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Barangay Dao in Tagbilaran City, Philippines derived its name from a magnificent dao tree that once stood in the area. In the late 18th century, Spanish friars misunderstood a question about the place's name and the local man replied "dao", referring to the tree. The name stuck and the tree became a symbol of the community. Though the tree is gone, its legacy lives on in the memories of current residents. Barangay Dao has a rich history and was transformed from an agricultural community to a commercial center through the leadership of captains who developed infrastructure, promoted education, and improved peace and order over the decades.
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0% found this document useful (0 votes)
437 views9 pages

Document (49) Mil

Barangay Dao in Tagbilaran City, Philippines derived its name from a magnificent dao tree that once stood in the area. In the late 18th century, Spanish friars misunderstood a question about the place's name and the local man replied "dao", referring to the tree. The name stuck and the tree became a symbol of the community. Though the tree is gone, its legacy lives on in the memories of current residents. Barangay Dao has a rich history and was transformed from an agricultural community to a commercial center through the leadership of captains who developed infrastructure, promoted education, and improved peace and order over the decades.
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as DOCX, PDF, TXT or read online on Scribd
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HISTORY

MEDIA OF BARANGAY
INFORMATION DAO PERFORMANCE TASK
LITERACY
In the heart of Tagbilaran City, there once stood a majestic tree, its branches
reaching towards the heavens like a verdant cathedral.

Its leaves, shimmering like emeralds in the sunlight, offered a welcome respite from
the tropical heat.
HISTORY OF BARANGAY
One summer afternoon, in the late 18th centuries, a group of Spanish friars, their
robes rustling in the breeze, approached an old man sitting beneath the tree’s
shade.

Hard of hearing, the man mistook their inquiry about the place’s name for a
question about the magnificent tree before him. “DAO,” he replied, his voice
echoing the tree’s rustling leaves.

From then on, the name stuck. Both Spaniards and locals began referring to the
place as Dao, forever linking it to the symbol of its beauty and bounty.

Though the tree is no more, its legacy endures. Its shade, once a physical refuge,
now lives on in the memories of the people who call Dao home.

Barangay
RACHELDao, nestled
ANN in the heart of 11-HUMSS
CINCONIEGUE Tagbilaran City,
OUR is one of 15OF
LADY pearls strung
PEACE
together to form this vibrant island gem.

Bordered by Cogon in the north, Dampas in the east, Manga in the south, and
Poblacion II in the west, it beats with the pulse of a community rich in history and
faith.

While Catholicism once held sway over the hearts of most residents, today, Dao
embraces a tapestry of beliefs, woven together by the threads of shared
experience and love for their verdant namesake.
Transitioning to the 1930s, the name “Dao” carried echoes of the past, symbolizing the
dao tree and centuries gone by. From a predominantly Catholic, agrarian community,
Dao transformed into a bustling center of commerce, riding the wave of Tagbilaran City’s
development in the 1960s. The once land-tied residents found new opportunities in the
city’s emerging factories, marking an era of growth and prosperity.

Barangay Dao wasn’t always a bustling hub, you see. It was once just fields, Lola would
say,we’d walk to kapilya for Mass, a whole procession of us singing hymns that echoed
through the valley. Back then, the Dao tree was our landmark, a giant that shaded our
fiestas and whispered secrets to the wind.

Today, Barangay Dao stands proud with over 8,800 residents, its streets pulsating with
the rhythm of commerce, adorned with various businesses such as Island City Mall etc.,
small stores, and restaurants. The Tagbilaran City Integrated Bus Terminal serves as a
vital lifeline, connecting Dao to the city’s transportation network.

Unraveling deeper roots, Dao’s story intertwines with the pre-colonial era, evidencing
human settlements dating back to the Neolithic period. Indigenous Butuanons, under
revered “datus,” cultivated the land, fostering a harmonious existence of agriculture and
hunting. The Spanish arrival in the 16th century brought about profound changes,
shaping the landscape through the encomienda system, Christianity, and the iconic Dao
Church’s construction.And now we can see the Dao church on front the Dao barangay.
American colonial rule in the early 20th century ushered in modernization, introducing
public schools and infrastructure.Dao has Dao Elementary School along with gym,
basketball court and some tennis court.

World War II cast its shadow, turning Dao into a theater of conflict, leaving indelible
marks on local narratives. Post-independence, Barangay Dao continued evolving,
seamlessly integrating into Tagbilaran City’s social and economic fabric. Challenges
such as urbanization, rising costs, and a shifting economic landscape were met with
resilience as Dao celebrated its rich cultural heritage through traditional festivals,
dances, and folk songs.
The annual festival on May 30 attests to Dao’s cultural vibrancy, weaving a rich tapestry
of tradition. Despite challenges, the barangay remains a living testament to resilience,
tradition, and the ever-evolving spirit of progress.

