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Screenshot 2023-12-04 at 10.08.14 AM
Associate Directors:
1. Dr. G. Manoj Praveen. Associate Professor.
2. Dr. Niranjana. KP. Assistant Professor
Student Directors:
Afrah B.Ed Natural Science
The entire materials are prepared by the B.Ed students (2020-22) of Farook
Training College, Calicut, Kerala.
It is expected that this will be a support for those who need simplified, concise but
comprehensive study materials for their examination preparation. It is a smart
footstep to self learning and peer learning.
A note of appreciation to all student teachers who are the workforce behind this
great endeavor.
Team OCLP
FTC
Group Members
Afrah
Anita James
Fahima P
Farsana K
B.Ed SEM-1-EDU-01-EDUCATION IN CONTEMPORARY INDIA
Unit 1
Features of Indian society
Fahima. P
Concept of social diversity
● There is a vast difference between food habits, language, culture, customs, dress,
lifestyle of people belonging to different regions. The diversity is reflected in the
state wise division and within the states.
● India has great regional diversity. The country has mountains, sea coasts, deserts,
plain areas and more. This is why India is a regionally diverse country.
● Regional diversity is an indication of each person’s uniqueness from a certain area.
Diversity in language
● Greatest variety in languages can be found in India.
● Most of these languages are distinct and have their own distinct form of
writing and speech.
● In India, there are literally hundreds of linguistic groups each with its own
characteristic sub culture
● Tribal groups or ones which are more isolated from the world are likely to
speak a different language.
Caste and class in Indian society
● Caste system may be defined as an integration of interacting endogamous
groups into structure of a status hierarchy .
● In the traditional Indian society, a community was divided into a number of
endogamous groups of intermarrying circles called castes.
● Members in each caste group followed the same hereditary occupation and
were socio economically homogenous.
● The class on the other hand may be described as the division of society into
different prestige categories or classes.
● Usually it is the prestige of the occupation followed by persons determines their
position in class system.
Tribal diversity in India and their anthropological features
● Tribe has been defined as a group of indigenous people having common name,
language and territory tied by strong kinship bonds, practicing endogamy,
having distinct customs, rituals and beliefs.
● The tribal population of India constitutes nearly 8.6 percent of the total
population.
● Some of the major tribal groups in India include Gonds, Santhals, Khasis,
Angamis, Bhils, Bhutias and Great Andamanese. All these tribal people have
their own culture, tradition, language and lifestyle.
● The constitution of India has recognized tribal communities in India under
Schedule 5 of the constitution. Hence the tribes recognized by the constitution
are known as Scheduled tribes.
● Tribal people in India are called Adivasi carrying the specific meaning of being
the original inhabitants of a given region.
● Tribes represents an element in Indian society which is integrated with the
culture mosaic of our civilizations.
Racial diversity
● A race is a group of people with a set of distinctive physical features such as
skin, colour, type of nose, form of hair etc.
● India possess a rich variety of races.
● Prof.V.A Smith says “ from the human point of view India has been often
described as an ethnological or racial museum in which numerous races of
mankind may be steadied”
● Most contemporary anthropologists classify Indians as belonging to one of the
four major ethno racial groups ; Coucasoid, Mongoloids and Negritos.
● Dr. B.S Guha identifies the population of India into 6 main ethnic groups ; the
Negrito, the Proto Australoids, the Mongoloids, the Mediterranean or
Dravidian, the Western Brachycephals and the Nordic.
● The people of India can be viewed as 6 racial groups namely, Indo Aryan,
Saytho Dravidian, Mongolo Dravidian, Mongoloid, and Dravidian.
● People belonging to these different racial stocks have little in common either
in physical appearance or food habits.
Physical diversities
● India is a land of geographical diversities.
● Its geographical diversity extends from great Himalayas in the north, Plains of
Ganges and Indus, Deccan plateau, western and eastern sea coasts and to a
number of islands.
● The extreme diversity of physical features presents different kinds of climatic
conditions for the inhabitants.
● Cherappunji in Assam is the place which records the highest rainfall in the
world and on the other hand there is no rainfall in the deserts of Rajasthan.
● When pinching winter is felt in the Kashmir region for more than the people of
extreme south like Kerala never experience such cold at any time.
Role of education in respecting diversities
● Education has a major role in respecting diversities of the nation.
● Education helps in unifying countries through assimilating cultures, develops
pluralism among citizens and ultimately developing a diversity consciousness
among citizens.
● Assimilation – process in which people lose their cultural differences and
blend into the wider society.
● Pluralism – process through which cultural differences are acknowledged and
preserved.
● Diversity consciousness –is the understanding, awareness and skills in the
area of diversity. It can be nurtured through the process of education.
● Globalization and technology – Education helps in living in the world of
globalization and technology.
● Self awareness – education develops self awareness among individuals.
Uncomfortable experiences in strange lands can teach us about ourselves. By
examining how we react and adjust to cultural experiences shape our thinking
and behaviour.
● Diversity education – refers to all strategies that enable us to develop diversity
consciousness. Through diversity education, we develop awareness,
understanding and a variety of skills in the area of diversity. Among theses are
flexible thinking, communication, teamwork and leadership skills as well as
the ability to overcome personal and social barriers.
Analysis of case studies, educational statistics and
field engagement with diverse groups
This is mainly intended to get practical experience to teacher students on the
feature of Indian society, more specifically its diverse nature. Curriculum suggests
3 types of practical experience for learners.
● Analysis of case studies – A thorough review of case studies about any
sections, class, tribes, religious groups, linguistic groups or a group of people
living in remote area such as islands can develop self awareness about the
deep rooted diversity in India and to develop a diversity consciousness.
● Analysis of educational statistics – Analysis of educational statistics such as
enrolment ratio in different levels of education among different castes, classes,
religions, states etc can develop awareness about the effects of diversity.
● Field engagement with diverse groups – Conducting field visits to diverse
groups such as rural areas, tribal areas, urban dwellings, coastal areas or any
remote areas can provide realistic and life oriented examples to develop
awareness about the complex nature of Indian society.
Aspirations of Indian society
● Nationalism – Lack of national consciousness, growing regionalism, casteism
and communalism and lack of good leadership lead to the phenomenon of
disintegration. Today Indian society has to aspire for the growth of the
nationalistic spirit. It is essential to continuously strive to integrate multi
complex heterogeneous subgroups into the mainstream of cohesive national
life.
● Social order- The components of Indian social order are ;
a) Family and kinship- It performs essential social functions such as
socialization, economic function and moral development. The aspiration of
Indian society today should be to preserve and reinforce the Indian family
ideal.
b) Economic order –The Indian society has to aspire for the alleviation of
widening gap between rich and poor.
c) Religious order – Religions provide peace and harmony to the society.But it
also can be misused by the terrorists and communalists.India should aspire
continually for the safeguards of religious harmony and tolerance.
d) Legal order – Obedience of law is mandatory and violations of law are
punished by the organized force of the community.The Indian society has to
be aspire in strengthening the legal order for efficient action.
2 Mark Questions
1. What do you mean by the concept of social diversity?
4 Mark Short Essays
1. Briefly explain racial diversities of Indian society.
Anita James
Afrah
Education- Fundamental understandings
Meaning of Education: Education is the process of bringing desirable changes into the behaviour of the human being.
❖ Etymological: , the word “Education” has been derived from different Latin words:-
• Educare - To bring up, to nourish
• Educere - To lead out, to draw out
• Educatum - Training , act of teaching
• E & Duco - from inside & progress
• Educatus – to bring up, educate
❖ Synonyms of Education
• Pedagogy – to lead the pupil
• Shiksha – to instruct , to control
• Vidya – to know
Definitions of Education
❖ Knowledge aim – Knowledge is essential for intellectual development, better adjustment in life,
social efficiency, character formation and spiritual upliftment.
❖ Vocational aim – Vocational education has rich potential for interesting activity, initiative,
experimentation, discovery and creativity. It can help in developing the head, heart and the hand
alike.
❖ Harmonious development aim – It include the harmonious development of the head, heart and
mind.
❖ Complete living aim – It was formulated by Herbert Spencher. According to him complete living
consists of five groups of activities- self preservation, securing a vocation, being a worthy
member of his home, contributing one’s best to the society and utilizing leisure time profitably.
❖ Character aim – Character depends on strong will supported by sound moral principles. It can
be strengthened by concentration, self control and culture of refined sentiment.
❖ Individual aim – It aim at the development of all innate abilities of the individual. It should cater to
the needs to the physical, intellectual, social, emotional and moral development of the child.
❖ Social aim – It aims at making each individually socially efficient. Also prepare pupils to live
successfully in a society.
Nature of Education as a discipline
• Education is a life long process- It starts from the womb of the mother and continues till death. It
is the process of development from infancy to maturity.
• Education is a systematic process- It refers to transact its activities through a systematic
institution and regulation.
• Education is the development of individual and the society- It is called a force for social
development, which brings improvement in every aspect of the society.
• Education is modification od behavior- Human behavior is modified and improved through
educational process.
• Education is training- Human senses, mind, behavior, activities, skills are trained in a
constructive and socially desirable way.
Continuation…
• Education is life- Life without education is meaningless and like the life of a beast. Every aspect and
incidents needs education for its sound development.
• Education is a continuous reconstruction of our experiences- Education reconstructs and remodels our
experiences towards socially desirable way.
• Education is a dynamic process- Because it develops the child according to changing situations and
times. It always induces the individual towards progress.
• Education is a bipolar process- Here one personality acts on other to modify the development of the
other person.
• Education is a three dimensional process- All education proceeds by the participation of the individual in
the social consciousness of the race. Thus it consists of 3 poles- the teacher, the child and the society.
Formal Education
Types
Of
Informal Education
Education Non Formal Education
Formal Education
▪ Deliberate
▪ Fixed place
▪ Curriculum and syllabus
▪ Specific objectives
▪ Assessment
▪ Certification
Merits and Demerits
Merits Demerits
● Informal education is the kind of learning that take place incidentally from the everyday
experience of the individual.
● He learns all the time, from every event and from every experience.
● It has no anticipated goals, formal planning and rigid organization.
● It is unsystematic.
● It is a life long process and happens at all levels and phases of life.
● This can be any type of information that the learner picked up from the television, radio,
conversations with friends and family.
