺭﻏﻭ« ﺍﻟﺫﻱ ﻋﺭﻑ ﺃﻫﻠﻪ ﺃﺜﻨﺎﺀ ﻤﻌﺘﻤﺩﻴﺘﻪ
ﻓﻲ »ﻟﻴﻤﻭﺝ« ﻭﺒﻔﻀﻠﻪ ﺤﺼل »ﺒﻴﻴﺭ ﻓﻴﺭﻨﻴﻭ« ﻋﻠﻰ ﻤﻨﺤﺔ ﺩﺭﺍﺴﻴﺔ ﻹﻨﻬﺎﺀ ﺩﺭﺍﺴﺘﻪ
ﻓﻲ ﺒﺎﺭﻴﺯ ،ﻓﻲ ﻤﻌﻬﺩ »ﺒﻠﻴﺴﻠﻲ« .ﻭﺒﻌﺩ ﺜﻼﺙ ﺴﻨﻭﺍﺕ ﻓﻲ ﺍﻟﻤﺩﺭﺴﺔ ﺍﻹﻜﻠﻴﺭﻴﻜﻴﺔ،
ﺘﺭﺩﺩ ﻋﻠﻰ ﺍﻟﺼﺎﻟﻭﻨﺎﺕ ﺍﻟﺒﺎﺭﻴﺯﻴﺔ ،ﻭﺍﻁﹼﻠﻊ ﻋﻠﻰ ﺍﻷﺩﺏ .ﻟﻜﻥ ﺃﺴﺭﺘﻪ ﺃﺭﺴﻠﺘﻪ ﺇﻟﻰ
ﺒﻭﺭﺩﻭ ﻟﻴﺩﺭﺱ ﺍﻟﺤﻘﻭﻕ .ﻭﺒﻭﺍﺴﻁﺔ »ﺩﻭﺒﺎﺘﻲ« ﺍﻟﺫﻱ ﻏﺩﺍ ﺃﻤﻴﻥ ﺴﺭﻩ ،ﺍﺘﺼل
ﺒﺎﻷﻭﺴﺎﻁ ﺍﻟﻤﺴﺘﻨﻴﺭﺓ ﻓﻲ ﺍﻟﻌﺎﺼﻤﺔ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﺔ .ﻭﻓﻲ ،١٧٨٩ﻜﺎﻥ ﻤﺜل
ﺭﻭﺒﺴﺒﻴﻴﺭ ،ﻓﻲ »ﺁﺭﺍﺱ« ،ﻤﺤﺎﻤﻴﺎﹰ ﻤﻌﺭﻭﻓﺎﹰ ﻤﺤﻠﻴﺎﹰ ،ﻋﻀﻭﺍﹰ ﻓﻲ ﺃﻜﺎﺩﻴﻤﻴﺔ ﺍﻟﻤﺩﻴﻨﺔ،
ﻤﺤﺎﻭﻻﹰ ﻗﺭﺽ ﺍﻟﺸﻌﺭ ﻋﻨﺩﻤﺎ ﺘﺴﻨﺢ ﺍﻟﻔﺭﺼﺔ ،ﻟﻜﻨﻪ ﻜﺎﻥ ﺩﻭﻥ ﺜﺭﻭﺓ .ﻭﺘﻔﺘﺢ ﻟﻪ
ﺍﻟﺜﻭﺭﺓ ﺍﻟﺩﺭﺏ ﻟﻜﻭﻥ ﺇﺩﺍﺭﻴﺎﹰ ﻭﺭﺠﻼﹰ ﺴﻴﺎﺴﻴﺎﹰ .ﻓﻴﻨﺘﺨﺏ ﻭﻫﻭ ﻨﻘﻴﺏ ﻓﻲ ﺍﻟﺤﺭﺱ
ﺍﻟﻭﻁﻨﻲ ،ﻭﻋﻀﻭ ﺍﻟﻴﻌﺎﻗﺒﺔ ﻓﻲ ﺒﻭﺭﺩﻭ ،ﻓﻲ ﺇﻗﻠﻴﻡ ﺍﻟﺠﻴﺭﻭﻨﺩ ،ﺜﻡ ﻴﻨﺘﺨﺏ ﺇﻟﻰ
ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺸﺭﻴﻌﻴﺔ .ﻟﻘﺩ ﻜﺎﻥ ﺃﻋﻅﻡ ﺨﻁﻴﺏ ﻓﻲ ﺍﻟﺠﻴﺭﻭﻨﺩ ،ﻭﻓﻲ ﺍﻟﺠﻤﻌﻴﺔ
ﺍﻟﺘﺸﺭﻴﻌﻴﺔ ﻤﻥ ﻏﻴﺭ ﺸﻙ .ﻟﻜﻥ ﻤﺯﺍﺠﻪ ﺍﻟﺭﺨﻭ ،ﻭﺍﺴﺘﻘﻼﻟﻴﺘﻪ ﺍﻟﻔﻜﺭﻴﺔ ﺍﻟﻜﺒﻴﺭﺓ،
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https://attanweerlibrary.blogspot.com
ﺠﻌﻼﻩ ﻏﻴﺭ ﺃﻫلٍ ﻟﺩﻭﺭ ﺍﻟﺯﻋﻴﻡ ﺍﻟﺒﺭﻟﻤﺎﻨﻲ .ﻭﻜﺎﻥ ،ﻓﻲ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﺒﺨﺎﺼﺔ
ﺸﺩﻴﺩ ﺍﻟﺘﺤﻔﻅ ،ﻤﺭﺍﺕ ﻋﺩﻴﺩﺓ ،ﺇﺯﺍﺀ ﺍﻟﻬﺠﻤﺎﺕ ﺍﻟﺘﻲ ﺤﻤل ﺒﻬﺎ ﺃﺼﺩﻗﺎﺅﻩ ﻋﻠﻰ
ﺍﻟﻴﺴﺎﺭ .ﺫﻟﻙ ﺃﻨﻪ ﻜﺎﻥ ﺃﺸﺩ ﺤﺴﺎﺴﻴﺔ ﻤﻥ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ﺍﻵﺨﺭﻴﻥ ﻟﻀﺭﻭﺭﺓ
ﺍﻟﻤﺤﺎﻓﻅﺔ ﻋﻠﻰ ﻭﺤﺩﺓ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﻴﻥ .ﻭﻤﻊ ﺫﻟﻙ ،ﻓﺴﻭﻑ ﻴﺘﺼﺩﻯ ﻓﻤﺎ ﺒﻌﺩ ،ﺒﻜل
ﺒﻼﻏﺘﻪ» ،ﻟﻜﻭﺘﻭﻥ« ﻭﻟﺭﻭﺒﺴﺒﻴﻴﺭ.
»ﺇﻨﻨﺎ ﻨﹸﺘﹼﻬﻡ ،ﻭﻴﻨﺩﺩ ﺒﻨﺎ ،ﻜﻤﺎ ﺍﺘﹸﻬﻡ ﺍﻟﻘﺘﻠﺔ ﻓﻲ ٢ﺃﻴﻭل! ﻟﻜﻨﻨﺎ ﻨﻌﻠﻡ ﺃﻥ
»ﺘﺒﻴﺭﻴﻭﺱ ﻏﺭﺍﻜﻭﺱ« ﻫﻠﻙ ﻋﻠﻰ ﺃﻴﺩﻱ ﺸﻌﺏ ﻀﺎلٍ ﻁﺎﻟﻤﺎ ﺩﺍﻓﻊ ﻋﻨﻪ .ﻭﻟﻴﺱ ﻓﻲ
ﻤﺼﻴﺭﻩ ﻤﺎ ﻴﺭﻋﺒﻨﺎ :ﺇﻥ ﺩﻤﻨﺎ ﻟﻠﺸﻌﺏ ،ﻭﻟﺴﻨﺎ ﻨﺄﺴﻑ ﺇﻻ ﻋﻠﻰ ﺸﻲﺀ ﻭﺍﺤﺩ ﻫﻭ ﺃﻨﻨﺎ
ﻻ ﻨﻤﻠﻙ ﺍﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﺩﻡ ﻟﻨﻬﺒﻪ ﺇﻴﺎﻩ«.
ﻭﻜﺫﻟﻙ ﻓﺭﻭﺍﺒﻁ ﺍﻟﺭﻋﺎﻴﺔ ﻭﺍﻷﺘﺒﺎﻉ ﺍﻟﺘﻲ ﺘﻤﻴﺯ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ﺍﻻﺠﺘﻤﺎﻋﻲ ﻫﻲ
ﺍﻟﺘﻲ ﺘﻔﺴﺭ ﺍﻟﺒﺩﺍﻴﺎﺕ ﻓﻲ ﺤﻴﺎﺓ »ﻏﺎﺩﻴﻪ« .ﻭﻟﺩ »ﻏﺎﺩﻴﻪ« ﻓﻲ »ﺴﺎﻨﺕ ﺍﻴﻤﻠﻴﻭﻥ« ﻓﻲ
،١٧٥٥ﻭﻜﺎﻥ ﺍﺒﻨﺎﹰ ﻟﻤﻭﻅﻑ ﺼﻐﻴﺭ .ﻭﻴﻌﻭﺩ ﺍﻟﻔﻀل ﺇﻟﻰ ﺒﺭﺠﻭﺍﺯﻴﻴﻥ ﻤﺤﻠﻴﻴﻥ
ﺃﻏﻨﻴﺎﺀ ﻓﻲ ﺘﻤﻜﻴﻨﻪ ﻤﻥ ﻤﺘﺎﺒﻌﺔ ﺩﺭﺍﺴﺔ ﺍﻟﺤﻘﻭﻕ .ﻭﻗﺩ ﺠﻌﻠﺕ ﺍﻟﺜﻭﺭﺓ ﻤﻥ ﻫﺫﺍ
ﺍﻟﻤﺤﺎﻤﻲ ﺍﻟﺼﻐﻴﺭ ﻋﻀﻭﺍﹰ ﻓﻲ ﺍﻹﻗﻠﻴﻡ ﺜﻡ ﺭﺌﻴﺴﺎﹰ ﻟﻠﻤﺤﻜﻤﺔ ﺍﻟﺠﻨﺎﺌﻴﺔ .ﻭﺘﻤﻴﺯ ﻋﻥ
»ﻓﻴﺭﻨﻴﻭ« ﺇﺫ ﺍﻨﺘﹸﺨﺏ ﻤﻌﻪ ،ﺒﻤﺯﻴﺔ ﺍﻟﻌﻤل ﻭﺒﺭﺼﺎﻨﺔ ﺍﻟﻔﻜﺭ .ﻜﺎﻥ ﺨﻁﻴﺒﺎﹰ ﺭﺩﻴﺌﺎﹰ
ﻭﺴﺭﻋﺎﻥ ﻤﺎ ﺍﺴﺘﺴﻠﻡ ﻹﻏﻭﺍﺀ ﺍﻟﺠﺩل ﺍﻟﺸﺨﺼﻲ.
ﻭﻴﻁﻔﻭ »ﺠﻨﺴﻭﻨﻴﻪ« ،ﺒﺄﺼﻭﻟﻪ ،ﻤﻥ ﺍﻟﺨﻤﻭل .ﻭﻤﻭﻗﻌﻪ ﻜﺤﻤﺎﻡ ،ﻓﻲ ،١٧٨٩
ﺭﺍﺴﺦ .ﻭﺒﺴﺒﺏ ﻤﻥ ﻋﻴﺏٍ ﻓﻲ ﻨﻁﻘﻪ ﻟﹸﻘﹼﺏ »ﺒﻁﺔ ﺍﻟﺠﻴﺭﻭﻨﺩ« .ﻟﻜﻥ ﻤﺘﺎﻨﺔ ﺍﻟﻤﻠﻔﹼﺎﺕ
ﺍﻟﺘﻲ ﻴﺭﺍﻓﻊ ﻓﻴﻬﺎ ،ﻭﺭﺼﺎﻨﺔ ﻤﻌﻠﻭﻤﺎﺘﻪ ،ﻭﻭﻀﻭﺡ ﺍﺴﺘﻨﺘﺎﺠﺎﺘﻪ ﺘﻔﺭﻀﻪ ﺒﺴﺭﻋﺔ.
ﻭﺴﻴﻨﻀﻡ ،ﻓﻴﻤﺎ ﺒﻌﺩ ،ﻓﻲ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺇﻟﻰ ﻋﻨﻑ ﺃﺼﺩﻗﺎﺌﻪ ﺍﻟﻠﻔﻅﻲ.
ﺃﺼﻐﺭ ﺍﻟﺠﻤﺎﻋﺔ ﻟﻡ ﻴﻜﻥ ﻤﺤﺎﻤﻴﺎﹰ .ﻜﺎﻥ ﻋﻤﺭ »ﺩﻭﻜﻭ« ،ﻭﻫﻭ ﺘﺎﺠﺭ ﻤﻥ
ﺒﻭﺭﺩﻭ ،ﺃﺭﺒﻌﺔ ﻭﻋﺸﺭﻴﻥ ﻋﺎﻤﺎﹰ ﺇﺒﺎﻥ ﺍﻷﺯﻤﺔ ﺍﻟﺜﻭﺭﻴﺔ .ﻭﻟﻘﺩ ﻜﺎﻥ ﺃﺼﻔﻰ ﺫﻫﻨﻴﺎﹰ ﻤﻥ
ﺍﻟﻨﻭﺍﺏ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ﺍﻵﺨﺭﻴﻥ ﺍﻟﺫﻴﻥ ﺘﺭﺒﻁﻪ ﺒﻬﻡ ﺍﻟﺼﺩﺍﻗﺔ ﻭﺍﻟﺫﻜﺭﻴﺎﺕ ﺍﻟﻤﺸﺘﺭﻜﺔ،
ﻓﻲ ﻗﺭﺍﺭﺍﺘﻪ ﺍﻟﺴﻴﺎﺴﻴﺔ .ﻓﻬﻭ ﻴﺴﻌﻰ ﻁﻭﻴﻼﹰ ﺇﻟﻰ ﺘﻔﺎﺩﻱ ﺍﻟﻘﻁﻴﻌﺔ ﻤﻊ »ﺍﻟﺠﺒل«،
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺘﻠﻌﺏ ﺍﻟﺼﺩﺍﻗﺎﺕﹸ ﺍﻷﺠﻨﺒﻴﺔ ﺩﻭﺭﺍﹰ ﻜﺒﻴﺭﺍﹰ .ﻓﺒﺎﺭﻴﺯ ﺘﻌﺞ ﺒﺎﻟﻼﺠﺌﻴﻥ ﺍﻟﺴﻴﺎﺴﻴﻴﻥ ﺍﻟﺫﻱ
ﻴﺭﻴﺩﻭﻥ ﺃﻥ ﻴﺒﺜﹼﻭﺍ ﻓﻲ ﻓﺭﻨﺴﺎ ﺍﻟﺜﻭﺭﻴﺔ ﺃﻫﻭﺍﺀﻫﻡ ﻭﺭﻏﺒﺘﻬﻡ ﻓﻲ ﺍﻻﻨﺘﻘﺎﻡ .ﻭﺒﻬﺫﺍ ﺍﻟﻤﻌﻨﻰ
ﺘﻐﺩﻭ ﺒﺎﺭﻴﺯ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ﻤﺭﻜﺯﺍﹰ ﻟﻠﺜﻭﺭﺓ ﺍﻷﻭﺭﺒﻴﺔ .ﻭﻴﻐﺩﻭ ﺍﻟﻤﺼﺭﻓﻲ »ﻜﻼﻓﻴﻴﺭ« ﺍﻟﺫﻱ
ﻁﹸﺭﺩ ﻤﻥ ﺠﻴﻨﻴﻑ ﻓﻲ ١٧٨٢ﺒﺴﺒﺏ ﺃﻓﻜﺎﺭﻩ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ،ﻭﺯﻴﺭﺍﹰ ﻟﻠﻤﺎﻟﻴﺔ.
ﻭﺘﺤﺕ ﺍﺴﻡ »ﺍﻟﺭﻭﻻﻨﺩﻴﻴﻥ« ﻴﻨﺘﻬﻲ ﺨﺼﻭﻡ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ﺒﺈﺩﺍﻨﺔ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ.
ﻭﺍﻟﺤﻕﹼ ﺃﻥ ﺃﺼﺩﻗﺎﺀ ﻤﻨﺯل »ﺭﻭﻻﻥ« ﺸﻜﻠﹼﻭﺍ ،ﺩﺍﺨل ﺤﺯﺒﻬﻡ ،ﻨﻭﺍﺓﹰ ﺃَﻀﻴﻕ ﻜﺎﻥ
ﺘﺄﺜﻴﺭﻫﺎ ﺸﺅﻤﺎﹰ ﻋﻠﻰ ﺍﻟﺠﻤﺎﻋﺔ ﺒﺄﺴﺭﻫﺎ.
ﻭﻤﻊ ﺫﻟﻙ ﻗﻼ ﺸﻲﺀ ﻜﺎﻥ ﻴﺅﻫل »ﺠﺎﻥ ﻤﺎﺭﻱ ﺭﻭﻻﻥ ﺩﻱ ﻻ ﺒﻼﺘﻴﻴﺭ« ﻟﺩﻭﺭ
ﺯﻋﻴﻡ ﺯﻤﺭﺓ .ﻓﻘﺩ ﻜﺎﻥ ﺭﺠﻼﹰ ﻜﺒﻴﺭ ﺍﻟﺴﻥ -ﻭﻟﺩ ﻓﻲ ﺴﻨﺔ -١٧٣٤ﻋﻨﺩﻤﺎ ﺍﻨﺩﻟﻌﺕ
ﺍﻟﺜﻭﺭﺓ .ﻜﺎﻥ ﻴﻨﺤﺩﺭ ﻤﻥ ﺃﺴﺭﺓ ﻨﺒﻴﻠﺔ ﺒﻨﺒﺎﻟﺔ ﺍﻟﺭﺩﺍﺀ ،ﻓﻌﻤل ،ﻓﻲ ﻅل ﺍﻟﻨﻅﺎﻡ ﺍﻟﺴﺎﺒﻕ،
ﻓﻲ ﺴﻠﻙ ﺍﻟﻭﻅﺎﺌﻑ ﺍﻟﻌﺎﻤﺔ ﺍﻟﻌﻠﻴﺎ ،ﻤﻔﺘﺸﺎﹰ ﻟﻠﻤﻌﺎﻤل ،ﻭﺍﺭﺘﺒﻁ ﺒﺎﻻﻗﺘﺼﺎﺩﻴﻴﻥ ،ﻭﺴﻤﺢ
ﻟﻪ ﺍﺨﺘﺼﺎﺼﻪ ﺃﻥ ﻴﻜﺘﺏ ﻋﺩﺓ ﻤﺅﻟﹼﻔﺎﺕ.
ﺘﺯﻭﺝ ﺭﻭﻻﻥ ،ﻓﻲ ﺴﻥ ﻤﺘﺄﺨﹼﺭﺓ -ﻓﻲ -١٧٨٠ﺒﻔﺘﺎﺓ ﻤﻥ ﺒﻴﺌﺔ ﺃﻜﺜﺭ
ﺘﻭﺍﻀﻌﺎﹰ ﻭﻫﻲ »ﺠﺎﻥ -ﻤﺎﻨﻭﻥ ﻓﻠﻴﺒﻭﻥ« .ﻭﻫﻨﺎﻙ ﻋﺩﺓ ﻤﺅﺜﺭﺍﺕ ﺘﺭﻜﺕ ﺃﺜﺭﻫﺎ ﻓﻲ
ﻨﻔﺱ ﻫﺫﻩ ﺍﻟﻔﺘﺎﺓ ﺍﻟﺭﻗﻴﻘﺔ ﺍﻟﻤﺸﺒﻭﺒﺔ .ﺘﺄﺜﻴﺭ ﺠﺎﻥ ﺠﺎﻙ ﺭﻭﺴﻭ ﺍﻟﺫﻱ ﻁﺒﻌﺕ ﻗﺭﺍﺀﺘﻪ
ﺒﺎﻟﺘﺄﻟﻴﻬﻴﺔ ﻤﺯﺍﺠﻬﺎ ﺍﻟﻤﻴﺎل ﺒﻁﺒﻴﻌﺘﻪ ﺇﻟﻰ ﺍﻟﺘﺼﻭﻑ؛ ﺘﺄﺜﻴﺭ ﺒﻠﻭﺘﺎﺭﻙ ﻭﻜﻭﺭﻨﻲ ﺍﻟﻠﺫﻴﻥ
ﺃﺴﻬﻤﺎ ﻓﻲ ﺃﻥ ﻴﻨﻤﻴﺎ ﻓﻲ ﻨﻔﺴﻬﺎ ﺍﻟﻤﻴل ﺇﻟﻰ ﻤﺼﻴﺭ ﻤﺎﺠﺩٍ .ﻤﺼﻴﺭ ﻤﺎﺠﺩ ،ﺃﻭ ﺒﺸﻜل
ﺃﺒﺴﻁ ،ﻤﺼﻴﺭ ﻓﺭﺩﻱ؟ ﺫﻟﻙ ﺃﻥ ﻤﺠﺘﻤﻊ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﻴﻀﻴﻑ ﺇﻟﻰ ﺍﻟﻌﻭﺍﺌﻕ
ﺍﻟﻜﻠﻴﺔ ﺍﻟﻤﻭﻀﻭﻋﺔ ﺃﻤﺎﻡ ﺍﻟﻤﻭﻫﺒﺔ ،ﺃﺸﺩ ﺍﻟﻤﻭﺍﻨﻊ ﻭﺍﻟﻤﺤﺭﻤﺎﺕ ﺘﻘﻴﻴﺩﺍﹰ ﻟﻠﻤﺭﺃﺓ .ﻓﻤﺎ
ﺍﻟﺫﻱ ﻴﺩﻫﺵ ﺇﻥ ﻜﺎﻥ ﺴﺤﺭ ﺍﻟﻔﺭﺩﻴﺔ ﺍﻟﻌﺎﻡ ﻗﺩ ﺼﻌﺩ ﻋﻨﺩﻫﺎ ﺇﻟﻰ ﺤﻠﻡ »ﺒﻤﺼﻴﺭ«
ﻴﺘﺠﺎﻭﺯ ﺍﻟﻤﺘﺩﺍﻭل ﺍﻟﻌﺎﻡ؟ ﻭﻤﻥ ﺍﻟﻤﺴﺘﺒﻌﺩ ﺃﻥ ﻴﻜﻭﻥ ﺯﻭﺍﺠﻬﺎ ﺒﺭﻭﻻﻥ ،ﻭﻫﻭ ﺃﻜﺒﺭ
ﻤﻨﻬﺎ ﺒﻌﺸﺭﻴﻥ ﻋﺎﻤﺎﹰ ،ﻗﺩ ﺍﺴﺘﻁﺎﻉ ﺃﻥ ﻴﺭﻀﻲ ﻤﺘﻁﻠﹼﺒﺎﺘﻬﺎ ﺍﻟﻌﻤﻴﻘﺔ .ﻭﺍﻟﺜﻭﺭﺓ ﺒﺎﻟﻨﺴﺒﺔ
ﺇﻟﻴﻬﺎ ﺃﻴﻀﺎﹰ ،ﻫﻲ ﺍﻟﻔﺭﺼﺔ ﺍﻟﺘﻲ ﺘﺤﻠﻡ ﺒﻬﺎ ﻟﻺﻓﻼﺕ ﻤﻥ ﺤﻴﺎﺓ ﺍﻟﺭﻴﻑ ﺍﻟﻤﻤﻠﹼﺔ
ﺍﻟﻤﻜﺭﺭﺓ .ﻓﻔﻲ ﺼﺎﻟﻭﻨﻬﺎ ،ﻓﻲ ﺸﺎﺭﻉ »ﻓﻴﻨﻴﻐﻭ« ،ﺘﺠﻤﻊ ﺃﺒﺭﺯ ﺸﺨﺼﻴﺎﺕ ﺍﻟﻴﺴﺎﺭ.
ﺍﻟﺜﻭﺭﺓ ﺍﻟﻔﺭﻨﺴﻴﺔ ﺝ -١ﻡ١٣ -١٩٣-
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ﻜﻭﻤﻭﻨﺔ ﺒﺎﺭﻴﺯ:
https://attanweerlibrary.blogspot.com
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ﺍﻹﺭﻫﺎﺏ ﺍﻷﻭل:
ﻴﺴﺘﻭﻟﻲ ﺍﻟﺨﻭﻑ ﻋﻠﻰ ﻭﺠﺩﺍﻥ ﺍﻟﺠﻤﺎﻫﻴﺭ ،ﻜﻤﺎ ﻜﺎﻥ ﻓﻲ ﺼﻴﻑ ،١٧٨٩
ﻭﻜﻤﺎ ﻜﺎﻥ ﻓﻲ ﻭﻗﺕ »ﻓﺎﺭﻴﻥ« .ﻓﺄﺴﻁﻭﺭﺓ ﺍﻟﻤﺅﺍﻤﺭﺓ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﺍﻟﻭﺍﺴﻌﺔ ﺍﻟﺘﻲ
ﻟﻡ ﻴﻀﻊ ﺤﺩﺍﹰ ﻟﻬﺎ ١٠ﺁﺏ ﺘﻬﻴﺞ ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ ﻏﻴﺭ ﺍﻟﻤﻁﹼﻠﻊ .ﻭﺘﻨﺘﺸﺭ ﻓﻲ ﺸﻭﺍﺭﻉ
ﺒﺎﺭﻴﺯ ﺃﺸﺩ ﺍﻟﺸﺎﺌﻌﺎﺕ ﺸﺅﻤﺎﹰ.
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ﻭﻤﻊ ﺫﻟﻙ ﻓﺎﻟﺘﻔﺎﻭﺕ ﺒﻴﻥ ﻤﺜل ﻫﺫﺍ ﺍﻟﺫﻋﺭ ﻭﺍﻟﻭﺍﻗﻊ ﻭﺍﻀﺢ .ﻻﺸﻙ ﺃﻥ ﻫﻨﺎﻙ
ﻤﺨﺎﻁﺭ ﺘﺘﺭﺼﺩ ﺍﻟﺜﻭﺭﺓ .ﻭﻅلّ »ﺍﻟﻔﻭﻴﺎﻥ« ﺍﻟﺫﻴﻥ ﻁﺭﺩﻭﺍ ﻤﻥ ﺍﻟﺠﻤﻌﻴﺔ ،ﻴﺴﻴﻁﺭﻭﻥ
ﻋﻠﻰ ﻤﻌﻅﻡ ﺍﻹﺩﺍﺭﺍﺕ ﺍﻹﻗﻠﻴﻤﻴﺔ .ﻭﻜﺜﻴﺭ ﻤﻨﻬﺎ ﻴﺤﺘﺞ ﻋﻠﻰ ١٠ﺁﺏ .ﺒل ﺇﻥ ﺇﺩﺍﺭﺓ
»ﺍﻟﻜﺭﻭﺯ« ﺘﺫﻫﺏ ﺇﻟﻰ ﺭﺴﻡ ﺨﻁﹼﺔ ﻻﺘﺤﺎﺩﺍﺕ ﺇﻗﻠﻴﻤﻴﺔ ﻀﺩ ﺒﺎﺭﻴﺯ .ﻭﻓﻲ »ﺍﻵﺭﺩﻴﻥ«
ﺘﺘﺒﻊ ﺍﻟﺴﻠﻁﺎﺕﹸ ﻻﻓﺎﻴﻴﺕ ﺍﻟﺫﻱ ﻴﺤﺎﻭل ﺃﻥ ﻴﺠﺭ ﺠﻨﺩﻩ ﻀﺩ ﺒﺎﺭﻴﺯ؛ ﻭﻓﻲ ﺠﻴﺵ ﺍﻟﺭﻴﻥ
ﻴﺭﻓﺽ ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﺠﻨﺭﺍﻻﺕ ﺍﻻﻋﺘﺭﺍﻑ ﺒﺎﻷﻤﺭ ﺍﻟﻭﺍﻗﻊ .ﻟﻜﻥ ﺍﻟﺘﻬﺩﻴﺩ ﻟﻴﺱ ﺫﺍ
ﺨﻁﺭ :ﺇﺫ ﻟﻴﺱ »ﻟﻠﻔﻭﻴﺎﻥ« ﻗﻭﺓ ﺤﻘﻴﻘﻴﺔ ﻤﻨﺫ ﺨﺭﻭﺠﻬﻡ ﻤﻥ ﺍﻟﺘﻴﺎﺭ ﺍﻟﺜﻭﺭﻱ ،ﻷﻥ
ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﻤﻌﺘﺩﻟﺔ ﺘﻌﺭﻑ ﺍﻟﻤﺼﻴﺭ ﺍﻟﺫﻱ ﻴﻨﺘﻅﺭﻫﺎ ﺇﺫﺍ ﻤﺎ ﻗﹸﺩﺭ ﻟﻠﺜﻭﺭﺓ ﺍﻟﻤﻀﺎﺩﺓ
ﺃﻥ ﺘﻨﺘﺼﺭ .ﻭﻤﺜﺎلُ ﻻﻓﺎﻴﻴﺕ ﻴﻨﻭﺭ :ﻟﻘﺩ ﻟﺠﺄ ﺇﻟﻰ ﺍﻟﻨﻤﺴﺎﻭﻴﻴﻥ .ﻓﻅل ﻟﺴﻨﻴﻥ ﺃﺴﻴﺭﺍﹰ
ﻓﻲ ﻗﻠﻌﺔ .ﺒﻴﻥ ﺍﻟﺜﻭﺭﺓ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ﻭﺍﻟﺜﻭﺭﺓ ﺍﻟﻤﻀﺎﺩﺓ ﻻ ﻴﻤﻜﻥ ﺃﻥ ﻴﻭﺠﺩ ﺤﺯﺏ
ﻟﻴﺒﻴﺭﺍﻟﻲ ﻤﻬﻤﺎ ﻴﻜﻥ ﻤﻁﺎﺒﻘﺎﹰ ﻟﻤﻘﺘﻀﻴﺎﺕ ﺍﻟﻘﺭﻥ ﺍﻟﻌﻤﻴﻘﺔ.
ﺃﻜﺎﻨﺕ ﺍﻟﺜﻭﺭﺓﹸ ﺍﻟﻤﻀﺎﺩﺓ ﺘﻌﺭﺽ ﺍﻟﺒﻼﺩ ﻟﻠﺨﻁﺭ؟ ﺇﻥ ﻤﺠﻤﻭﻉ ﻤﺤﺎﻭﻻﺘﻬﺎ
ﻴﻔﻀﻲ ﻓﻲ ﻜل ﻤﻜﺎﻥ ﺇﻟﻰ ﺍﻟﻔﺸل .ﻓﻲ ﻜل ﻤﻜﺎﻥ ﺩﻟﹼﻠﺕ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﻋﻠﻰ
ﻀﻌﻔﻬﺎ ،ﻓﻲ »ﻓﻨﺩﻴﻪ« ﺤﻴﺙ ﺘﻐﻠﹼﺒﺕ ﺍﻨﺘﻔﺎﻀﺔﹸ ﺍﻟﻨﺒﻼﺀ ﻋﻠﻰ »ﺸﺎﺘﻴﻭﻥ ﺴﻭﺭﺴﻴﻔﺭ«
ﻟﻜﻨﻬﺎ ﻓﺸﻠﺕ ﺃﻤﺎﻡ »ﺒﺭﻴﺴﻭﻴﺭ« ،ﻓﻲ »ﺒﺭﻴﺘﺎﺘﻴﻲ« ﺤﻴﺙ ﻭﺸﻲ ﺒﺎﻟﻤﺅﺍﻤﺭﺓ ﺇﻟﻰ
ﺍﻟﺴﻠﻁﺎﺕ ،ﻓﻲ ﺍﻟﺠﻨﻭﺏ ﺍﻟﺸﺭﻗﻲ ﺤﻴﺙ ﺸﹸﺘﱢﺕ ﻤﻌﺴﻜﺭ» ﺠﺎﻟﻴﺱ« ﺒﺴﻬﻭﻟﺔ .ﻫﺫﺍ
ﺍﻟﺨﻭﻑ ﺍﻟﺫﻱ ﻋﻅﹼﻡ ﻤﻥ ﻤﺨﺎﻁﺭ ﺍﻟﻤﺅﺍﻤﺭﺓ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﺘﻌﻅﻴﻤﺎﹰ ﻻ ﺤﺩ ﻟﻪ ﺃﻴﻥ
ﻴﺠﺏ ﺃﻥ ﻨﺒﺤﺙ ﻋﻥ ﺃﺼﻭﻟﻪ؟ ﺍﻹﻫﺎﻨﺎﺕ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﺍﻟﺘﻲ ﻜﺩﺴﻬﺎ ﺍﻟﻘﺭﻥ ﻭﺍﻟﺘﻲ
ﺘﺠﻌل ﺃﺩﻨﻰ ﺨﻁﺭ ﻟﻠﺭﺠﻭﻉ ﺇﻟﻰ ﺍﻟﻤﺎﻀﻲ ﺃﻤﺭﺍﹰ ﻻ ﻴﻁﺎﻕ؟ ﺃﻡ ،ﻋﻠﻰ ﻨﺤﻭ ﺃﻋﻤﻕ،
ﺍﻨﺒﻌﺎﺙ ﺍﻟﺭﻋﺏ ﺍﻟﻘﺩﻴﻡ ﺍﻟﺫﻱ ﻴﺴﺘﺒﺩ ﺩﻭﺭﻴﺎﹰ ﺒﺎﻟﻤﺫﹶﻟﹼﻴﻥ؟
ﺍﻟﺨﻭﻑ ﻴﻔﻀﻲ ﺇﻟﻰ ﺍﻟﻘﻤﻊ .ﻭﺍﻟﻜﻭﻤﻭﻨﺔ ﺍﻟﺘﻲ ﺘﺒﻌﺘﻬﺎ ﻤﻊ ﺸﻲﺀ ﻤﻥ ﺍﻟﺘﺄﺨﺭ
ﺠﻤﻌﻴﺔﹲ ﻜﺎﻟﺤﺔﹲ ،ﺘﺒﺎﺩﺭ ﺇﻟﻰ ﺴﻴﺎﺴﺔ ﺇﺭﻫﺎﺒﻴﺔ ﺘﹸﺅﺫﻥ ﺒﺈﺭﻫﺎﺏ .١٧٩٣
ﻓﻤﻨﺫ ١٤ﺁﺏ ،ﻓﹸﺭﺽ ﻗﹶﺴﻡ ﺠﺩﻴﺩ »ﻟﻠﺤﺭﻴﺔ ﻭﺍﻟﻤﺴﺎﻭﺍﺓ« ﻋﻠﻰ ﺍﻟﻤﻭﻅﻔﻴﻥ
ﻭﻋﻠﻰ ﺠﻤﻴﻊ ﺍﻟﺫﻴﻥ ﻴﺭﻴﺩﻭﻥ ﺃﻥ ﻴﺴﺘﺨﺩﻤﻭﺍ ﺤﻘﻭﻗﻬﻡ ﺍﻟﻤﺩﻨﻴﺔ .ﻭﻋﺩﻡ ﺤﻠﹾﻑ ﺍﻟﻘﺴﻡ
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ﻴﻌﻨﻲ ﺍﻟﺘﻌﺭﺽ ﻟﻠﺸﺒﻬﺔ .ﻭﻗﺩ ﺨﻭل ﻤﺭﺴﻭﻡ ١ﺁﺏ ﺍﻟﺒﻠﺩﻴﺎﺕ ﺇﺠﺭﺍﺀ ﺘﺤﻘﻴﻘﺎﺕ
ﺒﻭﻟﻴﺴﻴﺔ ﻭﺨﻭل ﺍﻟﻤﻘﺎﻁﻌﺎﺕ ﺃﻥ ﺘﹸﺼﺩﺭ ﺃﻭﺍﻤﺭ ﺒﺎﻟﻘﺒﺽ .ﻭﻓﻲ ﺒﺎﺭﻴﺯ ﻴﻔﻠﺕ ﺍﻷﻤﻥ
ﺍﻟﻌﺎﻡ ﻨﻔﺴﻪ ﻤﻥ ﺍﻟﻤﻘﺎﻁﻌﺔ ﻭﺍﻟﻜﻭﻤﻭﻨﺔ :ﺍﻷﻗﺴﺎﻡ ﻫﻲ ﺍﻟﺘﻲ ﺘﺸﻜﹼل ﻟﺠﺎﻥ ﺍﻹﺸﺭﺍﻑ
ﻭﺘﹸﺭﺍﻗﹶﺏ ﺒﺎﺭﻴﺯ ﺒﺩﻗﺔ ﻭﻴﻌﻴﺙ ﻓﻴﻬﺎ ﺍﻟﺘﻔﺘﻴﺵ ﻭﻜﺒﺱ ﺍﻟﻤﻨﺎﺯل ﻭﺍﻟﺘﻭﻗﻴﻑ .ﻭﻓﻲ ﺍﻷﻴﺎﻡ
ﺍﻟﺨﻤﺴﺔ ﻋﺸﺭ ﺍﻟﺘﻲ ﺘﻠﺕ ١٠ﺁﺏ ﻴﺤﺒﺱ ﻨﺤﻭ ﺨﻤﺱ ﻤﺎﺌﺔ ﺸﺨﺹ .ﺃﺼﺤﺎﺏ ﺫﻟﻙ
ﻋﻠﻰ ﺍﻟﺨﺼﻭﺹ ،ﺍﻟﺼﺤﻔﻴﻴﻥ ﻭﺴﻴﺎﺴﻴﻲ »ﺍﻟﻔﻭﻴﺎﻥ« ﻭﺍﻟﺨﺩﻡ ﺍﻟﻤﻠﻜﻲ.
ﻜﺎﻨﺕ ﻤﻌﺎﻗﺒﺔ »ﺍﻟﻤﺫﻨﺒﻴﻥ« ﻫﻲ ﻤﺭﻜﺯ ﺍﻻﻫﺘﻤﺎﻡ .ﻭﻤﻨﺫ ١٠ﺁﺏ ﻤﻭﺭﺱ
ﺍﻻﻨﺘﻘﺎﻡ ﺍﻟﺸﻌﺒﻲ ﺒﺸﻜل ﻋﻔﻭﻱ ﻀﺩ ﺴﻭﻴﺴﺭﻴﻲ »ﺍﻟﺘﻭﻴﻠﻴﺭﻱ« ﺍﻟﺒﺎﺌﺴﻴﻥ؛ ﻭﺠﺭﻯ
ﺍﻟﺤﺩﻴﺙﹸ ﻤﻨﺫﺌﺫ ﻋﻥ ﺘﻁﻬﻴﺭ ﺍﻟﺴﺠﻭﻥ .ﻭﻓﻬﻡ ﺍﻟﺯﻋﻤﺎﺀ ﺍﻟﺠﺒﻠﻴﻭﻥ ﺃﻥ ﻋﻠﻴﻬﻡ ﺃﻥ
ﻴﻨﻅﻤﻭﺍ ﺍﻟﻘﻤﻊ ﻗﺎﻨﻭﻨﻴﺎﹰ ﺇﺫﺍ ﺸﺎﺅﻭﺍ ﺃﻥ ﻴﺘﻔﺎﺩﻭﺍ ﺍﻟﻤﺫﺍﺒﺢ» .ﺤﻴﺙ ﻴﺒﺩﺃ ﻋﻤلُ ﻭﻜﻼﺀ
ﺍﻷﻤﺔ ﻴﺠﺏ ﺃﻥ ﻴﻨﺘﻬﻲ ﺍﻻﻨﺘﻘﺎﻡ ﺍﻟﺸﻌﺒﻲ« :ﺃﺨﺫﺕ ﺍﻟﻜﻭﻤﻭﻨﺔ ﺒﺭﺃﻱ ﺩﺍﻨﺘﻭﻥ ﻫﺫﺍ
ﻭﻓﺭﻀﺕ ﻋﻠﻰ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻤﺘﻤﺭﺩﺓ ﺇﻨﺸﺎﺀ ﻤﺤﻜﻤﺔ ﺍﺴﺘﺜﻨﺎﺌﻴﺔ ﻴﻨﺘﺨﺏ ﺃﻋﻀﺎﺅﻫﺎ ﻤﻥ
ﺍﻷﻗﺴﺎﻡ .ﻓﻴﺴﺘﻘﻴل ﺭﻭﺒﺴﺒﻴﻴﺭ ﺍﻟﺫﻱ ﻴﺭﻴﺩ ﺃﻥ ﻴﺤﺎﻓﻅ ﻋﻠﻰ ﻤﺴﺘﻘﺒﻠﻪ ﺍﻟﺴﻴﺎﺴﻲ ﻭﺍﻟﺫﻱ
ﻴﺨﺸﻰ ﺃﻥ ﻴﺨﺴﺭ ﻨﻔﻭﺫﻩ .ﻭﻜﺎﻨﺕ ﻨﻅﺭﺘﻪ ﺼﺤﻴﺤﺔ ،ﺫﻟﻙ ﺃﻥ ﻤﺤﻜﻤﺔ ١٧ﺁﺏ ﻟﻥ
ﺘﺸﺒﻊ ﺍﻷﻫﻭﺍﺀ ﺍﻟﺘﺄﺩﻴﺒﻴﺔ ،ﻭﺴﺘﺒﺩﻭ ﺭﺤﻤﺘﻬﺎ ،ﻫﻲ ﺃﻴﻀﺎﹰ ،ﻤﺸﺒﻭﻫﺔ.
ﻟﻡ ﻴﻌﺩ ﺍﻟﻭﻓﺎﻕ ﻤﻤﻜﻨﺎﹰ ﺒﻴﻥ ﺍﻟﺩﻴﻥ ﻭﺍﻟﺜﻭﺭﺓ .ﻓﺎﻟﺠﻤﻌﻴﺔ ﻭﺍﻟﻜﻭﻤﻭﻨﺔ ﻴﺘﻔﻘﺎﻥ ،ﻓﻲ
ﺃﻏﻠﺒﻴﺘﻬﻤﺎ ،ﻋﻠﻰ ﺍﺤﺘﻘﺎﺭ ﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ.
ﺃﺼﺎﺒﺕ ﺍﻟﻀﺭﺒﺔ ﺃﻭل ﻤﺎ ﺃﺼﺎﺒﺕ ﺍﻟﻌﺼﺎﺓﹶ .ﺇﺫ ﺠﺩﺩ ﻤﺭﺴﻭﻡ ﺼﺎﺩﺭ ﻓﻲ ٢٦
ﺁﺏ ﺍﻟﻌﻘﻭﺒﺎﺕ ﺍﻟﺘﻲ ﻴﺘﻌﺭﻀﻭﻥ ﻟﻬﺎ ﻭﺯﺍﺩ ﻋﻠﻴﻬﺎ؛ ﺃُﻤﻬﻠﻭﺍ ﺜﻤﺎﻨﻴﺔ ﺃﻴﺎﻡ ﻟﻴﻁﻠﺒﻭﺍ
ﺠﻭﺍﺯﺍﺕ ﺴﻔﺭﻫﻡ ﻭﻟﻴﺨﺭﺠﻭﺍ ﻤﻥ ﺍﻟﻤﻤﻠﻜﺔ؛ ﻓﺈﺫﺍ ﺍﻨﺘﻬﺕ ﻫﺫﻩ ﺍﻟﻤﻬﻠﺔ ﻨﹸﻔﻭﺍ ﺇﻟﻰ
»ﺍﻟﻔﻭﻴﺎﻥ« .ﻭﺤﺘﻰ ﺍﻟﺫﻴﻥ ﻟﻴﺴﻭﺍ ﻤﻭﻅﻔﻴﻥ ﻋﺎﻤﻴﻥ ،ﻭﻟﻴﺱ ﻋﻠﻴﻬﻡ ﺃﻥ ﻴﻘﺴﻤﻭﺍ ﻴﻤﻴﻥ
٢٧ﺘﺸﺭﻴﻥ ﺍﻟﺜﺎﻨﻲ ،١٧٩٠ﻨﺎﻟﻬﻡ ﻫﺫﺍ ﺍﻟﻤﺭﺴﻭﻡ ﺇﺫﺍ ﻟﻡ ﻴﻘﺒﻠﻭﺍ ﺒﻴﻤﻴﻥ ١٤ﺁﺏ .ﻭﺇﺫﺍ
ﻜﺎﻥ ﺒﻌﺽ ﺭﺠﺎل ﺍﻟﺩﻴﻥ ،ﻤﺜل ﻤﺩﻴﺭ »ﺴﺎﻥ ﺴﻭﻟﺒﻴﺱ« ﻗﺩ ﻗﺒﻠﻭﺍ ﺒﻬﺫﺍ ﺍﻹﺠﺭﺍﺀ
ﺍﻟﺫﻱ ﻻ ﻴﻠﺯﻡ ﻋﻘﻴﺩﺘﻬﻡ ﻓﻲ ﺸﻲﺀ ،ﻓﺈﻥ ﻜﺜﻴﺭﻴﻥ ﺨﺸﻭﺍ ﻤﻥ ﺍﻟﻤﺠﺎﺯﻓﺔ ﺒﻭﺠﺩﺍﻨﻬﻡ .ﻓﻲ
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https://attanweerlibrary.blogspot.com
ﺒﺎﺭﻴﺯ ﻴﺭﻓﹶﺽ ﻤﻨﺢ ﺠﻭﺍﺯﺍﺕ ﺍﻟﺴﻔﺭ ،ﻭﻻ ﺘﺤﺭﻙ ﺍﻟﺠﻤﻌﻴﺔﹸ ﺴﺎﻜﻨﺎﹰ :ﻭﻴﺼﺒﺢ
ﺍﻟﻌﺎﺼﻲ ﺭﻫﻴﻨﺔﹰ.
ﺇﻥ ﻫﺫﻩ ﺍﻟﺘﺩﺍﺒﻴﺭ ﺍﻟﺘﻲ ﺘﺅﺫﻥ ﺒﻤﺤﻭ ﺤﻘﻴﻘﻲ ﻟﻠﻤﺴﻴﺤﻴﺔ ﻟﻡ ﺘﹸﺼﺏ ﺍﻟﻌﺼﺎﺓ
ﻭﺤﺩﻫﻡ .ﻓﻤﻨﺫ ١١ﺁﺏ ﺘﺄﻤﺭ ﺍﻟﺠﻤﻌﻴﺔﹸ ﺒﺈﻏﻼﻕ ﺍﻷﺩﻴﺭﺓ ﺍﻟﺒﺎﻗﻴﺔ ،ﻭﻓﻲ ١٨ﺃﻟﻐﻴﺕ
ﺍﻟﻬﻴﺌﺎﺕ ﺍﻟﺘﻌﻠﻴﻤﻴﺔ ﻭﺍﻻﺴﺘﺜﻨﺎﺌﻴﺔ .ﻭﺒﺩﻓﹾﻊٍ ﻤﻥ »ﻤﺎﻨﻭﻴل« ﺘﺤﻅﺭ ﺍﻟﻜﻭﻤﻭﻨﺔﹸ ﺍﻟﺘﻁﻭﺍﻑ
ﺍﻟﺩﻴﻨﻲ ﺍﻟﻌﺎﻡ ﻭﺘﻨﺯﻉ ﺍﻷﺠﺭﺍﺱ ﻤﻥ ﺍﻟﻜﻨﺎﺌﺱ .ﻓﺘﺸﺘﺩ ﺍﻟﻤﻘﺎﻭﻤﺔﹸ ﺍﻟﺸﻌﺒﻴﺔ ،ﺤﺘﻰ ﻓﻲ
ﺍﻷﻗﺴﺎﻡ ﺍﻟﺘﻲ ﻴﺴﻴﻁﺭ ﻋﻠﻴﻬﺎ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻭﻥ .ﻭﻨﻭﺍﺩﺭ ﻫﻡ ﺍﻟﺭﺠﺎل ﺍﻟﺴﻴﺎﺴﻴﻭﻥ ﺍﻟﺫﻴﻥ
ﻴﻨﺘﺎﺒﻬﻡ ﺍﻟﻘﻠﻕﹸ ﻋﻠﻰ ﻗﻁﻴﻌﺔ ﻤﻤﻜﻨﺔ ﻤﻊ ﺍﻟﺠﻤﺎﻫﻴﺭ؛ ﻴﻤﻜﻥ ﺃﻥ ﻨﺫﻜﺭ ﻤﻊ ﺭﻭﺒﺴﻴﻴﺭ
»ﺩﻴﻤﻭﻻﻥ« ،ﺍﻟﺫﻱ ﻴﺨﺎﻁﺏ »ﻤﺎﻨﻭﻴل« ﺒﺴﺨﺭﻴﺔ »ﻴﺎ ﻤﺎﻨﻭﻴل ﺍﻟﻌﺯﻴﺯ :ﺍﻟﻤﻠﻭﻙ
ﻨﻀﺠﻭﺍ ﺃﻤﺎ ﺍﻟﺭﺏ ﺍﻟﺭﺤﻴﻡ ﻓﻼ«.
ﺇﻥ ﺃﻏﻠﺒﻴﺔ ﺍﻟﺠﻤﻌﻴﺔ ،ﻭﺇﻥ ﻟﻡ ﺘﺅﻴﺩ ﻤﻌﺎﺩﺍﺓ ﺍﻟﻜﻭﻤﻭﻨﺔ ﺍﻟﻀﻴﻘﺔ ﻟﻺﻜﻠﻴﺭﻴﻜﻴﺔ،
ﺇﻻ ﺃﻨﻬﺎ ﻏﻴﺭ ﻤﺒﺎﻟﻴﺔ ،ﺃﻭ ﻤﻌﺎﺩﻴﺔ ﻟﺭﺠﺎل ﺍﻟﺩﻴﻥ ،ﺤﺘﻰ ﻟﻠﺫﻴﻥ ﺃﻗﺴﻤﻭﺍ ﺍﻟﻴﻤﻴﻥ .ﻭﻫﻲ
ﻻ ﺘﺠﻬل ﺃﻨﻬﻡ ﺃﺒﻭﺍ ،ﻓﻲ ﺠﻤﻠﺘﻬﻡ ،ﺨﻠﻊ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ .ﻭﻫﻲ ﺘﺴﺠل ،ﻋﻠﻰ
ﻨﺤﻭ ﺃﻋﻤﻕ ،ﺸﻴﺌﺎﹰ ﻤﻥ ﻨﻔﻭﺭ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ﺇﺯﺍﺀ ﺍﻟﻌﺒﺎﺩﺍﺕ .ﻭﻗﺒل ﺃﻥ
ﺘﻨﻔﺽ ﺍﻟﺠﻤﻌﻴﺔ ﺼﻭﺘﹼﺕ ،ﻓﻲ ٢٠ﺃﻴﻠﻭل ،ﻋﻠﻰ ﺇﻨﺸﺎﺀ ﺍﻷﺤﻭﺍل ﺍﻟﻤﺩﻨﻴﺔ ﻭﺇﺒﺎﺤﺔ
ﺍﻟﻁﻼﻕ .ﺇﻥ ﻫﺫﻩ ﺍﻟﻌﻠﹾﻤﻨﺔ ﻟﻠﻤﺠﺘﻤﻊ ﻭﺍﻟﺩﻭﻟﺔ ﺘﹸﺼﻴﺏ ﺍﻟﺩﻴﺎﻨﺔ ﺍﻟﺘﻘﻠﻴﺩﻴﺔ ﺒﺠﺭﺡ ﺃﻋﻤﻕ
ﻜﺜﻴﺭﺍﹰ ﻤﻥ ﺩﺴﺘﻭﺭ ﺍﻹﻜﻠﻴﺭﻭﺱ ﺍﻟﻤﺩﻨﻲ.
ﻁﺎﻟﺒﺕ ﺍﻷﺭﻴﺎﻑ ﻭﺍﻟﻤﺩﻥ ﺒﺜﻤﻥ ﺍﻟﻤﺴﺎﻨﺩﺓ ﺍﻟﺘﻲ ﻗﺩﻤﺘﻬﺎ ﻟﻠﺜﻭﺭﺓ .ﻜﺎﻥ
ﺍﻟﻔﻼﺤﻭﻥ ﻤﺎ ﻴﺯﺍﻟﻭﻥ ﻴﺭﺯﺤﻭﻥ ،ﻤﻥ ﺤﻴﺙ ﺍﻟﻤﺒﺩﺃ ﻋﻠﻰ ﺍﻷﻗل ،ﺘﺤﺕ ﻋﺏﺀ
ﺍﻟﺤﻘﻭﻕ ﺍﻹﻗﻁﺎﻋﻴﺔ ﺍﻟﺘﻲ ﺘﹸﺜﻘل ﺍﻷﺭﺽ ،ﻭﺍﻟﺘﻲ ﻟﻡ ﺘﹸﻠﻐﻬﺎ ﻤﺭﺍﺴﻴﻡ ٤ﺁﺏ ﺇﻻ ﻤﻘﺎﺒل
ﺘﻌﻭﻴﺽ ﺒﺎﻫﻅ ﺍﻟﺜﻤﻥ .ﻭﻤﻥ ﺠﻬﺔ ﺃﺨﺭﻯ ﻓﺈﻥ ﺍﻟﻤﺸﻜﻠﺔ ﺍﻟﻤﺜﻴﺭﺓ؛ ﻤﺸﻜﻠﺔ ﺍﻷﻤﻼﻙ
ﺍﻟﻘﺭﻭﻴﺔ ﺍﻟﻤﺸﺎﻋﺔ ﺍﻟﺘﻲ ﻜﺎﻥ ﺍﻹﻗﻁﺎﻋﻴﻭﻥ ﻴﻨﺎﺯﻋﻭﻥ ﺍﻟﺠﻤﺎﻋﺎﺕ ﺍﻟﻘﺭﻭﻴﺔ ﻋﻠﻴﻬﺎ ﻟﻡ
ﺘﹸﺼﻑﱠ .ﻭﺃﺨﻴﺭﺍﹰ ﻓﺈﻥ ﺍﻷﻤﻼﻙ ﺍﻹﻜﻠﻴﺭﻴﻜﻴﺔ ﺍﻟﺘﻲ ﻋﺭﻀﺕ ﻟﻠﺒﻴﻊ ﻻ ﻴﻤﻜﻥ ﺃﻥ ﺘﻨﻔﻊ
ﺼﻐﺎﺭ ﺍﻟﻔﻼﺤﻴﻥ ﺇﻻ ﺇﺫﺍ ﻜﺎﻥ ﺍﺘﺴﺎﻉ ﺍﻟﺤﺼﺹ ﻀﺌﻴﻼﹰ .ﻓﻲ ﺠﻤﻴﻊ ﻫﺫﻩ ﺍﻟﻨﻘﺎﻁ،
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https://attanweerlibrary.blogspot.com
ﻗﺩﻤﺕ ﺍﻟﺠﻤﻌﻴﺔﹸ ﺍﻟﺤﺭﻴﺼﺔ ﻋﻠﻰ ﺍﻹﻓﻼﺕ ﻤﻥ ﺍﻟﻌﺯﻟﺔ ،ﺘﻨﺎﺯﻻﺕ ﻫﺎﻤﺔ .ﻓﻤﻨﺫ ١٤
ﺁﺏ ﺘﺒﻨﹼﺕ ﻤﺒﺩﺃ ﺍﻟﻘﺴﻤﺔ ﺇﻟﻰ ﺤﺼﺹ ﺼﻐﻴﺭﺓ ﺴﻭﺍﺀ ﺃﻜﺎﻥ ﺫﻟﻙ ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ
ﺍﻷﻤﻼﻙ ﺍﻟﻭﻁﻨﻴﺔ ﺍﻟﺒﺎﻗﻴﺔ ﻟﻠﺒﻴﻊ ﺃﻡ ﺒﺎﻟﻨﺴﺒﺔ ﻟﻸﻤﻼﻙ ﺍﻟﻘﺭﻭﻴﺔ ﺍﻟﺘﻲ ﺴﺘﹸﻘﺴﻡ .ﻭﺃَﻟﻐﺕ،
ﻓﻲ ٢٦ﺁﺏ ﺍﻟﺤﻘﻭﻕ ﺍﻹﻗﻁﺎﻋﻴﺔ ﺍﻟﻭﺍﻗﻌﻴﺔ ﺒﺩﻭﻥ ﺘﻌﻭﻴﺽ ،ﻤﺎ ﻋﺩﺍ ﺘﻠﻙ ﺍﻟﺘﻲ
ﻴﺴﺘﻁﻴﻊ ﺍﻹﻗﻁﺎﻋﻲ ﺃﻥ ﻴﻘﺩﻡ ﻤﺴﺘﻨﺩﺍﺘﻬﺎ .ﻭﻓﻲ ٢٨ﻤﻨﺤﺕ ﺍﻟﺠﻤﺎﻋﺎﺕ ﺍﻟﻘﺭﻭﻴﺔ
ﻤﻠﻜﻴﺔ ﺃﺭﺍﻀﻲ ﺍﻟﻘﺭﻯ .ﻟﻘﺩ ﻜﺎﻨﺕ ﺍﻟﺜﻭﺭﺓﹸ ﺍﻟﺜﺎﻨﻴﺔ ﻤﺠﺯﻴﺔ ﻟﻠﻔﻼﺤﻴﻥ ﻜﺎﻟﺜﻭﺭﺓ ﺍﻷﻭﻟﻰ.
ﻜﺎﻨﺕ ﻤﺘﻁﻠﺒﺎﺕ ﺴﻜﺎﻥ ﺍﻟﻤﺩﻥ ﺃﻋﻅﻡ ﺨﻁﻭﺭﺓ ﺇﻥ ﺸﻬﺭﻱ ﺁﺏ ﻭﺃﻴﻠﻭل
،١٧٩٢ﻭﻫﻤﺎ ﺍﻟﻔﺘﺭﺓ ﺍﻟﻭﺍﻗﻌﺔ ﺒﻴﻥ ﺤﺼﺎﺩﻴﻥ ،ﻴﺭﺯﺨﺎﻥ ،ﻓﻭﻕ ﺫﻟﻙ ،ﺘﺤﺕ ﺜﻘﻠﻴﻥ:
ﺍﻟﺘﻀﺨﻡ ﺍﻟﻤﺎﻟﻲ ﻭﺴﻭﺀ ﻤﻭﺴﻡ .١٧٩١ﻭﻓﻲ ﺒﺎﺭﻴﺯ ﻨﻔﺴﻬﺎ ﻅل ﺍﻟﺨﺒﺯ ﺭﺨﻴﺼﺎﹰ-
ﻓﻠﺴﻴﻥ -ﻟﻜﻥ ﺒﺼﻭﺭﺓ ﻤﺼﻁﻨﻌﺔ :ﺇﻥ ﺍﻟﺴﻠﻁﺎﺕ ﺘﺒﻴﻊ ﺒﺎﻟﺨﺴﺎﺭﺓ ﺍﻟﺤﺒﻭﺏ ﺍﻟﺘﻲ
ﺘﺸﺘﺭﻴﻬﺎ :ﻭﻓﻲ ﺍﻷﻗﺎﻟﻴﻡ ﺘﻌﻭﺩ ﺇﻟﻰ ﺍﻟﻅﻬﻭﺭ ﺍﻀﻁﺭﺍﺒﺎﺕ ﺍﻷﻗﻭﺍﺕ ،ﻤﻊ ﺍﻟﻤﻁﺎﻟﺏ
ﺍﻟﺘﻘﻠﻴﺩﻴﺔ :ﺍﻟﻤﺼﺎﺩﺭﺓ ﻭﺍﻟﺘﺴﻌﻴﺭ .ﻫﺫﻩ ﺍﻟﺘﺩﺍﺒﻴﺭ ﺘﺄﻨﻑ ﻤﻨﻬﺎ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﺔ
ﻭﺍﻟﺠﺒﻠﻴﺔ ﻋﻠﻰ ﺤﺩ ﺴﻭﺍﺀ .ﻟﻜﻥ ﺍﻟﻀﺭﻭﺭﺍﺕ ﺘﻔﺘﺢ ﺜﻐﺭﺍﺕ ﻓﻲ ﺠﺩﺍﺭ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﺔ.
ﻓﺒﺎﻟﺭﻏﻡ ﻤﻥ »ﺭﻭﻻﻥ« ﺴﻤﺢ ﻗﺎﻨﻭﻥ ٩ﺃﻴﻠﻭل ﺒﻤﺼﺎﺩﺭﺓ ﺍﻟﺤﻨﻁﺔ؛ ﻭﻓﻲ ١٦ﻴﺘﻡ
ﺇﺤﺼﺎﺀ ﺍﻟﺤﺒﻭﺏ .ﻟﻜﻥ ﺍﻟﺘﺴﻌﻴﺭ ﻤﺭﻓﻭﺽ ،ﺇﻻ ﻤﻥ ﺃﺠل ﺘﻤﻭﻴﻥ ﺍﻟﺠﻴﺵ .ﺇﻥ
ﺍﻟﻭﻀﻊ ﺍﻟﻌﺴﻜﺭﻱ ﻴﻔﺴﺭ ﻫﺫﻩ ﺍﻟﺘﺸﻭﻴﻬﺎﺕ ﻟﻠﻤﺫﻫﺏ.
ﺍﻟﻐﺯﻭ:
ﻓﻲ ﺁﺨﺭ ﺸﻬﺭ ﺁﺏ ،ﺍﺠﺘﺎﺯ ﺍﻟﻌﺩﻭ ﺍﻟﺤﺩﻭﺩ .ﺍﻟﻨﻤﺴﺎﻭﻴﻭﻥ ﺃﻭﻻﹰ ﺍﻟﺫﻴﻥ ﺍﻨﻁﻠﻘﻭﺍ
ﻤﻥ ﺒﻠﺠﻴﻜﺎ ﻭﺩﺨﻠﻭﺍ ﺸﻤﺎﻟﻲ ﺍﻟﺒﻼﺩ؛ ﻟﻜﻨﻬﻡ ﻟﻡ ﻴﻬﺎﺠﻤﻭﺍ ﺃﻱ ﻤﻭﻗﻊ ﺤﺼﻴﻥ ﺒﺴﺒﺏ
ﻗﻠﺘﻬﻡ ﻭﺘﺭﺩﺩﻫﻡ .ﺃﻤﺎ ﺍﻟﻀﺭﺒﺔ ﺍﻟﺭﺌﻴﺴﻴﺔ ﻓﺠﺎﺀﺕ ﻤﻥ ﺍﻟﺠﻴﺵ ﺍﻟﺒﺭﻭﺴﻲ ﺒﻘﻴﺎﺩﺓ ﺍﻟﺩﻭﻕ
»ﺩﻱ ﺒﺭﻨﺴﻭﻴﻙ« .ﺃﻴﺔ ﻤﻘﺎﻭﻤﺔ ﻴﻤﻜﻥ ﺃﻥ ﺘﻭﺍﺠﻪ ﺒﻬﺎ ﺍﻟﺠﻴﻭﺵ ﺍﻟﻔﺭﻨﺴﻴﺔ ﺜﻤﺎﻨﻴﻥ ﺃﻟﻑ
ﻨﻤﺴﺎﻭﻱ ﻭﺒﺭﻭﺴﻲ؟ ﻓﻲ ﺴﻴﺩﺍﻥ ،ﻜﺎﻥ ﺘﺤﺕ ﺇﻤﺭﺓ »ﺩﻴﻤﻭﺭﻴﻴﻪ« ﺍﻟﺫﻱ ﺨﻠﻑ
ﻻﻓﺎﻴﻴﺕ ﻋﺸﺭﻭﻥ ﺃﻟﻑ ﺠﻨﺩﻱ .ﻭﻓﻲ ﺍﻟﻠﻭﺭﻴﻥ ،ﻜﺎﻥ »ﻟﻭﻜﻨﺭ« ﻴﻘﻭﺩ ﺨﻤﺴﺔ ﻋﺸﺭ
ﺃﻟﻑ ﺭﺠل .ﻭﻻ ﻴﻤﻜﻥ ﺴﺤﺏ ﺠﻴﺵ ﺍﻟﺸﻤﺎل ﻭﻻ ﺠﻴﺵ ﺍﻟﺭﻴﻥ.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻋﻨﺩﻤﺎ ﺘﻌﻠﻡ ﺒﺎﺭﻴﺯ ﺃﻥ »ﻓﺭﺩﺍﻥ« ﻤﺤﺎﺼﺭﺓ ،ﺃﻟﻘﻰ ﺨﻁﺒﺘﻪ ﺍﻟﺸﻬﻴﺭﺓ» :ﻜل ﺸﻲﺀ
ﻴﻀﻁﺭﺏ ،ﻜل ﺸﻲﺀ ﻴﺘﺯﻟﺯل ،ﻜل ﺸﻲﺀ ﻴﺘﺤﺭﻕ ﻟﻠﻘﺘﺎل ...ﻭﺇﺫﺍ ﺴﻤﻌﺘﻡ ﻨﺎﻗﻭﺱ
ﺍﻟﺤﺭﺏ ﻴﺩﻕ ﻓﻬﻭ ﻟﻴﺱ ﻨﺫﻴﺭ ﺍﻟﺨﻁﺭ ﻭﺇﻨﻤﺎ ﻫﻭ ﺨﹶﻁﹾﻭ ﺍﻟﺤﻤﻠﺔ ﻋﻠﻰ ﺃﻋﺩﺍﺀ ﺍﻟﻭﻁﻥ .ﻭﻟﻜﻲ
ﻨﻨﺘﺼﺭ ﻋﻠﻴﻬﻡ ،ﻴﺎ ﺴﺎﺩﺓ ،ﻻ ﺒﺩ ﻟﻨﺎ ﻤﻥ ﺍﻟﺠﺴﺎﺭﺓ ،ﺜﻡ ﻤﻥ ﺍﻟﺠﺴﺎﺭﺓ ،ﻭﺴﺘﹸﻨﹾﻘﹶﺫ ﻓﺭﻨﺴﺎ«.
ﺒﻔﻀل ﺩﺍﻨﺘﻭﻥ ،ﺒﻔﻀل ﺍﻟﻤﺭﺍﺴﻴﻡ ﺍﻟﺘﻲ ﺤﻤل ﺍﻟﺠﻤﻌﻴﺔ ﻋﻠﻰ ﺍﻟﺘﺼﻭﻴﺕ
ﻋﻠﻴﻬﺎ ،ﺴﻴﻜﻭﻥ ﻫﻨﺎﻙ ﺩﻓﻊ ﺠﺩﻴﺩ ﻟﻤﺘﺎﺒﻌﺔ ﺍﻟﺤﺭﺏ .ﻓﻲ ﺍﻟﺘﻭﻗﻴﺕ ﺍﻟﺜﻭﺭﻱ ،ﺴﺎﻋﺔﹸ
ﺍﻟﺨﻁﺭ ﻫﻲ ﺩﺍﺌﻤﺎﹰ ﺴﺎﻋﺔ ﺩﺍﻨﺘﻭﻥ :ﺇﻨﻪ ﺭﺠل ﺍﻟﻭﻁﻥ ﻓﻲ ﺍﻟﺨﻁﺭ.
ﻤﺫﺍﺒﺢ ﺃﻴﻠﻭل:
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﻤﺫﺍﺒﺢ ﺒﺎﻨﺒﻌﺎﺙ ﻤﻔﺎﺠﺊ ﻟﺤﻤﺄﺓ ﺍﻟﻔﺴﺎﺩ ﻓﻲ ﺍﻟﻌﺎﺼﻤﺔ :ﺇﻥ ﺍﻟﺫﻴﻥ ﺃﺠﺭﻭﺍ ﺍﻟﺩﻤﺎﺀ ﻓﻲ
ﺍﻟﺴﺠﻭﻥ ﻫﻡ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻭﻥ ﺍﻟﺼﻐﺎﺭ ﻻ ﺍﻟﻤﺠﺭﻤﻭﻥ ﻭﻻ ﺍﻟﺴﻭﻗﺔ ﺍﻷﻨﺫﺍل.
ﺃﻜﺎﻥ ﺫﻟﻙ ﻤﻥ ﺘﺤﺭﻴﺽ ﺍﻟﺼﺤﻔﻴﻴﻥ؟ ﺍﻟﺤﻕ ﺃﻥ ﺼﺤﺎﻓﺔ ﺍﻟﻴﺴﺎﺭ ﺍﻟﻤﺘﻁﺭﻑ
ﻜﺎﻨﺕ ﺘﺠﺫﺏ ﺍﻻﻨﺘﺒﺎﻩ ﺍﻟﺸﻌﺒﻲ ،ﻤﻨﺫ ١٠ﺁﺏ ،ﺇﻟﻰ ﺍﻟﻤﺘﺂﻤﺭﻴﻥ ﺍﻟﻤﺴﺠﻭﻨﻴﻥ .ﻭﺍﻟﺫﻱ ﺃﺠﺞ
ﺍﻟﻨﻴﺭﺍﻥ ﺃﻜﺜﺭ ﻤﻥ »ﻤﺎﺭﺍ« -ﻭﻗﺩ ﻜﻔﹼﺕ ﺼﺤﻴﻔﺘﹸﻪ ﻋﻥ ﺍﻟﻅﻬﻭﺭ ﻓﻲ ١٩ﺁﺏ -ﺇﻨﻤﺎ ﻫﻭ
»ﻓﺭﻴﺭﻭﻥ ،ﻓﻲ »ﺨﻁﻴﺏ ﺍﻟﺸﻌﺏ« .ﻟﻜﻥ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ﻻ ﺤﺎﺠﺔ ﺒﻬﻡ ﺇﻟﻰ ﺍﻟﺘﺤﺭﻴﺽ.
ﺇﻥ ﻭﺴﻭﺍﺱ ﺍﻟﺨﻴﺎﻨﺔ ﻭﻓﻜﺭﺓﹶ ﺃﻥ ﺍﻟﻤﺘﻁﻭﻋﻴﻥ ﺴﻴﻐﺎﺩﺭﻭﻥ ﺒﺎﺭﻴﺯ ﺘﺎﺭﻜﻴﻥ ﻨﺴﺎﺀﻫﻡ
ﻭﺃﻭﻻﺩﻫﻡ ﺘﺤﺕ ﺭﺤﻤﺔ ﺍﻟﻤﺘﺂﻤﺭﻴﻥ ﻓﻲ ﺍﻟﺴﺠﻭﻥ ،ﺇﻥ ﺫﻟﻙ ﻴﻠﻘﻲ ﻅﻠﻤﺘﻪ ﻋﻠﻰ ﺍﻟﻀﻤﺎﺌﺭ.
ﻭﻴﻨﺒﻌﺙ ﻤﺭﺓﹰ ﺃﺨﺭﻯ ﻤﻥ ﻅﻠﻤﺎﺕ ﺍﻟﻼﺸﻌﻭﺭ ﺫﻟﻙ ﺍﻟﺨﻭﻑ ﺍﻟﻘﺩﻴﻡ ﺍﻟﻤﺯﻤﻥ ،ﺨﻭﻑ
ﺒﺅﺴﺎﺀ ﻫﺫﺍ ﺍﻟﻌﺎﻟﻡ ،ﺍﻟﺨﻭﻑ ﺍﻟﺫﻱ ﻴﺘﻔﺘﹼﺢ ﻫﺫﻴﺎﻨﺎﹰ ﻫﻭ ﻫﺫﻴﺎﻥ ﺍﻟﻌﻨﻑ ﺍﻟﺠﻤﺎﻋﻲ .ﻜﺘﺏ
»ﺠﻭﺭﻴﺱ ﺒﻤﻨﺎﺴﺒﺔ ﻫﺫﻩ ﺍﻟﻤﺫﺍﺒﺢ» :ﺇﻥ ﺍﻟﺨﻭﻑ ﻟﻴﺱ ﻗﻭﺓﹰ ﺜﻭﺭﻴﺔ« .ﻭﻻ ﺸﻙ ﺃﻨﻪ ﻤﺤﻕ
ﻷﻨﻪ ﻴﻔﻜﺭ ﻓﻲ ﺍﻟﺜﻭﺭﺓ ﻋﻠﻰ ﺃﻨﻬﺎ ﻅﺎﻫﺭﺓﹲ ﻁﻭﻴﻠﺔ ﺍﻷﺠل ،ﻋﻠﻰ ﺃﻨﻬﺎ ﺍﻻﻨﺘﻘﺎل ﺍﻟﻀﺭﻭﺭﻱ
ﺇﻟﻰ ﻤﺭﺤﻠﺔ ﻋﻠﻴﺎ ﻤﻥ ﺍﻟﺘﻘﺩﻡ ﺍﻟﺒﺸﺭﻱ .ﻟﻜﻥ ﺜﻭﺭﺓ ﺍﻟﻀﺭﻭﺭﻱ ﻭﺍﻟﻌﻘل ﻫﺫﻩ ﻟﻡ ﺘﺴﺘﻁﻊ
ﻋﻠﻰ ﻭﺠﻪ ﺍﻟﺩﻗﺔ ،ﻭﻗﺒل ١٠ﺁﺏ ﺒﻜﺜﻴﺭ ،ﺃﻥ ﺘﻔﺭﺽ ﻨﻔﺴﻬﺎ ﺇﻻ ﺒﺈﻴﻘﺎﻅ ﻗﻭﻯ ﺘﺨﻀﻊ
ﺩﻴﻨﺎﻤﻴﻜﻴﺘﻬﺎ ﻟﻘﻭﺍﻨﻴﻥ ﺃﺨﺭﻯ؛ ﻋﻠﻰ ﺍﻟﻤﺩﻯ ﺍﻟﻘﺼﻴﺭ ﻜﺎﻨﺕ ﺜﻭﺭﺓ ﺍﻟﺸﻘﺎﺀ ﻭﺍﻷﻫﻭﺍﺀ
ﻭﺍﻟﻌﻨﻑ ﺍﻟﻘﺼﺎﺼﻲ ﻫﻲ ﺍﻟﺘﻲ ﺘﺤﺘل ﺍﻟﻤﻘﺎﻡ ﺍﻷﻭل؛ ﻭﻻ ﺘﺴﺘﻁﻴﻊ ﺍﻷﻭﻟﻰ ﺸﻴﺌﺎﹰ ﺩﻭﻥ
ﺍﻟﺜﺎﻨﻴﺔ .ﻭﺤﻴﻨﺌﺫ ﺒﻤﺎﺫﺍ ﻴﺭﺩ ﻋﻠﻰ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻋﻨﺩﻤﺎ ﻴﺴﻭﻍ ﺍﻟﻤﺫﺍﺒﺢ» :ﺃﺘﺭﻴﺩﻭﻥ ﺜﻭﺭﺓ ﺒﻼ
ﺜﻭﺭﺓ؟ ﻭﻋﻠﻰ ﻫﺫﺍ ﺍﻷﺴﺎﺱ ﺃﻱ ﺸﻌﺏ ﻴﺴﺘﻁﻴﻊ ﺃﻥ ﻴﺨﻠﻊ ﻨﻴﺭ ﺍﻟﻁﻐﻴﺎﻥ؟«.
ﻜﺎﻥ ﻤﻭﻗﻑ ﺍﻟﺴﻠﻁﺎﺕ ،ﻓﻲ ﺤﻴﻨﻬﺎ ،ﻤﺭﺘﺒﻜﺎﹰ :ﺃﺤﺴﺕ ﺠﻤﻴﻌﻬﺎ ﺃﻥ ﺍﻷﻤﻭﺭ
ﺘﺠﺎﻭﺯﺘﻬﺎ ﻭﺃﺤﺴﺕ ﺒﺎﻟﺨﻭﻑ .ﻓﻼ ﺍﻟﻜﻭﻤﻭﻨﺔ ﻭﻻ ﻟﺠﻨﺔ ﺍﻹﺸﺭﺍﻑ ﺤﻀﺭﺘﺎ ﻟﻬﺫﻩ
ﺍﻟﻤﺫﺍﺒﺢ .ﻭﺇﻨﻤﺎ ﺘﺭﻜﺘﺎﻫﺎ ﺘﺠﺭﻱ ﻭﻫﻤﺎ ﺘﺴﻌﻴﺎﻥ ﺇﻟﻰ ﺍﻟﺤﺩ ﻤﻥ ﻤﺩﺍﻫﺎ .ﻓﺩﺍﻨﺘﻭﻥ،
ﻭﺯﻴﺭ ﺍﻟﻌﺩل ﺍﻤﺘﻨﻊ ﻋﻥ ﻜل ﺘﺩﺨل .ﻭ»ﺭﻭﻻﻥ« ﺫﺍﺘﻪ ﻜﺘﺏ ﻓﻲ ٣ﺃﻴﻠﻭل» .ﻜﺎﻥ
ﺃﻤﺱ ﻴﻭﻤﺎﹰ ﺭﺒﻤﺎ ﻭﺠﺏ ﺃﻥ ﻴﺴﺩل ﺍﻟﺴﺘﺎﺭ ﻋﻠﻰ ﺃﺤﺩﺍﺜﻪ«.
ﻟﻡ ﻴﻭﺍﻓﻕ ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ ﺍﻟﺜﻭﺭﻱ ،ﻓﻲ ﻤﺠﻤﻠﻪ ،ﻋﻠﻰ ﺍﻟﺤﺩﺙ ﻟﻜﻨﻪ ﺴﻭﻏﻪ.
ﻓﺎﻟﻘﻭﻯ ﺍﻟﺩﺍﺨﻠﺔ ﻀﺩ ﻓﺭﻨﺴﺎ ﻓﻲ ﺤﺭﺒﻬﺎ ،ﻭﺍﻟﺸﺎﺌﻌﺎﺕ ﺍﻟﻤﺴﺘﺤﻭﺫﺓ ﻋﻥ ﻤﺅﺍﻤﺭﺓ ﺭﺒﻤﺎ
ﺤﺒﻜﺕ ﻓﻲ ﺍﻟﺴﺠﻭﻥ ،ﻜل ﺫﻟﻙ ،ﻜﺎﻥ ﻴﺸﺠﻊ ﺍﻟﺸﻬﻭﺩ ﺃﻥ ﻴﺘﺒﻨﹼﻭﺍ ﻫﺫﺍ ﺍﻟﺨﻴﺎﺭ ﺍﻟﺼﻌﺏ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺫﻱ ﻋﺒﺭ ﻋﻨﻪ »ﻓﻭﺭﺴﺎﺱ« ﺍﻟﻤﺴﺎﻟﻡ» :ﺇﻤﺎ ﺃﻥ ﻨﻬﻠﻙ ﺒﺄﻴﺩﻴﻬﻡ ،ﻭﺇﻤﺎ ﺃﻥ ﻴﻬﻠﻜﻭﺍ
ﺒﺄﻴﺩﻴﻨﺎ ،ﺫﻟﻙ ﻫﻭ ﺍﻟﺨﻴﺎﺭ ﺍﻟﻘﺎﺴﻲ« .ﺒﻌﺩ ﺃﻥ ﻫﺩﺃﺕ ﺍﻟﻨﻔﻭﺱ ﺃُﻋﻠﻥ ﻋﻠﻨﻴﺎﹰ ﻋﻥ ﻜﺜﻴﺭ
ﻤﻥ ﺍﻻﺭﺘﺩﺍﺩﺍﺕ ﺃﻤﺎ ﻓﻲ ﺃﺘﻭﻥ ﺍﻷﺤﺩﺍﺙ ﻓﺎﻟﺸﻌﻭﺭ ﺍﻟﺴﺎﺌﺩ ﻫﻭ ﺍﻟﻌﺯﺍﺀ ﺍﻟﻨﺫل.
