The Edgar Cayce Handbook For Health Through Drugless Therapy Hardcovernbsped 0026019604 9780026019606
The Edgar Cayce Handbook For Health Through Drugless Therapy Hardcovernbsped 0026019604 9780026019606
Revised Edition
ISBN 13: 978-0-87604-215-1
All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means,
electronic or mechanical, including photocopying, recording, or by any information storage and retrieval
system, without permission in writing from the publisher.
A.R.E. Press
215 67th Street
Virginia Beach, VA 23451-2061
Reilly, Harold J.
The Edgar Cayce handbook for health through drugless therapy. Bibliography: p.
Includes index.
ISBN 0-02-601960-4
1. Hygiene. 2. Cayce, Edgar, 1877-1945. I. Brod, Ruth Hagy, joint author. II. Title. [DNLM:
Parapsychology. 2. Therapeutic cults. WB960 R362]
RA776.5.R43 613 74-30015
To Albert
Beloved husband, friend, and partner who makes all things possible.
R. H. B.
“This, then—that the spirit, the soul, the elements of the active forces, use those portions of the
physical body as their temple during an earth’s experience.” (311-4)
“For, all healing comes from the One Source. And whether there is the application of foods, exercise,
medicine, or even the knife—it is to bring [to] the consciousness of the forces within the body that aid
in reproducing themselves—[which is] the awareness of Creative or God Forces.” (2696-1)
“ . . . at least one week out of each month should be spent in beautifying, preserving, rectifying the
body—if the body would keep young, in mind, in body, in purpose. This doesn’t mean that the entity
should spend a whole week at nothing else.” (3420-1)
Editorial Notes for This Edition
Care has been taken in the preparation of this edition to preserve the content and intent of the authors,
while reformatting the layout to make the book easier to use.
Wherever possible, ancillary concepts, quotations, and anecdotes have been shifted into boxes or
margin spaces for handy reference. Footnotes have been gathered as endnotes at the end of the book,
while titles of books, which the authors either referred to or quoted from, have been consolidated in a
bibliography at the back. Updated lists of reference books on Cayce’s life, diet, health, and remedies
have been inserted in appropriate chapters. Some of the statistical charts have been updated along
with the Sources of Supply.
NOTE: Quotations from the Edgar Cayce readings are identified by two numbers, e.g., 262-15. The
first set of numbers refers to the individual or group who received the reading, while the second refers
to the sequential number of the series of that particular reading. In the example cited, “262-15,” this
was the fifteenth reading given to Study Group #1 assigned the number “262.”
—The Editors
Contents
Acknowledgments
Foreword by Hugh Lynn Cayce
Introduction
I. About Edgar Cayce
II. About Harold J. Reilly
Endnotes
Bibliography
Index
Acknowledgments
Completing this book has been a three-year project that would have been
impossible without the dedicated help of many people who believe in and were
inspired by the spiritual, mental, emotional, and physical wisdom in the Cayce
readings.
The authors wish to use this opportunity to thank those who shared their
personal experiences with us and the many friends and colleagues who have
assisted us in our work.
We wish to acknowledge and thank the following for their very special help:
Hugh Lynn Cayce for his perceptive Foreword and reminiscences;
Gladys Davis Turner, Lucille Kahn, Hugh Lynn, Dr. Pat Reilly, and Dorothy
Reilly for helping us reconstruct the history of Edgar Cayce and our family;
J. Everett Irion, Violet Shelley, and the editorial, library, and administrative
staffs of the A.R.E. in Virginia Beach, Virginia;
Volunteers Rhoda Boyko, who assisted Mrs. Brod for two years in researching
and typing the excerpts from the Cayce Medical Circulating Files; Rudolph
Boyko, who helped his wife; Albert T. Brod, who did endless copying, checking,
correcting, and reading; Andrew Grossman, who assisted with many chores;
Artist Jacqueline Mott, who added last-minute illustrations to those
commissioned and executed by Ray Cullis;
And Doctors William A. McGarey, John Joseph Lalli, and Edith Wallace for
reviewing the manuscript and for their helpful criticism and suggestions.
A special tribute to the significant leadership and courage in fighting for the
consumer’s right to health and pollution-free air, water, and food of the
following congressional committee and subcommittee chairmen and
appreciation for the transcripts of their hearings:
Senators Richard S. Schweiker (R.-Pa.), Gaylord Nelson (D.-Wis.), William
Proxmire (D.-Wis.), Philip A. Hart (D.-Mich.), and Congressman James J.
Delaney (D.-N.Y.).
To Dr. Roger J. Williams, director of the Clayton Foundation Biochemical
Institute of The University of Texas, our profound appreciation and respect for
his great book, Nutrition Against Disease (New York, Pitman Publishing Co.,
1971), from which we have quoted extensively.
We also wish to extend our thanks to the following:
E. M. Abrahamson and A. W. Pezet, Body, Mind and Sugar, New York,
Pyramid Books, 1951;
Ted Burke, “Recipes for Rejuvenation,” Harper’s Bazaar, March 1973;
Cathryn Elwood, Feel Like a Million, New York, Pocket Books, 1965;
Frank Glenn and Arthur J. Okenaka, “Study of a 167-Year-Old-Man,” Journal
of the American Geriatrics Society, July 1964;
Mrs. Edward Henderson, director of the American Geriatrics Society and
editor of the Journal;
Josef P. Hrachovec, Keeping Young and Living Longer, Los Angeles, Calif.,
Sherbourne Press, 1972;
William A. McGarey, Edgar Cayce and the Palma Christi, Edgar Cayce
Foundation and Medical Research Bulletins of the Edgar Cayce Foundation;
The Metropolitan Life Insurance Co., for its weight and longevity charts;
Proceedings of the Conference on Aging, sponsored by the Huxley Institute,
New York, March 6, 1972;
Corinne H. Robinson, Normal and Therapeutic Nutrition, New York,
Macmillan Publishing Co., Inc., 1972;
Neil Solomon, The Truth About Weight Control, New York, Stein & Day,
1972;
Jess Stearn, Edgar Cayce—The Sleeping Prophet, Garden City, N.Y.,
Doubleday & Co.; New York, Bantam Books, 1968;
C. M. Taylor and O. F. Pye, Foundations of Nutrition, New York, Macmillan
Publishing Co., Inc., 1966;
Renee Taylor, Hunza Health Secrets, New York, Award Books, 1969;
Carlson Wade, Magic Minerals: A Key to Better Health, New York, Parker
Publishing Co., 1967;
Maurice Zolotow, Marilyn Monroe: A Biography, New York, Harcourt, Brace
& Co., 1960.
Foreword
This, then—that the spirit, the soul, the elements of the active forces, use
those portions of the physical body as their temple during an earth’s
experience.
(311-4)
For, all healing comes from the One Source. And whether there is the
application of foods, exercise, medicine, or even the knife—it is to bring [to]
the consciousness of the forces within the body that aid in reproducing
themselves—[which is] the awareness of Creative or God Forces. (2696-1)
Edgar Cayce talked about the importance of the apple diet, castor oil packs,
fume baths with special oils for special ailments, specific types of massage, and
a variety of valuable diets. But it was Harold Reilly who first began to help
people put the treatments together. It was he who encouraged and, indeed,
inspired them to follow through until they began to discover that they could get
fantastic results at times.
This is a “how to” book. Here are details on treatments with supportive
material from the world of science, which by now has confirmed many of the
basic concepts in the Edgar Cayce readings. Harold J. Reilly began working with
these concepts more than forty-five years ago.
Probably you will not read this book by starting at the beginning and going
right through it. Perhaps you will look first for your own particular need. If so,
you will discover that Dr. Reilly and Mrs. Brod have organized the material
under precise chapter headings, and their cross-references will be invaluable
guides both to your problems and to the Cayce-Reilly treatments.
When you have started your own body working on your specific need, you’ll
want to go back and read the whole book. You’ll find a variety of material which
can help you and which you’ll want to share with your friends. You’ll discover
that the three people who put this book together obviously enjoyed it—Dr.
Harold Reilly, Betty Billings, who assists him in his work, and Ruth Hagy Brod,
who researched the material and helped Dr. Reilly write this book. It becomes
very clear that these people believed very sincerely in the material they wrote
about and that their personal experiences and experiences with hundreds of
others confirm their conclusions.
The famous phrase with which Edgar Cayce from a trance state opened
thousands of psychic readings, “Yes, we have the body,” begins to make real
sense in this book. We must begin where we are. If we cannot heal ourselves,
how can we be channels of healing for our fellow human beings? Here,
completely blended, are the ingredients for the physical, mental, emotional, and
spiritual balance that everyone seeks.
—Hugh Lynn Cayce
Introduction
Talk to Dr. Reilly about it. He has had experiences with thousands of cases.
[He] is the one that does just as the information suggests that gets real
results, whether it appears to be in accord with what other people have told
them or not. (5162-1, reports)
—Edgar Cayce
One of the young M.D.s, Dr. Wesley Ketchum, submitted a report on this
unorthodox procedure to a clinical research society in Boston. On October 9,
1910, The New York Times carried two pages of headlines and pictures.
From that day on troubled people from all over the country sought help from
the “wonder man.”
—Introduction
Dr. Harold J. Reilly was one of the leading exponents of drugless, natural
physical therapy. He was recognized as one of the most outstanding
physiotherapists in the world, and doctors came from all over the globe to
study with him.
—Introduction
For several years Dr. Reilly studied at Battle Creek, Michigan, with Dr. John
Harvey Kellogg, inventor of breakfast cereals and the electric cabinet, and
pioneer in preventive medicine.
—Introduction
After the fine conditioning of Harold J. for eighteen years, I feel that
everyone should live the life of Reilly.
—Bob Hope
The inscription on Bob Hope’s photograph, which hung among many others in
Reilly’s office, read, “After the fine conditioning of Harold J. for eighteen years,
I feel that everyone should live the life of Reilly.”
“Oh, there’s nothing so bad, but Reilly can fix it,” said Burgess Meredith on
his photograph.
From Eddie Albert: “Dr. Reilly had a lot to do with my enjoying life as far
back as 1935. He still has.”
Many writers and poets—Robert Frost, John Erskine, Bob and Millie
Considine, Morey Bernstein, and Fannie Hurst—eloquently expressed their
admiration and appreciation in photo inscriptions or in their books. For example,
Maurice Zolotow, author of Marilyn Monroe: A Biography, wrote: “To Harold J.
Reilly, who would have made me as voluptuous as Marilyn Monroe if I had been
a woman.”
Jess Stearn, in the first edition of his book Edgar Cayce—The Sleeping
Prophet, wrote: “For my Dear Friend and Mentor, Harold J. Reilly, without
whom this book would have been far less.” Stearn’s book was inspired by Dr.
Reilly and largely written at Reilly’s farm.
Thomas Sugrue autographed his There Is a River with these words: “To
Harold J. Reilly, the best doctor on the face of the earth—even some of the
arthritic angels must yearn for his ministrations. But above all, I am proud that
he was Edgar Cayce’s friend and that he is mine.”
“Builder of happiness and more effective people” is how the Reverend
Norman Vincent Peale described Dr. Reilly, while Hugh Lynn Cayce, in his book
Venture Inward, wrote as follows: “To Harold—who has helped many people
start this Venture Inward as Edgar Cayce conceived it.”
Nor were all his clients celebrities. Many were simply suffering human beings
referred to him by one or more of the 3,000 practicing physicians, osteopaths,
and dentists who sent their patients to him.
Despite his own impressive credentials and record, Dr. Reilly is best known
for his unusual and close association with Edgar Cayce, the “sleeping prophet”
of Virginia Beach, who began sending cases to Dr. Reilly in 1930—almost two
years before the two men met. At the time, Reilly had never heard of Edgar
Cayce and did not suspect that the referrals were coming from a psychic.
By the time Cayce died in 1945, he had referred more than a thousand patients
to Dr. Reilly and had mentioned him hundreds of times by name in the trance
readings in which he diagnosed and prescribed treatment for a wide variety of
medical complaints.
In Edgar Cayce—The Sleeping Prophet, Jess Stearn describes Dr. Reilly as a
“portable repository of practical Cayce therapy.” Certainly he was the
unquestioned living authority on the health secrets in the Cayce “readings.” Most
of the dozens of books on Cayce, totaling millions of dollars in sales, celebrate
Dr. Reilly’s rare skills and understanding of the Cayce treatments and his success
in applying them. Dr. Reilly was not only a “master” of the Cayce theories, but
had clinically tested and sifted them in over forty-five years of active practice.
The ultimate fusion of Cayce’s psychic powers tapping some source of
“universal knowledge” and Reilly’s empirical and scientific experience produced
an invaluable treasury of health guides that seemed to work when properly
administered. They now can be made available to thousands of readers seeking
some sensible way out of the polluted maze of modern living.
Despite the overtones of mystery that are present when a clairvoyant of
Cayce’s reputation is involved, there is no great mystery in the affinity between
the two men—one a psychic and one a physical scientist. They shared an
identical philosophy of health: in Dr. Reilly’s words, “Medicine and most
doctors aim at curing a specific ailment. The Cayce ‘readings’ and the Reilly
therapy aim at producing a healthy body which will heal itself of the ailment. We
try to understand Nature and work with Nature. Then the body cures itself.”
When Dr. Reilly closed the Reilly Health Institute in 1965 and “retired” to his
farm in New Jersey, he donated his physiotherapy equipment to the A.R.E. and
established a physiotherapy clinic there, trained its therapists, and agreed to
serve as its supervisor, a post he held until his death in 1987. He also set up the
Physiotherapy Department of the A.R.E. Clinic in Phoenix, Arizona, and trained
its personnel. However, it was not easy for Dr. Reilly to stay in retirement. When
some of the patients he had been caring for—for example, David Dubinsky, who
had been a “Reilly regular” for over forty years—insisted on their weekly
treatment, Dr. Reilly agreed to come to New York one day a week and made
arrangements to share an office with another doctor in the Capitol Theatre
Building. But the time spent in the New York office expanded into two and then
three days a week, and soon Dr. Reilly was working almost as hard as he had
been when he was running the institute.
When the Capitol Theatre Building was demolished, Dr. Reilly embarked on
what he hoped was his second retirement. It didn’t last any longer than the first
because, with the publication of Edgar Cayce—The Sleeping Prophet and other
books, a steady stream of men and women from all over the country began
making pilgrimages to his New Jersey farm.
Helping him at the farm was his hard-working associate, Miss Betty Billings.
She was a graduate of the University of North Carolina, where she received her
B.S. in nutrition. She served her residency at Dayton Miami Valley Hospital in
Ohio and worked as a clinic dietician at Duke University Hospital and New York
Hospital-Cornell Medical Center. She also held a degree in physiotherapy.
Miss Billings first became acquainted with Dr. Reilly in the late 1950s, when
she came to him seeking help for her paralyzed mother, after all the orthodox
medical avenues of help had been exhausted. She was so impressed by his
treatment of her mother that she left the New York Hospital-Cornell Medical
Center, where she had been working as a nutritionist-dietician, and joined the
Reilly staff at Rockefeller Center. She worked with Dr. Reilly—later marrying
him—until his death at 92, and both she and the doctor were in great demand as
speakers and health consultants.
Dr. Reilly said of her: “I always had a feeling that Betty Billings was sent to
me by Edgar Cayce ... Nutrition is so important in the Cayce therapy, but I was
pretty weak in the technicalities of counting grams of everything, figuring
recommended daily allowances, and keeping up with all the new research in this
complicated field. I guess Cayce wanted us to work together.”
Dr. Reilly, like Edgar Cayce, specialized in “medical rejects”—those who had
abandoned all hope of obtaining help from conventional drug-oriented therapies.
His success in treating “hopeless” patients further spread his fame, until the
patient pressure at the farm grew far beyond his capacities and those of Miss
Billings to handle. As a consequence, he announced that he would have to limit
his practice to members of the A.R.E.
“I wanted to discourage patients—especially those who might not take the
therapy seriously,” he explained. “And besides, if they do not understand the
Cayce philosophy of the unity of body, mind, and spirit, and their consciousness
is not attuned to the necessary level, it takes too long to get results; sometimes it
never happens.”
The basic philosophy of all my work is that I consider myself a teacher and
interpreter of the Cayce readings; for the Cayce readings were given for
individuals, and I have had to draw on my own background and knowledge
and experience to interpret what he wanted, and then teach people what to
do.
—H.J.R.
He is a great professional and a wonderful human being.
—Nelson A. Rockefeller
Part I
A forty-two-year-old man asked Edgar Cayce, “How long should I live in this
incarnation?” (866-1)
“To a hundred and fifty!” the sleeping prophet of Virginia Beach replied.
To other questioners, Cayce replied that if a person lived properly, ate wisely,
didn’t worry too much, and kept an optimistic outlook on life, he could live to be
120 or 121 years of age.
To someone who asked, “Then also it is true [that] one may preserve youth?”
Cayce answered, “One may preserve youth even as [it] is desired, will they pay
the price as is necessary.”
“That is, one must consider the diet, as well as application of knowledge
obtained from within?” the man continued, pressing for more details.
“To be sure,” Cayce replied. (900-465)
Cayce’s view of our potential longevity and youth is consistent with the
natural laws of the universe as we find them in the animal kingdom. According
to biologists, the life span of a species is from eight to ten times the age at which
it is first capable of reproduction. Theoretically, then, humans should live to at
least 120 to 150 years of age.
Scientists working on geriatrics and longevity in countries all over the world
are saying that the average life span of a human being should be about 140 years.
Cellular researchers believe that, since it is possible to keep certain cells alive
indefinitely in an optimum nutritional environment, theoretically it could be
possible for humans to live forever.
Dr. Augustus B. Kinzel, former president of the Salk Institute for Biological
Sciences, predicts that “man’s dream of never aging will become a fact and
notable progress will be evident as early as 1980.”
Even a past president of the conservative American Medical Association, the
late Dr. Edward L. Bortz, of Philadelphia’s Lankenau Hospital, speculated that
there is no reason why, by the year 2000, we should not all be living to at least
100 years of age.
For as the Mind is the Builder—or “as a man thinketh so is he”—so does
that mind, that body, that soul, expand to meet the needs of same. (564–1)
. . . all strength, all healing of every nature is the changing of the vibrations
from within—the attuning of the divine within the living tissue of a body to
Creative Energies. This alone is healing. Whether it is accomplished by the
use of drugs, the knife or what not, it is the attuning of the atomic structure
of the living cellular force to its spiritual heritage. (1967–1)
. . . there is within the grasp of man all that in nature that is the counterpart
of that in the mental and spiritual realms and an antidote for every poison,
for every ill in the individual experience, if there will but be applied nature,
natural sources.
(2396-2)
... it is upon Health, not upon ill health that our sights should be fixed.
—Dr. Roger J. Williams
In fact, there are places in the world where men and women are presently
alive, healthy, and capable of reproducing well past the century mark.—
H.J.R.
The realm of the incurables has expanded alarmingly. So also has the ability
of the medical profession to prolong life artificially. But it was not the
Creator’s intention that Man should live by the aid of crutches or turn the
planet into one vast hospital for the sick.
—Dr. Max Bircher-Benner
In fact, there are places in the world where men and women are presently
alive, healthy, and capable of reproducing well past the century mark—notably
Abkhazia, in the region of the Caucasus Mountains, in the Soviet Union;
Vilcabamba, in Ecuador; and the land of the Hunzas, an independent state of
Pakistan.
Later, in Chapter 15, we shall discuss the lifestyles of these remarkable people
in some detail, as well as many facets of research into this fascinating subject
and some of the Cayce-Reilly guides for your own personal use at home. For the
moment, it suffices to point out that their lifestyle is consistent with the Cayce
recipe for longevity and prolonged youthfulness.
Paradoxically, while science is working hard to present us with the gift of
added years, people are suffering increasingly from chronic and degenerative
diseases. Dr. Max Bircher-Benner, one of the great medical pioneers and
champions of preventive medicine, said many years ago, “The realm of the
incurables has expanded alarmingly. So also has the ability of the medical
profession to prolong life artificially. But it was not the Creator’s intention that
Man should live by the aid of crutches or turn the planet into one vast hospital
for the sick.”1
I corresponded with Dr. Bircher-Benner until his death in 1939 and we shared
a common philosophy of health—particularly the importance of prevention in
medicine. After all, few of us would choose to stay alive a few more years as
invalids, a burden to ourselves and to our families. It is not enough to add more
years to life. It is how much life you have left in those years that counts.
In this regard, modern medical science, despite its many impressive
achievements in curtailing infections and treating disease, is not doing as well in
preventing illness and keeping us well. It is health that we all want—not just
better health care. Since we have renewed our friendship with the Chinese, we
might emulate one of their old customs and pay doctors when we are well,
instead of when we are sick.
Today, modern man and woman (and their children) are an endangered
species. The health of the American people is undergoing a gradual
deterioration. The need is for more and larger hospitals, more medical schools
turning out more doctors, new drugs, and vast sums for research. In 1971, then-
President Richard M. Nixon asked federal officials to draft a program that would
make Americans the healthiest people in the world. The report revealed that
although Americans spend more money for health care than any other nation,
their aggregate health is worse than that of most other industrialized countries.
We have more cancer, heart disease, diabetes, mental illness, arthritis, and birth
defects than any other industrialized nation in the world. We rank fiftieth in total
life expectancy. Americans are less healthy than they were twenty years ago and
our life expectancy is going down. The president charged his then-Secretary of
Health, Education and Welfare, Elliot L. Richardson (and former attorney
general), with “finding out what is necessary to make this country healthier than
any other country in the world.”
He had just to look around the country at the everyday life of its citizens. We
are surrounded on all sides by stealthy enemies, all the more malignantly
deceitful and dangerous because they tiptoe about in such attractive disguises
and are so quiet. The eight deadliest of these in our modern lifestyle are hidden
in the air we breathe; the water we drink; the methods of food production,
shipping, processing, and marketing; the family kitchen, where the great
American diet is planned and executed (no pun intended); the dependence on the
family automobile, which has immobilized us into heart disease and other killing
ailments when it doesn’t kill or maim us outright on the road, and its companion
in crime, the TV set; the friendly neighborhood corner drugstore, which has
turned us into a nation of pill-poppers and assisted our children into drug
addiction; and the “job,” with its killing stresses of insecurity, competition,
ruinous “coffee breaks,” and business lunches.
We do not have to succumb to these enemies. If we are willing to exert the
effort and discipline to use them, protective measures are available to us. “An
ounce of prevention is worth a pound of cure” in health as in all other aspects of
life.
But now a medical man, Dr. Bircher-Benner, tells us, “My brothers, your life
is on wrong lines. Try to recognize the dangers threatening your health and learn
how to avoid them, before it is too late. Prevention is possible, provided you take
it seriously; it will be effective if you are strong and determined.”2
After fifty-five years of treating the sick and recycling and building health,
fitness, and vitality in thousands of individuals, I have learned that people take
better care of their cars and their lawn mowers than they do of their bodies and
their health. Over and over I have heard the lame excuse, “But I haven’t the time
to exercise, to watch my diet, to do all the things you say I should do.”
I invariably reply, “You don’t have time to keep well, but you will find the
time to be sick, won’t you?”
Less wax on the car and more peanut oil on the body should be the rule in
households for a stronger, healthier population.
Although I am a physiotherapist, my specialization for over fifty-five years
has been in treating and recycling the complete person: the one who reflects in
his or her body and mind the impact of the external world upon him/her. I have
said many times that the same blood that flows through the intestines flows
through the brain; but I can reverse that and say that the blood that flows through
the brain, where we worry and are anxious and afraid, flows through the
intestines, where we suffer from tension.
Many men came to the Reilly Health Service in Rockefeller Center with the
same complaint. “When I was in the military service, I was in wonderful shape. I
felt fine all the time. Now I am out of shape and feel logy and toxic all the time.
Can you put me back into the same fine shape I was in?”
But we must remember the man in service did not have to worry about a raise
in salary, the mood in which he might find his wife on returning home from
work, the possibility of being fired, or the payment coming due on the mortgage.
He did not have to make decisions; they were made for him. Therefore, he was
able to relax, and the relaxation, along with the release from responsibility and
tension, was partly responsible for the good physical condition in which he
found himself.
Less wax on the car and more peanut oil on the body should be the rule in
households for a stronger, healthier population.—H.J.R.
The problem of putting these men into the same condition of “feeling good” is
not simply one of improved nutrition and exercise. Also required is a
psychological adjustment in the whole area of living—an adjustment that all
people are forced to make if they are to participate in society as responsible
citizens and if they are to maintain themselves and not be dependent upon other
people or the state.
Everyone today, man or woman, lives as a soldier on an economic front of
competition where one must constantly be on the alert to maintain security, keep
the home and family, and put away something for the future.
The curious thing is that if it were not for your body, you wouldn’t have to
make that adjustment. If it were not for your body, you wouldn’t have to conduct
that lifelong fight!
If you had only a mind, and not a body, the world of economics would
disappear. You wouldn’t need a house, or food to put in your body, or clothes to
cover it, or cosmetics to disguise it, or an automobile in which to move it around.
Marriage would not be necessary, because sex would not exist in the physical
sense and would not result in children. It is the body that causes economics,
marriage, politics, and war.
But a fact that has amazed me all my life is that the body, which causes these
elements of struggle and pressure and work, is not only neglected but also
misused and abused. It would seem that the ancient Greeks, who respected and
even worshiped the body, were closer to a reasonable attitude toward daily living
than we are. They at least recognized that the body is the focal point of life in the
world.
It is the body that causes us to be here in this three-dimensional world. It is
therefore the body that must be kept in harmony and in balance—healthy, in
other words—so that through the body, the parts of us that are nonphysical, but
that give us our greatest pleasures and make us human beings—that is, the mind
and the spirit—can function well enough to reach their greatest potential.
In modern living, we concentrate on putting the body out of balance rather
than in balance. We overburden it to the point of exhaustion in our efforts to
make money and achieve success. Every misused, overworked, or neglected part
of the body must be accounted for in the whole condition of the body itself.
If there is one thing that the readings of Edgar Cayce prove, it is that a human
being cannot be broken into parts—each with a structure and a system of its
own, capable of being understood and treated without regard to the other parts.
Edgar Cayce stated over and over again that everything we do and think is
directly related to what we are as complete human beings; that what we eat has
an influence on what we think; that what we think has an influence on what we
eat; and that what we eat and think together influence what we do, how we feel,
and what we look like. I quote an example from Case 288-38, which states,” . . .
what we think and what we eat—combined together—make what we are,
physically and mentally.”
In another reading (2528-2) Cayce says, “But when the law is coordinated, in
spirit, in mind, and in body, the entity is capable of fulfilling the purpose for
which it enters a material or physical experience.”
It has been my exceptional privilege to have known and worked with Edgar
Cayce. Through him, we have access to the timeless wisdom that this great
human being and psychic tapped from his “universal sources” of knowledge. I
think that this wisdom was never needed so urgently as we need it today in the
midst of the external and internal ecological chaos that humanity, science, and
technology have wrought.
The purpose of this book is to teach you how to stay well by sharing with you
the natural drugless therapies, mental attitudes, and spiritual attunement that
Edgar Cayce prescribed in his over 14,000 readings for some 6,000 individuals.
You must bear in mind that a majority of the people who sought help from Mr.
Cayce and me were medical rejects—discouraged, disheartened souls who had
tried everything that orthodox and unorthodox healing had to offer. In turning to
Cayce, many were appealing to a court of last resort. Cayce was able to diagnose
their troubles by slipping into a trance, although he almost never saw the subject,
who might have been thousands of miles away. He then prescribed the therapies
to help them. Many recovered in what seemed miracle cures. Others did not.
Although the method was strange and psychic, there was nothing mysterious
about the therapies—which included osteopathy, correction of nutrition,
exercise, massage, hydrotherapy and electrotherapy, packs applied externally,
remedies and formulae based on natural foods, herbs, and occasionally even
chemical medicines and surgery. It required persistence and mental and spiritual
attunement to achieve results, as Cayce often explained:
Then keep that attitude of constructive, creative forces within self. For
all healing of every nature must arise within the self. For there is the
ability within the physical body to re-create or reproduce itself, as well
as the activities for assimilating that from which the re-creation is to
be brought about. (1663-1)
For all healing, mental or material, is attuning each atom of the body,
each reflex of the brain forces, to the awareness of the divine that lies
within each atom, each cell of the body. (3384-2)
In the following reading (528-9) Cayce emphasizes the importance of
persistence and consistency:
. . . the body must not, should not, lose courage to carry on, but
working in patience knowing that all healing, all help, must arise from
constructive thinking, constructive application, and most and first of all
constructive spiritual inspiration. Use [body] . . . disturbances as
stepping-stones for higher and better and greater understanding.
For all healing, mental or material, is attuning each atom of the body, each
reflex of the brain forces, to the awareness of the divine that lies within each
atom, each cell of the body. (3384–2)
Over the last fifteen years of Edgar Cayce’s life (1930 to 1945) I worked with
nearly 1,000 cases that he referred to me. There seemed to be a bewildering
difference in the readings from individual to individual, even when their
complaints fell under the same medical classification. (In this regard, as in so
many others, Cayce was far ahead of his time in recognizing the biochemical
individuality of each person, a subject we will take up in detail in later chapters.)
At the time, I must confess I often did not understand some facets of the therapy.
But as I applied the treatments in the sequence suggested by Cayce to thousands
of patients in my forty-five years of clinical experience with them, I began to
recognize the underlying philosophy and the principles involved. These
principles are based on the basic structure and processes of the human body,
mind, and spirit.
It soon became clear to me that no matter which of the therapies or
combination of therapies he was prescribing, he was aiming at four basic goals:
improvement and normalization of the functions of assimilation, elimination,
circulation, and relaxation. With the restoration to normal balance of these four
basics, the body then proceeds to heal itself of the disorders that manifest as
symptoms of disease. In fact, both Cayce and I always dealt with causes, not
symptoms, and therefore his readings seldom used medical labels. As a
physiotherapist, I did not diagnose, but in clinical practice I found that a large
percentage of the medical diagnoses with which patients arrived dealt with
symptoms of a breakdown in bodily functions. In any case, no matter what the
label, when the attitude of the patient was right and the treatments were followed
with persistence and consistency so that the assimilation, elimination,
circulation, and relaxation were once more normal, the results were full or partial
recovery and many remarkable Cayce cures.
I like to make an acronym of the vital four goals mentioned above: when you
do, you come up with the word CARE. In this book I will try to share with you
the principles, methods, and detailed instructions for using the Cayce CARE
home handbook to better health—for I have found this the key not only for
healing the sick, but for building and maintaining a buoyant, energetic, and
productive state of vibrant health capable of prolonging a youthful joie de vivre
into the middle and golden years, free of disease. No matter what trials and
tribulations life holds, one is better equipped to handle them in good health than
in sickness.
To me, the Cayce readings are as alive today as when Cayce was living. In the
years since he died (1945), I have continued to use many of the same therapies
and remedies with repeated success. The main difference is that when Cayce was
alive one could get definite suggestions for individuals. One could even find out
by a series of questions the reasons why different suggestions for treatment were
given to various people who seemed to have had the same disease. Often even
the formula for a massage ointment was specific and detailed as to the amount
and the timing, and in many cases he even predicted the results that one could
expect. A distinctive characteristic of the Cayce work was that each human being
received an individually orchestrated composition of therapies designed to
restore the harmony of the body, mind, and spirit. At other times, he just sent
patients to me and left it to me to decide what they needed.
We no longer have Cayce as a personal source of information. Now it remains
for those who have had the experience, educational background, scientific
training, and wisdom of correct interpretation to use the readings in the best
possible manner to heal the sick and to make the knowledge available to those
who are well so that they can maintain their health throughout life.
The Cayce therapies and remedies are timeless—reaching back into the past
over the centuries and often projecting into the future, anticipating by many
years discoveries of science and research to validate them. Cayce was tapping
“universal sources of intelligence” and receiving from them the natural laws of
the universe. The wisdom Cayce received recognized the God-given ability of
the human body, mind, and spirit to heal themselves. This is why it works as
well today as it did when Cayce was alive, if interpreted properly.
The infinite wisdom contained in the Cayce readings must be continually
researched, applied, and explored for the possible remedies contained therein.
There is still much to learn from them that we do not fully understand, that has
yet to be used. But with study, experience, and the clinical research of some
forty-five years, it has been possible for me to deduce from the advice he gave to
individuals certain general principles that I have found, in clinical experience,
can heal the sick and serve as a guide to better health for all.
I have selected those procedures, therapies, and remedies that are suitable for
home use, provided you observe the parameters described for each one and you
have consulted your own or a Cayce-oriented doctor for a diagnostic analysis.
As Cayce himself said, his work would first teach individuals, then groups, and
finally the masses. It is our hope that The Edgar Cayce Handbook for Health
Through Drugless Therapy will teach the fundamentals of glowing health,
youthfulness, weight control, disease prevention, sexual fertility and fulfillment,
and a long, happy, productive life.
The Cayce therapies and remedies are timeless—reaching back into the past
over the centuries and often projecting into the future, anticipating by many
years discoveries of science and research to validate them. Cayce was
tapping “universal sources of intelligence“ and receiving from them the
natural laws of the universe.
—H.J.R.
2
You will give a physical and mental reading for this body, with suggestions
for the improvement of either, and you will answer the questions which I will
ask you regarding these. (5439-1)
I had never heard of Edgar Cayce, but I assumed him to be one of the
hundreds of medical doctors, osteopaths, dentists, chiropractors, or
naturopaths who were making regular patient referrals to us for
physiotherapy treatments.
—H.J.R.
Edgar Cayce came into my life on a raw wintry day in January 1930. At the
Reilly Physicians’ Service we were in the middle of our usual post-holiday rush.
Clients were dashing about, working hard to shed their guilt and pounds to undo
the damage of Christmas and New Year partying. My sister Dorothy, one of the
five who worked with me, was paging me over the intercom. I was very busy
and I brusquely asked her if our brother Dr. Pat couldn’t take care of the matter.
She was insistent that I come to the reception room.
“I have a Mrs. L.S. here with some papers for you to see. She says Edgar
Cayce of Virginia Beach sent her.”
I had never heard of Edgar Cayce, but I assumed him to be one of the
hundreds of medical doctors, osteopaths, dentists, chiropractors, or naturopaths
who were making regular patient referrals to us for physiotherapy treatments.
At that time we were located at 1908 Broadway, in New York City, on the
second floor of a wooden building on the northeast corner of 63rd Street. It
wasn’t a fancy place—nothing like the plush Reilly Health Service in
Rockefeller Center that was to become famous in later years. But it was a well-
equipped gymnasium and health spa with plenty of space indoors and on the roof
for exercises and a handball court. We had one of the city’s most elaborate
hydrotherapy departments—European-spa baths, Scotch douches, sitz baths, a
variety of steam baths, massage rooms, electric cabinets, and electrotherapy
equipment—everything needed for a complete physiotherapy service.
When I entered the reception room, I found an attractive, red-haired woman
examining the pictures of business tycoons, labor leaders, politicians, and opera,
theater, and radio stars that covered our walls, all of them inscribed to me with
appreciation or a similar sentiment.
Mrs. [5439] had an air and bearing that made me think of the theater and star
quality. I asked if she were an actress. She smiled a little and looked pleased. She
told me that her great love was writing, especially for the theater, and that she
hoped to write a good play one day. She looked much younger than her age,
which I discovered was forty-two.
“Edgar Cayce of Virginia Beach sent me here,” she said, holding out a sheaf
of papers. “He said I was to have massage and electrotherapy.”
“I never heard of him,” I replied. With the arrogance of youth I casually
accepted the fact that he had heard of me, whoever he was. “Let me see what
you have there,” I said.
The sheets of paper she handed me were headed:
This psychic reading given by Edgar Cayce at his office, 115 West
35th Street, Virginia Beach, Va., this day 11th of January, 1930, in
accordance with request made by self—Mrs. [5439] (then the
woman’s full name was given).
Next, it read:
You will give a physical and mental reading for this body, with
suggestions for the improvement of either, and you will answer the
questions which I will ask you regarding these.
At first I thought this was some kind of joke, or that Mrs. [5439] and Cayce
were crazy. Yet I was curious enough to go on reading. I was not totally hostile
to the idea of a referral from a psychic, because over the years we had had a
number of astrologers, psychics, palmists, numerologists, and other devotees of
the occult among our clientele, and frequently we had received
recommendations from them. But in all my experience I had never read a
diagnosis or prescription for therapy like the one I now started to read.
When Mrs. [5439] told me that Cayce gave what she called the “reading”
while he was in a trance in Virginia Beach and she was in New York, I became
really intrigued. Even now, with forty-five years of hindsight, it is very difficult
to explain what made me stop in the middle of one of our busiest days to read
the following, but I did. Cayce said:
Yes, we have the body here, Mrs. [5439]. Now, we find the body very
good in many respects, physically and mentally. There are rather
conditions of which the body physical should take warning, and by
correction of what is minor in the physical functioning at present, bring
about a better condition in the physical and furnish the channel
through which the mental and spiritual may manifest; for the body-
physical is truly the temple through which the mental and the spiritual
and soul development must manifest, and in manifestation does the
growth come. [Italics added.]
I reread the phrase “for the body-physical is truly the temple through which
the mental and the spiritual and soul development must manifest,” finding in it
an echo of my own deeply held conviction, one that I had dedicated my life to as
a physiotherapist. I often reminded my patients that “the same blood that goes
through your intestines and your feet goes through your brain.” My words were
not as poetic and spiritual as the language Cayce used, but I meant the same
thing.
. . . for the body-physical is truly the temple through which the mental and
the spiritual and soul development must manifest, and in manifestation does
the growth come. (5439-1)
The diagnosis began with an analysis of the blood supply. Cayce found that
the emotion of fear was creating a condition that “must be eliminated” from the
system:
... there are many channels through which eliminations are carried on.
First, in the respiratory system. This not merely the deoxidization
being thrown off through the breath, or through the clarifications of the
bloodstream as it flows to the lungs for the oxygen necessary to carry
on certain conditions . . . but also that of the whole of the exterior ...
through the various pores of the system [and that of the lymphatic
circulation].
Also that in the liver, or through the alimentary canal. These, at
present, suffer the most—for as seen, the blood supply flows twice
through the liver to any other portion of the system and in the left lobe
or the smaller lobe of same, do we find those conditions as represent
disorders as are affected by the splenic and this lobe, or portion of
lobe of the liver—for the liver being both excretory and secretive in its
functioning, then acts upon the system in a more than twofold
manner.
The Cayce reading went on to explain how the breakdown in elimination in
the woman’s respiratory system, liver, and kidneys had affected her nervous
systems, creating “disorders—not disease” resulting in overacidity.
These . . . give rise to the expressions of dullness in head, fullness in
throat, the misdirection in the mucus-producing tissue in bronchia,
nasal cavities, antrum, and those conditions where soft tissue
becomes involved. These are merely signposts not causes—not the
reactions, even. Rather those warnings as to disorders, or distresses,
as come to the physical [to the body].
After this accurate diagnosis of Mrs. [5439]’s symptoms and their cause, the
entranced clairvoyant went on to a discussion of the mental forces at work on
her.
Fear [is] the greatest bugaboo to the human elements, for in fear
comes those conditions that destroy that vitality of that assimilated.
His advice to her hit with uncanny accuracy her most secret desires:
Fear [is] the greatest bugaboo to the human elements, for in fear comes
those conditions that destroy that vitality of that assimilated.
(5439-1)
Do not lose self in the individual nor in the self-centered interest, but rather
in that the body, the body mental, the body spiritual may make an ideal.
(5439-1)
(Q) What books can the body read to help improve her talents for
writing?
(A) Tacitus, or Plato, or such—for the entity was associated with
Plato, and the rise and fall of same would mean much.
(Q) Shall I write with someone else, or shall I write by myself?
(A) Fear enters here, when the entity attempts to write alone—but
write alone, and keep that near self as the ideal, when doing so. Be
not afraid to really express those children of the mental body as flow
in, in meditation, for these—in use—will grow and will not destroy self,
will they but be tendered by the love of the Creator, or of the body
itself.
(Q) Will the business come back successfully without the body?
(A) With her advice, would come back! With her counsel, come back!
For example, a whole section dealt with Mrs. [5439]’s anxieties and fears
about her husband’s business. She had been working with him in what, I later
learned, was a very successful business, but she was semiretired and was feeling
guilty because the business had developed some difficulties. Another portion of
the reading dealt with her frustrated desires to write creatively, particularly for
the theater. All these tensions, fears, and emotions, Cayce indicated, were largely
responsible for her physical disorders. Back in 1930, psychosomatics was a
novel idea. Only a few pioneering doctors connected the emotional, mental, and
spiritual conditions of their patients with their state of health or dis-ease, which
Cayce interpreted literally to mean just that: lack of, or disturbance of, ease.
I had arrived at the same conclusion myself. As a young man, I taught jujitsu
and boxing for the army, serving both on the Mexican border with the 22nd
Regiment and later in World War I. I trained soldiers and did special physical
conditioning to turn them into commandos. An athlete myself, I did quite a bit of
boxing and learned early what it meant to get a “fighting edge,” and what effect
a man’s emotions and fears had on his physical condition and performance.
In the months following Mrs. [5439]’s successful treatment I received a
number of other referrals from Edgar Cayce, but it was to be two years before
we met face to face. Sometimes the patients arrived with the readings,
sometimes with slips of paper indicating the kind of therapy to be given.
Sometimes the directions were very precise, even to specifying the kind of oil or
combination of oils to be used for a massage, and the precise proportion.
Sometimes there were no specific directions, leaving the entire modality of
treatment—or application of the therapeutic agent—to my judgment.
I have said through the years, in many of the speeches that I have given to
medical and lay groups, that every type of healing has cured someone, although
no type has cured everyone. My training and experience have been eclectic and I
have an open mind. But never have I encountered elsewhere or seen duplicated
the wide range of therapies Cayce recommended. They included osteopathy,
chiropractic, exercise, conventional medicine, the most sophisticated nutrition
and diet, every known form of hydrotherapy, electrotherapy, and even surgery;
and he used a bewildering variety of herbs, oils, lights, colors, and original
appliances that he had invented.
Where did he get his knowledge of the value of so many different therapies
for different individuals—for no two were ever alike? This was uncanny, for
with all my knowledge and experience, I found it practically impossible to
improve on his suggestions. I also found it hard to understand how a man could
go to sleep and give as good or better advice than I was able to give in my
waking state.
As men and women continued coming in with Cayce readings or directions, I
became more and more interested in the source. How did he get my name? How
did he know the type of treatments that we were giving and had the facilities to
give? My curiosity continued as, without either of us planning it consciously, a
two-way traffic was growing between the Reilly Physicians’ Service and Edgar
Cayce at Virginia Beach.
One of my favorite patients was Clara Belle Walsh. A tall blonde of
Wagnerian proportions and nearly six feet tall, Clara Belle was the heiress of a
great old Kentucky family and was internationally famous as a hostess, a theater
and music patron, and an intimate personal friend of England’s Queen Mary.
She sponsored many great performers and artists, and I particularly remember
meeting Vincent Lopez, then unknown, in her suite at the Plaza Hotel, where she
held court when in New York. One day she casually informed us in a matter-of-
fact voice that Lopez was the reincarnation of (according to a Cayce life reading)
Leonardo da Vinci. Leonardo had been left-handed, which is why Vincent Lopez
always conducted with his left hand.
Mrs. Walsh had one painful physical complaint. Her legs were elegantly slim,
but the left knee was arthritic and had a spur. Occasionally the knee would hook
up on the spur and cause swelling and excruciating pain. When this would
happen, she would send for me, I would hasten to the Plaza Hotel, apply packs to
reduce the swelling, and work to unlock the knee from the spur. This gave her
immediate relief. Once I was out of town when her knee became hooked up for
four or five days and developed a terrible inflammation. She had called in the
doctor from the Plaza Hotel and he gave her drugs—but not even the strongest
narcotic had any effect on her. She was in excruciating pain. When the Plaza’s
doctor called in a specialist, he suggested opening the knee or, if necessary,
amputating the leg at the knee.
When I came back to town, I found a sheaf of urgent messages from Clara
Belle. I hurried to the Plaza and was told by the nurse that my patient was
unconscious, under anesthesia, which they had given her while they tried
manipulation. The nurse wouldn’t let me enter her room. I explained that I was
quite familiar with Mrs. Walsh’s condition and had treated her many times in the
past. During this time the anesthesia wore off and she began screaming with
pain. As soon as she heard my voice, she demanded that I come to her. I treated
her with packs, since manipulation at that point was impossible, and after I
brought the inflammation down, I was able to give her relief. I had to see her
three times a day for the next three days.
After this bout, Clara Belle was worried and a bit frightened, and she wrote to
Edgar Cayce, hoping to find a more permanent cure: “I have seen doctors, some
who wanted to operate and others who suggested serum treatment. So far H. J.
Reilly of the Reilly Physicians’ Service has helped me more than any other
doctor. I believe you know him as you have sent several people to him.”
But I didn’t know him—Edgar Cayce and I still had not met. Mrs. Walsh
brought me her reading from Cayce, and the treatment he had recommended
coincided with that which she was already receiving. This continuing evidence
of our agreement on philosophy and therapy increased my desire and
determination to meet this psychic genius from Virginia Beach, but life was
crowded and time was scarce, and I had to wait longer for the great moment to
happen.
My curiosity about Cayce might have been satisfied much earlier if I had
known that two patrons of the Reilly Health Service, Mr. and Mrs. David Kahn,
had been close friends and sponsors of Edgar Cayce for many years. David
Kahn, in fact, was a boy in Lexington, Kentucky, when he first met the psychic.
David and Lucille Kahn’s enthusiasm and love for, and dedication to, Edgar
Cayce and his healing work became a lifelong commitment for this wonderful
couple that began in the early 1900s, when David first met Cayce, and
continued, in partnership, after David and Lucille married in 1927.
In turn Cayce regarded them as members of his own family. In a letter to Case
1294, Cayce wrote: “We had a lovely visit with Lucille and David [Kahn], Just
hope we did not wear out our welcome, but I think of—and feel toward them—
as if they were my own people, know I couldn’t love them any better were they
my own blood kin.”
Since hundreds, perhaps thousands, of the readings were given in the Kahn
home, David had firsthand knowledge of the many cures brought about by
Cayce’s unorthodox diagnostic technique and subsequent treatments.
—H.J.R.
Since hundreds, perhaps thousands, of the readings were given in the Kahn
home, David had firsthand knowledge of the many cures brought about by
Cayce’s unorthodox diagnostic technique and subsequent treatments. It must be
remembered that at that time (1931-’32), when I was developing such a strong
interest in Cayce, none of the bestselling books about the psychic and “sleeping
prophet of Virginia Beach” had been written and the readings had not yet been
coded and indexed to become such a rich storehouse of material for writers,
students, scientists, and the faithful to study. Except for occasional newspaper
stories, the chief source of information was word of mouth. In David Kahn,
Cayce had a powerful clarion trumpeting to anyone who would stop and listen
for five minutes the wonders of Cayce and his cures.
At the time I had David Kahn on the massage table, trying to relax him, he
was a bustling and successful businessman, whose faith in Cayce’s diagnosis,
treatment, prophecies, philosophy, and spirituality were the cornerstones of his
life.
It did not take much encouragement to get David Kahn to tell me Cayce’s life
story—a story told so well and so often that I shall not repeat it here. If,
however, there are any among you who have not read Cayce’s biography, I refer
you to David’s My Life with Edgar Cayce and Mary Ellen Carter’s My Years
with Edgar Cayce: The Personal Story of Gladys Davis Turner, as well as to
those written by two other friends and patients: Tom Sugrue and Jess Stearn.
I learned that Cayce had cured his wife, Gertrude, of tuberculosis by having
her inhale brandy fumes from an old charred oak keg and by the administration
of a certain narcotic given in unorthodox dosage; how he had saved his son
Hugh Lynn’s eyes, burned by a photographer’s exploding flash powder, with
poultices of tannic acid.
My Life with Edgar Cayce by David Kahn and Will Oursler (Doubleday
& Co., 1970).
I learned that Cayce had cured his wife, Gertrude, of tuberculosis by having
her inhale brandy fumes from an old charred oak keg and by the
administration of a certain narcotic given in unorthodox dosage; how he had
saved his son Hugh Lynn’s eyes, burned by a photographer’s exploding flash
powder, with poultices of tannic acid.—H.J.R.
The more I heard, the more anxious I was to meet the man who—without
education or training—had helped thousands of people since he began giving
physical readings in 1901. I envisioned Cayce as a person of commanding
presence with piercing eyes, majestic gestures, and turban-draped head. But the
Edgar Cayce I finally met in 1932 was a tall, slightly stooped man with wide
eyes, an open face, an extremely soft-spoken manner. He looked like a minister
of some quiet country church or like the Sunday school teacher he was all his
life.
We met for lunch and as soon as we were seated at the table he took out a
pack of cigarettes, lit one, and drew deeply on it, obviously inhaling. He must
have caught my look of disapproval and surprise, for he said, a little
apologetically, “It’s the natural leaf.” (The readings say that the natural leaf is
less harmful than the combinations ordinarily put on the market in packaged
tobacco.) He added, “Besides, I just can’t give up smoking.”
It was the only point of real difference between us. I do not approve of
smoking.
Then we ordered the meal. I noticed he did not pay much attention to the rules
of diet that he himself prescribed in the readings. Cayce confessed he was not a
nutritional specialist. “In fact, I have no medical knowledge at all. I am just a
channel for the information that comes through in the readings.”
—H.J.R.
Then we ordered the meal. I noticed he did not pay much attention to the
rules of diet that he himself prescribed in the readings. Cayce confessed he
was not a nutritional specialist. “In fact, I have no medical knowledge at all.
I am just a channel for the information that comes through in the
readings.”—H.J.R.
Actually, he was being modest. Although he had never been formally trained,
he had studied the readings for thirty-odd years, and by the time I met him he
was no longer the uninformed country boy he had been in his youth, when he
started using his remarkable gift of clairvoyance. He had learned and had come
to know a great deal. So began a working partnership that has lasted now for
forty-five years—fifteen wonderful years while Edgar Cayce lived on this plane
—and another thirty years posthumously in my daily practice of natural, drugless
therapy, from which thousands of people say they have benefited.
In November 1933, Edgar Cayce, his son Hugh Lynn, and secretary Gladys
Davis (later to become Gladys Davis Turner) came to visit me at Sun Air Farm, a
health farm I owned and operated at Oak Ridge, in northern New Jersey. It was
the first of many such visits and, according to Hugh Lynn, his father looked
forward to them and enjoyed taking long walks in the woods. Hugh Lynn Cayce
reminisced about those days to my coauthor Mrs. Brod.
“Following the many sessions that Dad had, giving readings to a variety of
people in New York while staying at the home of David and Lucille Kahn or
occasionally some other member of the A.R.E., we would visit with Dr. Reilly at
his Sun Air Farm. There were many such visits—sometimes Dad and Mother
and Gladys Davis and myself; at other times whoever happened to be with him
in New York at the time.
“The readings didn’t tire Dad so much as the talking with people after the
readings. They insisted of course in describing in detail their symptoms, which
Dad really didn’t want to hear about . . . He would be very tired and he enjoyed
the opportunity of getting away . . . So the relationship between my father and
Dr. Reilly developed.
“He particularly enjoyed the meals that Mrs. Reilly arranged. She was an
excellent cook and so was her mother whom we all called Ama. They had been
in the restaurant business . . . Father particularly enjoyed the biscuits, and I can
still remember how big they were; they rose to prodigious heights and Dad used
to enjoy them so much and cover them with gravy which was against
everybody’s dietary recommendations—including Dad’s suggestions from the
readings, Reilly’s rules of diet, and even Mrs. Reilly’s. Nevertheless all would
enjoy the delicious meals that were served. Dad would praise Mrs. Reilly and
Ama, knowing they would outdo themselves to top their latest culinary triumph,
and I quickly caught on and would join him in fulsome praise of the household
chefs.
“Dad also enjoyed talking with the people at Reilly’s who were there for
treatment . . . They didn’t know he was a psychic and that suited him. Of course,
in those days he wasn’t as famous as he later became and they would just talk to
him about their problems and business, and he loved to sit around and talk with
them . . . he enjoyed long walks in the woods with all kinds of people and he
loved the birch and beech trees which surrounded the lake . . . I remember him
talking with many different types of people that Reilly had up there. Some of
them had problems with drinking, some of them were quite famous and
sometimes they would be very surprised to learn that they had been talking to a
psychic.”
As Hugh Lynn recalled, his father would be exhausted after spending two or
three weeks in the city giving readings and then they would go to Sun Air Farm
to rest. He sometimes would have a cold or chest congestion.
“Dad, like many psychics, had an amazing capacity for recovery,” he said.
“He could be very sick one moment and completely recovered the next. He had
the power to give himself self-suggestion in the unconscious state or to accept
suggestion in that state from someone beside him who was told to give him a
suggestion to increase circulation to a certain part of the body. I have seen this
happen.