Characteristics
● Several formalities
● No formalities
● Direct education
● Indirect education
● Controlled envt. ● Uncontrolled free envt.
● Time bound ● No time limit
● Conscious ● Unconscious
● Fixed goals ● No goals are fixed
● Given for a particular period ● Life long
● Conscious efforts are made by the training ● No conscious efforts from the part of either the
training & learning.
& learning.
● It is non- institutionalized
● It is institutionalized
● There is no prescribed syllabus to cover
● There is prescribed syllabus to cover
● Learning is incidental
● Learning is always deliberate ● There is no examination and no certification.
● There is often examination and certification.
Non Formal Education
● It is flexible.
● It is oriented towards the learner as well as his environment and life.
● It is diversified in content and method
● It is non authoritarian
● It is built on learner’s participation
● It mobilizes local resources.
● It enriches human and environmental potential
● It has no time boundaries
Merits and Demerits
Merits
Demerits
● It is the only means of filling up the gap between the ● It is always treated as secondary and inferior.
‘schooled’ and ‘unschooled population’.
● Less commitment and seriousness from the
● It provides part-time instruction to the non-enrolled part of the learners as well as from the part of
children and to those who cannot follow full-time the stakeholders.
programmes.
● It fulfills the educational needs of all children, youth,
● Many higher level cognitive skills are not often
adults, men, women, rich and poor, merchants, possible to accomplish.
farmers etc., ● Seldom counted as equivalent to formal
● It will help to eradicate adult illiteracy. education for employment and placement
● It will enable the pupils to learn and earn. purposes.
● Non-formal education enables to study those ● Disadvantages in terms of social prestige,
students who had to access to good jobs and access to public
treasury.
● discontinue formal education due to financial and
other circumstances. ● As the peoples are opting this after a particular
● It will enable students in geographically remote period, exact development can’t be takes
areas to get education because the formal education place.
cannot be within their reach. ● Teachers are not well trained.
Formal and Non Formal
Formal Non Formal
● It is rigid ● It is flexible
● It is development based ● It is need based
● It is time bound education ● It is not a time-bound edn.
● The curriculum, subjects of study and ● The curriculum, subjects of study and
co-curricular activities are fixed CCA are varied and diversified
● Not integrated with work ● Always integrated with work
● Characterized by externally imposed ● Characterized by self imposed discipline
discipline ● Not confined to any educational set up
● Confined to educational institutions ● It is participatory and lenient
● It is teacher dominated and authoritarian ● More learner centered
● More subject centered
Levels Of Education
1. Pre- Primary Education
It is informal education of the child in the age group 3-6 carried out the formal educational institutions before the child joins
the primary classes. It is also known as Nursery education, Kindergarten education, ECCE etc.
2. Primary Education
It is the first stage of formal education which comes after pre primary education and before secondary
school. Primary education comprises of two stages – Lower Primary stage of 4 years, covering the
age group 6 to 10 and Upper Primary stage of 3 years, covering the age group 10 to 13.
a) Importance
It is the foundation on which the entire educational structure is to be built. It moulds the personality of
the child. Here the child learns the fundamentals of his culture and gathers necessary knowledge and
acquires fundamental skills and attitudes required for leading a successful life in a democratic
society.
b)● Problems of Primary Education
Apathy of parents- A majority of parents in India do not bother about the education of their children.
● High birth rate- As a result of high birthrate, efforts to make a compulsory primary education is not
fully succeeded.
● Conservation beliefs of religion and tradition- Some parents restrict education to their daughters as
part of their religious and traditional beliefs.
● Existence of backward groups- groups such as SC/ST do not bother about giving education to their
children as they can not afford.
● Poverty of parents- Some parents cannot even afford to their daily requirements. So they cannot
meet the day today expenses of the child incurred by him in school in connection with his
education.
● Scattered habitations- As a result of this, many children cannot be brought under the roof of a
school.
● Problem of space- most of the schools operate in unsuitable buildings with inadequate apace.
● Problem of resources- only a few schools have facilities like blackboard, furniture, drinking water,
urinals etc.
It takes place after seven years of primary education and it consists of class 8,9,10. It is
considered as the basic educational qualification of a person. Earlier, it was the terminal stage of
education for most of the pupils. But now, importance of education and vocation is very well
known by the society.
a) Problems of Secondary Education
● It ignores the individual difference in intelligence, aptitudes and interests of children.
● It is bookish and divorced from real life.
● Rigid timetable and lack of opportunities in classroom for experimentation and research.
● It is purely academic. A person after qualifying the matriculation examination cannot find a
vocation.
● There is much wastage because of mass failures at the matriculation level.
● Children learn to pass the examination and not for realising the developmental goals.
● Lack of qualified teachers
4. Senior Secondary Education
It consists of 2 years (+1 and +2). Students have the freedom to choose preferred stream and
subject. Based on the chosen stream and subject they go for higher studies.
a) Problems of Senior Secondary Education
● Due to extension of high schools it do not have adequate facilities such as libraries and
laboratories.
● In rural areas parents are apathetic to this scheme.
● Non availability of trained, experienced and qualified teachers for diversified courses.
● Lack of facilities for scientific evaluation.
● The required personnel such as counsellors and psychologists are not available to provide
proper guidance.
5. Higher Education
It means university education of the academic streams that lead to general degrees. They become more
specialized in subjects. Higher education includes professional courses such as engineering, medical,
agricultural etc. It is an optional final stage of formal learning that occurs after the completion of senior secondary
education.
❑ Under graduate stage- 3 to 5 years, usually begin at the age of 18, 3 year courses such as arts, science,
humanities etc., 4 year courses like agriculture, engineering, pharmaceutical science etc.,
❑ Post graduate stage- 2 years, known as masters, here one can specialize any preferred subject.
a) Importance of Higher Education
More job opportunities, increase your earnings, better citizen, personal development, less fear of
unemployment etc.,
b) Problems of Higher Education
● Most of the colleges do not have the minimum facilities for effective teaching.
● Admission procedures are not scientific.
● inadequate financial support
● Political influence
● Lack of project based learning
● Quality and assessment of practices
● Job placement
b) Suggestions for improvement
● Only students with aptitude and abilities should be admitted for higher education. Others
should be directed to polytechnics and other courses that provide a vocation.
● Correspondence courses and part time courses should be organized in order to reduce
pressure on institutions of higher education.
● To attract better teachers the service conditions of teachers should be improved.
● While sanctioning new colleges, provision of minimum facilities should be ensured.
● University centres should be established at different places for providing necessary
guidance to the nearby affiliated colleges.
6. Professional Education
It includes any programmes that improve the knowledge, skills, attitudes or behaviours required
for a particular job. Professional education refers to education for professional jobs, which could
include medicine, engineering, teaching, law etc. such jobs are often referred to as white collar
jobs and such education usually takes place at a university. In India, important professional
courses are medical, engineering etc. It is more practice and skill oriented and such courses
require vigorous training in the field.
7. Distance Education
It refers to teaching and learning situation in which the teacher and the taught are geographically
separated and therefore, rely on electronic devices and or print materials for instructional delivery.
The advantages of distance education are the following:-
● It is reliable and cost effective alternative means of communication.
● Provide education to the learner at his door, even to those who live in remote areas.
● Provide many benefits to adults.
● Provides a variety of programmes according to the needs of the learners.
● Helps in the co-ordination of various educational dimensions such as general, basic,
professional, technical, lifelong and in-service programmes
● Minimizing pressure caused by the explosion of population.
● Realisation of educational needs
● Learner centred in the sense that suits the needs, conveniences and aspirations of the
learners.
● Provides freedom to the learner
8. Open Education
It is the education without academic admission requirements and is typically offered online. Open university
provide university level education for all those who are capable of achieving it, regardless of their age, status or
previous academic qualifications. Here teaching materials are directly send to the students. It allow students to
study at their own pace, they can drop out of the system between courses and start studying again at their own
convenience. Most significant characteristic is its multi media approach. It gives correspondence courses,
contact classes, T.V and radio etc. lesson packages and questions based on these are sent regularly to the
students. Students also receive a list of books which they are recommended to read. IGNOU is an important
open university in India.
9. Adult Education
It is the practice of teaching and educating adults. It takes place in the workplace, through extension schools,
community colleges, lifelong learning centers. It is provided at the night time while people are engaged during
the day time. Its aim is to make the adults realize the importance of education, so that they give education to
their own children.
EDUCATION
● AND
Classroom is aANTHROPOLOGY
miniature society
● Education has the important aim in inculcating human values in learners so that people learn to
tolerate differences, develop, compassion and live in peace and harmony based on
understanding and acceptance of mutual difference
● Enculturation and Acculturation
● Anthropology helps to accommodate cultural differences in the classroom
● Helps to unravel the common misconcepts in Education
● Cultural pattern of a country determines its educational pattern
● Helps to support sustainable, people centric educational policies, curriculum construction and
above all better focused training
EDUCATION AND POLITICS
● Education is the right of the nation and politics should make sure it is provided
● Education enhances political engagement and civic
● Education produce the best of responsibilities governments and in turn politics
determine the many aspects of education
● No educational system can survive without the financial support and protection
of the government in power
● Education is the servant and product of education
Afrah
Farsana K
History of Education in ancient and medieval India
● Indian civilization is much older than the ancient civilization of the west. The
ruins of a human civilization have been found in the excavations of Harappa
and Mohenjo-Daro. It seems to have developed in the Indus Valley which is
said to be older than the most ancient Egyptian civilization of the west. Sind-
Baluchistan region also shows a civilization older than the west.
● In order to understand modern Indian education and its problems, a study of
education in ancient and medieval India is essential.
● The beginning of education in ancient India can be traced back to the
education through the Upanishads and Dharamshasthras. The most important
contribution of the ancient Indian system of education is the concept of
Gurukulas.
Vedic system of education
Education in the ancient Indian vedic times focused on the following features.
● Knowledge and Experience-The Gurukulas laid emphasis upon knowledge,
obtaining of experience and students exhibited the knowledge through discussions.
● Spirituality-Knowledge came to be seen as the instrument of salvation. Nature was
regarded as divine and worshiped. Fire sacrifices, fasting and taking of vows
became a part of life. The objective of education was centered on the spiritual world.
● Development of good character and personality-Education aimed at developing the
virtue of self control, self respect, love, co operation, sympathy etc in the students.
