Bolyán Anita, Not Underworld, But Thot's Real Hospital - Key - On The Surface of The Water, 2024.
Bolyán Anita, Not Underworld, But Thot's Real Hospital - Key - On The Surface of The Water, 2024.
Abstract
"... These are the secret words which the living Jesus spoke, and Didymus Judas
Thomas wrote them down.
1 And he said: He who shall find the interpretation of the words shall not taste of
death.
It is useful to know the Hungarian language which kept many ancient features. It is
proved that the northern homes of the Finno - Ugrian (Hungarians are Ugrians, as an
ethnic group)were in almost constant connections with the so - called Fertile
Crescent from , at least, 8 - 9,000 years , for example, through the steppe nomads
by the recent genetic researches (e.g., Saag et al., , 2017., Willerslev , 2015 -
2024., Lazarides, 2017, or révész, 2021.) As a consequence, they changed many
experiences and observations about the environment around them. The southern
civilizations were famous for their medical knowledge, (prophets) while the
northern shamans were the experts of the tribal alliances, i.e. keep a harmony
among different ethnic groups for a longer period (Bolyán, Mutualism, 2021.). The
Egyptian culture became the home of the followers of the foreign deity, Thot's,
teachings while Thot's knowledge and views were spred by Thot's nation, the
Sumerians through the Canaanite and mezopotamian settlings north of egypt and by
thot from a south - eastern migration. . The two 'streams' met from time to time
resulting in interesting reinterpretations of the local pantheons in the Near East
(Maat - Mot, or Bael - Marduk etc.). thot was a doctor, a physician or healer, who
healed by examining the strength of the human heart through its ability or
capability to keep the body above the sea like the ostrich feather does.
One of the evidences for the foreign concept of death by Thot's followers is
linguistic. In the Egyptian and Arabic languages, the concept of death is the
following:
worldhistory.org
... " (AI - Copilot)
Thus, it does not explain the measurement of the heart in the Final Judgement scene
by Thot and the sea, Maat in ancient Egypt.
In the Hungarian language, the word 'death' means 'like a fish' (halál), which
means that according to the Hungarian - or, the Finno - Ugrian - shamanes, to be
dead means to submerge under the water, thus, the human being is not capable of
keeping oneself up to the surface of the water to inhale the air. This concept is
the same as the concept of the ancient Egyptian healing introduced by Thot through
a strange marriage to the sea, Maat).
Jesus and the other prophets were able to give a new life to some dead people,
(e.g. Lazar in John, chapter 11, New Testament - Bible), thus, while the physical
body can be preserved, there is no real death, only, if the body vanishes or
destroyed totally which . This double view is conceptualized by the so - called two
deaths in Egypt.
"... The term "second death" occurs four times in the New Testament, specifically
in Revelation 2:11, 20:6, 20:14, and 21:8. According to … Bővebben
... "
According to the Egyptian scripts and other sources (e.g. , Maspero, pyramid texts)
or paintings on the walls inside the pyramids, the concept of after life has two
main views, either there is a reincarnation based on 'Nut's swallowing the stars'
perception(death means mother, see above) or the second death when the people are
dead when their physical bodies vanished, until then, their lives could be given
back by, for example, a prophet. It is not a coincidence, that the Jewish people
expected for their prophets to be able to give a new life to a dead body, while
they lived in Egypt a ling time and knew about the highly developed teachings if
Thot's followers , while Thot was the leader of their Sumerian ancestors (ancient
Ur)
By that, it is clear that the mummies in Egypt was treated so carefully because
they were not considered as dead people, but as sick people, who must have been
cured which took some times.
It is known about Thot (e.g., Osiris cycle)that he was able to cure the Egyptian
deities. from a very early time of the written sources of the Egyptian pantheon,
the religion was in a phase that the originally, scientific metaphors became
personalized gods and godesses. (Bolyán, From Science...,2023.) As a consequence,
Thot's successes in healing were dedicated to some deities instead of only the
common people. He was so succesful that the Egyptian memory saved the way he
examined the suffering human beings. That is called the Final Judgement of the
Egyptian underworld, a kind of n examination in a hospital.
