About this book

During Jesus’ ministry on earth, he amassed many followers. He

chose twelve of these disciples to accompany Him, preach His
word, heal the sick, and cast out demons. Of these, 11 would
become church leaders after Jesus’ resurrection.

One would betray Him.

About the author

Jeffrey Kranz creates Bible-study material at the Overview Bible

Project. He’s a Christian who loves studying the Bible, and wants
to show off how interesting it is.

About the artist

Laura Converse is a surreal artist who makes art based on the

Bible, philosophy, and her own imagination.

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 Table of Contents

Peter 4
James 10
John 14
Andrew 18
Philip 22
Bartholomew 26
Thomas 30
Matthew 34
James, son of Alphaeus 37
Simon 39
Thaddaeus 43
Judas 47

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PETER
 Simon Peter
No apostle stands out like Peter. Even when fellow apostles
Matthew and John write down the story of Jesus, they give more
attention to Peter than themselves. And for good reason: of all
the apostles (besides maybe Judas), Peter is most involved in the
grand story of Jesus.

Peter rocks

His original name is Simon, but Jesus give him the moniker the
moment they meet. “Peter,” means “stone,” and the name sticks
(Jn 1:42).

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The name takes on a deeper meaning later in the story. When
Jesus asks the disciples who they think Jesus is, only Peter speaks
up: “You are the Christ, the Son of the living God” (Mt 16:16).

Then Jesus makes a play on words: “You are Peter [stone], and on
this rock I will build my church.”

And Jesus does. Paul says the church is built on the apostles, and
Matthew puts Peter first among them (Ep 2:19–20; Mt 10:2). In
fact, Peter’s always first in the lists of the apostles.

Bold (besides the denial)

If you ever have to describe Peter in

one word, I recommend “bold.” Peter is
courageous, outspoken, and impulsive.

For example, the other apostles freak out when they see Jesus
walking on the Sea of Galilee, but Peter jumps out and walks
to Jesus (Mt 14:29). When Peter, James, and John see Jesus
transfigured, only Peter can find the words to blurt out (Lk 9:33).

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Peter even has the guts to pull Jesus aside to talk the Lord out of
dying (Mt 16:22).

Peter plans to support Jesus to the bitter end. He’s willing to die
for Jesus, and even cuts off a man’s ear in an attempt to defend
the Lord (Mk 14:29, 31; Jn 18:10).

Despite all his bravado, Peter’s more famous for denying Jesus
three times. But to his credit, most of the other apostles turn tail
and run. At least Peter follows Jesus to his trial. (Jn 18:15–16)

Peter’s boldness rebounds after the resurrection. When the

Holy Spirit is poured out over the disciples, Peter is the one who
stands up and preaches the gospel to the masses. Peter calls
out the Jews for crucifying the Messiah they’d been waiting for.
Peter tells the Jewish Christians that Gentiles are welcome in the
church (Ac 2:14, 3:14–15, 11:1–18). Peter’s a bold fellow.

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 Bible author

Only three of the twelve

contribute to the New Testament,
and Peter is one of them. His
earliest contributions are in the
Gospel of Mark.

Peter works alongside John Mark Fun fact

in ministry, and comes to care for
him as his own son (1 Pe 5:13). Matthew and John
According to tradition, Mark wrote are the only other
down the story of Jesus as Peter members of the
told it to him: the Gospel of Mark is twelve who write New
Peter’s take on the life of Jesus. Testament books.

Peter also writes two books of the

Bible on his own: First and Second
Peter. He wrote these letter to
Christians living as foreigners
across the Roman empire
(1 Pe 1:1; 2 Pe 2:1).

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 Crucified upside-down

Peter was martyred in Rome for the Lord he once denied.

According to tradition, he boldly requested to be crucified
upside-down, as he was unworthy to die in the same manner as
his King.

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JAMES
 James, son of Zebedee
James is the fiery apostle who’s almost always doing things
in tandem with his brother John. He’s an ambitious man, a
passionate man, a man devoted to Jesus.

James leaves everything behind for the Lord—including his

father’s family business. Zebedee is successful enough to
support his family along with multiple paid employees (Mk 1:20).
And since James is always mentioned before John, it’s possible
he’s the eldest—the heir to the family business.