● Fulfillment of duty-Great importance was attached to developing qualities as
discipline, obedience, fulfillment of social responsibilities etc. Education was also
aimed at earning for livelihood and for this some skills were taught
● Protection of culture-Considerable attention was given to the protection and
propagation of culture. This is through the gurukulas.
● There were various acts that were established for the education and its
development in India during British rule.
●Charles Grant came to India and studied about Indian education in 1773 .
●He conducted a survey and wrote an essay ‘observation’.
● He recommended the spread of education in India.
The other major recommendations are,
❖ English is to be given special importance
❖ Education through Indian languages
❖ Recommended science, literature, philosophy, religion and other subjects.
● The Charter Act of 1813 was the first concrete step towards modern education in
the country and Charles Grant considered as Father of modern Education in
India.
● As per this act, Govt. appointed East India company to educate Indians. They
decided to spend 1 lakh Rs per year to Indian education and the process reviewed
after every 20 years.
❑ Second Charter Act
● Next Charter came up in 1833.
● As per this charter, the amount is increased from one lakh to 10 lakh
annually.
● To spend this amount Thomas Babington Macaulay came to India as Law
member of the Government Generals Council in 1834.
● When he reached here there was a controversy among Indians about the
medium of education.
● There were two classes of people among which one group argued for
education in Indian languages and the other to the English language.
● The controversy among the people is known as Oriental- Occidental
controversy/ Oriental Anglicist Controversy.
● Lord Macaulay solved this controversy through his proposal of education for
the Indians, called Macaulay Minutes.
● Through this, he justified the use of English as the medium of instruction.
Thus the controversy has came to an end.
According to his Minutes:-
Indian knowledge and languages considered completely worthless.
For instance, he said of Indian literature: “…a single shelf of a good
European library was worth the whole native literature of India and Arabia.”
He also believed that western science was far superior to Indian knowledge
He advocated the shutting down of all colleges where only eastern philosophy
and subjects were taught.
He suggested English literature along with Sanskrit and Arabic and appointed
English Scholars
● Charles Wood was the President of the Board of Control of English East
India Company. He had a great impact on disseminating education in India.
● It was felt that the proposals suggested by Wood’s dispatch was not properly
carried out.
● Because of all these reasons, the missionaries started an agitation and formed
an organization in London which was known as the “General Council of
Education in India (GCE)”.
● When Lord Ripon was appointed the viceroy of India, GCE requested him to
institute an enquiry into Indian Education.
● Lord Ripon appointed the first Indian Education Commission on 3rd
February 1882.
● Sir William Hunter (a member of viceroy’s Executive Council) was appointed as
the chairman of the commission.
● The commission known as Hunter Commission after the name of its
chairman.
● Besides the chairman, the commission consisted of 20 other members. There
was a good representation of missionaries and Indians(7 members) in the
commission.
● In this manner a number of other education commissions were also appointed
during the British period.
COLONIAL CRITIQUE OF EDUCATION
● During the first quarter of the twentieth century, Indian nationalist leaders formed a
National Council of Education to make out a strategy for imparting education to all
sections of the country.
● Under this strategy, a number of national schools, colleges and universities were set up.
● New English School (1880s) - Benaras Set up by : Sri Bal Gangadhar Tilak
● He proposed Basic Education. This is education for the children between six
to 14 years.
● The main principle behind this scheme was learning through activity.
● The history of free and compulsory education was there with the movement
of Gopalakrishna Gokhale during 19-10-12.
UNIT 4
CONSTITUTIONAL SAFEGUARDS OF EDUCATION
GROUP MEMBERS
❖ AHSANA
❖ AKSHARA JILLS
❖ ANN MARY SHAJI
CONSTITUTIONAL VISION OF INDIA
❑CONSTITUTION
Constitution is the fundamental and supreme law of a country, which
describes the method of formation of Government, nature of
Government, its powers and responsibilities. Our Constitution also
describes who citizens are, and what are their rights and duties.
MAKING OF INDIAN CONSTITUTION
DEMAND FOR A CONSTITUENT ASSEMBLY
▪It was in 1934 that the idea of a Constituent Assembly for India was put forward for the first time by M.
N. Roy, a pioneer of communist movement in India. In 1935, the Indian National Congress (INC), for
the first time, officially demanded a Constituent Assembly to frame the Constitution of India.
▪ In 1938, Jawaharlal Nehru, on behalf the INC declared that ‘the Constitution of free India must be
framed, without outside interference, by a Constituent Assembly elected on the basis of adult
franchise’.
▪ The demand was finally accepted in principle by the British Government in what is known as the
‘August Offer’ of 1940.
▪ In 1942, Sir Stafford Cripps, a member of the cabinet, came to India with a draft proposal of the British
Government on the framing of an independent Constitution to be adopted after the World War II. The
Cripps Proposals were rejected by the Muslim League which wanted India to be divided into two
autonomous states with two separate Constituent Assemblies. Finally, a Cabinet Mission was sent to
India. While it rejected the idea of two Constituent Assemblies, it put forth a scheme for the Constituent
Assembly which more or less satisfied the Muslim League
CONSTITUENT ASSEMBLY
▪The Constitution of India was enforced on January 26, 1950, which contained 395 Articles,
8 schedules, and 22 parts.
▪ It is the lengthiest written constitution in the world. At present, the Constitution contains 448
articles, 25 parts, and 12 schedules.
▪These Fundamental Rights are envisaged in Part III (Articles 12 to 35) of the Indian
Constitution.
▪Initially, the constitution of India had 7 Fundamental Rights that are borrowed from the
Constitution of the USA. But later on, Right to property was abolished and now there are
just 6 Fundamental Rights in force.
▪ The 44th Amendment has abolished the Right to Property as a Fundamental Right
guaranteed by Art. 19 (f) and Art. 31 of the Constitution. It is now only a Legal Right under
article 300-A, gives protection against executive action but not against legislative action
1.RIGHT TO EQUALITY ( ARTICLE 14-18 )
▪ Article 14 :represents the idea of equality, which states that the state shall not deny to any
person equality before the law or the equal protection of the laws within the territory of India.
▪ Article 15: Non-discrimination on grounds of religion, race, caste, sex, or place of birth
▪ Article 16: Equality of opportunity in public employment
▪Article 17: Abolition of Untouchability
▪ Article 18: Abolition of Titles. However, military and academic distinctions are exempted
from the prohibition
2.RIGHT TO FREEDOM ARTICLE 19-22
Article 19;
The Right to Freedom guarantees to the citizens of India six Fundamental Freedoms:
1) Freedom of Speech and Expression,
2) Freedom of Assembly,
3) Freedom to form associations,
4) Freedom of Movement,
5) Freedom to reside and to settle,
6) Freedom of profession, occupation, trade, or business.
Article 20;
Protection in respect of Conviction for Offences Article 20 provides protection against
arbitrary and excessive punishment for any person who commits an offense. This article
has taken care to safeguard the rights of persons accused of crimes. Moreover, this article
cannot be suspended even during an emergency in operation under Article 359.
Article 21;
Protection of Life and Personal Liberty Article 21 states no person shall be deprived of his
life or personal liberty except according to the procedure established by law. However,
Article 21 puts a limit on the power of the State given under Article 246, read with the
legislative lists. Thus, Article 21 does not recognise the Right to Life and Personal Liberty as
an absolute right but limits the scope of the right itself.
Article 22;
Safeguards against Arbitrary Arrest and Detention Firstly, Article 22 guarantees the right of
every person who is arrested to be informed of the cause of his arrest; secondly, his right to
consult and to be defended by a lawyer of his choice. Thirdly, every person arrested and
detained in custody shall be produced before the nearest Magistrate within a period of
twenty-four hours and shall be kept in continued custody only with his authority.
3. RIGHT AGAINST EXPLOITATION (ARTICLE 23,24)
● Article 23 prohibits traffic in human beings, women, children, beggars or other forced labor
militate against human dignity.
● Article 24 prohibits employing children below the age of 14 years in any hazardous
profession. This right followed the human rights concepts and United Nations norms.
4. RIGHT TO FREEDOM OF RELIGION (ARTICLE 25-28)
Articles 25 and 26 embody the principles of religious tolerance and serve to emphasize the
secular nature of Indian democracy, i.e. equal respect to all religions.
● Article 25 offers freedom of Conscience and Free Profession, Practice and Propagation
of Religion whereas
● Article 26 helps to manage religious affairs, which is subject to public order, morality and
health, every religious denomination or any section.
● Article 27 provides freedom not to pay taxes for religious expenses on the promotion or
maintenance of any particular religion.
● Article 28 prohibits religious instructions in educational institutions wholly maintained by
the state.
5. RIGHT TO MINORITIES (CULTURAL AND EDUCATIONAL
RIGHTS) ARTICLE 29,30
● Article 29 provides protection of the interests of minorities. A minority community can
effectively conserve its language, script, or culture by and through an educational institution.
● Article 30 states the rights of minorities whether based on religion or language to establish
and administer educational institutions.
6. RIGHT TO CONSTITUTIONAL REMEDIES ARTICLE 32-35
● Rights, in order to be meaningful, must be enforceable and backed by remedies in case of
violation. This article guarantees the right to move the Supreme Court by appropriate
proceedings for the enforcement of Fundamental Rights and deals with the Supreme Court’s
power to issue order or writs for the enforcement of Fundamental Rights.
● Article 33 empowers Parliament to modify the application of Fundamental Rights to the
armed forces or forces charged with the maintenance of public order. On the other hand,
Article 35 lays down that the power to make laws to give effect to certain specified
Fundamental Rights shall vest only with the Parliament and not with State Legislatures.
● Therefore, Fundamental Rights play a significant role because they are most essential for
the attainment of the full intellectual, moral, and spiritual status of an individual. Therefore, the
objective behind the inclusion of Fundamental Rights in the Constitution was to establish a
government of Law to preserve individual liberty, building an equitable society, and establish
a welfare state.
❑FUNDAMENTAL DUTIES OF AN INDIAN CITIZENS
● The fundamental duties were incorporated in Part IV-A of our constitution by 42nd
Constitutional Amendment Act, 1976. Presently we have 11 fundamental duties in our
constitution under article 51-A, which are statutory duties and are enforceable by law. The
idea behind the incorporation of the fundamental rights was to emphasize the obligation of
the citizen in exchange of the comprehensive fundamental rights enjoyed by them.