ﻭﺒﺎﻟﻤﻘﺎﺒل ﻓﺈﻥ ﺍﻻﺴﺘﺨﺩﺍﻡ ﺍﻟﺴﻴﺎﺴﻲ ﻻﻨﻔﺠﺎﺭ ﺍﻟﻌﻨﻑ ﻫﺫﺍ ﻗﺩ ﺒﺩﺃ ﻤﺒﺎﺸﺭﺓ.
ﺫﻟﻙ ﺃﻥ ﺍﻟﺠﺒﻠﻴﻴﻥ ،ﻭﻻ ﺴﻴﻤﺎ ﺭﻭﺒﺴﺒﻴﻴﺭ ،ﻫﻡ ﺍﻟﺫﻴﻥ ﺴﻴﺒﺎﺩﺭﻭﻥ ،ﺘﺩﻓﻌﻬﻡ ﺃﻫﻭﺍﺅﻫﻡ
ﺍﻟﺤﺯﺒﻴﺔ ،ﺇﻟﻰ ﺘﻭﺠﻴﻪ ﺍﻟﻐﻀﺏ ﺍﻟﺸﻌﺒﻲ ﻀﺩ ﺍﻟﺠﻴﺭﻭﻨﺩ .ﻟﻘﺩ ﺍﺘﺨﺫ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻤﻘﺎﻟﺔ
»ﻟﻜﺎﺭﺍ« ﻅﻬﺭﺕ ﻓﻲ ﺘﻤﻭﺯ ﺫﺭﻴﻌﺔ ﻟﻪ ﻟﻴﻨﺩﺩ ،ﻓﻲ ﺍﻟﻜﻭﻤﻭﻨﺔ ،ﻓﻲ ٢ﺃﻴﻠﻭل،
ﺒﺎﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ﻋﻠﻰ ﺍﻋﺘﺒﺎﺭ ﺃﻨﻬﻡ ﻤﺫﻨﺒﻭﻥ ﺒﻌﺭﻀﻬﻡ ﺍﻟﻌﺭﺵ ﻋﻠﻰ ﺩﻭﻕ »ﻴﻭﺭﻙ«
ﻭﺩﻭﻕ ﺒﺭﻭﺘﺴﻭﻴﻙ .ﻭﻫﻲ ﺘﻬﻤﺔ ﺘﺨﻠﻭ ﻤﻥ ﺍﻟﺠﺩﻴﺔ ﻟﻜﻨﻬﺎ ﺨﻁﻴﺭﺓ .ﻓﻲ ﺍﻟﻠﻴﻠﺔ ﻨﻔﺴﻬﺎ
ﺃﻤﺭﺕ ﻟﺠﻨﺔﹸ ﺍﻹﺸﺭﺍﻑ ﺒﺘﻔﺘﻴﺵ ﻤﻨﺯل »ﺒﺭﻴﺴﻭ« .ﻭﺘﺼﺩﺭ ﺃﻭﺍﻤﺭ ﺒﺈﻴﻘﺎﻑ
»ﺭﻭﻻﻥ« ﻭﺒﻌﺽ ﺍﻟﻨﻭﺍﺏ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ،ﻓﻴﻘﻑ ﺤﻴﻨﺌﺫ ﺩﺍﻨﺘﻭﻥ ﺤﺎﺌﻼﹰ ﺩﻭﻥ ﺫﻟﻙ
ﻭﻴﻤﻨﻊ ﺍﻟﻤﻼﺤﻘﺔ .ﻭﻫﻜﺫﺍ ﻴﻐﺩﻭ ﻤﻔﻬﻭﻤﺎﹰ ﺍﻟﻜﺭﻩ ﺍﻟﺫﻱ ﺴﻴﺤﻤﻠﻪ ﻤﻨﺫ ﺍﻵﻥ
ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ ﻟﻠﺫﻴﻥ ﺠﻌﻠﻭﺍ ﻤﻥ ﺍﻹﺭﻫﺎﺏ ﺍﻟﺸﻌﺒﻲ ﻤﺤﻭﺭﺍﹰ ﻟﻤﻨﺎﻭﺭﺓ ﺴﻴﺎﺴﻴﺔ.
ﻭﺴﺭﻋﺎﻥ ﻤﺎ ﻴﻘﻊ ﺍﻟﺜﺄﺭ .ﻓﺒﻌﺩ ﺒﻀﻌﺔ ﺃﻴﺎﻡ ﺴﺎﺭ ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ ﻓﻲ ﺍﺘﺠﺎﻩ
ﻤﺘﺯﺍﻴﺩ ﺍﻟﻌﺩﺍﺀ ﻟﻺﺭﻫﺎﺏ .ﻓﺎﻟﻜﺜﻴﺭ ﻤﻥ ﺍﻷﻗﺴﺎﻡ ﺍﻟﺒﺎﺭﻴﺯﻴﺔ ﺘﺩﻴﻥ ﺍﻟﻤﺫﺍﺒﺢ ﻭﺘﺤﻤﻲ
ﻤﻭﻗﹼﻌﻲ ﺍﻟﻌﺭﺍﺌﺽ »ﺍﻟﻼ ﻭﻁﻨﻴﺔ« ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻴﻌﺘﺒﺭﻭﻥ ﻤﺸﺒﻭﻫﻴﻥ .ﻭﺤﻴﻨﺌﺫ ﻴﺩﻴﺭ
ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ ﻀﺩ ﺨﺼﻭﻤﻬﻡ ﺍﻟﺴﻼﺡ ﺍﻟﺫﻱ ﺍﺴﺘﺨﺩﻤﻭﻩ ﻓﻲ ﺒﺩﺍﻴﺔ ﺍﻟﺸﻬﺭ .ﺍﺴﺘﻨﺩﻭﺍ
ﺇﻟﻰ ﺍﻹﻋﻴﺎﺀ ﺍﻟﻌﺎﻡ ،ﻓﺎﺘﹼﻬﻤﻭﺍ ﺍﻟﺠﺒﻠﻴﻴﻥ ﺒﺘﻨﻅﻴﻡ ﺍﻟﻤﺫﺍﺒﺢ ﺘﻤﻬﻴﺩﺍﹰ ﻟﺩﻜﺘﺎﺘﻭﺭﻴﺘﻬﻡ .ﻭﺍﺘﹼﻬﻡ
ﺭﻭﻻﻥ ﻤﻔﻭﻀﻲ ﺍﻟﻜﻭﻤﻭﻨﺔ ﺍﻟﺫﻴﻥ ﺃﺭﺴﻠﻬﻡ ﺩﺍﻨﺘﻭﻥ ﺇﻟﻰ ﺍﻟﻤﻘﺎﻁﻌﺎﺕ؛ ﻓﻴﺴﺘﺩﻋﻭﻥ ﻓﻲ
٢١ﺃﻴﻠﻭل .ﻭﻴﺤﻤل »ﻓﻴﺭﻨﻴﻭ« ﻋﻠﻰ ﺍﻟﻜﻭﻤﻭﻨﺔ ﺍﻟﺘﻲ ﺘﹸﻠﻐﻰ ﻓﻲ .١٩ﻭﻫﻜﺫﺍ ﻓﺈﻥ
ﺨﺼﻭﻤﺎﺕ ﻓﺌﻭﻴﺔ ﺘﺎﻓﻬﺔ ﺘﻨﻀﺎﻑ ﺇﻟﻰ ﺍﻟﻌﻨﻑ ﺍﻟﺸﻌﺒﻲ .ﻟﻜﻥ ﺇﻴﻘﺎﻑ ﺍﻟﻐﺯﻭ ﺴﻴﺴﻤﺢ
ﻟﻠﺠﻴﺭﻭﻨﺩ ﺒﺎﻟﻤﺯﺍﻴﺩﺓ ﻓﻲ ﺍﻟﺤﺎﺠﺔ ﺇﻟﻰ ﺍﻻﺴﺘﺭﺍﺤﺔ ،ﺍﻟﺘﻲ ﻋﻤﺕ ﺍﻟﺒﻼﺩ.
ﻓﺎﻟﻤﻲ:
ﺒﻌﺩ ﺍﻻﺴﺘﻴﻼﺀ ﻋﻠﻰ ﻟﻭﻨﺠﻭﻱ ،ﺘﻌﺭﺽ ﺴﻴﺭ ﺍﻟﻌﻤﻠﻴﺎﺕ ﻟﻀﺭﺏٍ ﻤﻥ
ﺍﻟﺘﺄﺭﺠﺢ .ﺇﻥ »ﺩﻴﻤﻭﺭﻴﻴﻪ« ﺍﻟﺫﻱ ﺃﺼﺒﺢ ﻗﺎﺌﺩﺍﹰ ﻋﺎﻤﺎﹰ ﻟﺠﻴﺵ ﺍﻟﺸﻤﺎل ،ﻴﺘﻤﺴﻙ
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ﺒﺎﻟﺨﻁﺔ ﺍﻟﺘﻲ ﺃﻋﺩﻫﺎ ﻭﻫﻭ ﻭﺯﻴﺭ :ﻏﺯﻭ ﺒﻠﺠﻴﻜﺎ .ﻓﻔﻲ ٢٩ﺁﺏ ،ﺠﻤﻊ ﻤﺠﻠﺴﺎﹰ ﺤﺭﺒﻴﺎﹰ
ﻭﻗﺭﺭ ﺩﺨﻭل ﺒﻠﺠﻴﻜﺎ ﻟﻴﻤﻨﻊ ﺒﺭﻭﻨﺴﻭﻴﻙ ﻤﻥ ﻤﺘﺎﺒﻌﺔ ﺯﺤﻔﻪ ﻋﻠﻰ ﺒﺎﺭﻴﺯ .ﻟﻜﻥ ﺃﻭﺍﻤﺭ
ﺍﻟﻤﺠﻠﺱ ﺍﻟﺘﻨﻔﻴﺫﻱ ﻭﺍﻻﺴﺘﻴﻼﺀ ﻋﻠﻰ ﻓﺭﺩﺍﻥ ﺤﻤﻠﺘﻪ ﻋﻠﻰ ﺍﻟﺘﺨﻠﹼﻲ ﻋﻥ ﺨﻁﺘﻪ.
ﻭﺴﻭﻑ ﻴﺘﻤﺭﻜﺯ ﻭﺭﺍﺀ »ﺃﺒﻭﺍﺏ ﻓﺭﻨﺴﺎ ﺍﻟﺴﺎﺨﻨﺔ« ،ﺍﻵﺭﻏﻭﻥ ،ﺒﻴﻨﻤﺎ ﻴﺘﻠﻘﻰ
»ﻜﻴﻠﻴﺭﻤﺎﻥ« ﺃﻤﺭﺍﹰ ﺒﺎﻻﻨﻀﻤﺎﻡ ﺇﻟﻴﻪ ﻤﻊ ﺠﻴﺵ ﺍﻟﻭﺴﻁ .ﻭﻴﻨﺎﺸﺩ »ﺩﻴﻤﻭﺭﻴﻴﻪ« ﻭﻁﻨﻴﺔ
ﺍﻷﻫﺎﻟﻲ ﻭﻴﺭﺘﹼﺏ ﺠﻴﺸﻪ ﺒﻌﻨﺎﻴﺔ .ﻭﻟﻡ ﻴﻜﻥ ﻗﺎﺌﺩ ﺍﻟﺘﺤﺎﻟﻑ ﻤﻥ ﺠﻬﺘﻪ ،ﻤﺴﺘﻌﺠﻼﹰ ﻟﺒﺩﺀ
ﺍﻟﻤﻌﺭﻜﺔ .ﻜﺎﻥ ﺠﻨﺩﻩ ﻤﻘﺴﻤﻴﻥ ﺇﻟﻰ ﻗﻁﻌﺎﺕ ﻤﺘﻤﻴﺯﺓ ،ﻭﻜﺎﻨﺕ ﺘﺘﻘﺩﻡ ﺒﺒﻁﺀ ،ﻤﺤﺎﻭﻟﺔﹰ
ﻤﺭﺍﻗﺒﺔ ﺍﻟﻤﻤﺭﺍﺕ .ﻭﻴﻅﻬﺭ »ﺒﺭﻭﻨﺴﻭﻴﻙ« ﺃﻤﺎﻡ »ﺍﻵﺭﻏﻭﻥ« ﻓﻲ ٧ﺃﻴﻠﻭل .ﻭﻓﻲ
١٤ﻴﺤﺘﹼل ﺃﺤﺩ ﻗﺎﺩﺘﻪ ﻤﻤﺭ» ﻜﺭﻭﺍ ﺃﻭﺒﻭﺍ« ﻤﻤﺎ ﺍﻀﻁﺭ ﺩﻴﻤﻭﺭﻴﻴﻪ ﺇﻟﻰ ﺍﻻﻨﺴﺤﺎﺏ
ﺇﻟﻰ »ﺴﺎﻨﺕ ﻤﻴﻨﻬﻭﻟﺩ« .ﻭﻓﻲ ١٩ﻴﻨﻀﻡ ﺠﻨﺩ» ﻜﻴﻠﻴﺭﻤﺎﻥ« ﺇﻟﻰ ﺠﻨﺩﻩ .ﻭﺃﻤﺎ ﻤﻠﻙ
ﺒﺭﻭﺴﻴﺎ ﺍﻟﺫﻱ ﺃﺼﺎﺒﻪ ﻤﺎ ﺃﺼﺎﺏ ﺍﻟﻤﻬﺎﺠﺭﻴﻥ ﺍﻟﻔﺭﻨﺴﻴﻴﻥ ﻤﻥ ﻨﻔﺎﺫ ﺍﻟﺼﺒﺭ ،ﻓﻴﺄﻤﺭ
»ﺒﺭﻭﻨﺴﻭﻴﻙ« ﺃﻥ ﻴﺤﺘﻙ ﺒﺎﻟﻔﺭﻨﺴﻴﻴﻥ .ﻟﻘﺩ ﺃﺩﺍﺭ ﺍﻟﺒﺭﻭﺴﻴﻭﻥ ﻅﻬﺭﻫﻡ ﻟﻁﺭﻴﻕ
ﺒﺎﺭﻴﺯ ،ﻭﺴﻴﺸﺭﻋﻭﻥ ﻓﻲ ﺍﻟﻤﻌﺭﻜﺔ ﻋﻠﻰ ﺠﺒﻬﺔ ﻤﻌﻜﻭﺴﺔ.
ﻓﻲ ٢٠ﺃﻴﻠﻭل ﺼﺒﺎﺤﺎﹰ ،ﻋﻨﺩﻤﺎ ﻭﺼﻠﺕ ﻁﻠﻴﻌﺔ ﺍﻟﺠﻴﺵ ﺍﻟﺒﺭﻭﺴﻴﺔ ﺇﻟﻰ ﻋﻠﻭ
ﻓﺎﻟﻤﻲ ،ﺍﺴﺘﹸﻘﺒﻠﺕ ﺒﺭﻤﻲ ﺍﻟﻤﺩﻓﻌﻴﺔ .ﻭﻓﻲ ﺤﻭﺍﻟﻲ ﺍﻟﻭﺍﺤﺩﺓ ﺒﻌﺩ ﺍﻟﻅﻬﺭ ،ﺘﻠﻘﹼﻰ ﺍﻟﻤﺸﺎﺓﹸ ﺃﻤﺭﺍﹰ
ﺒﺎﻟﻬﺠﻭﻡ ﻋﻠﻰ ﺍﻟﻤﻭﺍﻗﻊ ﺍﻟﻔﺭﻨﺴﻴﺔ .ﻭﻟﻡ ﺘﺴﺘﻁﻊ ﺍﻟﻤﺩﺍﻓﻊ ﺍﻟﻔﺭﻨﺴﻴﺔ ﺃﻥ ﺘﺤﻭل ﺩﻭﻥ
ﺘﻘﺩﻤﻬﺎ .ﺤﻴﻨﺌﺫ ﺼﺎﺡ »ﻜﻴﻠﻴﺭﻤﺎﻥ« ﺼﻴﺤﺘﻪ ﺍﻟﻤﺸﻬﻭﺭﺓ» :ﺘﺤﻴﺎ ﺍﻷﻤﺔﹸ!« .ﻭﻋﻠﻰ
ﺃﺼﻭﺍﺕ ﺍﻟﺤﻤﺎﺴﺔ ﻓﻭﺠﺊ ﺍﻟﻘﺎﺩﺓﹸ ﺍﻟﺒﺭﻭﺴﻴﻭﻥ ﻭﺘﺭﺩﺩﻭﺍ .ﻓﻴﺄﻤﺭ ﺒﺭﻭﻨﺴﻭﻴﻙ« ﺒﺎﻟﺘﻭﻗﻑ،
ﻭﻓﻲ ﺍﻟﻤﺴﺎﺀ ،ﺘﺴﻜﺕ ﺍﻟﻤﺩﻓﻌﻴﺔﹸ .ﻟﻡ ﺘﻜﻥ ﻤﻌﺭﻜﺔ »ﻓﺎﻟﻤﻲ« ﺒﻼ ﺃﻫﻤﻴﺔ ،ﻤﻥ ﺍﻟﻨﺎﺤﻴﺔ
ﺍﻟﻌﺴﻜﺭﻴﺔ .ﻜﺎﻨﺕ ﻤﻥ ﺃﻭﺍﺌل ﺍﻻﺸﺘﺒﺎﻜﺎﺕ ﺍﻟﺘﻲ ﺸﺎﺭﻜﺕ ﻓﻴﻬﺎ ﺍﻟﻤﺩﻓﻌﻴﺔ ﻤﺸﺎﺭﻜﺔ ﻜﺒﻴﺭﺓ.
ﻭﺩﻤﺭﺕ ﺃﺴﻁﻭﺭﺓ »ﻤﻌﺭﻜﺔ ﺍﻷﻭﺒﺭﻴﺕ« .ﺒﻴﺩ ﺃﻥ ﺍﻟﻘﻴﻤﺔ ﺍﻟﺒﺴﻴﻜﻭﻟﻭﺠﻴﺔ ﻭﺍﻷﺨﻼﻗﻴﺔ
ﻜﺎﻨﺕ ،ﻓﻲ ﺍﻟﺤﻘﻴﻘﺔ ،ﺃﻋﻅﻡ .ﻭﺇﺫﺍ ﻜﺎﻨﺕ ﺠﻤﻠﺔ »ﻏﻭﺘﻪ« ﺍﻟﺘﻲ ﺘﺠﻌل ﻤﻥ ﺘﺎﺭﻴﺦ ﻓﺎﻟﻤﻲ
»ﻋﻬﺩﺍﹰ ﺠﺩﻴﺩﺍﹰ ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﻌﺎﻟﻡ« ،ﻤﺘﺄﺨﺭﺓ ﻋﻥ ﺍﻟﺤﺩﺙ ،ﻓﻬﻲ ﺘﻌﺒﺭ ﻤﻊ ﺫﻟﻙ ﻋﻥ
ﺍﻟﺸﻌﻭﺭ ﺒﺄﻥ ﻗﻭﺍﻨﻴﻥ ﺍﻟﺤﺭﺏ ﺴﺘﺘﻐﻴﺭ ﻤﻊ ﺍﻟﻨﺩﺍﺀ ﺇﻟﻰ ﺍﻷﻤﺔ ﺍﻟﻤﺴﻠﹼﺤﺔ.
ﻓﻲ ﻨﻔﺱ ﻴﻭﻡ »ﻓﺎﻟﻤﻲ« ﺃﺨﻠﺕ ﺍﻟﺠﻤﻌﻴﺔﹸ ﺍﻟﺘﺸﺭﻴﻌﻴﺔ ﻤﻜﺎﻨﻬﺎ ﻟﻠﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ.
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ﺴﺎﻨﺩﻭﺍ ﺍﻟﺠﻬﻭﺩ ﺍﻻﺴﺘﺜﻨﺎﺌﻴﺔ ﺍﻟﺘﻲ ﻴﻁﻠﺒﻬﺎ ﺍﻟﺠﺒل .ﻭﻜﺜﻴﺭﻭﻥ ﻴﺭﻭﻥ ،ﻤﻊ »ﻜﻭﺘﻭﻥ«
ﺍﻟﻨﺎﺌﺏ ﺍﻟﻤﺸﻠﻭل ﻋﻥ »ﺒﻭﻱ ﺩﻱ ﺩﻭﻡ« ،ﺃﻥ ﻫﻨﺎﻙ ﺤﺯﺒﻴﻥ ﻤﺘﻁﺭﻓﻴﻥ ،ﺤﺯﺏ ﺃﺼﺤﺎﺏ
ﺍﻟﻤﺒﺎﺩﺉ ﺍﻟﻤﺒﺎﻟﻎ ﻓﻴﻬﺎ ،ﻭﺤﺯﺏ ﺍﻟﺩﻫﺎﺓ ،ﺍﻟﺤﺎﺫﻗﻴﻥ ،ﺍﻟﻤﺘﺂﻤﺭﻴﻥ ،ﻭﺍﻟﻁﺎﻤﺤﻴﻥ ﺒﺨﺎﺼﺔ ﺇﻟﻰ
ﺃﻗﺼﻰ ﺍﻟﺤﺩﻭﺩ .ﺇﻥ ﺍﻟﺠﻴﺭﻭﻨﺩ ﺇﺫ ﺘﺅﻜﺩ ﺴﻴﻁﺭﺘﻬﺎ ،ﻭﺇﺫ ﺘﺤﺘﻜﺭ ﺍﻟﻤﻭﺍﻗﻊ ﻓﻲ ﺍﻟﻠﺠﺎﻥ
ﺍﻟﺒﺭﻟﻤﺎﻨﻴﺔ ،ﺴﺘﺠﺭﺡ ﻜﺒﺭﻴﺎﺀ ﺍﻟﻜﺜﻴﺭﻴﻥ ،ﻭﺴﺘﺒﻌﺩ ﻋﻨﻬﺎ ﺭﺠﺎﻻﹰ ﻤﺜل »ﺴﻴﻴﺱ« ﺍﻟﻤﺘﻌﺎﻁﻑ
ﻤﻊ ﺃﻓﻜﺎﺭﻫﺎ ﻭﺇﻥ ﻜﺎﻥ ﻴﺄﺒﻰ ﻗﺒﻭل ﻭﺼﺎﻴﺔ ﻤﺤﺎﻤﻴﻥ ﻤﻥ ﺃﺒﻨﺎﺀ ﺍﻟﺨﺎﻤﺴﺔ ﻭﺍﻟﻌﺸﺭﻴﻥ.
ﻫل ﺍﻟﻭﻓﺎﻕ ﻤﻤﻜﻥ ﺒﻴﻥ ﻫﺫﻩ ﺍﻟﻔﺌﺎﺕ؟ ﺇﻥ ﺍﻟﺠﻠﺴﺎﺕ ﺍﻷﻭﻟﻰ ﻟﻠﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ
ﺘﺴﻤﺢ ﺒﻬﺫﺍ ﺍﻷﻤل؟ ﻭﻴﻘﻑ ﺩﺍﻨﺘﻭﻥ ﻤﺩﺍﻓﻌﺎﹰ ﻤﺘﺤﻤﺴﺎﹰ ﻋﻥ ﺍﻟﻭﺤﺩﺓ؛ ﻭﻴﺠﺭﻱ ﻤﻊ
ﺯﻋﻤﺎﺀ ﺍﻟﺠﻴﺭﻭﻨﺩ ﺃﺤﺎﺩﻴﺙ ﻋﺩﺩﺍﹰ ﻤﻥ ﺍﻟﻤﺭﺍﺕ؛ ﻭﻫﻭ ﻴﺤﻤل ﺍﻟﺠﻤﻴﻌﺔ ،ﻤﻨﺫ ٢١
ﺃﻴﻠﻭل ،ﻋﻠﻰ ﺍﻹﺩﺍﻨﺔ ﺍﻹﺠﻤﺎﻟﻴﺔ ﻟﻠﺩﻴﻜﺘﺎﺘﻭﺭﻴﺔ ﻭﻟﻠﻘﺎﻨﻭﻥ ﺍﻟﺯﺭﺍﻋﻲ ،ﺫﻟﻙ ﺍﻟﺘﻬﺩﻴﺩ
ﺍﻟﻤﺯﺩﻭﺝ ﻟﻠﺤﺭﻴﺔ ﻭﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﻠﺘﻴﻥ ﻤﺎ ﻓﺘﺊ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ ﻴﺜﻴﺭﻭﻨﻬﻤﺎ.
ﻭﻋﻨﺩ ﺍﻟﻤﺴﺎﺀ ،ﻴﻘﻊ ﺍﻹﺠﻤﺎﻉ ﻨﻔﺴﻪ ﻹﻟﻐﺎﺀ ﺍﻟﻤﻠﹶﻜﻴﺔ .ﻭﻴﻬﺘﻑ »ﻏﺭﻴﻐﻭﺍﺭ«» :ﺍﻟﻤﻠﻭﻙ
ﻓﻲ ﺍﻟﻤﺠﺎل ﺍﻷﺨﻼﻗﻲ ﻤﺜل ﺍﻟﻭﺤﻭﺵ ﻓﻲ ﺍﻟﻌﺎﻟﻡ ﺍﻟﻔﻴﺯﻴﺎﺌﻲ .ﻭﺘﺎﺭﻴﺦ ﺍﻟﻤﻠﻭﻙ ﻫﻭ ﺘﺎﺭﻴﺦ
ﺸﻬﺩﺍﺀ ﺍﻷﻤﻡ« .ﻟﻡ ﺘﹸﻌﻠﻥ ﺍﻟﺠﻤﻬﻭﺭﻴﺔﹸ :ﺇﻨﻬﺎ ﺘﻨﺴلّ ﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻲ ﺒﻁﺭﻴﻕ ﻤﺩﺍﻭﺭﺓ.
ﻋﻨﺩﻤﺎ ﻴﻘﺭﺭ ﺃﻥ ﺘﹸﺅَﺭﺥ ﺠﻤﻴﻊ ﺍﻟﺼﻜﻭﻙ ﺍﻟﺭﺴﻤﻴﺔ ﺒﺩﺀﺍﹰ ﻤﻥ ﺍﻟﻌﺎﻡ ﺍﻷﻭل ﻟﻠﺠﻤﻬﻭﺭﻴﺔ.
ﻟﻥ ﺘﹸﻤﺩ ﺍﻷﺒﺩﻱ ﺇﻟﻰ ﻏﺼﻥ ﺍﻟﺯﻴﺘﻭﻥ ﺍﻟﺫﻱ ﻤﺩﻩ »ﺩﺍﻨﺘﻭﻥ« .ﻓﻤﻨﺫ ،٢٣ﻴﻌﻤﺩ
»ﺭﻭﻻﻥ« ﻭﺃﺼﺤﺎﺒﻪ ﺇﻟﻰ ﺍﺴﺘﻐﻼل ﻤﻭﻗﻌﻬﻡ ﺍﻟﺒﺭﻟﻤﺎﻨﻲ ﻟﺩﺤﺭ ﺒﺎﺭﻴﺯ ﻭﻜﻭﻤﻭﻨﺘﻬﺎ
ﻭﺜﻼﺜﻴﻬﺎ :ﻤﺎﺭﺍ ،ﺭﻭﺒﺴﺒﻴﻴﺭ ،ﻭﺩﺍﻨﺘﻭﻥ .ﻭﺘﺴﺘﻤﺭ ﺍﻟﻤﻌﺭﻜﺔﹸ ﻁﻭﺍل ﺸﻬﺭ ﺘﺸﺭﻴﻥ
ﺍﻷﻭل .ﻤﺎﻟﻨﺘﻴﺠﺔ ﺍﻟﺘﻲ ﺤﺼل ﻋﻠﻴﻬﺎ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ؟ ﻟﻘﺩ ﻁﺎﻟﺒﻭﺍ ﺒﺘﺸﻜﻴل ﺤﺭﺱ ﻓﻲ
ﺍﻟﻤﻘﺎﻁﻌﺎﺕ ﻏﺎﻴﺘﻪ ﺤﻤﺎﻴﺔ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ،ﻭﻗﹶﺼﺭ ﺒﺎﺭﻴﺯ ﻋﻠﻰ »ﻭﺍﺤﺩ ﻤﻥ ﺜﻼﺜﺔ
ﻭﺘﺴﻌﻴﻥ ﻤﻥ ﺘﺄﺜﻴﺭﻫﺎ« ﺤﺴﺒﻤﺎ ﻴﻘﻭل »ﻻﺴﻭﺭﺱ«؛ ﻟﻡ ﻴﺘﺎﺒﻌﻬﻡ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ
ﻭﺇﺫﺍ ﺃﺭﺴﻠﺕ ﺒﻌﺽ ﺍﻟﻤﻘﺎﻁﻌﺎﺕ ﺍﺘﺤﺎﺩﻴﻴﻥ ﻓﺈﻨﻬﻡ ﻻ ﻴﻠﻌﺒﻭﻥ ﺍﻟﺩﻭﺭ ﺍﻟﺫﻱ ﻜﺎﻨﺕ
ﺘﻨﺘﻅﺭﻩ ﺍﻟﺠﻴﺭﻭﻨﺩ ﻤﻨﻬﻡ .ﻟﻘﺩ ﺤﺼﻠﻭﺍ ﻋﻠﻰ ﺘﺠﺩﻴﺩ ﺍﻟﻜﻭﻤﻭﻨﺔ؛ ﻟﻜﻥ ﺇﺫﺍ ﻜﺎﻥ ﺍﻟﻌﻤﺩﺓﹸ
ﺍﻟﺠﺩﻴﺩ »ﺸﺎﻤﺒﻭ« ﻤﻌﺘﺩﻻﹰ ،ﻓﺈﻥ ﺍﻟﻤﺠﻠﺱ ﺍﻟﻌﺎﻡ ﻴﻅل ﻤﻥ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ﺃﻭ ﻤﻥ
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https://attanweerlibrary.blogspot.com
ﺍﻟﻴﻌﺎﻗﺒﺔ؛ ﻭﻴﻌﻴﻥ »ﺸﻭﻤﻴﺕ« ﻨﺎﺌﺏ ﺍﻟﻜﻭﻤﻭﻨﺔ ﺍﻟﻌﺎﻡ ،ﻭ»ﻫﻴﺒﻴﺭ« ﻭﻜﻴﻼﹰ ﻟﻪ .ﻟﻘﺩ ﺃُﻭﻟﻊ
ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ ﺒﻤﻬﺎﺠﻤﺔ ﺫﻟﻙ ﺍﻟﺜﻼﺜﻲ؛ ﻟﻜﻥ ﺇﺫﺍ ﻜﺎﻥ ﺩﺍﻨﺘﻭﻥ ﻗﺩ ﻀﻌﻑ ﻷﻨﻪ ﻟﻡ
ﻴﺴﺘﻁﻊ ﺃﻥ ﻴﻘﺩﻡ ﺒﻴﺎﻨﺎﹰ ﺒﺎﺴﺘﺨﺩﺍﻡ ﺍﻷﻤﻭﺍل ﺍﻟﺴﺭﻴﺔ ﺍﻟﺘﻲ ﺘﺼﺭﻑ ﺒﻬﺎ ﻭﻫﻭ ﻭﺯﻴﺭ،
ﻓﺈﻥ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻭﻤﺎﺭﺍ ﻟﻡ ﻴﺼﺎﺒﺎ ﺒﺴﻭﺀ .ﻜﺎﻨﺕ ﺭﺩﺓ ﺍﻟﻔﻌل ﺍﻟﺠﻴﺭﻭﻨﺩﻴﺔ ،ﻋﻠﻰ
ﺍﻟﻤﺴﺘﻭﻯ ﺍﻟﺴﻴﺎﺴﻲ ،ﻨﺼﻑ ﺍﻟﻔﺸل.
ﻭﺒﺎﻟﻤﻘﺎﺒل ،ﻜﺎﻨﺕ ﺘﻠﻙ ﺍﻟﺭﺩﺓ ﻓﻌﺎﻟﺔﹰ ﻓﻲ ﻨﻘﻁﺘﻴﻥ .ﺍﺴﺘﻨﻜﺎﺭ ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ
ﻟﻠﺘﺠﺎﻭﺯﺍﺕ ﺍﻹﺭﻫﺎﺒﻴﺔ ﻓﻲ ﺃﻴﻠﻭل ﻴﻐﺩﻭ ﺃﻗﻭﻯ ﺒﻌﺩ »ﻓﺎﻟﻤﻲ« .ﻴﺘﺎﺒﻊ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ
ﻫﺫﺍ ﺍﻻﻨﻘﻼﺏ ﻓﻲ ﺍﻷﻓﻜﺎﺭ ،ﻭﻴﻭﺴﻌﻭﻨﻪ .ﺘﺤﺭﻴﺭ ﺍﻟﺴﺠﻨﺎﺀ ،ﺇﻋﺎﺩﺓ ﺠﻭﺍﺯﺍﺕ ﺍﻟﺴﻔﺭ،
ﺍﻟﺤﺭﻴﺔ ﺍﻟﻨﺴﺒﻴﺔ ﻓﻲ ﺍﻟﺼﺤﺎﻓﺔ ،ﻜل ﺫﻟﻙ ﻴﺴﺒﻕ ﺇﻟﻐﺎﺀ ﺍﻟﻤﺤﻜﻤﺔ ﺍﻟﺜﻭﺭﻴﺔ ﻓﻲ ٢٩
ﺘﺸﺭﻴﻥ ﺍﻟﺜﺎﻨﻲ ،ﻭﻫﻲ ﺍﻟﻤﺤﻜﻤﺔ ﺍﻟﺘﻲ ﺃُﻨﺸﺌﺕ ﻓﻲ ١٧ﺁﺏ .ﻭﺍﻟﻨﺠﺎﺡ ﻨﻔﺴﻪ ﻓﻲ ﺭﺩﺓ
ﺍﻟﻔﻌل ﺍﻟﻤﻌﺎﺩﻴﺔ ﻟﻠﺘﺴﻌﻴﺭ .ﺫﻟﻙ ﺃﻥ ﻗﺎﻨﻭﻥ ٨ﻜﺎﻨﻭﻥ ﺍﻷﻭل ﻴﻠﻐﻲ ﺘﺩﺍﺒﻴﺭ ﺍﻟﺘﻔﺘﻴﺵ
ﻭﺍﻹﺤﺼﺎﺀ ﺍﻟﺘﻲ ﺍﺘﱡﺨﺫﺕ ﻓﻲ ﺃﻴﻠﻭل ﻭﻴﻌﻴﺩ ﺍﻟﺤﺭﻴﺔ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ .ﻟﻘﺩ ﺍﺴﺘﻁﺎﻋﺕ
ﺍﻟﺠﻴﺭﻭﻨﺩ ﺃﻥ ﺘﻘﻑ ﻓﻲ ﻭﺠﻪ ﺍﻟﺤﺭﻜﺔ ﺍﻹﺭﻫﺎﺒﻴﺔ ﻭﺍﻟﺘﺴﻌﻴﺭﻴﺔ ﻓﺘﺴﺘﻐل ﻤﺨﺎﻭﻑ
ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺜﻭﺭﻴﺔ ﺍﻟﻤﺠﻤﻌﺔ.
ﻤﺤﺎﻜﻤﺔ ﺍﻟﻤﻠﻙ:
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https://attanweerlibrary.blogspot.com
ﺃﻤﺭﺍﹰ ﻻ ﻤﻔﺭ ﻤﻨﻪ .ﻭﺘﺼﺩﺭ ﻋﻥ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺜﻼﺜﺔ ﻤﻭﺍﻗﻑ .ﻓﻔﻲ ﺍﻟﻴﺴﺎﺭ
ﻴﻌﺎﺭﺽ ﺍﻟﻤﺤﺎﻜﻤﺔ »ﺴﺎﻥ ﺠﻭﺴﺕ« ﻭﺭﻭﺒﺴﺒﻴﻴﺭ .ﻭﻜﺎﻨﺎ ﻤﻌﺯﻭﻟﻴﻥ ﺘﻘﺭﻴﺒﺎﹰ ﺤﺘﻰ ﻋﻥ
»ﺍﻟﺠﺒل« .ﻭﻗﺩ ﺫﻫﺏ ﺍﻷﻭل ،ﻓﻲ ﺨﻁﺒﺔ ﻜﺒﻴﺭﺓ ﻟﻪ ﻓﻲ ١٣ﺘﺸﺭﻴﻥ ﺍﻟﺜﺎﻨﻲ ،ﺃﻥ
ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻤﺠﺭﻡ ﻟﻤﺠﺭﺩ ﻜﻭﻨﻪ ﻤﻠﻜﺎﹰ؛ ﻭﺘﺠﺏ ﻤﻌﺎﻗﺒﺘﻪ ﻻ ﻤﺤﺎﻜﻤﺘﻪ» .ﺃﻨﺎ
ﺃﻗﻭل ﺇﻥ ﺍﻟﻤﻠﻙ ﻴﻨﺒﻐﻲ ﺃﻥ ﻴﺤﺎﻜﻡ ﻜﻌﺩﻭ؛ ﻭﺇﻥ ﻋﻠﻴﻨﺎ ﻤﺤﺎﺭﺒﺘﻪ ﻻ ﻤﺤﺎﻜﻤﺘﻪ ...ﺃﻴﺔ
ﺼﻠﺔ ﻤﻥ ﺍﻟﻌﺩﺍﻟﺔ ﺇﺫﻥ ﺒﻴﻥ ﺍﻹﻨﺴﺎﻨﻴﺔ ﻭﺍﻟﻤﻠﻙ؟« .ﺃﻤﺎ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻓﺘﻭﺼل ﺇﻟﻰ
ﺍﻟﻨﺘﻴﺠﺔ ﻨﻔﺴﻬﺎ ﻤﺴﺘﻨﺩﺍﹰ ﺇﻟﻰ ﺤﺠﺞٍ ﺃﺸﺩ ﺇﺤﻜﺎﻤﺎﹰ .ﻓﻤﺤﺎﻜﻤﺔ ﺍﻟﻤﻠﻙ ،ﻓﻲ ﻨﻅﺭﻩ،
ﻤﺤﺎﻜﻤﺔ ﻟﻠﺫﻴﻥ ﺨﻠﻌﻭﻩ ،ﺃﻱ ﺇﺨﻀﺎﻉ ﺍﻟﺜﻭﺭﺓ ﻟﻤﺤﻜﻤﺔ ﺍﻻﺴﺘﺌﻨﺎﻑ» .ﺇﺫﺍ ﻟﻡ ﻴﻜﻥ
ﺍﻟﻤﻠﻙ ﻤﺫﻨﺒﺎﹰ ﻓﺎﻟﺫﻴﻥ ﺨﻠﻌﻭﻩ ﻤﺫﻨﺒﻭﻥ .ﻭﻤﺤﺎﻜﻤﺘﻪ ﻫﻲ ﺩﻋﻭﺓ ﺍﻟﻤﺤﻜﻤﺔ ﻟﻠﺘﺤﻘﻴﻕ«.
ﻭﻴﺨﹾﻠﺹ ﺇﻟﻰ ﺍﻟﻌﻘﺎﺏ ﺩﻭﻥ ﻤﺤﺎﻜﻤﺔ.
ﺭﻓﻀﺕ ﺃﻏﻠﺒﻴﺔ ﺍﻟﻨﻭﺍﺏ ﻫﺫﻩ ﺍﻟﻨﺘﻴﺠﺔ ،ﻤﻊ ﺘﺄﺜﺭﻫﻡ ﺒﻬﺫﻩ ﺍﻟﺤﺠﺞ .ﻜﺎﻥ ﻟﻭﻴﺱ
ﻤﺫﻨﺒﺎﹰ ،ﻓﻲ ﺃﻋﻴﻨﻬﻡ؛ ﻟﻜﻥ ﻴﺠﺏ ﺃﻥ ﺘﺠﺭﻱ ﻤﺤﺎﻜﻤﺔ ﻨﻅﺎﻤﻴﺔ ،ﻟﻜﻲ ﻻ ﻴﺸﻙ ﺍﻟﺭﺃﻱ
ﺍﻟﻌﺎﻡ ﻓﻲ ﻓﺭﻨﺴﺎ ﻭﻓﻲ ﺍﻟﺨﺎﺭﺝ ﺒﺸﺭﻋﻴﺔ ﺍﻟﺤﻜﻡ .ﻭﻴﻨﻔﺼل »ﻤﺎﺭﺍ« ﻋﻥ ﺭﻭﺒﺴﺒﻴﻴﺭ
ﻭﺴﺎﻥ ﺠﻭﺴﺕ .ﻜﺘﺏ» :ﻟﻭﻴﺱ ﻴﺠﺏ ﺃﻥ ﻴﺴﺎﻕ ﺇﻟﻰ ﺍﻟﻤﺤﺎﻜﻤﺔ .ﻭﻫﺫﻩ ﺍﻟﺨﻁﻭﺓ
ﻀﺭﻭﺭﻴﺔ ﻟﺘﺜﻘﻴﻑ ﺍﻟﺸﻌﺏ :ﻷﻥ ﻤﻥ ﺍﻟﻤﻬﻡ ﺃﻥ ﻨﻭﺼل ﺠﻤﻴﻊ ﺃﻋﻀﺎﺀ ﺍﻟﺠﻤﻬﻭﺭﻴﺔ
ﺇﻟﻰ ﺍﻟﻘﻨﺎﻋﺔ ،ﺒﻁﺭﻕ ﻤﺨﺘﻠﻔﺔ ﻭﻤﺸﺎﺒﻬﺔ ﻟﻁﺒﻴﻌﺔ ﺍﻟﻌﻘﻭل« .ﻭﻓﻲ ٥ﻜﺎﻨﻭﻥ ﺍﻷﻭل
ﻴﻘﺭﺭ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺃﻥ ﺍﻟﻤﺤﺎﻜﻤﺔ ﺴﺘﺘﻡ ﻭﺃﻨﻪ ﻫﻭ ﻨﻔﺴﻪ ﺴﻴﺤﺎﻜﻡ ﺍﻟﻤﻠﻙ .ﻭﻓﻲ
،١٠ﻗﹸﺩﻤﺕ »ﻭﺭﻗﺔ ﺍﻻﺘﻬﺎﻡ ﺒﺠﺭﺍﺌﻡ ﻟﻭﻴﺱ« .ﻭﻻ ﺸﻙ ﺃﻥ ﻋﻠﻰ ﻴﻤﻴﻥ ﺍﻟﻤﺅﺘﻤﺭ ﻤﻥ
ﻜﺎﻨﻭﺍ ﻤﻌﺎﺩﻴﻥ ﻟﻠﻤﺤﺎﻜﻤﺔ ،ﻟﻜﻨﻬﻡ ﺴﻜﺘﻭﺍ.
ﻓﻲ ٢١ﻜﺎﻨﻭﻥ ﺍﻷﻭل ،١٧٩٢ﻤﺜﹸلَ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻷﻭل ﻤﺭﺓ ،ﺃﻤﺎﻡ
ﺍﻟﻤﺅﺘﻤﺭ .ﻭﻤﻨﺢ ﻤﺩﺍﻓﻌﻴﻥ ،ﻓﺎﺨﺘﺎﺭ »ﺘﺭﻭﻨﺸﻴﻪ« ،ﻭﻗﺒل ﺨﺩﻤﺎﺕ ﺍﻟﻭﻓﻲ» ﻤﺎﻟﻴﺭﺏ«؛
ﻫﺫﺍ ﺍﻟﻤﺴﺘﺸﺎﺭﺍﻥ ﻜﻠﹼﻔﺎ ﻤﺤﺎﻤﻴﺎﹰ ﺸﺎﺒﺎﹰ »ﺩﻱ ﺴﻴﺯ« ،ﺒﺎﻟﻤﺭﺍﻓﻌﺔ .ﻓﻲ ٢٦ﺒﺴﻁ »ﺩﻱ
ﺴﻴﺯ« ،ﺒﺤﻀﻭﺭ ﺍﻟﻤﻠﻙ ،ﺃﺩﻟﺘﻪ ،ﻭﻜﺎﻨﺕ ﺃﺩﻟﺔﹰ ﻻ ﻏﺒﺎﺭ ﻋﻠﻴﻬﺎ ﻤﻥ ﺍﻟﻨﺎﺤﻴﺔ ﺍﻟﻘﺎﻨﻭﻨﻴﺔ،
ﻟﻜﻨﻬﺎ ﻜﺎﻨﺕ ﻀﻌﻴﻔﺔ ﺠﺩﺍﹰ ﻤﻥ ﺍﻟﻨﺎﺤﻴﺔ ﺍﻟﺴﻴﺎﺴﻴﺔ .ﺃﻅﻬﺭ ﺃﻭﻻﹰ ﺃﻥ ﺤﺼﺎﻨﺔ ﺍﻟﻤﻠﻙ
ﻤﻨﺼﻭﺹ ﻋﻠﻴﻬﺎ ﻓﻲ ﺩﺴﺘﻭﺭ ١٧٩١؛ ﻓﺈﺫﺍ ﻤﺎ ﻋﻤِﺩ ،ﻤﻊ ﺫﻟﻙ ،ﺇﻟﻰ ﻤﺤﺎﻜﻤﺘﻪ ﻓﻬﻭ
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ﺃﻭﻻﹰ ﺒﻨﺎﺀ ﻋﻠﻰ ﺃﻏﻠﺒﻴﺔ ﺍﻟﺜﻠﺜﻴﻥ .ﻭﻴﻌﻤل ﺩﺍﻨﺘﻭﻥ ﻋﻠﻰ ﺭﻓﺽ ﻫﺫﺍ ﺍﻻﻗﺘﺭﺍﺡ .ﺜﻡ ﻴﻌﻠﻥ
»ﻤﻴﻠﻪ« ،ﺃﻭل ﻨﺎﺌﺏ ﻴﺩﻋﻰ ،ﻤﻭﻗﻔﻪ ،ﻓﻴﺼﻭﺕ ﻋﻠﻰ ﺍﻟﻤﻭﺕ ،ﻟﻜﻨﻪ ﻴﻁﺎﻟﺏ ﺒﻭﻗﻑ
ﺍﻟﺘﻨﻔﻴﺫ .ﻭﻴﺘﺎﺒﻌﻪ ﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ .ﻭﻜﺎﻨﺕ ﻨﺘﻴﺠﺔ ﺍﻟﺘﺼﻭﻴﺕ ﺜﻼﺜﻤﺎﺌﺔ ﻭﺴﺘﺔ
ﻭﺴﺘﻴﻥ ﺼﻭﺘﺎﹰ ﻤﻊ ﺍﻟﻤﻭﺕ ﻤﻥ ﺴﺒﻌﻤﺎﺌﺔ ﻭﻭﺍﺤﺩ ﻭﻋﺸﺭﻴﻥ ﺼﻭﺘﺎﹰ ،ﺃﻱ ﺒﺄﻜﺜﺭﻴﺔ
ﺨﻤﺴﺔ ﺃﺼﻭﺍﺕ .ﻟﻜﻥ ﺍﻟﻤﻨﺎﺩﺍﺓ ﺍﻟﺘﺄﻜﻴﺩﻴﺔ ﺃﻅﻬﺭﺕ ﺃﻥ ﺍﻷﻏﻠﺒﻴﺔ ﻜﺎﻨﺕ ﺤﺎﺼﻠﺔ
ﺒﺎﻟﻀﺒﻁ ،ﺩﻭﻥ ﺃﻨﺼﺎﺭ ﻭﻗﻑ ﺍﻟﺘﻨﻔﻴﺫ .ﻭﻓﻲ ،١٩ﺠﺭﻯ ﺍﻟﺘﺼﻭﻴﺕﹸ ﻋﻠﻰ ﻭﻗﻑ
ﺍﻟﺘﻨﻔﻴﺫ ﻓﺭﻓﺽ ﺒﺜﻼﺜﻤﺎﺌﺔ ﻭﺜﻼﺜﺔ ﻭﺜﻤﺎﻨﻴﻥ ﺼﻭﺘﺎﹰ ﻤﻘﺎﺒل ﺜﻼﺜﻤﺎﺌﺔ ﻭﻋﺸﺭﺓ
ﺃﺼﻭﺍﺕ.
ﺇﻥ ﺍﻟﻨﻴﺎﺕ ﺍﻟﻌﻤﻴﻘﺔ ﻫﻲ ﺍﻟﺘﻲ ﺘﺴﺘﺤﻕ ﺃﻥ ﺘﹸﻔﺤﺹ ،ﺃﻜﺜﺭ ﻤﻥ ﺠﺯﺌﻴﺎﺕ
ﺍﻟﺘﺼﻭﻴﺕ .ﺇﺫ ﻟﻡ ﻴﻜﻥ ﺜﻤﺔ ﺃﻱ ﺤﻘﺩٍ ﺸﺨﺼﻲ ﻴﺤﺭﻙ ﺍﻟﻨﻭﺍﺏ ﻀﺩ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ
ﻋﺸﺭ .ﻭﻗﺩ ﺍﻋﺘﺭﻑ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻨﻔﺴﻪ ﺒﺫﻟﻙ» .ﺃﺤﺴﺴﺕﹸ ﺒﺎﻟﻔﻀﻴﻠﺔ ﺍﻟﺠﻤﻬﻭﺭﻴﺔ
ﺘﺘﺩﺍﻋﻰ ﻓﻲ ﻗﻠﺒﻲ ﺒﺤﻀﺭﺓ ﺍﻟﻤﺫﻨﺏ ﺍﻟﻤﻬﺎﻥ ﺃﻤﺎﻡ ﺍﻟﺴﻠﻁﺔ ﺍﻟﻤﻁﻠﻘﺔ« .ﻭﻜﺎﻥ ﺍﻟﺤﻜﻡ
ﻗﺭﺍﺭﺍﹰ ﺃﺴﺎﺴﻴﺎﹰ .ﻜﺎﻥ ﻻ ﺒﺩ ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻷﻏﻠﺒﻴﺔ – ﺇﻟﻰ ﻗﺎﺘﻠﻲ ﺍﻟﻤﻠﻙ – ﻤﻥ ﻗﻁﻊ
ﺍﻟﺠﺴﻭﺭ ﻤﻊ ﻜل ﺃﻤل ﺒﺎﻟﺘﺴﻭﻴﺔ ،ﻭﻤﻥ ﺠﻌل ﺍﻟﺜﻭﺭﺓ ﺍﻟﻤﻀﺎﺩﺓ ﻤﺴﺘﺤﻴﻠﺔ ،ﻭﻫﻲ ﺘﻌﻨﻲ
ﺍﻟﺘﺨﻠﹼﻲ ﻋﻥ ﺍﻟﻤﻜﺎﺴﺏ ﺍﻟﺴﻴﺎﺴﻴﺔ ﻭﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﻟﺴﻨﺔ ،١٧٨٩ﻭﻤﻥ ﻁﻤﺄﻨﺔ
ﺍﻟﺤﺎﺼﻠﻴﻥ ﻋﻠﻰ ﺍﻷﻤﻼﻙ ﺍﻟﻭﻁﻨﻴﺔ ﻭﺠﻤﻴﻊ ﺍﻟﻤﺼﺎﻟﺢ ﺍﻟﻤﺭﺘﺒﻁﺔ ﺒﺎﻟﻨﻅﺎﻡ ﺍﻟﺠﺩﻴﺩ.
ﻭﻋﻨﺩﻤﺎ ﻴﻘﻁﻊ ﺭﺃﺱ ﺍﻟﻤﻠﻙ ﺘﺤﺩﻴﺎﹰ ﻟﻠﺜﻭﺭﺓ ﺍﻟﻤﻀﺎﺩﺓ ﺘﺘﻡ ﺍﻟﺤﻴﻠﻭﻟﺔﹸ ﻋﻥ ﻗﺼﺩٍ
ﺩﻭﻥ ﺍﻟﻌﻭﺩﺓ ﺇﻟﻰ ﺍﻟﻭﺭﺍﺀ.
ﺇﻥ ﺍﻟﺒﻭﺍﻋﺙ ﺍﻟﻌﻤﻴﻘﺔ ﺍﻟﺘﻲ ﺤﺩﺕ »ﺍﻟﻤﺴﺘﺄﻨﻔﻴﻥ« ﺃﺼﻌﺏ ﺘﻤﻴﻴﺯﺍﹰ .ﻟﻡ ﻴﻜﻥ ﺃﻱ
ﻤﻨﻬﻡ ﻤﻠﻜﻴﺎﹰ .ﻻ ﺸﻙ ﺃﻨﻪ ﻜﺎﻥ ﻟﺩﻴﻬﻡ ،ﻜﻤﺎ ﻜﺎﻥ ﻟﺩﻯ ﺩﺍﻨﺘﻭﻥ ،ﻋﻠﻰ ﻜل ﺤﺎل ،ﺍﻷﻤل
ﺒﺄﻥ ﺘﺩﺍﺒﻴﺭ ﺍﻟﺭﺤﻤﺔ ﺘﻤﻜﹼﻥ ﻤﻥ ﺒﻌﺽ ﺍﻟﺘﻬﺩﺌﺔ ﻷﻭﺭﻭﺒﺎ :ﻟﻜﻥ ﻫﺫﺍ ﺍﻟﺤﺴﺎﺏ ﻜﺎﻥ
ﻋﻠﻰ ﺘﻨﺎﻗﺽ ﻤﻊ ﺴﻴﺎﺴﺔ ﺍﻟﺠﻴﺭﻭﻨﺩ ﺍﻟﺨﺎﺭﺠﻴﺔ .ﻭﻴﺒﺩﻭ ﺒﺨﺎﺼﺔ ﺃﻨﻬﻡ ﻜﺎﻨﻭﺍ ﺤﺒﻴﺴﻲ
ﻤﻨﻁﻕ ﺍﻟﻤﻭﺍﻗﻊ ﺍﻟﻤﺘﹼﺨﺫﺓ ﻤﻨﺫ ﺃﻴﻠﻭل ،١٧٩٢ﻟﻘﺩ ﺴﺠﻠﻭﺍ ﻭﻭﺴﻌﻭﺍ ﻭﻨﻅﹼﻤﻭﺍ ﺍﻨﻘﻼﺏ
ﺍﻟﺭﺃﻱ ﺍﻟﺒﺭﺠﻭﺍﺯﻱ ﻤﻥ ﺃﺠل ﺍﻻﺴﺘﺭﺨﺎﺀ ﻭﺘﺒﻌﻬﻡ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻓﻲ ﻫﺫﺍ
ﺍﻟﻁﺭﻴﻕ .ﻭﻜﺎﻨﻭﺍ ﻴﻌﺘﻘﺩﻭﻥ ﺃﻨﻬﻡ ﻤﺎ ﻴﺯﺍﻟﻭﻥ ﻴﺴﺘﻨﺩﻭﻥ ﺇﻟﻰ ﺘﻠﻙ ﺍﻟﻘﻭﻯ ﺍﻟﻌﻤﻴﻘﺔ
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ﻨﻔﺴﻬﺎ ﻭﻫﻡ ﻴﺴﻌﻭﻥ ﺇﻟﻰ ﺇﻨﻘﺎﺫ ﺍﻟﻤﻠﻙ .ﻟﻜﻨﻬﻡ ﻜﺎﻨﻭﺍ ﻋﻤﻴﺎﹰ ﻫﺫﻩ ﺍﻟﻤﺭﺓ ،ﻷﻥ ﺍﻟﺜﻭﺭﺓ
ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺁﺜﺭﺕ ﺃﻥ ﺘﻨﻘﺫ ﻨﻔﺴﻬﺎ.
ﻤﻭﺕ ﺍﻟﻤﻠﻙ ﺍﻟﻤﺴﻴﺤﻲ:
ﻓﻲ ٢٠ﻜﺎﻨﻭﻥ ﺍﻟﺜﺎﻨﻲ ،ﻨﺤﻭ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻨﻴﺔ ،ﺘﻭﺠﻪ »ﻏﺎﺭﺍ« ﻭ»ﻟﻴﺒﺭﺍﻥ«
ﺇﻟﻰ »ﺍﻟﺘﺎﻤﺒل« ﻟﻴﺒﻠﹼﻐﺎ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺒﻘﺭﺍﺭﺍﺕ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ .ﻓﻴﺘﻘﺩﻡ
ﻟﻭﻴﺱ ﺒﺜﻼﺜﺔ ﻤﻁﺎﻟﺏ :ﻤﻬﻠﺔ ﺜﻼﺜﺔ ﺃﻴﺎﻡ ﺍﺴﺘﻌﺩﺍﺩﺍﹰ ﻟﻠﻤﻭﺕ ،ﺍﻟﺴﻤﺎﺡ ﻟﻪ ﺒﻤﺸﺎﻫﺩﺓ
ﺃﺴﺭﺘﻪ ﺩﻭﻥ ﺸﻬﻭﺩ ،ﺍﻟﺴﻤﺎﺡ ﻟﻪ ﺒﺎﺴﺘﻘﺩﺍﻡ ﻜﺎﻫﻥ ﻟﻡ ﻴﺤﻠﻑ ﻴﻤﻴﻥ ﺍﻟﻭﻻﺀ ﻟﻠﺩﺴﺘﻭﺭ
ﺍﻟﻤﺩﻨﻲ ،ﺍﻟﺭﺍﻫﺏ» :ﺍﻴﺩﻏﻴﻭﻭﺭﺕ ﺩﻱ ﻓﻴﺭﻤﻭﻥ« ﺍﻟﺫﻱ ﻜﺎﻥ ﻤﻌﺭﻑ ﺍﻟﺴﻴﺩﺓ
ﺍﻟﻴﺯﺍﺒﻴﺕ – ﻭﻴﻘﺒل ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺒﺎﻟﻁﻠﺒﻴﻥ ﺍﻷﺨﻴﺭﻴﻥ ،ﻭﻓﻲ ﻨﺤﻭ ﺍﻟﺴﺎﺩﺴﺔ ﻋﺎﺩ
»ﻏﺎﺭﺍ« ﺇﻟﻰ »ﺍﻟﺘﺎﻤﺒل« ﻴﺼﺤﺒﻪ ﺍﻟﻜﺎﻫﻥ.
ﻓﻲ ﺘﻠﻙ ﺍﻷﻤﺴﻴﺔ ،ﺘﺤﺩﺙ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻁﻭﻴﻼﹰ ﻤﻊ ﻤﻌﺭﻓﻪ ﻭﻭﺩﻉ
ﺫﻭﻴﻪ .ﻭﻨﺤﻭ ﺍﻟﻌﺎﺸﺭﺓ ﻗﺩﻡ ﻟﻪ ﺨﺎﺩﻤﻪ ﺍﻟﻌﺸﺎﺀ .ﻭﺭﻭﻯ ﺃﻥ »ﺍﻟﻤﻠﻙ ﺃﻜل ﺒﺸﻬﻴﺔ
ﺠﻨﺎﺤﻲ ﺩﺠﺎﺠﺔ ،ﻭﻗﻠﻴﻼﹰ ﻤﻥ ﺍﻟﺨﻀﺭ ،ﻭﺸﺭﺏ ﻜﺄﺴﻴﻥ ﻤﻥ ﺍﻟﻤﺎﺀ ﻭﺍﻟﺨﻤﺭ ،ﻭﺘﺤﻠﹼﻰ
ﺒﻘﻁﻌﺔ ﺼﻐﻴﺭﺓ ﻤﻥ ﺍﻟﺒﺴﻜﻭﻴﺕ ﺒﺎﻟﻤﻠﻌﻘﺔ ﻭﺸﻴﺌﺎﹰ ﻤﻥ ﺨﻤﺭ »ﻤﺎﻻﻗﺎ« .ﻭﻟﻡ ﻴﻜﺩ
ﻴﺴﺘﻠﻘﻲ ﺤﺘﻰ ﻨﺎﻡ ﻨﻭﻤﺎﹰ ﻋﻤﻴﻘﺎﹰ.
ﺍﺴﺘﻴﻘﻅ ﻓﻲ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺨﺎﻤﺴﺔ ،ﻓﻲ ،٢١ﺘﺎﺒﻊ ﻗﺩﺍﺱ ﺍﻟﻜﺎﻫﻥ ،ﻭﻋﺩل ﻋﻥ
ﺍﻟﺤﺩﻴﺙ ﺍﻷﺨﻴﺭ ﺍﻟﺫﻱ ﻭﻋﺩ ﺒﻪ ﺍﻟﻤﻠﻜﺔ .ﻭﻁﺎﻟﺏ ﺩﻭﻥ ﺠﺩﻭﻯ ﺒﺎﻟﺤﻕ ﻓﻲ ﺃﻥ ﻴﻘﺹ
ﺸﻌﺭﻩ ﺒﻴﺩﻩ .ﻭﻓﻲ ﺍﻟﺜﺎﻤﻨﺔ ﻭﺍﻟﻨﺼﻑ ﻓﹸﺘﺢ ﺍﻟﺒﺎﺏ :ﻜﺎﻥ ﺍﻵﺘﻲ »ﺴﺎﻨﺘﻴﺭ« ﺍﻟﻘﺎﺌﺩ ﺍﻟﻌﺎﻡ
ﻟﻠﺤﺭﺱ ﺍﻟﻭﻁﻨﻲ ﺍﻟﺫﻱ ﺠﺎﺀ ﻹﺤﻀﺎﺭﻩ .ﻭﻓﻲ ﺍﻟﻔﻨﺎﺀ ﺍﻟﺜﺎﻨﻲ »ﻟﻠﺘﺎﻤﺒل« ﺍﻨﺘﻅﺭﺘﻪ
ﻋﺭﺒﺔﹲ ،ﻻ ﺸﻙ ﺃﻨﻬﺎ ﻋﺭﺒﺔ ﺍﻟﻭﺯﻴﺭ ﻜﻼﻓﻴﻴﻥ.
ﺍﺴﺘﻐﺭﻕ ﺍﻟﻁﺭﻴﻕ ﻤﻥ ﺸﺎﺭﻉ »ﺍﻟﺘﺎﻤﺒل« ﺤﺘﻰ ﺴﺎﺤﺔ ﺍﻟﺜﻭﺭﺓ ﺴﺎﻋﺔ
ﻭﻨﺼﻑ .ﻜﺎﻥ ﺍﻟﺠﻭ ﻤﺎﻁﺭﺍﹰ ،ﻭﺍﻟﻀﺒﺎﺏ ﻴﻨﺘﺸﺭ ﻓﻲ ﺍﻟﺸﻭﺍﺭﻉ ﺤﻴﺙ ﻜﺎﻨﺕ ﺃﺒﻭﺍﺏ
ﺍﻟﺤﻭﺍﻨﻴﺕ ﻭﻨﻭﺍﻓﺩ ﺍﻟﺒﻴﻭﺕ ﻤﻐﻠﻘﺔ ﺒﺄﻤﺭٍ ﻤﻥ ﺍﻟﺴﻠﻁﺎﺕ .ﻭﺘﺒﻊ ﺍﻟﻤﻭﻜﺏ ﻓﻲ ﻤﺭﻭﺭﻩ
ﺴﻴﺎﺝ ﺼﺎﻤﺕ ﻤﻥ ﺜﻤﺎﻨﻴﻥ ﺃﻟﻑ ﺭﺠل ﻤﺴﻠﹼﺤﻴﻥ ﺒﺎﻟﺒﻨﺎﺩﻕ ﻭﺍﻟﺭﻤﺎﺡ.
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https://attanweerlibrary.blogspot.com
ﻋﺸﺭ .ﻭﻴﻤﻜﻥ ﺒﻌﺩ ﻋﺸﺭﻴﻥ ﻋﺎﻤﺎﹰ ﺇﻋﺎﺩﺓ ﺍﻟﻤﻠﻜﻴﺔ :ﻟﻥ ﻴﺒﻌﺙ ﺫﻟﻙ ﺍﻹﻴﻤﺎﻥ ﺍﻟﺭﻭﺤﻲ
ﺒﺎﻟﻤﻠﻜﻴﺔ ﺍﻟﻤﻘﺩﺴﺔ .ﺇﻥ ﺍﻟﻌﻼﻗﺎﺕ ﺒﻴﻥ ﺃﻭﺭﻭﺒﺎ ﻭﺍﻟﺜﻭﺭﺓ ﻫﻲ ﺍﻟﺘﻲ ﺘﺘﻌﺩل ﺃﻜﺜﺭ ﻤﻥ
ﺍﻟﻨﺯﺍﻋﺎﺕ ﺍﻟﺩﺍﺨﻠﻴﺔ.
ﺍﻨﺘﺼﺎﺭﺍﺕ ﺍﻟﺠﻤﻬﻭﺭﻴﺔ:
ﻜﺎﻨﺕ »ﻓﺎﻟﻤﻲ« ﻤﻨﻁﻠﻘﺎﹰ ﻟﻨﻬﻭﺽ ﻗﻭﻱ .ﻓﺎﻟﺒﺭﻭﺴﻴﻭﻥ ﺍﻟﺫﻴﻥ ﻏﺩﺍ ﺘﻤﻭﻴﻨﹸﻬﻡ
ﺼﻌﺒﺎﹰ ﻭﺍﻟﺫﻴﻥ ﺠﺫﺒﺕ ﺒﻭﻟﻭﻨﻴﺎ ﻤﻥ ﺠﺩﻴﺩ ﺍﻨﺘﺒﺎﻫﻬﻡ ﺤﻴﺙ ﺘﻨﺎﻭﺭ ﻜﺎﺘﺭﻴﻥ ﺍﻟﺜﺎﻨﻴﺔ ،ﺠﻠﹶﻭﺍ
ﻋﻥ ﺍﻷﺭﺽ ﺍﻟﻔﺭﻨﺴﻴﺔ ،ﺩﻭﻥ ﻋﺠﻠﺔ ،ﻓﻲ ﺨﻤﺴﺔ ﻋﺸﺭ ﻴﻭﻤﺎﹰ .ﺒﻴﺩ ﺃﻨﻪ ﻻ
»ﺩﻴﻤﻭﺭﻴﻴﻪ« ﻭﻻ »ﻜﻴﻠﻴﺭ ﻤﺎﻥ« ﻓﻌﻼ ﺸﻴﺌﺎﹰ ﻟﻤﻬﺎﺠﻤﺘﻬﻡ .ﻟﻜﻥ ﺍﻟﺸﻌﻭﺭ ﺍﻟﺴﺎﺌﺩ ،ﻓﻲ
ﺤﻴﻨﻪ ،ﻫﻭ ﺍﻟﺤﻤﺎﺴﺔ ﺃﻤﺎﻡ ﺘﺤﺭﻴﺭ ﺍﻷﺭﺽ.
ﻭﻻ ﺴﻴﻤﺎ ﺃﻥ ﺍﻟﺠﻴﻭﺵ ﺍﻷﺨﺭﻯ ﺍﻨﺘﻘﻠﺕ ﺇﻟﻰ ﺍﻟﻬﺠﻭﻡ ،ﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ .ﻓﻔﻲ
ﺍﻵﻟﺏ ،ﺍﻨﺼﺎﻉ ﺃﺨﻴﺭﺍﹰ »ﻤﻭﻨﺘﺴﻜﻴﻭ« ،ﻓﻲ ٢٣ﺃﻴﻠﻭل ﻟﻸﻤﺭ ﺒﺩﺨﻭل ﺍﻟﺴﺎﻓﻭﺍ؛ ﻭﻫﻭ
ﻻ ﻴﺼﺎﺩﻑ ﻓﻴﻪ ﺃﺩﻨﻰ ﻤﻘﺎﻭﻤﺔ .ﻭﻴﺤﺘل »ﻨﻴﺱ« ،ﻭﻫﻲ ﻤﻠﻙ ﺁﺨﺭ ﻟﻤﻠﻙ ﺴﺭﺩﻴﻨﻴﺎ،
ﺠﻨﺩ »ﺁﻨﺴﻴﻠﻡ« ﻓﻲ ٢٩ﺃﻴﻠﻭل .ﻭﻓﻲ ﺍﻟﺭﻴﻥ ،ﻴﺴﺘﻭﻟﻲ »ﻜﻭﺴﺘﻴﻥ« ﻋﻠﻰ »ﺴﺒﻴﺭ«
ﻓﻲ ١ﺘﺸﺭﻴﻥ ﺍﻷﻭل ،ﺜﻡ ﻋﻠﻰ »ﻭﻭﺭﻤﺱ« ﻭ»ﻓﻴﻠﻴﺒﺴﺒﻭﺭﻍ«؛ ﻭﺒﻌﺩ ﺍﻨﺴﺤﺎﺏ
ﻗﺼﻴﺭ ،ﻴﺴﺘﺄﻨﻑ ﺍﻟﻬﺠﻭﻡ ،ﻭﻴﺴﺘﻭﻟﻲ ﻋﻠﻰ »ﻤﺎﻴﻨﺱ« ،ﺜﻡ ﻋﻠﻰ »ﻓﺭﺍﻨﻜﻔﻭﺭﺕ«
) ٢٢ﺘﺸﺭﻴﻥ ﺍﻷﻭل( ،ﻭﺍﻟﻌﻤﻠﻴﺔ ﺍﻟﺤﺎﺴﻤﺔ ﻫﻲ ﺍﺤﺘﻼل ﺠﻨﺩ ﺩﻴﻤﻭﺭﻴﻴﻪ ﻟﺒﻠﺠﻴﻜﺎ .ﻓﺒﻌﺩ
ﺍﺸﺘﺒﺎﻜﺎﺕ ﺠﺯﺌﻴﺔ ﻟﻜﻥ ﺸﺩﻴﺩﺓ ،ﺒﺩﺃﺕ ﺍﻟﻤﻌﺭﻜﺔ ﻓﻲ ٦ﺘﺸﺭﻴﻥ ﺍﻟﺜﺎﻨﻲ ﺼﺒﺎﺤﺎﹰ ،ﺤﻭل
ﻗﺭﻴﺔ »ﺠﻴﻤﺎﺏ« ﻗﺭﺏ »ﻤﻭﻨﺱ« .ﻭﻓﻴﻬﺎ ﺃﻗﺎﻡ ﺍﻟﺒﻠﺠﻴﻜﻴﻭﻥ ﻤﻌﺎﻗل ﺤﺼﻴﻨﺔ ﻋﻠﻰ
ﺍﻟﻤﺭﺘﻔﻌﺎﺕ ﺍﻟﺘﺱ ﺘﺴﺩ ﻤﺩﺨل »ﻤﻭﻨﺱ« .ﻓﻴﻬﺎﺠﻡ ﺍﻟﻔﺭﻨﺴﻴﻭﻥ ﻋﻠﻰ ﻤﺠﻤﻭﻉ
ﺍﻟﺠﺒﻬﺔ؛ ﻟﻜﻥ ﺸﻴﺌﺎﹰ ﻤﻥ ﺍﻻﻨﺜﻨﺎﺀ ﻴﻘﻊ ﻓﻲ ﺍﻟﻭﺴﻁ ﻭﻋﻠﻰ ﺍﻟﻴﻤﻴﻥ ،ﻭﻜﺎﻥ ﻻ ﺒﺩ ﻤﻥ
ﻁﺎﻗﺎﺕ ﺩﻴﻤﻭﺭﻴﻴﻪ ﻭ»ﺍﻴﻐﺎﻟﻴﺘﻪ ﺍﻻﺒﻥ« )ﻟﻭﻴﺱ ﻓﻴﻠﻴﺏ ﻓﻲ ﺍﻟﻤﺴﺘﻘﺒل( ﻟﻴﺴﺘﺄﻨﹶﻑ
ﺍﻟﻬﺠﻭﻡ؛ ﻭﻓﻲ ﺍﻟﻤﺴﺎﺀ ﻴﻨﺴﺤﺏ ﺍﻟﺒﻠﺠﻴﻜﻴﻭﻥ.
ﺇﻥ ﺃﻫﻤﻴﺔ »ﺠﻴﻤﺎﺏ« ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﺜﻭﺭﺓ ﺍﻟﻌﺴﻜﺭﻴﺔ ﻴﺘﺠﺎﻭﺯ ﺃﻫﻤﻴﺔ »ﻓﺎﻟﻤﻲ«.
ﻭﺇﺫﺍ ﻅﻠﺕ ﺘﻘﻨﻴﺔ ﺍﻟﻬﺠﻭﻡ – ﺍﻟﻬﺠﻭﻡ ﺍﻟﺠﺒﻬﻲ ﺒﺩﻻﹰ ﻤﻥ ﺘﺭﻜﻴﺯ ﺍﻟﻀﺭﺒﺎﺕ ﺍﻟﻤﻭﺠﻬﺔ
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https://attanweerlibrary.blogspot.com
ﻭﻴﻐﻴﺭ ﺍﻟﻀﻡ ﺸﻴﺌﺎﹰ ﻓﺸﻴﺌﺎﹰ ﺘﺴﻭﻴﻐﻪ .ﻓﻔﻲ ٢١ﺘﺸﺭﻴﻥ ﺍﻟﺜﺎﻨﻲ ﺘﹸﻀﻡ» ﺍﻟﺴﺎﻓﻭﺍ«
ﺒﺘﺼﻭﻴﺕ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺍﻹﺠﻤﺎﻟﻲ ،ﺘﻠﺒﻴﺔﹰ ﻷﻤﻨﻴﺔ ﺃُﻋﺭﺏ ﻋﻨﻬﺎ ﺒﺤﺭﻴﺔ .ﻟﻜﻥ
ﻋﻨﺩﻤﺎ ﻴﺘﻌﻠﹼﻕ ﺍﻷﻤﺭ ﺒﺒﻠﺠﻴﻜﺎ ،ﺤﻴﺙ ﺍﺤﺘﺞ »ﺩﻴﻤﻭﺭﻴﻴﻪ« ﻋﺒﺜﺎﹰ ﻋﻠﻰ ﻤﺭﺴﻭﻡ ١٥
ﻜﺎﻨﻭﻥ ﺍﻷﻭل ،ﻓﺈﻥ ﻓﻜﺭﺓ ﺤﺩﻭﺩ ﻓﺭﻨﺴﺎ ﺍﻟﻁﺒﻴﻌﻴﺔ ﺍﻟﺘﻲ ﻅﻬﺭﺕ ﻤﻨﺫ ﺸﻬﺭ ﺘﺸﺭﻴﻥ
ﺍﻟﺜﺎﻨﻲ ،ﺘﻨﺘﻘل ﺇﻟﻰ ﺍﻟﻤﻘﺎﻡ ﺍﻷﻭل .ﻭﻓﻲ ٣١ﻜﺎﻨﻭﻥ ﺍﻟﺜﺎﻨﻲ ﻴﺼﻭﺕ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ
ﻋﻠﻰ ﻀﻡ» ﻨﻴﺱ« .ﻓﻴﻘﺘﺭﺡ ﺩﺍﻨﺘﻭﻥ ﺤﻴﻨﺌﺫ ﻀﻡ ﺒﻠﺠﻴﻜﺎ» :ﺃﻗﻭل :ﻋﺒﺜﺎﹰ ﻨﻌﻤﺩ ﺇﻟﻰ
ﺍﻟﺘﺨﻭﻴﻑ ﻤﻥ ﺒﺴﻁ ﻤﺴﺎﺤﺔ ﺍﻟﺠﻤﻬﻭﺭﻴﺔ .ﺇﻥ ﺤﺩﻭﺩﻫﺎ ﻗﺩ ﻋﻴﻨﺘﻬﺎ ﺍﻟﻁﺒﻴﻌﺔﹸ« ﻭﺒﻌﺩ
ﺒﻀﻌﺔ ﺃﻴﺎﻡ ﺃﻭﻀﺢ »ﻜﺎﺭﻨﻭ« ﻭﻫﻭ ﻴﺴﻨﺩ ﻫﺫﻩ ﺍﻟﻨﻅﺭﻴﺔ ﺍﻟﺠﺩﻴﺩﺓ ﺒﺎﻟﺤﺞ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ:
»ﺇﻥ ﺤﺩﻭﺩ ﻓﺭﻨﺴﺎ ﺍﻟﻘﺩﻴﻤﺔ ﻭﺍﻟﻁﺒﻴﻌﻴﺔ ﻫﻲ ﺍﻟﺭﻴﻥ ﻭﺍﻵﻟﺏ ﻭﺍﻟﺒﻴﺭﻴﻨﻴﻪ؛ ﻭﺍﻷﺠﺯﺍﺀ
ﺍﻟﺘﻲ ﺍﻗﺘﹸﻁﻌﺕ ﺇﻨﻤﺎ ﺍﻗﺘﹸﻁﻌﺕ ﺍﻏﺘﺼﺎﺒﺎﹰ« .ﺇﻥ ﺍﻟﻤﺜل ﺍﻷﻋﻠﻰ »ﻟﺠﻤﻬﻭﺭﻴﺔ ﺸﺎﻤﻠﺔ«
ﻴﺘﺠﺴﺩ ،ﻋﻠﻰ ﻫﺫﺍ ﺍﻟﻨﺤﻭ ،ﻓﻲ ﻭﺍﻗﻊ ﻴﺭﺍﺩ ﺘﻔﺴﻴﺭﻩ ﺒﺎﻟﺠﻐﺭﺍﻓﻴﺔ ﻭﺍﻟﺘﺎﺭﻴﺦ؛ ﻭﻨﺯﻋﺔ
ﻓﺭﻨﺴﺎ ﺍﻟﺘﻭﺴﻌﻴﺔ ﺍﻟﻌﺎﻁﻔﻴﺔ ﺘﻨﻀﺎﻑ ﺇﻟﻰ ﺍﻟﺼﻠﻴﺒﻴﺔ ﺍﻟﺘﺤﺭﻴﺭﻴﺔ.