“In readings up there at Sun Air Farm he would include either at the beginning
or the end an instruction that the circulation of the body should be increased to
remove the congestion or cold. And I could watch the color in that particular part
of the body involved in the suggestion change as the blood flowed. He was an
excellent subject in terms of having his unconscious accept suggestions. He
could change the whole nerve energy flow.”
But Cayce never changed his lifestyle to conform to his own suggestions
about health. Hugh Lynn said that his father liked to eat certain foods that he had
grown up with back in Kentucky. “He loved certain things that my mother would
fix for him, for example, pork. He told everyone not to eat pork, but Dad
enjoyed it and he particularly enjoyed pig’s feet. He enjoyed wild game, and he
did recommend that. He drank coffee and he recommended this in moderation.
He recommended smoking in moderation. Many people have raised questions
about his smoking, and I suspect that during those early years when Dad was
recommending moderation, tobacco was not being treated in the same way as it
is now. You must remember, Dad grew up on a tobacco farm. He was a chain
smoker.
“Yes, Dad ate what he pleased and occasionally he suffered for it. He would
have irritation and stomach pains and congestion. But then he would go into a
trance state and get up completely free of whatever he happened to have.
“Dad always insisted that if he couldn’t raise his vibration over a piece of
meat that there was something wrong with him.”
Gladys’s Dream
It was at Sun Air Farm that Gladys Davis had a remarkable psychic
experience. She saw a dream come true. Gladys had more or less
systematically recorded her dreams since 1924—one year after she
had become Cayce’s private secretary. As she tells it:
“In late January of 1934 Edgar Cayce, Hugh Lynn Cayce, and I
were visitors for the weekend at the Ladd home on Long Island. They
were both dear friends and Cayce followers. Late Sunday night Mrs.
Ladd was telling me about her husband’s financial difficulties; his job
was insecure, and they were about to lose their home. As I got into
bed, I remember wishing I could do something to help the Ladd family.
It turned awfully cold that night and I was very uncomfortable. Early
the next morning I was awakened by this dream:
“A knock on the door. I said, ‘Come in.’ Mr. Ladd stood there with a
coal scuttle in his hand and wearing a lumber jacket. (I had never
seen him in anything but a business suit.) He came in and made a fire
in a little coal stove which stood in the room, saying, ‘Now the room
will soon be warm so you can get up.’”
Miss Davis related the dream to Mr. Cayce and Hugh Lynn on the
train back to New York that morning, and she agreed with them when
they attributed it to her discomfort. “Still, I remember remarking how
strange it was that the room should be different from the one I was
occupying, which had two radiators on opposite walls.”
In early April 1935 Miss Davis was a guest at Sun Air Farm. “On
Sunday morning,” Gladys recalls, “when I said, ‘Come in,’ to a knock
on the door, there stood Mr. Ladd in his lumber jacket, a coal bucket
in his hand, and he said, ‘I thought you’d like a little fire in your stove
to take the chill off while you get dressed.’ I noticed that the little room
was exactly the same as I had dreamed it over a year before.”
In January of that year Ladd had become manager of Sun Air Farm.
It was on his first visit to Sun Air Farm that Cayce gave me my life reading,
which began at 11:50 A.M. November 12, 1933, and ended at 12:40 P.M., a very
long period. My wife and daughter were present, and so were my brother Pat and
his wife. The reading is too long to reproduce here, but certain observations had
a bearing upon my future work. Cayce noted that “from Jupiter there are those
things that gather around the body; and individuals of affluence, position, power,
place, in the affairs of all walks of life,” a good description of the Reilly
clientele, especially those who would be patronizing the Reilly Health Service in
Rockefeller Center (at that time just a hope).
The reading went on: “Hence those that are in that position of being
influenced by wrath, or temper, or activities within selves that have brought
about detrimental influences in their experience, will be drawn to the body’s
association. Not those of mental derangements, but those of mental weaknesses
in and through the weaknesses of the body-physical. These, we find, will be the
greater attraction towards the entity, because of the entity’s ability to aid such
relations, such associations ...” (438–1)
Cayce said that among my incarnations I had been a Roman gladiator in the
arena and had served with Nero’s soldiers and that “the entity had the ability to
be masterful in the games in the arena,” which possibly explains my interest
from boyhood in athletics and conditioning. I had always been puzzled by my
bent, since no one in the family before me had been particularly inclined to
athletics or therapy: “Hence the games of the Romans, the baths of the Romans,
dress of the Romans, are to the entity in the present . . . of particular interest; and
much may be gained by the entity in the present by following those lines of
thought pertaining to the particular activity of the entity in the past,” also a
possible explanation of my early interest in hydrotherapy.
In Egypt, Cayce said, I kept the records on the arts of healing and those of
music: “The entity then through these activities brought much to a disturbed
people; and aided those that would be called physicians of the day in
establishing places of retreat and conditions that might aid the individuals and
groups in cleansing their bodies, purifying their minds, by the activities of the
body, and by the classifying of the foods during the period.” (438-1)
Perhaps this explains my exceptional success with musicians right down to the
date of this writing.
The reading dealt with two other incarnations: one as a member of the
company of Eric the Red “when the entity was among those of that company
who made the first attempts for the permanent settlement in the land known as
Vineland on coasts about Rhode Island and portions of the land lying north of
Massachusetts. Then the entity was strong in body, in mind and in the activities
both on the land and the sea and was in name Osolo Din.”
Another incarnation dealt with a sojourn in Atlantis. There was much more
about my character, emotions, spiritual life—all of it remarkably accurate and
perceptive in describing me as I now am and the roots of my present
characteristics in previous incarnations. In any case, the reading established
beyond a question that I was predestined for the work of healing through
physiotherapy and drugless therapy, and that I would be doing this work in many
future lifetimes as I had in past lives.
In the question period I was able to ask about something that was giving me
sleepless nights. I had been negotiating to get space for an enlarged Reilly
Health Service Institute in Rockefeller Center, which was then under
construction. David Kahn and a wealthy client who had worked closely with
officials of RCA were helping me. My client had opened a line of credit for me,
for I had not nearly enough money to finance the $125,000 necessary to set up
such an establishment. However, we had run into snag after snag in dealing with
the building’s sponsors and management.
Cayce said that among my incarnations I had been a Roman gladiator in the
arena and had served with Nero’s soldiers and that “the entity had the ability
to be masterful in the games in the arena,” which possibly explains my
interest from boyhood in athletics and conditioning. I had always been
puzzled by my bent, since no one in the family before me had been
particularly inclined to athletics or therapy.—H.J.R.
At the time of my life reading I had been negotiating for over two years and I
was very discouraged. In fact, I was ready to drop the whole thing. I put the
question to Cayce: “Is it advisable to continue my efforts to secure an
establishment in Radio City?”—H.J.R.
I have always been deeply grateful to Cayce and I tried to express that
gratitude in concrete ways. If at any time a person had secured a reading in
which the type of work that was to be done at my institute was beyond the
means of the patient, I would gladly give them all the necessary treatments
free of charge. This commitment I honored during the life of the institute.—
H.J.R.
At the time of my life reading I had been negotiating for over two years and I
was very discouraged. In fact, I was ready to drop the whole thing. I put the
question to Cayce: “Is it advisable to continue my efforts to secure an
establishment in Radio City?”
“Advisable to continue,” he replied. “As we find, this should culminate in the
latter part of the coming year, when those influences from the efforts of others
from without are attracted to the activities of the entity and bring better
relationships.”
There were other words of guidance and reassurance. Encouraged by the
reading, I persisted. Fourteen months after the reading—in December 1934—the
lease was sent to me for signing. Everything I had been working for was
incorporated in it. However, during the negotiations and plans for my
establishment, I found that my space needs were even greater than originally
anticipated. I needed another thousand square feet of space. Should I try to
change the terms of the lease or let well enough alone?
With the confidence generated by the Cayce reading, I took the long chance
and asked for the extra space. The Rockefellers okayed my request, making me a
very happy man and again corroborating Edgar Cayce’s great gift of prophecy.
I have always been deeply grateful to Cayce and I tried to express that
gratitude in concrete ways. If at any time a person had secured a reading in
which the type of work that was to be done at my institute was beyond the means
of the patient, I would gladly give them all the necessary treatments free of
charge. This commitment I honored during the life of the institute.
In the years since my friend’s passing I have tried to honor his memory by
making full use of the many suggestions he gave for the body and mind. And I
have insisted that anyone wishing to be treated by me become a member of the
A.R.E. I do this not only because of my interest in supporting the organization
but because the patient’s attitude is so important. Unless the patient is attuned
mentally and spiritually, results can be very disappointing. Attitude is all-
important in achieving success with Cayce treatments. The key word is
attunement. Cayce and I shared a common viewpoint. We do not treat diseases—
we treat, care for, and teach people. I think this quotation from one of his
readings sums up this philosophy of healing:
... all strength, all healing of every nature is the changing of the
vibrations from within—the attuning of the divine within the living
tissue of a body to Creative Energies. This alone is healing. Whether
it is accomplished by the use of drugs, the knife, or what not, it is the
attuning of the atomic structure of the living cellular force to its
spiritual heritage. (1967-1)
3
The attitude of the patient is of primary importance in achieving success with the
“Cayce CARE” therapy. Long before the medical profession had generally
accepted the concept of psychosomatic illness, Cayce recognized the unity of
body, mind, and spirit.
Some of you may remember Adelaide’s famous song from the musical Guys
and Dolls, in which she blames her cold on frustration caused by her lover.
Many years before this Broadway success, Cayce told a thirty-six-year-old man:
“ . . . when there is the ruffling of your disposition, when there is any anger, it
prepares the system so that it blocks the flow of the circulation to eliminating
channels. Thus you can take a bad cold from getting mad. You can get a bad cold
from blessing [cursing] out someone else, even if it is your wife.” (849-75)
(Q) How can I keep from worrying so much about my wife’s health?
(A) Why worry, when ye may pray? Know that the power of thyself is
very limited. The power of Creative Force is unlimited. (2981-1)
To be sure attitudes oft influence the physical conditions of the body. No one
can hate his neighbor and not have stomach or liver trouble. No one can be
jealous and allow the anger of same and not have upset digestion or heart
disorder. (4021-1)
. . . we would administer those activities which would bring a normal
reaction through these portions, stimulating them to an activity from the body
itself, rather than the body becoming dependent upon supplies that are
robbing portions of the system to produce activity in other portions, or the
system receiving elements or chemical reactions being supplied without
arousing the activities of the system itself for a more normal condition.
(1968-3)
Quiet, meditation, for a half to a minute, will bring strength—will the body
see physically this flowing out to quiet self, whether walking, standing still,
or resting. Well, too, that oft when alone, meditate in the silence—as the body
has done. (311-4)
. . . the Spirit is of the Creator, and thy body is the temple of that Spirit
manifested in the earth to defend or to use in thine own ego, or thine own
self-indulgence, or to thine own glory, or unto the glory of Him who gave
thee life and immortality—if ye preserve that life, that Spirit of Him.
(2448-2)
Here are a few examples of Cayce’s insight into the effect of emotions and
attitudes on the body:
To be sure, attitudes oft influence the physical conditions of the body.
No one can hate his neighbor and not have stomach or liver trouble.
No one can be jealous and allow the anger of same and not have
upset digestion or heart disorder. (4021-1)
For the powers within must be spiritualized. Not that the body is not
spiritual-minded, but there is the necessity to be spiritual-minded and
then able to gain control sufficiently over the power of mind in the
body as to cause the vibrations from the atomic structures to produce
health-giving forces, rather than taking the continual suggestion, “I’m
sick and going to stay sick.” These reactions should be brought about
by suggestion as well as application. For know, as was given from the
beginning, it is necessary to subdue the earth. Man is made,
physically, from every element within the earth. So, unless there is a
coordination of those elements of the environs in which the animal-
man operates, he is out of attune—and some portions suffer. He must
contain and command those elements. These are subduing, using,
controlling; not being controlled by, but controlling, those environs,
and influences about same. (3455-1)
... keep the mind in that condition through the means as has been
outlined for the developing of the physical, mental and spiritual forces;
keeping those contacts in that manner that brings the awakening of
the physical in its ability to re-create in itself that necessary for the
developing of the soul and spirit forces through the mental man; ever
remembering that the physical must be kept in that way that the
mental may manifest . . . (294-10)
Dr. John A. Schindler of Monroe, Wisconsin, author of the bestseller How to
Live 365 Days a Year, claims that between 35 to 50 percent of all sick people are
sick because they are unhappy. His estimates may have to be revised upwards in
the light of the important work on stress done by Dr. Hans Selye, director of the
University of Montreal’s Institute of Experimental Medicine and Surgery. Dr.
Selye subjected rats to a variety of stresses: cold, fatigue, frustration, noise,
poisons, hatred, anxiety, and fear—experiments that revolutionized medical
thinking: “No matter what the nature of the stress, the same type of internal
wreckage resulted. Blood pressure soared. At autopsy the rats showed gross
enlargement of the all-important adrenal glands, shrunken thymus and lymphatic
glands and peptic ulcers.”1
The United States Office of Vital Statistics in the Department of Health,
Education and Welfare classifies the following as psychosomatic illnesses:
ulcerative colitis, hypertension, chronic constipation, headache, fatigue, arthritis,
insomnia, backache, and a host of other illnesses, including asthma and allergies.
Modern and more esoteric research techniques with Kirlian photography, a
process first developed by the Russians for photographing the bioenergy fields in
and around a living organism (which Edgar Cayce could see and called the
“aura”), now postulate scientifically that illness shows up in one’s energy field
before the symptoms manifest in the body.
A number of notable, respected American scientists are working on this field
of research, including Dr. William Tiller, a physicist at Stanford University; Dr.
Thelma Moss at UCLA; Drs. Stanley Krippner and Montague Ullman of the
Dream Laboratory at Maimonides Hospital in New York City; and Drs. Gerald
Jampolsky of Tiburon, California, and Gary Poock, who have developed the first
Kirlian motion-picture process in the United States.
Let us now examine the means Cayce used to achieve the goals of
normalizing assimilation, elimination, circulation, and relaxation. Despite his
lack of formal education, when in trance, Cayce’s terminology and
understanding of the body processes were medically correct. His physical
readings usually contained an analysis of the blood system, the nervous system,
the state of the organs and their functioning, and the causes of the symptoms and
prescriptions for their relief. Where mental, emotional, and spiritual problems
existed, he analyzed them and related them to the physical diseases.
When asked how he could diagnose for a person thousands of miles away
whom he had never seen, Cayce replied as follows:
Each day our bodies must manufacture millions of new cells. Our health and
youthfulness depend on our ability to do so. When we can no longer do this,
we age and die.—H.J.R.
Assimilation
Let us first consider assimilation. Cayce was far ahead of his time in
understanding the importance of nutrition in the cause, cure, and prevention of
disease:
In the field of diet and nutrition, Cayce has proven to be as good a prophet
as he was in other more glamorous and publicized ways. Current scientific
research in biology and biochemistry have confirmed the essential wisdom of
many of his theories. Unfortunately, medical practice still has not caught up
with current research.—H.J.R.
Elimination
Cayce gave this information:
. . . clear the body as you do the mind of those things that have
hindered. The things that hinder physically are the poor eliminations.
Set up better eliminations in the body. This is why osteopathy and
hydrotherapy come nearer to being the basis of all needed treatments
for physical disabilities. [Italics added.] (2524-5)
The lack of this water in system creates, then, the excess of those eliminations
that should nominally [normally] be cleansed through alimentary canal and
through the kidneys, back to the capillary circulation . . . [This brings about, at
times,] congestion and weakened condition. (257-11)
Diet as Therapy
We find that those food values are best that make for the eliminating
forces of the body through the alimentary canal; that is, leafy
vegetables will make for the better eliminations—also, as a part of the
diet (in the mornings or evenings), use either stewed figs, raisins,
apricots, or pears occasionally. All of these will be found to be most
helpful to the body in these directions. (480-24)
Circulation
The importance of good circulation is apparent even to the lay person when it
is realized that cutting off blood to the brain for only a few minutes results in
coma; a few minutes more (six to eight, to be exact) and the brain is permanently
damaged. The frightening prevalence of atherosclerosis and its grim companions
—stroke, heart attack, senility, and other death-dealing diseases-should warn us
all to do everything in our power to maintain good circulation. Circulation and
the glucose-carrying properties of the blood can be increased to an amazing
extent by exercise, and this is what Cayce frequently prescribed—in fact, he did
so in over 1,300 readings. Where serious pathology was present (and one must
always bear in mind that many who went to Edgar Cayce were seriously ill
individuals who had been through the medical mill and had been dismissed as
hopeless by conventional medical science), he prescribed exercise equivalents—
massage, hydrotherapy, osteopathy, chiropractic, and other manipulative
therapies that required a professional expert to administer. Here is what he said
about a good blood supply—a state that is so dependent on good circulation:
. . . [blood is] that criterion through which most any condition existent in the
system may be found. (108-2)
. . . nerve force to the body . . . is the attribute to the mental man, same as
circulation [is] to the physical [man]. (34-5)
In animals under emotional stress, fats are drawn from body deposits,
emptied into the blood and deposited along artery walls. Presumably the
same thing happens in man, producing those top killers, atherosclerosis and
coronaryartery disease.
—Dr. Hans Selye
The strain between the physical and mental, with the spiritual attributes of
the individual, finds expression not only in the brain itself, but in that of the
sympathetic [nervous] system for the brain manifestation of soul forces in the
body. (4566-1)
Relaxation
Millions of people in the so-called civilized world are suffering from “future
shock.” The last half-century has tremendously increased the speed, quantity,
and range of sensory stimuli that strike the brain. Our senses of sight, hearing,
smell, taste, and touch are assaulted by human-made pollution at every waking
and sleeping moment. The increase of tension in modern life—the competitive
strains in work, worry, and insecurity all adding up to stresses, even in so-called
recreation and leisure—are being discussed ad nauseam with appropriate alarm
in all the media, and fill the psychiatrists’ offices with patients. The
consequences can be observed in the increase in mental disease, drug addiction,
and alcoholism, and in a population of pill-poppers living on tranquilizers,
stimulants, and sleeping pills, swallowed like candy in the search for peace of
mind and soul.
Dr. Hans Selye, whose studies on “stress” have won worldwide acceptance
and acclaim, attributes a great many physical as well as mental ills to stress:
“The body’s ductless glands—mainly the pituitary and the adrenals—strive to
maintain an unchanging environment inside the body. Let any threat—any stress-
be applied and these glands react instantly. The response is exactly the same
whether a rat is subjected to extreme fatigue or a boss bawls out his secretary.
Blood pressure and blood sugar rise, stomach acid increases, arteries tighten.”
In The Stress of Life, Dr. Selye calls this the “alarm reaction”: “In animals
under emotional stress, fats are drawn from body deposits, emptied into the
blood and deposited along artery walls. Presumably the same thing happens in
man, producing those top killers, atherosclerosis and coronary-artery disease.”
Other stress diseases are skin disorders, including psoriasis and eczema;
disorders of the respiratory system; sterility; diabetes, colitis, ulcers, and other
gastrointestinal troubles; fall of the stomach and intestines; glandular disorders;
backache and muscular aches and pains; and arthritis, to name just a few.
Although the beginning of the twentieth century—when Cayce lived and
started work—seems by hindsight a quieter and more serene time, his generation
did live through two world wars and the worst depression in the history of this
country. He was quite sensitive to the effect of stress on people, and according to
Gladys Davis Turner never dismissed anything as “just nerves.” Each reading
contained a detailed analysis of the two nervous systems and a great deal of
importance was attributed to their delicate mechanism.
The activity of the mental or soul force of the body may control
entirely the whole physical [body] through the action of the balance in
the sympathetic system, for the sympathetic nerve system is to the
soul and spirit forces as the cerebrospinal is to the physical forces of
an entity . . . (5717-3)
Cayce often recommended in nerve conditions that rebuilding properties be
carried into the system through vibration rather than through some other means,
and to this end he invented (while in trance) two appliances—the wetcell battery
and the impedance device, giving precise directions for their construction:
The vibrations aid in producing that vibration necessary, not only for
coordination of the glandular system, but for the ability in the nerve
itself to be rejuvenated . . . This works directly upon the glandular
system—the thyroid, the adrenals and the thymus, all the glands of
the body; thus enabling them to react as assimilating forces.
For that is the process or the activity of the glands: to secrete that which
enables the body, physically throughout, to reproduce itself. (1475-1)
The wet-cell appliance was prescribed in 609 cases for ailments such as
arthritis, multiple sclerosis, paralysis, Parkinson’s disease, nerve deafness, and
incoordination of the nervous systems, where it was necessary for the body to
rebuild tissue and restore lost body functions. The impedance device was
recommended predominantly as an instrument of relaxation in cases of nervous
tension, poor circulation, insomnia, neurasthenia, debilitation, etc.
It would be too complicated and take too much space to explain how they
were built and operated, but suffice it to say that the wet-cell battery produced a
very low electrical current that could not be felt but could be measured on a
meter. It was passed through solutions that might be gold chloride, silver nitrate,
Atomidine, or camphor, depending on the individual’s requirement and the
Cayce prescription. It was attached by plates to the body and the placement of
these also varied depending on the individual’s needs and complaints.
Sometimes specific instructions were given for the placement and sometimes
Cayce sent people to me to teach them how to use the device.
The impedance device was a gadget that had two steel poles in a small steel
case lined with glass and charcoal which was to be set in ice for thirty minutes
and then wired to the wrist and opposite ankle, and it stimulated circulation and
relaxed the user—in fact, it usually put the person to sleep immediately. It was
especially good for insomnia.
For a time, from 1933 to 1935, the appliances were made at my farm in New
Jersey under the supervision of a relative of the Cayce family and then under
Robert Ladd. My colleague, Betty Billings, used it with great success on her
mother, who was paralyzed and suffered from degeneration of the spinal-cord
nerves. Mrs. Billings had spent many years in a wheelchair and she suffered
keenly from extremely cold hands and feet. The impedance device seemed to
improve her circulation dramatically. “After only two days she was so warm that
the family thought Mother had a fever,” Miss Billings recalls.
Actually it has been very difficult to make a scientific assessment of the
appliances, because we do not have enough clinical data and follow-up on them.
My own feeling is that if and when the appliances are tested for research
purposes, this should be done in a medically supervised research center, where
the patient comes for the treatment and the treatment itself is administered by
trained professionals. The answer to this Cayce therapy still lies in the future and
I hope some day it will be researched.
The impedance device was a gadget that had two steel poles in a small steel
case lined with glass and charcoal which was to be set in ice for thirty
minutes and then wired to the wrist and opposite ankle, and it stimulated
circulation and relaxed the user—in fact, it usually put the person to sleep
immediately. It was especially good for insomnia.—H.J.R.
While the theory behind this device was little understood when Cayce gave it,
great advances have been made in modern times since his death in the use of
electricity in healing, and scientists are finding out that there is great healing
power in low-wave vibrations. Further research should be done, because it is
clear that Cayce anticipated electromedicine as he did so many other medical
advances.
Electrosleep devices for insomniacs have been used and marketed for a long
time now in the Soviet Union, Japan, India, and Western Europe. Thus there
is possibly something to back up the statement of many users of the Cayce
impedance device that “it puts us to sleep.”—H.J.R.
Newsweek magazine (November 8, 1971) reported that researchers at the
University of Pennsylvania have successfully used direct electrical current to
accelerate the rate of healing of a patient with bone fracture.
The Wall Street Journal of March 27, 1972, carried a front-page report in
depth on a “host of current research projects,” many of them conducted with
human patients involving the application of electrical signals to the nervous
system in attempts to kill pain, to put insomniacs to sleep, and to relieve asthma,
ulcers, and high blood pressure. According to this report, electromedicine may
soon emerge as a major new approach to many diseases.
At Temple University in Philadelphia, a neurosurgeon has implanted a dorsal
“column stimulator,” an “electric pain killer,” in the back of a salesman
incapacitated by a slipped spinal disk. Dr. C. Norman Shealy of the Pain
Rehabilitation Center in La Crosse, Wisconsin, and Dr. William Sweet of the
Massachusetts General Hospital, who developed the device, now have research
tests going on in fifteen medical centers, and they report that 85 percent of all
properly selected patients are being helped “to dial their pain away.” (Of course,
this involves major surgery.)
Electrosleep devices for insomniacs have been used and marketed for a long
time now in the Soviet Union, Japan, India, and Western Europe. Thus there is
possibly something to back up the statement of many users of the Cayce
impedance device that “it puts us to sleep.”
Hugh Lynn Cayce told this amusing story about the impedance device and
sleep. At the time this happened, it was being made by Marsden Godfrey, who
was a close friend of the Cayces in Norfolk, Virginia. “One day Dad got a letter
from a woman who had received one of the appliances and said, ‘Mr. Cayce, I
was sleeping part of the night before I got this appliance that you recommended
and now I can’t sleep at all. I have gotten so nervous. What should I do?’
“Well, Dad didn’t know what to do either, so he suggested she send the
appliance back to us, and when it arrived at Marsden’s shop they decided the
thing to do was to get a reading. They did that and the suggestion came that
Godfrey use a magnet to remove the anger that he had built into it.
“As it turned out, Godfrey had had a violent argument with his wife at the
time he was building the appliance and the vibration of their anger was picked
up by the appliance. They put the magnet over the appliance and then sent it
back to the woman. She subsequently reported that it worked beautifully.
“This is an incredible story, but there is a complete record of it. Of course, we
could never explain to the woman what was wrong with her appliance because
the explanation was harder to accept than the original malfunction.”
Dr. William McGarey writes in a Medical Research Bulletin7 on the work of
Drs. Wheeler and Wolcott at the University of Missouri, reported in
Neuroelectric Research:
And as the electrical vibrations are given, know that Life itself—to be
sure—is the Creative Force or God, yet its manifestations in man are
electrical—or vibratory.
Know then that the force in nature that is called electrical or
electricity is that same force ye worship as Creative or God in action!
Seeing this, feeling this, knowing this, ye will find that not only does
the body become revivified, but by the creating in every atom of its
being the knowledge of the activity of this Creative Force or Principle
as related to spirit, mind, body—all three are renewed. For these are
as the trinity in the body, these are as the trinity in the principles of the
very life force itself, as the Father, the Son, the Spirit—the Body, the
Mind, the Spirit—these are one. One Spirit, One God, One Activity.
Then see Him, know Him, in those influences. (1299-1)
Then, in discussing further their ideas, Wheeler and Wolcott point out that the
role of biomagnetic effects in work of this kind cannot be truly separated from
bioelectrical phenomena. They state further that:
(Q) How can I overcome the nerve strain I’m under at times?
(A) By closing the eyes and meditating from within, so that there
arises—through that of the nerve system—that necessary element
that makes along the pineal (don’t forget that this runs from the toes
to the crown of the head!) that will quiet the whole nerve forces,
making for that—as has been given—as the true bread, the true
strength of life itself. Quiet, meditation, for a half to a minute, will bring
strength—will the body see physically this flowing out to quiet self,
whether walking, standing still, or resting. Well, too, that oft when
alone, meditate in the silence—as the body has done. (311-4)
An excellent book on Cayce’s approach to meditation is Meditation: A Step
Beyond with Edgar Cayce by M. E. Penny Baker. There are other excellent
works on this subject by Cayce himself and by Elsie Sechrist. Of course, the
Search for God books by Edgar Cayce published by the A.R.E. Press are musts
for any person who wants to pursue the Cayce path to spiritual enlightenment
through both prayer and meditation. The difference, I have been told, between
prayer and meditation is that with prayer “you talk to God”; in meditation “you
listen to God” within.
Drs. Herbert Benson and Robert K. Wallace of Harvard Medical School, who
have been running tests on meditators under stringent laboratory conditions,
verify the claims of enthusiasts that meditation does indeed lower oxygen
consumption, decrease the heart rate, and increase skin resistance, and that other
physiological changes occur that bring about complete rest. The general medical
acceptance today of the benefits of meditation chalk up another precognitive hit
for Cayce, who advocated it long before Americans had ever heard of yoga and
other mind- and body-control exercises.
Cayce and I agree on the importance of exercise, especially in the fresh air, as
an aid to relaxation. The best way to get rid of destructive emotion is to take a
long walk or work off your hostility with some vigorous exercises, such as
tennis, hard calisthenics, throwing a medicine ball, or punching a bag. Baths can
be very relaxing or stimulating at different temperatures (see Chapter 10). And,
of course, massage and manipulation can relax as well as stimulate. Cayce
frequently recommended participation in a relaxing sport—not one that gets one
frustrated and angry over scores—as well as music, art, theater, or the pursuit of
any hobby that brings a sense of peace and fulfillment. Dr. Selye emphasizes the
importance of a change of activity to relieve stress.
Above all, Cayce was a strong advocate of balance in all things, as in this
letter that he wrote to me on June 3, 1933:
I certainly do not want to take “no” for the answer regarding your
being here [in Virginia Beach] on the 15th, 16th, 17th, or 18th. While I
know your farm and your work at this particular time require every bit
of your energy, I am sure you preach and demonstrate to those who
come to you for relief that “all work and no play makes Jack a dull
boy.”
. . . budget the time so that there may be a regular period for sustaining the
physical being and also for sustaining the mental and spiritual being. As it is
necessary for recreation and rest for the physical, so it is necessary that
there be recreation and rest for the mental. (3691-1)
Do not overdo same at the expense of the physical or the mental body.
The tendency . . . is to do the whole thing or nothing! Now be rather a
middle-ground man once, and see how much better it will be! Work as well
as you play—play as well as you work! (279-2)
4
Know that there is within self all healing that may be accomplished for the
body. For all healing must come from the Divine, for who healeth thy
diseases? The source of the Universal Supply. (4021-1)
Mind is ever the builder. That which the body-mind feeds upon, that it
gradually becomes.
(3102-1)
Mrs. W., a woman of about forty, of Hastings-on-Hudson, New York, was told
by three specialists that she had to have her gallbladder removed because it was
full of stones. In despair she turned to Cayce, who sent her to me with definite
instructions: no operation—instead, colonics, drainage massage, and castor oil
packs. Gradually, after about six visits, the pain subsided. Fifteen years later I
met Mrs. W. and she happily told me that she still had her gallbladder but no
stones.
Mrs. W. was only one of the hundreds of men and women referred to me by
Cayce for drugless therapy and suffering from a wide spectrum of dis-ease.
Following are several cases sent to me by Edgar Cayce that illustrate the
accuracy and detail of his readings.
Case 274
Here is a classic example of the overrated value of diagnostic labels and is one
of my favorite true stories. A thirty-four-year-old laboratory scientist, [274]
wrote to Mr. Cayce in March of 1933, listing all the symptoms and ailments that
had plagued him since childhood:
As a child, jaundice; later erysipelas; then, from time to time, trouble
of the following parts: liver, stomach, intestines, prostate, skin, throat,
sinus, gums, hair falling rapidly, daily headaches, earaches,
rheumatism or rheumatic aches, all of which have led me to a critical
state of nervousness, of sexual weakness, of worrying, of depression
affecting my mental efficiency (failing memory, restless mind and
spiritual development, weak power of concentration) . . .
My weight decreasing all the time. I have followed diets,
chiropractic treatments, healers, health foods and what not with little
success, or none at all.
The body must not lose courage to carry on, but working in patience know
that all healing, all help must arise from constructive thinking, constructive
application and most and first of all, constructive spiritual inspiration . . .
Use [body] disturbances as stepping stones toward higher and better and
greater understanding
(528-9)
The man was referred to the Reilly Health Service for the following treatment,
which cleaned out his system, and his many ailments disappeared. The Cayce
prescription for treatment went like this:
Case 1684
I recall one case in particular. Mr. Cayce had referred the president of a large
advertising agency, a man of great wealth with large property holdings in
Florida, which were to make him even wealthier—the kind of person who is
used to giving orders, not taking them.
He had developed dangerously high blood pressure, and the reading warned
that “unless there are some measures taken to make the corrections, they may of
a sudden cease to perform their functioning . . . or the pressure that is a part of
the disturbing conditions upon the arteries may become so intense that the very
walls may give way or allow seepages.”
This was the remedy that Cayce proposed:
Not taking drugs, but rather activities . . . in the open . . . walking,
golfing, riding—all such should be at some time a part of the activity;
or as combined with the hydrotherapy ... and massage, also the
handball, the electric horse, the bicycle, as a part of the exercise.
In the diet keep away from fried foods, or large quantities of fats
that are not easily assimilated. (1684-1)
I believe that most cardiac specialists would agree that the advice was sound.
We gave him oxygen baths and light massage, as Cayce instructed.
For years he had been having very heavy massage and manipulation. He came
to me four or five times and got light massage for relaxing. He protested, “I am
used to having a good heavy vigorous massage. I miss that. If I can’t get it here,
I will have to stop coming.”
I told him, “You can’t get it here because I don’t want to be a pallbearer, in
fact, at the beginning I would only give you the hydrotherapy and light massage.
You came in with a Cayce reading that warns you about that. What’s the use of
wasting time if you are going to seek advice and not follow it? I guess you’d
better go back to your routine, but I don’t know how long you are going to last.”
He did go back to heavy massage elsewhere and he dropped dead of a stroke
three or four months later.
Sometimes even those nearest and dearest to Cayce could not benefit from his
guidance and remedies. This was so with his dearest friend, David Kahn, who
probably was the source of more Cayce clients than almost any other single
person. Despite his great faith in the Cayce treatments and the fact that the Kahn
family and friends consulted the seer religiously, when David had a reading for
what turned out to be an obstruction in the intestine, Cayce recommended
surgery.
“Is there no other way?” Kahn asked.
“Yes, but you would not do what is necessary,” Cayce responded while in
trance.
I should like to comment on two aspects of this reading. Note that in the diet,
Cayce specified that in adding the egg to the malted milk only the yolk be
included—not the white. This is quite remarkable, for at the time the reading
was given in 1933, research had not yet established that raw egg white
destroys biotin, an important component of vitamin B, and this in turn affects
the entire B chain of nutrition.
—H.J.R.
Sometimes even those nearest and dearest to Cayce could not benefit from
his guidance and remedies.—H.J.R.
I treated Tom for years, including the time he spent writing There Is a River. /
often told him, “Tom, I doubt whether you would be the author you are if you
were not forced to sit down,” teasing him about his restlessness. When he
took therapy regularly, he showed some improvement, and after a year and a
half of three-times-a-week treatment I had his arms loosened up so that he
could shave and feed himself.—H.J.R.
Another example was the case of Cayce biographer Thomas Sugrue. Tom had
been a classmate at college of Cayce’s eldest son, Hugh Lynn, and was regarded
as another member of the family. Yet, when he developed crippling arthritis, the
Cayce magic was no match for the dashing young journalist’s Irish impatience.
The treatments Cayce recommended were long and arduous, and in addition to
daily manipulation, exercise, and hydrotherapy, included the wet-cell appliance,
which sends low-voltage electrical impulses into the system. Cayce said that the
wet-cell battery could take seven years to completely change the system.
Instead, Sugrue tried the new and experimental high-fever therapy, which
burned out all his nerve endings, leaving him paralyzed and immobile for the
rest of his life. Later he tried cortisone treatments, and the prolonged use of the
drug undermined his kidneys.
I treated Tom for years, including the time he spent writing There Is a River. I
often told him, “Tom, I doubt whether you would be the author you are if you
were not forced to sit down,” teasing him about his restlessness. When he took
therapy regularly, he showed some improvement, and after a year and a half of
three-times-a-week treatment I had his arms loosened up so that he could shave
and feed himself.
I didn’t like him to miss treatments, and when he received an assignment from
Harper to go to Israel, I said I would train someone to continue the treatments on
the trip. The publisher was sending one of their young editors along with Tom,
and I taught Tom’s companion-to-be to give the massage and manipulation and
passive exercises that kept him from stiffening up again. Unfortunately, the
young editor was a diabetic and on the way over he went into shock on the ship
and had to be sent home. Tom went on alone. In an incredible adventure, he had
himself pushed in his wheelchair between the Israeli and Arab armies to arrange
his interviews. The Arabs thought the wheel-chaired man was a booby trap and
it’s a wonder that they didn’t shoot him on sight. Despite his handicap, the trip
was very successful and resulted in his book Watch for the Morning, the story of
Israel’s struggle to achieve independence. Tom had previously written Starling of
the White House and Stranger in the Earth.
Cayce had sent Tom to live in Clearwater Beach, Florida, where the gentle sea
water seemed to help him. Tom tried cobra venom—a treatment quite new then
—to no avail, and he chafed with impatience. Although he was productive, Tom
wanted, more than anything else, to be free of the wheelchair. He heard of a new
operation, experimental at that time, which entailed implanting a new hip. I was
fearful that he could not stand the operation, for his kidneys had been weakened
by the cortisone therapy. But I said nothing, because I did not want to put any
negative thoughts into his head. Tragically, his kidneys did not function properly
after the operation and he died of uremic poisoning. He was only forty-six years
old.
Case 1511
This involved a twenty-eight-year-old woman suffering from a tilted stomach
and incoordination of the nervous systems, who had recently had a miscarriage.
She apparently also had a bad “allergy,” which affected her head, nose, throat,
and sinuses. In her reading on January 5, 1932, Cayce prescribed osteopathic
adjustments and general dietary advice.
In 1938, the woman’s mother wrote to Cayce that her daughter had been
suffering for four years from “what we call hay fever for want of a better name.”
However, unlike seasonal hay fever, her allergy persisted throughout the year
and plagued her with early-morning attacks of sneezing that sometimes lasted
for hours. She had been sent from one doctor to another, without relief.
Cayce replied that she should “go to Dr. Reilly for a few treatments . . . [he]
has had several cases that he has handled and I’m sure he would give . . . what
she is looking for, real help.” The reading recommended osteopathic treatments,
massage, cleansing, and a changed diet. The woman spent two weeks under my
care. I treated her through elimination and the Cayce diet—and her mother again
wrote Cayce, “My daughter was much benefited by following the instructions . .
. given her [on April 10, 1938].”
She improved enough to carry through a successful pregnancy.
Sometimes there is no follow-up on patients, which is frustrating and makes it
difficult to keep research records. In the thirties, a man, suffering from what had
been diagnosed as leukemia, came to us about half a dozen times for treatment
with ultraviolet light through green glass. He kept improving with each treatment
despite everyone’s skepticism about the value of the therapy, but as soon as he
felt better, he left for places unknown.
Case 4873
Mrs. B.B.S. wrote to Cayce, “I have bleeding piles ... Also I have been told by
surgeons . . . that I broke a little piece off the bone of my right ankle . . . five
months ago, thinking it was only a bad sprain; I find it has knitted onto a nerve.”
For piles, Cayce said, “a very helpful exercise . . . would be the bending
exercise with the hands raised high above the head, bending forward to bring the
hands as close to the floor as possible. Do this for two or three minutes morning
and evening.” (4873-1)
He also gave detailed directions for preparation of the massage mixture-
tincture of myrrh and olive oil—to be used in treating the injured ankle.
To relieve the tendency for contraction where there has been the
disturbance of the structural portions in the right lower portion of the
femur, or the shin bone, use a massage with equal parts tincture of
myrrh and olive oil. This will cause the absorbing of the greater
amount of the tissue that has been thickened by nature attempting to
adjust itself under the unusual conditions. With this it will be found
unnecessary for the removal by operation. (4873-1)
In a follow-up letter, Cayce repeated directions given in the first
reading:
The activities of the massage should be once each day. Heat the
myrrh and add the oil. This doesn’t mean boiling, but heat and mix
together for this will make for more of an ointment (while the other
would remain in a different solution entirely). (4873-1)
Case 3558
Cayce had heartwarming success with children. Bobby F. N. was a five-year-
old boy suffering from incoordination of the nervous system. This showed up in
crossed eyes, defective hearing, retarded growth, insomnia, and extreme
susceptibility to colds and coughs and bouts of chorea (also known as St. Vitus’s
dance).
Cayce recommended osteopathic treatments, hot baths followed by cocoa-
butter massages, and a controlled diet consisting of whole grains, plenty of
silicone, and plenty of vegetables.
The mother brought the boy to me and expressed anxiety over the financial
strain on the family. I told her I would treat the lad twice a week and charge only
five dollars for one treatment. She was so concerned about following Cayce’s
instructions to the letter that she wrote to him to check out my offer with him.
Mr. Cayce replied in the following letter, dated August 16, 1944:
I think it is most fortunate that you can get such wonderful cooperation
from Dr. Reilly under the circumstances. I feel sure that your son
needs the treatments, and if it is a hardship on you and your husband,
you are most fortunate in getting these treatments and of course I will
agree most heartily, if Dr. Reilly is willing to carry on, we will do the
best we can to help.
It is wonderful that he has shown improvement, and I do hope that
with following through, you will get real, real results . . .
The treatments continued for one year and eight months. Improvement was
gradual but steady. Years later his mother replied to a follow-up questionnaire
sent by Gladys Davis Turner: “The first and very important result of the
treatments right from the start was his ability to fall asleep at a reasonable hour
for a child of that age [7:00 or 7:30 P.M.]. Before that it was 11 or 12 P.M.before
he was asleep although he was in bed at the usual time.
“His eyes are perfect now. Vision is perfect, too . . . his hearing is completely
normal.
“[He] is now a senior in high school, is an excellent scholar, plays basketball
on the team, is 6 feet 4 inches tall and weighs 185 pounds. He’s in good health
except that he catches cold easily. If I said more . . . it would sound like
boasting.”
Case 448
One of my earliest cases from Cayce involved a man in his middle forties
whose left side was paralyzed. Cayce described the cause of the condition this
way:
As to the nerve system, here we find the seat or the cause of the
disorders that exist ... In times back . . . when under great physical
and mental strain, the body lost control of the activity of the muscular
forces by a cell’s reaction in the blood stream to brain’s activity, but
lodgment in the right portion in the brachial centers caused the left
portion of the body to become desensitized to its normal activity.
Hence the paresis, or paralysis . . . began in first the upper, then the
lower portions and the whole left side has suffered under the strain.
(448-1)
Cayce’s treatments prescribed the use of the radioactive appliance,
manipulation, and passive exercise. The massage mixture was bizarre: one-half
gallon of straight gasoline, one-half ounce of camphor gum, one ounce of oil of
cedar, and one-fourth ounce of oil of mustard. But by this time I was so
impressed with Cayce’s remarkable abilities that I followed all his instructions to
the letter.
To one of the questions put to him at the reading, Cayce replied as follows:
Be faithful; be patient, keep in the attitude of expectancy. Do not make
the applications as rote, but rather with the expectancy and the
knowledge that with the applications is coming relief from the source
of all supply—God.
(448-1)
Mr. B., the patient, wrote to Mr. Cayce, “Dr. H.J. Reilly showed my wife just
the places to massage . . . Although I cannot see any change, I feel it has
improved my condition and in the end will work as stated.” Six weeks later Mr.
B. wrote again: “There have been many minor signs of improvement.”
Case 1030
Another paralysis case was that of a twenty-eight-year-old woman with
paralysis of an arm. An operation had been advised by a number of doctors.
When the woman questioned Cayce about this, he replied in a reading for her
that an operation would be harmful rather than helpful.
The treatment for which he referred her to my institute was as follows:
The above cycle of treatments was to be alternated during the rest periods
with diathermy treatments given twice each week:
We would have the diathermy treatments; that is, the electrical
forces to make for the stimulation to the body itself in the areas as
indicated by the massages.
And we should find, by the second or third period or round of these
treatments, these conditions will be almost entirely eliminated. (1030-
1)
Case 5288
A forty-three-year-old woman wrote Cayce in desperation after three hospitals
and many doctors had been unable to diagnose her “baffling disease.” One
doctor had said that the symptoms came nearer to resembling disseminated lupus
erythematosus than anything else and the only treatment was rest and keeping
out of the sun. She had been doing that for months, she said, and the disfiguring
skin eruption was still all over her face and neck.
Cayce correctly described all the symptoms she was experiencing along with
the rash—nausea, headache, weakness, poor elimination, and disturbances with
the sensory organs.
The trouble, Cayce said, came from a breakdown of the normal channels of
elimination, and poisons that should be eliminated through the respiratory
system or kidneys were coming out though the skin.
Treatment included application of shortwave electrical appliances to empty
the gallbladder and stimulate central forces in the kidneys, and twice-a-week
gentle, relaxing massage. She should take internally once a day three to five
drops of elixir of lactated pepsin in half a teaspoon of milk of bismuth in one-
half to three-quarters of a glass of water.
Later the woman wrote Cayce, “When Dr. Reilly gave me my first therapy, he
was sure (he told me later) that I was going to have a nervous breakdown. Now
I’m so much better that he doesn’t fear that any more.”
There was a large element of emotional and mental strain in her illness. Her
husband had been in prison and she had made great sacrifices to get him home.
Then, when he returned, he was mentally ill.
“The worry, the strain, the constant watching resulted, I am sure, in my
becoming ill with what the doctors considered an unknown disease. Not one
doctor of all those that treated me had ever asked me if I were worried or had
any problems,” she wrote.
Today, medical practitioners would immediately look for psychosomatic
causes in a skin disease, but not that many years ago. But Cayce was treating the
whole person, not symptoms, and already preaching the doctrine that “healing
begins in the mind.”
Case 3040
Mrs. “EMA,” Garden City, New York, was a fifty-two-year-old woman who
had had so many operations, there seemed scarcely anything left of her normal
bodily functions. Over the years, to try to relieve severe low spinal pain, frequent
attacks of indigestion, and severe headaches, doctors had removed her appendix
and right ovary, gallbladder, the fundus of the uterus (due to large tumors), and
her tonsils. She had undergone operations for suspension of the uterus and
suspension of the right kidney, and a septum operation, but all to no avail. She
was getting weaker and losing weight; had become allergic to many foods and
materials, which caused intense pain and pressure over the eyes, lasting for days;
had lost fingernails; and had suffered arthritic condition of the joints, recurring
spastic colitis, indigestion, distension, and gallbladderlike attacks.
The treatment that Cayce prescribed was as follows:
First, then:
As demonstrated first at Reilly’s, we would use the ultra-violet with
green light projected—doing this about twice each week—for twenty
minutes. This would necessitate that the light be at least several feet
from the body—eight to ten feet, but the green light only about
eighteen or twenty inches from the body, and this moved to include
the area from the throat and lungs to the end of the spine—that is, so
as to cover the whole spinal area during the twenty minutes, see? For
this particular body, do not use the ultra-violet without the green glass
between same and the body.
Once each week, immediately following such a light treatment,
have a thorough rubdown with an equal combination of Peanut Oil
and Witch Hazel. It is best that these be mixed just as they are to be
used on the body, or just before they are to be used, see? Massage
this combination into the spine, all the body will absorb. And then, not
too roughly, but gently, knead this into the activities of the alimentary
canal—that is, by the gentle kneading so that there will be an aid to
the general peristaltic movement through the alimentary canal. Hence
knead the abdomen, you see, which would include the stomach itself
—gently.
Then, be careful as to diets. Do not mix too much starches, ever.
There should be taken considerable of the fruit juices, and do include
in same a great deal of watercress and beets and beet tops.
These as we find, if they are followed, would be the better forces for
this body.
For the general glandular system—we would take internally one
drop of Atomidine in half a glass of water each morning for five days
—before the morning meal, you see. Then leave it off five days. Then
take again. Keep repeating this procedure for at least several months.
(3040-1)
This case was interesting because it was one where I could not follow the
language of the directions given in the reading without some danger to the
patient, and I used my own judgment in interpreting and modifying the reading.
When the patient wrote to Cayce, Cayce sustained my judgment and the
exchange of letters illustrates the growth of mutual confidence between us.
The difference involved was the timing and the placement of the lights. Mrs.
“EMA” [3040] wrote this to Cayce:
I have been to Dr. H.J. Reilly for the massage with the peanut oil and
witch hazel, but he says that it would be impossible to have the light 8
to 10 feet away from the body and the green glass close (18 to 20
inches) from the body. He put it about two feet away with the green
glass directly in front of the ultra-violet light. What do you think—will
this be just as beneficial [?]
Dr. Reilly mentioned that usually it is suggested how many times
one should have these treatments. In your reading, it is suggested
that I have the light 20 minutes, but I received it only 3 minutes as he
was afraid it might burn my skin . . .
Mr. Cayce responded on June 22, 1943:
Have yours of the 18th. I do hope you will be able to obtain the
Atomidine. As for the light treatment let Dr. Reilly direct that. If he is
not able to have light far away he is correct in the short time, for a
burn would be very bad and that long a period close would burn, am
sure. Feel sure you will get the benefits, but do keep trying to find the
Atomidine.
On January 27, 1959, Mrs. “EMA,” in a letter to Gladys Davis, wrote, “Many
years ago I had a reading in which I had been advised to use 1 drop of
Atomidine for 5 days and then not take same for 5 days. It was marvelous the
way it cleared up the bad condition of my fingers and fingernails. Have taken it
periodically whenever I seemed to need it.”
On April 9, 1968, she wrote again to Mrs. Davis, asking her help in procuring
Atomidine: “Many years ago I had a reading in which Atomidine was
recommended . . . This was most beneficial for my eyes.” Now apparently, Mrs.
“EMA” was still living and functioning. Atomidine should never be taken
except under a doctor’s supervision. It is quite safe and beneficial if used
externally
Case 3274
L.R., Bayshore, L.I., was a fifty-year-old woman who had four strokes before
asking Cayce for help. She had no remaining paralysis but was suffering from
diabetes, high blood pressure, menopause problems, extreme edema, pain in her
left arm, phlebitis in her left leg, and film over her eyes.
In her letter to Cayce she said doctors did not agree on what was causing her
pain and so far no one had been able to help: “The medical doctors said the pain
in my arm was a coronary condition of the heart. Another said it was either
neuritis or a form of rheumatism. So far no doctor has been able to reduce the
swelling nor the intense pain. I sit up a good part of each night. Cannot lie down
as the pain gets worse . . . have to take sedatives for the pain.”
Cayce outlined a diet for the diabetes, with plenty of Jerusalem artichokes (a
natural source of insulin), and colonics with salt and soda, followed with Glyco-
Thymoline to correct the “prolapsus in the colon” that Cayce found as one of the
core causes of her illnesses, and “gentle massage or osteopathic relaxing of those
tensions in the third cervical and through the upper dorsal [which] should reduce
the blood pressure to near normal in six to eight weeks, and we should find the
rest of the body responding—the disturbances through the alimentary canal,
kidneys, bladder . . . will be overcome by the purifying of the system.” (3274-1)
We did succeed in bringing down her blood pressure from 230 to 150. She
wrote Cayce, ”No medical doctor has been able to do this.” We were also able to
reduce the edema and the phlebitis. Pain continued in her arm. Since we did not
see the patient after some months we cannot report on her progress, but in years
ahead we were to have great success over and over again reducing high blood
pressure with Cayce therapy and controlling edema with massage.
Case 3032
Cayce’s success in curing psoriasis has received considerable publicity
because this disfiguring skin disorder is usually considered incurable by the
medical establishment. Although I personally make it a rule not to treat patients
with skin disorders (largely because of the prejudices of the clientele in a large
institute), I did accept one case and did considerable research on the Cayce
approach to this puzzling and baffling aberration.
Although there has never been an officially designated medical cause of
psoriasis, Cayce’s theory was that it stemmed from the thinning of the intestinal
walls and that usually a lack of lymph circulation through the alimentary canal is
involved.
In Case 5016 a twenty-five-year-old woman asked: “Is psoriasis always from
the same cause?” Cayce replied:
No, but it is more often from the lack of proper coordination in the
eliminating systems. At times the pressures may be in those areas
disturbing the equilibrium between the heart and liver, or between
heart and lungs. But it is always caused by a condition of lack of
lymph circulation through alimentary canal and by absorption of such
activities through the body.
Cayce outlined a diet for the diabetes, with plenty of Jerusalem artichokes (a
natural source of insulin), and colonics with salt and soda, followed with Glyco-
Thymoline to correct the “prolapsus in the colon” that Cayce found as one of the
core causes of her illnesses . . .—H.J.R.
We did succeed in bringing down her blood pressure from 230 to 150. She
wrote Cayce, “No medical doctor has been able to do this.“ We were also
able to reduce the edema and the phlebitis.—H.J.R.
The treatment embodied all the principles of the Cayce CARE program—and
used all the modalities discussed in this book: diet, elimination by internal
cleansing and the use of special herb teas and waters, osteopathy, hydrotherapy,
stimulation of circulation through massage, and in some cases electrotherapy
The following excerpt from Case 5016-1 is fairly typical of the cases of
psoriasis and the recommended treatment.