● The 11th Fundamental duty was added by 86th constitutional Amendment Act 2002;Who
is a parent or guardian to provide opportunities for education to his child or, as the case may
be, ward between the age of six and fourteen years
● There is no provision in the constitution for direct enforcement of any fundamental duties
nor for any section to prevent there violation.
The Following are the Duties in Our Constitution:
1. To abide by the constitution and respect its ideals and institutions, the National Flag
and the National Anthem.
2. To cherish and follow the noble ideals which inspired our national struggle for
freedom.
3. To uphold and protect the sovereignty, unity and integrity of India.
4. To defend the country and render national service when called upon to do so.
5. To promote harmony and the spirit of common brotherhood amongst all the people of
India.
6. Transcending religious, linguistic and regional or sectional diversities; to renounce
practices derogatory to the dignity of women.
7. To value and preserve the rich heritage of our composite culture.
8. To protect and improve the natural environment including forests, lakes, rivers and
wild life and to have compassion for living creatures.
9. To develop the scientific temper, humanism and the spirit of inquiry and reform.
10. To safeguard public property and to abjure violence .
11. To strive towards excellence in all spheres of individual and collective activity so that
the nation constantly rises to higher levels of endeavor and achievement.
12. Who is a parent or guardian to provide opportunities for education to his child or, as
the case may be, ward between the age of six and fourteen years.
❑DIRECTIVE PRINCIPLES OF STATE POLICY
The Directive Principles of State Policy is contained in Part IV of the Constitution (Articles
36-51). The aim of the Directive Principles was to set up certain social and economic goals
before the law makers to bring about social change in the country in direction of greater
social and economic equality.\
● The Directive Principles of State Policy are contained in Part IV of the Constitution
(Articles 36-51). The Directives are unenforceable rights i.e., if the state fails to fulfill any
obligations, one cannot go to the court. Sanctions behind the directive principles are
political, are based on sound constitutional and moral obligations
● Article 37 of the constitution lays down that it shall be the duty of State to apply these
directives in making laws. Article 355 and 365 of the constitution can be applied for
enforcing implementation of directive principles
Classification of Directive Principles:
(1)The State shall try to promote the welfare of the people by establishing a social order in
which social, economic and political justice shall inform all the institutions of the
national life. [Art. 38(1)]
(2)The State shall strive to minimize inequalities of income and status among different
sections of society. [Art. 38(2)]
(3)The State shall secure-
(a) Right to an adequate livelihood to all citizens;
(b) The ownership and control of material resources of country to subserve the
common good;
(c) That the operation of economic system does not result in concentration of
wealth to common detriment;
(d) Equal pay for equal work for both men and women;
(e) That the health and strength of workers and children are not abused due to
economic necessity;
(f) That children are given opportunities to develop in a healthy manner and childhood
and youth are not exploited. [Art. 39]
(4) The State shall ensure that the operation of legal system promotes
social justice by providing free legal aid for poor citizens. [Art. 39A]
(5) The State shall take steps to organize Village Panchayats and endow
them with such powers and authority as to enable them to function
as units of self-government. [Art. 40]
(6) The State shall make effective provisions for securing right to work,
to education and to public assistance to citizens in case of
underserved want. [Art. 41]
(7) The State shall make provisions for securing just and humane conditions
of work and for maternity relief. [Art. 42]
(8) The State shall secure to all workers a living wage, decent standard of life
and full enjoyment of leisure and social and cultural opportunities. The
state shall also promote cottage industries in rural areas on cooperative
basis. [Art. 43]
(9) The State shall take steps to secure the participation of workers in
the management of industries. [Art. 43 A]
(10) The State shall endeavor to secure for the citizens a uniform civil
code throughout the territory of India. [Art. 44] For political
reasons, the Central govt. has not so far, enacted such a uniform
Civil Code.
(11) The State shall endeavor to provide early childhood care and
education for all children until they complete the age of six years.
(article 45 substituted by the Constitution Eighty-sixth Amendment Act,
2002._
(12) The State shall promote the educational and economic interests of
weaker sections specially Scheduled castes and Scheduled tribes. [Art.
46]
(13) The State, as its primary duty, shall try to raise the standard of living of people and
level of nutrition and to improve public health with special attention on prohibiting
consumption of intoxicating drinks. [Art. 47]
(14) The State shall organize agriculture and animal husbandry on modern and scientific
lines. Particularly prohibiting slaughter of cows and other drought and milch animals.
[Art. 48]
(15) The state shall protect and improve the environment and safeguard the forests and
wildlife of the country. [Art, 48A] (16) The state shall try to protect historical
monuments and objects of national importance. [Art. 49]
(17) The State shall take steps to separate executive from judiciary in the public services
of the state. [Art. 50
CONSTITUTION AND EDUCATION
EDUCATION IN INDIA
● Article 45 of the directive principle of state policy state that, the state shall endeavor to
provide within a period of ten years from the commencement of this constitution, for free and
compulsory education for all children until they complete the age fourteen year.
● But this directive could not be fulfilled, great effort are need to attain 100% primary education.
So that the central government made a new provision called right to education act in 2002.At
the time of independence the literacy rate of India was 14%, government put large efforts to
raise the level, but even this time large section of the population are illiterate.
● According to the National policy on literacy mission 1986, the government has launched
National literacy mission and operation blackboard to increase the literacy rate in primary
education. Open night schools, distance education, correspondence course, open learning
and adult literacy centers are the other measures.
● The national institute of open schooling and several open universities has been set up to gain
the goal of universalization of education.
EDUCATION OF MINORITIES
Article 30 of Indian constitution clearly explains about the establish and administration of
educational institution by minorities. this explains two things;
● All minorities whether based on religion or language, shall has the right to establish
and administer educational institutions of their choice.
● The state shall not, in granting aid to educational institutions, discriminate against any
educational institution on the ground on that it is under the management of a minority,
whether based on religion or language.
LANGUAGE SAFEGUARDS
• Article 29(1) of Indian constitution explain about the safeguards of language in India. It
states that;
Any section of the citizen, residing in the territory of India or any part there of having
a distinct language, script or culture of its own, hall having the right to conserve the same.
EDUCATION FOR WEAKER SECTION
● The article 15,17,14 safeguard the educational interest of the weaker section of the Indian
community that is socially and economically backward classes of citizens and scheduled caste
and scheduled tribe
● under the article 46 of Indian constitution the federal government is responsible for the
economic and educational development of scheduled caste and scheduled tribes; it states that
" the state shall promote with special care of educational and economic interest of the
weaker section of the people and in particular, of the scheduled castes scheduled tribe and shall
protect them from social injustice and all forms of exploitation
this is one of directive principles of state policies hi handlebar
SECULAR EDUCATION
● India is a secular country. under the Indian constitution, minorities whether based on
religion or language are given full right to establish educational institution of their
choice. article 25 ,28 and 30 mainly deals with this;
● Under article 25; the constitution guarantee all citizens the right to have freedom of
conscience and the right to profess practice, and propagate religion
● By article 28(1), the Indian constitution states that; no religion instruction shall be
provided in any educational institution if wholly maintained out of state fund article
● Article 30 states that the state shall not, in granting aid to educational institution
maintained by the state or receiving aid out of state funds, on ground only of religion
race caste language or any of them.
EQUALITY OF OPPURTUNITY IN EDUCATIONAL
INSTITUTIONS
● Under the fundamental right of equality our constitution laid down that in the eye of law
everyone should have an equal status and opportunity, to no one in the justice be
denied, everyone should have liberty of thought and expression and no one shall be
discriminated on the basis of any position cast, class or creed.
● By article 29 the Indian constitution also ensured the equality of opportunity in
educational institutions. It states that;
no citizen shall be denied admission in any educational institution maintained by the
state or receiving aid out of state fund, on grounds only of religion, race, caste, language or
any of them.
● The Kothari Commission, 1964-66 recommended that for the equalization of
educational opportunities the central government should undertake the responsibility
in education, which will also reduce the Interstate differences and also help in
the advancement of weaker section of community.
INSTRUCTION IN MOTHER TONGUE
● Indian constitution makes provisions for the development and promotion of Hindi as
national language
● Under the article 351 of Indian constitution lay down that Hindi except as the official
language of India; it states that;
it shall be the duty of union to promote the spread of the Hindi language, to develop it so
that it may serve as the medium of expression of all the elements of the composite culture of
India.
WOMEN EDUCATION
• One of the main features of modern Indian education is the advancement of women's
education. the national policy of education expect that education would be used as a
strategy for achieving a basic change in the status of women. the policy states that
education will be used as an agent on the basic change in the status of women. In order
to neutralize the accumulated distortion of the past, there will be it will conceived edge in
the favor of women.
• The Indian constitution old so make provinces under different articles.
article 15 states that the state shall not discriminate any citizen on groups only of sex. And
constitution also ensured that nothing in this article shall prevent the state from making any
special provision for women and children.
EDUCATION IN THE UNION TERRITORIES
● Educational issues
● Political issues
● Employment issues
● Other issues
EDUCATIONAL ISSUES
• Indian society suffers from substantial inequalities, discrimination and marginalization in
education; where Adivasis, Dalit groups, women and minorities suffers a lot in Indian society context.
• Indian constitution provide some positive discrimination policies and program to support and uphold these
category. Among those reservation is one of the method. The reservation for higher education and also
jobs in the state and central government jobs
• 15 % of the seats are reserved for scheduled caste.
• 7.5% of the seats are reserved for scheduled tribes.
• 27% of the seats are reserved for other backward communities.
• as there was an increase in the population and mass education, the demand for college admission
went high, especially in the field of medical and engineering. To reduce the educational disparities,
government has ensured special reservation for these categories in these educational area.
POLITICAL ISSUES
● 73rd and 74th Constitutional amendment Act, led to the reservation of seats in
local self-government (like panchayat) for Dalit, Adivasis, and women, along with
grater devolution of political power of local government.
● Many Dalit political action groups are focusing on local governments and working to
ensure that Dalit candidates manage to get representation in local government, which
are charged implementation of many schemes directed toward the weaker section of
the society .
EMPLOYMENTAL ISSUES
• These marginalized groups are given special consideration and treatment in the
employment area, especially in central and state government jobs. By 1990s, due to the
continues absence of Dalit and Adivasis from the upper ranges of civil services led to the
implementation of quotes.