»ﺒﻴﺕ« ﻭﺍﻟﺘﺤﺎﻟﻑ:
ﺇﻥ ﺴﻴﺎﺴﺔ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻓﻲ ﺍﻟﻀﻡ ﻭﺇﻋﺩﺍﻡ ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺃﺴﻬﻤﺎ
ﻓﻲ ﺘﺸﻜﻴل ﺘﺤﺎﻟﻑ ﻀﺩ ﻓﺭﻨﺴﺎ ﺴﻴﺩﻭﻡ ﺃﻜﺜﺭ ﻤﻥ ﻋﺸﺭﻴﻥ ﺴﻨﺔ ،ﺒﺎﻟﺭﻏﻡ ﻤﻥ ﺘﻭﻗﹼﻔﺎﺘﻪ
ﺍﻟﻌﺎﺒﺭﺓ ﻭﺍﻟﺠﺯﺌﻴﺔ.
ﻭﺴﺘﻜﻭﻥ ﺇﻨﻜﻠﺘﺭﺍ ﻫﻲ ﺍﻟﻌﻨﺼﺭ ﺍﻟﻤﺤﺭﻙ ﻟﻬﺫﺍ ﺍﻟﺘﺤﺎﻟﻑ .ﻻ ﺸﻲﺀ ،ﻤﻊ ﺫﻟﻙ،
ﺤﺘﻰ ﺘﺸﺭﻴﻥ ﺍﻟﺜﺎﻨﻲ ١٧٩٢ﻴﺤﻤل »ﻭﻟﻴﺎﻡ ﺒﻴﺕ« ﻋﻠﻰ ﺍﻟﺨﺭﻭﺝ ﻤﻥ ﺴﻴﺎﺴﺔ ﺍﻟﺤﻴﺎﺩ
ﺃﻭ ﻋﻠﻰ ﺍﻻﻨﺴﻴﺎﻕ ﻭﺭﺍﺀ ﺍﻟﺼﻠﻴﺒﻴﺔ ﺍﻟﻤﻌﺎﺩﻴﺔ ﻟﻠﺜﻭﺭﺓ ﺍﻟﺘﻲ ﺩﻋﺎ ﺇﻟﻴﻬﺎ »ﺒﻴﺭﻙ« .ﻟﻜﻥ
ﺍﻟﻤﺼﺎﻟﺢ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﻭﺍﻟﻤﺨﺎﻭﻑ ﺍﻟﺴﻴﺎﺴﻴﺔ ﻭﺭﻓﺽ ﻗﺒﻭل ﺍﻟﺘﻌﺩﻴﻼﺕ ﺍﻟﺘﻲ ﺃﺩﺨﻠﺘﻬﺎ
ﺍﻟﺜﻭﺭﺓﹸ ﻋﻠﻰ ﺍﻟﻘﺎﻨﻭﻥ ﺍﻟﺩﻭﻟﻲ ﺘﻔﺴﺭ ﺍﻟﻘﻁﻴﻌﺔ ،ﻓﻲ ﺍﻟﺠﺎﻨﺏ ﺍﻹﻨﻜﻠﻴﺯﻱ .ﻓﺤﻴﻥ ﺃﻋﻠﻨﺕ
ﺍﻟﺤﻜﻭﻤﺔﹸ ﺍﻟﻔﺭﻨﺴﻴﺔ ﻓﻲ ١٦ﺘﺸﺭﻴﻥ ﺍﻟﺜﺎﻨﻲ ﺃﻥ »ﺍﻹﻴﺴﻜﻭ« ﻤﻔﺘﻭﺤﺔ ﻟﻠﻤﻼﺤﺔ،
ﻭﺤﻴﻥ ﺃﺭﺴﻠﺕ ﺃﺴﻁﻭﻻﹰ ﻓﺭﻨﺴﻴﺎﹰ ﺇﻟﻰ »ﺁﻨﻔﻴﺭ« ،ﻁﺎﻟﺕ ﺒﺫﻟﻙ ﻫﻭﻻﻨﺩﺍ ،ﻭﺃﻟﻐﺕ ﺒﻨﺩﺍﹰ
ﻤﻥ ﺒﻨﻭﺩ ﻤﻌﺎﻫﺩﺓ« »ﻭﻴﺴﺘﻔﺎﻟﻲ« ﻭﻫﺩﺩﺕ ﺃﻤﻥ ﺍﻟﺘﺎﻤﻴﺯ .ﺜﻡ ﺇﻥ ﺍﺴﺘﻘﺒﺎل
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﻴﻥ ﺍﻵﺘﻴﻥ ﻤﻥ ﻭﺭﺍﺀ ﺍﻟﻤﺎﻨﺵ ﺃﺨﺫ ﻴﻘﻠﻕ ﺒﻴﺕ :ﻓﺒﻌﺩ ﺃﻥ ﺍﺴﺘﻘﺒل ﺍﻟﻤﺅﺘﻤﺭ
ﺍﻟﻭﻁﻨﻲ »ﺘﻭﻤﺎﺱ ﺒﻴﻥ« ﺍﻟﻤﺤﻜﻭﻡ ﻓﻲ ﺒﻼﺩﻩ ﺒﺴﺒﺏ ﻜﺘﺎﺒﻪ ﻋﻥ »ﺤﻘﻭﻕ ﺍﻹﻨﺴﺎﻥ«
ﺭﺤﺏ ﺒﻤﻨﺩﻭﺒﻲ ﺍﻟﺠﻤﻌﻴﺎﺕ ﺍﻟﺭﺍﺩﻴﻜﺎﻟﻴﺔ ﺍﻹﻨﻜﻠﻴﺯﻴﺔ ،ﻭﻗﺩ ﺭﺤﺏ »ﻏﺭﻴﻐﻭﺍﺭ«
ﺒﺄﺤﺩﻫﺎ« ﻤﻌﻠﻨﺎﹰ ﺃﻤﻠﻪ ﺒﺄﻥ ﺍﻟﺠﻤﻬﻭﺭﻴﺔ ﺴﺘﻘﻭﻡ ﻗﺭﻴﺒﺎﹰ ﻋﻠﻰ ﺼﻔﺎﻑ ﺍﻟﺘﺎﻤﻴﺯ.
ﻭﻤﻨﺫ ﺸﻬﺭ ﻜﺎﻨﻭﻥ ﺍﻷﻭل ،ﺃﺨﺫ »ﺒﻴﺕ« ﻴﻌﺩ ﺍﻷﺴﻠﺤﺔ ﺍﻟﻌﺴﻜﺭﻴﺔ ﻭﺍﻟﺒﺤﺭﻴﺔ.
ﻭﺍﺴﺘﺼﺩﺭ ﻗﺎﻨﻭﻨﺎﹰ ﻴﺨﻀﻊ ﺍﻟﻔﺭﻨﺴﻴﻴﻥ ﺍﻟﻤﻘﻴﻤﻴﻥ ﻓﻲ ﺇﻨﻜﻠﺘﺭﺍ ﻟﺭﻗﺎﺒﺔ ﺍﻟﺴﻠﻁﺎﺕ؛ ﻭﻓﻲ
٢٦ﻜﺎﻨﻭﻥ ﺍﻷﻭل ﺤﺠﺯﺕ ﺤﻤﻭﻻﺕ ﺍﻟﻘﻤﺢ ﺍﻟﻤﺘﹼﺠﻬﺔ ﺇﻟﻰ ﻓﺭﻨﺴﺎ .ﻭﻜﺭﺱ ﺇﻋﺩﺍﻡ
ﺍﻟﻤﻠﻙ ﺍﻟﻘﻁﻴﻌﺔ ،ﺇﺫ ﻁﹸﺭﺩ ﺍﻟﻘﺎﺌﻡ ﺒﺎﻷﻋﻤﺎل ﺍﻟﻔﺭﻨﺴﻲ ﻭﻟﺒﺱ ﺍﻟﺒﻼﻁ ﺍﻟﺤﺩﺍﺩ.
ﺇﻥ ﻤﺴﺅﻭﻟﻴﺎﺕ ﻫﺫﻩ ﺍﻟﻘﻁﻴﻌﺔ ﺘﺒﺩﻭ ﺃﻗل ﻭﻀﻭﺤﺎﹰ ،ﻓﻲ ﺍﻟﺠﺎﻨﺏ ﺍﻟﻔﺭﻨﺴﻲ.
ﻭﻤﺭﺓ ﺃﺨﺭﻯ ﺘﻨﻘﺴﻡ ﺍﻷﺤﺯﺍﺏ .ﻭﻴﺒﺫل ﺃﻋﻀﺎﺀ ﺍﻟﻤﺠﻠﺱ ﺍﻟﺘﻨﻔﻴﺫﻱ ﻭﺴﻌﻬﻡ ،ﺴﻭﺍﺀ
ﺩﺍﻨﺘﻭﻥ ﺒﻌﺩ ١٠ﺁﺏ ﺃﻡ ﻟﻴﺒﻴﺭﺍﻥ ﺤﺘﻰ ﺇﻋﻼﻥ ﺍﻟﺤﺭﺏ ،ﻟﻴﻜﺒﺤﻭﺍ ﻫﺫﻩ ﺍﻟﺤﺭﻜﺔ .ﻭﻟﻡ
ﻴﺘﺭﺩﺩ ﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺍﻟﺯﻋﻤﺎﺀ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ،ﻤﺜل »ﺒﺭﻴﺴﻭ« ﻭ»ﻓﻴﺭﻨﻴﻭ« ﻓﻲ ﺇﻅﻬﺎﺭ
ﻤﺨﺎﻁﺭ ﺍﻟﺤﺭﺏ ﻀﺩ ﺍﻷﻤﺔ ﺍﻹﻨﻜﻠﻴﺯﻴﺔ ،ﻴﺩﻓﻌﻬﻡ ﺇﻟﻰ ﺫﻟﻙ ﺍﻟﺤﺏ ﺍﻟﺼﺎﺩﻕ ﻟﻺﻨﻜﻠﻴﺯ
ﺃﻭ ﺍﻟﺤﺭﺹ ﻋﻠﻰ ﻤﺩﺍﺭﺍﺓ ﻤﺼﺎﻟﺢ ﺘﺠﺎﺭ ﺒﻭﺭﺩﻭ .ﻭﻴﻜﺘﺏ »ﻤﺎﺭﺍ« ﻤﻥ ﺍﻟﻴﺴﺎﺭ ،ﻓﻲ
٢٧ﻜﺎﻨﻭﻥ ﺍﻷﻭل» :ﺍﻟﺤﺭﺏ ﺍﻟﺘﻲ ﻴﺒﺩﻭ ﺃﻥ ﺇﻨﻜﻠﺘﺭﺍ ﺘﻬﺩﺩﻨﺎ ﺒﻬﺎ ﺘﺄﺘﻲ ﻓﻘﻁ ﻤﻥ ﻓﺘﺢ
ﺍﻹﻴﺴﻜﻭ ﺍﻟﺫﻱ ﺴﻴﻀﺭ ﻀﺭﺭﺍﹰ ﻜﺒﻴﺭﺍﹰ ﺒﺘﺠﺎﺭﺓ ﺴﻜﺎﻥ ﺍﻟﺠﺯﺭ ﻫﺅﻻﺀ« .ﻭﻤﻊ ﺫﻟﻙ
ﻓﺈﻥ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺒﺄﻏﻠﺒﻴﺘﻪ ﺍﻟﻌﻅﻤﻰ ،ﻴﻤﻀﻲ ﻓﻲ ﻁﺭﻴﻘﻪ ،ﻭﻟﻡ ﻴﺒﺩ ﺭﻭﺒﺴﺒﻴﻴﺭ
ﻓﻲ ﻤﺤﺎﺭﺒﺔ ﻫﺫﺍ ﺍﻟﻨﺯﺍﻉ ﺍﻟﺠﺩﻴﺩ ﻤﻥ ﺍﻟﺤﻤﺎﺴﺔ ﻤﺎ ﺃﺒﺩﺍﻩ ﻗﺒل ﺴﻨﺔ ،ﻭﻫﻭ ﻤﺎ ﺃﺨﺫﻩ
ﻋﻠﻴﻪ »ﺠﻭﺭﻴﺱ« .ﻟﻡ ﻫﺫﺍ ﺍﻟﺘﺒﺎﻴﻥ ﺒﻴﻥ ﻨﻔﺎﺫ ﺒﺼﻴﺭﺓ ﺍﻟﻜﺜﻴﺭﻴﻥ ﻭﺍﻟﻤﻭﺍﻓﻘﺔ ﺍﻟﺼﺎﻤﺘﺔ
ﻟﺩﻯ ﺍﻟﺠﻤﻴﻊ؟ ﻻ ﺸﻙ ﺃﻥ ﺍﻷﻭﺴﺎﻁ ﺍﻟﺼﻨﺎﻋﻴﺔ ،ﺨﻼﻓﺎﹰ ﻟﻠﺘﺠﺎﺭ ،ﺭﻏﺒﺕ ﻓﻲ ﻤﺤﻭ
ﻨﺘﺎﺌﺞ »ﺍﻟﻤﻌﺎﻫﺩﺓ ﺍﻟﻤﺨﺯﻴﺔ« ﻟﻌﺎﻡ ١٧٨٦؛ ﻭﺴﻭﻑ ﻨﺭﻯ ﺫﻟﻙ ﻏﺩﺍﹰ ﻋﻨﺩﻤﺎ ﺘﹸﻅﻬﺭ
ﺍﻟﺤﺭﺏ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﻭﻤﺫﻫﺏ ﺍﻟﺤﻤﺎﻴﺔ ﻭﺍﻟﺤﺼﺎﺭ ﺇﺭﺍﺩﺘﻬﺎ ﻓﻲ ﺇﻟﻐﺎﺀ ﺍﻟﻤﺯﺍﺤﻤﺔ
ﺍﻹﻨﻜﻠﻴﺯﻴﺔ .ﻟﻜﻥ ﺃﻥ ﻴﻨﺴﺏ ﺇﻟﻰ ﻤﻘﺎﻭﻟﻲ ١٧٩٣ﺍﻟﺘﺄﺜﻴﺭ ﻓﻲ ﻗﺭﺍﺭﺍﺕ ﺍﻟﻤﺅﺘﻤﺭ
ﺍﻟﻭﻁﻨﻲ ﺃﻤﺭ ﺃﺩﺨﹶل ﻓﻲ ﺒﺎﺏ ﺍﻟﺭﺃﻱ ﺍﻟﻘﺒﻠﻲ ﺍﻟﻤﻨﻬﺠﻲ ﻭﺍﻟﻤﻔﺎﺭﻗﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ.
ﺍﻟﻤﺼﺎﻟﺢ ﻫﻨﺎ ﺃﻗل ﺃﻫﻤﻴﺔ ﻤﻥ ﺍﻷﻫﻭﺍﺀ ﻭﺍﻟﻌﺎﺩﺍﺕ ﺍﻟﺫﻫﻨﻴﺔ ،ﺇﺫ ﺘﺒﺩﻭ ﺇﻨﻜﻠﺘﺭﺍ ﻟﻠﺸﻌﺏ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺸﻤﺎل ﺍﻟﺸﺭﻗﻲ ﺍﻟﺫﻱ ﻴﻘﻭﺩﻩ »ﻜﻭﺴﺘﻴﻥ« ،ﺭﻏﻡ ﺃﻭﺍﻤﺭ ﺍﻟﻤﺠﻠﺱ ﺍﻟﺘﻨﻔﻴﺫﻱ؟ ﻫﺫﻩ
ﺍﻟﻤﻬﻠﺔ ﺃﺘﺎﺤﺕ ﻟﻠﻨﻤﺴﺎﻭﻴﻴﻥ ﻭﺍﻟﺒﺭﻭﺴﻴﻴﻥ ﺒﺘﻌﺯﻴﺯ ﻗﻭﺍﺘﻬﻡ ﺒﺤﻴﺙ ﺃﻥ ﺍﻟﻤﻨﻁﻘﺔ ﺍﻟﺘﻲ
ﻴﺤﺘﻠﹼﻭﻨﻬﺎ ﺸﻜﹼﻠﺕ ﻓﻲ ﺸﺒﺎﻁ ،ﻨﻭﻋﺎﹰ ﻤﻥ ﺯﺍﻭﻴﺔ ﻋﻠﻰ ﻁﻭل »ﺍﻟﻤﻭﺯﻴل« ،ﻤﻥ
ﻜﻭﺒﻼﻨﺱ ﺇﻟﻰ ﺍﻟﻠﻭﻜﺴﻤﺒﺭﺝ ،ﺘﻔﺼل ﺒﻴﻥ ﺍﻟﺠﻴﺸﻴﻥ ﺍﻟﻔﺭﻨﺴﻴﻴﻥ .ﻭﻫﺫﺍ ﺍﻟﻤﻭﻗﻊ
ﺤﺼﻴﻥ ﺠﺩﺍﹰ .ﻟﻜﻥ ﻨﻭﺍﺤﻲ ﺍﻟﻀﻌﻑ ﺍﻷﺴﺎﺴﻴﺔ ﻓﻲ ﺍﻟﺠﺎﻨﺏ ﺍﻟﻔﺭﻨﺴﻲ ﺫﺍﺕ ﻁﺎﺒﻊ
ﻤﻌﻨﻭﻱ ،ﻭﺴﻴﺎﺴﻲ ﺒﺨﺎﺼﺔ .ﻓﻠﻴﺴﺕ ﻤﺴﺎﻨﺩﺓ ﺍﻷﻫﺎﻟﻲ ﻫﻲ ﺍﻟﺘﻲ ﺘﻨﻘﺹ ﻭﺤﺴﺏ ،ﺒل
ﺇﻥ ﻋﺩﺍﺀ ﻋﻨﻴﻔﺎﹰ ﻟﺒﻠﺩ ﺍﻟﻨﹼﻬﺎﺒﻴﻥ ﻭﺍﻟﺤﻭﺍﻻﺕ ﻫﻲ ﺍﻟﺘﻲ ﺘﺘﻠﻭ ﺫﻟﻙ .ﻭﻗﺩ ﻅﻬﺭ ﻫﺫﺍ
ﺍﻟﻌﺩﺍﺀ ﻓﻲ »ﻓﺭﺍﻨﻜﻔﻭﺭﺕ« ﺤﻴﺙ ﻫﺏ ﺍﻷﻫﺎﻟﻲ ﻓﻲ ﻜﺎﻨﻭﻥ ﺍﻷﻭل ،ﻋﻨﺩ ﻭﺼﻭل
ﺍﻟﺒﺭﻭﺴﻴﻴﻥ ،ﻭﺫﺒﺤﻭﺍ ﺍﻟﻔﺭﻨﺴﻴﻴﻥ؛ ﻭﺴﻨﺭﻯ ﺫﻟﻙ ﻓﻲ ﺁﺫﺍﺭ ،ﻓﻲ ﺒﻠﺠﻴﻜﺎ ،ﺤﻴﺙ ﺃﺜﺎﺭ
ﺍﻟﻀﻡ ﺍﺴﺘﻨﻜﺎﺭﺍﹰ ﻋﺎﻤﺎﹰ .ﻭﺃﺨﻁﺭ ﻤﻥ ﺫﺍﻙ ﺃﻴﻀﺎﹰ ﻭﻀﻊ ﺍﻟﺠﻴﻭﺵ ﺍﻟﻤﻌﻨﻭﻱ ﻭﺍﻟﻤﺎﺩﻱ.
ﻓﺎﻟﺠﻨﻭﺩ ﺴﻴﺌﻭ ﺍﻟﻤﺄﻜل ﻭﺍﻟﻤﻠﺒﺱ .ﻭﻗﺩ ﺃﺤﺎﻁ »ﺩﻴﻤﻭﺭﻴﻴﻪ« ﻨﻔﺴﻪ ﺒﻁﻐﻤﺔ ﻤﻥ
ﺍﻟﻤﺘﻌﻬﺩﻴﻥ ﺍﻟﺫﻴﻥ ﻴﻀﺎﺭﺒﻭﻥ ﻋﻠﻰ ﺍﻟﺴﻭﻕ .ﻭﻤﻨﻌﺎﹰ ﻟﻬﺫﻩ ﺍﻟﺘﺼﺭﻓﺎﺕ ،ﺸﻜﹼل ﻭﺯﻴﺭ
ﺍﻟﺤﺭﺏ »ﺒﺎﺵ« ﺇﺩﺍﺭﺓ ﻟﻠﻤﺸﺘﺭﻴﺎﺕ ﻤﻬﻤﺘﻬﺎ ﺃﻥ ﺘﺤل ﻤﺤل ﺍﻟﻤﺘﻌﻬﺩﻴﻥ؛ ﻟﻜﻥ ﻫﺫﻩ
ﺍﻹﺩﺍﺭﺓ ﺍﻟﺘﻲ ﻫﺎﺠﻤﻬﺎ ﺩﻴﻤﻭﺭﻴﻴﻪ ﻭﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ ﺒﻀﺭﺍﻭﺓ ﻴﻠﻐﻴﻬﺎ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ
ﻓﻲ ﻜﺎﻨﻭﻥ ﺍﻟﺜﺎﻨﻲ .ﻭﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻤﺘﻁﻭﻋﻴﻥ ﺍﺴﺘﻨﺩﻭﺍ ﺇﻟﻰ ﻤﺭﺴﻭﻡ ﻜﺎﻨﻭﻥ ﺍﻷﻭل
١٧٩١ﺍﻟﺫﻱ ﻴﺴﻤﺢ ﻟﻬﻡ ﺒﺘﺭﻙ ﺍﻟﺠﻴﺵ ﺒﻌﺩ ﺤﻤﻠﺔ ،١٧٩٢ﻭﻋﺎﺩﻭﺍ ﺇﻟﻰ ﺒﻴﻭﺘﻬﻡ.
ﻭﺘﻜﺜﺭ ﺤﺎﻻﺕ ﺍﻟﻔﺭﺍﺭ .ﻭﻴﻤﻜﻥ ﺃﻥ ﻴﻘﺩﺭ ﻋﺩﺩ ﺍﻟﺫﻴﻥ ﻅﻠﹼﻭﺍ ﺘﺤﺕ ﺍﻟﺴﻼﺡ ﻓﻲ ﺃﻭل
ﺸﺒﺎﻁ ١٧٩٣ﺒﻤﺎﺌﺘﻴﻥ ﻭﺜﻼﺜﻴﻥ ﺃﻟﻔﺎﹰ ﻤﻥ ﻤﺠﻤﻭﻉ ﻗﺩﺭﻩ ﻓﻲ ﺃﻭل ﻜﺎﻨﻭﻥ ﺍﻷﻭل
١٧٩٢ﺃﺭﺒﻌﻤﺎﺌﺔ ﺃﻟﻑ .ﻭﺒﺤﺴﺏ ﺍﻟﺘﻘﺭﻴﺭ ﺍﻟﺫﻱ ﻗﺩﻤﻪ »ﺩﻭﺒﻭﺍ ﻜﺭﺍﻨﺴﻲ« ﻓﻲ ٢٥
ﻜﺎﻨﻭﻥ ﺍﻟﺜﺎﻨﻲ ،ﻓﺈﻥ ﻤﻼﻜﺎﹰ ﻤﻥ ﺨﻤﺴﻤﺎﺌﺔ ﺃﻟﻑ ﻫﻭ ﺍﻟﺤﺩ ﺍﻷﺩﻨﻰ ﺍﻟﻀﺭﻭﺭﻱ .ﺜﻡ ﺇﻥ
ﻫﺫﺍ ﺍﻟﺠﻴﺵ ﺍﻟﺫﻱ ﺘﻘﻠﹼﺹ ﻋﺩﺩﻩ ،ﻤﻨﻘﺴﻡ ﺍﻨﻘﺴﺎﻤﺎﹰ ﻋﻤﻴﻘﺎﹰ :ﺍﻷﻓﻭﺍﺝ ﺍﻟﻨﻅﺎﻤﻴﺔ
ﻭﻜﺘﺎﺌﺏ ﺍﻟﻤﺘﻁﻭﻋﻴﻥ ﺘﺤﺘﻔﻅ ﺒﻨﻅﺎﻡ ﻤﺘﻤﻴﺯ؛ ﻓﻜﺘﺎﺌﺏ ﺍﻟﻤﺘﻁ ﻭﻋﻴﻥ ﺘﻨﺘﺨﺏ
ﻀﺒﺎﻁﻬﺎ ،ﻭﺘﺤﻅﻰ ﺒﺭﺍﺘﺏ ﺃﻋﻠﻰ ،ﻭﺘﺨﻀﻊ ﻟﻨﻅﺎﻡ ﺃﻗل ﻗﺴﻭﺓ .ﻭﻋﺒﺜﺎﹰ ﺍﻗﺘﺭﺡ
»ﺩﻭﺒﻭﺍ ﻜﺭﺍﻨﺴﻴﻪ« ﻓﻲ ٧ﺸﺒﺎﻁ ،ﺍﻟﻤﺯﺝ ﺒﻴﻥ ﺍﻟﺒﻴﺽ ﻭﺍﻟﺯﺭﻕ ﺃﻱ ﺍﻟﻤﺯﺝ ﻓﻲ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻨﺼﻑ ﻟﻭﺍﺀ ) ﺍﻟﻔﻭﺝ ﺴﺎﺒﻘﺎﹰ( ﺒﻴﻥ ﻜﺘﻴﺒﺔ ﻨﻅﺎﻤﻴﺔ ﻭﻜﺘﻴﺒﺘﻲ ﻤﺘﻁﻭﻋﻴﻥ .ﻋﺎﺭﺽ
ﺍﻟﺠﻨﺭﺍﻻﺕ ﺫﻟﻙ ﻭﺴﺎﻨﺩﻫﻡ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ.
ﻭﺭﺍﺀ ﺠﻤﻴﻊ ﺃﺴﺒﺎﺏ ﺍﻟﻀﻌﻑ ﻫﺫﻩ ،ﻨﺠﺩ ﺍﻟﺜﻐﺭﺓ ﺍﻟﺭﺌﻴﺴﻴﺔ ﺫﺍﺘﻬﺎ :ﻏﻴﺎﺏ ﻗﻴﺎﺩﺓ
ﻤﺘﺠﺎﻨﺴﺔ ﻭﻓﻌﺎﻟﺔ .ﻟﻘﺩ ﺭﺍﻫﻥ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ ﺒﻜل ﺸﻲﺀ ،ﻤﻨﺫ ﻓﺎﻟﻤﻲ ﻟﻠﺤﺩ ﻤﻥ
ﺍﻹﺭﻫﺎﺏ ﻭﺘﺩﺍﺒﻴﺭ ﺍﻟﻘﻤﻊ؛ ﺃﺒﻭﺍ ﻗﺒﻭل ﺤﻜﻭﻤﺔ ﻭﺤﺩﺓ ﻭﻁﻨﻴﺔ ﺍﻗﺘﺭﺤﻬﺎ ﺩﺍﻨﺘﻭﻥ
ﻭ»ﺍﻟﺴﻬل« ،ﺒﻠﺴﺎﻥ »ﺒﺎﺭﻴﺭ« ،ﻋﺩﺓ ﻤﺭﺍﺕ ،ﻭﺒﺩﻭﺍ ﻋﺎﺠﺯﻴﻥ ﻋﻥ ﺍﻟﻘﻴﺎﺩﺓ ﺒﺄﻨﻔﺴﻬﻡ.
ﻓﻲ ﺃﻭل ﻜﺎﻨﻭﻥ ﺍﻟﺜﺎﻨﻲ ﺍﻨﺘﺨﺏ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻟﺠﻨﺔﹰ ﻟﻠﺩﻓﺎﻉ ﺍﻟﻌﺎﻡ ﻤﻥ ﺃﺭﺒﻌﺔ
ﻭﻋﺸﺭﻴﻥ ﻋﻀﻭﺍﹰ ،ﺃﻏﻠﺒﻴﺘﻬﺎ ﺠﻴﺭﻭﻨﺩﻴﺔ :ﻟﻜﻥ ﻫﺫﻩ ﺍﻟﺠﻤﻌﻴﺔ ﺃﺠﺭﺕ ﻤﺩﺍﻭﻻﺘﻬﺎ ﻋﻠﻨﺎﹰ،
ﻭﺒﻤﺎ ﺃﻥ ﺠﻤﻴﻊ ﺍﻟﻨﻭﺍﺏ ﺍﺴﺘﻁﺎﻋﻭﺍ ﺍﻟﺤﻀﻭﺭ ﻓﺈﻥ ﺼﺭﺍﻉ ﺍﻟﻔﺌﺎﺕ ﺃﻁﺎل ﻤﻨﺎﻗﺸﺎﺕ
ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ .ﻓﻲ ﺍﻟﻤﺠﻠﺱ ﺍﻟﺘﻨﻔﻴﺫﻱ »ﺒﺎﺵ« ﻫﻭ ﺍﻟﺫﻱ ﻴﻬﺘﻡ ﺒﺸﺅﻭﻥ ﺍﻟﺤﺭﺏ.
ﻟﻜﻥ ﺒﺎﺵ ﻤﻸ ﻤﻜﺎﺘﺒﻪ ﺒﺎﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ﻓﻜﺭﻫﻪ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ ،ﻭﺃﻜﺜﺭ ﻤﻨﻬﻡ
ﺩﻴﻤﻭﺭﻴﻴﻪ ﺍﻟﺫﻱ ﺤﺼل ﻓﻲ ٤ﺸﺒﺎﻁ ﻋﻠﻰ ﺇﺤﻼل »ﺒﻴﺭﻨﻭﻨﻔﻴل« ﻤﺤﻠﻪ .ﻭﺃﺨﻴﺭﺍﹰ ﻓﺈﻥ
ﺍﻟﺠﻨﺭﺍﻻﺕ ﻫﻡ ﺍﻟﺫﻴﻥ ﺤﺼﻠﻭﺍ ﻋﻠﻰ ﺍﻟﻘﺩﺭ ﺍﻷﻜﺒﺭ ﻤﻥ ﺍﻟﻤﺴﺅﻭﻟﻴﺎﺕ ،ﻭﻟﻜﻥ ﻟﻬﺅﻻﺀ
ﺃﻴﻀﺎﹰ ﻨﻴﺎﺘﻬﻡ ﺍﻟﺴﻴﺎﺴﻴﺔ ،ﻭﺒﺨﺎﺼﺔ »ﺩﻴﻤﻭﺭﻴﻴﻪ« ﺍﻟﺫﻱ ﺃﺤﺎﻁﺕ ﺍﻷﺴﺭﺍﺭ ﺒﺈﻗﺎﻤﺘﻪ ﻓﻲ
ﺒﺎﺭﻴﺯ ﺃﺜﻨﺎﺀ ﻤﺤﺎﻜﻤﺔ ﺍﻟﻤﻠﻙ .ﻫﺫﺍ ﺍﻟﻌﺠﺯ ﺍﻟﺠﻴﺭﻭﻨﺩﻱ ﻋﻥ ﺘﻘﺩﻴﻡ ﻗﻴﺎﺩﺓ ﺴﻴﺎﺴﻴﺔ
ﻟﻠﺤﺭﺏ ،ﻫﻭ ،ﻓﻲ ﺁﺨﺭ ﺍﻟﻤﻁﺎﻑ ،ﺍﻟﺴﺒﺏ ﺍﻟﺭﺌﻴﺴﻲ ﻟﻠﻬﺯﺍﺌﻡ.
ﻟﻨﺘﺎﺒﻊ ﻤﺭﺍﺤل ﻫﺫﻩ ﺍﻟﺤﺭﺏ .ﻜﺎﻨﺕ ﺨﻁﺔ ﺩﻴﻤﻭﺭﻴﻴﻪ ﺘﻬﺩﻑ ﺇﻟﻰ ﺍﺤﺘﻼل
ﻫﻭﻻﻨﺩﺍ ،ﻭﺒﻤﻭﺠﺒﻬﺎ ﻴﻨﻘﺴﻡ ﺠﻴﺸﻪ ﺇﻟﻰ ﺜﻼﺙ ﻤﺠﻤﻭﻋﺎﺕ؛ ﺇﻟﻰ ﺍﻟﻴﻤﻴﻥ »ﻤﻴﺭﺍﻨﺩﺍ«
ﺍﻟﺫﻱ ﻴﺤﺎﺼﺭ »ﻤﺘﺴﺭﻴﻙ« ﻭﻴﺤﺎﻓﻅ ﻋﻠﻰ ﻤﻤﺭﺍﺕ »ﺍﻟﺭﻭﺭ«؛ ﻭﻴﺴﺘﻘﺭ »ﻓﺎﻻﻨﺱ«
ﻋﻠﻰ »ﺍﻟﻤﻭﺯ« ﺍﻷﻭﺴﻁ؛ ﻭﻋﻠﻰ »ﺩﻴﻤﻭﺭﻴﻴﻪ« ﻭﻤﻌﻪ ﺍﻟﻤﺠﻤﻭﻋﺔ ﺍﻟﺭﺌﻴﺴﻴﺔ ﺃﻥ
ﻴﺫﻫﺏ ﻤﻥ »ﺁﻨﻔﻴﺭ« ﻟﻴﺤﺘل ﻫﻭﻻﻨﺩﺍ .ﻫﺫﻩ ﺍﻟﺨﻁﺔ ﺍﻟﻤﺠﺎﺯﻓﺔ ﻤﻥ ﺍﻟﻨﺎﺤﻴﺔ ﺍﻟﻌﺴﻜﺭﻴﺔ،
ﺘﻔﺴﺭﻫﺎ ﻨﻴﺎﺕ ﺍﻟﻘﺎﺌﺩ ﺍﻟﻌﺎﻡ ﺍﻟﺴﻴﺎﺴﻴﺔ .ﻟﻘﺩ ﻜﺎﻥ ﻴﻨﻭﻱ – ﺇﺫﺍ ﺼﺩﻗﻨﺎ ﻤﺫﻜﹼﺭﺍﺘﻪ – ﺩﻭﻟﺔﹰ
ﺒﻠﺠﻴﻜﻴﺔﹰ ﻫﻭﻻﻨﺩﻴﺔ ﻤﺴﺘﻘﻠﺔ ،ﻓﺈﺫﺍ ﺭﻓﺽ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺍﻟﻘﺒﻭل ﺯﺤﻑ ﻋﻠﻰ
ﺒﺎﺭﻴﺯ ﻭﺃﻋﺎﺩ ﺍﻟﻤﻠﻜﻴﺔ ﻟﻤﺼﻠﺤﺔ ﺩﻭﻕ »ﺸﺎﺭﺘﺭ«» ،ﺍﻟﻤﺴﺎﻭﺍﺓ ﺍﻻﺒﻥ« ﺍﻟﺫﻱ ﻜﺎﻥ
ﺠﻨﺭﺍﻻﹰ ﻗﺎﺌﺩﺍﹰ ﻓﻲ ﺠﻴﺸﻪ.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺒﺩﺕ ﺍﻟﺨﻁﺔ ،ﺃﻭل ﺍﻷﻤﺭ ،ﻓﻲ ﺴﺒﻴﻠﻬﺎ ﺇﻟﻰ ﺍﻟﺘﻨﻔﻴﺫ ،ﻓﻔﻲ ١٦ﺸﺒﺎﻁ ،ﺍﻨﻁﻠﻕ
ﻤﻊ ﻋﺸﺭﻴﻥ ﺃﻟﻑ ﺭﺠل ،ﻭﺩﺨل ﻫﻭﻻﻨﺩﺍ ﻭﺍﺴﺘﻭﻟﻰ ﺒﺴﻬﻭﻟﺔ ﻋﻠﻰ ﺒﻌﺽ ﺍﻷﻤﺎﻜﻥ
ﺍﻟﻤﺤﺼﻨﺔ .ﻟﻜﻥ ﺍﻟﺠﻴﺵ ﺍﻟﻨﻤﺴﺎﻭﻱ ﺍﻟﺫﻱ ﻴﻘﻭﺩﻩ ﺃﻤﻴﺭ »ﻜﻭﺒﻭﺭ« ﻴﻨﻘﺽ ﻋﻠﻰ ﺠﻴﺵ
ﺒﻠﺠﻴﻜﺎ ﻓﻲ ﺃﻭل ﺁﺫﺍﺭ ،ﻓﻴﻨﺴﺤﺏ »ﻤﻴﺭﺍﻨﺩﺍ« ﻭ»ﻓﺎﻻﻨﺱ« ﺇﻟﻰ ﻤﺎ ﻭﺭﺍﺀ »ﺍﻟﺩﻴل«.
ﻭﻓﻲ ،٨ﻴﻜﺸﻑ ﺩﺍﻨﺘﻭﻥ ﻭﺩﻴﻼﻜﺭﻭﺍ ﺍﻟﻌﺎﺌﺩﺍﻥ ﻤﻥ ﺒﻠﺠﻴﻜﺎ ﻋﻥ ﻓﺩﺍﺤﺔ ﺍﻟﺨﻁﺭ؛
ﻭﻴﻌﺠﻼﻥ ﺒﺘﺠﻨﻴﺩ ﺜﻼﺜﻤﺎﺌﺔ ﺃﻟﻑ ﺭﺠل ﺒﻤﺭﺴﻭﻡ ﻜﺎﻥ ﻗﺩ ﺼﺩﺭ ﻓﻲ ٢٣ﺸﺒﺎﻁ؛
ﻭﻴﺄﻤﺭ ﺍﻟﻤﺠﻠﺱ ﺍﻟﺘﻨﻔﻴﺫﻱ »ﺩﻴﻤﻭﺭﻴﻴﻪ« ﺒﺎﻟﻌﻭﺩﺓ ﺇﻟﻰ ﺒﻠﺠﻴﻜﺎ ﻟﻴﺘﻭﻟﹼﻰ ﻗﻴﺎﺩﺓ ﺠﻨﺩﻩ.
ﻟﻜﻨﻪ ﻴﺘﺭﻙ ﻓﻲ ﻫﻭﻻﻨﺩﺍ ﺤﻤﻠﺘﻪ ﻭﻴﻌﻭﺩ ﻭﺤﺩﻩ ﺇﻟﻰ ﺒﻠﺠﻴﻜﺎ ،ﺒﺎﻟﺭﻏﻡ ﻤﻥ ﺍﻷﻭﺍﻤﺭ
ﺍﻟﻤﺭﺴﻠﺔ .ﻭﻓﻲ ١٢ﺁﺫﺍﺭ ،ﻴﻜﺘﺏ ﺇﻟﻰ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺭﺴﺎﻟﺔﹰ ﻴﺤﻤل ﻓﻴﻬﺎ
ﻤﺴﺅﻭﻟﻴﺔ ﺍﻟﻬﺯﻴﻤﺔ ﺍﻟﻭﺯﺍﺭﺓﹶ ،ﻭﺍﻟﻤﻤﺜﹼﻠﻴﻥ ﺍﻟﻤﺭﺴﻠﻴﻥ ،ﻭﺴﻴﺎﺴﺔ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺇﺯﺍﺀ
ﺍﻟﺒﻠﺠﻴﻜﻴﻴﻥ .ﻭﺘﺜﻴﺭ ﻫﺫﻩ ﺍﻟﺭﺴﺎﻟﺔ ﺍﻟﺘﻲ ﺘﺫﻜﹼﺭ ﺒﺭﺴﺎﻟﺔ ﻻﻓﺎﻴﻴﺕ ﻓﻲ ﺃﻴﺎﺭ ١٧٩٢
ﻏﻀﺏ ﺒﻌﺽ ﺍﻟﺠﺒﻠﻴﻴﻥ ﺍﻟﺫﻴﻥ ﻴﻁﺎﻟﺒﻭﻥ ﺒﺘﻭﺠﻴﻪ ﺍﻻﺘﻬﺎﻡ ﺇﻟﻴﻪ .ﻭﻓﻲ ١٦ﺁﺫﺍﺭ
ﻴﺴﺤﻕ »ﺩﻴﻤﻭﺭﻴﻴﻪ« ﻋﻠﻰ ﺃﻴﺩﻱ ﺍﻹﻤﺒﺭﺍﻁﻭﺭﻴﻴﻥ ﺍﻷﻟﻤﺎﻥ ﻓﻲ »ﻨﻴﺭﻭﻨﺩﻥ« ﻭﻴﺘﻘﻬﻘﺭ
ﺠﻨﺩﻩ ﺇﻟﻰ »ﻟﻭﻓﺎﻥ«؛ ﻭﻴﻜﺴﺭ ﻤﺭ ﹰﺓ ﺃﺨﺭﻯ ،ﻓﻴﺭﺴل ،ﻤﻨﺫ ،٢٣ﻤﺴﺎﻋﺩﻩ ﺍﻟﻌﺴﻜﺭﻱ
ﺇﻟﻰ »ﻜﻭﺒﻭﺭ« ،ﻟﺘﺒﺩﺃ ﻤﻔﺎﻭﻀﺎﺕﹲ ﺴﺭﻴﺔ :ﻴﻌِﺩ »ﺩﻴﻤﻭﺭﻴﻴﻪ« ﺒﺎﻟﺠﻼﺀ ﻋﻥ ﺒﻠﺠﻴﻜﺎ
ﺩﻭﻥ ﻗﺘﺎل؛ ﻓﻲ ٢٩ﺁﺫﺍﺭ ﻤﺴﺎﺀ ﺘﻘﺭﺭ ﻋﺯﻟﹸﻪ ﻭﺃُﺭﺴل »ﺒﻴﺭﻨﻭﻨﻔﻴل« ﻭﺃﺭﺒﻌﺔ
ﻤﻔﻭﻀﻴﻥ ﻤﻥ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻟﺘﻨﻔﻴﺫ ﻫﺫﺍ ﺍﻷﻤﺭ .ﻓﻴﻭﻗﻔﻬﻡ »ﺩﻴﻤﻭﺭﻴﻴﻪ« ﻓﻲ ﺃﻭل
ﻨﻴﺴﺎﻥ ،ﻭﻴﺒﻌﺙ ﺒﻬﻡ ﺇﻟﻰ ﺍﻟﻌﺩﻭ .ﻭﻴﺤﺎﻭل ﺍﻥ ﻴﺠﺭ ﺠﻴﺸﻪ ﻋﻠﻰ ﺒﺎﺭﻴﺯ ،ﻟﻜﻨﻪ
ﻴﺼﻁﺩﻡ ﺒﺠﻨﺩﻩ ﺍﻟﺨﺎﺹ؛ ﻭﻓﻲ ٥ﻨﻴﺴﺎﻥ ﻴﻠﺠﺄ ﺇﻟﻰ ﺍﻟﻨﻤﺴﺎﻭﻴﻴﻥ ﻴﺼﺤﺒﻪ ﺒﻌﺽ
ﺍﻟﺠﻨﺭﺍﻻﺕ ﻤﻨﻬﻡ ﻓﺎﻻﻨﺱ ﻭ»ﺍﻻﺒﻥ ﺍﻟﻤﺴﺎﻭﺍﺓ« .ﻭﻗﺩ ﻜﻠﻔﺕ ﺨﻴﺎﻨﺔﹸ »ﺩﻴﻤﻭﺭﻴﻴﻪ«
ﻓﺭﻨﺴﺎ ﺨﺴﺎﺭﺓﹶ ﺒﻠﺠﻴﻜﺎ ،ﻟﻜﻥ ﻭﻁﻨﻴﺔ ﺍﻟﺠﻴﺵ ﺃﻨﻘﺫﺕ ﺍﻟﺜﻭﺭﺓ.
ﻋﻠﻰ ﺍﻟﺭﻴﻥ ﻜﺎﻥ ﺍﻟﻭﻀﻊ ﻗﺩ ﻀﺎﻉ .ﺫﻟﻙ ﺃﻥ »ﻜﻭﺴﺘﻴﻥ« ،ﻭﻫﻭ ﺴﻴﺎﻑ
ﻤﻤﺘﺎﺯ ،ﻟﻜﻨﻪ ﺴﺘﺭﺍﺘﻴﺠﻲ ﻫﺯﻴل ،ﻤﺭﻜﺯ ﻤﻌﻅﻡ ﻗﻭﺍﺘﻪ – ﺨﻤﺴﺔ ﻭﻋﺸﺭﻴﻥ ﺃﻟﻑ
ﺭﺠل ﻤﻥ ﺨﻤﺴﺔ ﻭﺃﺭﺒﻌﻴﻥ – ﻓﻲ ﻤﺎﻴﺎﻨﺱ« ﺫﺍﺘﻬﺎ؛ ﻭﻫﻭ ﻻ ﻴﺴﺘﻁﻴﻊ ﻭﻻ ﻴﺠﺭﺅ،
ﺒﻤﺎ ﺒﻘﻲ ﻟﻪ ﻤﻥ ﺍﻟﺠﻨﺩ ،ﺃﻥ ﻴﻤﻨﻊ ﺍﻟﺒﺭﻭﺴﻴﻴﻥ ﻤﻥ ﺃﻥ ﻴﻠﺘﻔﹼﻭﺍ ﻋﻠﻰ ﺍﻟﻤﻭﻗﻊ ،ﻭﻴﻘﻁﻊ
ﻤﻠﻙ ﺒﺭﻭﺴﻴﺎ ﺍﻟﺭﻴﻥ ﻓﻲ »ﺒﺸﺎﺭﺍﺵ« ﻨﺤﻭ ﺃﺴﻔل »ﻨﺒﺠﻥ« ،ﻭﻴﺘﺎﺒﻊ ﺤﺭﻜﺔﹰ ﺘﻠﺘﻑﱡ
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https://attanweerlibrary.blogspot.com
ﺇﻥ ﺘﺠﻨﻴﺩ ﺜﻼﺜﻤﺎﺌﺔ ﺃﻟﻑ ﺭﺠل ﺍﻟﻤﻘﺭﺭ ﻓﻲ ٢٣ﺸﺒﺎﻁ ﻜﺎﻥ ،ﺒﺘﻌﺴﻔﻪ ،ﺴﺒﻴﻼﹰ
ﺇﻟﻰ ﺍﻻﺴﺘﻴﺎﺀ .ﻭﻟﻤﺎ ﻜﺎﻥ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻴﻨﻔﺭ ﻤﻥ ﺍﻟﺨﺩﻤﺔ ﺍﻟﻌﺴﻜﺭﻴﺔ ﺍﻹﻟﺯﺍﻤﻴﺔ،
ﻗﺭﺭ ﺃﻥ ﻴﻌﻤﺩ ،ﻜﻤﺎ ﻓﻲ ﺘﺠﻨﻴﺩ ﺍﻟﻔﺭﻕ ﺍﻟﺴﺎﺒﻘﺔ ،ﺇﻟﻰ ﺘﺤﺩﻴﺩ ﺴﻭﻗﺔٍ ﻟﻜل ﻤﻘﺎﻁﻌﺔ ﺒﻴﻥ
ﺍﻟﻌﺯﺍﺏ ﺃﻭ ﺍﻷﺭﺍﻤل ﻤﻥ ﻋﺸﺭﻴﻥ ﺇﻟﻰ ﺃﺭﺒﻌﻴﻥ ﻋﺎﻤﺎﹰ .ﻴﺴﺘﺩﻋﻰ ﺍﻟﻤﺘﻁﻭﻋﻭﻥ ﺃﻭﻻﹰ،
ﻟﻜﻥ ﺍﻟﻤﺎﺩﺓ ﺍﻟﺜﺎﻨﻴﺔ ﺘﻨﺹ ﻋﻠﻰ ﺃﻥ ﺍﻟﻤﺘﻁﻭﻋﻴﻥ ﺇﺫﺍ ﻟﻡ ﻴﻜﻔﻭﺍ »ﻴﻠﺯﻡ ﺍﻟﻤﻭﺍﻁﻨﻭﻥ
ﺒﺈﻜﻤﺎﻟﻬﻡ ﻓﻲ ﺍﻟﺤﺎل ،ﻭﻴﻌﺘﻤﺩﻭﻥ ،ﻟﻬﺫﻩ ﺍﻟﻐﺎﻴﺔ ﺍﻟﻁﺭﻴﻘﺔ ﺍﻟﺘﻲ ﻴﺠﺩﻭﻨﻬﺎ ﺃﻨﺴﺏ
ﺒﺄﻜﺜﺭﻴﺔ ﺍﻷﺼﻭﺍﺕ« :ﺫﻟﻙ ﻴﻌﻨﻲ ﺇﺩﺨﺎل ﺍﻟﺼﺭﺍﻋﺎﺕ ﺍﻟﺴﻴﺎﺴﻴﺔ ﻓﻲ ﺘﻌﻴﻴﻥ ﺍﻟﺠﻨﻭﺩ
ﻭﺍﻟﺘﺫﻜﻴﺭ ﺒﺎﻟﻘﺭﻋﺔ ﺍﻟﺒﻐﻴﻀﺔ ﺠﺩﺍﹰ ،ﻟﻤﻴﻠﻴﺸﻴﺎﺕ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ .ﻭﺃﻜﺜﺭ ﻤﻥ ﺫﻟﻙ ﻓﻘﺩ
ﺃُﻋﻔﻲ ﺍﻟﻤﻭﻅﻔﻭﻥ ﻭﺃﻋﻀﺎﺀ ﺍﻹﺩﺍﺭﺍﺕ ،ﻤﻤﺎ ﻴﺤﺎﺒﻲ ﻗﺴﻤﺎﹰ ﻫﺎﻤﺎﹰ ﻤﻥ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ
ﺍﻟﺜﻭﺭﻴﺔ .ﻭﻟﻴﺱ ﻤﺩﻫﺸﺎﹰ ،ﻓﻲ ﻫﺫﻩ ﺍﻟﻅﺭﻭﻑ ،ﺃﻥ ﺘﻘﻊ ﺍﻻﻀﻁﺭﺍﺒﺎﺕ ﻫﻨﺎ ﻭﻫﻨﺎﻙ.
ﻓﻔﻲ ﻤﻨﻁﻘﺔ »ﻫﺎﺯﺒﺭﻭﻙ« ﻭﻓﻲ ﺍﻷﻟﺯﺍﺱ ،ﻭﻓﻲ »ﺒﻭﻱ ﺩﻱ ﺩﻭﻡ« ﺍﻨﻔﺠﺭﺕ
ﺍﻻﻨﺘﻔﺎﻀﺎﺕ؛ ﻭﻓﻲ ﺃﻭﺭﻟﻴﺎﻥ ﻫﻭﺠﻡ ﻋﻀﻭ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ »ﻟﻴﻭﻨﺎﺭ ﺒﻭﺭﺩﻭﻥ«
ﻭﺠﺭﺡ ﺠﺭﺤﺎﹰ ﺨﻁﻴﺭﺍﹰ .ﻭﻤﻊ ﺫﻟﻙ ،ﻓﺈﻥ ﻫﺫﻩ ﺍﻻﻨﺘﻔﺎﻀﺎﺕ ﻜﺎﻨﺕ ﺘﹸﻘﻤﻊ ﺒﺴﻬﻭﻟﺔ ،ﺇﻻ
ﻓﻲ ﺍﻟـ »ﻓﺎﻨﺩﻴﻪ« .ﻻ ﺒﺩ ﻤﻥ ﺍﻟﺒﺤﺙ ﻭﺭﺍﺀ ﺍﻟﻅﺭﻭﻑ ﺍﻟﻤﺒﺎﺸﺭﺓ ﻋﻥ ﺍﻷﺼﻭل
ﺍﻟﻌﻤﻴﻘﺔ ﻟﻠﻌﺼﻴﺎﻥ ﺍﻟﻔﺎﻨﺩﻱ ﺍﻟﻤﺴﻠﺢ.
ﻭﻜﻠﻤﺔ »ﻓﺎﻨﺩﻱ« ﻏﻴﺭ ﺩﻗﻴﻘﺔ ﻋﻠﻰ ﻜل ﺤﺎل .ﺫﻟﻙ ﺃﻥ ﺍﻟﻤﻨﻁﻘﺔ ﺍﻟﻤﺘﻤﺭﺩﺓ ﻻ
ﺘﺸﻤل ﺇﺩﺍﺭﻴﺎﹰ ﻤﺠﻤﻭﻉ ﻤﻘﺎﻁﻌﺔ ﺍﻟـ »ﻓﺎﻨﺩﻴﻪ« ،ﻭﻫﻲ ﺒﺎﻟﻤﻘﺎﺒل ﺘﺘﺠﺎﻭﺯ ﺤﺩﻭﺩ
ﺍﻟﻔﺎﻨﺩﻴﻪ ﺇﻟﻰ ﺍﻟﻤﻘﺎﻁﻌﺎﺕ ﺍﻟﻤﺠﺎﻭﺭﺓ» :ﺩﻱ ﺴﻔﺭ«» ،ﺍﻟﻤﻴﻥ ﻭﺍﻟﻠﻭﺍﺭ« ،ﺍﻟﻠﻭﺍﺭ
ﺍﻷﺴﻔل .ﻭﻫﻲ ،ﻤﻥ ﺍﻟﻨﺎﺤﻴﺔ ﺍﻟﺠﻐﺭﺍﻓﻴﺔ ،ﺘﻐﻁﻲ ﻤﺠﻤﻭﻉ ﺍﻟﺒﻼﺩ ﺫﺍﺕ ﺍﻟﺘﺭﺒﺔ
ﺍﻷﻭﻟﻴﺔ ،ﺍﻟﻜﺘﻭﻤﺔ ،ﺍﻟﻐﺭﺍﻨﻴﺘﻴﺔ ،ﻭﺍﻟﺤﺭﻴﺠﺎﺕ ﺍﻟﻨﻀﻴﺩﻴﺔ ،ﻓﻲ ﺤﻴﻥ ﺃﻥ »ﺍﻟﺴﻬﻭل«
ﺍﻟﻜﻠﺴﻴﺔ ﺘﻅل ﻭﻁﻨﻴﺔ .ﺇﻥ »ﺁﻨﺩﺭﻴﻪ ﺴﻴﻐﻔﺭﻴﺩ« ،ﻓﻲ »ﺍﻟﻠﻭﺤﺔ ﺍﻟﺴﻴﺎﺴﻴﺔ ﻟﻔﺭﻨﺴﺎ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺠﺯﺀ ﻜﺒﻴﺭ ﻤﻨﻬﺎ .ﻭﻤﺎ ﻴﻅﻬﺭ ﺒﻭﻀﻭﺡ ﻫﻭ ﺍﻟﺘﺒﺎﻴﻥ ﺒﻴﻥ ﺘﺤﺎﻟﻔﺎﺕ ﺍﻟﻤﺠﻤﻭﻋﺎﺕ
ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﺍﻟﺘﻲ ﺘﹸﻌﻘﹶﺩ ﻫﻨﺎ ﻭﺒﻴﻥ ﺍﻟﺘﺤﺎﻟﻔﺎﺕ ﺍﻟﺘﻲ ﺘﻭﻁﹼﺩ ﺍﻟﺜﻭﺭﺓ ﻓﻲ ﻜل ﻤﻜﺎﻥ ﺁﺨﺭ.
ﻭﺒﺩﻻﹰ ﻤﻥ ﻜﺘﻠﺔ ﺒﺭﺠﻭﺍﺯﻴﺔ ﻓﻼﺤﻴﺔ ﻀﺩ ﺍﻹﻗﻁﺎﻉ ،ﻜﺎﻨﺕ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﻫﻨﺎ ﻤﻘﻁﻭﻋﺔﹰ
ﻋﻥ ﺍﻷﺭﻴﺎﻑ ﺍﻟﺘﻲ ﺘﺸﻜﹼﻠﺕ ﻓﻴﻬﺎ ﻜﺘﻠﺔ ﻓﻼﺤﻴﺔ ﺇﻗﻁﺎﻋﻴﺔ .ﻭﻫﺫﺍ ﺍﻟﻜﺭﻩ ﺍﻟﻔﻼﺤﻲ ﻀﺩ
»ﺴﻴﺩ« ﺍﻟﻤﺩﻥ ﺭﺒﻤﺎ ﻭﺠﺩ ﺘﻔﺴﻴﺭﻩ ﻓﻲ ﺃﻥ ﺒﻴﻊ ﺍﻷﻤﻼﻙ ﺍﻟﻭﻁﻨﻴﺔ ﻗﺩ ﻴﻜﻭﻥ ﻫﻨﺎ ﻤﺭﺒﺤﺎﹰ
ﻟﻠﺒﺭﺠﻭﺍﺯﻴﺔ ﻋﻠﻰ ﺍﻟﺨﺼﻭﺹ .ﻭﻟﻤﺎ ﻜﺎﻥ ﺍﻟﻔﻼﺤﻭﻥ ﺍﻟﻔﺎﻨﺩﻴﻭﻥ ﻤﺴﺘﺒﻌﺩﻴﻥ ﻤﻥ ﺍﻟﻐﻨﻴﻤﺔ،
ﻭﺃﻨﻬﻡ ﺴﻴﺨﺴﺭﻭﻥ ﻜل ﺸﻲﺀ ﺒﺩﺀﺍﹰ ﻤﻥ ﺤﻴﺎﺘﻬﻡ ﻭﺭﻭﺤﻬﻡ ،ﻓﻲ ﺍﻟﻤﻐﺎﻤﺭﺓ ﺍﻟﺜﻭﺭﻴﺔ ،ﻓﺈﻨﻬﻡ
ﻋﺎﺩﻭﺍ ﺇﻟﻰ ﺍﻟﺤﻤﺎﻴﺔ ﺍﻟﻘﺩﻴﻤﺔ ﺍﻟﻌﻬﺩ ،ﺤﻤﺎﻴﺔ ﺍﻹﻗﻁﺎﻋﻴﺔ ﻭﺍﻟﻜﻨﻴﺴﺔ.
ﺒﺩﺃﺕ ﺍﻻﻀﻁﺭﺍﺒﺎﺕ ﻓﻲ ٣ﺁﺫﺍﺭ ﻤﻨﺫ ﺃﻥ ﻋﻠِﻡ ﺒﺄﻤﺭ ﺍﻟﺘﺠﻨﻴﺩ .ﻭﻤﻥ ٣ﺇﻟﻰ ٩
ﺍﻨﻔﺠﺭﺕ ﺍﻷﺤﺩﺍﺙ ﻓﻲ »ﺸﻭﻟﻴﻪ« ،ﻓﻲ »ﺸﻴﻤﻴﻴﻪ« ،ﻓﻲ »ﻜﻠﻴﺴﻭﻥ« ﻓﻲ ﻤﺠﻤﻭﻉ
»ﺍﻟﻤﻭﺝ« .ﻭﻟﻡ ﺘﻜﻥ ﻫﺫﻩ ﺍﻟﺤﺭﻜﺎﺕ ﺴﻭﻯ ﺤﺭﻜﺎﺕ ﻋﻔﻭﻴﺔ ﺘﹸﻘﻤﻊ ﺒﺴﻬﻭﻟﺔ ،ﻭﻻ
ﺘﺒﻌﺙ ﻋﻠﻰ ﺍﻟﻘﻠﻕ .ﻭﺒﺎﻟﻤﻘﺎﺒل ﻓﻔﻲ ١١ﺁﺫﺍﺭ ،ﻭﻓﻲ ﺃﻜﺜﺭ ﻤﻥ ﻤﺎﺌﺔ ﻗﺭﻴﺔ ﻤﻭﺯﻋﺔ
ﻋﻠﻰ ﺜﻼﺙ ﻤﻘﺎﻁﻌﺎﺕ ،ﺘﺸﻜﻠﺕ ﺘﺠﻤﻌﺎﺕ ﻤﺴﻠﹼﺤﺔ ﻤﺘﻭﺍﻗﺘﺔﹲ ﺘﻭﺍﻗﺘﺎﹰ ﻴﺴﺘﺒﻌﺩ ﻜلﱠ
ﻋﻔﻭﻴﺔ .ﻭﻟﻡ ﻴﻜﻥ ﺫﻟﻙ ﻤﺒﺎﺩﺭﺓﹰ ﻤﻥ ﺍﻟﻨﺒﻼﺀ :ﻜﺎﻥ ﻫﻨﺎﻙ ﺤﻘﺎﹰ ﻤﺅﺍﻤﺭﺓ ﺃﺭﺴﺘﻘﺭﺍﻁﻴﺔ
ﺘﹸﻌﺩ ﺍﻨﺘﻔﺎﻀﺔﹰ ﻋﺎﻤﺔ ﻟﻐﺭﺒﻲ ﻓﺭﻨﺴﺎ ﺒﺄﺴﺭﻩ ،ﻟﻜﻥ ﺯﻋﻤﺎﺀ ﻫﺫﻩ ﺍﻟﻤﺅﺍﻤﺭﺓ ﻓﻭﺠﺌﻭﺍ
ﺒﺤﺭﻜﺔ ﻟﻡ ﻴﻁﻠﻘﻭﻫﺎ ﻤﻥ ﻋﻘﺎﻟﻬﺎ .ﻭﻴﺒﺩﻭ ﺃﻥ ﺍﻟﺩﻭﺭ ﺍﻟﺭﺌﻴﺴﻲ ﻴﻌﻭﺩ ﻟﻤﻥ ﻜﺎﻥ
»ﻤﺎﺘﻴﻴﺯ« ﻴﺴﻤﻴﻬﻡ ﺒﺎﺤﺘﻘﺎﺭ »ﺨﺩﻡ ﺍﻟﻨﺒﻼﺀ«؛ ﻭﻫﻡ ﻓﻲ ﺍﻟﻭﺍﻗﻊ »ﺍﻟﻌﻤﻼﺀ« ﺍﻟﺘﻘﻠﻴﺩﻴﻭﻥ
ﻟﻠﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻲ ﺍﻟﺫﻴﻥ ﺃﺴﻘﻁﺘﻬﻡ ﺍﻟﺜﻭﺭﺓ ﻋﻥ ﺃﻤﺎﻜﻨﻬﻡ .ﻭﺍﻟﺯﻋﻤﺎﺀ
ﺍﻷُﻭل ﻫﻡ ﻓﻲ »ﺍﻟﻤﻭﺝ« ﺍﻟﺤﻭﺫﻱ »ﻜﺎﺘﻴﻠﻴﻨﻭ« ،ﻭﺤﺎﺭﺱ ﺍﻟﺼﻴﺩ »ﺴﺘﻭﻓﻴﻪ« ،ﻭﻓﻲ
ﺍﻟﻤﺴﺘﻨﻘﻊ ﺍﻟﺒﺭﻴﺘﺎﻨﻲ ،ﺍﻟﻤﺯﻴﻥ »ﻏﺎﺴﺘﻭﻥ« .ﻭﻤﻥ ﺤﻭﻟﻬﻡ ﻜﺎﻨﺕ ﺸﺒﻜﺔﹲ ﻤﻐﻔﻠﺔ ﻤﻥ
ﺍﻟﻤﺯﺍﺭﻋﻴﻥ ،ﻭﻤﺩﻴﺭﻱ ﺍﻷﻋﻤﺎل ﻭﺍﻟﻀﺒﺎﻁ ﺍﻟﻘﺩﻤﺎﺀ ﻟﻠﻘﻀﺎﺀ ﺍﻹﻗﻁﺎﻋﻲ .ﻭﺴﺭﻋﺎﻥ
ﻤﺎ ﺍﺘﹼﺠﻪ ﻫﺅﻻﺀ ﺇﻟﻰ ﺍﻟﻨﺒﻼﺀ ﻹﺩﺍﺭﺓ ﺍﻟﻌﻤﻠﻴﺎﺕ ﺍﻟﻌﺴﻜﺭﻴﺔ :ﻓﻲ »ﺍﻟﻤﺎﺭﻴﻪ«» :ﺸﺎﺭﻴﺕ«،
ﻓﻲ »ﺍﻟﻤﻭﺝ«» :ﺒﻭﻨﺸﺎﻥ« ﻭ»ﺩﻴﻠﺒﻴﻪ« ﻭﻓﻲ »ﺍﻟﺒﻭﺍﺘﻭ« ،ﻭﻟﻡ ﻴﺩﺨل »ﻟﻴﺴﻜﻭﺭ«
ﻭ»ﻻﺭﻭﺱ ﺠﺎﻜﻠﻴﻥ« ﻤﺴﺭﺡ ﺍﻟﻌﻤﻠﻴﺎﺕ ﺇﻻ ﻓﻲ ﺒﺩﺍﻴﺔ ﻨﻴﺴﺎﻥ .ﻭﻤﻊ ﺍﻟﻨﺒﻼﺀ ،ﺨﺭﺝ
ﺍﻟﻜﻬﻨﺔ ﺍﻟﻌﺼﺎﺓ ﻤﻥ ﻤﺨﺎﺒﺌﻬﻡ ﻭﻋﺒﺅﻭﺍ ﺍﻟﺘﹸﻘﻰ ﺍﻟﺸﻌﺒﻲ ﻀﺩ ﻤﻠﺤﺩﻱ ﺍﻟﻤﺩﻥ.
ﺍﻟﺜﻭﺭﺓ ﺍﻟﻔﺭﻨﺴﻴﺔ ﺝ -١ﻡ١٥ -٢٢٥-
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ﻟﻡ ﻴﻜﻥ ﻫﺅﻻﺀ ﺍﻟﻜﻬﻨﺔ ﺠﻨﻭﺩﺍﹰ ﻤﻐﻤﻭﺭﻴﻥ ﻜﻤﺎ ﺼﻭﺭﻫﻡ ﺃﻋﺩﺍﺅﻫﻡ .ﻓﺴﻭﻑ
ﺘﺒﺭﺯ ﻓﻴﻬﻡ ﺼﻭﺭ ﺭﻓﻴﻌﺔ ﻤﺜل ﺼﻭﺭﺓ ﻜﺎﻫﻥ »ﺴﺎﻥ ﻟﻭﻥ ﺩﺍﻨﺠﻴﻪ« ﺍﻟﺭﺍﻫﺏ
»ﺒﻴﺭﻨﻴﻴﻪ« .ﺩﺨل ﺒﻴﺭﻨﻴﻴﻪ ﻫﻴﺌﺔ ﺃﺭﻜﺎﻥ ﺍﻟﻌﺼﻴﺎﻥ ﺍﻟﻤﺴﻠﺢ .ﻭﺴﻴﻬﺠﺭ ﻓﻴﻤﺎ ﺒﻌﺩ
ﻗﻀﻴﺔ ﺍﻟﻤﻠﻜﻴﺔ ﻭﻴﻔﺎﻭﺽ ،ﻋﻥ ﺍﻟﻘﻨﺼل ﺍﻷﻭل ،ﻤﻥ ﺃﺠل ﺍﻻﺘﻔﺎﻗﻴﺔ ﺍﻟﺒﺎﺒﻭﻴﺔ ﺍﻟﺘﻲ
ﺘﺼﻠﺢ ﺒﻴﻥ ﺍﻟﻜﻨﻴﺴﺔ ﻭﻓﺭﻨﺴﺎ ﺍﻟﺤﺩﻴﺜﺔ .ﻭﺴﻭﻑ ﻴﻜﺎﻓﺄ ﻋﻥ ﺫﻟﻙ ﺒﺄﺴﻘﻔﻴﺔ ﺃﻭﺭﻟﻴﺎﻥ.
ﺒﺩﺃﺕ ﺍﻟﺤﺭﻜﺔ ﻓﻲ ﻭﻗﺕ ﻭﺍﺤﺩ ﻓﻲ ﺜﻼﺙ ﻤﻨﺎﻁﻕ ﻓﻔﻲ ﺍﻟﻤﺴﺘﻨﻘﻊ ﺘﹶﺒﻌﺕ
ﺍﻻﺴﺘﻴﻼﺀ ﻋﻠﻰ »ﻤﺎﺸﻜﻭل« ﻓﻲ ١١ﺁﺫﺍﺭ ،ﻤﺫﺒﺤﺔﹸ ﺍﻷﻋﻀﺎﺀ ﺍﻟﺒﻠﺩﻴﻴﻥ ،ﻭﺍﻟﻜﻬﻨﺔ
ﺍﻟﺩﺴﺘﻭﺭﻴﻴﻥ ،ﻭﺍﻟﺤﺭﺍﺱ ﺍﻟﻭﻁﻨﻴﻴﻥ :ﺃﻜﺜﺭ ﻤﻥ ﺨﻤﺴﻤﺎﺌﺔ ﻀﺤﻴﺔ ﻓﻲ ﺃﻗل ﻤﻥ ﺸﻬﺭ،
ﻓﻲ ﺁﺨﺭ ﺸﻬﺭ ﺁﺫﺍﺭ ﺍﺴﺘﻁﺎﻉ ﺍﻟﻤﺘﻤﺭﺩﻭﻥ ﺍﻹﺸﺭﺍﻑ ﻋﻠﻰ ﺍﻟﻤﻨﻁﻘﺔ ﻜﻠﻬﺎ ،ﻤﺎ ﻋﺩﺍ
ﺍﻟﺴﺎﺤل ﺍﻟﺫﻱ ﻅﻠﹼﺕ ﻤﺭﺍﻓﺌﻪ ﺍﻟﺭﺌﻴﺴﻴﺔ ﻤﻊ ﺍﻟﻭﻁﻨﻴﻴﻥ .ﻭﻓﻲ ﺍﻟﺒﻭﻜﺎﺝ ،ﺤﻴﺙ ﻜﺎﻥ
ﻋﻤل ﺍﻟﻨﺒﻼﺀ ﺴﺭﻴﻌﺎﹰ ﺠﺩﺍﹰ ﻭﻓﻌﺎﻻﹰ ﺠﺩﺍﹰ ﺍﺤﺘﹸﻠﹼﺕ »ﻜﻠﻴﺴﻭﻥ« ﻭ»ﻤﻭﺭﻨﺎﻨﻲ« ﻤﻨﺫ ١٠
ﺁﺫﺍﺭ ،ﺜﻡ »ﺴﺎﻥ ﻓﻭﻟﻐﺎﻥ« ﻭﺃﻗﻴﻡ ﻤﻘﺭ ﻋﺎﻡ »ﻟﺠﻴﺵ ﺍﻟﻭﺴﻁ« ﻓﻲ »ﻜﺎﺘﺭﺸﻴﻤﺎﻥ ﺩﻱ
ﺍﻟﻭﺍ« ﺍﻟﺘﻲ ﺘﹸﺸﺭﻑ ﻋﻠﻰ ﺍﻟﻤﻭﺍﺼﻼﺕ .ﻭﺴﺤﻕ ﺍﻟﺠﻨﺩ ﺍﻟﺠﻤﻬﻭﺭﻴﻭﻥ ﺒﻘﻴﺎﺩﺓ ﺍﻟﺠﻨﺭﺍل
»ﻤﺎﺴﻴﻪ« ،ﺍﻟﻤﻨﻁﻠﻘﻭﻥ ﻤﻥ »ﻻﺭﻭﺸﻴل« ،ﻓﻲ ١٩ﺁﺫﺍﺭ ،ﻓﻲ »ﺒﻭﻥ ﺸﺎﺭﻭ« .ﻭﻓﻲ
ﺍﻟﻤﻭﺝ ﺘﺘﻡ ﻭﺤﺩﺓﹸ ﺍﻟﻘﻴﺎﺩﺓ ﺒﺴﺭﻋﺔ ﺃﻗل :ﻓﻲ ١٢ﺁﺫﺍﺭ ﻭﻓﻲ ،١٣ﺍﺤﺘﹸﻠﹼﺕ ﺴﺎﻥ
ﻓﻠﻭﺭﺍﻥ ﻭ ﹸﻨﻬﺒﺕ ﻗﺒل ﺃﻥ ﻴﺘﺭﺃﺱ ﺒﻭﻨﺸﺎﻥ ﺍﻟﻔﻼﺤﻴﻥ؛ ﻭﻓﻲ ﺍﻟﻴﻭﻡ ﻨﻔﺴﻪ ﻜﺎﻥ »ﺩﻴﻠﺒﻴﻪ«
ﻓﻲ »ﺒﻭﻴﺭﻴﻭ« ،ﻭ»ﺴﺘﻭﻓﻠﻴﻪ« ﻓﻲ »ﻓﻴﺯﺍﻥ«؛ ﻭﺯﺤﻑ ﻜﺎﺘﻴﻠﻴﻨﻭ ﻋﻠﻰ »ﺠﺎﻟﻴﻪ«
ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ »ﺸﻴﻤﻴﻴﻪ« ﻤﻊ ﺘﻌﺯﻴﺯﺍﺕ ﺠﻨﺩ »ﺴﺘﻭﻓﻠﻴﻪ« .ﻭﺤﻴﻨﺌﺫ ﺘﻜﻭﻥ ﻤﺎ ﻴﺸﺒﻪ
ﺍﻟﻭﺤﺩﺓ» ،ﺍﻟﺠﻴﺵ ﺍﻟﻜﺎﺜﻭﻟﻴﻜﻲ ﻭﺍﻟﻤﻠﻜﻲ ﺍﻷﻜﺒﺭ« ﺍﻟﺫﻱ ﻴﻐﻁﹼﻲ »ﺍﻟﻤﻭﺝ« ﻭﺍﻟﺫﻱ
ﺭﺌﻴﺴﻪ ﺍﻻﺴﻤﻲ ﻫﻭ »ﻜﺎﺘﻭﻟﻴﻨﻭ« .ﻭﺍﻟﻭﺍﻗﻊ ﺃﻥ ﻫﺫﺍ ﺍﻟﺠﻴﺵ ﻟﻴﺱ ﺴﻭﻯ ﺘﺠﻤﻊ
ﻟﻘﻁﻌﺎﺕ ﻤﺤﻠﻴﺔ ،ﻤﺎﻫﺭﺓ ﻓﻲ ﺍﻟﻬﺠﻤﺎﺕ ﺍﻟﻤﻔﺎﺠﺌﺔ ﺍﻟﻤﻨﻌﺯﻟﺔ ،ﻤﺘﻌﻭﺩﺓ ﻋﻠﻰ
ﺍﻟﺤﺭﻴﺠﺎﺕ ﺍﻟﺘﻲ ﺘﺼﻠﺢ ﻟﻠﻌﺼﺎﺒﺎﺕ ،ﻟﻜﻨﻬﺎ ﻏﻴﺭ ﺃﻫل ﻟﺘﻨﺴﻴﻕ ﺠﻬﻭﺩﻫﺎ .ﺃﻤﺎ ﺍﻟﺩﻭﺭ
ﺍﻟﺫﻱ ﻗﺎﻡ ﺒﻪ »ﻜﺎﺘﻴﻠﻴﻨﻭ« ﻓﻴﺒﺩﻭ ﺃﻨﻪ ﺭﻤﺯﻱ ﺃﻜﺜﺭ ﻤﻤﺎ ﻫﻭ ﻭﺍﻗﻌﻲ..
ﻋﺒﺜﺎﹰ ﺭﺩ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ .ﻓﻘﺩ ﺫﻫﺏ ﺴﺩﻯ ﺘﺼﻭﻴﺘﹸﻪ ﺒﺎﻹﺠﻤﺎﻉ ،ﻓﻲ ١٩
ﺁﺫﺍﺭ ،ﻋﻠﻰ ﻤﺭﺴﻭﻡ ﻴﻌﺎﻗﺏ ﺒﺎﻟﻤﻭﺕ ﻭﺒﻤﺼﺎﺩﺭﺓ ﺍﻟﻤﻤﺘﻠﻜﺎﺕ ﺠﻤﻴﻊ ﺍﻟﻤﺘﻤﺭﺩﻴﻥ ﺍﻟﺫﻴﻥ
ﻴﻠﻘﻰ ﺍﻟﻘﺒﺽ ﻋﻠﻴﻬﻡ ﻭﻫﻡ ﻤﺴﻠﹼﺤﻭﻥ ،ﻭﻓﺸل ﺍﻟﻬﺠﻭﻡ ﺍﻟﺠﻤﻬﻭﺭﻱ ﻜﻠﻪ .ﻓﻔﻲ ١١
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https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
ﺒﺎﺭﻴﺯ »ﻓﺎﺭﻟﻴﻪ« ﻭ»ﺠﺎﻙ ﺭﻭ« .ﻭﻜﺎﻥ ﺍﻟﺭﺍﻫﺏ »ﺠﺎﻙ ﺭﻭ« ﺍﺒﻨﺎﹰ ﻟﻀﺎﺒﻁ ﻤﻥ
»ﺒﻴﺭﻴﻐﻭﺭ« ،ﻭﺃﺴﺘﺎﺫﺍﹰ ﻗﺩﻴﻤﺎﹰ ﻓﻲ ﻤﻌﻬﺩ ﺩﻴﻨﻲ ،ﻭﻨﺎﺌﺒﺎﹰ ﻷﺴﻘﻑ »ﺴﺎﻥ ﻨﻴﻜﻭﻻﺩﻱ ﺸﺎﻥ«،
ﻭﻏﺩﺍ ﻤﻌﺒﻭﺩ ﻗﺴﻡ »ﻏﺭﺍﻓﻴﻠﻴﻴﻪ«؛ ﻭﻓﻲ ﺍﻟﻜﻭﻤﻭﻨﺔ ﺍﻟﺘﻲ ﻜﺎﻥ ﻋﻀﻭﺍﹰ ﻓﻴﻬﺎ ،ﻭﻓﻲ ﺒﻴﻭﺕ
ﺤﻴﻪ ﺍﻟﺘﻲ ﻴﺼﻌﺩ ﺴﻼﻟﻤﻬﺎ ﺍﻟﻤﺨﻠﺨﻠﺔ ،ﺠﻌل »ﺭﻭ« ﻤﻥ ﻨﻔﺴﻪ ﻨﺎﻁﻘﺎﹰ ﺒﺎﺴﻡ ﺍﻟﻔﻘﺭﺍﺀ
ﻭﻤﺭﺸﺩﺍﹰ ﻟﻬﻡ .ﺇﻨﻪ ﻤﻥ ﻨﺴل ﻫﺅﻻﺀ ﺍﻟﻜﻬﻨﺔ ﺍﻷﺘﻘﻴﺎﺀ ﺍﻟﺯﺍﻫﺩﻴﻥ ﺍﻟﺫﻴﻥ ﻴﻭﺸﹼﻭﻥ ﺍﻟﺘﺎﺭﻴﺦ
»ﺒﺎﻻﻨﻔﻌﺎﻻﺕ ﺍﻟﺸﻌﺒﻴﺔ« ﻓﻲ ﺍﻟﻌﺼﺭ ﺍﻟﻭﺴﻴﻁ ﻭﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ .ﻟﻡ ﻴﻜﻥ »ﺍﻟﻤﺴﻌﻭﺭﻭﻥ«
ﻓﻲ ﺫﻭﺍﺘﻬﻡ ﻤﺼﺩﺭﺍﹰ ﻟﻠﺘﻬﺩﻴﺩ .ﻟﻜﻥ ﺍﻻﻀﻁﺭﺍﺒﺎﺕ ﺍﻟﺘﻲ ﺍﻨﻔﺠﺭﺕ ﻓﻲ ﺸﺒﺎﻁ ﻤﻨﺤﺕ
ﻋﻨﻔﻬﻡ ﺍﻟﻜﻼﻤﻲ ﺼﺩﻯ ﺠﺩﻴﺩﺍﹰ .ﻭﻓﻲ ٢٥ﺼﺒﺎﺤﺎﹰ ،ﺍﻨﻔﺠﺭ ﺍﻟﻬﻴﺎﺝ ﻓﻲ ﺤﻲ »ﺍﻟﻬﺎل«
ﻭﺍﻨﺘﺸﺭ :ﺍﻨﺨﺭﻁﺕ ﺍﻟﻨﺴﺎﺀ ﻓﻲ ﻨﻬﺏ ﺍﻟﺒﻘﺎﻟﻴﺎﺕ .ﻓﻲ ،٢٦ﻗﻤﻊ ﺍﻟﺤﺭﺱ ﺍﻟﻭﻁﻨﻲ
ﺍﻟﺤﺭﻜﺔﹶ .ﺩﺍﻓﻊ »ﺠﺎﻙ ﺭﻭ« ﻓﻲ ﺍﻟﻜﻭﻤﻭﻨﺔ ﻋﻥ ﺍﻟﺫﻴﻥ ﺘﻅﺎﻫﺭﻭﺍ ﺒﻌﺩﻤﺎ ﺩﺍﻓﻊ ﻋﻨﻬﻡ
»ﻓﺎﺭﻟﻴﻪ«» :ﺃﻋﺘﻘﺩ ﺃﻥ ﺍﻟﺒﻘﹼﺎﻟﻴﻥ ﻟﻡ ﻴﻔﻌﻠﻭﺍ ﺸﻴﺌﺎﹰ ﺴﻭﻯ ﺃﻨﻬﻡ ﺃﻋﺎﺩﻭﺍ ﺇﻟﻰ ﺍﻟﺸﻌﺏ ﻤﺎ
ﻜﺎﻨﻭﺍ ﻴﺩﻓﹼﻌﻭﻨﻬﻡ ﺒﻪ ﺜﻤﻨﺎﹰ ﺒﺎﻫﻅﺎﹰ ﻤﻨﺫ ﺯﻤﻥ ﻁﻭﻴل«.