A distracted mother wrote in early 1944: “I have a daughter who has had a
skin condition for some years. No physician so far has helped her and not we
either. We are licensed naturopathic physicians . . . I would like you to please
give her a reading soon, so that I can follow your instructions during summer
months and she will be cured by September before going back to college. Her
trouble was so bad that she had to stop her school work ...” Cayce replied:
While there is the thinning of the walls of the small intestines and
there are poisons absorbed through the system that find expression in
the attempt to eliminate through superficial circulation, we find that
there are pressures also existing in the areas of the 6th, 7th dorsal
that upset the coordination of circulation through the kidneys and the
liver. These contribute to the condition, causing the abrasions which
occur as red splotches or spots at times, and at other times there is
the forming of blackheads apparently, or black points on the
abrasions, you see, or in the abrasion areas.
... Then, in making applications for corrections here we would first
through osteopathic adjustments correct those subluxations upon the
right side at the 6th and 7th dorsal and then coordinate the 3rd
cervical, the 9th dorsal and through the lumbar, with such corrections.
There should only be required about twelve adjustments, if properly
made, coordinating the muscular forces in areas where the
sympathetic and cerebrospinal systems coordinate in the greater
measure.
We would have these twice each week for the first six of the
treatments. The others may be spread out longer.
After the first six osteopathic adjustments have been made (not
before), begin taking internally a compound prepared in this manner:
Sulfur 1 tablespoonful
Rochelle Salts 1 tablespoonful
Cream of Tartar 1 tablespoonful
In the diet we would keep rather to the non-acid foods, that is,
keeping rather the alkaline-reacting foods; letting one meal each day
consist of raw vegetables wholly. With such there may be used an oil
or salad dressing. (745-1)
The herbal remedies such as the yellow saffron, mullein, and chamomile teas
were designed to promote healing of the lesions in the intestinal wall.
Elimination was stressed through colonics, enemas, the Rochelle salts-sulfur-
cream of tartar compound and the occasional use of vegetable laxatives such as a
fusion of senna pods, saline laxatives, mineral laxatives such as milk of
magnesia and, of course, the ever-present castor oil packs.
However, in general, Cayce preferred to stimulate elimination through the use
of proper foods.
Massage with olive oil and peanut oil, and hydrotherapy—particularly fume
baths—were encouraged to aid circulation and elimination, and the use of violet
ray was recommended in some cases.
For external relief and treatment of the lesions he frequently mentioned the
application of Resinol and Cuticura ointments.
In the diet we would keep rather to the non-acid foods, that is, keeping rather
the alkaline-reacting foods; letting one meal each day consist of raw
vegetables wholly. With such there may be used an oil or salad dressing.
(745-1)
I often find my own feelings echoing those of this grateful patient. As the
years go by, I never cease to get a thrill when I learn of another Cayce-inspired
cure and receive this reassurance that his work and his goodness live on. It
doesn’t matter whether this occurs in my own practice or elsewhere.
The child had developed psoriasis at about eight y ears of age and had been
covered from head to foot with lesions of the disease. She was taken from
doctor to doctor without relief or improvement. She was so disfigured that it
was not possible for her to lead any sort of normal life.—H.J.R.
Case 2924
Another patient who received relief from a longstanding condition was
E.D.G., a fifty-year-old man who lived in Massachusetts. He had suffered ill
effects from working in very cold conditions, making hive equipment in the
dozen years he had been a beekeeper.
“I think I eventually got a permanent condition of cold in my back and this
seemed to have considerable influence on my bearing,” he wrote. Besides
backaches, he suffered affected heart action, breathlessness, headaches, and loss
of memory. A medical doctor’s treatments had taken care of the trouble for two
years, but the man was apprehensive that it might return, so he appealed to
Cayce.
Cayce prescribed hydrotherapy treatments, including mild, dry heat, then a
fume bath, preferably with witch hazel, followed by thorough massage and at
least two colonics two weeks apart.
The patient came to New York so that I could get him started on the treatment
and help him to locate a fume-bath device for home use. His wife wrote Cayce,
“We are now carrying on the treatment the best we can at home, and we are
delighted with the good results even in this short time.”
Case 3286
The case of [3286], in which I was only slightly involved, is a dramatic
example of the importance of patience and persistence in achieving one of
Cayce’s miracles. It took twelve years to come about. This is the story:
The young woman, severely handicapped by poliomyelitis since infancy, was
twenty-five when she received her first Cayce reading (October 11, 1943). He
prescribed the daily use of the wet-cell appliance carrying gold, silver, and
iodine alternately. This was to be followed by massage with a combination of
these oils: Russian white oil, oil of pine needles, olive oil, peanut oil, and
sassafras oil. “Be persistent, be consistent, be instant [insistent] in prayer,” he
told her
Cayce sent her to me for instruction in the use of the appliance and massage. I
saw her twice.
In November 1955, Cayce’s devoted secretary, Gladys Davis Turner, was
making a survey of cases. She wrote Miss [3286] asking for a report on her
experience with the wet-cell appliance.
The reply came back: the wet-cell appliance and massage had been used
faithfully for over a year, but “as to the overall results of the reading . . . I have
absolutely nothing to say one way or the other. If you have information on others
who were helped from the results of polio, I would be most happy to know about
it.”
Gladys wrote back relating the story on file of a thirty-year-old woman [2778]
whose legs had been paralyzed by polio when she was a year old. She used huge,
clumsy braces and crutches in order to walk. Her reading from Mr. Cayce
prescribed the use of the wet-cell appliance, massage, and heat cabinet. In three
months’ time she could stand alone and in two years’ time she was using braces
from the knees down and a cane to help her keep her balance. “On the basis of
her progress alone I would certainly encourage you to take out your readings
again and follow the treatments,” Gladys wrote Miss [3286].
In time, [3286] replied that as a result of Gladys’s letter she had bought an
appliance and supplies and started in again, this time with her mother and sister
giving the massage. “I’m getting straighter, I’m told. My spine seems to be
straightening out . . . I believe I can raise my left arm higher than I did . . . I have
gotten up out of the wheelchair . . . from a slightly lower height than usual.”
Case 2966
To a fifty-five-year-old woman suffering from uterine tumors and insomnia,
Cayce recommended twenty to twenty-five hydrotherapy treatments under my
direction:
Case 2774
A forty-eight-year-old woman suffering from glaucoma was being given
Cayce treatments by both Dr. George N. Coulter, an osteopathic physician, and
by me in hydrotherapy and massage.
Dr. Coulter wrote, after [2774] returned to him from my physiotherapy
treatments, that “her improvement was astounding. Her pain was greatly relieved
and she acted like a different person.”
Case 1841
A fifty-three-year-old woman was advised by a surgeon to have a major
operation (hysterectomy) immediately. David Kahn prevailed on his friend to
consult Cayce for a reading first before surgery.
The reading, in March 1939, diagnosed her disorder as “glandular
disturbances [which] . . . produce the forming of lymph globules . . . in the pelvic
or digestive areas ...” No operation was necessary if she followed the treatments,
Cayce said, which included two periods of Atomidine taken for seven days, “for
cleaning the system,” omitted for five days and taken again for seven. After the
Atomidine the patient was to start with a pine-oil fume bath and full massage
and some osteopathic adjustment for six or eight weeks. He also recommended
pelvic douches and a diet that avoided fried food, white bread, potatoes, and red
meat.
Mr. Kahn wrote Cayce a few months later, “You no doubt have heard from
Mrs. [1841] that she is 100 percent improved and cured ...”
The woman never had that “urgent” operation.
Case 4020
A thirty-eight-year-old New York policeman, suffering for years from a
painful back (sacroiliac joint) and pain down the leg, had sought relief from
many doctors, hospitals, and even the Mayo Clinic.
After his return from Rochester, Minnesota, he wrote an anguished letter to
Cayce. “At the Mayo Clinic,” he said, “doctors say that my symptoms and
certain laboratory tests all point to one condition but the X-rays show nothing . .
. They told me to return in six months or a year if the condition became
aggravated.
“... I am married and have a nineteen-month-old daughter. I write to you now
in more of a desperate mood than a despairing one. My job is in jeopardy. There
is a strong possibility that I may be retired on an annual pension of only a
thousand dollars. That is entirely inadequate to support my family . . .
“Mr. Cayce, would you employ your marvelous gift in order to help me?”
Cayce would and did. He recommended a hydrotherapy treatment once a
week to include short wave and fume baths and thorough massage.
Cayce wrote him:
Do by all means see Dr. Reilly himself or Mr. Eigen and show them
the reading. They are quite familiar with the work and have handled
quite a number of people with marvelous results. I am sure if you
don’t already know them, you will find them most accommodating and
very lovely men to deal with.
Part II
The wagon drew up before the office of Dr. Wesley Ketchum in Hopkinsville,
Kentucky. It was filled with straw and on it lay the inert figure of Homer
Jenkins, a man who worked in the local brickyard.
“He just keeled over in a faint,” the wagon driver told the doctor. “One minute
he was working . . . the next . . . there he was stretched out on the ground. We
thought down at the brickyard that you had better look at him.”
Dr. Ketchum did look and listen with his stethoscope. He probed and thumped
and questioned and tested in his best diagnostic manner. He could find nothing
organically wrong with the man. It was a puzzle.
Dr. Ketchum placed a call to his friend and secret colleague, Edgar Cayce, and
told him about the case. “I’d like you to see what you can do with it,” he told
Cayce. “I can’t figure out what’s wrong with him.”
Cayce loosened his collar and tie, lay down, stretched out, and received
instructions from Dr. Ketchum as he slipped into trance.
“The body is suffering from malnutrition,” he told Dr. Ketchum, “too much
hominy, hog, and grits.” The treatment consisted of changing the diet and adding
lots of greens such as turnip greens.
Reporting the case in Edgar Cayce—The Sleeping Prophet, Jess Stearn wrote,
“It was the first case of pellagra that Ketchum had ever seen, and it helped him
diagnose and treat other cases which had been puzzling local doctors.
“Again Cayce did not get the credit. One of the Hopkinsville doctors whose
patients had been helped by the Cayce ‘turnip green diet’ read a paper on his
diagnosis of pellagra to the Kentucky Medical Society, but he didn’t mention
Cayce, or Ketchum for that matter.”1
In 1924 the Cayces were living in Dayton, Ohio, and were invited by David
Kahn’s future bride, Lucille Kahn (they coincidentally both bore the same last
name), to attend a performance at a local theater of Sancho Panza, in which she
was playing opposite Otis Skinner. They did and enjoyed the play.
[Be] mindful of the diet that they are kept proper. Take time to eat and to eat
the right thing, giving time for digestive forces [to act], before becoming so
mentally and bodily active as to upset digestion. (243-23)
Never [when] under strain, when very tired, very excited, very mad, should
the body take foods in the system, see? And never take any food that the body
finds is not agreeing with same ... (137-30)
True, the body should eat—and should eat slowly; yet when worried,
overtaxed, or when the body may not make a business of the eating, but [is]
eating to pass away the time, or just to fill up time—not good—for [the food]
will not digest, as the body sees. (900-393)
Especially to this body there should not be food taken when the body is
overwrought in any manner, whether of high-strung conditions or that of
wrath, or of depressions of any nature . . . Preferably take water or
buttermilk—never sweet milk under such conditions.
(243-7)
Dr. Ketchum placed a call to his friend and secret colleague, Edgar Cayce,
and told him about the case. “I’d like you to see what you can do with it,” he
told Cayce. “I can’t figure out what’s wrong with him ’—H.J.R.
Lucille watched Cayce slip into a trance state and was startled to hear him
diagnose the condition of the baby. But when he came to the treatment and
advised the parents to put the child on an “all-banana diet,” she was
appalled.
—H.J.R.
Over the years, I have had the privilege and joy of witnessing many equally
remarkable recoveries emanating from Cayce’s principles of diet combined
with other therapies. For example, the Cayce apple and grape diets have
produced many improvements ...
—H.J.R.
“Now you have seen our show, I would like to attend yours,” Miss Kahn told
Mr. Cayce. She had been hearing about the great Edgar Cayce ever since she had
first met David, who was one of the “Judge’s” closest friends and greatest fans,
but Lucille had never seen him do a reading. The Cayces were delighted to
extend the hospitality of their home to the charming, petite actress who had
captivated David’s heart.
The reading was for an infant dying of malnutrition because he could keep
nothing in his stomach.
Lucille watched Cayce slip into a trance state and was startled to hear him
diagnose the condition of the baby. But when he came to the treatment and
advised the parents to put the child on an “all-banana diet,” she was appalled.
“Are you really going to tell the parents to feed that baby bananas?” she asked
incredulously. In those days, it must be remembered, bananas were regarded as a
very hard-to-digest food—absolutely poisonous for infants.
“I was so worried about that baby that even after we left Dayton to continue our
tour, I had to inquire some time later about the child and how it was getting
along,” Lucille confessed. “I was surprised when I was told that the parents had
reported a great improvement.”
Of course today, the all-banana diet pioneered by Dr. Valentine Haas is a
standard medical treatment for celiac children.
Over the years, I have had the privilege and joy of witnessing many equally
remarkable recoveries emanating from Cayce’s principles of diet combined with
other therapies. For example, the Cayce apple and grape diets have produced
many improvements equal in drama to the two stories I have just related.
However, since these are used in conjunction with the colonics, castor oil packs,
and a variety of hydrotherapy techniques for a total recycling program, I will
discuss them in Chapter 11, “Internal Cleansing.” In this present chapter we will
learn some of Cayce’s ideas on what he termed “normal diet”—that which would
be good for everybody—and the best way to use food to build better health.
Of course, it is not possible to go into every detail of Cayce’s wisdom on
nutrition and diet in this chapter. However, we hope to give you the highlights in
this overview of the Cayce diet and nutrition ideas.
Edgar Cayce on Healing Foods for Body, Mind, and Soul (revised
edition) by William A. McGarey, M.D. (A.R.E. Press, 2002).
Edgar Cayce’s Diet and Recipe Guide by the Editors of A.R.E. Press
(A.R.E. Press, 1991).
Edgar Cayce on Diet and Health by Anne Read, Carol llstrup, and
Margaret Gammon (Warner Books, 1969).
In correlating nutrition with health and diet deficiency with disease, Cayce
was far ahead of his time. The importance and validity of his nutritional theories
unfold and gain with every passing year as laboratory research confirms the
information he was receiving from his “Higher Sources.” It is significant to me
that nearly every one of the over 9,000 physical readings contain advice and
guidance on diet as part of the overall therapy.
Cayce considered diet such an important feature of therapy that he frequently
outlined entire menus for a patient. It is important to keep in mind when drawing
general principles from readings that specific diets were recommended for an
individual with highly individualized nutritional needs and pathology. Then, too,
diet was only a part of the general therapy, which might include osteopathy,
massage, exercise, hydrotherapy, electrotherapy—and, as he himself indicated,
these could bring about changes in the nutritive value and degree of assimilation
in the body. Here again, Cayce was anticipating the most advanced research in
nutrition.
In correlating nutrition with health and diet deficiency with disease, Cayce
was far ahead of his time. The importance and validity of his nutritional
theories unfold and gain with every passing year as laboratory research
confirms the information he was receiving from his “Higher Sources.” It is
significant to me that nearly every one of the over 9,000 physical readings
contain advice and guidance on diet as part of the overall therapy.
—H.J.R.
... as is generally known and seen, in each land there is that prepared
—as it were—by nature or the creative forces—to make for the body-
development of those within that particular environ. And in how many
lands is wheat? It is the greater portion, and should be the greater
portion of that which is to supply not only body-heat but body-
development for an equal balance in the mental influences upon the
physical forces of man in his activity . . . (826-5)
Take whole grain cereals or citrus fruit juices though not at the same
meal.
(1523-17)
In the matter of diet . . . [eat] more of the well balanced that carry
more of the irons in their reaction—as will be found in those of all the
vegetable forces . . . [take] those of the wheat or oaten, preferably in
the whole grain rolled—not soured before rolled, but rolled—and
made in a gruel. These would be well for the body, but should be well
cooked . . . at least three to four hours—in double boilers preferably
not aluminum. (505-1)
Some time ago a very distinguished British surgeon and cancer researcher, Dr.
Denis T. Burkitt, addressed a group of 200 doctors in Los Angeles. He stunned
them by saying: “During my twenty years of practicing surgery in Africa I did
not encounter a single case of inflammation of the colon known as diverticulitis,
no appendicitis, no obesity, no diabetes, no hernias, no colonic polyps. These
conditions commonly seen in the United States are almost unknown among rural
African natives. This is no freak of geography either, because Africans who live
in cities and eat Westernized diets soon begin to have as much bowel pathology
as do the Englishmen who live in these cities and who eat a strictly Western
diet.”
Dr. Burkitt found that Africans eat a diet high in roughage. They grind their
grain between two stones without removing any part of it. I might add here that
if they were familiar with the composition of the different stones used they could
add many minerals to their diet at the same time. For example: the late Dr.
Michael Walsh found that the Mexican Indians had a calcium intake equivalent
to eight quarts of milk daily. This calcium was obtained from the soft limestone
used in grinding corn for tortillas. To get back to the research, it also said,
“There is no refined sugar in the diet of these rural Africans.” He believes in the
possibility that very large amounts of refined carbohydrates which Westerners
eat play a crucial role in triggering cancer of the colon.
An article in the Wall Street Journal on October 26, 1973, headlined the
importance of this research: “NEW RESEARCH INDICATES THE DIET IS A VILLAIN IN
U.S.’s NO. 1 CANCER.” The subhead read: “Beef, Fat, and Refined Flour Cited in
Different Studies of Colon-Rectal Sickness.”
The article goes on to say that the “malignancy [colon-rectal cancer] is already
the most common major cancer in the U.S., topping in incidence both lung
cancer and breast cancer, and is second only to lung cancer in the number of
cancer deaths.
“If preliminary estimates are correct, 99,350 Americans will develop the
malignancy next year, up from 86,000 new cases five years ago. Deaths from the
disease will reach 48,000, up from 44,400 five years ago. This is due to more
than the population increase. The colon-rectal cancer rate has climbed to 46.8
per 100,000 Americans from 43 per 100,000 in 1968 and 39.3 per 100,000 in
1947.”
The British authority Dr. John Yudkin, who now heads the Department of
Nutrition at London’s St. Elizabeth’s Hospital, warns that refined sugar is as
dangerous and addictive in humans as heroin. Americans are now eating a
yearly average of 120 pounds of sugar and sweeteners a year, a frightening
increase in sugar consumption.—H.J.R.
Sugar, along with fats, is now conceded to be a prime factor and suspect in
the higher levels of cholesterol and triglycerides found in the more
industrialized nations, leading to cardiovascular disease and diabetes.—
H.J.R.
Beware of white potatoes, fats of any kind, and greases. No meat save fish,
fowl or lamb. No fried foods. No white bread. Not too much of pastries.
(2415-2)
. . . keep away from too much grease or too much of any foods cooked in
quantities of grease—whether . . . of hog, sheep, beef or fowl . . . But rather
use the lean portions and those [meats] that will make for body-building
forces ... (303-11)
The British authority Dr. John Yudkin, who now heads the Department of
Nutrition at London’s St. Elizabeth’s Hospital, warns that refined sugar is as
dangerous and addictive in humans as heroin. Americans are now eating a yearly
average of 120 pounds of sugar and sweeteners a year, a frightening increase in
sugar consumption.
Dr. Yudkin says, “Biologically, man has not had time to change into a sugar
eater. Refined sugar was introduced into man’s diet only 200 years ago. But the
average American consumes about twenty-five times as much sugar in two
weeks as our ancestors ate (in fruit and other natural forms) in a year.”
Sugar, along with fats, is now conceded to be a prime factor and suspect in the
higher levels of cholesterol and triglycerides found in the more industrialized
nations, leading to cardiovascular disease and diabetes.
The U.S. Department of Agriculture says that per capita sugar consumption
had jumped from 77.4 pounds in 1911 to 101.6 pounds in 1971 and is higher
today (125 pounds annually). Moreover, the experts testifying before the
Schweiker committee reported that Americans today are shaking only half as
many spoonfuls of sugar on their food but are eating even more sugar, mainly in
“fun foods” such as soft drinks, chewing gum, candy, pastries, ice cream, and
sugared cereals. But even more dangerous, these scientists point out, is that
sugar may be found in the most unlikely foods, such as canned corn, beef hash,
and ketchup—in nearly all canned and prepared foods. The amount of sugar
used in processed foods has increased 50 percent in just one four-year period in
the 1960s.
Dr. Mayer told the Senate committee that the promotion of high-sugar cereals,
snacks, and soft drinks also “may be a factor in increasing the likelihood of
diabetes in genetically vulnerable subjects.” He pointed out that many persons
are eating sugar unknowingly, including diabetics and persons who would
develop it by eating sugar.
Cayce’s dietary “dos and don’ts” would have won approval from the
American Heart Association, the cancer researchers, the low-fat-cholesterol
advocates, and the entire medical establishment alarmed about excessive fats,
sugars, and starches in the American diet. He also cautioned against the use of
too much red meat, ham, rare steak, or roasts.
... no raw meat, and very little ever of hog meat. Only bacon. Do not
use bacon or fats in cooking the vegetables . . . (303-11)
Plenty of fowl, but prepared in such a way that more of the bone
structure itself is [used] ... [so that the assimilation of] calcium through
the system is obtained . . . Chew chicken necks, then. Chew the
bones of the thigh. [Also] have the marrow of beef ... (1523-8)
Keep away from heavy foods. Use those which are body-building
[such] as beef juice, beef broth, liver, fish, lamb, all may be taken but
never fried foods. (5269-1)
At least once or twice a week the sea foods may be taken, especially
clams, oysters, shrimp, or lobsters . . . (275-24)
Beware of all fried foods. No fried potatoes, fried meats, fried steaks, fried
fish or anything of that nature. (926-1)
. . . those that are boiled, roasted or broiled are much better than any fried
meats of any kind.
(416-6)
Cayce’s readings reveal his preference for the natural sugars from fruits,
honey, raw sugar, and sometimes he even recommended saccharin in specific
cases. When and if table sugar was used, Cayce preferred beet to cane sugar.
Although we do not know the reason for this latter preference, we can speculate
that it may have been because he was precognitively aware that in the future
there would be a new importance attached to the presence of zinc in the diet and
sugar beets are high in zinc.
For in all bodies, the less activities there are in physical exercise or
manual activity, the greater should be the alkaline-reacting foods
taken. Energies or activities may burn acids, but those who lead the
sedentary life or the non-active life can’t go on sweets or too much
starches—but these should be well-balanced. (798-1)
Saccharin may be used. Brown sugar is not harmful. The better would
be to use beet sugar for sweetening. (307-6)
Include in the diet often raw vegetables prepared in various ways, not
merely as a salad but scraped or grated and combined with gelatin.
(3445-1)
Do have often raw vegetables such as celery, lettuce, carrots and
watercress. Prepare these often . . . with gelatin. Do not throw away
the juices when grating or preparing any of these, but include the
juices also in the gelatin for the greater amount of the vitamins
necessary. (3413-1)
[Do not eat] too much of potatoes, but more of the skins. Plenty of
onions, raw as well as cooked. Plenty of [the legumes] . . . peas,
beans and the like.
(480-52)
Detailed instructions are given for the preparation of vegetables to conserve
their vitamins.
Include in the diet often raw vegetables prepared in various ways, not merely
as a salad but scraped or grated and combined with gelatin. (3445-1)
Do have often raw vegetables such as celery, lettuce, carrots and watercress.
Prepare these often . . . with gelatin. Do not throw away the juices when
grating or preparing any of these, but include the juices also in the gelatin
for the greater amount of the vitamins necessary. (3413-1)
Have at least one meal each day that includes a quantity of raw
vegetables, such as cabbage, lettuce, celery, carrots, onions and the
like. Tomatoes may be used in their season.
Do have plenty of vegetables [grown] above the ground; at least
three of these to one below the ground. Have at least one leafy
vegetable to every one of the pod vegetables taken. (2602-1)
Normal diet . . . use at least three vegetables that grow above the
ground to one that grows under the ground. (3373-1)
. . . vegetables will build gray matter faster than will meat or sweets!
(Q) Would it be well for me to eat vegetables such as corn, tomatoes,
and the like?
(A) Corn and tomatoes are excellent. More of the vitamins are
obtained in tomatoes [vine-ripened] than in any other one growing
vegetable! (900-386)
Cayce was right on the beam with the best thinking in modern nutrition in his
awareness of the role of the vitamins, minerals, and enzymes in building and
maintaining health. He seldom prescribed them in the form of supplements
except in severe illness, pregnancy, or other special situations; he much preferred
that people obtain them from foods—especially fresh, sun-ripened, raw fruits
and vegetables, whole grain cereals and breads, lean meats, fish and poultry, and
dairy products.
Let us examine some of his comments on vitamins and minerals. It is
interesting to note that he frequently used food as medicine and he usually
prescribed a wide variety of foods, which most nutritional experts suggest is our
best protection, since all nutrients form a “chain of life” and need each other in
order to do their work.
(Q) What relation do the vitamins bear to the glands? Give specific vitamins
affecting specific glands.
(A) You want a book written on these!
They are food for same. Vitamins are that from which the glands take those
necessary influences to supply the energies to enable the varied organs of the
body to reproduce themselves. Would it ever be considered that your toenails
would be reproduced by the same [gland] as would supply the breast, the head,
or the face? Or that the cuticle would be supplied from the same source as would
supply the organ of the heart itself? These [building substances] are taken from
glands that control the assimilated foods, and hence the necessary elements or
vitamins in same to supply the various forces for enabling each organ, each
functioning of the body to carry on in its creative or generative forces, see?
These begin with A—that supplies portions to the nerves, to bone, to the brain
force itself; not all of [the supply to] this [area], but this is a part of [the function
of] A.
B and B1 supply the ability of the energies, or the moving forces of the nerve
and of the white blood supply, as well as the white nerve energy in the nerve
force itself, the brain for itself, and the ability of the sympathetic or involuntary
reflexes through the body. Now this includes all [such energy], whether you are
wiggling your toes or your ears or batting your eye, or what! In these [B
vitamins] we have that supplying to the chyle that ability for it to control the
influence of fats, which is necessary (and this body has never had enough of it!)
to carry on the reproducing of the oils that prevent the tenseness in the joints or
that prevent the joints from becoming atrophied or dry, or to creak. At times the
body has had some creaks!
In C we find that which supplies the necessary influences to the flexes of
every nature throughout the body, whether of a muscular or tendon nature, or a
heart reaction, or a kidney contraction, or the liver contraction, or the opening or
shutting of your mouth, the batting of the eye, or the supplying of the saliva and
the muscular forces in face. These are all supplied by C—not that it is the only
supply, but a part of same. It is that from which the [necessary supplies for]
structural portions of the body are [taken and] stored, and drawn upon when it
becomes necessary. And when . . . [lack of C] becomes detrimental, or there is a
deficiency of same—which has been for this body; it is necessary to supply same
in such proportions as to aid; else the conditions become such that there are the
bad eliminations from the incoordination of the excretory functioning of the
alimentary canal, as well as the heart, liver and lungs, through the expelling of
those forces that are a part of the structural portion of the body.
G [B2 in modern usage] supplies the general energies, or the sympathetic
forces, of the body itself.
These are the principles. (2072-9)
In the matter of the diet throughout the periods [of convalescence] we would
constantly add more and more of vitamin B1, in every form in which it may be
taken: in the bread, the cereals, the types of vegetables that may be prepared for
the body, the fruits, etc. Be sure that there is sufficient each day of B1 for the
adding of the vital energies. These vitamins are not stored in the body as are A,
D and G, but it is necessary to add these daily. All of those fruits and vegetables,
then, that are yellow in color should be taken; oranges, lemons, grapefruit,
yellow squash, yellow corn, yellow peaches—all of these and such as these;
beets—but all of the vegetables cooked in their own juices, and the body eating
the juices with same. (2529-1)
As to the diet: Add to the diet more of those foods that carry vitamin
B1. In conjunction with the applications we have suggested for
improvement, it is preferable that this be done by taking an excess of
foods carrying same than by taking the vitamins in concentrated form
as in tablet or capsule. [Italics added.]
(2564-1)
So, keep an excess of foods that carry especially vitamin B, iron and such.
Not take the concentrated form, you see, but obtain these from the foods.
These would include all fruits, all vegetables that are yellow. (1968-7)
All such properties [as vitamins] that add to the system are more
efficacious if they are given for periods, left off for periods and begun
again. For if the system comes to rely upon such influences wholly, it
ceases to produce the vitamins even though the food values may be
kept normally balanced.
And it’s much better that these be produced in the body from the
normal development than supplied mechanically, for nature is much
better yet than science!
On Calcium
Keep plenty of those foods that supply calcium to the body. These we
would find especially in raw carrots, cooked turnips, and turnip
greens, all characters of salads—especially as of watercress,
mustard, and the like. These are especially helpful taken raw, though
turnips should be cooked—but cooked in their own juices and not with
fat meats. (1968-6)
On Phosphorus
The phosphorus-forming foods are principally carrots, lettuce (rather
the leaf lettuce, which has more soporific activity than the head
lettuce), shell fish, salsify, the peelings of Irish potatoes (if they are not
too large), and things of such natures . . . Citrus-fruit juices, and
plenty of milk—the Bulgarian [buttermilk is] the better, or the fresh milk
that is warm with the animal heat which carries more of the
phosphorus and more of those activities that are less constipating, or
[that are capable of] acting more with the lacteals and the ducts of the
liver, the kidneys and the bowels themselves. (560-2)
This we find then, given twice a day for two or three weeks, left off
for a week and then begun again, especially through the winter
months, would be much more effective with the body. (759-12)
(Q) Please give the foods that would supply these [minerals].
(A) We have given them; cereals that carry the heart of the grain,
vegetables of the leafy kind, fruits and nuts as indicated. The almond
carries more phosphorus and iron in a combination easily assimilated
than any other nut. (1131-2)
Acid-Alkaline Balance
One of the most important hallmarks of the Cayce philosophy of nutrition is
the necessity of keeping the system alkaline by maintaining a ratio of 80 percent
alkaline-reacting foods to 20 percent acid-reacting foods as a protection against
colds and infection. The fact that antacid nonprescription preparations are the
number-one sales item in drugstores today is some measure of the need and
usefulness of this Cayce theory, which in application can avoid many
gastrointestinal disorders and colds. In many readings Cayce was asked:
Acidity
Alkalinity
The diet should be more body-building; that is, less acid foods and more of the
alkaline-reacting . . . Milk and all its products should be a portion of the body’s
diet now; also those food values carrying an easy assimilation of iron, silicon,
and those elements or chemicals—as all forms of berries, most all forms of
vegetables that grow under the ground, most of the vegetables of a leafy nature.
Fruits and vegetables, nuts and the like, should form a greater part of the regular
diet in the present . . .
Keep closer to the alkaline diets; using fruits, berries, vegetables particularly
that carry iron, silicon, phosphorus, and the like.
(Q) Can immunization against them [contagious diseases] be set up in any other
manner than by inoculations?
(A) If an alkalinity is maintained in the system—especially with lettuce, carrots
and celery, these in the blood supply will maintain such a condition as to
immunize a person. (480-19)
On Iron
Let the iron be rather taken in the foods [instead of from medicinal
sources] as it is more easily assimilated from the vegetable sources . .
. [Foods with iron include spinach, lentils, red cabbage, berries,
raisins, liver, grapes, pears, onions, asparagus.]
(1187-9)
Acid-Forming Foods
Animal fats and vegetable oils
Large prunes, plums, cranberries, and rhubarb.
All cereal grains
Plus other such products, as bread, breakfast foods, etc., rolled oats,
corn flakes, corn-meal mush, polished rice, etc. (brown rice is less
acid-forming).
All high-starch and protein foods
White sugar, syrups, syrups made from white sugar (starchy foods in
combination with fruits or proteins are acid combinations and should
be avoided).
Nuts
Peanuts, English walnuts, pecans, filberts, and coconut.
Legumes
Dried beans, dried peas, and lentils.
Meats
Beef, pork, lamb, and veal.
Poultry
Chicken, turkey, duck, goose, guinea hen, and game.
Visceral meats
Heart, brains, kidney, liver, sweetbreads, and thymus.
Egg whites
Yolks are not acid-forming.
If coffee is taken, do not take milk in same. If tea is taken, do not take milk
in same. This is hard on the digestion . . . (5097-1)
(Q) Is [the use of] tea and coffee harmful to the body?
(A) Tea is more harmful than coffee. (303-2)
Combinations of Vegetables
Have at least three vegetables that grow above the ground to one that grows
under the ground.
Have at least one meal each day that includes a quantity of raw vegetables
such as cabbage, lettuce, celery, carrots, onions, and the like. Tomatoes may be
used in their season. Have at least one leafy vegetable to every one of the pod
vegetables taken.
Do include often in the diet raw vegetables, prepared in various ways, not
merely as a salad, but scraped or grated and combined with gelatin.
Milk
Cayce often advised people to leave milk alone.
I agree with him on this, because milk is hard to digest, and I do not think it is
a very good food for adults. It makes a great deal of mucus and, when we train
athletes who have to have good wind like boxers, runners, swimmers, we always
cut milk out of the diet. Milk is also constipating and should be taken alone at
body temperature and chewed well. It should take five to ten minutes to drink a
glass of milk.
However, Cayce and I do favor milk in its predigested forms, such as yogurt,
or acidopholus, and buttermilk, especially if these are made from raw certified
milk rather than the pasteurized variety.
. . . and raw milk [is good]—provided it is from cows that don’t eat
certain types of weeds or grass grown this time of year. (2752-3)
To the question “Is buttermilk good?” he answered, “This depends upon the
manner in which it is made. This would tend to produce gas if it is the ordinary
kind. But that made by the use of the Bulgarian Tablets is good, in moderation,
not too much.” (404-6)
Special Foods
Cayce had some highly individualistic ideas about certain foods. Although Dr.
William McGarey, other doctors, and I have had clinical experience and good
results with them, additional research should be undertaken under control
conditions.
Almonds
For example, Cayce was enthusiastic about almonds:
And if an almond is taken each day and kept up, you’ll never have
accumulations of tumors or such conditions through the body. An
almond a day is much more in accord with keeping the doctor away,
especially certain types of doctors, than apples. For the apple was the
fall, not the almond—for the almond blossomed when everything else
died. Remember all this is life!
(3180-3)
In another reading in answer to a question he said, “The almond carries more
phosphorus and iron in a combination easily assimilated than any other nut.”
(1131-2)
NOTE: Almonds contain the right proportion of calcium, phosphorus, and
iron: 245 mg of calcium to 475 mg of phosphorus and 4.4 mg of iron.
Usually, Cayce recommended that one eat two or three almonds each day.
. . . those who would eat two to three almonds each day need never
fear cancer. Those who would take a peanut oil rub each week need
never fear arthritis.” (1158-31)
... and raw milk [is good]—provided it is from cows that don’t eat certain
types of weeds or grass grown this time of year.
(2752-3)
And if an almond is taken each day and kept up, you ‘11 never have
accumulations of tumors or such conditions through the body. An almond a
day is much more in accord with keeping the doctor away, especially certain
types of doctors, than apples. For the apple was the fall, not the almond—for
the almond blossomed when everything else died. Remember all this is life!
(3180-3)
Jerusalem Artichokes
The Jerusalem artichoke, a tuberous root with a top like sunflower, was
recommended because of its high insulin content to patients with diabetes or a
tendency to diabetes. Dieters are probably familiar with the products such as
bread sticks, rusks, and pastas made from the flour of the Jerusalem artichoke,
which is lower in starch and calories than white flour. It is very popular in
fashionable health and beauty spas. The vegetable has the texture of a Chinese
water chestnut and is excellent raw in salads and as an hors d’oeuvre. It can be
eaten raw or cooked like potatoes.
Cayce most frequently recommended it steamed in Patapar paper [parchment
paper].5 There is an interesting report on the use of Jerusalem artichokes that I
have been able to use with the obese and those with craving for sweets. A
woman who had had a hysterectomy at thirty-eight years of age and was
menopausal suffered from insomnia and neurasthenia and was overweight
brought her problem to Cayce.
Gelatin
There has been a great deal of medical and nutritional controversy over gelatin
because it lacks certain amino acids and thus is an incomplete protein. Cayce
frequently recommended that raw vegetables be taken with gelatin in a salad
(recipe included in this chapter). However, it was recommended not for its
vitamin or protein value, but for its enzymatic action in aiding the assimilation of
the vegetables.
It isn’t the vitamin content [in gelatin which is important], but its ability
to work with the activities of the glands, causing the glands to take
from that absorbed or digested the vitamins [otherwise inactive] . . . if
there is not sufficient gelatin in the body. See, there may be mixed
with any chemical that which makes the rest of the system . . . able to
use that needed. It becomes then, as it were, “sensitive to conditions.”
Without it [the gelatin], there is not the sensitivity [to vitamins]. (849-
75)
To the question “What will help the eyesight?” he replied in this way:
If gelatin will be taken with raw foods rather often (that is, prepare raw
vegetables such as carrots often with same)—grate them, eat them
raw, we will help the vision. (5148-1)
In another case involving eyesight he again repeated:
The Jerusalem artichoke, a tuberous root with a top like sunflower, was
recommended because of its high insulin content to patients with diabetes or
a tendency to diabetes. Dietery are probably familiar with the products such
as bread sticks, rusks, and pastas made from the flour of the Jerusalem
artichoke, which is lower in starch and calories than white flour.
—H.J.R.
Do add to the diet about twice as many oranges, lemons and limes as
is a part of the diet in the present. These also supplement with a great
deal of carrots, especially as combined with gelatin, if we would aid
and strengthen the optic nerves and the tensions between
sympathetic and cerebrospinal systems. (5401-1)
Add to the diet the Irish potato peel, but not the pulp a great deal. It would
be better if the nice potatoes are cleansed, peeled and only the peelings
cooked and eaten! Throw the other part away, or give it to the chickens, or
distribute it in some other manner besides eating it! (1904-1)
NOTE: Cayce also used a variety of packs for the eyes, including those made
from raw organic potatoes (see Chapter 11).
In another reading in which he recommended gelatin salad with raw
vegetables for improving eyesight, Cayce made an interesting observation that
has been confirmed by modern nutrition:
Do include, when these are prepared, carrots with that portion
especially close to the top. It may appear the harder and the less
desirable but it carries the vital energies, stimulating the optic
reactions between kidneys and the optics. (3051-6)
Potatoes
Add to the diet the Irish potato peel, but not the pulp a great deal. It would be
better if the nice potatoes are cleansed, peeled and only the peelings cooked and
eaten! Throw the other part away, or give it to the chickens, or distribute it in
some other manner besides eating it! [Also see raw potato packs in Chapter 11.]
(1904-1)
NOTE: Irish potatoes here refer to all white potatoes as distinguished from
sweet potatoes.
Beef Juice
All of those that carry a great deal of iron and silicon, and things of
that nature; that is . . . oyster plant. (538-66)
Have vegetables that are fresh and especially those grown in the vicinity
where the body resides.
Shipped vegetables are never very good. (2-14)
Do not have large quantities of any fruits, vegetables, meats that are not
grown in or come from the area where the body is—at the time it partakes of
such foods.
This will be found to be a good rule to be followed by all. This prepares
the system to acclimate itself to any given territory. (3542-1)
(Q) Is a diet composed mainly of fruits, vegetables, eggs, and milk the best
diet for me?
(A) As indicated, use more of the products of the soil that are grown in the
immediate vicinity. These are better for the body than any specific set of
fruits, vegetables, grasses, or what not.
We would add more of the original sources of proteins. (4047-1)
[Eat] more of the vegetables that are raw. These may be made into salads
with salad dressings, especially with as much of the olive oil as is palatable
and that will be assimilated with the character of foods. This would include
lettuce, turnips, cabbage and all of those . . . Tomatoes, if they are ripened on
the vine; otherwise, those that are canned without preservative—or especially
benzoate of soda. (Do not use such as use that as preservatives.) (135-1)
... tomatoes—these are well for the body . . . only when well ripened on the
vine; not as gathered green and ripened afterward. (894-4)
Cooking Methods
Cayce was strongly opposed to fried foods and the excessive consumption of
fats:
Beware of all fried foods. No fried potatoes, fried meats, fried steaks,
fried fish, or anything of that nature. (926-1)
(Q) Consider also the steam pressure for cooking foods quickly.
Would it be recommended and does it destroy any of the precious
vitamins of the vegetables and fruits? (A) Rather preserves than
destroys. (462-14)
(Q) Is food cooked in aluminum utensils bad for this system? (A)
Certain characters of food cooked in aluminum are bad for any
system, and where a systemic condition exists . . . a disturbed hepatic
eliminating force, they are naturally so. Cook rather in granite, or
better still, in Patapar paper. (1196-7)
(Q) Considering the frozen foods, especially vegetables and fruits that
are on the market today—has the freezing in any way killed certain
vitamins and how do they compare with the fresh?
(A) This would necessitate making a special list. For some are
affected more than others. So far as fruits are concerned, these do
not lose much of the vitamin content. Yet some of these are affected
by the freezing. Vegetables—much of the vitamin content of these is
taken [by freezing] unless there is the re-enforcement in same when
these are either prepared for food or when frozen. (462-14)
Assuming that by now you are convinced and enthusiastic about improving the
nutrition of your family, what can you do about it?
Sprouts
“In the winter, whether you live in the city, suburb, or country,” Miss Billings
says, “you can sprout seeds and have a delicious new crop of fresh, live food
available every three or four days without having to do any composting,
spraying, or worrying about weeds, bugs, plant diseases and weather. Sprouts are
the ideal solution for the city dweller, for even if you live in a one-room
efficiency you can easily grow this delicious, nutritious food which can supply
so many of the vital nutrients for your diet eaten raw or cooked.”
Sprouts may be used as food by anyone, even someone with a health problem,
for the starch and protein they contain are easily digested with the help of the
enzymes also present in high quantities in sprouts. Research has shown that such
protein is equal to animal protein; their vitamin B-complex content makes them
a fine food for the baby, child, or adult. All sprouts contain vitamins A, B, and C
equivalent to that found in fruit. Alfalfa sprouts are also rich in vitamins D, E, G
[B2], K, and U. Soybean and mung sprouts are high in protein. Many sprouts,
including soybean, mung, lentils, peas, wheat, rice, and corn, are high in vitamin
E. They are also easy on the pocketbook, since one pound of sprouts grows to
six to eight pounds of fresh food and can cost as little as twenty-five cents a day.
Space does not permit an extensive and exhaustive discussion here of the vast
amount of research carried on all over the world on the value of sprouts. The
interested student can pursue the subject in Cathryn Elwood’s excellent book,
Feel Like a Million.6
The cooking of condiments, even salt, destroys much of the vitamins of foods.
(906-1)
In the winter, whether you live in the city, suburb, or country, you can sprout
seeds and have a delicious new crop of fresh, live food available every three
or four days without having to do any composting, spraying, or worrying
about weeds, bugs, plant diseases, and weather. Sprouts are the ideal
solution for the city dweller, for even if you live in a one-room efficiency you
can easily grow this delicious, nutritious food which can supply so many of
the vital nutrients for your diet eaten raw or cooked.—Betty Billings
Many different seeds can be sprouted: every kind of bean, especially mung
and soybeans, which are almost equal to meat in protein value; peas, lentils,
wheat, rye, oats, corn, barley, millet, alfalfa, clover, parsley, sunflower, sesame,
and others too numerous to mention here.
Many different seeds can be sprouted: every kind of bean, especially mung
and soybeans, which are almost equal to meat in protein value; peas, lentils,
wheat, rye, oats, corn, barley, millet, alfalfa, clover, parsley, sunflower,
sesame, and others too numerous to mention here.—H.J.R.
According to Miss Elwood, “The sprouted seeds may be used in salads, soups,
casseroles, eggs, fruit and yogurt desserts, loaf bread, chop suey, and chow mein.
And here is some good news—the nourishment which develops as the sprouts
grow is very stable and can be frozen or dried for future use if you should have
an extra supply. I am not advocating that one should sprout to dry or freeze, but
if there are some extra ones don’t throw them out.”
An acknowledged authority on sprouts, Miss Elwood states in her book her
preference for the length of different sprouts in the following manner.
Wheat sprouts—the length of the seed
Mung bean sprouts—1½ to 2 inches
Pea and soybean sprouts (good either short or long)
Lentil sprouts—1 inch
Sunflower seed sprouts—the length of the seed7
The vitamin value of the seeds continues to increase as the sprout grows and
lengthens, but some sprouts are not as delicious tasting when permitted to grow
too long. Many people dislike the extreme sweetness that wheat develops when
it is long. The taste of mung beans and alfalfa improves with length and some
sprouts, when exposed to the sun grow tiny leaves, which add to their delicate
flavor.
Recipes
Mummy Food
For those not familiar with the origin of the recipe for “mummy food,” Edgar
Cayce had a dream (12/2/37) concerning the discovery of ancient records in
Egypt in which a mummy came to life and helped to translate these records. The
mummy, he dreamt, gave directions for the preparation of a food that she
required (see 294-189, R-2). Thus the name “mummy food.”
Other readings for particular individuals recommended this same
combination. One such was as follows:
And for this especial body, [a mixture of] dates, figs (that are dried)
cooked with a little corn meal (a very little sprinkled in), then this taken
with milk, should be almost a spiritual food for the body . . . (275-45)
Methods of Sprouting
There are a number of ways of sprouting seeds, some of which seem
to work better than others, depending on the size of the seed to be
sprouted. We do advise against using the paper-towel method or
sprouting in plastic containers, for chemical contamination may result.
The best containers to use are glass, ceramic, earthenware, and
enamel. Wide-mouthed glass jars can be covered with cheesecloth, a
clean piece of nylon stocking, wire mesh, or a perforated lid (although
we do not advise contact with metal). Some people use flower pots or
just clean Turkish towels.
The important thing to remember about the equipment is that it
should provide for easy drainage (so that the sprouts won’t sour),
some way of retaining moisture, proper warmth, and good ventilation.
Most health-food stores sell special sprouting equipment that is not
too expensive, but you can get along just as well with glass jars.
Seeds for sprouting are usually available in health-food stores.
When you wash them, the dead seeds will rise to the top and are
poured off with the wash water. If you find too many dead seeds, get a
better source of supply.
Basic Method
1. Use about cup of mung or soybeans or any of the larger seeds, like
those of chickpeas, lentils, or sunflowers; 2 or 3 tablespoons of alfalfa,
sesame, or any of the small seeds will do. They will swell and become
quite large when soaked.
2. Place in jar or other container and wash well in warm (about 70 to
80 degrees), pure, nonchemical water. The dead seeds will rise to the
top. Pour off as you change the wash water. Then cover seeds with
about 2 or 3 times as much warm, pure water. Cover the container
with cheesecloth, nylon, or other top that permits drainage, fasten with
rubber band or string, and soak the seeds. Six to 8 hours is about
right for summer soaking and 12 to 16 hours for winter soaking. Store
in a warm, dark place.
3. Wash seeds well after soaking in warm water until the water
becomes clear. Cover container and invert so that drainage continues.
Some people place their sprout jars to drain in their empty
dishwasher. Rinse sprouts two or three times a day. The seeds must
be kept damp, so if you are using the Turkish-towel method, you may
need to rinse and sprinkle with water more often. Remember, if you
are using glass, to keep the jar in the dark or you will lose vitamin C,
which evaporates with light
4. The sprouts are ready to eat when they attain the desired length as
described earlier, which takes from 60 to 90 hours. If you want them
to develop chlorophyll, expose the sprouts to the light after they have
attained the right length and been removed from the sprouting
container.
Alternate Method
“Another method that can be used especially with small seeds is to
scatter the seeds on a damp bath towel after washing. Roll the towel
loosely and sprinkle as necessary to keep damp. When the sprouts
are of the desired length put in large bowl, wash, and store in
refrigerator in crisper or plastic bag.”8
Mummy Food
½ cup chopped pitted dates 1½ cups water
½ cup chopped dried black figs 1 rounded tbsp. cornmeal
Cook over low heat, stirring frequently, for ten minutes or longer. Serve
with milk or cream. Serves 2-4.
Soften gelatin in cold water, add hot water, and stir until dissolved. Stir in
honey and next 2 ingredients; cool. Add olives and remaining
ingredients; mix well. Pour into 1¼ qt. ring mold or 8 x 8 x 2 cake pan.
Chill until firm. Cut into squares. Garnish with crisp greens and serve
with mayonnaise. Serves 10-12.
Soften gelatin in cold water, add honey, salt, and hot water. Stir until dissolved.
Add grapefruit and lemon juice. Mix well. Pour 1 cup mixture into a mold that
has been rinsed in cold water. When it begins to thicken, arrange fruit in it. Chill
remaining gelatin until it begins to thicken, then whip until frothy and thick and
pour on the gelatin mixture. Chill until firm. Serves 6.
Dissolve gelatin in boiling water. Place on stove and let boil for 1
minute, stirring constantly. Add pineapple and lemon juice. Set aside
to cool, and when it is half set, add the mixed fruit and coconut. Pour
into molds; it will set in approximately 20 minutes.
Beef Juice
“Normal” Diets
While Cayce often gave dietary recommendations for people who were ill, he
also suggested diets for healthy people. Following are seven “normal” diets that
were suggested to healthy people in order to maintain their good health.
BASIC DIET #1
MORNINGS:
Citrus fruit juices or dry cereals with milk, but do not eat the cereals
and the citrus fruit juices at the same meals; else we will find we
change the activity of citrus fruit juices with the gastric juices of the
stomach, by combining those that are acid and those that are alkaline
reacting but of an acid nature. Crisp bacon, brown toast of whole
wheat. Graham crackers, coddled egg, stewed fruit, fresh fruit; all of
these are well, but not all at one meal, to be sure.
NOONS:
Preferably a green and fresh green vegetable salad; as tomatoes,
celery, lettuce, peppers, radishes, carrots, and the like. These should
be grated together or chopped very fine. An oil salad dressing may be
used.
EVENINGS:
A general vegetable diet, well balanced with three vegetables above
the ground to one grown below. Well-cooked and well-seasoned
vegetables. And the meats should only include lamb, fowl, or fish. Do
not take shellfish, but the fresh water fish would be preferable to the
salt fish, see? Mackerel, and the like, don’t take; but the fresh water
fish will be much better for the body. Some little condiments may be
taken at this meal, if so desired. Be mindful that not too much sweets
are taken, but sufficient that there may be created a balance with the
green vegetables for a sufficient fermentation in the proper proportion
and nature. Hence tarts or fruit pies, or rolls, or the like; but not just
cake alone, for this is not so well. Coffee and tea in moderation. (549-
1)
BASIC DIET #2
This would be given as an outline (of the day’s foods); not as the only
foods, but as an outline:
MORNINGS:
Whole grain cereals or citrus fruit juices, though not at the same meal.
When using orange juice, combine lime with it. When using grapefruit
[juice], combine lemon with it—just a little. Egg, preferably only the
yolk, or rice or buckwheat cakes, or toast, or just any one of these
would be well of mornings.
NOONS:
A raw salad, including tomatoes, radish, carrots, celery, lettuce,
watercress—any or all of these, with a soup or vegetable broth, or
seafoods . . .
EVENINGS:
Fruits, as cooked apples; potatoes, tomatoes, fish, fowl, lamb, and
occasionally beef but not too often. Keep these as the main part of a
well-balanced diet.
(1523-17)
BASIC DIET #3
MORNINGS:
In the matter of diet itself, we would have this an outline, though—to
be sure—this may be altered from time to time to suit the tastes of the
body.
At least 3 mornings each week we would have the rolled, crushed
or cracked whole wheat, that is not cooked too long so as to destroy
the whole vitamin force in same, but this will add to the body the
proper proportions of iron, silicon and the vitamins necessary to build
up the blood supply that makes for resistance in the system. We at
other periods would have citrus fruits, citrus fruit juices, the yolk of
eggs (preferably soft-boiled or coddled—not the white portions of
same), browned bread with butter, Ovaltine or milk, or coffee,
provided there is no milk or cream in same. Occasionally have . . .
stewed figs, stewed raisins, stewed prunes or stewed apricots. But do
not eat citrus fruits at the same meal with cereals or gruels or any of
the breakfast foods.
NOONS:
Preferably raw fresh vegetables; none cooked at this meal ...
tomatoes, lettuce, celery, spinach, carrots, beet tops, mustard, onions
or the like (not cucumbers) that make for purifying of the humor in the
lymph blood. We would not take any quantities of soups or broths at
this period.
EVENINGS:
Broths or soups may be taken in a small measure at this meal; but let
it consist principally of vegetables that are well cooked and a little of
the meats such as lamb, fish, fowl—these are preferable. No fried
foods . . . (840-1)
NOONS:
Only raw fresh vegetables. All of these may be combined, but grate
them—don’t eat them so [hurriedly] that they would make for that
[unbalanced condition resulting from improper] mastication. Each time
you take a mouthful . . . it should be chewed at least 4 to 20 times ...
each should be chewed so that there is the . . . opportunity for the
flow of the gastric forces from the salivary glands well mixed with
same. Then we will find that these will make for bettered conditions.
EVENINGS:
Vegetables that are cooked in their own juices . . . each cooked alone,
then combined together afterward if so desired by the body, see?