In the contemporary setting, Barangay Dao stands as a vibrant community with its own
unique character. Guided by Barangay Captain Hon. Alberto Puagang and the
Sangguniang Barangay Members, the community thrives for improvements. Religious
tolerance is embraced, accommodating other religious minorities, and environmental
initiatives underscore Dao’s commitment to sustainability.

Barangay Dao, a community in the Philippines, has achieved several notable


accomplishments, including implementing comprehensive environmental protection
initiatives, taking a proactive approach to disaster preparedness and response,
stimulating economic development through livelihood programs and tourism promotion,
providing a range of social services to its residents, and maintaining peace and order
through community policing and peace education programs. These achievements
demonstrate Barangay Dao's dedication to fostering a safe, healthy, and prosperous
community for its residents.

Some Notable early leaders of Barangay Dao to present include:

Captain Juanito D. Alayon (1986-1992): Captain Alayon was a key figure in the
development of Barangay Dao’s infrastructure, including the construction of the
barangay hall and the barangay health center.

Captain Ricardo A. Del Rosario (1992-2001): Captain Del Rosario was a strong
advocate for education, and he established the barangay’s daycare center and
scholarship program.

Captain Jesus M. Alayon (2001-2007): Captain Alayon focused on improving the


barangay’s peace and order situation, and he implemented several programs to reduce
crime and promote community safety.
Dindo John Lignig (2007-2010): Focused on infrastructure development, economic
progress, and environmental protection.

Juanito Alayon (2010-2013): Continued infrastructure development, supported


education initiatives, and promoted peace and order.

Ricardo Del Rosario (2013-2016): Emphasized economic development, enhanced


healthcare services, and strengthened disaster preparedness.

Jesus M. Alayon (2016-2019): Focused on environmental protection, promoted tourism,


and continued peace and order initiatives.

Mr. Joey Laigo (2019-2022): Focused on digitalization, promoted sustainable


development, and strengthened social services.

Dindo John Lignig (2022-Present): Emphasizes community empowerment, promotes


education and skills development, and continues efforts in environmental protection,
disaster preparedness, and peace and order.

As the sun sets over Barangay Dao, casting a warm glow upon its bustling streets and
echoing with the laughter of its residents, the invitation to explore its unique charm and
stories is extended to all. Wander through its lanes, savor the flavors of Lola’s
“tinumok,”a traditional daohanos dish featuring a mixture of grated coconut, ground
meat, and spices wrapped in banana leaves and cooked to savory perfection,
showcasing the culinary richness of Daohanos—a heartfelt testament to the enduring
spirit that defines this remarkable place and the people who proudly call it home.
Narrative interview of the source :
Where did the name of our barangay come from?

 Ang pangalan “Dao” nagagikan sa usa ka matahom og dako kaayo nga kahoy.
Sa katuigan nga 18th, usa ka grupo sa mga pari nga Katsila, nangutana ang mga
kastila sa usa ka tigulang kong unsay pangalan sa lugar , unya bungol man ang
tigulang abi nya ang kastila kay nangutana og unsay pangalan sa kahoy so
mitubag sya “DAO”. Tungod adto gitawag na sa mga kastila ang lugar nga Dao
og naimpluwensyahan kini sa mga tawo sa lugar og ganahan na nila tawgon ang
barangay nga Dao nga nagsimbolo sa matahom og dako nga kahoy.

How many people used to live in this barangay

 Sa kasamtangang panahon, adunay kapin sa 8,800 ka molupyo ang


matagamtaman sa Barangay Dao.

Who were the first settlers, and where did they come from?

 Ang lola sa akong lola misulti mahitungod sa mga Butuanon nga katigulangan
nga nagpuyo sa dapit sa panahon sa pre-kolonyal, nga gidumala sa mga “datus,”
nga nagtanom ug nagpalambo sa yuta.

What significant historical events have shaped the barangay’s development?

 Ang kasaysayan sa barangay nahisagang sa pag-abot sa mga Katsila, ang


sistema sa encomienda, Kristiyanismo, ug ang pagtukod sa bantog nga Dao
Church. Ug karon, makita na nato ang Dao Church sa atubangan sa Barangay
Dao.

How has the economy changed over time?