• In addition to the quote systems, the backward groups are given with special cut off in
competitive exams for getting governmental jobs.
OTHER ISSUES
1. Explain the provisions foe constitutional safeguards of education in India with special
reference to concurrent status and values related to the aims of education.
UNIT - 5
❖ ANURAJ
❖ FATHIMA THASNI UNNAIKAL
❖ FATHIMATHUL HULOODA. T.P
HISTORICAL BACKGROUND OF CURRENT ISSUES
OF EDUCATION
❑ UNIVERSALIZATION OF ELEMENTARY EDUCATION
(UEE)
▪ Universalization of education is a provision to provide free educational opportunities to
children of the society irrespective of caste and sex
▪ UEE has been accepted as a national goal in india. Central and state governments are
making much efforts to achieve this goal
▪ The article 45-” The state shall endeavor to provide within the period of ten years from the
commencement of this constitution for free and compulsory education for all children until
they complete the age of 14 years
UEE IMPLIES FIVE ASPECTS
1.UNIVERSALISATION OF PROVISION
● Adequate school facilities should be provided to all the children between the age of 6 to 14
● Primary school should be set up within 1km from habitation
● Need to open large number of schools throughout the country
2.UNIVERSALISATION OF ENROLMENT
● All the children between the age 6 to 14 must be enrolled
● NPE 1986- assures to enroll all children before 14 years and achieve UEE by 2015
……
3.UNIVERSALISATION OF RETENTION
● Reveals a child who joins primary schools; he or she should remain there till he or she
completes all their primary education
4.UNIVERSALISATION OF PARTICIPATION
● For UEE participation of community is quite inevitable
● The community- take responsibility for identifying its own need and to take decisive role in
ensuring the implementation of UEE programme
5.UNIVERSALISATION OF ACHIEVEMENT
● For success of UEE – achievement of learner
● Outcome of education- based on minimum level of learning(MLL)
● For assessing achievement of MLL- CEE is empasized
CONSTRAINS TO UNIVERSALISATION
▪ Inadequacy of financial provision
▪ Poverty among parents
▪ Indifference of parents
▪ Problem of population explosion
▪ Outdated method of teaching
▪ Political inference
▪ Multitudes of language and dialects
▪ Lack of research work upon problems
Efforts made by central and state govts
▪ All india council for elementary education AICE1957
▪ Primary education acts
▪ Kothari commission 1964( lower and upper primary)
▪ National policy on education 1986( facilities, quality, trained teachers, books, remove
inequalities)
▪ District primary education programme(DPEP)1994(Opening of new schools, mass
appointment)
▪ National programme of nutrition(mid day meals)
▪ Sarva Shiksha Abhiyan(SSA)
Why we need universalisation
▪ Education is the powerful weapon to change the world
▪ Education is important not only for the development of one’s personality but also the
fastest growth of the nation
▪ Education develops good political ideology
▪ Improves in the quality of leadership and fellowship
▪ Education empowers mind- able to conceive good thought and ideas
▪ Safety and security against crime and prevention of war and terrorism
▪ Women empowerment
▪ Make the world to abettor place to leave
▪ Education encourages innovation and creativity
❑WOMEN EDUCATION
▪ Refers to any form of education that aims at improving the knowledge and skill of women and
girls.
▪ Includes general education at schools and colleges, vocational and technical education, health
education etc
▪ History of women education in india
▪ According to 2011 census, female literacy rate is 65.46%.
▪ Women education helps for the improvement in quality of life
▪ In Vedic age, women had access to education in India. But they gradually lost the right. During
British period, there was a revival of interest in women education
▪ Raja Ram Mohan Ray, Iswara Chandra Vidya sager emphasized on women education in India
▪ Jyotirao phule is remembered as the champion of women education in India
▪ Women education got its best after independence in 1947
▪ In 1971,only 22% of the Indian women literate and by the end of 2001,54.16% female were
literate. In 2011 ,it was 65.46%
Objectives of Women Education
1. To find out the present situation of women education in our country
2. To carry out a study that will explore the barriers and problems faced by the female students
seeking education
3. To find out probable measures to reduce problems of women education
4. To study recommendations of defferent commissions and committees on women education
✔ Different commissions and committees laid great emphasis on women education and
recommended according to the requirements of the society. among them some important
committees are university education commission, mudaliar commission, kothari
commission etc
Importance of women education
▪ Better standard of living
▪ Decreased mortality rate
▪ Improved health and hygiene
▪ Increased women empowerment: women education will help to increase women
empowerment to seek gender equality in the society
▪ Achievement of self honor
▪ Elimination of crimes against women
▪ Women in politics : women education can lead to raise political leads who can fight for the
rights and justice of other women
Problems of women education in india
▪ Poor financial conditions of the parents
▪ Navigate attitude of parents towards girls creates hindrances for girl education
▪ Early marriage
▪ Lack of proper curriculum for education of girls
▪ Lack of proper physical facilities etc
Conclusion
Female literacy is more in Kerala, Goa and Mizoram. Bihar, up, mp lacks in women education
Currently , Indian women contribute only 18% of the country’s GDP- one of the lowest in the
world and only 25% of India's labor force is women
The women now has to play a positive role in the country’s planning , development and
progress
❑EDUCATION OF DALITS
▪ Ensuring access to education for the Dalits of india has been the greatest challenge for the
Indian govt
▪ Dalits suffer from low rates of literacy and primary education enrollment, but the most realistic
one describes history and unequal access as cause
▪ The ancient cast system resulted in the social and economic oppression of Dalits
▪ The Dalits also known as SC /ST
▪ They have experienced consistent denial to access to education since the 1850s
▪ Now, many of the improvements to Dalits were coming from outside influences
▪ Lack of the proper education Dalits who were still physically and economically harassed
……
▪ Caste discrimination combined with additional attempts to increase the accessibility and
appeal for education have contributed to the slow progression of Dalits
▪ govt introduced some social programmes and policies , the Dalit literate population still
remains much lower the Dalit of India continue to experience low enrollment rates and a lack
access to primary education
▪ The entire schooling system , with proportion of Dalits to non Dalits remaining at a constant low
rate through primary, secondary and post secondary schooling
▪ Statistics shows that there has been little progress in decreasing the education gap between
castes
❑MULTILINGUALISM
▪ Multilingualism is the use of more than one language, either by an individual speaker or by a
community of speakers.
▪ The word “multilingualism” is derived from two words, “multi” and “lingual”. Multi means two or
more and “lingual” means “language”.
▪ DEFINITION: “multilingualism is the use of several languages by an individual or society.
Sometimes bilinguals are described as multi lingual but usually the term is reserved for speakers or
socio linguistic situation in which more than two languages are used”.
▪ India is a multilingual country. There are more than 1700 language which are spoken as mother
tongue in India.
NATURE OF MULTILINGUALISM
▪ The third language, to be taught between the eight and tenth standards, cold either be
Hindi or English, whichever is not studied previously
▪
❑LPG
A) LIBERALISATION
▪ Liberalization means removing all unnecessary controls and restrictions like permits, licenses,
duties etc imposed by the government.
▪ It was introduced in July 1991.
ADVANTAGES
1. Good service infrastructure
2. Access to world class education
3. Access to greater product and process innovation
4. Foreign direct investment in educational sector
B) GLOBALISATION
▪ Globalization means integrating the economy of a country with the world economy
▪ It refers to growing economic interdependence among countries in the world with regard to
technology, capital goods, services , information etc.
BENEFITS OF PRIVATIZATION
1. Higher economic growth
2. Release huge amount of public capital in various sectors
3. Enables government to downsize the administrative machinery and thus save huge fund
4. Privatization results in better management of the educational institutions
LIBERALISATION AND EDUCATION
GLOBALISATION IN EDUCATION
● Globalization improves quality in education
● It promotes world culture through interactions
● Partnership and networking among the countries improves the quality of teaching and research
● It is helpful in developing international understanding
FINANCIAL ALLOCATION TO EDUCATION
▪ Education in india is provided by the public sector as well as private sector, with control
and funding coming from three levels: central, state and local
▪ The higher allocation of funds was required to implement the recent legislation ‘Right of
Children to Free and Compulsory Education Act’2009.
▪ In recent times, several major announcements were made for developing the poor state of
affairs in education sector india, most notable one being the National Common Minimum
Programme(NCMP) of the United Progressive Alliance(UPA)
……
▪ The announcements are;
a) to progressively increase expenditure on education to around 6 percent of GDP
b) to support this increase and to increase the quality of education ,there would be an imposition of
an education cess over all central government taxes
c)to ensure that no one is denied of education due to economic backwardness and poverty
d) to make right to education a fundamental right between 6-14 age group
e) to universalisation of education through SSA and Mid Day Meals
▪ The public expenditure on education can be identified from the five year plans in india.
▪ Government ‘s commitment to increasing the share of public expenditure on education to 6% of
GDP has been expressed in the National Common Minimum Programme
……
▪ Expenditure on education has steadily raise from 0.64% of GDP in 1951-52 to 2.31% in 1970-71
and 4.26% in 2000-01. but it declined to 3.49 in 2004-05
▪ Due to a declining priority of education in the public policy paradigm in india, there has been an
exponential growth in the private expenditure on education also
▪ The union finance minister announced a total expenditure estimate of Rs 93224 crore for
education in 2021-22.
▪ This consists of Rs 38350 crore for the department of higher education and Rs 54874 crore for
Department of School Education and Literacy
▪ The union govt decreased the budgetary allocation for the ministry of education by 6.13% when
compared with the allocation in 2020-21
.