These may include any of the leafy vegetables or any of the bulbular
vegetables, but cook them in their own juices! There may be taken the
meats, if so desired by the body, or there may be added the proteins
that come from the combination of other vegetables . . . in the forms
of certain character of pulse or of grains. (3823-3)
BASIC DIET #5
MORNINGS:
Citrus fruits, cereals or fruits . . . or citrus fruits, and a little later rice
cakes, or buckwheat or graham cakes, with honey in the honeycomb,
with milk . . . preferably the raw milk if certified milk!
NOONS:
Rather vegetable juices than meat juices, with raw vegetables as a
salad or the like.
EVENINGS:
Vegetables, with such as carrots, peas, salsify, red cabbage, yams or
white potatoes—these [potatoes should be] the smaller variety, with
the jackets the better; using as the finishing, or dessert... blancmange
or jello, or jellies, with fruits—as peaches, apricots, fresh pineapple or
the like. These, as we find, with the occasional sufficient meats for
strength, would bring a well-balanced diet. Occasionally we would add
those of the blood-building, once or twice a week. The pig knuckles,
tripe and calves’ liver, or those of brains and the like.
(275-24)
BASIC DIET #6
MORNINGS:
Citrus fruit juices or cereals, but not both at the same meal. [Use with
other cereals] at times dried fruits or figs, combined with dates and
raisins—these chopped very well together. And for this especial body,
dates, figs (that are dried) cooked with a little corn meal (a very little
sprinkled in), then this taken with milk, should be almost a spiritual
food for the body; whether it’s taken one, two, three or four meals a
day. But this is to be left to the body itself.
NOONS:
Such as vegetable juices . . . and a combination of raw vegetables;
but not ever any acetic acid or vinegar or the like with same—but oils,
if olive oil or vegetable oils, may be used with same.
EVENINGS:
Vegetables that are of the leafy nature; fish, fowl or lamb preferably as
the meats or their combinations. These of course are not to be all, but
this is the general outline for the three meals for the body. (275-45)
BASIC DIET #7
MORNINGS:
Whole wheat toast, browned. Cereals with fresh fruits. The citrus fruit
juices occasionally. But do not mix the citrus fruit juices and cereals at
the same meal.
NOONS:
Principally (very seldom altering from these) raw vegetables or raw
fruits made into a salad; not the fruits and vegetables combined, but
these may be altered. Use such vegetables as cabbage (the white, of
course, cut very fine), carrots, lettuce, spinach, celery, onions,
tomatoes, radish; any or all of these. It is more preferable that they all
be grated, but when grated do not [discard the juices] . . . these
should be used upon the salad itself, either from the fruits or the
vegetables. Preferably use the oil dressings; as olive oil with paprika .
. . Even egg may be included in same . . . [Work the yolk of a hard-
boiled egg] into the oil as a portion of the dressing. Use in the fruit
salad such as bananas, papaya, guava, grapes; all characters of fruits
except apples. Apples should only be eaten when cooked; preferably
roasted and with butter or hard sauce on same, with cinnamon and
spice.
EVENINGS:
A well-balanced cooked vegetable diet, including principally those
things that will make for iron to be assimilated in the system. (935-1)
Note to Cooks
You can obtain nutrient charts and further information in the U.S. Department
of Agriculture publication “Nutritive Value of Foods,” Home and Garden
Bulletin 72 (HG-72). HG-72 is available to download in PDF format at
http://www.nal.usda.gov/fnic/foodcomp/Data/HG72/hg72.html. The publication
can also be purchased in printed form from the Government Printing Office,
stock number 001-000-4703-5; $14.00 (U.S.) or $19.60 (non-US.).
Helpful information can also be found in:
Nourishing the Body Temple: Edgar Cayce’s Approach to Nutrition by Simone
Gabbay, published by A.R.E. Press, 1999.
Edgar Cayce’s Diet and Recipe Guide, compiled and published by the A.R.E.
Press, 1991.
6
Why Exercise?
Take more outdoor exercise, that—brings into play the muscular forces of the
body. It isn ’t that the mental should be numbed, or should be cut off from
their operations or activities—but make for a more evenly, a more perfectly
balanced body—physical and mental... (341-31)
The best way to acquire the correct amount of pep is to take the exercise!.
(288-38)
It’s well that each body, everybody, take exercise to counteract the daily
routine activity so as to produce rest. (416-1)
Best that every individual budget its time. Set so much time for study, so
much time for relaxation, so much time for labor mentally; so much time for
activity of the physical body, so much time for reading, so much time for
social activities . . . each of these activities make for the creating of a better
balance. (440-2)
When minerals are stimulated by exercise, they work to help pass food along
your digestive tract, to enable you to inhale air into your lungs, and to
regulate blood-vessel action when more pressure is needed in an emergency.
—H.J.R.
One of the ways that the POWs of the Vietnamese war, particularly those
captured by the Vietcong, sustained themselves throughout their ordeal—
which exerted great pressure physiologically as well as psychologically and
emotionally—was that they exercised a lot. One of the prisoners set a record
of 300 pushups and 600-100 knee bends.— H.J.R.
Physical conditioning had relieved the tension and nervous tics, and restored
normal eating and sleeping habits. Best of all, it had given him a vigorous
and optimistic outlook on life and the capacity to enjoy what he had and not
get into the deadly postmortem routine of what he had lost.—H.J.R.
Physical conditioning had relieved the tension and nervous tics, and restored
normal eating and sleeping habits. Best of all, it had given him a vigorous and
optimistic outlook on life and the capacity to enjoy what he had and not get into
the deadly postmortem routine of what he had lost. Yes, if we were to lose all our
possessions but retained good health and physical fitness, we would be far from
defeated. We would still possess the intelligence and drive that made for success
in the first place, and we would have an added advantage of experience. Only the
handicap of being physically inadequate would retard our comeback. To feel
fully adequate in a changing world we must have some basic security. For many
this can be found in religion and philosophy. The addition of health and physical
fitness will strengthen and intensify all other securities.
Exercise can be a very effective therapeutic tool whether the disturbances are
psychosomatic or physiological.
A number of my most spectacular cures have been with stars of the music
world whose careers were seriously threatened by physical disabilities.
B.H. is a six-foot-two bass-baritone, whose imposing stage presence and voice
have brought him acclaim on the opera stages of Israel, Europe, and Puerto Rico,
and on the concert and light-opera stage in America, where he has been
appearing for some years with a Gilbert and Sullivan company. When B.H. came
to see me, he was suffering from a severe case of thrombophlebitis and was in
fact scheduled for a surgical operation to relieve this extremely painful
condition. The surgeon was just waiting for the swelling to subside to operate for
the removal of the outer veins of the legs, which had caused the condition. This
tall man—young and vital—was like a hobbled giant unable to walk or stand on
his affected legs.
B.H. in an interview told Mrs. Brod, “Dr. Reilly told me that if I did have the
veins taken out that it was very possible that within a year the inner veins,
having to take over the work of the outer veins as well as their own function,
might become so overtaxed that they could also get varicose and then they
would have to be removed and then I would wind up being crippled for life. He
said that if I promised to do special exercises faithfully two or three times a day,
have special massage on the buttocks and feet (not on the legs), and the right
kind of food and sitz baths, I could get the valves to start working again in the
outer veins and not have them removed.
“The main feature of the diet was getting a lot of rutin—all the citrus fruits,
green peppers, mustard greens, dandelion greens . . . were easy to get. I gave up
the coffee as Dr. Reilly instructed me to do and substituted herb teas, which I
really now like and enjoy. I never liked meat that much, I prefer seafood, so that
wasn’t hard to readjust, although he allowed me a little lamb or chicken.
“He gave me five different exercises. I started with six each and am now
doing sixteen of each twice a day. It takes about thirty-five minutes and I rest in
between and I do breathing in between them. [The exercises will be found in
Chapter 7.]
“After the evening exercises, when the body is well-warmed up, I take a cold
sitz bath—for about sixty to ninety seconds.
“I went once a month for checking and massage. Dr. Reilly watched me do the
exercises. He thought that one of them was bad for my voice because it caused a
strain on the vocal chords and he told me not to do it. He has a remarkable
understanding of those things that go into performing. [The exercise here
referred to was the double-leg circles, described in Chapter 7.]
“After the first month I got fantastic results. The veins went back to inside the
leg. They were all sticking out before and when I went back to the specialist, he
had to look twice to see which was the bad leg—they were both bad, but the left
one was worse than the right. The surgeon examined me and said he thought the
veins would still have to come out and he wanted to set an appointment for the
operation. I told him I would call him and let him know. I just never called back.
“The leg is completely normalized now.
“Even before the first month was up and I went back to see Dr. Reilly, I knew
that I was going to continue the exercises, because I already had so much extra
energy that I knew this was something that I was going to do the rest of my life.
“I still want to take the sitz baths because I sleep so much better than I ever
did—it is a great preventive, too. I always had poor blood circulation, because
every winter I suffered terribly. I couldn’t get warm no matter how many
sweaters and coats I was wearing. I was always cold. And after I started on the
Reilly regimen and did the exercises—I went through the entire winter,
December, January, February, without having a cold or suffering from the cold.
“I had read many books about Cayce and I was quite prepared to accept the
treatments. However, it was nice to hear Dr. Reilly tell me: ‘You realize that you
did it yourself. All I can do is tell you what exercises and baths are good for you,
but you have to have the will and purpose to do it and to heal yourself.’”
I have always believed that in the end the patient has to heal him- or herself.
My standard prescription is a daily dose of “RIP” (resolution, information, and
perseverance). “Take this every four hours,” I tell my patients. “When you get up
in the morning—exercise; before each meal—eat the right food and don’t
overeat; and before retiring—exercise, and you will not have to worry about the
‘RIP’ (‘Rest in Peace’) you see on tombstones for many, many years.”
B.H. was a good example of the healing virtues of RIP. It is even more
dramatically illustrated in the case of F.L., a famous concert cellist, who could
visit me only twice before leaving for Europe. He suffered from muscular
tension at times that made it difficult for him to keep up his grueling schedule of
practice and concerts while on tour. I taught him the arm-and-shoulder exercises
(see Chapter 7), prescribed Epsom salt soaks, showers—letting water as hot as
possible run on his shoulders—and self-massage with peanut oil. He followed
the regimen with resolution and persistence entirely under his own discipline
while in Europe.
“The tension and cramps in the shoulder subsided,” F.L. told Mrs. Brod. “I felt
light and free. I could play for hours, and I was able to perform during my entire
European concert tour.”
“Take this every four hours,” I tell my patients. ‘When you get up in
the morning—exercise; before each meal—eat the right food and
don’t overeat; and before retiring—exercise, and you will not have to
worry about the ‘RIP’ (‘Rest in Peace’) you see on tombstones for
many, many years.”
—H.J.R.
Ruth Hagy Brod was told by an eye specialist that she had the beginning of a
cataract over her left eye. After practicing the Cayce head-and-neck
exercises and Reilly eye exercise, she returned to the doctor. He admitted he
was surprised. The cataract not only had not increased, it had partially
dissolved. Further, she didn’t need stronger glasses.—H.J.R.
A television interviewer once asked me, “Which are the best exercises?”
My reply was, “The ones you do.”—H.J.R.
Edgar Cayce, again and again in his readings, emphasized the importance of
consistency and regularity in all things, especially exercise. “Whenever
something is begun and then left off, it becomes detrimental—[anything] that
should have been kept up!” (451- 72J-HJ.R.
Walking is the best exercise, but don’t take this spasmodically. Have a
regular time and do it, rain or shine. (1968-9)
Cayce, in fact, prescribed walking in 280 of the 1,469 cases in which
exercise was part of the general therapy. He also frequently recommended
swimming, bicycling, horseback riding, tennis, badminton, and any exercise
that could be enjoyed in the open air.
—H.J.R.
In the case of a patient (2533-6) suffering from hypertension, who asked the
sleeping prophet to “give a simple method of reducing the blood pressure of this
body to normal,” the answer given was, “The simple method is to keep away
from fats, and this will keep it near to normal.
The entity should keep close to all of those things that have to do with
outdoor activities, for it is the best way to keep yourself young–to stay close
to nature, close to those activities in every form of exercise that breathes in
the . . . beauty of nature . . . breathe it into thine own soul, as you would a
sunset or a morning sun rising. And see that sometimes–it’s as pretty as the
sunset! (3374-1)
“Walk in the open early of mornings. This brings better activity of oxygen and
ozone as to keep the balance in the blood flow through lungs, heart, liver,
kidneys. These are the sources from which either the pressure or repression
causes disturbance.”
Many eminent doctors agree with Edgar Cayce’s enthusiasm for walking,
among them the noted heart specialist Dr. Paul Dudley White, who is quoted as
saying, “A vigorous five-mile walk will do more good than all the medicine and
psychology in the world.”4
The American Medical Association’s Committee on Exercise and Physical
Fitness states, “Walking briskly, not just strolling, is the simplest and also one of
the best forms of exercise.”
Of course, we are not referring here to strolling or a window-shopping walk.
Walking can be made extremely beneficial when performed vigorously. There
are a variety of ways of walking, but I recommend stride walking, which can be
performed with short, medium, or long strides. I would suggest that perhaps the
last fourth of a mile in your walk should be done in the fastest way possible,
with long strides so that one can work up a good perspiration.
The benefits of brisk walking and striding are increased exercise for the heart,
increased oxygen intake, and improved blood circulation.
Bristol-Myers has included in its advertising campaign the following message
on the benefits of walking:
“The body has about 60,000 miles of blood vessels—mostly capillaries. These
tiny vessels bring oxygen to the muscles. Only a few are open when a muscle is
inactive, but 50 times as many open up when the muscle is being exercised.
Another benefit is in returning blood to the heart. The body’s muscles work like
an extra blood pump. When a muscle is being actively used, it squeezes the
blood out of the capillaries and back toward the heart.
“So next time you have a short errand, don’t drive—walk briskly.”
I have often been asked about the merits of jogging. If it’s done carefully,
especially after one has received a doctor’s approval after a cardiovascular
checkup, jogging can be a very beneficial exercise. However, it can also be
detrimental, and there have been a number of unfortunate fatalities when
undertaken without a proper buildup. I would say the best preparation for
jogging is a series of walks, gradually increasing the length and speed of the
walk. For the beginner, ordinarily after having done a few weeks of increased
distance and speed walking, one of the best ways to start jogging would be to
walk about 300 ordinary paces, then jog slowly with small steps about 100
paces, then 300 more walking paces, and 100 more jogging paces. One can do
that for about half a mile, or about 1,600 paces.
Then after the second week, if you do this three times a week, you can
decrease the walking by 100 paces and increase the jogging by 100 paces. After
two more weeks you can decrease the walking again by 100 paces, so in about
six weeks you would jog a little less than one-half mile.
I would suggest, if you go on to the second half of the mile, that you repeat
the same formula: after jogging the half mile you increase the jogging as
outlined above. By building up slowly, there is almost no limit to your ultimate
capacity and you can get the most benefit from it; it is also by far the safest
method. This way you exercise to increase your endurance and vitality, not to
use up what little you might have, so keep your ego under control.
In rainy or stormy weather one could practice jogging indoors by running in
place. When you do that, you could lift your knees up high and just keep a
running movement in the same place without covering any distance, legs up and
down in a jogging rhythm.
In addition to walking and other outdoor sports, Cayce recommended a
regular program of calisthenics and frequently used specific exercises as therapy:
We find that the exercises such as the setting-up exercise when the
body first arises of a morning would be well, for this will bring strength
to the lungs, vitality to the blood supply, and a new life, as it were, to
the muscular forces of the body. Take then, at least five to ten minutes
of exercises of the arms and limbs when the body first arises each
morning. (4462-1)
In general he advocated that breathing and vertical exercises should be done in
the morning in order to force as much oxygen as possible into the body, for we
breathe shallowly while sleeping.
He considered horizontal exercises to be the most beneficial in the evening.
Since most people work sitting or standing during the day, the horizontal
exercises have a tendency to normalize circulation and take the strain off arterial
capillaries and veins of the lower extremities.
In reading 1773-1, we find Cayce advising the following (see Fig. 1):
Mornings upon arising take for two minutes an exercise in this manner
—where the body, standing with the feet flat on the floor, gently rises
to the toes at the same time bringing the arms high above the head.
Then bring these as far back as possible or practical swinging both
arms back. Then gradually bring them towards the front, then let
down. Breathe in as the body rises and out as the body brings the
hands to the front, slowly. Do this three or four times each morning . .
. This is an excellent exercise for posture and for aiding in keeping
this balance which will be set up by the general manipulations as
combined with the osteopathic corrective forces.
In reading 2454-2 he says this (see Fig. 2):
Then in the morning before dressing, exercise the upper portion of the
body; [by swinging] the arms up and down, straight up, straight down;
then the turning motion as of swinging the arms around, for the
movement . . . from the diaphragm upward . . . from the ninth dorsal
upward—these exercises will take away the heaviness and the
tendency to get tired easily.
Then in the morning before dressing, exercise the upper portion of the body;
[by swinging] the arms up and down, straight up, straight down; then the
turning motion as of swinging the arms around, for the movement . . . from
the diaphragm upward . . . from the ninth dorsal upward—these exercises
will take away the heaviness and the tendency to get tired easily. (2454-2)
The rolling exercise is to put the head between the knees and have
someone roll you over two or three times. (308-8)
... let the exercise preferably be for the lower limbs [in the evening] . .
. a movement as of sitting on the floor and walking across or swinging
the limbs one in front of the other for 3 to 4 movements. (2454-2)
Now we come to the most popular exercises of all, the Cayce head-and-neck
exercise and rolls. These are prescribed for both morning and evening, and are
particularly valuable to relieve muscle tension for people engaged in desk work,
typing, piano playing, and other activities that strain head, neck, eyes, shoulders,
and arms.
Cayce, responding to a client asking, “How may my eyes be strengthened so
as to eliminate the necessity of reading glasses?” replied, “By the head and neck
exercise in the open as you walk for 20 or 30 minutes each morning.” (2533-6)
(See Fig. 3 series.)
In fact, Cayce recommended these exercises to 250 people suffering with
various forms of eye and ear trouble and to fifty others for a wide variety of
complaints. In addition to aiding vision and hearing, it is an excellent stimulant
to the thyroid.
Cayce suggested that these be performed in the morning in a standing position
and in the afternoon or evening in a sitting position.
I prefer my patients to start off with the sitting position so that they can press
their shoulders and back into the back of a chair, keeping their posture erect and
head straight and centered, and mentally reaching for the ceiling.
Cayce says (see Fig. 3 series):
When we remove the pressures of the toxic forces we will improve the
vision. Also the head and neck exercise will be most helpful. Take this
regularly, not taking it sometimes and leaving off sometimes, but each
morning and each evening take this exercise regularly for 6 months
and we will see a great deal of difference: sitting erect, bend the head
forward three times, to the back three times, to the right side three
times, to the left side three times, and then circle the head each way
three times. Don’t hurry through with it but take the time to do it. We
will get results. (3549-1)
I would like to point out that while most people will find that performing the
horizontals before going to bed is very relaxing and conducive to sound
sleep, there is the exceptional person who may be overstimulated by them. If
you are one of these exceptions, I suggest that these exercises be performed
before dinner.—H.J.R.
I would like to point out that while most people will find that performing the
horizontals before going to bed is very relaxing and conducive to sound sleep,
there is the exceptional person who may be overstimulated by them. If you are
one of these exceptions, I suggest that these exercises be performed before
dinner. A side benefit is that they normalize the appetite of nervous people who
tend to overeat or eat too fast at the evening meal. The exercise must be done
slowly.
Horizontal exercises will have a tendency to normalize the circulation and
take the strain off the arterial capillaries and veins of the lower extremities.
Sometimes hard exercise will have a narcotic effect in which the fatigue of the
body will relieve the mind of anxiety.
However, such exercises should not be attempted if one has a cardiovascular
disorder of any kind, except under expert supervision. Then special exercise can
be very good.
Cayce expressed it this way:
Exercises for the blood flow away from head . . . Swinging, circular
motion then of lower portion of body in evenings, and the circular
motion of hands and upper portion of body in mornings . . . (288-11)
By this he meant exercises of the type such as the leg circles and the leg raises
described in the horizontal exercises in Chapter 7.
When Cayce was asked, “Should I make myself take the evening exercise of
the lower limbs even when I am so tired and heavy that I can’t put any pep into
it?” he answered, “The best way to acquire the correct amount of pep is to take
the exercise!” (288-38)
Cayce’s advice to those who have sedentary occupations was: “Be mindful
that there is sufficient of the exercises that use the areas through the lumbar and
sacral [regions]: the bicycle riding, walking, horseback riding, rowing and the
like.” (1968-6)
This one was recommended for the evening. It is especially good for
stimulating glandular activity also:
Then of an evening, just before retiring—[with the body prone, facing
the floor and] with the feet braced against the wall, circle the torso by
resting on the hands. Raise and lower the body not merely by the
hands but more from the torso, and with more of a circular motion of
the pelvic organs to strengthen the muscular forces of the abdomen.
Not such an activity as to cause strain, but a gentle circular motion to
the right two or three times, and then to the left. (1523-2) [See Figs.
5A and 5B. NOTE: Beginners may bend the arms at elbows as shown
in Fig. 5B.]
To another sufferer he recommended this variation, which seems to be a form
of early American acupressure:
Then, each morning and each evening . . . Standing erect, raise the
hands high above the head as possible, rising on the toes, then slowly
bending forward until the hands will almost or quite touch the floor. Do
this slowly, but do it at least three, four, five, six times, very slowly,
stretching upward and forward and downward. (555-8)
If you are serious about getting into shape and keeping fit, you can equip a
Cayce-Reilly home-health institute with a bath towel, a striped beach towel,
and resolution.—H.J.R.
Preparation
1. Check with your doctor, preferably one who understands exercise, before
undertaking any exercise or activity program. He or she will be able to diagnose
your personal physical idiosyncrasies, such as hernias, your cardiovascular
condition, etc., and is best qualified to prescribe the parameters of your
individual abilities.
Check with your doctor, preferably one who understands exercise, before
undertaking any exercise or activity program. He or she will be able to
diagnose your personal physical idiosyncrasies, such as hernias, your
cardiovascular condition, etc., and is best qualified to prescribe the
parameters of your individual abilities.—H.J.R.
When I supervise exercises, I vary the order in which I call them and
alternate the pointed heel and toe to keep the patient’s mind from wandering.
You might find this helpful in staying alert and concentrated. If you do your
exercises with a partner, by all means spell each other in calling the order of
the regimen.—H.J.R.
General Instructions
1. When you start your exercise program, do each exercise for six counts; then
increase two counts per week until you are doing each one twelve times. You
may work up to eighteen at the rate of two a week after a period of time.
2. Breathing: Inhale when straightening up or out, exhale on all forward or
side bending movements. (Do not exhale on back bends.)
3. Keep feet parallel about twelve to eighteen inches apart. Knees should be
slightly bent on all standing exercises. (Bending with stiff knees can cause back
injury.)
4. Exercise slowly, steadily, and easily. Don’t get overtired.
5. Always check posture before beginning exercise. Stand against a wall.
Heels should be about two inches out, calves as close to the wall as possible,
shoulders against the wall, and head against the wall. Pull the abdomen in and
flatten the back against the wall. Raise arms slowly overhead and hold for a
count of ten. Bring arms down to sides and walk away from the wall, keeping
the position (Figs. 6A, 6B, 6C, and 6D).
T1 Standing Kick
Stand high, heels twelve inches apart, feet parallel, hands straight above head,
grasping towel firmly at ends.
Keeping arms and legs straight, kick right foot up to near shoulder level-lower
towel to meet ankle at shoulder level. Return to position. Alternate first right,
then left. Take no steps forward or backward. (See Fig. 7.)
T2 Pendulum
Without twisting the trunk, hold folded towel overhead full length, keeping
the hands as high as possible. Bend the body to the left, keeping full tension on
the towel, then straighten and bend to the right, making an inverted pendulum
motion. Keep head and neck parallel with arms when bending to side. (See Fig.
8.)
T3 Wood Chopping
Holding towel overhead, and without moving feet, twist trunk to right,
keeping tension on towel. Bend trunk, bringing left hand down between legs as
far as possible, as in chopping wood. Return to position. Alternate first right,
then left. Feet should be parallel twelve to eighteen inches apart, and weight on
toes. (See Fig. 9.)
T4 Knee Bend
Squat with the knees bent and the feet about twelve inches apart. Balance with
towel held out in front at arm’s length—at about height of shoulder. Return to
standing position and repeat. Try squatting with knees front and parallel—then
try with knees separated and out to the sides. (See Fig. 10.)
T5 Trunk Twist
Grasp the ends of a towel with hands high overhead. Twist the trunk sharply to
the right. Bend at the waist and aim the center of the towel at the back of the
right heel. Keep full tension on the towel. Straighten to position, turn sharply to
the left and alternate, first right, then left. Keep right knee slightly bent. When
turning to the right, bend right knee and keep left knee as stiff as possible.
Reverse legs on left side—bend the left knee and keep the right knee as stiff as
possible. (See Fig. 11.)
T6 All-Around
Start with hands high overhead. Grasp each end of the towel (full forty-inch
length) and bend forward so the hands are about a foot from the floor. Then
holding the ends of the towel taut, bring left hand to outside of left leg. At the
same time, bring the right hand up and overhead (crossing the face with the
towel), and then around the left side of the head. As the right hand goes down
behind the shoulders and then backward to the right, the left hand comes up over
and back of the head to the right, and then downward in front to the starting
position. Let the elbows bend with the movement. After six counts reverse the
exercise by bringing the left hand to the right side, etc. (See Figs. 12A-B, 12C,
and 12D.)
Head-to-Toe Exercises
For scalp and face exercises, see Chapters 13 and 14, on beauty.
Eyes
All eye exercises are suitable for use any time of the day. They are especially
beneficial to relieve eyestrain when working.
Eye Circles
Sit erect, eyes front. Do not move head during this exercise. If necessary to
help you keep head still, hold it with opposite hand. Raise right arm to shoulder
level—fully extended to right side. Keeping arm stiff and fully extended,
describe an arc toward the middle of the head, wiggling the index finger as you
draw the imaginary half-circle. Follow the movement of the finger with both
eyes, rolling them to the extreme right, turning eyeballs up to the top of the
socket, then to the extreme left and down to the bottom of the socket. Hold one
second in each position. Begin with six times and work up to ten or twelve. Then
repeat with left hand, having eyes travel in opposite direction. (See Fig. 13.)
Eye Focus
Sit erect. Extend right arm forward as far as it will go, holding index finger
extended and raised upright. Bring arm and finger toward nose, following the
movement with the eyes until they are nearly crossed as finger touches the nose.
Be sure that head does not move. Then return arm and finger to starting position
following with the eye. Begin with six times and work up gradually to ten or
twelve times daily.
Palming
Squeeze eyes shut—tight, hold for count of eight, rest for count of eight, and
repeat. Then slowly open wide, hold for eight seconds, and repeat three times.
Close eyes. Hollow palms and cover eyes—be careful not to touch eyeball. Rest
eyes by visualizing blackness. (Also use the Cayce head-and-neck exercises.)
A.M. Verticals
The following series V4 to V11 is excellent for correcting poor posture, round
shoulders, kyphosis (dowager’s hump), flabby arms, and lifting and firming bust.
V6 The Push-Pull
This is a coed chest developer for firming the bust for women and developing
the chest muscles for men. Bring the arms forward eight to ten inches below the
shoulder level, clasping the fingers of one hand into the fingers of the other, and
push together, hold for about ten seconds, and then pull out and hold again for
ten seconds. (See Figs. 15A and 15B.)
V7A The Frame-Up
Clasp each elbow, holding the arms forward and bringing them above your
head, back as far as you can, hold for about ten seconds. (See Figs. 16A and
16B.)
NOTE: See Chapter 13, on beauty, for other bust-firming and bust-developing
exercises.
V8 The “Hallelujah”
To reduce fat on upper arms bring hands up over your head and shake
“Hallelujah.” (See Fig. 17.)
Abdominals
These exercises will influence the abdomen generally—help to reduce it, and
also stimulate the liver, gallbladder, spleen, and all the glands and organs of the
abdominal region. They also help to tighten the muscles, to control the forming
of pockets or diverticulitis in the large colon, and to correct constipation.
H12A and H12B are corrective exercises for lordosis (excessive back arch).
H12B
The second move in this exercise is, after you lie flat on the floor, to lift your
knees up about six inches. Keep the back flat, breathe normally. Then bring the
knees down slowly without raising your lower back. This is a very good exercise
for straightening out a lordosis and keeping the lower part of the abdomen flat,
because those muscles don’t get exercised very often in ordinary exercise. (See
Fig. 21B.)
H14C
A variation of the above exercise is to bring the leg up straight, without
bending the knee, and repeat as above. In other words, left leg to the right side
and right leg to the left side without bending the knee—the same movement with
both legs. These are good waist whittlers and correction for upper-back spine.
(See Fig. 26.)
H16B
Lie flat, point the left toe, circle left leg around up and out counterclockwise,
and rest. Then bring the toe up, stretch and point heel, and repeat. Repeat the
same with the right leg circling clockwise. (See Fig. 30.)
H16C
Circle with both legs out and in, clockwise and counterclockwise. Each leg
goes away from the other. Do these first by pointing toes and then pull toes and
point heels.
This exercise firms, tones, and shapes legs; flattens and tones abdomen. (See
Fig. 31.)
NOTE: Warning! If you cannot keep the back on the floor, don’t do the
exercise, because you may accentuate a lordosis (lower back curve).
HI 9 The Scissors
Raise legs about two feet from the floor. Point toes and scissors legs up and
down. Then pull up toes and point heels and repeat scissors movement. Don’t go
too fast. The swing of the legs can be from six inches off the floor to a full right
angle.
Keep the small of the back flat on the floor. This exercise is good for the legs
and will tighten the muscles of the lower abdomen.
Lying-on-Side Position
The following series may be performed lying first on one side, then on the
other. It is not necessary to change sides between exercises. Check your position
against towel lines. Be sure your body is straight from head to foot.
H24B:
Turn over and repeat on the left side. (See Fig. 39.)
H28Ankle Circles
Sit with your legs extended before you. Cross right foot and ankle over left leg
midway between knee and ankle. Then rotate foot and ankle first right and then
left. Then move the foot back and forth, alternate with left foot.
H32C
Pull up your toes and walk on your heels twelve to sixteen times. You can do
all of these movements forward, backward, and sideways.
Feet
H34 Pick-Up
Take a small Ping-Pong ball or marble and try to lift it with your toes.
Sexercises
During her childbearing years, it is important to a woman to keep her pelvis,
abdomen, back, and thighs strong and flexible for easy delivery. One of the
advantages that women enjoy in chairless societies is the custom of squatting,
which facilitates childbirth. The old-fashioned birthing stool and methods used
in developing nations—whose natural wisdom we might do well to emulate—
enable women to bear many children with less fuss and pain than their
unfortunate sisters in industrialized countries. The modern delivery table must
have been invented by a sadist or one ignorant of elementary biological
processes. The conscientious performance of exercises from childhood on will
greatly enhance a woman’s life—in coitus, in childbearing, in easing menstrual
and menopausal discomfort, and in maintaining a youthful figure throughout the
years.
Here are three special exercises to add to the preceding ones in this chapter.
S38
Practice squatting whenever possible-not just deep knee bends but squatting-
knees spread apart as wide as possible; buttocks suspended as close to the floor
as possible, hands and arms resting on knees. If at first it is difficult for you to
maintain balance, you can support your weight by holding on to a chair.
The PC Fxercise
Since the PC controls the flow of urine, if the flow is interrupted by
contraction of the PC, the muscle is exercised and tightened, and in time it
regains its elasticity. Dr. Kegel recommends that the patient begin with five or
ten contractions and increase the exercise gradually until one is doing ten or
more contractions each waking hour. Mrs. Brod, who has interviewed many
women on this subject and practiced it herself, reports that the effectiveness of
the exercise is enhanced if the contraction is held longer—beginning with a
count of four and working up to a “hold” of ten or twelve.
S42Urinary Control
Many older men as well as women suffer from urinary incontinence, which
we have found is cured by bicycle riding. Dr. William McGarey of the A.R.E.
Clinic reports that he has had similar success with older patients, and reports
from other doctors have confirmed this simple remedy.
40A Chair-Ski
Place the right foot on the seat of a chair. Support yourself by holding on to
the back of the chair. Bend forward, flexing your knee, until weight is on the
front of the right foot. (See Fig. 51.)
40B
Push and raise your body on a chair by pushing with the right arm and
straightening the right leg as much as possible. This will lift the left leg off the
floor. Then let the body down to the first position. Alternate with the left arm
and leg. With practice, this exercise should result in more work for the leg and
less for the arm. (See Fig 52.)
Posture does, to a large extent, mirror your reaction to life. The expression
“facing the world with your chin up” is psychologically descriptive and
significant.
—H.J.R.
41 Heeling
For skaters and walkers, exercises 32A and 32B (as shown in Figs. 46 and 47)
will strengthen the ankles and relieve fatigue of the feet.
Bend over and take hold of the toes. Try to walk forward and then backward.
(See Fig. 53.)
Posture
The story of the evolution of the human race can be told in terms of posture. It
can be said that when an anthropoid stood on its hind legs and reached for the
stars it became a human being.
Posture expresses the life span of the human being in a ninety-degree angle.
We start off horizontally and then we rise as babies and start walking bent over
like an ape, because we have not yet developed a back curve. About the age of
two or three the curve starts to develop and as children we stand straight. At the
height of our vitality, most of us stand as straight as possible, and then as we
grow older we begin to stoop, unless we have kept fit, and then we are horizontal
again.
Posture does, to a large extent, mirror your reaction to life. The expression
“facing the world with your chin up” is psychologically descriptive and
significant.
Just having good posture, of course, will not ward off all the unpleasant
aspects of life, but the state of physical fitness necessary to maintain good
posture will surely help to minimize them. To some extent our spirit, our
courage, in fact our whole reaction to life can be related to good posture.
Although some intelligent people have poor posture, it is a fact that good posture
usually ties up with a good mind. It has been brought out in testing college
students that, as a group, persons with good posture score better in psychological
tests than those with poor posture.
As we grow older, especially when physical fitness has been neglected, we
develop a “sad sack” droop that advertises our defeats to the world. But good
posture is also important for your health as well as your looks and psychological
well-being.
From an anatomical viewpoint, good posture in the upright position is just not
really natural. In human beings, however, the forces of evolution are upward—in
ideas, ideals, and posture. In the use of our brains and the many facets of our
intellect, humans are favored above all living creatures, and we have developed
skills of the hands and fingers that are beyond compare. This was brought about
by the change from the natural horizontal position, which favored the positions
of the organs of the body and the circulation to the legs, to an upright one, which
favored both circulation and increased stimulus to the brain. It also freed the
arms and hands. While there are some animals that can stand on their hind legs
for short periods of time, ability to completely function in an upright position is
ours alone.
Let us consider the advantages of our upright position. In the erect position,
the return flow of the toxin-laden blood from the head is speeded up. In this way
the brain receives more rapidly the fresh blood with its rich load of oxygen and
blood sugar for nourishment and better brain function. The upright position
releases the hands and arms from use as supporting devices. Together with the
increased coordination of the eyes, the hands can be used in many skilled
occupations. With use they continue to develop coordination, flexibility, and
great skill. It is interesting to note that centers of speech in the brain are located
in the same section that controls the movements of the hands. We can speculate
that when our ancestors stood up and communicated with their neighbors in sign
language, a stimulation of the speech centers occurred. Then sounds and finally
words were used to express ideas.
One of the most important developments of our upright stance was the
stimulation of the brain through the nerve reflexes. While standing and walking
seem easy and natural to most of us, great coordination is necessary for balance
and movement in an upright position. There are three important adjustments that
the nerves must make in order to achieve good balance. Those that:
respond to stimulation from the muscles,
regulate the adjustments of the eyes, and
affect the regulation of balance from the semicircular canals of the
inner ear.
One of the most important developments of our upright stance was the
stimulation of the brain through the nerve reflexes. While standing and
walking seem easy and natural to most of us, great coordination is necessary
for balance and movement in an upright position.—H.J.R.
Round shoulders and back can lead to heart failure at an early age—as early
as your forties and fifties. It could cause a malposition of the heart and
increase lung resistance to pumping blood, which can result in pulmonary
hypertension.—Dr. Gerald Finerman
Nothing is worse for the lungs than round shoulders. They limit the amount of
space in which the lungs can expand to take in more air. Air able to reach deep
into the lungs flushes out stagnant air, and the blood, liver, brain, arteries, and
kidneys all benefit. It is essential, for instance, that the brain receive plenty of
fresh oxygen if one expects to be fresh and bright, Dr. Finerman said.
“Round shoulders also cause the chest to press down on the stomach and the
stomach hasn’t the room it needs to work properly. And round back will also
make you look old before your time,” he added. “You look much better and
much younger if you stand straight.”
Downward pressure on the organs is another disadvantage that can come from
our upright position if we are careless in posture and neglect to keep the
abdominal muscles in good condition. When we are young and active, the
muscles of the abdomen are usually firm and have good tone, but as we grow
older they become weak and gravity pulls the upper body forward and
downward. As time goes on, the burdens and negative factors of life seem to sit
on our shoulders and press us down; the chest sags, the ribs sink in, and the
abdomen settles lower and lower. But even more important than appearance is
the amount of damage all this downward sag can cause.
When the organs of the abdomen sag downward and press upon each other,
you may be heading for trouble, for the downward drag on the nerves and blood
vessels interferes with normal circulation and causes considerable nerve
irritation. Sometimes the intestines are pushed down five inches or more. This
continued downward pressure on the vital glands and organs of the pelvic region
can, in time, cause pathological changes and functional degeneration. With all
this pressure and interference, it is logical to suspect that many abnormal and
diseased conditions of the glands and organs are influenced by bad posture and
lack of good muscular support for the abdomen. The abdominal fat, both internal
as well as external, is often influenced by poor posture as well as lack of exercise
and overeating.
I have drawn a rather dreary picture of the effect that poor posture and weak
abdominal muscles can have on our general health and appearance, but it is
amazing what a little understanding, perseverance, and exercise can do in the
way of both correction and prevention.
To realize how important posture and muscle tone are for good function of the
vital organs and glands, let us consider the anatomy of the abdominal cavity. The
organs are attached to the back of the inside wall of the body by weak elastic
tissue. This tissue carries the arteries, veins, and nerves to the organs. Actually,
without muscular support it can hold the organs properly in place only when the
body is in a horizontal position. To secure the organs when standing erect, it is
necessary to bring into use four pairs of large abdominal muscles. These muscles
contain and hold in proper position the stomach, the liver, the small and large
intestines, and other glands and organs contained in the abdominal and pelvic
cavity. The four main muscles of the abdominal wall come in pairs—for internal
and external support. The so-called “washboard” development of the abdomen
of the athlete shows the pattern of these muscles. In front we have two sets of
muscles—one set on each side. For best function of the glands and organs it is
necessary to keep these muscles toughened and exercised. By keeping these
muscles up, your body won’t let you down.
The more we learn of the importance of building up and maintaining the
necessary muscles for good posture, the more we realize how important it is to
give time and effort to proper exercise. When we are truly aware of the great
harm that can be caused by a poor posture and a flabby abdomen, I am sure that
we will always find those ten to thirty minutes a day for proper exercise to
develop and maintain a real corset of muscle to hold the body in good position.
For those who have been accustomed to artificial abdominal support for some
time, here is a word of caution: don’t discard the support too suddenly. The
muscles have become weak and must be trained slowly. A good procedure is to
start on some light abdominal exercises, for three minutes twice a day. Then
slowly increase by adding each week one to two minutes to each exercise period.
It is surprising how soon the muscles tighten up and give us a secure feeling of
firmness. If you are really interested in doing a good job on your abdominal
muscles, you can increase the exercise period to ten to fifteen minutes, twice a
day. Be sure to add a few postural and limbering movements for all-around
development. (Use Horizontal Exercises 12A-14C on pages 126-127.)
In discarding an abdominal support, begin by leaving it off one hour, then two
hours, and so on. With a developing exercise program it is surprising how soon
you will find artificial support unnecessary. If for some medical reason you must
continue to wear a support, it is still advisable to try in some manner to give
movement to unused muscles, otherwise it will be difficult for them to regain
their necessary tone and strength. If, on the other hand, it is impossible for you to
exercise, your physician might advise exercise equivalents to prevent atrophy of
the nerves and muscles.
To realize how important posture and muscle tone are for good function of
the vital organs and glands, let us consider the anatomy of the abdominal
cavity. The organs are attached to the back of the inside wall of the body by
weak elastic tissue. This tissue carries the arteries, veins, and nerves to the
organs. Actually, without muscular support it can hold the organs properly in
place only when the body is in a horizontal position.
—H.J.R.
Correcting Lordosis
Some people have great difficulty in keeping the abdomen in good position
although the muscle tone is excellent. Even with firm musculature and much
physical activity, many dancers have a deep curve in the lower back and a
protruding lower abdomen. One also sees protruding abdomens in people who
are otherwise quite thin. This is often a result of a postural defect known as
lordosis, or hollow back, an exaggerated curve of the lower back, with the back
above the buttocks curving deeply inward. Lordosis increases the normal lumbar
curve by many inches.
People with a hollow back usually find it difficult to keep the small of the
back on the floor when exercising. Putting the hands under the buttocks
sometimes helps. Try stretching out before you exercise, pushing the buttocks
down and under while pressing the lower back against the floor.—H.J.R.
In very severe cases, expert advice and assistance are necessary to correct the
position of the back and the pelvis. However, there are many methods of
correction through exercise, exercise equivalents, and habits of daily living. For
instance, you may practice standing up with the back of the head held as high as
possible and pressing the buttocks in and downward. You may also try sitting
high in a straight-backed chair and pushing the small of the back against the
back of the chair with pressure downward on the hips. Be sure to hold the head
high and the shoulders back. Try pressing the lower back against the chair for
twenty seconds to start. Repeat about six times. After a bit of practice you can
work the holding time up to two or three minutes.
When you are doing the chair-posture work fairly well, try changing to the
floor. Keep the knees stiff while in a sitting position with the back against the
wall. Make sure all parts of the back, including the shoulders and back of the
head, are pressed against the wall. Also use Horizontal Exercises 12A and 12B.
People with a hollow back usually find it difficult to keep the small of the
back on the floor when exercising. Putting the hands under the buttocks
sometimes helps. Try stretching out before you exercise, pushing the buttocks
down and under while pressing the lower back against the floor. It is not easy,
but quite necessary; otherwise the abdominal exercise might increase the inward
curvature. Another precaution might be necessary. If you find it impossible to
keep the small of the back on the floor, use a single limb in all leg exercises.
Until proper position of the lower back against the floor is firmly established,
lifting of both legs at the same time might bring up the small of the back. You
can test this by trying to put the hands, palms down, under the small of the back
while exercising. There should be no space for the hand.
If your grip is good, try hanging from a horizontal bar, bringing the knees up
in front. This will help to lengthen, stretch, and strengthen the back. Also, doing
the horizontal bicycle exercise, bending from the hips as far toward the head as
possible, will tend to straighten the lower back. All exercises that stretch the
back from the hips up are beneficial. Remember to stand and sit tall with the hips
pressed downward and back. If you have a tendency to a hollow back, never
carry heavy loads with the arms extended in front.
If you have a tendency to lordosis, try to avoid any activity or exercise that
makes the lower abdomen protrude. Even if you like to amaze your friends,
don’t show off by doing back bends.
Some of us imitate the posture of the chimpanzee, whose lower back is in
direct contrast to the hollow back that we have described previously. The ape
posture is observed when the pelvis is held flat and the buttocks pressed far
forward, so that in a sitting position the buttocks are too far forward and the
lower back, or lumbar curve, is completely eliminated. This has a tendency to
round the shoulders and bring them forward. Many of us assume this position
when fatigued, and it is quite restful, especially when we have been holding our
body stiff and tight because of too much tension. If, however, the natural lumbar
curve is flattened for too long a period, the shoulders droop forward and we start
to look as sloppy as Brother Chimp. When this flat-back condition is too fixed or
severe, professional advice and direction are necessary. Unless you require a
physician’s treatment, there are many ways of self-correction.
Lower-Back Exercises
When the lower back is too flat, we need exercise that will flex and bend it
backward; we also need exercise that will stretch the contracted muscles of the
back of the legs and hamstring that pull the pelvis forward. Here are a few
everyday exercises that can be of help:
1. Stand about a foot from a wall, then with the arms full length over the head,
bend backward until you touch the wall. As you progress, increase the distance
from the wall. This will help to limber and increase the arch of the lower back.
2. Another good exercise is the Towel Exercise 1, the Standing Kick. Be sure
to stand high with shoulders held well back.
3. A good way to loosen the spine and improve the lumbar curve is to lie on
the floor with a medicine ball or narrow hassock under the small of the back.
Gently, at first, roll the lower back over the ball—roll about a foot, backward and
forward. Do this about six times, adding three a week until reaching eighteen or
better. After loosening the back with this exercise, remove the ball and, still
lying on the floor, draw up the knees and keep the feet flat on the floor. Then
arch the small of the back by supporting the weight on the buttocks and
shoulders. At first it might be necessary to have some fairly firm support to raise
the small of the back. Rolled-up newspapers or several thicknesses of tightly
folded blanket will do A rolling pin also could be used for a back support.
Increase the thickness by wrapping with newspapers and blankets—one inch a
week—until it is about four inches in diameter.
These exercises, if continued faithfully, should help take the “ape” out of your
back and give you a nice lumbar curve.
The word “droopy” describes a posture of round shoulders and flat chest
and a forward droop of the head and neck. This position can result from
fatigue and negative emotional impacts, and can be influenced by occupation
and play habits, Lack of muscle tone in the back, shoulders, and neck, and
neglect of posture correction are the main contributing factors to permanent
round shoulders.
—H.J.R.
A physical fitness program that keeps us standing and sitting tall and erect
and develops the necessary musculature to hold the organs and glands in
good position will give us a more vital and cheerful outlook on life.—H.J.R.
Posture Pointers
Alterations in the spine and posture from disease or injury are in many
instances difficult to correct and require orthopedic supervision and perhaps
surgery. Although the corrective exercises given in the preceding pages can
be helpful, here are a few tips on prevention:
The best position is to sleep on either side with one knee bent, with a small
pillow under your head to keep head and shoulders on an even level.
If you sleep on your back, you may use a small, downy pillow or sleep
without one. However, be sure to place a pillow under your knees.
8
The scrawled pages in my hand literally screamed an anguished cry for help. The
handwriting, at times almost illegible, proclaimed the pain and effort it had cost
the writer to commit his despair to paper. He was completely paralyzed.
“I am writing to you in the hope that maybe you can help me,” the letter, dated
June 13, 1969, began. “My name is Lenny Contino. I am twenty-nine years old
and an artist. In ‘59 I had an accident while swimming. I broke my neck,
dislocated the fourth vertebra, fractured the fifth, dislocated the sixth vertebra.”
The letter went on to describe the surgical and medical procedures used on
him through the years, including traction, multiple surgery, drugs, and other
conventional therapies. He was still completely paralyzed and deteriorating
steadily.
“I am very afraid of doctors,” Lenny went on, “but not of you, and if you were
willing to take the chance with me, I sure would be willing to do the same with
you . . . I have written to so many people, but they never even bother to write
back and I am in a chair and there is only my mother who cares . . . All I ask is,
if you think maybe you can help me, ‘great’ . . . but if you think you can’t help,
please could you just send me a line saying ‘no’? That would be more than
anyone else I’ve written to has done . . . Please excuse my handwriting . . . I
have to use a hand brace to write.”
It was a difficult dilemma for me. We are so besieged with requests for help
that it has been a strict rule not to accept new patients. Yet how could I withhold
whatever help he could receive from massage and manipulation from this brave
boy, who kept hoping and trying in the face of such discouragement?
I wrote back giving him an appointment three months later. That was five
years ago [1969]. I taught his mother how to give him a massage for at least an
hour each day, and she has been faithful in her ministrations. Today that young
man has a new hold on life. He can sit up in his wheelchair without slumping
over like a rag doll and can paint “pictures that are taller than myself.” He is
readying a collection of paintings for a one-man show. His arms are useful once
more. He can stand up on all fours, and many muscles that were dying from
disuse are restored and steadily growing in strength and tone.
Take not just a few minutes, but set a period and make of it an occasion when
the massage is given. Take from thirty minutes to an hour or hour and a half
to do it!
(1688-7)
About twice each week, almost bathe in olive oil or peanut oil; especially
peanut oil.
(1688-7)
I have treated many so-called “hopeless” cases similar to Lenny’s and have
witnessed many patients improve in varying degrees. In nearly all of these
cases, the necessary ingredient, besides the person’s will and determination,
has been the daily massage and manipulation given by a devoted person.
—H.J.R.
“All the boys who were my friends in the hospitals that I was in are now
dead,” Lenny told Mrs. Brod when she interviewed him. “I couldn’t lift my neck
without a lot of pain when I came here. Now . . . I get up on my hands and knees
and I jog my body up and down, and it has the same effect as if I ran—it
exercises my body and I think up exercises that I can do in addition to the ones
Dr. Reilly gives me. And, of course, my mother massages me every day like Dr.
Reilly taught her to do. It’s been slow but steady and the improvement is a real
miracle.”
The boy’s spirit and perseverance cannot be underestimated in the salvaging
operation that we have undertaken, but the role of the daily massage and
manipulation given by his devoted mother between his monthly visits to me
cannot be overestimated.
I have treated many so-called “hopeless” cases similar to Lenny’s and have
witnessed many patients improve in varying degrees. In nearly all of these cases,
the necessary ingredient, besides the person’s will and determination, has been
the daily massage and manipulation given by a devoted person.
This is dramatically illustrated in the story of Mr. and Mrs. B.M. A successful
lawyer and businessman, Mr. B.M. found himself at the prime of life and
productivity virtually cut down by an ailment diagnosed as Charcot-Marie-Tooth
disease. He was told at a rehabilitation center that he would be confined to a
wheelchair for life.
In a letter dated January 2, 1970, his wife graphically described what
happened to her husband:
“In the early months of 1967, I noted that Ben [not his real name] had
difficulty in handling steps. I found that on occasion he was falling—or tripping;
while walking he would bump into a door—or a wall. I noted a general
weakness and other indications. Going up steps got progressively difficult until it
was necessary for me to drive him back and forth to business. He had difficulty
in getting up from a chair and sitting down . . . It got to a point that he could not
get in or out of a chair without help.
“He walked with difficulty, dragging his feet. . . He couldn’t raise himself up
on his hands when he was on his stomach. The nerve running along the side of
his legs [peripheral nerve] protruded very noticeably. Atrophy of the buttocks
was present. He was not able to work and when he did—he had difficulty in
concentrating. His memory was affected. His coordination was affected. He
couldn’t drive. The outlook was bleak . . .
“He was getting Vitamins E, C, and B12—the latter, B12’, by injection daily
and then we proceeded to taper off gradually to twice a week—1,000cc.
“We tried a chiropractor who gave some measure of help—but with the
diagnosis of Charcot-Marie-Tooth and with his general condition so bad—I, of
course, was desperate for help for my husband. One evening while listening to
the radio I heard of Dr. Reilly and Edgar Cayce. I went out the next morning and
purchased the book The Sleeping Prophet and immediately thought I must find
the answer here. I started with massaging with Vitamin E oil . . . As you know, it
took a while for me . . . to locate you and ask your help for my husband who was
a ‘medical reject,’ a verdict which I couldn’t accept . . .
“On New Year’s Day 1967, we made our pilgrimage to you with the files I
had gotten from the A.R.E. and my reports, and you read them and took Ben on
as a patient. From that day on, God and you have been on my side. I have been
fortunate enough . . . to have you teach me to massage Ben and this is my
faithful job which I do daily. I have seen Ben come back to good health—he
pursues a normal existence. He puts in a day as good as any man in good health.
We are both eternally grateful. Dr. X of the rehabilitation center says his case is
‘one in a million’ . . .
“May I also add . . . what you have done for me. I broke my wrist in . . . 1968;
it was set and I developed a frozen shoulder, the pain was excruciating—I had
complications with my blood condition—as I developed secondary hemorrhage
(I am a pseudohemophiliac and suffer with fragility of the capillaries also)—so I
had complications. I had another mishap while I was still in the cast—I ended up
with the advice that I would lose 60 percent of the use. Due to your untiring
help, the shoulder was relieved—and I don’t think I lost 3 percent of the use. I
massaged Ben even with the cast on—the hand and the wrist are as good as new.
I never had or have any pain or discomfort due to weather, etc.
“I could go on indefinitely about how wonderful you are—and how wonderful
you have been to both Ben and me and to the many people who come to you for
help, many of whom I have seen regain their health through your treatments . . . I
only hope that you and your good work can be spread to the four corners of the
earth to benefit people like my husband and the doctor you treated last summer,
who came as a vegetable and left a whole human being, able to live a full life.