 Sa panahon sa 1930s, ang ngalan nga “Dao” nagdala og mga epekto sa


nagligad, nga simbulo sa kahoy nga dao ug mga siglo nga miagi. Gikan sa
pagiging usa ka nagtumong Katoliko ug agrikultura nga komunidad, nahimong
usa ka nindot nga sentro sa negosyo ang Dao sa kagubot sa pag-usbaw sa
Tagbilaran City niadtong 1960s
Who were the early leaders to present of the barangay who helped the dao barangay
grow?

 Captain Juanito D. Alayon (1986-1992): Si Captain Alayon usa ka bantog nga


personalidad sa pagpalambo sa infrastructure sa Barangay Dao, lakip na ang
pagtukod sa barangay hall ug barangay health center.
 Captain Ricardo A. Del Rosario (1992-2001): Si Captain Del Rosario usa ka
malig-on nga tagapagtanggol sa edukasyon, ug siya ang nagtukod sa daycare
center ug scholarship program sa barangay.
 Captain Jesus M. Alayon (2001-2007): Si Captain Alayon nagtuon sa pagsu
improve sa kahusayan sa kalinaw ug kahilwasan sa barangay, ug siya ang
nagpatuman og mga programa aron pag-reduce sa krimen ug pag-umol sa
kahilwasan sa komunidad.
 Dindo John Lignig (2007-2010): Gituon sa pag-uswag sa infrastructure,
ekonomikanhong progreso, ug pag-amoma sa kalikasan.
 Juanito Alayon (2010-2013): Nagpadayon sa pagpalambo sa infrastructure,
gitabangan ang mga inisyatiba sa edukasyon, ug gipromotar ang kalinaw ug
kahilwasan.
 Ricardo Del Rosario (2013-2016): Gig- emphasize ang ekonomikanhong
paglambo, gipalig-on ang serbisyo sa panglawas, ug gipatibay ang preparasyon
sa katalagman.
 Jesus M. Alayon (2016-2019): Nagtuon sa pag-amoma sa kalikasan, gipromotar
ang turismo, ug nagpadayon sa mga inisyatiba sa kalinaw ug kahilwasan.
 Mr. Joey Laigo (2019-2022): Gituon sa digitalisasyon, gipromotar ang matinud-
anon nga paglambo, ug gipatibay ang mga serbisyong sosyal.
 Dindo John Lignig (2022-Karon): Gig- emphasize ang gahum sa komunidad,
gipromotar ang edukasyon ug pagpalambo sa kahibalo, ug nagpadayon sa mga
paningkamot sa pag-amoma sa kalikasan, katalagman, ug kalinaw ug
kahilwasan.
Are there any accomplishments or milestones that the barangay is proud of:

 Sa Barangay Dao, usa ka kumunidad dinhi sa Pilipinas, na-angkon og daghang


mahimong gipasigarbo, sama sa pag-protehir sa kalikopan, pag-andam sa
katalagman ug pagtabang sa mga kalamidad, pagpalambo sa ekonomiya pinaagi
sa mga proyektong panginabuhian ug pag-promote sa turismo, paghatag og
serbisyo sa katawhan, ug pagpabilin og kalinaw ug kahusay pinaagi sa
community policing ug pagtuon sa kalinaw. Kini nga mga nahimong buhat
nagpakita sa kahinanglanon sa Barangay Dao sa pagtinabangay alang sa usa ka
ligtas, malinawon, ug mauswagon nga kumunidad alang sa ilang mga molupyo.

For you, what is the history of our barangay?

 Ang Barangay Dao, ang akong gigamitang puyo sa dugay na nga panahon,
nagbag-o og dako gikan sa usa ka gamay nga lugar ngadto sa usa ka
abogadong komunidad sa milabay nga mga tuig. Kaniadto, ang kinabuhi simple
ra, uban ang mga tawo nagtipon ubos sa dakong manggang kahoy aron mag-
istorya ug mokatawa. Bisan sa mga kalisod nga among giatubang, gikan sa
natural nga katalagman ngadto sa kalisod sa ekonomiya, ang among paghiusa
wala gayud naglisod. Nat-unan namo nga magsalig sa usa’g usa, magtabang-
tabanganay kung kinahanglan.
 Pictures of the interview:

 Evidences:
- Before :

- Informations from Barangay Dao

- After :
REFERENCES :
Bohol, Tagbilaran City Public Library: History of Tagbilaran City https://tagbilaran.gov.ph/history/
Lola Juana Tajale, 76-year-old resident of Barangay Dao, Dec 2, 2023
Folklore of Bohol” by Damiana L. Eugenio http://www.bohol.ph/pfs.php
Website of Barangay Dao and Tagbilaran City government
https://m.facebook.com/people/Barangay-DAO/100064861233521/
https://tagbilaran.gov.ph/

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