The diagnosis was given by the help of the sea, metaphorised by Maat.(Maat
(Maat,wikipedia) thot's "wife', Maat, was a tool of acertain method to find out
whether an egyptian was healthy or sick. If the Egyptian was healthy, than he or
she could keep oneself up above the water, the sea (Maat) while if he or she was
sick, one was not able to maintain or swim on the surface and one submerged into
the water of the sea. That is the reason why Maat, the symbol of the sea was so
respected, by Maat, the sea, it was possible to decide whether somebody was sick,
i.e. dead, or healthy.
The ostrich feather made it clear on the paintings of the so - called Final
Judgement that it is about the lightness of the human body to swim. (Note, A new
provable hypothesis can be drawn by some recent archeological findings in
Somaliland(Mire, 2007, Dhambalin - wikipedia) The animal pictures made it clear
that the strange behaviour of the ostrich popular in Africa to dig its head in to
the earth is a mutation cause by a kind of a human hunting. On the paintings of
Dhambalin, some animals can be seen without heads with hunted other animals,
domesticated animals and hunting human beings with horses or dogs. Similarly to the
elephants' loss of their tusks, the ostriches could remain alive by pretending that
their heads did not exist.)
However, the scene of the Final Judgement carried out by the couple of Thot and
Maat has nothing to do with birth or dying, let alone eating.(e.g., Simpson, 2003.)
According to the Hungarian language, to be dead means to be like a fish. tht means
that those who were buried in the rivers and were unable to swim to the surface
were regarded as dead (Note, the writer of this paper is a native speaker). The
Hungarian ancient belief is a Finno - Ugrian one, while the spiritual leader was a
shaman or shamans who could keep their influence in a way that , even today, the
used words are Finno - Ugrian in 80% in the spoken Hungarian language. The
Hungarian wasy of thinking is still more a shamanistic one than any others, e.g.
Christian or European based on the Sumerian pantheon spred by the Indoeuropean -
Hittite astrological thinking and the Bible and strengthened the Jewish - Christian
religions..(Bolyán, Mitras, 2023.)
This Hungarian 'linguistic' explanation can give a new light on the old Egyptian
thinking that the ostrich feather was the metaphor to be able to swim on the
surface of the sea by a strong heart. By that explanation, the so - called
Judgement scene of the Egyptian so - called after life, is, merely, a kind of a
diagnosis used by the oldest known prophet, Thot, who was famous for being able to
heal, even, the deities, like Horus or Isis (Horus, Isis - wikipedia)
Thus, the so - called after life was not a kind of living after dying, but a kind
of a place where the human people could be cured or healed. That concept
strengthens the idea that the so - called second death must have been introduced to
describe the real death, otherwise, until a physical remnant was available, a
prophet, like Jesus or the prophets of the Bible could make those dead people live
again, and that knowledge was knon in the Jewish community well. The second death
meant the physical vanishing of the person which could not be unified again. That
concept of the two deaths explain the importance of the mumification, that the
mummies were and are not dead at all.
4. Summary
Thot's underworld was a kind of a hospital where the Egyptian people suffering from
some kinds of an illness were cured. The so - called Final Judgement of the
underworld in egypt was, actually, a way of a diagnosis based on the concept that
one's health is based on one's ability to be able to keeponeself above the
surface of the water. That concept was shared by the northern shamanism. It is not
sure which civilization was the original one to develop this kind of the
diagnostical concept, however, it could be spred as the European cultures were in
constant connection through the migrations of the steppe nomads proved by genetical
and archeological evidences, as well.
5. Sources
1.
The genetic prehistory of the Baltic Sea region
Alissa Mittnik 1,2, Chuan-Chao Wang1,3, Saskia Pfrengle2, Mantas Daubaras4, Gunita
Zariņa5,
Fredrik Hallgren 6, Raili Allmäe7, Valery Khartanovich8, Vyacheslav Moiseyev8, Mari
Tõrv9, Anja Furtwängler2,
Aida Andrades Valtueña1
, Michal Feldman1
, Christos Economou10, Markku Oinonen 11, Andrejs Vasks5,
Elena Balanovska12, David Reich13,14,15, Rimantas Jankauskas 16, Wolfgang Haak1,17,
Stephan Schiffels 1
& Johannes Krause 1,2
While the series of events that shaped the transition between foraging societies
and food
producers are well described for Central and Southern Europe, genetic evidence from
Northern Europe surrounding the Baltic Sea is still sparse. Here, we report genome-
wide DNA
data from 38 ancient North Europeans ranging from ~9500 to 2200 years before
present.