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ﻤﻥ ﺒﺩﺍﻴﺔ ﺁﺫﺍﺭ ﺇﻟﻰ ﺁﺨﺭ ﺸﻬﺭ ﺃﻴﺎﺭ ،١٧٩٣ﻴﺒﺭﺯ ﻤﻥ ﺘﺸﺎﺒﻙ ﺍﻷﺤﺩﺍﺙ
ﺨﻁﹼﺎﻥ ﻤﻭﺠﻬﺎﻥ :ﺘﺼﻭﻴﺕ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﻋﻠﻰ ﺍﻟﺘﺩﺍﺒﻴﺭ ﺍﻻﺴﺘﺜﻨﺎﺌﻴﺔ ﺍﻟﺘﻲ
ﺘﹸﺅْﺫﻥ ﺒﺎﻟﺤﻜﻭﻤﺔ ﺍﻟﺜﻭﺭﻴﺔ ،ﻭﺍﻟﺼﺭﺍﻉ ﺍﻟﻤﺭﻴﺭ ﺍﻟﺫﻱ ﻴﻀﻊ ﺤﺯﺏ ﺍﻟﺠﺒﻠﻴﻴﻥ ﻓﻲ
ﻤﻭﺍﺠﻬﺔ ﺤﺯﺏ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ.
ﻟﻡ ﻫﺫﻩ ﺍﻟﺘﺩﺍﺒﻴﺭ ﺍﻟﺘﻲ ﻴﻨﻔﺭ ﻤﻨﻬﺎ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ ،ﻭﻴﻨﻔﺭ ﻤﻨﻬﺎ ﺍﻟﺠﺒﻠﻴﻭﻥ
ﺃﻨﻔﺴﻬﻡ ،ﻋﻠﻰ ﺍﻟﻤﺴﺘﻭﻯ ﺍﻻﻗﺘﺼﺎﺩﻱ؟ ﺇﻥ ﺍﻟﻅﺭﻭﻑ ﺘﹸﻤﻠﻲ ﺘﻁﻭﺭﺍﹰ ﺜﻼﺜﻴﺎﹰ ﻴﺯﻴﺩ ﻓﻲ
ﺒﻌﺩ ﺍﻟﺜﻭﺭﺓ ﻋﻥ ﻤﺠﺭﺍﻫﺎ.
ﺇﻥ ﺘﺄﺜﻴﺭ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ﻴﻐﺩﻭ ﺃﻜﺜﺭ ﺇﻟﺤﺎﺤﺎﹰ .ﻓﺎﻟﻀﻴﻕ ﺍﻻﻗﺘﺼﺎﺩﻱ ،ﻭﺍﻟﺠﻼﺀ
ﻋﻥ ﺒﻠﺠﻴﻜﺎ ،ﻭﺭﺨﺎﻭﺓ ﺍﻟﺤﻜﻭﻤﺔ ،ﻜل ﺫﻟﻙ ﻴﻐﺫﹼﻱ ﻓﻲ ﺒﺎﺭﻴﺯ ﺠﻭﺍﹰ ﻤﻥ ﺍﻟﻬﻴﺎﺝ
ﺍﻟﻤﺴﺘﻤﺭ ﺍﻟﺫﻱ ﺘﹸﻀﺠﺭ ﻤﺘﺎﺒﻌﺔﹸ ﺤﻠﻘﺎﺘﻪ .ﻜﺎﻨﺕ ﺃﻴﺎﻤﺎﹰ ﻤﺸﻭﺸﺔ ،ﺒﻘﺎﺩﺓٍ ﻤﻐﻤﻭﺭﻴﻥ،
ﻭﺒﻤﻁﺎﻟﺏ ﻤﻜﺭﺭﺓ :ﻋﻘﺎﺏ ﺍﻟﺨﻭﻨﺔ ﻭﺍﻟﻤﻌﺘﺩﻟﻴﻥ ،ﻤﺭﺍﻗﺒﺔ ﺍﻟﻤﺸﺒﻭﻫﻴﻥ ،ﺍﻻﻗﺘﻁﺎﻉ ﻤﻥ
ﺍﻷﻏﻨﻴﺎﺀ .ﻭﺇﺫﺍ ﻜﺎﻥ ﻫﺫﺍ ﺍﻟﻀﻐﻁ ﻤﻥ ﺍﻟﺠﻤﺎﻫﻴﺭ ﺠﻠﻴﺎﹰ ﻓﻤﻥ ﺍﻟﺨﻁﺄ ﺃﻥ ﻨﺠﻌل ﻤﻨﻪ،
ﻤﻊ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ،ﺍﻟﺴﺒﺏ ﺍﻟﻌﻤﻴﻕ ﻟﺘﺼﻭﻴﺕ ﺍﻟﻤﺅﺘﻤﺭ .ﻓﻼ ﺍﻹﺭﻫﺎﺏ ﺍﻟﺠﺴﺩﻱ ﻭﻻ
ﺍﻹﺭﻫﺎﺏ ﺍﻟﻤﻌﻨﻭﻱ ﻫﻭ ﺍﻟﺫﻱ ﺃﺜﹼﺭ ﻓﻲ ﺍﻟﻨﻭﺍﺏ .ﻓﺎﻟﺠﻤﺎﻫﻴﺭ ﻟﻡ ﺘﹶﻌﺩ ﺃﻥ ﺘﻜﻭﻥ ﻜﺎﺸﻔﺔﹰ ﻋﻥ
ﻭﻀﻊٍ ﻤﻭﻀﻭﻋﻲ ﺠﺩﻴﺩ ﻴﺠﻌل ﺍﻟﻤﻤﺎﺭﺴﺔﹶ ﺍﻟﻨﻅﺎﻤﻴﺔ ﻟﻠﺴﻠﻁﺔ ﺍﻟﻠﻴﺒﻴﺭﺍﻟﻴﺔ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ
ﻭﺍﻟﻀﺭﻭﺭﺍﺕ ﺍﻻﺴﺜﻨﺎﺌﻴﺔ ﻟﻠﺴﻼﻤﺔ ﺍﻟﻌﺎﻤﺔ ﻤﺘﻌﺎﺭﻀﺘﻴﻥ ﻤﺅﻗﺘﺎﹰ .ﻭﻴﻨﺒﻐﻲ ﻟﻠﻤﺅﺘﻤﺭ
ﺍﻟﻭﻁﻨﻲ ،ﻁﻭﻋﺎﹰ ﺃﻡ ﻜﺭﻫﺎﹰ ﺃﻥ ﻴﺭﻀﺦ ﻟﺤﻜﻡ ﺍﻟﻭﺍﻗﻊ ﻭﺃﻥ ﻴﺘﺤﻤل ﺁﻻﻡ ﺍﻟﻭﻻﺩﺓ.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺜﻭﺭﻱ ،ﻫﺫﻩ ﺍﻟﺼﻴﻐﺔ ﻭﺍﻀﺤﺔ ﻟﻜﻨﻬﺎ ﺘﻔﺘﺭﺽ ،ﻓﻲ ﻏﻴﺎﺏ ﺍﻷﻜﺜﺭﻴﺔ ﺍﻟﺒﺭﻟﻤﺎﻨﻴﺔ
ﺍﻟﻤﺘﺠﺎﻨﺴﺔ ،ﻤﺴﺎﻭﻤﺔ ﻤﺴﺘﻤﺭﺓ ﻤﻥ ﺍﻟﺸﺎﺭﻉ ﻟﻔﺭﺽ ﻓﺭﻴﻕ ﻗﺎﺌﺩ ﻋﻠﻰ ﺠﻤﻌﻴﺔ ﻻ
ﺘﹸﺭﻴﺩﻩ .ﺍﻟﺼﻴﻐﺔﹸ ﺍﻷﺨﺭﻯ ﻟﺩﺍﻨﺘﻭﻥ ﻭﻟﻬﺅﻻﺀ ﺍﻟﺴﻴﺎﺴﻴﻴﻥ ﺍﻟﻜﺒﺎﺭ ﺍﻟﺫﻴﻥ ﻗﺩﻤﻬﻡ
»ﺍﻟﺴﻬلُ« ﻟﻠﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻤﻥ ﺃﻤﺜﺎل »ﺒﺎﺭﻴﺭ« ،ﻭ»ﻜﺎﻤﺒﻭﻥ« ﻭ»ﻜﺎﻤﺒﺎﺴﻴﺭﻴﺱ«:
ﻭﻫﻲ ﻨﻭﻉ ﻤﻥ ﺍﻟﺠﺒﻬﺔ ﺍﻟﺠﻤﻬﻭﺭﻴﺔ ﺘﺴﺘﺒﻌﺩ ﺍﻟﻤﺘﻁﺭﻓﻴﻥ ،ﻭﺘﻘﻭﻡ ﻋﻠﻰ ﺍﻷﻜﺜﺭﻴﺔ
ﺍﻟﺤﻘﻴﻘﻴﺔ ،ﺒﺎﺩﺌﺔ ﻤﻥ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ﺍﻟﻤﺘﻌﺎﻁﻔﻴﻥ ﻭﻤﻤﺘﺩﺓ ﺇﻟﻰ ﺍﻟﺠﺒﻠﻴﻴﻥ ﺍﻟﺫﻱ ﻻ
ﻴﺸﺎﺭﻜﻭﻥ ﺠﻤﺎﻋﺔ ﺭﻭﺒﺴﺒﻴﻴﺭ ﺤﺫﺭﻫﻡ .ﺒﺩﺍ ﻫﺫﺍ ﺍﻟﺤلﱡ ﻓﻲ ﻟﺤﻅﺘﻬﺎ ،ﻫﻭ ﺍﻟﻔﺎﺌﺯ ،ﻓﻤﻥ
ﺘﺴﻌﺔ ﺍﻷﻋﻀﺎﺀ ﻓﻲ ﻟﺠﻨﺔ ﺍﻟﺴﻼﻤﺔ ﺍﻟﻌﺎﻤﺔ ﺍﻟﻤﻌﻴﻨﻴﻥ ﻓﻲ ١١ﻨﻴﺴﺎﻥ ،ﺴﺒﻌﺔ ﻤﻨﻬﻡ،
ﻭﻋﻠﻰ ﺭﺃﺴﻬﻡ »ﺒﺎﺭﻴﺭ« »ﻭﺴﻁﻴﻭﻥ« ،ﻭﻟﻡ ﻴﻤﺜل »ﺍﻟﺠﺒلَ« ﻓﻲ ﺍﻟﺒﺩﺍﻴﺔ ﺴﻭﻯ
ﺩﺍﻨﺘﻭﻥ ﻭﺼﺩﻴﻘﻪ »ﺩﻴﻼﻜﺭﻭﺍ« .ﻟﻜﻥ ﺩﻭﺍﻡ ﻤﺜل ﻫﺫﻩ ﺍﻟﺤﻜﻭﻤﺔ ﻴﻔﺘﺭﺽ ﻫﺩﺃﺓﹰ ﻓﻲ
ﺍﻷﻫﻭﺍﺀ ﺍﻟﺤﺯﺒﻴﺔ .ﻭﻟﻡ ﻴﻜﻥ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ ﻭﻻ ﺍﻟﻤﻨﺘﺨﺒﻭﻥ ﻋﻥ ﺒﺎﺭﻴﺯ ﻤﺴﺘﻌﺩﻴﻥ
ﻟﻤﺜل ﻫﺫﻩ ﺍﻟﻬﺩﺃﺓ ،ﺒل ﺍﻷﻤﺭ ﻋﻜﺱ ﺫﻟﻙ.
ﻤﻨﺫ ﺃﻭل ﻨﻴﺴﺎﻥ ﻴﻬﺎﺠﻡ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ ﺩﺍﻨﺘﻭﻥ ﺒﻌﻨﻑ ﺒﺴﺒﺏ ﻋﻼﻗﺎﺘﻪ ﻤﻊ
»ﺩﻴﻤﻭﺭﻴﻴﻪ« .ﻓﻴﻨﺤﺎﺯ ﺒﻌﺯﻡ ﺇﻟﻰ ﺍﻟﺠﺒل ﻭﻴﺸﻥ ﻤﻌﺭﻜﺔ ﻻ ﻫﻭﺍﺩﺓ ﻓﻴﻬﺎ ﻋﻠﻰ
ﺍﻟﺠﻴﺭﻭﻨﺩ» :ﻻ ﻫﺩﻨﺔ ﺒﻴﻥ »ﺍﻟﺠﺒل« ،ﺒﻴﻥ ﺍﻟﻭﻁﻨﻴﻴﻥ ﺍﻟﺫﻴﻥ ﺃﺭﺍﺩﻭﺍ ﻤﻭﺕ ﺍﻟﻁﺎﻏﻴﺔ
ﻭﺒﻴﻥ ﺍﻟﺠﺒﻨﺎﺀ ﺍﻟﺫﻴﻥ ﺍﻓﺘﺭﻭﺍ ﻋﻠﻴﻨﺎ ﻓﻲ ﻜل ﻓﺭﻨﺴﺎ ،ﺇﺫ ﺃﺭﺍﺩﻭﺍ ﺇﻨﻘﺎﺫﻩ« .ﻭﻓﻲ ٣
ﻴﻁﻠﺏ ﺭﻭﺒﺴﺒﻴﻴﺭ ﺍﺘﹼﻬﺎﻡ ﺠﻤﻴﻊ ﺍﻟﻤﺘﻭﺍﻁﺌﻴﻥ ﻤﻊ »ﺩﻴﻤﻭﺭﻴﻴﻪ« ﻭﻴﺴﻤﻲ »ﺒﺭﻴﺴﻭ«
ﺒﺎﻟﺫﺍﺕ .ﻭﻓﻲ ،٥ﻭﻓﻲ ﻨﺎﺩﻱ ﺍﻟﻴﻌﺎﻗﺒﺔ ،ﻭﻗﹼﻊ »ﻤﺎﺭﺍ« ﺍﻟﺫﻱ ﻜﺎﻥ ﺭﺌﻴﺴﺎﹰ ﻟﻪ ﻨﺸﺭﺓﹰ
ﻟﺠﻤﻌﻴﺎﺕ ﺍﻹﻗﻠﻴﻡ ﻴﺩﻋﻭﻫﺎ ﺇﻟﻰ ﺃﻥ ﺘﻁﺎﻟﺏ ﺒﺎﺴﺘﺩﻋﺎﺀ ﺍﻟﻨﻭﺍﺏ ﺍﻟﺫﻴﻥ ﺤﺎﻭﻟﻭﺍ ﺇﻨﻘﺎﺫ
ﻟﻭﻴﺱ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻭﺒﺎﻟﺭﺠﻭﻉ ﺇﻟﻰ ﺍﻟﺸﻌﺏ .ﻭﻜﺎﻥ ﻫﺫﺍ ﺍﻟﻤﻁﻠﺏ ﻤﻁﻠﺏ
ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ﻤﻨﺫ ﺸﻬﺭ.
ﻴﻘﻭﻡ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ ﺒﻬﺠﻭﻡ ﻤﻌﺎﻜﺱ .ﻓﻔﻲ ١٣ﻨﻴﺴﺎﻥ ،ﻭﺒﻨﺎﺀ ﻋﻠﻰ ﺍﻗﺘﺭﺍﺡ
»ﻏﺎﺩﻴﻪ« ﺘﹸﺼﻭﺕ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﻋﻠﻰ ﺘﻭﺠﻴﻪ ﺍﻻﺘﻬﺎﻡ ﺇﻟﻰ »ﻤﺎﺭﺍ« ﺒﺴﺒﺏ
ﺍﻟﻨﺸﺭﺓ ﺍﻟﺘﻲ ﻭﻗﹼﻌﻬﺎ .ﻟﻜﻥ »ﻤﺎﺭﺍ« ﻴﺒﺭﺃ ﻓﻲ ﺍﻟﻤﺤﻜﻤﺔ ﺍﻟﺜﻭﺭﻴﺔ ،ﻭﻴﻌﻭﺩ ﺒﻪ ﺍﻟﺠﻤﻬﻭﺭ
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https://attanweerlibrary.blogspot.com
ﺇﻟﻰ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻋﻭﺩﺓﹰ ﻤﻅﻔﹼﺭﺓ .ﻭﻓﻲ ،١٥ﻗﺩﻡ ﺨﻤﺴﺔﹲ ﻭﺜﻼﺜﻭﻥ ﻗﺴﻤﺎﹰ
ﺒﺎﺭﻴﺯﻴﺎﹰ ﺇﻟﻰ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻋﺭﻴﻀﺔ ﺘﻬﺩﻴﺩﻴﺔ ﻀﺩ ﺍﺜﻨﻴﻥ ﻭﻋﺸﺭﻴﻥ ﺯﻋﻴﻤﺎﹰ
ﺠﻴﺭﻭﻨﺩﻴﺎﹰ.
ﺤﻴﻨﺌﺫٍ ﺘﺤﺎﻭل ﺍﻟﺠﻴﺭﻭﻨﺩ ﺃﻥ ﺘﻀﻡ ﺤﻭﻟﻬﺎ ﺠﻤﻴﻊ ﺍﻟﻘﻭﻯ ﺍﻟﻤﺤﺎﻓﻅﺔ ﻓﻲ ﺍﻟﺒﻼﺩ.
ﻭﻴﻨﺸﺭ »ﺒﻴﺘﻴﻭﻥ« ﺍﻟﺫﻱ ﺩﺍﻓﻊ ﺒﻭﻀﻭﺡٍ ،ﻗﺒل ﺴﻨﺔ ،ﻋﻥ ﺍﻟﺘﺤﺎﻟﻑ ﺒﻴﻥ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ
ﻭﺍﻟﺸﻌﺏ ،ﻓﻲ ﺁﺨﺭ ﻨﻴﺴﺎﻥ» ،ﺭﺴﺎﻟﺔ ﺇﻟﻰ ﺍﻟﺒﺎﺭﻴﺯﻴﻴﻥ« ،ﻫﻲ ﺒﺭﻨﺎﻤﺞ ﻭﺸﻌﺎﺭ
ﺴﻴﺎﺴﻲ ﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ» :ﻤﻠﻜﻴﺎﺘﻜﻡ ﻓﻲ ﺨﻁﺭ ،ﻭﺃﻨﺘﻡ ﺘﹸﻐﻤﻀﻭﻥ ﺃﻋﻴﻨﻜﻡ ﻋﻥ
ﺍﻟﺨﻁﺭ .ﺇﻨﻬﻡ ﻴﺜﻴﺭﻭﻥ ﺍﻟﺤﺭﺏ ﺒﻴﻥ ﻤﻥ ﻴﻤﻠﻜﻭﻥ ﻭﻤﻥ ﻻ ﻴﻤﻠﻜﻭﻥ ﻭﺃﻨﺘﻡ ﻻ ﺘﺤﺭﻜﻭﻥ
ﺴﺎﻜﻨﺎﹰ ﻟﺘﻔﺎﺩﻴﻬﺎ ..ﺃﻨﺘﻡ ﻻ ﺘﺠﺭﺅﻭﻥ ﻋﻠﻰ ﺍﻟﻅﻬﻭﺭ ﻓﻲ ﺃﻗﺴﺎﻤﻜﻡ«.
ﻭﻴﻨﺼﺎﻉ ﺍﻟﻤﻌﺘﺩﻟﻭﻥ ﻟﻬﺫﻩ ﺍﻟﺘﻌﻠﻴﻤﺎﺕ ﻓﻴﺒﺫﻟﻭﻥ ﺠﻬﺩﺍﹰ ﻋﻅﻴﻤﺎﹰ ﻟﻴﺴﺘﻭﻟﻭﺍ ﻋﻠﻰ
ﺃﻜﺜﺭﻴﺔ ﺍﻷﻗﺴﺎﻡ ،ﻭﻴﻔﻠﺤﻭﻥ ﺃﺤﻴﺎﻨﺎﹰ ،ﻭﺒﺨﺎﺼﺔ ﻓﻲ »ﺍﻟﺸﺎﻨﺯﻴﻠﻴﺯﻴﻪ«.
ﻓﻲ ﺍﻷﻗﺎﻟﻴﻡ ﺇﻨﻤﺎ ﻻﻗﺕ ﻨﺠﺎﺤﻬﺎ ﺍﻟﺭﺩﺓ ﺍﻟﻤﻌﺘﺩﻟﺔ ﺍﻟﺘﻲ ﻴﺴﻨﺩﻫﺎ ﺍﻟﻤﻠﻜﻴﻭﻥ .ﻓﻔﻲ
ﻤﺭﺴﻴﻠﻴﺎ ،ﻴﺴﺘﻭﻟﻲ ﺍﻟﻤﻌﺘﺩﻟﻭﻥ ﻋﻠﻰ ﺍﻷﻗﺴﺎﻡ ،ﻭﻴﻁﺭﺩﻭﻥ ﺍﻟﻤﻤﺜﹼﻠﻴﻥ ﺒﻤﻬﻤﺔ ،ﻭﻴﻌﺩﻤﻭﻥ
ﺍﻟﻴﻌﺎﻗﺒﺔ .ﻭﻓﻲ ﻟﻴﻭﻥ ﻴﺘﹼﺤﺩ ﺍﻟﻤﻌﺘﺩﻟﻭﻥ ﻭﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﻭﻥ ﻀﺩ ﺒﻠﺩﻴﺔ ﺍﻟﻴﻌﺎﻗﺒﺔ ،ﻭﻓﻲ
٢٩ﺃﻴﺎﺭ ،ﻭﺒﻌﺩ ﻫﻴﺎﺝ ﺩﺍﻡ ﻴﺴﺘﻭﻟﻭﻥ ﻋﻠﻰ ﺍﻟﺴﻠﻁﺔ .ﻭﻫﻜﺫﺍ ﻓﺈﻥ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ
ﻴﺜﻴﺭﻭﻥ ،ﺩﻭﻥ ﺃﻥ ﻴﻌﻠﻤﻭﺍ ،ﺍﻟﺤﺭﺏ ﺍﻷﻫﻠﻴﺔ .ﻭﻜﺎﻥ ﺤﺯﺒﻬﻡ ،ﻜﻤﺎ ﻴﻘﻭل »ﻤﻴﺸﻴﻠﻴﻪ«
ﻴﺘﺤﻭل ﺇﻟﻰ ﺤﺯﺏ ﻤﻠﻜﻲ.
ﻟﻜﻥ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ﺍﻟﺒﺎﺭﻴﺯﻴﻴﻥ ﺃﺭﺍﺩﻭﺍ ،ﻭﻫﻡ ﻴﻨﺎﻀﻠﻭﻥ ﻓﻲ ﺃﻗﺴﺎﻤﻬﻡ ﻀﺩ
ﺍﻟﻤﻌﺘﺩﻟﻴﻥ ،ﺃﻥ ﻴﻨﺘﻬﻭﺍ ﻤﻥ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ .ﻭﻗﺩ ﺤﺼﻠﻭﺍ ﻫﺫﻩ ﺍﻟﻤﺭﺓ ﻋﻠﻰ ﺩﻋﻡ
»ﺍﻟﺠﺒل« .ﻭﻓﻲ ٢٤ﻨﻴﺴﺎﻥ ،ﻗﺩﻡ ﺭﻭﺒﺴﺒﻴﻴﺭ ﺇﻟﻰ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻤﺸﺭﻭﻋﺎﹰ
ﻹﻋﻼﻥ ﺤﻘﻭﻕ ﺍﻹﻨﺴﺎﻥ ﺘﺨﻀﻊ ﻓﻴﻪ ﺍﻟﻤِﻠﻜﻴﺔﹸ ﻟﻠﻤﻨﻔﻌﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ .ﻟﻜﻨﻪ ﻴﺭﻴﺩ ﺃﻥ
ﻴﺘﻔﺎﺩﻯ ﺍﻟﻌﺼﻴﺎﻥ ﺍﻟﻤﺴﻠﺢ ،ﻤﻔﻀﻼﹰ ﺍﻟﻀﻐﻁ ﻋﻠﻰ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻟﻜﻲ ﺘﺼﻔﹼﻲ
ﻨﻔﺴﻬﺎ ﺒﻨﻔﺴﻬﺎ.
ﻴﻨﺘﻘل ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻓﻲ ١٠ﺃﻴﺎﺭ ﻓﻴﻐﺎﺩﺭ »ﺍﻟﻤﺎﻨﻴﺞ« ﺇﻟﻰ »ﺍﻟﺘﻭﻴﻠﻴﺭﻱ «
ﺤﻴﺙ ﻫﻴﺌﺕ ﻟﻪ ﻗﺎﻋﺔﹲ ﻓﻲ ﺍﻟﻤﺴﺭﺡ ﺍﻟﻘﺩﻴﻡ .ﻭﻫﻨﺎ ﺴﻴﺨﻭﺽ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ ﺁﺨﺭ
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https://attanweerlibrary.blogspot.com
٣١ﺃﻴﺎﺭ:
ﻜﺎﻥ ﻴﻭﻡ ٣١ﺃﻴﺎﺭ ،ﻜﻜل ﺍﻷﻴﺎﻡ ﺍﻟﺜﻭﺭﻴﺔ ،ﻤﻥ ﻓِﻌل ﻗﺎﺩﺓ ﻤﻐﻤﻭﺭﻴﻥ» ،ﻫﺅﻻﺀ
ﺍﻷﺸﺒﺎﺡ ﺒﻼ ﺍﺴﻡ ،ﻭﻻ ﻁﺒﻊٍ ،ﻭﻻ ﺴﻭﺍﺒﻕ ،ﻭﻻ ﻟﻭﺍﺤﻕ« ﻜﻤﺎ ﻗﻭل ﻤﻴﺸﻴﻠﻴﻪ.
ﻭﺘﻨﻁﻠﻕ ﺍﻟﻤﺒﺎﺩﺭﺓﹸ ﻤﻥ ﻗﺴﻡ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﺫﻱ ﻴﺩﻋﻭ ،ﻓﻲ ،٢٨ﺴﺎﺌﺭ ﺍﻷﻗﺴﺎﻡ ﻟﻜﻲ
ﺘﺘﻭﺠﻪ ﺇﻟﻰ ﺍﻷﺴﻘﻔﻴﺔ ﺤﻴﺙ ﺘﻨﻌﻘﺩ ﻓﻴﻬﺎ ﻤﻨﺫ ﺃﺴﺎﺒﻴﻊ ﻤﺎ ﻴﺸﺒﻪ ﺍﻟﻠﺠﻨﺔ ﺍﻻﻨﺘﺨﺎﺒﻴﺔ
ﺍﻟﺭﺴﻤﻴﺔ .ﻭﻓﻲ ،٢٩ﺘﻠﺘﻘﻲ ﻓﻲ ﺍﻷﺴﻘﻔﻴﺔ ﻤﻨﻅﻤﺘﺎﻥ ﻤﺘﻭﺍﺯﻴﺘﺎﻥ :ﺠﻤﻴﻌﺔ ﻤﻔﻭﻀﻲ
ﺍﻷﻗﺴﺎﻡ ﻤﻥ ﺠﻬﺔ -ﺜﻼﺜﺔ ﻭﺜﻼﺜﻭﻥ ﻗﺴﻤﺎﹰ ﻤﺜﱢﻠﺕ ﻓﻘﻁ ﻤﻥ ﺃﺼل ﺜﻤﺎﻨﻴﺔ ﻭﺃﺭﺒﻌﻴﻥ-
ﻭﻤﻥ ﺠﻬﺔ ﺃﺨﺭﻯ ،ﻟﺠﻨﺔ ﻏﺎﻤﻀﺔ ﻤﺅﻟﹼﻔﺔ ﻤﻥ ﺴﺘﺔ ﺃﻋﻀﺎﺀ )ﺒﻴﻨﻬﻡ ﺍﻟﻤﻬﻨﺩﺱ ﺩﻱ
ﻓﻭﺭﻨﻲ( ﻭﻫﻲ ﺍﻟﺠﻬﺎﺯ ﺍﻟﺤﺎﺴﻡ ﻓﻲ ﺍﻟﺤﺭﻜﺔ .ﻭﻓﻲ ٣٠ﻤﺴﺎﺀ ،ﻴﺘﻡ ﺍﺠﺘﻤﺎﻉ ﺠﺩﻴﺩ
ﻓﻲ ﺍﻷﺴﻘﻔﻴﺔ :ﻓﺘﻭﺴﻊ ﺍﻟﻠﺠﻨﺔ ﺍﻷﻭﻟﻴﺔ ﺇﻟﻰ ﺜﻤﺎﻨﻴﺔ ﺃﻋﻀﺎﺀ ﺜﻡ ﺇﻟﻰ ﺃﺤﺩ ﻋﺸﺭ،
ﻭﺠﻤﻴﻌﻬﻡ ﻤﺴﺘﺨﺩﻤﻭﻥ ﻭﺤﺭﻓﻴﻭﻥ ﻭﺃﺼﺤﺎﺏ ﺤﻭﺍﻨﻴﺕ.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺃﺨﺭﻯ ﺍﻻﺸﺘﺭﺍﻙ ﻓﻘﻁ ﻓﻲ ﺫﻟﻙ ﺍﻟﻌﺼﻴﺎﻥ .ﻭﻜﺎﻥ ﻻﺒﺩ ﻤﻥ ﻁﺎﻗﺔ ﻗﺎﺩﺓٍ ﻻ ﻴﻜﻠﹼﻭﻥ
ﻤﺜل »ﺭﻭ« ﻭ»ﻓﺎﺭﻟﻴﻪ« ﻟﺘﺠﺭ ﺒﻌﻀﺎﹰ ﻤﻨﻬﺎ.
ﺒﻴﺩ ﺃﻥ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻁﹸﻭﻕ ﺤﻭﺍﻟﻲ ﺍﻟﺨﺎﻤﺴﺔ ﻤﺴﺎﺀ .ﻭﻗﹸﺩﻤﺕ ﻋﺩﺓﹸ
ﻋﺭﺍﺌﺽ .ﻭﺁﺨﺭﻫﺎ ﺃﻋﺩﺘﻬﺎ ﺍﻟﻠﺠﻨﺔ ﺍﻟﺜﻭﺭﻴﺔ ،ﻟﻜﻨﻬﺎ ﻗﹸﺩﻤﺕ ﺒﺎﺴﻡ ﺍﻟﻜﻭﻤﻭﻨﺔ ،ﻭﻫﻲ
ﺃﺸﺩﻫﺎ ﻋﻨﻔﺎﹰ :ﺇﻨﻬﺎ ﺘﻁﺎﻟﺏ ﺒﺘﻭﻗﻴﻑ ﺍﻨﻴﻥ ﻭﻋﺸﺭﻴﻥ »ﺭﺍﺠﻌﺎﹰ« -ﻭﻫﻡ ﺍﻟﺫﻴﻥ ﺼﻭﺘﻭﺍ
ﻋﻠﻰ ﺍﻟﺭﺠﻭﻉ ﺇﻟﻰ ﺍﻟﺸﻌﺏ ﻟﻴﻨﻘﺫﻭﺍ ﺍﻟﻤﻠﻙ -ﻭﻟﺠﻨﺔ ﺍﻻﺜﻨﻲ ﻋﺸﺭ ﻭﺍﻟﻭﺯﻴﺭﻴﻥ
»ﻜﻼﻓﻴﻴﺭ« ﻭ»ﻟﻴﺒﺭﺍﻥ« ،ﻭﻫﻲ ﺘﹸﻁﺎﻟﺏ ﺒﺈﻨﺸﺎﺀ ﺠﻴﺵ ﻤﻥ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ﻴﻌﻭﺽ
ﻟﻤﻌﺎﻗﺒﺔ ﺍﻟﻤﺸﺒﻭﻫﻴﻥ ،ﺒﻀﺭﻴﺒﺔ ﻋﻠﻰ ﺍﻷﻏﻨﻴﺎﺀ :ﻭﻫﻲ ﺘﻘﺘﺭﺡ ﺃﻥ ﻴﻘﺼﺭ ﺤﻕﱡ
ﺍﻟﺘﺼﻭﻴﺕ ﻤﻭﻗﺘﺎﹰ ﻋﻠﻰ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ﻭﺤﺩﻫﻡ .ﻟﻜﻥ ﺍﻷﻜﺜﺭﻴﺔ ﺘﻜﺘﻔﻲ ﺒﻌﺯل ﻟﺠﻨﺔ
ﺍﻻﺜﻨﻲ ﻋﺸﺭ .ﻭﻜﺎﻥ ﺫﻟﻙ ﻓﺸﻼﹰ ﻟﻠﻤﺘﻤﺭﺩﻴﻥ ﻭﻟﻠﺠﺒل.
٢ﺤﺯﻴﺭﺍﻥ:
ﻟﻡ ﺘﹸﻠﻕ ﺍﻟﻠﺠﻨﺔﹸ ﺍﻟﺜﻭﺭﻴﺔ ﺴﻼﺤﻬﺎ .ﻓﻔﻲ ﻟﻴﻠﺔ ٣١ﺃﻴﺎﺭ ﻭﺤﺘﻰ ١ﺤﺯﻴﺭﺍﻥ
ﺘﺄﻤﺭ ﺒﺎﻴﻘﺎﻑ ﺍﻟﻤﺸﺒﻭﻫﻴﻥ :ﻴﻠﻘﻰ ﺍﻟﻘﺒﺽ ﻋﻠﻰ ﺍﻟﺴﻴﺩﺓ »ﺭﻭﻻﻥ« ﻤﻜﺎﻥ ﺯﻭﺠﻬﺎ ﺍﻟﺫﻱ
ﺃﻓﻠﺢ ﻓﻲ ﺍﻟﻬﺭﺏ.
ﻜﺎﻥ ﺍﻟﻴﻭﻡ ﺍﻟﺤﺎﺴﻡ ﻴﻭﻡ .٢ﻜﺎﻥ ﻴﻭﻡ ﺃﺤﺩ ﻭﺤﻀﺭ ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻌﻤﺎل .ﻭﻗﺩ
ﺤﻀﺭ ﺍﻟﻌﺼﻴﺎﻥ ﺍﻟﻤﺴﻠﹼﺢ ﺒﻤﻨﻬﺞ ،ﻭﻴﺸﹶﻙ ﻫﺫﻩ ﺍﻟﻤﺭﺓ ﻓﻲ ﺘﺩﺨﹼل ﺴﻴﺎﺴﻴﻲ ﺍﻟﺠﺒل،
ﺩﻭﻥ ﺃﻥ ﺘﺘﻭﺍﻓﺭ ﺍﻷﺩﻟﺔﹸ ﻋﻠﻰ ﺫﻟﻙ .ﻭﻴﺤﺎﺼﺭ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻓﻲ ﻤﻁﻠﻊ ﻤﺎ ﺒﻌﺩ
ﺍﻟﻅﻬﺭ ،ﺠﻤﻬﻭﺭ ﻤﻥ ﺜﻤﺎﻨﻴﻥ ﺃﻟﻑ ﺭﺠل ﻤﺴﻠﹼﺤﻴﻥ ﺒﺄﻜﺜﺭ ﻤﻥ ﻤﺎﺌﺔ ﻭﺨﻤﺴﻴﻥ ﻤﺩﻓﻌﺎﹰ.
ﻭﻟﺘﻔﺎﺩﻱ ﺃﻱ ﺘﻤﺎﺱ ﺒﻴﻥ ﺍﻷﻗﺴﺎﻡ ﺍﻟﻤﻌﺘﺩﻟﺔ ﻭﻤﻤﺜﹼﻠﻲ ﺍﻟﺸﻌﺏ ،ﺘﹸﻭﻀﻊ ﻓﻲ ﺍﻟﺼﻔﻭﻑ
ﺍﻷﻭﻟﻰ ﺍﻟﻜﺘﺎﺌﺏ ﺍﻷﻜﺜﺭ ﺜﻭﺭﻴﺔﹰ .ﻭﻓﻲ ﻨﺤﻭ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺨﺎﻤﺴﺔ ،ﺤﺎﻭل ﺒﻌﺽ ﺍﻟﻨﻭﺍﺏ
ﺍﻟﺨﺭﻭﺝ :ﻓﻴﺴﺩ ﻁﺭﻴﻘﹸﻬﻡ .ﻭﻴﺨﺭﺝ »ﺒﺎﺭﻴﺭ« ﺸﺎﺤﺒﺎﹰ ،ﻤﺘﺤﺩﻴﺎﹰ ﺍﻟﻤﻭﺕ .ﻓﺒﻤﺎ ﺃﻥ
ﺍﻟﺠﻤﻌﻴﺔ ﻤﺤﺎﺼﺭﺓ ،ﻴﻨﺒﻐﻲ ﻋﻠﻴﻬﺎ ﺃﻥ ﺘﺨﺭﺝ ﺒﻜﺎﻤل ﻫﻴﺌﺘﻬﺎ ﺃﻤﺎﻡ ﺍﻟﺠﻨﺩ! ﻭﻴﻤﺭ
ﺍﻟﻨﻭﺍﺏ ﺇﻟﻰ ﺍﻟﻤﺨﺭﺝ ،ﺨﻠﻑ ﺭﺌﻴﺴﻬﻡ »ﻫﻴﺭﻭﺩﻱ ﺴﻴﺸﻴل« ﺍﻟﺫﻱ ﻏﻁﹼﻰ ﺭﺃﺴﻪ
ﻜﺈﺸﺎﺭﺓٍ ﻟﻠﺤﺩﺍﺩ ،ﻭﺒﻘﻲ ﺤﻭﺍﻟﻲ ﺜﻼﺜﻴﻥ ﻤﻥ ﺍﻟﺠﺒﻠﻴﻴﻥ ﻓﻘﻁ ﻤﻊ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻭ»ﻤﺎﺭﺍ«.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻓﻲ ﺍﻟﻔﻨﺎﺀ ﻜﺎﻥ »ﻫﻨﺭﻴﻭ« ﻤﺴﺘﻼﹰ ﺴﻴﻔﻪ ،ﻭﺠﻨﻭﺩ ﺍﻟﻤﺩﻓﻌﻴﺔ ﻭﺭﺍﺀ ﻤﺩﺍﻓﻌﻬﻡ
ﻭﺍﻟﻔﺘﺎﺌل ﻤﺸﻌﻠﺔ .ﻭﻴﺴﺄلُ »ﻫﻨﺭﻴﻭ« ﺭﺌﻴﺱ ﺍﻟﺠﻤﻌﻴﺔ ﺇﻥ ﻜﺎﻨﺕ ﺍﻟﺠﻤﻌﻴﺔ ﻤﺴﺘﻌﺩﺓ
ﻟﺘﺴﻠﻴﻡ ﺍﻟﻤﺫﻨﺒﻴﻥ .ﻭﻟﻤﺎ ﻟﻡ ﻴﺠﺏ ﺭﺌﻴﺱ ﺍﻟﺠﻤﻌﻴﺔ ،ﺍﺴﺘﺩﺍﺭ »ﻫﻨﺭﻴﻭ« ﻭﺨﺎﻁﺏ ﺠﻨﺩﻩ:
»ﺃﻴﻬﺎ ﺍﻟﻤﺩﻓﻌﻴﻭﻥ ،ﻫﻴﺎ ﺇﻟﻰ ﻤﺩﺍﻓﻌﻜﻡ!« ﻭﻴﺤﺎﻭل ﺍﻟﻨﻭﺍﺏ ﻋﺒﺜﺎﹰ ﺃﻥ ﻴﺨﺭﺠﻭﺍ ﻤﻥ
ﺤﺩﻴﻘﺔ ﺍﻟﺘﻭﻴﻠﻴﺭﻱ .ﻓﻴﻌﻭﺩﻭﻥ ﺇﻟﻰ ﺃﻤﺎﻜﻨﻬﻡ ﻓﻲ ﻗﺎﻋﺔ ﺍﻟﺠﻠﺴﺎﺕ .ﻭﻴﺼﻑ
»ﻟﻴﻔﺎﺴﻭﺭ« ﻓﻲ ﻤﺫﻜﹼﺭﺍﺘﻪ ،ﺠﻭ ﺍﻟﻘﺎﻋﺔ» :ﺴﺎﺩ ﺍﻟﺠﻤﻌﻴﺔ ﻨﻭﻉ ﻤﻥ ﺍﻟﺫﻫﻭل .ﻭﻨﺤﻥ
ﺃﻨﻔﺴﻨﺎ ،ﺃﻋﻀﺎﺀ »ﺍﻟﺠﺒل« ﻟﻡ ﻨﻜﻥ ﻨﺴﺘﻁﻴﻊ ﺃﻥ ﻨﺭﻯ ﺩﻭﻥ ﺃﻟﻡ ﺠﻬﻭﺩ ﺍﻟﻌﺼﻴﺎﻥ
ﺍﻟﺸﻌﺒﻲ ﺍﻟﻤﺴﻠﺢ ﻀﺩ ﺍﻟﻬﻴﺌﺔ ﺍﻟﺸﺭﻋﻴﺔ ﺍﻟﻭﺤﻴﺩﺓ ﺍﻟﺘﻲ ﻴﻤﻜﻨﻬﺎ ﺇﻨﻘﺎﺫ ﺍﻟﻭﻁﻥ .ﻟﻡ ﻴﻁﻠﺏ
ﺃﺤﺩ ﺍﻟﻜﻼﻡ ،ﻭﻟﻡ ﻴﺸﺭﻉ ﻓﻲ ﺃﻴﺔ ﻤﺩﺍﻭﻟﺔ«.
ﻜﺎﻥ ﻴﺠﺏ ﺍﻻﻨﺘﻬﺎﺀ ﻤﻥ ﺫﻟﻙ .ﻭﺘﻜﻔﹼل »ﻜﻭﺘﻭﻥ« ﺒﺫﻟﻙ ﺤﻴﻥ ﺼﻌﺩ ﺍﻟﻤﻨﺒﺭ.
ﻓﺎﻗﺘﺭﺡ ﺘﻭﻗﻴﻑ ﺘﺴﻌﺔ ﻭﻋﺸﺭﻴﻥ ﻨﺎﺌﺒﺎﹰ ﺠﻴﺭﻭﻨﺩﻴﺎﹰ ﻭﻭﺯﻴﺭﻴﻥ ﻫﻤﺎ »ﻜﻼﻓﻴﻴﺭ«
ﻭ»ﻟﻴﺒﺭﺍﻥ« ﻓﻲ ﻤﻨﺎﺯﻟﻬﻡ .ﻟﻡ ﻴﺼﻭﺕ ﻋﻠﻰ ﺍﻟﻘﺭﺍﺭ ﻟﻜﻨﻪ ﻗﻭﺒل ﺒﺎﻟﻬﺘﺎﻑ .ﻭﻟﻡ ﺘﻜﻥ
ﻨﻬﺎﻴﺔ ﺍﻟﺠﻴﺭﻭﻨﺩ ﻤﺄﺴﺎﺓﹰ ﻓﺨﻤﺔ .ﻜﺎﻨﺕ ﻤﺸﻬﺩﺍﹰ ﺘﻨﺎﺯﻋﺕ ﻓﻴﻪ ﺍﻟﻤﻬﺯﻟﺔ ﺍﻟﻤﻀﺤﻜﺔ ﻤﻊ
ﺍﻟﻤﺫﻟﹼﺔ ﻭﺍﻟﺨﻭﻑ.
ﺇﻥ ٢ﺤﺯﻴﺭﺍﻥ ١٧٩٣ﺒﻌﻴﺩ ﻋﻥ ﺃﻥ ﻴﻜﻭﻥ ﻟﻪ ،ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﺜﻭﺭﺓ ،ﺍﻷﻫﻤﻴﺔ
ﻨﻔﺴﻬﺎ ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﻟﻴﻭﻡ ١٠ﺁﺏ ،١٧٩٢ﻓﻠﻡ ﻴﺯﻋﺯﻉ ﺃﻱ ﻤﻌﻁﻰ ﻤﻥ ﺍﻟﻤﻌﻁﻴﺎﺕ
ﺍﻟﻌﻤﻴﻘﺔ ﺍﻟﺘﻲ ﻭﻟﹼﺩﺘﻬﺎ ﺍﻟﺤﺭﺏ .ﻭﻅﻠﺕ ﺍﻟﺜﻭﺭﺓﹸ ﺘﺩﻭﺭ ﺨﺎﺭﺝ ﺍﻟﺤﻠﻘﺔ ﺍﻟﺘﻲ ﺴﻴﺭﻫﺎ
ﺍﻟﻘﺭﻥ ،ﻭﻅﻠﺕ ﺍﻟﺠﻤﺎﻫﻴﺭ ﺘﺴﺘﻔﻴﺩ ﻤﻥ ﺍﻟﻅﺭﻭﻑ ﺍﻻﺴﺘﺜﻨﺎﺌﻴﺔ ﻟﺘﻔﺭﺽ ﻋﻠﻰ
ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﻤﺘﺤﻔﻅﺔ ﺼﻴﻐﺎﹰ ﺍﻗﺘﺼﺎﺩﻴﺔ ﻭﺴﻴﺎﺴﻴﺔ ﺘﻨﻔﺭ ﻤﻨﻬﺎ ﺘﻠﻙ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ.
ﺒﻴﺩ ﺃﻥ ﺍﻟﺜﺎﻨﻲ ﻤﻥ ﺤﺯﻴﺭﺍﻥ ﻴﺴﺠل ﺍﻟﻘﻁﻴﻌﺔ ﻓﻲ ﻨﻘﻁﺘﻴﻥ .ﻓﻤﻊ ﺍﻟﺠﻴﺭﻭﻨﺩ
ﺘﺨﺘﻔﻲ ﻤﻥ ﺍﻟﺤﻠﺒﺔ ﺍﻟﺭﻭﻤﺎﻨﺴﻴﺔ ﺍﻟﺜﻭﺭﻴﺔ .ﻓﻁﻭﺍل ﺃﻜﺜﺭ ﻤﻥ ﺴﻨﺔ ﺃﺤﺎﻁ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ
ﺍﻟﺜﻭﺭﺓ ﺒﻬﺎﻟﺔٍ ﻤﻥ ﺍﻟﺴﺤﺭ ﻭﺍﻟﻔﺘﻭﺓ ﻭﺍﻟﺤﻤﺎﺴﺔ ،ﻫﺎﻟﺔ ﺒﺩﺕ ﻜﺄﻨﻬﺎ ﺘﻤﺩ ﺤﻼﻭﺓ ﺍﻟﻌﻴﺵ
ﻓﻲ ﺍﻟﻤﺭﻓﺄ ﺍﻟﻜﺒﻴﺭ ﺍﻟﺫﻱ ﺠﺎﺅﻭﺍ ﻤﻨﻪ .ﻟﻜﻥ ﺯﻤﻥ ﺍﻷﻭﻫﺎﻡ ﻗﺩ ﺍﻨﻘﻀﻰ ،ﻓﺎﻟﺒﻼﺩ ﺘﹸﺠﺘﺎﺡ،
ﻭﺍﻟﻔﺎﻨﺩﻴﻪ ﺘﻨﺘﻔﺽ ،ﻭﺍﻟﻼﻤﺘﺴﺭﻭﻟﻭﻥ ﺍﻟﺒﺎﺭﻴﺯﻴﻭﻥ ﻤﺴﺘﻌﺩﻭﻥ ﻟﻠﺘﺩﺍﺒﻴﺭ ﺍﻟﻤﺘﻁﺭﻓﺔ .ﻭﻗﺩ
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https://attanweerlibrary.blogspot.com
ﻓﺎﺭﻕ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺒﺄﺴﻑٍ ﻫﺅﻻﺀ ﺍﻟﺭﺠﺎل ﺍﻟﺫﻴﻥ ﻜﺎﻥ ﻴﻌﺠﺏ ﺒﺒﻼﻏﺘﻬﻡ
ﻭﻤﻭﻫﺒﺘﻬﻡ ،ﺤﺘﻰ ﻋﻨﺩﻤﺎ ﻜﺎﻨﺕ ﺘﺤﺴﺩﻫﻡ ﻋﻠﻰ ﻨﻔﻭﺫﻫﻡ .ﻭﺃﻗﺒﻠﺕ ﻓﺭﻕﹲ ﺃﺨﺭﻯ ﻟﺘﺤلّ
ﻤﺤﻠﻬﻡ .ﺇﻥ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ،ﺫﻟﻙ ﺍﻟﺭﺤﻡ ﺍﻟﺫﻱ ﻻ ﻴﻨﻔﺩ ،ﻗﺩﻡ ﻓﻲ ﺠﻤﻴﻊ ﺍﻟﻅﺭﻭﻑ
ﺍﻟﺭﺒﺎﺒﻴﻥ ﺍﻟﺫﻴﻥ ﻴﻼﺌﻤﻭﻨﻬﺎ .ﻓﻲ ﺃﺯﻤﻨﺔ ﺍﻷﻤل ﺍﻟﺴﻌﻴﺩ ﻗﺩﻡ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ،ﻭﻓﻲ ﺃﺯﻤﻨﺔ
ﺍﻷﻟﻡ ﻭﺍﻟﻤﻭﺕ ﻗﺩﻡ ﺍﻟﺠﺒﻠﻴﻴﻥ ،ﻭﻏﺩﺍﹰ ﻋﻨﺩﻤﺎ ﺘﻌﻭﺩ ﺍﻷﻴﺎﻡ ﺍﻟﺠﻤﻴﻠﺔ ﻓﺴﻭﻑ ﻴﻘﺩﻡ ﺨﻴﺭﺓﹶ
ﺭﺠﺎل »ﺍﻟﺴﻬل« ﺍﻟﺼﺎﻤﺘﻴﻥ ،ﺍﻟﺤﺫﺭﻴﻥ ،ﻭﺍﻟﺤﺎﺫﻗﻴﻥ .ﻭﺇﻨﻪ ﻟﻤﻥ ﺍﻟﻭﻫﻡ ﺃﻭ ﻤﻥ ﺍﻟﺭﺃﻱ
ﺍﻟﻘﺒﻠﻲ ﺃﻥ ﻨﺭﻯ ﻓﻲ ﻫﺫﻩ ﺍﻟﻔﺭﻕ ﺍﻟﻤﺘﺘﺎﻟﻴﺔ ﺘﻨﻀﻴﺩﺍﹰ ﻟﺸﺭﺍﺌﺢ ﺍﺠﺘﻤﺎﻋﻴﺔ .ﺇﻥ ﻤﺎ ﻴﻤﻴﺯﻫﺎ
ﻟﻴﺱ ﺍﻟﻤﺼﺩﺭ ﺍﻻﺠﺘﻤﺎﻋﻲ ﺒل ﺍﻟﻅﺭﻭﻑ ﺍﻟﺴﻴﺎﺴﻴﺔ.
ﻟﻜﻥ ٢ﺤﺯﻴﺭﺍﻥ ﺃﻜﺜﺭ ﻤﻥ ﺘﺒﺩﻴل ﻭﺯﺍﺭﻱ .ﻜل ﺍﻟﺜﻭﺭﺓ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ،ﺤﺘﻰ
ﻓﻲ ﺇﺭﻫﺎﺼﺎﺘﻬﺎ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ،ﺘﺭﺘﻜﺯ ﻋﻠﻰ ﺍﻻﻋﺘﻘﺎﺩ ﺒﻔﻀﻴﻠﺔ ﺍﻟﻨﻅﺎﻡ ﺍﻟﺘﻤﺜﻴﻠﻲ،
ﻭﺍﻟﻭﻓﺎﻕﹸ ﺒﻴﻥ ﻫﺫﻩ ﺍﻟﻨﻅﺭﻴﺔ ﺍﻟﻤﺠﺩﺩﺓ ﻭﺒﻴﻥ ﺫﻟﻙ ﺍﻟﺸﻐﻑ ﺍﻟﺸﻌﺒﻲ ﺍﻟﻘﺩﻴﻡ ﺒﺎﻟﺤﻜﻭﻤﺔ
ﺍﻟﻤﺒﺎﺸﺭﺓ ﻏﻴﺭ ﻤﻤﻜﻥ .ﻭﻟﻘﺩ ﻭﺠﻪ ٢ﺤﺯﻴﺭﺍﻥ ﻀﺭﺒﺔﹰ ﺸﺩﻴﺩﺓ ﻟﻠﻨﻅﺎﻡ ﺍﻟﺒﺭﻟﻤﺎﻨﻲ.
ﻭﺒﺎﻟﺭﻏﻡ ﻤﻥ ﺩﺍﻨﺘﻭﻥ ﻭﻤﻌﻅﻡ ﺍﻟﺠﺒﻠﻴﻴﻥ ،ﻓﺈﻥ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻟﻡ ﻴﻜﺎﺒﺩ »ﺍﻟﺘﻤﺭﺩ
ﺍﻟﻤﻌﻨﻭﻱ« ﺍﻟﺫﻱ ﺘﺤﺩﺙ ﻋﻨﻪ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻓﺤﺴﺏ ،ﺒل ﺇﻨﻪ ﻭﺠﺩ ﻨﻔﺴﻪ ﺴﺠﻴﻨﺎﹰ ﻤﻥ
ﺍﻟﻨﺎﺤﻴﺔ ﺍﻟﻤﺎﺩﻴﺔ ،ﻓﻸﻭل ﻤﺭﺓ ﺍﻨﻘﻠﺒﺕ ﺍﻟﻘﻭﺓﹸ ﺍﻟﻤﺴﻠﺤﺔ ﻋﻠﻰ ﺍﻟﺘﻤﺜﻴل ﺍﻟﺸﻌﺒﻲ ،ﻭﻟﻴﺱ
ﻤﻬﻤﺎﹰ ﺃﻥ ﺘﻜﻭﻥ ﻫﺫﻩ ﺍﻟﻘﻭﺓ ﻗﻭﺓ ﺍﻟﺩﻫﻤﺎﺀ ﻗﺒل ﺃﻥ ﺘﻜﻭﻥ ﻗﻭﺓ ﺍﻟﺤﻜﺎﻡ! ﺇﻥ ﺍﻵﻟﻴﺔ ﺍﻟﺘﻲ
ﺍﻨﻁﻠﻘﺕ ﻓﻲ ٢ﺤﺯﻴﺭﺍﻥ ﺘﺤﻭﻱ ﻓﻲ ﺫﺍﺘﻬﺎ ،ﻜﻤﺎ ﺃﺩﺭﻙ ﺫﻟﻙ ﻤﻴﺸﻴﻠﻴﻪ» ،ﻓﺭﻭﻜﺘﻴﺩﻭﺭ
ﻭﺒﺭﻭﻤﻴﺭ ﻤﻌﺎﹰ« .ﻭﺒﻬﺫﺍ ﺍﻟﻤﻌﻨﻰ ﻓﻬﻭ ﻟﻡ ﻴﻜﻥ ﻫﺯﻴﻤﺔﹰ ﻟﻠﺠﻴﺭﻭﻨﺩ ﻓﺤﺴﺏ ،ﻟﻜﻨﻪ ﻜﺎﻥ
ﻫﺯﻴﻤﺔﹰ ﻟﻠﺜﻭﺭﺓ.
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https://attanweerlibrary.blogspot.com
ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻊ
ﺯﻣﻦ ﺍﻟﺸﺪﺓ
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https://attanweerlibrary.blogspot.com
ﻋﻠﻰ ﺍﻟﺤﺩﻭﺩ ﻜﻤﺎ ﺘﻬﺩﺩ ﻓﻲ »ﺍﻟﻔﺎﻨﺩﻴﻪ« ،ﻭﺍﻟﻌﺼﻴﺎﻥ ﺍﻟﻔﻴﺩﺭﺍﻟﻲ ﺍﻟﻤﺴﻠﺢ ﻴﻨﺫﺭ ﺒﺸﻕﹼ
ﻤﻌﺴﻜﺭ ﺍﻟﺜﻭﺭﺓ ﺇﻟﻰ ﻜﺘﻠﺘﻴﻥ ﻋﺩﻭﺘﻴﻥ .ﻭﻤﻊ ﺫﻟﻙ ،ﻓﻐﺩﺍﺓ ٢ﺤﺯﻴﺭﺍﻥ ﻫﺒﺕ ﺭﻴﺢ
ﺍﻟﺘﺴﺎﻤﺢ :ﻋﺸﺭﻭﻥ ﻨﺎﺌﺒﺎﹰ ﺠﻴﺭﻭﻨﺩﻴﺎﹰ ﻗﹸﺭﺭ ﺇﻴﻘﺎﻓﻬﻡ ﺃﻤﻜﻨﻬﻡ ﺍﻟﻬﺭﻭﺏ ﻤﻥ ﻤﻨﺎﺯﻟﻬﻡ.
ﻭﻴﻤﺭ ﺍﻟﺼﻴﻑ ﺩﻭﻥ ﺃﻥ ﺘﹸﻨﻅﹼﻡ ﺍﻟﺩﻴﻜﺘﺎﺘﻭﺭﻴﺔ ﺍﻟﺜﻭﺭﻴﺔ .ﺇﻥ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ،ﺍﻷﻤﻴﻨﺔ
ﻟﻤﻬﻤﺘﻬﺎ ﺍﻟﺘﺤﺭﻴﺭﻴﺔ ﺘﺄﺒﻰ ﺍﻟﻠﺠﻭﺀ ﺇﻟﻰ ﺍﻟﻘﻴﻭﺩ ﺍﻟﺘﻲ ﻨﺎﻀﻠﺕ ﻀﺩﻫﺎ .ﻭﺍﻟﺘﺩﺍﺒﻴﺭ
ﺍﻹﺭﻫﺎﺒﻴﺔ ﻓﺭﻀﻬﺎ ﻋﻠﻴﻬﺎ ﺍﻟﺸﺎﺭﻉ .ﻭﺃﻴﺎﻡ ﺃﻴﻠﻭل ﻫﻲ ﺍﻟﺘﻲ ﺃﺠﺒﺭﺕ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ
ﻋﻠﻰ ﺘﻨﻅﻴﻡ ﺠﻴﺵ ﺜﻭﺭﻱ ،ﻭﻋﻠﻰ ﻗﺎﻨﻭﻥ ﺍﻟﻤﺸﺒﻭﻫﻴﻥ ،ﻭﻋﻠﻰ ﺍﻟﺤﺩ ﺍﻷﻋﻠﻰ ﻟﻸﺴﻌﺎﺭ
ﻭﺍﻷﺠﻭﺭ .ﻭﻀﻐﻁ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ﻫﻭ ﺍﻟﺫﻱ ﻋﺠل ﺒﺘﻨﺴﻴﻕ ﺍﻟﺘﺩﺍﺒﻴﺭ ﺍﻟﺜﻭﺭﻴﺔ ﺒﻴﻥ
ﺘﺸﺭﻴﻥ ﺍﻷﻭل ﻭﻜﺎﻨﻭﻥ ﺍﻷﻭل .ﻭﻟﺫﻟﻙ ﻓﻠﻡ ﻴﻌﻤﺩ ﺃﺤﺩﺙ ﺍﻟﻤﺅﺭﺨﻴﻥ -ﻭﻻﺴﻴﻤﺎ ﺍﻟﺒﻴﺭ
ﺴﻭﺒﻭل -ﻋﺒﺜﺎﹰ ﺇﻟﻰ ﺘﻘﺩﻴﻡ ﺍﻟﺘﺄﺜﻴﺭ ﺍﻟﻤﺴﺘﻤﺭ ﻟﻠﺠﻤﺎﻫﻴﺭ ﺍﻟﺒﺎﺭﻴﺯﻴﺔ ﻓﻲ ﻭﻻﺩﺓ
ﺍﻹﺭﻫﺎﺏ ،ﺘﻘﺩﻴﻤﻪ ﺇﻟﻰ ﺍﻟﻤﻘﺎﻡ ﺍﻷﻭل .ﻟﻜﻥ ﻫل ﻴﻜﻔﻲ ﻫﺫﺍ ﺍﻟﺜﻘل ﺍﻟﺸﻌﺒﻲ ﻓﻲ ﺫﺍﺘﻪ؟
ﻭﻫل ﻫﻭ ﻋﻨﺼﺭ ﻤﺠﺩﺩ ﻓﻲ ﺘﺎﺭﻴﺨﻨﺎ .ﺇﻥ ﻤﻥ ﺃﺸﺩ ﺍﻟﺴﻤﺎﺕ ﺍﺴﺘﻤﺭﺍﺭﺍﹰ ﻓﻲ ﺫﻟﻙ
ﺍﻟﺴﺠل ﺍﻟﻁﻭﻴل ﻻﺴﺘﺸﻬﺎﺩ ﺍﻟﻁﺒﻘﺎﺕ ﺍﻟﺩﻨﻴﺎ ﺍﻻﻋﺘﻘﺎﺩ ﺒﻤﺯﻴﺔ ﺍﻟﻘﹶﺴﺭ ﻭﺴﻴﻠﺔ ﻟﻠﻌﺩل
ﻭﻜﺤلﱟ ﺸﺒﻪ ﺴﺤﺭﻱ ﻟﻠﺘﻨﺎﻗﻀﺎﺕ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ .ﺇﻥ ﻫﺫﺍ ﺍﻟﺸﻭﻕ ﺍﻟﻘﺩﻴﻡ ﺍﻟﻤﺩﻓﻭﻥ ﻓﻲ
ﺃﻋﻤﺎﻕ ﺍﻟﻀﻤﺎﺌﺭ ﻋﻨﺩﻤﺎ ﻻ ﻴﻜﻭﻥ ﺍﺴﺘﻘﺭﺍﺭ ﺍﻟﻤﺠﺘﻤﻊ ﻭﺍﻟﺩﻭﻟﺔ ﻤﻭﻀﻌﺎﹰ ﻟﻠﻨﺯﺍﻉ،
ﻴﻌﻭﺩ ﺇﻟﻰ ﺍﻟﻅﻬﻭﺭ ﻓﻲ ﻅلّ ﺍﻷﺯﻤﺎﺕ .ﻭﻤﺎ ﻫﻭ ﺨﺎﺹ ﻓﻲ ١٧٩٣ﻟﻴﺱ ﻀﺭﻭﺭﺓ
ﺍﻹﺭﻫﺎﺏ ﺒﻘﺩﺭ ﻤﺎ ﻫﻭ ﺸﺩﺓ ﺍﻷﺯﻤﺔ ﺍﻟﺘﻲ ﺘﺯﻴﺩ ﻓﻲ ﺸﺩﺓ ﺍﻟﻀﺭﻭﺭﺓ ﻭﺘﺠﻌﻠﻬﺎ ﻤﻘﺒﻭﻟﺔﹰ
ﻟﺩﻯ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﻤﻬﺩﺩﺓ .ﻟﻴﺴﺕ ﺍﻟﺠﻤﻬﻭﺭﻴﺔ -ﻜﻤﺎ ﻜﺘﺏ »ﺒﺎﺭﻴﺭ« ﻓﻲ ﺍﻟﻨﺹ
ﺍﻟﺸﻬﻴﺭ ﻋﻨﺩ ﻫﺒﺔ ﺍﻟﺠﻤﺎﻫﻴﺭ ﺍﻟﺫﻱ ﺼﻭﺕ ﻋﻠﻴﻪ ﻓﻲ ٢٣ﺁﺏ -ﺴﻭﻯ ﻤﺩﻴﻨﺔ ﻜﺒﻴﺭﺓ
ﻤﺤﺎﺼﺭﺓ .ﺇﻥ »ﻟﻴﻭﻥ« ﻓﻲ ﺃﻴﺩﻱ ﺍﻟﻤﻠﻜﻴﻴﻥ ،ﻭ»ﺘﻭﻟﻭﻥ« ﺴﻠﱢﻤﺕ ﺇﻟﻰ ﺍﻹﻨﻜﻠﻴﺯ )٢٧
ﺁﺏ(» ،ﻜﻭﻨﺩﻴﻪ« ،ﻓﺎﻟﻨﺴﻴﻴﻥ ﻭﻤﺎﻴﺎﻨﺴﻲ ﺘﺤﺘﻠﻬﺎ ﺍﻟﺠﻴﻭﺵﹸ ﺍﻟﺒﺭﻭﺴﻴﺔ ،ﺍﻟﻔﺎﻨﺩﻴﻭﻥ
ﺍﻟﻤﻨﺘﺼﺭﻭﻥ ﻓﻲ »ﺴﻭﻤﻭﺭ«» ،ﻨﺎﻨﺕ«» ،ﺸﺎﻨﻴﻭﻥ ﺴﻭﺭ ﺴﻴﻔﺭ«» ،ﻓﻴﻬﻴﻴﻪ«
ﺍﻟﺠﻤﺎﻫﻴﺭ ﺍﻟﺘﻲ ﺃﺤﻨﻘﺘﻬﺎ ﺃﺯﻤﺔﹸ ﺍﻟﻤﻭﺍﺩ ﺍﻟﻐﺫﺍﺌﻴﺔ :ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺜﻭﺭﻴﺔ ﻤﻌﺯﻭﻟﺔﹲ،
ﻤﺤﻴﺭﺓ .ﻟﻘﺩ ﻓﺭﻀﺕ ﺍﻟﻅﺭﻭﻑﹸ ﺍﻟﻠﺠﻭﺀ ﺇﻟﻰ ﻤﻤﺎﺭﺴﺎﺕ ﺍﻟﻌﻬﺩ ﺍﻟﺭﻭﻤﺎﻨﻲ ﺍﻟﻘﺩﻴﻡ:
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ﺍﻟﺒﺎﺭﻴﺯﻴﻴﻥ ﻓﻲ ﺁﺨﺭ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ،ﻟﻡ ﻴﻨﻘﻠﻭﺍ ﺇﻟﻰ ﺍﻟﻌﻘﻠﻴﺔ ﺍﻟﺜﻭﺭﻴﺔ ﺍﻟﺘﻌﻠﹼﻕ
ﺍﻟﻘﺩﻴﻡ ﻟﻠﻔﻼﺡ ﺍﻟﻔﺭﻨﺴﻲ ﺒﻤﻠﻜﻴﺔ ﻗﻁﻌﺔ ﺍﻷﺭﺽ ﺍﻟﺼﻐﻴﺭﺓ.
ﻜﺎﻥ ﻴﻤﻜﻥ ﺃﻥ ﻴﻜﻭﻥ ﻟﺭﺠﺎل ﺍﻷﻗﺴﺎﻡ ،ﻭﻫﻡ ﺭﺠﻌﻴﻭﻥ ﻓﻲ ﻤﺜﻠﻬﻡ ﺍﻷﻋﻠﻰ
ﺍﻻﺠﺘﻤﺎﻋﻲ ،ﺤﺴﺒﻤﺎ ﻴﺭﻯ ﺃﺤﺩﺙ ﻤﺅﺭﺨﻴﻬﻡ ،ﺍﻟﺒﻴﺭ ﺴﻭﺒﻭل ،ﺃﻜﺜﺭ ﺍﻟﺠﻤﺎﻋﺎﺕ ﺘﻘﺩﻤﺎﹰ
ﻤﻥ ﺍﻟﻨﺎﺤﻴﺔ ﺍﻟﺴﻴﺎﺴﻴﺔ» :ﻭﺇﺫ ﺍﺴﺘﺨﻠﺼﻭﺍ ﻤﻥ ﺍﻟﺴﻴﺎﺩﺓ ﺍﻟﺸﻌﺒﻴﺔ ،ﺍﻟﻤﺘﺼﻭﺭﺓ ﺒﺎﻟﻤﻌﻨﻰ
ﺍﻟﻜﻠﻲ ﻟﻠﻜﻠﻤﺔ ،ﺍﺴﺘﻘﻼل ﺍﻷﻗﺴﺎﻡ ﻭﺩﻭﺍﻡ ﺍﺴﺘﻤﺭﺍﺭﻫﺎ ﻤﺜل ﺍﻟﺤﻕ ﻓﻲ ﺇﻗﺭﺍﺭ ﺍﻟﻘﻭﺍﻨﻴﻥ
ﻭﻤﺭﺍﻗﺒﺔ ﺍﻟﻤﻨﺘﺨﺒﻴﻥ ﻭﻗﺎﺒﻠﻴﺔ ﻋﺯﻟﻬﻡ ،ﺍﺘﺠﻬﻭﺍ ﻨﺤﻭ ﻤﻤﺎﺭﺴﺔ ﺤﻜﻭﻤﺔ ﻤﺒﺎﺸﺭﺓ ﻭﺇﻗﺎﻤﺔ
ﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ﺸﻌﺒﻴﺔ« .وﻣﻊ ذﻟﻚ ،ﺇﺫﺍ ﻀﺭﺒﻨﺎ ﺼﻔﺤﺎﹰ ﻋﻥ ﻜل ﻗﺒﻠﻴﺔ ﺴﻴﺎﺴﻴﺔ
ﻭﺤﺎﻭﻟﻨﺎ ﺃﻥ ﻨﺠﺩ ﻤﺎ ﺍﻟﺫﻱ ﻴﺒﺸﹼﺭ ،ﻓﻲ ﺍﻟﻤﻤﺎﺭﺴﺎﺕ ﺍﻟﻌﻤﻠﻴﺔ ،ﺒﺩﻴﻤﻭﻗﺭﺍﻁﻴﺎﺕ ﺍﻟﻘﺭﻥ
ﺍﻟﻌﺸﺭﻴﻥ ،ﻟﺸﻌﺭﻨﺎ ﺒﺒﻌﺽ ﺍﻟﺨﻴﺒﺔ .ﻓﺎﻟﻤﻨﺎﻀﻠﻭﻥ ﻅﻠﻭﺍ ﺩﺍﺌﻤﺎﹰ ﺃﻗﻠﻴﺔ ﻭﺍﻟﻁﺭﻕ ﺍﻟﺘﻲ
ﻓﺭﻀﻭﺍ ﺒﻬﺎ ﺃﻨﻔﺴﻬﻡ ﻋﻠﻰ ﺍﻷﻗﺴﺎﻡ ﺘﺸﺒﻪ ﻋﻠﻰ ﻨﺤﻭ ﻏﺭﻴﺏ ﺍﻟﻁﺭﻕ ﺍﻟﺘﻲ ﺍﺴﺘﺨﺩﻤﻬﺎ
ﻗﺒل ﻗﺭﻨﻴﻥ »ﺍﻟﻤﺅﺘﻤﺭﻭﻥ« ﺍﻟﺒﺎﺭﻴﺯﻴﻭﻥ ،ﻓﺈﻋﻼﻥ ﺍﻟﺠﻠﺴﺎﺕ ﺍﻹﺩﺍﺭﻴﺔ ،ﻭﺍﻟﺘﺼﻭﻴﺕ
ﺒﺼﻭﺕ ﻋﺎلٍ ،ﻭﺍﻹﺒﻼﻍ ﺍﻟﻤﻌﺘﺒﺭ ﻭﺍﺠﺒﺎﹰ ﻭﻁﻨﻴﺎﹰ ،ﻭﺍﻟﺭﻋﺏ ﻤﻤﺎ ﻴﺤﻁﹼﻡ ﺍﻹﺠﻤﺎﻉ،
ﻭﺍﻟﻠﺠﻭﺀ ﺍﻟﺩﺍﺌﻡ ﺇﻟﻰ ﺍﻟﻌﻨﻑ ،ﺘﻨﻡ ﻋﻠﻰ ﺃﻋﻤﺎﻕ ﻤﻥ ﺒﺴﻴﻜﻭﻟﻭﺠﻴﺔ ﺍﻟﺠﻤﺎﻋﺔ ،ﻭﻜﻠﻤﺎ
ﺃﺤﺴﺕ ﺍﻟﺠﻤﺎﻋﺔ ﺒﺄﻨﻬﺎ ﺃﻗﻠﻴﺔ ﺍﺯﺩﺍﺩ ﺘﻤﺴﻜﻬﺎ ﺒﺘﺄﻜﻴﺩ »ﺍﻹﺠﻤﺎﻉ« ﻭﻴﻘﻊ ﺃﺨﻴﺭﺍﹰ ﺍﻻﻨﺘﻘﺎلُ
ﻤﻥ ﺍﻹﻗﻨﺎﻉ ﻏﻴﺭ ﺍﻟﻤﻤﻜﻥ ﺇﻟﻰ ﺍﻟﻘﻤﻊ ﺍﻟﻤﻤﻜﻥ .ﻭﻓﻲ ﺍﻟﻤﺴﺘﻭﻯ ﺍﻟﺨﻠﻔﻲ ﻟﻠﻌﻘﻠﻴﺔ
ﺍﻟﺜﻭﺭﻴﺔ ﺘﻨﺒﻌﺙ ﻤﻥ ﺠﺩﻴﺩ ﺸﻬﻭﺘﺎﻥ ﺍﺸﺘﻌﻠﺕ ﺒﻬﻤﺎ »ﺍﻻﻨﻔﻌﺎﻻﺕ« ﺍﻟﺸﻌﺒﻴﺔ :ﺸﻬﻭﺓ
ﺍﻟﻤﺴﺎﻭﺍﺓ ﻭﺸﻬﻭﺓ ﺍﻟﻌﻘﺎﺏ .ﻭﺃﻭﻫﻤﺕﹾ ﺍﻟﻤﻘﺼﻠﺔ ﻭﻫﻲ ﻤﻨﺠل ﺍﻟﻤﺴﺎﻭﺍﺓ ،ﺃﻨﻬﺎ ﺘﺭﻀﻲ
ﻜﻼ ﺍﻟﺸﻬﻭﺘﻴﻥ .ﺒﻴﺩ ﺃﻨﻬﺎ ﺒﻘﻴﺕ ﻤﻊ ﺫﻟﻙ ﺤﻼﹰ ﻁﻭﺒﺎﻭﻴﺎﹰ ﻟﺘﻨﺎﻗﻀﺎﺕ ﺍﻟﻭﺍﻗﻊ.
ﻴﻨﺒﻐﻲ ﺃﻥ ﻨﺒﺤﺙ ﻋﻥ ﺇﺭﺙ ﺍﻟﺤﻜﻭﻤﺔ ﺍﻟﺜﻭﺭﻴﺔ ﻓﻲ ﻨﻭﺍﺡ ﺃﺨﺭﻯ :ﺇﻨﻪ ﻟﻴﺱ
ﻓﻲ ﺘﻨﻅﻴﻡ ﺍﻟﺩﻭﻟﺔ ﺒﻘﺩﺭ ﻤﺎ ﻫﻭ ﻓﻲ ﻋﺩﺩ ﻤﻥ ﺍﻟﺴﻤﺎﺕ ﺍﻷﺼﻴﻠﺔ ﻟﻠﺒﻨﻰ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ
ﻭﺍﻟﺴﻴﺎﺴﻴﺔ ﻭﺍﻟﺒﺴﻴﻜﻭﻟﻭﺠﻴﺔ ﻟﻔﺭﻨﺴﺎ ﺍﻟﻤﻌﺎﺼﺭﺓ.
ﻫﻨﺎﻙ ﺃﺴﻁﻭﺭﺓ ﺭﺍﺴﺨﺔ ﺃﺸﺩ ﺍﻟﺭﺴﻭﺥ -ﻭﻻﺴﻴﻤﺎ ﻟﺩﻯ ﺃﻋﺩﺍﺀ ﺍﻟﺘﻘﺎﻟﻴﺩ ﺍﻟﺜﻭﺭﻴﺔ-
ﺘﺠﻌل ﻤﻥ ﺍﻟﻴﻌﺎﻗﺒﺔ ﺍﻟﺼﺎﻨﻌﻴﻥ ﻟﻤﺭﻜﺯﻴﺔ ﺍﻟﺩﻭﻟﺔ .ﻭﻻ ﺸﻙ ﺃﻨﻬﻡ ﺴﻴﻘﻭﺍ ،ﻭﻗﺩ ﻀﻐﻁﺕ
ﻋﻠﻴﻬﻡ ﺍﻟﻅﺭﻭﻑ ،ﺇﻟﻰ ﺃﻥ ﻴﺤﻴﺩﻭﺍ ﻤﻭﻗﺘﺎﹰ ﻋﻥ ﺍﻟﻤﺜل ﺍﻷﻋﻠﻰ ﺍﻟﻼﻤﺭﻜﺯﻱ ﻭﺍﻻﻨﺘﺨﺎﺒﻲ
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ﻭﺃﻭﻻﺩﻩ ،ﺇﻥ ﻜﺎﻥ ﻟﻪ ﺍﻤﺭﺃﺓ ﻭﺃﻭﻻﺩ ،ﻓﻲ ﺍﻟﻁﺎﺒﻕ ﺍﻟﺭﺍﺒﻊ ﺃﻭ ﺍﻟﺨﺎﻤﺱ .ﻭﻫﻭ ﻨﺎﻓﻊ
ﻷﻨﻪ ﻴﺤﺴﻥ ﺤﺭﺍﺴﺔ ﺍﻟﺤﻘل ،ﻭﺍﻟﺤﺩﺍﺩﺓ ،ﻭﺍﻟﻨﺸﺭ ،ﻭﺍﻟﺒﺭﺍﺩﺓ ،ﻭﺍﻟﺘﺴﻘﻴﻑ ،ﻭﺼﻨﻊ
ﺍﻷﺤﺫﻴﺔ ،ﻭﺇﺭﺍﻗﺔ ﺁﺨﺭ ﻨﻘﻁﺔ ﻤﻥ ﺩﻤﻪ ﻤﻥ ﺃﺠل ﺴﻼﻤﺔ ﺍﻟﺠﻤﻬﻭﺭﻴﺔ«.