But when Jesus calls him, James immediately drops everything,

leaves his father, and follows Jesus. His brother John comes, too
(but we’ll talk about him later).

And just so you know: this is not the James who wrote the
book of James—that was probably Jesus’ brother (Jam 1).

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 First to die

One time, James and John demand seats of honor in Jesus’

kingdom. Jesus tells them they don’t really know what they’re
asking for: “Are you able to drink the cup that I drink, or to be
baptized with the baptism with which I am baptized?”

Jesus is referring to a hard life and a martyr’s death. James is sure

he can take it (Mk 10:38).

And he does. James is the first apostle to be martyred: Herod

puts him to death with the sword in an attempt to please the
Jewish community (Ac 12:1–2).

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 Sons of Thunder

Just like Jesus names Simon “Peter,” the Lord gives James
and his brother John the nickname “Sons of Thunder” (Mk
3:17). The Bible doesn’t say why.

However, the gospels give us a few glimpses of their

stormy personalities. For example, when a city denies
Jesus lodging, they propose calling fire from heaven onto
the town.

Don’t worry: Jesus sets them straight (Lk 9:51–56).

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JOHN
 John
He’s the other Son of Thunder. While James dies a quick death at
a younger age, John lives as much as 60 more years after Jesus’
resurrection. James burns out quick and bright like lightning;
John rolls on like thunder.

After the resurrection, John becomes

a pillar of the early church (Ga 2:9).
He works miracles with Peter. He
teaches whole churches. He disciplines
renegades. He writes personal notes of
encouragement.

John is a Son of Thunder, the apostle of love, and the one who
has the vision of Jesus’ glorious return.

Apostle of love

According to church tradition, John is the “disciple Jesus loved”

PAGE 15
and the author of the Gospel of John. It’s John who recorded
Jesus’ most famous quote: “For God so loved the world, that He
gave His only begotten Son, that whoever believes in Him shall
not perish, but have eternal life” (Jn 3:16).

No other apostle focuses on love like John. His gospel mentions

love more than any other book of the New Testament. If you
include the Old Testament, John’s gospel comes in second, only
to Psalms—which is twice as long!

Plus, John’s first epistle mentions love more often than any other
book of the Bible: about once every 55 words.

John writes the most

According to tradition, John writes the

fourth gospel, three epistles, and the
apocalypse Revelation.

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That’s just under 5% of the Bible. In fact, only Luke and Paul write
more of the New Testament than John.

Exile at the end

John ministered in Ephesus, and is

exiled to the Isle of Patmos for his faith.
Traditions vary on how the apostle John
dies (Rev 1:9).

The three

Three of the apostles are especially close to Jesus:

Peter, James, and John. These men witness Jesus’
transfiguration. They see him raise Jairus’s daughter
from the dead. And they pray with him in Gethsemane
(Mt 17:1; Mk 5:37, 14:33).

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ANDREW
 Andrew
The Bible doesn’t give Andrew a cool nickname like his brother
Peter. But the church has one for him: Protokletos. It’s Greek
for “first-called,” because of the twelve, Andrew was the first to
follow Jesus.

In fact, Andrew was in the discipling

business well before the other eleven.
Before Jesus begins his ministry, Andrew
follows another important prophet: John
the Baptist.

One day, John points Jesus out to Andrew, saying Jesus is the
Lamb of God who takes away the sins of the world. Andrew
spends the rest of the day with Jesus. By nightfall, he’s sure of
two things:

1. Jesus is the long-awaited Messiah.

2. He has to tell his brother Simon (Jn 1:38–41).

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 From working nets to networking

Andrew is a fisherman like Peter, and

Jesus promises to make them both
“fishers of men” (Mt 4:18–19). After the
resurrection, Peter leads the early church
and converts many to the faith.

But we see Andrew bringing people

to Jesus even earlier. In fact, whenever
Andrew comes up in the story of Jesus,
he’s bringing people to the Lord.