Our analysis provides genetic evidence that hunter-gatherers settled Scandinavia
via two
routes. We reveal that the first Scandinavian farmers derive their ancestry from
Anatolia
2.
Ancient DNA research has shown that the ancient Greeks used mercenaries from
Northern Europe. The ancient Greeks, at least in Greater Greece, used in their army
from time to time mercenaries from very distant places.
Wars and mercenaries played an important role in the large-scale movement of people
in the classical ancient Greek world of the Mediterranean. That’s what an
international interdisciplinary team of geneticists and other scientists who
analyzed the ancient DNA of people from the Greek colonies in Sicily has found.
3.
Saag et al., 2017, Current Biology 27, 1¨C9
July 24, 2017 2017 Elsevier Ltd.
http://dx.doi.org/10.1016/j.cub.2017.06.022
Please cite this article in press as: Saag et al., Extensive Farming in Estonia
Started through a Sex-Biased Migration from the Steppe, Current Biology
(2017), http://dx.doi.org/10.1016/j.cub.2017.06.022
Current Biology
Report
Lehti Saag,1,2,7,* Liivi Varul,3 Christiana Lyn Scheib,4 Jesper Stenderup,5 Morten
E. Allentoft,5 Lauri Saag,2 Luca Pagani,2
Maere Reidla,1,2 Kristiina Tambets,2 Ene Metspalu,1,2 Aivar Kriiska,6 Eske
Willerslev,5 Toomas Kivisild,1,2,4
and Mait Metspalu2,*
1Department of Evolutionary Biology, Institute of Cell and Molecular Biology,
University of Tartu, Tartu 51010, Estonia
2Estonian Biocentre, Tartu 51010, Estonia
3School of Humanities, Tallinn University, Tallinn 10120, Estonia
4Department of Archaeology and Anthropology, University of Cambridge, Cambridge CB2
3QG, UK
5Centre for GeoGenetics, Natural History Museum of Denmark, University of
Copenhagen, Copenhagen 1350, Denmark
6Department of Archaeology, Institute of History and Archaeology, University of
Tartu, Tartu 51014, Estonia
7Lead Contact
*Correspondence: [email protected] (L.S.), [email protected] (M.M.)
http://dx.doi.org/10.1016/j.cub.2017.06.022
The transition from hunting and gathering to farming The change from hunting and
gathering to farming was asso-
in Europe was brought upon by arrival of new peo- ciated with important
demographic and cultural changes in
ple carrying novel material culture and genetic different parts of the world.
The process involving changes in life-
ancestry. The exact nature and scale of the transi- style and in material
culture, such as the introduction of pottery,
tionˇŞboth material and geneticˇŞvaried in different has often been referred to as
the Neolithic transition. This term
parts of Europe [1¨C7]. Farming-based economies can become confusing when
talking about eastern and northern
appear relatively late in Northeast Europe, and the areas of Europe like Estonia,
where the rst signs of crop cultiva-
extent to which they involve change in genetic tion appeared 6,000 years
before present (years BP) and pottery
ancestry is not fully understood due to the lack even earlier, but the
transition to intensive cultivation and animal
of relevant ancient DNA data. Here we present husbandry is estimated to
have taken place much later, between
the results from new low-coverage whole-genome 4,800 and 4,000 years BP [10,
11]. This change is associated
shotgun sequence data from ve hunter-gatherers with a gradual shift from the
primarily hunting- and gathering-
and ve rst farmers of Estonia whose remains based Comb Ceramic culture
(CCC) to the farming-based
date to 4,500 to 6,300 years before present. We Corded Ware culture (CWC).
The appearance of CWC in Estonia
nd evidence of signicant differences between is clearly associated with
cultivation and animal husbandry, as
the two groups in the composition of autosomal as suggested by ndings of bones
of sheep or goats, pigs, and
well as mtDNA, X chromosome, and Y chromosome cattle, as well as artifacts
made of these bones in burial sites,
ancestries. We nd that Estonian hunter-gatherers numerous occurrences of
Cerealia pollen in bog and lake sedi-
of Comb Ceramic culture are closest to Eastern ments, barley seeds and a
seed imprint on a pot shard, and sta-
hunter-gatherers, which is in contrast to earlier ble isotope (13C and 15N)
signatures compatible with increased
hunter-gatherers from the Baltics, who are close to cereals in the diet of humans
[12¨C14].