ﻭﻫﻭ ﻴﺘﻤﻴﺯ ،ﻤﻨﺫ ﺍﻟﻭﻫﻠﺔ ﺍﻷﻭﻟﻰ ﺒﻠﺒﺎﺴﻪ ﻭﺒﺎﻟﺘﺼﻨﻊ ﻓﻲ ﺒﻌﺽ ﺘﺼﺭﻓﺎﺘﻪ.
ﻭﻫﻭ ﻻ ﻴﺭﺘﺩﻱ ﻻ ﺴﺭﻭﺍﻻﹰ ﻤﺫﻫﺒﺎﹰ ﻭﻻ ﺠﻭﺭﺒﺎﹰ ﺤﺭﻴﺭﻴﺎﹰ ،ﻟﻜﻥ ﻨﻭﻋﺎﹰ ﻤﻥ ﺍﻟﺴﺭﺍﻭﻴل؛
ﻭﻓﻭﻕ ﺍﻟﺯﻨﺎﺭ ﺴﺘﺭﺓ ﻗﺼﻴﺭﺓ ﻫﻲ ﺍﻟﻜﺭﻤﻨﻴﻭﻟﺔ ﺍﻟﺸﻬﻴﺭﺓ .ﻭﺘﻼﻗﻲ ﺍﻟﻘﺒﻌﺔﹸ ﺍﻟﺤﻤﺭﺍﺀ
ﺍﻟﺘﻲ ﻻ ﺸﻙ ﺃﻥ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻴﻥ ﺍﻟﻤﺜﻘﻔﻴﻥ ﺃﺩﺨﻠﻭﻫﺎ ﺇﻟﻰ ﺍﻷﻭﺴﺎﻁ ﺍﻟﺸﻌﺒﻴﺔ ،ﻨﺠﺎﺤﺎﹰ
ﻋﻅﻴﻤﺎﹰ؛ ﻭﻫﻲ ﺘﻐﺩﻭ ،ﺒﺎﻟﺭﻏﻡ ﻤﻥ ﻋﺩﺍﺀ ﺭﺒﺴﺒﻴﻴﺭ ،ﻭﺒﺎﻟﺭﻏﻡ ﻤﻥ ﺴﺨﺭﻴﺔ
ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻴﻥ ،ﺭﻤﺯ ﺍﻟﻨﻀﺎﻟﻴﺔ ﺍﻟﺜﻭﺭﻴﺔ ،ﻭﻴﺸﻴﻊ ﻟﺒﺴﻬﺎ ﺃﺜﻨﺎﺀ ﺼﻴﻑ .٩٣ﻭﻴﻌﺒﺭ
ﺍﻟﺭﻤﺢ ﻋﻥ ﻗﺩﺭﺓ ﺍﻟﺸﻌﺏ ﺍﻟﻤﺴﻠﹼﺢ ﻭﻴﺫﻜﹼﺭ ﺒﺎﻷﻴﺎﻡ ﺍﻟﻌﻅﻴﻤﺔ ﺍﻟﻤﻅﻔﹼﺭﺓ.
ﻻ ﻴﻘﻭل ﺍﻟﻼﻤﺘﺴﺭﻭل »ﺴﻴﺩﻱ« ﺒل »ﺃﻴﻬﺎ ﺍﻟﻤﻭﺍﻁﻥ« .ﻭﻫﻭ ﻴﻘﺼﺩ ﺇﻟﻰ
ﻓﺭﺽ ﺍﻟﻤﺨﺎﻁﺒﺔ ﺒﻀﻤﻴﺭ ﺍﻟﻤﻔﺭﺩ» .ﺃﻭﻟﻴﺴﺕ ﺍﻟﻤﺨﺎﻁﺒﺔ ﺒﻀﻤﻴﺭ ﺍﻟﺠﻤﻊ ﻤﻥ ﺒﻘﺎﻴﺎ
ﺍﻹﻗﻁﺎﻉ«؟ ﻭﻋﻨﺩﻤﺎ ﻴﻘﺩﻡ ﻋﺭﻴﻀﺔﹰ ﺇﻟﻰ ﻨﺎﺌﺏ ﻴﻭﻗﹼﻊ» :ﻨﺩﻙ ﻓﻲ ﺍﻟﺤﻘﻭﻕ« .ﻭﻫﻭ ﻻ
ﻴﺤﺏ ﺍﻟﻜﺘﻔﻴﺎﺕ ﺍﻟﺘﻲ ﻴﻀﻌﻬﺎ ﺍﻟﻀﺒﺎﻁ ﻭﻴﻭﺩ ﻟﻭ ﺃﺠﺒﺭﻫﻡ ﻋﻠﻰ ﺍﻷﻜل ﺒﺎﻟﻘﺼﻌﺔ ﻤﻊ
ﺍﻟﺠﻨﻭﺩ ﺍﻟﺒﺴﻁﺎﺀ .ﺇﻨﻪ ﻤﻥ ﺃﻨﺼﺎﺭ ﺍﻟﻤﺴﺎﻭﺍﺓ ،ﻭﻓﺎﻀلٌ ﺃﻴﻀﺎﹰ .ﺘﻁﺎﻟﺏ ﻋﺭﻴﻀﺔ:
»ﺃﻥ ﺘﹸﺤﺠﺯ ﺍﻟﺒﻐﺎﻴﺎ ﻓﻲ ﺒﻴﻭﺕ ﻭﻁﻨﻴﺔ ﺒﻜﻭﻥ ﻓﻴﻬﺎ ﺍﻟﻬﻭﺍﺀ ﺼﺤﻴﺎﹰ ،ﻭﻴﻜﻥ ﻤﻨﻬﻤﻜﺎﺕ
ﺒﺄﻋﻤﺎل ﺠﻨﺴﻬﻥ«؛ ﻭﺘﻁﺎﻟﺏ ﻋﺭﻴﻀﺔ ﺃﺨﺭﻯ ﺒﻘﺎﻨﻭﻥ ﻀﺩ ﺒﻴﻭﺕ ﺍﻟﻘﻤﺎﺭ ﻭﺍﻟﺩﻋﺎﺭﺓ.
ﻤﻥ ﻫﺫﻩ ﺍﻹﺸﺎﺭﺍﺕ ،ﻨﻜﺘﺸﻑ ﺠﻭﻫﺭ ﻋﻘﻠﻴﺔ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ :ﺍﻟﺸﻐﻑ ﺒﺎﻟﻤﺴﺎﻭﺍﺓ
ﻭﺒﺎﻟﻔﻌل ﺍﻟﻘﻤﻌﻲ .ﻭﻜل ﻤﺎ ﻴﺠﺭﺡ ﻫﺫﺍ ﺍﻟﺸﻐﻑ ﻫﻭ ﻋﻼﻤﺔ »ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﺔ« ،ﺃﻱ
ﺍﻟﺜﻭﺭﺓ ﺍﻟﻤﻀﺎﺩﺓ ،ﺃﻫﻭ ﺍﻟﻤﻭﻗﻑ ﺍﻟﻤﺘﻌﺎﻟﻲ ﺃﻡ ﺍﻟﺴﺎﺨﺭ؟ ﺃﺭﺴﺘﻘﺭﺍﻁﻴﺔ! ﺍﻤﺘﻼﻙ ﺒﻌﺽ
ﺍﻟﺜﺭﻭﺓ؟ »ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﻭﻥ ﻫﻡ ﺠﻤﻴﻊ ﺍﻷﻏﻨﻴﺎﺀ ،ﺠﻤﻴﻊ ﺍﻟﺘﺠﺎﺭ ﺍﻟﻜﺒﺎﺭ ،ﺠﻤﻴﻊ
ﺍﻟﻤﺤﺘﻜﺭﻴﻥ ،ﺍﻟﻜﺘﺎﺏ ،ﺃﺼﺤﺎﺏ ﺍﻟﻤﺼﺎﺭﻑ ،ﻭﺍﻟﻤﺒﻜﹼﺭﻴﻥ ﺇﻟﻰ ﺍﻟﺤﻭﺍﻨﻴﺕ ،ﻭﺠﻤﻴﻊ ﺭﺠﺎل
ﺍﻟﻘﻀﺎﺀ ،ﻭﻜل ﻤﻥ ﻴﻤﻠﻜﻭﻥ ﺸﻴﺌﺎﹰ« .ﻭﻜﻭﻥ ﺍﻟﻤﺭﺀ ﻤﺜﻘﻔﺎﹰ» ،ﻤﺴﺘﻨﻴﺭﺍﹰ« ﻴﻌﻨﻲ ﺃﻨﻪ ﻤﺘﻬﻡ
ﺒﺎﻟﻼ ﻭﻁﻨﻴﺔ ﻭﻤﻬﺩﺩ ﺒﺎﻟﺘﻭﻗﻴﻑ .ﺇﻥ ﻜﺭﻩ ﺍﻷﺠﺎﻨﺏ ﻴﻤﺘﺯﺝ ﺒﺈﺭﺍﺩﺓ ﺍﻟﺘﺴﻭﻴﺔ؛ ﻭﻤﻥ ﻴﺘﺯﻭﺝ
ﺃﺠﻨﺒﻴﺔ ﻓﻬﻭ »ﻋﺩﻭ ﺍﻟﻔﺭﻨﺴﻴﻴﻥ ﻭﻤﻬﺎﺠﺭ ﺒﻘﻠﺒﻪ ﺤﻘﺎﹰ«؛ ﻭﻤﻥ ﻴﺭﺘﺩﻱ ﻟﺒﺎﺴﺎﹰ ﻤﻥ ﻨﺴﻴﺞ
ﺃﺠﻨﺒﻲ ،ﻓﻬﻭ »ﻴﺯﺩﺍﻥ ﺒﺨﻠﻊ ﺃﻋﺩﺍﺌﻨﺎ ﻟﻴﺩﻉ ﺼﻨﹼﺎﻋﻨﺎ ﺍﻷﻋﺯﺍﺀ ﻓﻲ ﺍﻟﻔﺎﻗﺔ«.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻭﺘﻐﺩﻭ ﺍﻟﻭﺸﺎﻴﺔ ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﻤﺸﻴﻨﺔﹰ ﻓﻲ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻘﺩﻴﻡ ،ﻓﻀﻴﻠﺔﹰ ﻭﻭﺍﺠﺒﺎﹰ ﻷﻥ
ﺍﻟﻨﺎﺱ ﻓﻲ ﺠﻤﻬﻭﺭﻴﺔ .ﺍﻟﻤﻘﺼﻠﺔﹸ ﺒﺨﺎﺼﺔ ﺘﺴﺘﺜﻴﺭ ﺍﻟﺨﻴﺎل .ﻭﻜﺜﻴﺭ ﻤﻥ ﻫﺅﻻﺀ
ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻴﻥ ﺍﻟﺼﻐﺎﺭ ﺍﻟﺫﻴﻥ ﻴﺒﺩﻭﻥ ﺭﻓﻴﻘﻴﻥ ﻭﻫﺎﺩﺌﻴﻥ ،ﻓﻲ ﺤﻴﺎﺘﻬﻡ ﺍﻟﺨﺎﺼﺔ،
ﻴﺤﺴﻭﻥ ﺒﺎﻻﺭﺘﻌﺎﺵ ﺃﻤﺎﻡ ﺍﻟﻤﺸﻨﻘﺔ .ﻭﻻ ﺸﻙ ﺃﻥ ﺍﻹﺭﻫﺎﺏ ﻴﺒﺩﻭ ﻟﻬﻡ ﻭﺴﻴﻠﺔ
ﻤﺸﺭﻭﻋﺔ ﻭﻀﺭﻭﺭﻴﺔ ﻟﻠﺩﻓﺎﻉ ﺍﻟﺜﻭﺭﻱ .ﻟﻜﻥ ﺃﻻ ﻴﻨﺒﻐﻲ ﺃﻥ ﻨﺒﺤﺙ ﻋﻤﺎ ﻭﺭﺍﺀ
ﺍﻟﺤﻭﺍﻓﺯ ﺍﻟﻭﺍﻋﻴﺔ؟ ﺇﻥ ﺍﻟﻤﻘﺼﻠﺔ» .ﺍﻟﺸﻔﺭﺓ ﺍﻟﻘﻭﻤﻴﺔ«» ،ﺍﻟﻔﺄﺱ ﺍﻟﺸﻌﺒﻴﺔ«» ،ﻤﻨﺠل
ﺍﻟﻤﺴﺎﻭﺍﺓ« ،ﻫﻲ ﺍﻟﻤﻠﺠﺄ ﺍﻟﺴﺤﺭﻱ ﻟﺸﻌﺏٍ ﺘﺄﻟﻡ ﻤﻥ ﺠﻭﻉ ﻗﺩﻴﻡ ﺍﻟﻌﻬﺩ .ﻟﻘﺩ ﻫﺘﻑ ﺃﺤﺩ
ﺍﻟﻤﻨﺎﻀﻠﻴﻥ» :ﺍﻟﻤﻘﺼﻠﺔ ﺠﺎﺌﻌﺔ ،ﻭﻫﻲ ﺼﺎﺌﻤﺔﹲ ﻤﻨﺫ ﺯﻤﻥ ﻁﻭﻴل«؛ ﻭﺃﻋﻠﻨﺕ ﺍﻤﺭﺃﺓﹲ
ﻓﻲ ﺤﻲ ﺁﺨﺭ» :ﺇﻥ ﺍﻟﺫﻴﻥ ﻴﻌﺎﺭﻀﻭﻥ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ،ﺘﻭﺩ ﻟﻭ ﺘﺤﺼل ﻋﻠﻰ ﻗﻠﻭﺒﻬﻡ
ﻟﺘﺄﻜﻠﻬﺎ« .ﻭﺇﺒﺎﻥ ﻗﺤﻁ ﺸﻬﺭ »ﻓﻨﺘﻭﺯ« ،ﺍﺭﺘﺄﻯ ﺍﺴﻜﺎﻓﻲ ﺍﻻﺘﺠﺎﻩ ﺇﻟﻰ ﺍﻟﺴﺠﻭﻥ ﻟﺫﺒﺢ
ﺍﻟﻤﻌﺘﻘﻠﻴﻥ ﻭﺸﻴﻬﻡ ﻭﺃﻜﻠﻬﻡ ،ﻭﺃﻨﻬﻡ ﺇﻥ ﻜﺎﻨﻭﺍ ﻴﻔﻀﻠﻭﻥ ﺃﻥ ﻴﻁﻌﻤﻭﺍ ﺍﻟﻤﻭﺍﻁﻨﻴﻥ ﻫﺭﺭﺓﹰ
ﻓﺴﻭﻑ ﻴﺅﻜﻠﻭﻥ ﻜﺎﻟﻜﻼﺏ .ﻫﺫﻩ ﺍﻟﺼﻭﺭﺓ ﺍﻟﻌﻔﻭﻴﺔ ﺃﻟﻴﺴﺕ ﺘﻐﻁﹼﻲ ﻤﺭﻜﹼﺒﺎﹰ ﻤﻥ
ﺍﻟﻤﺫﻻﺕ ﻭﺍﻟﻭﺴﺎﻭﺱ ﺍﻟﺘﻲ ﺘﻐﻴﺏ ﻋﻨﺎ ﺃﺼﻭﻟﹸﻬﺎ؟
ﺇﻥ ﻁﺭﺍﺌﻕ ﻋﻤل ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ﺘﹸﺫﻜﺭ ﺒﻤﻤﺎﺭﺴﺎﺕ ﺍﻟﺤﺭﻜﺎﺕ ﺍﻟﺜﻭﺭﻴﺔ ﺍﻟﺭﻴﻔﻴﺔ
ﻓﻲ ﺍﻟﻘﺭﻨﻴﻥ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻭﺍﻟﺴﺎﺒﻊ ﻋﺸﺭ ،ﺒﺄﺸﻜﺎل ﺠﺩﻴﺩﺓ .ﻭﺍﻟﺠﺩﻴﺩ ﻫﻭ ﺍﻟﻤﻔﺭﺩﺍﺕ
ﺍﻟﺘﻲ ﺘﺤﻤل ﺴﻤﺔﹶ ﺍﻟﺯﻤﻥ ﻭﻤﺜﻘﹼﻔﻴﻪ .ﻟﻜﻥ ﺃﺤﻼﻡ ﺍﻟﻤﺘﻭﺍﻀﻌﻴﻥ ﺍﻟﺫﻴﻥ ﻀﻐﻁﻬﻡ ﻫﻴﻜلُ
ﺍﻟﺘﻘﺩﻡ ﺍﻟﺭﻫﻴﺏ ،ﺘﺒﻠﻭﺭﺕ ﺩﺍﺌﻤﺎﹰ ﺤﻭل ﺍﻟﻤﻭﻀﻭﻋﺎﺕ ﻨﻔﺴﻬﺎ :ﻟﻜل ﻭﺍﺤﺩ ﺍﻟﻨﺘﺎﺌﺞ ﻨﻔﺴﻬﺎ
ﻻ ﺍﻟﺤﻅﻭﻅ ﻨﻔﺴﻬﺎ ،ﻟﻠﺠﻤﻴﻊ ﺍﻟﺴﻠﻁﺎﺕﹸ ﻨﻔﺴﻬﺎ ،ﻻ ﺍﻟﺤﻘﻭﻕ ﻨﻔﺴﻬﺎ .ﻭﻟﻴﺱ ﺍﻟﻌﻨﻑﹸ ﺴﻭﻯ
ﺍﻟﺘﺘﻤﺔ ﺍﻟﻤﻨﻁﻘﻴﺔ ﻟﻌﺩﻡ ﺍﻟﺘﻁﺎﺒﻕ ﺒﻴﻥ ﻤﺎ ﻫﻭ ﻁﻭﺒﺎﻭﻱ ﻭﻤﺎ ﻫﻭ ﻭﺍﻗﻌﻲ.
ﺇﻥ ﺍﻟﻤﻨﺎﻀﻠﻴﻥ ﺍﻟﺫﻴﻥ ﻅﻠﹼﻭﺍ ﺩﺍﺌﻤﺎﹰ ﺃﻗﻠﹼﻴﺔﹰ ﺼﻐﻴﺭﺓ ،ﺍﺴﺘﻐﻠﹼﻭﺍ ﺍﻹﻁﺎﺭ ﺍﻟﺫﻱ
ﻗﺩﻤﺘﻪ ﺍﻟﺜﻤﺎﻨﻴﺔ ﻭﺍﻷﺭﺒﻌﻭﻥ ﻗﺴﻤﺎﹰ ﻓﻲ ﺍﻟﻌﺎﺼﻤﺔ .ﻭﻓﺭﻀﻭﺍ ﺃﻨﻔﺴﻬﻡ ﺒﺎﻟﺘﺨﻭﻴﻑ.
ﻓﺄﺜﻨﺎﺀ ﺼﻴﻑ ١٧٩٣ﺍﻗﺘﺤﻡ ﺃﻋﻀﺎﺀ ﺃﻗﺴﺎﻡ ﺍﻷﺤﻴﺎﺀ »ﺍﻟﻤﺘﻘﺩﻤﺔ« ﺍﻷﻗﺴﺎﻡ ﺍﻟﻤﻌﺘﺩﻟﺔﹶ
ﻟﻴﺠﺒﺭﻭﺍ ﺨﺼﻭﻤﻬﻡ ﻓﻴﻬﺎ ﻋﻠﻰ ﺍﻻﺨﺘﻔﺎﺀ ،ﻭﺃﺴﻘﻁﻭﺍ ﺍﻟﺴﻠﻁﺎﺕ ،ﻭﻋﻤﻠﻭﺍ ﻋﻠﻰ
ﺍﻨﺘﺨﺎﺏ ﺃﻨﺼﺎﺭﻫﻡ؛ ﻭﻫﺫﺍ ﻤﺎ ﺴﻤﻲ »ﺘﺠﺩﻴﺩ ﺍﻟﻘﺴﻡ« ﻭﻗﺩ ﻓﺭﻀﻭﺍ ﺍﻟﺘﺼﻭﻴﺕ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺒﺼﻭﺕٍ ﻋﺎلٍ ﺃﻭﻻﹰ ،ﺜﻡ ﺒﺎﻟﻬﺘﺎﻑ .ﻭﻓﻲ ﺍﻟﺨﺭﻴﻑ ،ﻤﺎ ﻟﺒﺙ ﻋﺩﻡ ﺍﻻﺸﺘﺭﺍﻙ ﻓﻲ
ﺍﻟﺠﻤﻌﻴﺎﺕ ،ﻭﺭﻓﺽ ﻤﻤﺎﺭﺴﺔ ﺍﻟﻭﻅﻴﻔﺔ ﺍﻟﻌﺎﻤﺔ ،ﺃﻥ ﺍﻋﺘﹸﺒﺭﺍ ﺴﺒﺒﻴﻥ ﻟﻠﺘﻭﻗﻴﻑ :ﺇﻨﻬﻤﺎ
»ﻋﺩﻡ ﺍﻟﻤﺒﺎﻻﺓ« ﺃﻭ »ﺍﻟﻔﺘﻭﺭ« .ﻭﺘﻌﺘﺒﺭ ﺍﻟﻤﻭﺍﻓﻘﺔ ﺍﻟﻔﺭﺩﻴﺔ ﻋﻠﻰ ﻋﺭﻴﻀﺔ ﻋﻤﻼﹰ ﻏﻴﺭ
ﺃﺨﻼﻗﻲ :ﺍﻟﻌﺭﺍﺌﺽ ﺍﻟﺠﻤﺎﻋﻴﺔ ﻭﺤﺩﻫﺎ ﺘﻌﺒﺭ ﻋﻥ ﺴﻴﺎﺩﺓ ﺍﻟﺸﻌﺏ.
ﻗﺩﻡ ﺒﺭﻨﺎﻤﺠﻬﻡ ﻤﺯﻴﺠﺎﹰ ﻏﺭﻴﺒﺎﹰ ﻤﻥ ﺘﺫﻜﹼﺭ »ﺭﻭﺴﻭ« -ﻨﺤﺱ ﻓﻴﻪ ﺒﻁﺎﺒﻊ
ﺍﻟﻤﻼﻜﺎﺕ ﺍﻟﻔﻜﺭﻴﺔ ﻟﻠﺤﺭﻜﺔ -ﻭﻤﻥ ﺍﻟﻤﻁﺎﻟﺏِ ﺍﻟﻌﻔﻭﻴﺔ ﺍﻟﺘﻲ ﺘﹸﺤﻴﻲ ﻨﺯﻋﺔﹶ ﺍﻟﻤﺴﺎﻭﺍﺓ.
ﻭﺘﻌﻨﻲ ﺴﻴﺎﺩﺓﹸ ﺍﻟﺸﻌﺏ ،ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻴﻬﻡ ،ﺤﻕﹶ ﺍﻟﺠﻤﻌﻴﺎﺕ ﺍﻷﻭﻟﻴﺔ ﻓﻲ ﺇﻗﺭﺍﺭ ﺍﻟﻘﻭﺍﻨﻴﻥ،
ﻭﻓﻲ ﻤﺭﺍﻗﺒﺔ ﺍﻟﻤﻨﺘﺨﺒﻴﻥ ﻭﻋﺯﻟﻬﻡ ﻋﻨﺩ ﺍﻟﺤﺎﺠﺔ ،ﻭﻓﻲ ﺍﻹﺸﺭﺍﻑ ﻋﻠﻰ ﺍﻟﻤﻭﻅﻔﻴﻥ ،ﻭﻓﻲ
ﺇﻁﻼﻕ ﺍﻟﻌﺼﻴﺎﻥ ﺍﻟﻤﺴﻠﺢ ،ﻋﻨﺩ ﺍﻟﻀﺭﻭﺭﺓ .ﻭﻫﻡ ﻴﻌﺎﺭﻀﻭﻥ ﻤﺒﺩﺃ ﺍﻟﻤِﻠﹾﻜﻴﺔ ﺍﻟﻤﻁﻠﻘﺔ
ﺍﻟﺘﻲ ﻻ ﺤﺩﻭﺩ ﻟﻬﺎ ﺒﻤﺒﺩﺃ »ﺍﻟﻤﺴﺎﻭﺍﺓ ﻓﻲ ﺍﻟﻤﺘﻊ« .ﻻ ﻷﻨﻬﻡ ﻴﺫﻫﺒﻭﻥ ﺇﻟﻰ ﺇﻟﻐﺎﺀ ﺍﻟﻤﻠﻜﻴﺔ؛
ﺇﻥ ﻤﺎ ﻴﺭﻴﺩﻭﻨﻪ ﻫﻭ ﻗﺼﺭﻫﺎ »ﻋﻠﻰ ﻤﻘﺩﺍﺭ ﺍﻟﺤﺎﺠﺎﺕ ﺍﻟﻔﻴﺯﻴﺎﺌﻴﺔ« .ﺒﻤﺎﺫﺍ ﻴﻁﺎﻟﺏ ﻗﺴﻡ
ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ )ﺤﺩﻴﻘﺔ ﺍﻟﻨﺒﺎﺘﺎﺕ(؟ »ﺃﻥ ﻴﺤﺩﺩ ﺍﻟﺤﺩ ﺍﻷﻋﻠﻰ ﻟﻠﺜﺭﻭﺍﺕ ،ﺃﻻ ﻴﺘﻤﻜﹼﻥ ﺍﻟﻔﺭﺩ
ﺍﻟﻭﺍﺤﺩ ﻤﻥ ﺍﻤﺘﻼﻙ ﻤﺎ ﻴﺯﻴﺩ ﻋﻠﻰ ﺍﻟﺤﺩ ﺍﻷﻗﺼﻰ .ﺃﻻ ﻴﺘﻤﻜﹼﻥ ﺃﺤﺩ ﻤﻥ ﺇﻴﺠﺎﺭ ﻤﻘﺩﺍﺭ ﻤﻥ
ﺍﻷﺭﺽ ﺃﻜﺜﺭ ﻤﻤﺎ ﻴﻠﺯﻡ ﻟﻌﺩﺩ ﻤﺤﺩﻭﺩ ﻤﻥ ﺍﻟﻤﺤﺎﺭﻴﺙ ،ﺃﻻ ﻴﺘﻤﻜﻥ ﺍﻟﻔﺭﺩ ﺍﻟﻭﺍﺤﺩ ﻤﻥ
ﺍﻤﺘﻼﻙ ﺃﻜﺜﺭ ﻤﻥ ﻤﺸﹾﻐل ،ﻭﻤﻥ ﺤﺎﻨﻭﺕ« .ﻭﺍﻟﻌﻨﺼﺭ ﺍﻟﻤﺸﺨﹼﺹ ﺍﻟﻭﺤﻴﺩ ﻓﻲ ﻫﺫﺍ
ﺍﻟﺒﺭﻨﺎﻤﺞ ﺍﻟﻁﻭﺒﺎﻭﻴﺔ ،ﻫﻭ ﻤﻁﻠﺏ ﺍﻟﺘﺴﻌﻴﺭ :ﺍﻟﺨﺒﺯ ﺍﻟﺭﺨﻴﺹ ﻭﻤﺤﺎﺭﺒﺔ ﺍﻟﻤﺤﺘﻜﺭﻴﻥ
ﺍﺴﺘﻨﻔﺭﺍ ﺩﺍﺌﻤﺎﹰ ﺍﻟﺸﻌﺏ ﺍﻟﺒﺎﺭﻴﺯﻱ.
ﺇﻥ ﺫﻟﻙ ﻤﻔﻬﻭﻡ ﻭﻻﺴﻴﻤﺎ ﺃﻥ ﻫﺫﺍ ﺍﻟﺸﻌﺏ ﻟﻴﺱ ﻓﻴﻪ ﺸﻲﺀ ﻤﺸﺘﺭﻙ ﺴﻭﻯ ﻫﻡ
ﺍﻟﻤﺴﺘﻬﻠﻜﻴﻥ ،ﺫﻟﻙ ﺃﻨﻨﺎ ﻨﻌﺜﺭ ﻓﻲ ﺘﻨﻅﻴﻡ ﺍﻹﻨﺘﺎﺝ ﺍﻷﻭﻀﺎﻉ ﺍﻟﻤﺘﻨﻭﻋﺔ ﺃﺸﺩ ﺘﻨﻭﻉ.
ﻓﻤﻥ ﺍﻟﻤﺠﻤﻭﻉ ﺍﻟﺫﻱ ﻴﺘﺠﺎﻭﺯ ﺴﺘﻤﺎﺌﺔ ﺃﻟﻑ ﺇﻨﺴﺎﻥ ،ﻴﺒﻠﻎ ﻋﺩﺩ ﺍﻷﺠﺭﺍﺀ ﺍﻟﻌﺎﻤﻠﻴﻥ ﻤﺎﺌﺔ
ﻭﺜﻼﺜﻴﻥ ﺃﻟﻔﺎﹰ ،ﺃﻱ ﺒﻴﻥ ﺜﻼﺜﻤﺎﺌﺔ ﺃﻟﻑ ﻨﻔﺱ ﻭﺃﺭﺒﻌﻤﺎﺌﺔ ﺃﻟﻑ ﺇﺫﺍ ﺤﺴﺒﻨﺎ ﺍﻷﺸﺨﺎﺹ
ﺍﻟﺫﻴﻥ ﻴﻌﻭﻟﻭﻨﻬﻡ .ﻟﻜﻥ ﻫﺅﻻﺀ ﺍﻷﺠﺭﺍﺀ ﻻ ﻴﺘﺠﻤﻌﻭﻥ ﻓﻲ ﻤﺸﺭﻭﻋﺎﺕ ﺤﻘﻴﻘﻴﺔ ﺇﻻ
ﺍﺴﺘﺜﻨﺎﺀ؛ ﻭﺍﻟﺴﺎﺌﺩ ﻫﻭ ﺍﻟﺤِﺭﻓﻴﺔ ،ﻭﺒﺨﺎﺼﺔ ﺍﻟﻌﻤل ﻓﻲ ﺍﻟﻤﻨﺯل ﻟﺤﺴﺎﺏ ﺍﻟﺘﺠﺎﺭ .ﺃﻤﺎ
ﺍﻷﺭﺒﻌﻭﻥ ﺃﻟﻑ »ﻤﻌﻠﻡ« ﻓﺈﻥ ﺍﻟﻜﻠﻤﺔ ﻴﺠﺏ ﺃﻻ ﺘﺨﺩﻋﻨﺎ :ﺍﻟﻌﺸﺭ ﻋﻠﻰ ﺍﻷﻜﺜﺭ ﻜﺎﻨﻭﺍ
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https://attanweerlibrary.blogspot.com
ﺃﻜﺎﻥ ﺃﺸﺩ ﺴﻴﺎﺴﻲ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻭﺍﻗﻌﻴﺔ؟ ﺃﻡ ﺃﻜﺜﺭ ﺍﻟﻤﻐﺎﻤﺭﻴﻥ ﻗﺒﻭﻻﹰ ﻷﻥ
ﻴﺒﺎﻉ ﻭﻴﺸﺭﻯ؟ ﺇﻥ »ﻤﺸﻜﻠﺔ ﺩﺍﻨﺘﻭﻥ« ﺍﻟﺘﻲ ﻁﺎﻟﻤﺎ ﺤﺒﺴﺕ ﺒﻴﻥ ﻫﺫﻴﻥ ﺍﻟﺤﺩﻴﻥ ،ﻗﺩ
ﻁﹸﺭﺤﺕﹾ ﻤﻥ ﺠﺭﺍﺀ ﺫﻟﻙ ،ﻁﺭﺤﺎﹰ ﺴﻴﺌﺎﹰ .ﺇﻥ ﻗﺎﺒﻠﻴﺔ ﺍﻟﺒﻴﻊ ﻭﺍﻟﺸﺭﺍﺀ ﺜﺎﺒﺘﺔ ﺍﻟﻴﻭﻡ،
ﺒﻔﻀل ﺍﻟﻭﺜﺎﺌﻕ ﻟﺩﻯ ﻜﺘﺎﺏ ﺍﻟﻌﺩل ،ﻟﻜﻥ ﻋﻼﻡ ﺘﹸﺩﻟﹼل؟ ﺇﻨﻨﺎ ﻻ ﻨﺘﺒﻴﻥ ﺍﻟﺨﺩﻤﺎﺕ ﺍﻟﺘﻲ
ﺃﻤﻜﻥ ﺃﻥ ﻴﻘﺩﻤﻬﺎ ﺩﺍﻨﺘﻭﻥ ﻟﻠﺜﻭﺭﺓ ﺍﻟﻤﻀﺎﺩﺓ ،ﻓﻲ ﺤﻴﻥ ﺃﻥ ﺍﻟﺨﺩﻤﺎﺕ ﺍﻟﺘﻲ ﺃﻓﺎﺩ ﺒﻬﺎ
ﺍﻟﻘﻀﻴﺔ ﺍﻟﺜﻭﺭﻴﺔ ﺒﺎﻫﺭﺓ .ﻭﻟﻴﺱ ﺍﻟﺘﺎﺭﻴﺦ ،ﻓﻲ ﻨﻬﺎﻴﺔ ﺍﻟﻤﻁﺎﻑ ،ﻤﺩﺭﺴﺔﹰ ﻟﻸﺨﻼﻕ.
ﺇﻨﻪ ﻴﺫﻜﺭ ﺒﻤﻴﺭﺍﺒﻭ ،ﻓﻲ ﺃﻜﺜﺭ ﻤﻥ ﺴﻤﺔ .ﺇﻥ ﻟﻬﻤﺎ ﻗﻭﺓ ﺍﻟﻤﺯﺍﺝ ﺫﺍﺘﻬﺎ ،ﻭﻫﻲ ﺍﻟﺘﻲ
ﺠﻌﻠﺘﻪ ﻴﻘﻭل ﺒﺸﻲﺀ ﻤﻥ ﺍﻟﻤﺤﺎﺒﺎﺓ ﻟﺫﺍﺘﻪ» :ﻭﻫﺒﺘﻨﻲ ﺍﻟﻁﺒﻴﻌﺔﹸ ﺃﺸﻜﺎﻻﹰ ﺠﺒﺎﺭﺓ ،ﻭﺴﻴﻤﺎﺀ
ﻓﻅﺔ ﻫﻲ ﺴﻴﻤﺎﺀ ﺍﻟﺤﺭﻴﺔ« .ﻭﻫﻤﺎ ﻴﺸﺘﺭﻜﺎﻥ ﺃﻴﻀﺎﹰ ﻓﻲ ﺤﺏ ﺍﻟﻤﺘﻌﺔ ﻭﺍﻟﺤﻴﺎﺓ ،ﻭﻓﻲ
ﻋﺒﻘﺭﻴﺔ ﺍﺭﺘﺠﺎل ﺍﻟﺼﻴﻎ ،ﻭﻓﻲ ﻤﻭﻫﺒﺘﻬﻤﺎ ﺍﻟﻔﻁﺭﻴﺔ ﺍﻟﻘﺎﺩﺭﺓ ﻋﻠﻰ ﺴﺤﺭ ﺍﻟﺠﻤﺎﻫﻴﺭ.
ﺍﻷﺯﻤﺎﺕﹸ ﺍﻟﺨﻁﻴﺭﺓ ﻫﻲ ﺍﻟﺘﻲ ﻜﺸﻔﺕ ﻋﻥ »ﺩﺍﻨﺘﻭﻥ« ﺍﻟﺘﺎﺭﻴﺦ .ﺇﻥ ﺼﻭﺘﻪ
ﺍﻟﺠﻬﻭﺭﻱ ﻴﻭﺠﻪ ﺍﻟﺘﻴﺎﺭ ﺍﻟﺜﻭﺭﻱ ﻻ ﻨﺤﻭ ﺍﻟﺼﺭﺍﻋﺎﺕ ﺍﻟﺩﺍﺨﻠﻴﺔ ﻭﺍﻻﻨﺸﻘﺎﻗﺎﺕ ﺍﻟﺘﻲ
ﻴﺭﺍﻫﺎ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻤﻨﻘﺫﺓﹰ ،ﻟﻜﻥ ﻨﺤﻭ ﺍﻟﻭﺤﺩﺓ ﻀﺩ ﺍﻟﻌﺩﻭ .ﻭﻫﺎ ﻫﻨﺎ ﺇﺴﺘﺭﺍﺘﻴﺠﻴﺔ
ﺘﻨﺎﻗﻀﺎﺘﻪ ﺍﻟﻅﺎﻫﺭﺓ ﻭﻤﻔﺘﺎﺤﻬﺎ .ﻤﻭﺍﺠﻬﺔ ﺍﻟﻌﺩﻭ ﺒﺄﻋﺭﺽ ﺠﺒﻬﺔ ،ﺘﻔﺎﺩﻱ ﺍﻟﺒﺘﺭ ﻓﻲ
ﺍﻟﺠﺴﺩ ﺍﻟﺜﻭﺭﻱ .ﻟﻜﻨﻪ ﻋﻨﺩﻤﺎ ﻻ ﻴﺘﻤﻜﹼﻥ ﻤﻥ ﻤﻌﺎﺭﻀﺔ ﺍﻟﺘﻴﺎﺭ ﻴﺘﺒﻌﻪ .ﻜﺎﻥ ﻤﻨﺎﺩﻴﺎﹰ
ﺒﺎﻟﺩﻓﺎﻉ ﺍﻟﺜﻭﺭﻱ ،ﻓﺴﻌﻰ ﺇﻟﻰ ﺍﻟﻤﻔﺎﻭﻀﺔ ،ﻋﻨﺩ ﺍﻟﺤﺎﺠﺔ ،ﻋﺎﺭﻀﺎﹰ ﺤﺭﻴﺔ ﺍﻟﻤﻠﻜﺔ .ﻭﻗﺩ
ﻤﺩﺡ ﻜﺜﻴﺭﺍﹰ ﻋﻠﻰ ﺫﻟﻙ ﻜﻤﺎ ﺍﻨﺘﹸﻘﺩ ﻜﺜﻴﺭﺍﹰ .ﻟﻜﻥ ﺃﻟﻡ ﻴﻜﻥ .ﻓﻲ ﻨﻬﺎﻴﺔ ﺍﻟﻤﻁﺎﻑ ،ﻜﻤﺎ
ﺴﻴﻜﻭﻥ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻤﻥ ﺒﻌﺩﻩ ،ﻀﺤﻴﺔ ﺩﻭﺍﻤﺔ ﺘﹸﻔﻠﺕ ﻤﻥ ﺇﺭﺍﺩﺘﻪ :ﺍﻟﺒﺤﺙ ﻋﻥ ﺍﻟﺼﻠﺢ
ﻴﻌﻨﻲ ﺇﻅﻬﺎﺭ ﺼﺤﺔ ﺍﻟﻨﻅﺭ ،ﻭﺍﻟﻜﻼﻡ ﻋﻠﻴﻪ ﻴﻌﻨﻲ ﻓﻘﺩﺍﻥ ﺍﻟﺭﺃﻱ ﺍﻟﻌﺎﻡ ﺍﻟﺜﻭﺭﻱ.
ﻓﻲ ﻫﺫﻩ ﺍﻟﺒﺩﺍﻴﺔ ﻤﻥ ﺼﻴﻑ ٩٣ﻋﻨﺩﻤﺎ ﺘﻭﺍﻟﺕ ﺍﻻﻨﻬﺯﺍﻤﻴﺎﺕ ﺍﻟﻌﺴﻜﺭﻴﺔ،
ﺃﺤﺱ ﺩﺍﻨﺘﻭﻥ ﺃﻨﻪ ﻤﻨﻬﻭﻙ .ﻭﻤﻨﺫ ٤ﺘﻤﻭﺯ ،ﻴﻨﻁﻠﻕ »ﻤﺎﺭﺍ« ﻟﻠﻬﺠﻭﻡ ﻋﻠﻰ »ﻟﺠﻨﺔ
ﺍﻟﺨﺴﺎﺭﺓ ﺍﻟﻌﺎﻤﺔ« .ﺜﻡ ﺇﻥ ﺍﻜﺘﺸﺎﻑ ﻤﺅﺍﻤﺭﺓ ﻤﻭﻫﻭﻤﺔ ﻴﺸﺎﺭﻙ ﻓﻴﻬﺎ »ﺩﻴﻠﻭﻥ«،
ﺼﺩﻴﻕ »ﺩﻴﻤﻭﻻﻥ« .ﻴﺼﻴﺒﻪ ﻋﻥ ﻁﺭﻴﻕ ﺃﺸﺨﺎﺹ ﻤﺴﺨﹼﺭﻴﻥ .ﻭﻜﺎﻥ ﻫﻭ ﻨﻔﺴﻪ
ﻤﺘﻌﺒﺎﹰ ،ﺭﺍﻏﺏ ﻓﻲ ﺘﻜﺭﻴﺱ ﻗﻭﺍﻩ ﻭﻭﻗﺘﻪ ﻟﻠﻤﺭﺃﺓ ﺍﻟﺸﺎﺒﺔ ﺍﻟﺘﻲ ﺘﺯﻭﺠﻬﺎ ﻤﻨﺫ ﻭﻗﺕ
ﻗﺭﻴﺏ .ﻭﻟﻌﻠﻪ ﺩﺒﺭ ،ﻋﻠﻰ ﺍﻟﺨﺼﻭﺹ ،ﺘﺩﺒﻴﺭﺍﹰ ﺴﻴﺎﺴﻴﺎﹰ ﺴﻴﻨﻜﺸﻑ ﺃﻨﻪ ﺭﻫﻴﺏ :ﺒﻤﺎ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺃﻥ ﺍﻟﺴﻠﻁﺔ ﺸﻭﻫﺕ ﺴﻤﻌﺘﻪ ﻓﻠﺘﺘﺸﻭﻩ ﺴﻤﻌﺔﹸ ﺍﻵﺨﺭﻴﻥ ﺃﻴﻀﺎﹰ ﻭﻟﻴﺘﺭﻜﻭﻩ ﻴﺴﺘﻌﻴﺩ
ﺒﺭﺍﺀﺘﻪ! ﻭﻓﻲ ١٠ﺘﻤﻭﺯ ،ﻨﺤﺎﻩ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ،ﺒﻨﺎﺀ ﻋﻠﻰ ﻁﻠﺒﻪ ،ﻋﻥ ﺍﻟﻠﺠﻨﺔ
ﺍﻟﺘﻲ ﺠﺩﺩﻫﺎ .ﻭﻟﻤﺎ ﺍﻨﺘﹸﺨﺏ ﺒﺎﻟﺭﻏﻡ ﻤﻨﻪ ﻓﻲ ٥ﺃﻴﻠﻭل ،ﺭﻓﺽ ﺃﻴﻀﺎﹰ ﺍﻻﺸﺘﺭﺍﻙ ﻓﻲ
ﺍﻟﺴﻠﻁﺔ .ﻭﻗﺩ ﺘﺒﻴﻥ »ﺠﻭﺭﻴﺱ« ﺒﺤﻕ ﻤﻘﺩﺍﺭ ﺍﻟﺨﻁﺭ ﺍﻟﺫﻱ ﺃﻟﻘﺎﻩ ﻫﺫﺍ ﺍﻟﻤﻭﻗﻑ ﻋﻠﻰ
ﺍﻷﻜﺜﺭﻴﺔ ﻭﻋﻠﻴﻪ ﻨﻔﺴﻪ :ﺇﻥ ﻤﺴﺘﻭﺯﺭﺍﹰ ﻗﻭﻴﺎﹰ ﻴﺭﻓﺽ ﺍﻟﺴﻠﻁﺔ ﻴﻌﺭﺽ ﻨﻔﺴﻪ ﺒﺄﻥ
ﻴﺼﺒﺢ ﻏﺩﺍﹰ ﺍﻟﻘﻁﺏ ﺍﻟﺫﻱ ﺘﺘﺒﻠﻭﺭ ﺤﻭﻟﻪ ﺍﻟﻤﻌﺎﺭﻀﺔ.
ﻤﺎﺭﺍ:
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺸﻌﺒﻴﺔ ﺒﻜﻼﻤﻪ ﻭﺒﻘﻠﻤﻪ ﻓﻲ ﻨﺎﺩﻱ ﺍﻟﻜﻭﺭﺩﻴﻠﻴﻴﻥ ﻭﻓﻲ ﺍﻷﻗﺴﺎﻡ .ﻫﺫﻩ ﺍﻟﺸﻌﺒﻴﺔ ﺠﻌﻠﺘﻪ
ﻴﻨﺘﺨﹶﺏ ﻨﺎﺌﺒﺎﹰ ﻓﻲ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺒﺎﻟﺭﻏﻡ ﻤﻥ ﺘﺤﻔﹼﻅﺎﺕ ﺭﻭﺒﺴﺒﻴﻴﺭ .ﻭﻴﻅﻬﺭ
»ﻟﻴﻔﺎﺴﻴﺭ« ﻓﻲ ﻤﺫﻜﺭﺍﺘﻪ ،ﺠﻴﺩﺍﹰ ،ﺍﻟﺩﻭﺭ ﺍﻟﺫﻱ ﻋﻴﻨﻪ ﻟﻪ »ﺍﻟﺠﺒل«» :ﻟﻡ ﻴﻤﺎﺭﺱ
»ﻤﺎﺭﺍ« ﻗﻁ ﺃﻱ ﺘﺄﺜﻴﺭ ﻓﻲ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ...ﻜﺎﻥ ﺠﻨﻭﻨﹸﻪ ﺒﻼ ﺨﻁﺭ ،ﻭﺇﻥ ﻜﺎﻥ
ﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ ﻨﻭﻋﺎﹰ ﻤﻥ »ﺍﻟﺤﺩ ﺍﻷﻗﺼﻰ« ﺍﻟﺩﻴﻤﻘﺭﺍﻁﻲ ﺍﻟﺫﻱ ﻻ ﻴﻤﻜﻥ
ﺘﺠﺎﻭﺯﻩ ...ﻜﺎﻥ »ﻤﺎﺭﺍ« ﻀﺭﺒﺎﹰ ﻤﻥ ﺍﻟﻭﻗﺎﻴﺔ ﻀﺩ ﺍﻟﺸﻌﺒﻴﺎﺕ ﺍﻟﻐﻭﻏﺎﺌﻴﺔ ﺍﻟﻤﻨﺘﻔﻌﺔ
ﺍﻟﺘﻲ ﻫﻲ ﻓﻲ ﺨﺩﻤﺔ ﺍﻷﺠﻨﺒﻲ«.
ﻭﻫﺫﺍ ﺸﺒﻴﻪ ﺒﺎﻟﻘﻭل :ﺇﻨﻪ ﺃﻗل ﺨﻁﺭﺍﹰ ﺩﺍﺨل ﺍﻟﺠﻤﻌﻴﺔ ﻤﻨﻪ ﺨﺎﺭﺠﻬﺎ .ﻜﺎﻥ
ﻀﻤﺎﻨﺔﹰ ﻟﻠﻨﻘﺎﺀ ﺍﻟﺜﻭﺭﻱ ﻓﻐﻁﹼﻰ ﺍﻟﺤﺯﺏ ﺍﻟﺠﺒﻠﻲ ﻋﻠﻰ ﻴﺴﺎﺭﻩ.
ﻭﻤﻊ ﺫﻟﻙ ﻓﻌﻨﺩﻤﺎ ﻭﺍﻓﺎﻩ ﺍﻟﻤﻭﺕ ﻜﺎﻥ ﻓﻲ ﺤﺎﻟﺔ ﻴﻌﺎﻨﻲ ﻓﻴﻬﺎ ﺸﻴﺌﺎﹰ ﻤﻥ ﺍﻹﻨﻬﺎﻙ.
ﻜﺎﻥ ﻫﺫﺍ ﺍﻟﺩﻴﻤﻘﺭﺍﻁﻲ ﻴﺤﺘﻘﺭ ﻤﺎ ﻫﻭ ﺍﻗﺘﺼﺎﺩﻱ .ﻭﻓﻲ ﺘﻠﻙ ﺍﻻﻨﺩﻓﺎﻋﺔ ﺍﻟﻜﺒﺭﻯ ﺍﻟﺘﻲ
ﺴﺎﻗﺕ ﺍﻟﺠﻤﺎﻫﻴﺭ ﺇﻟﻰ ﻨﻬﺏ ﺍﻟﺤﻭﺍﻨﻴﺕ ﻭﻁﻠﺏ ﺍﻟﺘﺴﻌﻴﺭ ،ﻟﻡ ﻴﺸﺄ ﺃﻥ ﻴﺭﻯ ﻓﻲ ﺫﻟﻙ
ﺴﻭﻯ ﻤﻨﺎﻭﺭﺓ ﻤﻌﺎﺩﻴﺔ ﻟﻠﺜﻭﺭﺓ ،ﻭﻓﻲ ٤ﺘﻤﻭﺯ ،ﻨﺩﺩ ﺘﻨﺩﻴﺩﺍﹰ ﻋﻨﻴﻔﺎﹰ ﺒــ »ﺭﻭ «
ﻭ»ﻟﻴﻜﻠﻴﺭ« ،ﻭ»ﺍﻟﻤﺴﻌﻭﺭﻴﻥ« .ﺃﻫﻲ ﺍﻟﺭﻏﺒﺔ ﻓﻲ ﺍﻟﻨﻀﺎل ﻀﺩ ﻓﺭﻴﻕ ﻤﻨﺎﻓﺱ؟ ﺒل
ﻫﻭ ﻋﻠﻰ ﻨﺤﻭ ﺃﻋﻅﻡ ﻋﻤﻘﺎﹰ ،ﻋﺩﻡ ﻓﻬﻡٍ ﻟﻠﺤﻭﺍﻓﺯ ﺍﻟﺸﻌﺒﻴﺔ .ﺇﻥ »ﻤﺎﺭﺍ ،ﺒﻔﻀل
»ﺸﺎﺭﻟﻭﺕ ﻜﻭﺭﺩﺍﻱ« ،ﻟﻘﻲ ﻓﻲ ﺍﻟﻤﻭﺕ ،ﻨﻘﺎﺀ ﺃﺴﻁﻭﺭﻴﺎﹰ ،ﻭﺘﺘﺸﻜﹼل ﻋﻔﻭﻴﺎﹰ ﻋﺒﺎﺩﺓﹲ
ﺤﻭل ﻗﻠﺏ ﺼﺩﻴﻕ ﺍﻟﺸﻌﺏ ﻴﺤﺎﻓﻅ ﻋﻠﻴﻬﺎ ﺍﻟﻜﻭﺭﺩﻴﻠﻴﻭﻥ .ﻭﻤﻨﺫ ﺁﺨﺭ ﺘﻤﻭﺯ ،ﻴﻘﺎﻡ
ﺍﺤﺘﻔﺎل ﻭﻁﻨﻲ »ﻹﻗﺎﻤﺔ ﻤﺫﺒﺢ ﻓﻲ ﻗﻠﺏ »ﻤﺎﺭﺍ« ﻏﻴﺭ ﺍﻟﻘﺎﺒل ﻟﻠﻔﺴﺎﺩ«.
ﻟﻜﻥ ﻤﻭﺕ ﻤﺎﺭﺍ ،ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ،ﻫﻭ ﺍﻟﺒﺎﺏ ﺍﻟﻤﺘﻨﻭﻉ ﻟﺠﻤﻴﻊ
ﻀﺭﻭﺏ ﺍﻟﻐﻭﻏﺎﺌﻴﺔ ﻭﺍﻟﺘﻁﺭﻑ.
ﺍﻟﻤﺠﻤﻭﻋﺔ ﺍﻟﻜﻭﺭﺩﻴﻠﻴﺔ:
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺸﻌﺒﻴﺔ ﻭﻴﺩﻋﻤﻭﻨﻬﺎ .ﻟﻜﻨﻬﻡ ﻟﻡ ﻴﻜﻭﻨﻭﺍ ﻴﺸﻜﹼﻠﻭﻥ ،ﻓﻲ ﺃﻨﻔﺴﻬﻡ ،ﺨﻁﺭﺍﹰ ﺤﻘﻴﻘﻴﺎﹰ :ﺇﺫﺍ
ﻜﺎﻨﻭﺍ ﻗﺩ ﺤﻅﻭﺍ ﺒﺩﻋﻡ ﺍﻟﺸﻌﺏ ﻓﻬﻡ ﻟﻡ ﻴﺤﻅﻭﺍ ﺒﺄﻱ ﺩﻋﻡ ﺒﺭﻟﻤﺎﻨﻲ ،ﺒﺄﻴﺔ ﻗﻭﺓ ﻤﺴﻠﺤﺔ،
ﻭﻻ ﺒﺄﻱ ﺴﻠﹼﻡ ﻴﺭﺘﻘﻭﻨﻪ ﺇﻟﻰ ﺍﻟﻤﺴﺘﻭﻯ ﺍﻟﺫﻱ ﻴﺠﺭﻱ ﻓﻴﻪ ﺍﻟﻨﺯﺍﻉ ﻋﻠﻰ ﺍﻟﺴﻠﻁﺔ .ﻓﻲ ٥
ﺃﻴﻠﻭل ﺍﻋﺘﻘل »ﺠﺎﻙ ﺭﻭ« ﻓﺎﻨﺘﺤﺭ ﻓﻲ ﻭﺴﻁ ﺍﻟﻤﺤﻜﻤﺔ ﺍﻟﺜﻭﺭﻴﺔ .ﻭﻓﻲ ،١٦ﻫﺎﺠﻤﺕ
ﺠﻤﻌﻴﺔﹸ ﺍﻟﻨﺴﺎﺀ ﺍﻟﺜﻭﺭﻴﺎﺕ »ﻜﻠﻴﺭ ﻻﻜﻭﻤﺏ« .ﻗﺒل ﺃﻥ ﺘﺨﺘﻔﻲ ﻓﻲ ﺘﺸﺭﻴﻥ ﺍﻟﺜﺎﻨﻲ .ﻓﻲ
١٨ﻴﺴﺠﻥ »ﻓﺎﺭﻟﻴﻪ« ،ﻭﻴﺨﺘﺒﺊ »ﻟﻴﻜﻠﻴﺭ« .ﺍﻨﺘﻬﻰ ﺃﻤﺭ ﺍﻟﻤﺴﻌﻭﺭﻴﻥ.
ﺃﻤﺎ ﺍﻟﻤﺠﻤﻭﻋﺔ ﺍﻟﻜﻭﺭﺩﻴﻠﻴﺔ ﻓﺘﺒﺩﻭ ﺃﺸﺩ ﺨﻁﺭﺍﹰ ،ﻭﺇﺫﺍ ﻜﺎﻨﺕ ﺘﺠﺩ ﻤﻥ ﺠﻬﺔ،
ﺴﻨﺩﺍﹰ ﻓﻲ ﺍﻻﺴﺘﻴﺎﺀ ﺍﻟﺸﻌﺒﻲ ،ﻓﺈﻨﻬﺎ ،ﻤﻥ ﺠﻬﺔ ﺃﺨﺭﻯ ،ﺘﺤﺎﺫﻱ ﺴﺒلَ ﺍﻟﺴﻠﻁﺔ.
ﺍﻟﺘﻁﺭﻑ ﻋﻨﺩ ﻫﺅﻻﺀ ﺍﻟﻨﺎﺱ ﺘﻜﺘﻴﻙ ﻗﺒل ﻜل ﺸﻲﺀ .ﻭﻤﻭﺘﺎ »ﻤﺎﺭﺍ« ﻫﻭ ﺍﻟﺫﻱ ﺩﻓﻌﻬﻡ
ﺇﻟﻰ ﺍﻟﻤﺯﺍﻴﺩﺓ .ﺃﺼﻐﻭﺍ ﺇﻟﻰ »ﻫﻴﺒﻴﻴﺭ«» :ﺇﻥ ﻜﺎﻥ ﻻ ﺒﺩ ﻤﻥ ﻭﺍﺭﺙ ،ﻟﻤﺎﺭﺍ ،ﺇﻥ ﻜﺎﻥ
ﻻ ﺒﺩ ﻤﻥ ﻀﺤﻴﺔ ﺠﺩﻴﺩﺓ ﻟﻸﺭﺴﺘﻘﺭﺍﻁﻴﺔ ﻓﻬﻲ ﺠﺎﻫﺯﺓ ،ﺇﻨﻬﺎ ﺃﻨﺎ« .ﻭﺃﺠﺒﺭﻫﻡ ﺘﻭﻁﹼﺩ
ﺍﻟﺤﻜﻭﻤﺔ ﺍﻟﺜﻭﺭﻴﺔ ﺃﻥ ﻴﺯﻴﺩﻭﺍ ﻤﻥ ﻤﺯﻭﺩﺘﻬﻡ ﻫﺫﻩ ،ﻷﻨﻬﻡ ﺃﺼﺒﺤﻭﺍ ﺍﻵﻥ ﻤﺭﺸﺤﻴﻥ
ﻟﻭﺭﺍﺜﺔ ﺍﻟﺴﻠﻁﺔ.
ﻤﻥ ﺃﻴﻥ ﺠﺎﺀﺕ ﻗﻭﺘﻬﻡ؟ ﻗﺒل ﻜل ﺸﻲﺀ ﻤﻥ ﻤﻜﺎﺘﺏ ﻭﺯﺍﺭﺓ ﺍﻟﺤﺭﺏ ﺍﻟﺘﻲ ﻜﺎﻥ
ﺃﻤﻴﻥ ﺴﺭﻫﺎ ﺍﻟﻌﺎﻡ »ﻓﻨﺴﺎﻥ« ﺯﻋﻴﻤﺎﹰ ﻜﻭﺭﺩﻴﻠﻴﺎﹰ .ﻜﺎﻥ ﺍﺒﻥ ﺒﻭﺍﺏ ﺃﺤﺩ ﺍﻟﺴﺠﻭﻥ ،ﻓﻅلَ
ﻗﺭﻴﺒﺎﹰ ﻤﻥ ﺍﻷﻭﺴﺎﻁ ﺍﻟﺸﻌﺒﻴﺔ؛ ﺍﻟﺜﻭﺭﺓ ،ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻴﻪ ،ﺜﻭﺭﺓ ﺍﻟﻭﻅﺎﺌﻑ ﻗﺒل ﻜل ﺸﻲﺀ:
ﻓﻲ ﺘﺸﺭﻴﻥ ﺍﻟﺜﺎﻨﻲ ،ﺃﺘﺎﺤﺕ ﻟﻪ ﺘﺼﻔﻴﺔﹲ ﻭﺍﺴﻌﺔ ﺃﻥ ﻴﻤﻸ ﺒﺎﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ﻤﻜﺎﺘﺏ
ﻭﺯﺍﺭﺘﻪ .ﻭﺇﻟﻰ ﺠﺎﻨﺏ »ﻓﻨﺴﺎﻥ« ،ﻫﻨﺎﻙ »ﺭﻭﻨﺴﺎﻥ« ﺍﻟﺫﻱ ﺍﺴﺘﻤﺩ ﺸﻌﺒﻴﺘﻪ ﻤﻥ
ﺼﻌﻭﺩﻩ ﺍﻟﺴﺭﻴﻊ ﺍﻟﺨﺎﺭﻕ ﻟﻠﻌﺎﺩﺓ .ﻭﻗﺩ ﺩﺨل ﺍﻟﺠﻴﺵ ﻓﻲ ﺴﻥ ﺍﻟﺴﺎﺒﻌﺔ ﻋﺸﺭﺓ -ﻓﻲ
-١٧٦٨ﺜﻡ ﺘﺭﻙ ﺍﻟﺠﻴﺵ ﺇﻟﻰ ﺍﻟﻤﺴﺭﺡ ﺒﻌﺩ ﺃﺭﺒﻊ ﺴﻨﻭﺍﺕ .ﻟﻡ ﻴﻅﻬﺭ »ﺭﻭﻨﺴﺎﻥ«،
ﻓﻲ ﺍﻟﺜﻭﺭﺓ ،ﺇﻻ ﺒﻌﺩ ١٠ﺁﺏ ،ﻤﻔﻭﻀﺎﹰ ﻋﻥ ﺍﻟﻤﺠﻠﺱ ﺍﻟﺘﻨﻔﻴﺫﻱ ،ﻭﺁﻤﺭﺍﹰ ﻟﻠﺼﺭﻑ ﻓﻲ
ﺠﻴﺵ ﺒﻠﺠﻴﻜﺎ ،ﻭﻤﺩﻴﺭﺍﹰ ﻷﺤﺩ ﻤﻜﺎﺘﺏ ﻭﺯﺍﺭﺓ ﺍﻟﺤﺭﺏ .ﺜﻡ ﻴﻨﻁﻠﻕ ﺇﻟﻰ »ﺠﻴﺵ
ﺍﻟﻔﺎﻨﺩﻴﻪ« ﻓﻲ ﺃﻴﺎﺭ .١٧٩٣ﻭﻴﻌﻴﻥ ﻨﻔﺴﻪ ﺒﻨﻔﺴﻪ ﺠﻨﺭﺍﻻﹰ ،ﻭﻴﺴﺘﺩﻋﻰ ﺇﻟﻰ ﺒﺎﺭﻴﺯ
ﻟﻴﻘﻭﺩ ﺍﻟﺠﻴﺵ ﺍﻟﺜﻭﺭﻱ ﺍﻟﺫﻱ ﻴﺴﻴﺭ ﺇﻟﻰ ﻟﻴﻭﻥ ﻻﺤﺘﻼﻟﻬﺎ ﻤﻥ ﺠﺩﻴﺩ .ﻭﻜﺎﻥ ﻟﻪ
ﺃﻨﺼﺎﺭﻩ ﺍﻟﺤﻘﻴﻘﻴﻭﻥ .ﺍﻟﺴﻨﺩ ﺍﻵﺨﺭ -ﻭﺴﻴﻨﻜﺸﻑ ﺃﻨﻪ ﺴﻨﺩ ﻫﺵ -ﺠﺎﺀ ﻤﻥ ﻜﻭﻤﻭﻨﺔ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺒﺎﺭﻴﺯ .ﻜﺎﻥ ﺍﻟﻌﻤﺩﺓ »ﺒﺎﺵ« ﻴﻌﺩ ﺤﺎﻤﻴﺎﹰ ﻟﻠﻤﺠﻤﻭﻋﺔ ﺍﻟﻜﻭﺭﺩﻴﻠﻴﺔ .ﻭﺍﻟﻨﺎﺌﺏ ﺍﻟﻌﺎﻡ
»ﺸﻭﻤﻴﺕ« ،ﺍﻟﺫﻱ ﺃﻅﻬﺭﻩ ﺃﻴﻀﺎﹰ ١٠ﺁﺏ ﻭﺍﻟﺫﻱ ﻜﺎﻥ ﻤﺤﺒﻭﺒﺎﹰ ﻤﻥ ﺍﻟﺸﻌﺏ ﺒﺴﺒﺏ
ﻟﻐﺘﻪ ﺍﻹﻨﺴﺎﻨﻴﺔ ﻭﺒﺴﺎﻁﺔ ﻟﺒﺎﺴﻪ ﺩﻋﻡ ﻓﻲ ﺃﻴﻠﻭل ﻤﻨﺎﻭﺭﺓ ﻫﺫﻩ ﺍﻟﻤﺠﻤﻭﻋﺔ .ﻭﻴﺒﺩﻭ
»ﻫﻨﺭﻴﻭ« ﻨﻔﺴﻪ ،ﻫﺫﺍ ﺍﻟﻭﻜﻴل ﻟﻠﺠﺒﺎﻴﺔ ﺍﻟﺫﻱ ﺃﻤﻥ ﻟﻪ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻭﻥ -ﺒﺼﻌﻭﺒﺔ -
ﺍﻨﺘﺨﺎﺒﻪ ﻗﺎﺌﺩﺍﹰ ﻋﺎﻤﺎﹰ ﻟﻠﺤﺭﺱ ﺍﻟﻭﻁﻨﻲ ،ﻴﺒﺩﻭ ﻤﻨﺎﺼﺭﺍﹰ ﻟﻠﻤﺠﻤﻭﻋﺔ.
ﻫﻨﺎﻙ ﺃﺨﻴﺭﺍﹰ ﺍﻟﺼﺤﺎﻓﺔ .ﺒﻌﺩ ﺍﺨﺘﻔﺎﺀ ﻤﺎﺭﺍ ﺃﻱ ﺼﺤﻔﻲ ﻴﻤﻜﻨﻪ ﺃﻥ ﻴﻨﺎﻓﺱ
ﻤﺤﺭﺭ »ﺍﻷﺏ ﺩﻭﺸﻴﻥ«؟ ﻤﺜﻴﺭ ﻤﺼﻴﺭ» ﺍﻷﺏ ﺩﻭﺸﻴﻥ« .ﻓﻔﻲ ﺍﻟﻤﺴﺭﺡ ﺍﻟﺸﻌﺒﻲ
ﻵﺨﺭ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ،ﻓﺈﻥ »ﺍﻷﺏ ﺩﻭﺸﻴﻥ« ﻤﺜل ﻤﻬﺭﺝ ﻤﺴﺭﺡ ﺍﻟﻌﺭﺍﺌﺱ،
ﺸﺨﺼﻴﺔ ﺃﻟﻴﻔﺔ ﻭﻤﺤﺒﻭﺒﺔ؛ ﻓﻠﻴﺱ ﻤﺩﻫﺸﺎﹰ ﺃﻥ ﺘﻔﻜﹼﺭ ﺍﻟﺜﻭﺭﺓ ﻓﻲ ﻀﻤﻪ ﺇﻟﻴﻬﺎ .ﻟﻜﻥ ﺒﻴﻥ
ﺠﻤﻴﻊ ﺍﻟﺼﺤﻑ ﺍﻟﺘﻲ ﺍﺴﺘﻌﺎﺩﺕ ﺍﻟﻌﻨﻭﺍﻥ ﻨﻔﺴﻪ ﻭﺘﺴﻤﺕ ﺒﻬﺫﺍ ﺍﻻﺴﻡ ،ﻓﺈﻥ ﺼﺤﻴﻔﺔ
»ﻫﻴﺒﻴﻴﺭ« ﻭﺤﺩﻫﺎ ﻫﻲ ﺍﻟﺘﻲ ﻓﺭﻀﺕ ﻨﻔﺴﻬﺎ .ﻭﻜﺎﻥ ﺘﺄﺜﻴﺭﻫﺎ ﻋﻅﻴﻤﺎﹰ ﻭﻻﺴﻴﻤﺎ ﺃﻨﻬﺎ
ﻜﺎﻨﺕ ﺘﹸﻭﺯﻉ ﻓﻲ ﺍﻟﺠﻴﺵ ﺒﻔﻀل »ﻓﻨﺴﺎﻥ« .ﻭﺇﺫﺍ ﻜﻨﺎ ﻻ ﻨﺫﻫﺏ ﻤﻊ ﺠﻭﺭﻴﺱ ﺇﻟﻰ
ﺤﺩ ﺍﻟﻘﻭل» :ﺇﻥ »ﻟﻠﻬﻴﺒﻴﺭﺘﻴﺔ« ﺴﻴﻔﺎﹰ ﺘﺠﺭﻩ ﻭﺸﺎﺭﺒﺎﹰ ﺘﺴﺘﻔﺯ ﺒﻪ« ،ﻭﺇﻨﻬﺎ» :ﺃﻭل
ﻅﻬﻭﺭ ﻟﻠﻨﺯﻋﺔ ﺍﻟﻌﺴﻜﺭﻴﺔ ﺒﺸﻜل ﻏﻭﻏﺎﺌﻲ ﻓﻲ ﺍﻟﺜﻭﺭﺓ ﺍﻟﻔﺭﻨﺴﻴﺔ« ،ﺇﻻ ﺃﻨﻨﺎ ﻴﻤﻜﻥ
ﺃﻥ ﻨﻜﺸﻑ ﻓﻴﻬﺎ ﻋﻥ ﺃﺤﺩ ﺍﻟﺘﻴﺎﺭﺍﺕ ﺍﻟﺘﻲ ﺴﻭﻑ ﺘﺼﺏ ﻓﻴﻤﺎ ﺒﻌﺩ ﻓﻲ ﺍﻟﻭﻁﻨﻴﺔ
ﺍﻟﺴﻭﻗﻴﺔ ﺍﻟﻤﺘﺯﻤﺘﺔ ﻟﻤﺘﺫﻤﺭﻱ ﺍﻹﻤﺒﺭﺍﻁﻭﺭﻴﺔ ﺍﻷﻭﻓﻴﺎﺀ.
ﺇﻥ ﻫﻴﺒﻴﺭ ﻤﺨﺘﻠﻑﹲ ﺠﺩﺍﹰ ﻋﻥ »ﺍﻷﺏ ﺩﻭﺸﻴﻥ« .ﺫﻟﻙ ﺃﻨﻪ ﺇﻨﺴﺎﻥ ﺃُﺒﻌﺩ ﻋﻥ
ﻁﺒﻘﺘﻪ .ﻓﻬﻭ ﺍﺒﻥ ﺃﺴﺭﺓ ﻜﺭﻴﻤﺔ ﻤﻥ ﺒﺭﺠﻭﺍﺯﻴﺔ »ﺍﻻﻨﺴﻭﻥ« ﺘﺤﺎﺫﻱ ﺍﻟﻁﺒﻘﺔ ﺍﻟﻨﺒﻴﻠﺔ،
ﻭﻗﺩ ﺍﻀﻁﹸﺭ ،ﻋﻠﻰ ﺃﺜﺭ ﻗﻀﻴﺔ ﻤﺯﻋﺠﺔ .ﺃﻥ ﻴﺘﻭﺠﻪ ﺇﻟﻰ ﺒﺎﺭﻴﺯ ﻓﻲ .١٧٨٠ﻭﻋﺎﺵ
ﻓﻴﻬﺎ ﺇﺤﺩﻯ ﻋﺸﺭﺓ ﺴﻨﺔ ﻤﻥ ﺍﻟﻀﻴﻕ ﻭﺍﻟﺸﻘﺎﺀ ﻭﺍﻟﺫل .ﻭﻟﻡ ﻴﺸﺎﺭﻙ ﻓﻲ ﺍﻨﺩﻓﺎﻋﺔ ،٨٩
ﻭﻴﻭﻡ ١٠ﺁﺏ ﻫﻭ ﺍﻟﺫﻱ ﺠﻌل ﻤﻨﻪ ﻋﻀﻭﺍﹰ ﻟﻤﺠﻠﺱ ﺍﻟﻜﻭﻤﻭﻨﺔ ﺍﻟﻌﺎﻡ ﺜﻡ ﻭﻜﻴل
ﺍﻟﻨﺎﺌﺏ ﺍﻟﻌﺎﻡ ﺸﻭﻤﻴﺕ .ﻭﻟﻡ ﻴﺅﺨﺫ ﻜﻤﺭﺸﺢ ﻟﻠﻨﻴﺎﺒﺔ ،ﻜﻤﺎ ﺭﻓﺽ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ
ﻓﻲ ٢٠ﺁﺏ ٩٣ﺃﻥ ﻴﻌﻴﻨﻪ ﻓﻲ ﻭﺯﺍﺭﺓ ﺍﻟﺩﺍﺨﻠﻴﺔ.
ﻫﻜﺫﺍ ﺘﹸﻔﺴﺭ ﻁﺒﻴﻌﺔﹸ ﺍﻟﻤﺠﻤﻭﻋﺔ ﺍﻟﻜﻭﺭﺩﻴﻠﻴﺔ ﻭﻭﺤﺩﺘﻬﺎ .ﺇﻥ ﻫﺩﻓﻬﺎ ﻫﻭ ﺍﺴﺘﺨﺩﺍﻡ
ﺍﻻﺴﺘﻴﺎﺀ ﺍﻟﺸﻌﺒﻲ ﻹﺯﺍﺤﺔ ﺍﻟﻔﺌﺔ ﺍﻟﻔﺎﺌﺩﺓ ﺍﻟﺘﻲ ﺘﹸﻬﻴﻤﻥ ﻋﻠﻰ ﺍﻟﺠﻤﻌﻴﺔ ﻭﺍﻟﻠﺠﺎﻥ ﻟﻠﺤﻠﻭل
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https://attanweerlibrary.blogspot.com
ﻤﺤﻠﻬﺎ .ﻭﻴﻜﺎﺩ ﻴﻜﻭﻥ ﺫﻟﻙ ﺼﺭﺍﻋﺎﹰ ﺒﻴﻥ ﺍﻷﺠﻴﺎل :ﺇﻥ ﻫﺅﻻﺀ ﺍﻟﺭﺠﺎل ﻴﺠﺴﺩﻭﻥ ﺠﻴل
١٠ﺁﺏ .ﺍﻟﺫﻱ ﺘﺄﺨﹼﺭ ﻤﺠﻴﺌُﻪ ﺇﻟﻰ ﺍﻟﺤﺭﻜﺔ ﺍﻟﺜﻭﺭﻴﺔ ﻭﺍﻟﺫﻱ ﺘﺤﻤل ﺒﻔﺎﺭﻍ ﺍﻟﺼﺒﺭ
ﺯﻋﺎﻤﺔ ﺠﺒل .٨٩ﻭﻜﺎﻥ ﻤﻭﻗﻔﻬﻡ ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻟﺠﺒﻠﻴﻴﻥ ﺍﻟﻤﺘﻨﺒﻬﻴﻥ ،ﻋﻼﻤﺔ ﺇﻨﺫﺍﺭ.
ﺍﻟﻠﺠﻨﺔ ﺍﻟﻌﻅﻤﻰ:
ﻗﺒﻀﺕ ﻋﻠﻰ ﻤﻘﺎﻟﻴﺩ ﺍﻟﺴﻠﻁﺔ ،ﺃﺜﻨﺎﺀ ﺭﺤﻴل ﺩﺍﻨﺘﻭﻥ ،ﺃﻴﺩٍ ﺜﺎﺒﺘﺔ .ﻓﻤﻥ ﺍﻷﺭﺒﻌﺔ
ﻋﺸﺭ ﻋﻀﻭﺍﹰ ﻟﻠﺴﻼﻤﺔ ﺍﻟﻌﺎﻤﺔ ﺍﻟﻤﻭﺠﻭﺩﻴﻥ ﻓﻲ ﻤﺭﺍﻜﺯﻫﻡ ﻗﻴل ١٠ﺘﻤﻭﺯ ،ﺃﻋﺎﺩ
ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺍﻨﺘﺨﺎﺏ ﺴﺒﻌﺔ :ﺜﻼﺜﺔ ﻤﻨﻬﻡ ﺍﺘﺠﺎﻫﻬﻡ ﻭﺴﻁﻲ )ﺒﺎﺭﻴﺭ ،ﻟﻨﺩﻴﻪ،
ﻏﺎﺴﺒﺎﺭﺍﻥ( ﻭﺃﺭﺒﻌﺔ ﻤﻥ ﺍﻟﺠﺒﻠﻴﻴﻥ ﺍﻟﺒﺎﺭﺯﻴﻥ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻓﻲ ﺍﻟﻠﺠﻨﺔ ﻤﻨﺫ ﺁﺨﺭ ﺃﻴﺎﺭ
)ﺴﺎﻥ ﺠﻭﺴﺕ ،ﻏﺭﺘﻭﻥ ،ﺒﻭﻥ ﺴﺎﻨﺕ ﺃﻨﺩﺭﻴﻪ ،ﻫﻴﺭﻭﺩﻱ ﺴﻴﺸﻴل( .ﻭﺃﻀﺎﻓﺕ ﺇﻟﻴﻬﻡ
ﻨﺎﺌﺒﻴﻥ ﺁﺨﺭﻴﻥ ﻤﻥ ﺍﻟﺠﺒل» :ﺘﻭﺭﻴﻭ« ﺼﺩﻴﻕ ﺩﺍﻨﺘﻭﻥ ،ﻭ »ﺒﺭﻴﻭﺭ ﺩﻱ ﻻﻤﺎﺭﻥ«.
ﻭﻤﻨﺫ ٢٤ﺘﻤﻭﺯ ،ﻴﻨﺴﺤﺏ ﻏﺎﺴﺒﺎﺭﺍﻥ ،ﻭﻴﺤل ﻤﺤﻠﻪ ﺭﻭﺒﺴﺒﻴﻴﺭ ﺒﻌﺩ ﺜﻼﺜﺔ ﺃﻴﺎﻡ.
ﻭﻓﻲ ١٤ﺁﺏ ﻴﺩﺨل »ﻜﺎﺭﻨﻭ« ﻭ»ﺒﺭﻴﻭﺭ« ﻤﻥ ﺴﺎﺤل ﺍﻟﺫﻫﺏ .ﻭﻓﻲ ١٦ﺃﻴﻠﻭل
ﻴﻔﺭﺽ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻭﻥ »ﻜﻭﻟﻭ ﺩﻴﺭﺒﻭﺍ« ﻭ»ﺒﻴﻠﻭﻓﺎﺭﻴﻥ« .ﻭﻴﺴﺘﻘﺒل »ﺘﻭﺭﻴﻭ« ﻓﻲ
.٢٠ﻭﻴﻨﺤﻰ »ﻫﻴﺭﻭﺩﻱ ﺴﻴﺸﻴل« ﻭﻴﻭﻗﻑ ﻓﻲ ﺁﺫﺍﺭ ﻭﻴﻌﺩﻡ ﻓﻲ ﻨﻴﺴﺎﻥ .١٧٩٤
ﻫﺫﺍ ﺍﻟﻔﺭﻴﻕ ﻫﻭ ﺍﻟﺫﻱ ﺴﻴﻘﻭﺩ ﻓﺭﻨﺴﺎ ﺨﻼل ﻋﺎﻡ.