❑PLEBEINIZATION
▪ The term originated from ancient Rome
▪ IN Rome there were two classes; patricians( upper crust) and pleians( common people)
▪ Social stratification is a feature of all ancient societies
▪ Indian society was stratified based on rigid caste hierarchy; Brahmins, Kshatriyas , Vaishyas and
Sudras
▪ After the advent of modern educational system and influence of socio religious reform
movements in the 19th century, the rigidity of caste system began to decline
▪ Indian constitution proclaims a society based on equality
▪ Still there is wide gap between rich and poor or common people and elite class
▪ Access to quality education is difficult for the lower class in India. Hence, plebeinization of
educational system, which means access to quality education to common people, is the need of
the hour to safeguard the constitutional obligations and vision and principles of modem
democracy
❑SOCIAL STRATIFICATION
▪ A system by which society categorized people, and ranks them in hierarchy
▪ Categorizes groups of people into a hierarchy on the basis of wealth, status or power
▪ A group have to different access to resources , power and perceived social worth
▪ Social stratification is a term used in the social sciences to describe the relative position of
persons in a given social group , category, geographical region or other social unit
▪ Indian society is historically considered as stratified society
▪ During the vedic period, Brahmins and Kshatriyas received higher status while vyayas were
considered as common people and sudras were lower castes or out castes
▪ Independent India tries to alleviate its social differences . But , neoliberal policies and influence
of LPG increased social gaps in India
RECOMMENDATIONS OF DIFFERENT POLICY FRAME
WORKS
❑RECOMMENDATIOS OF DIFFERENT COMMISSIONS
The history of education in India took a significant turn after independence. we achieved this by
adopting the recommendations of various commissions as well as by implimenting sound
policies. An overview of the recommendations of these commissions are;
1. University Education Commission 1948-49
(Radhakrishnan Commission)
2. Secondary Education Commission 1952-53
(Mudaliar Commission)
3. Indian Education Commission 1964-66
(Kothari Commission)
1. University Education Commission 1948-49
(Radhakrishnan Commission)
● The University of Radhakrishnan Commission was meant for aiming a higher education
for the people and a diverse community. None other than Sarvapalli Radhakrishnan
formulated this institution, and his sole aim to develop the youth of yesterday. He was also
the former Vice-Chancellor of the Banaras Hindu University.
● The commission report, which was made, was drafted for about two volumes on to which
the roles and the choices were mentioned. The 1st volume of the draft consisted of all the
recommendations, and the second volume consisted of all the data which could be used
for the study management. The whole university aimed to manage a source of formal
education in the youth so that they could become better and smarter for a new India.
Major Recommendation;
● To teach that every life in this world has a meaning. It was a single concept for Radhakrishnan
Commission 1948-49 to develop the lofty role of life and to have sole use of every life that is on
this planet. There is no other source of life and that when you are here, you have meaning
towards your life and a responsibility to achieve as well.
● It was idealistic of Radhakrishnan to awaken the youth and develop their mind and soul towards
the path of wisdom. He wanted the youth to understand the present value of the country, and he
wanted everyone to know what it meant for them. This is why the Radhakrishnan Commission
strived to teach the youth towards the modernized shape of their culture.
● To acquaint all the youth with the social and philosophical knowledge so that they could strive
towards the rich and enhanced domains of economic and political matters. It was to their source
that the youth wanted to strive towards the better, and this could only be done with the help of a
built-in and robust system.
● For the self-development of the youth. It was the sole idea of the Radhakrishnan Commission to
help the child to develop towards the better. It was their central management that could help the
youth to formulate the concept towards a better democracy and Indian constitution with the
framework which needed to be changed.
The recommendation for the teaching staff:
● There were four categories on which the teaching staff was designated here. One was for the
professors, another one for the readers, the third one for the lecturers, and the fourth one for the
instructors. Each and every one of them has the intended role and had to educate the youth
towards the promotion of their goals and a common objective. The Radhakrishnan
Commission 1948-49 helped the students to develop on the grounds of their merit solely.
● The commission recommended a percentage of higher salaries for the teachers so that they
could get the motivation for teaching. There were other benefits that were presented to them like
the provident funds, the hours of work, and the paid leaves, which was intended solely for the
development of the teaching staff there.
●
2. Secondary Education Commission 1952-53
(Mudaliar Commission)
● In 1952 Union Government of India appointed Dr. A Laxman Swami Mudaliar as a chairman of
secondary education commission.
● The aim of this commission was to examine the existing system of secondary education in the
country. It aims to suggest measures to improve it.
● The commission submitted its report in August 1963 on almost all aspects of secondary
education.
● Secondary education is considered to be the backbone of the country’s entire educational
programme. Secondary education is also the basis of higher education which gives the desired
direction to the nation’s power.
● An inefficient system of secondary education therefore is bound to affect adversely the quality of
education at all later stages. The Secondary Education Commission, 1952 -53, suggest some
measures covering its various aspects to recommend which had a far reaching effect on India’s
Secondary Education.
AIMS
● Development of democratic citizenship
● Development of personality
● Education for leadership.
● Improvement of vocational capability and efficiency
● Concept of world citizenship
MAJOR RECOMMENDATIONS OF THE COMMISSION:
● The secondary education should cover the age group of students of 11 to 17 years and the total
duration should be seven years.
• Students should be enrolled for secondary education only after four or five years of primary or
junior basic education.
• The seven years of secondary education is to be divided into two parts- Junior high school stage for
three years and high school for four years.
• The intermediate classes should be abolished. The twelfth class should be attached to the
University where as the eleventh class should be added to the high school.
• The Commission had recommended the introduction of three year degree course.
• For the students who pass the high school, there should be a provision for a pre-university
examination course of one year.
● Public schools should be continued and pattern of education given to them should be brought
into reasonable conformity with the general pattern of national education.
● The Mudaliar Commission pointed out many defects in the then curriculum of the education
system. The Commission has emphasized the necessity of reorganizing the secondary school
curriculum in order that the aims of education may be realized. It found out that the curriculum
was narrow, bookish and theoretical, overcrowded and dominated by examinations. In short, it
did not cater to the various needs and capacities of the adolescents.
• At the higher secondary stage at least two languages should be studied- one is the mother
tongue and other is the regional language.
• The medium of instruction should either be in mother tongue or in the regional language.
● The Commission recommended ways to improve the standard of teaching and suggested to
appoint a committee of experts. This committee should make research for finding out ways and
means for improving the teaching methods
● All the students should be medically examined at least twice a year. Full medical facilities should
be available for ailing students.
3. Indian Education Commission 1964-66
(Kothari Commission)
National Education Commission (1964-1966), popularly known as Kothari Commission, was
an ad hoc commission set up by the government of India to examine all aspects of the
educational sector in India, to evolve a general pattern of education and to advise guidelines and
policies for the development of education in India. It was formed on 14 July 1964 under the
chairmanship of Dalut Singh Kothari. then chairman of the University Grants Commission. The
terms of reference of the commission was to formulate the general principles and guidelines for
the development of education from primary level to the highest and advise the government on a
standardized national pattern of education in India. However, the medical and legal studies were
excluded from the purview of the commission. The tenancy of the commission was from 1964 to
1966 and the report was submitted by the commission on 29 June 1966.
Important Objectives
● Some of the important objectives behind setting up the Kothari Commission are listed below.
● To provide policies and guidelines for the development of education in India.
● To find and evolve a general pattern of education in India
● To examine every aspect of the Indian education sector.
● Although the Kothari Commission was established to review the entire education sector, two
important domains were left out of its purview – they were legal education and medical
education.
Major Recommendations
● Provision of Free and Compulsory Education – Recommended providing free and compulsory
education for children aged 6 to 14 years.
● Languages – The Commission recommended adopting a three-language formula at state levels.
It intended to promote a language of the Southern States in Hindi speaking states. It intended to
promote Hindi, English and a regional language in non-Hindi speaking states.
● The Kothari Commission recommended promoting regional languages, Sanskrit as well as
international languages, preferably English.
● The Kothari Commission recommended providing favourable and adequate service conditions
for teachers and providing them with the necessary freedom to conduct and publish those
findings.
● To promote social justice, the Kothari Commission focused on girls education, education of
backward classes, education of tribal people, physically and mentally handicapped children.
● As Science and Maths are an integral part of the growth of any nation, the Kothari Commission
recommended making Maths and Science an integral part of education.
● The Commission recommended reforms to improve education at University level by paying
special attention to postgraduate level research, training, providing adequate libraries,
laboratories and funds.
❑ National Policy on Education (NPE)- 1986
● In 1986, the government led by Rajiv Gandhi introduced a new National Policy on Education.
The new policy called for "special emphasis on the removal of disparities and to
equalise educational opportunity," especially for Indian women, Scheduled Tribes (ST) and the
Scheduled Caste (SC) communities.
● The NPE called for a "child-centred approach" in primary education, and launched "Operation
Blackboard" to improve primary schools nationwide.The policy expanded the open university
system with the Indira Gandhi National Open University, which had been created in 1985.The
policy also called for the creation of the "rural university" model, based on the philosophy
of Mahatma Gandhi, to promote economic and social development at the grassroots level in
rural India.
The features are;
▪ All-round Development
In our national perception education is essential for all, as it is fundamental to our all round
development—material and spiritual.
▪ National System of Education
The concept of a ‘National System of Education’ implies that, up to a given level, all students,
irrespective of caste, creed, location or sex have access to education of a comparable quality.
▪ Common Educational structure
It envisages a common educational structure i.e. 10 + 2 + 3 which was recommended by Kothari
Commission (1964-66). This structure has now been accepted in all parts of the country.
Regarding the further break-up of first 10 years efforts will be made to move towards an
elementary system comprising 5 years of primary education and 3 years of upper primary
followed by 2 years of High School.
▪ The Education of the Handicapped
The policy states that the objective should be to integrate the physically and mentally
handicapped with the general community, to prepare them for normal growth and to enable them
to face life with courage and confidence.
▪ Strengthening of National Institutions
The NPE ’86 recommends that the institutions of national importance like UGC, NCERT, NIEPA,
AICTE, ICAR, IMC etc. will be strengthened to enable them to give shape to national system of
education and to cope with the emerging demands of the nation.
▪ Empowerment of Women
The national system of education will play a positive role in the empowerment of women. It will
foster the development of new values through redesigned curricula, text books, the training and
orientation of teachers, decision makers and administrators, and the active involvement of
educational institutions.
▪ Education of Scheduled Castes
The main focus in this regard is the equalization of SCs population with the non-SCs population
X all stages and levels of education, in all areas and in all the four dimensions—rural male, rural
female, urban male and urban female.
▪ The Education of Backward Sections and Areas
Suitable incentives will be provided to all educationally backward sections of society living in rural
areas. Hilly and desert districts, remote and inaccessible areas and islands will be provided
adequate institutional infrastructure.
❑National Policy on Education - Review Committees
The implementation of the National Policy on Education 1986 was evaluated by two committees namely the
Ramamurti Committee (1990) and the Janardhana Reddy Committee (1992). As a result of the
recommendations of these two committees, slight modifications were made in the NPE in 1992.