Andrew introduces his brother Fun fact

to Jesus. When 5,000 people get
hungry at once, Andrew brings On one occasion,
Jesus a boy with bread and fish— Andrew joins the
and Jesus uses the food to feed Three to ask Jesus
the multitude. Andrew even helps about the future
Philip bring some God-fearing (Mk 13:3).
Greeks to see Jesus
(Jn 1:41, 6:8–9, 12:20–22).

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 Saint Andrew’s Cross

According to tradition, Andrew was

bound to an X-shaped cross in Achaea
and crucified by the sea.

Today, you can see Saint Andrew’s Cross on the Flag of Scotland,
as Andrew is Scotland’s patron saint.

Brothers

The Bible says two sets of brothers are member of the

twelve: Peter and Andrew, and James and John. Both
pairs are fishermen, and both worked together before
following Jesus together.

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PHILIP
 Philip
Of all the apostles, I’m probably most drawn to Philip. He’s a
level-headed, well-educated, approachable guy. Plus, his name
means “lover of horses,” which is pretty cool.

When we first meet Philip, he tells his

friend Nathanael that he has found “Him
of whom Moses in the Law and also the
Prophets wrote”(Jn 1:38–41). Philip may
have a Greek name, but he’s decently
familiar with the Jewish Scriptures—our
Old Testament.

Philip doesn’t get much face time in the gospels of Matthew,

Mark, and Luke, but he’s vocal in the book of John—that’s the
only book of the Bible that really tells us anything about Philip.

On that note: there are at least three Philips mentioned in the

New Testament. Philip the apostle is easily confused with Philip
the evangelist in Acts (Ac 6:5, 8:5ff )—don’t get mixed up!

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 Pragmatist

Philip takes a practical approach to

things, but doesn’t always grasp just
how supernatural Jesus is.

For example, remember the feeding of the 5,000? When

Jesus sees the multitude getting hungry and asks Philip a test
question: “Where should we buy bread for everyone?”

Not realizing that Jesus will feed them miraculously, Philip says
its impossible—not even 200 days’ wages could feed them all (Jn
6:5–7).

Obviously, this was long before Taco Bell.

Philip has another moment like this on the night of Jesus’

betrayal. Right after Jesus says that he is the only way to the
Father, Philip proposes that Jesus just show them the Father.
Again, Philip doesn’t understand that by seeing Jesus, he has
seen the Father.

PAGE 24
 Inviting and approachable

Like Andrew, Philip invites other people

to see Jesus. When Jesus calls Philip
to follow him, Philip finds his friend
Nathanael, saying, “Come and see”
(Jn 1:46).

Philip also helps some God-fearing Greeks meet Jesus. The

Greeks approach Philip, Philip brings them to Andrew, and they
both bring them to the Lord (Jn 12:20–22).

Died in Greece

According to tradition, Philip took the

gospel to Greece, and was martyred
PHILIP
in Hierapolis. His tomb was reportedly
found there in 2011.

PAGE 25
BARTHOLOMEW
 Bartholomew
We don’t know much about this guy, folks. Matthew, Mark, and
Luke list him as one of the twelve, and that’s all we got on the
name “Bartholomew.”

However, the church has generally

assumed that Bartholomew is the same
person as the man named Nathanael in
John’s gospel. There are a few reasons for
this.

Firstly, Matthew, Mark, and Luke include Bartholomew in their

lists of the twelve apostles, but never mention a Nathanael.
There’s no Nathanael in Acts or the epistles, either.

Secondly, John never mentions Bartholomew, but he includes

Nathanael in stories that otherwise only feature other apostles.
For example, he includes Nathanael in the story of Jesus meeting

PAGE 27
Peter, Andrew, and Philip—all recognized as members of the
twelve by the time the Gospel of John was written.

So that leaves us with a question: “Who’s this Nathanael guy, and

why is he showing up in these apostle stories?”

One answer the church has found: Nathanael is Bartholomew.

If so, he wouldn’t be the only apostle to go by more than one
name—Thaddaeus and Matthew do, too. I’ll side with tradition
on this.

Plus, Bartholomew literally means “son of Tolmai.” It’s possible

that a man named Tolmai had a son named Nathanael, and some
people just called him “Tolmai’s boy.”

What else do we know?