Western hunter-gatherers [8, 9]. The Estonian rst
farmers of Corded Ware culture show high similarity To shed more light on the
genetic changes during the shift
in their autosomes with European hunter-gatherers, to farming-based economies in
Estonia, we extracted DNA
Steppe Eneolithic and Bronze Age populations, and from teeth from skeletal
remains of ten individuals from Estonia
European Late Neolithic/Bronze Age populations, dating to 4,500¨C6,300 years
BP. These included ve individ-
while their X chromosomes are in addition equally uals associated with the
Neolithic CWC (4,800¨C4,000 years
closely related to European and Anatolian and BP), four with the Neolithic
CCC (5,900¨C3,800 years BP), and
Levantine early farmers. These ndings suggest one with the Mesolithic Narva
culture (NC) (7,200¨C5,900
that the shift to intensive cultivation and animal years BP) (Figure 1; Table 1;
STAR Methods). Initial shotgun
husbandry in Estonia was triggered by the arrival sequencing yielded endogenous
DNA (reads mapping to
of new people with predominantly Steppe ancestry the human genome) in
proportions higher than 1% for eight in-
but whose ancestors had undergone sex-spe- dividuals whose genomes were
further shotgun sequenced to
cic admixture with early farmers with Anatolian whole-genome coverage between
0.01 and 2.13 (Table S1).
ancestry. Genetic sexing based on the
proportion of reads mapping to
X chromosomes conrmed
assignments based on morphology
(available for six out of ten
samples) and provided additional
information about the sex of
the individuals involved in the
study (Table 1).
4.
Globális web ikonja
Academia.edu
https://independent.academia.edu/AnitaBolyán
Anita Bolyán - Academia.edu
.
Globális web ikonja
Scribd
https://www.scribd.com/document/616760135/Bolyan...
a. Bolyán Anita, Geohistory. A Színes - Elmélet Egyik ... - Scribd
b. Bolyán Anita, Modern Evolutionary Interpretation of The First
5.
THE
LITERATURE
OF
ANCIENT
EGYPT
AN ANTHOLOGY OF STORIES,
INSTRUCTIONS, STELAE, AUTOBIOGRAPHIES, AND POETRY
Third Edition
Edited and with an introduction by
WILLIAM KELLY SIMPSON
With translations by
Robert K. Ritner,
William Kelly Simpson,
Vincent A. Tobin,
and Edward F. Wente, Jr.
YALE UNIVERSITY PRESS/NEW HAVEN & LONDON
, 2003.
6.
& Johannes Krause et al., 2018., nature,
While the series of events that shaped the transition between foraging societies
and food
producers are well described for Central and Southern Europe, genetic evidence from
Northern Europe surrounding the Baltic Sea is still sparse. Here, we report genome-
wide DNA
data from 38 ancient North Europeans ranging from ~9500 to 2200 years before
present.
Our analysis provides genetic evidence that hunter-gatherers settled Scandinavia
via two
routes. We reveal that the first Scandinavian farmers derive their ancestry from
Anatolia
1000 years earlier than previously demonstrated. The range of Mesolithic Western
hunter#gatherers extended to the east of the Baltic Sea, where these populations
persisted without
gene-flow from Central European farmers during the Early and Middle Neolithic. The
arrival
of steppe pastoralists in the Late Neolithic introduced a major shift in economy
and mediated
the spread of a new ancestry associated with the Corded Ware Complex in Northern
Europe.
Corrected: Author correction
DOI: 10.1038/s41467-018-02825-9 OPEN
1Department of Archaeogenetics, Max Planck Institute for the Science of Human
History, 07745 Jena, Germany. 2 Institute for Archaeological Sciences,
Archaeo- and Palaeogenetics, University of Tübingen, 72070 Tübingen, Germany.
3Department of Anthropology and Ethnology Xiamen University 361005
Xiamen, China. 4Department of Archaeology, Lithuanian Institute of History, 01108
Vilnius, Lithuania. 5 Institute of Latvian History University of Latvia Riga,
LV-1050, Latvia. 6 The Cultural Heritage Foundation, 72212 Västerås, Sweden.
7Archaeological Research Collection, Tallinn University, 10130 Tallinn, Estonia. 8
Peter the Great Museum of Anthropology and Ethnography (Kunstkamera) RAS St.