▪ At the request of the Central Advisory Board of Education (CABE), a Committee was set up in July 1991
under the chairmanship of Shri N. Janardhan Reddy, Chief Minister of Andhra Pradesh.
▪This Committee submitted its report in January 1992. The report of the Janardhan Reddy Committee
concluded that very little changes were required in the National Policy of Education of 1986. The CABE
considered this report as the Revised National Policy.
▪This policy aimed to promote national progress, a sense of common citizenship and culture, and to
strengthen national integration. It laid stress on the need for a radical reconstruction of the education
system, to improve its quality at all stages, and therefore gave much greater attention to science and
technology, the cultivation of moral values and a closer relation between education and the life of the people
RECOMMENDATIONS OF THE COMMITTEE
▪ Common School system: Effective measures need to be taken to implement the provision of
NPE in regard to common school system. To this end, disparities between schools should be
ended as early as possible by upgrading the quality of ordinary schools and providing amenities
for achieving minimum levels of learning.
▪ Universalisation of elementary Education: What is needed is not so much a constitutional
amendment as suggested by Ramamurti Committee as a manifestation of a national will to
achieve UEE. Operation Black board, being one of the priorities strategies for UEE, should
continue during the vii plan, in an expanded and extended form.
▪ Secondary Education: It would be necessary to bring about a planned expansion of
secondary education facilities all over the country to cope with new demands for secondary
education. Open learning should be given utmost encouragement.
▪ Vocationalisation of Education: The existing vocational stream at the +2 level may be
suitably strengthened and, wherever possible, the vocational courses may be started from class
ix also
▪ Management of Education:The District Board of Education should be set up and
operationalised expeditiously. Constitution of specialized stale level education Tribunal is
desirable. “Making the system work” has to be treated as non negotiable. Formulation and
Implementation of an Action Plan to put into practice the strategy outlined in the NPE is strongly
recommended.
▪ Resources for Education: Provided for priority areas like UEE, Adult Literacy and
vocationalisation. Higher education and technical and management education has to be
progressively made largely self- financing by revising the fee structure with appropriate support
to the needy students by way of student loans.
▪ ECCE: The scope of Article 45 of the constitution need not be enlarged. The Anganawadi
workers should play an expanded role for a number of activities and support services for women
and children, such as child care, family welfare, nutrition and health.
▪ Navodaya Vidyalayas:The scheme should continue and a Navodaya Vidyalaya should be set
up in each district as originally envisaged. Further, the following measures are suggested.
▪ Adult and continuing education: The ‘dual track approach’ of promoting simultaneously
UEE and adult literacy should continue in educational planning. Programmes of post- literacy
and continuing education should be planned for neo-literates.
❑Pedagogic Shifts
● There has been a tremendous change in the pedagogic practices at school level as well as at higher education
in India after 1990s.It was result of researches in teaching learning process and different committee and
commission reports on the educational practices all over the world.
● For a long time educational practices was centered on teacher as the pivot. Recently, there is shift in researches
in education which mainly considers teaching learning process from learners perspective. One major reports by
UNESCO published in 1995 was Delor’s commission report learning the treasure within is a landmark in the
evolution of pedagogic practices all over the world.
● The mainly envisages a learner centered classrooms and learner friendly school. As a result of the report,
member nations of united nations began to revamp the pedagogic practices in their country.
● In India, the first of such attempt was distract primary education project (DPEP) which aims for universalisation
of elementary education in India as a concentrated effort to enroll all children in India to primary before 2010.
● For achieving this target, the projects propose learner oriented and child friendly pedagogic practices in school.
● For ensuring legal provisions 86th constitutional amendmend and Indian parliament. As a policy document on
school education, NCERT put forward a National curriculum framework clearly indicates the theoretical and
pedagogic bases of curricular shifts in school education in India.
❑ SSA (SARVA SHIKSHA ABHIYAN)
● Even though free and compulsory education up to 14 was stressed through DPSP in
Indian constitution, the primary education remained stagnant in India until the introduction
of NPE 1986, which started many programs to strengthen the education as whole and
particularly elementary education.
● SSA is an integrated primary program designed by the central government to be
implemented from the academic year 2001- 2002. It was aimed to last till 2010. It aimed to
provide quality primary education to all children from 6-14.
● Sarva Shiksha Abhiyan is a program with a clear time frame for universal elementary
education. It was started on 2001. However, its roots go back to 1993-1994, when the
District Primary Education Program (DPEP) was launched, with an aim of achieving the
objective of universal primary Education. aimed to provide quality primary education to all
children from 6-14.
It was a :
● A response to the demand for quality basic education all over the country.
● An opportunity for promoting social justice through basic education.
● A partnership between the Central, State and the local government.
● An opportunity for States to develop their own vision of elementary education
● Exapand RMSA
● When was SSA expanded in India
4 MARK QUESTIONS
● Explain the impact of globalization on education.
● Explain major objectives of SSA.
● Describe the concept of UEE.
10 MARKS QUESTIONS
● Explain the salient features of national policy on education 1996.
● Explain the nature of curricular shift in the school education of Kerala, after 1990s.
B Ed. I Sem. EDU 01 EDUCATION IN CONTEMPORARY INDIA
Unit 6
EDUCATION IN CONTEMPORARY KERALA
SOCIETY
Group Members
1 NIHALA.K
2 KAVYA CHANDRAN
3 MAJIDA SHIRIN
EVOLUTION OF EDUCATION IN KERALA
● Kerala had a high level of literacy even during the sangam age 1500 AD.
Kerala had a golden era in terms of education were all got the chance to get
educated without any different in caste, sex.
● During the period, communities such as the kuravas, parayas, panas, vedas
and others were considered superior to brahmins in their cultural and
intellectual complishment
● The great sangam poets, paranar and kapilar belonged to pana community
● Even female education was not neglected
a. SALAIS
● During the Vedic period a number of Vedic schools named salais were
originated in different parts of Kerala and were attached to temples. These
institutions were residential in nature
● It is an institution in which training was given In all branches such as Vedic,
dramatic, philosophic
● Admission was restricted to Brahmin children's only
● Grammar, theology, philosophy, law etc. taught in salais
● The famous salais in Kerala were kanthallur, parthivapuram, tiruvalla and
muzhikkulam.
● Gradually the salais were disappeared and the Sabha mutt were originated. Sabha mutt
were known as temple universities
● These were of three types karma Sabha mutts, sastra Sabha mutts, and sanyasa Sabha
mutts
● Mutts imparted education to the Namboothiri youths, the method of instruction was
oral.
● The famous mutts in Kerala are in trichur and thirunavayal
● Four mutts available in trichur namely vadake mutt, naduvil mutt, edayil mutt and
thekke mutt. Adhya shankara himself was the founder of these mutt.
● Ezhuthupalli for the non Brahmin children's. Each village had its patasala or
Ezhuthupalli and teacher was knowns as Asan or Ezhuthachan.
● The lesson were written by pupils on ola. Parents used to pay fees mostly in kind for
the education of the children.
This type of village education continued till English education began to replace it
b. BUDDAH VIHARAS
• Buddhist monks were pioneers in the field of education
• Buddhist used to call their viharas by the term pallis
• The people of kerala copied the buddhist example of running educational institutions
side by side with their temples
• The historians strongly argue that the sreemoolavasam viharam identified in
Buddhist literature is existed in kerala and believed that it is established at musiris
c. OTHUPALLIS
• Othupallis were traditional religious educational institutions of Muslims of north
Kerala attached to mosque.
• Set up outside a mosque under the care of a mulla, mullakka or musliar
• Single teacher institution
• Educational tool used in the class was a wooden slate
• Considered as centers of primary level of learning
• After the education from othupallis, students prefer to join at Dars which are
considered as centers of higher learning attached to mosques
d. KALARIES
• Kalari was an indigenous educational institution which belongs to kerala only
• Gives training in martial arts
• The training given in the kalari is called kalarippayattu
• Pupils are given regular physical exercise and training in the use of weapons such as
kuruvadi, spear, dagger, sword, shield, etc
• Kalaries were intended to foster martial spirit of the nairs
• These were fencing schools and were generally attached to the bhagavati temples
• Panicker or kurup who supervised the body message and the physical culture of the
pupils under his charge
● Chekavas also were masters in martial arts
● The course of the training in kalari begins on the first day of karkatakom, the month of
July. The tutor is given a present either in coin or clothes.
● The most suitable time for physical exercise and muscular development is when the
monsoon at its height.
e. KUDI PALLIKOODAM
• Kudi pallikoodam meant for the education of non brahmins. All people are admitted were
organized like formal school.
• Each village has its own kudi pallikoodam with a teacher paid by the community.
• Transmission of knowledge in heredity trades was the responsibility of the jati
• They undertook to train their youngsters their respective traditional vocation
• Education has been based on rot learning; books and papers were not used in these schools
and children wrote on sand, rice grains or palm leaves
• Teachers were known as ashan. subject were Basic mathematics, astrology
• Functioned as pre primary school
• The state had little or no role in school education though kings would patronize people
famous for their learning
g. ROLE OF CHRISTIAN MISSIONARIES IN EDUCATION
● When the number of Christian increased in Kerala, the begin to organize Sunday
classes and other services.
● The Christian missionaries started a number of schools during 19th century
● Christian Missionaries; The London Mission Society (LMS) , Church Mission Society
(CMS) and Basel Evangelical Mission(BEM) started schools and colleges in different
parts of Kerala.
● LMS
Who worked in south Travancore was Rev. Mead of the LMS during the period of
1817-187. He devoted his whole energy to educational work.
● CMS
1818 an English school was opened at Mattancheri by Rev. V. Dawson, with financial aid from cochin
govt.
1826- Samuel Ridsdale, came to cochin and established 6 schools for boys and 4 schools for girls
1836 CMS started an English school at trichur which become a high school in 1889
1845- English school was established at Ernakulam
1875- A.F Sealy raised to the status of a second grade college affiliated to the university of Madras
1889- rules were framed for giving grants in aid to private schools
● BEM
Opened a primary school at kallai in 1848 and it developed in to the Malabar Christian college
BEM was later taken over by the government and developed into the government Brennen
college.