Not much, except that Bartholomew

is originally skeptical about Jesus’
hometown. He asks Philip, “Can anything
good come out of Nazareth?”

PAGE 28
Still, his curiosity gets the better of him, and Bartholomew
follows Philip to Jesus. When Jesus meets him, Jesus calls
Bartholomew “an Israelite indeed, in whom there is no deceit” (Jn
1:47).

Jesus knows all about Bartholomew, from the motives of his

heart to the tree he sits under. Bartholomew declares Jesus to be
his Rabbi, God, and King on the spot. But Jesus tells him that he’ll
see even greater things (Jn 1:45–51).

And so he does. After Jesus’ resurrection, Nathanael goes fishing

with six other apostles and witnesses an apparition of the risen
Jesus Christ on the Sea of Galilee (Jn 21:2).

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THOMAS
 Thomas
Even if you’ve never studied the apostles, you’ve heard about
thus guy. He’s remembered as “doubting Thomas,” but in a way,
you can’t blame him.

Here’s the background: some of the other apostles see the Lord
Jesus Christ risen from the dead and walking among the living.
They go around telling their friends Jesus is alive, even though
everyone knew he’d been killed and buried.

To be fair, Thomas isn’t the only one who doubts this story (Mt
28:17; Mk 16:11; Lk 24:38). He’s just the only one who wants
physical proof.

So later, Jesus appears to Thomas and

the others. Jesus invites the skeptic
to inspect his nail-pierced hands and
the hole in his side, where he had
been speared. Thomas believes, and
proclaims, “My Lord and my God!”

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 More than a doubter

Unfortunately, we don’t remember him as “brave Thomas”—even

though the Gospel of John paints him that way, too.

When Jesus hears Lazarus is dead, He plans to visit the grave—

even though the local Jews want to kill Jesus. The other disciples
try to talk Jesus out of it, but it’s no good. Jesus is going to Judea.

And it’s Thomas who rallies the other disciples to follow Jesus,
even though it means they might all die with him (Jn 11:16).

Didymus

Like Simon “Peter” and the “sons of

Thunder,” Thomas has a nickname:
Didymus, which is Greek for “twin.” We
don’t know why they call him that. If he
has a twin, the Bible doesn’t say.

PAGE 32
However, Thomas doesn’t know where Jesus is going (before the
cross), or the way to follow. (Jn 14:5)

Martyred for his faith

Thomas was originally confused about where Jesus was going

and how to follow him (Jn 14:5). But after seeing Jesus alive
again, Thomas follows and worships him to the end.

According to tradition, Thomas takes the gospel to India. He

converts many, but eventually he is run through by spears for his
belief in Jesus.

Thomas comes full circle. His faith begins

when he sees Jesus’ spear wound. His
ministry ends with the same kind of
wound. Indeed, Thomas is true to his
first recorded words: “Let us also go, so
that we may die with Him” (Jn 11:16).

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MATTHEW
 Matthew
Tradition says Matthew wrote the gospel that bears his name,
but the New Testament author didn’t have such distinguished
beginnings. Before following Jesus, Matthew is a tax collector—
one of the most hated kinds of people in that society.

The Jews saw tax collectors as traitors and crooks (Mt 9:11), and
they had some good reason for this. Tax collectors took money
from their countrymen on behalf of the Roman government. And
they weren’t always honest when it came to setting tax brackets
(Lk 19:8).

But when Jesus sees Matthew sitting at

his tax booth, the Lord sees more than a $
cheater and traitor. He sees a disciple.

And when Jesus calls, Matthew follows.

PAGE 35
 Levi?

Matthew likely also went by the name Levi. Luke’s and Mark’s
gospels tell the story of a tax collector named Levi, whose story
is almost identical to Matthew’s (Mk 2:14–15; Lk 5:27–29).

Double names

More than half of the apostles go by multiple names:

• Simon/Peter/Cephas
• Thomas/Didymus
• Bartholomew/Nathanael
• Matthew/Levi
• Thaddaeus/Judas/Jude
• James and John / sons of thunder

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JAMES (ALPHAEUS)
 James, son of Alphaeus
We don’t know much about this James aside from who his father
was (Alphaeus, obviously).