Petersburg, Russia 199034. 9 Institute of History and Archaeology,
University of Tartu, 50090 Tartu, Estonia. 10Archaeological Research Laboratory,
Stockholm University, 11418 Stockholm, Sweden. 11 Finnish Museum of
Natural History - LUOMUS, University of Helsinki, 00014 Helsinki, Finland. 12
Research Centre for Medical Genetics, Moscow, 115478, Russia. 13Department
of Genetics, Harvard Medical School, Boston, MA 02115, USA. 14 Broad Institute of
Harvard and MIT, Cambridge, MA 02142, USA. 15Howard Hughes
Medical Institute, Harvard Medical School, Boston, MA 02115, USA. 16Department of
Anatomy, Histology and Anthropology, Vilnius University, 03101
Vilnius, Lithuania. 17 School of Biological Sciences The University of Adelaide
Adelaide, SA 5005, Australia. Correspondence and requests for materials should
be addressed to A.M. (email: [email protected]) or to J.K. (email:
[email protected])
NATURE COMMUNICATIONS | (2018) 9:442 |DOI: 10.1038/s41467-018-02825-9 |
www.nature.com/naturecommunications 1
7.
egyptian texts,
9.
Bible
a. new Testament - jesus' childhood
10.
Thomas apocripher, Gospel of Thomas.
11.
Ennead, in:
en.wikipedia.org
Kérdezzen a Copilottól
Was death the end of life in ancient Egypt?
To the ancient Egyptians, death was not the end of life but only the beginning of
the next phase in an individual's eternal journey. There was no word in ancient
Egyptian which corresponds to the concept of "death" as usually defined, as
"ceasing to live", since death was simply a transition to another phase of one's
eternal existence.
Death in Ancient Egypt - World History Encyclopedia
worldhistory.org
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What is the second death?
We term that punishment the second death, which is itself also perpetual, as is
immortality. [...] we thus define the second death: Death is the suffering of
eternal pain, or thus: Death is the condemnation of souls for their deserts to
eternal punishments.
Second death - Wikipedia
en.wikipedia.org
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What is the Egyptian word for death?
In fact, scholars claim, the modern Egyptian Arabic word for death, al mawt, is the
same as ancient Egyptian and is also used for "mother", clearly linking the death-
experience with birth or, more precisely, re-birth on an eternal plane.
Death in Ancient Egypt - World History Encyclopedia
worldhistory.org
Visszacsatolás
Címkék:Ancient EgyptAfterlife
15.
Tefnut
AU. Copilot
Globális web ikonja
Ancient Egypt Online
https://ancientegyptonline.co.uk/tefnut
Tefnut | Ancient Egypt Online
WEBTefnut. Tefnut (Tefenet, Tefnet) was an ancient Egyptian goddess of moisture,
but was strongly associated with both the moon and the sun. She was known as both
the left …
landofpyramids.org
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What does the goddess Tefnut look like?
The goddess Tefnut portrayed as a woman with the head of a lioness and a sun disc
resting on her head. Tefnut ( Ancient Egyptian: tfn.t; Coptic: ⲧϥⲏⲉ tfēne) is a
deity of moisture, moist air, dew and rain in Ancient Egyptian religion. She is the
sister and consort of the air god Shu and the mother of Geb and Nut .
Tefnut - Wikipedia
en.wikipedia.org
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Who is the goddess Tefnut?
Atum, the creator sun god, spat out the elements of moisture and air that became
the Goddess Tefnut and the God Shu, who were referred to as the 'twin lion gods'
and Tefnut is depicted in ancient Egyptian art with the head of a lioness. Tefnut
took her brother Shu as her consort and they had two children Geb and Nut.
Egyptian goddess Tefnut
landofpyramids.org
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Who is Tefnut?
Discover the legends and myths and religious beliefs surrounding Tefnut, the
Egyptian goddess of rain and moisture.
Egyptian goddess Tefnut
landofpyramids.org
Visszacsatolás
Globális web ikonja
Wikipedia
https://en.wikipedia.org/wiki/Tefnut
Tefnut - Wikipedia
OverviewEtymologyMythological originsIconographyCult centresMythologyExternal links
Tefnut (Ancient Egyptian: tfn.t; Coptic: ⲧϥⲏⲉ tfēne) is a deity of moisture, moist
air, dew and rain in Ancient Egyptian religion. She is the sister and consort of
the air god Shu and the mother of Geb and Nut.