ﻴﺠﻤﻊ ﺒﻴﻨﻬﻡ ﺍﻟﺸﺒﺎﺏ ﻭﺍﻟﺘﺠﺭﺒﺔ .ﻋﻤﺭ ﺃﻜﺒﺭﻫﻡ ﺴﺒﻊ ﻭﺃﺭﺒﻌﻭﻥ ﺴﻨﺔ ،ﻭﻜﺎﻥ
ﻋﻤﺭ ﺃﺼﻐﺭﻫﻡ ﺴﺘﺎﹰ ﻭﻋﺸﺭﻴﻥ .ﻭﻤﺘﻭﺴﻁ ﺍﻟﺴﻥ ﻴﻘﻊ ﻓﻭﻕ ﺍﻟﺜﻼﺜﻴﻥ ﺒﻘﻠﻴل .ﻭﻗﺩ
ﺘﻜﻭﻨﻭﺍ ﻓﻲ ﺍﻟﺠﻤﻌﻴﺎﺕ ﺍﻟﺴﺎﺒﻘﺔ ﺃﻭ ﻓﻲ ﻤﺭﺍﻜﺯ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻜﺒﺭﻯ .ﻭﻜﻠﹼﻬﻡ ﺴﻴﻘﻭﻤﻭﻥ
ﺒﻌﻤلٍ ﻤﻨﻬﻙ .ﻭﻫﻡ ﻤﻨﻜﻭﺒﻭﻥ ﻋﻠﻰ ﺇﻀﺒﺎﺭﺍﺘﻬﻡ ﻤﻥ ﺴﺕ ﻋﺸﺭﺓ ﺴﺎﻋﺔ ﺇﻟﻰ ﺜﻤﺎﻨﻲ
ﻋﺸﺭﺓ ﺴﺎﻋﺔ ﻓﻲ ﺍﻟﻴﻭﻡ .ﻭﺇﺫ ﺍﺴﺘﻘﺭﻭﺍ ﻓﻲ ﺠﻨﺎﺡ »ﻓﻠﻭﺭ« ﻜﺎﻥ ﻋﻠﻴﻬﻡ ﺃﻥ ﻴﺠﻴﺒﻭﺍ
ﻋﻥ ﺍﻟﻌﺭﺍﺌﺽ ﻭﺍﻟﺘﻘﺎﺭﻴﺭ ،ﻭﺃﻥ ﻴﻭﻗﹼﻌﻭﺍ ﺍﻟﻘﺭﺍﺭﺍﺕ ،ﻭﺃﻥ ﻴﺭﺍﻗﺒﻭﺍ ﺍﻟﻭﺯﺭﺍﺀ ،ﻭﺃﻥ
ﻴﻘﻭﺩﻭﺍ ﺍﻟﺠﻴﻭﺵ ،ﻭﺃﻥ ﻴﺩﺍﻓﻌﻭﺍ ﻋﻥ ﺴﻴﺎﺴﺘﻬﻡ ﺃﻤﺎﻡ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺍﻟﺫﻱ ﻴﺴﺘﻁﻴﻊ
ﺘﻨﺤﻴﻨﻬﻡ ﻓﻲ ﻜل ﻟﺤﻅﺔ .ﻜﺎﻨﺕ ﺇﺩﺍﺭﺘﻬﻡ ﺠﻤﺎﻋﻴﺔ ،ﻭﺇﻥ ﻜﺎﻥ ﺫﻟﻙ ﻻ ﻴﻨﻔﻲ
ﺍﻟﺘﺨﺼﺹ ﻓﻲ ﺍﻟﻌﻤل ﺍﻟﻤﻘﺴﻡ ﺇﻟﻰ ﺴﺒﻌﺔ ﻓﺭﻭﻉ .ﻜﺎﻥ »ﺒﻴﻠﻭ« ﻭ»ﻜﻭﻟﻭﺍ« ﻴﻬﺘﻤﺎﻥ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
ﺍﻟﺫﻴﻥ ﻴﺨﺸﻰ ﺘﻌﺼﺒﻬﻡ .ﺇﻥ ﺍﻷﺯﻤﺔ ﺍﻟﻨﺎﺸﺌﺔ ﻤﻥ ﺍﻟﺤﺭﺏ ﻭﻤﻥ ﺍﻟﺨﻴﺎﻨﺔ ﻫﻲ ﺍﻟﺘﻲ
ﺩﻓﻌﺘﻪ ﺇﻟﻰ ﺍﻻﻨﺤﻴﺎﺯ ﺇﻟﻰ ﺍﻟﺠﺒﻠﻴﻴﻥ .ﻭﺍﻟﺸﻐﻑ ﺍﻟﻤﺘﺄﺠﺞ ﺒﺎﻟﺜﻭﺭﺓ ﻭﺒﺎﻟﻭﺤﺩﺓ ﺍﻟﻘﻭﻤﻴﺔ
ﺘﻐﻤﺭ ﻫﺫﺍ ﺍﻟﻤﺯﺍﺝ ﺍﻟﻤﻴﺎل ﺒﻁﺒﻴﻌﺘﻪ ﺇﻟﻰ ﺍﻟﻤﺼﺎﻟﺤﺔ ﻭﻜﺭﻡ ﺍﻟﻨﻔﺱ .ﻜﺎﻥ ﺃﻗلّ ﻤﻴﻼﹰ
ﻤﻥ ﻏﻴﺭﻩ ﺇﻟﻰ ﺍﻟﺨﺼﻭﻤﺎﺕ ﺍﻟﺸﺨﺼﻴﺔ ﻟﻜﻨﻪ ﻜﺎﻥ ﻻ ﻴﻠﻴﻥ ﺇﺫﺍ ﺒﺩﺕ ﻟﻪ ﺴﻼﻤﺔﹸ
ﺍﻟﻭﻁﻥ ﻤﻌﺭﻀﺔ ﻟﻠﺨﻁﺭ؛ ﻭﻫﻭ ﻨﺎﺌﺏ ﻋﺎﻡ ﺭﻫﻴﺏ ﻀﺩ ﺍﻟﻤﻠﻙ ،ﻭﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ،
ﻭﻤﺘﻤﺭﺩﻱ ﻟﻴﻭﻥ.
ﻗﺩ ﻨﻅﻥ ﺃﻨﻨﺎ ﻨﻌﺭﻑ »ﺴﺎﻥ ﺠﻭﺴﺕ« ﻤﻌﺭﻓﺔ ﺃﻓﻀل .ﻭﻤﻊ ﺫﻟﻙ ﻓﺼﻭﺭﺘﺎﻩ،
ﺴﻭﺍﺀ ﺍﻟﺘﻲ »ﺩﺍﻓﻴﺩ« ﺃﻡ ﺍﻟﺘﻲ ﺭﺴﻤﻬﺎ »ﻜﺭﻭﺯ« ،ﻻ ﺘﻌﻁﻲ ﻋﻨﻪ ﺴﻭﻯ ﺼﻭﺭﺓ
ﺸﺩﻴﺩﺓ ﺍﻻﻫﺘﺯﺍﺯ ،ﻻ ﻴﺭﻭﻉ ﻓﻴﻬﺎ ﻏﻴﺭ ﺼﺩﻗﻬﺎ ﻭﻏﻴﺭ ﺍﻟﺠﺒﻬﺔ ﺍﻟﻌﺭﻴﻀﺔ
ﻭﺍﻟﻤﻨﺨﻔﻀﺔ .ﻭﻻ ﺸﻙ ﺃﻥ ﺃﻨﺩﺭﻴﻪ ﻤﺎﻟﺭﻭ ﻤﺤﻕﱞ» :ﺍﻷﺴﻁﻭﺭﺓ ﻻ ﺘﹸﻭﻟﺩ ﻤﻥ ﺠﻤﺎل
»ﺴﺎﻨﺕ ﺠﻭﺴﺕ« ،ﺒل ﺇﻥ ﺠﻤﺎﻟﻪ ﻴﻭﻟﺩ ﻤﻥ ﺍﻷﺴﻁﻭﺭﺓ« .ﻭﻫﻭ ﻴﻨﻌﻡ ﻋﻠﻰ
ﺍﻟﺨﺼﻭﺹ ﺒﻬﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ،ﺇﺫ ﻜﺎﻥ ﻋﻤﺭﻩ ﺃﺭﺒﻌﺔ ﻭﻋﺸﺭﻴﻥ ﻋﺎﻤﺎﹰ ﻋﻨﺩﻤﺎ ﺍﻨﺘﹸﺨﺏ
ﺇﻟﻰ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺸﺭﻴﻌﻴﺔ ﻋﻥ ﻤﻘﺎﻁﻌﺔ »ﺍﻻﻴﺴﻥ« .ﻭﻗﺩ ﻁﻌﻥ ﺨﺼﻭﻤﻪ ﻋﻠﻰ ﺼﺤﺔ
ﻫﺫﺍ ﺍﻻﻨﺘﺨﺎﺏ ﺒﺴﺒﺏ ﺴﻨﹼﻪ .ﻻ ﺃﻫﻤﻴﺔ ﻟﺫﻟﻙ! ﻓﻔﻲ ﺍﻟﺴﻨﺔ ﺍﻟﺘﺎﻟﻴﺔ ﺴﻴﻨﺘﺨﺏ ﺇﻟﻰ
ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ .ﺇﻥ ﺍﻟﺸﺎﺏ ﺍﻟﺤﺴﻥ ﺍﻟﻬﻴﺌﺔ ،ﺍﻟﺫﻱ ﻴﺨﺘﻠﻁ ﺒﻨﻭﺍﺏ »ﺍﻟﺠﺒل« ﻭﻴﻘﻁﻊ
ﻏﺎﺒﺔ »ﺒﻭﻟﻭﻨﻴﺎ« ﺠﺭﻴﺎﹰ ﻋﻠﻰ ﺠﻭﺍﺩﻩ ﻗﺒل ﺠﻠﺴﺎﺕ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻟﻴﺱ
ﺃﺭﺴﺘﻘﺭﺍﻁﻴﺎﹰ .ﻟﻘﺩ ﻜﺎﻥ ﺃﺒﻭﻩ ﺭﺒﻴﺏ ﺃﺴﺭﺓ ﻤﻥ ﺍﻟﻤﺯﺍﺭﻋﻴﻥ ،ﺠﻨﺩﻴﺎﹰ ﻤﺘﻘﺎﻋﺩﺍﹰ ﻋﺎﺩﺕ
ﻋﻠﻴﻪ ﺨﺩﻤﺎﺘﹸﻪ ﺍﻟﻁﻭﻴﻠﺔ ﺒﺭﺘﺒﺔ ﻨﻘﻴﺏ ﻭﺒﺼﻠﻴﺏ »ﺴﺎﻥ ﻟﻭﻴﺱ« .ﻭﻫﻭ ﻨﻔﺴﻪ ﻴﺘﺭﺩﺩ،
ﺒﻌﺩ ﺩﺭﺍﺴﺔ ﻨﺎﺠﺤﺔ ﻟﺩﻯ »ﻭﻋﺎﻅ ﺴﻭﺍﺴﻭﻥ« ،ﻋﻠﻰ ﺍﻟﻤﻼﻙ ﺍﻹﺩﺍﺭﻱ ﺍﻟﺠﺩﻴﺩ ﺍﻟﺫﻱ
ﻜﺸﻑ ﻋﻨﻪ ﺍﻟﺩﺴﺘﻭﺭ ،ﻓﻲ »ﺒﻠﻴﺭﺍﻨﻜﻭﺭ« .ﻜﺎﻥ ﻤﻤﺜﹼﻼﹰ ﻟﻠﺸﻌﺏ .ﻗﻠﻴل ﺍﻟﻜﻼﻡ ﺒﻴﻥ
ﺍﻟﻴﻌﺎﻗﺒﺔ ،ﻤﻨﺼﺭﻓﺎﹰ ﺇﻟﻰ ﺍﻟﺠﻤﻌﻴﺔ ،ﻤﻘﺩﻤﺎﹰ ﻨﻔﺴﻪ ،ﺤﺘﻰ ٢ﺤﺯﻴﺭﺍﻥ ﻋﻠﻰ ﺃﻨﻪ ﻓﻭﻕ
ﺍﻟﺼﺭﺍﻋﺎﺕ ﺍﻟﺤﺯﺒﻴﺔ ﻭﺍﻟﺨﺼﻭﻤﺎﺕ ﺍﻟﺸﺨﺼﻴﺔ ،ﻭﺇﻥ ﺼﻭﺕ ﻤﻊ ﺍﻟﺠﺒل ،ﻋﻠﻰ
ﺍﻟﺘﺩﺍﺒﻴﺭ ﺍﻟﺜﻭﺭﻴﺔ ﺍﻟﻜﺒﺭﻯ .ﺒﻴﺩ ﺃﻥ ﻤﺤﺎﻜﻤﺔ ﺍﻟﻤﻠﻙ ﻜﺸﻔﺕ ﻋﻥ ﻤﻭﺍﻫﺒﻪ ﺍﻟﺨﻁﺎﺒﻴﺔ
ﻭﻗﻭﺓ ﻓﻜﺭﻩ .ﻭﺨﺼﻪ ﺍﻹﺭﻫﺎﺏ ﺒﺩﻭﺭٍ ﺜﻼﺜﻲ :ﺇﻨﻌﺎﺵ ﺍﻟﺤﺭﺏ ﺍﻟﺜﻭﺭﻴﺔ )ﻤﻬﻤﺘﻪ ﻓﻲ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺠﻴﺵ ﺍﻟﺭﻴﻥ ،ﻓﻲ ﺸﺘﺎﺀ ٩٣ﺃﻜﺴﺒﺘﻪ ﺘﺼﻔﻴﻕ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺍﻹﺠﻤﺎﻋﻲ( ﻭﺇﻋﺩﺍﺩ
ﻗﺭﺍﺭﺍﺕ ﺍﻻﺘﻬﺎﻡ ﻀﺩ ﺨﺼﻭﻡ ﺍﻟﺤﻜﻭﻤﺔ ،ﻭﺒﺨﺎﺼﺔ ،ﺇﻋﻁﺎﺀ ﺍﻟﻨﻅﺎﻡ ﺍﻻﺴﺘﺜﻨﺎﺌﻲ
ﻤﺴﻭﻏﺔ ﺍﻟﻨﻅﺭﻱ .ﻋﻠﻰ ﻫﺫﺍ ﺍﻟﻤﺴﺘﻭﻯ -ﻤﺴﺘﻭﻯ ﺍﻟﻤﺒﺎﺩﺉ ،ﻭﻤﺴﺘﻭﻯ ﺍﻟﺤﺴﺎﺴﻴﺔ
ﺃﻴﻀﺎﹰ -ﺇﻨﻤﺎ ﺭﺒﻁﻪ ﻜلﱡ ﺸﻲﺀ ﺒﺭﻭﺒﺴﺒﻴﻴﺭ.
ﻤﻥ ﺍﻟﻨﺎﺩﺭ ﺃﻥ ﻴﺸﻭﻩ ﺍﻟﻜﺭﻩ ﺭﺠﻼﹰ ﻜﻤﺎ ﺸﻭﻩ »ﻤﺎﻜﺴﻴﻤﻴﻠﻴﺎﻥ ﺭﻭﺒﺴﺒﻴﻴﺭ« .ﻫﺫﺍ
ﺍﻟﻜﺭﻩ ﺤﻭل ﺭﺠلَ ﺍﻟﻤﻜﺘﺏ ﻫﺫﺍ ﺇﻟﻰ ﻏﻭﻏﺎﺌﻲ؛ ﺤﻭل ﻫﺫﺍ ﺍﻟﻤﻌﺘﺩلَ ﺇﻟﻰ ﺩﻤﻭﻱ،
ﻭﻫﺫﺍ ﺍﻟﺩﺍﻫﻴﺔ ﺍﻟﺒﺭﻟﻤﺎﻨﻲ ﺇﻟﻰ ﺩﻜﺘﺎﺘﻭﺭ ،ﻫﺫﺍ ﺍﻟﺘﺄﻟﻴﻬﻲ ﺍﻟﻤﺘﺼﻠﹼﺏ ﺇﻟﻰ ﻤﺤﻘﹼﺭ ﻟﻠﺩﻴﻥ.
ﺤﺘﻰ ﺃﺼﺩﻗﺎﺀ ﺍﻟﺜﻭﺭﺓ ﺘﺭﺩﺩﻭﺍ ﻓﻲ ﺇﻨﺼﺎﻓﻪ؛ »ﻤﻴﺸﻠﻴﻪ« ﻋﻠﻰ ﺍﻟﺨﺼﻭﺹ ،ﻓﻬﻡ ﻓﻬﻤﺎﹰ
ﺴﻴﺌﺎﹰ ﺸﺨﺼﻴﺘﻪ .ﺍﺸﺘﻡ ﻓﻴﻪ ﺭﺍﺌﺤﺔ »ﺍﻟﻤﻨﺎﻓﻕ« ﻭ »ﺍﻟﻜﺎﻫﻥ« ،ﻭﻻ ﻴﻘﺭ ﻟﻪ ﺒﺄﻴﺔ ﻤﺯﻴﺔ
ﺴﻭﻯ ﻜﺭﻫﻪ ﺍﻟﺘﻨﺒﺌﻲ ﻟﻠﻨﺯﻋﺔ ﺍﻟﻌﺴﻜﺭﻴﺔ ﻭﺍﻟﺴﻴﻑ .ﻭﻟﻌل ﺍﻟﺫﻴﻥ ﻤﺠﺩﻭﻩ ،ﻤﻊ ﻤﺎﺘﻴﻴﺯ
ﻋﻠﻰ ﻋﻜﺱ ﺃﻭﻟﺌﻙ ،ﻟﻡ ﻴﺴﻬﻤﻭﺍ ﺃﻗل ﻤﻨﻬﻡ ﻓﻲ ﺠﻌﻠﻪ ﻏﻴﺭ ﺇﻨﺴﺎﻨﻲ .ﻋﻨﺩﻤﺎ ﻭﺼل
ﻓﺭﺴﺎﻱ ﻓﻲ ﺃﻴﺎﺭ ،١٧٨٩ﻫﺫﺍ ﺍﻟﺭﺠل ﺍﻟﻘﺼﻴﺭ ﺫﻭ ﺍﻟﻭﺠﻪ ﺍﻟﻨﺤﻴﻑ ﻭﺍﻷﻨﺎﻗﺔ ﺍﻟﺩﻗﻴﻘﺔ
ﻟﻡ ﻴﻜﻥ ﺴﻭﻯ ﻤﺤﺎﻡ ﻓﻲ ﺍﻷﻗﺎﻟﻴﻡ ﺒﻼ ﺜﺭﻭﺓ ﻭﺒﻼ ﺸﻬﺭﺓ ﻜﺒﻴﺭﺓ .ﻭﻗﺩ ﺍﺴﺘﻁﺎﻉ ﻫﺫﺍ
ﺍﻟﻴﺘﻴﻡ ﺍﻟﺫﻱ ﺘﻴﺘﹼﻡ ﻓﻲ ﺍﻟﺴﺎﺩﺴﺔ ﻤﻥ ﻋﻤﺭﻩ؛ ﻭﺤﺭﻡ ﺃﺒﺎﻩ ﺒﻌﺩ ﺃﻥ ﺍﺨﺘﻔﻰ ﻫﺫﺍ ﺍﻷﺏ ،ﺃﻥ
ﻴﺘﺎﺒﻊ ﺩﺭﺍﺴﺘﻪ ،ﺒﻔﻀل ﺍﻟﻤﻨﺢ ﺍﻟﺩﺭﺍﺴﻴﺔ ﻓﻲ ﻤﻌﻬﺩ »ﻟﻭﻴﺱ ﺍﻟﻜﺒﻴﺭ« ﻭﺃﻥ ﻴﺼﺒﺢ
ﻗﺎﻀﻴﺎﹰ ،ﻜﻤﺎ ﻜﺎﻥ ﺫﻟﻙ ﺠﺯﺀﺍﹰ ﻤﻥ ﺘﻘﺎﻟﻴﺩ ﺃﺴﺭﺘﻪ .ﻭﻤﻥ ﺴﻨﻭﺍﺕ ﺍﻟﺩﺭﺍﺴﺔ ﻫﺫﻩ ،ﻭﻫﻲ
ﺩﺭﺍﺴﺔﹲ ﻤﺘﺄﻟﻘﺔ ﻜﺩﺭﻫﺎ ﺍﻟﻔﻘﺭ ،ﺍﺤﺘﻔﻅ ﺒﻨﻭﻉ ﻤﻥ ﻤﺭﻜﹼﺏ ﺼﺎﺤﺏ ﺍﻟﻤﻨﺤﺔ ﺍﻟﺩﺭﺍﺴﻴﺔ:
ﺍﻟﺤﺫﺭ ﻤﻥ ﺍﻟﻴﺴﺭ ﻭﻤﻥ ﺍﻟﺴﻬﻭﻟﺔ .ﻭﻫﻭ ﻻ ﻴﺩﻴﻥ ﺒﻨﺠﺎﺤﻪ ﺍﻻﻨﺘﺨﺎﺒﻲ ﺇﻻ ﻟﻠﺸﺭﺍﺌﺢ
ﺍﻟﺩﻨﻴﺎ ﻤﻥ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺍﻟﺘﻲ ﻓﻀﻠﺘﻪ ﻋﻠﻰ ﺯﻤﻴل ﻟﻪ ﺩﻋﻤﻪ ﺃﻋﻴﺎﻥ» ﺁﺭﺍﺱ«.
ﻭﻜﺎﻨﺕ ﻤﺩﺍﺨﻼﺘﹸﻪ ﺍﻷﻭﻟﻰ ﻓﻲ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﻗﻠﻴﻠﺔ ﺍﻟﺘﺄﺜﻴﺭﺍﺕ ﺍﻟﺒﺭﻟﻤﺎﻨﻴﺔ ،ﻟﻜﻥ
ﺼﺩﺍﻫﺎ ﻜﺎﻥ ﻜﺒﻴﺭﺍﹰ ﻓﻲ ﺍﻟﺼﺤﺎﻓﺔ ﻭﻓﻲ ﺍﻟﻨﻭﺍﺩﻱ ﺍﻟﺘﻲ ﺍﺴﺘﻁﺎﻉ ﻓﻴﻬﺎ ﺃﻥ ﻴﺘﻐﻠﹼﺏ ﻋﻠﻰ
ﻤﻴﺭﺍﺒﻭ ،ﻓﻲ ﻨﻬﺎﻴﺔ ﺴﻨﺔ .٩٠ﻭﻟﻘﺩ ﺼﻭﺕ ﻭﺤﺩﻩ ﻀﺩ ﺍﻟﻘﺎﻨﻭﻥ ﺍﻟﻌﺭﻓﻲ ،ﻭﻭﺤﺩﻩ
ﺤﺎﺭﺏ ﺍﺴﺘﺒﻌﺎﺩ ﺍﻟﻤﻭﺍﻁﻨﻴﻥ ﺍﻟﺴﻠﺒﻴﻴﻥ ﻭﺍﺴﺘﺒﻌﺎﺩ ﻤﻠﻭﻨﻲ »ﺍﻵﻨﺘﻴل« ،ﻭﻭﺤﺩﻩ ،ﺃﻭ ﻴﻜﺎﺩ
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https://attanweerlibrary.blogspot.com
ﻴﻜﻭﻥ ﻭﺤﺩﻩ ﻤﻥ ﺃﺒﻰ ﺍﻟﺤﺩ ﻤﻥ ﺤﻕﹼ ﺍﻟﺸﻌﺏ ﻓﻲ ﺘﻘﺩﻴﻡ ﺍﻟﻌﺭﺍﺌﺽ ﺇﻟﻰ ﺍﻟﺠﻤﻌﻴﺔ.
ﺫﻟﻙ ﺃﻨﻪ ﻜﺎﻥ ﺃﺤﺩ ﺍﻟﻨﺎﺩﺭﻴﻥ ﺍﻟﺫﻴﻥ ﺃﺩﺭﻜﻭﺍ ،ﻤﻨﺫ ﺍﻟﺒﺩﺍﻴﺔ ،ﺃﻥ ﻗﻭﺓ ﺍﻟﺜﻭﺭﺓ ﺘﻜﻤﻥ ﻓﻲ
ﺍﻟﺘﺤﺎﻟﻑ ﺒﻴﻥ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﻭﺍﻟﺸﻌﺏ .ﻭﺭﺴﺨﺕ ﻋﺯﻟﺘﹸﻪ ﻓﻲ ﺍﻟﺠﻤﻌﻴﺔ ،ﻭﺍﻟﻜﺭﻩ
ﻭﺍﻟﺴﺨﺭﻴﺔ ﺍﻟﻠﺫﺍﻥ ﺃﺜﺎﺭﻫﻤﺎ ﻀﺩﻩ ،ﻨﻔﻭﺫﹶﻩ ﻓﻲ ﺒﺎﺭﻴﺯ .ﻟﻘﺩ ﺃﺼﺒﺢ ﻨﺎﺌﺏ» ﺁﺭﺍﺱ«
ﺯﻋﻴﻡ ﺒﺎﺭﻴﺯ ﺍﻟﺜﻭﺭﻴﺔ.
ﺒﻌﺩ ﻫﺭﺏ ﺍﻟﻤﻠﻙ ،ﻟﻡ ﻴﺨﺽ ﺴﻭﻯ ﻤﻌﺎﺭﻙ ﻓﻲ ﺍﻟﻤﺅﺨﹼﺭﺓ ،ﻟﻜﻨﻪ ﻴﺤﺼل
ﻋﻠﻰ ﻋﺩﻡ ﺘﺠﺩﻴﺩ ﺍﻨﺘﺨﺎﺏ ﺃﻋﻀﺎﺀ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺘﺄﺴﻴﺴﻴﺔ ﺇﻟﻰ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﺠﺩﻴﺩﺓ.
ﻭﻤﻨﺫﺌﺫ ﺴﻴﺨﻭﺽ ﻤﻌﺎﺭﻜﻪ ﺍﻟﻜﺒﺭﻯ ،ﺒﻴﻥ ﺍﻟﻴﻌﺎﻗﺒﺔ ﺍﻟﺫﻴﻥ ﺃﻓﻠﺢ ﻓﻲ ﺍﻟﻤﺤﺎﻓﻅﺔ ﻋﻠﻰ
ﺃﻨﺼﺎﺭﻫﻡ ﺒﺎﻟﺭﻏﻡ ﻤﻥ ﺍﻨﺸﻘﺎﻕ »ﺍﻟﻔﻭﻴﺎﻥ« .ﻤﻌﺭﻜﺘﻪ ﻀﺩ ﺍﻟﺤﺭﺏ :ﻭﻤﻥ ﺍﻟﻤﻌﻠﻭﻡ
ﺃﻨﻪ ﺃﻭﺸﻙ ﺃﻥ ﻴﻔﻘﺩ ﻓﻴﻬﺎ ﺸﻌﺒﻴﺘﻪ .ﻤﻌﺎﺭﻜﻪ ﻀﺩ ﺍﻟﺨﻴﺎﻨﺔ ﻭﺍﻟﻬﺯﻴﻤﺔ ﻭﻀﺩ ﺍﻟﺒﻼﻁ ﺜﻡ
ﻀﺩ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ .ﻭﻓﻲ ٢ﺤﺯﻴﺭﺍﻥ ،ﺃﺠﺒﺭﻩ ﺍﻨﺴﺤﺎﺏ ﺩﺍﻨﺘﻭﻥ ﺇﻟﻰ ﺍﻻﻀﻁﻼﻉ
ﺒﻤﺴﺅﻭﻟﻴﺎﺘﻪ .ﻓﺄﺼﺒﺢ ﺭﺠل ﺤﻜﻭﻤﺔ.
ﻟﻘﺩ ﺤﻅﻲ ﺒﺴﻠﻁﺔ ﻤﻌﻨﻭﻴﺔ ﻫﻴﺄﻩ ﻟﻬﺎ ﻤﺎﻀﻴﻪ ﻜﻤﻌﺎﺭﺽ ،ﻭﻋﺩﻡ ﺘﻠﻭﺜﻪ ،ﻭﺫﻟﻙ
ﺩﻭﻥ ﺃﻥ ﻴﻤﺎﺭﺱ ﻋﻠﻰ ﺯﻤﻼﺌﻪ ﺃﻱ ﺍﺴﺘﻌﻼﺀ ﻓﻲ ﺍﻟﺤﻕ .ﻜﻤﺎ ﺨﺩﻤﺘﻪ ﻋﺒﻘﺭﻴﺘﹸﻪ
ﻭﺼﻐﺎﺌﺭﻩ ﻋﻠﻰ ﺤﺩ ﺴﻭﺍﺀ .ﻜﺎﻥ ﺒﻌﻴﺩﺍﹰ ﻋﻥ ﺍﻟﺘﻤﺴﻙ ﺒﻤﺫﻫﺏ ،ﺒل ﻜﺎﻥ ﺘﻜﺘﻴﻜﻴﺎﹰ
ﻤﺭﻤﻭﻗﺎﹰ ،ﻭﺴﻴﺎﺴﻴﺎﹰ ﺨﺒﻴﺭﺍﹰ ﺒﺎﺨﺘﻴﺎﺭ ﺍﻟﻠﺤﻅﺔ ﺍﻟﻤﻨﺎﺴﺒﺔ ،ﻤﺎﻫﺭﺍﹰ ﻓﻲ ﺍﻟﺘﻤﻴﻴﺯ ﺒﻴﻥ
ﺍﻟﻤﻤﻜﻥ ﻭﺍﻟﻤﻐﺎﻤﺭﺓ ،ﻗﺎﺩﺭﺍﹰ ﻋﻠﻰ ﻤﺘﺎﺒﻌﺔ ﺍﻟﺭﺃﻱ ﺍﻟﺸﻌﺒﻲ ﺃﻭ ﺍﻟﺒﺭﻟﻤﺎﻨﻲ ﺩﻭﻥ ﺃﻥ
ﻴﺩﻋﻪ ﻴﻁﻐﻰ ﻋﻠﻴﻪ .ﻭﻗﺩ ﺭﺃﻴﻨﺎﻩ ،ﺒﻌﺩ ﻓﺭﺍﺭ ﺍﻟﻤﻠﻙ ﺇﻟﻰ »ﻓﺎﺭﻴﻥ« ،ﻴﺤﺫﹼﺭ ﻤﻥ
ﺍﻟﺘﻅﺎﻫﺭﺍﺕ ﺍﻟﺠﻤﻬﻭﺭﻴﺔ ﻭﻴﻘﺼﺭ ﻫﻤﻪ ﻋﻠﻰ ﺍﻟﺩﻓﺎﻉ ﺍﻟﻌﻨﻴﺩ ﻋﻥ ﺩﺴﺘﻭﺭ ﺤﺎﺭﺏ ﻫﻭ
ﻨﻔﺴﻪ ﺤﺩﻭﺩﻩ .ﻭﺭﺃﻴﻨﺎﻩ ﻗﺒل ١٠ﺁﺏ ﻭﻗﺒل ٢ﺤﺯﻴﺭﺍﻥ ،ﻋﻨﺩﻤﺎ ﻟﻡ ﻴﻨﻀﻡ ﻓﻲ ﺁﺨﺭ
ﻟﺤﻅﺔ ﺇﻟﻰ ﺍﻟﺘﻴﺎﺭ ﺍﻟﺜﻭﺭﻱ ﺍﻟﺫﻱ ﺍﻨﻁﻠﻕ ﺒﺎﻟﺭﻏﻡ ﻤﻨﻪ ﺇﻻ ﻟﻜﻲ ﻴﻘﻨﹼﻲ ﻫﺫﺍ ﺍﻟﺘﻴﺎﺭ ﺘﹶﻘﹾﻨﻴﺔ
ﺃﻓﻀل .ﻭﺴﻨﺭﺍﻩ ﻏﺩﺍﹰ ،ﻓﻲ ﺼﺭﺍﻋﻪ ﻀﺩ ﺍﻟﺯﻤﺭ ﺍﻟﻤﻌﺎﺩﻴﺔ ،ﻋﻨﺩﻤﺎ ﻴﺤﺎﻓﻅ ﻋﻠﻰ
ﺍﻷﻏﻠﺒﻴﺔ ﻋﺎﺯﻻﹰ ﺨﺼﻭﻤﻪ ﻋﻥ ﻤﺅﻴﺩﻴﻬﻡ .ﺒل ﺇﻥ ﻤﺯﺍﺠﺎﹰ ﻤﻴﺎﻻﹰ ﺒﺼﻭﺭﺓ ﻁﺒﻴﻌﻴﺔ ﺇﻟﻰ
ﺒﻌﺽ ﺍﻟﺩﻨﺎﺀﺓ ،ﺇﻟﻰ ﺍﻟﺤﻤﻼﺕ ﺍﻟﺘﻲ ﺘﹸﻔﺤﻡ ﺍﻟﺨﺼﻡ ﺒﺭﺩ ﺃﻗﻭﺍﻟﻪ ﻋﻠﻴﻪ ،ﺇﻟﻰ ﺍﻟﺸﻙ
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https://attanweerlibrary.blogspot.com
ﺍﻟﺤﺎﺴﺩ ،ﻻ ﻴﻤﻜﻥ ﺇﻻ ﺃﻥ ﻴﻜﻭﻥ ﻤﻔﻴﺩﺍﹰ ﻟﻪ ﻓﻲ ﻭﻗﺕ ﺍﻷﺯﻤﺔ .ﺇﺫ ﻟﻴﺱ ﻜل ﺸﻲﺀ ﻨﻘﻴﺎﹰ
ﻟﺩﻯ ﻫﺫﺍ ﺍﻟﺭﺠل ﻏﻴﺭ ﺍﻟﻘﺎﺒل ﻟﻠﻔﺴﺎﺩ .ﻓﺒﻌﺩ ﻤﺫﺍﺒﺢ ﺃﻴﻠﻭل ﻴﺤﺎﻭل ﺃﻥ ﻴﻭﺠﻪ ﺍﻟﻐﻀﺏ
ﺍﻟﺸﻌﺒﻲ ﻀﺩ ﺨﺼﻭﻤﻪ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ،ﻓﻲ ﺍﻟﻠﺤﻅﺔ ﺍﻟﺘﻲ ﻜﺎﻥ ﺩﺍﻨﺘﻭﻥ ﻴﺒﻐﻲ ﺃﻥ
ﻴﻭﺠﻬﻪ ﻀﺩ ﺍﻟﻌﺩﻭ ﺍﻟﺨﺎﺭﺠﻲ؛ ﻭﻓﻲ ﺁﺫﺍﺭ ١٧٩٣ﻴﻠﻭﻡ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ﺒﻜﺜﻴﺭ ﻤﻥ
ﺍﻟﻐﺩﺭ »ﻋﻠﻰ ﻤﻌﺎﺭﻀﺘﻬﻡ ﺍﻟﺩﺍﺌﻤﺔ ﻻﻨﻀﻤﺎﻡ ﺍﻟﺸﻌﻭﺏ ﺇﻟﻰ ﺠﻤﻬﻭﺭﻴﺘﻨﺎ« :ﺇﻥ ﺨﺼﻡ
ﺍﻟﺤﺭﺏ ﺍﻟﺩﻋﺎﺌﻴﺔ ﻴﺘﺤﻭل ﺇﻟﻰ ﻤﺩﺍﺡ ﻟﻠﻔﺘﻭﺤﺎﺕ ﻤﻥ ﺃﺠل ﻤﺠﺭﺩ ﻤﻨﺎﻭﺭﺓ ﺴﻴﺎﺴﻴﺔ
ﺩﺍﺨﻠﻴﺔ .ﻟﻜﻥ ﻫﺫﻩ ﺍﻟﻴﻘﻅﺔ ﺍﻟﻘﻠﻘﺔ ،ﻫﺫﻩ ﺍﻟﺘﻨﺩﻴﺩﺍﺕ ﺍﻟﺘﻲ ﻻ ﺘﻨﺘﻬﻲ ﻻ ﻴﻤﻜﻥ ﺇﻻ ﺃﻥ
ﺘﹸﺭﻀﻲ ﺍﻟﺸﻌﺏ ﺍﻟﺜﻭﺭﻱ ﺍﻟﺫﻱ ﻴﺠﺩ ﻓﻴﻬﺎ ﺼﺩﻯ ﻗﻠﻘﻪ ﺍﻟﺨﺎﺹ.
ﻫﺫﺍ ﺍﻟﻤﺭﺸﺩ ﺍﻟﻭﺍﻗﻌﻲ ﻭﺍﻟﻔﻌﺎل ﺴﻭﻑ ﻴﺴﺎﻕ ،ﺸﺄﻨﻪ ﺸﺄﻥ »ﺴﺎﻥ ﺠﻭﺴﺕ«،
ﺇﻟﻰ ﺍﻟﻁﻭﺒﺎﻭﻴﺔ .ﻓﺎﻟﻤﻤﺎﺭﺴﺔ ﺍﻟﺼﻌﺒﺔ ﻟﻠﺴﻠﻁﺔ ،ﻭﺘﺤﻔﻅﺎﺕ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ،ﻭﻋﺩﻡ ﺍﻟﻔﻬﻡ
ﺍﻟﺸﻌﺒﻲ ﺍﻟﺫﻱ ﻻ ﻤﻨﺎﺹ ﻤﻨﻪ ،ﺘﹸﺜﺒﺕ ﻤﺸﺎﻋﺭ ﻁﻔﻭﻟﺘﻬﻤﺎ .ﻟﻘﺩ ﺫﻫﺏ ﺴﺩﻯ ﺠﻬﺩﻫﺎ
ﻻﺒﺘﺩﺍﻉ ﺍﻟﻤﺅﺴﺴﺎﺕ ﺍﻟﺜﻭﺭﻴﺔ ،ﻭﺍﻟﺤﻠﻡ ،ﻤﻊ ﺴﺎﻥ ﺠﻭﺴﺕ ،ﺒﻌﺎﻟﻡ ﻤﻥ ﺍﻷﺨﻭﺓ ﻴﻔﺭﺽ
ﻓﻴﻪ ﺍﻹﻋﻼﻥ ﺍﻟﺭﺴﻤﻲ ﻋﻥ ﺍﻟﺼﺩﺍﻗﺎﺕ ﺍﻟﺨﺎﺼﺔ ،ﻭﻴﻔﺭﺽ ﻓﻴﻪ ﻨﻅﺎﻡ ﺍﻟﺘﻐﺫﻴﺔ ﺍﻟﻨﺒﺎﺘﻲ
ﻋﻠﻰ ﺍﻷﻁﻔﺎل؛ ﻭﺃﻤﻜﻨﻬﻤﺎ ﻓﻲ ﺃﻭﻗﺎﺕ ﺍﻟﺤﻠﻡ ﺃﻥ ﻴﺘﺨﻴﻼ ﺍﻟﻤﺴﺘﻘﺒل ﻤﺜل ﺃﻨﺸﻭﺩﺓ ﺤﺏ
ﺭﻴﻔﻴﺔ ﻗﺭﻭﻴﺔ ،ﺇﻻ ﺃﻨﻬﻤﺎ ﻴﺼﻁﺩﻤﺎﻥ ﺒﺎﻟﻭﺍﻗﻊ ﺍﻟﺭﺃﺴﻤﺎﻟﻲ ﻭﺍﻟﺘﺠﺎﺭﻱ .ﻜﺘﺏ
ﺭﻭﺒﺴﺒﻴﻴﺭ ﻋﺸﻴﺔ ٢ﺤﺯﻴﺭﺍﻥ» :ﻤﻥ ﺃﻴﻥ ﻴﺄﺘﻲ ﺍﻟﺸﺭ؟ ﻤﻥ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﻴﻥ« ﻭﻜﺜﻴﺭﺍﹰ
ﻤﺎ ﺃﺸﻴﺭ ﺇﻟﻰ ﺍﻷﻫﻤﻴﺔ ﺍﻟﺴﻴﺎﺴﻴﺔ ﻟﻬﺫﻩ ﺍﻟﻜﻠﻤﺎﺕ .ﺒﻴﺩ ﺃﻥ ﺩﻻﻟﺘﻬﺎ ﺍﻟﻤﻴﺘﺎﻓﻴﺯﻴﻜﻴﺔ ﺃﻫﻡ:
ﺫﻟﻙ ﺃﻥ ﺍﻟﺜﻭﺭﺓ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ،ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻭﺴﺎﻥ ﺠﻭﺴﺕ ﻭﻫﻤﺎ
ﻤﻭﻟﹼﺩﺍﻫﺎ ،ﺘﺤﻤل ﻓﻲ ﺫﺍﺘﻬﺎ ﺍﻟﺸﺭ ﺍﻟﻤﻁﻠﻕ ،ﺫﻟﻙ ﺍﻟﺘﺭﻑ ،ﺫﻟﻙ ﺍﻟﻴﺴﺭ ،ﺫﻟﻙ ﺍﻹﻟﺤﺎﺩ،
ﻭﻓﺭﺩﻴﺔ ﺍﻟﻤﺼﻠﺤﺔ ﺘﻠﻙ ﺍﻟﺘﻲ ﻴﻜﺭﻫﺎﻨﻬﺎ» .ﺇﻨﻲ ﺃﻨﻅﺭ ﺇﻟﻰ ﺍﻟﺭﺨﺎﺀ ﻻ ﻋﻠﻰ ﺃﻨﻪ ﺜﻤﻥ
ﺍﻟﺠﺭﻴﻤﺔ ﻓﺤﺴﺏ ،ﺒل ﻭﺃﻴﻀ ﹰﺎ ﻋﻠﻰ ﺃﻨﻪ ﺍﻟﻌﻘﺎﺏ ﻋﻠﻰ ﺍﻟﺠﺭﻴﻤﺔ ،ﻭﺃﻨﺎ ﺃﺭﻴﺩ ﺃﻥ ﺃﻜﻭﻥ
ﻓﻘﻴﺭﺍﹰ ﻟﻜﻴﻼ ﺃﻜﻭﻥ ﺸﻘﻴﺎﹰ« :ﺭﻭﺒﺴﻴﻴﺭ ﻫﻭ ﺍﻟﺫﻱ ﻴﺘﻜﻠﻡ» .ﻜل ﺍﻟﻨﺎﺱ ﻴﺭﻴﺩﻭﻥ
ﺍﻟﺠﻤﻬﻭﺭﻴﺔ ،ﻭﻻ ﺃﺤﺩ ﻴﺭﻴﺩ ﺍﻟﻔﻘﺭ ﻭﺍﻟﻔﻀﻴﻠﺔ« :ﺍﻟﺫﻱ ﻴﺘﻜﻠﻡ ،ﻫﺫﻩ ﺍﻟﻤﺭﺓ ،ﻫﻭ ﺴﺎﻥ
ﺠﻭﺴﺕ .ﺇﻨﻬﻤﺎ ﻴﻌﻠﻤﺎﻥ ﺃﻥ »ﺠﻤﻴﻊ ﺍﻟﻔﻀﺎﺌل ﺍﻟﺜﺎﻨﻴﺔ ﻻ ﺘﹸﻐﻨﻲ ﺃﺒﺩﺍﹰ ﻋﻥ ﺍﻟﻔﻀﻴﻠﺔ
ﺍﻷﺼﻠﻴﺔ«.
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https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻭﻤﻊ ﺫﻟﻙ ،ﻓﻔﻴﻤﺎ ﻋﺩﺍ »ﺘﻭﻟﻭﻥ« ﺍﻟﺘﻲ ﻴﺴﻠﹼﻤﻬﺎ ﺃﻤﺭﺍﺀ ﺍﻟﺒﺤﺭ ﺇﻟﻰ ﺍﻹﻨﻜﻠﻴﺯ،
ﻭ»ﻟﻴﻭﻥ« ﺍﻟﺘﻲ ﻴﻤﺴﻙ ﻓﻴﻬﺎ ﺍﻟﻤﻠﻜﻲ »ﺒﺭﻴﺴﻲ« ﺒﻘﻴﺎﺩﺓ ﺍﻟﻌﻤﻠﻴﺎﺕ ﻭﻴﻁﻠﺏ ﻨﺠﺩﺓ ﻤﻠﻙ
»ﺴﺭﺩﻴﻨﻴﺎ« ،ﺘﻨﺘﻬﻲ ﺍﻟﺤﺭﻜﺔﹸ ﻓﻲ ﻜل ﻤﻜﺎﻥ ﻓﻲ ﺁﺨﺭ ﺘﻤﻭﺯ .ﻤﺎ ﻋﻠﹼﺔﹸ ﻓﺸل ﻫﺫﺍ
ﺍﻟﻌﺼﻴﺎﻥ ﺍﻟﻤﺴﻠﺢ؟ ﻴﺠﺏ ﺃﻥ ﻨﺤﺴﺏ ﺤﺴﺎﺒﺎﹰ ﻟﺴﻴﺎﺴﺔ ﺍﻟﺠﺒﻠﻴﻴﻥ ﺍﻟﺫﻴﻥ ﺒﺩﻭ ﻤﺘﺴﺎﻤﺤﻴﻥ
ﻟﻜﻥ ﻤﺅﺜﹼﺭﻴﻥ .ﻓﻔﻲ ٨ﺘﻤﻭﺯ ،ﻜﹸﻠﱢﻑ »ﺴﺎﻥ ﺠﻭﺴﺕ« ﺃﻥ ﻴﻘﺩﻡ ﺘﻘﺭﻴﺭﺍﹰ ﻋﻥ ﺍﻟﻨﻭﺍﺏ
ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻴﻥ ﺍﻟﻬﺎﺭﺒﻴﻥ ﺍﻟﻤﺴﺅﻭﻟﻴﻥ ﻋﻥ ﺍﻻﻨﺘﻔﺎﻀﺔ؛ ﻓﻠﻡ ﻴﺩﻥ ﺴﻭﻯ ﺨﻭﻨﺔ ،ﺒﻌﺩ ﺃﻥ
ﻤﻴﺯﻫﻡ ﺒﻌﻨﺎﻴﺔ ﻋﻥ ﺍﻟﻤﺘﻭﺍﻁﺌﻴﻥ ﻭﺍﻟﻤﻀﻠﹼﻠﻴﻥ .ﻭﺸﻜﺕ ﺍﻻﻨﺘﻔﺎﻀﺔﹸ ،ﻋﻠﻰ ﻨﺤﻭ ﺃﻋﻤﻕ،
ﻤﻥ ﻋﻴﺒﻴﻥ ﺍﺜﻨﻴﻥ .ﺇﻨﻬﺎ ﺍﻤﺘﺩﺕ ﻋﻠﻰ ﺍﻟﺴﻁﺢ ﺃﻜﺜﺭ ﻤﻤﺎ ﺍﻤﺘﺩﺕ ﻓﻲ ﺍﻟﻌﻤﻕ؛ ﻭﻋﻨﺩﻤﺎ
ﺃﺭﺍﺩ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﻭﻥ ﺃﻥ ﻴﺠﻨﺩﻭﺍ ﺍﻟﺭﺠﺎل ،ﺍﻜﺘﺸﻔﻭﺍ ﻋﺯﻟﺘﻬﻡ .ﻭﻤﻥ ﺠﻬﺔ ﺃﺨﺭﻯ
ﺍﻨﻜﺸﻑ ﺃﻥ ﺨﻠﻕ ﻗﻭﺓ ﺜﺎﻟﺜﺔ ،ﻭﺍﻟﺼﺭﺍﻉ ﺒﻴﻥ ﺍﻟﺜﻭﺭﺓ ﻭﺍﻟﺜﻭﺭﺓ ﺍﻟﻤﻀﺎﺩﺓ ﻋﻠﻰ ﺃﺸﺩﻩ،
ﻤﺤﺎﻭﻟﺔﹲ ﻤﺴﺘﺤﻴﻠﺔ ،ﻤﻊ ﻤﺭﻭﺭ ﺍﻟﺯﻤﻥ .ﻭﻗﺩ ﻟﺠﺄ ﺒﻌﻀﻬﻡ ﺇﻟﻰ ﺍﻟﻔﺎﻨﺩﻴﻴﻥ ﻭﺍﻨﺘﻘﻠﻭﺍ
ﻫﻜﺫﺍ ﺇﻟﻰ ﺼﻔﻭﻑ ﺍﻟﺜﻭﺭﺓ ﺍﻟﻤﻀﺎﺩﺓ ،ﻤﺜل »ﺒﻭﻴﺯﻱ« ﺭﺌﻴﺱ ﺃﺭﻜﺎﻥ ﺠﻴﺵ »ﻜﺎﻥ«.
ﺃﻤﺎ ﺍﻷﻜﺜﺭﻴﺔ ﻓﻠﻡ ﺘﺸﺄ ﺃﻥ ﺘﺘﻨﻜﹼﺭ ﻟﺜﻭﺭﺓ ٨٩ﻭﺭﻀﺨﺕ.
ﻤﻥ ﺍﻟﺨﻁﺄ ﺃﻥ ﻴﺴﺘﻨﺘﹶﺞ ﻤﻥ ﺫﻟﻙ ﺃﻥ ﺍﻟﺘﻤﺭﺩ ﻜﺎﻥ ﻤﺠﺭﺩ ﻤﻌﺘﺭﻀﺔٍ ﻓﻲ ﺘﺎﺭﻴﺦ
ﺍﻟﺜﻭﺭﺓ .ﺇﻨﻪ ﻴﺅﺫﻥ ،ﻋﻠﻰ ﺍﻟﻤﺩﻯ ﺍﻟﻁﻭﻴل ،ﺒﺫﻟﻙ ﺍﻟﻁﻼﻕ ﺒﻴﻥ ﺍﻟﻐﺭﺏ ﻭﺍﻟﺠﻨﻭﺏ
ﻭﺒﻴﻥ ﺍﻟﺘﻴﺎﺭ ﺍﻟﺜﻭﺭﻱ ،ﻭﻫﻭ ﻁﻼﻕ ﺴﻴﺘﺠﻠﻰ ﺒﻘﻭﺓ ﻓﻲ ﻋﻬﺩ ﺤﻜﻡ ﺍﻹﺩﺍﺭﺓ ﻭﻓﻲ
:١٨١٤ﻟﻘﺩ ﺭﺒﺤﺕ ﺒﻭﺭﺠﻭﺍﺯﻴﺎﺕ ﺍﻟﻤﺭﺍﻓﺊ ﻗﻠﻴﻼﹰ ﻭﺨﺴﺭﺕ ﻜﺜﻴﺭﺍﹰ ﻓﻲ ﺘﻠﻙ
ﺍﻟﺼﻠﻴﺒﻴﺔ ﺍﻟﻤﺴﻠﹼﺤﺔ.
ﺍﻟﻔﺎﻧﺪﻳﻪ ﺍﳌﻠﻌﻮﻧﺔ:
ﺤﺎﻭل ﺍﻟﺯﻋﻤﺎﺀ ﺍﻟﻔﺎﻨﺩﻴﻭﻥ ،ﺒﻌﺩ ﺍﻻﺴﺘﻴﻼﺀ ﻋﻠﻰ »ﺘﻭﺍﺭ« )ﻓﻲ ٥ﺃﻴﺎﺭ(
ﻭﻋﻠﻰ »ﻓﻭﻨﺘﻨﻲ« )ﻓﻲ (٢٦ﺃﻥ ﻴﺨﻠﻘﻭﺍ ﻤﺎ ﻴﺸﺒﻪ ﺍﻟﻤﺭﻜﺯﻴﺔ ﺍﻟﺴﻴﺎﺴﻴﺔ ﻭﺍﻟﻌﺴﻜﺭﻴﺔ
ﻓﻨﻅﻤﻭﺍ ﻤﺠﻠﺴﺎﹰ ﺃﻋﻠﻰ ،ﻴﺠﻠﺱ ﻓﻴﻪ .ﺇﻟﻰ ﺠﺎﻨﺏ ﺍﻟﻀﺒﺎﻁ »ﺒﻴﺭﻨﻴﻴﻪ« ،ﺍﻟﻜﺎﻫﻥ ﺍﻟﻘﺩﻴﻡ
ﻟـ »ﺴﺎﻥ ﻟﻭ ﺩﺍﻨﺠﻴﻪ« ،ﻭﻤﻐﺎﻤﺭ ﻏﺭﻴﺏ ﺍﻷﻁﻭﺍﺭ ،ﻭﻴﻭﻫﻡ ﺃﻨﻪ ﺃﺴﻘﻑ ﺒﻼ ﺃﺴﻘﻔﻴﺔ
ﻫﻭ »ﻏﻴﻴﻭﺩﻱ ﻓﻭﻟﻔﻴل« .ﻭﺒﺎﻟﻔﻌل ،ﺘﻅل ﺍﻟﻭﺤﺩﺓ ﻤﺠﺭﺩ ﻭﺍﺠﻬﺔ؛ ﻓﺎﻟﻔﻼﺤﻭﻥ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﻔﺎﻨﺩﻭﻴﻭﻥ ﻻ ﻴﻘﺎﺘﻠﻭﻥ ﻗﺘﺎﻻﹰ ﻓﻌﺎﻻﹰ ﺇﻻ ﻓﻲ ﺤﺭﻴﺠﺎﺘﻬﻡ ،ﻭﺇﻻ ﻋﻨﺩ ﻨﻬﺏ ﺍﻟﻤﺩﻥ ﺍﻟﺘﻲ
ﻋﻠﻰ ﺃﻁﺭﺍﻓﻬﺎ ﻟﻴﻨﺴﺤﺒﻭﺍ ﺒﻌﺩ ﺫﻟﻙ .ﻭﺒﻴﻥ ﺍﻟﺠﻴﻭﺵ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﺜﻼﺜﺔ ،ﺠﻴﺵ
»ﺍﻟﺒﻭﻜﺎﺝ« ﺒﺈﻤﺭﺓ »ﺴﺒﺎﺒﻴﻨﻭ« ﻭ»ﺒﻭﺩﺭﻱ ﺩﺍﺴﻭﻥ ،ﻭﺠﻴﺵ »ﺍﻟﻤﺎﺭﻴﻪ« ﺒﺈﻤﺭﺓ
ﺍﻟﻤﺴﺘﻘل ﺸﺎﺭﻴﺕ ،ﻭﺠﻴﺵ »ﺍﻟﻤﻭﺝ« ،ﺒﻴﻥ ﻫﺫﻩ ﺍﻟﺠﻴﻭﺵ ﺍﻟﺜﻼﺜﺔ ﺍﻟﺠﻴﺵ ﺍﻷﺨﻴﺭ ﻫﻭ
ﺍﻟﺭﻫﻴﺏ .ﻜﺎﻥ ﻴﻘﻭﺩﻩ ﺜﻼﺜﺔ ﻗﺎﺩﺓ ﻤﺨﺘﺼﻴﻥ» ،ﺩﻴﻠﺒﻴﻪ« »ﺴﺘﻭﻓﻠﻴﻪ« »ﻟﻴﺴﻜﻭﺭ«،
ﻭﻜﺎﻥ ﻴﻀﻡ ﻓﻲ ﺃﺤﺴﻥ ﺃﻭﻗﺎﺘﻪ ﺃﻜﺜﺭ ﻤﻥ ﺃﺭﺒﻌﻴﻥ ﺃﻟﻑ ﺭﺠل ،ﻭﻗﺩ ﺃﺜﻘل ﻜﺎﻫلَ
ﺍﻟﺠﻤﻬﻭﺭﻴﺔ ﺒﺎﻟﺘﻬﺩﻴﺩ ﺍﻟﻤﺴﺘﻤﺭ.
ﻓﻲ ﺍﻟﺠﺎﻨﺏ ﺍﻟﺠﻤﻬﻭﺭﻱ ،ﻟﻡ ﻴﻜﻥ ﺍﻟﺠﻨﺩ ﻭﻻ ﺍﻟﻘﻴﺎﺩﺓ ﺒﻤﺴﺘﻭﻯ ﺍﻟﺭﺩ ﻋﻠﻰ ﻫﺫﺍ
ﺍﻟﺘﻬﺩﻴﺩ .ﻭﻓﻲ ﺁﺨﺭ ﻨﻴﺴﺎﻥ ﺃُﻨﺸﺌﺕ ﺍﻟﺠﻴﻭﺵﹸ ﺍﻟﺜﻼﺜﺔ ﺍﻟﺠﺩﻴﺩﺓ ﻟﻠﺴﻭﺍﺤل ﻤﻥ ﻋﻨﺎﺼﺭ
ﻤﺘﺒﺎﻴﻨﺔ :ﻗﻁﻌﺎﺕ ﻤﺘﻁﻭﻋﺔ ،ﻜﺘﺎﺌﺏ ﻤﺸﻜﻠﺔ ﻤﻥ ﺘﺠﻨﻴﺩ ﺜﻼﺜﻤﺎﺌﺔ ﺃﻟﻑ ﺭﺠل ﻓﻲ
ﺁﺫﺍﺭ ،ﺠﻨﻭﺩ ﻤﺄﺨﻭﺫﻴﻥ ﺩﻭﻥ ﺘﻨﺴﻴﻕ ﻤﻥ ﻭﺤﺩﺍﺕ ﺠﻴﺵ ﺍﻟﺸﻤﺎل ﻭﺠﻴﺵ ﺍﻟﺭﻴﻥ .ﺃﻤﺎ
ﺴﻠﻁﺔ ﺍﻟﻘﺭﺍﺭ ﻓﻜﺎﻨﺕ ﻤﻭﺯﻋﺔ ﺒﻴﻥ ﻤﺭﻜﺯﻴﻥ .ﻓﻔﻲ »ﻨﻴﻭﺭ« ﻜﺎﻥ »ﺒﻴﺭﻭﻥ« ﻴﻘﻭﺩ
ﺃﺭﻜﺎﻥ ﺍﻟﺠﻴﺵ ﺍﻟﻌﺎﻤﺔ .ﻟﻜﻥ ﻓﻲ »ﺴﻭﻤﻭﺭ« ،ﻜﺎﻨﺕ ﺸﺭﺫﻤﺔ ﺤﻘﻴﻘﻴﺔ ﻤﻥ ﺍﻟﻤﻤﺜﻠﻴﻥ
ﺍﻟﻤﻨﺩﻭﺒﻴﻥ ﻟﻤﻬﻤﺔ ،ﻭﻤﻥ ﺍﻟﻤﻔﻭﻀﻴﻥ ﺍﻟﻤﺨﺘﺎﺭﻴﻥ ﺒﻴﻥ ﺃﻋﻀﺎﺀ ﻜﻭﻤﻭﻨﺔ ﺒﺎﺭﻴﺯ
ل ﻤﺒﺎﺩﺭﺓ ،ﺒﻴﻨﻤﺎ
ﻴﻠﻌﺒﻭﻥ ﻟﻌﺒﺔ ﺍﻟﺤﺭﺏ .ﻭﺘﺸل ﺍﻟﻨﺯﺍﻋﺎﺕﹸ ﺍﻟﺴﻴﺎﺴﻴﺔ ﻓﻲ ﺒﺎﺭﻴﺯ ﻜ ّ
ﻴﺴﺘﻔﻴﺩ ﺍﻟﻤﻀﺎﺭﺒﻭﻥ ﻤﻥ ﺫﻟﻙ ﻟﻴﻐﺘﻨﻭﺍ .ﻭﻟﻡ ﺘﻭﺍﺠﻪ ﺍﻟﺜﻭﺭﺓﹸ »ﻗﹸﻁﹼﺎﻉ ﺍﻟﻁﺭﻕ« ﺒﺄﻴﺔ
ﺠﺒﻬﺔ ﻤﺘﻤﺎﺴﻜﺔ .ﻭﻫﻜﺫﺍ ﺘﻐﺩﻭ ﺍﻟﻨﺠﺎﺤﺎﺕﹸ ﺍﻟﻔﺎﻨﺩﻴﺔﹸ ﻤﻔﻬﻭﻤﺔﹰ .ﻓﻔﻲ ٩ﺤﺯﻴﺭﺍﻥ
ﻴﺴﺘﻭﻟﻲ »ﺍﻟﺠﻴﺵ ﺍﻟﻜﺎﺜﻭﻟﻴﻜﻲ ﻭﺍﻟﻤﻠﻜﻲ ﺍﻟﻜﺒﻴﺭ« )ﺠﻴﺵ ﺍﻟﻤﻭﺝ( ﻋﻠﻰ ﺴﻭﻤﻭﺭ،
ﻨﺎﺸﺭﺍﹰ ﺍﻟﺫﻋﺭ ﻓﻲ ﻭﺍﺩﻱ ﺍﻟﻠﻭﺍﺭ .ﻭﻴﻘﺘﺭﺡ »ﺴﺘﻭﻓﻠﻴﻪ« ﺍﻟﺯﺤﻑ ﻋﻠﻰ ﺒﺎﺭﻴﺯ ،ﻟﻜﻥ
ﺍﻟﻘﺎﺩﺓ ﺍﻵﺨﺭﻴﻥ ﺍﻟﺫﻴﻥ ﻴﻌﺭﻓﻭﻥ ﺠﻨﺩﻫﻡ ﻤﻌﺭﻓﺔ ﺃﻓﻀل ﻴﻘﺭﺭﻭﻥ ﺃﻥ ﻴﺘﺠﻬﻭﺍ ﺇﻟﻰ
ﻨﺎﻨﺕ .ﺜﻡ ﺇﻥ »ﺸﺎﺭﻴﺕ« ﺍﻟﺫﻱ ﻴﺴﺘﻭﻟﻲ ﻋﻠﻰ »ﻤﺎﺸﻴﻜﻭل ،ﻓﻲ ،١٨ﺴﻴﻨﻀﻡ ﺇﻟﻴﻬﻡ
ﻓﻲ »ﻨﺎﻨﺕ« .ﻟﻜﻥ »ﻨﺎﻨﺕ« ﺍﻟﺘﻲ ﻴﺩﺍﻓﻊ ﻋﻨﻬﺎ »ﻜﺎﻨﻜﻠﻭ« ﺘﻘﺎﻭﻡ ﻤﻘﺎﻭﻤﺔ ﻤﻅﻔﹼﺭﺓ )٢٠
ﺤﺯﻴﺭﺍﻥ( .ﻭﻋﺒﺜﺎﹰ ﻴﺴﺘﻭﻟﻲ »ﻭﻴﺴﺘﺭﻤﺎﻥ« ﻋﻠﻰ »ﺸﺎﻴﺘﻭﻥ ﺴﻭﺭﺴﻴﻔﺭ« ﺍﻟﻌﺎﺼﻤﺔ
ﺍﻟﺴﻴﺎﺴﻴﺔ ﻟﻠﻌﺼﻴﺎﻥ ﺍﻟﻤﺴﻠﺢ :ﺇﺫ ﻴﺴﺘﺭﺩ ﺍﻟﻔﺎﻨﺩﻴﻭﻥ ،ﻓﻲ ٥ﺘﻤﻭﺯ ،ﺍﻟﻤﺩﻴﻨﺔ ﻭﻴﺒﻴﺩﻭﻥ
ﺍﻟﺠﻴﺵ ﺍﻟﺠﻤﻬﻭﺭﻱ .ﻭﺇﺫ ﺍﻨﺘﺼﺭﻭﺍ ﻓﻲ »ﻓﻴﻴﻪ« ﻓﻲ ١٨ﻴﺤﺎﻭﻟﻭﻥ ﺃﻥ ﻴﻔﺘﺤﻭﺍ
ﺍﻟﻁﺭﻴﻕ ﻤﻥ »ﺁﻨﺠﻴﻪ« ﺇﻟﻰ »ﺒﻭﻥ ﺩﻱ ﺴﻴﻪ« ،ﻓﻲ .٢٧
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https://attanweerlibrary.blogspot.com
ﺍﻹﺤﺴﺎﺱ ﻓﻅﻴﻊ ﻓﻲ ﺒﺎﺭﻴﺯ .ﻓﻔﻲ ﺃﻭل ﺁﺏ ،ﻭﺒﻨﺎﺀ ﻋﻠﻰ ﺘﻘﺭﻴﺭ »ﺒﺎﺭﻴﺭ«،
ﻴﻘﺭﺭ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺍﻟﺘﺩﻤﻴﺭ ﺍﻟﻤﻁﻠﻕ ﻟﻠﻔﺎﻨﺩﻴﺔ» .ﺴﻭﻑ ﺘﻘﻁﻊ ﺍﻷﺸﺠﺎﺭ .ﻭﺘﹸﻬﺩﻡ
ﺃﻭﻜﺎﺭ ﻗﻁﹼﺎﻉ ﺍﻟﻁﺭﻕ ،ﻭﺘﹸﺠﻨﻰ ﺍﻟﻤﺤﺎﺼﻴل ﻟﺘﹸﻨﻘل ﺇﻟﻰ ﻤﺅﺨﺭﺓ ﺍﻟﺠﻴﺵ ،ﻭﺴﺘﺼﺎﺩﺭ
ﺍﻟﺤﻴﻭﺍﻨﺎﺕ ،ﻭﺴﻴﻨﻘل ﺇﻟﻰ ﺍﻟﺩﺍﺨل ﺍﻟﻨﺴﺎﺀ ﻭﺍﻷﻭﻻﺩ ﻭﺍﻟﺸﻴﻭﺥ«
ﻭﺘﻅل ﺍﻟﻤﻌﻀﻠﺔ ﻫﻲ ﻨﻔﺴﻬﺎ :ﺍﻟﺤﺭﻴﺔ ﺃﻭ ﺍﻟﻤﻭﺕ.
ﺍﻟﺠﻤﻬﻭﺭﻴﺔ ﺍﻟﻤﻜﺘﹶﺴﺤﺔ:
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻻ ﻴﺘﺼﺭﻓﻭﻥ ﺇﻻ ﻋﻠﻰ ﻫﻭﺍﻫﻡ؛ ﻭﺘﻠﻙ ﺤﺎل »ﻜﻭﺴﺘﻴﻥ« ﺍﻟﺫﻱ ﻴﺭﻯ ،ﺒﻌﺩ ﺘﻌﻴﻴﻨﻪ ﻓﻲ
٢٧ﺃﻴﺎﺭ ﻋﻠﻰ ﺭﺃﺱ ﺠﻴﺵ ﺍﻟﺸﻤﺎل ،ﺃﻥ ﺨﻁﺘﻪ ﻟﻠﻬﺠﻭﻡ ﻓﻲ ﺤﺯﻴﺭﺍﻥ ﺘﹸﻠﻐﻰ ،ﻓﻴﻅل
ﻓﻲ ﺍﻟﻌﻁﺎﻟﺔ؛ ﻭﻫﻭ ﻴﺴﺘﺩﻋﻰ ﻓﻲ ١٢ﺘﻤﻭﺯ ،ﻭﻴﻌﺩﻡ ﻓﻲ ﺁﺨﺭ ﺁﺏ ..ﻭﻫﻨﺎﻙ ﺁﺨﺭﻭﻥ
ﻟﻴﺴﻭﺍ ﺴﻭﻯ ﻤﺴﺎﻴﻔﻴﻥ ﺒﺴﻼﺀ ﻭﻟﻴﺴﻭﺍ ﺃﻫﻼﹰ ﻹﺴﺘﺭﺍﺘﻴﺠﻴﺔ ﺠﻤﺎﻋﻴﺔ ،ﻤﻥ ﺃﻤﺜﺎل
»ﻜﻴﻼﻤﻴﻥ« ﻭ»ﻫﻭﺸﺎﺭ« ﺨﻠﻴﻔﺘﻲ »ﻜﻭﺴﺘﻴﻥ«.
ﻋﻠﻰ ﺠﻤﻴﻊ ﺍﻟﺠﺒﻬﺎﺕ ﻴﻀﻌﻑﹸ ﺍﻟﺩﻓﺎﻉ .ﻓﻌﻠﻰ ﺠﺒﻬﺔ ﺍﻟﺸﻤﺎل ﺤﻴﺙ ﻴﺄﻤﺭ
»ﻜﻭﺒﻭﺭ« ﺨﻤﺴﻴﻥ ﺃﻟﻑ ﻨﻤﺴﺎﻭﻱ ﻭ»ﻴﻭﺭﻙ« ﺨﻤﺴﺔ ﻭﺜﻼﺜﻴﻥ ﺃﻟﻔﺎﹰ ﻤﻥ ﺍﻟﻬﺎﻨﻭﻓﺭﻴﻴﻥ
ﻭﺍﻟﻬﻭﻟﻨﺩﻴﻴﻥ ،ﺘﺴﺘﺴﻠﻡ »ﻜﻭﻨﺩﻴﻪ« ﻓﻲ ١٠ﺘﻤﻭﺯ ﻭﻓﺎﻟﻨﺴﻴﻴﻥ ﻓﻲ .٢٨ﻭﺘﻨﺠﻭ
»ﻜﺎﻤﺒﺭﻴﻪ« ﺒﺴﺒﺏ ﺍﻻﺨﺘﻼﻓﺎﺕ ﺒﻴﻥ ﺍﻟﻤﺘﺤﺎﻟﻔﻴﻥ :ﺇﺫ ﻴﺴﺘﺭﺩ »ﻴﻭﺭﻙ« ﺤﺭﻴﺘﻪ
ﻭﻴﺤﺎﺼﺭ »ﺩﻨﻜﺭﻙ« ﻭﻴﻅل »ﻜﻭﺒﻭﺭ« ﺍﻟﺫﻱ ﻋﺭﻱ ﺠﻨﺩﻩ ﺒﺫﻫﺎﺏ ﺍﻟﺒﺭﻭﺴﻴﻴﻥ
)ﺍﻟﺫﻱ ﺍﺴﺘﹸﺩﻋﻭﺍ ﺇﻟﻰ ﺍﻷﻟﺯﺍﺱ( ﻤﻌﻁﹼﻼﹰ ﻋﻥ ﺍﻟﻌﻤل ﻤﻨﺫ ﺫﻟﻙ ﺍﻟﻭﻗﺕ .ﻭﻜﺎﻨﺕ ﻗﻠﻌﺔﹸ
»ﻓﺎﻨﻴﺱ« ﻤﺤﺎﺼﺭﺓ ﻤﻨﺫ ﻨﻴﺴﺎﻥ .ﺜﻡ ﻴﺤﺎﺼﺭ ﺍﻟﺒﺭﻭﺴﻴﻭﻥ »ﻻﻨﺩﻭ« ،ﻭﻴﺤﺘل
ﺍﻟﻨﻤﺴﺎﻭﻴﻭﻥ ﺍﻷﻟﺯﺍﺱ ﺍﻟﺴﻔﻠﻰ ﺒﻴﻥ »ﻜﻴﺵ« ﻭ»ﻟﻭﺘﺭ« .ﻭﻓﻲ »ﺍﻟﺴﺎﻓﻭﺍ« ﻴﺠﺘﺎﺡ ﺠﻨﺩ
ﻤﻠﻙ ﺴﺭﺩﻴﻨﻴﺎ ﻭﺍﺩﻱ »ﻤﻭﺭﻴﻴﻥ« ،ﻭﻭﺍﺩﻱ »ﺘﺎﺭﺍﻨﺘﻴﻥ« ،ﻭﻭﺍﺩﻱ »ﻓﻭﺴﻴﻨﻴﻲ«.
ﻭﺘﹸﺤﺘﹶلّ »ﻜﻠﻭﺯ« ﻓﻲ ٢٠ﺁﺏ .ﻭﻓﻲ ٢٧ﺘﹸﺴﻠﹼﻡ ﻤﺭﺴﻴﻠﻴﺎ ﺇﻟﻰ ﺍﻹﻨﻜﻠﻴﺯ .ﻭﻓﻲ
ﻜﻭﺭﺴﻴﻜﺎ ﺍﻟﺘﻲ ﻏﺩﺍ »ﺒﺎﻭﻟﻲ« ﺴﻴﺩﻫﺎ ﻤﻨﺫ ﺸﻬﺭ ﺃﻴﺎﺭ ،ﻤﺎ ﻟﺒﺙ ﺃﻥ ﺘﺒﻊ ﺍﺴﺘﺩﻋﺎﺀ
ﺍﻻﻨﻜﻠﻴﺯ ﺍﺤﺘﻼلُ ﺍﻟﺠﺯﻴﺭﺓ ﺃﻴﻀﺎﹰ .ﻭﺃﺨﻴﺭﺍﹰ ﻴﺤﺎﻭل ﺍﻹﺴﺒﺎﻥ ﺃﻥ ﻴﻐﻴﺭﻭﺍ ﻋﻠﻰ ﻭﺍﺩﻱ
»ﺘﻴﺵ«.
ﻟﻡ ﺘﻌﺩ ﺍﻟﺠﻤﻬﻭﺭﻴﺔﹸ ﺴﻭﻯ ﻤﻌﺴﻜﺭ ﻤﺨﻨﺩﻕ.
ﺃﻳﺎﻡ ﺃﻳﻠﻮﻝ:
ﻜﺎﻨﺕ ﺍﻟﺜﻭﺭﺓ ﻤﻬﺩﺩﺓ ﺃﻴﻀﺎﹰ ﻓﻲ ﻤﺭﻜﺯﻫﺎ ﺒﺨﻁﺭ ﺍﻟﺘﻔﺎﻑٍ ﻤﺘﻁﺭﻑ .ﻭﻜﺎﻨﺕ
ﺍﻷﻭﺴﺎﻁ ﺍﻟﺸﻌﺒﻴﺔ ﻤﺘﺤﺴﺴﺔ ﻤﻥ ﺠﺭﺍﺀ ﺃﺯﻤﺔ ﺍﻟﻤﻭﺍﺩ ﺍﻟﻐﺫﺍﺌﻴﺔ ﺍﻟﻌﺎﺌﺩﺓ ﺇﻟﻰ ﺘﻀﺨﹼﻡ
ﺍﻟﻨﻘﺩ )ﻓﻘﺩﺕ ﺍﻟﺤﻭﺍﻟﺔﹸ ﺴﺒﻌﻴﻥ ﺒﺎﻟﻤﺎﺌﺔ ﻤﻥ ﻗﻴﻤﺘﻬﺎ ﺍﻻﺴﻤﻴﺔ( .ﻭﻟﻡ ﻴﻁﺒﻕ ﺍﻟﺤﺩ ﺍﻷﻋﻠﻰ
ﻤﻥ ﺍﻟﺤﺒﻭﺏ ﺍﻟﺫﻱ ﺼﻭﺕ ﻋﻠﻴﻪ ﻓﻲ ٤ﺃﻴﺎﺭ .ﻭﻤﻊ ﺫﻟﻙ ﻓﻠﻡ ﺘﻜﻥ ﺒﺎﺭﻴﺯ ﺘﺩﻓﻊ ﻏﺎﻟﺒﺎﹰ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺜﻤﻥ ﺍﻟﺨﺒﺯ :ﻓﺒﻔﻀل ﺩﻋﻡ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺒﺎﻋﺕ ﺍﻟﻜﻭﻤﻭﻨﺔ ﺍﻟﻁﺤﻴﻥ ﺒﺎﻟﺨﺴﺎﺭﺓ
ﻭﺃﺒﻘﺕ ﺴﻌﺭ ﻟﻴﺒﺭﺓ ﺍﻟﺨﺒﺯ ﺒﺜﻼﺜﺔ ﻓﻠﻭﺱ .ﺍﻟﻤﻭﺍﺩ ﺍﻟﻐﺫﺍﺌﻴﺔ ﺍﻷﺨﺭﻯ ﻏﻴﺭ ﺍﻟﺨﺎﻀﻌﺔ
ﻟﻠﺤﺩ ﺍﻷﻋﻠﻰ ﻫﻲ ﺍﻟﺘﻲ ﺘﺭﺘﻔﻊ ﺃﺴﻌﺎﺭﻫﺎ .ﻭﻫﺫﺍ ﻴﺼﺩﻕ ﻋﻠﻰ ﺍﻟﻠﺤﻡ ﺍﻟﺫﻱ ﻏﺩﺍ ﻨﺎﺩﺭﺍﹰ
ﺒﺴﺒﺏ ﺍﻀﻁﺭﺍﺒﺎﺕ ﻤﻘﺎﻁﻌﺎﺕ ﺍﻟﻐﺭﺏ .ﻭﻫﺫﺍ ﻴﺼﺩﻕ ﻋﻠﻰ ﺍﻟﺼﺎﺒﻭﻥ ﻭﺒﻌﺽ
ﺍﻟﻤﻭﺍﺩ ﺍﻟﻐﺫﺍﺌﻴﺔ ﺍﻟﻀﺭﻭﺭﻴﺔ ﺍﻷﺨﺭﻯ .ﻭﻓﻲ ١٥ﺤﺯﻴﺭﺍﻥ ،ﻁﻠﺏ ﻗﺴﻡ ﺤﻘﻭﻕ
ﺍﻹﻨﺴﺎﻥ -ﻗﺴﻡ »ﻓﺎﺭﻟﻴﻪ« -ﺍﻟﺘﺴﻌﻴﺭ ﺍﻟﻌﺎﻡ ﻭﺴﻥ ﻗﺎﻨﻭﻥ ﻀﺩ ﺍﻟﻤﺤﺘﻜﺭﻴﻥ .ﻭﻓﻲ
،٢٠ﺍﻗﺘﺭﺡ »ﺠﺎﻙ ﺭﻭ« ﻋﻠﻰ ﺍﻟﻠﻭﺭﺩﻴﻜﻴﻴﻥ ﺃﻥ ﺘﻨﺹ ﻓﻲ ﺍﻟﺩﺴﺘﻭﺭ ﻋﻠﻰ ﻋﻘﻭﺒﺔ
ﺍﻟﻤﻭﺕ ﻀﺩ ﺍﻟﻤﻀﺎﺭﺒﺔ ﺒﺎﻷﺴﻬﻡ ﺍﻟﻤﺎﻟﻴﺔ ﻭﻀﺩ ﺍﻟﺭﺒﺎ ،ﻭﻓﻲ ،٢٥ﻤﺜﹸل ﺃﻤﺎﻡ ﺍﻟﻤﺅﺘﻤﺭ
ﺍﻟﻭﻁﻨﻲ ﻋﻠﻰ ﺭﺃﺱ ﻭﻓﺩٍ ،ﻓﺄﺜﺎﺭﺕ ﻟﻬﺠﺘﹸﻪ ﺍﻟﻤﻬﺩﺩﺓ ﺴﺨﻁ ﻨﻭﺍﺏ ﺍﻟﺠﺒل .ﻭﻤﻥ ٢٦
ﺇﻟﻰ ٢٨ﺘﻨﻔﺠﺭ ﺍﻻﻀﻁﺭﺍﺒﺎﺕ ﻓﻲ ﻤﺭﺍﻓﺊ ﻓﻲ ﺒﺎﺭﻴﺯ ،ﻓﻲ »ﻏﻭﻴﻨﻭﻴﻴﺭ« ،ﻭﻓﻲ
ﻤﺭﻓﺄ »ﺴﺎﻥ ﻨﻴﻜﻭﻻ«.