The Victoria college, paghat, began as a school in 1866 and zamorins Guruvayurappan college
Calicut was started as a school in 1877 for the young princes of the zamorins family
EDUCATIONAL RENAISSANCE IN KERALA IN THE 20th
CENTURY
● Renaissance in 20th century had face of Religious reform renaissance movement of
Kerala have different levels. It includes social strike like channar revolt, villuvandi
samaram, for equal justice
● Here the reformation which were lead by the thinkers like , Sree Narayana Guru,
Chattambi Swamikal, Thaikkad Ayya, Sahodaran Ayyappan, Vakkom Muhammed
Khader Moulavi etc..
● Socio religious reform movements which ultimately led to the renaissance in Kerala
like Sreenayana Dharma Paripalana Yogam ( SNDP) , Nair Service Society (NSS) ,
Sadhu Jana Paripalana S angam ( SJPS) , Sahodara Prasthanam etc...
● Later as result of a number of renaissance movement and leaders Kerala became one
of the leading state in India with regard to human development and educational
achievement
a. SREE NARAYANA GURU
● Sree Narayana Guru was born on August 20, 1855 at chembazhanthi,
Thiruvananthapuram
● His parents Madan Asan and Kutti Amma and they affectionately called him 'Nanu‘
● Sree Narayana Guru was a great saint, scholar ,philosopher, poet and the forerunner of
social renaissance in Kerala
● He redeemed the downtrodden human from the curse of casteism
● ' Oneness of humanity' was his dream ; unparalleled were his deeds
● Obtaining a clear vision of the unity of the downtrodden humanity around him , Sree
Narayana Guru decided to return to the world he had withdrawn
● He started his revolutionary mission consecration of a Hindu temple was the exclusive
right of Brahmins
● As the first revelutionary step he himself consecrated a temple dedicated to Lord siva in
Aruvippuram in 1888
● He campaigned against the observance of such practice as Thalikettukalyanam,
Tirandukuli etc...
● Sree Narayana Guru had a highly electric outlook in religious matters as is evidenced by
his famous saying " One caste, One Religion, One God for man"
● He has been hailed as " Father of Modern Kerala Renaissance.
● n 1903 Sree Narayana Guru established a social organisation called ' Sree Narayana
Dharma Paripalana ( SNDP) yogam to spread the message of Guru against the caste
system in kerala
● SNDP establishes several educational institutions of the ezhava community
● In 1925 Guru supported the famous vaikom satyagraha movement which
demanded entry for lower caste people in the siva temple at vaikom and all temples
in kerala
● Sree Narayana Guru left us on september 20, 1928
b. VAKKOM MUHAMMED ABDUL KHADER MOULAVI
● Writer, architect, social reformer and journalist of the Muslim community
● Born in 1873 in Anchutheng near chirayinkeezh
● In 1904 he imported a printing press directly from england and set up anchutheng
● In 1906 , Moulavi started the ' Muslim' magazine
● He started also a litho press in vakkom and published an Arabic - Malayalam
magazine called ' Al Salam'
● Swadhesabhimani was published under the leadership of CP Govindapillai. In 1906 K
Ramakrishna pilla became the editor of Swadhesabhimani
● Ramakrishna pillai was deported in 1910 for his sharp criticism of the Divan rule
● Moulavi submitted a petition to the Maharaja of Travancore in 1915 regarding the reform
of muslim education
● The ' Islamia' publishing grandhasaala was established to public books that provide
guidance to the Muslim community. Deepika magazine is the front page of the company
● Moulavi has contributed a lot of to the educational and social fields to the muslim
community
● Moulavi died october 31 ,1932
c. CHATTAMBI SWAMIKAL
● Chattambi Swamikal was born in 1853 at kollur, Trivandrum
● His parents were Vasudeva sharma and Nangamma pillai , he was known by his pet
name kunjan
● Chattambi Swamikal attended a tradition school in Thiruvananthapuram run by Pattayi
Raman Pillai Asan, he was a renowned scholar and a writer at that point in time
● He gained knowledge in literature, music, astronomy, drawing, veena and medicine
● He had been practicing yoga and penance for a long time
● Simplicity, cleanliness, and non casteism were the hallmarks of the Swamis
● Swamis major works that Pracheena Malayalm, Vedhathikara Niroopanam, Adwaitha
Chinthapadhathi, Chithakasalaym, Vedhanthasaaram
● He fight against the monopolistic position of Brahmins
● He worked for untouchability, sub caste barriers , casteism,etc...
● Chattambi Swamikal died 1924
d. AYYANKALI
● Ayyankali was born on August 28,1863 to Maala and Ayyan at Venganoor
● He born in the pulaya community gave leadership to the movement started by the
pulayas and other depressed classes for their social advancement
● Ayyankali in 1893 rode a villuvandi ( ox cart) challenging the ban on untouchables from
accessing public roads
● Inspired by Sree Narayana Guru a social reformer from Ezhava caste Ayyankali started
Sadhujana Paripalana (SJP) Sangham(1907)
● Major purpose of SJPS was to campaign for education for Dalits in Kerala
● The man was later instated as a member of the Assembly of Travancore known as the
Sree Moolam Praja Sabha
● He also played an instructor role in establishing community courts
● Ayyankali passed away on june 18 1941 leaving behind a better and more inclusive world
for lower caste communities in Kerala
EDUCATION AFTER FORMATION OF MODERN
KERALA
• After formation of Kerala state in 1956 the government have taken keen interest in
the field of education.
• Kerala education act 1957 enhanced the participation of government in the
management of private school
• It guaranteed security of service to the teacher's working in aided school.
• Pension and other retirement benefits also were granted to private school teachers
a. PRIVATE SECONDARY SCHOOL SCHEME
● Introduced in 1950
● Aimed at improving the service conditions of teachers in school under private
management
● Due to some opposition scheme revised in 1951
● Laid rules regarding the collection of fees and its distribution for the maintenance of
private school
b. ABOLITION OF FEES
• Abolition of fees from primary level to high school level.
• The abolition of fees in form 1 and 2; in 1954-55 form 3 rd in 1955-56 rendered both
primary and middle school education free.
• 1960-61 high school fees abolished.
• By 1969-70 entire school education in Kerala was made totally free.
c. KERALA EDUCATION RULES (KER)
• Kerala Education Rules (KER) was formed in 1959.
• It unified the salary, leave and other services conditions of teachers.
• The statutory body"State Education Advisory Board " Was formed in 1961.
• First statutory board to advice a state government of matters concerning education
• The university act of 1957 has been amended in many times.
• The Kerala university act of 1969 and 1974 deserve special mention.
• The university act of Kerala further increased the control of the state in the
administration of the universities as well as the management of private colleges.
d. EDUCATIONAL EFFORT TO REDUCE REGIONAL DISPARITIES
• At the time of the formation of Kerala 1956,main disparities exist between the
travencore, cochin, malabar.
• Educationally backward malabar, government attempted sanctioning new school,
upgrading existing school, alloting more funds etc.
• Successive five year plan helped to narrow down the educational disparities between
the regions
• Kerala government treated special concern for depressed and backward communities.
• Free supply of clothes, slates and books, exemption from payment of all kind of fees
etc. policies are allowed
• Special effort to increase female literacy since 1956.
• For preventing the drop out rate, increased the enrolment of females belongs to
backward
e. NOON MEAL PROGRAMME ( MID DAY MEAL)
• Introduced in 1940s.
• This was continued and extended after the formation of the present state of kerala.
• With the assistance from the cooperative for American relief every where (care)
government continued non meal at school.
• From 1984 onwards feeding programme with kanji and pulses were introduced in
government and aided LP schools.
f. WHOLE PROMOTION SYSTEM
● Due to high drop out rate during 1960s government devised the whole promotion
policy in 1972-73.
● Initially introduced in standard 1 and 2 and later extended to other standards.
● This policy reduced drop out rates.
● It was highly criticized on the ground of deterioration in the quality of school
education in the state
g. TRAVEL CONCESSION
● Introduced in 1950s to facilitate the easy travel of students to schools.
● It reduced the burden of the parents on the household expenditure on education.
● The scheme has enabled thousands of poor students from far off places to reach
their school at low expenses.
h. EDUCATIONAL EXPANSION SINCE 1990s
• Economic activities have Under gone significant changes in India with the
introduction of new economic policy in 1991
• The education sector in Kerala witnessing new trends with the coming of LPG
• So far the government has played dual role of an investor and facilitator in public and
private investment in education.
• Now Kerala stand out as the most literate state by attaining universal elementary
education.
i. CURRICULUM FRAMEWORK FOR SCHOOL EDUCATION (2007)
● Kerala develop first time a curriculum frame work, ideas articulated by National
Curriculum Framework(2005).
● In1997, Kerala made an effort for the formulation of comprehensive curriculum
focusing on the process of teaching and learning.
• Curriculum revision programme in Kerala held on the basis of NCF 2005
• The curriculum revision initiated in 1996 in Kerala had a strong influence in the
formation of NCF 2005.
• Based on the NCF 2005 , effort to revise the Kerala school curriculum began in August
2006
• Three pillars of KCF 2007.
1. Constructivism
2. Critical pedagogy
Disparities in infrastructure facilities in private schools and public schools and colleges
Improper use the basic management Poor health can put educational attainment at risk
Studying avrod
3. Consumerism
Kerala encounters several adverse consequences in consumerism such as
Rapid urbanization
Industrialization
Changing life style resulted serious issues of pollution and lack of management.
Growing atrocities against women such as rapes, dowry deaths, cruelty by husbands etc..
Backward communities or caste based marginalization is the most serious human right issues such as
segration in housing, denial and restriction of access to public services
Trafficking of children
b. CURRICULAR SHIFT IN KERALA AFTER 1990s
● Education is considered as a powerful tool . We should ensure an educational system
which enlightens our vision. After 1990s an action plan for strengthening the school
curriculum in Kerala has been undertaken .
● Kerala's effort to develop a curriculum framework is a turning point in the history of
the state.
● In 1997 an effort for the formulation of a comprehensive curriculum focusing on the
process of teaching and learning was attempted in Kerala.
● The states curriculum reform effort gained further impetus with the formulation of
the National Curriculum Framework ( NCF) 2005.
● Kerala could display the active working model of a learning process that has its
foundation the principles of construction and a learner centered activity based and
process oriented pedagogy.
● The first phase of the revision process is culminated by the publication of the Kerala
Curriculum Framework (KCF) 2007. It has made a reality through the process like,
Curriculum revision was prepared and was subject to the consideration of the
NCERT and the Kerala state government