17.
20.
A következő kifejezés találatai is: tefnut ennead british museum.
Globális web ikonja
British Museum
https://www.britishmuseum.org/learn/schools/ages-7...
Ancient Egyptian gods and goddesses | British Museum
WEBClick on their names to find out more about the Ennead gods. The Ennead gods and
goddesses. In the top row from left to right: Atum, Tefnut, Shu holding Nut aloft
and Geb …
21.
She and her husband Shu were two of the first gods created by Atum, the god of
creation. Part of the Ennead (the first nine gods and goddesses), learn about the
Ennead above. Tefnut's name written in hieroglyphs. Back to top Tefnut depicted as
a woman with the head of a lioness. Tefnut © Eternal Space, shared under a CC BY-SA
4.0 licence .
Ancient Egyptian gods and goddesses | British Museum
britishmuseum.org
Who were Shu and Tefnut?
Shu and his sister and companion, Tefnut (goddess of moisture), were the first
couple of the group of nine gods called the Ennead of Heliopolis. Of their union
were born Geb, the earth god, and Nut, the goddess of the sky. Shu was portrayed in
human form with the hieroglyph of his name, an ostrich feather, on his head.
Shu | Air, Sun & Storm | Britannica
britannica.com
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Who created Tefnut & Shu?
In Egyptian cosmology, it was believed that Tefnut and her twin brother Shu (the
god of air) were created by the god Atum through a process of self-creation. Tefnut
and Shu were also seen as the parents of Nut (the sky goddess) and Geb (the earth
god).
Tefnut: Egyptian Goddess of Moisture and Rain - History Cooperative
historycooperative.org
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Who were the children of the Ennead?
Together the Ennead made Egypt a special and vibrant place to live. Atum's children
were Shu and Tefnut. Geb and Nut's children were Osiris, Isis, Seth, and Nephthys.
Click on their names to find out more about the Ennead gods.
Ancient Egyptian gods and goddesses | British Museum
britishmuseum.org
Globális web ikonja
JSTOR
https://www.jstor.org/stable/3856010
· PDF-fájl fájl
The Greek Version of the Legend of Tefnut - JSTOR
WEBBy STEPHANIE WEST. THE Greek version of the legend of Tefnut, preserved in a
papyrus of the century A.D. in the British Museum (Inv. no. 274), was identified
and published …
Project Gutenberg
https://www.gutenberg.org/files/19400/19400-h/19400-h.htm
History of Egypt, by Maspero, Volume 1, Part A. - Project Gutenberg
WEB2012. okt. 22., · The bulk of the Egyptian population presents the
characteristics of those white races which have been found established from all
antiquity on the Mediterranean …
dCopilot
24.
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How many apocrypha books are there?
An incredible value, with over 1700 sacred books, many of which are rare and hard
to find. Apocrypha means ‘hidden things’ in Greek. The Apocryphical books of the
Bible fall into two categories: texts which were included in some canonical version
of the Bible at some point, and other texts of a Biblical nature which have never
been canonical.
Apocrypha - Sacred-Texts
sacred-texts.com
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What is the NT Apocrypha & Pseudepigrapha?
A collection of NT apocrypha and pseudepigrapha. Reputedly the writings of the
apostle ‘Doubting Thomas’. This text purports to be a collection of the sayings of
Jesus. Traditionally Thomas was Jesus’ twin brother. This text shows strong Gnostic
influence. A very early Christian apocryphal text. tr. by Milton S. Terry .
Apocrypha - Sacred-Texts
sacred-texts.com
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What are the apocryphal books of the New Testament?
The Apocryphal Books of the New Testament are very varied, and are distributed in
four categories: gospels, acts, epistles and apocalypses. All of them were
discarded because of their lack of apostolic authorship, and their contrariety in
their writings.
All Apocryphal Books for Free! [PDF] - InfoBooks.org
infobooks.org
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Does Tamas have a central character?
Tamas is unconventional in that it has no central character. The chapters may
occasionally revisit someone to whom the reader who has been introduced, or may
focus solely on new characters who will never be seen again after the chapter ends.
Indians of every race, political background, and religious creed suffered
grievously during the riots.
25.