ﻓﻲ ﺘﻤﻭﺯ ﻭﻓﻲ ﺁﺏ ﻴﺴﺘﺄﻨﻑ ﺍﻻﻀﻁﺭﺍﺏ .ﻭﻟﻡ ﻴﻘﺘﺼﺭ ﺍﺴﺘﻐﻼلُ ﺍﻻﺴﺘﻴﺎﺀ،
ﻫﺫﻩ ﺍﻟﻤﺭﺓ ،ﻋﻠﻰ »ﺍﻟﻤﺴﻌﻭﺭﻴﻥ« ﻭﺤﺩﻫﻡ .ﻭ»ﻫﻴﺒﻴﺭ« ﻴﻨﺎﺯﻉ »ﺭﻭ« ﻭ»ﻟﻜﻴﺭﻙ«
ﺨﻼﻓﺔ ﻤﺎﺭﺍ ،ﻭﺘﺠﻌل ﺠﻤﺎﻋﺔﹸ »ﺍﻟﻜﻭﺭﺩﻴﻠﻴﻴﻥ« ﻤﻥ ﻤﻁﺎﻟﺏ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ﻤﻁﺎﻟﺏ
ﻟﻬﺎ .ﻭﺘﻤﺘﺯﺝ ﺍﻟﻤﺘﻁﻠﹼﺒﺎﺕ ﺍﻟﺘﺴﻌﻴﺭﻴﺔ ﺒﺎﻟﻤﺘﻁﻠﹼﺒﺎﺕ ﺍﻹﺭﻫﺎﺒﻴﺔ ﻭﺍﻟﺴﻴﺎﺴﻴﺔ ﺍﻟﺘﻲ ﺃﺠﺠﺘﻬﺎ
ﺍﻟﻬﺯﺍﺌﻡ :ﻁﺭﺩ ﺍﻟﻨﺒﻼﺀ ﻤﻥ ﺠﻤﻴﻊ ﺍﻟﻭﻅﺎﺌﻑ ﺍﻟﻤﺩﻴﻨﺔ ﻭﺍﻟﻌﺴﻜﺭﻴﺔ ،ﺇﻴﻘﺎﻑ
ﺍﻟﻤﺸﺒﻭﻫﻴﻥ ،ﺘﻁﻭﻴﻊ ﺍﻟﺠﻤﺎﻫﻴﺭ .ﻭ ١٠ﺁﺏ ،ﻋﻴﺩ ﺍﻟﺜﻭﺭﺓ ﺍﻟﻌﻅﻴﻡ ،ﻫل ﻴﻐﺩﻭ ﻴﻭﻤ ﹰﺎ
ﺸﻌﺒﻴﺎﹰ؟ ﺇﻥ ﺍﻟﺤﻜﻭﻤﺔ ﺘﺘﻔﺎﺩﻯ ﺫﻟﻙ ﺒﺘﻤﻭﻴﻥ ﺒﺎﺭﻴﺯ ،ﻭﺒﺸﺠﺏ ﺃﺭﻤﻠﺔ »ﻤﺎﺭﺍ«
»ﻟﻠﻤﺴﻌﻭﺭﻴﻥ« .ﻟﻜﻥ ﺍﻟﺠﻔﺎﻑ ﻴﺠﻌل ﻤﺸﻜﻠﺔ ﺍﻟﻤﻭﺍﺩ ﺍﻟﺘﻤﻭﻴﻨﻴﺔ ،ﻓﻲ ﺁﺨﺭ ﺍﻟﺸﻬﺭ،
ﺃﺸﺩ ﺤﺩﺓﹰ؛ ﻴﺘﺒﺎﻁﺄ ﻨﺸﺎﻁ ﺍﻟﻤﻁﺎﺤﻥ ﻭﺘﻌﻭﺩ ﺇﻟﻰ ﺍﻟﻅﻬﻭﺭ ﺼﻔﻭﻑ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺃﺒﻭﺍﺏ
ﺍﻟﻤﺨﺎﺒﺯ؛ ﻭﺘﹸﻠﻘﻰ ﻤﺴﺅﻭﻟﻴﺔ ﺍﻟﺘﻀﺨﻡ ﺍﻟﻨﻘﺩﻱ ﻋﻠﻰ ﻋﺎﺘﻕ ﺸﺭﻜﺎﺕ ﺍﻷﺴﻬﻡ
ﻭﺍﻟﻤﺘﻌﻬﺩﻴﻥ .ﻭﻴﻬﻴﺞ »ﻫﻴﺒﻴﺭ« ﺒﻌﺩ ﺃﻥ ﺍﺴﺘﹸﺒﻌﺩ ﻤﻥ ﻭﺯﺍﺭﺓ ﺍﻟﺩﺍﺨﻠﻴﺔ ﺍﻟﺘﻲ ﺃﻤل
ﺒﺎﻟﺤﺼﻭل ﻋﻠﻴﻬﺎ ،ﺍﻟﻐﻀﺏ ﺍﻟﺸﻌﺒﻲ؛ ﻭﺘﺸﻥ »ﺍﻷﺏ ﺩﻭﺸﻴﻥ« ﻫﺠﻭﻤﺎﹰ ﻋﻠﻰ
ﺍﻷﻏﻨﻴﺎﺀ» :ﺍﻟﻭﻁﻥ ،ﻟﻴﺱ ﻟﻠﺘﺠﺎﺭ ﻭﻁﻥ .ﻟﻘﺩ ﺴﺎﻨﺩﻭﺍ ﺍﻟﺜﻭﺭﺓ ﻁﺎﻟﻤﺎ ﻅﻨﻭﻫﺎ ﻨﺎﻓﻌ ﹰﺔ
ﻟﻬﻡ؛ ﻭﻤﺩﻭﺍ ﻴﺩ ﺍﻟﻌﻭﻥ ﺇﻟﻰ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ﻟﻴﺩﻤﺭﻭﺍ ﺍﻟﻨﺒﻼﺀ ﻭﺍﻟﺒﺭﻟﻤﺎﻨﺎﺕ ﻟﻜﻨﻬﻡ
ﻓﻌﻠﻭﺍ ﺫﻟﻙ ﻟﻴﺤﻠﹼﻭﺍ ﻤﺤل ﺍﻷﺭﺴﺘﻘﺭﺍﻁﻴﻴﻥ .ﻭﻟﺫﻟﻙ ﻓﻤﻨﺫ ﺃﻥ ﻟﻡ ﻴﺒﻕ ﻤﻭﺍﻁﻨﻭﻥ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺇﻴﺠﺎﺒﻴﻭﻥ ،ﻭﻤﻨﺫ ﺃﻥ ﺃﺼﺒﺢ ﺃﺘﻌﺱ ﻻﻤﺘﺴﺭﻭل ﻴﺘﻤﺘﻊ ﺒﻨﻔﺱ ﺍﻟﺤﻘﻭﻕ ﺍﻟﺘﻲ ﻴﺘﻤﺘﻊ ﺒﻬﺎ
ﺃﻏﻨﻰ ﻤﺴﺘﻐل ...،ﺠﻤﻴﻊ ﻫﺅﻻﺀ ﺍﻟﻨﺎﺱ ﺃﺩﺍﺭﻭﺍ ﻅﻬﻭﺭﻫﻡ ﻟﻨﺎ ،ﻭﻫﻡ ﻴﺴﺘﺨﺩﻤﻭﻥ
ﺍﻷﺨﻀﺭ ﻭﺍﻟﻴﺎﺒﺱ ﻟﻬﺩﻡ ﺍﻟﺠﻤﻬﻭﺭﻴﺔ«.
ﻓﻲ ٢ﺃﻴﻠﻭل ﻋﻠِﻡ ﺃﻥ ﺘﻭﻟﻭﻥ ﺴﻠﱢﻤﺕ ﺇﻟﻰ ﺍﻹﻨﻜﻠﻴﺯ .ﻭﺘﹸﻨﺫﺭ ﺒﺎﻻﻨﻔﺠﺎﺭ ﺃﻴﺎﻡ
ﺠﺩﻴﺩﺓ .ﻓﺒﻴﻨﻤﺎ ﻴﻘﺭﺭ ﺍﻟﻴﻌﺎﻗﺒﺔ ﺩﻋﻡ ﺍﻟﺤﺭﻜﺔ ﻟﻴﻭ ﺠﻬﻭﻫﺎ ،ﺘﺴﺘﻤﺭ ﺍﻷﻗﺴﺎﻡ ﻓﻲ
ﻤﻨﺎﻭﺒﺘﻬﺎ ﺍﻟﺩﺍﺌﻤﺔ .ﻭﻴﺒﺩﺃ ﺍﻟﻌﺼﻴﺎﻥ ﺍﻟﻤﺴﻠﺢ ﻓﻲ ٤ﺼﺒﺎﺤﺎﹰ؛ ﺘﺘﺸﻜل ﻓﻲ
ﺍﻟﺸﻭﺍﺭﻉ ﺘﺠﻤﻌﺎﺕﹲ ﻤﻥ ﺍﻟﻌﻤﺎل ﻭﻤﻥ ﻤﺴﺘﺨﺩﻤﻲ ﻭﺯﺍﺭﺓ ﺍﻟﺤﺭﺏ؛ ﻴﺠﺘﺎﺤﻭﻥ
ﺴﺎﺤﺔ »ﺍﻟﻐﺭﻴﻑ « ﻭﻫﻡ ﻴﺼﺭﺨﻭﻥ ﻤﻥ ﻜل ﺠﺎﻨﺏ :ﺍﻟﺨﺒﺯ! ﻭﻴﺩﺭﻙ »ﺸﻭﻤﻴﺕ،
ﺃﻥ ﺍﻟﺤﺭﻜﺔ ﻻ ﻴﻤﻜﻥ ﺃﻥ ﺘﹸﻭﻗﻑ ،ﻓﻴﻘﺭﺭ ﺃﻥ ﻴﺘﺯﻋ ﻤﻬﺎ » :ﻫﺎ ﻫﻨﺎ ﺍﻟﺤﺭﺏ ﺍﻟﺘﻲ
ﻴﻌﻠﻨﻬﺎ ﺍﻷﻏﻨﻴﺎﺀ ﻋﻠﻰ ﺍﻟﻔﻘﺭﺍﺀ؛ ﺇﻨﻬﻡ ﻴﺭﻴﺩﻭﻥ ﺴﺤﻘﻨﺎ :ﺤﺴﻨﺎﹰ ﻴﻨﺒﻐﻲ ﺃﻥ ﻨﺘﻘﻲ
ﺸﺭﻫﻡ؛ ﻴﺠﺏ ﺃﻥ ﻨﺴﺤﻘﻬﻡ ﻨﺤﻥ ﺃﻨﻔﺴﻨﺎ« .ﻭﻴﻁﻠﻕ »ﻫﻴﺒﻴﺭ « ﺸﻌﺎﺭ ﺍﻟﻴﻭﻡ :
»ﺍﻟﺠﻤﻴﻊ ﻏﺩﺍﹰ ﺇﻟﻰ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ «!
ﻓﻲ ،٥ﻜﻤﺎ ﻓﻲ ١٠ﺁﺏ ،ﻭﻜﻤﺎ ﻓﻲ ٢ﺤﺯﻴﺭﺍﻥ ،ﺃﺤﺎﻁﺕ ﺍﻷﻗﺴﺎﻡ ﺍﻟﻤﺴﻠﹼﺤﺔ
ﺒﺎﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ،ﺩﺍﻓﻌﺔ ﺃﻤﺎﻤﻬﺎ »ﺒﺎﺵ« ﻭ »ﺸﻭﻤﻴﺕ« .ﻭﻜﺎﻨﺕ ﺍﻟﻤﻁﺎﻟﺏ ﻫﻲ:
ﺇﻨﺸﺎﺀ ﺠﻴﺵ ﺜﻭﺭﻱ ،ﺘﻭﻗﻴﻑ ﺍﻟﻤﺸﺒﻭﻫﻴﻥ ،ﺘﻁﻬﻴﺭ ﺍﻟﻠﺠﺎﻥ ﺍﻟﺜﻭﺭﻴﺔ .ﻭﻴﺴﻠﹼﻡ ﺍﻟﻤﺅﺘﻤﺭ
ﺒﺠﻤﻴﻊ ﻫﺫﻩ ﺍﻟﻨﻘﺎﻁ ،ﻟﻜﻨﻪ ﻴﺤﺘﻔﻅ ﺒﺎﻹﺸﺭﺍﻑ ﻋﻠﻰ ﺍﻟﺴﻠﻁﺔ .ﻭﺒﻬﺫﺍ ﺍﻟﻤﻌﻨﻰ ،ﻜﺎﻨﺕ
ﺃﻴﺎﻡ ﺃﻴﻠﻭل ،ﻨﺼﻑ ﻓﺸل ،ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻟﻘﺎﺩﺓ ﺍﻟﻜﻭﺭﺩﻴﻠﻴﻴﻥ .ﻭﺇﺫﺍ ﻜﺎﻥ ﻀﻐﻁ
ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ﻗﺩ ﺍﺴﺘﻤﺭ ﻁﻭﺍل ﺍﻟﺸﻬﺭ ،ﺩﺍﻓﻌﺎﹰ ﺍﻟﺤﻜﻭﻤﺔ ﻓﻲ ﻁﺭﻴﻕ ﺍﻹﺭﻫﺎﺏ
ﻭﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﻤﻭﺠﻪ ،ﻓﺈﻨﻪ ﻟﻡ ﻴﻔﻠﺢ ﻓﻲ ﺯﻋﺯﻋﺔ ﺍﻻﺴﺘﻘﺭﺍﺭ ﺍﻟﺤﻜﻭﻤﻲ.
ﺍﳊﻜﻮﻣﺔ ﺍﻟﺜﻮﺭﻳﺔ:
ﻓﻲ ﻫﺫﺍ ﺍﻟﺴﻴﺎﻕ ﻤﻥ ﺍﻷﺯﻤﺔ ﺍﻟﻌﺎﻤﺔ ﺍﻟﺘﻲ ﺘﹸﻬﺎﺠﻡ ﻓﻴﻬﺎ ﺍﻟﺜﻭﺭﺓﹸ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﻤﻥ
ﺠﻤﻴﻊ ﺍﻟﺠﻬﺎﺕ ،ﻤﻥ ﺍﻟﻔﻼﺤﻴﻥ ﺍﻟﻔﺎﻨﺩﻴﻴﻥ ﺇﻟﻰ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ﺍﻟﺒﺎﺭﻴﺯﻴﻴﻥ ،ﻴﻘﺎﺩ
ﺍﻟﺤﺯﺏ ﺍﻟﺠﺒﻠﻲ ﺇﻟﻰ ﺃﻥ ﻴﺘﹼﺨﺫ ﺘﺩﺭﻴﺠﻴﺎﹰ ﺘﺩﺍﺒﻴﺭ ﺜﻭﺭﻴﺔ ﻜﺒﻴﺭﺓ.
ﻟﻡ ﻴﻜﻥ ﺍﻟﻘﺼﺩ ،ﻓﻲ ﺤﺯﻴﺭﺍﻥ ،ﺴﻭﻯ ﺘﻬﺩﺌﺔ ﺍﻟﻤﺨﺎﻭﻑ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ،ﻭﺸ ﺩ
ﻤﺼﺎﻟﺢ ﺍﻟﻔﻼﺤﻴﻥ ﻭﺍﻟﻁﺒﻘﺎﺕ ﺍﻟﻭﺴﻁﻰ ﻓﻲ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ،ﻭﺍﻟﺭﺩ ﻋﻠﻰ ﺘﻬﻤﺔ
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https://attanweerlibrary.blogspot.com
ﺍﻟﺩﻜﺘﺎﺘﻭﺭﻴﺔ .ﻭﻴﺒﺩﻭ ﺍﻟﺘﺴﺎﻫل ﻏﺎﻟﺒﺎﹰ؛ ﻓﻤﻥ ﺒﻴﻥ ﺘﺴﻌﺔ ﻭﻋﺸﺭﻴﻥ ﻨﺎﺌﺒﺎﹰ ﺠﻴﺭﻭﻨﺩﻴﺎﹰ،
ﺍﺴﺘﻁﺎﻉ ﻋﺸﺭﻭﻥ ﺍﻟﻬﺭﺏ؛ ﻭﻴﻭﻗﻊ ﺜﻼﺜﺔ ﻭﺴﺒﻌﻭﻥ ﻨﺎﺌﺒﺎﹰ ﺁﺨﺭ ﺍﺤﺘﺠﺎﺠﺎﹰ ﻋﻠﻰ ٢
ﺤﺯﻴﺭﺍﻥ .ﻭﺘﻠﺒﻲ ﺜﻼﺜﺔ ﻗﻭﺍﻨﻴﻥ ﺍﻟﻤﻁﺎﻟﺏ ﺍﻟﻔﻼﺤﻴﺔ؛ ﻗﺎﻨﻭﻥ ٣ﺤﺯﻴﺭﺍﻥ ﻭﻴﺄﻤﺭ ﺒﺒﻴﻊ
ﺃﻤﻼﻙ ﺍﻟﻤﻬﺎﺠﺭﻴﻥ ﺒﺤﺼﺹٍ ﺼﻐﻴﺭﺓ؛ ﻭﻗﺎﻨﻭﻥ ١٠ﻤﻨﻪ ،ﻭﻫﻭ ﻴﻭﺯﻉ ﺍﻷﻤﻼﻙ
ﺍﻟﻌﺎﻤﺔ ﺍﻟﻤﺸﺎﻋﺔ ﻻ ﺒﻨﺴﺒﺔ ﺍﺘﺴﺎﻉ ﺍﻟﻤﻠﻜﻴﺔ ﻭﻟﻜﻥ ﺒﺎﻟﺭﺃﺱ؛ ﻭﻗﺎﻨﻭﻥ ١٧ﺘﻤﻭﺯ ،ﻭﻓﻴﻪ
ﻴﻠﻐﻰ ﺩﻭﻥ ﺘﻌﻭﻴﺽ ﻜلﱡ ﻤﺎ ﺒﻘﻲ ﻤﻥ ﺍﻟﺤﻘﻭﻕ ﺍﻹﻗﻁﺎﻋﻴﺔ .ﻭﻫﻜﺫﺍ ﻴﻨﺠﺯ ﺍﻨﻌﻘﺎ ﺩ
ﺍﻟﺘﺤﺎﻟﻑ ﺒﻴﻥ ﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ﺍﻟﻤﺩﻴﻨﺔ ﻭﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ﺍﻟﺭﻴﻔﻴﺔ .ﻭﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ
ﺘﹸﺭﻓﻊ ﻤﺭﺘﺒﺎﺕ ﺍﻟﻤﻭﻅﻔﻴﻥ ) ٩ﺤﺯﻴﺭﺍﻥ( ﻭﺘﻌﻔﻰ ﻤﻥ ﺍﻟﻀﺭﻴﺒﺔ ﺍﻟﻌﻭﺍﺌﺩ ﺍﻟﻤﺘﻭﺍﻀﻌﺔ.
ﻟﻜﻥ ﻫﺫﺍ ﺍﻟﺘﻭﺴﻴﻊ ﻟﻘﺎﻋﺩﺓ ﺍﻟﻨﻅﺎﻡ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﻴﻅل ﻤﺤﺩﺩﺍﹰ :ﺫﻟﻙ ﺃﻥ ﻤﻁﺎﻟﺏ
ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ﺘﹸﻘﺎﺒل ﺒﺎﻟﺭﻓﺽ ﺍﻟﺼﺭﻴﺢ.
ﺇﻥ ﺩﺴﺘﻭﺭ ١٧٩٣ﺍﻟﺫﻱ ﺤﺭﺭﻩ »ﻫﻴﺭﻭﺩﻱ ﺴﻴﺸﻴل« ﻭﺍﻟﺫﻱ ﺠﺭﻯ
ﺍﻟﺘﺼﻭﻴﺕﹸ ﻋﻠﻴﻪ ﻓﻲ ٢٤ﺤﺯﻴﺭﺍﻥ ،ﻋﻤلٌ ﺴﺭﻴﻊ ﻭﻨﺎﻗﺹ ﺃﻤﻠﺘﻪ ﺍﻟﻅﺭﻭﻑ :ﻭﻜﺎﻥ
ﺍﻟﻘﺼﺩ ﺃﻥ ﻴﻅﻬﺭ ﻟﻠﺒﻼﺩ ﺃﻥ ﺍﻟﺠﺒﻠﻴﻴﻥ ﻟﻴﺱ ﻓﻴﻬﻡ ﺸﻲﺀ ﻤﻥ ﻫﺅﻻﺀ ﺍﻟﺩﻜﺘﺎﺘﻭﺭﻴﻴﻥ
ﺍﻟﺫﻴﻥ ﻴﻨﺩﺩ ﺒﻬﻡ ﺍﻟﺘﻤﺭﺩ ﺍﻟﺠﻴﺭﻭﻨﺩﻱ .ﻭﺇﺫﺍ ﻤﺎ ﻗﻭﺭﻨﺕ ﻫﺫﻩ ﺍﻟﻭﺜﻴﻘﺔ ﺍﻟﺩﺴﺘﻭﺭﻴﺔ
ﺒﻤﺸﺭﻭﻉ »ﻜﻭﻨﺩﻭﺭﺴﻴﻪ« ،ﻨﻤﺕ ﻋﻠﻰ ﺘﺭﺍﺠﻊٍ ﻓﻲ ﺍﻟﻔﻜﺭ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻲ .ﻭﺇﺫﺍ ﻤﺎ
ﻗﻭﺭﻨﺕ ﺒﺎﻟﻭﻋﻭﺩ ﺍﻟﺘﻲ ﺒﺫﻟﻬﺎ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻓﻲ ٢٤ﻨﻴﺴﺎﻥ ﺩﻟﹼﺕ ﻋﻠﻰ ﺨﻁﻭﺓ ﺇﻟﻰ
ﺍﻟﻭﺭﺍﺀ؛ ﻭﺍﻟﻤﻘﺎﺭﻨﺔ ﺘﻔﺭﺽ ﻨﻔﺴﻬﺎ ﻭﻻ ﺴﻴﻤﺎ ﺃﻥ ﺃﻴﺎﹰ ﻤﻥ ﻫﺫﻴﻥ ﺍﻟﻨﺼﻴﻥ -ﺍﻟﺩﺴﺘﻭﺭ
ﻭﻤﺸﺭﻭﻉ ﺭﻭﺒﺴﺒﻴﻴﺭ -ﻟﻡ ﻴﻁﺒﻕ.
ﻴﻌﻠﻥ »ﺇﻋﻼﻥ ﺍﻟﺤﻘﻭﻕ« ﺒﻘﻭﺓ ﺃﻥ» :ﻫﺩﻑ ﺍﻟﻤﺠﺘﻤﻊ ﻫﻭ ﺍﻟﺴﻌﺎﺩﺓ ﺍﻟﻌﺎﻤﺔ«؛
ﻭﻫﻭ ﻴﺅﻜﺩ ﺍﻟﺤﻕﹼ ﻓﻲ ﺍﻟﻌﻤل ،ﻭﺍﻟﻤﻌﻭﻨﺔ ،ﻭﺍﻟﺘﻌﻠﻴﻡ ،ﻭﺍﻟﻌﺼﻴﺎﻥ ﺍﻟﻤﺴﻠﺢ؛ ﻟﻜﻥ ﺤﻕ
ﺍﻟﻤﻠﻜﻴﺔ ﻤﺤﺩﺩ ﻓﻴﻪ ﺩﻭﻥ ﺃﻱ ﻤﻥ ﺍﻟﺤﺩﻭﺩ ﺍﻟﺘﻲ ﻨﺹ ﻋﻠﻴﻬﺎ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻓﻲ ﻨﻴﺴﺎﻥ،
ﻤﻤﺎ ﻴﻨﻴﺭ ،ﻋﻠﻰ ﻨﺤﻭ ﺘﺭﺍﺠﻌﻲ ،ﻁﺎﺒﻊ ﻤﻘﺘﺭﺤﺎﺘﻪ ﺍﻟﺘﻜﺘﻴﻜﻲ ﻭﺍﻟﻤﻨﺎﻭﺭ .ﻭﻓﻲ ﺤﻴﻥ ﺃﻥ
ﻤﺸﺭﻭﻉ ﻜﻭﻨﺩﻭﺭﺴﻴﻪ ﻴﺴﺘﻨﺩ ﻋﻠﻰ ﻤﻤﺎﺭﺴﺔ ﺩﺍﺌﻤﺔ ﻟﻠﺴﻴﺎﺩﺓ ﺍﻟﻭﻁﻨﻴﺔ ﻭﺍﻟﺘﺼﻭﻴﺕ
ﺍﻟﻌﺎﻡ ﺍﻟﻤﺒﺎﺸﺭ ،ﻴﺤﺩ ﺍﻟﺩﺴﺘﻭﺭ ﺍﻟﺠﺒﻠﻲ ﻤﻥ ﺘﻁﺒﻴﻕ ﺫﻟﻙ :ﺍﻟﻨﻭﺍﺏ ﻭﺤﺩﻫﻡ ﺴﻴﻨﺘﺨﺒﻭﻥ
ﺒﺎﻟﺘﺼﻭﻴﺕ ﺍﻟﻔﺭﺩﻱ ،ﻤﻥ ﻗﺒل ﺍﻟﺠﻤﻌﻴﺎﺕ ﺍﻷﻭﻟﻴﺔ .ﻭﻴﺨﻀﻊ ﺍﻟﻤﻭﻅﻔﻭﻥ ﻭﺍﻟﻘﻀﺎﺓ
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https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺒﻌﺩ ﺃﻥ ﺘﺒﻨﹼﺘﻪ ﻟﺠﻨﺔﹸ ﺍﻟﺴﻼﻤﺔ ﺍﻟﻌﺎﻤﺔ .ﻭﻻ ﺸﻙ ﺃﻥ ﻫﺅﻻﺀ ﺍﻟﻤﻨﺎﻀﻠﻴﻥ ﻴﺩﻭﺭﻭﻥ ﻋﻠﻰ
ﺍﻟﻘﺎﻨﻭﻥ ﻟﻴﺨﻠﻘﻭﺍ ﺠﻤﻌﻴﺎﺕ ﻓﺭﻋﻴﺔ؛ ﻟﻜﻨﻬﻡ ﻻ ﻴﺴﺘﻁﻴﻌﻭﻥ ﺃﻥ ﻴﻤﻨﻌﻭﺍ ﺍﻟﻜﻭﻤﻭﻨﺔ ﻤﻥ
ﺃﻥ ﺘﹸﺨﻀﻊ ﺍﻟﻠﺠﺎﻥ ﺍﻟﺜﻭﺭﻴﺔ ﻹﺸﺭﺍﻓﻬﺎ ،ﻭﻻ ﺃﻥ ﻴﻤﻨﻌﻭﺍ ﺍﻟﺤﻜﻭﻤﺔ ﻤﻥ ﺘﻭﻗﻴﻑ
ﺍﻟﺯﻋﻤﺎﺀ »ﺍﻟﻤﺴﻌﻭﺭﻴﻥ« ﺜﻡ ﻤﻥ ﺤلّ ﻨﻭﺍﺩﻱ ﺍﻟﻨﺴﺎﺀ ﺍﻟﺜﻭﺭﻴﺎﺕ .ﺍﻟﻠﺠﻨﺔﹸ ﻤﻨﺫ ﺍﻵﻥ
ﻤﺤﻤﻴﺔﹲ ﻋﻠﻰ ﻴﺴﺎﺭﻫﺎ ﻓﻬل ﺴﺘﻐﺩﻭ ﻀﺤﻴﺔﹶ ﻫﺠﻭﻡٍ ﻋﻠﻰ ﻴﻤﻴﻨﻬﺎ؟ ﻓﻤﻨﺫ ١١ﺁﺏ
ﺍﺭﺘﺴﻤﺕ ﺍﻟﺨﻁﻭﻁﹸ ﺍﻷﻭﻟﻰ ﻻﻟﺘﻘﺎﺀ ﺍﻟﻤﻌﺎﺭﻀﺔ ﻋﻠﻰ ﺼﻌﻴﺩ ﺘﻁﺒﻴﻕ ﺍﻟﺩﺴﺘﻭﺭ ﺃﻱ
ﺘﺠﺩﻴﺩ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ؛ ﻭﻜﺎﻥ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻗﺩ ﻋﻤل ﻋﻠﻰ ﺍﺴﺘﺒﻌﺎﺩ ﻫﺫﺍ ﺍﻻﻗﺘﺭﺍﺡ
ﻭﻭﻀﻊ ﺍﻟﺩﺴﺘﻭﺭ ﻓﻲ »ﺴﻔﻴﻨﺔ ﻤﻘﺩﺴﺔ« ﺃﻱ ﺃُﺠل .ﻭﺃﺨﻁﺭ ﻤﻥ ﺫﻟﻙ ﻫﺠﻭﻡ
ﺍﻟﺩﺍﻨﺘﻭﻨﻲ »ﺘﻭﺭﻴﻭ« ﻋﻠﻰ ﺍﻟﺴﻴﺎﺴﺔ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﻭﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﻟﻠﺠﻨﺔ ،ﻓﻲ ٢٥
ﺃﻴﻠﻭل؛ ﻓﻴﻬﻠﹼل ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻭﻴﻨﺘﺨﺏ ﻟﻠﺠﻨﺔ »ﺒﺭﻴﻴﺭ« ﺍﻟﺫﻱ ﻜﺎﻥ ﺒﻤﻬﻤﺔ ﻓﻲ
»ﻨﺎﻟﻨﺴﻴﻴﻥ« ﺃﺜﻨﺎﺀ ﺍﻻﺴﺘﺴﻼﻡ .ﻭﻜﺎﻥ ﻋﻠﻰ ﺭﻭﺒﺴﺒﻴﻴﺭ ﺃﻥ ﻴﺴﺘﺨﺩﻡ ﻭﺠﻭﺩ ﺍﻟﺤﻜﻭﻤﺔ
ﻟﺭﻓﺽ ﻫﺫﺍ ﺍﻟﺘﻌﻴﻴﻥ» :ﺍﻟﺫﻱ ﻜﺎﻥ ﻓﻲ ﻓﺎﻟﻨﺴﻴﻴﻥ ﻋﻨﺩﻤﺎ ﺩﺨﻠﻬﺎ ﺍﻟﻌﺩﻭ ﻟﻴﺱ ﻤﺅﻫﻼﹰ
ﻟﻴﻜﻭﻥ ﻋﻀﻭﺍﹰ ﻓﻲ ﻟﺠﻨﺔ ﺍﻟﺴﻼﻤﺔ ﺍﻟﻌﺎﻤﺔ .ﻓﻬﺫﺍ ﺍﻟﻌﻀﻭ ﻟﻥ ﻴﺠﻴﺏ ﺃﺒﺩﺍﹰ ﻋﻥ ﻫﺫﺍ
ﺍﻟﺴﺅﺍل :ﻟﻡ ﻟﻡ ﺘﻤﺕ؟«.
ﺍﻟﻨﺘﻴﺠﺔ ﺍﻟﻌﻤﻠﻴﺔ ﻫﻲ ﺘﻨﻅﻴﻡ ﺤﻜﻭﻤﺔ ﺍﺴﺘﺜﻨﺎﺌﻴﺔ ،ﻭﺘﻌﻠﻴﻕ ﺍﻟﺩﺴﺘﻭﺭ .ﻭﻓﻲ ١٠
ﺘﺸﺭﻴﻥ ﺍﻷﻭل ،١٧٩٣ﺍﻗﺘﺭﺡ ﺴﺎﻥ ﺠﻭﺴﺕ ﻓﻲ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻤﺭﺴﻭﻤﺎﹰ ﺒﻬﺫﺍ
ﺍﻟﻤﻌﻨﻰ» :ﺍﻟﻘﻭﺍﻨﻴﻥ ﺜﻭﺭﻴﺔﹲ ،ﻭﺍﻟﺫﻴﻥ ﻴﻨﻔﹼﺫﻭﻨﻬﺎ ﻟﻴﺴﻭﺍ ﺜﻭﺭﻴﻴﻥ ..ﻓﻲ ﺍﻟﻅﺭﻭﻑ ﺍﻟﺘﻲ
ﺘﻭﺠﺩ ﻓﻴﻬﺎ ﺍﻟﺠﻤﻬﻭﺭﻴﺔ ،ﻻ ﻴﻤﻜﻥ ﺃﻥ ﻴﻭﻁﱠﺩ ﺍﻟﺩﺴﺘﻭﺭ ...ﺴﻴﺼﺒﺢ ﺍﻟﻀﻤﺎﻨﺔ
ﻟﻤﺤﺎﻭﻻﺕ ﺍﻏﺘﻴﺎل ﺍﻟﺤﺭﻴﺔ ،ﻷﻨﻪ ﻴﺨﻠﻭ ﻤﻥ ﺍﻟﻌﻨﻑ ﺍﻟﻀﺭﻭﺭﻱ ﻟﻘﻤﻊ ﺘﻠﻙ
ﺍﻟﻤﺤﺎﻭﻻﺕ ...ﻭﻤﻥ ﺍﻟﻤﺴﺘﺤﻴل ﺃﻥ ﺘﹸﻨﻔﹼﺫ ﺍﻟﻘﻭﺍﻨﻴﻥ ﺍﻟﺜﻭﺭﻴﺔ ﺇﺫﺍ ﻟﻡ ﺘﻜﻥ ﺍﻟﺤﻜﻭﻤﺔ
ﻨﻔﺴﻬﺎ ﻤﻜﻭﻨﺔ ﻋﻠﻰ ﻨﺤﻭ ﺜﻭﺭﻱ«.
ﻭﻤﻨﺫ ﻫﺫﻩ ﺍﻟﻠﺤﻅﺔ ﺘﺼﺒﺢ ﺠﻤﻴﻊ ﺍﻟﻬﻴﺌﺎﺕ ﺍﻟﻤﻜﻭﻨﺔ ،ﻭﻴﺼﺒﺢ ﺠﻤﻴﻊ
ﺍﻟﻤﻭﻅﻔﻴﻥ ﻭﺍﻟﺠﻨﺭﺍﻻﺕ ﻭﺍﻟﻭﺯﺭﺍﺀ ﺘﺤﺕ ﺇﺸﺭﺍﻑ ﻟﺠﻨﺔ ﺍﻟﺴﻼﻤﺔ ﺍﻟﻌﺎﻤﺔ.
ﻭﺘﻨﺹ ﺍﻟﻤﺎﺩﺓ ﺍﻷﻭﻟﻰ ﻤﻥ ﺍﻟﻤﺭﺴﻭﻡ» :ﺇﻥ ﺤﻜﻭﻤﺔ ﻓﺭﻨﺴﺎ ﺍﻟﻤﺅﻗﺘﺔ ﺜﻭﺭﻴﺔ
ﺤﺘﻰ ﺍﻟﺴﻠﻡ«.
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ﺍﻹﺭﻫﺎﺏ:
ﺃﺩﺕ ﺃﻴﺎﻡ ﺃﻴﻠﻭل ﺇﻟﻰ ﺘﻨﻅﻴﻡ ﻤﺅﺴﺴﺎﺕ ﻗﻤﻌﻴﺔ ،ﺃﻤﺎ ﺍﻟﻤﺤﻜﻤﺔ ﺍﻟﺜﻭﺭﻴﺔ ﺍﻟﺘﻲ
ﺃﻨﺸﺌﺕ ﻓﻲ ﺁﺫﺍﺭ ﻓﻠﻡ ﺘﺘﺼﺭﻑ ﺤﺘﻰ ﻫﺫﺍ ﺍﻟﻭﻗﺕ ﺇﻻ ﺒﺸﻲﺀ ﻤﻥ ﺍﻻﻋﺘﺩﺍل :ﺴﺘﺔ
ﻭﺴﺘﻭﻥ ﺤﻜﻤﺎﹰ ﺒﺎﻟﻤﻭﺕ ﻤﻥ ﻤﺎﺌﺘﻴﻥ ﻭﺴﺘﻴﻥ ﻤﺘﹼﻬﻤﺎﹰ .ﻓﻴﻌﺎﺩ ﺘﻨﻅﻴﻤﻬﺎ ﺤﻴﻨﺌﺫ ﺘﺤﺕ
ﺍﻟﻀﻐﻁ ﺍﻟﻜﻭﺭﺩﻴﻠﻲ ،ﻭﺘﹸﻘﺴﻡ ﺇﻟﻰ ﺃﺭﺒﻌﺔ ﺃﻗﺴﺎﻡ ،ﻗﺴﻤﺎﻥ ﻤﻨﻬﺎ ﺘﻌﻤﻼﻥ ﻓﻲ ﺍﻟﻭﻗﺕ
ﻨﻔﺴﻪ ) ١٤ﺃﻴﻠﻭل( .ﻭﺘﻘﺘﺭﺡ ﻟﺠﻨﺔﹸ ﺍﻟﺴﻼﻤﺔ ﺍﻟﻌﺎﻤﺔ ،ﻭﻟﺠﻨﺔ ﺍﻷﻤﻥ ﺍﻟﻌﺎﻡ ﻻﺌﺤﺔ
ﺍﻟﻤﺤﻠﹼﻔﻴﻥ ﻋﻠﻰ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻓﻴﻌﻴﻨﻬﻡ ﺍﻟﻤﺅﺘﻤﺭ ) ٢٤ﺃﻴﻠﻭل( ﻭﻴﺴﺎﻋﺩ ﺍﻟﻤﺩﻋﻲ
ﺍﻟﻌﺎﻡ »ﻓﻭﻜﻴﻴﻪ -ﺘﺎﻨﻔﻴل« ﻨﻭﺍﺏ ﻟﻪ ،ﻤﻥ ﺒﻴﻨﻬﻡ »ﻓﻠﻴﺭﻴﻭ -ﻟﻴﺴﻜﻭ« ﺍﻟﺫﻱ ﺴﻴﺼﺒﺢ
ﻋﻤﺩﺓﹶ ﺒﺎﺭﻴﺯ ﺒﻌﺩ ﺠﻴﺭﻤﻴﻨﺎل .ﻭﺍﻟﻠﺠﺎﻥ ﺍﻟﺜﻭﺭﻴﺔ ﻫﻲ ﺍﻟﺘﻲ ﺘﻘﺩﻡ ﺍﻟﻤﺘﻬﻤﻴﻥ ﻟﻠﻤﺤﻜﻤﺔ.
ﻓﻲ ﺘﺸﺭﻴﻥ ﺍﻷﻭل ﺘﻌﺎﻅﻡ ﻋﻤلُ ﺍﻟﻤﺤﻜﻤﺔ :ﻤﺎﺌﺔ ﻭﺴﺒﻌﺔ ﻭﺴﺒﻌﻭﻥ ﺤﻜﻤﺎﹰ
ﺒﺎﻟﻤﻭﺕ ﻓﻲ ﺍﻷﺸﻬﺭ ﺍﻟﺜﻼﺜﺔ ﺍﻷﺨﻴﺭﺓ ﻤﻥ ،١٧٩٣ﺃﻱ ﺨﻤﺴﺔ ﻭﺃﺭﺒﻌﻭﻥ ﺒﺎﻟﻤﺎﺌﺔ ﻤﻥ
ﺍﻟﻤﺘﻬﻤﻴﻥ ،ﻭﻤﺎﺌﺔ ﻭﺃﺭﺒﻊ ﻭﺜﻤﺎﻨﻭﻥ ﺒﺭﺍﺀﺓ .ﻭﻹﻴﻭﺍﺀ ﺍﻟﺴﺠﻨﺎﺀ ﺍﻟﺫﻴﻥ ﻜﺎﻥ ﻋﺩﺩﻫﻡ ﻻ
ﻴﻨﻲ ﻴﺘﺯﺍﻴﺩ ) ٤٥٢٥ﻓﻲ ٢١ﻜﺎﻨﻭﻥ ﺍﻷﻭل( ﻜﺎﻥ ﻻ ﺒﺩ ﻤﻥ ﻓﺘﺢ ﺴﺠﻭﻥ ﺠﺩﻴﺩﺓ:
ﻓﻲ ﻤﻌﻬﺩ »ﺒﻠﻴﺴﻲ« ،ﻓﻲ »ﺒﻭﺭ ﺭﻭﻴﺎل« ،ﻭﻓﻲ »ﺍﻟﻠﻜﺴﻤﺒﻭﺭﺝ«.
ﻤﺜﹸﻠﺕﹾ »ﻤﺎﺭﻱ ﺍﻨﺘﻭﺍﻨﻴﺕ« ﻓﻲ ١٤ﺘﺸﺭﻴﻥ ﺍﻷﻭل .ﻭﻤﺤﺎﻜﻤﺘﻬﺎ ﺘﺨﻠﻁ
ﻋﻨﺎﺼﺭ ﺍﻻﺘﻬﺎﻡ ﺍﻟﺤﻘﻴﻘﻴﺔ ﺒﺎﺘﻬﺎﻤﺎﺕ ﻤﺨﺯﻴﺔ .ﻭﺭﺩﺍﹰ ﻋﻠﻰ »ﻫﻴﺒﻴﺭ« ﺍﻟﺫﻱ ﺯﻋﻡ ﺃﻨﻬﺎ
ﺤﺎﻭﻟﺕ ﺨﺼﺎﺀ ﻭﻟﻲ ﺍﻟﻌﻬﺩ ﺘﺠﻴﺏ ﺒﻭﻗﺎﺭ» :ﺘﺄﺒﻰ ﺍﻟﻁﺒﻴﻌﺔﹸ ﺍﻥ ﺘﺠﻴﺏ ﻋﻥ ﻫﺫﻩ
ﺍﻟﺘﻬﻤﺔ ﺍﻟﻤﻭﺠﻬﺔ ﺇﻟﻰ ﺃﻡ :ﻭﺃﻨﺎ ﺃﺤﺘﻜﻡ ﺇﻟﻰ ﺠﻤﻴﻊ ﺍﻟﻠﻭﺍﺘﻲ ﻴﻤﻜﻥ ﺃﻥ ﻴﻜﻥ ﻫﻨﺎ« ﻭﻗﺩ
ﺤﻜﻤﺕ ﺒﺎﻹﻋﺩﺍﻡ ،ﻭﺼﻌﺩﺕ ﺍﻟﻤﻘﺼﻠﺔ ﻓﻲ ،١٦ﻭﻜﺎﻥ ﺫﻟﻙ »ﺃﻋﻅﻡ ﺃﻓﺭﺍﺡ« »ﺍﻷﺏ
ﺩﻭﺸﻴﻥ« .ﻭﺘﺒﻌﻬﺎ ﻓﻲ ﺘﺸﺭﻴﻥ ﺍﻟﺜﺎﻨﻲ »ﻓﻴﻠﻴﺏ ﺍﻟﻤﺴﺎﻭﺍﺓ« ،ﻭﻓﻲ ﻜﺎﻨﻭﻥ ﺍﻷﻭل »ﺩﻱ
ﺒﺎﺭﻱ« ﺍﻟﺘﻲ ﻜﻔﹼﺭﺕ ﻋﻥ ﺠﺭﻴﻤﺔ ﻜﻭﻨﻬﺎ ﻤﺤﺒﻭﺒﺔﹰ ﻤﻥ ﺍﻟﻤﻠﻙ.
ﻟﻜﻥ ﺍﻟﺜﻭﺭﺓ ﺘﻔﺘﺭﺱ ﺃﺒﻨﺎﺀﻫﺎ ﺍﻟﺨﻠﹼﺹ .ﻓﺒﻌﺩ »ﻏﻭﺭﺴﺎﺱ« ﺍﻟﺫﻱ ﺃﻋﺩﻡ ﻓﻲ ٧
ﺘﺸﺭﻴﻥ ﺍﻷﻭل ،ﻤﺜﹸلَ ﺍﺜﻨﺎﻥ ﻭﻋﺸﺭﻭﻥ ﺠﻴﺭﻭﻨﺩﻴﺎﹰ ﻓﻲ ﺁﺨﺭ ﺍﻟﺸﻬﺭ .ﻭﻗﺩ ﺩﺍﻓﻌﻭﺍ ﺠﻤﻴﻌﺎﹰ
ﻋﻥ ﺃﻨﻔﺴﻬﻡ ﺒﺒﺴﺎﻟﺔ ،ﻭﻻ ﺴﻴﻤﺎ »ﺒﺭﻴﺴﻭ« ﻭ»ﻓﻴﺭﻨﻴﻭ« .ﻭﻴﻐﺘﺎﻅ ﺍﻟﻜﻭﺭﺩﻴﻠﻴﻭﻥ ﻤﻥ
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ﺍﻟﻤﺎﻟﻴﺔ ﻓﻠﻡ ﺘﹶﻌﺩ ﺃﻥ ﺍﻨﻀﺎﻓﺕ ﺇﻟﻰ ﺘﻠﻙ ﺍﻟﻤﺴﻭﻏﺎﺕ ﻓﻲ ﺼﻴﻑ :٩٣ﺫﻟﻙ ﺃﻥ ﺍﻟﺒﺤﺙ
ﻋﻥ ﺍﻟﺫﻫﺏ ﺃﺩﻯ ﺇﻟﻰ ﻨﺯﻉ ﻴﺩ ﺍﻟﻜﻨﺎﺌﺱ ﻤﻥ ﺃﺠﺭﺍﺴﻬﺎ ﻭﺘﹸﺤﻔﻬﺎ ﺍﻟﺜﻤﻴﻨﺔ .ﻟﻜﻥ ﺍﻟﺤﺭﻜﺔ
ﺃﻋﻤﻕ :ﺨﻼﻓﺎﹰ »ﻟﻠﻔﻭﻴﺎﻥ« ﺘﻠﻙ ﺍﻟﻨﹸﺨﺒﺔِ ﺍﻟﻘﺩﻴﻤﺔ ﺍﻟﻤﺭﺘﺒﻁﺔ ﺒﺎﻟﺩﻴﻥ ﺍﻟﺘﻘﻠﻴﺩﻱ ،ﻟﻡ ﺘﻜﻥ
ﻓﺭﻕﹸ ﺍﻟﺒﻭﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺩﻴﻤﻭﻗﺭﺍﻁﻴﺔ ،ﺍﻟﺠﻴﺭﻭﻨﺩﻴﺔ ﺃﻭ ﺍﻟﺠﺒﻠﻴﺔ ،ﺘﻜﻥ ﻏﻴﺭ ﺍﻻﺤﺘﻘﺎﺭ
»ﻟﻠﺨﺭﺍﻓﺔ« .ﻭﻗﺒل ﺃﻥ ﺘﻨﻔﺽ ﺍﻟﺠﻤﻌﻴﺔﹸ ﺍﻟﺘﺸﺭﻴﻌﻴﺔ ،ﻋﻠﻤﻨﺕﹾ ﺍﻷﺤﻭﺍل ﺍﻟﻤﺩﻨﻴﺔ
ﻭﺴﻤﺤﺕ ﺒﺎﻟﻁﻼﻕ .ﻭﻜﺎﻥ ١٠ﺁﺏ ﺃﻭل ﻋﻴﺩ ﻋﻠﻤﺎﻨﻲ ﻟﻠﺜﻭﺭﺓ ،ﺩﻭﻥ »ﺘﺴﺒﻴﺤﺔ
ﺍﻟﺸﻜﺭ« ﻭﺍﻟﻤﺒﺎﺭﻜﺔ .ﻭﻓﻲ ٦ﺘﺸﺭﻴﻥ ﺍﻷﻭل ،ﻭﺒﻨﺎﺀ ﻋﻠﻰ ﺍﻗﺘﺭﺍﺡ »ﺭﻭﻡ« ﺍﺴﺘﺒﺩل
ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺍﻟﻌﻬﺩ ﺍﻟﺜﻭﺭﻱ ﺒﺎﻟﻌﻬﺩ ﺍﻟﻤﺴﻴﺤﻲ :ﺍﻟﺴﻨﺔ ﺍﻷﻭﻟﻰ ﻟﻠﺤﺭﻴﺔ ﺘﺒﺩﺃ ﻤﻊ
ﺍﻟﺠﻤﻬﻭﺭﻴﺔ ،ﻓﻲ ٢٢ﺃﻴﻠﻭل .١٧٩٢ﻭﻓﻲ ،٢٤ﻋﻤل »ﻓﺎﺒﺭ ﺩﻴﻐﻼﻨﺘﻴﻥ« ﻋﻠﻰ
ﺘﻨﻅﻴﻡ ﺠﺩﻴﺩ ﻜﺎﻤل ﻟﻠﺘﻘﻭﻴﻡ :ﺴﺘﹸﻘﺴﻡ ﺍﻟﺴﻨﺔﹸ ﺇﻟﻰ ﺍﺜﻨﻲ ﻋﺸﺭ ﺸﻬﺭﺍﹰ ﻤﺘﺴﺎﻭﻴﺔ ،ﻓﻲ ﻜل
ﺸﻬﺭ ﺜﻼﺙ ﻋﺸﺭﺍﺕ ،ﻭﺴﻭﻑ ﺘﹸﻜﻤل ﻓﻲ ﺁﺨﺭﻫﺎ ﺒﺨﻤﺴﺔ ﺃﻴﺎﻡ ﺃﻭ ﺴﺘﺔ )ﻻ
ﻤﺴﺭﻭﻟﺔ( .ﺇﻥ ﺍﻟﻤﺼﻁﻠﺢ ﺍﻟﺭﻴﻔﻲ ﺍﻟﺫﻱ ﺍﺨﺘﺎﺭﻩ ﺍﻟﺸﺎﻋﺭ ﻴﻘﻨﹼﻊ ﻨﻴﺔﹰ ﺘﺅﻜﺩ ﻤﻌﺎﺩﺍﺘﻬﺎ
ﻟﻠﻤﺴﻴﺤﻴﺔ» :ﻟﻘﺩ ﻋﻴﻥ ﺍﻟﻜﻬﻨﺔ ﻟﻜل ﻴﻭﻡ ﻤﻥ ﺍﻟﺴﻨﺔ ﺫﻜﺭﻯ ﻗﺩﻴﺱ ﻤﺯﻋﻭﻡ؛ ﻭﻫﺫﻩ
ﺍﻟﻼﺌﺤﺔ ﻟﻡ ﺘﻜﻥ ﺘﻨﻁﻭﻱ ﻋﻠﻰ ﻓﺎﺌﺩﺓ ﺃﻭ ﻤﻨﻬﺞ؛ ﻜﺎﻨﺕ ﻓﻬﺭﺴﺎﹰ ﻟﻠﻜﺫﺏ ﻭﺍﻟﺨﺩﺍﻉ
ﻭﺍﻟﺸﻌﻭﺫﺓ« .ﺇﻥ ﻤﺎ ﻋﺩل ﺇﻨﻤﺎ ﻫﻭ ﻜﺎﻤل ﺍﻹﻁﺎﺭ ﺍﻟﻘﺩﻴﻡ ﺍﻟﻌﻬﺩ ﻟﻠﺤﻴﺎﺓ ﺍﻟﻴﻭﻤﻴﺔ.
ﺇﻥ ﻫﺫﺍ ﺍﻟﻤﺤﻭ ﺍﻟﻤﻌﺘﺩل ﻟﻠﻤﺴﻴﺤﻴﺔ ﺍﻟﺫﻱ ﻴﻘﻭﻡ ﻋﻠﻰ ﺭﺅﻴﺔ ﺘﺄﻟﻴﻬﻴﺔ ﻻ ﻴﻜﻔﻲ
ﺍﻟﺒﻌﺽ .ﻭﻴﺤﺙ ﺒﻌﺽ ﺍﻟﻤﻤﺜﻠﻴﻥ ﺍﻟﻤﺒﻌﻭﺜﻴﻥ ﻓﻲ ﻤﻬﻤﺔ ،ﻫﻨﺎ ﻭﻫﻨﺎﻙ ،ﻋﻠﻰ ﺴﻴﺎﺴﺔ
ﺃﺸﺩ ﻋﻨﻔﺎﹰ .ﻓﻔﻲ »ﺍﻟﺴﻭﻡ« ﻴﺼﻌﺩ »ﺁﻨﺩﺭﻴﻪ ﺩﻭﻤﻭﻥ« ﺍﻟﻤﻨﺒﺭ ﻭﻴﻌﻠﻥ ﺃﻥ ﺴﻌﺩﻨﺎﺕ
ﺍﻟﻜﻬﻨﺔ ﺘﺨﺩﻉ ﺍﻟﺸﻌﺏ :ﻭﻤﻨﺫ ﺫﻟﻙ ﺍﻟﻭﻗﺕ ﻴﻤﻨﻊ ﻗﹸﺩﺍﺱ ﺍﻷﺤﺩ .ﻭﻓﻲ »ﺍﻟﺸﻴﺭ« ﻴﺸﺠﻊ
»ﻻﺒﻼﻨﺵ« ﺍﻟﻜﻬﻨﺔ ﻋﻠﻰ ﺍﻟﺯﻭﺍﺝ .ﻭﻓﻲ »ﺍﻟﻨﻴﻴﻔﺭ« ﺒﺨﺎﺼﺔ ،ﻴﺘﻤﻴﺯ »ﻓﻭﺸﻴﻪ« :ﻓﻌﻨﺩ
ﻭﺼﻭﻟﻪ ﺇﻟﻰ »ﻨﻴﻔﻴﺭ« ﺤﺙﹼ ﺍﻟﻜﻬﻨﺔ ﻋﻠﻰ ﺍﻟﺯﻭﺍﺝ؛ ﻭﻓﻲ ١٠ﺘﺸﺭﻴﻥ ﺍﻷﻭل ﺍﺘﺨﺫ
ﻗﺭﺍﺭﺍﹰ ﻴﻤﻨﻊ ﻤﻥ ﺍﻻﺤﺘﻔﺎل ﺒﺎﻟﻌﺒﺎﺩﺓ ﺨﺎﺭﺝ ﺍﻟﻜﻨﺎﺌﺱ ،ﻭﻴﺄﻤﺭ ﺒﺘﺩﻤﻴﺭ ﺠﻤﻴﻊ ﺭﻤﻭﺯﻫﺎ
ﺍﻟﺨﺎﺭﺠﻴﺔ )ﺍﻟﺼﻠﺒﺎﻥ ﻭﺍﻷﻤﺎﻜﻥ ﺍﻟﺘﻲ ﻨﹸﺼﺏ ﻋﻠﻴﻬﺎ ﺍﻟﺼﻠﻴﺏ(؛ ﻭﻋﻨﺩ ﺃﺒﻭﺍﺏ ﺍﻟﻤﻘﺎﺒﺭ
ﺘﺤل ﻤﺤل ﺍﻟﺸﻌﺎﺭﺍﺕ ﺍﻟﺩﻴﻨﻴﺔ ﻻﻓﺘﺔﹲ ﻴﻜﺘﺏ ﻋﻠﻴﻬﺎ» :ﺍﻟﻤﻭﺕﹸ ﻨﻭﻡ ﺃﺒﺩﻱ«.
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺩﻜﺘﺎﺘﻭﺭﻴﺔ ﺍﻟﺤﺭﺏ:
ﺇﻥ ﺘﺼﻭﺭ ﺤﻜﻭﻤﺔ ﻓﺭﻨﺴﺎ ،ﻓﻲ ﺨﺭﻴﻑ ،١٧٩٣ﻭﻜﺄﻨﻬﺎ ﺁﻟﻴﺔ ﺯﻴﺘﹼﺕﹾ ﺠﻴﺩﺍﹰ
ﺩﻭﺍﻟﻴﺒﻬﺎ ،ﺘﺠﺎﻫلٌ ﻟﻠﻭﺍﻗﻊ .ﻓﺈﻟﻰ ﺠﺎﻨﺏ ﺍﻻﺘﺤﺎﺩﻴﺔ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﺔ ،ﻴﻭﺠﺩ ﻤﺎ ﺴﻤﺎﻩ
»ﺠﻭﺭﺝ ﻟﻭﻓﻴﻔﺭ« »ﺍﻻﺘﺤﺎﺩﻴﺔ ﺍﻟﺜﻭﺭﻴﺔ« .ﻭﻗﺩ ﺴﺒﻕ ﺍﻟﻌﻤلُ ﺍﻟﻌﻔﻭﻱ ﻟﻠﺠﻤﻌﻴﺎﺕ
ﺍﻟﺸﻌﺒﻴﺔ ﻭﻟﻴﻌﺎﻗﺒﻪ ﺍﻟﻤﻘﺎﻁﻌﺎﺕ ﺍﻟﺘﻌﻠﻴﻤﺎﺕ ﺍﻟﺤﻜﻭﻤﻴﺔ ،ﻭﻓﹶﺭﺽ ﺫﻟﻙ ﺒﻁﺀ
ﺍﻟﻤﻭﺍﺼﻼﺕ )ﻻ ﺒﺩ ﻤﻥ ﺜﻼﺜﺔ ﺃﺴﺎﺒﻴﻊ ﻟﻴﺘﻡ ﺘﺒﺎﺩل ﺍﻟﻤﺫﻜﹼﺭﺍﺕ ﺒﻴﻥ ﺒﺎﺭﻴﺯ ﻭﻤﺭﺴﻴﻠﻴﺎ(
ﻜﻤﺎ ﺃﻥ ﺍﻟﺤﺭﺏ ﺍﻷﻫﻠﻴﺔ ﺍﻟﺘﻲ ﺍﻨﺩﻟﻌﺕ ﻓﻲ ٢ﺤﺯﻴﺭﺍﻥ ﺠﻌﻠﺕ ﺫﻟﻙ ﺍﻟﻌﻤل ﺃﺸﺩ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻭﺍﻟﺸﺭﻁﺔ ﺍﻟﺴﻴﺎﺴﻴﺔ؛ ﻭﻴﻔﻭﺽ ﺇﻟﻰ ﻟﺠﻨﺔ ﺍﻟﺴﻼﻤﺔ ﺍﻟﻌﺎﻤﺔ ﻤﺠﻤﻭﻉ ﺍﻹﺩﺍﺭﺓ ﺍﻟﺴﻴﺎﺴﻴﺔ
ﻭﺍﻟﻌﺴﻜﺭﻴﺔ .ﻭﻋﻴﻥ ﻓﻲ ﺍﻟﻤﻨﺎﻁﻕ ﻭﺍﻟﺒﻠﺩﻴﺎﺕ ﻤﻔﻭﻀﻭﻥ ﻭﻁﻨﻴﻭﻥ ،ﻋﻴﻨﻬﻡ ﺍﻟﻤﺅﺘﻤﺭ
ﺍﻟﻭﻁﻨﻲ .ﻭﻻ ﺘﺴﺘﻁﻴﻊ ﺃﻴﺔ ﻫﻴﺌﺔ ﺸﺭﻋﻴﺔ ﺃﻥ ﺘﻌﺩل ﺃﻭ ﺘﻌﻠﹼﻕ ﺘﻁﺒﻴﻕ ﺍﻟﻘﻭﺍﻨﻴﻥ .ﺇﻥ
ﻗﺎﻨﻭﻥ ١٤ﻓﺭﻴﻤﻴﺭ ،ﺍﻟﺫﻱ ﻜﻤﻠﺘﻪ ﺘﺩﺍﺒﻴﺭ ﻤﺘﺘﺎﻟﻴﺔ ﺃﻗﺭ ﺩﻜﺘﺎﺘﻭﺭﻴﺔ ﺍﻟﺤﺭﺏ.
ﺇﻥ ﻟﺠﻨﺔ ﺍﻟﺴﻼﻤﺔ ﺍﻟﻌﺎﻤﺔ ﺍﻟﺘﻲ ﺃُﻨﺸِﺌﺕ ﻟﺘﻨﺘﺼﺭ »ﺃَﺒﺭﻤﺕ ،ﻜﻤﺎ ﻴﻘﻭل
»ﺒﺎﺭﻴﺭ« ﻤﻴﺜﺎﻗﺎﹰ ﻤﻊ ﺍﻟﻤﻭﺕ« ﻭﺭﻴﺜﻤﺎ ﺘﻅﻬﺭ ﻨﺘﺎﺌﺞ ﺠﻬﻭﺩ ﺍﻟﺘﺴﻠﺢ ﺍﻟﻌﻅﻴﻤﺔ ﺍﻟﺘﻲ ﻻ
ﺘﻐﺩﻭ ﻤﺤﺴﻭﺴﺔﹰ ﺇﻻ ﻓﻲ ﺍﻟﺭﺒﻴﻊ ﺍﻟﺘﺎﻟﻲ ،ﺘﻜﺏ ﻫﺫﻩ ﺍﻟﻠﺠﻨﺔ ﻋﻠﻰ ﻤﻬﻤﺔ ﻤﺒﺎﺸﺭﺓ:
ﺇﻴﻘﺎﻑ ﺍﻟﻐﺯﻭ ﻭﺇﺨﻀﺎﻉ ﺒﺅﺭ ﺍﻟﺜﻭﺭﺓ ﺍﻟﻤﻌﺎﺩﻴﺔ ﺍﻟﺩﺍﺨﻠﻴﺔ .ﻟﻡ ﻴﺘﻐﻴﺭ ﺸﻲﺀ ﻓﻲ
ﺍﻟﻅﺎﻫﺭ .ﻓﺎﻷﻋﺩﺍﺩ ﺍﻟﺘﻲ ﺴﺤﺒﺕ ﻤﻥ ﻫﺒﺔ ﺍﻟﺠﻤﺎﻫﻴﺭ ﻟﻠﺘﻁﻭﻉ ﻟﻡ ﻴﻜﻥ ﻟﺩﻴﻬﺎ ﻤﺎ ﻴﻜﻔﻲ
ﻤﻥ ﺍﻟﻭﻗﺕ ﻟﺘﹸﺠﻬﺯ .ﺃﻤﺎ ﻓﻲ ﺍﻟﻭﺍﻗﻊ ﻓﺘﻐﻴﺭ ﻜل ﺸﻲﺀ :ﺠﺎﺀ ﺍﻟﺩﻓﻊ ﻤﻥ ﺍﻷﻋﻠﻰ ﻭﻗﺩ
ﻨﹸﺒﻪ ﺍﻟﺠﻨﺭﺍﻻﺕ ﺍﻟﻤﺘﺸﺒﺜﻭﻥ ﺒﺭﺃﻴﻬﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺔ ﻤﻠﻙ ﺍﻟﻤﺩﻨﻴﻴﻥ» :ﺘﺫﻜﹼﺭﻭﺍ ﺃﻥ ﺃﺒﻁﺎل
ﺍﻟﺠﻤﻬﻭﺭﻴﺎﺕ ﺍﻟﻘﺩﻴﻤﺔ ﻤﻥ ﺃﻤﺜﺎل »ﺴﻴﺒﻴﻭﻥ« ،ﻭ»ﺒﻭل ﺍﻤﻴل« ﻜﺎﻨﻭﺍ ﻴﺘﻠﻘﹼﻭﻥ
ﺃﻭﺍﻤﺭﻫﻡ ﻤﻥ ﻤﺠﻠﺱ ﺍﻟﺸﻴﻭﺥ ،ﻭﺃﻥ ﺭﻭﻤﺎ ﻜﺎﻨﺕ ﺘﻌﺫﹼﺏ ﺃﺒﻨﺎﺀﻫﺎ – ﻭﺇﻥ ﺍﻨﺘﺼﺭﻭﺍ
– ﻷﻨﻬﻡ ﻟﻡ ﻴﻨﺘﻅﺭﻭﺍ ﺃﻭﺍﻤﺭ ﻟﻴﺘﻐﻠﺒﻭﺍ ﻋﻠﻰ ﺃﻋﺩﺍﺌﻬﺎ« .ﻭﺘﹸﺠﺩﺩ ﺍﻟﺘﺼﻔﻴﺔ ﺍﻟﺼﺎﺭﻤﺔ
ﺍﻟﻘﻴﺎﺩﺓ ﻤﻥ ﺍﻟﺠﻨﺭﺍﻻﺕ ﺍﻟﻘﺎﺩﺓ ﺇﻟﻰ ﺃﺒﺴﻁ ﺍﻟﻌﺭﻓﺎﺀ .ﻭﺭﻓﱢﻊ ﻗﺎﺩﺓ ﺒﻴﻥ ﺍﻟﺜﻼﺜﻴﻥ ﻋﺎﻤﺎﹰ
ﻭﺍﻷﺭﺒﻌﻴﻥ ﻹﻤﺭﺓ ﺍﻟﺠﻴﻭﺵ :ﻹﻤﺭﺓ ﺠﻴﺵ ﺍﻟﺸﻤﺎل ﺠﻭﺭﺩﺍﻥ )ﻭﻟﺩ ﻓﻲ ،(١٧٦٢ﻟﺠﻴﺵ
ﺍﻟﻤﻭﺯﻴل ﻫﻭﺵ )ﻭﻟﺩ ﻓﻲ .(١٧٦٨ﻭﻴﺘﻌﻬﺩ ﺍﻟﻤﻤﺜﻠﻭﻥ ﺍﻟﻤﺒﻌﻭﺜﻭﻥ ﺒﻤﻬﻤﺔ ،ﻓﻲ ﺃﻤﺎﻜﻥ
ﺘﻭﺍﺠﺩﻫﻡ ،ﺃﻥ ﻴﺜﻴﺭﻭﺍ ﺍﻟﺤﻤﺎﺴﺔ ﻭﻴﺒﺘﻌﺜﻭﺍ ﺍﻟﺒﺴﺎﻟﺔ .ﻭﻤﻊ ﺫﻟﻙ ﻓﺈﻥ ﺍﻟﻠﺠﻨﺔ ﺒﺩﺕ ﻗﻠﻴﻠﺔ
ﺍﻟﺘﺠﺩﻴﺩ ﻓﻲ ﻨﻘﻁﺔ ﻭﺍﺤﺩﺓ :ﺇﻥ ﺍﻟﺴﺘﺭﺍﺘﻴﺠﻴﺔ ﺍﻟﺘﻲ ﻟﻬﺎ ﻓﻀﻠﻬﺎ – ﻭﻫﻲ ﺴﺘﺭﺍﺘﻴﺠﻴﺔ
ﺠﻤﺎﻋﻴﺔ ﻻ ﻴﻨﺒﻐﻲ ﺃﻥ ﻴﺤﻤل »ﻜﺎﺭﻨﻭ« ﻭﺤﺩﺓ ﻤﺴﺅﻭﻟﻴﺘﻬﺎ – ﺘﻅل ﺴﺘﺭﺍﺘﻴﺠﻴﺔ ﺍﻟﻨﻅﺎﻡ
ﺍﻟﻘﺩﻴﻡ ،ﺤﺭﺏ ﺍﻟﺤﺼﺎﺭ ﻻ ﺍﻟﺨﺭﻕ ﺍﻟﻤﺒﺎﻏﺕ ،ﺍﻷﺸﺭﻁﺔ ﻻ ﻜﺘل ﺍﻟﻤﻨﺎﻭﺭﺓ.
ﻭﻟﺫﻟﻙ ﻓﺈﻥ ﺍﻨﺘﺼﺎﺭﺍﺕ ﺍﻟﺨﺭﻴﻑ ﻟﻴﺴﺕ ﺤﺎﺴﻤﺔ .ﻓﻲ ﺠﻴﺵ ﺍﻟﺸﻤﺎل ﻨﺠﺢ
ﻫﻭﺸﺎﺭ ،ﻓﻲ »ﻫﻭﻨﺩﺸﻭﺕ« ﻓﻲ ﺘﺨﻠﻴﺹ ﺩﻨﻜﺭﻙ ،ﻓﻲ ٧ﺃﻴﻠﻭل .ﻟﻜﻨﻪ ﺍﺘﺠﻪ ﺇﻟﻰ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
»ﻤﻴﻨﺎﻥ« ،ﺭﻀﻭﺨﺎﹰ ﻤﻨﻪ ﻟﻠﺨﻁﺔ ﺍﻟﺘﻲ ﻭﺍﻓﻘﺕ ﻋﻠﻴﻬﺎ ﺍﻟﻠﺠﻨﺔ ،ﻭﻜﺎﻨﺕ »ﺒﻨﻴﺎﻥ« ﻓﻲ
ﺃﻴﺩﻱ ﺍﻟﻬﻭﻻﻨﺩﻴﻴﻥ .ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺍﻟﻤﺩﻴﻨﺔ ﻓﻲ ،١٣ﻟﻜﻨﻪ ﺃُﺨﺭﺝ ﻤﻨﻬﺎ ﻋﻠﻰ ﻴﺩ
»ﻴﻭﺭﻙ« ﺒﻌﺩ ﻴﻭﻤﻴﻥ؛ ﺃﺜﻨﺎﺀ ﻫﺫﺍ ﺍﻟﻭﻗﺕ ،ﺍﺤﺘلّ ﺍﻟﻌﺩﻭ »ﻜﻴﺴﻨﻭﻱ« ،ﻗﺒل ﺃﻥ
ﻴﺤﺎﺼﺭ »ﻤﻭﺒﻴﺞ« .ﻓﻴﻐﺩﻭ »ﻫﻭﺸﺎﺭ« ﻜﺒﺵ ﺍﻟﻔﺩﺍﺀ ﺃﻤﺎﻡ ﺍﻟﻠﺠﻨﺔ ،ﻭﺘﻀﻊ ﺠﻭﺭﺩﺍﻥ
ﻤﻜﺎﻨﻪ ﻭﺘﻌﺩﻤﻪ .ﺤﻴﻨﺌﺫٍ ﻴﺭﺴل »ﻜﺎﺭﻨﻭ« ﺇﻟﻰ ﺠﻭﺭﺩﺍﻥ ،ﻭﻴﻜﺜﺭ ﻤﻥ ﺍﻟﻌﻘﻭﺒﺎﺕ ﻭﻤﻥ
ﺍﻟﺒﻼﻏﺎﺕ ﺍﻟﺤﻤﺎﺴﻴﺔ .ﻭﻓﻲ ١٥ﺘﺸﺭﻴﻥ ﺍﻷﻭل ﺘﻨﺸﺏ ﻤﻌﺭﻜﺔ »ﻭﺍﺘﻴﻨﻴﻴﻙ« .ﻓﻲ
ﺍﻟﻴﻭﻡ ﺍﻷﻭل ﻓﺸل ﺍﻟﻬﺠﻭﻡ ﺍﻟﻔﺭﻨﺴﻲ؛ ﻭﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻲ ،ﻭﺒﻨﺎﺀ ﻋﻠﻰ ﺍﻟﺘﻌﻠﻴﻤﺎﺕ
ﺍﻟﺘﻲ ﺤﻤل »ﻜﺎﺭﻨﻭ« ﻗﺎﺩﺘﻪ ﻋﻠﻰ ﺘﺒﻨﹼﻴﻬﺎ ﻓﻲ ﺍﻟﻠﻴل ،ﺩﺤﺭ ﺍﻟﺠﻨﺎﺡ ﺍﻷﻴﻤﻥ ﺍﻟﻤﻌﺯﺯ
ﺍﻟﺼﻔﻭﻑﹶ ﺍﻟﻌﺩﻭﺓ .ﻭﺒﻔﻀل ﻫﺫﺍ ﺍﻟﻨﺼﺭ ،ﺭﻓﻊ ﺍﻟﺤﺼﺎﺭ ﻋﻥ »ﻤﻭﺒﻴﺞ« ﻟﻜﻥ ﺍﻟﻌﺩﻭ
ﺍﺤﺘﻔﻅ ﺒﺠﻴﺸﻪ ﺴﻠﻴﻤﺎﹰ .ﻭﻟﻡ ﺘﺒﺩ ﺃﻴﺔ ﻤﺤﺎﻭﻟﺔ ،ﺤﺘﻰ ﺍﻟﺭﺒﻴﻊ ،ﻟﻁﺭﺩﻩ ﻤﻥ ﻤﻜﺎﻨﻪ.
ﻭﻓﻲ ﺍﻷﻟﺯﺍﺱ ،ﻭﻋﻠﻰ ﺠﺒﻬﺔ ﺍﻟﺸﺭﻕ ،ﺤﻴﺙ ﻜﺎﻨﺕ »ﻻﻨﺩﻭ« ﻤﺤﺎﺼﺭﺓﹰ
ﺍﺴﺘﺄﻨﻑ ﺍﻟﻨﻤﺴﺎﻭﻴﻭﻥ ﺍﻟﺫﻴﻥ ﻴﻘﻭﺩﻫﻡ »ﻭﺭﻤﺭ« ﻫﺠﻭﻤﻬﻡ ﻤﻨﺫ ١٣ﺘﺸﺭﻴﻥ ﺍﻷﻭل؛
ﻭﻭﺼﻠﻭﺍ ﺇﻟﻰ ﺃﺭﺒﻌﺔ ﻓﺭﺍﺴﺦ ﻤﻥ ﺴﺘﺭﺍﺴﺒﻭﺭﺝ ﺤﻴﺙ ﻜﺎﻥ ﺸﻁﺭ ﻤﻥ ﺍﻟﺴﻜﺎﻥ
ﻤﺴﺘﻌﺩﺍﹰ ﻻﺴﺘﻘﺒﺎﻟﻬﻡ .ﻓﻲ ﻫﺫﻩ ﺍﻟﻠﺤﻅﺔ ،ﻜﺎﻥ ﻭﻀﻊ ﺍﻟﺠﻴﻭﺵ ﺍﻟﻔﺭﻨﺴﻴﺔ ﻤﻴﺅﻭﺴﺎﹰ ﻤﻨﻪ
ﺘﻘﺭﻴﺒﺎﹰ .ﻓﻬﻲ ،ﻤﻥ ﺠﻬﺔ ،ﻗﺩ ﺃﺨﻠﺕ ﻤﻭﺍﻗﻌﻬﺎ ﻟﻤﺼﻠﺤﺔ ﺠﻴﺵ ﺍﻟﺸﻤﺎل ﺍﻟﺫﻱ ﻜﺎﻥ
ﻴﺴﻨﺩ ﺇﻟﻴﻪ »ﻜﺎﺭﻨﻭ« ﺍﻟﺩﻭﺭ ﺍﻟﺤﺎﺴﻡ .ﻭﻤﻥ ﺠﻬﺔ ﺃﺨﺭﻯ ،ﻟﻡ ﻴﻜﻥ ﺍﻟﺠﻨﺭﺍﻻﻥ
ﺍﻟﺠﺩﻴﺩﺍﻥ» ،ﻫﻭﺵ« ﻗﺎﺌﺩ ﺠﻴﺵ ﺍﻟﻤﻭﺯﻴل ﻭ»ﺒﻴﺸﻴﺠﺭﻭ« ﻗﺎﺌﺩ ﺠﻴﺵ ﺍﻟﺭﻴﻥ،
ﻤﺘﹼﻔﻘﻴﻥ .ﻓﺄﺭﺴﻠﺕ ﺍﻟﻠﺠﻨﺔﹸ »ﺴﺎﻨﺕ ﺠﻭﺴﺕ« ﻭ»ﻟﻴﺒﺎﺱ« ﻓﻲ ﻤﻬﻤﺔ ﻓﻭﻕ ﺍﻟﻌﺎﺩﺓ،
ﻭﻫﻭ ﺃﻤﺭ ﺴﺎﺀ ﺍﻟﻤﻤﺜﻠﻴﻥ ﺍﻟﻤﺒﻌﻭﺜﻴﻥ ﺒﻤﻬﻤﺔ ﻫﻨﺎﻙ »ﺒﻭﺭﻭ« ﻭ»ﻻﻜﻭﺴﺕ« ﺍﻟﻠﺫﻴﻥ
ﻴﺤﻴﻁﺎﻥ ﺒـ »ﻫﻭﺵ« .ﻭﺴﻴﻜﻭﻥ »ﺴﺎﻥ ﺠﻭﺴﺕ« ﻓﻲ ﺴﺘﺭﺍﺴﺒﻭﺭﺝ ﻤﺤﺭﻙ
ﺍﻟﺘﺼﺤﻴﺢ .ﺇﺫ ﻴﻌﻴﺩ ﺍﻟﻨﻅﺎﻡ ﺇﻟﻰ ﺍﻟﺠﻴﺵ ﺁﻤﺭﺍﹰ ﺒﺈﻋﺩﺍﻡ ﻋﺩﺩ ﻤﻥ ﺍﻟﻀﺒﺎﻁ
ﻭﺍﻟﺠﻨﺭﺍﻻﺕ؛ ﻭﻫﻭ ﻴﻤﻭﻨﻪ ﺒﻔﺭﺽ ﺘﻀﺤﻴﺎﺕ ﻀﺭﻭﺭﻴﺔ ﻋﻠﻰ ﺍﻷﻫﺎﻟﻲ؛ ﻭﻫﻭ ﻴﺜﻴﺭ
ﺤﻤﺎﺴﺘﻪ ﺒﺤﺭﻜﺎﺘﻪ ﻭﺃﻗﻭﺍﻟﻪ .ﻓﻬﻭ ﻴﺭﺩ ﻋﻠﻰ ﻤﻔﻭﺽ ﻨﻤﺴﺎﻭﻱ ﻤﻁﻠﻕ ﺍﻟﺼﻼﺤﻴﺔ
ﻗﺎﺌﻼﹰ» :ﺍﻟﺠﻤﻬﻭﺭﻴﺔ ﺍﻟﻔﺭﻨﺴﻴﺔ ﻻ ﺘﺘﻠﻘﻰ ﻤﻥ ﺃﻋﺩﺍﺌﻬﺎ ﻭﻻ ﺘﺭﺴل ﺇﻟﻴﻬﻡ ﺴﻭﻯ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺭﺼﺎﺹ« ﻭﻴﻜﺘﺏ ﻟﻬﻭﺵ» :ﻨﺤﻥ ﻨﻨﺘﻅﺭﻙ ،ﻓﻲ ﻻﻨﺩﻭ ،ﺃﻴﻬﺎ ﺍﻟﺠﻨﺭﺍل« .ﻭﻫﻭ
ﻴﺤﻤل ﺍﻟﺠﻤﻴﻊ ﻋﻠﻰ ﺘﺭﺩﻴﺩ ﺸﻌﺎﺭﻩ» :ﻻﻨﺩﻭ ﺃﻭ ﺍﻟﻤﻭﺕ« .ﻭﻴﺤﺎﻭل ﻫﻭﺵ ﺃﻥ ﻴﻔﻙ
ﺍﻟﺤﺼﺎﺭ ﻋﻥ ﻻﻨﺩﻭ ﻤﻥ ﺠﻬﺔ ﺍﻟﺸﻤﺎل .ﻭﺤﻴﻥ ﻴﻭﻗﻔﻪ »ﺒﺭﻨﺴﻭﻴﻙ« ﻓﻲ
»ﻜﻴﺯﺭﻟﻭﺴﺘﺭﻥ« ) ٢٨ﺘﺸﺭﻴﻥ ﺍﻟﺜﺎﻨﻲ( ﻴﻨﺴﺤﺏ ﻭﻴﻨﺩﻓﻊ ﺨﻼل »ﺍﻟﻔﻭﺝ« .ﻭﻓﻲ ٢٤
ﻜﺎﻨﻭﻥ ﺍﻷﻭل ﻴﺩﺨل »ﺒﻴﺸﻴﺠﺭﻭ« »ﻫﺎﻏﻭﻨﻭ« ،ﻟﻜﻥ »ﺒﻭﺩﻭ« ﻭ»ﻻﻜﻭﺴﺕ« ﻓﻲ ﺍﻟﻴﻭﻡ
ﻨﻔﺴﻪ ﻴﻌﻴﻨﺎﻥ ﻫﻭﺵ ﻗﺎﺌﺩﺍﹰ ﺃﻋﻠﻰ ﻟﻠﺠﻴﺸﻴﻥ ،ﺩﻭﻥ ﺍﻨﺘﻅﺎﺭ ﺴﺎﻥ ﺠﻭﺴﺕ .ﻭﻓﻲ ٢٧
ﺘﹸﺨﻠﹼﺹ ﻻﻨﺩﻭ ﻭﻴﺤﺘل ﻫﻭﺵ »ﺴﺒﻴﺭ« ﻭﺠﺯﺀﺍﹰ ﻤﻥ ﺍﻟﺒﻼ ﺘﻴﻨﺎ .ﻭﺒﻌﺩ ﺭﻓﻊ ﺍﻟﺤﺼﺎﺭ،
ﺘﺘﻭﻗﻑ ﺍﻟﻌﻤﻠﻴﺎﺕ ،ﻜﻤﺎ ﺠﺭﻯ ﻓﻲ ﺍﻟﺸﻤﺎل.