Because Matthew’s father was also named Alphaeus (Mk 2:14), it

might be tempting to think of Matthew and James as brothers.
However, Matthew specifically points out sets of brothers in his
list of the twelve—and doesn’t pair himself with James (Mt 10:3).

James the Less?

The church has nicknamed him “James

the Less” to avoid confusion with the son
of Zebedee, or “James the Great.”

However, this probably isn’t the man

Mark calls “James the Less.” “Less” in
this sense means “little,” “short,” or even
“junior.” (Mk 15:40)

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SIMON
 Simon the Zealot
Two apostles are named Simon: one of them is also called Peter,
and the other is called “the Zealot.” We don’t know why Simon
got this name, but it probably made it a little less confusing for
the other apostles.

What’s a zealot?

“Zealot” means “guy with zeal.” We get

the word “zeal” from the Greek word for
the sound water makes when it boils. In
the Bible, zeal refers to all-consuming,
white-hot reverence and desire for
something.

That means zeal can be good or bad, depending on what you’re

zealous for. For example, Paul encourages us to be zealous for

PAGE 40
good deeds (Ti 2:14). But Paul was also zealous about killing off
Christians before he met Jesus (Php 3:6)!

But what kind of zealot was Simon?

He might have been a member of a

revolutionary nationalist party. The
historian Josephus tells us that around
6 A.D. a political party called the Zealots
arose. They were led by a man named
Judas (not one of the twelve). Their
mission: cast off the Roman government
so that the Lord’s land would be
returned to the Lord’s people. They were
zealous for the land God had promised
them.

Luke gives a nod to this party in the book of Acts (Ac 5:37). It’s
possible that Simon was a member of this revolt as a young man.

Of course, “zealot” may not have been a reference to the political

party. Simon may have just been an especially fervent and pious

PAGE 41
member of the twelve—so much so that they just nicknamed
him “the zealot.”

Remember the nicknames you and your friends gave each other
in high school? You can imagine how Simon could have got this
nickname …

John: “We really need more donkey chow.”

James: “Send Simon to get some.”

John: “Which Simon?”

James: “I dunno. The zealous one, I guess.”

Hacked in two?

According to some traditions, Simon was

killed with a saw. Other traditions have
him martyred with Thaddaeus (by axe).

PAGE 42
THADDAEUS
 Thaddaeus
We’ll call him Thaddaeus for this section of the book, but that’s
only to avoid confusion. Thaddaeus is known by more names
than any other apostle!

Granted, some of that depends on the

manuscripts different Bible translations
use—and how the translators chose to
write his name. Even so, we still use at
least four different names when referring
to this guy.

#1: Thaddaeus

When Matthew and Mark list the twelve, they call him
Thaddaeus, plain and simple (Mt 10:3; Mk 3:18). Most of today’s

PAGE 44
popular Bibles (NIV, ESB, NLT, NASB) just call him Thaddaeus and
move on.

#2: Labbaeus

However, some Bible translations (KJV, NKJV) say his first name is
Labbaeus and Thaddaeus is his surname (Mt 10:3; Mk 3:18).

#3–4: Judas and Jude

Luke and John call him Judas (or Jude). Or course, they make no
room for confusing him with Judas Iscariot, the one who betrays
Jesus (Lk 6:16; Jn 14:22).

This is the Saint Jude who’s called the patron saint of lost causes.

PAGE 45
 Son of James

Luke says Thaddaeus is the son of James, but that doesn’t mean
he’s related to any of the Jameses you’ve met in this book. James
was a common name in Jesus’ time. In fact, when Luke calls him
the son of James in Acts, there are three guys named James in
the same room!

“What has happened?”

Thaddaeus only has one spoken line in the Bible: “Lord, what
then has happened that You are going to disclose Yourself to us
and not to the world?”

Jesus is explaining that he will be leaving for a time. The world

will not see him, but those who love him will. Thaddaeus
wonders how one group of people will see Jesus and everyone
else not notice.

PAGE 46
The answer: those who love Jesus will keep Jesus’
commandments, and the Holy Spirit will teach them (Jn 14:22–
27).