Globális web ikonja
Gospels.net
https://www.gospels.net/thomas
Gospel of Thomas — Gospels.net
WEBMatthew said to him, "You're like a wise philosopher." Thomas said to him,
"Teacher, I'm completely unable to say whom you're like." Jesus said, "I'm not your
teacher. Because …
The following is a fresh translation, made from the Coptic text published by
Messrs. Brill of LeidGospel of Thomasen. In the preparation of this version, the
following six translations have been consulted, in addition to that published by
Messrs. Brill: English by W. R. Schoedel, French by Doresse and R. Kasser, German
by J. LeipoIdt and Hans Quecke Danish by S. Giversen. The numbering of the sayings
is that of the Brill edition.
These are the secret words which the living Jesus spoke, and Didymus Judas Thomas
wrote them down.
.. "
26.
Csevegések
Beépülő modulok
biblestudytools.com
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Where did Jesus grow up?
It is easy to forget that part of Jesus’ early childhood was spent outside of
Bethlehem and the Holy Land. Forced into exile by King Herod, the Holy Family fled
to Egypt and lived there for several years. It is fascinating to think about this
time in Jesus life. Did Jesus see the ancient pyramids? What about the great Nile
river?
Where did the Holy Family live in Egypt? - Aleteia
aleteia.org
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Why did God take Mary and Jesus to Egypt?
God in a dream, takes Mary and Jesus and goes down into Egypt. Herod, so soon as he
finds himself mocked Matt. ii. 16-18. by the wise men, gives orders that all the
children in Bethlehem of two years and under be slain. Joseph with Mary and Jesus
remains in Egypt till he hears through Matt. ii. 19-23. an angelic messenger of
Herod's death.
Jesus in Egypt - Bible Study Tools
biblestudytools.com
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What happened after Jesus arrived in Egypt?
A subject taking place after the arrival in Egypt is the meeting of the infant
Jesus with his cousin, the infant John the Baptist, who, according to legend was
rescued from Bethlehem before the massacre by the Archangel Uriel, and joined the
Holy Family in Egypt.
Flight into Egypt - Wikipedia
en.wikipedia.org
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53:22
WEB2020. febr. 5., · MISKOLCI BÖLCSÉSZ EGYESÜLET BOLDOGASSZONY ISKOLÁJAtartott
konferenciát "A Magyar írás – magyar nyelv" címmel, 2019. november 29-én Budapesten
a Váci utca 47...
28.
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Smithsonian Magazine
https://www.smithsonianmag.com/smart-news/dna...
DNA Analysis Sheds Light on the Mysterious Origins of the …
Közzétéve: 2017. aug. 4.,
Szerző: Brigit Katz
Becsült olvasási idő: 4 p
WEB“This finding suggests that some migration occurred in the Aegean and
southwestern Anatolia from further east after the time of the earliest farmers,"
says Iosif Lazaridis, a …
en.wikipedia.org
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Wikipedia
https://en.wikipedia.org/wiki/Western_Steppe_Herders
Western Steppe Herders - Wikipedia
OverviewSummaryNomenclature and definitionOrigins and
expansionStudiesAnalysisPhenotypesLactase persistence
Címkék:Publish Year:2017
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ancient-dna.gr
https://www.ancient-dna.gr
ΕΡΓΑΣΤΗΡΙΟ ΑΡΧΑΙΟΥ DNA - Ancient DNA LAB - Homepage
WEBMission. To disentangle evolutionary history using integrated ancient DNA (aDNA)
and isotopic methods, with a focus on human archaeology, zooarchaeology, and
paleontology …
nature.com
Címkék:Ancient EgyptAfterlife
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Was death the end of life in ancient Egypt?
To the ancient Egyptians, death was not the end of life but only the beginning of
the next phase in an individual's eternal journey. There was no word in ancient
Egyptian which corresponds to the concept of "death" as usually defined, as
"ceasing to live", since death was simply a transition to another phase of one's
eternal existence.
Death in Ancient Egypt - World History Encyclopedia
worldhistory.org
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What is the second death?
We term that punishment the second death, which is itself also perpetual, as is
immortality. [...] we thus define the second death: Death is the suffering of
eternal pain, or thus: Death is the condemnation of souls for their deserts to
eternal punishments.
Second death - Wikipedia
32.
There were many challenges the dead had to face before they were able to enter into
the final stages of the afterlife. However, through the support of the living, the
dead had access to the protection and knowledge they would need to be reborn in the
netherworld.
The design and scale of Egyptian burial tombs varied from period to period, ev…