ﺼﻔﱢﻴﺕ ،ﻓﻲ ﺍﻟﺩﺍﺨل ،ﺍﻟﺒﺅﺭ ﺍﻟﻤﻌﺎﺩﻴﺔ ﻟﻠﺜﻭﺭﺓ ﺃﻭ ﺭﻀﺨﺕ .ﻭﻜﺎﻥ ﺍﺤﺘﻼل
ﻟﻴﻭﻥ ﺍﻟﺘﻲ ﺩﺍﻓﻊ ﻋﻨﻬﺎ »ﺒﺭﻴﺴﻲ« ﻁﻭﻴﻼﹰ ﻭﺸﺎﻗﺎﹰ .ﻭﺩﺨﻠﺘﻬﺎ ﺍﻟﻭﺤﺩﺍﺕ ﺍﻟﺠﻤﻬﻭﺭﻴﺔ
ﻓﻲ ٩ﺘﺸﺭﻴﻥ ﺍﻷﻭل .ﻭﺒﻌﺩ ﺜﻼﺜﺔ ﺃﻴﺎﻡ ،ﺍﺴﺘﺼﺩﺭ »ﺒﺎﺭﻴﺭ« ﻤﺭﺴﻭﻤﺎﹰ ﻤﻥ ﺍﻟﻤﺅﺘﻤﺭ
ﺍﻟﻭﻁﻨﻲ ﺒﻬﺩﻡ ﺒﻴﻭﺕ ﺍﻷﻏﻨﻴﺎﺀ؛ ﻭﻤﺎ ﺒﻘﻲ ﻗﺎﺌﻤﺎﹰ ﺴﻴﺴﻤﻰ »ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﻤﺤﺭﺭﺓ« ﺒﻌﺩ
ﻟﻴﻭﻥ ﺘﻭﻟﻭﻥ .ﺒﺩﺃ ﺍﻟﻬﺠﻭﻡ ﺍﻟﺫﻱ ﻗﺎﺩﻩ »ﺩﻴﻐﻭﻤﻴﻴﻪ« ،ﻟﻜﻥ ﺒﺤﺴﺏ ﺨﻁﻁ ﺍﻟﻨﻘﻴﺏ
ﺒﻭﻨﺎﺒﺎﺭﺕ ،ﻓﻲ ١٥ﻜﺎﻨﻭﻥ ﺍﻷﻭل؛ ﻭﻓﻲ ١٦ﺜﻡ ﺍﻻﺴﺘﻴﻼﺀ ﻋﻠﻰ ﺍﻟﺤﺼﻥ ﺍﻷﻭل
ﻭﻗﹸﺼﻔﺕ ﺍﻟﻤﺩﻴﻨﺔ؛ ﻭﻓﻲ ١٨ﺃﺒﺤﺭ ﺍﻹﻨﻜﻠﻴﺯ ﻭﺍﻷﺴﺒﺎﻥ ﻋﺎﺌﺩﻴﻥ؛ ﻭﻓﻲ ١٩ﺩﺨﻠﺕ
ﺍﻟﻭﺤﺩﺍﺕ ﺍﻟﺠﻤﻬﻭﺭﻴﺔ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﺘﻲ ﺴﻤﻴﺕ ﻤﻨﺫﺌﺫ »ﺍﻟﻤﺭﻓﺄ -ﺍﻟﺠﺒل«.
ﻅل ﺍﻟﺼﺭﺍﻉ ﺸﺎﻗﺎﹰ ﻓﻲ ﺍﻟﻔﺎﻨﺩﻴﻪ ،ﻭﺃﺘﺎﺤﺕ ﺒﻨﻭﺩ ﺍﺴﺘﺴﻼﻡ »ﻤﺎﻴﺎﻨﺱ« ،ﻓﻲ
ﺃﻭل ﺃﻴﻠﻭل ،ﺘﻌﺯﻴﺯ ﻭﺤﺩﺍﺕ ﺍﻟﻐﺭﺏ ﺒﻔﻀل ﻨﻘل ﺍﻟﻤﺩﺍﻓﻌﻴﻥ ﻋﻥ ﺍﻟﻤﺩﻴﻨﺔ ،ﻟﻜﻥ
ﺍﻟﺨﻼﻓﺎﺕ ﺒﻴﻥ ﺍﻟﻘﺎﺩﺓ ﻅﻠﺕ ﺘﺸلّ ﻜلﱠ ﻋﻤل ﺒﻴﻥ »ﻜﺎﻨﻠﻜﻭ« ﺍﻟﺫﻱ ﻴﺭﻴﺩ ﺃﻥ ﻴﺸﻥ
ﺍﻟﻬﺠﻭﻡ ﺍﻨﻁﻼﻗﺎﹰ ﻤﻥ ﻨﺎﻨﺕ ،ﻭ»ﺭﻭﺴﻴﻨﻴﻭل« ﺍﻟﺫﻱ ﻴﺒﻐﻲ ﺃﻥ ﻴﺠﻤﻊ ﺃﻗﺼﻰ ﻤﺎ ﻴﻤﻜﻥ
ﻤﻥ ﺍﻟﻘﻭﺍﺕ ﻓﻲ »ﺴﻭﻤﻭﺭ« ﺘﺤﺕ ﺇﻤﺭﺘﻪ ،ﺘﺒﺕﹼ ﺍﻟﻠﺠﻨﺔﹸ ﺃﻭﻻﹰ ﻟﻤﺼﻠﺤﺔ ﺍﻷﻭل .ﻟﻜﻥ
ﺍﻟﻔﺎﻨﺩﻴﻴﻥ ﻴﻭﻗﻔﻭﻥ ﺍﻟﻤﺎﻨﺴﻴﻴﻥ ﻓﻲ »ﺘﻭﺭﻓﻭ« ﻭﻴﺠﺒﺭﻭﻥ »ﻜﺎﻨﻜﻠﻭ« ﻋﻠﻰ ﺍﻻﻨﺴﺤﺎﺏ
ﺇﻟﻰ »ﻨﺎﻨﺕ« .ﻭﺒﻴﻨﻤﺎ ﺍﺴﺘﺩﻋﺕ ﺍﻟﻠﺠﻨﺔﹸ ﻜﺎﻨﻜﻠﻭ ﻭﺭﻭﺴﻴﻨﻴﻭل ﻭﻭﺤﺩﺕ ﺍﻟﻘﻴﺎﺩﺓ ﺘﺤﺕ
ﺇﻤﺭﺓ »ﻟﻴﺸﻴل« ﺍﻟﺭﺨﻭ ،ﺴﺤﻕ »ﻜﻠﻴﺒﻴﺭ« ﺍﻟﺫﻱ ﺤلّ ﻤﺤل »ﻜﺎﻨﻠﻜﻭ« ،ﺍﻟﻔﺎﻨﺩﻴﻴﻥ ﻓﻲ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﻤﺅﺍﻤﺭﺓ ﻴﺜﻴﺭﻫﺎ ﺍﻷﺠﻨﺒﻲ ،ﻭﺘﺭﻤﻲ ﺇﻟﻰ ﻗﻠﺏ ﺍﻟﺤﻜﻭﻤﺔ ﺍﻟﺜﻭﺭﻴﺔ ﺒﺘﺄﺠﻴﺞ ﺍﻻﺴﺘﻴﺎﺀ
ﺍﻟﺸﻌﺒﻲ ﻤﻥ ﺠﺭﺍﺀ ﺘﺩﺍﺒﻴﺭ ﻏﻭﻏﺎﺌﻴﺔ .ﻭﺒﻌﺩ ﺸﻬﺭ )ﻓﻲ ١٤ﺘﺸﺭﻴﻥ ﺍﻟﺜﺎﻨﻲ( ﻋﻤ ﺩ
»ﺸﺎﺒﻭ« ﻭ»ﺒﺎﺯﻴﺭ« ﺒﺩﻭﺭﻫﻤﺎ ،ﻭﻫﻤﺎ ﻨﺎﺌﺒﺎﻥ ﺴﻴﺭﺘﹸﻬﻤﺎ ﻤﺸﺒﻭﻫﺔ ،ﺇﻟﻰ ﻤﻘﺎﺒﻠﺔ
ﺭﻭﺒﺴﺒﻴﻴﺭ ﻭﺍﻟﻠﺠﻨﺘﻴﻥ ﻟﻴﺒﻠﹼﻐﺎ ﻋﻥ ﻓﻀﻴﺤﺔ ﺸﺭﻜﺔ ﺍﻟﻬﻨﺩ ،ﻟﻘﺩ ﺭﻭﻴﺎ ﺃﻥ ﺍﻟﺒﺎﺭﻭﻥ »ﺩﻱ
ﺒﺎﺘﺯ« )ﻭﻫﻭ ﻤﻠﻜﻲ ﻤﻌﺭﻭﻑ( ﻴﻘﻭﺩ ﻤﺅﺍﻤﺭﺓ ﺫﺍﺕ ﻓﺭﻋﻴﻥ :ﻓﺭﻉ ﻟﻺﻓﺴﺎﺩ ،ﻤﻊ
»ﻴﻠﻭﻨﻲ« ﻭ»ﺠﻭﻟﻴﺎﻥ ﺩﻱ ﺘﻭﻟﻭﺯ« .ﻭﻤﻬﻤﺘﻪ ﺘﺯﻭﻴﺭ ﻤﺭﺴﻭﻡ ﺘﺼﻔﻴﺔ ﺍﻟﺸﺭﻜﺔ،
ﻭﻓﺭﻉ ﻟﻠﻭﺸﺎﻴﺔ ﻤﻊ ﺃﻨﺼﺎﺭ »ﻫﻴﺒﻴﺭ« ،ﻏﺎﻴﺘﻪ ﺇﻀﻌﺎﻑ ﺍﻟﺤﻜﻭﻤﺔ ﺒﻤﻬﺎﺠﻤﺔ ﺍﻟﻨﻭﺍﺏ.
ﻤﺎ ﺍﻷﻤﺭ ﻓﻲ ﺍﻟﺤﻘﻴﻘﺔ؟ ﻻ ﺸﻙ ﺃﻨﻪ ﻜﺎﻥ ﻓﻲ ﺒﺎﺭﻴﺯ ﺃﺠﺎﻨﺏ ﻜﺜﻴﺭﻭﻥ ﺭﺤﺒﺕ ﺒﻬﻡ
ﺍﻟﺜﻭﺭﺓ ﺘﺭﺤﻴﺒﺎﹰ ﻭﺍﺴﻌﺎﹰ ،ﻓﻲ ﻤﺭﺤﻠﺘﻬﺎ ﺍﻟﺠﻴﺭﻭﻨﺩﻴﺔ .ﻭﻜﺎﻥ ﺒﻌﻀﻬﻡ ﻤﺜل »ﺁﻨﺎ
ﺸﺎﺭﺴﻴﺱ ﻜﻠﻭﺘﺱ« ﻨﺎﺌﺒﺎﹰ ﻓﻲ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ .ﻭﻜﺎﻥ ﻜﺜﻴﺭ ﻤﻨﻬﻡ ﺃﺼﺤﺎﺏ
ﻤﺼﺎﺭﻑ ﻭﺭﺠﺎل ﺃﻋﻤﺎل ،ﻤﺜل »ﺒﻴﺭﻴﻐﻭ« )ﻤﻥ ﻨﻴﻭ ﺸﺎﺘﻴل( ﻭ»ﺒﺭﻭﻟﻲ« ﻭ»ﻭﺍﻟﺘﺭ
ﺒﻭﻴﺩ« .ﻭﺍﻟﻴﻬﻭﺩ ﺍﻟﻤﻭﺭﺍﻓﻴﻴﻥ ﺁل »ﻓﺭﻱ« .ﻭﺍﻻﺴﺒﺎﻨﻲ »ﻏﻭﺯﻤﺎﻥ«.
ﻭﻤﻊ ﺃﻨﻬﻡ ﻜﺎﻨﻭﺍ ﻤﺭﺘﺒﻁﻴﻥ ﺒﻨﻭﺍﺏ ﺩﺍﻨﺘﻭﻨﻴﻴﻥ )ﺘﺯﻭﺝ ﺸﺎﺒﻭ ﻓﻲ ﺘﺸﺭﻴﻥ
ﺍﻷﻭل ﺃﺨﺕ ﻓﺭﻱ( ﺇﻻ ﺃﻨﻬﻡ ﺘﺠﻠﹼﻭﺍ ﺒﺩﻋﻤﻬﻡ ﻟﺤﻤﻠﺘﻴﻥ ﻫﻴﺒﻴﺭﺘﻴﺘﻴﻥ :ﻤﺘﺎﺒﻌﺔ
ﺍﻟﺤﺭﺏ ﺍﻟﺜﻭﺭﻴﺔ ﺤﺘﻰ ﺍﻟﻨﻬﺎﻴﺔ )ﻤﻤﺎ ﻴﺅﻤﻥ ﻟﻬﻡ ﺃﺭﺒﺎﺤﺎﹰ ﻋﺎﻟﻴﺔ ﺒﻔﻀل ﺘﻤﻭﻴﻥ
ﺍﻟﺠﻴﻭﺵ( ﻭﻤﺤﻭ ﺍﻟﻤﺴﻴﺤﻴﺔ .ﻭﻟﻡ ﺘﻨﺯﻋﺞ ﻟﺠﻨﺔ ﺍﻟﺴﻼﻤﺔ ﺍﻟﻌﺎﻤﺔ ﻤﻥ ﺇﻀﻌﺎﻑ
ﺍﻟﻤﻌﺎﺭﻀﺔ ﺍﻟﻬﻴﺒﻴﺭﺘﻴﺔ ﺍﻟﻌﻨﻴﻔﺔ ﻓﺄﺸﺎﻋﺕ ﺭﺴﻤﻴﺎﹰ ﻓﻜﺭﺓ »ﻤﺅﺍﻤﺭﺓ ﺍﻷﺠﻨﺒﻲ« .ﺒﻴﺩ
ﺃﻨﻪ ﻟﻴﺱ ﻓﻲ ﺍﻟﻭﻀﻊ ﺍﻟﻭﺜﺎﺌﻘﻲ ﺍﻟﺭﺍﻫﻥ ﻤﺎ ﻴﺒﻴﺢ ﺍﻻﻋﺘﻘﺎﺩ ﺒﻤﺅﺍﻤﺭﺓ ﻤﻨﻅﹼﻤﺔ ﺘﺴﻌﻰ
ﺇﻟﻰ ﻫﺩﻑ ﺴﻴﺎﺴﻲ ﻤﺤﺩﺩ.
ﺃﻤﺎ ﻗﻀﻴﺔ ﺸﺭﻜﺔ ﺍﻟﻬﻨﺩ ﻓﻬﻲ ﺃﻭﻀﺢ؛ ﻭﻓﻲ ﺘﻤﻭﺯ –ﺁﺏ ﻋﻨﺩﻤﺎ ﻜﺎﻥ ﺍﻟﻭﻀﻊ
ﺍﻻﻗﺘﺼﺎﺩﻱ ﻤﻘﻠﻘﺎﹰ .ﺃﺨﺫ ﻋﺩﺩ ﻤﻥ ﺍﻟﻨﻭﺍﺏ ﻴﺸﻬﺭﻭﻥ ﺒﺎﻟﺸﺭﻜﺎﺕ ﺍﻟﻤﺎﻟﻴﺔ ﻭﻤﻥ ﺒﻴﻨﻬﺎ
ﺸﺭﻜﺔ ﺍﻟﻬﻨﺩ ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﺃﺴﻬﻤﻬﺎ ﻤﺭﺘﻔﻌﺔ ﻓﻲ ﺍﻟﺴﻭﻕ ﺍﻟﻤﺎﻟﻴﺔ .ﻭﻗﺩ ﺤﺼﻠﻭﺍ ﻓﻲ ٢٤
ﺁﺏ ﻤﻥ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﻋﻠﻰ ﻤﺭﺴﻭﻡ ﻴﻠﻐﻲ ﺍﻟﺸﺭﻜﺎﺕ ﺍﻟﻤﺎﻟﻴﺔ ،ﻟﻜﻨﻬﻡ ﺘﻌﻴﻨﻭﺍ ﻓﻲ
ﻟﺠﻨﺔ ﺍﻟﻤﺎﻟﻴﺔ ﺍﻟﺘﻲ ﻜﹸﻠﱢﻔﺕ ﺃﻥ ﺘﹸﺤﻀﺭ ﻤﺭﺴﻭﻡ ﺍﻟﺘﺼﻔﻴﺔ .ﻤﻥ ﻜﺎﻥ ﻫﺅﻻﺀ ﺍﻟﻨﻭﺍﺏ؟
ﺩﻴﻠﻭﻨﻲ ،ﺸﺎﺒﻭ ،ﺒﺎﺯﻴﺭ ،ﺠﻭﻟﻴﺎﻥ ﺩﻱ ﺘﻭﻟﻭﺯ .ﻤﺎ ﻫﺩﻓﻬﻡ؟ ﺍﻟﻤﻀﺎﺭﺒﺔ ﺴﺭﺍﹰ ﻤﻥ ﺃﺠل
ﺇﻨﺯﺍل ﺃﺴﻬﻡ ﺍﻟﺸﺭﻜﺔ ﻟﻴﺩﺒﺭﻭﺍ ﺸﺭﺍﺀﻫﺎ ﻷﻨﻔﺴﻬﻡ ﺒﻐﻴﺔ ﺇﻨﻘﺎﺫﻫﺎ .ﻭﻋﻨﺩﻤﺎ ﻗﺩﻡ
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https://attanweerlibrary.blogspot.com
ﺍﻟﺘﺴﺎﻤﺢ ﺘﺠﺎﻩ »ﺩﻴﻤﻭﻻﻥ« ﻭﺤﺭﺹ ﺃﺸﺩ ﺍﻟﺤﺭﺹ ﻋﻠﻰ ﺃﻻ ﻴﻘﻁﻊ ﺼﻠﺘﻪ ﺒﻪ .ﻭﻟﻌل
ﻤﻭﻗﻌﻪ ﻗﺩ ﻜﺸﻑ ﻋﻥ ﻫﺸﺎﺸﺘﻪ ﻷﻭل ﻤﺭﺓ ﻓﻲ ﻫﺫﻩ ﺍﻷﺴﺎﺒﻴﻊ ﺍﻷﻭل ﻤﻥ .١٧٩٤
ﺇﻥ »ﺍﻟﻔﻀﻴﻠﺔ ﻭﺍﻹﺭﻫﺎﺏ« ﺍﻟﻠﺫﻴﻥ ﻭﺼﻔﻬﻤﺎ ﻓﻲ ١٧ﺒﻠﻭﻓﻴﻭﺯ ) ٥ﺸﺒﺎﻁ( ﻋﻠﻰ
ﺃﻨﻬﻤﺎ ﻤﺤﺭﻜﺎ ﺍﻟﺤﻜﻭﻤﺔ ﺍﻟﺜﻭﺭﻴﺔ ،ﻫﻤﺎ ﻤﻥ ﻏﻴﺭ ﺸﻙ ،ﻤﺜل ﺃﻋﻠﻰ ﺃﺨﻼﻗﻲ ،ﻭﻟﻴﺴﺎ
ﺘﻌﺭﻴﻔﺎﹰ ﻷﻜﺜﺭﻴﺔ ﺴﻴﺎﺴﻴﺔ .ﻟﻘﺩ ﺃﺯﻓﺕ ﺴﺎﻋﺔﹸ ﺍﻟﺒﺘﹾْﺭ.
ﻤﺤﺎﻜﻤﺔ ﺒﺎﺭﻴﺯ:
ﻴﺴﺠل ﺇﻁﻼﻕ ﺴﺭﺍﺡ »ﺭﻭﻨﺴﺎﻥ« ﻭ»ﻓﻨﺴﺎﻥ ) ١٤ﺒﻠﻴﻔﻴﻭﺯ( ﺍﺴﺘﺌﻨﺎﻑ
ﺍﻻﻀﻁﺭﺍﺏ ﺍﻟﻜﻭﺭﺩﻴﻠﻲ ﺍﻟﺫﻱ ﻴﺘﹼﺴﻊ ﻓﻲ ﻓﻨﺘﻭﺯ ﺒﺎﻟﺘﺄﺜﻴﺭ ﺍﻟﻤﺯﺩﻭﺝ :ﺘﺄﺜﻴﺭ
ﺍﻟﺼﻌﻭﺒﺎﺕ ﺍﻻﻗﺘﺼﺎﺩﻴﺔ ﻭﺍﻻﺴﺘﻴﺎﺀ ﺍﻟﺴﻴﺎﺴﻲ.
ﻭﻴﻐﺫﻱ ﻏﻼﺀ ﺍﻷﺴﻌﺎﺭ ﻭﺍﻟﻘﺤﻁ ﺍﻟﻀﻴﻕ ﺍﻟﻤﺴﺘﻤﺭ ﻓﻲ ﺍﻟﺸﻌﺏ .ﻭﻴﺒﺩﻭ ﺃﻥ
ﻟﻤﻼﻜﺎﺕ ﺤﺭﻜﺔ ﺍﻷﻗﺴﺎﻡ ﺃﻫﺩﺍﻓﺎﹰ ﻤﺤﺩﺩﺓ :ﺍﻟﻭﻅﺎﺌﻑ» .ﺠﻤﻴﻊ ﺍﻟﻤﻭﺍﻁﻨﻴﻥ ﺍﻟﺫﻴﻥ ﻟﻬﻡ
ﻤﻭﺭﺩ ﺃﻭ ﻤﻭﻀﻊ ﻴﻜﻔﻴﻬﻡ ﻤﺅﻭﻨﺔ ﺍﻟﻌﻴﺵ ﻻ ﻴﺠﻭﺯ ﻟﻬﻡ ﺃﻥ ﻴﺸﻐﻠﻭﺍ ﺍﻟﻭﻅﺎﺌﻑ
ﺍﻟﻤﺄﺠﻭﺭﺓ ﻓﻲ ﻤﻜﺎﺘﺏ ﺍﻹﺩﺍﺭﺓ ،ﻭﺴﻴﻨﻘﻠﻭﻥ ﻤﻨﻬﺎ ﻟﻴﻌﻬﺩ ﺒﻬﺫﻩ ﺍﻟﻭﻅﺎﺌﻑ ﺇﻟﻰ
ﺍﻟﻤﻭﺍﻁﻨﻴﻥ ﺍﻟﺒﺎﺌﺴﻴﻥ ﻤﻥ ﺃﺭﺒﺎﺏ ﺍﻷﺴﺭ ﻭﺍﻟﻤﻭﺍﻁﻨﻴﻥ ﺍﻟﺼﺎﻟﺤﻴﻥ«.
ﻤﻁﺎﺭﺩﺓ ﺍﻟﻭﻅﺎﺌﻑ ﺍﻟﺘﻲ ﺃﻅﻬﺭ »ﻓﻨﺴﺎﻥ« ﻨﻤﻭﺫﺠﺎﹰ ﻟﻬﺎ ﻓﻲ ﻤﻜﺎﺘﺏ ﺍﻟﺤﺭﺏ
ﻫﻲ ﻓﻲ ﺃﺴﺎﺱ ﻨﻀﺎل »ﻤﻭﺍﻁﻨﻲ «٩٣ﻀﺩ »ﻤﻭﺍﻁﻨﻲ .«٨٩ﻭﻟﻡ ﻴﺨﻁﺊ
ﺭﻭﺒﺴﺒﻴﻴﺭ ﻋﻨﺩﻤﺎ ﻗﺎل ﻟﻬﻴﺒﻴﺭ» :ﺃﻨﺘﻡ ﺘﺭﻴﺩﻭﻥ ﺃﻤﺎﻜﻨﻨﺎ« .ﺇﻥ ﻨﺎﺩﻱ ﺍﻟﻜﻭﺭﺩﻴﻠﻴﻴﻥ
ﺍﻟﺫﻱ ﺴﻴﻁﺭ ﻋﻠﻴﻪ »ﻓﻨﺴﺎﻥ« ﻫﻭ ﺍﻟﺫﻱ ﻴﺸﻥ ﺍﻟﻬﺠﻭﻡ .ﻓﻤﻨﺫ ٢٤ﺒﻠﻭﻓﻴﻭﺯ )١٢
ﺸﺒﺎﻁ( ﻴﻨﺩﺩ ﻫﻴﺒﻴﺭ ﺒﺎﻟﻁﻐﻤﺔ ﺍﻟﺘﻲ ﺍﺨﺘﺭﻋﺕ ﻜﻠﻤﺔ» :ﺍﻟﺜﻭﺭﻱ ﺍﻟﻤﺘﻁﺭﻑ«؛ ﻭﻓﻲ ٤
ﻓﻨﺘﻭﺯ ) ٢٢ﺸﺒﺎﻁ( ﻴﻁﺎﻟﺏ ﺒﺤﻠﻭل ﻷﺯﻤﺔ ﺍﻟﻤﻭﺍﺩ ﺍﻟﻐﺫﺍﺌﻴﺔ .ﻭﺘﻔﺎﺩﻴﺎﹰ ﻟﻼﻨﻔﺠﺎﺭ ،ﻴﺘﻘﺩﻡ
»ﺴﺎﻥ ﺠﻭﺴﺕ« ﻓﻲ ٨ﻓﻨﺘﻭﺯ ﺒﻤﺭﺴﻭﻡ ﺤﻭل ﻤﺼﺎﺩﺭﺓ ﺃﻤﻼﻙ ﺍﻟﻤﺸﺒﻭﻫﻴﻥ ،ﺒﻴﻨﻤﺎ
ﻴﺤﺎﻭل »ﻜﻭﻟﻭ ﺩﻴﺭﺒﻭﺍ« ﻋﺒﺜﺎﹰ ﺍﻟﺤﻔﺎﻅ ﻋﻠﻰ ﺍﻟﻭﺤﺩﺓ ﺒﻴﻥ ﺍﻟﻜﻭﺭﺩﻴﻠﻴﻴﻥ ﻭﺍﻟﻴﻌﺎﻗﺒﺔ،
ﻭﻫﺫﺍ ﺍﻟﻤﺭﺴﻭﻡ ﺍﻟﺫﻱ ﺘﻤﻤﻪ ﻤﺭﺴﻭﻡ ١٣ﺒﺩﺍ ﻭﻜﺄﻨﻪ ﻴﻌﻠﻥ ﻋﻥ ﺃﻥ ﺍﻷﻤﻭﺍل
ﺍﻟﻤﺼﺎﺩﺭﺓ ﺴﻭﻑ ﺘﹸﺴﺘﺨﺩﻡ ﻟﻠﺘﻌﻭﻴﺽ ﻋﻠﻰ ﺍﻟﻤﻌﻭﺯﻴﻥ .ﻭﻴﺴﺘﺤﻀﺭ »ﺴﺎﻥ
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ﺠﻭﺴﺕ« ﻓﻲ ﺒﻀﻊ ﺠﻤل ﺃﺨﹼﺎﺫﺓ ﺃﻤل ﺍﻟﻔﻘﺭﺍﺀ ﺍﻟﻌﻅﻴﻡ ﺍﻟﺫﻱ ﻤﺭﺕ ﻋﻠﻴﻪ ﺁﻻﻑ
ﺍﻟﺴﻨﻴﻥ» :ﺍﻟﺒﺅﺴﺎﺀ ﻫﻡ ﻗﻭﺓ ﺍﻷﺭﺽ؛ ﻭﻟﻬﻡ ﺍﻟﺤﻕ ﻓﻲ ﺃﻥ ﻴﺨﺎﻁﺒﻭﺍ ﻜﺎﻷﺴﻴﺎﺩ
ﺍﻟﺤﻜﻭﻤﺎﺕ ﺍﻟﺘﻲ ﺘﻬﻤﻠﻬﻡ« .ﻟﻜﻥ ﻻ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ )ﺍﻟﺫﻱ ﻻ ﻴﺤﻤل ﻫﺫﺍ ﺍﻟﻭﻋﺩ
ﻤﺤﻤل ﺍﻟﺠﺩ( ﻭﻻ ﺍﻟﺸﹶﻌﺏ )ﺍﻟﺫﻱ ﻴﺭﻴﺩ ﺤﻼﹰ ﻤﺒﺎﺸﺭﺍﹰ ﻟﻤﺸﻜﻠﺔ ﺍﻟﻤﻭﺍﺩ ﺍﻟﻐﺫﺍﺌﻴﺔ( ﻭﻻ
ﺠﻤﺎﻋﺔ ﺍﻟﻜﻭﺭﺩﻴﻠﻴﻴﻥ )ﺍﻟﺘﻲ ﺘﺭﻴﺩ ﺍﻟﺴﻠﻁﺔ( ﺘﻨﺨﺩﻉ :ﺇﻨﻬﺎ ﻤﺅﺍﻤﺭﺓ ﻟﻌﺯل ﻤﻼﻜﺎﺕ
ﺍﻟﺤﺭﻜﺔ ﻋﻥ ﺍﻟﺠﻤﺎﻫﻴﺭ .ﻭﻓﻲ ١٢ﻓﻨﺘﻭﺯ ،ﺘﺤﺩﺙ »ﺭﻭﻨﺴﺎﻥ« ﻋﻥ ﻋﺼﻴﺎﻥ ﻤﺴﻠﹼﺢ.
ﻭﻓﻲ ٤) ١٤ﺁﺫﺍﺭ( ﻴﻐﻁﹼﻲ ﺍﻟﻜﻭﺭﺩﻴﻠﻴﻭﻥ »ﺤﻘﻭﻕ ﺍﻹﻨﺴﺎﻥ« .ﻭﻴﻁﺎﻟﺏ »ﻜﺎﺭﻴﻪ«
ﺒﻌﺼﻴﺎﻥ ﻤﺴﻠﹼﺢ ﻤﻘﺩﺱ« ،ﻭﻴﻨﻀﻡ ﺇﻟﻴﻪ »ﻫﻴﺒﻴﺭ« .ﻟﻜﻥ ﺍﻟﺤﺭﻜﺔ ﻜﺎﻥ ﻻ ﺒﺩ ﻟﻬﺎ ﺃﻥ
ﺘﻔﺸل ﻷﻨﻬﺎ ﺤﻀﺭﺕ ﺘﺤﻀﻴﺭﺍﹰ ﺴﻴﺌﺎﹰ ﻭﻟﻡ ﺘﹶﺴِﺭ ﺍﻷﻗﺴﺎﻡ ﻭﺭﺍﺀﻫﺎ .ﻭﻴﻤﺩ» ﻜﻭﻟﻭ
ﺩﻴﺭﺒﻭﺍ« ﻴﺩﻩ ﺇﻟﻰ ﺃﺼﺤﺎﺒﻪ ﺍﻷﻗﺩﻤﻴﻥ ﻵﺨﺭ ﻤﺭﺓ :ﻓﻴﺭﻓﺽ »ﺭﻭﻨﺴﺎﻥ« ﺒﺄﻟﻔﺎﻅ
ﺤﺎﺩﺓ ،ﺃﻴﺔ ﻤﺼﺎﻟﺤﺔ .ﻭﻴﻭﻗﹶﻑ ﺍﻟﻘﺎﺩﺓ ﺍﻟﻜﻭﺭﺩﻴﻠﻴﻭﻥ ﻓﻲ ﻟﻴﻠﺔ ٢٣ﺇﻟﻰ ٢٤ﻓﻨﺘﻭﺯ
) ١٤-١٣ﺁﺫﺍﺭ( ﺒﻌﺩ ﺃﻥ ﺘﺨﻠﻰ ﻋﻨﻬﻡ »ﺸﻭﻤﻴﺕ« ﻭ»ﺒﺎﺵ« ﻭ»ﻫﻨﺭﻴﻭ«
ﻭ»ﺒﻭﺸﻭﺕ« .ﻭﺘﺘﻡ ﺍﻟﻤﺤﺎﻜﻤﺔ ﻤﻥ ١ﺇﻟﻰ ٤ﺠﻴﺭﻤﻴﻨﺎل .ﺇﻥ ﺘﻘﻨﻴﺔ ﺍﻟﻤﺯﺝ ﺴﻤﺤﺕ
ﺒﺨﻠﻁ ﺍﻟﻤﻨﺎﻀﻠﻴﻥ ﺍﻟﺤﻘﻴﻘﻴﻴﻥ )ﻫﻴﺒﻴﺭ ،ﻓﻨﺴﺎﻥ ،ﺭﻭﻨﺴﺎﻥ ،ﻤﻭﻤﻭﺭ ،ﻭﺃﺭﺒﻌﺔ ﺁﺨﺭﻭﻥ ﻤﻥ
»ﻤﻭﺍﻁﻨﻲ («٩٣ﺒﻤﺨﺒﺭ ﻟﻠﺸﺭﻁﺔ ،ﻭﺒﺎﻷﺠﺎﻨﺏ ﻭﺸﺭﻜﺎﺌﻬﻡ ﺍﻟﻤﺘﻭﺍﻁﺌﻴﻥ ﻤﻌﻬﻡ
ﺍﻟﻤﻭﻗﻭﻓﻴﻥ ﻓﻲ ﺒﺭﻭﻤﻴﺭ )ﻜﻠﻭﺘﺱ ،ﺒﺭﻭﻟﻲ ،ﺒﻴﺭﻴﺭﺍ ،ﺩﻴﺴﻔﻴﻭ( ﻭﺠﻨﺭﺍل ﻤﺘﹼﻬﻡ ﺒﺎﻟﻤﻠﻜﻴﺔ.
ﺃﻤﺎ »ﺸﻭﻤﻴﺕ« ﺍﻟﺫﻱ ﻨﺠﺎ ﻓﻲ ﻫﺫﻩ ﺍﻟﻠﺤﻅﺔ ﻓﺴﻴﺴﻘﻁ ﻤﻊ ﺃﺭﻤﻠﺔ ﻫﻴﺒﻴﺭ ﻓﻲ ﺠﻤﻊ ﻗﺎﺩﻡ.
ﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻲ ﻟﺘﻭﻗﻴﻑ ﺍﻟﻜﻭﺭﺩﻴﻠﻴﻴﻥ ،ﺃﺼﺩﺭ »ﻜﺎﻤﻴل ﺩﻴﻤﻭﻻﻥ« ﺍﻟﻌﺩﺩ
ﺍﻟﺴﺎﺒﻊ ﻤﻥ »ﺍﻟﻜﻭﺭﺩﻴﻠﻲ ﺍﻟﻘﺩﻴﻡ« .ﻟﻡ ﻴﻜﻥ ﻫﺫﻩ ﺍﻟﻤﺭﺓ ﺭﺍﻀﻴﺎﹰ ﻋﻥ ﻤﻬﺎﺠﻤﺔ ﻴﺴﺎﺭ
ﺍﻟﺤﻜﻭﻤﺔ ﻓﻁﺎﻟﺏ ﺒﺘﺠﺩﻴﺩ ﺍﻟﻠﺠﻨﺔ ﻭﺍﺘﻬﻡ »ﺒﺎﺭﻴﺭ« ﺒﺭﻓﺽ ﺍﻟﺴﻼﻡ .ﻭﻓﻲ ﺍﻷﻴﺎﻡ
ﺍﻟﺘﺎﻟﻴﺔ ،ﻀﺎﻋﻑ ﺩﺍﻨﺘﻭﻥ ﻭﺃﺼﺤﺎﺒﻪ ﻤﻥ ﻫﺠﻤﺎﺘﻬﻡ :ﻀﺩ »ﺒﻭﺸﻭﻥ« ،ﻀﺩ
»ﻫﻴﺭﻭﻥ« )ﺍﻟﺫﻱ ﺼﺩﺭ ﻗﺭﺍﺭ ﺍﺘﻬﺎﻤﻪ( .ﻭﺒﺫﻟﻭﺍ ﻭﺴﻌﻬﻡ ،ﻓﻲ ﺍﻟﻭﻗﺕ ﻨﻔﺴﻪ،
ﻹﻨﻘﺎﺫ »ﻓﺎﺒﺭ ﺩﻴﻐﻼﻨﺘﻴﻥ« ﺍﻟﺫﻱ ﺼﺩﺭ ﻗﺭﺍﺭ ﺍﺘﻬﺎﻤﻪ ﻓﻲ ٢٩ﻓﺘﻨﻭﺯ ﻤﻊ ﺍﻟﻨﻭﺍﺏ
ﺍﻟﻤﺭﺘﺸﻴﻥ ﺍﻵﺨﺭﻴﻥ.
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https://attanweerlibrary.blogspot.com
ﺍﻟﺜﻭﺭﺓ ﺍﻟﻤﺠﻤﺩﺓ:
ﺒﻴﻥ ﻤﺤﺎﻜﻤﺎﺕ ﺠﻴﺭﻤﻴﻨﺎل ﺍﻟﻜﺒﺭﻯ ،ﻟﻡ ﻴﻜﻥ ﺍﻟﺘﻭﺍﺯﻥ ﺴﻭﻯ ﺘﻭﺍﺯﻥ ﻅﺎﻫﺭ.
ﺇﻥ ﻟﺠﻨﺔ ﺍﻟﺴﻼﻤﺔ ﺍﻟﻌﺎﻤﺔ ،ﺇﺫ ﻀﺭﺒﺕ ﻋﻨﻕ ﻫﻴﺌﺔ ﺍﻷﺭﻜﺎﻥ ﺍﻟﻜﻭﺭﺩﻴﻠﻴﺔ ،ﺇﻨﻤﺎ
ﻭﻀﻌﺕ ﺤﺩﺍﹰ ﻟﻀﻐﻁ ﺍﻟﺸﺎﺭﻉ ﻋﻠﻰ ﺍﻟﺘﻤﺜﻴل ﺍﻟﻭﻁﻨﻲ ،ﻭﻫﻭ ﻀﻐﻁ ﺤﺭﻑﹶ ﺍﻟﺜﻭﺭﺓ
ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﻋﻥ ﻤﺠﺭﺍﻫﺎ ،ﻤﻨﺫ ١٠ﺁﺏ .١٧٩٢ﻭﺒﻬﺫﺍ ﺍﻟﻤﻌﻨﻰ ﻜﺎﻥ ﺠﻴﺭﻤﻴﻨﺎل
ﺸﻬﺭﺍﹰ ﺤﺎﺴﻤﺎﹰ :ﻓﻲ ﺠﻤﻴﻊ ﺍﻟﻤﻴﺎﺩﻴﻥ ،ﺒﺩﺃﺕ ﺍﻟﻌﻭﺩﺓﹸ ﺇﻟﻰ ﻗﻭﺍﻋﺩ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﺔ
ﺍﻟﺘﻲ ﺴﺠﻠﺕ ﺨﻁﺄ ﻓﻲ ﺭﺼﻴﺩ ﺍﻟﺘﻴﺭﻤﻴﺩﻭﺭﻴﻴﻥ ﻭﺤﺩﻫﻡ ﺃﻭ ﺍﺘﹼﻬﻤﻭﺍ ﺒﻬﺎ ﻭﺤﺩﻫﻡ ﺨﻁﺄ.
ﻭﺒﺎﻟﻤﻘﺎﺒل ﻓﺈﻥ ﺍﻟﻠﺠﻨﺔ ،ﺤﻴﻥ ﺃﻋﺩﻤﺕ ﺩﺍﻨﺘﻭﻥ ،ﻟﻡ ﺘﹸﻠﻎ ﺍﻟﺘﻨﺎﻗﺽ ﺍﻟﺘﻲ ﻗﺼﺩﺕ ﺇﻟﻰ
ﺍﻟﺨﺭﻭﺝ ﻤﻨﻪ :ﺇﻥ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﺠﺩﻴﺩﺓ ﺍﻟﺘﻲ ﻨﻀﺠﺕ ﻤﻨﺫ ١٧٨٩ﺘﺭﻴﺩ ﺃﻥ ﺘﻌﻭﺩ ﺇﻟﻰ
ﺤﻜﻭﻤﺔ ﻟﻴﺒﺭﺍﻟﻴﺔ ،ﻟﻜﻥ ﺩﻭﻥ ﺃﻥ ﺘﺘﺨﻠﹼﻰ ﻋﻥ ﺜﻤﺎﺭ ﺍﻟﺤﺭﺏ .ﻭﻤﻥ ﺠﻴﺭﻤﻴﻨﺎل ﺇﻟﻰ
ﺘﻴﺭﻤﻴﺩﻭﺭ ،ﻁﻤﺄﻨﺕ ﺤﻜﻭﻤﺔﹸ ﺭﻭﺒﺴﺒﻴﻴﺭ ﺍﻟﻘﻭﻯ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ،ﻟﻜﻥ ﺒﻤﺎ ﺃﻨﻬﺎ ﻜﺎﻨﺕ
ﻤﺘﺸﺒﺜﺔ ﺒﺎﻹﺭﻫﺎﺏ ﺩﻭﻥ ﺃﻥ ﺘﺠﺭﺅ ﻋﻠﻰ ﺇﻗﺎﻤﺔ ﺍﻟﺼﻠﺢ ﺃﻭ ﺩﻭﻥ ﺃﻥ ﺘﺴﺘﻁﻴﻌﻪ ،ﻓﻘﺩ
ﻻﺫﺕ ﺒﺎﻟﻔﺭﺍﺭ ﺇﻟﻰ ﺍﻷﻤﺎﻡ :ﺍﻟﺩﻜﺘﺎﺘﻭﺭﻴﺔ ﻭﺍﻷﺴﻁﻭﺭﺓ .ﻭﻟﻡ ﻴﻔﻌل ﺘﻴﺭﻤﻴﺩﻭﺭ ﺸﻴﺌﺎﹰ ﺴﻭﻯ
ﺃﻨﻪ ﺃﻨﺠﺯ ﺍﻟﻌﻭﺩﺓ ﺇﻟﻰ ﺍﻟﻭﺍﻗﻊ ،ﻤﻼﺌﻤﺎﹰ ﺒﻴﻥ ﺍﻟﻤﺅﺴﺴﺎﺕ ﻭﺘﻐﻴﺭﺍﺕ ﺠﻴﺭﻤﻴﻨﺎل.
»ﺘﺠﻤﺩﺕ ﺍﻟﺜﻭﺭﺓﹸ«» :ﺴﺎﻥ ﺠﻭﺴﺕ« ﻫﻭ ﺍﻟﺫﻱ ﻴﺘﻜﻠﻡ» .ﺍﺨﺘﻔﺕ ﻋﺒﻘﺭﻴﺔﹸ
ﺒﺎﺭﻴﺯ ﻤﻊ ﺍﻟﻜﻭﻤﻭﻨﺔ« :ﺇﻥ ﺤﺩﺱ »ﻤﻴﺸﻴﻠﻴﻪ« ﺤﺩﺱ ﺜﺎﻗﺏ .ﻓﻘﺩ ﻁﹸﺭﺩ ﺍﻟﺭﺠﺎلُ،
ﻭﺍﺨﺘﻔﺕ ﺍﻟﻤﻨﻅﻤﺎﺕ ﺍﻟﻤﺴﺘﻘﻠﺔ ،ﻭﺍﺠﺘﺎﺤﺕ ﺍﻟﺒﻴﺭﻭﻗﺭﺍﻁﻴﺔ ﻜلﱠ ﺸﻲﺀ .ﻭﺃﺼﺒﺤﺕ
ﻜﻭﻤﻭﻨﺔ ﺒﺎﺭﻴﺯ ﻭﺴﻴﻠﺔﹰ ﻟﻨﻘل ﺍﻷﻭﺍﻤﺭ ﺍﻟﺼﺎﺩﺭﺓ ﻤﻥ ﻓﻭﻕ .ﻭﺍﺨﺘﻔﺕ ﺍﻟﺠﻤﻌﻴﺎﺕ
ﺍﻟﺸﻌﺒﻴﺔ ﻓﻲ ﻓﻠﻭﺭﻴﺎل ﻭﺒﺭﻴﺭﻴﺎل .ﻭﻓﻲ ﺍﻷﻗﺎﻟﻴﻡ ،ﻅﻠﺕ ﻟﺠﻨﺔ ﺍﻟﺴﻼﻤﺔ ﺍﻟﻌﺎﻤﺔ ﻭﺤﺩﻫﺎ
ﻫﻲ ﺍﻟﺘﻲ ﺘﺴﺘﻁﻴﻊ ﻤﻨﺫﺌﺫٍ )ﻤﺭﺴﻭﻡ ٢٣ﻓﻨﺘﻭﺯ( ﺇﺭﺴﺎل ﻤﻔﻭﻀﻴﻬﺎ ،ﻭﻗﺩ ﺍﺴﺘﹸﺩﻋﻲ
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ﻴﻀﻡ ﺃﻴﺎﹰ ﻜﺎﻥ .ﻟﻡ ﻜﺎﻥ ﻗﺎﻨﻭﻥ ﺍﻟﺩﻡ ﻫﺫﺍ؟ ﻴﻘﺎل ﺇﻥ ﻤﺤﺎﻭﻻﺕ ﺍﻏﺘﻴﺎﻻﺕ »ﻜﻭﺘﻭﻥ«
ﻭﺭﻭﺒﺴﺒﻴﻴﺭ ﺃﺴﺨﻁﺕ ﺍﻟﻨﻔﻭﺱ .ﺭﺒﻤﺎ ،ﻟﻜﻥ ﺍﻷﻋﻤﻕ ﻤﻥ ﺫﻟﻙ ﻤﺎ ﻴﺒﺩﻭ ﻤﻥ ﺃﻥ
ﺠﻤﺎﻋﺔ ﺭﻭﺒﺴﺒﻴﻴﺭ ﺘﺘﺸﺒﺙ ﺘﺸﺒﺙ ﺍﻟﻴﺎﺌﺱ ﺒﺎﻟﻭﺴﺎﺌل ﺍﻟﺘﻲ ﺘﻤﻠﻜﻬﺎ ،ﻭﺫﻟﻙ ﺒﺴﺒﺏ
ﻏﻴﺎﺏ ﺍﻟﻤﻨﻅﻭﺭﺍﺕ ﺍﻟﺴﻴﺎﺴﻴﺔ ﺍﻟﻭﺍﻀﺤﺔ .ﻭﻴﺒﺩﺃ ﺍﻹﺭﻫﺎﺏ ﺍﻷﻋﻅﻡ ١٢٨٥ :ﺤﻜﻤﺎﹰ
ﺒﺎﻹﻋﺩﺍﻡ ﻤﻥ ١٠ﺤﺯﻴﺭﺍﻥ ﺇﻟﻰ ٢٧ﺘﻤﻭﺯ ﺒﻴﻨﻬﺎ ﺇﺩﺍﻡ »ﺍﻨﺩﺭﻴﻪ ﺸﻴﻨﻴﻴﻪ« .ﻭﻫﻭ ﻤﺎ
ﻻ ﺘﺘﻘﺯﺯ ﻤﻨﻪ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﻭﺤﺩﻫﺎ ﺒل ﻭﺍﻟﺠﻤﺎﻫﻴﺭ ﺃﻴﻀﺎﹰ :ﺍﻟﺘﻘﺎﺀ ﺍﺸﻤﺌﺯﺍﺯ
ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﻭﺍﺸﻤﺌﺯﺍﺯﺍ ﺍﻟﺠﻤﺎﻫﻴﺭ ﺍﻟﺫﻱ ﺴﻴﺅﺫﻥ ﺒﺎﻟﺘﻘﺎﺀ ﺘﻴﺭﻤﻴﺩﻭﺭ.
ﻤﻊ ﺍﻹﺭﻫﺎﺏ ﺍﻷﻋﻅﻡ ،ﻟﻡ ﺘﻌﺩ ﺍﻟﻔﻀﻴﻠﺔﹸ ﻜﺎﻓﻴﺔﹰ :ﻻ ﺒﺩ ﻤﻥ ﺃﺴﺎﺱ ﻟﻠﻨﻅﺎﻡ ،ﻻ
ﺍﻷﺴﺎﺱ ﺍﻷﺨﻼﻗﻲ ﻭﺤﺩﻩ ،ﺒل ﺍﻟﻤﻴﺘﺎﻓﻴﺯﻴﻜﻲ ﺃﻴﻀﺎﹰ .ﻓﻲ ١٨ﻓﻠﻭﺭﻴﺎل ) ٧ﺃﻴﺎﺭ(
ﻴﺒﻴﻥ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻟﻠﻨﻭﺍﺏ ﺃﻥ ﺼﺭﺍﻉ ﺍﻷﺤﺯﺍﺏ ﻴﺄﺘﻲ ﻤﻥ ﺍﻻﻨﺤﻼل ﺍﻷﺨﻼﻗﻲ،
ﻭﻴﺄﺘﻲ ﺍﻻﻨﺤﻼل ﺍﻷﺨﻼﻗﻲ ﻤﻥ ﺍﻹﻟﺤﺎﺩ .ﺇﻨﻪ ﻻ ﻴﻁﺭﺡ ﻨﻔﺴﻪ ﻜﻔﻴﻠﺴﻭﻑ .ﻟﻜﻥ
ﻜﺭﺠل ﺴﻴﺎﺴﻲ» :ﻓﻲ ﻨﻅﺭ ﺍﻟﻤﺸﺭﻉ ،ﻜل ﻤﺎ ﻫﻭ ﻨﺎﻓﻊ ﻟﻠﻨﺎﺱ ،ﻜل ﻤﺎ ﻫﻭ ﺼﺎﻟﺢ،
ﻓﻲ ﺍﻟﻭﺍﻗﻊ ﺍﻟﻌﻤﻠﻲ ،ﻫﻭ ﺍﻟﺤﻘﻴﻘﺔ .ﺇﻥ ﻓﻜﺭﺓ ﺍﻟﻜﺎﺌﻥ ﺍﻷﺴﻤﻰ ﻭﺨﻠﻭﺩ ﺍﻟﺭﻭﺡ ﺩﻋﻭﺓﹲ
ﻤﺴﺘﻤﺭﺓ ﺇﻟﻰ ﺍﻟﻌﺩل ،ﺇﻨﻬﺎ ﺇﺫﻥ ﻓﻜﺭﺓ ﺍﺠﺘﻤﺎﻋﻴﺔ ﻭﺠﻤﻬﻭﺭﻴﺔ« ﻭﻫﻭ ﻴﻨﺸﺊ ﺃﺭﺒﻌﺔ
ﺃﻋﻴﺎﺩ ﺠﻤﻬﻭﺭﻴﺔ ﻜﺒﻴﺭﺓ ،ﻭﻴﻘﻀﻲ ﺃﻥ ﻴﺠﺭﻱ ﺍﻻﺤﺘﻔﺎل ،ﻓﻲ ﻜل ﻋﺸﺭﺓ ﺃﻴﺎﻡ،
ﺒﻔﻀﻴﻠﺔ ﻤﺩﻨﻴﺔ .ﻭﻓﻲ ٢٠ﺒﺭﻴﺭﻴﺎل ) ٨ﺤﺯﻴﺭﺍﻥ( ﻴﻨﻅﹼﻡ »ﺩﺍﻓﻴﺩ« ﺍﻟﻌﻴﺩ ﺍﻷﻋﻅﻡ
ﻟﻠﻜﺎﺌﻥ ﺍﻷﺴﻤﻰ ﻭﻟﻠﻁﺒﻴﻌﺔ ،ﺘﺭﺃﺱ ﺍﻻﺤﺘﻔﺎلَ ﺭﻭﺒﺴﺒﻴﻴﺭ ،ﻭﺒﻴﺩﻩ ﺒﺎﻗﺔ ﺴﻨﺎﺒل ،ﻴﺤﻴﻁ
ﺒﻪ ﻤﻭﻜﺏ ﻁﻭﻴل ﻴﻨﺘﺸﺭ ﻤﻥ »ﺍﻟﺘﻭﻴﻠﻴﺭﻱ« ﺇﻟﻰ »ﺸﺎﻥ ﺩﻱ ﻤﺎﺭﺱ« ﻭﺘﺄﺘﻴﻪ ﻤﻥ
ﺍﻟﺨﺎﺭﺝ ﻭﻤﻥ ﻓﺭﻨﺴﺎ ﺭﺴﺎﺌل ﺍﻟﺘﻬﻨﺌﺔ :ﺃﻫﻲ ﺘﻭﻁﺌﺔ ﻟﻺﺤﻴﺎﺀ ﺍﻟﺩﻴﻨﻲ؟ ﺇﻨﻬﺎ ،ﻓﻲ
ﺍﻟﻭﺍﻗﻊ ،ﺴﺒﺏ ﺇﻀﺎﻓﻲ ﻟﻠﻌﺯﻟﺔ.
ﺭﺒﻴﻊ ﺍﻟﻨﺼﺭ:
ﻜﺎﻥ ﻜل ﺸﻲﺀ ﻤﻌﻠﹼﻘﺎﹰ ﻤﻨﺫ ﺸﻬﻭﺭ ﻤﻥ ﺃﺠل ﺍﻟﻤﺠﻬﻭﺩ ﺍﻟﺤﺭﺒﻲ .ﻭﺇﺫﺍ ﻜﺎﻨﺕ
ﺍﻷﻟﺒﺴﺔ ﻭﺍﻟﺘﺠﻬﻴﺯﺍﺕ ﻗﺩ ﺤﻠﱢﺕ ﺒﻤﺨﺘﻠﻑ ﺍﻟﻭﺴﺎﺌل ،ﻓﺈﻥ ﺍﻟﺤﺼﻭل ﻋﻠﻰ ﺍﻷﺴﻠﺤﺔ
ﺒﻌﺩﺩٍ ﻜﺎﻑ ﻜﺎﻥ ﺼﻌﺒﺎﹰ ﺒﺴﺒﺏ ﻨﻘﺹ ﺒﻌﺽ ﺍﻟﻤﻭﺍﺩ ﺍﻷﻭﻟﻴﺔ :ﻟﻘﺩ ﺍﺴﺘﹸﺨﺭﺝ ﻜل ﻤﺎ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
٩ﺘﻴﺭﻤﻴﺩﻭﺭ:
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺜﻭﺭﻴﺔ» .ﺒﻴﻴﻭ – ﻓﺎﺭﻴﻥ« ﻭ»ﻜﻭﻟﻭ ﺩﻴﺭﺒﻭﺍ« :ﺃﻱ ﺇﻁﻼﻕ ﺍﻟﻌﻤﻠﻴﺎﺕ ﻋﻠﻰ ﻴﺩ ﺍﻟﻤﻼﻙ
ﺍﻟﺠﺩﻴﺩ ﺍﻟﺫﻱ ﻨﺸﺄ ﻓﻲ ﺍﻹﺭﻫﺎﺏ ﻭﺍﻟﺫﻱ ﺍﺭﺘﺒﻁ ﺒﻨﺠﺎﺡ ﺍﻟﺤﺭﺏ .ﻟﻘﺩ ﻓﺸل ﺭﻫﺎﻥ ﺩﺍﻨﺘﻭﻥ:
ﺍﻟﺤﺭﻴﺔ ﻭﺍﻟﺼﻠﺢ ،ﻟﻜﻥ ﺩﻭﻥ ﺍﻟﻴﻘﻴﻥ ﺒﺎﻟﻨﺼﺭ .ﻭﺍﻵﻥ ﺍﻟﻨﺼﺭ ﻫﻭ ﺍﻟﺫﻱ ﻴﺘﻴﺢ ﺍﻟﺤﺭﻴﺔ .ﻜل
ﺍﻟﺠﻤﺎﻋﺎﺕ ﻴﻤﻜﻨﻬﺎ ﺃﻥ ﺘﺄﻤل ﺒﺎﻻﻨﺘﻔﺎﻉ .ﻭﺴﻭﻑ ﻴﺴﻘﻁ ﺭﻭﺒﺴﺒﻴﻴﺭ ﺒﺎﻟﻀﺒﻁ ﻷﻨﻪ ﻴﺼﺭ
ﻋﻠﻰ ﺍﻟﺠﻤﻊ ﺒﻴﻥ ﻁﺭﻓﻴﻥ ﻤﺘﻨﺎﻗﻀﻴﻥ :ﺍﻹﺭﻫﺎﺏ ﻓﻲ ﺍﻟﻨﺼﺭ ﻭﻓﻲ ﻟﻴﻠﺔ ٨ﺇﻟﻰ ٩ﺘﻨﻀﺢ
ﺍﻟﻤﺅﺍﻤﺭﺓ .ﺴﻭﻑ ﻴﻌﻤﺩ »ﻜﻭﻟﻭ – ﺩﻴﺭﺒﻭﺍ ،ﺭﺌﻴﺱ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ،ﺇﻟﻰ ﻤﻨﻊ ﺭﻭﺒﺴﺒﻴﻴﺭ
ﻭﺴﺎﻥ ﺠﻭﺴﺕ ﻤﻥ ﺍﻟﻜﻼﻡ ﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻲ .ﻭﻴﺠﺭﻱ ﺍﻻﺘﺼﺎل »ﺒﺎﻟﺴﻬل« ﺍﻟﺫﻱ ﻴﺴﻠﹼﻡ
ﺭﻭﺒﺴﺒﻴﻴﺭ ﻓﻲ ﻤﻘﺎﺒل ﺍﻟﺘﺨﻠﹼﻲ ﻋﻥ ﺍﻹﺭﻫﺎﺏ.
ﻓﻲ ،٩ﻓﻲ ﺍﻟﺤﺎﺩﻴﺔ ﻋﺸﺭﺓ ﺼﺒﺎﺤﺎﹰ ،ﻴﺴﺘﻬل ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺠﻠﺴﺘﻪ.
ﻋﻨﺩ ﺍﻟﻅﻬﺭ ﻴﺒﺩﺃ ﺴﺎﻥ ﺠﻭﺴﺕ ﻜﻼﻤﻪ ﻓﻴﻘﺎﻁﻌﻪ »ﺘﺎﻟﻴﺎﻥ«؛ ﻭﻴﻬﺎﺠﻡ »ﺒﻴﻭ –
ﻓﺎﺭﻴﻥ« ﺭﻭﺒﺴﺒﻴﻴﺭ؛ ﻭﻴﻭﺩ ﺭﻭﺒﺴﺒﻴﻴﺭ ﺃﻥ ﻴﺼﻌﺩ ﺇﻟﻰ ﺍﻟﻤﻨﺼﺔ ،ﻟﻜﻥ »ﻜﻭﻟﻭ –
ﺩﻴﺭﺒﻭﺍ ﺍﻟﺭﺌﻴﺱ« ﻴﺄﺒﻰ ﻋﻠﻴﻪ ﺍﻟﻜﻼﻡ ﻭﻴﺤﺭﻙ ﺠﺭﻴﺴﻪ ﻟﻴﻐﻁﹼﻲ ﺼﻭﺘﻪ.
ﻭﻴﺴﺘﺼﺩﺭ »ﺒﺎﺭﻴﺭ« ﻤﺭﺴﻭﻤﺎﹰ ﻴﻨﺘﺯﻉ ﻤﻥ »ﻫﻨﺭﻴﻭ« ﻗﻴﺎﺩﺓ ﺍﻟﺤﺭﺱ ﺍﻟﻭﻁﻨﻲ.
ﻭﻴﺼﻭﺕ ﺒﻨﺎﺀ ﻋﻠﻰ ﺍﻗﺘﺭﺍﺡ ﻟﻭﺸﻴﻪ ،ﻋﻠﻰ ﻤﺭﺴﻭﻡ ﺍﺘﻬﺎﻡ ﻟﺭﻭﺒﺴﺒﻴﻴﺭ ﻭﺴﺎﻥ
ﺠﻭﺴﺕ ﻭﻜﻭﺘﻭﻥ .ﻓﻴﻠﺘﻤﺱ ﺃﺨﻭ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻭ»ﻟﻴﺒﺎﺱ« ﺃﻥ ﻴﻔﻭﺯﺍ ﺒﺸﺭﻑ
ﺍﻻﻨﻀﻤﺎﻡ ﺇﻟﻰ ﺫﻟﻙ ﺍﻟﺜﻼﺜﻲ» :ﻀﺎﻋﺕ ﺍﻟﺠﻤﻬﻭﺭﻴﺔ ،ﻭﺍﻨﺘﺼﺭ ﻗﹸﻁﹼﺎﻉ ﺍﻟﻁﺭﻕ«.
ﻭﻴﺴﺎﻕ ﺍﻟﺴﺠﻨﺎﺀ ﺇﻟﻰ ﻟﺠﻨﺔ ﺍﻟﺴﻼﻤﺔ ﺍﻟﻌﺎﻤﺔ.
ﺍﻟﻔﺼل ﺍﻷﺨﻴﺭ ﺴﻴﻤﺜل ﻓﻲ ﺴﺎﺤﺔ »ﺍﻟﻐﺭﻴﻑ« .ﻓﺎﻟﻜﻭﻤﻭﻨﺔ ،ﻭ»ﻫﻨﺭﻴﻭ« ﻤﻨﺫ
ﺃﻥ ﺃُﻨﺫﺭﺍ ،ﺍﺴﺘﻨﻔﺭﺍ ﻭﻋﺒﺄﺍ ﺍﻷﻗﺴﺎﻡ ﻤﻥ ﺃﺠل ﻨﻬﺎﻴﺔ ﺍﻟﻅﻬﻴﺭﺓ؛ ﺃﻤﺎ ﺍﻟﺨﻤﺴﺔ ﺍﻟﺫﻴﻥ
ﻨﹸﻘﻠﻭﺍ ﺒﻴﻥ ﻋﺩﺓ ﺴﺠﻭﻥ ﻓﻲ ﺍﻟﻌﺎﺼﻤﺔ ،ﻓﻤﺎ ﻟﺒﺜﻭﺍ ﺃﻥ ﺃُﻁﻠﻕ ﺴﺭﺍﺤﻬﻡ ،ﻟﻜﻨﻬﻡ ﺘﺄﺨﺭﻭﺍ
ﻋﻥ ﺒﻠﻭﻍ ﻗﺼﺭ ﺍﻟﺒﻠﺩﻴﺔ ﻭﻗﺩ ﻭﺼﻠﻪ »ﻜﻭﺘﻭﻥ« ﺁﺨﺭ ﺍﻟﻜل ،ﻓﻲ ﺍﻟﻭﺍﺤﺩﺓ ﺼﺒﺎﺤﺎﹰ.
ﻜﺎﻨﻭﺍ ﻤﺘﺭﺩﺩﻴﻥ ،ﻭﺍﻫﻨﻲ ﺍﻟﻌﺯﻡ :ﺇﻥ ﻫﺅﻻﺀ ﺍﻟﺒﺭﻟﻤﺎﻨﻴﻴﻥ ﻟﻡ ﻴﻜﻭﻨﻭﺍ ﻗﻁ ﻤﻥ ﺫﻭﻱ
ﺍﻟﻔِﺘﹶﻥ .ﻜﻤﺎ ﺃﻥ ﺘﻌﺒﺌﺔ ﺍﻷﻗﺴﺎﻡ ﻟﻘﻴﺕ ﺍﻟﻔﺸل :ﺴﺘﺔ ﻋﺸﺭ ﻗﺴﻤﺎﹰ ﻓﻘﻁ )ﻤﻥ ﺜﻤﺎﻨﻴﺔ
ﻭﺃﺭﺒﻌﻴﻥ( ﺃﺭﺴﻠﺕ ﺭﺠﺎﻟﻬﺎ.
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https://attanweerlibrary.blogspot.com
ﻭﺘﺼﺭﻑ ﺍﻟﻤﺅﺘﻤﺭ ﺍﻟﻭﻁﻨﻲ ﺒﺩﻭﺭﻩ .ﺇﺫ ﺘﻠﻘﻰ »ﺒﺎﺭﺍ« ﻗﻴﺎﺩﺓ ﺍﻟﻘﻭﺍﺕ ﺍﻟﻤﺴﻠﺤﺔ
ﻭﺠﻤﻊ ﺃﻋﺩﺍﺩﺍﹰ ﻤﻥ ﺃﻗﺴﺎﻡ ﺍﻟﻐﺭﺏ ﻭﺍﻟﻤﺭﻜﺯ.
ﺍﻋﺘﹸﺒﺭ ﺍﻟﻤﺘﻤﺭﺩﻭﻥ ﺨﺎﺭﺠﻴﻥ ﻋﻠﻰ ﺍﻟﻘﺎﻨﻭﻥ .ﺃﺜﻨﺎﺀ ﻫﺫﺍ ﺍﻟﻭﻗﺕ ﺘﻔﺭﻕ ﺍﻟﺠﻨﺩ
ﺍﻟﺫﻴﻥ ﻴﺤﻤﻭﻥ ﻗﺼﺭ ﺍﻟﺒﻠﺩﻴﺔ ﺸﻴﺌﺎﹰ ﻓﺸﻴﺌﺎﹰ .ﻭﻨﺤﻭ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻨﻴﺔ ،ﺩﺨﻠﺕ ﻤﻔﺎﺭﺯ
»ﺒﺎﺭﺍ« ﻗﺼﺭ ﺍﻟﺒﻠﺩﻴﺔ .ﻓﺭﻤﻰ ﺃﺨﻭ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻨﻔﺴﻪ ﻤﻥ ﺍﻟﻨﺎﻓﺫﺓ؛ ﻭﻗﺘل »ﻟﻴﺒﺎ« ﻨﻔﺴﻪ
ﺒﻁﻠﻘﺔ ﻤﺴﺩﺱ؛ ﻭﺠﺭﺡ ﺭﻭﺒﺴﺒﻴﻴﺭ )ﺃﻭ ﺠﺭﺡ ﻨﻔﺴﻪ( ﻓﻲ ﺍﻟﻔﻙ .ﻭﻓﻲ ١٠
ﺘﻴﺭﻤﻴﺩﻭﺭ ،ﺃُﻋﺩﻡ ﺭﻭﺒﺴﺒﻴﻴﺭ ﻭﻭﺍﺤﺩ ﻭﻋﺸﺭﻭﻥ ﻤﻥ ﺃﻨﺼﺎﺭﻩ ﺩﻭﻥ ﻤﺤﺎﻜﻤﺔ .ﻭﻜﺎﻥ
ﺍﻟﻌﻤﺎل ﺍﻟﺫﻴﻥ ﺘﻅﺎﻫﺭﻭﺍ ﻋﺸﻴﺔ ﺍﻷﻤﺱ ﻤﻁﺎﻟﺒﻴﻥ ﺒﺯﻴﺎﺩﺓ ﺍﻷﺠﻭﺭ ﻴﺼﺭﺨﻭﻥ ﻓﻲ
ﻁﺭﻴﻘﻬﻡ» :ﺍﻟﺤﺩ ﺍﻷﻋﻠﻰ.«...
ﺍﻟﺨﻼﺼﺔ:
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺤﺘﻰ ﺍﺴﺘﻌﺎﺩﻭﺍ ﺍﻟﻤﺭﺍﻜﺯ ﺍﻟﻤﺘﻘﺩﻤﺔ ﻟﻠﺤﺭﻜﺔ ﺍﻟﺸﻌﺒﻴﺔ ،ﻤﺭﻜﺯﺍﹰ ﺒﻌﺩ ﻤﺭﻜﺯ ،ﻓﻲ
ﺍﻟﻠﺠﺎﻥ ﺃﻭﻻﹰ ،ﺜﻡ ﻓﻲ ﺍﻷﻗﺴﺎﻡ ،ﺜﻡ ﻓﻲ ﺍﻟﺠﻤﻌﻴﺎﺕ ﺍﻷﺨﻭﻴﺔ .ﻭﻴﺸﻬﺩ ﺠﻴﺭﻤﻴﻨﺎل
ﺍﻟﺴﻨﺔ ﺍﻟﺜﺎﻨﻴﺔ ﺍﻟﻘﻁﻴﻌﺔ ﺍﻟﻨﻬﺎﺌﻴﺔ .ﻭﻻ ﺸﻙ ﺃﻥ ﺍﻟﻼﻤﺘﺴﺭﻭﻟﻴﻥ ﺴﻴﺤﺎﻭﻟﻭﻥ ﻓﻲ
ﺒﺭﻴﺭﻴﺎل ﺍﻟﺴﻨﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺃﻥ ﻴﺅﺜﹼﺭﻭﺍ ﻓﻲ ﻤﺠﺭﻯ ﺍﻟﺘﺎﺭﻴﺦ ،ﺒﻐﻴﺭ ﺠﺩﻭﻯ ،ﻷﻥ
ﺍﻟﻘﻭﻯ ﺍﻟﻠﻴﺒﺭﺍﻟﻴﺔ ﻭﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺘﺅﻜﺩ ﻤﻥ ﺠﺩﻴﺩ ﺇﺸﺭﺍﻓﻬﺎ ﺍﻟﻤﻨﻔﺭﺩ ﻋﻠﻰ ﺍﻟﻨﻅﺎﻡ
ﺍﻻﺠﺘﻤﺎﻋﻲ ﺍﻟﺠﺩﻴﺩ.
ﻟﻜﻥ ﺍﻟﺤﺭﺏ ﺘﺴﺘﻤﺭ ،ﻭﻫﻲ ﺃﺼل ﺠﻤﻴﻊ ﺍﻻﻨﺤﺭﺍﻓﺎﺕ ،ﺠﻤﻴﻊ ﺍﻟﺘﻭﺍﺀﺍﺕ
ﺍﻟﻤﺜل ﺍﻷﻋﻠﻰ ﻟـ .٨٩ﻭﻟﻴﺱ ﻤﻥ ﺭﺠل ﺘﺒﻨﹼﻰ ﻭﻻ ﻤﻥ ﺠﻤﺎﻋﺔ ﺘﺒﻨﹼﺕ ﺇﺯﺍﺀ ﺍﻟﺤﺭﺏ
ﻤﻭﻗﻔﺎﹰ ﺜﺎﺒﺘﺎﹰ .ﻻ ﺩﺍﻨﺘﻭﻥ ﺍﻟﺫﻱ ﻁﺎﻟﺏ ﺒﺎﻟﺤﺩﻭﺩ ﺍﻟﻁﺒﻴﻌﻴﺔ ﻗﺒل ﺃﻥ ﻴﺒﺤﺙ ﺒﺩﺃﺏ ﻋﻥ
ﺍﻟﻤﻔﺎﻭﻀﺎﺕ ،ﻭﻻ ﺭﻭﺒﺴﺒﻴﻴﺭ ﺍﻟﺫﻱ ﺁل ﻨﻔﺎﺫﹸ ﺒﺼﻴﺭﺘﻪ ﻓﻲ ﺭﺒﻴﻊ ،٩٢ﺇﻟﻰ ﺍﻟﻔﺘﻭﺭ
ﺍﻟﻤﻘﺼﻭﺩ ﻓﻲ ﺭﺒﻴﻊ ،٩٣ﻭﻻ »ﻜﺎﺭﻨﻭ« ﺍﻟﺫﻱ ﺘﺨﻠﹼﻰ ﻓﻲ ﺘﻴﺭﻤﻴﺩﻭﺭ ﻋﻥ ﺍﻟﺤﺩﻭﺩ
»ﺍﻟﺠﻐﺭﺍﻓﻴﺔ« ﺍﻟﺘﻲ ﻗﺎل ﺒﻬﺎ ﻓﻲ ﺍﻟﺴﻨﺔ ﺍﻟﺴﺎﺒﻘﺔ .ﺫﻟﻙ ﺃﻥ ﺍﻟﺤﺭﺏ ﺘﺅﺩﻱ ﺇﻟﻰ ﺘﺤﻭل
ﻓﻲ ﺍﻟﻤﺠﺘﻤﻊ ﻭﺇﻟﻰ ﻤﺠﻲﺀ ﻤِﻼﻙ ﺠﺩﻴﺩ .ﻓﺈﻟﻰ ﺸﺭﺍﺌﺢ ﺍﻟﺒﺭﺠﻭﺍﺯﻴﺔ ﺍﻟﻘﺩﻴﻤﺔ ﺍﻟﺘﻲ
ﺃﻀﻌﻔﻬﺎ ﺍﻟﺘﻀﺨﹼﻡ ﺃﻭ ﺘﻭﻗﹼﻑﹸ ﺍﻟﺘﺠﺎﺭﺓ ،ﺍﻨﻀﻤﺕ ﺠﻤﺎﻋﺎﺕ ﺠﺩﻴﺩﺓ ﺍﻏﺘﻨﺕ ﺒﺘﻌﻬﺩﺍﺕ
ﺍﻟﺤﺭﺏ ﻭﺍﻟﺘﺴﻠﺢ ﺃﻭ ﺒﺎﻟﻤﻀﺎﺭﺒﺔ .ﺇﻥ ﺠﺯﺀﺍﹰ ﻤﻥ ﺍﻟﻁﺒﻘﺔ ﺍﻟﺴﻴﺎﺴﻴﺔ ﺍﺭﺘﺒﻁﺕ ﺒﻬﺫﻩ
ﺍﻟﺠﻤﺎﻋﺎﺕ ﻭﺘﺤﺩﺩﺕ ﻋﻠﻰ ﺨﻁﹼ ﻴﺘﻀﻤﻥ ﺍﻟﻨﺼﺭ »ﻭﻓﻴﻤﺎ ﻭﺭﺍﺀ ﺨﻁﻭﻁ ﺍﻟﻔﺼل
ﺍﻻﺠﺘﻤﺎﻋﻲ ﻫﺫﻩ ،ﺸﺩﺕ ﺍﻟﺤﺭﺏ ﺃﻭﺍﺼﺭ ﺍﻷﻤﺔ ﺍﻟﻜﺒﺭﻯ« ﻓﻲ ﻤﺭﻜﹼﺏ ﻤﻥ ﺍﻷﻫﻭﺍﺀ
ﻭﺍﻷﺤﻼﻡ ﻭﺍﻟﺭﻏﺒﺎﺕ .ﻻ ﺒﺩ ﻤﻥ ﺇﺭﻀﺎﺀ ﺠﻤﻴﻊ ﺍﻟﻨﺎﺱ.
ﻟﻘﺩ ﺩﻓﻊ ﺩﺍﻨﺘﻭﻥ ﺭﺃﺴﻪ ﺜﻤﻨﺎﹰ ﻟﻠﺒﺤﺙ ﻋﻥ ﺤلّ ﻟﻡ ﻴﻜﻥ ﺴﻭﻯ ﺘﺴﻭﻴﺔ .ﻭﻓﻘﺩ
ﺭﻭﺒﺴﺒﻴﻴﺭ ﺭﺃﺴﻪ ﻷﻨﻪ ﻟﻡ ﻴﺭﺴﻡ ﺃﻱ ﻤﻨﻅﻭﺭ .ﺫﻟﻙ ﺃﻥ ﺍﻟﺤﺭﺏ ،ﻤﻥ ﺠﻬﺔ ﺃﺨﺭﻯ،
ﺃﻭﺭﺜﺕ ﺍﻹﺭﻫﺎﺏ ﺍﻟﺫﻱ ﻴﺒﻌﺙ ﻋﻠﻰ ﺘﻼﻗﻲ ﺭﻓﺽ ﺍﻟﺭﺍﻓﻀﻴﻥ .ﻓﺎﻟﻔﻼﺤﻭﻥ ﻴﻜﺭﻫﻭﻥ
ﺍﻟﻤﺼﺎﺩﺭﺍﺕ ،ﻭﺍﻟﺒﺭﺠﻭﺍﺯﻴﻭﻥ ﻴﺘﻭﻗﻭﻥ ﺇﻟﻰ ﺍﻟﺘﻨﻌﻡ ﺒﺎﻟﺤﻴﺎﺓ ،ﻭﺍﻟﺸﻌﺏ ﻟﻡ ﻴﻌﺩ ﻴﺭﻀﻰ
ﺃﻥ ﻴﻬﺏ ﺃﺒﻨﺎﺀﻩ ﻟﻁﻨﺎﺒﺭ ﺍﻟﻤﻭﺘﻰ.
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https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com
ﺍﻟﺼﻔﺤﺔ
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https://attanweerlibrary.blogspot.com
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٢٠١٠ // ﺍﻷﻭﻟﻰ
ﺍﻟﻁﺒﻌﺔﺍﻟﺜﺎﻨﻴﺔ
ﺍﻟﻁﺒﻌﺔ
ﻨﺴﺨﺔ١٠٠٠ ﻋﺩﺩ ﺍﻟﻁﺒﻊ
ﻨﺴﺨﺔ١٠٠٠ ﻋﺩﺩ ﺍﻟﻁﺒﻊ
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https://attanweerlibrary.blogspot.com
https://attanweerlibrary.blogspot.com