Herald, evangelist, martyr

Church historian Eusebius says Thaddaeus goes to Edessa “as

herald and evangelist.” He works miracles of healing—until he’s
beheaded by axe.

PAGE 47
JUDAS
 Judas Iscariot
You’ve probably heard more about this apostle than any other
member of the twelve (besides Peter). Human history has seen
many a traitor, but nobody rivals Judas Iscariot in infamy. He’s the
most iconic betrayer of all time: the man who sold his friend and
mentor and God into the hands of his murderers.

Here’s how it happens.

History of betrayal

The apostle John tells us that Judas had

been doing some shady business long
before he turned Jesus over. Judas is the
treasurer of the twelve, and he regularly
embezzles from the money box (Jn 12:6).

But Judas knows how to keep up appearances. For example, one

night a woman named Mary (not Jesus’ mother) anoints Jesus

PAGE 49
with costly perfume. Judas is disgusted, and says the perfume
should have been sold to benefit the poor.

He cleverly advocates for the poor, but only so he can take his
cut from the generosity of others (Jn 12:5–6).

A pathetic price

Judas is a cheap lackey, too. He agrees to hand Jesus over to the

chief priests for just 30 pieces of silver (Mt 26:14–15).

To put that in perspective, Moses had

told the Jews long beforehand that if
a slave is accidentally killed by a farm 30
animal, the animal’s owner had to pay
the slave’s master 30 pieces of silver
(Ex 21:32).

That’s right: Judas handed over the Master of the universe for the
price of a common slave.

PAGE 50
Of course, from this side of the resurrection, we can see that
price as another example of Jesus’ humility. Paul tells us that
Jesus took the form of a bondservant, and humbled himself to a
shameful death (at a shameful price) on our behalf (Php 2:6–8).

Under Satan’s influence

Judas was intending to betray Jesus for a while, but when the
time comes to pull the trigger, Judas doesn’t act alone. Luke and
John say Satan enters Judas, moving him to make and execute
his plans (Lk 22:3; Jn 13:2, 27).

Kiss of Judas

Judas keeps up his façade right down to the last second. He

takes the mob to a place Jesus often met with the apostles, and
designates their target with a friendly kiss (Lk 22:48).

PAGE 51
 Suicidal

But when Judas sees that the Jews are

really going to kill Jesus, the traitor feels
guilty. He realizes that he has betrayed
an innocent man and tries to return the
cash.

But the priests don’t care what Judas believes or regrets. They
can’t accept his silver for the temple treasury (since it’s blood
money), so they buy a field to bury strangers in—the Field of
Blood (Mt 27:3–5).

As for Judas, he hangs himself. A man named Matthias takes his

place among the twelve (Ac 1:18–26).

PAGE 52
 Any more?
This guide walks through the twelve apostles that followed Jesus
during His ministry on earth, but they’re not the only ones the
Bible calls “apostles.”

“Apostle” means “one sent,” or “ambassador.” And the Bible refers

to a few other men as apostles:

1. Matthias is chosen to take Judas’ place among the twelve

apostles (Ac 1:26).

2. Paul, the missionary who wrote most of the New

Testament epistles, is an apostle. Jesus Himself called Paul
specifically to preach the gospel to the non-Jewish world
(Ro 1:1, 11:13; 2 Co 12:12; Ga 1:1).

3. Barnabas, the missionary who first befriended Paul, is also

an apostle (Ac 14:14).

PAGE 53
 4. Yet another James is called an apostle. This James is Jesus’
brother, and probably the author of the New Testament
book of James. He leads the church at Jerusalem along
with Peter and John (Ga 1:19, 2:9).

5. Paul uses the Greek word for “apostle” in a broader sense

to describe a few people of the early church. The word
is often translated “messenger”; Epaphroditus is a good
example of this (Php 2:25).

6. Along with Paul, Timothy and Silas come as apostles to the

Thessalonians (1 Th 2:6).

7. Just as these men were sent by Christ to represent Christ,

Jesus was sent by God to represent God. Therefore,
the author of Hebrews calls Jesus the Apostle of our
confession.

So although we tend to think of the twelve as the only apostles,

there ware a few more in the Bible.

PAGE 54
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