“Bless you and Betty, whose untiring efforts have made it possible for the
‘medical rejects’ to be able to again live full lives.”
Another dramatic example of the role that increased circulation plays in
healing is the story of one of the great ladies and horsewomen of Westchester
County in New York State. Some years ago, she slipped on ice and fractured her
hip. When she entered the hospital, the doctor offered her the choice of having a
pin in her hip for quicker results or taking her chance with traction and slow,
natural healing. They predicted that without the pin she might, if she were lucky,
get off with six weeks for good behavior.
I advised her to take the traction instead of the pin and then instructed her
husband how to massage her; in addition I gave her a Cayce remedy—a
concentrated but easily digested calcium preparation called Calcios. Her husband
had to bootleg both the Calcios and the massage into the hospital; one night he
was so concentrated on massaging his wife that he did not notice it was late, and
a nurse making her rounds caught him at it. She called the security officer to put
him out, and said, “My God, that woman is going to die of a thrombosis; he’s
rubbing her!”
About a year later, that same young lady walked into my office and said that she had an offer to make a
television commercial that involved parachuting from a plane. She wanted to learn some more
exercises to strengthen her ankles and legs. I was absolutely stunned at her spirit and courage—from
crutches to parachuting in one year—H.J.R..
I had been taking care of the woman for years and was quite sure she was not
going to have a thrombosis. In fact, she was up and in a walker in eleven days;
out of the hospital and walking on her own two feet with crutches in seventeen;
and riding a horse a few months later. The improved circulation expedited the
healing of the bones.
I shall never forget the beautiful young girl who hobbled into my office in the
Capitol Theatre Building on crutches. She said, “My name is Jane Benson. I am
a dancer and ice skater, and the doctors say I will never dance again. I would as
soon be dead. Sidney Kingsley told me that there is only one person who can
help me and that is you.” She was referring to the famous writer and theater
producer whom I had never met.
“I knew the minute I walked into his office that everything was going to be all
right,” Jane confided to Mrs. Brod. “I was modeling and dancing at the School
of American Ballet with George Balanchine. I received a call from Dick Button
to join his Ice Show at the World’s Fair . . . One day [at rehearsal] I slipped on
the ice. I grabbed a railing as I felt a shooting pain radiating from my ankle up
my leg. My ankle started to swell, and Dick had me rushed off to a doctor who
takes care of a lot of ballet dancers. Dr. B. shook his head and said I would have
been better off had I broken my leg—he said my injury would take a long time
to heal. He gave me a shot of cortisone and I went back to the rehearsal. I kept
taking shots of cortisone and rehearsing and I got worse and worse. First it was
my right leg that I had injured and then both legs. Finally I went to an orthopedic
specialist who put me on crutches and wanted me to wear orthopedic shoes. He
said he doubted that I would be doing any dancing or skating for a while, maybe
never. I did not want to wear those horrible old orthopedic shoes, and he said if I
didn’t I would be crippled for life. I had been doing some work with Lee
Strasberg and Sidney Kingsley and they told me about Dr. Reilly. I went to him
three or four times a week. He worked with those blessed hands—deep, deep
massage . . . and I started to get better—not later, but immediately.
“Dr. Reilly also had me doing the ankle exercises with a towel and my whole
leg got stronger. I was able to go back to everything, modeling, dancing, and
skating.”
This story has an amusing sequel. About a year later, that same young lady
walked into my office and said that she had an offer to make a television
commercial that involved parachuting from a plane. She wanted to learn some
more exercises to strengthen her ankles and legs. I was absolutely stunned at her
spirit and courage—from crutches to parachuting in one year.
Yes, she made it with the exercises and renewed massage treatments. She not
only made the commercial, but she took up sky diving as a hobby and that is
how she met her husband, Maj. James Rowe, Vietnam hero and POW, the first
American prisoner to escape from the North Vietnamese. He wrote a book about
his adventure, Five Years to Freedom, that enjoyed considerable success.
Professor Robert J. Jeffries, an engineer by profession, retired from a very
successful career in business to teach at the University of Bridgeport and to
pursue his interest in Edgar Cayce’s work and other paranormal healing. In the
following letter, Professor Jeffries reports dramatic improvement in an eye
condition brought about by massage and manipulation as recommended in the
Edgar Cayce readings:
Prior to my visit to Virginia Beach during July 1967, I had great
difficulty with vision in my one good (left) eye. (My right eye has been
essentially blind since birth.) The symptoms included “double-vision,”
“halos” around point-sources of light, and “floating blind spots.” I could
not see sufficiently well to drive or to read normally. Various local
ophthalmologists at the Retina Institute in Boston and Columbia-
Presbyterian Medical Center in New York diagnosed the difficulties as
due to optical refractions resulting from “corrugations” or “roughness”
of the surface of the cornea—cause unknown.
Anna, my wife, drove me to the Beach, where her reading of the
Cayce files suggested that in several cases bearing a similarity to my
symptoms, Cayce had recommended manipulations of the spine
and/or massage, and had in some instances referred specifically to
you as the desirable therapist. . .
I mentioned Anna’s findings to Lucille Kahn, who happened to be at
the Beach that day, along with her husband, David . . . He introduced
me to you . . . You very kindly gave me a “treatment” and instructed
the resident masseur with respect to a continuing type of “massage,”
which I followed daily for the ensuing five days.
By the end of the third day I could see well enough to read
normally. By the end of the fifth day I could drive. On the seventh day
I drove home to Connecticut. Ophthalmological examination on my
return confirmed “no apparent” corrugations or roughness of the
cornea. I have had no recurrence of the symptoms mentioned above
to this date (September 30, 1968).
The above are facts. Was it coincidence? Would the problems have
disappeared by themselves? Was the massage responsible for the
change? There is no way of proving anything. The facts are, however,
as I have stated them.
I treated Professor Jeffries for a back injury in 1973 and can report that he still
has had no recurrence of the symptoms and is still enjoying the improved vision
of his massage-manipulation therapy.
The use of manipulation has been noted in the oldest records of history.
There are written records of massage being used in China as far back as
3000 B.C. In those early days the Chinese had seven classes of physicians
who used some form of manipulative therapy.
—H.J.R.
In humans, quiet stroking of different parts of the body brings about a relaxing
semi-hypnotic feeling that has a more favorable effect on the nervous system
than tranquilizers and sleeping pills—with none of the detrimental aftereffects.
At this point, let us ask, “What is manipulation?” Manipulation is a skillful or
dexterous treatment by hand or mechanical apparatus. It includes massage, and
active and passive movements of the joints, muscles, connective tissue, tendons,
and ligaments. Pressure and stretching are also used in this therapy.
Massage, an important part of manipulation, is defined as systemic
therapeutical friction, stroking, and kneading of the body.
Mechanotherapy, another part of manipulation, is treatment by mechanical
means, such as vibrators, Zander machines, etc.
The use of manipulation has been noted in the oldest records of history. There
are written records of massage being used in China as far back as 3000 B.C. In
those early days the Chinese had seven classes of physicians who used some
form of manipulative therapy.
Massage is usually given with the hands, but among some peoples the elbow
or forearm is also used. This technique is quite frequently used by the Japanese.
Among the Burmese and some tribes of India, massage is given with the
operator using his or her feet and legs while sitting down or reclining on one
side. Among the ancient Polynesians, massage was given by walking up and
down on the patient while he or she was lying on the ground or with a mat
underneath. As late as 1939, while visiting the Hawaiian Islands, I found that a
few of the native Hawaiians could still do the “walking massage.” They
supported their weight by using heavy sticks or rods. Also they often used a
device similar to a parallel bar to support their weight. By these means they
could control the amount of weight pressure and deliver a pressure movement
from that of a featherlike stroke to the full weight of the operator. The sensation
was very pleasant, especially the steady, deep pressure.
Another form of both massage and manipulation was used by employing an
animal as the masseur. In the past, at the numerous post-harvest fairs held in the
rural parts of Russia, they had a practice known as “walking the bear.” For this
purpose, a small honey bear weighing 100 to 300 pounds was trained to walk up
and down the patient’s back. This gave the effect of a kneading massage and was
a substitute for a crude form of osteopathic and chiropractic manipulation. For
the farmer who had been bending over and working in other distorted positions
for weeks, this straightening out of skeletal structure, muscles, tendons, joints,
and connecting tissues really made him feel he was on holiday. (It was not
recorded what type of license the bear was required to have!)
While manipulation is basically massage, much more knowledge and skill
have been added in modern times. When special forms and techniques were
utilized in treating a specific ailment or deformity, osteopathy and chiropractic
were born.
The ancient Hindus have recorded the use of manipulation in the Ayurveda, or
“Art of Life.” The Persians and Egyptians were familiar with and used many
types of manual therapy. The “anointing of oil” was an expression used over and
over again in the Old Testament. The ancient Greeks mention anointing, rubbing,
friction, and active and passive movements almost as long ago as 1000 B.C.
Hippocrates used and recommended many types of manipulation.
Perhaps one of the oldest records of an attempt in the Western world to use
manipulation as a definite therapy in the treatment of disease was a description
of the technique of Asclepiades, who lived about 140 B.C. He practiced in both
Greece and Rome, and founded a very successful school in Rome in which he
expounded his theory of the use of diet, water, massage, and active and passive
exercise. He taught that movement of the body was necessary to health. What we
are now learning about the importance of the lymph glands and their circulation,
Asclepiades sensed over 2,000 years ago. While he did not know the dependent
nature of the lymph circulation, he did attempt to restore the free movement of
nutritive fluids by means of rubbing and other forms of manipulation.
In the records of the ancient Greeks of about 1000 B.C. and in reading
Homer’s Odyssey we learn that the weary returning warriors were massaged and
anointed with oil by beautiful handmaidens to refresh and restore them. The
ancient Greeks and Romans had many forms of manipulation for many different
purposes—pinching, rubbing, massage, active and passive exercise, and a form
of shampooing. These procedures were used both as a luxury and with the baths;
for therapeutic purposes in disease and deformities; for preparing athletes for
competitions or exhibitions; and for repair after battle. Massage was also used to
put old decrepit slaves into good condition so that they would bring higher prices
on the auction block—a kind of “body simonizing” job.
Manipulation was used and recorded by the Romans from the first century
B.C. The Roman physician Celsus, who lived in the first century, mentioned the
rubbing of different parts of the body for different diseases and the many
different types of manual therapy that were employed. A century before him,
Julius Caesar had himself pinched all over for the relief of neuralgia. The
emperor Hadrian, the famous Pliny, and the learned physician Galen used and
advocated manipulation in the treatment of disease and in the general
maintenance of health.
Paracelsus, in the sixteenth century, extolled the benefits of massage. Massage
and other forms of manipulative therapy were also mentioned in the sixteenth
century by Mercurialis, the Italian physician, and Gabriel Tallopius, the famous
surgeon of Padua. In the fifteenth century, the Japanese were also using all types
of manipulative therapy. At that time they published a book called San-Tsai-Tou-
Hoei, with many drawings of the anatomy, of active and passive exercise, and of
all types of massage and passive movement. This therapy was used in disease,
postfractures, muscular contractions and cramps, and the relief of fatigue.
Perhaps one of the oldest records of an attempt in the Western world to use
manipulation as a definite therapy in the treatment of disease was a
description of the technique of Asclepiades, who lived about 140 B.C. He
practiced in both Greece and Rome, and founded a very successful school in
Rome in which he expounded his theory of the use of diet, water, massage,
and active and passive exercise.
—H.J.R.
Manipulation was used and recorded by the Romans from the first century
B.C. The Roman physician Celsus, who lived in the first century, mentioned
the rubbing of different parts of the body for different diseases and the many
different types of manual therapy that were employed.—H.J.R.
In the fifteenth century, the Japanese were also using all types of
manipulative therapy. At that time they published a book called San-Tsai-
Tou-Hoei, with many drawings of the anatomy, of active and passive
exercise, and of all types of massage and passive movement. This therapy
was used in disease, postfractures, muscular contractions and cramps, and
the relief of fatigue.—H.J.R.
Massage can be both stimulating and relaxing. It affects every part of the
body—nerves, organs, glands, circulation, and muscular tone—helping to rid
the body of toxins and fatigue poisons.
—H.J.R.
Well that the body, each evening, be rubbed thoroughly with those
forces as may be found in an ointment—which acts as a lubricant for
the whole system. These may be alternated between cocoa butter
and olive oil, or olive oil and myrrh and then cocoa butter. These will
make for bettered condition for the body’s rest and for the activities of
the extremities—as well as centers along the cerebrospinal system . .
. this would also be helpful for this body, were the spine rubbed very
thoroughly, not in the ordinary treatment as of manipulation, but a
more coarseness, so that we will stimulate the nerve ends as they
function through the muscular portion of the body.
Cayce recommended peanut oil, alone or in combination with other oils, more
often than any other, particularly in cases of arthritis. As previously mentioned,
in reading 1158-1 he said: “Those who would take a peanut oil rub each week
need never fear arthritis”; in reading 1206-13, “[Using] the [peanut] oil rubs
once a week, ye will never have rheumatism nor those concurrent conditions
from stalemate in liver and kidney activities.”
Cayce did not always explain his selection of a particular oil or mixture, but
where we do find explanations there always seemed to be a therapeutic rationale,
rather than caprice or custom. Certainly we know from his wide use of fume
baths (to be explained in Chapter 10) and his attention to lubricants that he
understood the important role of the skin in assimilation as well as elimination.
For example, in reading 440-3 he says, “Olive oil—properly prepared (hence
pure olive oil should always be used)—is one of the most effective agents for
stimulating muscular activity or mucous-membrane activity that may be applied
to a body.”
In the case of a woman with impaired locomotion who was also suffering
from asthenia (weakness) and toxemia, he did explain the purpose of the
massage lubricant:
Twice each day massage the body, especially along the spine. In the
evening massage same with olive oil, pure olive oil in each segment,
each vertebra, along the spine, massage this well into the body;
massaging along the limbs, especially that of the sciatic nerves and
along those of the arm that come from the brachial plexus, or along
the portion of the arm in the forearm on the exterior, inside on the
upper portion, see? Bathe off, after this has been thoroughly
massaged into the body, taking at least twenty to twenty-five minutes
of such massaging, see? Of a morning, see, massage the body with
Tincture of Myrrh, weakened, see? This to toughen, the other to relax
and strengthen and feed the muscular conditions, and to bring about
the better locomotion from the effects of the poisons as are being
eliminated from the system, and to strengthen the body throughout.
Do that for at least fifteen days, see? (5421-6)
In reading 618-4 Cayce stated that myrrh was good for the muscles and would
stimulate the superficial circulation.
In another reading, 440-3, he said, “Tincture of Myrrh acts with the pores of
the skin [in] such a manner as to strike in, causing the circulation to be carried to
affected parts ...”
In my many years of experience both at the institute and in my current
practice I have found five or six mixtures to be the most useful; you will find the
formulas for them at the end of the next chapter.
9
And [using] the [peanut] oil rubs once a week, ye will never have
rheumatism nor those concurrent conditions from stalemate in liver and
kidney activities. (1206-13)
Those who would eat two to three almonds each day need never fear cancer.
Those who would take a peanut oil rub each week need never fear arthritis.”
(1158-31)
... and olive oil is one of the most effective agents for stimulating muscular
activity or mucous-membrane activity that may be ‘? to the body. (440-3)
Auto Massage
1. Take an ordinary bath towel, about forty inches long (the twin of the towel
from your exercises), and fold it to a width of about six inches. With this simple
aid you can give yourself a good friction rub and get some exercise, too, as an
added dividend. A towel rub will improve your circulation, help to condition
you, and definitely firm up the arms, chest, and shoulders:
Let the towel hang over the right shoulder, then grasp the end on the chest side
with the right hand, bring the left hand up and around the back, and grasp the
other end of the towel. Then work the towel back and forth across the back,
producing a nice friction glow. Then reverse, with the towel on the left shoulder,
left hand in front and right hand in back. Putting a twist in the towel will make
for variety.
2. Another method of massaging the back of the neck and back with a towel is
as follows:
Put the folded towel flat against the back of the neck, hold the ends of the
towel fairly tight at about shoulder level. Have the towel firm against the flesh,
then pull slowly back and forth about two to four inches. Try to move the
underlying flesh and muscles rather than the surface. Then, holding on to the
towel, let the hands drop so they are against the chest. Then, with maximum
pressure on the towel give a short back and forward pull. This will massage the
base of the neck and the large trapezial muscles of the shoulders. Dropping the
towel to the level of the armpits, you can give yourself a toweling massage of the
back at that section. Then drop the towel lower until the entire back has been
covered. The hips can be massaged in the same way. In working the hips you can
wiggle against the towel movements so you can double the action—a sort of
Hula counterpoint.
In using the towel in this way you can give yourself both a friction and a
compression massage. For friction the towel is held less taut and the movement
is freer and longer. Be sure not to continue after the skin becomes very warm, as
a friction burn can result. For compression massage the movement of pulling the
towel back and forth is much shorter, but a great deal of pressure must be applied
to the ends of the towel. This is necessary to move the underlying flesh and
muscle.
3. A method of massaging the feet and legs with a towel is as follows: Fold
the forty-inch towel as described previously. Then, while sitting on a kitchen
chair, loop it around the foot—one loop. Work the towel back and forth, then
zigzag it. Use the same technique with the calf and upper leg.
You can also give yourself a rudimentary percussion massage by hitting a wall
with your hips and buttocks—not so hard as to injure either yourself or the wall.
This is very useful in breaking down fat. You can also get the benefits of
percussion massage by hitting your buttocks with the inside of your fists, a
procedure highly beneficial in breaking up congestion in cases of prostatitis.
Preparation
The most important thing to remember in giving a massage is that to get
effective results you must have a desire to help the person you are going to be
working on.
1. Ideally, massage should be given on a table. Professional tables are between
27 and 30 inches high, 28 to 30 inches wide, 72 inches long—about the right
height for the average man or woman. If the table is too high, you will not have
good leverage, and if too low, you will wind up with a backache and needing the
services of a professional yourself.
A massage can be given in bed if the operator sits on a chair. Directions will
be given later in this chapter.
Although some contemporary massage advocates recommend putting the
subject on the floor, I personally have found that this is more suitable for people
from those cultures where they are used to squatting or kneeling. So if you are
going to include massage in your new lifestyle, it is wise to invest in a table or
make one at home.
You can make a table at home by using two carpenter’s sawhorses to support a
plywood top. This should be at least 3/4 inch thick, 30 inches wide, and 72
inches long.
You can improvise a homemade massage table by using a backless and
headless studio couch or other daybed and setting it inside wooden blocks to
raise it to the correct height. (These blocks were frequently used in our A.R.E.
clinic to accommodate the various heights of our operators.)
2. If you are not using a padded table, cover with several layers of blankets or
foam pads (beach pads are inexpensive, and waterproof and stain proof, too).
Cover with a sheet.
3. For general tonic massage we prefer to use as a lubricant the Cayce mixture
given near the end of this chapter. Variations of the mixture are also given in the
same place.
4. Have the lubricant ready. It is best to place it in a plastic squeeze bottle,
which is easier to handle and more hygienic than an open container. I find for
beginners it is also handier, because it can be kept close so that tactile contact
with the patient is not broken off when reaching for more oil and it will not spill
if it tips over.
5. Prepare a pillow that will be placed under the ankles of the massagee when
he or she is prone (lying face down) and under the knees when supine (face up).
This helps to relax the body.
6. Remember to wash your hands thoroughly before touching the patient.
Before learning the various strokes (or movements and techniques), my
students have to learn something about the body mechanics, for massage is not
something done only with the hands and arms, but with the whole body.
In the great classic, A Treatise on Massage, Dr. Douglas Graham, a fellow of
the Massachusetts Medical Society and alumnus of the Jefferson Medical
College, wrote as follows:
I will urge the amateur masseur and masseuse not to get discouraged by the
technical terminology they are likely to encounter in massage manuals and
books. For practical purposes the beginner can use just a few basics. . .
—H.J.R.
No matter how precisely and carefully worded the description may be,
it is not likely to be comprehended, unless one sees, feels and
attempts to do massage himself and compares his efforts with others;
for massage, though it may be studied as a science, has like
everything else in medicine and surgery, to be practiced as an art . . .
there is much that cannot be systematized, that cannot be conveyed
from mind to mind in books and articles.
The definition and manner of doing massage is not rendered any
clearer by calling slow and gentle stroking in a centripetal direction,
effleurage, or by speaking of deep-rubbing as massage à friction; or
by using the term petrissage for deep manipulation without friction, or
by calling percussion “tapotment” . . . The multiform subdivisions
under which the various procedures of massage have been described
can all be grouped under four heads, namely friction, percussion,
pressure and movement.1
Starting with this disclaimer from so eminent an authority as Dr. Graham, I
will urge the amateur masseur and masseuse not to get discouraged by the
technical terminology they are likely to encounter in massage manuals and
books. For practical purposes the beginner can use just a few basics, and as Dr.
Graham also said, “The advantages of ordinary rubbing are not to be despised,”
as long as you rub them the right way. You will be surprised once you start, to
discover how many movements will come to you instinctively and naturally, for
as a great nineteenth-century doctor said, “A careful study of the structure of the
human body, its contours and conformations together with the most agreeable
and efficacious manner of applying massage to it, results in proving, either that
the Creator made the body to be manipulated, or else that He put it into the heart
of man to devise massage as a means of arousing under-action of nerve, muscle
and circulation.”
Strokes (Movement)
Touching
This is used to make contact with the subject as an introduction to help both of
you to relax. Place hands around the left arm or shoulder, your thumb on the
upper arm, with fingers molding the contour of the arm. There is no movement
— just a gentle reassuring pressure. Touching can be used on the shoulder, upper
arm, or forearm. (See Fig. 1.)
Stroking (Effleurage)
This is the most commonly used movement. It is used to apply the lubricant,
and for most of the traveling your hands must do to cover the length of the body
and limbs. The entire hand is used in stroking with fingers close together and the
entire surface of the hand in use and molded to the contour of the part of body
which is engaged at the time. Stroking can be done in long or short or interrupted
movements (explained in the following instructions) and can be applied with
light, medium, or heavier pressure.
Stroking can also be done with fingertips, thumb, and knuckles, but for
novices we will stick to the most common usage. Stroking is a most valuable
movement; it increases circulation of blood and lymph, improves the return of
the venous circulation back toward the heart, improves the tissues, and is
soothing and relaxing, inducing sleep. (See Fig. 2.)
Kneading (Petrissage)
This is the most important movement, therapeutically, as it affects the nerves,
the blood vessels, the glands, improves cellular change, normalizes the blood
flow and the lymphs, and helps to remove toxins. Kneading is done by making
small circles with the right hand moving clockwise and the left hand
counterclockwise, always in an upward and outward direction even when you
are massaging the limb downward. Pressure is exerted by the thumb with the
kneading being performed by the four fingers close together. The hands roll
rhythmically as does your whole body swinging from the shoulders, hips, and
legs. (See Fig. 3.)
Friction
This is a stroking movement, which is applied to the surface of the skin
(frequently without a lubricant), not working the underlying muscles. It is
usually performed more rapidly than stroking and is more superficial,
stimulating the surface skin. The position of the hands is the same as in stroking.
(See Fig. 2.)
Rolling
Holding the hands flat, fingers straight and pointed outward, roll the leg or
thigh back and forth as you would a piece of dough or clay that you are rolling
into a rope strip. While the left hand moves forward, the right hand moves back
and vice versa. This is a movement that is good to use for athletes, skaters, or
anyone who is muscle-bound or suffering from muscle fatigue. (See Fig. 4.)
Wringing
This movement is often used on the sides, where there is an accumulation of
fat over the girdle. Place open hands with fingertips pointing away from you on
your subject’s waist or limb. Squeeze the fat or flesh with both hands, then pull
toward you with the right hand and away with the left, using the same motion
you would employ in wringing out a towel. This drives the blood from the
muscles, stimulates the nerve cells and breaks down fat cells. (See Fig. 5.)
Nerve Compression
Place both hands on subject’s arm as in touching, with thumbs on top of the
arm, fingers molded around the sides and underside of arm, and squeeze upward
and outward, applying pressure with body weight behind the squeeze. This is
very useful for normalizing circulation and is relaxing. (See Fig. 6.)
Percussion
This has a number of variants known as cupping, beating, hacking, and
slapping. Percussion has specific therapeutic uses in breaking up cold
congestions and in treating prostatitis and other problems. Many masseurs and
masseuses like to finish up a general massage with hacking on the back, a
feature popularized in so many Hollywood movies. Cupping is usually
performed in short staccato movements, usually on back or chest with the hand
held in a cupped or hollow position. (See Fig. 7.)
Slapping is done with the flat of the hand (see Fig. 8), beating with doubled-
up fists; and hacking is done with the sides of the hands, the fingers held loose
(see Fig. 9).
There are many other strokes: draining, fulling, raking, chopping, etc., with as
many different names; but those given above should serve most needs for home
massage.
Manipulation
These are simple passive movements of the person’s limbs performed by the
masseur or masseuse (rotary and hinge joints). Do not permit the subject to help.
See that he or she remains relaxed.
Remember to apply enough oil to the limb so that the skin is smooth and your
hands do not drag along the patient’s skin. Keep the strokes long and firm. Take
it slowly—a tender, loving-care approach. If you apply too much oil, you will
not be able to go as deep, so wipe excess off with a towel or tissue. For rapid
stimulation, use “friction” without a lubricant.
The Routine
1. To begin, place your subject in a supine position (lying on back) with a
pillow under the knees. Use two towels to protect the bosom and pubic area of a
woman, or a sheet and towel. Men may wear shorts, towels, or sheet. This is to
prevent chilling as well as to protect modesty.
2. Your first approach to the subject will be through TOUCH. Place one or
both hands on the arm or shoulder before beginning massage therapy. This is an
important way to establish rapport and make contact.
3. Put a lubricant on your own hands.
4. Apply the lubricant, stroking the entire arm.
5. Begin with the left arm at the elbow and massage up to the shoulder.
6. Starting at the wrist, massage up to the elbow.
7. Then do the hand.
8. Manipulate the hands and arms as directed.
COMPLETE ONE ARM BEFORE STARTING THE OTHER. Repeat this
procedure on the right arm.
9. Nerve compression.
10. Finish by stroking the whole arm upward from the hand and fingers up to
the shoulder and down.
11. Do the abdomen carefully, following cautionary directions, and stimulate
the liver.
12. Do the sides and waist.
13. Starting with the left leg at the left knee, massage to the buttocks.
14. Massage around the knee.
15. Starting at the left ankle, massage the lower leg up to the knee.
16. Manipulate the knee and hip.
17. Nerve compression.
18. Finish with stroking of the entire leg—feet to buttocks.
19. Do the face.
20. Do the neck and shoulders.
21. Turn your subject over to a prone position (face down).
22. (a) Do the back of the legs, knee to thigh; (b) do the ankles to the knees.
23. Massage the feet and toes.
24. Manipulate the feet and legs as directed.
25. Nerve compression and optional strokes to the entire leg.
26. Finish with long stroking.
27. Work the back, buttocks, neck, and shoulders as directed in the following
pages.
28. Finish with long stroking from the neck down the back to the buttocks,
and up again.
NOTE: When using optional back, leg, or shoulder strokes, do them before the
final stroking.
Technique Instructions
The following instructions are based on a 30- to 45-minute general tonic
massage. As you develop experience and enthusiasm, you can expand to 60
minutes by increasing the number of times each movement is applied and adding
more strokes.
Arms
1. Your subject is now lying on the table or bed, face up, with a pillow under
the knees, suitably draped. You should be standing on his/her left side with your
right leg forward, left leg balanced comfortably, facing the subject. You will
begin with the left arm.
If you are giving the massage on a bed, consult instructions later in this
chapter. (See Fig. 10.)
2. TOUCH the subject on shoulder and arms.
3. Put a lubricant on your own hands.
4. Apply the lubricant to the subject with long STROKES upward on the
entire arm—gently STROKING it two or three times, from hands to shoulder.
Use the entire hand, keeping the fingers together and molded to the contour of
the arm.
5. Beginning high at the shoulder, use a KNEADING MOVEMENT on the
arm, working your hands alternately, keeping your hands close together. Work
up, but move downward. The circular motion of the hands is always upward.
When you reach the elbow you start to work back to the shoulder. Do this two or
three times, in a continuous, smooth flow, always draining up, following the
venous blood flow to the heart.
To keep your subject more relaxed you can support the arm under your own
“wing”—tucking it under your armhole when you are using your two hands as in
kneading.
Try to remember your “knee action,” rocking your body back and forth while
working on the subject. Increase the pressure so that you are molding the flesh
like a piece of dough or clay. (See Fig. 11.)
6. To do the forearm (from wrist to elbow), bend the arm at the elbow, resting
it and the upper arm on the table, or tuck it under your “wing” as described
above.
STROKE the forearm from wrist to elbow two or three times. Be careful that
there is no pressure on the inner artery of the arm; keep the pressure on the
outside of the arms. Knead the forearm one or two times. You may add rolling if
you are giving a longer massage or if there is muscle strain, as after tennis or
golf.
7. Next we do the hand. Spread the hand open to relax it. If your subject is a
nervous person he/she may have a tendency to clench hands and feet, so proceed
slowly and gently. Massage the fingers, beginning with the little finger, with
spiral motions on each finger, from tips to knuckles, as if you are turning a
screw. This drains the blood and changes the circulation. Another technique is to
hold the subject’s finger between two of your own and wiggle it as if you were
screwing it into a socket. Be gentle. Then rotate each finger in each direction.
Work the hinge and rotary joints of the hand and fingers back and forth. Pull the
fingers and stretch the hand as wide as possible without strain.
Massage the palm of the hand with your thumbs, using both of your hands and
moving in small circles, in opposite directions. Then massage the outer hand by
holding your thumb firmly in the subject’s palm and moving your other fingers
in a circular movement on his/her outer hand.
Rotate the thumb clockwise; rotate the hand, using your own two hands to
make the movement. Flex the hand at the wrist back and forth.
DO NOT LET THE SUBJECT ASSIST YOU. KEEP HIM/HER RELAXED.
THE OPERATOR PERFORMS ALL THE MOVEMENTS.
(This leads into the manipulation of the arm.)
8. For joint manipulation, flex the elbow. Place your own hand under the arm
of the subject just above the elbow and the other hand at his/her wrist. Bend the
subject’s arm back and forth gently at the elbow as if it were on a hinge, bringing
the hand as close to the shoulder as possible. (See Fig. 12.)
ROTATE the shoulder. Put your hand over the triceps on the back of the arm
and clasp the subject’s wrist or forearm. Rotate the arm and shoulder in both
directions. (See Fig. 13.)
9. NERVE COMPRESSION is used next to the finishing movement, which is
STROKING. Position your hands on the subject’s arm as in TOUCHING; your
fingers are molded around the sides and underside of the arm. Starting at the top
of the shoulder, press upward and move hands down the arm. The motion is an
outward, upward squeeze. You can put your body weight behind this. Work all
the way down to the wrist and then go up the same way (one or two times).
BE CAREFUL NOT TO PRESS THE ARTERIES ON INSIDE OF THE
ARM.
(This movement is good for circulation and relaxation.) (See Fig. 6.)
10. FINAL STROKING consists of STROKING from hand to shoulder two or
three times. The first STROKE can be medium pressure and slow; the second,
lighter going up, and TRAIL your hands very lightly back to subject’s hands.
End by going up arm very lightly, then back down very lightly.
Place the subject’s hand quietly and gently on the table and do the right arm.
Abdomen
11. TOUCH the abdomen with the whole hand, and STROKE the oil on
lightly, establishing contact with this very sensitive area of your subject’s body.
Stand at the left side of your subject, with your own feet parallel, instead of one
in back of the other, and balanced comfortably.
Have your subject bend the knees, placing the feet flat on the table or bed. It is
more comfortable if the knees are supported with one or more pillows. With your
fingers flat, begin to knead at the lower left side of abdomen, rotating your
fingers and hand clockwise, moving backward to about an inch or two under the
left ribs, across the abdomen to a couple of inches below the right ribs, and then
continuing down in little circles to just above the right hip. Remember, the small
movement is up and out. After you have finished this, complete circles of the
torso. Repeat the same motion from the right side to the left side, following the
movement of the large bowel. Do this three times in each direction.
To stimulate the peristaltic action of the intestines, place the entire right hand
on your left hand (or vice versa if you are more comfortable), and starting at the
lower left, work backward to the right in a big circle of the abdomen, with light
kneading from right to left, shaking and vibrating the hand that is in contact with
the subject’s body. Do not press on the bladder.
Following the abdominal massage, bring your hands to the front of the lower
ribs on the right side, and placing one hand in back and above the rib and the
other in front, shake the liver—just shake up and down and this will stimulate it.
(See Figs. 14A, 14B, and 14C.)
Sides
12. While your subject is still supine, and after you finish the abdomen, you
may want to work on the sides, using kneading and wringing movements, if the
subject (particularly a woman) has fat deposits there. (Many women would like
to get rid of this unsightly girdle roll, which I often call their “hanging garden.”)
Standing on the right side, reach across the left side of your subject’s waist
and squeeze loose flesh at the waistline between your thumb and fingers. Lift as
much flesh as you can, grasp and squeeze and knead it. Then with a “pulling and
pushing” (wringing) motion, pull the sides up and in toward the navel, defining
the waistline—back-and-forth kneading and wringing, pushing and pulling up.
Do this at least six to eight times.
KEEPING your hand on your subject’s body, walk to the other side of the
table and repeat on other side.
Legs
13. Upper leg: Begin with the left leg. You are standing at the side of, and
facing, your subject, with your right leg forward and your left leg back. (See Fig.
15—the subject has a pillow under the knees.)
The movements and routine will be the same as for the arms—first
LUBRICATING, then STROKING, and then KNEADING from the knee to the
hips, and up to the top of the thigh. Throw your whole body weight on the leg
for this movement, three times.
BE CAREFUL TO AVOID PRESSING ON THE FEMORAL ARTERY
(inside of leg). (See Fig. 16.)
Deep-knead the upper leg, especially on people who are getting a little flabby
there—this drains out edema and promotes muscle tone. If you want to get more
circulation and muscle tone, use shorter strokes. REMEMBER, WHEN YOU
ARE MOVING DOWN THE LIMB, YOUR SMALL HAND MOVEMENTS
WILL STILL BE UPWARD AND OUTWARD.
14. Knees: Next, massage the knee in a circular motion, using your thumb and
fingers. Work around the side of the knee, loosening muscles and flesh. Use
pressure on your thumbs when you want to go deeper.
15. Lower leg: STROKE, KNEAD, and ROLL the front of the leg from the
ankle to the knee. Then bend the leg slightly and work on the inside of the lower
leg (especially the calf). Knead up along both sides of the bone, using the fingers
and thumbs with small circular movements. This upward pressure will increase
circulation and drain edema.
16. Manipulation: Flex knee and then rotate the hip socket by holding the
bottom of foot or ankle with one hand and holding the knee with the other hand.
Rotate first up and out clockwise and then counterclockwise. Then bend the knee
toward the body, up and down, working the hinge joint of the knee. (Do each of
these three to six times.)
Full Leg
17. Nerve compression: Use this movement starting at the top of the thigh and
moving down to the ankle as directed in the arm massage.
18. Stroking. Finish with long STROKING movements FROM ANKLE TO
UPPER THIGH, using medium pressure going up and lighter coming down
(three times). Each time get lighter. Repeat this procedure on the right leg.
Back
27 (a) As usual, lightly stroke the oil onto the skin. Work from the neck to the
buttocks, standing over the patient’s head, if possible. Use long strokes from the
neck all the way down to the buttocks, leaning on the patient with your whole
body weight. This won’t hurt the patient; it will feel good. Lean into the stroke
going down and ease up coming up. Work very, very slowly to relax the
autonomic nervous system. You can tell the patient is relaxed when the body
comes up to meet the hands.
(b) Working on the side portion of the back, from the side toward the spine
and back to the side—where some of the fat is sometimes accumulated—use a
rolling, wringing, kneading motion. Use both hands—one alternating movement
with the other—and establish a pleasant but constant rhythm. Push with the
whole hand, pull with the other hand, curl the fingers under the ribs, lifting them
slightly, and work down the back, starting at the shoulders down to the buttocks.
(See Fig. 26.)
(c) Next, knead the upper part of the back (the shoulder area), site of the
trapezius and deltoid muscles (shoulder muscles). Roll the muscles under your
hand, between the thumb and base of thumb and the index finger and the four
fingers of your hand, lifting and squeezing them. (See Fig. 27.)
(d) Massage the back and sides of the neck with your fingers and then with
your thumb. People who do a lot of mental and desk work are usually very tight
there. (This is done better when sitting behind the subject’s head.)
(e) Next flatten the fingers of one hand and place your other hand on top of it.
Starting at the top of the spine, start loosening the muscles alongside the
vertebrae with an upward and outward half-circle. Starting at the top at the base
of the head, work down the entire side of the spine and then go up again. Repeat
on the other side of the vertebrae. Always push up and outward from the spine
with your body weight behind the hands as you descend. (See Fig. 28.)
(f) Next, move to the buttocks, where you will work on four different points.
Standing on the right side of the body, a little below the buttocks, put one hand
on top of the other to increase pressure, and with a rocking movement of the
knees and feet start rotating the upper part of the buttock on the inside toward
the spine. Rotate it up and out. Then drop to the lower part of the buttock and
rotate it the same way—up and out. Do each three to six times. (See Fig. 29.)
Then you take the upper outside part of the buttocks above the hip socket and
rotate it up and out—also the same movement to the lower outside of buttocks
(over hip socket). Repeat on the other side. Then put both hands on first one,
then the other buttock, and rotate up and outward with the full weight of your
body—six to twelve times.
(g) Interrupted stroking: Put your thumbs on the spinal column with hands
outspread over the side of the back. The four fingers of the hand should be close
together—the thumb spread away as far as you can hold it comfortably. Leaning
the weight of your body on your hands, go down the spine for about 8 inches and
then pull up underneath the ribs; as you pull up, exert a little force, almost lifting
the ribs up. Then go down another 6 inches, and when you come to the end of
the ribs, shift your pressure downward to the thumb so you don’t press on the
kidneys—and then you go down another 6 inches and pull up again—then
another 6 inches until you have reached the upper part of the buttocks. (See Fig.
30.)
The benefit of this movement comes not only from STROKING down but the
pulling up and raising of the rib cage.
28. Start at the base of the neck and slowly STROKE down, with pressure, to
the end of the spine at the sacrum. The hands are held in the same position as for
the interrupted stroking—thumbs on spine, fingers together and spread out to the
full size of the hand. (See Fig. 31.)
Go down with medium pressure and return, trailing fingers lightly. Repeat a
second time, throwing more body weight on the arms going down, very, very
slowly with total body weight behind it—all the way down to the end of the
spine.
Then finish with lighter stroking two to six times according to the degree of
relaxation you wish to impart to your subject. (See Fig. 31.)
Floor Massage
You may do the back of the legs and the back of your subject while using the
floor instead of a massage table or bed, but I do not recommend the floor for
massaging the abdomen, the front of the arms, and legs. It takes a bit of practice
to squat or kneel while performing massage movements without shutting off
your own circulation and possibly incurring some back trouble of your own.
Peanut Oil and Olive Oil Mixture For arthritis, rheumatism, Parkinson’s
disease, multiple sclerosis, the aftereffects of anesthesia, kidney disorders,
toxemia, injuries from accidents, menopausal complaints, etc.:
Shake this solution and massage thoroughly into the lumbar and sacral areas, and
especially along limbs . . . under the knee, in the foot, especially in the bursa of
the heel and the front under the toes or in the instep. (3232-1)
For prostatitis:
After the massage, each time, we find it would be well to massage the
affected area—that is, of course, across the small of the back and
extending all the way over the prostate area, you see, and on either
side of the limbs—with an equal combination of Olive Oil and Peanut
Oil. Massage in all the body will absorb. Do this after the
manipulations are given, each time. (1539-4)
Shake this together. Only use a small portion of same at the time. Begin with
the hips and rub down [with upward pressure of the hands].
This would be good for anyone that stands on the feet much, or whose feet
pain . . . (555-5)
For muscular sprains, strains, backache, and bruises (formula given in Cayce
reading 326-5):
To 1 ounce of olive oil, add:
Russian white oil 2 ounces
Witch hazel ½ ounce
Tincture of benzoin ½ ounce
Oil of sassafras 20 minims
Coal oil 6 ounces
Rub small amount well into affected portions once or twice daily and apply
heat if desired.
For varicose veins, tendinitis, strains, and fracture—especially good for the
lower limbs:
The next day we would use the Salt (plain sodium chloride; not that
carrying other properties, but this well powdered) and pure Apple
Vinegar.
Use one one day, the other the next. Continue in this manner, and
we find that these ingredients will supply calcium, acids and oils that
will prevent accumulations of water... or prevent the tendons
becoming so taut as not to allow movement in the knee and the
kneecap. (438-5)
To prevent the recurrence in the muscular forces about the knee and
the limb of the stiffening, so as to pull the ligaments loose again, we
would massage the whole of the limb each day, as follows:
One day we would use equal parts of Olive Oil and Tincture of
Myrrh for the massaging.
The next day we would use the salt (plain sodium chloride . . .) and
pure Apple Vinegar. (438-5)
For incoordination of nervous system, facial tic, prostatitis:
. . . gently stimulate the ganglia, particularly in the 3rd cervical, 4th &
5th dorsal, 9th dorsal, and through the cervical area, stimulating also
the limbs and the arms and shoulders and neck. Not too severely, but
very firmly, gently; using the combination of Camphor Oil and Peanut
Oil—equal proportions . . . (2952-1)
... two parts Russian white oil, or Usolene, or Nujol, to one part Pine
oil. And use the regular Pine Oil, not pitch, not pine needles, but Pine
Wood Oil, see? (2966-1)
For central nervous disorder (cough; also for children’s whooping cough):
Then, before ready for retiring . . . gentle massage over the
cerebrospinal system . . . Cocoa butter, or any good cream (cold
cream) may be used to massage in same . . . (143-7)
To remove scars:
To relieve much of the scar tissue on the left limb we would use sweet
oil [peanut oil] combined with camphorated oil [in] equal parts.
Massage this each day for 3 to 6 months and we would reduce the
most of this. (487-15)
Scarmassage Skin Lotion
For burns and externally caused scars (from reading 2015-10):
Once daily, massage into the scarred areas, using an amount the skin will
completely absorb. Avoid contact with the eyes and mucous membranes.
NOTE: Some of these formulas can be obtained already made up. See the
source of supply listed at the back of this book.
10
Through the ages, water has been identified with magic, miracles, humanity’s
loftiest spiritual aspirations, and healing. Humankind, yearning to defeat aging
and death, continually searches for a “Fountain of Youth.” The healing miracles
of a Lourdes come from a divinely blessed spring of water; the Bible is soaked
with miracles associated with water. Babies are welcomed into the world by a
baptism of water, and the dead are prepared for their entry into another world by
being washed with water. Most religions use water to cleanse, sanctify, and
purify. It has become an important symbol and carrier of culture from the Roman
baths, the Japanese communal baths, to that American miracle of plumbing—the
modern bathroom.
Water and life are synonymous. Life cannot be sustained without water. We
can live for five weeks without food, but for only one week without water;
hence, we have had to build our homes, farms, cities, and industries near water.
The use of water for healing, as well as for drinking, cleansing, and luxury, has
existed for thousands of years.
In my own career, hydrotherapy—which is the science of the application of
water in all its forms for healing and health—is associated with some of my most
memorable experiences.
During the 1940s, my wife and I had a vacation home in Key West, Florida,
where we had become close friends of Jessie Porter (Mrs. E.L.) Newton, the
grande dame of the Florida resort founded and developed by her ancestors. Mrs.
Newton’s home was a center for visiting artists, writers, musicians, and
intellectuals from every field—the creative elite of the country.
One day she called me to hurry over to “fix the back” of one of her guests.
The man was in his later years with a shock of thick, graying hair. He was very
quiet and reserved during the treatment, and I did not know until it was over that
I had been treating the famous poet, Robert Frost. I treated him three or four
times until his back was well again. He was a very good patient—a shy, modest
man. On another occasion, I treated John Dewey at Jessie’s home.
The boy began to make splendid progress, but there was still one great
handicap to overcome. Like all paraplegics, he could not control his
eliminative functions. This is the most demoralizing aspect of most
handicapped men and women.—H.J.R.
Galen, a Roman physician of the second century A.D., also advised that
water be boiled, then cooled before drinking. He was a firm advocate of the
baths so popular in Rome, and used them with friction, or massage, and
exercise to effect his famous cures.—H.J.R.
Emperor Augustus of Rome is said to have been one of the first and most
famous of the patients who recovered through a water cure when all other
therapies failed, further popularizing the Roman baths, of which at one time
there were 850 in Rome alone.
—H.J.R.
John Wesley on Good Health
Observe all the time the greatest exactness in your regimen or
manner of living. Abstain from all mixed drinks, from all highly
seasoned food. Use plain diet, easy of digestion; and this as sparingly
as you can consistent with ease and strength. Drink water only if it
agrees with your stomach. Sup at six or seven, on the lightest food.
Go to bed early and rise betimes [early]. To persevere with
steadfastness in this course is often more than half the cure. Above
all add to the rest, for it is not labor lost, that old-fashioned medicine,
Prayer, and have faith in God.
—John Wesley
In 1776, John Wesley, the famous evangelist and founder of the Methodist
Church, published his famous Primitive Physick Easy and Natural Method of
Curing Most Diseases. Wesley used cold-water bathing for curing over seventy
diseases and used it as part of therapy in 200 diseases. He wrote, “Cold bathing
is of great advantage to health. It prevents abundance of diseases. It promotes
perspiration, helps the circulation of the blood, and prevents the danger of
catching cold.”
Father Sebastian Kneipp cured Archduke Joseph of Austria of Bright’s disease in
1892 with his water cure.—H.J.R.
Father Sebastian Kneipp cured Archduke Joseph of Austria of Bright’s disease
in 1892 with his water cure.
At the dawn of the nineteenth century Vincent Priesnitz, an uneducated
farmer’s son in Austria, was crippled in a bad accident when he was only
seventeen years old. He cured himself with water treatments. His own success,
later practiced on neighboring farmers and their animals, led him, at the age of
thirty, to establish a “water cure.” His fame spread, and when royalty and
government and national leaders came to him for help, the “water cure” became
the “in” thing in Europe, and similar cures sprang up wherever there was a
“spring” whose magical properties could be used to cure or at least comfort the
sick. Priesnitz’s effort won the backing of the Austrian government.
In the United States, hydrotherapy attained great popularity through the efforts
of Dr. Simon Baruch, father of the famous financier and presidential adviser,
Bernard Baruch. Dr. Baruch wrote and published The Principles and Practice of
Hydrotherapy in 1899 and the Epitome of Hydrotherapy in 1920. Equally
important was the work of Dr. John Harvey Kellogg, who opened the Battle
Creek Sanitarium in 1876 to pioneer in dietetic and hygienic drugless treatment.
Dr. Kellogg did a great deal to establish hydrotherapy as a scientific system in
this country, along with diet, exercise, and electrotherapy. In 1900 Dr. Kellogg
published Rational Hydrotherapy, a comprehensive 1,100-page work. He
invented the cabinet heated with electric-light bulbs, and today I am still using
one of the first models to give the Cayce fume baths.
Water, in its multitudinous uses, variations, and effects, is unparalleled as a
therapeutic agent. It is as fluid in application as its own nature. It can relax,
stimulate, relieve pain, heal, and purify the body internally and externally. It
functions in a manner that cannot be duplicated by any other modality, with
maximum stimulation of the body’s own healing powers and a minimum of
aftereffects. Its very naturalness and flexibility make it possible to adapt this
therapy to any degree of delicacy or strength of application dictated by the
patient’s condition. It is readily available (or was until we polluted it) and it is
cheap.
Hydrotherapy is the science of the application of waters to the human body for
the cure or prevention of disease, correction of physical and mental disorders,
and maintenance and improvement of general health. Water can be used in three
different forms: as a liquid; as a solid, or ice; or as a gas, that is, steam or vapor
The application of water may be external or internal. It can be used for simple
cleansing; for internal cleansing, orally or rectally; for stimulation of the
circulation by alternate hot and cold water; for relaxation in a tepid bath; for
massage by pressure or percussion; for healing action by various combinations
of the various hydrotherapeutic modalities; and to relieve pain with heat or
extreme cold (as ice).
Water can by conduction carry either heat or cold to the body: warm baths for
relaxation; hot baths to relieve the pains of arthritis and rheumatism, neuritis,
and gout; short cold baths for stimulation and to conquer fatigue; sitz baths to
stimulate and prolong sexual activity. The effect of these baths, especially the
hot baths, can be increased by adding salts and chemicals such as sulphur, pine,
Epsom and other salts, etc. Water for internal cleansing introduced into the body
by drinking, colonics, enemas, and douches is one of the most powerful
therapeutic tools in nature’s armamentarium. Vapor and steam baths given to
stimulate elimination directly through the skin, lungs, and kidneys can be made
more effective by the addition of chemicals to the vapor.
While ice is not used as commonly as liquid water and vapor, it has a definite
therapeutic place. We apply it in short applications for stimulation, to increase
circulation or to increase muscular tone. It is used in fever to cool the head and
neck; to relieve headache or head pressure; as first-aid for burns and injuries; to
control inflammation; and sometimes, in severe infection, to slow the
circulation, thus inhibiting the action of pathogenic bacteria.
While my idea of using ice-water packs as I did on David and other
paraplegics may have been original, at least so far as I have been able to
discover, the use of cold compresses and packs, hot fomentations, or cloths
soaked in herbal, oil, or chemical or mineral substances is as old as drugless
therapy and has always had an important place in healing.
In Water f or Health and Healing, Dr. Frederick M. Rossiter states, “The skin
on a human being is the largest, heaviest organ of the body. It takes about 17
square feet of skin to cover the average man or woman . . . the entire skin is one
great sentient membrane of closely knit nervous and vascular tissues. Thus,
water therapy can aid the entire system.
“It has been estimated that in one square inch of true skin there are several
millions of cells of various tissues, several feet of minute blood tubes, a dozen
feet of nerve fibres, one hundred sweat glands, and a score of oil glands.”1
Thus it is easy to understand why applications to the skin of water at varying
temperatures and in its various forms can affect many parts of the body.
Edgar Cayce was a strong believer in the virtues of hydrotherapy and
frequently prescribed it in some form or combination, as you have read in
previous chapters. In fact, a survey carried out by the Cayce headquarters of 670
persons treated over a two-year period revealed that Cayce had advised one or
more forms of hydrotherapy 109 times—the third most frequently prescribed
therapy.
This is what he told David Kahn about the need for hydrotherapy:
What Is Hydrotherapy?
Hydrotherapy is the science of the application of waters to the human
body for the cure or prevention of disease, correction of physical and
mental disorders, and maintenance and improvement of general
health. Water can be used in three different forms: as a liquid; as a
solid, or ice; or as a gas, that is, steam or vapor.—H.J.R.
While ice is not used as commonly as liquid water and vapor, it has a definite
therapeutic place. We apply it in short applications for stimulation, to
increase circulation or to increase muscular tone.
—H.J.R.
Cayce also made liberal use of tub baths, especially those with Epsom salts
or aromatic substances added. And during his lifetime, when the Reilly
Institute was flourishing, he also frequently recommended our bubble baths
(alone or with aromatic oil of pine), needle showers, and Scotch douche.—
H.J.R.
However, since this book is designed to help you stay healthy and fit at home,
we will stick to those beneficial procedures that you can manage comfortably in
your own bathroom.
Let us first turn our attention to the most common use of water—for drinking.
To a patient suffering from toxemia (and that probably applies to everyone in
modern life), Cayce had this to say:
One of the most enthusiastic devotees of the Reilly Health Institute and
physical fitness was the previously mentioned David Dubinsky, who headed the
International Ladies Garment Workers Union. I had the honor and pleasure of
taking care of him personally for over forty-five years. He was deeply interested
in health programs for his workers. In fact, when he autographed his book for
me, he wrote, “A healthy worker is a good worker.”
One day he asked me to drive with him to Bushkill Falls, Pennsylvania, where
Unity Camp, which was to serve as a vacation and health spa for union workers,
was adding new buildings. Mr. Dubinsky asked me if I would be willing to work
with their architect on the design for the baths, steam rooms, massage rooms,
gym, and other physical-fitness facilities. They adopted some of the ideas I gave
them.
I suggested they face the steam and treatment rooms with glass blocks on the
sunny side of the building so that sunlight could illuminate the rooms during
daylight hours. Then we installed fluorescent lighting in such a way that it would
illuminate, not reflect. We arranged the layout so that the massage therapists
could look through portholes into the steam rooms while they were working, in
order to keep an eye on everybody there; therefore, in case someone fainted or
was overcome by the heat, he or she could be taken out immediately. This was
an important safety precaution.
The highest heat in a Turkish bath or sauna is always at the top of the room.
People generally sit or lie on the bottom or middle tiers, and when they stand up,
as their head reaches the hottest layer of air, they can faint, especially if there is a
tendency to a cardiovascular condition that they are not aware of.
There had been some accidents in New York City Turkish baths, resulting in
several fatalities at one of the most famous institutions. A man had fainted and
no one had missed him or looked for him. When the attendants returned in the
morning, they found him on the floor—dead. A similar fatal accident happened
to another man in a steam room at one of the famous hotels in New York City.
It is always most important to take proper precautions and to have someone
around when using extreme heat—whether in tub baths, steam, or sauna. This is
one of the reasons I prefer the sweat cabinets, where the head is exposed to the
air.
A factor of absolute and prime importance in hydrotherapy is the different
reaction that can be induced by changing from one temperature to another. We
can use water at Fahrenheit temperatures of 40-120 degrees. The extremes are
rarely used, but there are unlimited possibilities for the therapeutic effects in this
wide range, with the added variant of the bath’s duration. Water pressure is
another beneficial therapy: Scotch douche, whirlpool, bubble, oxygen, and
Nauheim or carbon dioxide baths. Taking these baths at home is difficult, if not
impossible; they require expensive modern apparatus. What can be taken at
home most effectively, at no cost, are warm baths for relaxation; very hot baths
to relieve aches and pains; and short, cold baths for stimulation. The
effectiveness of these baths—especially the hot ones—can be increased by
adding Glauber’s or Epsom salts; different combinations of sulphur; or herbs of
many descriptions, such as tannin, pine, etc. Hot-air or steam baths are used to
stimulate elimination through the skin, for they open the pores and release
perspiration. Quite frequently volatile substances such as pine oil, benzoin,
eucalyptus, or chlorine are vaporized for inhalation.
The highest heat in a Turkish bath or sauna is always at the top of the room.
People generally sit or lie on the bottom or middle tiers, and when they stand
up, as their head reaches the hottest layer of air, they can faint, especially if
there is a tendency to a cardiovascular condition that they are not aware of.
—H.J.R.
If you are trying to relieve stiffness and soreness, after the bath, don a
toweling bathrobe, go to bed, and cover up. If the bath has been very hot,
you will continue to perspire.—H.J.R.
For the most effective use of water it is necessary to have a precise knowledge
of temperature, both centigrade and Fahrenheit. In the United States we are more
familiar with Fahrenheit. The range is 32 degrees, at which water freezes, to 212
degrees, at which it boils. These temperatures apply when you are based at or
near sea level.
Temperatures used in tub baths usually run from 55 to 110 degrees. Never
neglect using a bath thermometer to determine temperature, for our own
judgment of degrees of heat and cold can be very misleading. When taking
baths, regulate your room temperature to 68-74 degrees. For active exercise it
can be a bit lower, 65 degrees. Tub baths for relaxation are best at 98-100
degrees, taken from ten to thirty minutes, averaging twenty.
Hot Baths
To “soak out” pains and aches, 100-106 degrees are necessary. If you are
unaccustomed to very hot baths, I would suggest that you acclimate the body
slowly, starting at 101 degrees and carefully graduating up to 104 degrees.
Though 108 degrees and higher are very effective, it is best to have someone on
call “just in case,” for faintness can overtake the neophyte. Even the Japanese,
who “boil out” before they “bail out” at 120 degrees, take these baths in mobs—
in public, as it were. These baths have value in raising body temperature,
inducing short fever therapy, and cleansing the skin of fungus and vermin. But,
to repeat, unless you are thoroughly accustomed through long practice with high
bathing temperatures, don’t try for the Lobster Jackpot. The Japanese can take it;
they’ve been boiling themselves for centuries. The average hot tub at 102-106
degrees is usually taken from twenty to thirty minutes.
If you are trying to relieve stiffness and soreness, after the bath, don a
toweling bathrobe, go to bed, and cover up. If the bath has been very hot, you
will continue to perspire. The bed rest can continue from thirty minutes to two
hours, depending on your reaction to the bath, how long you continue to
perspire, and the degree of your restlessness. If, when you rise, you are still
perspiring, dry yourself with a towel and gently rub the entire body with a towel
dipped in alcohol or cold water. Then dry again slowly.
Do warm baths before the cold high-energy baths.
Warm Baths
These are used for relaxing (taken at 90-101 degrees for ten to twelve
minutes). Quite often Cayce added oil of balsam or pine to these
baths for relaxation. Although we do not know what the oils do
physiologically, they are pleasant psychologically. Step into a toweling
bathrobe and go to bed.
Warm baths lower the blood pressure, dilate the blood vessels, and
relax the nerves.—H.J.R.
Cayce and I both recommended sitz baths extensively and I have found them
to be one of the most rewarding uses of water—one that is well worth the
trouble. It speeds up circulation and relieves congestion of the glands and
the organs of the lower abdomen.
—H.J.R.
The Shower
A substitute for a sitz bath is the alternating, low-back shower bath. Stand
with your back to the shower and let the warm water run over the lower back.
Bend over a little and “back into” the shower so that the water hits the desired
area. Gradually increase the temperature up to the limit of your tolerance, for
some three to five minutes. Then turn on the cold, full cold, rather quickly. Let
the cold water hit the warm parts for a slow count of forty. When acclimated,
you can take it up to twice as long or a count of eighty. After this bath, wrap up
in a towel or toweling robe and relax in bed. Any rest from ten minutes up will
do a lot of good. If in a hurry to get out, finish up this bath with a cool or cold
shower. Then dry slowly, dress slowly, and take off—thoroughly refreshed.
While most of us think of an ordinary shower only as a cleansing procedure, it
can and does have a very good circulatory and tonic effect. A long, hot shower
followed by a short, cold one is very stimulating to circulation, and it helps
relieve fatigue. In changing from hot to cold, avoid having the cold water hit the
head or upper part of the body at first; let the cold water first hit the legs or lower
abdomen, then work up to the shoulders, neck, and head, and finish off all over
the body.
Hot Bitz Bath
The hot sitz bath has many therapeutic uses, butas an exercise
equivalent it is chiefly used for relaxing and warming up the body,
especially before bedtime. It also can be used to warm up the body
before taking a cold sitz bath, and to relieve the discomfort of rectal
conditions.—H.J.R.
In a newspaper interview a while back I stated that taking cold showers in the
morning during the winter months was a good way to catch cold, especially for
the hurry-up, always-tired businessperson. As many of my friends know, I
advocate the general use of cold water to toughen and condition the body. But
again I say, “Don’t take a short, cold shower—especially after a hot one—and
then go out into cold weather.” When you take a short, cold bath your
metabolism is speeded up and the body grows warm. If you then dress and romp
forth, your pores are open. Outdoors, perspiration continues (though hardly
noticeable).
Unless you are well conditioned and acclimated to sudden changes, it is best
not to try to be hardy in six lessons. A tepid bath or shower is sufficient for when
you are going out into cold weather. Or you might try a cool sitz bath of three
minutes. You can also finish up a hot or warm bath with a slow, cooling shower,
which conducts the heat away from the body without too much effect on the
metabolism. Remember: slow and cool.
We would have every day at least one bath with a good amount of
Epsom Salts in it, following this with a good rubdown along the whole
cerebrospinal system . . .
The Epsom Salts bath would be taken during the day. Put a pound
of salts to about ten to twenty gallons of water; not too hot but rather a
tepid bath, but remain in same so that the absorption and reaction to
the whole nerve system is received. Add a little hot water to keep this
warm . . . from 20 to 30 minutes.
Have this [Epsom Salts bath] about once each week . . . Use about 10
lbs. of Epsom Salts in about 40 gallons of water, and this pretty warm
. . . [each week] for 3 weeks . . . [omit] for 6 weeks, another, then,
would be taken but increase the amount of Epsom Salts to [15
pounds. Massage over spine during the bath. Afterward, massage
with peanut oil]. (5169-1)
To another patient with arthritis he gave directions to use three to five pounds
of salts to twenty gallons of warm water. The patient was told to remain in the
water as long as he could stand it and then to rest for eight to ten hours after such
ministration.
Other patients were advised to use varying amounts of five to twenty pounds
of salts. I tried the different amounts on myself and when I reached the twenty-
pound limit, I swear I could taste the salts in my mouth.
Directions
I generally advise five pounds for a modern tub (about twenty gallons) or
eight to ten pounds for an old-fashioned tub of water—which generally holds
about thirty gallons of water—at a temperature beginning at about 102-104
degrees working up to 106 degrees.
One time a patient came to me and said that he had been taking the Epsom
salts baths and they weren’t doing him much good. I asked him how hot he was
taking them, and he said about 100-104 degrees. Then I asked him how much
Epsom salts he was using and he replied, “A few spoonfuls.”
Start with six to eight inches of water in the tub at about 101-102 degrees. Be
sure to use your thermometer. Add five pounds of salts to an average-size
bathtub and be sure to stir the salts thoroughly so they do not remain in a lump at
the bottom. Gradually add hot water as you immerse yourself so that you keep
the temperature even, and progressively raise the temperature to 106 or 108
degrees by adding fresh, hot water until the bath is deep enough to cover your
back; then soak. If you are trying to relieve chronic pain, eventually, as you take
the baths over a period of time, you may be able to get the water temperature up
to 110-112 degrees. As I said before, the Japanese can take their baths at 118-120
degrees and they are particularly free of skin disorders and skin parasites. But if
you are trying to compete, go slowly and increase the temperature a few degrees
at a time. To relieve pain, you should remain in the tub ten or twelve minutes to
start, and gradually increase to twenty minutes. An ice bag or cold washcloth or
sponge to the forehead or back of neck will help you bear the heat. DON’T
OVERDO-EASY DOES IT. This is a particularly good therapy for stiff joints,
muscular pain, arthritis, and rheumatism; for increasing the metabolism and the
work of the heart; and for raising body temperature and relieving pain.
Epsom salts baths are contraindicated in cardiovascular or high-blood-
pressure conditions. Ask your doctor, in such a case, whether you may take the
bath.
CAUTION: When taking hot baths of all kinds, be sure to have someone
nearby in case you are overcome by dizziness or faintness. It is also best to set a
timer for accuracy, for your sense of time may not be accurate.
I have used fume baths for over sixty years with great effect. Cayce
increased their effect with the use of aloe, alum, Atomidine, tincture of
benzoin, camphor, balm of Gilead, iodine, oil of lavender, tincture of
lobelia, myrrh, oil of pine needle, witch hazel, balsam of tolu, sulphur,
and wintergreen.—H.J.R.
Fume Baths
You will recall, I earlier discussed the important role of the skin in
elimination. Since elimination must take place through the skin as well as
through the colon, kidneys, and lungs, Cayce made liberal use of fume baths—
which at times he referred to as “sweats”—as well as Turkish and Finnish baths
(the most common variety in America is the sauna). These “sweats,” or fume
baths, are an absolutely essential element when you embark on any of the
cleansing routines. (The apple diet, colonics, or other cleansing procedures will
be discussed in the next chapter.) The skin and the lungs help to throw off the
toxins that otherwise can cause considerable discomfort, such as headaches,
dizziness, gas, acidity, and nausea. Fume baths are also very valuable in bringing
down cholesterol levels. Recent research has revealed that soaping the body after
sweating stops the cholesterol from coming out through the pores, so don’t use
soap in hot baths, steam baths, or vapor baths.
I have used fume baths for over sixty years with great effect. Cayce increased
their effect with the use of aloe, alum, Atomidine, tincture of benzoin, camphor,
balm of Gilead, iodine, oil of lavender, tincture of lobelia, myrrh, oil of pine
needle, witch hazel, balsam of tolu, sulphur, and wintergreen. His directions for
using these substances were in many instances very precise; and these are
usually followed by an oil rub or massage. To a man fifty-four years old with a
total lack of the ability to assimilate food and who was suffering from asthenia
he gave this advice:
As we find, the greater help would come from the massage following,
at least every other day, a hydrotherapy treatment which would be
given with Fume Baths or a cabinet or an open container in which
there would be a pint of water and in this two teaspoonsful of Witch
Hazel. Let this boil. No other heat, but the fumes from this which may
settle over the body. Then have a thorough massage and rubdown
using equal portions of Olive Oil, Tincture of Myrrh and Compound
Tincture of Benzoin. These should be massaged in and along the
cerebrospinal system, especially, always away from the head.
(5372-1)
The wife of an English insurance executive, suffering from pains thought to be
arthritis, pains in the arms, pelvic disorders, and digestive trouble, was referred
to Mr. Cayce. He identified much of the trouble as arising from an old injury to
the lower end of the spine in the coccyx area, and recommended a course of
treatment that included vapor baths, referred to in one part of a sentence as
“sweats” and in another as “fume baths”:
We would find first, then, that there should be the use of the sweat
baths; those that carry not a raising of the temperature of the body to
a great extent . . . but rather fume baths, where there is used in same
an alternation of Oil of Wintergreen and the Tincture of Iodine—or that
of Atomidine full strength; one used one day of the treatment, the
other at the next treatment. . . with the thorough rubdown after same.
(1302-1)
One of the earliest forms of internal cleanliness was the sweat bath. The
Turkish bath is actually a dry-heat hot-air bath that runs about 160-180 degrees.
In addition we have the Russian-Finnish steam bath, which runs about 150-160
degrees, and the Finnish sauna, which may run as high as 190-200 degrees. In
the Finns’ authentic version of the sauna, water is thrown on hot rocks, which
creates a vapor that is in some respects similar to the fume bath that Cayce
recommends so often. Then we have the typically American sweat bath invented
by Dr. Kellogg—the electric cabinet. In the electric cabinet the heat does not go
much beyond 110 degrees, but the radiant action of the light on the skin does
produce sweat. The Kellogg model that I am still using is particularly useful for
giving the Cayce fume baths and for people who cannot tolerate too much heat,
since the head is not enclosed and has free access to oxygen or cold compresses,
ministered by a member of the family or friend.
It is possible to take a vapor or steam bath at home. There are many home
saunas and inexpensive steam devices and cabinets on the market. Some, more
elaborate, come in sections to be set up like a box; others are portable and are
usually draped from the shoulders and zipped up from the inside, allowing you
to put it on while sitting on a stool or chair. Under this chair or stool (preferably
of wood) an electric steaming unit is placed; a large towel or small blanket is
folded several thicknesses and then placed partly on the seat and hanging down
in front and on each side to protect the back of the legs and buttocks from
excessive heat. (We are not referring here to the sauna-type garments that are
supposed to reduce you overnight, but to an apparatus that encloses the entire
body except for the head.)
Some of the portable units are advertised for under fifteen dollars. However,
for those who are counting their pennies to cope with inflation and taxes, here
are some instructions for a satisfactory homemade device for taking steam and
fume baths.
For the witch-hazel vapor baths, which were recommended, I did not
find any place where they would give this, or in fact knew what it was.
So I found a vaporizer which is used for treating croup, etc., a little
electric gadget which will make steam out of water and whatever
other liquid is put into it. The tent I made by hanging a sheet up over a
line. This made low enough that I could sit on an ordinary kitchen
chair, which would not be harmed by the steam bath . . . The opening
in the tent allowed me to leave my head outside and read a book,
which I managed to rig up à la Rube Goldberg. Of course, I did put
the little electric steamer under the tent along with me and the chair. I
used a mixture of half and half witch hazel and water.
Altogether the results have been very good . . . (2970-2 Reports)
It is also possible to take a vapor bath in your tub. First, cover the top of the
tub with a blanket, rubber, or plastic sheet. Then run water as hot as possible into
the tub. When you have it up to maximum heat, fill the tub a quarter full of this
very hot water. Let this stand steaming a few minutes and then run some water as
cold as possible. When the bath temperature is down to your usual hot-bath
temperature (104-106 degrees), try getting into the tub with a minimum opening
of the cover to conserve the vapor. Be sure enough of your body is out of the
water and exposed to just the steam. If necessary, remove the stopper and run off
some of the water.
Another old-time method recommended by Priesnitz is to have a platform of
wood set about two inches above the bottom of the tub. It can have a small
opening in the platform or narrow spaces left open between the boards. Then,
one end of a hose is attached to the hot-water faucet and the other end is run to
the bottom of the tub farthest away from the drain. Now let the full hot water
run, the steam or vapor coming up through the sides and openings in the
platform. It is surprising how little hot water will give you a vapor bath, and if
the tub is well covered, you can shut off the hot water in a few minutes and the
vapor will continue on the job for quite some time. A fine spray-nozzle on the
end of the hose will produce a more rapid vapor.
Foot Baths
A hot foot bath is an excellent palliative for sore, aching feet or for a
congestive headache at the first sign of feverishness or a cold. When such is used
as therapy for a cold or congestion, its effectiveness can be increased by adding
one or two tablespoons of mustard to the water. Wrap the patient well in blankets
and have him or her sip hot water or lemonade.
For a hot foot bath, use a large basin, pail, or foot tub. The water should be
above the ankle and the temperature should be about 110 degrees to start with.
As the water cools, keep adding hot water. The bath should be continued from
five to twenty minutes.
The hot leg bath needs to be taken in a deeper container—or it can be taken by
filling the bathtub with sufficient water to cover the legs up to the knees—with
the patient sitting on the side of the tub. This can be used when it is desirable to
induce perspiration, to break congestion, or for aching legs, muscle strain, or leg
cramps.
As I noted earlier, in arthritic or rheumatic cases, Epsom salts can be added to
the water and the feet massaged like the hands, as described on page 210.
Mustard
Cayce recommended mustard foot baths for aching and burning feet to
increase circulation (3776-9):
[It would be] well if the feet and limbs be bathed in very warm water,
to increase the circulation in this portion of the system, putting
mustard in the water when this is done . . .
Keep the feet bathed well with mustard water; this extending to the
knees, even to the hips—even sitz baths of the mustard water would
be well if not made too heavy; but rather sponge off across the small
of the back, down the limbs and then bathe the bottoms of the feet
with a combination of equal parts of Mutton Suet, Spirits of
Turpentine, Spirits of Camphor and Tincture of Benzoin. Heat these
each time before the combination is applied, not to boiling but so that
they may be stirred thoroughly together. Massage into the bottoms of
the feet and under the knees, back of the neck, across the face,
especially the upper antrums and just under the eyes or around those
portions of the body. We will find these will help materially. Do this
two, three times a day. (1005-15)
Coffee Grounds
Cayce recommended this foot bath to a lady of middle years who complained
that her feet “bothered her so much”:
As for the limbs—each evening, or at least three to four evenings a
week, soak the feet and the limbs to the knees in a fluid made from
boiling old coffee grounds. It is the tannic acid in this that is helpful,
which can be better obtained from boiling the old grounds (but not
soured)... Following such a foot bath, massage Peanut Oil thoroughly
into the knee and under the knee, through the area from the knee to
the foot, and especially the bursa of the feet. . . This done consistently
will relieve these tensions. (243-33)
(Q) What will stop the condition that occurs between the toes
occasionally?
(A) Use occasionally witch hazel in its full strength to reduce this
[itching]. Bathe—when feet are bathed, and bathe them often—in salt
water. (903-16)
Water Packs
Hot packs or fomentations have traditionally been used to relieve muscular
pains and aches from overexertion or other causes, and cold packs, which
constrict the blood vessels, can ease congestion of the head and relieve
headaches, fever, insomnia, and indigestion. A large number of naturopaths have
reported great success in their use of packs in serious diseases.
Those old enough to remember the success and attention paid to Sister Kenny,
in her revolutionary treatment of the aftereffects of polio, may recall that her
therapy consisted largely of the application of hot-water vapor packs to relieve
the muscle spasms, followed by massage. Back in the days when I served a term
of learning and experience in the Benedict Lust Sanitarium, cold- and hot-water
packs were part of the standard therapy.
Cold-Water Packs
These packs are very effective in relieving insomnia, indigestion, gas,
headaches, congestion, sore throat, temperature, sprains, and bruises, and for fast
first-aid application in a large variety of injuries. There are three types of cold
packs: immediate, relaxing, and derivative. The immediate is left on a short time,
from five to fifteen minutes, to produce a fast movement of blood to the surface
in cases of temperature, injury, sprain, or bruise. A cold pack for fever will heat
up in five to eight minutes and should be changed frequently. The relaxing cold
pack is useful in nervous conditions such as nervous indigestion, insomnia, etc.,
and can be repeated every two hours. The derivative is left on for several hours
or overnight and is a most effective treatment for sore throats and bringing down
edema, particularly water on the knee.
The first effect is the contraction of the blood vessels from the cold water The
second effect is to start normalizing the circulation, and after twenty minutes to a
half-hour, the pack becomes heated and increases the metabolism of the patient.
To prepare a cold pack, use four or five thicknesses of linen or toweling;
wring it out in very cold water; apply to the throat, ankle, knee, or other area;
cover with a piece of plastic and another towel, and wrap it tightly so that the
pack is airtight. For edema or sore throat leave it on overnight.
Clear the body as you do the mind of those things that have hindered. The
things that hinder physically are the poor eliminations. Set up better
eliminations in the body.
(2524-5)
If raw apples are taken, take them and nothing else—three days of raw
apples only, and then olive oil, and we will cleanse all toxic forces from any
system! (820-2)
Consider that which takes place from the use of the oil pack and its influence
upon the body . . .
Oil is that which constitutes, in a form, the nature of activity between the
functionings of the organs of the system . . . Much in the same manner as [oil
would act] upon an inanimate object[—]it acts as a limbering agent,
allowing movement, motion, as may be had by inanimate machinery motion.
This is the same effect had upon that which is now animated by spirit. (1523-
15)
“It is now eighteen months since I first joined the A.R.E. and began treatment
with Dr. Harold J. Reilly here in New York City. The following is a
progressreport of the remarkable, lasting results of the treatments with Dr. Reilly.
“In my original correspondence I stated my age as forty, married, and having
been treated with antibiotic drugs for over twelve years (almost continually) for
chronic prostatitis, from time to time infecting the entire genitourinary system–
which was the case at that time. I also had a long-standing infection of the eyes,
blepharitis, and of the face, sycosis barbae (staphylococcus)–both having been
intensively treated by specialists for over two years, but without much success.
“At the very first treatment with Dr. Reilly he set up a schedule of therapeutic
exercises for me, taking about twenty minutes a day. This was gradually
increased until my home program extended to about one hour when exercises
were done (as in my case) very slowly.
“A series of colonic irrigations was started almost immediately, as were cold
sitz baths at bedtime. Changes in diet were suggested by Dr. Reilly, and his
assistant, Betty Billings, was most helpful in providing precise recipes for food
preparation according to the ‘readings.’
“About one month after starting treatments of every two weeks, there was
enough improvement in the prostatitis to stop the antibiotic drugs. They have
never been taken since. The drugs for the face and eyes had been stopped even
sooner.
“. . . For the blepharitis, raw potato poultices were used on the eyes, followed
by Glyco-Thymoline rinses. This proved to be of great help and the only
treatment to bring relief in over two years. Although this treatment has given
great relief, the blepharitis recurs from time to time, whereupon I return to the
Glyco-Thymoline eye baths and, if necessary, the raw potato poultices.
“The sycosis barbae was being treated by a new specialist when I started with
Dr. Reilly, and that condition cleared shortly thereafter, not returning again.
“In conclusion, although not being completely free of the original symptoms
all the time, my overall general health has dramatically changed for the better
without the use of any antibiotic drugs, and has been maintained by the program
set up by Dr. Reilly through guidance of the ‘readings.’
“My wife and I now follow much of the dietary advice outlined in the
‘readings’ and are avid ‘Cayce enthusiasts’ with interests in many fields.
“Of course, it is to Dr. Harold J. Reilly I feel we owe so much for these
remarkable results. It is true, he does not do this ‘alone,’ but he does serve rich
and poor alike with a knowledge and dedication unsurpassed in these times, and
an enthusiasm undimmed by his years of service.
“I feel I have been given a new chance to return to a healthful life. Indeed Dr.
Reilly has done this for perhaps thousands of people—a record for service to
God and humankind.”
What is the secret of this miracle therapy?
Since most people are toxic to a greater or lesser degree, I have found that a
good cleansing routine with the apple-diet regimen is the first step toward
improving assimilation and elimination for anyone. If one is reasonably well, the
detoxification will bring about an almost euphoric feeling of well-being and
provide inexpensive and effective insurance against disease. If one is not well,
the apple-cleansing regimen is an excellent beginning of a therapeutic program.
Cayce advised as follows:
We would use first the apple diet to purify the system; that is, for three
days eat nothing but apples of the Jonathan variety . . . The Jonathan
is usually grown farther north than the Delicious, but these are of the
same variety, but eat some. You may drink coffee if you desire, but do
not put milk or cream in it, especially while you are taking the apples.
At the end of the third day, the next morning take about two
tablespoonsful of Olive Oil. (780-12)
Colonics, together with castor oil packs and manipulation, are truly the
distinctive hallmark of the Cayce drugless therapy. Certainly in my own
practice and experience they have produced some of the most dramatic and
fantastic healing results.—H.J.R.
In the very beginning, we encountered reports that some patients simply could
not handle the apples—they got cramps, toxicity, headaches, and other
symptoms. Gradually, with experimentation, we combined the apple diet with
other Cayce therapies, and finally Miss Billings and I laid out a regimen for
people who came to stay with us for the Cayce apple diet that included colonics,
fume baths, and other hydrotherapy when called for, daily massage, and castor
oil packs as a preparation before they came and as a follow-through when they
left.
The results deservedly spread the fame of the Cayce apple diet, but we must
caution anyone who decides to try it to adhere to the instructions at the end of
this chapter, after first checking with a doctor (a good checkup before and after
the diet will generally show health improvement, particularly in cholesterol and
blood-pressure levels).
However, the apple diet itself is not the only, or even the principal, factor in
the cleansing and therapeutic process. I have seen many cases respond in a
highly satisfactory way where the main therapy has been the colonics and the
castor oil packs with exercise and massage.
Colonics, together with castor oil packs and manipulation, are truly the
distinctive hallmark of the Cayce drugless therapy. Certainly in my own practice
and experience they have produced some of the most dramatic and fantastic
healing results.
Stressing as he did the vital role of elimination in health, longevity, beauty,
sexual vigor, and joy in living, it is not surprising that Cayce gave this reply
when asked about colonics:
One colonic irrigation will be worth about four to six enemas. (3570-1)
Glyco-Thymoline
Glyco-Thymoline is an inexpensive mixture readily available at most
drugstores, and it was used by Cayce in over a hundred readings
covering such ailments as:
At the institute, we had four rooms in which colonics were given with the
Duerker machines. Once in a while we had some irregularity with the mercury
gauge that registered pressure. We then knew that there was a condition that
required the immediate attention of a doctor. Invariably the physician found
tumors or polyps, because the gauge was so sensitive it would show a blockage.
The Duerker also creates a water wave that stimulates the peristalsis in the colon
and is very effective. We use between six and ten gallons of water in and out,
some of the water being used to siphon the other water out. I would say of the
six gallons of water, three go in and out of the patient and the other three are
used for the suction effect.
The colonic is given to stimulate the bowels, but it also has a tendency to
stimulate the kidneys. The main difference between an enema and a colonic is
that an enema is a relieving process and a colonic is a stimulating and corrective
process. Quite frequently there will be extra bowel action for a day or two after
the colonic, showing stimulation, and this, combined with the proper diet,
exercise, and all the other adjuncts, has proven to be a valuable and effective
method of elimination.
Colonics unfortunately cannot be administered at home either to one’s self or
to another person. For this treatment you must visit a professional, and many
communities do not offer this service. We have found the Duerker machine—
invented by an engineer who was suffering from high blood pressure and had
tired of having long fifty-feet tubes put into him—the most satisfactory. The
Duerker has a series of levers and mercury gauges that register the pressure of
the water and the pressure in the intestine. There are other, newer models on the
market, but they are not an improvement and do not really do the job as well.
The colonic is given to stimulate the bowels, but it also has a tendency to
stimulate the kidneys. The main difference between an enema and a colonic
is that an enema is a relieving process and a colonic is a relieving process
and a colonic is a stimulating and corrective process.—H.J.R.
Cayce used colonics in many cardiovascular conditions or rather more
accurately in conditions thought to be cardiovascular. Many of those he sent
to me were cleared up with the colonics, castor oil packs, and the other
procedures, for improper elimination with abdominal-gas disturbances often
masquerades as heart trouble and many other diseases.—H.J.R.
Enemas
When colonics are not available, take an enema each day when on the apple
diet or one of the other cleansing routines.
In the case of a sixty-three-year-old woman suffering from Bright’s disease
(381-2) who was bedridden, Cayce gave the following directions for the
administration of a daily enema:
We would in the present begin, surely—gently, but each day[—]with
tepid water high enemas, gradually dilating the lower portion of the
colon and anus . . . It will be necessary that this be done gradually,
but in a five day period the blood pressure should be reduced at least
30 or 40 points—or more. Begin as in this manner, with the water for
the enema:
To three quarts of water add a level teaspoonful of salt and a
heaping teaspoonful of baking soda.
We would also use the oils in the last portion of the enema, that to
remain [the oils] in the bowel as much or as long as possible. The
[last] quart of water we would use at least a heaping tablespoonful of
the Petrolagar. Stir this thoroughly as it is injected. (381-2)
(See my directions for taking enemas at home at the end of this chapter.)
It is an interesting fact that the skin of the patients who undergo the
cleansing routine of the apple diet, colonics, fume baths, and castor oil packs
routine begins to lighten.—H.J.R.
While the medicinal properties of the oil of the castor bean have been known
to physicians and folk healers for thousands of years, Cayce’s use of castor
oil in packs seemed to be distinctively his.—H.J.R.
“Betty found that I had so much gas that I could have supported all of Con
Edison,” Mrs. J.M. recalled. “Betty said she had never had such a lack of
reaction to a colonic in all the years she had been giving them. I hadn’t
connected up the two symptoms—but I always had a very bloated feeling after I
ate, and frequently had heartburn and other discomfort, but I didn’t think too
much about that because I had had a GI series and they didn’t find anything.
Well, that was where the trouble was. All that gas was pressing on the organs in
my pelvic region and causing all that bleeding.
“After the first two nights of the castor oil packs ... the spotting stopped and
this was remarkable because it was just after my menstrual period and usually
that went on and on and on. By the end of the week I sang a concert and felt fine.
“Dr. Reilly had given me the exercises to do too—lying on a striped towel on
the floor (so that I’d be sure my body was in a straight line) and touching my
knees to elbows and then the left knee to the right side and then both knees, etc.
One was particularly effective. He said it would help to get my womb, uterus
and all that back in place. You get down on all fours—on hands and knees. Then
first you crouch back on your heels and then you stretch your arms out as far as
you can go and cough hard two or three times. That is supposed to be for the
pelvic organs and it seemed to help. He calls it the ‘Chinese Kow-Tow’ or the
‘Praise Allah’ exercise. [See Chapter 7].
“I had one setback when I started to bleed a little again after menstrual
periods, and he and Miss Billings told me to take the castor oil packs seven
nights straight. I did that (just for one period of seven nights) and it has since
been many months now and still no spotting or bleeding. (I continued four nights
on, three off, for three months.) I had three series of colonics and they helped,
too, because I have no more gas and my digestion has improved tremendously.
So has my singing. Of course, I changed my diet—avoiding all spicy foods—but
the castor oil packs are really wonderful. They cured me of my insomnia, too,
and I have much more energy now. They are so relaxing. I felt well enough at
this time to take a singing engagement which would necessitate my being away
for nine weeks. Dr. Reilly told me I could leave off the packs for six weeks and
then start again, if necessary; but I felt so well I have never had to return to them
to this date [March 1974].”
Mrs. J.M.’s dramatic recovery inspired her close friend, Mrs. R.C., to come to
me. She had a terrible pain from an inflamed ovary, which doctors had told her
required surgery. She had bad pockets in her colon—her entire abdominal and
pelvic areas were distended and so painful she could not bear to be touched. Mrs.
R.C. was the daughter of a physician and was half-afraid to tell her family that
she had come to me for help. After a series of colonics and castor oil packs her
improvement was so dramatic that when she returned to her own internist, he
declared an operation unnecessary.
Dr. William A. McGarey, who heads the A.R.E. Clinic in Phoenix and was the
director of the Medical Research Division of the Edgar Cayce Foundation, has
done a marvelous job of research on the subject of castor oil packs, particularly
the use of packs in the treatment of epilepsy. His preliminary findings, based on
a study of 81 patients with 101 complaints, were published some years ago in
Edgar Cayce and the Palma Christi, a book available through the A.R.E.
(“Palma Christi,” meaning “Palm of Christ,” is the botanical name of the castor
oil plant, from whose bean the oil is derived.)
I have found the castor oil packs to be invaluable in all cases of constipation, a
variety of gallbladder, kidney, and liver disorders, pelvic disorders,
inflammation, gallstones, and kidney stones.
I have also found that the application of castor oil will accelerate healing of
any wound, broken bones, and especially damage to mucous membranes. When
Mrs. Brod was mugged, her mouth was severely lacerated by the assailants. She
called me from New York for advice on how to handle this and other injuries
sustained during her ordeal. I advised her to wash her mouth with Glyco-
Thymoline and to apply castor oil directly to the inside of the lips as well as
exterior. She reported that the mouth healed in twenty-four hours.
In my own experience, I recently had a bad hemorrhage of the eye that did not
respond to any of the treatments I tried—including Glyco-Thymoline eye baths
and packs and raw potato packs. The castor oil packs did it, and I have since
learned that Cayce recommended castor oil to dissolve the film of cataracts.
Letters are constantly arriving from doctors who are trying the Cayce
therapies and readers of Edgar Cayce and the Palma Christi and other Cayce
books that mention the castor oil packs, confiding their personal experiences
with them and expanding our knowledge of their versatility and effectiveness.
A woman from Pennsylvania wrote, “I happened on Jess Stearn’s book
Adventures into the Psychic and read about the castor oil pack and its many
cures. I made a poultice of the flannel soaked in castor oil, and for three
afternoons in a row laid with the castor oil pack and the heating pad on my side.
(I’ve had a pain in my left side and back, around the ribs, for two years. It was
gradually getting worse, and the spot was so tender that I could barely lay on that
side at night. It was like a jagging pain.) This I did for one-and-a-half hours each
day. After that time the pain went away entirely and there is no soreness in that
spot. It is like a miracle!”
A man from New York had an extraordinary experience with the castor oil
packs and wrote to Dr. McGarey: “Being a letter carrier for over twenty-five
years (I am fifty-one years old), my feet and legs are my livelihood. I developed
a sprained Achilles heel of the right foot. I suffered many months walking on it.
After reading your book (Edgar Cayce and the Palma Christi), I decided to try
your packs—not on the sprained heel, but for a spastic muscle of neck and
shoulder. I applied the pack on the neck-shoulder area, with a heating pad held in
place by a towel. I made myself comfortable and was watching TV. After about
an hour (and without ever thinking about it), I noticed that I felt a soothing heat
develop on my right heel, and it felt so good I left the pack on for an hour-and-a-
half and then removed it.
“The final result has been that I now have no pain on my right heel. I am
wondering if the pack did it, and in such an odd way. In your book, most of the
areas where the pack was applied was either the part afflicted or the stomach
area. Yet I got the desired results from placing the pack in the neck-shoulder
area. I would like to have your comment on this.”
I have found the castor oil packs to be invaluable in all cases of constipation,
a variety of gallbladder, kidney, and liver disorders, pelvic disorders,
inflammation, gallstones, and kidney stones.
—H.J.R.
When Elsie Sechrist was here in May 1970, my husband told her
about Richard’s bleeding from the kidney, and the doctors had given
no medication, only bed rest, and were soon to do a biopsy. Elsie
suggested the castor oil packs, which we did on three separate
occasions, and each time the tests, taken before and after, showed
marked improvement, and finally, normal kidney functioning after the
third application. How we thank God for that simple solution!1
For home use, I would advise the castor oil packs for chronic constipation,
gallbladder trouble, sluggish liver, and many types of abdominal conditions,
but check with your doctor first, for discomfort or pain may be the symptom
of a serious ailment.—H.J.R.
During the 1920s Johanna Brandt of South Africa created a sensation in the
United States when she arrived from Germany and challenged American
doctors to operate on her to validate her claims that she had been cured of
cancer by a grape diet and grape packs.—H.J.R.
For as we find, there are both ulcers in the stomach and duodenum
(or thickening tissue) as well as an inflammatory condition in the
caecum and appendicial area . . .
As we find, the body should rest for at least a week or ten days,
first; and during that period be in the open air as much as is practical.
Also have the heavy Grape Poultices each day over the abdominal
and stomach area. Leave these on for at least two hours each day,
changing them about once during the two-hour period, see? Have
them at least half an inch thick. Crush the grapes and apply, raw; the
Concord Grapes being preferable.
And live practically on grapes during that period, or grapes and milk
—with a little curd or crackers in same. The Concord grapes are
preferable to be eaten also, but not the same ones that are used for
poultice, to be sure! Of course, other types of grapes may be eaten
also, but preferably and principally the Concord or the colored grapes
rather than the green, see?
After there have been the Grape Poultices used for at least three to
four days, then we would have a colonic irrigation—very gently given;
and do not attempt to do this by self! Have it done rather by a
professional, with the warning as to the disturbance in the caecum
area! Rest during this whole period, you see, but especially remain
quiet during the period the colonic is given—just one, gently but
thoroughly done, but after the Poultices have been used for three to
four days as indicated.
Beware of any temperature, or too much of night sweats, or the
poor eliminations through the respiratory system. Hence we would rub
the body down with alcohol—whenever there is any tendency in this
direction. [Italics added.] (1970-1)
I have had a few cases where the patients were sent to me with instructions to
try the grape therapy in conjunction with the colonics, hydrotherapy,
electrotherapy, and other modalities. In a number of them there was
significant shrinkage of the tumors and in one case there was a complete
elimination of the tumor.—H.J.R.
I have had a few cases where the patients were sent to me with instructions to
try the grape therapy in conjunction with the colonics, hydrotherapy,
electrotherapy, and other modalities. In a number of them there was significant
shrinkage of the tumors and in one case there was a complete elimination of the
tumor. Of course, these were all benign, but I have observed patients undergo
grape therapy in naturopathic institutes where the therapy was applied for cancer.
This would suggest that perhaps some systematic medical research might be
justified and undertaken.
Cayce also used a variety of other packs with great effectiveness. Many years
ago, I had an automobile accident and smashed up my left leg. At that time I had
a reading from Cayce and he advised massages and packs every day with a
combination of apple cider vinegar, iodine, and salt, and this would restore a
near normal use of my leg. In my eightieth year I can still jog a mile or more.
In Case 304-3, that of a sixty-nine-year-old man, Cayce prescribed a salt and
vinegar pack for the ligaments about the knee.
Then there is another recommendation from the Cayce readings on the use of
grated potato for the eyes. It is a very effective treatment, and I wish doctors
would do more research in it.—H.J.R.
In the area of the knee, where ligaments have been torn, use about
twice each week this combination: moisten table salt (preferably
iodized salt) with pure apple vinegar, not having [it] too liquid, but that
it may be gently massaged into the knee cap [and] the end of the
ligaments. While this will hurt a few times at first, if this is kept up
each day for quite awhile we will get better results here. (3336-1)
Then there is another recommendation from the Cayce readings on the use of
grated potato for the eyes. It is a very effective treatment, and I wish doctors
would do more research in it. Take old Irish potatoes (white potatoes as opposed
to sweet potatoes). Get them unsprayed—in an organic state. Grate the potatoes,
peel and pulp, and scoop up a large spoonful and put it directly on the eyelid and
over the entire eye. Place a piece of gauze over the eye and keep the pack on one
or two hours. Several years ago I used the raw potato eye pack on a trip I made
to a medical symposium in Phoenix. I drove about 6,000 miles, continuing on to
California after the meeting. I felt considerable eyestrain, but I put the potato
pack on and it was extremely effective. It is also good to alleviate the feeling of
“sand” in your eyes or pressure on the eyeball or bloodshot eyes. But again, be
sure you are using organic potatoes for an eye pack!
Another distinctively Cayce pack is made by soaking three thicknesses of
cloth in Glyco-Thymoline. As explained previously, Glyco-Thymoline is an
inexpensive preparation available without a prescription at drugstores that is
both soothing and antiseptic for mucous membranes. It is often used as a gargle
and mouthwash and Cayce even recommended a few drops of it taken internally
to keep the system alkaline.
Glyco-Thymoline packs have been found to be particularly effective in
relieving sinusitis, as Cayce recommended:
First Day
Eat as many apples as you like. Most people consume around six to eight
apples the first day, four to six the second, and two to four the third. Some
people continue to eat eight to ten a day; others as little as one.
If organic, the apples may be eaten with the peel; if not organic, be sure to
peel the apples. If you don’t like the whole apple, they can be mixed in a blender
into uncooked applesauce; this way they are quite tasty and easy to consume.
Preferably at the end of the day, have your first colonic, although it can be taken
any time the first day.
If there is no colonic service available in your area, you must have an enema
at the end of the first or during the second day. Otherwise you may begin to
reabsorb the toxins you are throwing off from the lower colon. Be sure to take a
fume or steam bath, and try to get a massage and do some general exercise.
Second Day
Have colonic or enema and any number of apples.
Third Day
Continue with apples, another colonic or enema in the evening, if possible.
Olive Oil
Cayce recommended three ways of taking olive oil, but I use only two of
them. You may have one tablespoon of olive oil each night and if you prefer you
may mix it in hot water, which makes it easier to take if you don’t like oil.
The other way is to take two tablespoons of olive oil at the end of the third
day.
If you have a history of gallbladder trouble or a liver condition, take the
minimum amount of olive oil each day.
Enemas
For directions on how to take the enemas, see below.
Take the first two enemas with salt and soda solution; for the last, use Glyco-
Thymoline.
Also it is very helpful to take a fume or steam bath, since the skin is a major
organ of elimination. (Consult Chapter 10, on “Hydrotherapy” for directions on
how to make a homemade fume bath.)
For my patients, I prefer to use Atomidine in the vaporizer; but some respond
equally well to witch hazel or one bath with Atomidine alternated with one with
witch hazel.
1. Wool flannel cloth (do not use cotton flannel). The size depends
on the size of the person and area to be covered when folded in
four thicknesses. It should be large enough to cover the area
involved. (You can use old wool socks, blankets, or underwear, if
light colored wool flannel is not available or is too expensive by
the yard.)
For an abdominal pack: On the average person this would be
about 10 inches wide by 12 inches to 14 inches in length. For
other parts of the body, the size should be altered, but it must
always be four thicknesses of cloth.
2. Plastic sheet—medium thickness (old shower curtain, rubber
sheet, or any waterproof material will do).
3. Electric heating pad.
4. Bath towel.
5. Two safety pins.
6. Old plastic covers (those returned by cleaners are excellent).
Glyco-Thymoline Packs
Use two to three thicknesses of cotton cloth well saturated with Glyco-
Thymoline as you purchase it from your druggist. Apply this over the affected
areas or those areas specifically directed in your particular case. An electric pad
may be used to keep the pack warm. The saturated cotton cloth should be
applied first, then a piece of plastic to prevent soiling, and then the heating pad
over that with perhaps a towel on top to hold it in place.
This should be applied for twenty to thirty minutes or longer if directed. Do
not apply the pack when the Glyco-Thymoline is cold, as in chilly weather.
Rather, you might place the bottle of Glyco-Thymoline in a pan of hot water to
take the chill off before using it for the pack.
In my experience I have found that in most cases it is unnecessary to heat the
pack. Put it on at room temperature.
Turpentine Stupes
Instead of Glyco-Thymoline packs for painful menstruation, cystitis, and other
vaginal pains, Cayce sometimes recommended turpentine stupes:
. . . over the pubic bone area. This will relieve these tendencies for the
stricture in the clitoris and remove the disturbance there; easing the
pain when activity of the bladder is desirable. There should be at least
4 or 5 thicknesses of cotton flannel dipped in water in which
turpentine has been put; the proportions being a teaspoonful of
turpentine in an ounce or two ounces or three to four ounces of hot
water. Wring out cloths in this and apply low down over the pubic
center. (243-35)
Cayce had a versatile repertoire of packs—many of them are just as rewarding
to use as the castor oil for the specific purposes for which they were designed.
Liver: eyes.
Lobelia oil: spine subluxations.
Milkweed: blepharitis.
Mud (boncilla, clasmic clay): acne, complexion.
Mullein: abrasions, boils, cancer tendencies, circulation, dermatitis,
femur cancer, lymph, varicose veins.
Myrrh: spine subluxations.
Onion: asthma, bronchitis, common cold, congestion, lungs,
pneumonia.
Pine needle oil: epilepsy.
Plantain salve: cysts, injuries, tumors.
Potato (raw): blepharitis (fourteen), blindness, cataracts, eyes (about
fifty).
Salt: arthritis, bites, rheumatism.
Salt and apple vinegar: colitis, elimination, injuries, strains.
Salt and spiritus frumenti: general debilitation.
Sand: arthritis, circulation, colitis, debilitation, elimination, lesions.
Sassafras oil: arthritic tendencies, cysts, fistulas, liver, tumors.
Cold Therapy
Cough Mixture 2:
As a cough medicine, an expectorant, and for a healing through the
whole system, prepare:
Put 2 ounces of strained pure honey in 2 ounces of water and let come
to a boil. Skim off the refuse, then add 1 ounce of Grain Alcohol. To this
as the carrier, then, add—in the order named:
Syrup of Wild Cherry Bark 1 ounce
Syrup of Horehound ½ ounce
Syrup of Rhubarb ½ ounce
Elixir of Wild Ginger ½ ounce
Shake [the solution] well before the dose is taken, which would be
about a teaspoonful—and this may be taken as close together as every
hour. It will allay the cough, heal those disturbing forces through the
bronchi and larynx, and make for better conditions through the
eliminations. (243-29)
Cough Mixture 3:
In making applications for the body in the present, we would take this as
an aid for the cold and for assistance in expectoration; this to be taken
about three to four times a day, or at night when there is the tendency for
spasms of coughing.
Dissolve 1 ounce of Rock Candy, as a syrup, in a pint of good rye
whiskey. Then add, in the order named:
Syrup of Horehound ½ ounce
Glycerine 10 drops
Elixir of Lactated Pepsin 10 drops
One day, Phil Baker, the well-known comedian of theater and radio, was heard to
remark from his perch in a radiant-heat cabinet, “That Reilly lives off the fat of
the land.”
There was a lot of truth in what he said. The Reilly Health Institute was
always filled with professional performers who were motivated by the demands
of their careers to keep slim, vigorous, and energetic. They had a public to
please.
Today, in our youth-conscious society, everyone has to be a “star”—has to
please, not only the public, but also one’s own ego, in order to maintain self-
respect. Fat in modern America is not funny. Fat is frustrated and rejected, and is
very unhealthy.
In my fifty-five years of active practice, I have observed that the same people
always seem to be reducing. I often wonder how they and thousands of others
manage to remain overweight, in view of all the “miracle” diet books and the
thousands of magazine articles published on the subject, reducing salons and
spas, clothing and belts that reduce you while you sleep, and other home
gadgets, reducing doctors, pills, and diet clubs that abound.
The answer is that they don’t. They are eternally taking it off and putting it
back on—off and on, off and on—in what Dr. Neil Solomon, secretary of health
and hygiene for the state of Maryland and a respected endocrinologist, has
labeled aptly the “yo-yo syndrome.”
Despite our national preoccupation with youth and slimness, Americans are
constantly getting fatter. According to public health reports, we now have
79,000,000 overweight Americans who have generated a $10-billion industry to
fight fat. An article in Esquire magazine by Grace Lichtenstein1 reports that
Weight Watchers, now an international conglomerate, weighs in at $14.9 million;
the various networks of health spas and reducing salons at $220 million; the
exercise-equipment market at $1 million; the legal diet-pill market at $54
million; the diet-food market at $1 billion.
(A) This may be done by keeping down the calories, and by the general
workout once a week with the masseuse and the hydrotherapy treatment.
Also for weight reduction we would follow the grape juice way. (1567-3)
There is actually no easy way to ‘Hake it off” once you have put it on. If you
wish to stay reduced after taking off excess weight, it requires a radical
change of habits and lifestyle, and discipline and know-how. The body is like
a bank, and the caloric input must be balanced to the energy outgo for both
reduction and maintenance of weight.—H.J.R.
In looking over the Cayce readings, we seldom find a case in which the
problem of obesity is the only etiology. Cayce treated the obesity syndrome in
conjunction with cases of toxemia, lack of elimination, poor elimination and
assimilation, allergies, psoriasis, diabetes and diabetes tendencies,
hypertension, kidney disease, glandular disorders (including incoordination),
neurasthenia, heart and vascular disorders, and many other diseases. Cayce
probably regarded obesity as a symptom of the malfunctioning of the body
that was in the process of causing other diseases as well.—H.J.R.
That the public continues to spend billions of dollars to lose weight must
mean something. Certainly there are many reasons why it is undesirable to carry
excess weight around. Many experiments have established that cutting one’s
calorie intake and keeping weight down can prolong the life span by 20 percent.
Dr. Roy A. Walford, professor of pathology at UCLA, reported to a science
writers’ seminar that laboratory rats have been kept alive and active for twice
their normal life span by reducing their calorie quotas. He said that repeated
experiments have determined that low-calorie diets slow down deterioration of
body functions, retard the normal loss of immunological factors, and have
delayed the well-established high susceptibility period to cancer—from the
present sixty-to-seventy age bracket to the late eighties. Overweight and obese
individuals not only have a shorter life span, but they are hosts to a wide range
of diseases brought on by their lifestyle.
This is why, in looking over the Cayce readings, we seldom find a case in
which the problem of obesity is the only etiology. Cayce treated the obesity
syndrome in conjunction with cases of toxemia, lack of elimination, poor
elimination and assimilation, allergies, psoriasis, diabetes and diabetes
tendencies, hypertension, kidney disease, glandular disorders (including
incoordination), neurasthenia, heart and vascular disorders, and many other
diseases. Cayce probably regarded obesity as a symptom of the malfunctioning
of the body that was in the process of causing other diseases as well.
The role of fat in premature death and disease is so acute that Dr. Louis M.
Orr, when he was president of the American Medical Association, was quoted in
a newspaper interview as saying, “Cancer is the most dreaded disease in the
United States. But the greatest danger to the health of the American people is
obesity.”
The problem is so widespread that it has been estimated that 25 percent of
men in their thirties and 35 percent of men in their fifties are about twenty
pounds overweight, making them prime victims for heart attacks, strokes,
emphysema, and diabetes. The incidence for women is higher, with about 40
percent becoming obese by the time they reach forty. In addition, the AMA
points out that, in the overweight, high blood pressure is found twice as
frequently as in others; hardening of the arteries occurs three times as often; and
diabetes and arthritis are more common.
Corinne H. Robinson, whose Normal and Therapeutic Nutrition is a standard
textbook for nutritionists and nurses, states: “The prevention and treatment of
obesity are among the most perplexing problems facing the physician, the
nutritionist, and most especially, the patient himself. The incidence and mortality
from degenerative diseases are significantly greater for those who are obese than
those who are lean. The popular saying, ‘The longer the belt, the shorter the life’
is far too true.”
Overweight is a physical handicap as well as a primary health hazard. Obese
people are more uncomfortable during warm weather because the thick layers of
fat serve as an insulator to hold in the heat of the body. More effort must be
expended to do a given amount of work because of the increase in body mass.
Because of their lessened agility, obese people are more susceptible to accidents.
Fatigue, backache, and foot trouble are common complaints of the obese.
Surgery is a double hazard for the overweight and obese.
I have been called in by surgeons to give massage and manipulative therapy to
patients who could not heal properly because of their fat. In one particularly
memorable case, I was summoned by a surgeon to the Pierre Hotel to help a Mrs.
Fernandez. The doctor said in a European accent: “We took her kidney out and
the operation was very difficult but successful. But now she can’t heal. She is
quite heavy and her fat keeps pulling the incision open.”
I went to the Pierre, to a magnificent suite with quite a few servants running
around, all of them worried and communicating in whispers. There were
beautiful hangings and rugs draped over everything. I wondered who Mrs.
Fernandez was. It turned out that she was the Dowager Queen of Egypt, King
Farouk’s mother.
The queen was a Syrian and her face was quite lovely. She had a beautiful
bosom, a tiny waist, slender legs, and delicate feet. But she ballooned out at the
hips and abdomen like an Oriental vase and the weight of fat was just tearing the
wound apart every time she breathed or moved.
Every day for a month and a half, I gave her special massage and
manipulation two and three hours at a time to promote circulation. Gradually, the
wound started to heal. After that, because I was too busy to keep up this
schedule, I sent my sister Violet to look after her. Violet saw her every day and
finally the queen wanted to take Violet back to Egypt with her.
Another case was that of Marie Rippe, sixty-eight, who had been bleeding
with increasing frequency and volume for eight years. She had been to
gynecologists, but they were afraid to operate because of her large pendulous
abdomen. The cancer tests were negative. I saw her in March 1973 and she had
been bleeding without a stop since January. I came to the conclusion that the
bleeding was being caused by the pressure of the fat on her internal organs. She
weighed 180 pounds and her height was only five feet—and she carried most of
her excess weight in the lower abdomen. I told her that she would have to reduce
and she said that was impossible. She had tried almost every known method and
just couldn’t lose weight.
I was very firm with her and said I would not see her again and could not help
her if she did not lose at least a pound a week. I could not give her exercises
because of the bleeding, but I gave her special massage and manipulation and
instructed her how to prepare and use the Cayce castor oil packs. As for her diet,
we had her keep a “diet diary” and then we made an evaluation of it and started
to cut down her food intake. Instead of two slices of toast in the morning we cut
to one slice. We cut the desserts—in general the quantities of food she was used
to eating—and substituted salads for lunch and other modified menus. By
August she had lost thirty-two pounds at the rate of one pound a week and she
has been able to keep it off. She healed inside and the bleeding stopped. Only
occasionally does a spot of blood appear when she stands on her feet too long.
Surgery is no longer necessary.
Then there is the asthenic type, with a short body and long legs. These people
can be within the normal weight range and still have an excess of fat, especially
on the abdomen. In the same way, the short-legged, long-bodied type can easily
be overweight without having too much fat.
Does this mean that because of your genes and early feeding patterns, which
permanently endowed you with more fat cells, you can do nothing about it?
I kept him in shape for eleven years, and during that time, while reducing, he
also cured himself of the arthritis that had forced him to miss many of his
performances.
I made Gigli arise at a certain time. If he was still asleep, I’d grab a handful of
his midriff and start working then and there. He punched the bag, walked the
treadmill, and rode the mechanical horse. Sometimes I had him saw and chop
wood, which we gave away to the poor. I sometimes went on tour with him and
sat next to him at banquets. When he was eating too much, I’d nudge him with
my foot under the table as a gentle reminder that it was time to pause for station
identification.
Now, all this was fine for an opera star or other professionals who must reduce
for their careers, but what about Suzy Housewife and Joe Bookkeeper? What is
their motivation? Each person has to discover what his or her own motivation is.
It may be getting a better job—I can assure you if you reduce in a healthful,
constructive way, you will have more energy, think more clearly, be able to cope
and solve problems, and assuredly be better able to absorb the stress and strain
of the competitive life.
It could be pleasing a man—or a woman.
For a long-married woman it could mean fitting into a sexy dress—the kind
you have not been able to wear for many years or since your wedding. Go out
and buy it—hang it up where you will constantly see it, and look forward to the
day when you can wear it.
For husband and wife, the motivation could be a second honeymoon or a trip
or the purchase of a new car—some reward that you will enjoy once you have
achieved your goal.
Write it down—not only the weight you want to achieve but the reward that
awaits you when you reach your goal. Paste it on the refrigerator door to remind
you each time you are tempted. Also to inspire you, paste on the refrigerator—
and the food-storage cupboards, too—a picture of yourself in your younger
years, when you were slimmer.
If you meditate or pray, visualize yourself as you want to be and read some of
the inspirational affirmations that abound in the Cayce literature or that of other
seers.
Remember: anyone can reduce. Stop eating. In some sections of the world,
many of the inhabitants are chronically underweight. The average person, if not
panicked by fear, could find it possible to do without food for twenty to thirty
days, and some records show that it can be for as long as seventy days. But we
who have access to food of many tempting varieties that appeal to our vision,
sense of smell, and other pleasant associations that go with eating must apply
discipline somewhere along the line. Except in a very few cases of glandular
abnormality we gain weight because of the simple fact that the intake is greater
than the outgo.
Putting on fat is a storage mechanism of the body. It was useful in primitive
times to tide the body over during famine, for in those times eating was largely a
matter of feast or famine. The fat storage was necessary for survival when food
was scarce, and no doubt the extra fat that forms on the well-rounded and
pleasing contours of the female figure was useful for storing reserves for the
mother and potential child. Methods of storing and preserving food have
improved as civilization advanced, but the capacity of the body to store fat has
remained and the physical energy formerly required to obtain food is no longer
necessary. Therefore, to reduce permanently you will have to increase your
output of physical energy and decrease your input of food energy (which means
calories).
First, check with your physician or a specialist in endocrinology to detect any
abnormalities. If there are none, you are ready to begin your R[esolution]
I[nformation] P[erseverence] reducing program. Cayce and I will supply the
“information.” You must provide the “resolution” and the “perseverance.”
It is important to have a scale on which you can weigh yourself the first thing
every morning. Make each day a reducing day by careful attention to diet and
exercise. Plan recreation that involves physical activity.
Start keeping a “diet diary.” Write down every mouthful of food you normally
consume and add up the calories, the carbohydrate content, and the content of
other nutrients. Calorie and carbohydrate counters are widely available for a
small cost at many stores. Nutrient charts can be obtained from the Department
of Agriculture at the address given in Chapter 5.
Depending on your starting weight and general condition, a loss of from one
to two pounds per week is a good goal to aim for. Greater reduction is possible
but not desirable without supervision.
Remember, there is inside fat holding the abdominal organs in place. There is
a structural factor to be considered in weight loss. If you reduce too rapidly,
before you have had time to develop muscle tone to substitute for the fat, it can
result in a prolapsis (dropping of the organs of the abdomen).
You will have to cut your calories by 3,500 a week to lose one pound; by
7,000 to lose two pounds. From this basic figure you can subtract the calories
you spend on exercise and physical activity. Consult the table at the end of this
chapter for the number of calories you burn in various physical activities. I have
had patients take off as much as 108 pounds following the regimen described
here.
You will also have to take your measurements to determine and type your
figure.
Measurements can be taken about once a week at the beginning, and if the
weight reduction is satisfactory, about every two weeks of the first six weeks.
Taking your own measurements is a tricky procedure. You must always be sure
to measure the parts at the exact spot and use the same amount of tension on the
tape. It is very easy to let your enthusiasm get the better of your accuracy. In
fact, you might even subconsciously cheat on an inch or so. Be sure to use what
is known as a seamstress tape, which is made of oilclothlike material that won’t
expand or contract and is unaffected by heat, cold, wetness, or dryness.
You will have to cut your calories by 3,500 a week to lose one pound; by
7,000 to lose two pounds. From this basic figure you can subtract the
calories you spend on exercise and physical activity. Consult the table at the
end of this chapter for the number of calories you burn in various physical
activities. I have had patients take off as much as 108 pounds following the
regimen described here.—H.J.R.
Now for the facts on different types of figures that the tape measure will tell.
Let’s begin with the male figure. We consider a man to have a good figure when
the chest is at least five inches larger than the waist and the hips one-half of that
difference or two and one-half inches less than the chest. The abdomen should
not be over two inches larger than the waist, and one inch would be better. This
would produce the following average measurements:
For a very good physique and figure we would like to have the chest eight to
ten inches larger than the waist, with the hips in the same proportion as in the
chart. This is not easy to attain, but we have accomplished this with a great many
men, including some over the half-century mark in age.
Now for the women. The first is a composite form of several high-fashion
models whose figures you may have seen hundreds of times dressed in the most
glamorous creations of well-known designers:
Then we have the more substantial figure that is fairly suitable for the young
matron. She might try for a slimmer figure, but if she will retain the same
measurements and proportions in relation to her height and weight to her
eightieth birthday, it is all right with me:
In the older-matron type, there are some measurements that will keep one
looking well in clothes and even in a bathing suit. These figures have made some
concession to age and the accumulations that are part of growing older, but if
you condition into these measurements to start with, there is no law to prohibit
you from working into the “young matron” or “fashion model” group:
In the Diet . . .
In the diet: Abstain from great quantities of starches. Most of the
breads (if any are taken) should be of the Rye Bread or Ry-Krisp. One
meal each day should consist of green raw vegetables. No potatoes
with meats. No starches that have the greases should be taken at the
same time with meats. Use grape juice rather than water; and
whether this is two, three, four, five glasses a day, let it be taken with
half water (not carbonated water) and half pure grape juice. (1339-1)
(Q) Why is it hard to increase weight in portions [of the body] and
decrease it in others?
(A) The natural tendency or trend in the development of the foetus
forces in its inception, and then the general activities have been in
these directions. This would go more into the psychological than the
pathological conditions, to be sure, as we have indicated through
these sources respecting the associations throughout the sojourn of
the entity and its bodily forces in the earth. (288-38)
Preventing Weight Gain
Cayce recommended massage and hydrotherapy for keeping down
weight:
In my own practice I have found that repetition of the apple diet four times a
year and a regimen of balanced, restricted eating, following the Cayce grape
juice diet, exercise, baths, and colonics, invariably works. I have scores of
patients who have reduced and who stay reduced, and I have kept my own
weight down following my own advice.
Professor R.H. from Illinois was terribly overweight. She taught singing and
had chronic trouble with her sinuses, a nasal drip, and a sore throat. She went to
a doctor in New Jersey for the nose and throat condition and was told to reduce.
She came to the Reilly Institute at Rockefeller Center and, after it closed, began
coming to my New Jersey home two or three times a year for the apple-diet
cleansing regimen to keep her weight down and her sinuses clear and fit, so that
she could teach and sing. Now, after twenty-five years she is still teaching and
says: “I feel younger and much more alert than in my forties. In the process of
improving my health with the massage and exercise Dr. Reilly taught me, I was
able to resolve a severe condition of diverticulitis.”
I would like to take exception to a feature found in most reducing diets:
permission to drink unlimited amounts of black coffee. This is counterproductive
for the reducer who, by following such a course, will suffer more acutely than
ever from hunger. Dr. E.M. Abrahamson in Body, Mind, and Sugar presents the
scientific reasons why this is so:
In my own practice I have found that repetition of the apple diet four times a
year and a regimen of balanced restricted eating, following the Cayce grape
juice diet, exercise, baths, and colonics, invariably works. I have scores of
patients who have reduced and who stay reduced, and I have kept my own
weight down following my own advice.—H.J.R.
If we would have life, give it. If we would have love, make ourselves lovely. If
we would have beauty within our lives, make our lives beautiful. If we would
have beauty in body or mind, or soul, create that atmosphere, and that which
brings about life itself will bring those [same] forces [into the experience].
(2096-1)
While it is true that only God can make a tree or a great beauty, humanity’s
ingenuity, labor, and know-how have made deserts bloom. Similarly, every
woman can become beautiful, every man attractive, if the desire, the will, the
motivation, and the discipline are strong enough.
Marilyn Monroe, the idealized goddess of beauty and sex, was well endowed
by nature and God to begin with. Nevertheless, plastic surgery helped to create a
more harmonious contour for her face. As for her legendary bosom, there is a
story about that which explains how Marilyn became an important pin-up girl at
Reilly’s Health Service and a source of inspiration to many of our clients.
During the time when author Maurice Zolotow was working hard with me at
the institute to put some weight and muscle on his tall, angular frame and finally
gained fifty pounds in all the right places, one of the ingredients in our mutual
success was Marilyn Monroe’s bosom—and this is how it happened.
Maurice came one day to Rockefeller Center and told me that he was flying to
California to interview Marilyn Monroe—an interview that eventually led to the
first full-length biography about her.1 Maurice asked if I had any suggestions to
offer for questions he might ask her. At that time I had never met Marilyn
Monroe personally, but I was so sure of my surmise about her that I replied,
“Yes, you might ask her to show you her gymnasium and the dumbbells or other
equipment she uses to keep that forward look in her bosom and any other beauty
secrets she would like to share with others.”
Zolotow was a little surprised. “How do you know she uses dumbbells or does
anything at all for the bosom?” he countered.
“Well, you just take my word for it and assume she does and ask her,” I
insisted. “I’ll bet you anything you want that she does, and if I win you will have
to stick with me until I put fifty pounds on you.”
I won my bet, and Zolotow won his fifty pounds, for he did learn that Marilyn
Monroe had a well-equipped gymnasium in her home and that she worked out
with dumbbells of varying weights at least twice a day, paying particular
attention to chest- and bust–developing exercises—a beauty secret we will share
with you. Her example was a great psychological inspiration to Maurice with his
own problem, and subsequently I used this story to encourage many other clients
when flesh and spirit flagged.
While we acknowledge that true beauty comes from within, from the beauty
of the soul—and, as Emerson said, “There is no beautifier of complexion, or
form, or behavior, like the wish to scatter joy and not pain around us”—there is
nothing wrong with beautifying the temple in which that soul dwells.
Edgar Cayce often admonished us that “the body is the temple” and that one
need not be vain or frivolous in caring for it and making the most of it.
In reading 3350-1 he recommended the following for the teenager, particularly
addressing himself to girls:
Cayce pointed out time and again—and his theories have been confirmed by
science—that lack-luster hair, baldness, dull eyes, and brittle, breaking
fingernails are due primarily to an improperly functioning thyroid gland and
inadequate assimilation, elimination, and circulation.
—H.J.R.
I agree that true beauty announces itself with good posture. Posture
proclaims to the world your own psychological image of yourself, and the
world is all too ready to take you at your own slumping word and assist you
in every way to realize the image of failure. Conversely, if you stand tall and
carry yourself like a queen, the world will treat you like one.
—H.J.R.
Posture
Recently a mass circulation weekly newspaper carried a feature asking a
prominent male television star what would be the first thing he would notice
about a young woman who would be waiting for him at the airport to escort him
to the local CBS television station.
“I think there’s nothing lovelier than to see a woman walking tall as though
she had the whole world in the palm of her hand,” the star replied.
I agree that true beauty announces itself with good posture. Posture proclaims
to the world your own psychological image of yourself, and the world is all too
ready to take you at your own slumping word and assist you in every way to
realize the image of failure. Conversely, if you stand tall and carry yourself like a
queen, the world will treat you like one.
Habits of good posture are best started in childhood. Correction of poor
posture is especially important when the child has been subject to illness,
malnutrition, or emotional setbacks. When any such weaknesses are corrected,
or at least minimized, encourage the growing child to walk high, stand high, and
sit high. (It might start him or her thinking high.) It will be a positive factor in a
growing body, mind, and spirit.
Begin to instill a pride of posture in your children at the age of ten. It can be a
very important factor in their general health and well-being as they grow into
adolescence. Frequently, at this time, there is a sudden increase in height. While
the muscles are being adapted and strengthened, try to help the child by
encouraging the child to keep his or her head up, shoulders back, and spine
straight and tall. Do this by explanation, example, and some postural exercise—
not by criticism and nagging. Also, in these years, many girls think they are
growing too tall and thus assume a sloppy posture to minimize their height.
Please tell them to be proud of their height. You might even add that our finest
and highest-paid models are the long-stemmed “American beauties,” many
nearly six feet tall. Parents should also warn the growing girl not to attempt to
hide the natural development of her body. Hanging the head and crouching the
body does terrible things to both appearance and spirit and retards the normal
function of the glands and organs. At this time of their lives, providing an
example while understanding and guiding these boys and girls in games and
posture exercises will definitely improve their health, appearance, and morale.
Assistance from a teacher might be required.
Point out to the boy the fine, manly appearance that good posture will give
him; and to the girl how much more attractive she can be with her head held
high, balancing a lovely straight, upright figure.
In Chapter 7, I discussed the subject of posture at some length and in the same
chapter you will find the exercises that will help you achieve a regal posture.
(See exercise numbers on page 275 of this chapter.)
Next we come to the figure contours. It would be foolish and impossible to lay
down a rule of so many inches for your bust, waist, hips, legs, and arms, for we
are somewhat restricted by the type of body we were born with. We have tried to
give you some measurement guides for various figure types in Chapter 12 on
weight control. However, busts can be enlarged, waists and hips and legs
whittled, and height increased for a more harmonious whole. Kathleen
Henderson of the Barbizon School of Modeling says that the ideal standard of
proportions is that bust and hips should be the same; for a model’s proportions,
the waist needs to be ten to twelve inches smaller. For the average woman, eight
inches smaller for the waist is quite adequate.
If you are overweight, you will have to begin an overall reducing program,
cutting back on food and increasing exercise before working on your reshaping
and recontouring.
Redesigning Figures
It is possible to increase or decrease any part of the figure, except the head. (I
disregard figurative references to swelled heads and the like.) With most people,
the body is extremely adaptable to physiological and psychological change. It is
this adaptability mechanism that has enabled the human race to inhabit almost all
parts of the world from the arctic wastes to the equatorial jungle.
Naturally, radical changes in figures take more time than minor changes, and
in some individuals the changes take place more rapidly than in others. Also, the
time factor of change is affected by the emotional, physiological, and
psychological makeup of the different individuals. But change can be made with
knowledge and perseverance.
Quite frequently I have been asked, “What is a perfect figure?” The answer
depends on whether we mean feminine, masculine, classical, beautiful, or
functional figure. Some women with beautiful figures could not stand up under
farm work. But a woman who is strong enough to do heavy farm work might not
look well on a calendar. (See the measurements in Chapter 12 for different figure
types.) Of course, it is possible to combine both, and for perfection of figure
even most women doing heavy farm work would have to do calisthenics and
stretch-flexing exercises. It would be necessary to change the arc, the angle, or
the rhythm of any repetitious heavy work. Sometimes all three changes would be
necessary. Doing the same or similar work or very heavy exercise movements
over and over tends toward an unbalanced figure. We can develop unnatural
curves in the spine and build up large masses in our arms and legs, and we can
create or accentuate bad posture.
If you try hard enough, you can even develop a bad figure from exercise. Let
me explain this statement.
To start with, too much exercise with the same rhythm, too much practice of
the same exercise movements, makes for bulges and bulk in the limbs that are
thus exercised. Many ice skaters, for example, develop bulges, muscle, and fat in
their legs. Dancers have the same problem. They are executing the same
movements in the same rhythm for hours at a time. It perhaps makes for
functional perfection in certain movements of dancing and skating, but it has
little effect in creating a good figure. In fact, I know of many skaters and dancers
who have a tendency to accentuate a bad figure with too much practice of
regimented-type movements. This will cause an increase of bulk in legs already
too heavy. I have also seen many dancers who have (and are continuing to
accentuate) a lordosis, or exaggerated lower-back curvature, of the spine.
After fifty-five years of checking the figures of thousands of men and women,
I am of the opinion that given time, intelligent cooperation, and a persevering
spirit it is possible to improve or even change radically any type of figure. I can’t
guarantee making great changes in the length of your arms or legs, but I can
lengthen your waistline or increase the line of the neck. From head to foot it is
possible to increase or decrease any part of the anatomy by knowledge and
perseverance.
If you try hard enough, you can even develop a bad figure from exercise. Let
me explain this statement.
To start with, too much exercise with the same rhythm, too much practice
of the same exercise movements, makes for bulges and bulk in the limbs that
are thus exercised.
—H.J.R.
3. Another point to remember is that you must relax the muscles completely
between the movements of the exercise and then contract them. The pause and
relaxation gives you a double action. If you hold the muscles contracted between
movements, you get only one-half the action.
4. If you wish to develop and firm the body, perform the exercise slowly—and
you must use weights: dumbbells, books, sacks of sugar or flour, cans of food, or
anything you can hold comfortably and that permits you to increase the weight
gradually.
Since they are fairly inexpensive, I recommend that the earnest beauty-seeker
invest in dumbbells. These can be used to toughen the body, improve
musculature, and build up the physique. By increasing the resistance or
progressively using heavier weights, it is possible to increase the size of the body
either in its entirety or in any individual part.
5. In order to bring about a substantial alteration in measurements, you will
have to perform the exercises more times each day than would be necessary for
general tonic purposes.
6. Remember to “take it easy” and increase gradually. If you are starting with
two- to four-pound dumbbells, don’t do too many movements with them; and
increase the number of times you do the exercise by about two a week. Then
when you feel thoroughly at ease performing the exercise twenty-four times with
the four-pound dumbbell, you can start all over again with a six-pound
dumbbell. However, go back to doing the exercise six times with the heavier
weight and gradually increase until you are doing the movement twenty-four
times (twelve times twice daily) with a six-pound dumbbell. This is heavy
enough for the average woman.
7. Begin all routines by checking your posture, by deep breathing, and by
stretching as described in Chapters 6 and 7.
8. To increase the size of any part of the body, exercises must be performed
very slowly, with complete relaxation between movements.
9. Check with your physician for a possible cardiovascular condition, for
hiatus or other hernias, or other cautionary parameters.
If you wish to develop and firm the body, perform the exercise slowly—and
you must use weights: dumbbells, books, sacks of sugar or flour, cans of
food, or anything you can hold comfortably and that permits you to increase
the weight gradually.
—H.J.R.
To Enlarge Bust
EXERCISE: If one is seeking to enlarge the bust, it is helpful to begin by
stretching and expanding the chest frame:
Lie flat on the floor, bend your knees up, keeping the feet flat on floor. Lift
your buttocks and chest frame up, keeping your head on floor; rest your weight
on the shoulders, and hold to the count of six. Then lower to the starting
position. Repeat three to six times in the beginning. Increase to twelve.
Also increase practice of the Push-Pull exercise: Chapter 7, V6 (Fig. 15).
Work up to twenty-four times twice daily.
Circle the arms with palms up and thumbs back—start with a backward
motion, doing it slowly, starting with twelve and increasing by two a week until
you are doing it about twenty-four to thirty times.
After this you can start using light dumbbells of two pounds and then three to
four pounds, doing these exercises six times and working up two a week until
you are doing them twenty-four to thirty times. Then you can go on to a heavier
weight, four to six pounds. Take your time so as not to strain your shoulder
muscles or develop bursitis.
Hold one dumbbell with the back of hand facing forward. Lift the right hand
high over your head, keeping the arm as stiff as possible. While the right-hand
dumbbell is coming down, bring the left-hand one up. Besides raising and
firming the bosom, this exercises arms, shoulders, chest, and back; and firms
flabby underarms. Start with two-pound dumbbells and work up to four pounds.
Holding dumbbells in each hand, bring the arms out at sides and extend full
length at shoulder level. Then flex the elbows and bring forearms and dumbbells
as close to the shoulders as possible.
Start with six times and increase at the rate of two a week, twice daily, up to
twenty-four times. This will bring out the pectoralis major and minor (the major
muscles of the chest).
Also do:
The Frame-Up: Chapter 7, V7A and V7B (Figs. 16A and B).
The Hallelujah: Chapter 7, V8 (Fig. 17).
The Windmill, without dumbbells: Chapter 7, V10 (Fig. 19).
Massage:
This is a little bit late in beginning [the woman was aged thirty-two] but
if there is the massage of the mammary glands with cocoa butter—not
on the breast itself, but under the arm and lower and in the area
between the breast—you can get ‘em as big or as little as you wish.
(934-13)
To Reduce Bust
EXERCISE: If a large bust contains a great deal of fat, the Windmill exercise
(V10-Fig. 19), combined with the following massage and the general shoulder,
arm, and back exercises in Chapter 7, can be helpful in normalizing the size
without the use of dumbbells.
Massage:
Use a solution of cocoa butter with a little Alum in same; which would
be a pinch of Alum mixed thoroughly—thoroughly mixed, of course—
this with a [mortar] and pestle would be the better. To an ounce of the
cocoa butter. Massage this solution over the bust itself, you see; not
close to the tip of the breasts, of course, but more to the glands and
the base of the bust; very gently, but sufficiently that it may be
absorbed so that there is the natural contraction from these
combinations [acting] upon same. This will not only give form, but the
proper normalcy for the bust and proper position. (275-45)
To Increase Height
Do:
Point Stretching, V11 (Fig. 20); Hallelujah, V8 (Fig. 17); and Indian Rope
Trick, V9 (Fig. 18).
To Reduce Arms
Use all the towel exercises and verticals: T1, Standing Kick (Fig. 7); T2,
Pendulum (Fig. 8); T3, Wood Chopping (Fig. 9); T4, Knee Bend (Fig. 10); T5,
Trunk Twist (Fig. 11); T6, All-Around (Figs. 12A, B, C, and D).
Also:
V4A, Shoulder Shrug; V4B, Shoulder Circles; V5, Arm Circles (Fig. 14); V6,
Push-Pull (Fig. 15); V7A, Frame-Up (Figs. 16A and B); V7B, variation; V8,
Hallelujah (Fig. 17); V9, Indian Rope Trick (Fig. 18); V10, Windmill (Fig. 19).
Open the thighs as wide as possible and support arms on open thighs, which will
help push them more widely apart; hold them there. Then rotate the ankles, first
clockwise, and then counterclockwise. Move the feet up and down, up and
down. The wider apart the thighs, the more benefit from the exercise, for the
main arteries and veins in the groin are thus opened and circulation increased to
the legs.
Blowing Up Balloons
This exercise, which I use primarily for asthma, emphysema, and other
respiratory problems, is an excellent facial exercise for keeping cheeks firm,
eliminating telltale squirrel pouches, and keeping the muscles around the lips
elastic.
Making Faces
Try to follow balloon-blowing, which purses the lips, with grinning and
smiling, which stretches the muscles in the opposite direction.
All the expressions that register emotions can be used to exercise the face. Just
perform them very slowly and rest and relax the muscles between movements:
For Nose: Wrinkle the nose “like a bunny” or as you do when smelling
something unpleasant.
For Eyes: Use the eye exercises in Chapter 7, particularly the Eye Squeeze. Also
practice the Eyebrow Lift, raising brows as high as you can.
For Mouth: Use the Cayce head-and-neck exercises. Stretch the lips over the
teeth and pull out widely in a grin. Stretch hard.
Do as singers do and practice the vowels going up and down the scale singing
as loudly as you can (also benefits cheeks).
Oh-Oh-Oh-Oh-Oh
Ah-Ah-Ah-Ah-Ah
Eeh-eeh-eeh-eeh-eeh-
Ooh-ooh-ooh-ooh-ooh
Pout as hard as you can, bringing the lower lip up over top lip.
(Q) Should I continue the mud packs?
(A) These are well occasionally; not too often . . . Once a month, for the very
pleasure of it, we would have the mud pack.
(1968-7)
For Chin: To avoid developing a double chin, use the Cayce head-and-neck
exercises.
Also check your posture.
Chin-Writing: Place pen or pencil between teeth. Lift the chin. Move the chin in
circles and straight lines as though you were using it as an imaginary pen to
write the alphabet. Now write words with the chin—your name or “Hello” or
some short phrase. Change the words daily for variety. Do it slowly and not too
strenuously. These movements will eliminate fat and flabbiness in the neck and
chin and make for a firm contour.
Two or more people can make a game out of this. One can ask questions with
the voice; the other players answer with chin-writing. Sample question:
What is today’s date? Answer with figures.
You can try chin-writing on a sheet of paper tacked on the wall at head level,
sitting or standing. Or you may use a thin paintbrush and try to paint with it.
. . . about twice a month . . . we would have the mud packs; face and
neck, and across the shoulders and upper portion about the neck;
especially extending over the area of the thyroids—as an astringent
and as a stimulation for a better circulation throughout the system.
(1968-3)
14
Beauty Problems
Beauty begins with cleanliness—inner as well as outer. Therefore, I suggest that
you initiate your new beauty program with the apple diet cleansing routine as
described in Chapter 11 on “Internal Cleansing.”
Skin Blemishes
Cayce was asked:
(Q) What can be done locally for impurities on face?
(A) . . . Keep the eliminations open. (452-2)
Let there not be too much activity in the middle of the day, or too much [of]
the sunshine. The early mornings and the late afternoons are the more
preferable times. For the sun during the period between eleven or eleven-
thirty and two o’clock carries too great a quantity of the actinic rays that
make for destructive forces to the superficial circulation . . . (934-2)
(Q) Is there not a treatment or method that might be used by the entity for the
removal of blackheads from the face?
(A) The general building up of the body forces and the establishing first of
correct coordination of eliminations. These [blackheads] will gradually be
removed.
(2072-9)
Beauty-Full Diet
Diet occupied the center stage in all of the Cayce skin remedies. In many
readings he cautioned against the overconsumption of animal flesh, fats, and
sweets. He urged that the diet consist chiefly of vegetables, nuts, and fruits—
particularly when one was trying to correct skin problems.
We would keep those foods that carry full quantities (though not
excessive) of calcium and iodine. These will be the more helpful if
they are assimilated from foods than by the administration in other
manners. For, the affectation or the helpful influence passes then
through the entire activity of the assimilating and distributing of
energies. By that assimilation through the body.
(619-10)
As to the face lotion, we find that a cream that is less acid will be the
more beneficial. A test of these may be easily made before they are
used. Both the red and the blue litmus test are the better way for
testing same. And any that is wholly alkaline and non-acid is
preferable. (275-37)
Dry Skin
(Q) Can you suggest any treatment for dryness of hands and skin?
(A) Use any good oil, as Sweet Oil or such, on the hands and over the
body—it will change this. The better change should come within from
the better assimilation of that eaten, which will be found to be more
improved by the exercises of stretching arms above the head or
swinging on a pole would be well. This doesn’t mean to run out and
jump up on a pole every time you eat, but have regular periods. When
you have the activities, do have these exercises, for they will stimulate
the gastric flow and let that eaten have something to float in; that is,
eat some more! (2072-14)
Deodorants
The use of pure soaps is preferable to any attempt to deodorize. Any that
allays perspiration certainly clogs the activity of respiratory and
perspiratory system. (2072-6)
If You Would Have Beautiful Skin
The greatest enemy to a beautiful complexion is the sun. Cayce
cautioned against overexposure to its rays:
To treat sunburn, Cayce advised the following:
Any good lotion would be well for the sunburn; such as soda
water, or any application that would act as a balm, in the forms of
some character of oils that remove the fire from the affected areas
—such as Glyco-Thymoline. (3051-1)
Freckles
(Q) Would you give me a formula for destroying superfluous hair, but
which does not injure the skin in any way?
(A) There’s no such animal! This may best be done by diet, and the
applications to the skin for keeping the pores open and the body-
actions better. (1947-4)
(Q) Since diet has not caused hair on lips to diminish, is there
anything which will prevent this that can be used externally? Will
cutting or bleaching increase growth?
(A) Do not shave off, do not attempt to bleach or dye, but use this
mixture:
Cocoa 3 drams [1
Butter dram=1/8 oz.]
Calomel 2 grains
Epsom 20 grains
Salts
Mix these thoroughly, as with [mortar] and pestle. Massage this
ointment gently in the areas where there are the disturbances from
superfluous hair, and after leaving on for fifteen to twenty minutes, rub
off. This used as an ointment will remove hair without injury to the
body. To be sure, mercury is in the calomel, and this is a poison, but
with this combination and in this quantity there is not sufficient for a
body to absorb enough to become detrimental to the body-forces.
After this is used, as the base for a better skin condition use the
Genuine Black and White cream. (2582-4)
Rashes
30 minims
Glycerine (minim is a
drop)
10% solution ½ ounce
of Calcium
This should be shaken together and rubbed on the hands, wrists, or
those portions of the body that are disturbed. (555-8)
After the bath, do dust with the powder that carries Balsam in same. This is
healing, but don’t tend to dry up too much. (2752-1)
Then dust over this the Stearate of Zinc with the Balsam [a talcum
powder containing tolu or Peruvian balsam and zinc stearate], which
we find is made or combined by Johnson and Johnson. Or we may
obtain this combination in the older concern, Eimer & Amend. (322-5)
This [Stearate of Zinc] will keep down those disturbances from heat.
(2781-1)
[And for a two year old] . . . will relieve the itching. (5520-6)
Should there continue to be the irritation of the skin, use some good
powder—as Stearate of Zinc powder—with Balsam. Use this for the
rash that occurs on parts of the body. (69-6)
Alternate Treatment
For the scalp we would prepare a close-fitting cap—oil cap—to be
used once a week or left on over night, when the scalp would be
massaged with pure hog lard. Not that which has been mixed with
vegetable matter, but the pure pork or hog lard. Massage this in at
night. Sleep with it in the hair and scalp. Using the cap as protection.
In the morning have a thorough shampoo with Olive Oil shampoo,
massaging the scalp afterward with white Vaseline cut with a little
alcohol solution—just sufficient to cleanse same; about a drop of grain
alcohol to an ounce of water—just enough to change the activity of
same. [Or just enough to rinse most of the Vaseline out of the hair.]
(3904-1)
Improvement in the diet can also help to stimulate the glandular activity
overcome baldness, and Cayce made such diet recommendations:
Do eat more of seafoods, more carrots, and—while certain times will
have to be chosen for such—do eat onions and garlic. (3904-1)
Do use the diets that carry iodine in their natural forms. Use only kelp
salt or deep-sea salt. Plenty of seafoods.
Not too much sweets. The egg yolk but not the white of egg should
be taken. (4056-1)
In the diet eat the soup from the peelings of Irish potatoes. Add more
often the raw vegetables such as lettuce, celery, watercress, radishes,
onions, mustard greens and all of those that may be prepared as
salads and the like. Carrots will make better conditions in combination
with these for the sparkle of the eye and for the general vision. (4086-
1)
Have the full evacuation of alimentary canal at least once a day and
do at least once a month purify the colon by the use of high enemas.
These may be taken by self, provided the colon tube is used . . .
During that period give the scalp a thorough massage with crude oil,
using the electrically driven vibrator with the suction applicator. This
should be done very thoroughly, not hurriedly, and should require at
least thirty to forty minutes for the massage with the crude oil and
then the application of white Vaseline and then the electrically driven
vibrator using the suction cup applicator. (4056-1)
Cayce instructed the patient to repeat the procedure after five days, during
which he was to take each morning, for five days, one drop of Atomidine.
Then, after a two-week rest, another complete series, but “between each two
series allow two weeks to elapse. Doing these, we will find that in six to eight
months it will begin to stimulate the activities for the growth of hair over the
scalp and on body.”
Again, the Atomidine, which Cayce recommended in 610 readings because,
he said, it “will purify the glandular system so as to resist adverse influences”
(1521-2), should not be taken except by a doctor’s prescription. There can be
grave danger in overstimulating the thyroid gland without professional
supervision.
Eyes
To Improve Vision
There are a number of Cayce recommendations to improve the eyesight and to
bring out the full beauty of the “windows of the soul.”
“[Take plenty of] carrots, green peas and green beans, onions, beets.” These
were recommended to be taken each day. They “have a direct bearing upon the
application of that assimilated for the optic forces.” (3552-1)
Do add to the diet about twice as many oranges, lemons and limes as
is part of the diet in the present. These also supplement with a great
deal of carrots especially as combined with gelatin, if we would aid
and strengthen the optic nerves and the tensions between
sympathetic and cerebrospinal systems. (5401-1)
Eye Strain
(Q) What should be done to relieve my eyes?
(A) Bathe these with a weak Glyco-Thymoline solution. Use an
eyecup, and two parts of distilled water (preferably) to one part of the
Glyco-Thymoline. This irritation is a part of the kidney disturbance that
has come from the upsetting in the digestive forces. (3050-2)
We would use Murine as an eyewash about once each week [for this
condition]; preferably Saturday evenings or Sunday mornings, so that
there is rest from the use of the eyes following same. This is only as a
stimulation to the flow of [or from] the mucous membranes about the
eyeball itself. (1968-3)
(Q) How to prevent tooth decay [which I’ve had an awful lot of the
past three years]?
(A) Have them attended to, and add to the system occasionally
Atomidine as a manner of gaining better control of the activity of the
glands which formulate the circulation through teeth and structural
portion of the body. One drop 5 days at a time and then skip 2 weeks.
Then again do this through a whole year, you’ll have your teeth in very
good fix if local attention is given to the rest. (5313-4)
Also, during this period of the formation of the teeth, keep sufficient
quantities of iodine in the food values for the body, as well as calcium,
and so forth. It will be found that a massage of the gums occasionally
with those properties known as Ipsab will be helpful ... as these
processes are carried on through the activity of the thyroid operations
in the body. (314-2)
We would use same [Ipsab] not upon cotton, for this body, but upon
the finger use it and massage; not only the gums where the teeth are
but where they are not! And we will find that the stimulation to the
activities of the throat itself, to the salivary glands, to even the tonsil
area, will be materially aided by the activity of the combination of the
calcium with the iodine in same, as well as the antiseptics that arise
from the vegetable forces in same as combined with sodium chloride.
(569-23)
Ipsab has been very effective in many cases of canker sore. Another Cayce
remedy, which many doctors as well as I have found efficacious, is the
application of Atomidine with a cotton swab to the canker, combined with a
frequent mouthwash made from Glyco-Thymoline mixed with water.
—H.J.R.
The following is the treatment of early acute cases where infection is present,
gums are bleeding, and teeth are loose but not decayed beyond repair:
1. Massage gums thoroughly for five minutes twice a day with Ipsab.
Repeatedly apply a liberal quantity of Ipsab to the tip of the finger and massage
the gums vigorously on all surfaces. In extreme cases, take a small tuft of cotton
that has been dipped in Ipsab and use a pair of tweezers to rub this saturated
cotton between the gum and each tooth that is very loose. This will ensure the
contact of Ipsab with the growing organisms. After the massage, rinse out the
mouth with an undiluted solution of Glyco-Thymoline, followed by tap water.
Do not swallow any of these solutions.
2. Brush the teeth once each day in the evening before retiring with a mixture
composed of equal parts of common table salt and sodium bicarbonate. Brush
the teeth each morning after breakfast with any good dentifrice.
3. Eat a large raw vegetable salad each day.
4. Have corrective dental work done on any carious teeth.
Ipsab has been very effective in many cases of canker sore. Another Cayce
remedy, which many doctors as well as I have found efficacious, is the
application of Atomidine with a cotton swab to the canker, combined with a
frequent mouthwash made from Glyco-Thymoline mixed with water. Also swab
the canker with full-strength Glyco-Thymoline. In this connection, here is what
Case 257 wrote: “I don’t know whether it’s the massage with the Ipsab for the
gums, or whether it’s the frequent and regular use of Glyco-Thymoline as a
mouthwash, but I just never have those awful canker sores in my mouth any
more like I used to ... ”
Other mouthwashes frequently recommended by Cayce were Listerine and
Lavoris.
We have also found castor oil to be very healing to all mucous membranes,
including those of the mouth, and some patients have reported good results from
its use on canker sores.
Pyorrhea
(Q) What can I do about pyorrhea condition in my teeth?
(A) Use Ipsab regularly each day and rinse mouth out when it is
finished with Glyco-Thymoline. (5121-1)
This will purify and make for such a condition as to assist in correcting
the trouble where there has been the softening of the teeth
themselves—or the enamel on same. (1026-1)
Case 257, whom we quoted earlier, also wrote the following in the same letter:
“Thanks to Ipsab, the eighteen teeth I was supposed to lose about five years ago
according to two dentists’ prognosis in Ohio, all are still with me, each and every
one! I still have to keep up the pyorrhea fight, though, but now I only have to use
the Ipsab once a week—some weeks I forget to do it at all!”
For local disturbance, use Ipsab as a massage for gums; using this
just 3 times a week. Then use any good dentifrice; preferably that of
the same combinations of [chemicals as contained in] Ipsab, but
without the iodine in same—Ipana. (3051-1)
(Q) What should be done about her teeth, the existing condition of
enamel? Is it due to her diet, or can some correction be made by
dentist?
(A) ... We would include with the diet, twice a day, those properties
that are found in Calcios [or increase calcium-rich foods]. This would
be most beneficial. [Take] about half a teaspoonful, level; taken twice
each day, with the meal. (903-31)
Where there is indicated that pus sacs are a portion of the roots of the
teeth, remove ‘em! For they only become a storehouse for poisons.
(325-54)
Halitosis
Bad breath in most cases comes from improper elimination and/or decaying
teeth. Cayce recommended internal cleansing with colonics, packs, a well-
balanced diet, and in a number of cases ingesting Glyco-Thymoline in water as
an intestinal antiseptic:
(Q) How can I get rid of bad breath?
(A) By making for better conditions in eliminations. Take Glyco-
Thymoline as an intestinal antiseptic. Two, three times a day. Put six
drops of Glyco-Thymoline in the water. This is a throwing off into the
lung, into the body-forces, poisons from this changing in cellular
activity, or through the body, of lymph forces that become fecal.
(5198-1)
Nails
Proper diet and good eliminations and circulation are essential for the growth
and maintenance of good nails. Particular attention must be paid to obtaining
adequate amounts of calcium and minerals in the diet. In extreme cases be sure
to check your thyroid metabolism with your doctor.
This Cayce remedy for nail care has helped some patients:
(Q) What causes the deep ridges in thumbnail and what treatments ...
?
(A) These are the activities of the glandular force, and the addition of
those foods which carry large quantities of calcium will make bettered
conditions . . . Take often chicken neck, chew it. Cook this well, the
feet and those portions of the fowl, and we will find it will add calcium
to the body. Also eat bones offish, as in canned fish. Also parsnips
and oyster plant; all of these, of course, in their regular season. Wild
game of any kind, but chew the bones of same . . . (5192-1)
Bathe the limb from the knee down with warm olive oil. Then apply the
saturated solution of spirits of camphor, with bicarbonate of soda. Even spread it
on, as a very thin layer, see? bandaging this with a thin cloth . . . about the limb
and foot, see? Let this remain over the evening, or night, see?
(3776-13)
... for the conditions of toes and nails, use baking soda moistened with Castor
Oil. Put this under the points or edges where ingrown toenails give disturbance.
This may make it sore for one time, but rub off with Spirits of Camphor. These
may make for roughening but it will rid the body of those tendencies of ingrown
toenails. (5104-1)
Once each week we would use the Atomidine as a massage for the soles of the
feet, and as a dressing for the toenails ... this will change the disturbance with
ingrowing nails. Lift up the nail and put small parts of cotton saturated with
Atomidine under the edge of the toenail. Use this at least once each week. (2988-
1)
Athlete’s Foot
A grateful patient wrote, “Just a note to tell you that I have discovered another
use for good old ATOMIDINE—it has completely cured my athlete’s foot. I
remembered you warning about never putting a bandage over a sore after putting
on Atomidine, so I made sure the toes were good and dry and well-aired before
putting on shoes and stockings. Worked like a miracle.”
Also recommended for athlete’s foot in a number of Cayce readings is Ray’s
Ointment, a lotion made up of Nujol, witch hazel, sassafras oil, and pure
kerosene. (See back of book for source of supply.)
Fallen Arches
Each evening before retiring, bathe the feet and limbs to the knees in
a very mild tannic acid; which may best be made (for such conditions)
from coffee grounds. When they are ready to be thrown out, put on a
cupful to a gallon and a half of water. Let boil for ten minutes, pour off
[the liquid], and allow to cool sufficiently so that the lower limbs may
be bathed in it. Massage the limbs and the feet, especially the heels
and the arches and toes, all the time they are in the solution, see?
The whole quantity being used, of course. Drain the dregs off, or the
grounds; and keep the limbs and feet in same for twenty minutes.
After taking them out of the solution, massage them with this
compound for five to ten minutes; putting the ingredients together in
the order named:
Russian White Oil ½ pint
Witch Hazel 2 ounces
Rubbing Alcohol 4 ounces
Oil of Sassafras 3 minims
Tincture of Capsici 2 minims
Massage only the amount the skin will absorb. Shake the solution
together, for the tendency will be for the Oil of Sassafras to rise to the
top—see? Pour a small quantity in a saucer, and only massage into
the feet and to the limbs to the knees, including the knees. And do it
yourself! And we’ll be rid of all of this trouble, and it’ll help the body in
many different ways. It’ll walk ten miles instead of five! (386-3)
(Q) What is the best thing to do for his fallen arches?
(A) Treat ‘em osteopathically! Five treatments would correct the condition!
(1735-1)
Varicose Veins
. . . the acute conditions that are the more disturbing in the present
are those of the varicose veins . . . aggravating and tiring to the body.
Thus the great distress that is caused when the body is on the feet for
any great length of time; causing not only the disorders through the
lower limbs and thighs but in the feet also.
And this general pressure, with the body attempting to go, causes
the nerve pressures that become reflexly aggravating throughout the
body.
Parts of this, of course, have a reflex in the general condition which
has existed—where superacidity has caused distress. And this has
caused undue activity to the kidneys as well.
As we find in the present, those pressures that exist in the lumbar
and sacral axis, as well as in the lower portion—or coccyx end of the
spine—are the areas that need the more adjustment to alleviate those
tendencies for the circulation that carries blood away from the heart,
and yet is so slow in the return of same; thus causing the enlarging of
the veins in the lower limbs.
We would also take Mullein Tea. This should be made of the fresh,
green, tender leaves. Pour a pint of boiling water over an ounce of the
Mullein leaves and let steep for about twenty to thirty minutes. Then
strain and keep in the ice box, so that it may be kept fresh. Take about
an ounce to an ounce and a half of this each day. Make this fresh at
least every two or three days. Keep this up, and it will aid in the
circulation, in the elimination of the character of acid in system, and
aid in the circulation through the veins—that are disturbing.
When there is the ability to rest, apply the Mullein Stupes to the
areas in knee and along the thigh, and just below the knee where the
veins are more severe. But the Tea taken internally will be more
effective.
Do keep up eliminations.
Massage the feet and lower limbs daily in a tannic acid solution, or
that preferably obtained from using old coffee grounds—which carries
a mild tannic acid as well as other properties that would be beneficial
—that is, the coffee made from same, see? Boil these and use these,
as well as the liquid, to bathe feet in—of evenings.
Do have the corrections osteopathically made in lumbar-sacral axis,
and the coccyx area; and coordinate the rest of the body, for the
tiredness and for the relaxing of the nerves, when these are done.
(243-38)
(Also see exercises in Chapter 7 for legs, feet, and ankles; and sitz baths,
Chapter 10.)
(Q) What are those terrible pains from, in toes next [to] small one on
each foot, particularly the left one?
(A) Poor circulation through the lower limbs. The varicose veins, of
course, fail to carry the circulation, thus causing the swelling of limbs
and the disturbance of the body. (243-39)
(Q) Should moles on the back be removed? If so, by whom and what
method? (A) As we find, these are not to be disturbed to the extent of
material or outside influence.
The massaging ... with just the Castor Oil will prevent growth ...
[Persistence with massaging] will remove same entirely. (678-2)
(Q) What should be done for the small mole or soft growth on left side of
back, just below the shoulder blade, that gets irritated at times and is
painful?
(A) Use a small quantity of Castor Oil with a little soda mixed in same.
This will make it sore for a day or two, then it will disappear.
(Q) Just rub it on?
(A) Just rub it on, two or three days apart, for two or three times. (4033-2)
(Q) The small growth on the first finger of my right hand is still there.
Should anything further be done?
(A) This may be massaged with pure Castor Oil and be removed,
see?
(Q) How often?
(A) About twice a day; before retiring and when arising. (261-10)
(Q) What causes the warts on the hand and how may they be
removed?
(A) This ... happens to most every individual in those periods of the
change that comes about for glandular reaction; and it is the effect of
localizing of centers that attempt to grow—as they do!
As we find, they may be removed by touching same with a (20%)
solution of Hydrochloric Acid. But do not pick at them as the
discoloration takes place, and as they begin to deteriorate! Rather let
them wear off than pick at them, see? For such would allow too great
a chance for infection by the irritating, and cause disturbance;
otherwise they will disappear.
In touching them with the Acid it is preferable to use either a glass
pestle (that is, a small round piece of glass) or a broom straw. (487-
22)
The plantain mentioned above is a weed. The leaves grow flat on the ground,
the flower comes up in the spring and summer like a wild dandelion. One
common identification mark is the lengthwise ribbing on the leaves. It is also
excellent for burns and has been known to heal the abrasions in some skin
cancers.
(Q) What caused and may anything be done to eliminate the red spot
on my nose?
(A) This is from a broken cell. Do not irritate it too much, or this may
turn to a mole or wart—which would be a disfiguration to the body.
We would keep a little camphor, or camphor-ice on same of evenings.
(288-51)
(Q) What causes the little place on this eyelid and what will remove it?
(A) Cyst as from breaking of cellular forces. Massage with the pure
Castor Oil. (1424-4)
An Anti-Aging Program
One of the most exciting mystery stories of our time will not be found anywhere
on the TV weekly schedule, crowded as it is with all manner, shapes, and sizes
of detectives pursuing villains. Nevertheless, an increasing army of modern
sleuths are fanning out all over the world, tracking Public Enemy No. 1 of
humankind in remote mountain fastnesses in the Caucasus, in Hunzaland of
western Pakistan, in Vilcabamba in Ecuador, and in hundreds of gleaming
laboratories all over the world. That enemy is the mysterious and elusive aging
factor.
What makes us age? What is the name and identity of this thief that steals the
bloom from the prettiest cheek, the color from hair, the blood from the heart, the
sound of song from the ears, the memory from the brain, the very air from the
lungs, and the grace and flexibility of our bodies and limbs until, like Socrates,
we moan, “I cannot eat, I cannot drink; the pleasures of youth and love are fled
away; there was a good time once, but now that is gone, and life is no longer
life.”
In Camelot, no one ever grew old. With the help of Merlin’s magic, everybody
just “youthened” with the passing years. And that is the dream that our modern
Merlins, clad in white coats, armed with their microscopes, measuring devices,
and glass retorts, are pursuing—the ephemeral “Fountain of Youth,” which
brought Ponce de León to Florida and which ever after has remained a haven for
those fleeing the nemesis of time. Ponce de León, like other explorers of his
time, was a little confused on geography, for the mythical fountain was said to
lie somewhere in southern India. Other seekers of eternal youth may have been
as far off the mark as he was. For in every age, there have been necromancers
who have offered every conceivable remedy to outwit Father Time—the semen
of crocodile; testicle and heart of lion or tiger; genitalia of wolf; philosophers’
stones; amulets; nauseous secret concoctions sold as elixirs; cakes baked in the
shape of genitalia with magic spices; the exotic mixture called “Orvietan,” so
popular in the time of Louis XIV; geracomy (sleeping with virgins, as King
David, according to the Bible, is reputed to have tried with little success); and
even castration, since eunuchs seemed to age more slowly than their more virile
brothers.
My interest is in the future; because that’s where I’m going to spend the rest
of my life.—Charles Kettering, seventy years old, former chairman of the
board of General Motors Corporation
Remember, the body does gradually renew itself constantly. Do not look upon
the conditions which have existed [illness] as not being able to be eradicated
from the system. (1548-3)
For there is every infusion within a normal body to replenish itself. And if
there will be gained that consciousness, there need not be ever the necessity
of a physical organism aging. (1299-1)
Many of the organs and the conditions show the changes as come about by
the natural, or so-called natural conditions in changes as the body succumbs
to the effects of age or usage in the system. Much of this may be overcome.
Man should live much longer than has been ordinarily given—and will.
(244-2)
With the fearful strain that is on me night and day, if I didn’t laugh, I should
die.
—Abraham Lincoln
It was the Chinese who invented alchemy, and one of its goals, in addition to
learning how to transmute base metal into gold, was to discover the elixir that
would rejuvenate and restore youth. Many Chinese believe that the elixir has
already been discovered in Fo-ti-Tieng, a herb (Hydrocotyle asiatica) found only
in certain jungle districts of the Eastern tropics. Fo-ti-Tieng means “elixir of life”
or “long-life elixir.” It owes most of its reputation to the fact that a famous
Chinese herbalist, Li Chung Yun, lived (it is said) to be 256 years of age, dying
in 1933, and he used the herb daily throughout his life. The New York Times
carried an extensive story about this remarkable man, whose age was apparently
confirmed by the Chinese government after thorough investigation by the head
of Chang-Tu University. Li had outlived twenty-three wives and was living with
the twenty-fourth at the time of his death.
Li himself attributed his longevity to this herb, which he claimed had
powerful rejuvenating qualities, along with ginseng root, and he consumed only
vegetables grown above the ground and fruit. In addition to his complete
vegetarianism, Li was said to have had a calm and serene attitude toward life.
Nevertheless, other Chinese venerables have partaken of both the Fo-ti-Tieng
and ginseng root and set great store by their rejuvenating properties.
Some Western research has been done on this plant, but perhaps more should
be undertaken.
Another herb said to be equally as effective as the Chinese plant is gotu kola,
grown principally in India, the islands of the Indian Ocean, and some parts of
southern Africa.
The Ceylon Daily News of December 22, 1932, ran an article calling gotu kola
“The Secret of Perpetual Youth.” The article described the plant as “a small herb
that creeps along the ground, having fan-shaped leaves of a pale-green color. It is
claimed that this vegetable will increase the vitality of seventy and eighty [year
olds] to that of forty. The leaves have a marked energizing effect on the cells of
the brain and can preserve it indefinitely. The leaves are not a stimulant but a
brain food.”
The aging and old fare quite well in Oriental cultures and in tribal and peasant
societies. In Japan, the elders wore red silk lining in their kimona sleeves upon
attaining a certain age as a mark of respect and eminence. In the mountain
communities that are now being studied so extensively, the “long-living ones”
are cherished, usefully employed, and their wisdom honored in counsel until
their stay on this plane is completed.
In marked contrast, age is much feared in modern Western industrial societies.
For in addition to the penalties of declining vigor and faculties, and the increase
of chronic disease, there are other handicaps and prejudices that seriously tarnish
the gold in the “golden age.” Early retirement pinches income and shelves talent
and ability that should be contributing the richness of maturity, experience, and
wisdom to the general welfare of the community as well as to one’s own
personal life. The aging are banished to playpens set up by real-estate developers
to keep the “retirees” occupied with shuffleboard so they will not be underfoot in
the households, businesses, and marketplaces of their younger relatives.
Expensive illnesses eat away at savings that could be better employed in
stimulating useful activity and enterprise. The onset of serious disease is
terrifying when the prospect of inhumane nursing homes looms as the solution to
the family’s inability or unwillingness to cope with chronic and terminal illness.
Perhaps the greatest tragedy of all is the onset of senility in a still-functioning
body.
Must this be so? Can we escape this common fate?
The answer must be yes, because throughout the ages there are outstanding
exceptions—men and women who are miracles of mental, physical, artistic, and
creative energy at an age that extends far beyond the biblical “three score and
ten.”
In the annals of the ageless, much is recorded about the ability of males to
produce progeny in their seventh, eighth, and ninth decades, and after the
century mark, for while women measure youth by their beauty and looks, men
measure youth by virility and sexual vigor. Peter Albrecht had seven children
after he remarried in his eighty-fifth year and lived to be 123; Gurgen Douglas, a
Swede, had eight children after he remarried in his eighty-fifth year—one of
whom was born in Douglas’s one hundred and third year. Even in modern times
many men father children in their sixth and seventh decades. Dr. Harvey, the
famous English physician who studied Thomas Parr and other long-living
individuals, reported that the condition of their circulation and genitalia was very
good.
In 1956, Javier Pereira, an elderly male from Colombia, South America, was
brought to the New York Hospital-Cornell Medical Center for study. Mr. Pereira,
a Chibcha Indian of a long-lived tribe, which produces many members living
past 100 years of age, remained in the hospital for two weeks while doctors
probed, tested, X-rayed, and pondered on his 167 years of age and excellent
condition. Doctors Frank Glenn and Arthur J. Okinaka in 1964 published an
excellent report on the study of Mr. Pereira.1 Dr. Glenn observed that the
Chibchas, like the residents of Vilcabamba, are mostly farmers living largely on
cereals, fruits, and some milk products. They eat little meat and drink large
amounts of coffee made from locally grown coffee beans. The patient was also
said to have smoked “black tobacco” and chewed “cocoa.”
In our own time and in our own society all of us have admired those prodigies
of talent and “agelessness,” the late Pablo Picasso, Pablo Casals, Bernard
Baruch, Harry S. Truman, Igor Stravinsky, Bertrand Russell, Winston Churchill,
Konrad Adenauer, and the perennial thirty-nine-year-old Jack Benny; artist Marc
Chagall, Charlie Chaplin, Mae West, Gloria Swanson, Golda Meir, Marlene
Dietrich, Leopold Stokowski, Jimmy Durante, and Jack Benny’s equally
youthful pal, George Burns. The list could go on endlessly and I apologize to
anyone I have omitted. The example of all of these remarkable individuals is an
inspiration that offers hope to everyone. Perhaps of even greater importance is
the fact that if some can do it—i.e., beat Father Time—there must be secrets still
locked away in nature that can open the magic door to prolonged youth and life
for most of humankind.
Living Proof
Titian produced some of his greatest paintings at the age of ninety-
nine; Roscoe Pound wrote five volumes on American jurisprudence
after he was eighty-six; Alonzo Stagg mowed his lawn with a hand
mower at the age of ninety-eight; Thomas Parr, a Shropshireman of
Old England, not only threshed grain at 130 years of age and lived to
be 153, but he was accused and tried for committing a sexual offense
at the age of 102. Drakenberg, a Dane, buried in the cathedral in
Aarhus, Denmark, lived to 146 years of age, and at 130 the much-
married evergreen fell in love and made advances to a sixteen-year-
old girl; the Italian baron Baravicino de Capellis married when he was
eighty-four for the fourth time and had seven children before he died
at an age somewhere over 107.
In the annals of the ageless, much is recorded about the ability of males to
produce progeny in their seventh, eighth, and ninth decades, and after the
century mark, for while women measure youth by their beauty and looks,
men measure youth by virility and I vigor.—H.J.R.
A Pakistani nutritionist who has surveyed the diet of fifty-five adult males in
Hunza puts the daily diet average at 1,923 calories: 50 grams of protein, 36
grams of fat, and 354 grams of carbohydrate. Meat and dairy products
account for only 1 percent of the total.
—H.J.R.
This hope is what has sent so many doctors, journalists, and film crews to the
three enclaves of longevity and youthfulness, where entire populations seem to
have found the secret. In Hunzaland, in Vilcabamba, and in the Abkhazia region
of Georgia, and in fact elsewhere in Georgia—the mountainous region of Russia
—most of the population, instead of the exceptional and rare individual, live to a
human’s full current potential into the nineties and well past 100, free of heart
trouble, cancer, and the other crippling chronic diseases that mar the later years
of more than half of the men and women of the United States and other
industrialized societies.
In Vilcabamba—an Incan word meaning “sacred valley”—investigators found
that 16.4 percent of the population was over sixty years of age (compared with
10 percent in America); and nine of the 819 inhabitants were over 100. The
“longevos” and all others are farmers, who work hard and vigorously throughout
their lifetime. There is no such word or concept as retirement. Their diet is very
low in animal protein and fat, running around 1,200 calories, and is composed
chiefly of fruits, vegetables, and grains. But they do make a strong local rum
drink from sugar cane, which is grown in the valley, and they drink coffee and
chew coca leaves.
The local medicine man cures with home remedies, including tobacco and
whiskey—for treatment of a variety of complaints—the coca leaves, and the
waters of a mineral spring that is supposed to have great curative properties.
Although there is absolutely no sanitation (one resident admits to not having
had a bath in ten years) and infant mortality is very high, the adults do not have
the common diseases that inflict their countrymen living in cities. Most of the
population is European—not of Indian descent—and the genetic strain of
longevity has been well protected by the insulation of the valley.
Hunza, ruled by a hereditary line of leaders known as Mirs, is one of the most
inaccessible places on the earth. Unfortunately, many researchers in the past
thirty-five years have penetrated its mountain seclusion and consequently the
extraordinary perfect health of the Hunzas is beginning to be affected by
civilized acquaintance with sugars and other contaminating influences.
A Pakistani nutritionist who has surveyed the diet of fifty-five adult males in
Hunza puts the daily diet average at 1,923 calories: 50 grams of protein, 36
grams of fat, and 354 grams of carbohydrate. Meat and dairy products account
for only 1 percent of the total.
From other reports we gather that the diet is composed of grains, leafy green
vegetables, root vegetables, dried legumes, fresh milk and buttermilk, clarified
butter and cheese, fresh and sun-dried apricots and mulberries, and grape wine.
Oil extracted from apricot seeds is used in cooking.
Like the Vilcabambans, the Hunzas work hard to wrest a living from the rocky
hills and “one sees an unusual number of old people vigorously and agilely
climbing up and down the steep slopes of the valley.”
Renee Taylor in Hunza Health Secrets 2 points out that the remarkable thing
about the populace is that it is free from heart attacks, cancer—and war.
The Hunzakuts are genetically pure through their isolation, so that longevity
has been transmitted and can be traced in their ancestry.
In Abkhazia, however, the genetic factor is less important, for many people
over 100 are not only Georgian but also Russian, Jewish, Armenian, and
Turkish. Abkhazia is only one of the three Soviet republics that make up the
Georgian region: the others are Georgia and Armenia. In this entire region, a
great many more old people are found in the mountainous areas than at sea level.
Dr. G.Z. Pitzkhelaur, head of the Gerontological Center in the Republic of
Georgia, has reported that the 1970 census placed the number of centenarians for
the entire Caucasus between 4,500 and 5,000. In terms of percentages, in
Abkhazia almost 3 percent of the population lives to over 100 years of age.
In the Caucasus considerably more milk products (especially yogurt and
cheese) are consumed, since they have an active dairy economy; but the cheese
is very low in fat content and the total fat intake is only forty to sixty grams per
day. This compares with an average American intake of 157 grams daily.
Considering the other factors that enter into longevity, the Abkhazians have no
word at all for “old people.” Those who reach and surpass 100 years of age are
referred to as “long-living people.” Everyone works hard right up to the day of
demise. There is little stress in their lives—although like all the other mountain
peoples they work very hard—and competition is unknown.
There is an Abkhazian saying that “without rest, you cannot work: without
work, the rest may not give you any benefit.” In addition to hard, physical labor,
daily hikes, swimming, and horseback rides are enjoyed even by the old.
In the very first opening words of this book, I quoted Edgar Cayce’s words on
life expectancy, which he felt should range in contemporary times from 121 to
150 years of age, and now we find most gerontologists and scientists agreeing
with him. Why, then, are we only enjoying a life expectancy of 71.2 years for
men (around 76.1 for women), which is higher than it has been but still many
years short of our full life potential?
Obviously our lifestyle in the modern Western world falls far short of the
youth-perpetuating habits of the mountain people of the Caucasus, Ecuador, and
Hunzaland. Nor can we, if we would, all find our own mountain to live on. But
we can discipline ourselves to duplicate those elements that make for long years
of healthy, disease-free, youthful, vigorous living, and throughout the pages of
this book we have been giving you the very secrets and guidelines you need to
attain these goals.
There is an Abkhazian saying that “without rest, you cannot work: without
work, the rest may not give you any benefit.” In addition to hard, physical
labor, daily hikes, swimming, and horseback rides are enjoyed even by the
old.
—H.J.R.
When Cayce was asked, “Is it possible for our bodies to be rejuvenated in this
incarnation?” he gave this reply:
Possible. For, as the body is an atomic structure, the units of energy
around which there are the movements of the atomic forces that—as
given—are ever the sentiment or pattern of a universe, as these
atoms, as these structural forces are made to conform or to rely upon
or to be one with the spiritual import, the spiritual activity, they revivify,
they make for constructive forces.
The soul cannot die; for it is of God. The body may be revivified,
rejuvenated. And it is to that end it may, the body, transcend the earth
and its influence. (262-85) ... for each cell in the atomic force of the
body is as a world of its own and each one—each cell—being in
perfect unison, may build to that necessary to reconstruct the forces,
of the body in all its needs. (93-1)
Dr. Harman cites, as examples, the burning of gasoline and the development
of rancidity in butter to illustrate free radical reactions. In humans, this
process produces harmful peroxides when lipids fats) combine with oxygen.–
H.J.R.
. . . we ought to be able to take a couple of millimeters of blood from a
person, run tests to see what his hormone levels are, then give him a cocktail
of juices to remedy some of the imbalances involved in aging.—Dr. Caleb E.
Finch
While the scientists are deciding why you are aging, it may be important to
you to keep as healthy and youthful as possible now with the knowledge and
tools at hand. I sincerely believe that everything we have learned from
Cayce, tested clinically throughout the years, and reported in the pages of
this book, can help you do just that.
—H.J.R.
Cayce was much preoccupied with the glandular system and attributed great
importance to the pituitary when Gray’s Anatomy was describing it as
something of no use after the first years of growth. Cayce also attributed
much importance to the Peyer’s patches—a series of aggregated lymph
nodules in the lining of the small intestine.—H.J.R.
Exercise
Dr. Hrachovec, in Keeping Young and Living Longer,9 says that “exercise is
the closest thing to an anti-aging pill now available.” Dr. Herbert A. DeVries,
who also works at the Gerontology Research Center at U.S.C., has done
experiments proving that the changes in function of various organs in the human
body that we associate with age are very similar to the changes that can be
produced in very young men simply by keeping them inactive.
In Chapters 6 and 7, 1 devoted considerable attention and space to the exercise
principle, as well as instruction in specific ones. They can keep you youthful, fit,
healthy, and vigorous throughout the years. I would like to remind “youtheners”
of the special value to you of the Cayce cat, pelvic circle, and head-and-neck
exercises that are all good stimulants for the glands. Also take note of the
bicycle-riding to control and avoid incontinence. Cayce included exercise as part
of essential therapy in almost 1,400 readings, and I can say from my own
personal experience that exercise has kept me fit so that now in my eightieth
year I can still outwork most of my younger students, standing on my feet all day
and giving manipulation to patients.
Cayce and I have always been strong advocates of the benefits for men of
colonics, sitz baths, and breach-beating as a protection from and treatment for
prostatitis. I have used these therapies with repeated success on older patients
and they are also equally effective preventive measures. Cayce believed that a
man who took a colonic every month would never have this trouble common to
aging males. Instructions for colonics (or enemas) are to be found in Chapter 11,
and also instructions for sitz baths. Breach-beating, which is percussion massage
on the buttocks, is described in Chapter 8, on massage and manipulation.
Cayce was much preoccupied with the glandular system and attributed great
importance to the pituitary when Gray’s Anatomy was describing it as something
of no use after the first years of growth. Cayce also attributed much importance
to the Peyer’s patches—a series of aggregated lymph nodules in the lining of the
small intestine.
Dr. William McGarey relates in one of the medical research bulletins that
Allan Goldstein, director of the Biochemistry Division of the University of
Texas Medical Branch at Galveston, reported that thymosin levels in the blood
decrease dramatically with age—“significantly between twenty-five to forty-five
years of age.” Thymosin is a hormone produced by the thymus gland, and
Goldstein found that injecting this hormone into mice increased their immunity
and resistance to disease. The thymus gland is the master of the immune system
and it has been known for years that cells from the thymus migrate to other
portions of the body (such as to the Peyer’s patches) and become centers of
lymphatic activity.
Peyer’s patches are best marked in the young, become indistinct in middle
age, and sometimes disappear altogether in advanced life. The Cayce readings
suggest that these patches tend to become fewer in number as the body grows
weaker and that the regular use of castor oil packs over the abdomen tends to
rejuvenate these glands and thus serve as a major factor in the rejuvenation of
the entire body.
Now in the physical forces of the body (as seen and understood, in
the nervous systems of the body) there are those glands that secrete
fluids which in the circulation sustain and maintain the reaction fluid in
the nerve channels themselves. (271-5)
Dr. McGarey goes on to explain that “merging all these bits of information
together, one might say that lack of tensions, or not being able to handle them
properly might be directly related to the number of Peyer’s patches present in
one’s body, which in turn could well have a strong influence on how one lives.
Castor oil packs, one might postulate, could well have an influence on the length
of one’s life.”
The human being is more than a body, and a program for adding years to one’s
life and life to one’s years must consider many other factors. Most of my former
patients and clients who lived or who are living into their eighties and nineties
have been active and working at their business or professions. David Dubinsky,
in his eighties, was able to beat off a youthful mugger; Bob Hope, in his
seventies, looks as good as he did when he worked out at Reilly’s, and in an
interview he confessed he has had to wage the “battle of the bulge” against
overweight all of his life. Hard work and exercise, temperate eating, and
challenge keep him going.
Gloria Swanson is noted for her crusades for better, natural, and purer food.
Her mental attitude, expressed in an interview with Mrs. Brod some years ago
for the Philadelphia Bulletin, is a good Rx for youthfulness for all. “Never grow
old—grow up,” she told Mrs. Brod. Former Vice-President Nelson Rockefeller
attributes his youthful vigorous good health and stamina to heredity (his father
lived to eighty-six and his grandfather to ninety-eight). He has never smoked,
drinks only aperitif wine, never has weighed more than fifteen pounds more at
his highest point from his lowest point during an exhausting political campaign,
tries to hike, horseback ride, and play golf in the open, and finally he attributes a
great deal to his personal osteopath, Dr. Kenneth Riland.
Gloria Swanson is noted for her crusades for better, natural, and purer food.
Her mental attitude, expressed in an interview with Mrs. Brod some years
ago for the Philadelphia Bulletin, is a good Rx for youthfulness for all.
“Never grow old—grow up,” she told Mrs. Brod—H.J.R.
“I see Dr. Kenneth Riland about twice a week,” Mr. Rockefeller wrote me.
“This is the best possible preventive medicine and keeps one relaxed, which is
very important in face of the pressures and responsibilities of public life.
“I am also convinced that health and vitality depend as much on one’s state of
mind as on the state of body. I am intensely interested in what I do. I thrive on
solving problems. Philosophically, I am an incorrigible optimist and finally, my
whole outlook is conditioned by a positive religious faith that was instilled in me
by devout and loving parents from childhood.”
Rockefeller concluded, “Good health is basically sensible living and
purposeful living—which are, in my judgment, the best medicines ever
compounded.”
I think enough has been said in all the foregoing pages to guide you on proper
health maintenance and balance of physical and mental activity. In addition to
exercise, I would like to add the importance of having a sense of humor.
Abraham Lincoln once said, “With the fearful strain that is on me night and day,
if I didn’t laugh, I should die.” Mahatma Gandhi said, “If I had no sense of
humor I would long ago have committed suicide.”
One also must maintain a proper perspective on the troubles large and small
that plague us all our lives. As people get older, they should have more wisdom
and better judgment. The trouble is that most of them become toxic and, as a
result, become irritable rapidly. One must watch that irritation. “No” has a much
more detrimental effect on an older person than it has on a younger one. One
way to offset this is to have a good philosophy of living-just project yourself a
hundred years from now and you won’t have anything to worry about. The Irish
have an expression I like: “A hundred years to back it—you can’t tell which
were the bones that wore the ragged jacket.”
The Chinese also have a wise saying: “The power that people have to hurt me,
I give them.” It is a good maxim to remember when things start piling up on you.
So much for emotional discipline and balance. Now we come to the concept
of “challenge” and motivation for useful living.
Dr. Roy M. Hamlin, a research psychologist at the Danville, Illinois, Veterans
Administration Hospital, completed a study that shows that people live for as
long as they feel needed. “If the older individual has a need for the years beyond
seventy, he will retain competence and live longer,” Dr. Hamlin reports.
Justice William O. Douglas, in an article titled “Towards Greater Vitality,”
says, “Vitality thrives on challenge, provided there is hope.”10
One does not have to climb mountains as Justice Douglas does, for challenge
can be found anywhere. In our own small community, we have Pat Curran, a
man who retired from the Mobil Oil Company after forty years and came to live
here. First he winterized his summer cottage and when that challenge was
completed, he became active with the Golden Age Club of Milton, New Jersey.
In a short time he galvanized all of its members into volunteering for every
conceivable kind of civic, church, and charitable activity. He has organized trips
and recreation that keeps those golden-agers hopping physically and mentally.
“We took a bus ride to the Amish country,” Mr. Curran told Mrs. Brod, “and
that made a twelve-hour day that would be taxing for someone in their thirties.
Our people are in their late sixties, seventies, and eighties. The average seventy
or eighty year old sits in a rocking chair, dozing off, growing older every minute.
Not this group. It is the zest for life, the desire for life, and the drive that count.
We have sick people, too, but they get out with the others and forget their aches
and pains. When one of our ladies fell getting on a bus and cut her leg, the
accident showed us that we had to learn something about first aid and carry a
first-aid kit with us—so we all took the course.
“One of the things I try to do with these people is to instill a lot of confidence
and self-respect and dignity into their lives,” Mr. Curran went on. “As a general
rule the older you get the more you are shunted aside.”
There is a full-scale revolt against this shunting aside by society brewing in
the country today. Groups like the AARP (the American Association of Retired
Persons) and the Grey Panthers are mobilizing to change the compulsory
retirement laws and bring about other reforms that will enable healthy, vital
people to continue to function in the mainstream of society.
Dr. Wendell M. Swenson of Mayo Clinic and the Mayo Foundation comments
on the confusion that exists today within the science of psychology concerning
the gerontic abilities of humans. “It was not long ago that psychology courses
taught that man’s intellectual capacity achieved a peak at about the age eighteen
to twenty years and that, after this, his mental powers tended to decline or
deteriorate first in small degree, but later rather considerably and rapidly. But
recent studies, particularly those serial evaluations of intellectual capacity during
advancing age carried out at the University of California, have shown that this
view is not particularly true. The data are significant in that studies of a large
number of persons from college age until the age of fifty to fifty-five years, with
the same tests, demonstrated virtually no changes in intellectual capacity.”11
There is no reason why people should retire at fifty-five or sixty years of age
if they are healthy and wish to continue in active employment.
However, until that day of change comes, it is important “not to retire,” but to
change activities—even if they are nonpaid, voluntary ones.
Finally, follow the advice of Cayce, who in answer to the question, “How can
I best prepare for old age?” replied thusly:
By preparing for the present. Let age only ripen thee. For one is ever
just as young as the heart and the purpose. Keep sweet. Keep
friendly. Keep loving, if ye would keep young. (3420-1)
Chapter 1
1Max Bircher-Benner, M.D., The Prevention of Incurable Disease (Greenwood, S.C.: Attic Press, 1969), p.
x.
2Ibid.
Chapter 3
1Hans Selye, M.D., “How to Avoid Harmful Stress,” Today’s Health (July 1970).
2Roger J. Williams, Nutrition Against Disease (New York: Bantam Books, 1973), p. 32.
3Bircher-Benner, The Prevention of Incurable Disease, p. 23.
4Ibid., p. 25.
5See Ted Burke, “Recipes for Rejuvenation,” Harper’s Bazaar (March 1973), p. 154.
6Atomidine (atomic iodine) is a molecular iodine mentioned in earlier chapters. See the source of supply at
the back of this book.
7Medical Research Bulletin, vol. II, no. 9 (May 1972).
Chapter 5
1Jess Stearn, Edgar Cayce—The Sleeping Prophet, p. 103.
2Roger
J. Williams, Nutrition Against Disease (New York: Pitman, 1971), p. 49.
3Ibid.,
p. 123.
4Ibid.,
p. 45.
5Patapar paper is a vegetable-based parchment used for cooking, which should be available at cooking
supply stores. Also see the source of supply at the back of this book.
6Cathryn
Elwood, Feel Like a Million (New York: Pocket Books, 1965). [NOTE: This book is out of print,
but sprouts can be researched on the Internet, in books, or at local health food stores.]
7Ibid.,
p. 289.
8Anne
Read and Carol Ilstrup, A Diet/Recipe Guide (Virginia Beach, Va.: A.R.E. Press, 1967).
Chapter 6
1Dr. Roger J. Williams, Nutrition Against Disease, p. 101.
2Dr.Kraus was the physician-in-charge of the Therapeutic Exercise Institute of Rehabilitation and Physical
Medicine at New York University-Bellevue Medical Center, and former chief of the Clinic, Physical
Therapy, Columbia Presbyterian Hospital.
3
Carlson Wade, Magic Minerals: A Key to Better Health (West Nyack, N.Y.: Parker Publishing Co., 1967),
p. 183.
4
William FitzGibbon, “Striding: The Most Natural Exercise of All,” Reader’s Digest (January 1972), p.
152.
Chapter 7
1Ronald M. Deutsch, “A Key to Feminine Response in Marriage,” Reader’s Digest (October 1968), p. 114.
2Ibià., p. 115.
Chapter 9
1Douglas Graham, A Treatise on Massage (St. Louis, Mo.: J.H Chambers & Co., 1890), p. 40.
Chapter 10
1Frederick M. Rossiter, Water for Health and Healing (Riverside, Calif.: H.C. White Publications, 1972), p.
34.
Chapter 11
1McGarey Edgar Cayce and the Palma Christi, vol. 2, no. 7. (Also see The Oil That Heals, by Dr.
McGarey.)
2Ibid., no. 10.
Chapter 12
1Grace
Lichtenstein, “A Nation of Fat Heads,” Esquire (August 1973), p. 94.
2Neil
Solomon and Sally Sheppard, The Truth About Weight Control: How to Lose Excess Pounds
Permanently (New York: Stein & Day, 1972).
3CorinneH. Robinson, Normal and Therapeutic Nutrition, 14th ed. (New York: Macmillan Publishing
Company, 1972), p. 421.
4Jean Mayer, “Correlation Between Metabolism and Feeding Behavior and Multiple Etiology of Obesity.”
Bulletin of the New York Academy of Medicine 33 (November 1957), p. 744.
5Robinson,
op. cit., p. 420.
6Williams,
Nutrition Against Disease, pp. 100-102.
7Jean
Mayer, “So You Think You Are Exercising Enough,” Family Health (July 1973), pp. 34-35.
8E.M. Abrahamson and A.W. Pezet, Body, Mind, and Sugar (New York: Pyramid Books, 1951).
Chapter 13
1Maurice Zolotow, Marilyn Monroe: A Biography (New York: Harcourt, Brace & Co., 1960).
2Marjorie Craig, Miss Craig’s Face-Saving Exercises (New York: Random Rouse, 1970).
Chapter 15
1Frank Glenn and Arthur Okinaka, “Surgical Problems and Pulmonary Function in the Geriatric Patient.
Including Observation on a Man Purported to Be 167 Years Old,” Journal of the American Geriatic Society,
vol. xii, no. 7 (July 1964), p. 632.
2Renee Taylor, Hunza Health Secrets (New York: Award Books, 1969), p. ix.
3Josef P. Hrachovec, Keeping Young and Living Longer (Los Angeles: Sherbourne Press, 1972), p. 4.
4Williams, Nutrition Against Disease, pp. 140-141.
5Reported in Newsweek, April 16, 1973.
6Williams, op. cit., pp. 141-142.
7Alex Comfort, The Joy of Sex (New York: Crown, 1972).
8
Williams, op. cit., p. 144.
9Hrachovec, op. cit., p. 129.
10William O. Douglas, “Towards Greater Vitality,” Modern Maturity (May 1973), p. 54.
11Wendell M. Swenson, “The Many Faces of Aging,” Geriatrics (October 1962), p. 661
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Atkins, Robert C. Dr. Atkins’ Diet Revolution: The High Calorie Way to Stay Thin Forever. New
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Baker, M.E. Penny. Meditation: A Step Beyond with Edgar Cayce. Garden City, N.Y.: Doubleday,
1973.
Bircher-Benner, Max, M.D. The Prevention of Incurable Disease. Greenwood, S.C.: Attic Press,
1969.
Bolton, Brett. An Edgar Cayce Encyclopedia of Foods for Health and Healing. Virginia Beach, Va.:
A.R.E. Press, 1998.
Burke, Ted. “Recipes for Rejuvenation,” Harper’s Bazaar (March 1973).
Carter, Mary Ellen. My Years with Edgar Cayce: The Personal Story of Gladys Davis Turner. New
York: Harper & Row, 1972.
Comfort, Alex. The Joy of Sex. New York: Crown, 1972.
Craig, Marjorie. Miss Craig’s Face-Saving Exercises. New York: Random Rouse, 1970.
Davis, Gladys Turner. An Edgar Cayce Home Medicine Guide. Virginia Beach, Va.: A.R.E. Press,
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Deutsch, Donald M. “A Key to Feminine Response in Marriage,” Reader’s Digest (October 1968).
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1991.
Elwood, Cathryn. Feel Like a Million. New York: Pocket Books, 1965.
FitzGibbon, William. “Striding: The Most Natural Exercise of All,” Reader’s Digest (January 1972).
Gabbay, Simone. Nourishing the Body Temple: Edgar Cayce’s Approach to Nutrition. Virginia
Beach, Va.: A.R.E. Press, 1999.
———. Visionary Medicine. Virginia Beach, Va.: A.R.E. Press, 2003.
Gammon, Margaret. The Normal Diet. Virginia Beach, Va.: A.R.E. Press, 1957.
Glenn, Frank, and Okinaka, Arthur. “Surgical Problems and Pulmonary Function in the Geriatric
Patient. Including Observation on a Man Purported to Be 167 Years Old,” Journal of the American
Geriatric Society, Vol. xii, No. 7 (July 1964).
Graham, Douglas. A Treatise on Massage. St. Louis, Mo.: J.H Chambers & Co., 1890.
Hrachovec, Josef P. Keeping Young and Living Longer. Los Angeles: Sherbourne Press, 1972
Jarvis, D.C., M.D. Folk Medicine. New York: Crest, Fawcett World, 1969.
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———. Edgar Cayce on Healing Foods for Body, Mind, and Soul. (rev. ed.) Virginia Beach, Va.:
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———. The Oil That Heals: A Physician’s Successes with Castor Oil Treatments. Virginia Beach,
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———. Physician’s Reference Notebook. Virginia Beach, Va.: A.R.E. Press, 1991.
———. The Edgar Cayce Remedies. New York: Bantam Books, 1983.
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Read, Anne; Ilstrup, Carol; and Gammon, Margaret. Edgar Cayce on Diet and Health. Edited by
Hugh Lynn Cayce. New York: Warner Books, 1969.
Reilly, Harold J. Easy Does It. New York: Thomas Nelson & Sons, 1957.
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Robinson, Corinne H. Normal and Therapeutic Nutrition. 14th edition. New York: Macmillan
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Rowe, James N. Five Years to Freedom. Boston: Little Brown & Co., 1971.
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Smith, A. Robert. Hugh Lynn Cayce: About My Father’s Business. Norfolk, Va.: The Donning
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———. The Lost Memoirs of Edgar Cayce: My Life as a Seer. New York: St. Martin’s Press, 1999.
Solomon, Neil, and Sheppard, Sally. The Truth About Weight Control: How to Lose Excess Pounds
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———. A Prophet in His Own Country. New York: Bantam, 1989.
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Sugrue, Thomas. Stranger in the Earth. New York: Holt, Rinehart & Winston, 1948.
———. Starling of the White House. New York: Simon and Schuster, 1942.
———. There Is a River. Virginia Beach, Va.: A.R.E. Press, 1997.
———. Watch for the Morning. New York: Harper and Brothers, 1950.
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Taylor, Renee. Hunza Health Secrets. New York: Award Books, 1969.
Van Auken, John. Edgar Cayce on Rejuvenation of the Body. Virginia Beach, Va.: A.R.E. Press,
1999.
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1967.
Williams, Roger J. Biochemical Individuality: The Basis for the Genetotrophic Concept. Austin:
University of Texas Press, 1969.
———. Nutrition Against Disease. New York: Pitman Publishing Company, 1971.
———. You Are Extraordinary. New York: Pyramid, 1971.
Zolotow, Maurice. Marilyn Monroe: A Biography. New York: Harcourt, Brace & Co., 1960.
Index
B
Back exercises, 135, 275
lower, 146-147
upper, 124
Backache, 97
massage mixture for, 182
Bad breath. See Halitosis
Baker, Phil, 247
Baldness, 286-288
Balloons, use in facial exercise, 278
Banana diet, 62
Baruch, Dr. Simon, 200
Baths, 203-214
bubble, 203-204
cold high-energy, 206
Epsom salts, 208-210
foot, 213-214
for skin conditions, 214
fume, 30, 54-55, 162, 203, 210-213, 225
hot, 206
shower, 207-208
sitz
cold, 206-207, 220
hot, 207
tub, 203, 204, 206
Turkish, 200, 203, 205
vapor, 199, 203
warm, 207
whirlpool, 204
Beans, 71, 75
Beauty, 267-280
problems, 281
tips and remedies, 281-301
Beef juice, 80
recipe, 88
Benson, Dr. Herbert, 36
Bernard, Theos, 159
Berries, 75
Billings, Betty, xvi, xxi, 33, 66, 83, 219, 220, 222, 224, 225, 227, 228
Bioenergy fields of living organisms (“aura”), 25
Bircher-Benner, Dr. Max, 2, 3, 28, 42
Blackheads, 281
Blepharitis, 220
Blood pressure, high, 24, 43, 103, 250, 259
Blood supply, 31
Body lotions, 282-283
Bortz, Dr. Edward L., 1, 311
Boyle, Dr. Edwin, Jr., 316
Brandt, Johanna, 231
Breathing, 30, 105
exercises, 105-106
Briggs, Dr. George M., 65-66
Bright’s disease, 200, 225
Brod, Ruth Hagy, xvi, 18, 54, 102, 138, 227
Bubble bath, 203-204, 205
Buerger’s disease, 217
Bunions, 295
Burkitt, Dr. Denis T., 67
Bursitis, 102
Bust exercises, 121, 273-274
Buttermilk, 74, 75, 77
Buttock exercises, 136, 278
Buttocks walk, 106-107
C
Cabbage, 71, 75, 76
Calcium, 74
Calisthenics, 105, 272
Callouses, 295
Calories, 247, 249, 250, 257
Calves, reducing, exercises for, 277
Cancer, 2, 18, 67, 77, 232, 233, 250
Canker sores, 292
Carrots, 71, 74, 76, 80
Carter, Mary Ellen, 16
Case work, 39-57
Castor oil massage, 181-182
Castor oil packs, 18, 29, 39, 222, 226-231
directions for, 237-238
eye problems and, 231, 290
Cat crawl, 106-107
Cataract, 102
Cayce, Edgar
biographical sketch, xvii-xviii
case work with, 39
philosophy of healing, 23-37
Reilly on working with, 9-22
Cayce, Gertrude (Mrs. Edgar), 10, 16, 18, 19
Cayce, Hugh Lynn (son), 16, 17, 18-20, 34, 44
Celery, 71, 76
Cells, 311, 312, 314
fat, 252, 253
Cerebral palsy, 162
Charcot-Marie-Tooth disease, 152
Chibcha Indians, 307
Chin-writing, 280
Choate, Robert, 65
Cholesterol, 68, 255
Cholecystitis, 227
Christakis, Dr. George, 65
Cigarettes. See Smoking
Circulation, 30-31, 140, 141
Citrus fruit juices, 66, 76
Cleansing, internal, 217-244, 281
Coffee, 75, 81, 100, 261, 263
Coffee grounds, use in foot bath, 214
Cold-water packs, 215
Colds, 23, 74
common, cure for, 241
prevention of, 241
Colonics, 29, 39, 102, 202, 217, 218
See also Internal Cleansing
Comfort, Dr. Alex, 310, 316
Complexion guide, 281-286
Constipation. See Elimination
Constipation, massage mixture for, 184
Cooking methods, 82-83
Corn, 71
Corns, 295, 299
Coronary-artery disease, 32
Cough remedies, 243-244
Coulter, Dr. George N., 56
Craig, Marjorie, 278
Curran, Pat, 320-321
Cysts, 298-299
D
Dandruff, 288
Davis, Gladys. See Turner, Gladys Davis
De Laney, Mrs. William, 16
Deodorants, 284
Dermatitis, baths and, 214
DeVries, Blanche, 110
DeVries, Dr. Herbert A., 318
Diabetes, 2, 68, 78, 248, 250
Diet, 26-27, 247-266
apple, 18, 62, 217, 221, 259, 261
directions for, 235-236
banana, 62
basic, 88-92
Cayce principles of, 61-94
grape, 62, 222, 231-232, 260, 263
importance of, 269
skin problems and, 282
Dietary reference intakes (RDIs) (chart), 93-94
Dieter’s food choices, 262
DMS0, 316
Dorenmuehle, Dr. Robert H., 311
Douglas, William O., 320
Drinking water, 204
Drugs, reducing and, 248-249
Dry skin
on feet, 296
treatment for, 283
Dubinsky, David, 205-220, 319
Duerker machines, 223
E
Elimination, 27-30, 311-312
Emotions, effect of on health, 23-26, 27
Emphysema 102, 250 “Empty-calorie” foods, 65-66
Enemas, 223, 225-226, 236-237
Exercise
appestat mechanisms and, 255
assimilation of food and, 27
general instructions concerning, 115
importance of, 95-111, 318
overcoming reluctance to, 111
posture and, 140-150
preparation for, 113-115
preparation for sports through, 138-139
rolling, 106-107
Exercises, specific, 103-150
abdominal, 126-129, 132, 276
ankle, 133-134, 154, 277-278
arm, 121, 124, 276
back, 133, 275
lower, 146-147
upper, 124
breathing, 105-106
bust, 121, 273-274
buttocks, 136, 278
developmental, 271-278
eye, 107, 120-121
face, 278-280
foot, 109, 133-136, 275
head-and-neck, 102, 106, 107-108, 278
head-to-toe, 120-121
hemorrhoid, 45, 102, 108
hip, 130, 136, 276
horizontal, 105, 108, 126
isometric, 103
leg, 130-133
shoulder, 121, 124
spine, 275
spot reducing and, 271-278
thigh, 277
towel, 114, 115
vertical, 105, 115, 121
yoga, 110
Exercising machines, 249
Expectorants, 243-244
Eyelids, granulated, treatment for, 289
Eyes
care of, 289-290
cataract, 102
exercises, 107, 120-121
improvement of vision, 79, 289
inflammation, treatment of, 231, 290
strain, 289
F
Face exercises, 278-280
Face lift, 278
nonsurgical, 279
Face lotions, 282
Facial massage, 280
Fallen arches, 296-297
Fatigue, 159
Feet
baths, 213-214
bunions, 295
care of, 295-298
callouses, 295
corns, 295, 299
dry skin on, 296
exercises, 109, 133-136, 275
massage mixture for, 182
pain in, 296
Fig and milk packs, 240
Fig packs, 240
Figures, redesigning, 270-271
Finch, Dr. Caleb E., 314
Finerman, Dr. Gerald, 141
Food choices, dieter’s, 262
Food(s)
acid-forming, 77, 76
alkaline-forming, 75
cooking methods, 82-83
freshness of, 81
fried, avoidance of, 82
sources of information on nutritive value of, 94
special, 77-81
See also Diet; Nutrition
Foot baths, 213-214
Foot exercises, 109, 133-136, 275
Fo-ti-Tieng, 306
Freckles, 284
Freshness of food, 81
Fruit salad (recipes)
fresh, 87
gelatin, 87
Fruits, 75
Fuller’s earth packs, 240
Fume baths, 30, 54-55, 162, 203, 210-213, 225
G
Galen, 199
Gallbladder, 39, 225, 231
Gallstones, 39, 226
Gelatin, 71, 76, 79-80
Gelatin-Vegetable Salad (recipe), 87
Genetics, 312
Gerovital, 3, 310, 311
Gigli, Beniamino, 13, 256
Glaucoma, 56
Glenn, Dr. Frank, 307
Glycerine packs, 240
Glyco-Thymoline, 222-223, 229, 234-235
Glyco-Thymoline packs, 238, 240
Godfrey, Marsden, 34
Gold from natural foods, 80, 317
Golding, Dr. Lawrence A., 96
Goldstein, Allan, 318-319
Gotu kola, 306
Grad, Dr. Bernard, 159
Graham, Dr. Douglas, 158, 159, 167
Grains, whole, 66-67
Grape diet, 60, 222, 232, 259
Grape packs, 118, 232-233, 240
Grapes, 75
Graying hair, 288
Green, Dr. Elmer, 36
Grey Panthers, 321
Gsell, Dr. Daniella, 255
Gums
bleeding, 292
sore, 291
H
Haas, Dr. Valentine, 62
Hair
care of, 286-289
graying, 288
growth of, increasing, 288
loss of, 286
massage, 288-289
shampoos for, 288
superfluous, 284-285
tonics for, 288
Halitosis, 294
Hamlin, Dr. Roy M., 320
Harman, Dr. Denham, 313, 317, 328-329
Hay fever, 45
Head-and-neck exercises, 102, 106, 107-108, 278
Healing, Cayce philosophy of, 23-37
Health care, 2
Heart attack, 30, 250, 313
Heart disease, 2, 18
Heartburn, 78
Heat rash, 286
Height, increasing, exercises for, 275
Hemorrhoids, 45, 78
exercise and, 45, 102, 105, 106, 108, 109
Henderson, Kathleen, 270
Henie, Sonja, 272
High blood pressure, 24, 43, 103, 250, 259
Hip exercises, 130, 136, 276
Hippocrates, 199
Hirsh, Dr. Jules, 252
Hives, baths for relief of, 214
Honey, 69, 70, 90
Honey packs, 240
Hope, Bob, xx, 319
Horton, Dr., 252
Hot packs. See Water packs
Hotten, Dr. Mayo, 231
Hovhaness, Alan, 102
Hrachovec, Dr. Josef P., 310, 312, 318
Hunzas, 2, 308-309
Hydrotherapy, 29, 197-215
Hypoglycemia, 218
Hysterectomy, 56
I
Ice packs, 240
Ice-water packs, use of, with paraplegic patients, 198-199, 201
Impedance device, 32-33
Impotence, 316
Incontinence. See Urinary incontinence
Insomnia, abdominal cold pack for, 215
Internal cleansing, 217-244, 281
Ipsab, 291-292
Iron, 75
Isometric exercises, 103
J
Jacob, Dr. Stanley W., 316
Jacobs, Dr. Eleanor A., 316
Jampolsky, Dr. Gerald, 25
Jarvis, Dr. D.C., 226
Jeffries, Robert J., 154-155
Jogging, 104, 233
K
Kahn, David, 15-16, 18, 21, 43, 56, 61, 155
Kahn, Lucille (Mrs. David), 15, 18, 61-62, 155
Kegel, Dr. Arnold, 138
Kellogg, Dr. John Harvey, xix, 158, 159, 200, 211
Kenny, Sister, 214
Kerosene packs, 240
Ketchum, Dr. Wesley, 61
Kettering, Charles, 305
Kinzel, Dr. Augustus B., 1
Kirlian photography, 25
Kleeberg, Julius J., 78
Kline, Dr. Nathan S., 310
Knittle, Dr. Jerome L., 252
Kraus, Dr. Hans, 96
Krippner, Dr. Stanley, 25
L
Ladd, Robert, 20, 33
Laudanum packs, 240
Lavoris packs, 240
Laxatives, 28, 42
Leg exercises, 130-133
Legs, pain in, 182, 296
Legumes, 71, 76
Lentils, 75
Lettuce, 71, 74, 76
Leukemia, 45
Li Chung Yun, 306
Lichtenstein, Grace, 247
Life expectancy, 2
Life span of humans, 1-2
Linseed oil packs, 240
Lipofuscin, 313
Liver, 75
Liver packs, 241
Lobelia oil packs, 241
Longevity, 1-2, 305-321
Lopez, Vincent, 14-15
Lordosis, correcting, 145-146, 275
Lotions, 282
Lupus erythematosus, 48
Lust, Dr. Benedict, 231
M
1-199, 201
MacFarlane, Dr. M. David, 310
Malnutrition, 61, 64-65
Manipulation, 151-195
Massage, 29, 151-195
auto, 165-166
body mechanics and, 168
with castor oil, 181
Cayce mixtures for, 180-184
compression, 166
facial, 280
friction, 166
home, instructions for, 165-195
percussion, 166, 169-170
preparation for, 166-168
scalp and hair, 288-289
strokes used in, 168-170
by walking on patient, 156
Massotherapy, 31
Maugham, Somerset, 311
Mayer, Dr. Jean, 64-65, 68, 252, 255
McFadden, Bernarr, 231
McGarey, Dr. William A., 34, 77, 226, 228-231, 318, 319
McJefferies, Dr. William, 254
McKay, Dr. Clive M., 312
McKenzie, Dr. R. Tait, 158
McTammany, Dr. Robert, 230
Measurements, body, 258-259
Mechanotherapy, 156, 158
Meditation, 36
Metchnikoff, Elie, 28
Milk, 74, 75, 76-77
Milkweed packs, 241
Minerals, 71, 74-75, 77
“Model Reducing Diet Plan,” 263-264
Moles, 298-300
Monoamine oxidase (MAOI), 310
Monroe, Marilyn, 267
Moss, Dr. Thelma, 25
Mouth, care of, 290-294
Mud packs, 241, 280
Mullein stupes (packs), 239, 241
Mullein tea, 239
Mullins, Dr. Charles B., 103
Mummy food (recipe), 84, 87
Mustard foot baths, 213-214
Myrrh, tincture of, 163
Myrrh packs, 241
N
Nail-biting, 295
Nails
care of, 294-295
See also Toenails
Nasal passages, inhalant for clearing, 243
Niehans, Dr. Paul, 310, 311
Nixon, Richard M., 2, 31
Nizel, Dr. Abraham E., 65
Nutrition, 26-27
aging and, 317
“empty-calorie” foods, 65-66
Cayce principles of, 61-94
O
Obesity, 96, 247-266, 313
causes of, 252
prevention of, 252
Okinaka, Dr. Arthur J., 307
Olive oil, 162, 180, 182, 183
ways of taking, 230, 236
Onion packs, 241
Onions, 71, 75, 76
Orr, Dr. Louis M., 250
Osteopathy, 31
Osteoporosis, 27
Oursler, Will, 17
Overeating, 252, 253
Overfeeding of babies, 252
Overweight, 247-266
reasons for, 252
Oyster plant (salsify), 74, 80-81
P
Packs
alcohol, 240
castor oil, 18, 29, 39, 222, 226-231
directions for, 237-238
eye problems and, 290
Epsom salt, 240
eucalyptus oil, 240
fig, 240
fig and milk, 240
fuller’s earth, 240
glycerine, 240
Glyco-Thymoline, 238, 240
grape, 18, 232-233, 240
honey, 240
hot, 240
hot salt, 240
ice, 240
kerosene, 240
laudanum, 240
lavoris, 240
linseed oil, 240
liver, 241
lobelia oil, 241
milkweed, 241
mud, 241, 280
mullein stupes, 238, 241
myrrh, 241
onion, 241
pine-needle oil, 241
plantain salve, 241
potato, 234, 241
salt, 241
salt and spiritus frumenti, 241
sand, 241
sassafras oil, 241
turpentine stupes, 239
water, 214-215
cold, 215
hot, 214
Palmer, Daniel David, 158
Palma Christi, 229
Paralysis, 161
Paraplegics, 198-199, 201
Patapar paper, 79, 82
Peanut-oil rub, 160, 162, 180, 181, 182, 183, 184
Pears, 75
Peas, 71, 75
Pecci, Dr. Ernie, 230
Pellagra, 18, 61, 62
Peyer’s patches, 318, 319
Phlebitis, 238
Phosphorus, 74
Photography, Kirlian, 25
Physicians Physiotherapy Service, xix
Piles. See Hemorrhoids
Pine-needle oil packs, 241
Pitzkhelaur, Dr. G.Z., 309
Plantain salve, 299
Plantain salve packs, 241
Plastic surgery, 278
Poison ivy, baths for, 214
Poliomyelitis, 55
Poock, Dr. Gary, 25
Pork, 19
Posture, 140-150, 269-270
improving, 275
sport hazards to, 139
Potassium, 97-98
Potato packs, 220, 234, 241
Potatoes, 71, 74, 80
Prayer, 23, 36
Priesnitz, Vincent, 200
Prostatitis, 166, 169, 220, 318
massage mixtures for, 180, 184
Psychosomatics, 13-14, 23, 24, 48, 62
Psoriasis, 18, 51-54
Pye, O.F., 266
Pyorrhea, 292-293
R
Radioactive appliance, 47
Raisins, 75
Rash, 285-286
heat, 286
Recipes
Beef Juice, 88
Fresh Fruit Salad, 87
Gelatin Fruit Salad, 87
Mummy Food, 84, 87
Vegetable-Gelatin Salad, 87
Reducing, 247-266
spot, exercise and, 271-278
Reilly, Dorothy, 9
Reilly, Harold J.
biographical sketch, xv-xvi, xix-xxi
case work with Cayce, 39-57
on working with Cayce, 9-22
Reilly, Mrs. Harold J., 18-19, 20
Reilly, Dr. Pat, 9, 20, 159
Reilly, Mrs. Pat, 20
Reilly Health Service Institute, xix-xxi, 19, 20, 21-22, 247
Reilly Physicians’ Service, 9-15, 158
Relaxation, 32-37
Rheumatism, 162, 180
Epsom-salt hand baths for, 210
Rhubarb, 75
Richardson, Elliot L., 2
Riland, Dr. Kenneth, 31, 320
Rippe, Marie, 251
Robinson, Corinne H., 250, 251, 252
Rockefeller, Nelson A., xix, xxii, 31, 319
Roland, Dr. Charles, 248
Rolling exercise, 106-107
Roosevelt, Franklin D., 199
Rossiter, Dr. Frederick, 201
Roughage, 67
Round shoulders, 141, 144
correcting, 147-149, 275
Rowe, James, 154
Rusk, Dr. Howard, 97
S
Saccharin, 69, 70, 90
Salt and spiritus frumenti packs, 241
Salt-and-vinegar therapy, 233-234, 241
Salt packs, 241
Salsify. See Oyster plant
Sand packs, 241
Sargent, D.A., 158
Sassafras oil packs, 241
Scalp, care of, 286-289
Scarmassage skin lotion, 184
Scars
massage mixtures for, 184, 300-301
removal of, 184
Schindler, Dr. John A., 24
Schweiker, Richard S., 64
Scleroderma, 18
Scrimshaw, N.S., 64
Sebrell, Dr. W.H., 64
Sechrist, Elsie, 36, 230
Selye, Dr. Hans, 24, 32, 37
Senility, 30, 305, 313, 316
Sexercises, 136-138
Shampoos, 288
Shealy, Dr. C. Norman, 34
Shock, Dr. Nathan, 313
Shoulder exercises, 121, 124
Shoulders, round, 141, 144
correcting, 147-149, 275
Shower bath, 207-208
Sims, Doctor, 252
Sinusitis, 234
Skin, dry
on feet, 296
treatment for, 283
Skin blemishes, treatment for, 281-282
Skin care, 281-285
Skin conditions, baths for, 214
Skin freshener, 283
Skin problems, diet and, 282
Smith, Sister Justa, 158, 159
Smoking, 17, 19, 75, 217
Soaps, 282-283
Solomon, Dr. Neil, 247, 248
Sore throat, treatment for, 242
Spinach, 75
Spine exercises, 275
Sports, preparation for, 113-115
Sprouting, methods of, 85
Sprouts, 83-84
Squatting, 136
Staphylococcus. See Sycocis barbae
Starch, 76
Stare, Dr. Frederick, 64
Stearn, Jess, xv, xx, 16, 17, 54, 61
Sties, 290
Still, Dr. Andrew Taylor, 31, 158
Stillman, Dr. Irwin Maxwell, 248
Strehler, Dr. Bernard L., 315
Stress, 24, 32, 36, 312
Stroke, 30, 43
Sugar, 66, 67-68, 69, 70
Sugrue, Tom, xv, xx, 16, 17, 44, 198
Sunburn, 284
Surgery, plastic, 278
Swanson, Gloria, 319
Sway-back. See Lordosis
Sweat cabinets, 205
Sweet, Dr. William, 34
Sweets, 70
Swenson, Dr. Wendell M., 321
Sycosis barbae (staphylococcus), 220
T
Taylor, Clara Mae, 266
Taylor, Renee, 308
Tea, 76
mullein, directions for making, 239
Teeth, care of, 290-294. See also Tooth decay; Tooth disorders; Toothache
Thigh exercises, 277
Throat, inhalant for clearing, 243
Thymosin, 319
Tiller, Dr. William, 25
Toenails
infected, 295-296
ingrown, 295-296
Tomatoes, 71, 76, 81, 82
Tonic, hair, 288
Tooth decay, 65
prevention of, 290-291
Tooth disorders, 290-294
Toothache, 291
Towel exercises, 114, 115
Toxemia, 18, 29, 39, 204
Tub baths, 203, 204, 206
Tuberculosis, 16
Tumors, 18, 77, 226, 232
massage mixture for, 184
uterine, 55
“Turkish” bath, 200, 203, 205
Turner, Gladys Davis, 10, 18, 20, 32, 46, 50, 55
Turnip greens, 61, 62, 74
Turnips, 74
Turpentine stupes, 239
U
Ulcers, 78, 232
Ullman, Dr. Montague, 25
Underfeeding, 312
Unity Camp, 205
Urinary incontinence, exercises to correct, 138
V
Vapor baths, 199, 203
Varicose veins, 239, 297-298
massage mixture for, 183
Vegetable-Gelatin Salad (recipe), 87
Vegetables, 71-73
combinations of, 76
fresh
importance of, 81
obtaining, 83
low-starch, 264
starchy, 264
Vilcahamba, 2, 307, 308
Vision, 80
improvement of, 289-290
Vitamins, 71-73, 314, 317
W
Wade, Carlson, 97
Waist, reducing, exercises for, 276
Walford, Dr. Roy, 250, 314
Walker, Dr. Ronald, 318
Walking, value of, 103-104
Wallace, Dr. Robert K., 36
Walsh, Clara Belle, 14-15
Walsh, Dr. Michael, 67
Warren, Virginia Lee, 97
Warts, 298-300
Water
as therapeutic agent, 197-215
drinking, 204
Water packs, 214-215
cold, 215
hot, 214
Watercress, 71, 74
Weight, desirable (table), 265
Weight control, 247-266
exercise and, 96
Weight Watchers, 247
Wesley, John, 200
Wet-cell appliance, 32-33, 35, 44, 56
Wheeler, Dr., 35-36
Whirlpool bath, 204
Williams, Dr. Roger J., 1, 26, 64, 96, 255, 312, 313, 314, 317
Wolcott, Dr., 35-36
Worry, 23
exercise and, 98-99
Y
Yoga, 110-111
Yogurt, 77
“Yo-yo syndrome,” 247
Yudkin, Dr. John, 67, 255
Z
Zinc, 69
Zolotow, Maurice, xx, 267